Podcasts about bibles

Welcome back to Build Your Bible Habit. In five minutes or less, you can listen to a chapter of Proverbs, gaining wisdom while spending time in God's Word. There is no substitute for biblical wisdom. As you listen and apply the principles of these practical chapters, you will notice that the way you handle challenges improves over time. Here's a great verse for the week, reminding us that we want the kind of "influencers" who will speak the truth in love: "He that rebuketh a man afterwards shall find more favour than he that flattereth with the tongue." (Proverbs 28:23) Be sure to visit the Shop at Keep the Heart for books, Bible studies, beautiful Bibles, and more! NEW: Peace Beyond Panic: A Heavenly Perspective on Anxiety and Depression by Dr. John W. Vaprezsan Apply: Living What We Learn-A 31-Day Devotional by Francie Taylor FOR COUPLES: Rough Patches: Temporary Marital Tensions by Francie Taylor Vitamins for the Soul: A Study on Maintaining Spiritual Health by Kathy Ashley Support this podcast HERE Follow Keep the Heart on Instagram Like Keep the Heart on Facebook

Welcome to Day 2914 of Wisdom-Trek. Thank you for joining me. This is Guthrie Chamberlain, Your Guide to Wisdom. Day 2914– “Joyful Return, Insightful Response”  based on Luke 10:17-24 Putnam Church Message – 07/19/2026 The Good News According to Luke: “Joyful Return, Insightful Response.”   Last time our message was “Practical Talk to Those in Ministry,” where we learned to leave the harvest in the hands of the Lord who is the Lord of the harvest. Today, we continue with our thirtieth message from Luke's narrative of the Good News of Jesus Christ. Today's message is: “Joyful Return, Insightful Response.” Our core passage today is Luke 10:17-24, on page 1612 of your pew Bibles. The Seventy-Two Return 17 The seventy-two returned with joy and said, “Lord, even the demons submit to us in your name.” 18 He replied, “I saw Satan fall like lightning from heaven. 19 I have given you authority to trample on snakes and scorpions and to overcome all the power of the enemy; nothing will harm you. 20 However, do not rejoice that the spirits submit to you, but rejoice that your names are written in heaven.” 21 At that time Jesus, full of joy through the Holy Spirit, said, “I praise you, Father, Lord of heaven and earth, because you have hidden these things from the wise and learned, and revealed them to little children. Yes, Father, for this is what you were pleased to do. 22 “All things have been committed to me by my Father. No one knows who the Son is except the Father, and no one knows who the Father is except the Son and those to whom the Son chooses to reveal him.” 23 Then he turned to his disciples and said privately, “Blessed are the eyes that see what you see. 24 For I tell you that many prophets and kings wanted to see what you see but did not see it, and to hear what you hear but did not hear it.” Opening Prayer Father, we come before You today with joy and humility. Thank You for calling ordinary people into Your Kingdom work. Thank You that the name of Jesus is greater than every power of darkness, every accusation of the enemy, and every fear that troubles our hearts. Lord Jesus, help us rejoice in the right things. Teach us to celebrate Your victories without becoming proud of our usefulness. Remind us that our greatest joy is not what we accomplish for You, but that we belong to You. Open our eyes to see what prophets and kings longed to see. Give us childlike hearts that receive Your truth with faith and obedience. Holy Spirit, guide us now as we listen to Your Word. Amen. Introduction: A Story - Returning From the Battle In the early nineties, a few years after Desert Storm, General Norman Schwarzkopf wrote an autobiography titled It Doesn't Take a Hero. Near the middle of the book, he describes his thoughts as he headed for his first combat command position in Vietnam. He was a West Point graduate, full of energy and idealism. He went to Vietnam, as he said, for “God, country, and Mom's apple pie.” But later, after a second tour of duty, he returned from a battle-scarred landscape where young men under his command had died or had lost parts of their bodies to landmines. He came home to a divided nation, and he wrote with exhausted realism, “I realized then I was really tired of being a commander… I thought, Thank God it's over. I'd saved as many lives as I could… I wanted to get home to my family.” Same geography. Same war. Same mission. But what a difference between the man who went out and the man who returned. In Luke 10, the seventy-two whom Jesus sent out also return from the battlefield. But the seventy-two return with joy. In our last message, “Practical Talk to Those in Ministry,” we watched Jesus send them out two by two. He told them the harvest was great and the workers were few. He sent them like lambs among wolves. He told them to travel light, offer peace, heal the sick, and announce that the Kingdom of God had come near. They went out as messengers of the King. / Now they return. And they come back like children running through the door after seeing something amazing. “Lord,” they say, “even the demons obey us when we use Your name!” They had gone out to announce peace, but they discovered that the name of Jesus also carried authority over the powers of darkness. Jesus rejoices with them. But He also corrects their perspective. He lifts their eyes above the thrill of ministry success and says, in effect, “Yes, rejoice that evil is retreating. But do not build your joy on power. Rejoice that your names are written in heaven.” That is our theme today: The greatest joy of a disciple is not what we do for Jesus, but that we belong to Jesus. Which brings us to our four truths today which are found in your bulletin insert on the side that is titled: Joyful Return, Insightful Response Main Point 1: Kingdom Ministry Pushes Back the Powers of Darkness The seventy-two return with joy and say, “Lord, even the demons obey us when we use Your name.” That little word “even” carries their surprise. Jesus had told them to heal the sick and announce the Kingdom. But apparently, as they ministered in His name, demons also submitted. They saw firsthand that the mission of Jesus was not merely moral improvement, social kindness, or religious instruction. It was war against the dominion of evil. Luke has been showing us this from the beginning. Jesus confronted demons in the synagogue. He delivered the man in the region of the Gerasenes. He gave the Twelve authority over demons. He healed the boy whom His disciples could not help. And now the seventy-two discover that the authority of Jesus extends through them as well. This is where we need to understand the Bible's bigger supernatural worldview. The late Dr. Michael S. Heiser often reminded readers that the Bible presents a spiritual world populated by heavenly beings. In the Old Testament, we see scenes of God's heavenly council, sometimes called the Divine Council. God is the Most High, the Creator, the supreme King. But Scripture also shows lesser spiritual beings who serve, rebel, accuse, deceive, or oppose God's purposes. In Job 1 and 2, we meet “The Satan,” or “the adversary,” appearing among the heavenly beings. In that setting, the word functions like a title — the accuser, the challenger, the prosecutor. By the time we reach the New Testament, Satan is clearly presented as the great enemy of God's people, the tempter, the accuser, the ruler of a rebellious kingdom of darkness. So, when Jesus says in Luke 10:18, “I saw Satan fall from heaven like lightning,” He is not giving the disciples a small compliment. He is interpreting their ministry as part of a cosmic victory. Every sick person healed, every demon rebuked, every message of Kingdom peace proclaimed — all of it was evidence that the usurper's rule was cracking. The adversary was falling. Object Lesson: The Flashlight in a Dark Room Imagine turning off the lights in a room and then switching on a flashlight. The darkness does not negotiate. / It does not hold a committee meeting. / It simply retreats where the light shines. That is what happens when the Kingdom of God advances. When Jesus walks into a synagogue, demons cry out. When Jesus steps into Gentile territory, a legion of demons loses its captive. When Jesus sends out His followers, evil spirits submit to His name. Not because the disciples are impressive, but because the King is present through them. Ancient Israelite Context For a first-century Jewish listener, this would not sound like a mere private spiritual experience. It would sound like the long-awaited victory of God. Genesis 3:15 promised that the seed of the woman would crush the serpent's head. Psalm 91 spoke of trampling lions and serpents underfoot. Daniel 7 envisioned the Son of Man receiving authority, glory, and sovereign power. The prophets looked forward to the day when God would defeat evil and restore creation. Now Jesus says, “You are seeing the beginning of that victory.” The Kingdom has come near. Modern Illustration We may not always see dramatic confrontations with evil spirits, but we still see the Kingdom push back darkness. When an addict finds freedom in Christ, darkness...

We're back with Rev. Rachel for week three of our Spiritual Rhythms series, and this week we're talking about one of our absolute favorite things — Scripture. But maybe not in the way you're used to engaging it. Here's something worth sitting with: most of us who love the Bible tend to engage it almost entirely through our heads. We study it, analyze it, cross-reference it — and that is genuinely wonderful. But there's a whole other way of being in Scripture that most of us in the evangelical tradition have barely touched, and it's actually one of the oldest Christian practices in existence. It's called lectio divina — divine reading — and it's been around for about 1,700 years. Long before the printing press, long before people could read their own Bibles, Christians were using this practice to actually experience and be formed by Scripture, not just informed by it. And today, Nicole and Rev. Rachel walk you through it live, using Psalm 119:9–16. Here's how it works: the passage is read four times, slowly. The first time, you just listen. The second time, you notice what word or phrase sticks with you. The third time, you ask the Holy Spirit how it connects to your life right now. And the fourth time, you ask God how He's inviting you to respond. What you're looking for at the end isn't more information — it's peace. It's the gentle conviction or comfort of the Spirit meeting you right where you are. We also talk about the digital fast from last week — and why your phone might be revealing more about where you actually place your trust than you'd like to admit. (Pro tip from Rev. Rachel's college students: buy an old school alarm clock. Seriously.) And the core idea we keep coming back to all series long: right pace creates right perspective. When we slow down enough to let Scripture read us — not just the other way around — something shifts. That's the invitation this week. Check out my free download to walk through these practices together:https://nicoleunice.kit.com/spiritualpractices This Week's Practice: Lectio DivinaTry it yourself with Psalm 119:9–16 — read it four times, slowly: Read 1 — Just listen. Let the words wash over you. Read 2 — What word, phrase, or image sticks with you? Read 3 — Ask the Holy Spirit: how does this connect to my life right now? Read 4 — Ask God: how are you inviting me to respond? Discover more Christian podcasts at lifeaudio.com and inquire about advertising opportunities at lifeaudio.com/contact-us.

Of all the things we can listen to, we must listen to God's voice and what He is saying. We can't afford to miss out on the voice of God. I want to live in such a way that God's voice is the loudest voice in my life.Main Points:1.  With so many voices calling out for our attention, we may find ourselves easily distracted and without focus. After all, which voice will you give your attention to? You can't listen to them all.2. Every day, you can hear the voice of God. We don't just serve a silent deity. We have a relationship with a living God who is involved in the lives of his children. I believe daily we can hear God's voice in our spirit. Every time we open our Bibles, we should expect to hear the voice of God. It is God's Word to us. Are we listening? Are we paying attention?3. Is God's voice the loudest voice in your life? Let's silence the noise around us to hear what God wants to say.Today's Scripture Verses:Mark 4:32 - “If anyone has ears to hear, let him hear.”Hebrews 2:1 - “Therefore we must pay much closer attention to what we have heard, lest we drift away from it.”Quick Links:Donate to support this podcastLeave a review on Apple PodcastsGet a copy of The 5 Minute Discipleship JournalConnect on SocialJoin The 5 Minute Discipleship Facebook Group

In this episode, we welcome Matt Whitman to the show. He is a pastor, author, host of The Ten Minute Bible Hour. In this interview, we discuss his new book “The Lightning-Fast Field Guide to the Bible: Your Compact Companion for Exploring the Best Book Ever”, the current state of American seminaries, why modern Christendom is ill-equipped to deal with the spread of Islam, the biggest problems with contemporary Christian music, why people don't read their Bibles or read it poorly, and much more. Let's get into it… Episode notes and links HERE. Donate to support our mission of equipping men to push back darkness. Check out our SHOP. Learn more about your ad choices. Visit megaphone.fm/adchoices

What do you do when it’s over? Not when it’s hard. Not when it’s uncertain. Not when things could still work out. What do you do when it’s OVER? When the divorce papers are signed. When the prodigal still hasn’t come home. When the doctor’s report confirms your worst fear. When the bank account is empty. When the addiction wins again. When what was already bad somehow gets worse. What do you do when you’ve prayed, believed, hoped, waited, and fought … and the situation is now lying in a grave of impossibility? Because if we’re honest, every one of us will face something that feels dead. A dead dream. A dead relationship. A dead opportunity. A dead hope. A dead part of ourselves. Life happens. Hell attacks. Hearts break. And there are moments when we simply cannot see a way forward. Maybe that’s where you are today. Maybe you’ve reached the place where you’ve stopped asking, “How will God do it?” and you’ve started wondering, “CAN God do it at all?” If so, I want to remind you of something that has never changed: Our God is not stopped by the grave. The grave is where human ability ends, but it is not where God’s power ends. In fact, throughout Scripture, God has a habit of showing up where things appear most hopeless. When Sarah’s womb was too old. When Israel was trapped at the Red Sea. When Ezekiel stood in a valley of dry bones. When Lazarus had been dead four days. When Jesus Himself was placed in a tomb. Again and again, God steps into situations everyone else has declared finished. Because what is impossible with man has never been impossible with God. Matthew 19:26 says: “With God all things are possible.” And hidden inside that one sentence are three life-changing truths. With God. All things. Are possible. 1. With God. Not without him, but with him. Whatever you’re going through, are you going through this WITH God? Or are you trying to do this on your own? Are you pushing through with your own strength, looking for your own answers? Are you relying on someone else, but that someone else isn’t God? You will fail and so will everyone else. This is ONLY WITH GOD. So, how do you do this WITH GOD? You seek him. You talk to him. You read his word. You fill your life with nothing but God, then every area of your life is under his power. I’m talking about the music you listen to, the friends you talk to, the books you read, the things you watch. Have you heard that song, “Dusty Bibles”? It says: We got dust on our Bibles, brand-new iPhones No wonder why we feel this way We walk with our eyes closed, blind leading blind folks And I’m done with those idols and dusty Bibles Is there dust on your Bible? Yeah – no wonder why you feel this way. You’ve been trying to do this with WITHOUT God, and my friend, it simply won’t work. Looking back on my own journey, I realize just how patient the Lord has been with me. I tried to do this without him for so many years. I even used him to make my things grow. But it wasn’t about him, it wasn’t for him, and it wasn’t really with him. And yet, he allowed me to do it my own way. He didn’t strike me with lightening. He didn’t even publicly shame me. But what he did do, is he allowed me to create my own messes and struggle. And through his gracious allowance of struggle, I finally came to realize I don’t even WANT to do this without him. Is that where you are? Are you finally seeing through God’s gracious allowance of messes and struggles that you no longer want to do this on your own? Are you finally at the point of surrender in your life where you’re truly praying, “God, if you’re in it, I want it … but if you’re not, I don’t.” Yes, girl, this is learning to do life WITH GOD. And with God, ALL THINGS … 2. All things. Not just some things, but truly all things. This means the things that have always been too big and too hard. The things that seem too far gone, too late, too hopeless. The things that are buried, without life, without a future. That’s ALL things. There has never been a moment when Jesus looked at a situation and said, “Well, that’s beyond me.” Cancer isn’t beyond Him. Addiction isn’t beyond Him. A prodigal isn’t beyond Him. A broken marriage isn’t beyond Him. A shattered heart isn’t beyond Him. Death itself isn’t beyond Him. In fact, one day Jesus walked directly into a funeral procession and completely interrupted it. Luke 7:11-15, “Jesus went with his disciples to the village of Nain, and a large crowd followed him. A funeral procession was coming out as he approached the village gate. The young man who had died was a widow’s only son, and a large crowd from the village was with her. When the Lord saw her, his heart overflowed with compassion. “Don’t cry!” he said. Then he walked over to the coffin and touched it, and the bearers stopped. “Young man,” he said, “I tell you, get up.” Then the dead boy sat up and began to talk! And Jesus gave him back to his mother.” The funeral was already under way. They were walking this young man’s body to the grave. His life was over. And not only his life, but his mother’s life. Notice the detail is given that this woman was a widow and this young man was her only son. In this culture, that meant not only grief, but this meant desperation. Yes, it was the death of a child, but it was also the absolute crash of her future. Without a husband or a son, she was left without care and faced a life of extreme poverty. And when Jesus became aware of this need, His heart overflowed with compassion. No one asked Him to step in with His power. No one expected Him to change the situation. But His heart responded to her broken heart. The miracle began because Jesus was moved by compassion. Jesus sees what nobody else sees. He sees the tears you hide. He sees the burden you carry. He sees the disappointment you don’t talk about. He sees the thing that keeps you awake at night. And just as His heart overflowed with compassion for that widow, His heart is moved by your pain. He’s not indifferent. He’s not distant. He’s not unaware. He is responding. The miracle—YOUR miracle—begins with the compassion of Jesus. Now understand the true significance of this scene. The body isn’t being carried in a closed coffin; it’s more like a wooden stretcher. The young man is likely wrapped in burial cloths. Under Jewish law, touching something associated with a corpse brought ceremonial uncleanness. Everyone else was moving away from what was dead. Jesus moved toward it. Everyone else saw a corpse. Jesus saw an opportunity for resurrection. Everyone else saw an ending. Jesus saw a beginning. Without even being asked, Jesus walks right up to the body and touches him. Not a coffin as we imagine, but an open stretcher where the dead man is lying. Yes, that’s our Jesus. Throughout the Gospels, we see Him touching lepers, touching the sick, and touching the dead. And never once did the uncleanness spread to Him. Instead, His life spread to them. That’s what happens when Life Himself shows up. “With God all things ARE POSSIBLE.” 3. Are possible. ARE POSSIBLE. Not probable. Not likely. Not easy. Not immediate. But possible. Because the possibility doesn’t depend on you. It depends on God. And if God is involved, the story is never over. If God is involved, the grave never gets the final word. If God is involved, what appears dead today may be alive tomorrow. Yes, your too-far-gone situation. Your without-hope circumstance. Your dead dream. Your untouchable mess. Your shame. Your struggle. Your brokenness. When it is brought to Jesus and touched by Him, it can receive His life. I assure you this is your answer. That thing you’ve been struggling with for years and seem powerless to change—it needs the touch of Jesus. That relationship everyone has given up on and left for dead—it needs the touch of Jesus. That habit you keep fighting but never seem to defeat—it needs the touch of Jesus. That dream you buried because disappointment convinced you it would never happen—it needs the touch of Jesus. That part of your heart that has grown cold, weary, and numb—it needs the touch of Jesus. The same Jesus who walked into a funeral procession and interrupted death is still interrupting impossible situations today. Then Jesus spoke these simple words: “Young man, I tell you, get up.” And death had to let go. The young man sat up. He began to speak. Life rushed back into what moments before had been lifeless. What if the thing you’ve declared dead is only waiting for the voice of Jesus? What if the story isn’t over? What if God is not standing at a distance from your impossible situation, but is already walking toward it? What if the marriage isn’t beyond Him? What if the prodigal isn’t beyond Him? What if the diagnosis isn’t beyond Him? What if the dream isn’t beyond Him? What if your story isn’t over? The widow thought she was walking her son to a grave. She had no idea she was walking him into the presence of Jesus. And maybe that’s where you are today. What feels like a funeral may actually be the setting for a resurrection. Because our God has never been intimidated by dead things. He speaks to dry bones and they rattle back to life. He stands before Lazarus’ tomb and calls him out. He steps into a funeral procession and sends everyone home stunned. He walks out of His own grave on the third day. And He is still the God who brings life where everyone else sees death. So don’t bury what God is still breathing on. Don’t abandon what God is still working on. Don’t give up on what God hasn’t given up on. Because with God… ALL THINGS… ARE POSSIBLE. Follow Pamela on Instagram – https://instagram.com/headmamapamela Or Facebook – https://www.facebook.com/pamela.crim Find out more about BIG Life – http://biglifehq.com

Welcome to Soundbites: Topics that are scripturally sound in bite-sized episodes. This week's topic: Anger. Are you angry with someone right now? The strong emotions and reactions that come with anger can get us into trouble. Being angry is not a sin by itself, but the way we express that anger can easily become sinful and harmful. This brief study will give us biblical patterns to follow, helping us to improve in our responses. Anger makes a really poor parking spot for the soul. Don't stay there. Forgiveness is more than an option; it's biblical. (Rebroadcast from 2022) "Be not hasty in thy spirit to be angry: for anger resteth in the bosom of fools." (Ecclesiastes 7:9) Be sure to visit the Shop at Keep the Heart for books, Bible studies, beautiful Bibles, and more! NEW: Peace Beyond Panic: A Heavenly Perspective on Anxiety and Depression by Dr. John W. Vaprezsan Apply: Living What We Learn-A 31-Day Devotional by Francie Taylor FOR COUPLES: Rough Patches: Temporary Marital Tensions by Francie Taylor Vitamins for the Soul: A Study on Maintaining Spiritual Health by Kathy Ashley NEW: Crossbody Sling Bag for Beverage Bottles Support this podcast HERE Follow Keep the Heart on Instagram Like Keep the Heart on Facebook

Welcome to Day 2909 of Wisdom-Trek. Thank you for joining me. This is Guthrie Chamberlain, Your Guide to Wisdom. Day 2909– “The Ultimate Close Encounter”  based on Luke 10:1-16 Putnam Church Message – 06/21/2026 The Good News According to Luke: “Practical Talk to Those in Ministry.”   Last week's message was “A Face Like Flint,” in which we studied the One who set His face toward Jerusalem now sets His grace upon His people. Today, we continue with our twenty-ninth message from Luke's narrative of the Good News of Jesus Christ. Today's message is: “Practical Talk to Those in Ministry.” Our core passage today is Luke 10:1-16, on page 1611 of your pew Bibles. Jesus Sends Out the Seventy-Two 10 After this, the Lord appointed seventy-two[a] others and sent them two by two ahead of him to every town and place where he was about to go. 2 He told them, “The harvest is plentiful, but the workers are few. Ask the Lord of the harvest, therefore, to send out workers into his harvest field. 3 Go! I am sending you out like lambs among wolves. 4 Do not take a purse or bag or sandals; and do not greet anyone on the road. 5 “When you enter a house, first say, ‘Peace to this house.' 6 If someone who promotes peace is there, your peace will rest on them; if not, it will return to you. 7 Stay there, eating and drinking whatever they give you, for the worker deserves his wages. Do not move around from house to house. 8 “When you enter a town and are welcomed, eat what is offered to you. 9 Heal the sick>who are there and tell them, ‘The kingdom of God has come near to you.' 10 But when you enter a town and are not welcomed, go into its streets and say, 11 ‘Even the dust of your town we wipe from our feet as a warning to you. Yet be sure of this: The kingdom of God has come near.' 12 I tell you, it will be more bearable on that day for Sodom than for that town. 13 “Woe to you, Chorazin! Woe to you, Bethsaida! For if the miracles that were performed in you had been performed in Tyre and Sidon, they would have repented long ago, sitting in sackcloth and ashes. 14 But it will be more bearable for Tyre and Sidon at the judgment than for you. 15 And you, Capernaum, will you be lifted to the heavens? No, you will go down to Hades.[b] 16 “Whoever listens to you listens to me; whoever rejects you rejects me; but whoever rejects me rejects him who sent me.” Opening Prayer Father, we come before You today grateful that You invite ordinary people into Your extraordinary work. We confess that we often feel inadequate, distracted, discouraged, or afraid. Sometimes we carry burdens You never asked us to carry, and sometimes we measure ministry by results rather than faithfulness. Lord Jesus, teach us today from Your Word. Show us what it means to be sent by You, to labor for Your harvest, to depend on Your provision, to speak peace, to serve faithfully, and to leave the results in Your hands. Help us see that ministry is not reserved for a few, but belongs to all who follow You. May our lives become faithful witnesses to the nearness of Your Kingdom. Amen. Introduction: Why Would God Use Us? I have often wondered why God involves people in His work when He can do everything Himself. Have you ever thought about that? God does not need our talent. God does not need our strength. God does not need our planning ability. God does not need our committees, schedules, buildings, sermons, songs, or programs. He can do the job better than we can. He can speak a word, and worlds come into existence. He can open blind eyes, raise the dead, calm storms, silence demons, and move kings according to His will. So why does He entrust something as important as building His Kingdom to people like us? People who get tired. People who misunderstand. People who get proud. People who become discouraged. People who argue about greatness. People who sometimes want to call down fire on their enemies. That is the mystery of grace. God does not involve us because He lacks power. He involves us because He loves us, forms us, and gives us a genuine part in His redemptive work. In the previous message, “A Face Like Flint,” we saw Jesus set His face toward Jerusalem. Luke 9:51 is a hinge in Luke's Gospel. From that moment forward, Jesus is moving toward the cross, the resurrection, and the ascension. Nothing will distract Him from the Father's mission. Now, in Luke 10:1–16, Jesus does something remarkable. He multiplies the mission. Earlier, He sent the Twelve. Now He appoints seventy-two others, or seventy depending on the manuscript tradition, and sends them ahead of Him into the towns and places He plans to visit. This means the ministry is expanding beyond the inner circle. The Kingdom is not a private project for the Twelve. It is not merely the work of clergy. It is not limited to those with public titles. Jesus is building a people who are sent. And in this passage, He gives practical talk to those in ministry. That includes pastors, teachers, elders, deacons, missionaries, children's workers, worship leaders, caregivers, parents, grandparents, encouragers, prayer warriors, business owners, neighbors, friends, and every believer who bears witness to Christ. If you belong to Jesus, you are involved in ministry. So let us listen carefully to His practical instruction found in four truths in your bulletin insert on the side that says Practical Talk to Those in Ministry. Main Point 1: The Harvest Belongs to God, but the Labor Belongs to Us Jesus says the harvest is great, but the workers are few. So, He tells His disciples to pray to the Lord of the harvest, asking Him to send out workers into His harvest. That is where ministry begins: not with panic, but with prayer. Jesus looks at the world as a harvest field. That image would have been vivid to His listeners. In an agricultural world, the harvest was urgent. When the crop was ready, delay could mean loss. Workers had to go into the field while the time was right. But notice what Jesus calls it. It is not our harvest. It is not the church's harvest. It is not the pastor's harvest. It is the Lord's harvest. That matters. When we forget this, we carry burdens God never intended us to carry. We begin to think the future of the Kingdom depends on us. We stay awake at night worrying about results we cannot control. We measure faithfulness by numbers, approval, visible response, or immediate fruit. But Jesus calls Himself the Lord of the harvest. He owns the field. He knows the soil. He sees the hearts. He sends the workers. He brings the growth. Our responsibility is not to control the harvest. Our responsibility is to labor faithfully. Object Lesson: A Seed Packet and a Basket Hold up a packet of seeds and an empty basket. The seed packet represents the work entrusted to us. / We can plant. / We can water. / We can tend. / We can prepare. But we cannot force life into the seed. The basket represents the harvest. / We long to see it full, and that longing is good. / But only God can bring the harvest. Paul says something similar in 1 Corinthians 3:7  It's not important who does the planting, or who does the watering. What's important is that God makes the seed grow. That is freeing. We are not excused from labor. Jesus calls us workers. But we are freed from pretending to be God. Ancient Context When Jesus sent these seventy-two, He sent them ahead of Him. They were not going out to build personal followings. They were preparing towns for the arrival of the King. In the ancient world, messengers often went ahead of a ruler to announce his coming. They did not invent the message. They did not negotiate the king's authority. They...

Join us for Week 2 of This Is the New Testament! Raechel and Amanda are joined by Ian Simkins to discuss Romans through Ephesians together. Listen in as they discuss the gift of weakness and our freedom in Christ.Open your Bibles with us this week! This episode corresponds to Week 2 of She Reads Truth's This Is the New Testament reading plan. You can read with the She Reads Truth community on our site, in our app, or with our This Is the New Testament printed or digital Daily Reading Guide.In this episode:Use code FAITH15 for 15% off the Faith in Practice collection at ShopSheReadsTruth.com."Poetry" by Taylor LeonhardtShe Reads Truth on Instagram & FacebookRaechel Myers on InstagramAmanda Bible Williams on InstagramIan Simkins on Instagram*If you purchase something through our links, She Reads Truth may earn an affiliate commission.This podcast uses the following third-party services for analysis: Magellan AI - https://docsend.com/view/5vdvbdx7cr4tikmyPodscribe - https://podscribe.com/privacy

Questions about how to respond to the claim that the Bible is full of contradictions, and how to answer a Jewish person who knows and speaks Hebrew and says our Bibles weren't translated properly and the New Testament is made up.   How would you respond to the claim that the Bible is full of contradictions? How would you answer a Jewish person who knows and speaks Hebrew and says our Bibles weren't translated properly and the New Testament is made up?

Welcome to the Podcast of Southwest Bible Fellowship in Tempe, Arizona. WHO ARE WE? • We are a group of people who are committed to living the grace life as set forth by the apostle of the Gentiles, the Apostle Paul. • We come together to study our Bibles, and yes, we believe we have God's perfect Word in the King James Bible. It and it alone is our final authority in all matters of faith and practice! • We do not come together and study our Bibles for the intent of being smarter than others. We understand that knowledge for the sake of knowledge is purely vain and serves no Godly purpose. • We do come together and study our Bibles for the intent of knowing our Lord Jesus Christ and the power of His resurrection. (Philippians 3:10) • We do come together and study our Bibles to understand that we have been crucified with Christ; nevertheless we live; yet not us, but Christ liveth in us: and the life which we now live in the flesh, we live by the faith of the Son of God, who loved us and gave himself for us. (Galatians 2:20) • We do come together and study our Bibles to understand that because Jesus Christ shed His blood for us and we should not live for ourselves but for Him, who died for us and rose again. (2 Cor. 5:15) • We do not claim to have attained to these lofty goals, but we press toward the mark of the prize of the high calling of God in Christ Jesus. (Philippians 3:14) You can donate to this ministry through www.butnow.org and the PayPal button on the homepage.

Welcome to the Podcast of Southwest Bible Fellowship in Tempe, Arizona. WHO ARE WE? • We are a group of people who are committed to living the grace life as set forth by the apostle of the Gentiles, the Apostle Paul. • We come together to study our Bibles, and yes, we believe we have God's perfect Word in the King James Bible. It and it alone is our final authority in all matters of faith and practice! • We do not come together and study our Bibles for the intent of being smarter than others. We understand that knowledge for the sake of knowledge is purely vain and serves no Godly purpose. • We do come together and study our Bibles for the intent of knowing our Lord Jesus Christ and the power of His resurrection. (Philippians 3:10) • We do come together and study our Bibles to understand that we have been crucified with Christ; nevertheless we live; yet not us, but Christ liveth in us: and the life which we now live in the flesh, we live by the faith of the Son of God, who loved us and gave himself for us. (Galatians 2:20) • We do come together and study our Bibles to understand that because Jesus Christ shed His blood for us and we should not live for ourselves but for Him, who died for us and rose again. (2 Cor. 5:15) • We do not claim to have attained to these lofty goals, but we press toward the mark of the prize of the high calling of God in Christ Jesus. (Philippians 3:14) You can donate to this ministry through www.butnow.org and the PayPal button on the homepage.

When the King James Bible says that showing pity to the poor is “lending unto the LORD,” it reveals an astonishing truth about Heaven's accounting: the helpless may receive the gift, but God personally accepts responsibility for the debt. The orphan cannot repay the medicine that saved his life, the widow cannot return the food that sustained her, and the prisoner may never meet the person who placed a Bible within his reach, but none of that matters. The Lord sees every sack of rice, every gallon of clean water, every King James Bible, every prayer and every sacrificial dollar. What disappears from our hands on earth is entered into an account in Heaven, and the signature guaranteeing its repayment belongs to Almighty God.“He that hath pity upon the poor lendeth unto the LORD; and that which he hath given will he pay him again.” Proverbs 19:17 (KJB)One day, at the Judgment Seat of Christ, we ma finally discover what those gifts accomplished. We may meet children from Glory Fellowship Orphanage who lived because medicine arrived, families spared from disease because clean water began flowing, prisoners whose chains were broken by the word of God, and forgotten widows who knew that somebody cared. We gave what was temporary; God produced something eternal. We supplied water, food, medicine and Bibles—but the Lord transformed those things into preserved lives, answered prayers and rescued souls. That is the breathtaking promise of Proverbs 19:17 - when we help someone who has no possible way to repay us, the Lord steps forward and says, “Put it on My account—and I will pay it again.”

Introduction: If you have your Bibles let me invite you to open with me to the book of Revelation chapter 21. As you turn there, I want to contemplate two questions…, number 1 - Do you look forward to heaven? number 2 - Does your hope for heaven affect your life today? In the introduction of Pastor Matt…

Introduction: The Warning Signs of Fake Repentance (Numbers 14:39-45) Regret Without CHANGE . (Num 14:39-40) 2 Corinthians 7:10 - For godly grief produces a repentance that leads to salvation without regret, whereas worldly grief produces death. Resistance to CONSEQUENCES . (Num 14:41) Reliance on SELF . (Num 14:42-45) John 5:6 - When Jesus saw him lying there and knew that he had already been there a long time, he said to him, “Do you want to be healed?” Sermon Notes (PDF): BLANKHint: Highlight blanks above for answers! For Our Example: Ancient Warnings for the Church Today - Do Not Be Fake Repenters Taylor Brown Download Audio Transcript 00:48Please turn your Bibles to Numbers chapter 14 verses 39 through 45. Numbers chapter 14 verses 39 through 45. It can be hard to spot something that is fake if you don't sit up and pay attention to the warning signs. Raise your hand if you've ever been tricked into believing that an AI generated image or video was actually real. It's okay, you're among friends. We've all been bamboozled.01:17and no, I have too. We've all been tricked. So many people are fooled by AI on social media. So many friends and family members have sent me a new trailer for a new movie that is completely fake. I have to awkwardly break them. The bad news. A reel will pop up on social media or Facebook and it looks legit, but if you sit up and pay attention to the warning signs, you'll see that something, is off.01:48There are lighting inconsistencies.01:51A person's hand has seven or six fingers instead of five.01:55A car crashing doesn't obey the law of physics.02:00Or maybe someone's mouth moving doesn't line up with what they're saying.02:05I don't want to lecture you about the dangers of AI because you are very well aware.02:10Slander, misinformation, cyber attack, even framing people for crimes that they didn't actually commit. With each passing year, AI is getting more and more advanced, and it's getting more and more difficult to tell the difference between what is genuine and what is fake, what is real and what is not, what is true and what is phony. AI is a really serious issue in 2026, isn't it?02:41But do you know what's an infinitely more serious issue that has spanned the entirety of human existence? Sin and a person's response to it. The Bible commands you. The Bible commands me. The Bible commands everyone to repent. Repentance is a total change of mind and direction. You are called to turn away from your sin and to turn towards Jesus Christ.03:10You are commanded to repent, not just on the day of your conversion, but every single day after that as well. But here's the problem. How can you tell if a person's repentance is genuine or not? How can you tell if your repentance is the real deal or not? Similar to AI, you need to sit up and pay attention to the warning signs.03:39You'd be on the lookout for the warning signs of phoniness. We have taken a brief pause on our series in the book of 1 Corinthians to focus on the books of Exodus and Numbers. We're in the third week of our latest series for our example, Ancient Warnings for the Church Today. We have been studying some serious cases of sin and disobedience. The Israelites have provided negative examples for us to avoid, and the Lord has provided warnings for us to heed. Warnings such as, do not be idolaters. Do not be doubters.04:17This morning, the Lord has another warning for you and me.04:22That warning is, do not be fake repenters.04:27Do not be fake repenters.04:31And the stakes of this warning are extremely high.04:34The ramifications are a matter of life or death.04:38Heaven or Hell. So I beg you to not lean back and daydream during this sermon. Instead, sit up and pay attention. Be on the lookout for the warning signs of fake repentance in your life. Because the Lord may convict you today that you've never truly repented. Or the Lord may convict you that you haven't truly repented.05:08in a very long time.05:11So let's go to the Lord and ask for His help.05:14Please pray for me that I will faithfully proclaim God's Word.05:18And I will pray for you that you will faithfully receive God's Word.05:24Father, we come before You today to acknowledge our many sins.05:30We come before You to acknowledge the reality that we so often do not deal with our sins in the ways that You want us to.05:37We so often don't deal with our sin. Or we deal with our sin in the way that we want to. Lord, today, may we truly deal with our sin in the way you called us to in your word. And that way is genuine repentance. By the end of this service, Lord, may we all be able to say before you with integrity that we are genuine repenters. May your Holy Spirit move in a great and mighty way. May he seek and save the lost. May he He give faith where there is none. We ask all this in Jesus' name. Amen. The warning signs of fake repentance. The warning signs of fake repentance. Number one in your outline, regret without change. Regret without change. Last week we studied the story of Israel's doubt and their refusal to enter into the promised land.06:37to scope it out, to see where the enemies were and where their cities were as well.06:42And they're commanded to be of good courage, but many of them choose to be cowards.06:48Ten of them came back with a very bad report.06:53And this bad report led the Israelites to doubt the Lord, to grumble against Him, and to refuse to enter the Promised Land.07:04There are immediate consequences for this disobedience. Immediately, the ten unfaithful spies are killed by a plague. And the Lord shares the long-term consequences of their disobedience. The older generations will not enter the promised land. The only two people who will are Joshua and Caleb. Because they were the two faithful spies who gave a good report and were faithful to the Lord.07:34Everybody else, 20 or older, will never enter the Promised Land. The younger generations will see the Promised Land, but they have to wait for 40 years. They have to wander in circles for 40 years. Now it's time for Moses to break that bad news to the Israelites. God has shared that with him. Now he has to share it with them. How do you think that's going to go? Is it going to go well?08:04Are they going to respond positively or negatively? Are they going to respond with genuine repentance or fake repentance? Let's see their response in verse 39. When Moses told these words to all the people of Israel, the people mourned greatly. This seems positive, right? This seems like a good development. The people seem crushed. They aren't grumbling.08:35anymore. They aren't shaking their fists at the heavens. They aren't kicking the sheep in anger. They are crying. That's good, right? But are these tears genuine? Is this genuine repentance? That is the question. And we find the answer to that question in verse 40. And they rose early in the morning and went up to the heights of the hill country saying, here we are. We will go up to the place the Lord has promised for we have sinned.09:07The Israelites still are not getting it. They still are not listening. They are not doing what God tells them to do. At first, God says, go into the promised land. And they say, you know what? We're not going. Now he says, do not go into the promised land. And what do they say? Oh yeah? Well, we're going. It's the same disobedience dressed up in different clothing.09:33They still are not repentant. They still are not changed. They may have some regrets. But they are not truly sorry for their sin. And we see this kind of fake repentance all throughout the Bible. Esau regretted that he sold his birthright to his brother Jacob for a stupid bowl of stew. He even put on the waterworks show.10:031217, Esau never truly repented of his ungodly behavior. He never truly changed. King Saul disobeyed the Lord and his throne was stripped from him. Sure, on the outside, Saul looked upset. He looked sad, but on the inside, he was still stubbornly disobeying the Lord. He was not changed. He was not truly repentant. What about Judas?10:33Judas betrayed our Lord for 30 pieces of silver. He immediately regretted the worst betrayal in human history, but he didn't turn to the Lord for forgiveness as Peter did when he denied Jesus three times. The Bible is very clear that Judas was not saved. He was not repentant. He was not changed. The mourning of Esau, Saul, and Judas, meant nothing. And it led to nothing good. The Israelites' repentance in this passage, their regret, means nothing. And it leads to nothing good. Listen to what Paul has to say about this in 2 Corinthians 7.10. For godly grief produces a repentance that leads to salvation without regret. Whereas worldly grief produces death.11:33So many people live with regret every single day, don't they? So many people feel bad about their bad decisions. They try to numb their pain. They try to ignore it. They try to push it down. Are any of those plans a good idea? Are any of those plans biblical repentance? Not at all.12:05While true sorrow, true brokenness over your sin produces a repentance that leads to internal transformation and eternal life. If you are truly, genuinely repentant and saved, then you will not regret that you repented. You will not regret that you put your old life of sin in the rearview mirror. If you are truly repentant and saved, then you will not remain the same You will not remain unchanged. The genuineness of your repentance is proven by how you think, how you speak, how you act, and how you react. For those of you who don't know me very well, I have two children, Sam and Emmy. Sam is almost seven years old and Emmy is four and a half. I have to say that half because that means a lot to her. She would get mad if I didn't say it. She's four and a half. For the most part, our kids, get along. But there are some moments when they brawl. They're mean to each other. Hands are used for shoving. On occasion, Emmy's fingernails are used for scratching. And when I separate them, I'll say, what happened? Sam was rude to me. Emmy scratched me. And I'll say to Sam, Sam, was that okay? He goes, no, I'm sorry. I'll say to Sam, It's great that you say that you're sorry. But how can you show us that you're sorry? He'll say, but not being rude to Emmy. Right. Exactly right. You show me that you're sorry for being rude to Emmy by not being rude to her in the future. But I'll take Emmy aside. Emmy, was that right to do that to Sam? No. I'm sorry. Emmy, how can you show me that you're sorry for scratching your brother? And she'll say, by not scratching Sammy. That's exactly right.14:03You show that you're sorry for scratching your brother by not scratching him in the future. It's that simple. These examples may seem ridiculous to you, but this principle applies to your life as well. Yes, you should say that you're sorry, but that's not the end goal. That's just the beginning. That's just the first step. You must show that you're sorry.14:33How can you show that you're sorry for being harsh with your wife? Stop being harsh with her. Stop saying rude and unkind things to her. Stop belittling her to her face. Start building her up with your words. Start showing her that you love her. Don't just say that you're sorry. Show her that you're sorry. How can you show that you're sorry for belittling your husband?15:03Stop belittling him. Stop making fun of him behind his back. Stop making fun of him to his face. Stop putting him down in private or in public. Instead, start building him up in private and in public. When he's faithful at home, when he's faithful at work, encourage him. Don't just say that you're sorry. Show him that you're sorry. How can you show your kids that you're sorry for losing your temper yet again and blowing up at them. Stop losing your temper and blowing up at them. Stop acting like a child. Act like an adult. Start walking away and gathering your composure before you deal with their behavioral problems. Don't just say that you're sorry to your kids. Show them that you're sorry. How do you show a friend that you are sorry for lying to him?16:04Stop lying. Stop stretching the truth. Stop exaggerating. Stop saying what they want to hear. Start telling the truth no matter what. Don't just say that you're sorry. Show him or her that you're sorry. How can you show that you're sorry for an impure and out of control thought life? Stop allowing your mind to wander in every direction. Start cleaning up your thought life.16:35Stop consuming mass quantities of garbage on TV and social media. Start consuming mass quantities of God's Word. Biblical podcasts, good Christian books. Don't just say that you're sorry. Show that you're sorry. This is so simple in theory, isn't it? Is this easy in execution? No. Repentance.17:03is hard. Changing is hard. It's inconvenient. It's humbling. It's an up and down roller coaster. It's a two steps forward, one step back process. And sometimes even a two steps forward, two steps back journey. You will fail. You will fall along the way. But brothers and sisters, genuine repentance is worth it because it leads to life both now and forever.17:32Changing leads to blessing in the present and in eternity. Do not be a fake repenter by just saying that you're sorry. Prove that you are a genuine repenter by showing that you are truly sorry for your sin. The warning signs of fake repentance. Number two, resistance to consequences. Resistance to consequences.18:06Moses is not pleased with the Israelites' attempt to take the promised land that was taken away from them. Check out what he says to them in verse 41. He asks a question. But Moses said, why are you now transgressing the command of the Lord when that will not succeed? Moses is frustrated. He asks this question in frustration. Why in the world would you Would you try to take the promised land if you know that you're not allowed to and that you will not succeed? Moses just told them the consequences for their actions. They cannot enter the promised land for 40 years and most of them will die. But do they accept these consequences? No, instead they push against the consequences. They resist with everything in them.19:02They are resisting the consequences of their actions. Since childhood, you have learned about the relationship between cause and effect. Action and consequence. Finish this sentence with me. For every action, there is an equal and opposite reaction. All right, action. I throw this ball up in the air. What is the consequence?19:32I come back down due to gravity, right? Action. I go out onto the stone patio and join your kids in their favorite activity, throwing rocks. Action. I lob this rock into the parking lot. It heads directly for your passenger side window. What's the consequence? It shatters the window and makes a huge mess that I am personally responsible for. Action. Consequence.20:03But here's the question.20:05Am I going to accept the consequence for my action?20:09Or will I resist it?20:12Will I be a fake repenter or a genuine repenter?20:16Here's what fake repentance looks like.20:20I mean, yeah, I probably shouldn't have thrown that rock, but your window should have been able to take that hit.20:26Obviously, your window is flimsy and faulty.20:29You should have parked far away like I do.20:31You know the kids play with rocks. Anyway, it was an accident. I didn't mean to. I'm not going to pay for that. Fake repentance. Resisting the consequences. Whereas genuine repentance looks like accepting that consequence. It was stupid and wrong for me to throw that rock. I am so sorry. I will cover the damages. We can go through my insurance or I can just give you cash or a check right now.21:01Genuine repenters do not resist the consequences of their actions. Genuine repenters accept the consequences of their actions. Let me give you some examples of what this actually looks like. You betray a fellow church member by gossiping about her behind her back. And she finds out what you said and she confronts you about it. Fake repentance looks like this.21:30What I said wasn't that bad. It wasn't that big of a deal. I was just concerned about you. I was sharing that concern with somebody else. Don't be upset with me. The woman, in turn, is upset with you. And you act very inconvenienced that she's upset with you. You cut this woman out of your life. You exit your small group. You tell everyone this woman is bitter, angry, and toxic. Fake repentance.22:00What does genuine repentance look like? I should not have said that about you. I am so sorry. There is no excuse. You have every right to be upset with me. Genuine repentance. You let that member of your family down yet again. You keep telling this guy that you'll be there for him, and you keep letting him down. And in turn, he no longer thinks you are dependable.22:31by saying, well, sorry, my whole life doesn't revolve around your schedule. Come on, man. You know I have so much going on in my life. Or you can be a genuine repenter and say, I let you down again. No excuse. I shouldn't have done it. I know my word doesn't mean very much to you, but I hope that it will again someday. I understand if I won't be the first person that you call when you need something.22:58You get together with your friends and you drink way more than you should. At family get-togethers, you say dumb things and you do dumb things because of your drinking. You can be a fake repenter and resist the consequence by pointing the finger at others. Oh, come on, just relax. Life's so stressful, I just need to cut loose sometimes. You all need to just calm down. It's not a big deal.23:28people don't invite you to family activities anymore.23:32Because they don't like to see you when you're drinking.23:36Whereas genuine repentance looks like this.23:38I do have a problem.23:40I have wrecked so many relationships.23:42I have ruined so many moments.23:44I have destroyed trust.23:45I'll do whatever it takes to rebuild that trust with you.23:52Genuine repenters do not put a timeline on the healing of other people.23:58Genuine repenters give those they have wronged the space they need for the relationship to be restored. Genuine repenters do not demand forgiveness. They ask for forgiveness. I may not have addressed your particular situation with all these examples, but I hope and pray the Holy Spirit has laid His hand of conviction upon you because I guarantee you, there is a situation in your life when you are not repenting. I had to deal with situations in my life this week when I was not truly repenting. I pray that God has revealed how you may be harming yourself. How you may be hurting others. How you may be hindering a close relationship with the Lord by refusing to submit to the consequences you brought upon yourself. By trying to escape.24:58the effects that you have caused.25:02Do not be a fake repenter by resisting the consequences of your sin.25:08Prove that you are a genuine repenter by accepting the consequence of your sin.25:17The warning signs of fake repentance.25:19Third and final warning sign.25:21Reliance on self.25:23Reliance on self.25:29In verses 42 through 43, Moses gives the reason why the Israelites will fail if they try to take the promised land. He says, do not go up, for the Lord is not among you, lest you be struck down before your enemies. For there the Amalekites and the Canaanites are facing you, and you shall fall by the sword. Because you have turned back from following the Lord, the Lord, will not be with you.25:59Why will the Israelites fail?26:02Why will they not succeed?26:03They try to take the promised land?26:05Because God will not be with them.26:08Because God will not fight for them.26:12They will lose because God will not give them victory.26:17Israel's effort minus God's help equals defeat.26:22They cannot fight this battle on their own.26:25And the same is true for you and me. Your effort minus God's help equals defeat. You are not strong enough to fight your battles on your own. Do you believe that? Do you live like you believe that? The Israelites don't seem to believe it. They certainly don't live like they believe it. This message should stop the Israelites' dead in their tracks, but it doesn't. Once again, they ignore his command and do whatever they want to do. In verse 44. But they presumed to go up to the heights of the hill country, although not the Ark of the Covenant of the Lord nor Moses departed out of the camp. The Israelites do not seem to care that they are going into battle without two essential ingredients. The Ark of the Covenant and Moses himself. The very presence of God, rests upon the ark, on the mercy seat, in between the two golden cherubim. Moses is God's chosen leader. God is the boss, and Moses is the manager. God expresses his commands and his plans for Israel through Moses. So let's cover Israel's battle plan one more time. The people of God are going to wage war without God's blessing, without God's presence and without God's chosen leader. This is a purely human effort and endeavor. The Israelites are relying on their own strength instead of God's strength. Let's see how that plays out for them in verse 45. Then the Amalekites and the Canaanites who lived in that hill country came down and defeated them and pursued them even to Hormah.28:26It shouldn't shock us that Israel lost because Moses told them that they would. They pushed their chips all in on themselves and the gamble did not pay off. They pay a massive price. So for the third week in a row, our story ends on a down note. And you may be thinking, oh man, this series is just so heavy. I need like a nice and fluffy conclusion. Come on, I really need, If you feel that way, think about how I feel. I've been studying this for three weeks. I understand that desire. I understand that feeling. But I encourage you to instead answer this question. What should I learn from this sad ending? What should I learn from this sad ending? When you rely on yourself, you will disappoint yourself.29:25When you rely on yourself, you will disappoint yourself. Self-reliance leads to self-destruction. Fake repenters try to pull themselves up by their own bootstraps, while genuine repenters ask God to pull them out of the pit that they have dug for themselves. Fake repenters fight their battles in their own strength, while genuine repenters fight battles in the Lord's strength.30:01We know what it looks like for the Israelites to rely on themselves. We see it right here. What does it look like for you to rely on yourself? How are you trusting in yourself rather than the Lord right now? Maybe you never pray.30:24You rarely ask other people to pray for you. Prayer says a lot about you because prayer is the major metric of faith. Bible reading, Bible meditation, and memorization are negotiable tasks instead of non-negotiable things that are blocked off in your schedule. Church attendance, participation, and fellowship are add-ons and not essentials to your life. Maybe you will not commit to this church or any other church.30:53You've been a free agent for a long time and responsible to no one. Maybe it's not hard to convince you to skip on Sunday morning. You're too tired. You need to rest. You had a busy weekend. You have plans later today. You're just not feeling it today. You show up to church occasionally, and when you do show up, you make no effort to build up other relationships with other believers. You make no effort to make genuine connections.31:26Maybe you always come up with reasons why you can't join a small group. Or you've been a part of a small group in the past, but you've just been shut off. And you didn't really share anything. As a result, you have no accountability in your life. You are not known by anyone in this church, and you do not know anyone else in this church. An unknown Christian, is a dangerous Christian. An unknown Christian is an accident waiting to happen. You need God's strength. And one of the greatest ways to receive God's strength is to ask his people for help. When I came on staff four years ago, Pastor Jeff taught me to ask people in counseling the same question that Jesus asked the paralyzed man in John 5, 6.32:22And the question is this. Do you want to be healed? Do you want to be made well? Does that seem like a strange question to you? It seemed like a strange question to me for a little while. But time and experience have proven to Pastor Jeff and myself that it's really not a strange question because most people do not want to be healed. Most people do not want to be made well.32:51Most people really do not want help. They are fine with staying right where they are, even though right where they are is a terrible place to be. Fake repenters do not share their struggles with others. Instead, they keep their sin a secret. Is that what you're doing today? How's that working out for you? I'm guessing not very well.33:21People know what they are going through because they want to save face. They want to look spiritual. They don't want other people to know what's going on. They want to solve their problems on their own. Genuine repenters do not keep their sin a secret. Genuine repenters share their struggles with others because they want to find God's solution. Do you want to be healed? Do you want to be made Well, are you willing to admit that you need help? Do not be a fake repenter by relying on your own strength because you have none. Prove that you are a genuine repenter by going to the Lord for His strength because He has it in abundance and He wants to share it with you right now. In Numbers 14, verses 39-45, the Israelites refused to change.34:22They refuse to obey. They refuse to accept the consequences of their sin. And they end up experiencing even more consequences. They refuse to rely on God. They refuse to genuinely repent. That's them. What about you? As you've evaluated your heart over the course of this message, has your repentance proven to be fake?34:51or genuine, real or phony. Maybe you've come to grips with the fact that you've never repented even once in your life. If that's you, it's not too late. You can repent today. You can repent right now. Stop trying to hide your sin because God already knows your sin and He is willing to forgive it. Stop trying to save face and look good to other people around you while you are withering away and dying on the inside.35:26What is the point of saving face if your soul is not saved?35:30It's pointless.35:34Turn from your sin and turn to Jesus Christ for forgiveness, for new life.35:38I promise you, if you turn to Christ in faith, He will never turn you away.35:45Tell the Lord that you're sorry for your sin.35:48and show that you're sorry by humbly reaching out and accepting the free gift of salvation that he offers in his son. Maybe you are a genuine believer who genuinely repented in the past. But your repentance has been anything but genuine lately. You've been going through the motions you've been putting on the show, you've been playing the part, you've been pretending. You've been giving into temptation and holding.36:18on to sin.36:20What should you do?36:24As one pastor said many years ago, you need to repent of your repentance.36:31You need to repent genuinely of your fake repentance.36:36Tell the Lord that you're sorry and show Him that you're sorry by taking the steps of change today.36:45Please bow your heads and close your eyes.36:49Whether you need to repent for the very first time or for the millionth time, spend the next several minutes in prayer. Push aside every other concern in your life because nothing else matters more than dealing with your sin. If you need someone to pray with you, we have someone in the prayer corner. We also have someone back in guest reception. We have one of our elders, Brian Behe. For you men and for you ladies, Marina Kraus will be.37:17back there as well.37:20They're there to judge you and make you feel bad.37:23They're there to help you and point you to the grace of Jesus Christ.37:28I beg you, don't worry about saving face.37:32Don't worry about what other people might think.37:34Because you know what? Their eyes are closed.37:36And they're going to be focused on their own issues.37:40So do business with the Lord by praying in your seat.37:43Or going to pray with one of the people in the back.37:48Father, all of us in this room need to repent. All of us in this room need to change from the heart level. We have sinful thoughts, sinful motivations. We also say sinful words and do sinful things. But Lord, we thank You for Your mercy and Your grace, which is more than enough to cover all of our sins and cover all the sins of anyone who trusts in your Son and what he accomplished through his perfect life and his death upon the cross. Lord, I pray that there are men and women in this room who have not bowed the knee to your Son and repented. Lord, give them restlessness until they find rest in you today. And for the rest of us, Lord, may we take the path to change.38:46in our lives. May we be honest about who we have wronged and how we have wronged them. Father, may we not just feel bad right now. But may that godly grief produce genuine repentance that truly lasts. We ask all this in Jesus' name. Amen. Small Group DiscussionRead Numbers 14:39-45What was your big take-away from this passage / message?What are the warning signs of fake repentance? Are any of these warning signs present in your life?How is the Lord calling you to change right now?Why are we so slow to ask other believers for help? BreakoutPray for one another.

Send us Fan MailWhat do childhood wishes of bringing plastic toy animals to life have in common with ancient biblical promises? More than you'd think! This week, we are diving into Genesis 21—the monumental chapter where the impossible finally happens: Isaac is born, and Sarah's long-awaited promise officially becomes a reality.Join us as we laugh through the chaotic joy of promises fulfilled, look at how God multiplies families in unexpected ways, and discuss why some of our biggest dreams take a little time to come alive. Grab your coffee, open your Bibles, and let's jump in!Contact us at-Email-wildwomeninchrist@gmail.comInstagram-@wildwomeninchristFacebook-Wild Women in ChristThanks for listening!!! 

Welcome to the Podcast of Southwest Bible Fellowship in Tempe, Arizona. WHO ARE WE? • We are a group of people who are committed to living the grace life as set forth by the apostle of the Gentiles, the Apostle Paul. • We come together to study our Bibles, and yes, we believe we have God's perfect Word in the King James Bible. It and it alone is our final authority in all matters of faith and practice! • We do not come together and study our Bibles for the intent of being smarter than others. We understand that knowledge for the sake of knowledge is purely vain and serves no Godly purpose. • We do come together and study our Bibles for the intent of knowing our Lord Jesus Christ and the power of His resurrection. (Philippians 3:10) • We do come together and study our Bibles to understand that we have been crucified with Christ; nevertheless we live; yet not us, but Christ liveth in us: and the life which we now live in the flesh, we live by the faith of the Son of God, who loved us and gave himself for us. (Galatians 2:20) • We do come together and study our Bibles to understand that because Jesus Christ shed His blood for us and we should not live for ourselves but for Him, who died for us and rose again. (2 Cor. 5:15) • We do not claim to have attained to these lofty goals, but we press toward the mark of the prize of the high calling of God in Christ Jesus. (Philippians 3:14) You can donate to this ministry through www.butnow.org and the PayPal button on the homepage.

In this episode of the Exploring More podcast, Michael Thompson and SJ Jennings continue their series on Kingdom realities by asking one of the most important questions of the Christian faith: Why did Jesus come? For many, the answer begins and ends with the forgiveness of sins. And while forgiveness is central to the Gospel, Michael and SJ explore the much larger mission Jesus Himself declared: to heal the brokenhearted, set captives free, restore sight to the blind, seek and save the lost, give His life as a ransom, and bring abundant life. Drawing from Luke 4 and Isaiah 61, Michael and SJ examine the moment Jesus stood in the synagogue, opened the scroll, and publicly announced His mission. His words reveal a Gospel of rescue, healing, freedom, restoration, and redemption—a Kingdom reality that reaches far beyond simply securing a place in heaven someday. Together, they explore the foundational Scriptures that have shaped Zoweh's understanding of the larger Gospel and what it means to experience the life Jesus came to give. They also reflect on their own journeys of faith, the Bibles and passages that have marked their stories, and how a broader understanding of Jesus's mission can transform the way we see God, ourselves, and the world around us. Jesus didn't come only to forgive you. He came to rescue, heal, restore, redeem, and set you free. This episode is an invitation to rediscover the fullness of the Gospel and ask: Have I experienced all that Jesus came to give?

Various July 12, 2026 PM.We briefly reviewed some Bible study tools and methods from our previous message, and spent the balance of our time speaking about the topic of Scripture Engagement. This is part of the larger Bible translation process in which we work to encourage the ongoing, systematic use of the Bible. It applies on an individual level (to you!) and to churches corporately. Scripture use includes people reading their Bibles at home, and churches reading the Bible in public services. It includes living out the words of Scripture at home and in the world, giving people tools to help them understand the Bible (like devotional material, teaching curriculum, etc.) We looked at some Scripture Engagement material from one Bible translation society called Bibles International.

Welcome back to Build Your Bible Habit, where you can read along to an audio chapter of Proverbs. Be sure to visit the entire Proverbs audio library HERE to access all 31 chapters. Here's a verse from Proverbs 14 that serves as a relationship preservative: "He that is slow to wrath is of great understanding: but he that is hasty of spirit exalteth folly." (Proverbs 14:29) Learning how to control our tempers is related to the character qualities found in the fruit of the Spirit: "But the fruit of the Spirit is love, joy, peace, longsuffering, gentleness, goodness, faith, Meekness, temperance: against such there is no law." (Galatians 5:22-23) The next time you're tempted to blow up all over someone, press pause in your soul and be "slow to wrath." It is wisdom in action. Be sure to visit the Shop at Keep the Heart for books, Bible studies, beautiful Bibles, and more! NEW: Peace Beyond Panic: A Heavenly Perspective on Anxiety and Depression by Dr. John W. Vaprezsan Apply: Living What We Learn-A 31-Day Devotional by Francie Taylor FOR COUPLES: Rough Patches: Temporary Marital Tensions by Francie Taylor Vitamins for the Soul: A Study on Maintaining Spiritual Health by Kathy Ashley NEW: Crossbody Sling Bag for Beverage Bottles Support this podcast HERE Follow Keep the Heart on Instagram Like Keep the Heart on Facebook

Welcome to Day 2904 of Wisdom-Trek. Thank you for joining me. This is Guthrie Chamberlain, Your Guide to Wisdom. Day 2904– “The Ultimate Close Encounter”  based on Luke 9:51-62 Putnam Church Message – 06/14/2026 The Good News According to Luke: “Snapshots From An Amazing Album.”   Last week's message was “Snapshots From An Amazing Album,” in which we studied four snapshots from Christ's ministry. Today, we continue with our twenty-eighth message from Luke's narrative of the Good News of Jesus Christ. Today's message is: “A Face Like Flint.” Our core passage today is Luke 9:51-62, on page 1611 of your pew Bibles. Samaritan Opposition 51 As the time approached for him to be taken up to heaven, Jesus resolutely set out for Jerusalem. 52 And he sent messengers on ahead, who went into a Samaritan village to get things ready for him; 53 but the people there did not welcome him, because he was heading for Jerusalem. 54 When the disciples James and John saw this, they asked, “Lord, do you want us to call fire down from heaven to destroy them[a]?” 55 But Jesus turned and rebuked them. 56 Then he and his disciples went to another village. The Cost of Following Jesus 57 As they were walking along the road, a man said to him, “I will follow you wherever you go.” 58 Jesus replied, “Foxes have dens and birds have nests, but the Son of Man has no place to lay his head.” 59 He said to another man, “Follow me.” But he replied, “Lord, first let me go and bury my father.” 60 Jesus said to him, “Let the dead bury their own dead, but you go and proclaim the kingdom of God.” 61 Still another said, “I will follow you, Lord; but first let me go back and say goodbye to my family.” 62 Jesus replied, “No one who puts a hand to the plow and looks back is fit for service in the kingdom of God.” Opening Prayer Father, we come before You today grateful for the steady, determined love of Jesus Christ. We confess that our hearts are often divided. We are distracted by comfort, delayed by excuses, wounded by rejection, and tempted to look back when You call us forward. Lord Jesus, as we watch You set Your face toward Jerusalem, help us see the depth of Your love and the seriousness of Your mission. Teach us what it means to follow You with unreserved sacrifice,>undivided devotion,> and unwavering commitment. Give us courage to press on. Give us grace to forgive. Give us faith to follow. May Your Word shape our hearts today. Amen.   Introduction: The Finish Line in View The 1984 Summer Olympics in Los Angeles gave us one of the most unforgettable marathon moments in Olympic history. Gabriela Andersen-Schiess entered the stadium near the end of the women's marathon, but something was terribly wrong. Heat exhaustion and dehydration had taken hold of her body. Her legs were stiff. Her movements were uneven. Her body looked like it might collapse at any step. Doctors moved toward her, but she waved them off because if they helped her, she would be disqualified. She had already run more than twenty-six miles. Only a few hundred meters remained. So she kept moving. / Step by painful step. / Lean, stagger, recover. / Another step. / Another step. / Another step. For nearly six agonizing minutes, she willed herself forward until she crossed the finish line and collapsed into medical care. What stayed with people was not that she won the race. She did not. What stayed with people was her determination. The finish line had become her single focus. She had come too far to quit. In Luke 9:51, Luke brings us to a major turning point in his Gospel. Jesus has healed the sick, calmed the storm, cast out demons, raised the dead, fed the multitudes, revealed His glory on the mountain, and taught His disciples what the Kingdom of God is like. / But now the story turns. Luke says, “As the time drew near for him to ascend to heaven, Jesus resolutely set out for Jerusalem.”  That phrase — “Jesus resolutely set out for Jerusalem,” — is powerful. It draws from the Old Testament image in Isaiah 50:7, where the Servant of the Lord says, “I have set my face like flint.” Flint is a hard stone. It does not bend easily. It is not soft clay. It is firm, sharp, and unyielding. Jesus set His face like flint toward Jerusalem. / Why Jerusalem? Because Jerusalem was where betrayal waited. Jerusalem was where rejection waited. Jerusalem was where false trials waited. Jerusalem was where the cross waited. Jerusalem was where the tomb waited. But Jerusalem was also where resurrection would break the power of death. Jerusalem was where salvation would be accomplished. From this point forward in Luke's Gospel, the cross is always in the background. Every conversation, every parable, every miracle, every encounter is moving Jesus closer to the place where He will give His life for the sins of the world. The theme of this passage is simple| but demanding: Jesus pressed on toward the cross, and He calls His followers to press on after Him. Here are the four truths that we can glean from today's passage, as found in your bulletin insert on the side ‘A Face Like Flint.' Main Point 1: Jesus Set His Face Toward the Father's Mission Luke tells us that the time was approaching for Jesus to be taken up. That points beyond the cross, beyond the grave, beyond the resurrection, all the way to His ascension. Jesus knew the whole journey. He was not stumbling into Jerusalem unaware. He was not trapped by circumstances. He was not surprised by the hostility waiting there. He was not swept along by political events beyond His control. Jesus knew where He was going. And He went anyway. That is love. In the previous message, “Snapshots From An Amazing Album,” we saw Jesus tell His disciples again that He would be handed over into the hands of men. They did not understand. They were afraid to ask. But Jesus understood fully. He knew the cost before He paid it. / Now, He begins the journey. This is the beginning of what many Bible students call Luke's “travel section.” From Luke 9:51 through much of chapter 19, Jesus is moving toward Jerusalem. Luke will remind us again and again that Jesus is on the way. He is not He is not He is not He is pressing on.     Ancient Context: The Servant With a Flint Face Isaiah 50 gives us the background. The Servant of the Lord says He gave His back to those who struck Him, / His cheeks to those who pulled out His beard, / and His face to humiliation and spitting. Then He says, “Because the Sovereign Lord helps me, I will not be disgraced. Therefore, I have set my face like a stone.” That is the spirit of Luke 9:51. Jesus knew humiliation was coming. / He knew suffering was coming. / He knew the cross was coming. / Yet He set His face like flint. This is not stubbornness. Stubbornness can be foolish. This is holy resolve. This is obedience anchored in the Father's will. Object Lesson: Flint and Clay Hold two objects: a piece of soft clay and a slate. Clay can be pressed, shaped, bent, and changed by almost any outside force. But flint is firm. It holds its edge.

Send us Fan MailIn this message, Ryan takes us back to the beginning of the Bible to explore why Genesis is foundational to the entire story of Scripture. Looking at the days of Noah, the flood, and the spiritual rebellion described in Genesis 6, he unpacks how these events shape our understanding of God's character, humanity's condition, and His plan of redemption.Whether you've read Genesis many times or are opening it for the first time, this message will challenge you to see the first book of the Bible with fresh eyes and discover why Genesis truly changes everything.

We are kicking off Week 1 of This Is the New Testament! Amanda and Raechel are joined by Phylicia Masonheimer to discuss the first five books. To begin this five-week survey of the New Testament, they consider the perspectives of each individual Gospel account and discuss the early spread of the gospel.Open your Bibles with us this week! This episode corresponds to Week 1 of She Reads Truth's This Is the New Testament reading plan. You can read with the She Reads Truth community on our site, in our app, or with our This Is the New Testament printed or digital Daily Reading Guide.In this episode:She Reads Truth on Instagram & FacebookRaechel Myers on InstagramAmanda Bible Williams on InstagramPhylicia Masonheimer on Instagram*If you purchase something through our links, She Reads Truth may earn an affiliate commission.This podcast uses the following third-party services for analysis: Magellan AI - https://docsend.com/view/5vdvbdx7cr4tikmyPodscribe - https://podscribe.com/privacy

Episode 245 - July 14th, 2026 - News & Jay-Z Concert- Violations Counter - Ceddy - 1 x DJ Intence - 0 x Walt - 5- Introduction - How @DJIntence DJs compared to Counter Parts - RIP Sam Neil - The sudden death of Lindsey Graham & Mitch McConnell slow transition to the AFTER LIFE….- 12 States Sue to block Paramount Warner Brothers Merger - Donald Trump SCAMS with Bibles, Phones, Crypto, & ETC - Boosie Badazz paid $600k to get a PARDON from Donald Trump only to get SCAMMED by Jacob Wohl & Jack Burkman - Kawhi Leonard, Los Angles Clippers, & Toronto Raptors Sports News (aka NBA Talk) by @DJIntence - Connor McGregor HORRENDOUS UFC Return to RING - New Jersey Triplets Graduate High School Together & 2 of Them Ended Sharing Valedictorian (The Laurel, Daylan, & Sophia Daly Story) - Trump's MemeCoin (Trump Coin) lose money investing into it…Scammers ‘R' Us- @DJIntence Recap of Jay-Z Concert at Yankee Stadium for his Extra Innings Concert 

Jesus went through all the cities and villages, teaching in the synagogues, preaching the Gospel of the Kingdom and healing every sickness and disease among the people, Matt 9.36ff. It says, ‘When He saw the multitudes He was moved with compassion on them – one translation says ‘His heart was melted' – because they were scattered abroad as sheep with no shepherd.' Yes, these people had leadership in their synagogues, and leadership in the Sanhedrin (the overall governing religious body), despite the internal factions of Pharisees and Sadducees. But Jesus saw that the common people in reality had no shepherd to care for them.  People today are looking for leadership, for direction, for purpose. In Britain, the sale of Bibles in 2025 soared to a record high because young people, ‘Gen Z', don't find any answer in the world. People are drifting, they don't like the leaders they see but they will follow a leader – if that leader is right! And Jesus is the one, the only one! A leader moved with compassion for people! To watch the YouTube version: https://youtu.be/iJmQsFcOTH0  For more information on the Ministry of David Hathaway https://www.eurovision.org.uk 

July 12th  | Dream Disciple | Acts 4:42/Jer 15:16/Mat 7:24-27What does it look like to be a disciple with a Bible that's more than a decoration on the shelf?In this message, Pastor Peyton Coker walks through Acts 2:42-47, Jeremiah 15:16, and Matthew 7:24-27 to show why God's people are called to live with their Bibles open. The early church devoted themselves to the apostles' teaching because they discovered that God's Word is both the feast that satisfies the soul and the foundation that withstands every storm.Whether you're spiritually dry, struggling through life's hardships, or simply longing to grow deeper in your walk with Christ, this sermon offers a compelling reminder that God's Word is not just information to consume—it is life to be lived.In this episode you'll discover:Why God's Word is the daily feast your soul was created for.How Scripture becomes the solid foundation for every season of life.The difference between merely hearing God's Word and faithfully living it out.Practical encouragement for developing a daily habit of reading and obeying Scripture.Through personal testimony, biblical teaching, and powerful illustrations—including the remarkable survival of the "Sand Palace" during Hurricane Michael—Pastor Peyton invites us to become disciples whose lives remain unshaken because they are anchored to the unchanging Word of God.Key Scriptures: Acts 2:42-47, Jeremiah 15:16, Matthew 7:24-27, Romans 10:9-17"The Bible is more than décor or a dusty coaster—it is the very Word of God, the feast for our souls, and the foundation for our lives."Do you know JESUS? ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://www.nbgilmer.org/do-you-know-jesus⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Need PRAYER? ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://www.nbgilmer.org/pray⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Support through GIVING: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://www.nbbctx.org/giving⁠ 

Welcome to the Podcast of Southwest Bible Fellowship in Tempe, Arizona. WHO ARE WE? • We are a group of people who are committed to living the grace life as set forth by the apostle of the Gentiles, the Apostle Paul. • We come together to study our Bibles, and yes, we believe we have God's perfect Word in the King James Bible. It and it alone is our final authority in all matters of faith and practice! • We do not come together and study our Bibles for the intent of being smarter than others. We understand that knowledge for the sake of knowledge is purely vain and serves no Godly purpose. • We do come together and study our Bibles for the intent of knowing our Lord Jesus Christ and the power of His resurrection. (Philippians 3:10) • We do come together and study our Bibles to understand that we have been crucified with Christ; nevertheless we live; yet not us, but Christ liveth in us: and the life which we now live in the flesh, we live by the faith of the Son of God, who loved us and gave himself for us. (Galatians 2:20) • We do come together and study our Bibles to understand that because Jesus Christ shed His blood for us and we should not live for ourselves but for Him, who died for us and rose again. (2 Cor. 5:15) • We do not claim to have attained to these lofty goals, but we press toward the mark of the prize of the high calling of God in Christ Jesus. (Philippians 3:14) You can donate to this ministry through www.butnow.org and the PayPal button on the homepage.

Welcome to the Podcast of Southwest Bible Fellowship in Tempe, Arizona. WHO ARE WE? • We are a group of people who are committed to living the grace life as set forth by the apostle of the Gentiles, the Apostle Paul. • We come together to study our Bibles, and yes, we believe we have God's perfect Word in the King James Bible. It and it alone is our final authority in all matters of faith and practice! • We do not come together and study our Bibles for the intent of being smarter than others. We understand that knowledge for the sake of knowledge is purely vain and serves no Godly purpose. • We do come together and study our Bibles for the intent of knowing our Lord Jesus Christ and the power of His resurrection. (Philippians 3:10) • We do come together and study our Bibles to understand that we have been crucified with Christ; nevertheless we live; yet not us, but Christ liveth in us: and the life which we now live in the flesh, we live by the faith of the Son of God, who loved us and gave himself for us. (Galatians 2:20) • We do come together and study our Bibles to understand that because Jesus Christ shed His blood for us and we should not live for ourselves but for Him, who died for us and rose again. (2 Cor. 5:15) • We do not claim to have attained to these lofty goals, but we press toward the mark of the prize of the high calling of God in Christ Jesus. (Philippians 3:14) You can donate to this ministry through www.butnow.org and the PayPal button on the homepage.

This Week Bro. Nick explains to us what it means to commit Murder by the Bibles standards.

Introduction: I Will Doubt... (Numbers 13:1-14:38) If I Am Paralyzed by MY CIRCUMSTANCES . (Num 13:25-33) If I Choose the Comfort of MY PAST . (Num 14:1-4) Romans 6:20-21 - For when you were slaves of sin, you were free in regard to righteousness. But what fruit were you getting at that time from the things of which you are now ashamed? For the end of those things is death. If I Tune Out GODLY COUNSEL . (Num 14:5-10a) James 1:22-25 - But be doers of the Word, and not hearers only, deceiving yourselves. For if anyone is a hearer of the Word and not a doer, he is like a man who looks intently at his natural face in a mirror. For he looks at himself and goes away and at once forgets what he was like. But the one who looks into the perfect law, the law of liberty, and perseveres, being no hearer who forgets but a doer who acts, he will be blessed in his doing. If I Follow the CROWD . (Num 14:10b-38) Sermon Notes (PDF): BLANKHint: Highlight blanks above for answers! For Our Example: Ancient Warnings for the Church Today - Do Not Be Doubters Taylor Brown Download Audio Transcript 00:48Well, please turn your Bibles to Numbers chapter 13. Numbers chapter 13.00:55Now, as you turn there, I have a question for you. Have you ever been sent on a spy mission?01:02Really, nobody. I was sent on a spy mission in college. Do you want to hear about it?01:09All right, so in college, I worked for a pet sitting service. I would walk dogs, feed cats, and stay at people's houses while they were on vacation. And one day, my boss asked me to come into her office, and she sat me down for story time. Apparently, she had a client who was a local celebrity, who I won't name here, but this guy was having romantic troubles, to say the least. He and his girlfriend couldn't even be in the same room as each other anymore. And so he asked her to move out and take her stuff with her.01:45And I thought to myself, okay. Interesting, but what does this have to do with me? My boss told me, well, our client doesn't want to go to the house to see if his girlfriend has left or not. He wants one of us to do it. He's going to pay us to do it. And you're the only guy on my payroll, and I don't want to ask the women to do it. Don't worry, you're not breaking and entering. We have his garage code. We have his permission. I know this is a lot to ask, but I'll pay After a lot of reassurance, I would not be arrested or stabbed.02:20I drove over to this guy's house, and I sat on his street for a while.02:25Just like, what am I doing?02:27And there was no car in the driveway.02:30So I eventually get the courage to get out of my car, walk up the driveway.02:34I peek into the garage.02:35It's empty.02:38Type in the garage code.02:40Slip in.02:41And I just keep yelling out, hello, hello.02:44Don't worry.02:45I'm not a burglar. Your boyfriend sent me over. I don't know if that would have really been helpful. Or not. I don't really know. It's what I said. I was really nervous. I wasn't getting sneak attacked or pepper sprayed. But it became very clear that the woman was not there. But here's the problem. All of her stuff was still there. So I had to go back to my boss and our client with a bad report. The woman is gone, but her stuff ain't.03:15I knew that my boss and my client would not be very happy with this bad report from my spy mission. This morning we are studying a biblical spy mission. Twelve Israelite spies are sent on an important assignment and most of the spies come back with a report that won't make Moses or God himself very happy. In my case, I simply reported what I saw all those years ago.03:45But when it comes to the Israelite spies, the unfaithful Israelite spies, they report what they wanted to see. They report what they saw through the eyes of fear when they should report on what they saw through the eyes of faith. These unfaithful spies experience doubt. And at its core, doubt is distrust in the character, purposes, and promises of God. They allow doubt to cloud their vision and make their decisions for them.04:23What about you? You may not be a spy like me, but can you relate to the 10 unfaithful spies at all? Do you ever experience doubt? Do you ever look at your life through the eyes of fear instead of the eyes of faith?04:46Do you ever allow doubt to cloud your vision and make your decisions for you? We are taking a short pause on the book of 1 Corinthians to focus on the books of Exodus and Numbers. This is the second week of our latest series for our example, Ancient Warnings for the Church today. Ancient Israel's history of disobedience should be studied for the sake of our obedience.05:16today. Throughout Exodus and Numbers, the Israelites set negative examples for us to avoid, and God provides warnings that we should not ignore. Last week, we studied the golden calf incident at Mount Sinai, and we received the warning to not be idolaters. This morning, we will receive another warning from God. Do not be doubters. Do not be doubters.05:45You know, heeding this warning, listening to this command from God may be a tall order for some of you. We live in such a stressed out and anxious culture where worry is normalized and excused. Everyone is worried about something. Politics, gas prices, the economy, house projects, young children inside the home, grown-up children outside the home.06:15the home, personal appearance, public opinion, the list is endless. You know, worry and doubt are not just problems out there. Worry and doubt are problems in this room. The outside culture has invaded the church. Many professing Christians are just as stressed out and worried as the unbelievers around them.06:45of faithful dependence upon God, we can so often be negative examples of disbelief in God and his plans for our lives. Maybe your worry is obvious to everyone around you besides you. Maybe you justify your worry in saying, well, I can't help it. This is my personality type. There's nothing I can do. Or maybe you are very well aware of your anxiety.07:15The doubts pile up in your mind, and you don't know what to do next. You don't know how to handle this serious issue. Thankfully, no matter where you fall on the spectrum of doubt, the Lord tells you what to do next in His Word. In Numbers chapter 13 through 14, the Lord calls you to avoid the negative examples of the 10 unfaithful Israelite spies, and He calls you to follow the positive of the two faithful spies. In these chapters, God shines a light on the potholes and pitfalls that will trip you up and cause you to fall into doubt. So before we continue, let's go to the Lord and ask for his help. Please pray for me. I will faithfully proclaim God's word and I will pray for you that you will faithfully receive God's word. Father, you have never once given us a reason to doubt you.08:18But we come before you today to acknowledge that we doubt you all the time.08:23We worry, we stress, we give ourselves over to anxiety.08:30Father, we repent of this and we ask for your help to change.08:35May you use your word to transform us.08:39May you use your word to remind us of your past faithfulness.08:44So the Israelites have escaped slavery in Egypt. They were delivered from the Egyptian army and they passed through the Red Sea. Last week we learned they survived their horrible act of idolatry at the base of Mount Sinai.09:14of disobedience, they're finally at the edge of the promised land. They made it. This journey was a lot harder than it needed to be, but they're finally here. It's like when you're driving on vacation in bumper to bumper traffic and your kids are arguing the whole time. The trip was really painful, but it's going to be worth it, right? The trip's going to be worth it. The destination is going to make all that worth it, right?09:44of the Israelites. Not so much when it comes to the Israelite family vacation.09:50They botched the trip to the promised land, and they're about to botch the trip into the promised land.09:58Twelve spies are sent to spy out the land, scope out the enemies that occupy it, and bring back a report.10:05Before they head out, Moses gives them a pep talk in chapter 13, verse 20.10:10He says, be of good courage and bring some of the fruit of the land. As you discussed, only two of the spies listen to Moses. Only two of them are of good courage and bring back a good report. Ten of them are cowards and they bring back a very negative report. These men choose to travel down the path that leads to doubt. And their path to doubt is the same exact path to doubt that you and I willingly walk down all the time.10:45So what is the path to doubt?10:49There are four attitudes and actions that will lead you to doubting the Lord and His good purposes for you.10:56So on your outline, I will doubt if I am paralyzed by my circumstances.11:02I will doubt if I am paralyzed by my circumstances.11:10Let's read verses 25-27 of chapter 13.11:36It flows with milk and honey. And this is its fruit. So far, so good, right? The first section of this report seems faithful. They give a positive description of the land. It's flowing with milk and honey. They even obey Moses' command and bring back some of the fruit of the land. Good job, guys. Well, this thumbs up is about to turn to a thumbs down. Very quickly, this report goes off the rails in verses 28 through 29.12:06However, that's when it goes wrong. However, the people who dwell in the land are strong, and the cities are fortified and very large, and besides, we saw the descendants of Anaknir.12:19The Amalekites dwell in the land of the Negev.12:21The Hittites, the Jebusites, and the Amorites dwell in the hill country.12:25And the Canaanites dwell by the sea and along the Jordan.12:31They're doing great until that, however, changes everything.12:38Yes, the land has a lot of flocks.12:40It has a lot of fruit.12:42It's a great land.12:44But the people there are really scary.12:47They are freakishly tall.12:48They have huge cities with massive walls.12:51They are way too strong.12:56There are enemies everywhere.13:00The unfaithful spies overshadow the goodness of the land with their however talk.13:07They downplay God's good gift to them, and they overhype the obstacles in their way.13:14You and I are great at this kind of however talk as well.13:19You think to yourself, yeah, I should be more present at home and engaging with my kids.13:24However, I'm just so exhausted when I get home.13:27I have nothing left to give.13:31Oh, I know I should take part in the New Testament reading plans that they're doing at Harvest. However, I'm just way too busy to commit to something like that. Maybe whenever life slows down. I should lead my family in devotions. However, I don't really know what I would say. I don't really know what I would do, so I'm just going to avoid that. I know I should share my faith and tell people about Jesus. However, I'm an introvert.14:00And it really makes me uncomfortable to do that. However talk leads to doubt. Doubt leads to disobedience. And disobedience leads to a denial of the blessings that God wants to give to you. A voice of reason cuts through their however talk in verse 30. Caleb, one of the faithful spies, speaks up for God and tells the truth. He calls people to action. Look at verse 30. But Caleb quieted the people before Moses and said, let us go up at once and occupy it for we are well able to overcome it. The unfaithful spies are dumping gasoline on the fire and fueling the fear of the people. The Israelites must respond in a loud panic because Caleb has to shut them up. He says, shush them so that they will listen to them.15:00And Caleb says, guys, let's stop talking and let's start going. We will defeat them. This is Caleb's epic movie moment. He is rallying the troops like William Wallace and Braveheart or Theoden in Lord of the Rings. If this were a movie, the epic music would blast. They would all raise their swords and storm the promised land. Happy ending. Is that what happens?15:30Now, the response to Caleb's epic speech is more however talk. The unfaithful spies ratchet up. They intensify their bad report in verses 31 through 33. Then the men who had gone up with him said, we are not able to go up against the people for they are stronger than we are. A.K.A. they are stronger than God.16:01So they brought to the people of Israel a bad report of the land that they had spied out saying the land through which we have gone to spy out is a land that devours its inhabitants and all the people that we saw in it are of a great height and there we saw the Nephilim the sons of Anak who come from the Nephilim and we seem to ourselves like grasshoppers and so we seemed to them. In verse 27 They mix in a positive description of the land. It's flowing with milk and honey. In these verses, they are straight negative. Now on second thought, the land isn't so great. Actually, it's a terrible place that will destroy us, that will devour us, and the people there are way too strong. We will lose if we go. What is their problem? Why are they saying these things?17:00making a bad decision you'll say and do just about anything to carry that out you'll exaggerate you'll lie you'll steamroll over others who disagree with you never underestimate the power of fear and its ability to distort your perception of reality the unfaithful spies are paralyzed by what they saw in the promised land and they are too and do what God said.17:35Can you relate to the ten unfaithful spies at all?17:40Do you ever exaggerate your problems?17:44Do you ever catastrophize your life?17:49Do you feel paralyzed by your circumstances right now and unable to move forward?17:56Maybe you are paralyzed by the difficult circumstances of your marriage right now.18:01Your marriage hasn't been good for months, maybe even years, and you've given up hope that it will ever change, so you just sleepwalk through life.18:11Maybe you are paralyzed by the difficult circumstances of your children not really caring about Jesus, constantly disobeying you, and you've just given up.18:23You doubt that things will ever change. So you wave the white flag. Maybe the difficult circumstance you are paralyzed by right now is a relational strain in your life. You and a family member haven't talked for a long time. Whenever you're in the same room, there's a lot of tension. And you doubt that it will ever improve. So you stop doing your part in reconciling the relationship. Maybe you are paralyzed by the difficult circumstance of a very hard decision that you need to make very soon. And you think to yourself, there's no way there will be a positive outcome to this, so it doesn't really matter what I decide. You're paralyzed. You don't know what to do, so you decide to do nothing. You decide to disobey the Lord. And please hear me, I know that many of you are going through an intense season of suffering. Some of which I know, some of which I don't know. You're experiencing loss, isolation, sickness, deep wounds in your family. The hits keep on coming and you don't see an end in sight. I do not want to minimize your pain, but I do want to maximize your view of the Lord. You will continue to be paralyzed by your circumstances until you choose to focus on the God who is far greater and far stronger than your circumstances. You may have been thrown for a loop by what happened to you, but God wasn't. Instead of being paralyzed by the immensity of your problems, be encouraged by the immensity of your God. When you have a small vision of God, your problems seem unbelievably out of control.20:27But when you have a big vision of a big God, your problems are teeny tiny in comparison.20:34Small God, big problems.20:36Big God, small problems.20:38Do that with me.20:39Small God, big problems.20:42Big God, small problems.20:45Remember, I will doubt if I am paralyzed by my circumstances.20:50Secondly, I will doubt if I choose the comfort of my past. I will doubt if I choose the comfort of my past. The day after a presidential election is a fascinating social experiment, isn't it? Does the losing side really respond with grace and poise? Almost never. You turn on the TV, no matter who wins, no matter who loses, there is a temper tantrum.21:20There's upset feelings. There's even crying. People threatening to leave the country, which never actually happens. I've never seen that. People actually follow through on that. The Israelites react to this bad report in a very similar way at the beginning of Numbers 14. Look at verses 1 through 4 of chapter 14. Then all the congregation raised a loud cry, and the people wept that night. And all the people of Israel grumbled against Moses and Aaron.21:50The whole congregation said to them, Would that we had died in the land of Egypt, or would that we had died in the wilderness?21:56Why is the Lord bringing us into this land to fall by the sword?22:00Our wives and our little ones will become a prey.22:03Would it not be better for us to go back to Egypt?22:08And they said to one another, Let us choose a leader and go back to Egypt.22:15Wouldn't you know it, it's pity party time.22:18The Israelites are feeling bad for themselves. Do you see yourself in this response at all? I know that I do. I had a very bad reaction a few weeks ago. I had a very long and frustrating day, and I just wanted to go to bed. Anybody else, has that ever happened to you? You're just like, I'm just done with this day. I want to start over fresh tomorrow. And I thought to myself, you know what, I'm just going to fill up my water bottle, just in case I'm thirsty in the middle I'm going to go to bed. So I fill it up to the brim. It's a pretty big water bottle. Here's the problem. I didn't tighten the lid. So when I go to grab it, it spills over the entire counter. It goes down into all the drawers and it goes back behind the oven. And I just sit there and be like, what just happened? The water was everywhere. It took me 20 minutes to clean it up. I had to pull the oven out and dry behind there. And then you see all the stuff that's under your oven, which is really gross. So I'm scrubbing. I'm vacuuming. I'm doing all that. I have to pull all the drawers open and towel them dry. All of our pans are soaked. All of our bread bags are soaked. I'm fuming. And I go up to my bedroom and I tell my wife all about it. I have a very bad reaction. I say, why does this stuff always happen to me? I'm like a magnet for annoying and embarrassing stories. And then I proceeded to list all the embarrassing things that happened to me recently.23:47Like getting hit by an uninsured DoorDash driver. Who else has that happened to? Breaking my foot on stilts. Who else has that happened to? If you don't know that story, take me to Chick-fil-A sometime and I'll tell you all about it. But anyway, I'm going through this list and I finally finish my monologue. And my wife says, nothing. And she looks at me with the look that only a wife can have.24:17This water incident was not ridiculous. My response was ridiculous. Even more than that, my response was ungodly and wrong. The Israelites' response in this passage is ridiculous. It's ungodly. It's wrong. They grumble and complain against their leaders. They grumble and complain against God. They even accuse God of pulling a cruel prank on them.24:45Oh, God only brought us out of Egypt so we could die here. He did that to kill our children. Yeah, that makes a lot of sense, guys. God did all that just to zing you. Right. It's ridiculous. Foolish thinking leads to foolish behavior. I don't want to focus too much on their grumbling because we're going to talk about their complaining more at the end of this series. The Israelites not only complain and make accusations, They also openly rebel against God. And they start a mutiny. They refuse to enter the promised land. And they say, we're going back to Egypt. They want to go back to slavery. Why would they want to do that? Why would the Israelites want to go back to slavery? Because it's familiar. Because it's comfortable. Because there are no surprises.25:46They know what to expect from day to day. A life of bondage is more comfortable than a life of trusting God. And the same is true for Christians today. This is why in times of trial and uncertainty, you are the most tempted to go back to who you used to be and what you used to do before Jesus Christ saved you. You are the most tempted to slip back into your old sinful patterns.26:16And Paul warns against this temptation in Romans 6, 20-21. He says, For when you were slaves of sin, you were free in regard to righteousness. But what fruit were you getting at the time from the things of which you were now ashamed? What good did it do you? For the end of those things is death. There is no upside to sin. There is no benefit to going back. It is pointless.26:46You will be disappointed when you slip back into your old self. When you slip back into your old sinful patterns. It's like watching a movie that you used to love when you were a kid, but now it does nothing for you. Just turn it off and move on. It's like slipping into an old jacket that used to fit you so well in high school or college, but now it's way too loose, it's way too tight. Take it off, throw it in the trash, and wear something that's fits who you actually are now.27:20I could spend the rest of this sermon listing off all the sinful patterns you are tempted to slip back into.27:26But that's pointless because you know exactly what sinful pattern you are tempted to slip back into.27:35Maybe you're feeling that itch right now.27:39Maybe you've scratched that itch already and you're feeling that urge yet again.27:46Well, please consider the answer to these two questions with me. When has sin ever helped you? What's the answer to that question? Never. When has sin ever been the right solution to your problem? Not even once. Going back to your past sin will only hurt you and it will never help you. It will only amplify the fears and doubts that you're already experiencing.28:14experiencing. Sometimes it feels like the current of temptation is impossible to resist.28:20But that's not true.28:22Don't just give up and go back.28:24Instead, by the grace of God, by the power of the Holy Spirit, dig in and move forward.28:31Be honest with a Christian friend or family member.28:36Talk to me or one of the elders after service.28:38We would love to pray for you.28:39We would love to give you the counsel that you need.28:43Listen to the warning of this passage. I know that many of you just need to hear from the Lord. You don't have to go back. You don't have to do this. Do you believe that? You don't have to go back. You may feel like you have to give in to your sin, but you don't. You don't have to do this. You I will doubt if I am paralyzed by my circumstances. I will doubt if I choose the comfort of my past. I will doubt if I tune out godly counsel. I will tune out if I tune out godly counsel. At this point, most of the Israelites are packing their bags and typing the address for Egypt in their GPS. They are ready to go.29:43But there are four men who are willing to stand in the gap and go against the grain of this insanity. And two of these men are the faithful spies, Joshua and Caleb. They speak up and give godly counsel. In chapter 14, verses 5 through 9.30:13and said to all the congregation of the people of Israel, the land which we passed to to spy it out is an exceedingly good land.30:22If the Lord delights in us, he will bring us into this land and give it to us, a land that flows with milk and honey.30:30Only do not rebel against the Lord.30:33And do not fear the people of the land, for they are bred for us.30:37Their protection is removed from them, and the Lord is with us.30:41Do not fear them. Caleb is two for two with the inspiring speeches. And this time Joshua, his friend, backs him up. You think, okay, maybe this time the people will listen. Maybe this time they will respond in faith instead of doubt. Look at their response in verse 10. Then all the congregation said to stone them with stones. Once again, you just want to reach the Pages of Scripture and shake them by the shoulders. Why won't you listen? Why do you keep disobeying? Why do you keep doubting? Those are great questions. Let me answer those questions with questions of my own. Have you ever not listened to God's Word in the past? Have you ever closed your Bible after reading it and not done what it said?31:41Have you ever not lived out what you were called to in a faithful sermon? Have you ever tuned out godly counsel from a wise Christian friend? I see a lot of nodding heads. I hear some yeses. But why? Why didn't you listen to God's word? Why did you tune out godly counsel? Because you thought you knew better than God. You trusted yourself.32:11when you should have trusted him. That godly counsel from a solid Christian friend wasn't what you wanted to hear, so you chose to go with your own way. You chose to follow your own advice. Like mold, doubt thrives in the darkness. Doubt will continue to spread in your heart and your mind if you do not willingly expose yourself to the light of God's word. But here's the thing.32:41It's not enough to just buy a lamp and put it in your living room.32:46What do you need to do next?32:49Turn it on.32:50That's the only way you can experience the illuminating power of the lamp.32:54You have to do something.32:56This requires action.32:58It's the same with God's Word.33:00It's not enough just to have the Bible on your nightstand, on your bookshelf.33:05You have to actually do something.33:07You have to actually read it.33:10It's not even enough just to read the Bible. It's not enough just to come every Sunday and hear the Word. You have to actually do something with it. You have to actually have action and follow through. You have to live in obedience to it to truly experience the life-giving power of God's Word. The death-destroying power of Scripture. This requires you doing what it says.33:40I stole it from the Bible. Listen to James.33:45But be doers of the word and not hearers only, deceiving yourselves.33:48For if anyone is a hearer of the word and not a doer, he is like a man who looks intently at his natural face in the mirror.33:55For he looks at himself and goes away and at once forgets what he was like.33:59But the one who looks into the perfect law, the law of liberty and perseveres, being no hearer who forgets but a doer who acts, he will be blessed in his doing.34:11The Israelites hear what God has to say, but they do not do what God says. They are hearers who forget and not doers who act, so they forfeit God's blessing. Are you a hearer who forgets? Or are you a doer who acts and receives God's blessing? Could it be that you are so worried, anxious, and filled with doubt because you know a lot this book, but you're not doing a lot with this book.34:46Your knowledge of Scripture is very high, but your obedience percentage is very, very low.34:55I have to tell you, that's a very destructive place to be, and you do not want to stay there.35:01If you stay in that position of knowing a lot, but not doing what the Bible says, you will doubt that God knows what He is doing.35:09You will doubt that God loves you. You will doubt your salvation. You will not have an assurance of your faith. This is why so many believers do not believe in the truth of the gospel, not trust that they have an assurance. They're not living in obedience to Scripture. They're not enjoying that close fellowship that comes with doing what God says. You know the Bible, but don't live it out. You will doubt.35:39It's just a matter of time.35:43I will doubt if I am paralyzed by my circumstances.35:47I will doubt if I choose the comfort of sin.35:50I will doubt if I tune out godly counsel.35:53And finally, I will doubt if I follow the crowd.35:58I will doubt if I follow the crowd.36:04Israel is about to treat Joshua and Caleb like human pinatas.36:08They're about to stone them.36:11Then in chapter 14, verse 10, God shows up on the scene himself and stops the whole thing, and he takes Moses aside for a personal conversation.36:22It's very similar to what we studied last week in Exodus chapter 32.36:26Once again, God tells Moses, I'm going to destroy this rebellious people and start over with you.36:33Once again, Moses pleads for mercy.36:37And once again, God responds that plea for mercy and chooses to save the Israelites. God answers Moses' request, but there will be consequences. There will be consequences for the doubters, and there will be blessing for those who remain faithful. Let's look at these consequences and blessings in chapter 14, verse 20 into 38. I know it's a lot, but please stay with me.37:07But truly, as I live, as all the earth shall be filled with the glory of the Lord, none of the men who have seen my glory and my signs that I did in Egypt and in the wilderness, and yet have put me to the test these ten times, and have not obeyed my voice, shall see the land that I swore to give to their fathers, and none of those who despise me shall see it. But my servant Caleb, because he has a different spirit and has followed me fully, I will bring him to the land into which he went, and his descendants shall possess it.37:37Now since the Amalekites and the Canaanites dwell in the valleys, turn tomorrow and set out for the wilderness by the way of the Red Sea. And the Lord spoke to Moses and to Aaron saying, How long shall this wicked congregation grumble against me? I have heard the grumblings of the people of Israel which they grumble against me. Say to them, As I live, declares the Lord, what you have said in my hearing I will do to you. Your dead bodies shall fall in this wilderness.38:07who have grumbled against me. Not one shall come into this land where I swore you, where I make you to dwell, except Caleb, the son of Jephunneh, and Joshua, the son of Nun. But your little ones, who you said would become prey, I will bring in, and they shall know the land that you have rejected. But as for you, your dead bodies shall fall in the wilderness, and your children shall be shepherds in the wilderness 40 years, and shall suffer for your faithlessness. And for the last of your dead bodies lies in the wilderness.38:38According to the number of the days in which you spy out the land, 40 days, a year for each day, you shall bear your iniquity 40 years, and you shall know my displeasure. I, the Lord, have spoken. Surely this I will do to all this wicked congregation who are gathered together against me. In this wilderness they shall come to a full end, and there they shall die. And the men whom Moses sent to spy out the land, who returned and made all the congregation grumble against him, by bringing up a bad report, the man who brought up a bad report of the land died by a plague before the Lord. Of those who went out to spy the land, only Joshua the son of Nun and Caleb the son of Jephunneh remained alive. Let's cover the consequences first. The older generations who doubted and grumbled will never see the promised land. They will die in the wilderness. And along the way they'll have to wander for 40 years.39:37One year for every single day the spies were in the land. The younger generations will see the promised land, but they have to wait for 40 years. So if you are 19 when this happened, how old will you be when you see the promised land? 59 years old. These are the consequences for doubting the Lord. These are the consequences for caring about public opinion more than God's definitive word.40:06These are the consequences for following the crowd instead of following the Lord. But there is blessing for those who follow the Lord instead of follow the crowd. God says only two of the spies will not die. Only two of the spies will see the promised land. Joshua and Caleb. These men remain faithful when everyone around them is faithless. They choose to trust when everyone else doubts.40:37Why? What makes them so special? Well, God tells us. God says it's about Caleb. He has a different spirit than the rest of the Israelites. He says he follows the Lord fully. What does that mean? It means that Caleb does whatever God says, no matter what. When it's easy, when it's not so easy, when it seems impossible.41:10He only cares about what God says. He doesn't lick His finger and try to figure out which direction the wind is blowing. He is willing to stand out as different. He refuses to blend in and be like everybody else. Do you have a different spirit than the non-believers around you? Do you have a different spirit than the non-Christians at work, your non-Christian neighbors? Or do you look just like them? Do you follow the Lord fully, or do you follow the Lord half-heartedly? I said at the beginning of this message that many Christians look just as anxious, stressed out, and worried as the non-Christians around them. Is that you today?42:08If that's you, you can have a different spirit today. You can follow the Lord fully today. You can bring all of your cares, all of your intrusive thoughts to God, and His perfect peace will guard your heart and your mind today. You can cast all of your anxieties on Him today because He cares for you today. And every other day after that, you can make a change today.42:36I really don't want you to mishear me. Please listen carefully.42:40You will experience doubt. You will experience worry. You will experience fear.42:47These are just the realities of living in a fallen world. But you do not need to be controlled by these things any longer. You don't need to be worried all the time. Do not sentence yourself to a life of stress.43:02It may be a badge of honor in this sinful culture, but it will not be rewarded in heaven. Being worried all the time may seem normal by this world's standards, but it is not normal by heaven's standards. Do not follow the crowd and willingly travel down the path to doubt any longer. Be on guard against the four attitudes and actions that will lead you down the path to doubt.43:31You will doubt if you are paralyzed by your circumstances. You will doubt if you choose the comfort of your past. You will doubt if you tune out godly counsel. And you will doubt if you follow the crowd. The Lord is so faithful in giving us what we need to fight against doubt. He has given us His word. He has given us prayer. He has given us His people.44:01and he has given us the Lord's Supper. You may be wondering, how does communion help me to fight against doubt? Every single time we share in this meal together, we are rejecting the lies of this world and we are proclaiming the truths of God's word. Every single time we take part in this meal together, we are rejecting the lies that Jesus is just a made-up fairy tale or some moral teacher who has nice things to say 2,000 years ago. We are proclaiming that Jesus Christ is Savior and Lord. We are rejecting the lies that we're not sure what happens after you die, or there are multiple ways to God. No, instead, we are proclaiming that Jesus Christ is the only way, the only truth, and the only life. We are rejecting the lies that God doesn't care about us. We are proclaiming that God is our Father, and He adopted us through faith in His Son.45:00We are rejecting the lie that we could ever be good enough to earn God's love and we are proclaiming that in Christ we are loved by God. We are accepted by God. We are forgiven. We are made new. Every single time we share this meal together we are rejecting the lies of this world and proclaiming the unshakable truths of heaven. What better way is there to fight against doubt than that? Our communion servers and our worship team can now make their way forward.45:31You do not need to be a member of Harvest Bible Chapel to take part in the Lord's Supper, but you do need to be a member of the family of God. There are some of you in this room who do not have faith in Jesus Christ. You doubt what the Bible says about who He is and what He has done. If that's you, I encourage you to stay seated. I encourage you to consider where your doubt has led you. Doubting Jesus has only led to misery, heartache, and pain. I implore you today to be done with doubt and to place your trust in Jesus Christ alone for salvation. If you are a born-again believer in Jesus, in a few moments you will walk down one of the center aisles and come receive the elements from one of our servers. You will go back to your seat and wait until we take the Lord's Supper together. You can come as you are ready. Small Group DiscussionRead Numbers 13:1-14:38What was your big take-away from this passage / message?Why has worry become such an acceptable sin in the church? What do you tend to worry and stress about the most?What circumstances are you paralyzed by and how can you begin to move forward?What biblical command or godly counsel do you need to apply to your life right now?BreakoutPray for one another.

David Kish, our preaching intern for 2026, shares with us the importance of reading our Bibles, not just to check a box - but to transform our minds and grow our faith.

Telling the Story: Part 1 Acts 7:1-16 by William Klock Last Sunday, in Acts 6, we saw Stephen confronted as he preached in the synagogue.  We don't know exactly what he was preaching, but from the accusations that were made against him, he was—of course—preaching that Jesus is the Messiah, but must also have been talking about the way in which Jesus and the Spirit fulfil God's promises to Israel, the law and the prophets, the torah and the temple.  We can surmise that, because what they accuse him of is saying blasphemous things against God in general and specifically against Moses.  They accuse him of saying that Jesus will destroy the temple and change the customs that Moses had handed down to them.  We can surmise this, too, because this is what we've been hearing Peter preach in the earlier parts of Acts.  Never in the early church do we see the apostles or anyone else just launching into a sermon about Jesus.  They always and consistently preach Jesus as part of the story of the God of Israel and his people.  That's important.  In fact, it's critical; it's essential.  Leave out the story that leads to Jesus and you just may lose Jesus himself.  That's what happened with Marcion of Sinope back in the Second Century.  His was one of the very first heresies the church had to confront.  He threw away the Old Testament.  He believed the God of the Old Testament was an evil, sadistic god and not the same God we see in the New.  So he just unhitched the Old Testament and left it behind.  And that heresy has been cropping up throughout church history in one form or another ever since.  A few years ago, ex-evangelical pastor, Andy Stanley, caused a big stir when he preached that the church has to unhitch itself from the Old Testament.  Even if we don't cut out the Old Testament from our Bibles, even if we cherish the Old Testament, if we lose the story it contains, we're going to get ourselves into trouble.  Men like Tertullian and Justin Martyr addressed Marcion and he was eventually excommunicated.  The church would always hold tenaciously to the Old Testament.  But it wasn't even a hundred and fifty year later that we started to undermine its story-telling.  As the church became increasingly dominated by gentiles, we started to read the Old Testament (and the New), not as the story of the God of Isreal and his people, but as a book of moral allegories and of types that pointed to Jesus.  We flattened it out and made it abstract.  We “spiritualised” it.  We knew the story of the God of Isreal and his people was there, but we denigrated it.  That was the simplest, the least important, the least “spiritual” way to read the Bible.  And by the grace of God we didn't lose the gospel, but gradually we started putting the em-PHA-sis in the wrong places. What we see in the Bible, in the Gospels, in the teaching of Jesus, and in the teaching of the apostles in their epistles, and in the examples we see through Acts, is that the good news about Jesus is deeply rooted in the Old Testament and in Israel's story.  You cannot separate the old and the new.  The story tells us the problem of human sin and rebellion and of the corruption of Gods' good creation.  The story shows us how God has stepped into the world to set it to rights.  The story shows—long before we ever get to Jesus—the goodness and faithfulness of God.  The story shows why the Israelites could and should trust the God who spoke through Moses and the Prophets—and eventually through Jesus and the apostles.  The story prepared them—and it prepares us—for Jesus, for his death and his resurrection and his ascension and his kingdom and it prepares us to know the Spirit and to be the temple, purified by the blood of Jesus and made a dwelling place for God, to be a the truly heaven-on-earth people God had promised to make Israel; to be the beginnings, the firstfruits of his new creation, his new age, his kingdom. That's what Stephen was getting at when he reminded his fellow Jews about the day when Jesus had said that he would destroy the temple and rebuild it in three days.  It wasn't about the end of Moses or torah or temple; it was about fulfilling them.  They were signposts point into God's future—a future in which God would live with his people, not in a building, but actually in them, and a future in which the law would no longer be carved on stone tablets, but written on human hearts.  But they refused to hear.  They drummed up false witnesses and they dragged Stephen before the Sanhedrin, the governing body of the Jews.  Look at Acts 7.  [Page 1086 in the pew Bibles.]  Having been dragged before the Sanhedrin, “The high priest addressed Stephen.  ‘Are these things true?' he said.  ‘Brothers and fathers, hear me,' replied Stephen.  ‘The God of glory appeared to our father Abraham when he was in Mesopotamia, before he moved to live in Haran.'” Let me pause there.  Notice how Stephen is going all the way back to the beginning.  He speaks first of the God of glory, which might not seem very important to us, but it's noteworthy that “God of glory” is not a common way to speak of God in the Old Testament.  In fact, Psalm 29:3 is the only place this title is used.  On the one hand, I suspect Stephen uses it to make the point that he has no interest in denigrating or blaspheming the God of Irael.  Stephen is invested in proclaiming the glory of God, and that's exactly what he's about to do by reminding them of their own story—and, most importantly, how it ends with Jesus and the Spirit.  But Stephen is also invoking Psalm 29 as it ascribes glory to the God of creation, the God who is enthroned, sovereign over the seas and over the forests, sovereign over the nations, the God who blesses his people as they cry out in his temple, “Glory!”.  This is the God of creation.  And then to mention Abraham in the next breath is to set the opening scene.  God created the heavens and earth.  God created human beings to serve as his stewards and his priests in this creation.  And we rebelled.  We broke it.  We corrupted it.  We introduced darkness where there was supposed to be light.  We drove a great wedge between heaven and earth, between God and man as we claimed his creation for ourselves, to do with as we pleased, to try to rule it as if we are gods ourselves.  To write our own stories instead of living in the one he's given us. And it was into that darkness, into that void in which men and women had lost all knowledge of their creator and had turned to idols, God spoke.  And he called to Abraham.  That call was the beginning of a new story—a story to set creation and to set humanity to rights.  A story that would, one day, culminate in God returning to dwell with his people.  It's the story that everyone in Israel new, inside-out, backwards and forwards, top to bottom.  And yet something had gone wrong in the telling.  Because when God returned, Israel had rejected him.  Because when Stephen proclaimed Jesus and the Spirit, the people accused him of blasphemy. Because as faithful as they were to the story, they hadn't got it quite right.  Remember last week I talked about how you might take a trip to the other side of the country.  You drive your car to Nanaimo, then you leave it there and take a ferry to Horseshoe Bay, then you get off the ferry and take a bus downtown, and then you get off the bus to get on Skytrain to the airport, and then fly in airplane to your final destination.  That journey might break down at any number of points.  We might really, really like to drive our car and we can't bear to think of leaving it parked at the ferry terminal and taking a ferry instead.  And so we refuse to stop driving.  When our friend tells us you can't drive on water, we get angry.  We accuse him of being a car-hater.  We accuse him of saying that cars are bad and evil and no good.  And we wait for the ferry to leave and then we drive full-speed down the ramp and crash into the water and drown.  Not because cars are bad, but because cars were simply never designed to drive across water.  That's what's going on with Stephen's accusers.  Stephen never said that torah or temple were bad things.  They were good things.  They were wonderful, spectacular, glorious gifts of God's great grace.  They were signposts leading Israel to Jesus.  It's just that in this new age, God's given something even better.  There's a new law and a new temple.  Those things were the promise, but now the fulfilment of the promise is here.  But they don't want to hear that. But let's image you managed to transition from car to ferry to bus to Skytrain and you get to the airport, but instead of looking at the departures board to find your gate, you just walked down the concourse.  And you looked for the gate you liked best.  You stopped at one and you looked out the window and on the horizon, across the Strait, you could see Vancouver Island.  And it was comforting and you decided this was the right gate.  You could sit and wait for your plane to Montreal and never lose sight of the Island.  And you waited and waited, but no plane came.  And eventually you asked a gate agent, and she said, “Oh, you're at the wrong gate.  Your flight's leaving from such-and-such gate.”  But you didn't listen.  You liked this gate with the view of home.  And a while later they announced your flight—and the gate—but you ignored it.  Eventually you even heard them page you: “Passenger So-and-so, this is your last call for boarding at gate such-and-such.”  But you just sat there.  This gate was nice.  Everyone else was wrong.  Eventually the plane will come.  And that's what most of Isreal did.  The Messiah came to fulfil the law and the prophets, but people already had their ideas of who and what the Messiah was be and to do.  Because they'd got the story wrong.  Not all wrong.  They'd got to the airport after all, but wrong enough that they were convinced it was this gate, not that one. So Stephen's going to do what Jesus had done and what he'd heard Peter do.  He's going back to the very beginning of the story and he's going to tell it again.  He's going to tell it so they can understand that leaving the car and getting on the ferry doesn't mean you hate cars or think they're evil—and that the same goes for Moses and the Prophets and torah and temple.  And he's going to tell it so that when they do get to the airport, they be willing to trust the departure board and the gate agents and the pages about the right gate—so that they'll see how the story was, all along, leading them to Jesus.  The real key here is to pay attention to the bits of the story that Stephen—inspired by the Holy Spirit—decides to emphasise.  There are a thousand parts to this story, but—Stephen is saying—look at it this way and you can't help but recognise that in Jesus, the Messiah has come. So, again, picking up at verse 2: “The God of glory appeared to our father Abraham when he was in Mesopotamia, before he moved to live in Haran.  ‘Leave your land and your family,' he said to him, ‘and go to the land which I will show you.'  So he left the land of the Chaldeans and went to live in Haran.  Then, from there, after his father's death, God moved him on to this land in which you now live.  God didn't give him an inheritance here, not even a place to stand up in.  Instead, he promised (when Abraham still had no child) that he would give it as a possession to his seed after him.  This is what God said to him: that his seed would be strangers in a foreign land, that they would serve there as slaves, and that they would be afflicted for four hundred years.  But God said that he would judge the nation that had enslaved them, and that they would then come out and worship him ‘on this mountain'.  And he gave them the covenant of circumcision.  So Abraham became the father of Isaac, and he circumcised him on the eighth day.  Isaac became the father of Jacob, and Jacob the father of the twelve patriarchs.” You can't understand Judaism or Christianity without understanding Abraham.  This is where the story of God's rescue begins.  With this call, God's plan to set the world to rights begins to unfold.  Israel wasn't just some random nation in history.  God's calling Abraham out of the darkness of ignorance and sin and idolatry is what sets the story on its trajectory to Jesus, it's what establishes that this is the story of how God will rescue human beings and fix his creation that we broke.  It's like Stephen is answering the charge of blasphemy by affirming that, no, he is actually affirming the story they knew; he's affirming God's call; he's affirming the special status of Israel.  Just because we also had to take a ferry, doesn't mean the car was a bad thing or that it didn't have a good and useful purpose. And Stephen makes a point of zeroing in on Genesis 15.  That's the part of Genesis where Abraham has been faithful to God and followed him to the holy land, and God responds by establishing his covenant with him.  We see this, too, over and over in the New Testament, especially with Paul in Galatians 3 and Romans 4.  This is a vitally important part of the story that leads us to Jesus.  And so Stephen stresses: God promised the land to Abraham's descendants.  The most Abraham would ever have it was a burial plot that he had purchase.  But after his descendants had been strangers in a foreign land for four hundred years—he's talking about Israel living as slaves in Egypt—he would judge that land and its people, and he would bring Abraham's children out of Egypt to worship him “on this mountain”.  Why was that important?  Because it shows how God works.  He makes promises and he keeps them, but he does so in his own good time.  If Abraham hadn't know better, he might have thought God had failed.  Moses might have said, “I don't think this is what was promised.”  But instead, Abraham trusted.  Instead, Moses believed and followed God as he did a new thing.  And I think that's why Stephen phrases this bit about “on this mountain”—that was originally God's promise to Moses that he would bring the Israelites back to the place where God had met him in the burning bush and they would worship there, but Stephen connects that with the Temple Mount in Jerusalem.  Already—long before Jesus—God was fulfilling his promises in ways that were unexpected.  Mount Sinai points to Mount Zion. For Jews in the First Century, the temple had become a symbol of the land of Israel and of God's promise to Abraham.  That's why they were so angry at Stephen when they thought he was blaspheming the temple and saying it was no good or that it would be destroyed.  You might as well say—in their thinking—that God was going to abandon his promise to Abraham.  So Stephen connects this all together.  He affirms the promise; he affirms the covenant; he affirms God's promise of the land; and most of all he affirms the temple.  Most importantly, what he's doing is affirming that God has called this people and given them a purpose.  Through them he's going to save the world.  They knew that, but they'd muddled the story just enough that they'd got the “how” part of it wrong. Stephen's on his way to Moses now.  We'll look at that part of what he says next week.  There's too much to his speech to cover it all in one sermon.  But on the way to Moses, Stephen pauses.  He needs to remind them of the part of the story about Joseph.  Look at verses 9-16: “Now the patriarchs became angry with Joseph, and were jealous of him.  They sold him into Egypt.  But God was with him, and rescued him from all his troubles an gave him grace and wisdom before Pharaoh, king of Egypt, making him ruler over Egypt and over all his household.  But then there was a famine over the whole of Egypt and Canaan, which resulted in great hardship.  Our ancestors couldn't find food to eat.  Jacob, however, heard that there was grain in Egypt, and sent our ancestors there on an initial visit.  On their second trip, Joseph made himself known to his brothers, and revealed to Pharaoh what family he was from.  So Joseph sent and summoned Jacob his father and all his family, seventy-five people in all.  Jacob came to Egypt and he and our ancestors died there.  They were brought back to Shechem and buried in the tomb which Abraham had bought with silver, at a named price, from the sons of Hamor in Shechem.” Before Stephen gets to Moses, there's Joseph and Joseph's story. Abraham (and Moses as we'll see next week) point to Jesus through their calling and the promises God made to them.  Joseph points to Jesus another way and he's particularly relevant to the current situation.  Joseph was rejected by his brothers, but it was precisely in that rejection that God was work.  It was through his rejection and through Joseph's unjust suffering that God raised him to govern the whole land of Egypt, second only to Pharaoh.  When famine came to Canaan and Egypt, it was Joseph whom his brothers came to for food—the man they'd been jealous of, the man they'd abused, the man they nearly murdered, the man they sold into slavery.  And yet, what happened when they came to Joseph.  Instead of being angry, instead of retaliating, instead of getting revenge, Joseph was gracious.  He wept for joy to see his brothers again and invited them to come and live with him in a land of plenty. I hope that sounds familiar.  I hope you can hear echoes of Jesus there. I can't help but think of the parables of the lost sheep, the lost coin, and the lost son and the rejoicing that Jesus says happens in heaven when sinners repent.  I hope you can see in Joseph's story, particularly as Stephen tells it, how God was preparing his people for his son.  This is how God works: through humility, through rejection, through letting sin and evil and human rebellion do their worst, and then rising triumphant.  This is how God works, Stephen declares: He is loving and gracious and merciful toward those he has created.  One day, when he finally finishes the work of setting creation to rights, it'll mean wiping from its face all those who persist in their rebellion, who persist in sin and evil.  God does not rejoice in the destruction of those he loves.  And so he rejoices—just as Joseph did—to welcome the repentant, to welcome those who want to be part of God's new world, to welcome those who come to be washed clean in the blood of Jesus and to be filled with his Spirit, to become new creations themselves, to become part of his new temple.  Stephen's pointing back to Joseph to tell the Sanhedrin: There is grace, there is forgiveness for you too—even for those who cried out “Crucify him!” I suspect there were some men there in that meeting of the Sanhedrin that day who saw where Stephen was going with this.  Like I said, this is as far as we'll go with Chapter 7 today.  It's too much for one sermon.  But the real takeaway from these first sixteen verses is, I think, simply to understand what Stephen, inspired by the Spirit and steeped in the scriptures, is doing here.  This is—or it should be, because it sadly usually isn't—this is the great art of Christian apologetic and Christian preaching and the proclamation of the good news about Jesus.  It's to tell the story of God and his people, to have the wisdom to know which of the thousand and one details is relevant to the immediately situation or immediate audience, and then to tell that story as the story that leads to Jesus as its fulfilment and its climax on the one hand, but that also proclaims God's glory by showing his goodness and faithfulness in the story that brings us to Jesus.  Brothers and Sisters, the Old Testament is not just a collection of useful stories for teaching morals nor is it a collection of allegories that foreshadow Jesus.  It is, first and foremost, the story of how God has been at work to save us and to save his creation from sin and death.  And we need to learn it.  We need to learn it well.  So that we can tell the story in a way that doesn't leave us behind as the ferry sails away or that leads people stranded at the wrong gate at the airport.  We need to tell the story in way that honours the old covenant, torah and temple, but we also need to tell it in a way that reveals Jesus as the fulfilment of them, a story that faithfully follows the signposts as they lead us to Jesus and to the Spirit, to the cross and to the empty tomb, to the ascension and to the creation of this new temple, not made of stones, but made of people washed clean by Jesus and filled with God's own Spirit.  We need to learn to tell the story so it gives glory to God for his goodness and faithfulness, for his grace and mercy, not just when we get to the part about Jesus, but at every step of the way: from Abraham to Joseph to Moses to David to Jesus—and then to you and to me, and to those who are lost and whom God so longs to rejoice over. Let's pray: Father, in the Collect we acknowledged your goodness and your promises that exceed all we can desire.  Remind us always that we know your goodness, because we know your story.  Capture our hearts and minds, we pray, by the glory of that story, that we might immerse ourselves in it, that we might meditate on it, that we might in habit it, and that we might tell it over and over and over until the whole world knows your glory.  Through Jesus our Lord, through the one who embodies your glory in all its fullness, we pray.  Amen.

Growing up in a Buddhist family in Vietnam, Brother Daniel went through a lot of pain. He felt hopeless and wanted to kill himself. But on his way to get a gun, he stopped by a church. Everything changed.  "I don't know why I went to the church." Brother Daniel says, "I met the pastor and he gave me a small New Testament." The pastor told Brother Daniel that the book could change his life. Daniel will share how reading God's Word changed him and, eventually, also his family. Seeing such dramatic changes gave Daniel a desire to see more people have Bibles. Since then, he's helped deliver thousands of Bibles all over his country. He's never lost his love for God's Word and continues to find creative ways to get Bibles to the people of Vietnam. Listen to hear what Christian persecution looks like in villages around the country—and what they can do to appeal for the religious freedom promised by the government. Today, Brother Daniel's number one priority is training more leaders to know and love the Lord, strengthening new leaders in the church to overcome persecution and encouraging them to help one another. Pray for Christian brothers and sisters in Vietnam like Daniel. To learn how you can pray specifically for persecuted Christians and share your prayers for them, visit www.icommittopray.com.

Welcome to the Podcast of Southwest Bible Fellowship in Tempe, Arizona. WHO ARE WE? • We are a group of people who are committed to living the grace life as set forth by the apostle of the Gentiles, the Apostle Paul. • We come together to study our Bibles, and yes, we believe we have God's perfect Word in the King James Bible. It and it alone is our final authority in all matters of faith and practice! • We do not come together and study our Bibles for the intent of being smarter than others. We understand that knowledge for the sake of knowledge is purely vain and serves no Godly purpose. • We do come together and study our Bibles for the intent of knowing our Lord Jesus Christ and the power of His resurrection. (Philippians 3:10) • We do come together and study our Bibles to understand that we have been crucified with Christ; nevertheless we live; yet not us, but Christ liveth in us: and the life which we now live in the flesh, we live by the faith of the Son of God, who loved us and gave himself for us. (Galatians 2:20) • We do come together and study our Bibles to understand that because Jesus Christ shed His blood for us and we should not live for ourselves but for Him, who died for us and rose again. (2 Cor. 5:15) • We do not claim to have attained to these lofty goals, but we press toward the mark of the prize of the high calling of God in Christ Jesus. (Philippians 3:14) You can donate to this ministry through www.butnow.org and the PayPal button on the homepage.

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Welcome to Teachback Tuesday, where we replay the most popular episodes from previous seasons. This week's episode, "When We Don't Want to Forgive," is meant to help anyone struggling with the tough task of forgiveness. Sometimes we feel that people simply do not deserve to be forgiven. We are not the first ones to feel this way. Consider this passage from Matthew 18:21-22: "Then came Peter to him, and said, Lord, how oft shall my brother sin against me, and I forgive him? till seven times? Jesus saith unto him, I say not unto thee, Until seven times: but, Until seventy times seven." I love the realness of Peter. Obviously, someone had done him wrong enough times that Peter was starting to keep track! But we can't have it both ways. We can't expect forgiveness when we don't want to grant it. If you are withholding forgiveness from anyone, this episode provides four things that are side effects of failing to grant forgiveness, and how we can avoid the consequences of choosing the wrong course. Be sure to visit the Shop at Keep the Heart for books, Bible studies, beautiful Bibles, and more! NEW: Peace Beyond Panic: A Heavenly Perspective on Anxiety and Depression by Dr. John W. Vaprezsan Apply: Living What We Learn-A 31-Day Devotional by Francie Taylor FOR COUPLES: Rough Patches: Temporary Marital Tensions by Francie Taylor Vitamins for the Soul: A Study on Maintaining Spiritual Health by Kathy Ashley NEW: Crossbody Sling Bag for Beverage Bottles Support this podcast HERE Follow Keep the Heart on Instagram Like Keep the Heart on Facebook

Welcome to Day 2899 of Wisdom-Trek. Thank you for joining me. This is Guthrie Chamberlain, Your Guide to Wisdom. Day 2899 – “The Ultimate Close Encounter”  based on Luke 9:37-50 Putnam Church Message – 06/07/2026 The Good News According to Luke: “Snapshots From An Amazing Album.”   Last week's message was “The Ultimate Close Encounter,” in which we learned that the message still speaks:  This is God's Son. This is the Chosen One. Listen to Him. His will. His way. All the way. Today, we continue with our twenty-seventh message from Luke's narrative of the Good News of Jesus Christ. Today's message is: “Snapshots From An Amazing Album.” Our core passage today is Luke 9:37-50, on page 1610 of your pew Bibles. Jesus Heals a Demon-Possessed Boy 37 The next day, when they came down from the mountain, a large crowd met him. 38 A man in the crowd called out, “Teacher, I beg you to look at my son, for he is my only child. 39 A spirit seizes him and he suddenly screams; it throws him into convulsions so that he foams at the mouth. It scarcely ever leaves him and is destroying him. 40 I begged your disciples to drive it out, but they could not.” 41 “You unbelieving and perverse generation,” Jesus replied, “how long shall I stay with you and put up with you? Bring your son here.” 42 Even while the boy was coming, the demon threw him to the ground in a convulsion. But Jesus rebuked the impure spirit, healed the boy and gave him back to his father. 43 And they were all amazed at the greatness of God.       Jesus Predicts His Death a Second Time While everyone was marveling at all that Jesus did, he said to his disciples, 44 “Listen carefully to what I am about to tell you: The Son of Man is going to be delivered into the hands of men.”/ 45 But they did not understand what this meant. It was hidden from them, so that they did not grasp it, and they were afraid to ask him about it. 46 An argument started among the disciples as to which of them would be the greatest. 47 Jesus, knowing their thoughts, took a little child and had him stand beside him. 48 Then he said to them, “Whoever welcomes this little child in my name welcomes me; and whoever welcomes me welcomes the one who sent me. For it is the one who is least among you, who is the greatest.” 49 “Master,” said John, “we saw someone driving out demons in your name, and we tried to stop him, because he is not one of us.” 50 “Do not stop him,” Jesus said, “for whoever is not against you is for you.” Opening Prayer Father, we come before You today with grateful hearts. Thank You for giving us the Gospel accounts, not as random stories, but as carefully chosen snapshots of Jesus — His power, His compassion, His mission, and His way of forming disciples. Lord Jesus, as we open Luke's Gospel today, help us see You clearly. Show us where we are trusting in ourselves instead of depending on You. Show us where we are avoiding hard truth because we do not want to face it. Show us where we are seeking greatness in the wrong ways. Show us where we have become too narrow, competitive, or protective of our own little group instead of rejoicing in Your Kingdom work. Holy Spirit, soften our hearts. Open our eyes. Teach us to lead, serve, and follow in the way of Jesus. In His name, amen. Introduction: A Gospel Photo Album The greatest story ever told is about the greatest Person who ever lived. And yet, we do not have an exhaustive account of Jesus' earthly life. John tells us near the end of his Gospel (John 21:25) that Jesus also did many other things. If they were all written down, I suppose the whole world could not contain the books that would be written. So, what do we have? / We have selected scenes. / Chosen moments. / Spirit-inspired portraits. / We might say the Gospels are like four photo albums. Matthew, Mark, Luke, and John each show us Jesus truthfully, but each one arranges the pictures a little differently. Sometimes they include the same scene, but from a slightly different angle. Sometimes one Gospel writer zooms in on a detail that another leaves in the background. Sometimes one chooses a picture that the others do not include. But every snapshot has a purpose. Luke is not simply saying, “Here are a few things that happened.” He is saying, “Look carefully. These moments reveal who Jesus is, what His Kingdom is like, and what it means to follow Him.” In last week's message, “The Ultimate Close Encounter,” we followed Peter, James, and John up the mountain. There, they saw Jesus transfigured in glory. Moses and Elijah appeared with Him. The cloud of God's presence surrounded them. The Father spoke: “This is my Son, my Chosen One. Listen to him.” That was the mountaintop. But now, in Luke 9:37–50, Jesus and the three disciples come down from the mountain into the valley of human need, failure, confusion, pride, and competition. That sounds a lot like real life, doesn't it? We have moments of worship, clarity, beauty, and spiritual encouragement. Then we come down the mountain and face the same broken world. A family is in crisis. A child is suffering. Disciples are arguing. People misunderstand Jesus. Pride rises. Jealousy appears. Luke gives us four snapshots in this passage: Jesus frees a boy after the disciples fail. Jesus announces His coming betrayal and suffering. Jesus redefines greatness through a child. Jesus corrects the disciples' narrow view of Kingdom leadership. Together, these snapshots teach us what kingdom leadership looks like. Main Point 1: Snapshot One — Our Failure Reveals Our Need for Dependence The first scene begins the day after the transfiguration. Jesus, Peter, James, and John come down from the mountain and find a large crowd waiting. Among them is a desperate father. He cries out to Jesus, begging Him to look at his only son. That phrase matters: “my only son.” We have heard language like this before in Luke. Jairus had only one daughter. The widow of Nain had only one son. Luke wants us to feel the ache of a parent whose whole heart is wrapped up in one child's suffering. This boy is tormented. He cries out. He convulses. He foams at the mouth. He is being crushed and harmed. Matthew and Mark give additional details. Mark tells us the spirit had often thrown the boy into fire and water to destroy him. The father had brought the boy to the disciples, but they could not help. Now pause there. / These disciples had recently gone out preaching, healing, and casting out demons in Jesus' name. They had experienced the authority of Jesus flowing through them. But here they failed. At the bottom of the mountain, we see a painful contrast. / On the mountain: glory. / In the valley: agony. / On the mountain: the Father's voice. / In the valley: a father's cry. / On the mountain: Jesus shines with divine majesty. / In the valley: the disciples are powerless without dependence. Jesus responds with strong words about an unbelieving and corrupt generation. His language echoes the Old Testament, especially Israel's wilderness years, when God's people had seen His power but still wandered in unbelief. But then notice what Jesus does. / Even in His frustration, He does not turn away the father. He says, “Bring your son here.” As the boy comes, the demon throws him to the ground. Jesus rebukes the evil spirit, heals the boy, and gives him back to his father. / That little phrase is beautiful: Then He gave him back to his father. Jesus does not merely display power. He restores relationship. He gives a son back into his father's arms. Object Lesson: The Unplugged Lamp Hold up an unplugged lamp. You flip the switch, but nothing happens. The lamp may be beautiful. It may be expensive. It may be placed in the right room. It may have a good bulb. But if it is not connected to the power source, it cannot shine. That is the disciples in this scene. / They had been given...

Welcome to the final week of This Is the Old Testament! Amanda and Raechel are joined by Rachel Roper to discuss the last five books of the Old Testament: Habakkuk through Malachi. As we conclude our seven-week survey of the Old Testament, we find deep comfort that God has revealed Himself, shown us His great mercy, and invited us in.Open your Bibles with us this week! This episode corresponds to Week 7 of She Reads Truth's This Is the Old Testament reading plan. You can read with the She Reads Truth community on our site, in our app, or with our This Is the Old Testament printed or digital Daily Reading Guide.In this episode:Use code NT15 for 15% off the This Is the New Testament collection at ShopSheReadsTruth.com.She Reads Truth on Instagram & FacebookRaechel Myers on InstagramAmanda Bible Williams on InstagramRachel Roper on Instagram*If you purchase something through our links, She Reads Truth may earn an affiliate commission.This podcast uses the following third-party services for analysis: Magellan AI - https://docsend.com/view/5vdvbdx7cr4tikmyPodscribe - https://podscribe.com/privacy

Send us Fan MailListen to a message from Emmanuel Baptist Church of Longview, TX.Join us for this year's Spiritual Renewal Retreat! Spend a refreshing weekend surrounded by piney woods, meaningful truths from God's Word, and intentional fellowship with other Christ-centered singles. Come expecting - leave encouraged.Enjoy a refreshing time of fellowship and fun at this year's Spiritual Renewal Retreat! Suggested for ages 18 to 35, our annual retreat is a time dedicated to enjoying the company of spiritually like-minded believers while expe RG33 Candle Co. doesn't just make candles — they honor a life. Each hand-poured soy candle was created to celebrate the spirit and legacy of RG Gray III, a young man whose love, joy, and unforgettable personality inspired this company's mission.If you want a candle that feels personal, uplifting, and full of purpose — check out RG33 Candle Co. Visit rg33candleco.com and use code PODCAST10 for 10% off your purchase.  Church Bible Publishers produces high-quality King James Bibles that are not only beautiful, but durable enough for daily study, preaching, teaching, and life. These aren't flimsy, disposable Bibles. They're Smyth-sewn, carefully bound, and made to endure years of faithful use. If you want a Bible that feels solid in your hands and will still be standing long after trends fade, check out Church Bible Publishers today at churchbiblepublishers.com. Support the show

Send us Fan MailListen to a message from Emmanuel Baptist Church of Longview, TX.Join us for this year's Spiritual Renewal Retreat! Spend a refreshing weekend surrounded by piney woods, meaningful truths from God's Word, and intentional fellowship with other Christ-centered singles. Come expecting - leave encouraged.Enjoy a refreshing time of fellowship and fun at this year's Spiritual Renewal Retreat! Suggested for ages 18 to 35, our annual retreat is a time dedicated to enjoying the company of spiritually like-minded believers while expe RG33 Candle Co. doesn't just make candles — they honor a life. Each hand-poured soy candle was created to celebrate the spirit and legacy of RG Gray III, a young man whose love, joy, and unforgettable personality inspired this company's mission.If you want a candle that feels personal, uplifting, and full of purpose — check out RG33 Candle Co. Visit rg33candleco.com and use code PODCAST10 for 10% off your purchase.  Church Bible Publishers produces high-quality King James Bibles that are not only beautiful, but durable enough for daily study, preaching, teaching, and life. These aren't flimsy, disposable Bibles. They're Smyth-sewn, carefully bound, and made to endure years of faithful use. If you want a Bible that feels solid in your hands and will still be standing long after trends fade, check out Church Bible Publishers today at churchbiblepublishers.com. Support the show

Welcome to the Podcast of Southwest Bible Fellowship in Tempe, Arizona. WHO ARE WE? • We are a group of people who are committed to living the grace life as set forth by the apostle of the Gentiles, the Apostle Paul. • We come together to study our Bibles, and yes, we believe we have God's perfect Word in the King James Bible. It and it alone is our final authority in all matters of faith and practice! • We do not come together and study our Bibles for the intent of being smarter than others. We understand that knowledge for the sake of knowledge is purely vain and serves no Godly purpose. • We do come together and study our Bibles for the intent of knowing our Lord Jesus Christ and the power of His resurrection. (Philippians 3:10) • We do come together and study our Bibles to understand that we have been crucified with Christ; nevertheless we live; yet not us, but Christ liveth in us: and the life which we now live in the flesh, we live by the faith of the Son of God, who loved us and gave himself for us. (Galatians 2:20) • We do come together and study our Bibles to understand that because Jesus Christ shed His blood for us and we should not live for ourselves but for Him, who died for us and rose again. (2 Cor. 5:15) • We do not claim to have attained to these lofty goals, but we press toward the mark of the prize of the high calling of God in Christ Jesus. (Philippians 3:14) You can donate to this ministry through www.butnow.org and the PayPal button on the homepage.

In honor of my good friend Brent P, who teaches rhetoric at New St. Andrews in Moscow, Idaho, and along with his lovely wife is expecting their first baby any day now, I am re-sharing this lightly edited episode (from 2024) in which we discussed a wide range of topics, including: Brent carrying the Chinese Olympic torch in 08! Learning from a North Korean classmate Eating "creature soup" and grubworms Our practical tips for learning Chinese What its like to be a "star" on Chinese TV How John Piper introduced Brent and I in 2012 Running from the police and delivering Bibles in Tibet Starring on Chinese TV to pay for NSA Graduate Degree Brent's book promoting Chinese classical Christian education Here are links to the John Piper sermon that God used to introduce Brent and I almost 15 years ago... https://chinacall.substack.com/p/my-burden-for-the-truly-unreached-fbc https://www.desiringgod.org/messages/holy-ambition And here are various links to Brent's book on Chinese classical Christian education, "Redeeming the Six Arts", in both English and Chinese: Roman Roads Press：https://romanroadspress.com/store/six-arts/ Amazon: https://www.amazon.com/Redeeming-Six-Arts-Christian-Classical-ebook/dp/B0BXY45TSK/ 中文（Chinese)： 恩道：https://ebook.endao.co/book-914# 微读：https://wdbook.com/dp/54502751633409?fbclid=IwAR2B082mM0lkt2_q_i1-ZR-G-P6Olb-XjO6Xkha27KZJfB_9jdsBIoq046E 亚马逊：https://www.amazon.com/%E6%95%91%E8%B5%8E%E5%85%AD%E8%89%BA-Redeeming-Six-Arts-Chinese/dp/1944482709/ You can follow me on Twitter, @chinaadventures, where I post daily reminders to pray for China (PrayforChina.us). You can also email me any questions or comments @ bfwesten at gmail dot com… And if you want to learn more about our missions projects or get one of my books, visit PrayGiveGo.us.

Open your Bibles to Daniel 12 — as the end draws near, knowledge is exploding like never before: humanity races to and fro across the globe while prophetic understanding of God's Word is unsealed at an astonishing rate. Michael will soon stand up, launching the Great Tribulation, but in these darkening days the wise will shine like stars, leading many to righteousness. Get ready — the time of the end is here! We'll break it down on this edition of the Endtime Show! 👉 Subscribe for daily prophecy updates and biblical analysis of current events👉 Learn more at https://watch.osn.tv/browse 🦅🇺🇸: Discover America's destiny in The Wings of a Great Eagle and reserve your America 250 Heritage Collection today: https://store.endtime.com/products/america-250-heritage-collection ⭐️: True Gold Republic: Get The Endtime Show special on precious metals at https://www.endtimegold.com 📱: It's never been easier to understand. Stream Only Source Network and access exclusive content: https://watch.osn.tv/browse 📚: Check out Jerusalem Prophecy College Online for less than $60 per course: https://jerusalemprophecycollege.com Learn more about your ad choices. Visit megaphone.fm/adchoices

On this episode of The Real Estate & More Show, host Michael Hatfield sits down with Vinney "Mr. Smile" Chopra — real estate syndicator, fund manager, and five-time Amazon bestselling author — to talk about his book Positivity Brings Profitability.   Vinney arrived in America with $7 in his pocket and a suitcase. Today he's raised $239 million as a fund manager across hospitality, senior living, and multifamily real estate. Michael and Vinney dig into why Vinney believes positivity isn't just a "feel good" concept — it's a core business strategy that drives investor trust, team performance, and deal outcomes.   Vinney also walks Michael through a 107-unit Knoxville, TN case study — a mismanaged property his team turned around, surviving a mortgage payment that jumped from $27K to $72K/month, locking in a 5.56% rate, and selling for $17.4M after buying it for $12.5M in just two and a half years.   In this conversation with Michael Hatfield, Vinney covers: ✅ Going from selling Bibles and encyclopedias to managing a $1.3B portfolio ✅ Why he pivoted from multifamily into hospitality and senior living ("apartments on steroids") ✅ The goal-setting method that separates people who achieve goals from those who just write them down ✅ How positivity directly impacts investor relationships and deal-making ✅ Why humility and a "serving attitude" matter more than ego in syndication     Timestamps: 00:00 Michael Hatfield introduces Vinney Chopra 01:00 Arriving in America with $7 03:00 Why Vinney wrote Positivity Brings Profitability 07:00 What positivity really means in business 10:00 Can positivity be learned? 13:00 Goal setting and achievement 17:00 Why relationships are everything 20:00 Handling market fluctuations and pivoting 23:00 Case study: 107-unit Knoxville turnaround 27:00 Responding to critics of "positivity" 28:00 Vinney's final advice for the audience     ----  

Donald Trump cashed in on more than $2bn from crypto and other business ventures last year. As the US races to become the self‑declared ‘crypto capital of the world', the president and his family have turned digital tokens, meme coins and merchandise into an unprecedented revenue stream. But just how rich can a sitting US president get? Lucy Hough speaks to the Guardian reporter Aisha Down – watch on YouTube. Help support our independent journalism at theguardian.com/infocus

What is simony? And where do you draw the line? Here at Remnant Radio, we do sell courses and conferences teaching people about the gifts of the spirit. We want to be honest and upfront about that, and it's exactly why we're discussing simony in this episode. We want to examine whether what we do holds up under Scripture. ABOUT THIS EPISODE:The word "simony" comes from Acts 8, when Simon Magus tried to purchase the power of the Holy Spirit and Peter answered him: "May your money perish with you, because you thought you could buy the gift of God with money" (Acts 8:20, ESV). That confrontation gave the body of Christ an important category for thinking about money and ministry that we're going to explore.What did Peter actually condemn, and what didn't he condemn? Scripture is more specific than most people realize, and the early church, as documented in the Didache, wrestled openly with where the line sits between legitimate support for ministry and exploiting the gifts of God for personal gain.This episode takes a hard look at that line. There are things that should never carry a price tag. Prayer ministry and deliverance ministry are on that list, and we'll walk through why Scripture draws that boundary so clearly. But the conversation doesn't stop there. What about seminary or Bible college? Christian books and music? The Bible itself? Join us for a biblical exploration of simony and where Scripture draws the line.0:00 – Introduction0:21 – Ethics of Charging for Ministry8:53 – Scripture on Giving Freely12:20 – Isaiah 55 and Matthew 10:817:47 – Payment for Healing Prayers?18:55 – Compensation for Itinerant Ministers23:12 – Honorariums and Speaking Fees27:18 – Bibles, Seminaries, and Simony32:03 – Simon the Sorcerer in Acts 837:37 – Suggested Donations for Deliverance?51:38 – Didache on Itinerant Prophets56:02 – Dangers of Full-Time ItinerancySubscribe to The Remnant Radio newsletter and receive our FREE introduction to spiritual gifts eBook. Plus, get access to: discounts, news about upcoming shows, courses and conferences - and more. Subscribe now at TheRemnantRadio.com. Support the showABOUT THE REMNANT RADIO: The Remnant Radio exists to equip believers who are hungry for the radical middle of both Word and Spirit. Subscribe for twice-weekly content on theology, church history and the gifts of the Spirit.

Welcome back to Build Your Bible Habit! No matter how many times you read or listen to a chapter of Proverbs, you will continue to notice things that you didn't catch before. This book is a bottomless treasure chest of wisdom, and we need endless wisdom to navigate the issues of life. Proverbs 30:32-33 is an example of verses that will help us to avoid creating new problems in our relationships with others: "If thou hast done foolishly in lifting up thyself, or if thou hast thought evil, lay thine hand upon thy mouth. Surely the churning of milk bringeth forth butter, and the wringing of the nose bringeth forth blood: so the forcing of wrath bringeth forth strife." Be sure to visit the Shop at Keep the Heart for books, Bible studies, beautiful Bibles, and more! NEW: Peace Beyond Panic: A Heavenly Perspective on Anxiety and Depression by Dr. John W. Vaprezsan Apply: Living What We Learn-A 31-Day Devotional by Francie Taylor FOR COUPLES: Rough Patches: Temporary Marital Tensions by Francie Taylor Vitamins for the Soul: A Study on Maintaining Spiritual Health by Kathy Ashley NEW: Crossbody Sling Bag for Beverage Bottles Support this podcast HERE Follow Keep the Heart on Instagram Like Keep the Heart on Facebook  

Christian author and historian, Tim Barton, joins Kirk Cameron to examine the letters and documents that reveal the strong Christian faith of many of America's founding fathers. Barton also delves into how America's first Bibles came to be printed, the roots of the early revival movements and the Christian leadership that formed Americas foundations. Don't miss this insightful interview on Takeaways with Kirk Cameron on TBN! Missed the last episode? Listen in as Robert P. George discusses the origins of Fidelity Month. ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠WATCH Takeaways with Kirk Cameron episodes for free on TBN+⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠! Each episode of Takeaways with Kirk Cameron features knowledgeable guests having a respectful and thoughtful conversation surrounding topics that are impacting our society every day. Kirk's hope is that you will walk away from this show with practical steps on how to better your family, your community, and your nation. Learn more about your ad choices. Visit megaphone.fm/adchoices

Welcome to Day 2894 of Wisdom-Trek. Thank you for joining me. This is Guthrie Chamberlain, Your Guide to Wisdom. Day 2894 – “The Ultimate Close Encounter”  based on Luke 9:28-36 Putnam Church Message – 05/31/2026 The Good News According to Luke: “The Ultimate Close Encounter.”   Last week's message was “A Shocking Agenda,” in which we learned to deny ourselves, take up our cross daily, and follow Jesus, which is not the way to lose our life.  According to Jesus, that is the only way to truly find it. Today, we continue with our twenty-sixth message from Luke's narrative of the Good News of Jesus Christ. Today's message is: “The Ultimate Close Encounter.” Our core passage today is Luke 9:28--36, on page 1609 of your pew Bibles. The Transfiguration 28 About eight days after Jesus said this, he took Peter, John and James with him and went up onto a mountain to pray. 29 As he was praying, the appearance of his face changed, and his clothes became as bright as a flash of lightning. 30 Two men, Moses and Elijah, appeared in glorious splendor, talking with Jesus. 31 They spoke about his departure,[a] which he was about to bring to fulfillment at Jerusalem. 32 Peter and his companions were very sleepy, but when they became fully awake, they saw his glory and the two men standing with him. 33 As the men were leaving>Jesus, / Peter said to him, “Master, it is good for us to be here. Let us put up three shelters—one for you, one for Moses and one for Elijah.” (He did not know what he was saying.) 34 While he was speaking, a cloud appeared and covered them, and they were afraid as they entered the cloud. 35 A voice came from the cloud, saying, “This is my Son, whom I have chosen; listen to him.” 36 When the voice had spoken, they found that Jesus was alone. The disciples kept this to themselves and did not tell anyone at that time what they had seen. Opening Prayer Father, we come before You today with grateful hearts. We confess that we often see only what is right in front of us — our problems, our pain, our schedules, our fears, our disappointments. But Your Word reminds us that there is more than what we can see with our eyes. There is glory beyond suffering, resurrection beyond death, and a Kingdom that cannot be shaken. Lord Jesus, as we look today at Your transfiguration, open our hearts to see You more clearly. Strengthen our faith. Quiet our fears. Teach us to listen to You. Help us follow You not only when the road is easy, but also when the road leads through sacrifice and suffering. May we leave this place with renewed confidence that Your will, Your way, all the way, is always best. Amen. Introduction: Our Hunger for Something More We live in an interesting age. I think we live in the most exciting age ever. That is why I would love to live another 70 years. We are at the threshold of major breakthroughs in all areas of life. Not everyone agrees with me. On one hand, skepticism is loud. Many people claim that nothing exists beyond what can be measured, tested, touched, or explained by science. They say the material universe is all there is. And yet, at the very same time, interest in the supernatural continues to grow. People watch shows about UFO sightings. They read books about near-death experiences. They watch movies about unseen worlds, spiritual forces, mysterious signs, angels, ghosts, and life beyond death. Even people who say they do not believe in God often feel that there must be something more. Why? Because deep inside the human soul is a longing to know that we are not alone. We want to know that our lives matter. We want to know that suffering is not meaningless. We want to know that death is not the end. We want to know that beyond the visible world lies a greater reality. That longing is not new. It goes back as far as humanity itself. Every culture in every age has looked beyond itself, searching the heavens for someone or something greater. In today's passage, three disciples receive what we might call the ultimate close encounter. Peter, John, and James are allowed to see behind the curtain. For a brief moment, the veil between earth and heaven is pulled back. They see Jesus in glory. They see Moses and Elijah alive. They hear the voice of God the Father. And they learn something they desperately needed to know. In the previous message, “A Shocking Agenda,” Jesus told His disciples that He must suffer, be rejected, be killed, and be raised on the third day. Then He said that anyone who wants to follow Him must deny himself, take up his cross daily, and follow Him. / That was not what they expected. They expected the Messiah to march into Jerusalem, overthrow Rome, and restore Israel's glory. Instead, Jesus spoke of suffering, rejection, death, and surrender. So now, about eight days later, Jesus takes three of them up a mountain to pray. There, He gives them a glimpse of the glory on the other side of the cross. The message is clear: The road of Jesus may pass through suffering, but it ends in glory. Let's look at four truths that will explain this in our bulletin insert. Main Point 1: Jesus Reveals His Glory in the Place of Prayer Luke tells us that about eight days after Jesus said these things, He took Peter, John, and James up on a mountain to pray. That detail matters. Luke has repeatedly shown us that Jesus prayed at key moments. He prayed at His baptism. He withdrew often to lonely places to pray. He prayed before choosing the Twelve. He will pray in Gethsemane before the cross. Here again, Jesus goes up the mountain to pray. In Scripture, mountains often become places of divine encounter. Moses met God on Mount Sinai. Elijah heard the gentle whisper of God on Mount Horeb. Later, Jesus would teach on mountains, pray on mountains, and eventually be crucified near Jerusalem on a hill called Golgotha. So, when Luke tells us Jesus goes up a mountain to pray, we should lean in. Something important is about to happen. / As Jesus is praying, His appearance changes. Matthew says His face shines like the sun. Mark says His clothing becomes dazzling white, whiter than anyone on earth could bleach it. Luke says the appearance of his face was transformed, and his clothes became dazzling white.  This is not stage lighting. / This is not imagination. / This is not the sun hitting His robe at just the right angle. / The glory that had always belonged to Jesus begins to shine through His humanity. For most of His earthly life, the glory of the eternal Son of God was veiled. People saw a real man from Nazareth. They saw Him tired. Hungry. Weeping. Sleeping in a boat. Walking dusty roads. Sitting at tables. Touching lepers. Holding children. Teaching crowds. / But on the mountain, for a few moments, the veil is pulled back. The disciples see that the One they follow is not merely a teacher. Not merely a prophet. Not merely a miracle worker. Not merely a wise rabbi. / He is the glorious Son of God. Object Lesson: The Covered Lamp Imagine a lamp covered with a thick cloth. The lamp is shining, but the cloth hides most of the light. You may see a little glow around the edges, but not the full brightness. / Now remove the covering. / The light floods the room. That is a simple picture of what happens on the mountain. Jesus does not become glorious for the first time. His glory is revealed. John later writes that the Word became flesh and lived among us, and “we have seen his glory.” Peter later writes that he was an eyewitness of Christ's majesty. / This moment stayed with them. Ancient Context For Jewish disciples, shining glory would immediately connect with the presence of God. When Moses came down from Mount Sinai after speaking with God, his face shone so brightly that the people were afraid to come near him. / But Moses reflected glory.  / Jesus reveals glory. Moses came down from the mountain with God's law. Jesus stands on the mountain as God's Son. / That distinction matters. Jesus is greater than Moses. Greater than Elijah. Greater than every prophet,...

Join us for Week 6 of This Is the Old Testament! Raechel and Amanda are joined by Terry Parkman to walk through several Minor Prophet books. Listen in as they discuss the timeless call to inward faithfulness to God over and above outward appearances of holiness.Open your Bibles with us this week! This episode corresponds to Week 6 of She Reads Truth's This Is the Old Testament reading plan. You can read with the She Reads Truth community on our site, in our app, or with our This Is the Old Testament printed or digital Daily Reading Guide.In this episode:Use code NT15 for 15% off the This Is the New Testament collection at ShopSheReadsTruth.com.She Reads Truth on Instagram & FacebookRaechel Myers on InstagramAmanda Bible Williams on InstagramTerry Parkman on Instagram*If you purchase something through our links, She Reads Truth may earn an affiliate commission.This podcast uses the following third-party services for analysis: Magellan AI - https://docsend.com/view/5vdvbdx7cr4tikmyPodscribe - https://podscribe.com/privacy