Podcasts about apostle john

Do You Believe that “He {God} gave his only Son, that whoever believes in him should not perish but have eternal life”? MESSAGE SUMMARY:  You have got to believe; but until you get your thinking right, your life will not change – you have got to believe! It is hard for some people, today, to believe in the miraculous birth of Jesus celebrated on Christmas day. Ok, just start where you are in what you believe. Can you believe that you are a sinner? Can you believe that you are not perfect? Can you believe that you have violated God's laws? Despite this life background, can you believe that God loves you just as you now are? Can you believe that God sent His Only Son, Jesus, to save all that believe in Him so that you would not perish but have eternal life? Maybe this is where you start in believing in the miraculous birth of Jesus; you need to start where you are. Jesus' life was defined by His death on the cross and by His resurrection, thereby, living up to the translation of His name, Jesus – “Salvation”. The Apostle John succinctly summarized the purpose of Jesus birth in John3:16-17: “For God so loved the world, that he gave his only Son, that whoever believes in him should not perish but have eternal life. For God did not send his Son into the world to condemn the world, but in order that the world might be saved through him.".   TODAY'S PRAYER: Lord, fill me with the simple trust that even out of the most awful evil around me, you are able to bring great good — for me, for others, and for your great glory. In Jesus' name, amen.     Scazzero, Peter. Emotionally Healthy Spirituality Day by Day (p. 91). Zondervan. Kindle Edition. TODAY'S AFFIRMATION: Today, I affirm that because I am in Jesus Christ, I will not be ashamed of the Gospel. I will not be ashamed of the Gospel of Jesus Christ for it is the power of God for the salvation of everyone who believes (including me). From Romans 1:16 SCRIPTURE REFERENCE (ESV): John 1:1-18; Luke 1:27-38; Luke 2:1-22; John 20:27-29; Psalms 69b:13-24. A WORD FROM THE LORD WEBSITE: www.AWFTL.org. THIS SUNDAY'S AUDIO SERMON: You can listen to Archbishop Beach's Current Sunday Sermon: “Being in Christ, Part 2” at our Website: https://awordfromthelord.org/listen/ DONATE TO AWFTL: https://mygiving.secure.force.com/GXDonateNow?id=a0Ui000000DglsqEAB

Send us a textGood morning! Thank you for taking a few minutes to listen. If you are interested in the Daily Bible Devotional, you can find it at the links below:Amazon - (paperback, hardcover, and Kindle)Spiritbuilding.com - (premium quality paperback)Youtube Video Introducing the ContentFeel free to reach out with any questions: emersonk78@me.comJohn 21 Jesus appears a third time to His disciples, this time at the Sea of Tiberias. Peter, and several others, fish throughout the night and catch nothing. From the beach, Jesus tells them to lower their nets once again, and they come up with 153 fish. Peter jumps in and swims to see Jesus. The rest of the men also hurry back to the shore, and they all enjoy breakfast with Him. Jesus emphatically instructs Peter to show love for Him by tending His sheep, which is a reference to Christ's followers. Peter, along with all the Apostles, would suffer, even to death, as they devote the rest of their lives to following Jesus. The author of this letter is John, who is one of the Apostles with Jesus on that beach.  Jesus is the Son of God. He had just risen from the dead, and He was about to ascend into heaven. And yet, he took the time to visit disciples on the beach and have breakfast with them. He shared with them what He expected of them and what troubles would soon come. Our Savior is infinitely greater and more important than His followers, and yet He devotes time to them. He sits and eats with them. He shows great patience with them. This is our Lord, and this is how much He loves each one of us. What He asks in return is simple: love Him, help His people, and follow Him in whatever direction He leads us.  Great God of heaven, we have read the words of the Apostle John, an eyewitness to the life of Jesus, and we believe His testimony. From this letter, You have shown us that Jesus is Your Son, that He is both powerful and kind, and that He is worthy to be followed. He cares for us, and He has an important mission for our lives. Help us to know our mission, and to engage in it with the people You put in our path. Make us fishers of men and teach us how to help tend Your Son's sheep.   Thought Questions: -       Jesus told Peter three times to “tend My sheep.” How has the good Shepherd challenged us to take care of His sheep until He returns? -       How should your relationship with Jesus resemble sitting with Him at breakfast and being told by Him how to love and serve Him today? -       John could have written many more things about Jesus. But why did He write this gospel, and what does it teach you about Christ?

Dr. Don Trest begins a new series from the writings of the Apostle John. Salvation is by grace, though we are purchased with a price and belong to God. Therefore, we should represent God in a way that glorifies Him.bfc4u.org, facebook.com/bfc4u

The Apostle John discovered that even though he could not be in worship in his familiar home setting, God came to him and showed him the what's to be in Heaven. Listen and learn and be blessed.

We track the life of the Apostle John and his transformation from firebrand to the apostle of love.Support the show

May 4, 2025Since His first coming, every generation of artists of every medium have produced their “visions” of Christ. Paintings, sculptures, and representations in film/TV all seek to capture qualities associated with Him. In Rev 1:9-20, the Apostle John was given a vision of Jesus in all of His unveiled glory which left the elderly apostle on his face. What do our lives reveal about our vision of Christ? Do we see Him with the clarity that has now been revealed? Revelation 1:9-20

When Jesus Asked You: “Whom do you say that I am?”, Did You Answer Jesus: “You are my God and the Lord of my Life!”?  MESSAGE SUMMARY: The stories of the New Testament tell us that Jesus was no ordinary man. The Apostle John, in John 1:1-5, points out that Jesus, the Word, was the Creator of the Universe: “In the beginning was the Word, and the Word was with God, and the Word was God. He was in the beginning with God. All things were made through him, and without him was not any thing made that was made. In him was life, and the life was the light of men. The light shines in the darkness, and the darkness has not overcome it.". John tells us that Jesus had authority over nature, over creation, and over life itself, and he tells us that Jesus was the life-giver that came to earth for us. In John 20:26-29, Jesus asked the Apostle Thomas a fundamental question that Jesus asks you today– “Jesus said to him, ‘Have you believed because you have seen me?'”: “Then he said to Thomas, ‘Put your finger here, and see my hands; and put out your hand, and place it in my side. Do not disbelieve, but believe.' Thomas answered him, ‘My Lord and my God!' Jesus said to him, ‘Have you believed because you have seen me? Blessed are those who have not seen and yet have believed.'”. When Jesus has asked you: “Whom do you say that I am?”, and how did you answer? Did you tell Jesus: “You are my God and the Lord of my Life!”? Have you, in your life, become a Jesus Follower? If not, why not   TODAY'S PRAYER: Keeping the Sabbath, Lord, will require a lot of changes in the way I am living life. Teach me, Lord, how to take the next step with this in a way that fits my unique personality and situation. Help me to trust you with all that will remain unfinished and to enjoy my humble place in your very large world. In Jesus' name, amen. Scazzero, Peter. Emotionally Healthy Spirituality Day by Day (p. 129). Zondervan. Kindle Edition. TODAY'S AFFIRMATION: Today, I affirm that because of what God has done for me in His Son, Jesus, I AM A CHILD OF GOD. Yet to all who received Him, to those who believed in His Name, He gave the right to become children of God-- children born not of natural descent, nor of human decision or a husband's will, but born of God. John 1:12f SCRIPTURE REFERENCE (ESV): John 1:1-18; Isaiah 7:2-14; Matthew 1:21-24; Psalms 67:1-7. A WORD FROM THE LORD WEBSITE: www.AWFTL.org. THIS SUNDAY'S AUDIO SERMON: You can listen to Archbishop Beach's Current Sunday Sermon: “Being in Christ, Part 2” at our Website: https://awordfromthelord.org/listen/    DONATE TO AWFTL: https://mygiving.secure.force.com/GXDonateNow?id=a0Ui000000DglsqEAB

It's been said that First John "is a masterpiece in the art of edification" (George Findley, 1909).In this series, we will see how the Apostle John exhibits tender, pastoral care as he calls the church back to the three basics of Christian life: true doctrine, obedient living, and fervent devotion.This week's message, WALKING IN THE LIGHT, comes out of 1 JOHN 1:5-2:6.Website: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠http://www.rittmangrace.org⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Facebook: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Rittman Grace Brethren Church⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ Instagram: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠rittmangrace⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ Twitter: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠RittmanGrace⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠YouTube: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://www.youtube.com/channel/UCaXPiaa4z3iZMA4DkCihtHg⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ TikTok: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠rittmangbc⁠

In this conversation, the hosts explore various theological concepts, including the theory that Apostle John never died, the interpretation of the rapture, and the implications of AI in relation to biblical prophecies. They discuss the significance of the 144,000 believers mentioned in Revelation and how modern technology, particularly AI, could play a role in future religious events. The conversation delves into the intersection of faith, belief, and technology, raising questions about the future of religion in a rapidly changing world. In this conversation, the speakers delve into the themes of the Antichrist, the role of religion in the end times, and the implications of biblical prophecy on modern society, particularly focusing on the United States. They discuss the nature of judgment, the afterlife, and the cyclical nature of history as it relates to biblical narratives. The conversation emphasizes the importance of personal belief and understanding in the face of impending events.Drink Beer N Bulls#!t Podcast consists of 5 individuals. Swih-Medie-Rigo-Art-Johnny. The show will center around the discussion of various topics from the super natural like ghosts and hauntings to elusive mythical creatures including the likes of Bigfoot, Nessy, Champ, & The Jersey Devil ect. The show will cover anything and everything in-between as well, like Sports, Movies, Music & current events. All this while having some drinks to lighten the mood. We hope to bring an entertaining show to listeners and share some of our own personal stories and perspective for all to hear. We are not experts or professionals, we just want to Drink Beer N Bulls#!t. Click the link for all our social media pages and streaming platforms for our Drink Beer N Bulls#!t Podcast.Get your Magic Mind with a 20% discount with our link!www.magicmind.com/dbbs20https://linktr.ee/drinkbeernbspodcastwww.drinkbeernbullshitpodcast.com

In Revelation fifteen, the Apostle John makes some incredible connections between the Exodus and the last days. Both tell the story of God's deliverance of his people and his wrath against his enemies. The difference, however, is that Revelation paints the picture of God's wrath poured out once and for all.Now, let's turn our attention to Pastor Brian for this week's message, entitled "The Exodus."

It's been said that First John "is a masterpiece in the art of edification" (George Findley, 1909).In this series, we will see how the Apostle John exhibits tender, pastoral care as he calls the church back to the three basics of Christian life: true doctrine, obedient living, and fervent devotion.This week's message, FOR OUR JOY, comes out of 1 JOHN 1:1-4.Website: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠http://www.rittmangrace.org⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Facebook: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Rittman Grace Brethren Church⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ Instagram: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠rittmangrace⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ Twitter: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠RittmanGrace⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠YouTube: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://www.youtube.com/channel/UCaXPiaa4z3iZMA4DkCihtHg⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ TikTok: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠rittmangbc⁠

Delivered by Cendadi Budi from the Parish of Assumption of Mary, Shendy and Andrew Jost from the Parish of Saint Albert the Great, and Stella Wijaya from the Parish of Sacred Heart of Jesus Cathedral in the Archdiocese of Makassar, Indonesia. Acts of the Apostles 5: 12-16; Rs psalm 118: 2-4.22-24.25-27a; Revelation 1: 9-11a.12-13.17-19; John 20: 19-31.POSITIVEENERGY Thetitle of our meditation on this 2nd Sunday of Easter is: PositiveEnergy. In a family there is often conflict between the husband and his wife. Oneoften shouts at another so loudly over normal things that happen daily or thoseproblems that happen accidentally. One exchanges slander at another that can beseen and heard every day. One can throw any object that is found nearby to hurtanother's body. One has intention to do any physical violence at another tosatisfy each one's anger and hatred. Inother words, both husband and his wife often exchange each ones' negativeenergy in their moments of conflict. It is rare to see them as one withnegative energy to fight another with positive energy. Or one comes out as fireto meet another as water. Their neighbours hope to see them like flower andbutterfly, and yet they see only anger and violence.  Thisillustration of the negative experience in the family can also be found in manyfamilies around us. Besides, we also find in our communication through socialmedia today that shows the spread of negative energies by words and deeds thatthreaten to our common life as believers and citizens as well. TheRisen Christ carries out the mission from the Heavenly Father aiming to bringpositive energy. According to the scriptures and our faith, it is the HolySpirit who brings this positive energy. It is the true Spirit of God the Fatherand the Son. In His great mercy and compassion, God does not allow world'sconflicts and chaos to continuously trouble us humans.  God does not let all negative energiesuncontrolled without His intervention. We must agree and convinced that becauseof our conflicts and problems, God comes to intervene. On the contrary, if weare already good, righteous, safe, joyful, peaceful and happy, it is impossiblefor God to sacrifice Himself to save us. TheLord Jesus has the power to resolve all our sadness, fragility, and sinfulnesswith the energy of the Holy Spirit and that is why He says: "Peace be withyou!". He overcomes our fear and confusion with the energy of commissionand He says: "Just as the Father has sent me, so also now I sendyou." He strengthens our knowledge and wisdom with the energy of the HolySpirit thus, He says: "Receive the Holy Spirit." He gives each one ofus complement with the energy of divine mercy so that our world be renewed,therefore He says: "If you forgive the sins of others, their sins areforgiven, but those who are not forgiven, their sins are not forgiven". Oneconcrete example of the person who had received positive and new energy fromGod was the Apostle Thomas. Another example is the sick people in Jerusalem whowere healed by the apostles. Once the energy of the Holy Spirit entered intothem, the most obvious result was that their lives became new. Their past liveswere left behind. This new and positive energy is very clearly spoken by God tothe Apostle John in this way: "I have died, but behold, I live forever andever.” It is true: our positive energy is the Spirit of the Risen Jesus Christ.Let's pray. In thename of the Father ... Our Risen Lord Jesus, make us bearers of the Easter joyand hope to the world of today, to make all people your beloved children. OurFather who art in heaven ... In the name of the Father ...

1 John 5:14 reassures believers that God hears their prayers when aligned with His will, fostering confidence in their relationship with Him. Written by the Apostle John, this scripture emphasizes the importance of seeking God's heart rather than personal desires, deepening trust in His goodness through prayer and Scripture.

Here on the Unchanging Word Bible Broadcast we are in the book of the Revelation of Jesus Christ which He gave to His angel to show to His bond servants the the things which must quickly come to pass.Welcome to this study in the last book of the Bible, the book of Revelation as written by the beloved Apostle John.In this lesson our teacher, Dr. Mitchell, is in Revelation 1. He is expounding verses 5 and 6. He will speak of this Jesus as the one who is even now today loving us. This same Jesus is the one who freed us from our sins in His own blood.Dr. Mitchell will look in depth at the 3rd thing our Savior has done for us. He has made us a kingdom, priests to His God and Father.Here is Dr. Mitchell with our study, Revelation 1:5-7.

Send us a textThe Redeemer Lives — From Job to RevelationThe prophecy of Job and the revelation of John stand as powerful bookends to the story of redemption—separated by millennia, yet echoing the same hope-filled truth: our Redeemer lives.In this compelling episode, we explore the deep spiritual connection between Job's ancient declaration (“I know that my Redeemer lives” – Job 19:25) and the awe-inspiring vision of Christ in Revelation 1, where the risen Lord reveals His glory to the Apostle John. These two moments—nearly 1,500 years apart—form a stunning narrative arc that showcases God's eternal plan of salvation, woven throughout Scripture.This is more than a resurrection message for Easter Sunday. It's a timeless proclamation that echoes through every page of the Bible—from Genesis to Revelation. Even before Jesus was born, God was speaking hope, redemption, and resurrection to those who dared to believe.John's apocalyptic encounter with the glorified Christ presents a sobering contrast to today's casual, performance-driven expressions of faith. When John saw Jesus—eyes like fire, voice like rushing waters—he fell at His feet as though dead. This response reveals a holiness that doesn't invite hype, but humility. While modern worship can sometimes lose its reverence, heaven never stops crying “Holy, Holy, Holy.”We also reflect on the thief on the cross, a man who received salvation without religious effort. His simple, desperate plea—“Jesus, remember me…”—resulted in eternal life. This story strips away the noise of religious performance and reminds us that salvation is not earned, but graciously given by the One who called us before the foundation of the world.As global tensions rise and prophecy continues to unfold, the question becomes urgent: Are we truly prepared for His return? Are we living with radical, reverent faith or just going through religious motions?

When the Apostle John wrote to his dearly beloved friend Gaius, he commended him for walking in the truth, which brought him immense joy. Gaius was distinguished by his openness and hospitality to outsiders, highlighting a stark contrast to Diotrephes. This illustrates the vast difference between spiritual prosperity and backsliding. We explore seven signs of spiritual decline compared to seven signs of spiritual health.

Has God taken you out of the game? The Apostle John had been discarded on the "Alcatraz" of his day, cut off from his spiritual community in Ephesus, all his closest friends martyred. It would have been easy for John to imagine that he'd been sidelined from his apostolic mission. But we know something he didn't: God had chosen him to see - and record - a special vision. We call it the book of Revelation. Here's Pastor Jim with Part 2 of his sermon, An Amazing Secret. Listen to Right Start Radio every Monday through Friday on WCVX 1160AM (Cincinnati, OH) at 9:30am, WHKC 91.5FM (Columbus, OH) at 5:00pm, WRFD 880AM (Columbus, OH) at 9:00am. Right Start can also be heard on One Christian Radio 107.7FM & 87.6FM in New Plymouth, New Zealand. You can purchase a copy of this message, unsegmented for broadcasting and in its entirety, for $7 on a single CD by calling +1 (800) 984-2313, and of course you can always listen online or download the message for free. RS04222025_0.mp3Scripture References: Revelation 1:9-20

John 19 told of Jesus' crucifixion. It followed brutal treatment at the hands of Pilate's soldiers including thrusting a crown of thorns upon his head and putting a purple robe on him in mockery. How apt that in his dying he would remove the curse brought by Adam upon the earth; and would be like the ram caught by his horns in Genesis 22. When Pilate heard their claim that Jesus was the Son of God his fear intensified and he sought the Lord's release. Jesus made it crystal clear to Pilate that Pilate was without power against Jesus and the great sin lay with the Jewish rulers. They clamoured even more that Pilate should cooperate with their designs. If not Caesar would hear of it. Pilate caved in under pressure and allowed Jesus to be led away to be crucified. “We have no king but Caesar”, they cried; and forty years later their king came and destroyed Jerusalem because of their blood guiltiness. The crucifixion occurred in the place of the skull – Golgotha (the location where David buried Goliath's skull, as told in 1 Samuel 17). He was crucified between two thieves- no doubt these were Barabbas' men. In the three languages operating in Judea at the Aramaic, Greek and Latin was inscribed on his cross, “Jesus of Nazareth, king of the Jews”. The Jews protested Pilate's writing; but he, no doubt, gloried in this small victory over them. The soldiers divided his clothes between them and they cast lots for his vesture in fulfilment of Psalm 22:18. The beloved women in his life eventually came near to see his death; and at this time he committed his mother into the care of his beloved Apostle John. He died with his final words being a citation of Psalm 31:5 the quotation being completed when he emerged from the tomb after three days. His side was pierced by a Roman spear and out came blood and water indicating he had died of a broken heart. Unlike the thieves not a bone of him was broken – he was the Passover Lamb of Exodus 12 and the subject of the prophecy in Psalm 34:20-22. And the Scripture in Revelation 1:7 will be true at his coming kingdom. Jesus' body was secured from Pilate by Joseph of Arimathea. Jesus' body was placed by Joseph and Nicodemas in a new and unused garden tomb owned by the rich man Joseph.

John 19 told of Jesus' crucifixion. It followed brutal treatment at the hands of Pilate's soldiers including thrusting a crown of thorns upon his head and putting a purple robe on him in mockery. How apt that in his dying he would remove the curse brought by Adam upon the earth; and would be like the ram caught by his horns in Genesis 22. When Pilate heard their claim that Jesus was the Son of God his fear intensified and he sought the Lord's release. Jesus made it crystal clear to Pilate that Pilate was without power against Jesus and the great sin lay with the Jewish rulers. They clamoured even more that Pilate should cooperate with their designs. If not Caesar would hear of it. Pilate caved in under pressure and allowed Jesus to be led away to be crucified. “We have no king but Caesar”, they cried; and forty years later their king came and destroyed Jerusalem because of their blood guiltiness. The crucifixion occurred in the place of the skull – Golgotha (the location where David buried Goliath's skull, as told in 1 Samuel 17). He was crucified between two thieves- no doubt these were Barabbas' men. In the three languages operating in Judea at the Aramaic, Greek and Latin was inscribed on his cross, “Jesus of Nazareth, king of the Jews”. The Jews protested Pilate's writing; but he, no doubt, gloried in this small victory over them. The soldiers divided his clothes between them and they cast lots for his vesture in fulfilment of Psalm 22:18. The beloved women in his life eventually came near to see his death; and at this time he committed his mother into the care of his beloved Apostle John. He died with his final words being a citation of Psalm 31:5 the quotation being completed when he emerged from the tomb after three days. His side was pierced by a Roman spear and out came blood and water indicating he had died of a broken heart. Unlike the thieves not a bone of him was broken – he was the Passover Lamb of Exodus 12 and the subject of the prophecy in Psalm 34:20-22. And the Scripture in Revelation 1:7 will be true at his coming kingdom. Jesus' body was secured from Pilate by Joseph of Arimathea. Jesus' body was placed by Joseph and Nicodemas in a new and unused garden tomb owned by the rich man Joseph.

Pastor Dan preached that Jesus gave undeniable physical proof of His resurrection to His followers—not just to validate His victory over death, but so that we might believe and be saved. From Mary Magdalene to Thomas, each witness had their doubts erased by encountering the risen Christ. The Apostle John recorded these events with one purpose: so that we, even today, might believe that Jesus is the Son of God and have eternal life in His name.#RisenSavior #HeIsAlive #FaithInChrist #ResurrectionProof #BelieveAndBeSaved

The story of the Gospel is as real as you and me. Jesus really died on the cross and really rose from the dead. Inasmuch as those are real events, the promises made about Jesus' return are guaranteed too.In Revelation fourteen, the Apostle John is given a glimpse of the great reaping that will take place at the end of the age. As has been the case through most of our journey through Revelation, there are really only two options.Let's turn our attention to Pastor Brian for this week's message, entitled, "The Harvest."

The book of the Revelation of Jesus Christ is a prophecy of actual things to come. In this lesson on the Unchanging Word Bible Broadcast, Dr. John G. Mitchell begins an exposition of this book of the Revelation of Jesus Christ.Welcome to the beginning of this study in the one last book of the Bible. This book is written by the Apostle John, as he himself says in Rev. 1:4 and 9. "John to the seven churches" and "I, John, yourbrother.."Dr. Mitchell will in this lesson give a short overview of the writings of the Apostle John, who is the author of not only this prophecy but also of his Gospel and the three Epistles of John. Next, Dr. Mitchell goes on to give us a short bird's eye view of this book of the the Revelation itself. So, lets open our Bible to Revelation chapter 1 here with Dr. John G. Mitchell.

Sermon Text: 1 John 3:1-3 Sermon Title: “Our Hope for Home” Sermon Slides: SLIDE 1 – Sermon Title Slide SLIDE 2 – Today's Big Idea: Our Hope for Home … Comes to Us from the Love of God. This Hope … Will Purify Our Life Now and Glorify Our Body Soon. SLIDE 3 – Point 1: Our Hope for Home … Comes to Us from the Love of God. (v. 1) SLIDE 4 – John Stott (1921-2011): “The Father's love is so unearthly, so foreign to this world, that Apostle John wonders from what country it may come.” SLIDE 5 – Insert a Copy of Point #1 of Sermon SLIDE 6 – John 10:17-18 – “For this reason the Father loves me, because I lay down my life that I may take it up again. No one takes it from me, but I lay it down of my own accord.” SLIDE 7 – 1st Principle (from v. 1): “This love produces real hope in us, because if God loved us that much then, He'll love us all the way home.” SLIDE 8 – Insert a Copy of Point #1 of Sermon SLIDE 9 – John 14:1, 16-18 – “In my Father's house are many rooms. If it were not so, would I have told you that I go to prepare a place for you … And I will ask the Father, and he will give you another Helper … I will not leave you as orphans; I will come to you.” SLIDE 10 – 2nd Principle (from v. 1): “The Hope our Father foretold eternally, the Son revealed publicly, and now the Spirit implants intimately into us.” SLIDE 11 – Conclusion: “Resurrected children long to be with their Resurrected God in their Resurrected home. This resurrection hope in us springs forth from God's redeeming love to us.” SLIDE 12 – Point 2: This Hope in Us … Will Purify Our Life Now and Glorify Our Body Soon. (vv. 2-3) SLIDE 13 – Principle (from v. 3): “Hope promotes purity of life, not laxity or license to sin. Hope always produces holiness.” SLIDE 14 – Insert a Copy of Point #2 of Sermon SLIDE 15 – Conclusion: “When we finally see Christ, who is our Hope, we will no longer image Christ partially … but image Christ exactly. And our Hope in Christ will have finally led us Home to God.” SLIDE 16 – Sermon Uses for Life: Two this Morning. SLIDE 17 – If You're an Unbeliever: Without Christ … There is No Hope. SLIDE 18 – If You're a Believer: Your Hope in Christ … Won't Disappoint!

In this Easter message Pastor Steve Wadleigh shows the historical evidence of the crucifixion, death, burial, and resurrection of Jesus that the Apostle John presents so that you may believe and be saved.

We trust this series on the Biblical Passion of Christ and His Resurrection is a great encouragement to you. John's presentation and purpose of the Resurrection and appearing of Jesus Christ is that we may believe that Jesus is the Christ, the son of God and that believing we may have life in His name. Thank you for being here on the Unchanging Word Bible Broadcast.We are now in the 21st and last chapter of the Gospel of John. Dr. Mitchell notes that in this chapter, the Lord Jesus is revealed as the great and chief shepherd of His people. In this chapter, the Apostle John writes that this is the 3rd time Jesus appeared to His disciples after His resurrection. Please note, that here in chapter 21, there are only 7 of the 11 disciples. They are no longer in Jerusalem but have now traveled 100 miles back up north to a shore on the sea of Galilee. The disciples have now gone back to fishing, their old business.The focus in this additional chapter is the Lord Jesus, Peter and John. Jesus has an individual purpose for each of them. Jesus has a distinct purpose for each of His followers, both you and for me.Here is Dr. Mitchell, John 21:1.

Read OnlineStanding by the cross of Jesus were his mother and his mother's sister, Mary the wife of Clopas, and Mary of Magdala. When Jesus saw his mother and the disciple there whom he loved he said to his mother, “Woman, behold, your son.” Then he said to the disciple, “Behold, your mother.” And from that hour the disciple took her into his home. John 19:25–27If you spent time this Lent pondering the beautiful image of Jesus' mother standing by the foot of the Cross, then you have some insight into her motherly love and experience on Good Friday. She was faithful to the end. She would have been no other place than at the foot of the Cross, gazing upon the sacrificial death of her own divine Son for the salvation of the world.From all the perspectives that we can use to gaze upon the Cross, the perspective of Jesus' own mother is the best. The soldiers stood there mocking our Lord, perhaps some confused and perhaps some even feeling pity for Jesus. The scribes and Pharisees looked on with contempt and self righteousness, doubling down on their hatred and jealousy. Most of the Apostles had fled, one of them betraying Jesus and another denying that he even knew our Lord. But Jesus' own mother, accompanied by some other holy women and the beloved disciple, John, stood there with love, offering consolation to the Heart of Jesus.The love shared between mother and Son at the foot of the Cross was twofold in the heart of Mary. Her love for her Son expressed her unwavering fidelity to Him. It dispelled all fear. It was singularly focused. It was all-consuming. As she shared this love for her Son, she truly consoled Him. This is a significant fact to ponder. Since Jesus was the Son of God, He didn't need the human consolation of His mother's love at that moment. But by becoming human, Jesus chose to accept her love. In that act of acceptance, He allowed her human love to console His human heart. This consoling and steadfast love expressed the perfection of human love.The second form of love shared between mother and Son at the foot of the Cross was the love given by Jesus to His mother. At its core, this love was the gift of salvation. For her, the grace of His Cross transcended time to the moment of her conception, freeing her from Original Sin. Jesus' love on the Cross transformed her, retroactively, into the Immaculate Conception and enabled her to know Jesus not only as her Son but also as her Savior. Jesus' love in that moment on the Cross is also expressed in His unwavering commitment to care for her in her human state. He gave her to John to care for her as his own mother and, in so doing, He gave her to all of us who stand at the foot of the Cross with her as our own spiritual mother.If you want to understand the love of God, look no further than this immaculate and perfect love shared between mother and Son at the foot of the Cross. Today, especially, you are invited to stand with the Apostle John and gaze upon this shared love of mother and Son. John is there as an invitation to you to stand with them and to share in this holy exchange of love.As you witness this love, think about your own life and what it would take for you to participate in such love. Consider the courage and strength you need. The ability to forgive all who harmed you. Freedom from all bitterness. Unwavering commitment. Perfect affection. These, and many other qualities that were present in the hearts of mother and Son at the Cross are all qualities that God wants to bestow upon you. He wants you to bring them into every relationship in your life. He wants the perfection of this love to come upon you and for you to  express this love always.Reflect, today, on this Good Friday, upon this most holy scene of the love of this mother and this Son. As you do, try to examine your own life. As you look at this mother and Son's many virtues, allow that gaze to reveal to you the ways you need to grow in virtue. The Mother of God is now your mother, and the Son of God is now your Savior. Speak to them, listen to them, love them and allow the love that flows from their hearts to penetrate your own so that you can receive their love and share it with others. My dying Lord, You freely embraced human death for the salvation of the World. It was the greatest act of love ever known. As You hung upon the Cross in agony, Your own dear mother, the Immaculate Conception, stood by You, receiving Your love in its fullness and offering her love to console Your suffering soul. Please draw me into that love and help me to not only receive it but also to offer it to all in need. Jesus, I trust in You.  Image via Adobe StockSource of content: catholic-daily-reflections.comCopyright © 2025 My Catholic Life! Inc. All rights reserved. Used with permission via RSS feed.

No one knows the day or the hour in which Jesus Christ will return. But we're closer to it now than we were yesterday! You know, the Bible tells us that Christ will return soon. Even two thousand years ago, in the book of Revelation, the Apostle John says the Lord's Second Coming is near. Ron sheds some light on this seeming contradiction next, as he moves ahead in his teaching series, “Ready for His Return.”  

Ever wondered what Heaven is really like? In Revelation 4, the Apostle John is invited to step through the door of Heaven and catch a jaw-dropping glimpse of God's Throne Room. Get ready for sensory overload as John describes the sights, sounds, and glory of God's presence!First, did you know there are THREE Heavens described in Scripture? 1️⃣ The First Heaven – is Earth's sky and atmosphere. 2️⃣ The Second Heaven – is outer space. The sun, moon, and stars. 3️⃣ The Third Heaven – is God's home. This is the dwelling place of the Almighty, where John is taken in Revelation 4!So, what is the Glory of Heaven like? John's description is other-wordly! Heaven is dazzling beyond description. Here's an overview of all John sees and hears:

In this powerful Palm Sunday message titled "I Fell at His Feet," Pastor Derrill Corbin leads us through Revelation 1:17–18 and John Mark 11:1–11, inviting us to see Jesus not just as Savior, but as King. As part of our Easter series at Mannahouse Mill Plain, we follow the journey of the Apostle John—from knowing about Jesus, to following Him, to deep intimacy, and ultimately to full surrender. John's encounter with the risen Christ reveals the awe and reverence due to the Living One—Jesus who triumphed over death and holds the keys of eternity. Through Scripture, reflection, and worship, we're called to take our next step—whatever that may be—toward deeper discipleship and wholehearted devotion. Join us as we respond to Jesus with the same posture as John: falling at His feet.

In the book of Revelation, the Apostle John describes 7 spirits that surround the throne of God in heaven; even closer to him than the 4 beasts or 24 elders. What does the book of Revelation reveal about the identities of these spirits?Michael Pearl continues teaching verse by verse through the book of Revelation in front of a live audience at the Door Studios. Listen on Podcast: ⁠https://open.spotify.com/show/thedoor⁠ Stream Videos: ⁠https://nogreaterjoy.tv⁠

Love and forgiveness are ingredients of life we all need. We all have pain. We all have sorrow. We all have doubts. Jesus understands all of this. He Gets Us is a series of lessons based on eyewitness accounts of Jesus' life and how the story of Jesus is for all of us! This month, Gene Appel, lead minister with East Side Christian Church, Anaheim California is leading us, as we examine the life of Jesus through the eyes of those that knew him personally. Together, we will find hope and purpose because HE GETS US. Last week it was the story of Lazarus being raised from the dead. This week it is the story of Jesus' meeting with a Jewish leader named Nicodemus. In that meeting, Jesus speaks perhaps the most well-known verse in the Bible, John 3:16. The Apostle John had a very clear purpose for what he wrote in the Gospel that bears his name. John says, these are written that you may believe that Jesus is the Messiah, the Son of God, and that by believing you may have life in his name. So, here's Gene to share a conversation from the life of Jesus that has eternal significance for all of us To support this ministry financially, visit: https://www.oneplace.com/donate/326/29

George Xanthis joins Jonesy & Amanda to chat about how he brings Apostle John to life in 'The Chosen'.See omnystudio.com/listener for privacy information.

In this study, Bible teacher, Dave Bigler (Iron Sheep Ministries), guest teaches at Adirondack Christian Fellowship. Dave covers Matthew chapter 3, looking at who is John the Baptist? What was his assignment? What was his Job? Dave concludes with an application asking, what is our job as Christ followers today?OUTLINE:02:13 - introduction and outline of Bible Study - Background on John the Baptist03:10 - OT prophecies of a messenger that would prepare the way: - Isaiah 40:3-5 - Malachi 3.104:32 - Luke 1.5–66, 80 - His birth was a miracle of the Lord (in answer to prayer) - His birth was foretold by an angel (Gabriel) - His father was a Levite working in the temple. - He will be great in the sight of the Lord - He was never to take wine or fermented drink - part of the nazarine vow of Nu 6. - He will be filled with the HS even before he is born. - John was strong in the spirit - John lived in the wilderness until his ministry started.11:53 - John 1.1-8 - John was a witness to testify of the Light - of Jesus. 13:13 - John 1.35-42 - Jesus' first two disciples were first disciples of John the Baptist. This is Andrew (Peter's Brother) and the Apostle John.14:32 - Mark 1.1-5 - Mark starts the “beginning of the good news” with John the Baptist.16:06 - Matt 3.1-2 - “REPENT for the kingdom of heaven is near” 16:56 - What does the word Repent mean in the Bible? - Word Study: Repent “metanoeō,” μετανοέω18:36 - Matt 3.3 - Prepare the way for the Lord.19:11 - l Matt 3.4 - This was a wild dude20:43 - Matt 3.5-6 - confessing their sins and being baptized. - Confession is a therapeutic and critical for repentance. - Baptism symbolizes a rebirth, a washing away of sin, a cleaning. 22:24 - Matt 3.7-8 Brood of vipers - Pharisees and Sadducees25:27 - why does John the Baptist question if Jesus is the Messiah? 26:36 - Matt 3.11 - I baptize w/ water - He will baptize with the Holy Spirit. Acts 1.1-5 27:49 - Matt 3.13-17 - Why does Jesus get baptised? 30:02 - More on John the Baptist to study and dig deeper in the future: - Matt 11.11 - There is no one greater than John the Baptist?- Matt 11.14 - John is the Elijah who is to come (Mal 4.5) - Matt 14.1-12 - John's death31:31 - Application Support Iron Sheep Ministries: https://Ironsheep.org/donateListen to the podcast: https://anchor.fm/ironsheepContact Dave & the ISM team: info@ironsheep.orgBe notified of each new teaching, join the email list: http://eepurl.com/g-2zAD

Presented by Julie Busteed How do you introduce yourself? What's the first thing you tell others about yourself when meeting someone new? The Apostle John writes: See what great love the Father has lavished on us, that we should be called children of God! And that is what we are! The reason the world does not know us is that it did not know him (1 John 3:1). I'm in awe that the Father has lavished his great love on me. God almighty is extravagantly generous with his great love toward his children. It is his heart. To know your identity is a child of God and that he loves you, should give you such peace and rest and confidence and security. But, what if you're not “feeling” loved right now. How do you continue to rest and walk in God's love? Let's look at how the Bible defines love. The Apostle John continues: This is how we know what love is: Jesus Christ laid down his life for us (1 John 3:16). And Paul in Romans tells us: But God demonstrates his own love for us in this: While we were still sinners, Christ died for us (Romans 5:8). Not only does God lavish his love on us, but he's the one who sent his son to die for us to save us and to reconcile us to himself. We don't have to earn his love. It is a free gift. If you're in a hard place right now—uncertain about the future of your job, in a difficult season in a relationship, or struggling with your health—it can be difficult to feel like God is with you and loves you. But you especially need to preach this truth to yourself during these times. Keep reminding yourself he does love you. Your feelings are not always to be relied on! When you consistently read God's word, meditate on it in your heart and mind, study, and even memorize it, you will be able to recall his truth when you are in a difficult place. My prayer for us echoes Paul's prayer for the Ephesians: I pray that you, being rooted and established in love, may have power, together with all the Lord's holy people, to grasp how wide and long and high and deep is the love of Christ, and to know this love that surpasses knowledge—that you may be filled to the measure of all the fullness of God (Ephesians 3:17-19).

Pastor Jeff Edwards spoke about how if you love someone, you want to believe them.  But with so much information coming at us these days, can you believe all of it?  In fact, there's now a new emphasis on “fact-checking”.  How do Christians fact-check?  The Apostle John gives us the loving answer! Jeff used 1 John 4:1-6 as his scripture.

Pastor Jesse Waggoner shares the account of the Apostle John's visit to the empty tomb and shows us how we can move further along in our journey to being like Christ.

This week begins a look at the Biblical Passion of Christ as recorded in the Gospel of John, chapters 18 and 19. Join us for this very special season here on the Unchanging Word Bible Broadcast.On the Unchanging Word Bible Broadcast, Dr. Mitchell will examine the verses 12-18 of John chapter 18.In these verses, Jesus is taken captive by the temple guards and led to the High priest.The Apostle John writes here about Peter whom John cared for and brought him from outside into the court of the high priest where John had entered with Jesus. Here Peter was confronted by a servant girl about being one of Jesus's disciples. This begins Peter's first denial of knowing and following Jesus.From here, Dr. Mitchell will give us an overview of the trial of Jesus found in chapters 18 and 19. He will focus on the savior who was in complete control of the whole situation.So with our focus our Savior, turn with us to the Gospel of John chapter 18 beginning with verse 12, with our teacher, Dr. Mitchell.

In Revelation Chapter 4, everything shifts. After addressing the churches on Earth, Jesus invites the Apostle John to "Come up here!"—giving him (and us) a glimpse into Heaven's throne room and a preview of future events. This moment marks a pivotal point in Bible prophecy, and many believe it represents the Rapture, which is the moment Jesus returns to rescue His followers and take them to Heaven.But when will the Rapture happen? And where will Christians be during the seven years of intense suffering known as the Tribulation? Well, there are three major views of the Rapture's timing:

  Welcome to Hope for the Caregiver here on American Family Radio. This is Peter Rosenberger and I will be your host today through all things caregiver related. I've been a caregiver so long that the hospital Wi-Fi connects automatically. You know you've been a caregiver a long time when you call 911 and they say, Hey Peter, that's my life. I've been a caregiver so long my idea of vacation is waiting in the car during surgery. And even Siri whispers to me, bless your heart. We are still in Denver, in the hospital. And Gracie now has to go back into surgery on Monday or Tuesday. This left leg just does not want to heal up. This will be her 93rd and her 6th during this particular 10-week stretch we pulled. So yeah, I know a little bit about the journey. And I've learned a few things. I'm going to give you some practical things right now. Okay? Just some practical. We're going to get into some heavy stuff later on in the program. But I've got some practical things. One of them is when you're in an elevator. A couple of points in an elevator. For elevator etiquette. And it's not what you think. But it's... I always let ladies exit and enter the elevator before me. I hold the door and make sure they go in properly. I told one guy, there was a bunch of them, and this guy tried to go in. I said, no, you wait for me. I was raised in the South. I'll help the ladies, but I'm not going to help you. You're a grown man. I actually told him that on the elevator. I mean, I've spent a lot of time in the hospital. So these are things I observed. But a lot of people will line up in front of the elevator on the bottom floor. Now, why is that problematic? Why? Well, I'll tell you why. Because there are people going to be getting off that elevator, and they can't get off if there's some yahoo standing right in front of them. And I'm like, has it not occurred to you maybe to wait over to the side? Another thing is, don't be on speakerphone and having a conversation while on the elevator. I understand being on the phone. I'm often on Bluetooth, giving updates and so forth. But when I get on the elevator, I will tell whoever I'm talking to, I'm getting ready to get on the elevator. You keep talking, I'll listen. I got a buddy of mine I was talking to back in Montana. And I said, all right, I'm getting on the elevator. You talk, I'll listen. So he started asking me questions. And I'm like, you didn't understand the point. The point is, I'm getting on the elevator. I'm not going to talk. You talk, I'll listen. Well, what do you want me to talk about? Oh, for heaven's sakes. And so I just kind of, you know, but that's another thing. People get on the elevator and they got speakerphone going. And I'm like, I jump into the conversation sometimes, you know, figured it's there. It's a public conversation now. And then here's something else. And I'm not faulting you for this, but be aware that Be aware of a few things when you're walking into a hospital, into a corridor. Number one is if you're going around corners, drive in the right lane. Okay? Drive in the right lane. We're not in Great Britain. We're in America. Drive in the right lane. So hug the wall on your right side. So when you go around a corner, you're not doing like in NASCAR when you're getting way down low there. You got to go up a little high and come around because there's somebody else coming around that corner and they're driving in their right lane. I have been involved in many near collisions because people were hugging the left corner. Now, that may sound stupid to you, but you spend 10 weeks in a hospital, and then you come back and tell me what you think, okay? And this ain't my first 10 weeks in the hospital with Gracie. So these are things I observed that people are, this is a very big hospital, a lot of people, and everybody's busy, and I understand that. Here's another little tidbit. Situational awareness is everything. Be aware of how you are in space and in time as you're moving in and out of this labyrinth of of a place there where a lot of people are. People are very busy. This is, again, a teaching hospital. So it's very busy. It's always going 24-7. And you have to be aware of where you are in space and in time. Not just, you know... ambling along. I was on the elevator with two women, and they were older women, but not that old. Well, now that I think about it, they're probably younger than me, which, now that's just kind of sad, isn't it? They looked older, but I realized they're probably younger than me. Okay, well, all right, let me just go and cry over that one in the pantry. But Regardless, they were on the elevator and one of them had a walker and they were very nicely dressed. They were very pleasant ladies. And I held the door and they started walking. Well, I was in a bit of a hurry. And these two women, one of them was rather large. I mean, she wasn't gargantuan, but she's a big woman. And the other one was a bit hefty as well. And she had a walker, but a little, not a walker, but one of those things with wheels on it. You know what I'm talking about. And she would sit down and into the elevator and then get up and start moving. That's fine. I live with somebody with mobility impairments. I understand it. But I am always aware of Gracie and me in time and space. Always. When I'm walking anywhere with her, I'm aware of who's behind me, who's in front of me, who's to my left. I'm always aware of things like that. That's just the way I kind of Some of it's my martial arts training, check your six, always look around, head on a swivel. I get that. Some of it's just common courtesy and some of it is just, I just don't want somebody to run into me or me run into someone else. And these two women were ambling along for a little afternoon stroll. But they took up the entire corridor. You couldn't get around them. It was just not a space where I could. And they walked wide, and they were wide. And it wasn't just because of the one with the mobility device. It was just because they were big and clueless. And they went along at their stroll, and I had to go with their pace behind them. And I was in a bit of a hurry. I was like... You know, do you have to take up the entire hallway? You know, because there's always little carts or something on the side of the thing, and you can't easily pass in certain places. And, you know, crash carts and things such as that scattered around the corridor there. So it was like... And you say, you know, Peter, you're being petty. Well, yes, I am. But I've been here for 10 weeks, and I've just, you know... Move it, people. That's what I'm talking about. Thank you for that. That's what it feels like. I'm telling you, that's what it feels like. Move it, people. There's nothing like being in a hospital for a lengthy period of time to... force you into a different kind of, I don't know. But I never cease to be amazed on how people amble and stroll and mosey in a place where there's a high traffic area. And it's a bit jarring because I'm moving quickly. And I'm not just sitting there with Gracie all day long doing nothing. I mean, oh, I think I'll stretch my legs and go down to the cafeteria. I'm working. I have to work all the time. I mean, I don't have to work all the time, but I have to work I can't put my life on hold for 10 weeks. And I've written, by the way, I've written quite a bit here, 40,000 plus words since I've been here. Five published articles and I finished a new book that's going to be out next year. Got one coming out this summer and we'll talk about that. And then I've got a new book that'll be out next year that I think you're going to really like. But I've been working and then I've gotten shipments over to Africa and so forth. I mean, I work. And then I'm looking after her. I'm back and forth to the hospital frequently. I come to do this radio program. I do a live show on Wednesdays. And that's one of the reasons I went in a hurry that day because I had to get back over to the hotel across the street where I do a live show on Wednesday afternoons. And so I was, you know, wanting these women to move a little faster or at least move over, you know, just same thing as being on a highway. You don't go on the interstate at 30 miles an hour. And they just, you know, were clueless. I mean, truly clueless. And I see this a lot in the hospital. If you have to go into the hospital for an extended period of time, be aware that you're going to see high traffic areas and stay to the right. And don't stand right in front of an elevator blocking it so people on the elevator can't get off. You're not getting on unless they get off. And so give them space to maneuver. My father used to always say that. He said, keep moving forward, but give space to maneuver. That was one of his trademark lines. And he was such a student of observing people and their behaviors that he would probably chuckle at this. I don't know if you are, but I'm sorry. I just had to take this moment to vent out because I'm tired of running into people by the elevators and through the hallways of this hospital. Listen, we got more to go. This is Peter Rosenberger, Hope for the Caregiver, hopeforthecaregiver.com. We'll be right back. Thank you. Welcome back to Hope for the Caregiver. I am Peter Rosenberger, PeterRosenberger.com. PeterRosenberger.com. If you want to explore more of what I put out there for you as a family caregiver, I hope you'll take advantage of it. Right up at the top of the page, you say, check out Peter's Substack page. Well, what does that mean? Well, Substack is an online newsletter. And there are lots of different things that I put out there. You can put video and audio and print and so forth, and that's what I do. And On this page, my latest post is, what do you think? It's called What Do You Think? And it's from my book, A Minute for Caregivers, When Every Day Feels Like Monday. And I post these out every Monday. So if you go out today and subscribe to this, you'll get a missive on Monday to tell you about a new one. But right now, you can go out and read this today, look at it, and there's some other things out there. Some of it's behind a paywall, and you have to subscribe for that if that's your choice you want to do. But this I put out every Monday for free. And this is one I think that would connect deeply with you as a caregiver. I'll give you a bit of a preview of this, okay? And the concept behind it. That's the special bonus that you're going to get today on this program. Like I said, I've been here for a long time. I've devolved into elevator etiquette for a conversation topic. I mean, you get a little bit loopy here when you have these kinds of lengthy hospital stays. But I have often and embarrassingly inserted my opinion during Gracie's long medical journey. I know you're saying to yourself, no, Peter, that couldn't happen. You wouldn't give your opinion. You would be quiet and demure and genteel, and you would be a wallflower. I know you might think that. That may be your first inclination to go there, but... Let me dispel you of that and tell you that I have done this and I don't recall being frequently asked for my opinion, particularly by surgeons. Yet, as the team was observing Gracie's response during the recovery process of one of her surgeries, the lead surgeon looked at me and said, what do you think? All right, now think through that for just a moment. This guy is a serious surgeon, not a lightweight. You don't serve in this particular hospital, this teaching hospital. You don't serve in this capacity as a teacher, as the attending, unless you've got some real game to you. Let me just add, I don't let you work on my wife unless you have some real game to you. Okay? We're pretty hard on docs and surgeons. I had a resident tell me that, you know, I've never seen this before. They were looking at some stuff with Gracie and said, we've never seen this before. I looked at this surgeon and I said, you know, the first time I heard that from a surgeon, Ronald Reagan was president. And they couldn't believe it. I mean, they were stung it. They really don't know how to wrap their mind around that. So anyway, this surgeon looked at me, and he's not a lightweight surgeon. What do you think? Well, you know, four decades of living with Gracie, I understand nuances about her that no medical professional could ever hope to know. They don't have the kind of time to be brought up to speed on Gracie. I have a PhD in Gracie. And it came from the School of Hard Knocks. Most of them, she's knocked on my head. And I hear an amen from Gleason, Tennessee, where Betsy has just said amen. She listens to this program and she's saying amen. I've known Betsy and her husband Tommy for a very, very long time. They've known me since I was 14 or 15 years old. But anyway, the School of Hard Knocks, that's it. A lengthy list of unpleasant events, and I'm saying that with a great deal of diplomacy, has taught me and continues to teach me the value of keeping my opinion to myself and only sharing what I've witnessed and experienced to the best of my abilities. Now, sometimes it gets the best of me, I admit. But I try to stay with my experience. and what I've observed. So when the surgeon graciously sought my thoughts, I stayed on message. I shared what I've observed of my wife and her challenges and avoided speculating. Here's what I've observed. One of the things I've observed that post-operatively, when something can go wrong with a patient, it usually will go wrong with Gracie. That's what I've observed. And I went on to share with him some other things i've observed about her lengthy history nodding with understanding he ordered a few additional tests evidently in part based upon my response and he continued looking for solutions now as a caregiver i'm learning to stay in my lane i really am i don't Don't jump to conclusions that I'm not, even though I went on the whole elevator diatribe at the last block. I'm learning to stay in my lane while speaking with calm authority about what I know. recognizing that my experience is far worthier than my opinion. And I put a quote on there from Kurt Cobain. You may not know who he is. He's a particularly sad, tragic figure who was the lead singer, guitarist, songwriter for Nirvana, a very troubled young man who took his life when he was 27. He had been just a very sad, troubled man, but he was a very deep thinker. And he wrote something once that said, we have no right to express an opinion until we know all of the answers. And again, he was an extremely troubled young man. who sadly took his life. Many attempts tried to take his life before, dealt with drugs and so forth. But in the middle of his distress, he had such profound things that he said, the way he approached things. And I love that quote, we have no right to express an opinion until we know all the answers. And I think of my own life and how many times I have shot my mouth off with an opinion and I didn't even know what I was talking about. And I go back to what I said with this doctor. In my experience, this is what I've seen. This is what I've witnessed. This is what I've observed. And I thought that may be helpful to some of you as caregivers when dealing with your physicians and the medical providers treating your loved one or in general with anyone. Here's what I've witnessed. Here's what I've seen. Because your experience is unimpeachable. It's yours. You've experienced this. Your eyewitness is unimpeachable. This is what you saw. This is what you have encountered. And if you stay in that place, you're not going to get off into the weirdness of opinion. And I also think about that with our Christian faith. How many of us give our opinion versus, here's my experience. That's why I love going back to some of these hymns who have said it so beautifully, O God, our help in ages past. our hope for years to come, our shelter from the stormy blast and our eternal home. Well, that's saying, look, here's our experience. This is what we've seen, what he's done. You know, look at 1 Samuel 7, 12. Then Samuel took a stone and set it up between Mitzvah and Shem and called its name Ebenezer. For he said, thus far the Lord has helped us. And the word Ebenezer means stone of help. Do you know the only hymn that uses the word Ebenezer? It's from Come Thou Fount of Every Blessing. Here I raise my Ebenezer, hither by thy help I come, and I hope by thy good pleasure safely to arrive at home. Come Thou Fount of Every Blessing. It's such a great hymn. Sadly, the writer of that hymn, struggled with his faith. Even though he had that great line, bind my wandering heart to thee, prone to wonder, Lord, I feel it. And he struggled, I think, all of his life, or certainly later on in his life, and struggled with his faith. But at that time, he wrote that. Again, sometimes some of the best things can come from people who are struggling mightily with stuff. like Kurt Cobain or like the author of this hymn. His name was Robert Robertson. He wrote that hymn back in 1758. He was just a kid. He was just 22. Kurt Cobain was 27 when he killed himself. And I don't know if Robert Robertson ever... was able to resolve some of those issues in his life that he struggled with as he grew older, and he supposedly left the faith. I don't know. I have no idea. Somebody who knows more about him can maybe let me know. But he wrote this hymn, and it was a powerful hymn, and it's been sung all over the world. Here I raise my Ebenezer. Hither by thy help I've come. So far, thus far, the Lord has. This is my experience. You know, look at Revelation. They overcame by the blood of the Lamb and the word of their opinion. No, that's not what it says. It says they overcame by the blood of the Lamb and the word of their testimony, their experience. When I listen to preachers, one of the things I listen for is their experience. I'm not interested in really your opinion. Show me what the text says. Show me how you've seen this in your life or in others, what you've observed. And anchor me in this text. I'm not interested in your opinion that much. What I am interested in is understanding Scripture on an experiential level, to see these things fleshed out. And so when I talked to that surgeon, I said, look, in my experience, this is what I've watched with Gracie. I've seen this. I am testifying to this. And that was enough for this surgeon to use that in a protocol because it's firsthand experiential. That's the thing about our faith. We're not asked to take a leap of faith into the dark. We're invited by Scripture, asked, commanded by, to anchor our faith in the light. And this is the experience. I look at John, the Apostle John, when he's talking about Jesus being crucified. He said, I've witnessed this. Look at John 1935. He who saw it has borne witness. His testimony is true. And he knows that he is telling the truth that you may also believe. It's almost like John, and I don't know, if you're a theologian or scholar, you could tell me, but it's almost like he is saying this as an affidavit in court. Like, do you swear to tell the truth, the whole truth, and nothing but the truth? And he's saying, if you go back and look at the message, sometimes it helps me to understand it if you go back and look at different translations and paraphrases. In the message, it says, "...the eyewitness to these things has presented an accurate report. He saw it himself and is telling the truth so that you also will believe." I gave a firsthand account of credible witness to my wife's medical journey. The surgeon acted on that and made some changes in this. The Apostle John, the prophet Samuel, gave credible witness to what God has done. John gave witness to that. This is what happened to Jesus on the cross so that we will also believe. That's not stepping into the dark. That's acting on the light. And that is hope for the caregiver. This is Peter Rosenberger, PeterRosenberger.com. We'll be right back. Peter Rosenberger. He's not a preacher, but he's got great hair. Welcome back to Hope for the Caregiver. I am Peter Rosenberg. Glad to be with you today. And you know what? You may have just turned this show on midstream. You might be right here in the middle of the show. And you've been up all night having a conversation with the ceiling fan. And you wake up and you hear a program that's for family caregivers of all things. And you think, where has such a program been? Well, it's been right here. But I'm glad you're here with us now. And I've been doing this for 14 years. I've been on American Family Radio now for seven years. And I understand how difficult this journey is. I really do. And I understand what brings me comfort. And I ask you, think about that for just a moment. Most of you know my story. And if you're brand new to the audience and you're just coming in halfway through the show, that's okay. Four decades later. And on Monday or Tuesday, my wife will have her 93rd surgery. Car wreck back in 1983. Now think through the lengthy amount of time this is. How many hospitalizations? We've been here for this particular stretch for 10 weeks. Doesn't show, I don't know when we're going home. But we can't go home until this is done. And I understand how difficult this journey is. So what brings me comfort? What brings Gracie comfort in this? Is it anesthesia? Is it painkillers? Well, it helps ease her pain. But is that what brings her comfort? Is that what brings me comfort? What brings me comfort? I mean, think about it. I mean, I'm working out of a hotel room across the street in not the best part of town in Aurora, Colorado. I'd like to be at home. I could have been out on the snowmobile. and enjoying a beautiful Montana winter. Instead, I'm over here in a hotel, and sometimes I know the other night I had ramen noodle soup. I was tired. I didn't feel like going anywhere, so I just had ramen soup. I remember I was staying at a hotel down the road here. There's several hotels across the street, but now I've camped out at this one. I've been here now multiple times. We've been out here, and this is where I'm going to be permanently, but I don't think we're going to have to come back for another stretch. But I was staying at one down the road, and they got it messed up. This was some years ago. And they got it messed up in our room. But I was in the middle of Gracie's surgery, and I didn't do anything about it until about a week or two after she'd kind of stabilized. And I was checking out one. I mean, I was at the counter, and they had a little, you know how hotels do, they have a little place where you can buy overpriced items. And they had some soup. And I just, you know, it goes back to my college days, some ramen soup. And I had there on the counter my dinner that night because I was tired and I didn't feel like going anywhere. And I paid overpriced ramen soup, you know, and you know how much that stuff costs. But I mentioned the night manager. I said, look, I'm just now getting back with you. But when we got here, they were supposed to have this kind of room for my wife. They didn't have it. They really kind of messed it up and it was very difficult. And I just want to bring that to your attention. And she saw my soup on the counter there and she said, oh, I'm so sorry. Here, take that on us. It's the least we could do. And I used a great deal of restraint. You have no idea the torque involved in this. And I almost said, but I didn't say, it's ramen soup. There ain't no leaster. Of course, it's the least you could do. But she was very sincere, and I let it slide. Eventually, I talked to the daytime manager, and they worked out the problem and got it all squared away. So, you know, this is the way I'm living here. And Gracie's not certainly enjoying where she is. I mean, she's had now, this will be her sixth surgery in this 10-week stretch here. This leg just doesn't want to heal. And they have to go in there and redo something even different now. And so here we are. But we can't leave. This is for all the marbles. If we get this right, she has a better quality of life. If we get it wrong, she's in pretty dire circumstances for the rest of her life on earth. And so I get the journey. What brings me comfort? What has settled my heart down? What has given me the ability to focus and be clear-headed during this? And that is thinking on the things of God. Not abstractly. I'm talking about up close and personal, really contemplating these things. I've been studying. I've been going through the book of John while I'm here. And I am resolved to these things because I know that there's a greater work going on. And that I go back to what I've been saying over the last couple of weeks here with the Heidelberg Catechism. What is my only comfort in life and in death? And that is I belong to Christ. And in this world, he will see fit to allow us to go through very painful things, sometimes horrific things. I don't know why. I'm not really all that excited about it. I don't like it. But I am so committed to this because I see that he has saved me from something far worse. And I belong in his service. And that this is where he's asked us to go. And this is what Gracie said when I was praying for her. I mentioned this two weeks ago before her 91st surgery. And I was like, Lord, this is too many. Gracie said, no, it's not. This is how many he thinks is necessary. And we're going to do what he has led us to do. And I know that, I think it was Karl Marx or Stalin or somebody, one of those guys, who said that religion is the opioid for the masses, right? I can't say that I disagree with that. But I'm not talking about religion. I'm talking about theology. Understanding and knowing, discovering, learning about God. Religion is man's attempt to do these things. Theology is studying what God has already shown us in His Word. That we can know Him. And I've said this before on this program, but I had a caller call in to the Wednesday live show that I do and asked, is suffering required in order to grow in our Christianity? And my answer was, suffering is required to be a human being. In this world, we're going to have it. I mean, it's part of the condition. And you can live your whole life without being afflicted by trauma or disease of any magnitude, not even approaching anywhere near where Gracie is. But you're still going to die. Your body's going to get old and die. Unless Christ returns, none of us are getting out of this thing alive. That's just part of the human condition. It's how we trust God in those things. That's where the difference is. And I go back to this surgical event that we're dealing with here in our life right now. Now, these surgeons that I've been working with here, and they're wonderful men. I've worked with them now for some time, and I've gotten to know them a little bit, but I don't know them all that well. I don't know, for example, her attending surgeons, wife and kids and all those kinds of things. I really don't know a lot of his background. I know where he's from, but that's pretty much about it. But this man, who I barely know, will take my wife into a room with a bunch of strangers who I do not know, and they will do ghastly things to her body with ghastly tools that I wouldn't want to even touch. And then when he comes out, I'll thank him. And Gracie does too. She took his hand one time. Thank you. How often do we do that to people who wear white lab coats or surgical scrubs? Thank you, doctor. Thank you, doctor. And we treat them with reverence and respect, and we barely know them. We don't know where their doctrinal stances are. We don't know what they believe, why they believe it. We don't know those things. We just know that they've been certified to do such and such by the governing authorities of the state and the medical licensing board, and this hospital has vetted them, and the teaching university they went to has properly instructed them. And we take that on faith, even though we've never looked at their transcripts. we've never looked at their grades we don't know anything about them but we will let them go in there and do things to our loved ones and we will thank them for it how much more can we approach the king of kings and lord of lords when he does these things how much more skilled is he and we can know him he has made it possible that's what theology is he's laid it all out this is who i am Now, we will never know Him absolutely because we're not infinite beings like He is. But we can know Him truly. He's immutable. His loving kindness never fails. His grace, His mercy, His wisdom, His justice, His wrath, all of those things laid out. Corrie Ten Boone once said, don't be afraid to trust an unknown future to a known God. What brings us comfort is that I am not trusting Gracie to a bunch of people in medical gear that I don't know. I'm trusting her to the one I do know. You're going to hear me do this probably for the rest of the time I have a program. But I love to quote my father. And mom told me this story about him one time. And I've seen this in his life. And I have so many great, wonderful memories of things that he has said and imparted to us. But she was struggling with something young into their marriage. And I don't know how young it was, mom. Mom listens every week. I don't know how young you were, but it was some time ago. And she kind of popped off. How do you know that? because dad was sharing something from scripture with her she said well how do you know this and dad responded very calmly because i know god because i know god what gives me comfort i know god he's told me who he is and i take him at his word And that's what strengthens me. That's what equips me. That's what settles me down. I can produce a lengthy line of people, some of them in this audience, who have known me for a very long time and would say, yeah, that ain't Peter. That's evidence of the redemptive work of Christ in Peter's life because that ain't him. We know Peter. We've seen his work. And that's not me. And thanks be to God, it isn't me. It doesn't have to be you either. We don't have to be reactive all the time. We are invited by Scripture to cast all our cares on Him. We're invited to walk in His statutes, to trust Him, to take Him in His Word. And He gives us all the evidence that we need of said step of faith. And like I said in the last block, we're not stepping by faith into the dark. We're stepping by faith into the light. The credible testimony of others who have observed this, who have walked this, like John himself said in the Gospel of John, I saw it. I was there. Like I said to that surgeon, here's what I've seen. And so when I look at people like my father and like so many who said, here's what I have observed. Here's what I know. Here's what I've experienced. That is what comforts and strengthens me and equips me and fortifies me. And then I could take that into Gracie's hospital room and offer her the same comfort that I myself have received from the God of all comfort. And you know what that is? That is hope for this caregiver. This is Peter Rosenberger. We'll be right back. Welcome back to Hope for the Caregiver. This is Peter Rosenberger. Do you know what that hymn is? That hymn is called Abide With Me. And it's from my CD, Songs for the Caregiver. I've always loved this hymn. This is my mother's favorite hymn. And I've played this countless times. You can see this, like I said, on my CD, Psalms for the Caregiver. You can download the whole thing wherever digital music is streamed, or you can call Logos Bookstore in Nashville, Tennessee and get a copy of it. They're the only ones that care. It's all out at my website, PeterRosenberger.com, but that's not the purpose of me telling you all this. I used to play this hymn and many others in the sanctuary church where we attended in Nashville for many years and My pastor at the time asked me to play on Sunday mornings as people were coming in to help create a more reverent atmosphere for the church. So people would just talk, you know, yabber. They would come in and be more reflective. So I would work out a lot of these hymn arrangements that I did there. And during the week, I would practice this. And I noticed that I wasn't alone in the sanctuary. And at the back, there was a custodian there at the church And he would be putting hymnals back in the racks and sweeping and straightening it up, very much like my father used to do when he was a young man. And I've got a picture of my father when he was working at a church as a custodian. So I had a very special place in my heart for custodians of churches, and this man was no exception. And I would stop and ask him, I'd say, hey, do you want me to play something for you? And he said, no, just keep playing, just keep playing. So I'd play and sometimes I'd practice there for an hour, maybe more. And a beautiful Steinway up at the front of the church. And that's the cover of my CD is me playing in that sanctuary by myself. Except I have one picture of me playing there. It was taken from the choir loft area where I was. And you can make out Mike in the very back there. And that picture hangs on a wall in my parents' home. I gave that to my father and That picture is juxtaposed against the picture of my dad when he was in the sanctuary serving. Now, why am I telling you all this? Well, this week in the news, they released more of the writings from the shooter at the Covenant School there in Nashville. The first victim that she shot and killed was Mike, the custodian who used to listen to me play the piano. Two years ago this week, I went back to Nashville to play at his funeral And I played for him one last time. I look at the horrific things about that event, and it's still surreal. It's hard to believe. Hard to believe it happened. And the unspeakable tragedy with so many. I refuse, and if this gets me in trouble, you can write letters to peter at the internet dot Google. But I refuse to call this individual a transgender or a guy. was a girl it was a woman 28 years old i believe who was very very very disturbed according to the news reports she had been writing horrifically violent plans for some time and i don't know why it wasn't caught i don't know why nobody seemed to intercept this or say something, but I just know that from the facts, she showed up that day, and Mike was the first person in her path, and she shot and killed him. And I think about all the times that Mike said to me, just keep playing, just keep playing. So I do, and I played at his funeral two years ago this week, and I played, the opening hymn was Great Is Our Faithfulness, And I got to tell you all, I laid into it. I didn't hold back. I didn't play it like a mourner. Mike wouldn't have wanted me to. Play it with conviction. Play it like a believer. And he would want me to do so. I said, this time I was in the front of the church in the choir loft area, different sanctuary. But Mike's casket was just, instead of him being at the back of the church sitting there listening, His casket was right there up front, just 10, 15 feet away from me. And these are hard things. We don't have the words for it. We groan. But we're not alone in our groaning. And I just want to leave you with today. I know this is a bit of a somber note for the show, but I wanted to leave this with because I never forget that the reason why people listen to this program is because they're hurting. And the reason why people give me an hour of their time to listen to this is because they feel like they're drowning. And I understand that sometimes the person who understands you the most is the one who's bled like you have. And I have. Still do. Many times in that sanctuary when I was playing, I was pouring out my heart because I didn't have the words for some of the things that Gracie and I were going through. Mike kept saying, just keep playing. Just keep playing. Just keep playing. The Spirit groans on our behalf. Scripture tells us to pray without ceasing. Just keep praying. Just keep praying. when we don't have the words. And that's why I'm grateful for music. I wish I had the caregiver keyboard here at this hotel while we're in this hospital visit, but I don't. So I have to make do. I look forward to being able to getting home and playing the piano some more. Just keep playing. It's a hard thing to read about that in the news. And this is the world we're in. And it's not going to get any better anytime soon. It doesn't look like. But we are not absolved from walking into that craziness and heartache with the confidence of the gospel. And that is what I am committed to doing. I've been writing a song when the shooting occurred. I've been writing a song that had it for about a month or two, but it wasn't finished. I finished it right after the shooting. In fact, I finished it within that evening because I was just so overwhelmed by watching this. And I had Gracie sing it. I titled the piece Covenant Lament. I really didn't know what else to call it. What else can you say? He's just lamenting. And I went to the words of Scripture that helped shape this. This is all Scripture. And I wanted to leave this with you all today. At the end of this program, some of you are groaning. Some of you are weeping. And I want you to know that there's one who weeps for us and groans for us. And we can trust him. Listen to Gracie sing as we take the show out today. And thank you for your time. I'm Peter Rosenberger. And I remember what my friend Mike told me. Keep playing. Just keep playing.

Missions Conference 2025 – 4/2/2025"Are you a Helper or a Hindrance?"– Brother Corley, Missionary to Colorado3 John 1:1–13It seems the Apostle John believed in absolute truth.We can stand strong on the Truth because of Jesus Christ.There appears to be a kind of "partial Christianity"—but that is not biblical.Truth comes from God. As best we can, we must align ourselves with God's truth.Do you want to be a believer who lives by the truth?God's truth exists to shine light on the lies of this world.We are to be after a godly sort (v. 6).We are to be fellowhelpers to the truth (v. 8).You become a hindrance when you make church about you (vv. 9–11).Don't follow that which is evil.Be a fellowhelper to the truth.

Love and forgiveness are ingredients of life we all need. We all have pain. We all have sorrow. We all have doubts. Jesus understands all of thisand the story of Jesus is for EVERYONE. All this month Gene Appel, lead minister with East Side Christian Church, Anaheim California is leading us as we unpack the life of Jesus through the eyes of those that knew him personally. Together, we can find hope and purpose because HE GETS US. The Apostle John was very clear on his purpose for writing what he did in the Gospel that bears his name. John says, these are written that you may believe that Jesus is the Messiah, the Son of God, and that by believing you may have life in his name. So, here's Gene to share How Jesus Gets Our Hopelessness, from John's account of how Jesus raising Lazarus from the dead. And the impact that event has for all of us. To support this ministry financially, visit: https://www.oneplace.com/donate/326/29

In this Bible study, we focus on Revelation 3.14-22. This is a message from Jesus to the church of Laodicea. Laodicea was one of seven churches in Asia Minor (modern-day western Turkey) to which Jesus had the Apostle John write a letter. The church in Laodicea thought they were rich and successful, when in God's eyes, they were weak and spiritually useless. Laodicea was judging itself on the world's standard, not God's. Join us as we dig deep and learn how this applies to us today.OUTLINE:03:06 - Huntersfield Retreat Center - https://www.huntersfieldny.com/03:38 - Outline05:44 - Background on Revelation and the island of Patmos. Rev 1.1-3 & 9-20 12:52 - Background on the letters to the seven churchesThe seven churches were in Asia Minor, all in the vicinity of Ephesus. (present-day western Turkey). Rev 2.114:47 - WORD STUDY: “Angel” - angelos ἄγγελος (Greek). A messenger, envoy, one who is sent, a messenger from God.16:45 - Read Revelation 3.14-2218:22 - Verse by Verse break down and expository study of the context for the church in Laodicea in its day.18:22 - Rev 3.14 - “These are the words of the Amen, the faithful and true witness, the ruler of God's creation.”19:17 - WORD STUDY: The Almighty - Pantokratōr - Παντοκράτωρ - he who holds sway over all things; the almighty.20:02 - Rev 3.15 - “I know your deeds…”20:35 - Rev 3.15 - “...you are neither cold nor hot”24:16 - Rev 3.16 - “so because you are lukewarm - neither hot nor cold - I am about to spit you out of my mouth” - AMP: ‘So because you are lukewarm (spiritually useless), and neither hot nor cold, I will vomit you out of My mouth [rejecting you with disgust].24:50 - Rev 3.17 - “you say, ‘I am rich; I have acquired wealth and do not need a thing.' 25:04 - Background on the city of Laodicea 27:37 - Rev 3.17 “You do not realize that you are wretched, pitiful, poor, blind, and naked.”29:37 - Rev 3.18 “I counsel you to buy from me gold refined in the fire, so you can become rich; and white clothes to wear, so you can cover your shameful nakedness, and salve to put on your eyes, so you can see.”29:58 - What is the refiner's fire? John 6.2733.44 - Closing 4 verses: 4 special statements (An explanation, an exhortation, an invitation, an Assertion)34:05 - Rev 3.19a - An Explanation, “Those whom I love I rebuke and discipline.” Pro 3.11-12. God allows trials to shape us into who he wants us to become35:24 - Rev 3.19b - An Exhortation - “Be earnest and repent.” Repent of pride, humble yourself before the Lord. Three commands for Laodieca: Buy from me gold refined in the fire; Be earnest; and Repent37:01 - Rev 3.20 - An Invitation - Open the door, invite Jesus into your life.39:11 - Rev 3.21-22 - An Assertion. 41:09 - Applications for us today.41:22 - An Explanation - How do you measure the success of your life?43:38 - An Exhortation - Value yourself based on how God sees you. 44:04 - What is propitiation? How does God value us? 1 John 4.9-1045:06 - An Invitation - OPEN THE DOOR. John 15.548:20 - An Assertion - Rely on the Lord as your strength, and he will be ever present (Psalm 46). Empty yourself of your self and out of your weakness, seek the Lord's hel,p and His power will be made perfect in you (2 Cor 12.9-10).Support Iron Sheep Ministries: https://Ironsheep.org/donateListen to the podcast: https://anchor.fm/ironsheepContact Dave & the ISM team: info@ironsheep.orgBe notified of each new teaching, join the email list: http://eepurl.com/g-2zAD

Welcome to week 1 of our sermon series on 1st John. This week, we dive deep into the powerful opening of 1 John 1:1-4, where the Apostle John introduces the core of our Christian faith—the Incarnation: God became flesh in the person of Jesus Christ. In a world full of differing opinions, religious divides, and cultural confusion, John's letter calls us to return to the essential truth that defines Christianity: Jesus is God, in the flesh. We explore the significance of Jesus' divinity, His role in creation, and how His life, death, and resurrection offer us the gift of eternal life. As we navigate the divisions within the church and the world, we answer three vital questions: What is doctrinally essential for Christian faith and identity? Does Christian faith require Christian conduct to be valid? Is love the most important value? Join us as we unpack the Incarnation and its implications for how we live out our faith. Whether you're exploring Christianity or seeking to deepen your understanding, this series will guide you in strengthening your relationship with Jesus and navigating the complexities of the modern world with His truth.

Pastor Rob Curington returns to begin the study in the third epistle from the Apostle John, in which John commends Gaius, a faithful member of the Church, for his faithfulness.

In this episode of The Nancy Grandquist Podcast we continue our series, "We Worship One God," with an amazing discussion with Bishop Mark Morgan, a powerful preacher and prophet.The discussion centers around the oneness of God. [15:34] Mark Morgan delves into the theological interpretations of John 1:1, explaining the concept of the "logos" and its significance in understanding the nature of God and Jesus Christ. [07:21] He discusses the Apostle John, the Gnostic beliefs, and how John's writings address these issues. The conversation also touches on the Nicene Creed, its historical context, and its implications for the understanding of the Godhead. Finally, Mark Morgan addresses the importance of understanding Jesus' identity to comprehend one's own spiritual identity. [35:47] The episode is rich with theological insights and interpretations aimed at simplifying complex doctrines for the listeners. [24:15]----------Timestamped Chapters Chapter 1: Introduction and WelcomeChapter 2: Core Beliefs and Oneness of GodChapter 3: The Love of God and Gnosticism [03:56]Chapter 4: The Concept of Logos [07:33]Chapter 5: The Oneness of God and Baptism [18:14]Chapter 6: The Nicene Creed and Historical Context [22:51]Chapter 7: The Witness of the Spirit [27:42]Chapter 8: Sonship and Understanding the Godhead [26:59]Chapter 9: Conclusion and Final Thoughts

Jesus's third miracle shared by the Apostle John teaches us something profound about being stuck in a situation, and moving on. We hope this message blesses you and helps you live better. For more about ConnectCommunity, visit: https://www.connectcommunity.org

Return of the Man-Child (3) (audio) David Eells – 3/19/25  Taking up where we left off, we read, And thou Bethlehem, land of Judah, Art in no wise least among the princes of Judah: For out of thee shall come forth a governor, Who shall be shepherd of my people Israel (Mat.2:6). We know that Jesus is always going to be the Shepherd; He's always going to be the King David over Israel. God is never going to change that, but there are some things that He might change, as we'll see. Previously, we learned that the Lord said, A body didst thou prepare for me (Heb.10:5). The Lord, Son of God, came in a body that was prepared for Him through Mary, a body of the Son of Man. We know that God's plan was for Jesus to leave an individual body and return in a corporate body so that He could minister all over the world. Today we are going to see the first-fruits of those who have fully entered into this by the grace of God. In other words, the first-fruits will be a body like the body of His temple that He spoke about when He said, Destroy this temple, and in three days I will raise it up (Joh.2:19). (21) But he spake of the temple of his body. And we've discovered that's referring to His corporate body.   We know that the Lord comes in every one of us. For instance, He says, Try your own selves, whether ye are in the faith; prove your own selves. Or know ye not as to your own selves, that Jesus Christ is in you? unless indeed ye be reprobate (2Co.13:5). (Col.1:27) … Christ in you, the hope of glory. Jesus Christ is in you! All through the Old Testament, Jesus was coming in vessels of honor through whom He ministered. For example, it says this: (1Pe.1:10) Concerning which salvation the prophets sought and searched diligently, who prophesied of the grace that [should come] unto you: (11) searching what [time] or what manner of time the Spirit of Christ which was in them did point unto, when it testified beforehand the sufferings of Christ, and the glories that should follow them. The Spirit of Christ was in great men of the Old Testament and that's what made them great men. He is the Shepherd; He is the Ruler; He is the King David and always will be, but He's going to repeat history because That which hath been is that which shall be (Ecc.1:9).   I'm reminded of a very famous text that speaks of Who Jesus is: (Isa.9:6) For unto us a child is born, unto us a son is given; and the government shall be upon his shoulder: and his name shall be called Wonderful, Counsellor, Mighty God, Everlasting Father (or “Father of eternity,” literally), Prince of Peace. (7) Of the increase of his government and of peace there shall be no end, upon the throne of David, and upon his kingdom, to establish it, and to uphold it with justice and with righteousness from henceforth even for ever. The zeal of the Lord of hosts will perform this. God called Jesus to repeat history Himself. He was a King David in His day, Who was given, once again, the reins of government, which is in total agreement with what the Bible says about Him.   (Luk.1:31) And behold, thou shalt conceive in thy womb, and bring forth a son, and shalt call his name JESUS. (32) He shall be great, and shall be called the Son of the Most High: and the Lord God shall give unto him the throne of his father David: (33) and he shall reign over the house of Jacob for ever; and of his kingdom there shall be no end. So He would receive the throne of David forever, just as the Bible speaks about when it states, David shall never want (“lack”) a man to sit upon the throne of the house of Israel (Jer.33:17).   For example, the Bible says this: (Jer.33:14) Behold, the days come, saith the Lord, that I will perform that good word which I have spoken concerning the house of Israel and concerning the house of Judah. (15) In those days, and at that time, will I cause a Branch of righteousness to grow up unto David (now, this was a long time after David); and he shall execute justice and righteousness in the land. (16) In those days shall Judah be saved, and Jerusalem shall dwell safely; and this is [the name] whereby she shall be called … That's a very strange text, but if nobody had changed what word was actually there in the Hebrew, that's what they would have had to translate; the word is “she.” It's strange because in Chapter 23 the word is “he,” but here it is “she.” Some people think, “Well, he made a mistake and they replaced it with ‘he.'” They didn't translate what was really there.   The word, “she” is used quite often in the Bible when referring to a corporate body of people and that's what this is. This is a corporate body, which God calls the “branch,” that is raised up as the seed of David. We know that Jesus Christ is our David on His throne all the way up through eternity, but as we saw earlier, the Spirit of Christ comes into many men and we have seen many from the beginning of Scripture to the end who are types of the Man-child. The Spirit of Christ comes into them and uses them, like a body of the son of David. (Jer.33:16) In those days shall Judah be saved, and Jerusalem shall dwell safely; and this is [the name] whereby she shall be called: the Lord our righteousness. Notice that this is a corporate body of people, “our righteousness.” (Jer.33:17) For thus saith the Lord: David shall never want a man to sit upon the throne of the house of Israel.   Now we know that Jesus the Son of God has been given the authority of David's throne for eternity, but the question is, what is the “man” that He abides in who does this work? This is what the branch is; it's a corporate body of men in whom the Spirit of Christ rules and reigns. (Jer.33:18) Neither shall the priests the Levites want a man before me to offer burnt-offerings, and to burn meal-offerings, and to do sacrifice continually. (19) And the word of the Lord came unto Jeremiah, saying, (20) Thus saith the Lord: If ye can break my covenant of the day, and my covenant of the night, so that there shall not be day and night in their season; (21) then may also my covenant be broken with David my servant, that he shall not have a son to reign upon his throne; and with the Levites the priests, my ministers. In other words, this is from the time of David up until the time of Christ and until our time; so it appears that He never broke His covenant with David. There was always a David upon the throne. Isn't that amazing?   I would suspect that you could not recognize this corporate body according to the flesh. (Luk.17:20) … The kingdom of God cometh not with observation. We're talking about a spiritual Israel, a spiritual Jerusalem, and a spiritual David. Many people recognize, that Jesus was the Son of David and that He was born of the seed of David according to the flesh (Rom.1:3), but He was declared [to be] the Son of God with power, according to the spirit (4). What body could the Lord be choosing in our day to fulfill this covenant of a man in whom Jesus Christ lives to occupy the throne? Well, it's the body of the Man-child (Revelation 12:5), which we've spoken of. (Jer.33:22) As the host of heaven cannot be numbered, neither the sand of the sea measured; so will I multiply the seed of David my servant, and the Levites that minister unto me.   I am sure you could look at that in a certain way, meaning multiplied throughout history, but I suspect it also means (and the Lord likes to hide things like that) that in these days there will be a great number of Davids and that this, “the Lord our righteousness,” is a very large group of people. (Jer.33:25) Thus saith the Lord: If my covenant of day and night [stand] not (Is it still in effect? I would say so.), if I have not appointed the ordinances of heaven and earth; (26) then will I also cast away the seed of Jacob, and of David my servant, so that I will not take of his seed to be rulers over the seed of Abraham, Isaac, and Jacob (The seed of David is to be rulers over the seed of Abraham, Isaac, and Jacob.): for I will cause their captivity to return, and will have mercy on them. In these days, we know that even with the natural seed of Abraham, Isaac and Jacob, a remnant of them is once again going to turn to the Lord God of Israel.   We read in the last study that in Revelation 12, the son of David, this Man-child is caught up to the throne of God. And here we see the Bible says, Blessed be the Lord thy God, who delighted in thee, to set thee on his throne, to be king for the Lord thy God (2Ch.9:8). Many people see the Man-child caught up to the throne of God in heaven, but the Lord God is calling David's throne on Earth His throne. This is the throne of God. In fact, it says here, At that time they shall call Jerusalem the throne of the Lord (Jer.3:17). Jeremiah is talking about the New Jerusalem on Earth. There is still a throne of David. Not in natural Israel, but you can find it in spiritual Israel because we know that Jesus Christ is the Son of David, the eternal Lord of His Kingdom. And He's also coming in a body, A body didst thou prepare for me (Heb.10:5).   You may say, “That was referring to the body of the individual Jesus.” That's true, but everything repeats and it always repeats on a larger scale. We have the Word of God for that, which cannot be broken (Joh.10:35). So we have to believe that it will be the same thing once again. The Lord told me many years ago, “Everything that has happened in the Gospels and in the Book of Acts will happen again, except the cast of characters will be multiplied many times over.” The Lord thy God, who delighted in thee, to set thee on his throne, to be king for the Lord thy God (2Ch.9:8) is true of Jesus. It's true of the body of Jesus and we've already spoken of the manifestation of the body of Christ, that we all claim to be by faith, and rightly so. But we've discovered that there is also a manifestation of the body of Christ, that is, those in whom Christ lives. If Christ lives in you, then you manifestly are the body of Christ. We've taught that we grow into this wonderful position 30-, 60- and 100-fold, according to Jesus Himself, so God is fulfilling it in that way.   Let me share something else with you. Remember that the Lord told me that the Gospels were a type of the first 3½ years of the Tribulation period and the Book of Acts was a type of the second 3½ years. Now we know that other types of the end-time Man-child show different similarities. For instance, Joseph brought God's people through the seven years of famine, which is a type of the seven-year Tribulation. We also know that Moses took God's people geographically halfway through the wilderness and we know that Revelation chapters 12 and 17 speak of the first and second 3½ years, respectively, and call the “wilderness” the “Tribulation.” Moses went halfway through the wilderness and then was glorified. When I say halfway, I'm not talking about time-wise, but in geographical distance. Some people, myself included, believe that the Lord brought His people across what we now call the Gulf of Suez, high up near where Succoth was, where the Gulf narrowed down quite a bit. Then He carried them across the Sinai Peninsula, where they crossed the Gulf of Aqaba, which they called the “Red Sea.”   Apostle Paul said, Mount Sinai in Arabia (Gal.4:25), not in Sinai. Arabia is east of the Gulf of Aqaba. I had heard years ago that the explorer Ron Wyatt had come across the pillar that the Israelites had erected to identify the place where the children of Israel crossed the Red Sea and it was on the eastern shore of Aqaba. They also discovered out there the mountain that Exodus 19 speaks of being burnt and charred on the top because God's presence came down on it, which was Mt. Sinai, and found it as a place called Jabal al-Lawz, which means “the Mount of the Law.” That's interesting because that's where Moses received the Law. If you look, which I have, on several maps, you can see where the Israelites left Egypt and crossed the Gulf of Suez. And if you follow that on down to Jabal al-Lawz and then follow that point and return back up to where they crossed into the Promised Land, you find that it is like an isosceles triangle (where the two legs are approximately even).   I thought the Lord was pointing out to me at that time that Moses went halfway through the wilderness (meaning 3½ years) and at that point he was glorified. Like Moses, Jesus went 3½ years through His ministry before He was glorified. I believe that Mount Sinai is Jabal al-Lawz in Arabia. Many signs seem to confirm that, even though the Saudi Arabians have fenced the mount off. They do not want Christians going in there.   By the way, at the foot of Jabal al-Lawz is the altar where the golden calf was set. Of course, the golden calf isn't there anymore, but the altar is. There are quite a few other artifacts there, including several hieroglyphics depicting the golden calf scratched into the rocks in the area of the altar. These finds make it very plain that this is the correct spot and I believe Ron Wyatt even took pictures of chariot wheels submerged in the Gulf of Aqaba, which further makes the case that it was the real Red Sea, not the Gulf of Suez. It would have taken the Israelites three months to travel from Egypt to Jabal al-Lawz. It took them a lot longer to get to the Promised Land because they were disobedient by worshipping the golden calf, but it was geographically halfway. I believe the Lord was showing me the two 3½-year periods of the wilderness Tribulation.   At any rate, we have a pretty good confirmation right here: (Exo.34:29) And it came to pass, when Moses came down from mount Sinai with the two tables of the testimony in Moses' hand … The two tables of the Testimony are the same thing as the Tables of Witness, the Two Witnesses. The Man-child is going to give to God's people the Two Witnesses, upon whose heart the Word of God is written, not upon tables of stone. There's a fulfillment here of that. (Exo.34:29) And it came to pass, when Moses came down from mount Sinai with the two tables of the testimony in Moses' hand, when he came down from the mount, that Moses knew not that the skin of his face shone by reason of his speaking with him. In other words, Moses had come face-to-face with God. We know that we all, with unveiled face beholding as in a mirror the glory of the Lord, are transformed into the same image from glory to glory (2Co.3:18). This is the type and the shadow here of God's people, at least the first-fruits, coming into the Image of God. It even says, The first of the first-fruits of thy ground thou shalt bring unto the house of the Lord thy God (Exo.34:26). There is a type of the first-fruits here and it is Moses. It would have been Jesus in His time, but here it's Moses.   So after Moses came face-to-face with God, Moses manifested His glory. I believe what's being said here is that this is a glorified soul, not a glorified body. The Man-child goes through three stages of perfection. I believe that when Jesus started His ministry, He was perfected in Spirit by the Holy Spirit because He was anointed with the Holy Spirit. And when He was crucified, that's a parable about our being crucified, too, in a crucifixion of self 3½ years into the Tribulation. When a parable is first shown (and the Bible does say that Jesus was a sign (Isaiah 7:14), or in Hebrew, an uwth of something to come), it's literal, and the next time it's spiritual.   So we see that the first-fruits, who are only spiritually the Man-child and not physically, as Jesus was, are the spiritual fulfillment of this parable. In the midst of the Tribulation period, the Man-child is going to be glorified in soul because “self” has been crucified. At the end of the Tribulation period, he will be glorified in body. The progression is first spirit, then soul in the middle, and then body. These are the three stages of perfection that God is bringing Himself to in His people. In fact, When he shall come to be glorified in his saints, and to be marvelled at in all them that believed (because our testimony unto you was believed) in that day (2Th.1:10). And also, But we are bound to give thanks to God always for you, brethren beloved of the Lord, for that God chose you from the beginning unto salvation in sanctification of the Spirit and belief of the truth (2Th.2:13).   Let's continue in Exodus. (Exo.34:30) And when Aaron and all the children of Israel saw Moses, behold, the skin of his face shone; and they were afraid to come nigh him. (31) And Moses called unto them; and Aaron and all the rulers of the congregation returned unto him: and Moses spake to them. They must have run on down the road because they had to turn around and return to him. (Exo.34:32) And afterward all the children of Israel came nigh: and he gave them in commandment all that the Lord had spoken with him in mount Sinai. (33) And when Moses had done speaking with them, he put a veil on his face. (34) But when Moses went in before the Lord to speak with him, he took the veil off (because he wanted to see the Lord clearly, face-to-face), until he came out; and he came out, and spake unto the children of Israel that which he was commanded. So, Moses was in communication with God face-to-face, but with the children of Israel behind a veil.   This will also be so with the ministry of the Man-child. Jesus said, The Son can do nothing of himself, but what he seeth the Father doing: for what things soever he doeth, these the Son also doeth in like manner (Joh.5:19). Jesus was in close fellowship with the Father; He walked in the Spirit; He saw the Father and He saw the people. Yet Jesus walked also behind a veil, as the Scripture clearly shows us, and we'll see that shortly. (Exo.34:35) And the children of Israel saw the face of Moses, that the skin of Moses' face shone; and Moses put the veil upon his face again, until he went in to speak with him. We're told the same thing about the first-fruits. (Heb.10:19) Having therefore, brethren, boldness to enter into the Holy Place by the blood of Jesus, (20) by the way which He dedicated for us, a new and living way, through the veil, that is to say, His flesh.   So we enter into the presence of God through the veil, which is to say, through His flesh. Jesus' flesh was a veil. The people did not see the real Jesus. They didn't see the glorified man underneath that veil of flesh; they saw the veil. However, when the Lord went into the presence of God, He was in Spirit where there was no veil, speaking with the Father. This is the same thing we see here with Moses. Moses was a type of Jesus and a type of the Man-child. We're getting a description here of the kind of ministry that the Man-child is going to have and it's just like Jesus' ministry.   Seeing God face-to-face makes us capable of manifesting God before His people. (2Co.3:18) But we all, with unveiled face beholding as in a mirror the glory of the Lord, are transformed into the same image from glory to glory, even as from the Lord the Spirit. From behind that body of flesh, called a veil, there was a glorified soul, ready to walk through the other half of the wilderness.   Now we know that Moses went all the way through the wilderness, but that's only part of the picture. If we look at other different types of the Man-child, they'll show other parts of the whole picture. For example, we can also see Jesus in Acts where it says, And when they were come over against Mysia, they assayed to go into Bithynia; and the Spirit of Jesus suffered them not (Act.16:7). So Jesus was a type of the second 3½ years of the Man-child during the Tribulation. We know that because the second part of the Tribulation started at the end of Jesus' ministry when He was crucified and it ended with the destruction of Jerusalem in 70 AD, which was the destruction of the Harlot by the Beast. We see that the second 3½ years starts at the end of the first 3½ years and extends to the point of destruction of the Harlot by the Beast. The Book of Acts represents the 40 years between Jesus' ministry and the destruction of Jerusalem in 70 AD. Forty is the number of tribulation.   We're seeing here a perfect parallel between Moses and Jesus. Some have thought that Jesus did not have a ministry after His 3½ years, but He did have a ministry of guiding His people for 3½ years, just like Moses went the other half of the distance through the wilderness to the Promised Land. Moses brought the people all the way and, in type, Jesus did that, too. His glorification in the second 3½ years represents what Moses was when “his face shone.” What we're really referring to in the end times is a glorified soul underneath a body, with the body being the veil that permitted men to look upon that which is glorified and have fellowship without being frightened. We would call it bearing fruit “100-fold.” When the Lord sows the seed of the Word in our hearts, it's to bring forth Himself in us, 30-, 60- and 100-fold (Matthew 13). That's not referring to the body; that's referring to the fruit of Christ in the soul, or in the heart, and that is what we are here for. What makes the first-fruits the first-fruits, is that they have come into this glorified soul and they have come into the crucifixion of self, which is the type that Jesus showed us.   If we look at the timing of Exodus 34, we find that it falls in the middle of the Tribulation period. How do we know that? Well, for instance, in Chapter 32, we see what happened there was, they made the image of the beast and worshipped it. That's a pretty clear sign of being the middle of the Tribulation period. What came along with worshiping the image of the Beast, according to Revelation 14, was the mark of the Beast. So we see them there in Chapter 32 bowing down to this image of the beast and we see God's rebuke of them, and we see the Tables of the Testimony were cast down and broken.   (Exo.32:19) And it came to pass, as soon as he came nigh unto the camp, that he saw the calf and the dancing: and Moses' anger waxed hot, and he cast the tables out of his hands, and brake them beneath the mount. We know the two Tables of the Testimony represent the Two Witnesses corporate body because “witness” and “testimony” are the same word. So Moses the Man-child, as a type of Jesus Christ, brings the two witnesses with the Word of God written upon their heart to the people of God, which is what Jesus did with His disciples when He sent them out two-by-two. They were a corporate body of two witnesses to go to God's people and bring the Law, that was written upon their hearts, to them. It's an exact type and shadow of what we see here.   However, it says here, he saw the calf and the dancing (in other words, the people were worshiping the image of the beast): and Moses' anger waxed hot, and he cast the tables out of his hands, and brake them beneath the mount (Exo.32:19). So not only did Jesus bring the Two Witnesses, but the people in their sins “broke” them. I believe that the Apostle John was the only one who died a natural death of old age. The rest of the apostles were all killed. The apostates “broke” their Two Witnesses. We see what God says about this situation a few verses later: (Exo.32:26) Then Moses stood in the gate of the camp, and said, Whoso is on the Lord's side, [let him come] unto me. And all the sons of Levi gathered themselves together unto him. These are the only people who did not worship the image of the beast from among the camp of God's people.   We're told that God has chosen us to be a kingdom of priests. (Exo.19:5) Now therefore, if ye will obey my voice indeed, and keep my covenant, then ye shall be mine own possession from among all peoples: for all the earth is mine: (6) and ye shall be unto me a kingdom of priests, and a holy nation … In other words, all of God's people were called to be priests because we all offer sacrifices unto God and we especially offer up this body as a living sacrifice unto the Lord. On the altar of the fiery trial, the old flesh is burned up, which is what our sacrificial life is supposed to be.   The people who did sacrifice, the Levites, did not join in with the rest in worshiping the image of the beast. The true Levites, the tribe that followed God, were God's inheritance. It was the firstborn from among all of Israel who were His inheritance and then God changed that to be the Levites. Those priests were His inheritance, He said, and God was their inheritance. Those Levites were the ones who were on the Lord's side. (Exo.32:27) And he said unto them, Thus saith the Lord, the God of Israel, Put ye every man his sword upon his thigh, and go to and fro from gate to gate throughout the camp, and slay every man his brother, and every man his companion, and every man his neighbor. Well, as you know, those who worship the image of the Beast are slain because they no longer belong to the body of Christ; they belong to the Beast. The mark of the Beast is the sign of his ownership and those on whom have the mark, belong to him. They are dead; they're no longer living.   The Levites will have the authority to bring great judgment on the earth and, again, we're talking about the middle of the Tribulation period because we're referring to the mark and image of the Beast being manifested. This was the time that Moses was glorified; this was the time when the Two Witnesses were beginning to be killed. (Rev.11:8) And their dead bodies [lie] in the street of the great city (that's Babylon, not Jerusalem), which spiritually is called Sodom and Egypt, where also their Lord was crucified. (9) And from among the peoples and tribes and tongues and nations do [men] look upon their dead bodies three days and a half, and suffer not their dead bodies to be laid in a tomb. “Three days and a half” is half of the seven “days” of the 70th week of Daniel 9, which makes it 3½ years that the Two Witnesses will be killed. From the time of the middle of the Tribulation to the end of the Tribulation, they are being killed.   When they finish their testimony, this great group of witnesses (prophets) will be allowed by God to be killed and they're resurrected in the last trump of Revelation 11:15. But in response it is Moses, it is the Manchild, who sends the Levites forth to slay the members of the body of the Beast. (Exo.32:28) And the sons of Levi did according to the word of Moses: and there fell of the people that day about three thousand men. (29) And Moses said, Consecrate yourselves today to the Lord, yea, every man against his son, and against his brother; that he may bestow upon you a blessing this day. (30) And it came to pass on the morrow, that Moses said unto the people, Ye have sinned a great sin: and now I will go up unto the Lord; peradventure I shall make atonement for your sin. (31) And Moses returned unto the Lord, and said, Oh, this people have sinned a great sin, and have made them gods of gold. (32) Yet now, if thou wilt forgive their sin—; and if not, blot me, I pray thee, out of thy book which thou hast written.   Moses wanted to take the place of the people, which is also what Jesus did, but how many of you know that Jesus' sacrifice will not apply to everybody in the end? (Heb.10:26) For if we sin wilfully after that we have received the knowledge of the truth, there remaineth no more a sacrifice for sins, (27) but a certain fearful expectation of judgment, and a fierceness of fire which shall devour the adversaries. People who live a life of willful sin and indulgence in the world will die. As the Bible says, If ye live after the flesh, ye must die (Rom.8:13). Walking after the flesh is to take the mark of the Beast because the mind of the flesh and the works of the flesh is to take the mark. Those people who are walking in sin willfully and do so up until death will have no sacrifice.   (Exo.32:33) And the Lord said unto Moses, Whosoever hath sinned against me, him will I blot out of my book. In other words, God would not take the sacrifice of Moses for those people who worshipped the image of the Beast and took the mark. In fact, in Revelation 14:9-11, He says that there is no sacrifice for them. This is a way of separating those people who are Christian in name only from those who are Levites, the kingdom of priests that God said would come. “Whosoever hath sinned against me, him will I blot out of my book.” That sounds like reprobation to me.   (Exo.32:34) And now go, lead the people unto [the place] of which I have spoken unto thee: behold, mine angel shall go before thee; nevertheless in the day when I visit, I will visit their sin upon them. (35) And the Lord smote the people, because they made the calf, which Aaron made. This is clearly referring to the time of the middle of the Tribulation period, when Moses in type as the Man-child is glorified, at least in soul underneath that body of flesh, in order to carry them all the way to the Promised Land, which in one parable we would call the “Kingdom of Heaven.” At the end of the seven years, that's exactly where God's people go. Just like Noah, they'll be in the Ark; it lifts off and they're in the Kingdom of Heaven.   I think it would make a very good study to do an Internet search for “Jabal al-Lawz” and learn about some of the things that have been discovered about this particular mountain. Again, it's not located in the middle of the wilderness by time; it's only the middle of the wilderness by geography, by distance. But that's where the altar of the golden calf was and that's where the fire burned the top of the mountain and where Moses was given the Law to give to the people. It's very interesting. Actually, the first time Moses was on the mountain was way back in Exodus 19 and this is the second time he's on the mountain because this had to fulfill the type. So we have Joseph going, as a type of the Man-child, seven years, and we have Moses, as a type of the Man-child, going through the first and the second half of the Tribulation, which were both called “the wilderness.” Now we have Jesus also going through the two halves, in the Gospels and the Book of Acts, as well.   As we said earlier, the Spirit of Jesus was surely in those disciples. Jesus said, It is the spirit that giveth life; the flesh profiteth nothing: the words that I have spoken unto you are spirit, and are life (Joh.6:63). His words went into those disciples and recreated Himself in them. The spirit in them was the Spirit of Christ. He had taken on a new body, but it was still the Spirit of Christ. When the first-fruits show up, I believe very shortly, in our day, this is what we're going to find. They are the body of the Son of David which sits upon God's throne. It's not a throne somewhere up there in the sky, but it's the throne here on the earth that spiritually is the leadership of God's people. The throne is the place of leadership.   I had quoted Jeremiah earlier, but only a part of it. It says, At that time they shall call Jerusalem the throne of the Lord; and all the nations shall be gathered unto it (So you know it's not natural Jerusalem because the Gentiles are coming to it.), to the name of the Lord, to Jerusalem: neither shall they walk any more after the stubbornness of their evil heart (Jer.3:17). This is the end time, obviously, because this has not been true at any time in history. It has to be the “latter days” because, truly, when these people come to the throne, God has perfected them, matured them, and made them ready for the Kingdom of Heaven.   (Jer.3:18) In those days the house of Judah shall walk with the house of Israel, and they shall come together out of the land of the north (which was captivity) to the land that I gave for an inheritance unto your fathers. Our early church fathers were given all of the land for an inheritance, but for 2000 years we have not entered into it. It was the same with Israel. In the beginning, God gave them the whole land, which represented the Land of Promise, but I don't think they ever set foot on any more than about a third of it and actually take possession of it.   Well, in these last days, we are going to take possession of all of the land that was given to our fathers; we're going to take possession of all of the Land of Promise, representing all of the promises of God that we're going to walk in. We are going to enter into the land of rest. (Heb.4:3) For we who have believed do enter into that rest … We're actually going to keep the real Sabbath, not the shadow, and it is to walk in all of the Land of Promise that the Lord gave unto us. Once again, God's people will be walking as the early disciples walked. They'll be walking in the power of God, in the anointing of God and in the knowledge of the truth, only this time it will be the latter rain.   When he began to walk with God, Moses was the one who had the former rain (or the latter rain, in type) because God took of the anointing that was upon Moses and put it upon the 70 elders. If you remember, that's the same thing that happened to Jesus. Jesus was the One Who came with the former rain and He was the only One Who had it, but the people whom He raised up as disciples were later given this anointing. When Jesus first sent His disciples out during the first 3½ years, they didn't have that anointing. What they had was authority given by the Lord. He said, “You go and do this,” and they went out and healed the sick and cast out devils and raised the dead (Matthew 10). Jesus was their authority. But then He said that God was also going to send “another Comforter” (John 14:16) and we know that was the Holy Spirit Who came in the middle of the Tribulation, on Pentecost, in the middle of the seven years and at the end of the 3½ years of Jesus' ministry. The disciples received the former rain and went out with that anointing to do the works of Jesus.   Jesus said the Spirit of God shall take of mine, and shall declare [it] unto you (Joh.16:14). One of the jobs of the Holy Spirit is to recreate in us, through the anointing (because “Christ” means “anointed”), the life and ministry of Jesus Christ. It is impossible to do that without the anointing, which breaks the yoke (Isaiah 10:27). It is Not by might, nor by power (meaning man's might and power), but by my Spirit, saith the Lord of hosts (Zec.4:6). The Lord is about to make this possible. The anointing that was upon Moses, the Lord later took and put upon those 70 elders. Jesus also had 70 whom He sent out and the anointing came upon them.   I especially like what it says a little further down in the text. (Jer.3:19) But I said, How I will put thee among the children, and give thee a pleasant land, a goodly heritage of the hosts of the nations! and I said, Ye shall call me My Father, and shall not turn away from following me. He had already said, “Neither shall they walk any more after the stubbornness of their evil heart.” Wow! This is awesome! I dare say, that most of the people of God do not know Him as Father. They know Him as “God,” a very distant name. But know Him as Father? This is the relationship the Lord is going to establish by bringing us into the manifestation of the sons of God (Romans 8:19). Jesus was the Son of God and always called Him “Father.” Get out your concordance and look it up. He did not call Him all the names that the Jewish Christians or the Judaized Christians wanted to call Him. Jesus called Him “Father” and this is what He says we will call Him. This is what we'll know Him as – as “Father,” like Jesus knew Him. He used the term over and over, all the way through the Gospels.   These people are going to be coming back out of the land of the north (as we see from Jeremiah 3:14 on down), out of bondage, back to Zion. Zion is the place where King David ruled and Zion is the place where Jesus ruled, not in the flesh, but in the Spirit. Jesus was ruling in a new city of Jerusalem and the Apostle Paul told the disciples that they are come unto mount Zion, and unto the city of the living God, the heavenly Jerusalem (Heb.12:22) while they were on the earth. So, once again, God is restoring the Kingdom.   As Jesus came to restore the Kingdom, the Man-child is coming to restore, to rebuild spiritual, heavenly Jerusalem on this earth and to sit as the body in whom the King Jesus Christ lives. God has said, David shall never want (“lack”) a man to sit upon the throne of the house of Israel (Jer.33:17). Inside that “man” is going to be the King of kings and He is going to get all the credit. The King of kings is coming inside the body of the Son of David. Glory be to God! Isn't it neat the way God has put this parable together over and over, so we would understand sooner or later?   Father, in the Name of Jesus, we thank You so much, Lord, for helping us to see these wondrous things and we enjoy seeing the New Testament in our time, Lord, the Gospel time period. You are going to repeat this again. Oh, what a wondrous time we are coming to! A time of great glory, a time when the Lord Himself is coming to fellowship with us and live in our midst, as He lived in the midst of the Tabernacle in the wilderness, Lord. He came in the midst of His people. Jesus is Immanuel, “God with us,” and we thank You, Lord. We want so much for You to live in our midst. Those people who bowed to the golden calf, You were angered with and said You would no longer go in the midst of those people because they were a stiff-necked people. Lord, we know that's true of those who worship the image of the Beast, but it's not true of Your true people, who are Your true Levites, Your chosen ministers. Lord, we praise You and we thank You for the privilege of having You walking in our midst. We ask You, Lord, to finish the promise that You gave us, the promise that You gave to the fathers. Cause us to walk on all of the land that You gave to them, Lord, which our forefathers lost out on during the Dark Ages all the way up until the time we are in now. Thank You for being our Father and our Savior, in Jesus' name. Amen.  

Let's talk about physical attraction as it relates to marriage. The Apostle John writes in 1 John 2:15:"Love not the world, neither the things that are in the world. If anyone loves this world, the love of the Father is not in them."That's a pretty serious charge in Scripture. And John continues:"For all that is in the world—the lust of the flesh, the lust of the eyes, and the pride of life—are not of the Father but are of this world."I start here because, let's face it—we live in a very sensuous and sexified culture. And you and I, as Christians, are people of this culture. A culture that very much exalts, promotes, and appeals to the lust of the flesh, the lust of the eyes—the very things God calls us, as Christians, to renounce, not love.

What happens when a church starts strong but loses sight of what truly matters? The early church in Ephesus had an incredible legacy—planted by the Apostle Paul, led by Timothy, and even home to the Apostle John and Mary. But despite their theological strength, Jesus had a serious warning for them: they had lost their first love.    In this conversation, Pastor Josh and Jana Howerton, along with Pastor Carlos Erazo, dive into the powerful message behind the letter to the Ephesians in Revelation 2. They explore how distraction, culture, and even good theology can become barriers to genuine love for Christ. Plus, hear about Pastor Josh's eye-opening journey through the ancient ruins of Ephesus, the surprising history behind the Jesus fish symbol, and what it all means for believers today. If you've ever felt like your faith has lost its fire, this conversation is for you!  

Join us as we dive into the apostle John's first letter to the Christians of the Roman world. John wants to expose false teachers while deepening the believer's fellowship and intimacy with Jesus. He reminds the readers of two primary characteristics of God. God is Light, and God is Love. The Apostle John wants us to walk in the light and love of God through fellowship with His son, Jesus Christ.Learn more: https://faithbible.church/1john