Podcasts about in acts

In Acts 1, the disciples wanted to know when the kingdom would come, but Jesus redirected them to the mission before them. They would not know the Father's timing, but they would receive the Spirit's power to be His witnesses. This episode reminds us that while we wait for the kingdom's fullness, we have a Spirit-empowered job to do.

In Acts 8, Philip followed God's leading into an unexpected place and discovered that God was already at work in the life of the Ethiopian eunuch. This story reminds us that being the church means joining God's mission beyond Sunday mornings by paying attention to where He is leading and who He is placing in our path. (Acts 8:26-40)

Are You Willing to Speak Up and Share, Publicly, Your Relationship with Jesus? MESSAGE SUMMARY: Are You Willing to Speak Up and Share Publicly Your Relationship with Jesus? (Resurrection Anglican Church; Woodstock, GA) To what extent are you willing to share with others your relationship with Jesus? What price are you willing to pay, personally, so that others may know the good news of Jesus – the Gospel? What are you willing to go through to advance the Kingdom of God? In Ephesians 3:1-2, the Apostle Paul summarizes the price that he joyfully accepts to carry the news of the Gospel to the Nations: “For this reason I, Paul, a prisoner for Christ Jesus on behalf of you Gentile -- assuming that you have heard of the stewardship of God's grace that was given to me for you.". In Acts 26:19, Paul gives his public testimony, in his hearing before King Agrippa; and told the King and everyone in attendance that he, Paul, felt privileged to testify, to the Nations, about his conversion and his relationship with Jesus: “Therefore, O King Agrippa, I was not disobedient to the heavenly vision, but declared first to those in Damascus, then in Jerusalem and throughout all the region of Judea, and also to the Gentiles, that they should repent and turn to God, performing deeds in keeping with their repentance.". Paul was in prison facing a trial by the despotic Emperor of Rome, Nero. However, you may never have to go to prison or face death to communicate the Gospel; but you will face both physical and emotional discomfort as you become a visible follower of Jesus. While articulating the Gospel to others is important, the most effective way to communicate the Gospel is not by what you say but how you live – walk the talk and let others see Jesus in you. The world, the country, your friends, and your family have so many issues and hurts for which Jesus and His Gospel are the answer; but we keep this good news a secret by our unwillingness to live a visible life walking the talk of the Gospel and sharing the Gospel. Do you have the faith and courage and are you willing to share the Gospel? If you do, then pray for God's guidance to you for His will and role for you.     TODAY'S PRAYER: Keeping the Sabbath, Lord, will require a lot of changes in the way I am living life. Teach me, Lord, how to take the next step with this in a way that fits my unique personality and situation. Help me to trust you with all that will remain unfinished and to enjoy my humble place in your very large world. In Jesus' name, amen. Scazzero, Peter. Emotionally Healthy Spirituality Day by Day (p. 129). Zondervan. Kindle Edition. TODAY'S AFFIRMATION: Today, I affirm that because of what God has done for me in His Son, Jesus, I AM FORGIVEN. If we confess our sins, He is faithful and just and will forgive us our sins and purify us from all unrighteousness. 1 John 1:9 SCRIPTURE REFERENCE (ESV): Ephesians 3:1-21; Acts 9:15; Acts 26:12-23; Psalms 124:1-8. A WORD FROM THE LORD WEBSITE: www.AWFTL.org. WEBSITE LINK TO DR. BEACH'S DAILY DEVOTIONAL – “God Sees Jesus Followers as “In Christ”: “There is neither Jew nor Greek, there is neither slave nor free, there is no male and female, for you are all one in Christ Jesus””: https://awordfromthelord.org/devotional/ DONATE TO AWFTL: https://mygiving.secure.force.com/GXDonateNow?id=a0Ui000000DglsqEAB

On today's Bible Answer Man broadcast, Hank shares the poignant words of five-star General Omar Bradley who said, “We have men of science, too few men of God. We have grasped the mystery of the atom and rejected the Sermon on the Mount.” Affirming this statement, Hank sends forth a clarion call for believers to stand with the Christian Research Institute in the battle for life and truth.Hank also answers the following questions:Do the children of unbelievers go to heaven after death? Sal - PA (5:53)In Acts 11, what would giving money to the Church in Jerusalem do to restrain a worldwide famine? John - New Albany, IN (15:14)Must a Christian go to church in order to be saved? (20:53)

In Acts 13, the Holy Spirit commissions Barnabas and Saul from the Antioch church for a mission that requires divinely empowered spiritual leaders to directly confront and overcome opposition. This remains God's blueprint for the church today to push past cultural hostility and successfully advance the gospel.

Acts 13:13-41 Bible studyEvery thread of the Bible points to Jesus.In Acts 13, Paul realized this truth and shared with the Jews a message on how everything points to Jesus. The result was predictable.As we study, we will consider how Jesus is still central to our lives today.In today's passage, we will learn the importance of seeking for God's will and listening to His voice.Acts 13 Bible study guide with companion discussion questions on our https://studyandobey.com/inductive-bible-study/acts/acts-13/Study and Obey's Bible study guides on Amazon -https://amzn.to/48SgPEN(As an Amazon associate, I earn from qualifying purchases.)Study and Obey Free Weekly Podcast on Apple - https://podcasts.apple.com/us/podcast/study-and-obey/id1571266150Our website of 800+ practical and free Bible studies - https://studyandobey.comSupport this ministry -https://studyandobey.com/support/25+ Bible study guides for individual or group study on many different books of the Bible - https://studyandobey.com/shop/Sign up for a weekly Bible study to your inbox. 20+ studies to choose from - https://studyandobey.com/weekly-bible-study/Support the show

In Acts 13, we see a turning point in the story of the early church. While most people move through life trying to get something—more success, more comfort, more security—the followers of Jesus were sent to give the world the most important message it has ever heard. As the Holy Spirit sends Paul and Barnabas from Antioch, the Gospel begins moving toward the ends of the earth. Why? Because the gospel was never meant to stay still. In this message, Pastor Ben Stuart shares eight powerful attributes of the Gospel and shows us how God uses ordinary people are used to carry the hope of Jesus to a world in need. Whether you're searching for purpose, direction, or a deeper understanding of God's mission, Acts 13 reminds us that we are called not just to receive the Gospel, but to share it. Key Verses // Acts 13  — Give towards what God is doing through Passion City Church: passiondc.link/give  — Subscribe to our Youtube channel to see more messages: www.youtube.com/passioncitychurchdc — Follow along with Passion City Church DC: www.instagram.com/passioncitydc — Follow along with Pastor Ben Stuart: www.instagram.com/ben_stuart_ — Passion City Church is a Jesus church with locations in Atlanta and Washington D.C. For more info on Passion, visit https://passioncitychurch.com Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.

In Week 8 of our Welcomed. series, we examine one of the most pivotal moments in the early church as believers wrestle with a foundational question: Is the grace of Jesus truly enough?In Acts 15:1–35, the apostles confront attempts to add requirements to the gospel and affirm the life-changing truth that salvation comes through grace alone. The welcome of Jesus is not earned through religious performance, cultural conformity, or personal achievement—it is received through faith in Christ. Yet the gospel doesn't stop there. The same grace that welcomes us into God's family also transforms the way we live with and love one another.Join us as we discover how the welcome of Jesus calls us to live securely under God's grace and faithfully from God's grace, finding freedom in Christ while learning to love others with humility, sacrifice, and unity.For more information about Integrity Church, visit our website, http://liveintegritychurch.orgConnect with us on social media throughout the week to stay up to date on events and things happening at Integrity!Instagram: @integrity_churchFacebook: https://www.facebook.com/liveintegrity/

A Light So LovelyActs 10Teacher: Pastor Matt PiersonDate: June 7, 2026Throughout the book of Acts, we witness the wildfire-like growth of the Church; beginning in Jerusalem and spreading first through Judea, and reaching even into Samaria, a people long at odds with Israel. The Gospel is proclaimed, and the Samaritans believe and receive the Holy Spirit. In Acts chapter 10, Luke will recount an even more remarkable moment. The Holy Spirit brings together Cornelius, a Roman centurion who is a God-fearer, and Simon Peter, who is still a rule-follower despite his faith in Christ. God is going to use this meeting to fling wide open the door of the Gospel to the Gentiles, revealing that His invitation extends to all nations, tribes, and tongues.Join Pastor Matt as we study this encounter and its world-changing impact. The Gospel is for all people, the Holy Spirit is on the move, and every believer is invited to take part in what God is doing.Support the showTo find more resources like these, follow us:Website: https://thevillagechapel.comYouTube: https://www.youtube.com/channel/UCQVTzDbaiXVUAm_mUBDCTJAInstagram: https://www.instagram.com/tvcnashville/Facebook: https://www.facebook.com/tvcnashvilleX: https://twitter.com/tvcnashvilleTo support the ongoing mission of The Village Chapel go to https://thevillagechapel.com/give/. If you are a regular giver, thank you for your continued faithfulness and generosity!

In Acts 16, Paul and Silas find themselves beaten, chained, and imprisoned for simply obeying God, yet at midnight they choose to pray and sing instead of complain. Their worship shifts the atmosphere, encourages those around them, and prepares the way for God to move in miraculous power. This message reminds us that praise is a choice, not a feeling, and that God is still working in our midnight seasons even when we cannot yet see the breakthrough.

In Acts 13, the spotlight shifts from Jerusalem to Antioch—a diverse, unexpected community where the Holy Spirit is doing something entirely new. From former outsiders and unlikely leaders to the commissioning of Paul and Barnabas, this chapter reveals a church that chooses mission over comfort, creativity over control, and expansion over preservation.In this message, we explore how God's grace continually pushes the church beyond its assumptions, why the most transformative movements often emerge from the margins, and what it means to trust the Spirit enough to send our best into the unknown.Whether you're navigating change, wrestling with tradition, or discerning what's next, Acts 13 reminds us that the future of God's kingdom has always belonged to communities willing to follow where the Spirit leads. ★ Support this podcast ★

Who are you turning to when life becomes difficult? In Acts 3, Peter points a crowd away from human strength and toward Jesus Christ, the only source of lasting hope, forgiveness, and transformation. Following the healing of a man who had been crippled since birth, Peter boldly proclaims that the miracle was accomplished through the power of Jesus. He calls his listeners to give God the glory, embrace the truth about Christ, and respond with repentance and faith. This message explores Peter's challenge to the crowd and the blessings that come from turning to Jesus: forgiven sins, spiritual refreshment, freedom from judgment, and a life increasingly transformed by God's grace. If you're in the Arroyo Grande area, we'd love to welcome you to Harvest Church. Join us as we grow in God's Word, experience authentic community, and worship Jesus together. Service times: 9am & 11am. Harvest Church is committed to Bible teaching, verse-by-verse study, expository preaching, and helping people follow Jesus. For more information, visit www.agharvest.org.

What happens when God interrupts your plans?In Acts 8, we see the Gospel continue to spread despite persecution, opposition, and uncertainty. What looked like a setback for the early Church became a setup for God's purpose. As believers were scattered, the message of Jesus spread farther than ever before.Pastor Willie Simpson walks through the powerful stories of Simon the Sorcerer, Philip, and the Ethiopian eunuch, reminding us that God still changes lives, fills His people with His Spirit, and uses ordinary people to accomplish extraordinary things.In this message, you'll discover:• Why no one is beyond the reach of God's grace• The importance of being filled with the Holy Spirit• Why discipleship is essential for spiritual growth• How God uses available and obedient people• The power of pointing people to Jesus• Why every believer has a next stepNo matter where you find yourself today—needing change like Simon, searching like the Ethiopian eunuch, or being called to obedience like Philip—God wants to work in and through your life.

What happens when the gospel collides with deception, religious pride, and hungry hearts? In Acts 13, Paul and Barnabas discover that the message of Jesus always demands a response. Join us this Sunday as we explore how the same gospel that confronted people two thousand years ago still has the power to transform lives today.

In the Name of the Messiah Acts 3 by William Klock So what happens after Pentecost?  In the church's calendar we spend the first half of the year walking through the life of Jesus—maybe we think of that as the “gospel story”—and that closes with Pentecost.  And in the second half of the year we focus on the life of the church as it lives out Pentecost.  But the way the lectionary does that tends to present the life of the church in the abstract.  That's not necessarily bad.  But the book of Acts gives us an opportunity to see it in real life, in history.  And Acts is important because it makes sure we understand that the life of the church isn't some application of abstract theological principles.  Acts shows us the life of the church as very much the continuation of the story of Jesus, of that gospel narrative.  It doesn't end with the Ascension.  It doesn't end with Pentecost.  Pentecost simply begins a new chapter.  As Luke said at the beginning, in the gospel he wrote he laid out what Jesus began to do and to teach.  In Acts we see Jesus continuing to do and to teach, but now it's through his church, through his people. So last week we saw this amazing move of the Spirit.  That's how I think we mostly think of it: a move of the Spirit.  But if we've been following the story through Easter and the ascension it ought to be clear that Pentecost is, first and foremost, a move of Jesus the Messiah.  Having taken his heavenly throne to reign as king until he has put all his enemies under his feet, Jesus has sent the Spirit to enact, to make real the truth of his reign through the church.  The spirit enables the apostles, the rest of the disciples, enables us to put off the old, lie-based, rebellious way of being human and to put on the new humanity brought by Jesus' resurrection from the dead.  The Spirit makes us the working model of God's new creation in the midst of the old.  The Spirit, living within us, make us God's new temple: full of his presence, his wisdom, his gospel.  And as we fulfil his original command to are fruitful and multiply, we grow and spread that temple until God's glory fills the earth. So Pentecost doesn't stand alone.  It's not just a stage in our personal spiritual growth.  It's not even for our own benefit.  It's to carry the reign of Jesus as Lord to the world.  So, again, what happens after Pentecost?  Look at Acts, Chapter 3. [Page 1082 in the pew Bibles.]  Luke tells us, “Peter and John were going up to the temple at three o'clock in the afternoon, the time for prayer.” I think it's worth a pause there.  Peter and John and the rest of the church had become the new temple.  The very thing that was missing from old, bricks-and-mortar temple, the presence of God, had come to dwell in them.  But they still went to the old bricks-and-mortar temple.  It highlights the fact that they didn't think of Jesus, the Spirit, the new covenant, being the new Israel as being some kind of new religion.  This new thing was simply how to be a faithful Jew in light of God's promises to Israel being fulfilled in Jesus.  And so these first Christians continued to observe torah, they worshipped with their fellow Jews in the synagogues, and they went with their fellow Jews to pray in the temple.  They didn't leave Judaism for something called Christianity.  But here's the thing: You and I don't do any of those things.  We don't live according to torah, we're not circumcised, we don't observe the Jewish feasts, we don't go the temple—we can't, because God judged and destroyed it long ago—but we are part of that same family of Jesus people, that same new Israel, that same church.  Because the new Israel isn't about torah, or circumcision, or diet, or Sabbath, or biological descent from Abraham.  It's about faith in, allegiance to Jesus, Israel's Messiah, and his kingdom, and the law of love written in our hearts by his Spirit.  What marks us out is our baptism into Jesus and the law of the Spirit that overflows from within us. Now, Luke goes on: “There was a man being carried in who had been lame from his mother's womb.  People used to bring him every day to the temple gate called “Beautiful”, so that he could ask for alms from those entering the temple.  When he saw Peter and John going into the temple, he asked them to give him some money. So every day, probably for many years, this man's friends would carry him to the gate of the main temple court and leave him there to beg.  He was a fixture of the temple.  Few people probably “knew” him, but everyone was familiar with him.  Peter and John weren't from Jerusalem, but they'd probably seen the man when they visited the temple.  Maybe they'd given him money before.  But this time they have no money.  They'd left their jobs as fisherman in Galilee.  The church in Jerusalem has been surviving by living as family, pooling their resources.  Luke goes on: “Peter, with John, looked hard at him.  ‘Look at us,' he said.  The man stared at them, expecting to get something from them.  ‘I haven't got any silver or gold,' Peter said, ‘but I'll give you what I have got.  In the name of the Messiah, Jesus of Nazareth, get up and walk!'  He grabbed the man by his right hand and lifted him up.  At once his feet and ankles became strong, and he leaped to his feet and began to walk.  He went in with them into the temple, walking and jumping up and down and praising God.  All the people saw him walking and praising God, and they recognised him as the man who had been sitting begging for alms by the Beautiful Gate of the temple.  They were filled with amazement and astonishment at what had happened to him.” He got more than he bargained for and what Peter and John give this man is right in keeping with what we read at the end of Chapter 2.  Money had ceased to have any importance for the disciples.  Something far better had come along.  Money is one of those things you need to get along in the old age where things are scarce and people are greedy.  The kingdom of God is about his new creation generosity and abundance.  This is why they lived like a family and shared what God gave with each other.  It was a practical way to live out new creation in way that confronted the scarcity and greed of the old age.  They knew there was something more important, a new power, a new kind of life—something far more important than silver and gold and so they gave it to this man.  The man didn't even ask to be healed.  He'd probably given up on that idea years and years ago.  But Peter gave this man new creation in the name of Jesus. Maybe this is why Peter insisted that the man look at them.  Picture Peter looking hard into the lame man's eyes and the lame man staring back.  Maybe Peter had seen Jesus do that: looking intently into the eyes of hurting people, seeing desperation, seeing hopelessness in some and faith in others.  Making a connection.  Sharing the compassion of God for the victims of the corrupt principalities and powers of the present age.  It seems like Peter saw something there.  Maybe hope.  Maybe faith.  Maybe the man knew who Peter was.  Maybe he'd heard about what happened at Pentecost.  Peter saw something.  And he didn't just tell the man to get up and walk.  That's what Jesus would have done and Peter wasn't Jesus.  Peter had no power of his own to do anything.  Instead, Peter made it clear where the power lies: “In the name of the Messiah, Jesus of Nazareth, get up and walk.” The name is as good as the person.  Peter and John were acting as Jesus' representatives and in that capacity—so long as they were faithful to Jesus' will, his desire, his agenda, his rule and kingdom—they could act with power and authority and faith on his behalf—in his name.  And so can we.  Sometimes we forget that.  On the one hand, we pray and we add something like “through Jesus our Lord” or “in the name of Jesus” at the end of our prayers without even thinking about what it means or, on the other hand, we use Jesus' name as if it were a talisman to give our prayers legitimacy or as if just mentioning the name of Jesus will bring our will into reality.  I once prayed and when I was done, a guy came up to me afterward and said, “You didn't say ‘in Jesus' name' so your prayer won't come true.”  No.  Brothers and Sisters, saying a prayer isn't like making a wish and adding Jesus' name doesn't validate our prayers.  Whether we mention him or not, every true Christian prayer is offered to the Father through the mediation of Jesus the son.  It is through him that we have access to God.  And God answers our prayer not because we add a name, but because our whole prayer is a cry for his new creation to become reality, for it to be on earth as it is heaven.  Too often our prayers are veiled appeals to our old idols, appeals to the principalities and powers, appeals still subject to the fears and anxieties of the present evil age, outgrowths of the flesh rather than the Spirit.  And to those prayers, God answers “No”.  Brothers and Sisters, to pray in Jesus' name is to submit ourselves to the goodness and faithfulness of God; it is to pray with faithfulness and single-hearted loyalty to him as Lord, and to ask not for our will to be done, but his; to ask not for the fulfilment of our vision of the good, but his; to ask not for our kingdom to be made real, but his kingdom.  It is to understand that heaven is the storehouse of the goodness of God's kingdom, like the turkey in the refrigerator and the presents stored up under Mom and Dad's bed, all to be brought out when Christmas comes.  God's kingdom will come in all its fulness when the church, when we have made God's gospel known throughout the earth and when the knowledge of his glory covers creation as the sea.  Prayer is to ask God to give us glimpse of that final day when the presents are under the tree, ready to be opened, and the turkey is on the table and the great feast is ready.  Prayer is, to quote Karl Barth, “the beginning of an uprising against the disorder the world.”  It is to ask in hope for God's justice, God's righteousness, God's goodness, God's faithfulness, God's future to be known—even if only in a small way—right here and right now. And that's what Peter did.  And suddenly the man was jumping and dancing his way into the temple full of heaven on earth.  And everyone noticed.  Verse 11: “All the people ran together in astonishment towards Peter and John and the man was clinging to them.  They were in the part of the temple known as ‘Solomon's Porch'.  Peter saw them all and began to speak. ‘Men of Israel,' he said, ‘why are you amazed at this?  Why are you staring at us as though it was our own power or piety that made this man walk?  “The God of Abraham, the God of Isaac, the God of Jacob—the God of our fathers”—he has glorified his servant Jesus, the one you handed over and denied in the presence of Pilate, although he had decided to let him go.'” Let's pause there.  When Peter says “the God of Abraham, the God of Isaac, the God of Jacob—the God of our fathers” he's taking a line from Exodus 3.  This is how the God of Israel introduced himself to Moses at the burning bush before sending him back to Egypt to demand that Pharoah let the Israelites go.  Jesus had just done this in his dispute with the Sadducees and now Peter does the same and his point is to highlight that just as with Moses and the Exodus from Egypt, the God of Israel is at work here and not just as work, but at work to bring his promises to Israel to pass.  Peter's announcing that it's happening again.  In Jesus and the Spirit; in Good Friday and Easter and Ascension and Pentecost, the God of Israel was acting once again to deliver his people from bondage, to lead them in a new exodus, to renew his covenant. We'll see this throughout Acts.  Confronted by Jesus and his mighty deeds, those early believers would go back to Exodus.  That was when God fulfilled his promises to deliver his people.  That was when they sacrificed the Passover lambs.  That was when he led them through the sea and gave them his law.  That was when he led them into the promised land and gave them an inheritance.  And when those first Christians saw Jesus and the Spirit at work it was like Moses at the burning bush seeing something amazing that he couldn't explain, and with that scene in mind, we ought to be expecting that God is still keeping his promises and is doing something extraordinary again. Peter goes on: “You denied the holy one, the just one, and requested instead to have a murderer given to you; and so you killed the Prince of Life.  But God raised him from the dead, and we are witnesses to the fact.  And it is his name, working through faith in his name, that has given strength to this man, whom you see and know.  It is faith which comes through him that has given him this new complete wholeness in front of all of you.” So Peter starts explaining Jesus by pulling images from the Jewish scriptures.  We might miss it because we don't know the Bible as well as we should; the people there that day definitely would not have.  First, Peter calls Jesus the servant of God.  Second, he stresses the innocence of Jesus.  He wasn't deserving of death, but the people of Jerusalem handed him over to Pilate.  Even Pilate, Peter says, knew Jesus was innocent.  But they demanded Pilate release Barabbas and that Jesus be crucified.  These images together draw on Isaiah's prophecy, especially Isaiah 53, the passage about the suffering servant, an innocent, who would one day, go to the slaughter like a lamb for the sins of the people.  When Peter calls him the holy one, this too brings up images of the suffering servant and of the spotless lamb.  If the people want to understand what's happened to the lame man, how he's been healed, Peter is saying that they need to think about the Exodus and they need to be thinking about Isaiah's suffering servant and understand that Jesus is standing at the centre of both of these images from Israel's story and God's promises. And this is why he calls Jesus the “Prince of Life”.  The archegos, not just prince, but also the author, the origin, the source of life.  Jesus is the sovereign one, the Lord, who brings life.  It fits with John's image of the word, who was in the beginning and through whom, as God spoke him out, was the source of everything.  Through him all things were created and now, through the word, God speaks life into the world again.  He came into the midst of corruption and sickness and death and has brought life.  And wherever he goes be brings life and in that life he announces his lordship, his sovereignty, his kingdom.  Wherever he brings life he announces his victory over sin and death, over the present evil age.  Wherever he brings life, he announces the hope of God's promises fulfilled and a world set to rights: no more death, no more sorrow, no more tears.  Ironically, his own people rejected and killed him, but God raised him from the dead to prove that Jesus is the life of the world and because of that we know, we have confidence that his life will continue to go out into the world. Peter does here what he did at Pentecost.  God did something mighty and amazing, and Peter—steeped in scripture and full of the Spirit—explains what's going on in light of the story of Israel and her God and, most importantly, showing how what's now happening is the fulfilment of what God had promised to his people.  That's the biggest thing here.  This is no faith healer, doing theatrics and putting the spotlight on himself.  Peter has absolutely no interest in that.  He makes it clear: this is all about Jesus.  The prophets had said that the world would be set to rights when the knowledge of the glory of God has covered it as the sea.  Not the knowledge of Peter.  Not the knowledge of celebrity apostles. The knowledge of the glory of God.  And so Peter's Spirit-filled purpose is to proclaim the glory of God—to make sure everyone knows not just that God is mighty and powerful, but that God is above all faithful to his promises and worthy of our trust, worthy of our allegiance, worthy of our faith.  And that's the next thing.  After announcing how this is healing is evidence of God's faithfulness, Peter issues a call to faith.  Look at verse 17: “Now, Brothers,” Peter continued, “I know that you acted in ignorance, just as your rulers did.  But this is how God has fulfilled what he promised through the mouth of all the prophets, that his Messiah would suffer.  So now repent, and turn back, so that your sins may be blotted out, so that times of refreshment may come from the presence of the Lord, and so that he will send you Jesus, the one he chose and appointed to be his Messiah.  He must be received in heaven, you see, until the time which God spoke about through the mouth of the holy prophets from ancient days, the time when God will restore all things.  Moses said, ‘The Lord your God will raise up for you a prophet like me, one from among your own brothers; whatever he says to you, you must pay attention to him.  And everyone who does not listen to that prophet will be cut off from the people.'  All the prophets who have spoken, from Samuel and his successors, spoke about these days too.  You are the children of the prophets, the children of the covenant which God established with your ancestors when he said to Abraham, ‘In your seed shall all the families of the earth be blessed.'  When God raised up his servant he sent him to you first, to bless you by turning each of you away from your wicked deeds.” Over and over Peter stresses that what the people are seeing is the fulfilment of God's promises going all the way back to Abraham: His promise to renew fallen Israel, his promise to reach out to the nations with this glory through this renewed people.  Peter points forward to this hope of creation set to rights that we see from this point on throughout Acts and the New Testament, said in various ways.  God will “sum up all things in the Messiah,” as we heard Paul say in Ephesians 1:10.  Through the Messiah he will “reconcile all things to himself, making peace by his blood, shed on the cross” (Colossians 1:20).  He will make “new heavens and new earth, in which justice will dwell” (Revelation 21:1).  He will overcome every power which destroys and corrupts his good creation, so that eventually God will be “all in all” (1 Corinthians 15:28).  The whole creation will be “set free from its slavery to decay, to share the liberty of the glory of God's children” (Romans 8:21).  Brothers and Sisters, it began at the cross and the empty tomb, the ascension was a sign it was all true, and Pentecost show us that we're not only a part of how these promises will be fulfilled, but we can watch as heaven invades earth with the glory of God.  We don't have to wait for some distant day to see God revealed.  We see his glory at work each day: in ourselves as his word and Spirt renew us and in the world as we live and proclaim the good news about Jesus and see faith born in others and their hearts and minds renewed by Jesus and the Spirit.  We see God's glory revealed as the weight of sin and guilt is lifted.  Notice that's part of Peter's message.  It's not just a call to repent.  It's also assurance of forgiveness.  God, through the blood of Jesus, was ready to forgive even the rejection, the hardness of heart, the rebellion of Israel when they crucified Jesus.  That's the whole point of all of this: God's great final restoration of all things is for us, for sinners, for rebels, for God-haters, right here and right now.  The gospel brings God's future into the present, because God longs to show his mercy and his grace to sinners.  As God longs for his good world that we've corrupted with our sin to be set to rights, even more he longs to set us to rights that we might once again be the stewards, the priests of his temple that he created us to be. God will, as Peter says echoing Isaiah 43:25, God will blot out the sins of those who repent.  And if his grace was big enough and Jesus' blood strong enough to blot out the sins of those who crucified him, and his Spirit powerful enough to renew their hearts and to fill them with love, Brothers and Sisters, the blood of Jesus and the renewing power of his Spirit is enough to bring God's new creation to us.  Repent and believe in the name of Jesus.  Be forgiven.  Be made whole.  Be made new.  Be refreshed.  Be God's future here and now.  Be made a witness to your family, to your friends, to everyone around you of the saving power of Jesus the Messiah. Let's pray: O God, the strength of all who put their trust in you: Mercifully accept our prayers; and because in our weakness we can do nothing good without you, give us the help of your grace, that in keeping your commandments we may please you both in will and deed; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, for ever and ever.  Amen.

In Acts 15:22–35, we see how the early church responded when conflict and confusion threatened unity among believers. Rather than allowing division to grow, the apostles, elders, and church leaders came together to seek God's wisdom, follow the leading of the Holy Spirit, and communicate their decisions clearly to the church.This passage provides a biblical model for addressing problems in a way that honors Christ and strengthens His people.

Scripture: Acts 2:41-47The Rev. Susan Gilpin preaches on a day when Kristen and Audrey Farnham also present on their recent trip to and work in Guatemala with From Houses to Homes. In Acts, as the early church begins to spread far and wide, it is the generosity of the Holy Spirit which marks them. Today, we are invited to consider how church might be the flower which goes to seed and spreads newness of life into the world… The post “Giving it All Away” – The Rev. Susan Gilpin appeared first on Foreside Community Church.

Book of Acts - Acts 5:12-16: What happens when the holiness of God purifies His people? In Acts 5:12–16, the early church experiences an explosion of power, healing and growth after a moment of deep refinement. Signs and wonders break out in the public square, ordinary people encounter the living God and even Peter's shadow becomes associated with healing. This passage pushes us to wrestle honestly with the supernatural, the holiness of God and our expectations for what Jesus still wants to do today. As we begin this next chapter in Acts, we'll discover that God's power was never meant to point to spectacle - but to the saving beauty of the Gospel.Join us in person and online at 9 or 11am - and come expectant.

Send us Fan MailWhat does the Bible actually teach about signs and wonders, miracles, healing, and the power of the Holy Spirit?In Acts 5:12-16, we encounter one of the most remarkable snapshots of the early church. Miracles are happening. The sick are being healed. Demonic oppression is being broken. Crowds are gathering. Yet Luke's main emphasis isn't the miracles—it's that more and more people are being added to the Lord.In this message, Pastor Timothy Stewart explores the biblical concept of power evangelism and answers important questions such as:• Are signs and wonders still for today?• What is the purpose of miracles in the New Testament?• What does the Bible say about healing and deliverance?• How should Christians think about spiritual gifts?• What are the dangers of both skepticism and sensationalism?• Why did miracles often accompany gospel expansion in Acts?• How do holiness, hunger, and humility position believers to experience God's power?Drawing from Acts 5, church history, revival movements, and missionary accounts, this sermon presents a balanced biblical approach to the work of the Holy Spirit while keeping Jesus and the Gospel at the center.The greatest miracle isn't physical healing—it's the salvation of a soul.

Sometimes our plans are good, but God's mission is bigger. In Acts 16, the gospel moves beyond Paul's expectations and reaches people in completely different places: a seeking woman, a trapped servant girl, a shaken jailer, and a city that does not know what to do with the kingdom of God. God is still calling us to hold our plans loosely, watch for people he is reaching, press into worship when resistance comes, and love the people Jesus brings into his family.

In 1898, vaudeville actors Saint Suttle and Gertie Brown joyously embraced in a short silent film titled Something Good—Negro Kiss. The first known film to portray African American affection, it was lost for over a century until its rediscovery inspired contemporary audiences with a powerful and enduring depiction of Black love. More than a missing piece in an untold history of Black cinematic performance, Something Good—and the magnetism of Suttle and Brown—attests to the power of Black performance on stage and screen from the nineteenth century to today. In Acts of Love: Black Performance and the Kiss That Changed Film History (University of California Press, 2026), Allyson Nadia Field tells the story of Something Good and recovers the forgotten yet fascinating lives of its performers and their world. Drawing a vivid picture from sparse historical records, Acts of Love examines popular culture's negotiation of blackness to reconsider the intersections of minstrelsy, vaudeville, and cinema in ragtime America. This book not only presents the story of Something Good, its performers, and the drama of its rediscovery; it shows how the rediscovery of this short early film changes our understanding of American film history. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/african-american-studies

In 1898, vaudeville actors Saint Suttle and Gertie Brown joyously embraced in a short silent film titled Something Good—Negro Kiss. The first known film to portray African American affection, it was lost for over a century until its rediscovery inspired contemporary audiences with a powerful and enduring depiction of Black love. More than a missing piece in an untold history of Black cinematic performance, Something Good—and the magnetism of Suttle and Brown—attests to the power of Black performance on stage and screen from the nineteenth century to today. In Acts of Love: Black Performance and the Kiss That Changed Film History (University of California Press, 2026), Allyson Nadia Field tells the story of Something Good and recovers the forgotten yet fascinating lives of its performers and their world. Drawing a vivid picture from sparse historical records, Acts of Love examines popular culture's negotiation of blackness to reconsider the intersections of minstrelsy, vaudeville, and cinema in ragtime America. This book not only presents the story of Something Good, its performers, and the drama of its rediscovery; it shows how the rediscovery of this short early film changes our understanding of American film history. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

In 1898, vaudeville actors Saint Suttle and Gertie Brown joyously embraced in a short silent film titled Something Good—Negro Kiss. The first known film to portray African American affection, it was lost for over a century until its rediscovery inspired contemporary audiences with a powerful and enduring depiction of Black love. More than a missing piece in an untold history of Black cinematic performance, Something Good—and the magnetism of Suttle and Brown—attests to the power of Black performance on stage and screen from the nineteenth century to today. In Acts of Love: Black Performance and the Kiss That Changed Film History (University of California Press, 2026), Allyson Nadia Field tells the story of Something Good and recovers the forgotten yet fascinating lives of its performers and their world. Drawing a vivid picture from sparse historical records, Acts of Love examines popular culture's negotiation of blackness to reconsider the intersections of minstrelsy, vaudeville, and cinema in ragtime America. This book not only presents the story of Something Good, its performers, and the drama of its rediscovery; it shows how the rediscovery of this short early film changes our understanding of American film history. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/film

In 1898, vaudeville actors Saint Suttle and Gertie Brown joyously embraced in a short silent film titled Something Good—Negro Kiss. The first known film to portray African American affection, it was lost for over a century until its rediscovery inspired contemporary audiences with a powerful and enduring depiction of Black love. More than a missing piece in an untold history of Black cinematic performance, Something Good—and the magnetism of Suttle and Brown—attests to the power of Black performance on stage and screen from the nineteenth century to today. In Acts of Love: Black Performance and the Kiss That Changed Film History (University of California Press, 2026), Allyson Nadia Field tells the story of Something Good and recovers the forgotten yet fascinating lives of its performers and their world. Drawing a vivid picture from sparse historical records, Acts of Love examines popular culture's negotiation of blackness to reconsider the intersections of minstrelsy, vaudeville, and cinema in ragtime America. This book not only presents the story of Something Good, its performers, and the drama of its rediscovery; it shows how the rediscovery of this short early film changes our understanding of American film history. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/performing-arts

In 1898, vaudeville actors Saint Suttle and Gertie Brown joyously embraced in a short silent film titled Something Good—Negro Kiss. The first known film to portray African American affection, it was lost for over a century until its rediscovery inspired contemporary audiences with a powerful and enduring depiction of Black love. More than a missing piece in an untold history of Black cinematic performance, Something Good—and the magnetism of Suttle and Brown—attests to the power of Black performance on stage and screen from the nineteenth century to today. In Acts of Love: Black Performance and the Kiss That Changed Film History (University of California Press, 2026), Allyson Nadia Field tells the story of Something Good and recovers the forgotten yet fascinating lives of its performers and their world. Drawing a vivid picture from sparse historical records, Acts of Love examines popular culture's negotiation of blackness to reconsider the intersections of minstrelsy, vaudeville, and cinema in ragtime America. This book not only presents the story of Something Good, its performers, and the drama of its rediscovery; it shows how the rediscovery of this short early film changes our understanding of American film history. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/communications

In Acts 2, ordinary people encountered the power and presence of God in a life-changing way. The story of Pentecost is a reminder that God keeps His promises. From the rushing wind to the tongues of fire, every moment pointed to His desire to dwell with and empower His people. That same Holy Spirit is still moving, still filling hearts, and still drawing people closer to Him today.

Peter didn’t know how people would respond to his first sermon, but thanks to the Holy Spirit, it made quite an impact! In Acts 2:37-47, he finishes preaching the first sermon in church history, and the response is IMMEDIATE. Thousands of people are convicted, repent, and put their trust in Jesus. But this moment isn’t just about a crowd making a decision. It’s about what happens when the Holy Spirit transforms a person’s heart and begins building a new kind of community. In week six of our study through Acts, Pastor Kevin Queen explores how the Holy Spirit works through the gospel to bring conviction, lead people to repentance, and draw them into a life of following Jesus. Peter’s message reminds us that the power of the gospel has never depended on human eloquence or perfect words. The Holy Spirit is still changing lives today. If you’ve ever wondered whether God is at work in your life, or what it looks like to respond when He speaks, this message is for you. What stood out to you most from this message? Share your thoughts in the comments below. Or if this message encouraged you, share it with someone who needs to hear it! Join our study of Acts: crosspoint.tv/actsFind a Cross Point campus near you: crosspoint.tv/locations

What happens when the name of Jesus shows up?In Acts 3–4, we see a broken man healed, ordinary people become bold, opposition rise, and the church pray with confidence. All because of one name. Whether you feel stuck, discouraged, or just hungry for more of God, this message will encourage your faith and challenge you to boldly live as a witness for Jesus.

Pastor digs deeper into the question "where was the temple gate that was called the 'Beautiful Gate' located?"   In Acts 3:1-2 we see that there was a lame man begging for alms at the Beautiful Gate. Pastor opens with stating that we are not sure exactly where it was located, but that there are several theories on its location.   Several locations have been proposed:   One of the earliest proposed locations is that it may have been the Eastern Gate or the Sushan Gate. However, surviving literature says this gate was not used by the people to go in and out of the Temple Complex, but was used for the religious practices like taking sacrifices out. Without the coming and going of people the lame man would not have been begging there. Another proposal is the Nicanor Gate made of bronze. It was one of the gates in a secondary wall that surrounded the Sanctuary area within the Temple Complex, but there is a good deal of evidence that it was not a practice to allow the lame into the inner court area.  The third proposal has been suggested by many as the gate the lame man would have used.  It is a gate located at the southern end of the Complex and known as the Double Gate,  the main gate through which the people would have entered the Temple Complex. Pastor Dodge references a book by archeologist and architect, Leen Ritmeyer, entitled "The Quest: Revealing the Temple Mount in Jerusalem." Ritmeyer suggests that the Double Gate is where the lame man would have been. Pastor shares recent archeological work exposing the massive pilgrim route from the Pool of Saloam up to the Double Gate entrance of the Temple Complex. Some of the "Southern Steps" leading up to the Double Gate from Jesus' day and before, can still be seen today.    While we do not know exactly where the lame man was that day, what we do know is that he was changed. In the hours after the lame man's miraculous healing remarkable things followed and that's what we will look at in our exploration of Acts chapter 4 of our study "God ACTS! Then and Now." ( https://www.awakeusnow.com/god-acts-then-now )     Now What? Learn about God at https://www.awakeusnow.com EVERYTHING we offer is FREE.   View live or on demand: https://www.awakeusnow.com/tuesday-bible-class   For the full list of videos in this series, Dig Deeper, https://www.awakeusnow.com/dig-deeper   For more check out our Sunday series, God ACTS! https://www.awakeusnow.com/god-acts-then-now   Join us Sundays  https://www.awakeusnow.com/sunday-service   Or watch from our Youtube channel https://www.youtube.com/@AwakeUsNow/streams       Watch via our app. Text HELLO to 888-364-4483 to download our app.

A sermon preached by Rev. Ginger E. Gaines-Cirelli with Foundry UMC, May 24, 2026, Pentecost Sunday. “We Know Who We Are” series. ​​​​Texts: Acts 2:1-21; John 20:19-22​​​​   Last Tuesday evening, I found myself seated at a table listening to live jazz in the nave of the Cathedral of St. John the Divine in NYC. The occasion was the celebration for my mentor, Rev. Dr. Serene Jones upon her retirement as president of Union Theological Seminary after an extraordinary 18-year tenure. It was such a gift not only to be in the room with and for Serene, but to reflect on her influence upon my life through her words, actions, and friendship. And when she rose at the end of the evening to address the crowd, she urged all of us to pay attention to the prompting of Spirit and to follow God's call on our life.   It was a gift to receive this charge: to ponder, remember, and honor God's call upon my life and how Spirit has been falling afresh on me at every age and stage of my journey. Sometimes Spirit's meddling and God's call have felt aggravating, disruptive, heavy, and even painful. But, with every twist and turn along the way, God has brought me through and Spirit has stirred me to keep going.   And the truth is, I didn't always recognize Spirit's presence while it was happening. Sometimes it was only later, looking back, that I could see how God had been nudging and guiding and sustaining me all along. Maybe you know something about that too. Maybe Spirit has shown up in your life in ways you didn't fully recognize at the time—in a relationship that changed you…a burden you couldn't shake…a moment of courage you didn't know you had…a conviction that kept growing in you…a grief that opened your heart…or a persistent tug toward compassion, justice, mercy, or love.   And it makes me think about how we focus just one day of the liturgical year on the miraculous story of Spirit blowing into the community of Jesus's disciples and setting them on fire to move out into the streets to tell God's deeds of power. But, really, Spirit is at work in all sorts of ways all the time.   I get it, though, why we make a whole day out of Pentecost. It is a powerful story, the church's origin story really, of the moment when the disciples realized that Jesus' promises would be kept—that the Holy Spirit would baptize them and empower them to continue the saving work of God in the world. That very day they did things that seemed impossible—they spoke in ways that people from all over the known world could understand. And in that moment Peter recognized and proclaimed the fulfillment not only of the promise of Jesus, but the prophecy of Joel. That God would pour out Spirit upon all flesh, empowering all to have visions and dream dreams and prophesy. It's very dramatic—like a sci-fi movie that brings unlikely people together acrossunimaginable odds to do extraordinary things—with the bonus of great special effects. And I love it! But I also recognize that Pentecost wasn't the first time Spirit showed up among the disciples. Maybe it was the first time they recognized so clearly the Spirit who had been carrying them all along.   How else were they able to have the courage to leave their familiar lives to follow Jesus? How else were they able to go into villages and tell the good news and care for the sick and those struggling with their demons? How, apart from Holy Spirit, did they feed the five thousand? How did they stay together after the trauma and terror of crucifixion?   And maybe that's why I love the quieter story in John chapter 20 so much. The disciples have had the wind knocked out of them. By grief, fear, trauma. By watching everything they thought was going to happen collapse before their eyes. They are huddled behind locked doors, trying to figure out what comes next.   And then Jesus comes among them—not first with demands or instructions, but with peace. “Peace be with you.” And then he breathes on them and says, “Receive the Holy Spirit.” And honestly, I need to receive this right now and am pretty sure I'm not alone. I believe many people have had the wind knocked out of them. By grief. By fear. By the cruelty and chaos of this moment. By exhaustion. By disillusionment with the church. By watching Christianity so often get presented as domination instead of service, exclusion instead of welcome, certainty instead of compassion.   And on this Memorial Day weekend, many of us are carrying grief not only for lives lost in service, but also for the deep fractures in the country those lives sought to protect.   Many of us wonder whether the church can still mean something beautiful. Whether faith can still sound like Jesus.   We need the story we tell today! John and Acts tell it differently—but perhaps they are showing us two movements of the same Spirit. In John, Spirit comes like breath in a fearful room—restoring peace, courage, and life to weary people. In Acts, Spirit comes like wind in the streets—pushing those same people beyond fear and beyond every barrier to bear witness in a broken world.   But it is the same Spirit. The Spirit who restores breath to weary people. The Spirit who revives people who have had the life knocked out of them. The Spirit who reminds fearful people who they are.   And only then comes the sending. Jesus says, “As the Father has sent me, so I send you…” Notice that Jesus does not come into the room and say, “Once you've resolved all your fear…once you feel confident…once you fully understand everything…THEN I'll send you.”   No. The doors are still locked. The disciples are still afraid. And yet Jesus breathes Spirit into them anyway. God's mission doesn't wait for us to feel ready. Spirit meets us in the midst of fear, uncertainty, grief, and confusion—and sends us anyway.   What does it mean to be sent by Jesus as Jesus is sent by his Father? If the accounts of Jesus' life are our guide, then it means that we, like Jesus, are sent into the world to bring healing into places of suffering, hope into places of despair, mercy and forgiveness into places of sin, comfort into places of grief, peace into places of violence, love into places of hatred. To be sent as Jesus is sent is to be bearers of God's life in the world, to put our lives on the line for the sake of justice, and to stand in solidarity with those who are hurt by the systems of the day.   As disciples of Jesus Christ, we are a people who are not only gathered into the family of God—those who “go to church”—but we are also, inherently, a sent people, called to BE the church all the time and in every place we are.   Think for a moment of the life-giving rhythm of our bodies breathing in and breathing out. A healthy body needs to do both. The in-breath of the Body of Christ—the church—is the Spirit gathering us in to be loved, supported, fed, strengthened, and given purpose through sacrament and worship and study and community. Every Sunday or whenever we gather, the Body breathes in, takes in God's grace and power. And the out-breath is like the Spirit of God blowing out across the chaos of the world at the very beginning, bringing peace and new life. The “sent-ness” of the church is like that—the church moving out into the chaos and brokenness of the world to bring love, mercy, healing, and hope. Every day between Sundays the Body exhales, breathing the Spirit into places thirsty for life and hope and kindness.   As the founder of the Methodist movement, John Wesley, famously said: Do all the good you can, By all the means you can, In all the ways you can, In all the places you can, At all the times you can, To all the people you can, As long as ever you can.   I remember during the painful debates and divisions of the United Methodist General Conferences of 2016 and 2019, one of the pieces of legislation brought to the floor proposed changing the United Methodist mission statement—which is “To make disciples of Jesus Christ for the transformation of the world”—by dropping the second half: “for the transformation of the world.”   I was aghast at the idea. It felt like a vision of discipleship focused only inwardly, as if Jesus followers were meant to crowd back into locked rooms and focus only on their personal “disciple” ticket. It sounded like a church withdrawing its prophets from proximity to the powers and principalities that so desperately need their voice. It sounded like a church trying to hold its breath. I'm happy to say the legislation didn't pass. Because the story of this day—the story of Pentecost, the story of the work of Holy Spirit in and through disciples across the ages—is clear: Spirit always exhales—sending us into the world to embody the love and justice of Christ. The way we say it at Foundry is “Love God. Love each other. Change the world.”   And so I want to extend to you the same charge I received from Serene: pay attention to the prompting of Spirit who is always at work and respond to God's call on your life. Every day. In all the ways and places and by whatever means you can. And if you aren't sure where to begin, I invite you to decide right now on one act of service or outreach you will do this week, even small, for the wider community. Just do one concrete act of service beyond your usual routine. It could be running an errand for a friend who needs a hand. Or calling your state or federal representatives. Or paying for someone's meal. Or any other thing that Spirit prompts.   Because Spirit has been nearer than you realized all along. And Spirit will keep giving you breath—and wind at your back—to move beyond yourself and into the wondrous, love-fueled mission of God.

On today's Bible Answer Man broadcast (06/01/26), Hank reminds listeners that June is the end of our fiscal year and lays out two reasons why your financial support of the ministry of the Christian Research Institute is crucial this month.Hank also answers the following questions:When the Bible says, “Fear the Lord,” is this fear as in terror, or something else? John - Neptune, NJ (7:52)In Acts 11, what would giving money to the Church in Jerusalem do to restrain a worldwide famine? John - New Albany, IN (15:12)Must a Christian go to church in order to be saved? (20:53)

Most of us have some version of church we've settled for. Show up. Sit down. Go home. But what if that's nowhere near what the church was actually designed to be?In Acts 2, the earliest followers of Jesus didn't just attend something — they were devoted to something. Devoted to each other. Devoted to prayer, Scripture, meals, and radical generosity. And the result? People noticed. Lives changed. The community grew — not because of a marketing strategy, but because they were genuinely becoming something different together.In this message, we explore what it looks like for a church to live into its full potential — and what's at stake when we settle for less.You'll walk away thinking about:Commitment — Some commitments require a "yes" even when you don't feel like it. What does it look like to be truly devoted to a community, not just a Sunday service?Maturity — Spiritual growth isn't a solo project. You don't become more like Jesus in isolation. Your development is connected to the people around you — and the community you're willing to stay committed to.Calling — Every person in the church is a minister. Every home is a center of ministry. The question isn't whether you have a role to play — it's whether you're playing it.This isn't a guilt trip about church attendance. It's an invitation to something far more meaningful than a weekly hour on Sunday.

In Acts 6–7, Stephen faithfully serves, boldly proclaims Jesus, and becomes the first Christian martyr. His story reveals that suffering is not evidence of God's absence but often part of following Christ. In this sermon, Brad Watson explores how opposition cannot stop the mission of God, why believers share in the life of Jesus, and how the hope of resurrection transforms even death into victory.

How does faith change us over time?In Acts 10, Peter encounters a vision that challenges everything he thought he knew about who belongs, who is welcome, and how God works in the world. As he meets Cornelius—a Roman centurion and outsider to Israel's covenant story—the early church discovers that the Spirit of God is already moving beyond the boundaries they assumed were fixed.This message explores slippery slopes, spiritual growth, unexpected relationships, and the surprising truth that transformation is normal in the Christian life. What if the Spirit is at work in places, people, and experiences you never expected?

Today we're continuing in Philippians 2, looking at verse 17,where the Apostle Paul says: "Yes, and if I am being poured out as adrink offering on the sacrifice and service of your faith, I am glad andrejoice with you all." Paul is using an Old Testament picture ofsacrifice. In those days, wine would often be poured out upon a sacrifice as anoffering to God. Paul says that his own life is being poured out like thatdrink offering. What a picture of surrender! Paulwas in prison as he wrote these words. He faced uncertainty, suffering, andpossible execution. Yet he did not speak with bitterness. He spoke with joy. Whywas that? Because he had totally and absolutely surrendered his life to JesusChrist. He saw his suffering as an act of worship. Romans 12:1 tells us that weare to “present our bodies as a living sacrifice, holy and acceptable untoGod, which is only our reasonable service” after all that God has done forus. Christianity is not merely believing certain truths. It is the offering ofourselves fully to God. Paul'sjoy did not depend upon comfortable circumstances. His joy came from knowingthat his life was being used for the glory of God. Oh, my friend, what adifference it makes when we begin to understand that! This is the secret oflasting joy. The world says today that joy or happiness comes from getting. Butthe Bible, and Jesus Himself, teach us that joy and true blessedness come fromgiving. In Acts 20:35, we read these words that Jesus said: "It is moreblessed to give than to receive." Somany of us today struggle with joy because we are focused mainly onourselves—what we want, what we feel, and what we are going through—instead offocusing on God and His glory. Joy grows when we pour out our lives in servingChrist and others. Have you ever poured out your life? The Scriptures tell usthat Jesus Christ poured out His blood on the cross, and He became brokenbread. That is what the Lord's Supper is about: broken bread and poured-outwine. Today that is what we can become in the hands of our Lord Jesus Christ bythe grace of God. Aswe do, we begin to nourish others until they can learn to nourish themselves. Wemight even become a doormat. Yes, people may wipe their feet on us. Yet werejoice when that happens, just as Paul did in prison. What joy we have insidebecause we know that the feet of those who wipe their feet on us are cleanernow. Perhaps, as a result of our response rather than our reaction, they toowill glorify Christ and come to know Him. Paulrejoiced even while suffering because sacrifice for Christ is never wasted. Missionariesunderstand this great truth. Faithful pastors understand this truth. Godlyparents understand this truth. Godly Christians—believers who give their livesin service through the ministry of their local church—understand this truth. Sometimesserving Christ is costly. It may cost comfort, convenience, popularity, andeven relationships. But nothing given to Christ is ever lost. Jim Elliot, thegreat missionary martyr, once said: "He is no fool who gives what hecannot keep to gain what he cannot lose." Noless than six times, Jesus said in the Gospels—Matthew, Mark, Luke, andJohn—that when you try to save your life, you will lose it. But if you loseyour life for His sake and the gospel's, you will find it. So today, askyourself: Am I living sacrificially for Christ? Am I holding back areas of mylife from God? Am I willing to be poured out for His glory? The greatest lifeis not the comfortable life. It is the surrendered life. I pray that this isyour heart today. Let'spray together. Father, thank You for the example of Paul, and above all, theexample of Jesus Christ. Teach us to live sacrificially and joyfully for Yourglory. Help us to absolutely surrender all of our lives completely into Yourhands. We pray this in Jesus' name. Amen. Godbless and may you have a wonderful, wonderful day!

Brokenness is something every person knows. Whether it's physical pain, emotional wounds, past failures, or ongoing struggles, we all have places in our lives where we need God's healing touch. In Acts 3, we meet a man whose life had been defined by helplessness for over forty years—until Jesus changed everything. As Peter and John encounter a lame man at the Beautiful Gate, we see the transformative power of Jesus Christ. What the man expected was temporary relief, but what Jesus offered was complete restoration. This passage reminds us that Christ meets us in our deepest need and brings hope where we see none. Ultimately, this miracle points beyond physical healing to the greater healing Jesus provides through the gospel. Through His death and resurrection, sinners can be forgiven, restored to God, and made whole in Him. If you're in the Arroyo Grande area, we'd love to invite you to join us at Harvest Church as we grow in God's Word, enjoy authentic community, and worship Jesus together. Sunday Services: 9am & 11am For more information, visit www.agharvest.org This message is part of our verse-by-verse study through Acts and reflects our commitment to Bible teaching, expository preaching, Christian discipleship, and following Jesus through God's Word.

Pastor Nate Kosiba is preaching on being Carriers of the Name and Presence!

What does it mean to be empowered as a witness in your everyday life? In Acts 8, we see Philip sharing the gospel in two very different contexts—but what can we learn from his example? Discover how the Holy Spirit guided Philip's conversation with the Ethiopian official and how God can empower us to share the gospel wherever we go. Scripture Referenced: Acts 8:26-35

Prayer is the last thing most people think they're missing. In Acts 2:42, the early church devoted themselves to a handful of practices that formed them from the inside out. Will has been unpacking those practices for weeks, and this Sunday lands on the final one. Not ritual. Not a last resort. The kind of prayer that shakes the ground. What happens when a church actually prays like God is listening?

In Acts 17, Pastor Troy explores Paul and Silas' ministry in Thessalonica and Berea, emphasizing the power of faithfully proclaiming Jesus through the Scriptures. Paul reasoned from God's Word, explained how Jesus fulfilled God's promises, and remained steadfast despite opposition and persecution. The message highlights the example of the Bereans, who eagerly received the Word while carefully examining the Scriptures daily to discern truth. Pastor Troy encourages believers to pursue both eagerness and discernment, reminding us that lasting impact comes not from chasing influence but from faithfully exalting Christ and grounding our lives in God's Word.

Book of Acts - Acts 4:32-5:11: The early church was marked by radical generosity, deep unity and powerful grace - but also by a shocking moment that stopped everyone in their tracks. In Acts 4:32–5:11, we see that God is not only loving, but holy - and that grace is more powerful, and more dangerous, than we often realize. This is a story about generosity and hypocrisy, honesty and performance and what happens when a holy God draws near to His people. As we wrestle with this difficult passage, we'll discover that the same grace that confronts us is the grace that heals us - and invites us into a life of truth, freedom and wholehearted devotion.Join us in person and online at 9 or 11am. Bring a friend.

In Acts 2, we read about Pentecost, which is the event when the Holy Spirit descended upon the church. To understand the full significance of this event, Matt takes listeners back to the creation narratives of Genesis. In doing so, he shows how Pentecost relates to the Bible's teaching on protology and eschatology.+++Pre-order Matt's newest book: Sightings and Secrets: UFOs, Eyewitness Testimonies, and How Christians Can Make Sense of the Unknown:  https://a.co/d/0eD0cGtz Support The Bible (Unmuted) via Patreon: https://www.patreon.com/c/TheBibleUnmutedMatthew's blog: https://matthewhalsted.substack.comDon't forget to subscribe to The Bible (Unmuted)!

The Readings for Today's Homily: https://bible.usccb.org/bible/readings/052426-DayIn today's homily, Fr. Chris Alar, explains the meaning of Pentecost and the two moments when the Apostles received the Holy Spirit.In John 20, Jesus breathes the Holy Spirit upon the Apostles, giving them grace for personal sanctification and the forgiveness of sins. In Acts 2, fifty days after the Resurrection, the Holy Spirit descends publicly upon the 120 gathered in the Upper Room, launching the Church's mission to the world. These two Pentecost moments are not contradictory — they reveal different manifestations of the same Holy Spirit: personal, sacramental, communal, and missionary. ★ Support this podcast ★

Acts 13:1-12 Bible studyHave you ever wondered why some believers seem to hear God's direction so clearly while others feel spiritually numb? In Acts 13, the Holy Spirit spoke while church leaders were worshiping and fasting. Not while scrolling. Not while being entertained. Maybe the problem isn't that God is silent. Maybe we're too distracted to listen.In today's passage, we will learn the importance of seeking for God's will and listening to His voice.Acts 13 Bible study guide with companion discussion questions on our https://studyandobey.com/inductive-bible-study/acts/acts-13/Study and Obey's Bible study guides on Amazon -https://amzn.to/48SgPEN(As an Amazon associate, I earn from qualifying purchases.)Study and Obey Free Weekly Podcast on Apple - https://podcasts.apple.com/us/podcast/study-and-obey/id1571266150Our website of 800+ practical and free Bible studies - https://studyandobey.comSupport this ministry -https://studyandobey.com/support/25+ Bible study guides for individual or group study on many different books of the Bible - https://studyandobey.com/shop/Sign up for a weekly Bible study to your inbox. 20+ studies to choose from - https://studyandobey.com/weekly-bible-study/Support the show

In Acts 4, Peter and John stand boldly before religious leaders, astonishing everyone not because of education or influence, but because they had been with Jesus. Through the power of the Holy Spirit, ordinary people became bold witnesses, carrying the transforming message of Jesus into a resistant culture. This message challenges believers to reject comfort and complacency, live surrendered lives, and boldly represent Christ no matter the opposition.

In Acts 27, Paul witnessed a shipwreck that could have been avoided if godly counsel was heeded to. This story is such a tremendous parable that applies to so many facets of your life!

What happens when hidden sin stays hidden?In Acts chapter 5, we see one of the most shocking moments in the early church — when God exposes what nobody else could see.This message is about:* hidden struggles* pride* hypocrisy* spiritual compromise* and the freedom that comes through honesty and repentanceYou can't heal what you continue to hide.But the good news is:
God doesn't expose darkness to shame you — He exposes it to free you.Key Scriptures:
Acts 4–5
, Matthew 6, 
John 4
1, Corinthians 12GIVING To support this ministry and help us continue to reach people all around the world click here: https://authenticchurch.com/give GET CONNECTED Ready to check out Authentic Church in person? We can't wait to meet you in person. Simply fill out the form below and we'll make sure to give you the VIP treatment upon your first visit. https://authenticchurch.com/plan-a-visit ABOUT AUTHENTIC CHURCH Authentic Church exists so that people will have an authentic encounter with God, be set free, and grow in Christ. Our mission is to help each person at Authentic believe in Jesus, belong to family, inspire true worship, walk in God's Spirit, and build the kingdom of God.

Pentecost is the story of a frightened and uncertain community becoming something new. In Acts 2, the Spirit arrives like wind and fire, disrupting fear, crossing boundaries, and drawing people together across language and difference. What begins as confusion becomes proclamation. What begins behind closed doors becomes a public witness. This sermon reflects on the movement of the Holy Spirit, not only as a dramatic moment in the early church, but as an ongoing invitation into courage, connection, and transformation. Pentecost reminds us that faith is not sustained by human effort alone. The Spirit continues to breathe life into ordinary people and gather them into a living community. Sermon by Rev. Dr. Charlene Jin Lee. Subscribe for weekly sermons from First Presbyterian Church of Dallas. fpcdallas.org

In Acts 1:8 Jesus says, “You will be my witnesses—in Jerusalem, in all of Judea, in Samaria, and in every...

Faith in Life's Challenges: In 1 Samuel 27, David makes a desperate move to stay alive. In Acts 27, Paul faces a hurricane to fulfill his mission. How do we handle the moments where the "right path" isn't clear?Connect with us on social:Telegram: @beholdisraelchannelInstagram: https://www.instagram.com/amir.tsarfati/Facebook: https://www.facebook.com/beholdisrael/X: https://x.com/beholdisraelYouTube: https://youtube.com/@beholdisrael