Podcasts about apostle james

John 15:26-16:15,But when the Helper comes, whom I will send to you from the Father, the Spirit of truth, who proceeds from the Father, he will bear witness about me. 27 And you also will bear witness, because you have been with me from the beginning.I have said all these things to you to keep you from falling away. 2 They will put you out of the synagogues. Indeed, the hour is coming when whoever kills you will think he is offering service to God. 3 And they will do these things because they have not known the Father, nor me. 4 But I have said these things to you, that when their hour comes you may remember that I told them to you.I did not say these things to you from the beginning, because I was with you. 5 But now I am going to him who sent me, and none of you asks me, “Where are you going?” 6 But because I have said these things to you, sorrow has filled your heart. 7 Nevertheless, I tell you the truth: it is to your advantage that I go away, for if I do not go away, the Helper will not come to you. But if I go, I will send him to you. 8 And when he comes, he will convict the world concerning sin and righteousness and judgment: 9 concerning sin, because they do not believe in me; 10 concerning righteousness, because I go to the Father, and you will see me no longer; 11 concerning judgment, because the ruler of this world is judged.12 I still have many things to say to you, but you cannot bear them now. 13 When the Spirit of truth comes, he will guide you into all the truth, for he will not speak on his own authority, but whatever he hears he will speak, and he will declare to you the things that are to come. 14 He will glorify me, for he will take what is mine and declare it to you. 15 All that the Father has is mine; therefore I said that he will take what is mine and declare it to you.This morning we continue our walk through this amazing farewell discourse that Jesus has with his disciples. In just a matter of hours, Jesus will be betrayed, falsely accused, tortured, abandoned, and crucified. But before all these things take place, Jesus is preparing his disciples for what is to come. He wants them to be ready. And so the big question of our text this morning is…What does Jesus say to prepare his disciples?If we were to summarize Jesus's message to them in a sentence, I think it would be this: Hard times are ahead, but the Helper will come.So following that main idea, this sermon will have two parts: first, we will cover the hard times that are ahead for the disciples and what that means for us… and then we will spend the rest of our time considering that second part… the Helper to come.Part one: hard times are ahead.Part two: The Helper will come.1. Hard times are ahead.Last week we studied the end of John 15 where Jesus tells his disciples that the world will hate them because they hated him. And now Jesus tells his disciples how that hatred from the world will play out in their lives.First, in John 16:2, Jesus says,“they will put you out of the synagogues.”This means they will be outcasts among their Jewish kinsmen. They will be scorned and shamed for the sake of being associated with Jesus.And second, they will be killed for their faith in him. Again in verse 2, he says,“Indeed, the hour is coming when whoever kills you will think he is offering service to God. They will do these things because they have not known the Father, nor me.”We read in Acts 12 that the Apostle James was killed by the sword. And though we can't be certain about the details, it is believed that all of the apostles, except perhaps John, were killed for their faith. Why does Jesus tell them these things?Jesus gives two reasons here.First, in John 16:1, he says,“I have said all these things to you to keep you from falling away…”And then again, in verse 4,“I have said these things to you, that when their hour comes you may remember that I told them to you.”Jesus wants his followers to faithfully endure the hard times when they come.The Lord only knows what trials are before each of us… But Scripture makes clear that all followers of Christ will face persecution of some form or another… 2 Timothy 3:12,“all who desire to live a godly life in Christ Jesus will be persecuted.”And in Acts 14, Paul and Barnabas say to the disciples,“through many tribulations we must enter the kingdom of God”I've heard it said that everyone is either in a hard time, coming out of a hard time, or about to go into a hard time. And whether it's overt persecution, or some other trial of various sorts, Jesus wants you to be ready to endure!So how do we endure the hard times?We remember his words. In verse 4, Jesus says,“I have said these things to you, that when their hour comes you may remember that I told them to you.”What a gift this book is to us! That we can read the words of Jesus to us! That we can cherish and store God's thoughts and God's words in our hearts! So that we can remember his words to us when the hard times come!When our son Daniel was just a few months old, he went through what the experts call a “sleep regression.” I didn't know what this was before becoming a dad… but it's essentially when your baby starts sleeping well through the night and then one day decides, “that's not my thing anymore.”And I remember several nights being so angry at our baby as he would get us up or not go back to sleep. And… he's just a baby, doing what babies do!And one morning I read these words from Psalm 119,“I remember your name in the night O LORD, and keep your law.”And this verse hit me like a truck… I was not remembering the LORD in the night as I was angry with our helpless baby. And so I committed it to memory. And oh how precious has that verse been to me during the rough nights! And while my nighttime frustrations have still not completely vanished… I now have a weapon for that fight.Our Cities Church Leader Affirmation of Faith has such a helpful paragraph about this … In Article 11 titled ‘Living God's Word by Meditation and Prayer' it says this, “We believe that faith is awakened and sustained by God's Spirit through His Word and prayer. The good fight of faith is fought mainly by meditating on the Scriptures and praying that God would apply them to our souls…”We can remember the story of Charles Spurgeon from last week… who was comforted in his depression as he applied the word of God to his soul… That's the Christian life! It is a daily fight of faith! And our weapons are the Word of God and prayer.So… When a tempting image pops up on your phone:“Turn my eyes from looking at worthless things, and give me life in your ways!” (Ps. 119:37).Or when a tension arises in your marriage or with your kids:“Put on then as God's chosen ones holy and beloved, compassionate hearts, kindness, humility, meekness, and patience…” (Col. 3:12).Or when that wave of anxiety or depression sets in:“You keep him in perfect peace whose mind is stayed on you, because he trusts in you…” (Isa. 26:3)As I mention scripture memory, don't hear this as simply another burden to add or a box to check in the Christian life, but consider this question:Am I making good use of the treasure of God's word? For he has given this gift to us that we may remember his words in the hard times.God has given us his word, and he has also given us His Spirit. And this leads us into part two of the sermon, which is where we will spend the rest of our time. In part one, Jesus tells his disciples of the hard times that are ahead, and now part 2…2. The Helper will come.Jesus tells them that the Helper will come.Look with me, starting at the second half of verse 4. Jesus says,“I did not say these things to you from the beginning, because I was with you. 5 But now I am going to him who sent me, and none of you asks me, ‘Where are you going?' 6 But because I have said these things to you, sorrow has filled your heart. 7 Nevertheless, I tell you the truth: it is to your advantage that I go away, for if I do not go away, the Helper will not come to you. But if I go, I will send him to you. Surely this was the most pressing hard time for the disciples, because their Master was leaving. And Jesus says “it is to your advantage that I go away.”We can imagine the disciples saying, “how is it possibly better for you to leave us?!”The answer is the Holy Spirit.As Pastor Jonathan told us a few weeks ago from John 14, the Holy Spirit is the presence of Jesus in our lives. While Jesus is God who dwells with us… the Holy Spirit is God who dwells inside us believers! What a gift He is to us! God dwelling in us! Christ dwelling with us by His Spirit!He is the 3rd person of the Trinity, the Lord and giver of life, who eternally proceeds from the Father and the Son and is worshipped and glorified together with the Father and the Son and who spoke through the prophets.That's who the Holy Spirit is. And in this most anxious hour for the disciples, amazingly, Jesus comforts them with this promise of the Holy Spirit. We've looked briefly at who the Holy Spirit is, and in the rest of our time we will look at two things the Holy Spirit does…or the work of the Holy Spirit.Kevin DeYoung gives this great image to describe the Spirit. He says “the Holy Spirit is a spotlight.” He shines a spotlight on sin, and He shines a spotlight on Christ. So that's how we'll approach the rest of our text.The Holy Spirit shines a spotlight on sin.Look at verses 8-11,8 “And when he comes, he will convict the world concerning sin and righteousness and judgment: 9 concerning sin, because they do not believe in me 10 concerning righteousness, because I go to the Father, and you will see me no longer 11 concerning judgment, because the ruler of this world is judged.”Jesus says the Holy Spirit convicts the world concerning three things: sin, righteousness, and judgment. What does he mean here?The Holy Spirit convicts concerning sin. This is fairly straightforward: To not believe in Jesus is to reject God Himself and thus not believing in Jesus is at the root of all sin.What about verse 10? Jesus says, the Holy Spirit convicts “concerning righteousness, because I go to the Father.” As Jesus goes to the Father, The Holy Spirit will make plain that the world has committed the greatest act of unrighteousness of all time by murdering Jesus, the Righteous One. And lastly, verse 11, he will convict “concerning judgment, because the ruler of this world is judged.” 1 John 3:8 tells us that the “reason the Son of God appeared was to destroy the works of the devil.” And on that last day Jesus will do that finally and climactically as He casts Satan, his minions, and all who follow him into hell.I have been praying that the Holy Spirit would do his convicting work in this sermon. If you do not believe in Jesus this morning I pray that the Holy Spirit would make the realities of sin, righteousness, and judgment plain to you: That you are a sinner in desperate need of salvation and that apart from Christ you will die in your sins and be separated from God in hell forever.And if you are a Christian, my prayer is that we would have a fresh gratitude for the convicting work of the Holy Spirit in our lives. Because it is good when the Holy Spirit shines a light on our sin. And when he does, he also shines a light on our Savior.The Holy Spirit shines a spotlight on Christ.Look with me at verses 12-15,12 “I still have many things to say to you, but you cannot bear them now. 13 When the Spirit of truth comes, he will guide you into all the truth, for he will not speak on his own authority, but whatever he hears he will speak, and he will declare to you the things that are to come. 14 He will glorify me, for he will take what is mine and declare it to you. 15 All that the Father has is mine; therefore I said that he will take what is mine and declare it to you.Like any good teacher, Jesus knows the capacity of his students… I have plans to teach my son many things: how to read his bible, how to drive a car… We'll get there, but right now it's Don't throw your food. Don't hit other kids in the face!Jesus has taught his disciples many things and as he ascends back to the Father, the Holy Spirit descends to continue that work of teaching in his disciples and “to guide them into all the truth.” What does it mean that the Spirit will guide them into all the truth?First, this means the Spirit will guide them to understand the teachings of Christ. He will cause them to remember his teachings, and to understand them fully after Jesus is raised from the dead.And second, the Spirit will guide them to the Teacher himself… He is the Spirit of Truth who will guide them to the one who is the Way, the Truth, and the Life.Look again at verse 14, Jesus says,“He will glorify me, for he will take what is mine and declare it to you.”The main job of the Holy Spirit is to point to another. To glorify another.To shine a spotlight on Jesus Himself.Theologian Fred Sanders says that studying the Holy Spirit can be slippery, meaning, when we try to focus in on just the Holy Spirit, we find ourselves inevitably being pointed back to Jesus. Because his job is to glorify Him!Sanders says this,“…even when the Holy Spirit opens our eyes to see and understand his work, what he primarily directs our attention to is not himself but Jesus Christ.”So when we consider the work of the Holy Spirit: He is a spotlight shining a light on sin and shining a light on Jesus himself.What does this mean for us today? If you are here and you're not a follower of Jesus… Scripture speaks of those who resist the Holy Spirit. I would urge you today… don't do that. Let the Holy Spirit shine a light on your sin and let him guide you to Jesus.Jesus who lived the perfect life that we all owe to God and who died on the cross as a substitute for his people. And who rose on the third day conquering sin and death for all who trust him. Believe in the Lord Jesus and be saved. Commit yourself to Him, and receive the Holy Spirit into your life!And if you are a follower of Christ, the end of chapter 15 says that the Holy Spirit bears witness to Christ, and He empowers us to do the same. This is what we see in the book of Acts…Disciples are filled with the Holy Spirit, and they boldly bear witness to Jesus. They can't stop talking about Him! And as we seek to be welcoming witnesses as a church, as we seek to invite others into this joy of knowing Jesus with us, oh how we need the Holy Spirit's help!And amazingly, in Luke 11 Jesus says,“if you then, who are evil, know how to give good gifts to your children how much more will the heavenly Father give the Holy Spirit to those who ask him!”Let's do that as a church! Let's ask for more of the Holy Spirit. More of his fruit in our lives, that we may be powerful witnesses to Christ in our homes, workplaces, and everywhere else we go. For the glory of Christ and our great joy in Him!

The Bible has a lot to say about riches. It does not demonise them but teaches us about the reality of riches in a balanced and helpful way. The Apostle James shows us that wealth is a severe test that reveals the true nature of the heart. In typically hard-hitting language, with many illustrations, James tests our hearts to see what we really love.

The Apostle James addresses the core of the matter, which is the condition of the heart. He poses a question: where do conflicts and strife originate? They arise from a heart motivated by wrong desires. We see a stark contrast between friendship with the "World" and friendship with God, as the two are mutually exclusive. Are we attempting to have a foot in two camps?

TRANSCRIPT: Firm Foundation Inspiration Minute – Talk #204 Topic: The Value of Struggle Greetings and welcome to another Firm Foundation Inspiration Minute. This is Talk #204, and our topic today is The Value of Struggle. I'm going to spend a bit more time with this topic by reading from Genesis chapter 32, beginning at verse 24: “Then Jacob was left alone; and a Man wrestled with him until the breaking of day. Now, when He saw that He could not prevail against him, He touched the socket of his hip, and the socket of Jacob's hip was out of joint as He wrestled with him. And He said, ‘Let Me go, for the day breaks.' But Jacob said, ‘I will not let You go unless You bless me.' And He said to him, ‘What is your name?' He said, ‘Jacob.' And He said, ‘Your name shall no longer be Jacob, but Israel; for you have struggled with God and with man and have prevailed.'” There are many lessons to learn from this text—not just what I've read, but the whole context. Today, we're focusing on the lesson of the value of struggle.   Struggle as a Divine Encounter We read that Jacob was alone with God. The text calls Him a man, but we know this was a pre-incarnate manifestation of Jesus Christ. This struggle was designed to take Jacob to another level. We sometimes perceive struggle as a hindrance, but the Apostle James made it clear that when trials and tests come, we should not think it strange. James said: “Do not think it strange concerning the fiery trial which is to try you.” He compared it to gold being refined in fire. He also said: “Count it all joy when you fall into various trials, knowing that the testing of your faith produces patience.” And then he tells us that patience has a work—to make us complete and entire, lacking nothing. So there is value in your struggle, but you have to frame it that way. You have to see it that way in the grace of God.   Persistence in the Pain As Jacob and this Man wrestled until the breaking of day, when the Man saw He could not prevail against him, He touched the socket of Jacob's hip. His hip went out of joint. But even in the midst of Jacob's hip being out of joint, he continued to wrestle until the Man said, “Let me go, for the day breaks.” Jacob replied, “I won't let you go until you bless me.” One of the values we gain in struggle is not giving up—not quitting, not caving in, not making excuses. Because if you are in a struggle in the will of God, there is a purpose for it. God is doing something to elevate you. Again, as James said: “Let patience have its perfect work, that you may be perfect and complete, lacking nothing.” So even though Jacob was in pain, even though his hip was out of joint, he kept wrestling until he prevailed.   Understanding Jacob's Name When the Man asked him, “What is your name?” he said, “My name is Jacob.” We often think of Jacob as the supplanter and deceiver, but I believe the greater revelation is this: When Jacob was born, he was the twin of his brother Esau. Esau came out first, and the Bible says Jacob had a hold of Esau's heel. When they pulled Esau out, Jacob came with him, gripping his brother's heel. The name Jacob literally means “one who takes the heel.” I've always considered this an attribute of Jacob— the tenacity, the sticking with it, the not giving up, the holding on to the heel. So when God asked him, “What is your name?” it was as if he was saying, “I am the one who takes hold of the heel and won't let go.” He proved his value and his purpose in that struggle.   From Jacob to Israel Then the Man said: “Your name shall no longer be called Jacob, but Israel; for you have struggled with God and with men and have prevailed.” Israel means “one who struggles with God” or “God strives.” It is a name that represents the value of struggle. The one who persevered—even sometimes to his own detriment—was elevated through struggle. God acknowledged him as one who struggles with God and prevails. When the Bible says the Man could not overpower him, it was not that God was weak. God allowed resistance to test him and to grow him. This was not a power struggle—this was a relational struggle. God wanted to elevate the relationship between Himself and Jacob, and that happened through struggle.   The Limp Was Repositioning, Not Punishment Jacob's limp was not punishment—it was repositioning. He could no longer walk in self-sufficiency. He could no longer identify as the one who “takes hold of the heel and won't let go.” That is self-sufficiency. He had learned to trust God, to engage God, and to stay engaged with God. One of the things about disability—or helping people with disability—is that it makes you recognize your need for help and assistance from others.   A Word for 2026 As we enter this new year, 2026, recognize the value of struggle—past, present, or future. Don't look at it as something to hinder you. Realize that no matter what happens, God is elevating you, and you will not be the same after an encounter with God. The most important lesson is this: You will be less self-sufficient and more God-sufficient.   Ministry Update As you may be aware, I am on a mini sabbatical for the month of January. I invited Pastor Lee Robb to minister at New Covenant Church, and he brought a very important message entitled “Desires That Don't Betray You.” Be sure to click the link in this blog to watch that message on YouTube and download the detailed summary. I appreciate Pastor Robb for being such a blessing. This coming Sunday, we will be blessed by the ministry of Jan Mitchell. God bless. Have a great day, and be encouraged.

Christian Disciple and Forgiveness Right mouse click to save/download this as a MP3 video file G!day! The Apostle James wrote: 'When all kinds of trials and tribulations crowd into your lives my brethren, do not resent them as intruders but welcome them as friends. Realise that they come to test your faith and produce in you the quality of endurance. But let the process go on until your endurance is fully developed and you will find you have become men of mature character, with the right sort of independence. ' James 1:2-4 It is often said by psychiatrists that 90% of people with emotional related psychiatric problems would be cured, if only they knew forgiveness. Forgiveness of course is a major part of Christianity, both in the way that God forgives us when we come to Him in penitence and repentance, but also in the way Christian disciples forgive others and themselves! Does that surprise you that people may need to forgive themselves? How does that work? The two major causes of emotional problems, involve forgiveness. Failure to receive forgiveness. Many people try to pay for their sin or to atone somehow for their sin or as AW Tozer out it: "The perpetual penance of regret." Some people even try to punish themselves for they're past sins. Failure to give forgiveness. There are always people who hurt us by what they say and do. If forgiveness is not offered, a root of bitterness resentment and anger may spring up in our lives. There are 'significant others' - parents who hurt us, siblings who fail us or tease us, and friends who betray who reject us. Now you may well be asking yourself, why does God allow these irritations and offences to take place? We need to understand that God's ultimate purpose for allowing irritations and offences to occur in our lives is to give us an opportunity to become more like Jesus Christ His Son (Romans 8;28:29). There are some irritations we can control and we are responsible to see us take sensible steps to do so. There is no point in complaining we are overweight if we are not prepared to diet. There are many sources of irritations and offences we can't control. People. Personality traits, inconsistencies, rejection etc. Environment. Inconveniences, natural elements, pressures. Ourselves. Frustrations with our deficiencies, limited abilities, failures, illnesses etc. God uses these circumstances, experiences and irritations to shape us and mould us like a gem cutter, cutting and polishing a stone to make it valuable. However, whether God requires 'sandpaper' or a 'sledgehammer' sometimes depends on our willingness to be involved in the process. God is concerned not just about what is happening to us, but also what we are learning and how we are responding in His workshop of life. How do we respond to irritations and offences? a. Wrong Responses (Human way) Defend yourself. Accuse somebody else and pass the blame. Hold anger in instead of dealing with the problem. b. Right Responses (God's way) Be honest with yourself - Am I in the wrong? Be willing to admit when you are wrong - Ask forgiveness. Be willing to forgive. Asking for forgiveness can be one of the hardest things we need to do. This is particularly so when we have been betrayed by a friend or someone who has been unfaithful. We need to stop and consider Christ and the enormity of His forgiveness. Failing to co-operate with God's purposes, has two frequent results Insensitivity: Ignore, shut off, withdraw and avoid. Oversensitivity: Resentment, bitterness, hatred, anger and revenge. Remember!! Forgiveness deals with our emotional response/s toward an offender. Pardon deals with the consequences of the offence; we may not be in a position to offer pardon. Forgiveness enables us to have the same openness toward the person after they offend us, as before. Lastly, when we forgive the offender, the hurt and the wound will start to diminish. This is helped when we realise Christ understands and can use these experiences for our eternal advantage. For more to think about please do read for yourself James 2v1-4… Give yourself the following tests, and see how you respond or react to them. Why not share your answers with your spouse or a close friend, so you can pray over any issues together. Tests to see if there is someone I need to forgive Resentment test - Is there anyone you resent? Responsibility test - Do you find yourself thinking, "If only they (parents, friends, colleagues, God) had done this, things would have been different!" and therefore blaming others? Reminder/reaction test - Do you find yourself reacting against a person because they remind you of someone else? Right mouse click or tap here to save/download this as a MP3 video file

The Apostle James encouraged his readers to pursue God's wisdom, which comes from above. So what does this type of wisdom look like? In this sermon, pastor Luke teaches from James 3:13-18 and explores this topic.  ++++++++++++++ Download the Church App here: https://bit.ly/3vxVr8q  If you have any questions or comments, please feel free to leave a comment below

Acts 11 commences with Peter being caused to justify why he baptised Gentiles. We next have a description of the progress of the truth in Antioch in the province of Syria, where believers were first derisively called 'Christians'. One of these faithful believers is a prophet named Agabus. He prophesies of a great famine that would affect the entire Roman world. The disciples of Antioch start a fund to help Judean believers, who were greatly affected and in dire need. In Acts 12 Herod Antipas kills the Apostle James - the year was AD 44. Seeing how much this delighted the Jews Herod has Peter arrested for execution after Passover. Despite being securely chained between guards the angel of the Lord causes a deep sleep to overcome the guards and releases Peter. Peter proceeds to the house where the ecclesia is gathered to pray for his deliverance. A maid named Rhoda answers the door and runs to tell the disciples that Peter was outside. Rhoda is told that she must be mistaken. The disciples say that it must be Peter's "messenger" (Greek angelos- angel). Peter is admitted to the house and he recounts how he had been delivered. James, the half-brother of Jesus. was informed and told Peter to secretly depart to a different location where he cannot be found. Herod kills the guards (verses 20-23). The chapter concludes with an account of Herod's narcissistic claims and his being smitten with dysentery by the angel of God and Herod dying verses 20-23. Nonetheless the Word of God exceedingly prevails.Thanks for joining us - we pray you found these comments helpful in your appreciation of God's words, join again tomorrow

The priests are organised by Hezekiah in 2 Chronicles 31 for the tithes from the offerings of the people. And a census of the priests from 3 years old is made. From the tithes the distribution is apportioned by numbers and by needs. Read verses 20-21 aloud - pause and ponder - "with all his heart". Alexander the Great (Goat) was the great Grecian king that did according to his will. Alexander dies in a drunken stupor in Babylon in BC321. Leaving no heir Alexander leaves his four generals to divide his Empire between them. Two dominant contestants emerged among them - Ptolemy, whose territory was south of the Holy Land; and Seleucis, whose territory was northeast of Israel (called Coel Syria). Chapter 11 focusses on the wars and intrigues between ‘the King of the North' and 'the King of the South'. These two powers contest the ownership of the Holy Land, which soon became part of the territory of the Seleucid Empire. In 171 BC Antiochus Epiphanes comes to power in the north and desecrates the Temple in Jerusalem by offering a pig on the altar. In BC 168 the family of the high priest Matthias Maccabeus revolt and expel the Grecians. The exploits of this heroic and faithful family are described in Daniel 11 (and the non-inspired apocryphal books of 1 and 2 Maccabees - also recommended reading for those who want to learn more of this era is "My Glorious Brothers" by Howard Fast. This author won a Nobel Prize for literature for this book. Also thoroughly recommended reading for Daniel 11 is the book "Exposition of Daniel" by John Thomas). Verses 31-35 of Daniel 11 describe the love for their God of the Maccabean family and the help God gives them in casting out of Israel the profaners of the Almighty's holy Land. For almost 100 years the Maccabean dynasty rule Israel. Firstly, under Judas Maccabeus (until he was betrayed by the Jews for money) and then by his brother Simon, and Simon's successors. The time of the end is developed in verses 40-45 when the northern confederacy, headed by Russia will occupy Constantinople - modern day Istanbul - and will attack the glorious land (Israel) and these enemies will perish at the hand of Yahweh Tzvaoth. Acts 11 commences with Peter being caused to justify why he baptised Gentiles. We next have a description of the progress of the truth in Antioch in the province of Syria, where believers were first derisively called 'Christians'. One of these faithful believers is a prophet named Agabus. He prophesies of a great famine that would affect the entire Roman world. The disciples of Antioch start a fund to help Judean believers, who were greatly affected and in dire need. In Acts 12 Herod Antipas kills the Apostle James - the year was AD 44. Seeing how much this delighted the Jews Herod has Peter arrested for execution after Passover. Despite being securely chained between guards the angel of the Lord causes a deep sleep to overcome the guards and releases Peter. Peter proceeds to the house where the ecclesia is gathered to pray for his deliverance. A maid named Rhoda answers the door and runs to tell the disciples that Peter was outside. Rhoda is told that she must be mistaken. The disciples say that it must be Peter's "messenger" (Greek angelos- angel). Peter is admitted to the house and he recounts how he had been delivered. James, the half-brother of Jesus. was informed and told Peter to secretly depart to a different location where he cannot be found. Herod kills the guards (verses 20-23). The chapter concludes with an account of Herod's narcissistic claims and his being smitten with dysentery by the angel of God and Herod dying verses 20-23. Nonetheless the Word of God exceedingly prevails. Thanks for joining us - we pray you found these comments helpful in your appreciation of God's words, join again tomorrow 

His Hebrew name is Jacob. He was a close kinsman of Christ, and was therefore called, according to the Jewish usage of the time, his "brother." Some accounts say that he was a child of Joseph by his first marriage; others accounts say that he was the son of Joseph's brother Cleopas and his wife Mary, who was first cousin of the Theotokos. He took the Nazirite vows of one completely consecrated to God according to the Law, and from a young age he was called "the Just" by his people. He is called James the Lesser in Scripture (Mark 15:40) to distinguish him from James the son of Zebedee, who is called the Greater. The Apostles appointed him first Bishop of Jerusalem. It was he who presided at the earliest Council of the Church in Jerusalem, where he resolved the problem of how gentile converts should be received into the Church (see Acts 15). He wrote the New Testament Epistle, addressed primarily to Jewish converts to the Faith, that bears his name. About the year 62, he ascended to the peak of the Temple in Jerusalem on Passover, and there bore witness to Christ so effectively that the people cried out "Hosanna to the Son of David." At this, the Scribes and Pharisees, fearing that all the people would be converted to Christ, cast him down to the ground. By God's grace, he survived long enough to rise, kneel and pray, like his Master, "Forgive them, Father, for they know not what they do." He was then clubbed to death by one of the scribes.

His Hebrew name is Jacob. He was a close kinsman of Christ, and was therefore called, according to the Jewish usage of the time, his "brother." Some accounts say that he was a child of Joseph by his first marriage; others accounts say that he was the son of Joseph's brother Cleopas and his wife Mary, who was first cousin of the Theotokos. He took the Nazirite vows of one completely consecrated to God according to the Law, and from a young age he was called "the Just" by his people. He is called James the Lesser in Scripture (Mark 15:40) to distinguish him from James the son of Zebedee, who is called the Greater. The Apostles appointed him first Bishop of Jerusalem. It was he who presided at the earliest Council of the Church in Jerusalem, where he resolved the problem of how gentile converts should be received into the Church (see Acts 15). He wrote the New Testament Epistle, addressed primarily to Jewish converts to the Faith, that bears his name. About the year 62, he ascended to the peak of the Temple in Jerusalem on Passover, and there bore witness to Christ so effectively that the people cried out "Hosanna to the Son of David." At this, the Scribes and Pharisees, fearing that all the people would be converted to Christ, cast him down to the ground. By God's grace, he survived long enough to rise, kneel and pray, like his Master, "Forgive them, Father, for they know not what they do." He was then clubbed to death by one of the scribes.

In the 1960's, God gave me a strong challenge one morning after preaching to my church in Dewsbury: He said, shut up, stop telling others what to do… go out and do it yourself… live by faith, demonstrate it works, then come back and tell others how do it. The Apostle James wrote, 'Show me your faith by your works.' What do you believe? Even the devil believes in God. We must demonstrate our faith in God by the way we live. I grew up with George Jeffreys and was dedicated by him as a baby. I knew the miracles in his and in Smith Wigglesworth's lives. But all my life, I have believed there is more Power available from God than anything yet seen on earth. I grew up surrounded by what those who had received the Holy Spirit's Power had achieved – the miracles – the thousands saved. Yet as I read the prophecies of Joel Chapter 2, I sensed there was an even greater Power available – which Joel calls the Latter Rain. But GREATER than the outpouring of the Holy Spirit at the beginning of the 20th Century, which everyone assumed WAS the Latter Rain.

The Apostle James emphasizes the importance of faith through trials, showing that God will provide wisdom to withstand hardships and remain faithful. Those who persevere by fixing their eyes on eternity will receive their reward. All who love Him—because He first loved us—will be granted a crown of life.

The Apostle James wrote, "For he shall have judgment without mercy, that hath shewed no mercy; and mercy rejoiceth against judgment" (James 2:13). Brother Singh explains that if we are unwilling to show mercy to those who offend us, God in turn will judge us without mercy. He uses the example of Manasseh (2 Kings 21) to show that even an evil king who committed grievous sins against God received mercy when he repented. If so, who are we to judge another person when we ourselves are in such desperate need of mercy?

The Apostle James addresses Jewish believers forced to migrate due to persecution. We explore his central message: what genuine faith in Christ truly entails, how faith will be put to the test through trials, and the fruits that such testing brings in the life of every true believer.

The Apostle James becomes the first of the disciples to be martyred. We have no record of the church praying for James. Peter is arrested and the church is awakened to the power of prayer. A praying church is a dangerous church. Peter is miraculously set free and the gospel continues to spread

Photography is a journey, and sometimes that journey intersects with another, and that's what today's episode is all about. For those who don't know, the Camino de Santiago or Way of St. James is a network of pilgrim ways all leading to the Shrine of the Apostle James at the Cathedral of Santiago de Compostela in Galicia in northwestern Spain. And a couple of months ago, it was completed by a friend of the podcast, James McFarlane. James and Alex sit down to talk about the journey, the photography, and how it changed him. It's something a little different for the podcast, but something that needed to be done. You can see more of James' work online Instagram: https://www.instagram.com/cigarandbar/ YouTube: https://www.youtube.com/@cigarandbar Flickr: https://www.flickr.com/photos/theworldttl

What do your words say about your faith? In Part 3 of our Real Faith for Real Life series, Pastor Talaat McNeely dives into James 3 with a revealing challenge: If your faith doesn't change how you speak, is it really faith—or just talk? Drawing from the Apostle James' bold teaching, this episode shows that our tongue may be small, but it wields enormous influence. From a single encouraging sentence that can redirect a life to a tiny spark of gossip that can ignite a forest fire of hurt, Pastor Talaat illustrates that our words hold the power of life and death. He reminds us that “one sentence can change everything,” for better or for worse. James doesn't treat our speech as a side issue—it's a core issue, revealing who we truly are at heart. This message will challenge you to consider the direction your words are steering others, the impact they leave behind, and the spiritual roots they spring from in your heart.Whether you've been in church for years or you're just beginning your faith journey, this clear and encouraging word will speak to you. Pastor Talaat's warm, practical style makes James 3 come alive, showing how real faith is meant to show up in our everyday conversations. You'll be inspired to watch your words, not out of fear, but because God has given them incredible power and purpose. Get ready to be both challenged and encouraged as you learn to harness the tongue for good – to speak life, hope, and healing into those around you, just as Jesus did.In this episode, you'll discover:✅ The Tongue's True Power: Why James compares our tongue to a bit in a horse's mouth or a ship's rudder—small but able to steer the course of our lives and others'.✅ The Dangers of Careless Speech: How just a few reckless words can spark a wildfire of destruction in relationships, and practical steps to prevent those flames.✅ Heart Check for Your Words: What your daily conversations reveal about the state of your heart and faith (hint: our lips often “tell on” our inner spiritual condition).✅ Wisdom in Words: How to let God's wisdom guide your tongue so you speak with love and truth—following Jesus' example of using words to heal and uplift, even when confronting challenges.This isn't just a sermon—it's a roadmap to a faith that speaks with grace and purpose in real life. By the end of this episode, you'll have a new awareness of the weight your words carry and how surrendering your speech to Christ can set the tone for a life that honors God. Listen now and let this message equip you to start using your words to build up rather than tear down. And don't forget to subscribe to The Purpose City Church Podcast and share this episode with someone who needs encouragement. Together, let's speak life and watch real faith flourish!

In James 4:11‑17, the Apostle James confronts two dangerous heart postures—judgment and control—and calls followers of Jesus to live in humility and surrender to God's will. In this powerful message, Pastor Nirup unpacks why only God is the true Judge and only God is sovereign over our lives. Whether you're struggling with judgment, wrestling for control, or seeking clarity on God's will, this sermon will encourage you to trust the One who holds your life, your future, and your eternity in His hands.

In James 4:11‑17, the Apostle James confronts two dangerous heart postures—judgment and control—and calls followers of Jesus to live in humility and surrender to God's will. In this powerful message, Pastor Nirup unpacks why only God is the true Judge and only God is sovereign over our lives. Whether you're struggling with judgment, wrestling for control, or seeking clarity on God's will, this sermon will encourage you to trust the One who holds your life, your future, and your eternity in His hands.

A study of the apostle James as he was close to Jesus. Can we help you with your walk with God? We'd love to hear from you! https://www.thebibleway.com/contact 

In James 3, the Apostle James gives us a powerful reminder that our words are not just idle sounds—they are a reflection of our hearts. We're called to examine ourselves, not to hold up a magnifying glass on others' lives, but to look in the mirror and ask: Do my words reflect the walk I have with Christ?Jesus taught, “For out of the abundance of the heart the mouth speaks.” As children we may have clung to the saying, “sticks and stones may break my bones, but words will never hurt me.” Yet in reality, words can leave wounds that last a lifetime. Today, we take a hard look at how our speech reveals who we are.Support this podcast at — https://redcircle.com/ignitedfortitude/donations

Send us a textIn this powerful episode, we explore the significance of Pentecost—the day when the Holy Spirit descended and the Church was ignited with power, purpose, and boldness. Join us as we unpack the events of Acts 2, the outpouring of God's Spirit, and what it means for believers today.If you would like to partner with us in spreading the gospel of Jesus Christ to the world you can do so via any of the options below.Cashapp: https://cash.app/$HHMCPaypal: http://paypal.me/HigherHeightsMCSquarepay: https://l.facebook.com/l.php?u=https%3A%2F%2Fcheckout.square.site%2Fmerchant%2FSTTM56DVVNYM5%2Fcheckout%2FRS62FOBO2VTWPTAOTTP32RRM%3Ffbclid%3DIwAR29WROIC9CvvxdAjc1WKv5fLqDvFY3gLt5VBG0W41Hpfc_pDSWMXppYD98&h=AT3kxpjzOLmyFOmMEqEPvCkmUlom38WGZMyXxpsgOGXrNGMf-z9ZQE34tSfooE40yhaL1_LT0UfYkEqgdBGtAUZqjapoYBgJKLHyOmJlDAUHekOfnZwKY_RzKjxCVbXE29WoolMWwu8uTS3q6nQPTi20Wh8Mailing address 236 Parker Rd, Danville Va 24540 Support the show

The time the Virgin Mary visited the Apostle James during his attempts in Spain to spread the light of Christ into the darkened world. What's unique about her appearance in Spain is that The Virgin bi-located, as she was still alive at the time and staying near Jerusalem... There are links, photos and more about this on my website. Pray for this war in the Middle East to end. Also, Pray for the People of Ukraine. There are links for ways to support them on my website: NikosSteves.com   I have written a contemporary novel with Christian themes entitled "The Very Fine Light" Preview it for FREE and/or purchase "The Very Fine Light" at Amazon.com   I value feedback through the comments section on my website, NikosSteves.com Or via email at NikosSteves@gmail.com Constant Procession tells of key apparitions of the Virgin Mary since she passed on from the world and how she serves humanity through Christianity. The origin of these podcasts began with my first book, The Constant Procession. Constant Procession (the podcast) is published every Tuesday morning and has links, photos, video and more information for each episode at NikosSteves.com

Acts 11 commences with Peter being caused to justify why he baptised Gentiles. We next have a description of the progress of the truth in Antioch in the province of Syria, where believers were first derisively called ‘Christians'. Oneof these faithful believers is a prophet named Agabus. He prophesies of a great famine that would affect the entire Roman world. The disciples of Antioch start a fund to help Judean believers, who were greatly affected and in dire need.In Acts 12 Herod Antipas kills the Apostle James – the year was AD 44. Seeing how much this delighted the Jews Herod has Peter arrested for execution after Passover. Despite being securely chained between guards the angel of the Lord causes a deep sleep to overcome the guards and releases Peter. Peter proceeds to the house where the ecclesia is gathered to pray for his deliverance. A maid named Rhoda answers the door and runs to tell the disciples that Peter was outside. Rhoda is told that she must be mistaken. The disciples say that it must be Peter's “messenger” (Greek angelos- angel). Peter is admitted to the house and he recounts how he had been delivered. James, the half brother of Jesus. was informed and told Peter to secretly depart to a different location where he cannot be found. Herod kills the guards (verses 20-23). The chapter concludes with an account of Herod's narcissistic claims and his being smitten with dysentery by the angel of God and Herod dying verses 20-23. Nonetheless the Word of God exceedingly prevails.

"The son of Zebedee and brother of John, he was one of the Twelve. At the call of the Lord Jesus, he left his fishing nets and his father and, together with John, immediately followed Christ. He was one of the three apostles to whom the Lord revealed the greatest mysteries: before whom He was transfigured on Tabor and before whom He was in agony in the Garden of Gethsemane before His Passion. After receiving the Holy Spirit, he preached the Gospel in various places, going as far as Spain. On his return from Spain, a violent quarrel broke out between the Jews and himself on the Holy Scriptures, and, being unable to withstand him, they hired a magician, Hermogenes. But Hermogenes and Philip his pupil were overcome by the power and truth that James preached, and were baptised. Then the Jews denounced him to Herod, and persuaded one Josias to slander the Apostle. This Josias, seeing James's manly bearing and hearing his clear preaching of the truth, repented and came to faith in Christ. When James was condemned to death, this Josias was also condemned. Mounting the scaffold, Josias begged James's forgiveness for the sin of slander, and James embraced him, kissing him and saying: 'peace be to thee, and forgiveness.' And they both laid their heads under the sword and were beheaded for the sake of the Lord whom they had loved and served. St James suffered in Jerusalem in the year 45. His body was taken to Spain, where to this day miracles of healing are performed at his tomb." (Prologue)   His relics are venerated at his shrine in Compostela, Spain.

"The son of Zebedee and brother of John, he was one of the Twelve. At the call of the Lord Jesus, he left his fishing nets and his father and, together with John, immediately followed Christ. He was one of the three apostles to whom the Lord revealed the greatest mysteries: before whom He was transfigured on Tabor and before whom He was in agony in the Garden of Gethsemane before His Passion. After receiving the Holy Spirit, he preached the Gospel in various places, going as far as Spain. On his return from Spain, a violent quarrel broke out between the Jews and himself on the Holy Scriptures, and, being unable to withstand him, they hired a magician, Hermogenes. But Hermogenes and Philip his pupil were overcome by the power and truth that James preached, and were baptised. Then the Jews denounced him to Herod, and persuaded one Josias to slander the Apostle. This Josias, seeing James's manly bearing and hearing his clear preaching of the truth, repented and came to faith in Christ. When James was condemned to death, this Josias was also condemned. Mounting the scaffold, Josias begged James's forgiveness for the sin of slander, and James embraced him, kissing him and saying: 'peace be to thee, and forgiveness.' And they both laid their heads under the sword and were beheaded for the sake of the Lord whom they had loved and served. St James suffered in Jerusalem in the year 45. His body was taken to Spain, where to this day miracles of healing are performed at his tomb." (Prologue)   His relics are venerated at his shrine in Compostela, Spain.

Think Spot 10 March 2025 What we say, as well as what we don't say, as Christians is very important. The Bible is very clear on that. 1 Peter 2:1 “Therefore rid yourselves of all malice and all deceit, hypocrisy, envy and slander of every kind.” James 4:11-12 “Brothers do not slander one another...who are you to judge your neighbour?” The definition of slander is words falsely spoken that damage the reputation of another or an abusive attack on a person's character or good name or to attack the good name and reputation of someone.So next time you go to say anything negative about someone or to criticise their actions, think again, you might be disobeying God and breaking a command. The Apostle James powerfully shows how a small thing such as the tongue is able to cause much damage. He says that the tongue is a world of evil that corrupts the whole person ...and is itself set on fire by hell (James 3:3-8). Christians are very good at gossiping but disguising it as prayerful concern. We pass on a juicy bit of information about someone and then ask the person to pray about the situation. As Christians we should not pass on any information about anyone else unless the person concerned has asked us to. It is not our place to do so even if it is for prayer. However, sometimes it is also what we don't say that causes problems. We stay silent when in fact we do need to give that word of love, encouragement, rebuke or kindness. Social media sites such as Twitter and Facebook can be fabulous sites if used properly. How often to we stay silent when we should say something kind? We get a message from a friend and we don't reply to it.  How often do we say something when we should stay silent instead of slandering, complaining, gossiping or bickering? Prayer Now, a prayer to help you into this new week. Father, we thank you for words. We thank you that we can communicate words of life to other people. Help us to use words wisely as we interact, communicate and deal with other people, especially our loved ones and work colleagues. May the Holy Spirit, guide, rebuke and counsel, as we use the amazing gift of words to us, as we seeks to live a life worthy of Jesus Christ. Amen.   Tap or click here to save/download this audio Podcast as a MP3 file  

Beginnings of Prayer – Part 5: Start Now and Improve Your Prayer Life -- A Robust Prayer Life Will Transform Your Life MESSAGE SUMMARY: INTRODUCTIOIN -- Prayer is: 1) spending time with God – acknowledging God's presence in all our lives' activities; and 2) conversation with God – listening to and talking with God. Prayer reflects on our relationship with God. Why don't we pray. The Apostle James, in James 4:2-3, provides a perspective regarding Prayer Life: “You desire and do not have, so you murder. You covet and cannot obtain, so you fight and quarrel. You do not have, because you do not ask. You ask and do not receive, because you ask wrongly, to spend it on your passions." In praying, we should know the difference between prayers of "petition" (praying for one's own needs) and prayers of "intercession" (praying for the needs of others). God wants prayers of "petition" from us -- all our needs and concerns should be brought to Him in prayer because He loves and cares for us. However, God want us to, also, focus on others and their needs (intercession) -- physical and spiritual. "Intercessory prayer” is fundamental to deepening our prayer life and our personal relationship with God. SUNDAY MESSAGE -- This Sermon is Q and A session on prayer with Archbishop Beach and Rev. Matt Jordan. Jan Karen, author of the Mitford Series, says that "In the big issues of life as well as the small, God wants to hear from His children . . . the most important thing we get from prayer is the relationship that we enter into with God.". As Jesus tells us in Luke 11:9-10 that, as His followers we are both expected to pray and to ask as a fundamental part of our lives in Him: “And I tell you, ask, and it will be given to you; seek, and you will find; knock, and it will be opened to you. For everyone who asks receives, and the one who seeks finds, and to the one who knocks it will be opened.". Additionally, Luke tells us, in Luke 18:1, that we should continue to pray: “And he told them a parable to the effect that they ought always to pray and not lose heart." How do you know that God has answered your prayer? What does it mean when God has not answered your prayer? Why, if God answers our prayers, should we ask for others to pray for us? How do we know if we are praying in the Holy Spirit? Why does my mind start wandering when I start praying? How good is it to have a prayer journal? Why, sometimes, are we tempted to sin when we pray? How important is fasting? Do we stop in our prayers enough to give thanks to the Lord? The common position, derivative of all these questions is expressed to us in Ephesians 3:21b-24 that prayer is life changing and fundamental to a life in Jesus: “the truth is in Jesus, to put off your old self, which belongs to your former manner of life and is corrupt through deceitful desires, and to be renewed in the spirit of your minds, and to put on the new self, created after the likeness of God in true righteousness and holiness.". Pray specific prayers, in the Holy Spirit and in Scripture, for ourselves and for others -- be persistent.   TODAY'S PRAYER: Keeping the Sabbath, Lord, will require a lot of changes in the way I am living life. Teach me, Lord, how to take the next step with this in a way that fits my unique personality and situation. Help me to trust you with all that will remain unfinished and to enjoy my humble place in your very large world. In Jesus' name, amen. Scazzero, Peter. Emotionally Healthy Spirituality Day by Day (p. 129). Zondervan. Kindle Edition. TODAY'S AFFIRMATION: I affirm that because of what God has done for me in His Son, Jesus, I AM A FORGIVEN. If we confess our sins, He is faithful and just and will forgive us our sins and purify us from all unrighteousness. (1 John 1:9). SCRIPTURE REFERENCE (ESV): Jeremiah 33:3; Luke 11:1-13; Luke 18:1-8; Luke 22:44; Ephesians 3:20. (Click the blue below to read the full Bible text for these scripture references in BOLD.). A WORD FROM THE LORD WEBSITE: www.AWFTL.org. WEBSITE LINK TO DR. BEACH'S DAILY DEVOTIONAL – “For Jesus Followers, Fasting, with Food, Will Symbolize a Victory Over Oneself and Solidify a Personal Relationship with God”: https://awordfromthelord.org/devotional/ DONATE TO AWFTL: https://mygiving.secure.force.com/GXDonateNow?id=a0Ui000000DglsqEAB

Beginnings In Prayer - Part 4: Listening to God Because He Desires to Speak to Us MESSAGE SUMMARY: Prayer is: 1) spending time with God – acknowledging God's presence in all our lives' activities; and 2) conversation with God – listening to and talking with God. Prayer reflects on our relationship with God. Why don't we pray. The Apostle James, in James 4:2-3, provides a perspective regarding Prayer Life: “You desire and do not have, so you murder. You covet and cannot obtain, so you fight and quarrel. You do not have, because you do not ask. You ask and do not receive, because you ask wrongly, to spend it on your passions." In praying, we should know the difference between prayers of "petition" (praying for one's own needs) and prayers of "intercession" (praying for the needs of others). God wants prayers of "petition" from us -- all our needs and concerns should be brought to Him in prayer because He loves and cares for us. However, God want us to, also, focus on others and their needs (intercession) -- physical and spiritual. "Intercessory prayer” is fundamental to deepening our prayer life and our personal relationship with God. We need to consider "how we listen" to and for God. Usually, God speaks through the Holy Spirit like He spoke to Mary. Jesus tells us about the Holy Spirit and “listening” through the Apostle John in John 16:13-15: “When the Spirit of truth comes, he will guide you into all the truth, for he will not speak on his own authority, but whatever he hears he will speak, and he will declare to you the things that are to come. He will glorify me, for he will take what is mine and declare it to you. All that the Father has is mine; therefore I said that he will take what is mine and declare it to you.". God, mostly but not always, uses that "still small voice" in our minds. We need to seek out places and times so that we can listen for and to God. Listening validates relationships in our secular lives -- why would it be different in our relationship with God? God wants to speak to us because we have a relationship with Him -- He loves us and wants to be with us. God's "Counselor", the Holy Spirit, is His primary communication bridge to us. God speaks to us, through the Holy Spirit, as He promised. God guides us to all truth -- to His direction for our lives. When God speaks to you, write it down, as God tells us through the prophet Habakkuk in Habakkuk 2:2-3: “And the LORD answered me: ‘Write the vision; make it plain on tablets, so he may run who reads it. For still the vision awaits its appointed time; it hastens to the end — it will not lie. If it seems slow, wait for it; it will surely come; it will not delay.'". God, often, speaks to us through the Bible, through other people, and through our circumstances. As we listen for God, we need to respond to God as Samuel did in Samuel 3:10b: "Speak Lord, for your servant is listening.". Pray specific prayers, in the Holy Spirit and in Scripture, for ourselves and for others -- be persistent.   TODAY'S PRAYER: Keeping the Sabbath, Lord, will require a lot of changes in the way I am living life. Teach me, Lord, how to take the next step with this in a way that fits my unique personality and situation. Help me to trust you with all that will remain unfinished and to enjoy my humble place in your very large world. In Jesus' name, amen. Scazzero, Peter. Emotionally Healthy Spirituality Day by Day (p. 129). Zondervan. Kindle Edition. TODAY'S AFFIRMATION: I affirm that because of what God has done for me in His Son, Jesus, I AM A CHILD OF GOD. Yet to all who received Him, to those who believed in His Name, He gave the right to become children of God-- children born not of natural descent, nor of human decision or a husband's will, but born of God. (John 1:12f). SCRIPTURE REFERENCE (ESV): Jeremiah 33:3; John 16:7-14; John 10:1-25; Habakkuk 2:1-3; 1 Samuel 3:1-18. (Click the blue below to read the full Bible text for these scripture references in BOLD.). WEBSITE LINK TO DR. BEACH'S DAILY DEVOTIONAL – “Daniel's Prayer Was “seeking him {God} by prayer and pleas for mercy with fasting . . . ‘O Lord, the great and awesome God . . . we have sinned and done wrong'””: https://awordfromthelord.org/devotional/ A WORD FROM THE LORD WEBSITE LINK: www.awordfromthelord.org DONATE TO AWFTL: https://mygiving.secure.force.com/GXDonateNow?id=a0Ui000000DglsqEAB

Beginnings of Prayer -- Part 3: Prayer is Not About Us, It Is About Others MESSAGE SUMMARY: Prayer is: 1) spending time with God – acknowledging God's presence in all our lives' activities; and 2) conversation with God – listening to and talking with God. Prayer reflects on our relationship with God. Why don't we pray. The Apostle James, in James 4:2-3, provides a perspective regarding Prayer Life: “You desire and do not have, so you murder. You covet and cannot obtain, so you fight and quarrel. You do not have, because you do not ask. You ask and do not receive, because you ask wrongly, to spend it on your passions." In praying, we should know the difference between prayers of "petition" (praying for one's own needs) and prayers of "intercession" (praying for the needs of others). God wants prayers of "petition" from us -- all our needs and concerns should be brought to Him in prayer because He loves and cares for us. However, God want us to, also, focus on others and their needs (intercession) -- physical and spiritual. "Intercessory" prayer is fundamental to deepening our prayer life. "Intercessory Prayer" is one of the most important, if not THE MOST important, ministries of the Church. Living our own abundant life is first about our focus on others before we focus on ourselves. Pray specific prayers, in the Holy Spirit and in Scripture, for others -- be persistent.   TODAY'S PRAYER: Keeping the Sabbath, Lord, will require a lot of changes in the way I am living life. Teach me, Lord, how to take the next step with this in a way that fits my unique personality and situation. Help me to trust you with all that will remain unfinished and to enjoy my humble place in your very large world. In Jesus' name, amen. Scazzero, Peter. Emotionally Healthy Spirituality Day by Day (p. 129). Zondervan. Kindle Edition. TODAY'S AFFIRMATION: I affirm that because of what God has done for me in His Son, Jesus, I AM RIGHTEOUS IN GOD'S EYES. God made Him who had no sin to be sin for us, so that in Him we might become the righteousness of God. (2 Corinthians 5:21). SCRIPTURE REFERENCE (ESV): Ezekiel 22:29; Isaiah 53:12; Romans 8:24; 1 Samuel 12:23. (Click the blue below to read the full Bible text for these scripture references in BOLD.). A WORD FROM THE LORD WEBSITE LINK: www.awordfromthelord.org WEBSITE LINK TO DR. BEACH'S DAILY DEVOTIONAL – “Do You Struggle with Your “Prayer Life”? Find a Quiet Place for Your Personal Relationship with God and Pray to the Universe's Creator”: https://awordfromthelord.org/devotional/ DONATE TO AWFTL: https://mygiving.secure.force.com/GXDonateNow?id=a0Ui000000DglsqEAB

Beginnings in Prayer -- Part 2: Faith, a Gift of the Spirit, Is a Key Element in Our Relationship with God Through Prayer MESSAGE SUMMARY: Part I -- INTRODUCTION: We are told in the New testament that there is a Spiritual Gift of faith that God imparts, but most of us don't use our Spiritual Gift of faith. Faith is like a muscle; if we don't use it, like a muscle, faith atrophies. You cannot live on yesterday's faith -- you must use your faith, or you will become weak in your faith!  Part II -- PRAYER - 2: Prayer is: 1) spending time with God – acknowledging God's presence in all our lives' activities; and 2) conversation with God – listening to and talking with God. Prayer reflects on our relationship with God. Why don't we pray. The Apostle James, in James 4:2-3, provides a perspective regarding Prayer Life: “You desire and do not have, so you murder. You covet and cannot obtain, so you fight and quarrel. You do not have, because you do not ask. You ask and do not receive, because you ask wrongly, to spend it on your passions." We are trying to encounter God as He wants us to through prayer. Prayer is an incredible Spiritual Gift that the Lord has given us; a gift so that we might know Him and to accomplish His purpose for us. When discussing prayer, the attribute of prayer, that is often left out, is faith. As Jesus tells us about the importance of faith in Matthew 15:25-28: “But she came and knelt before him, saying, ‘Lord, help me.' And he answered, ‘It is not right to take the children's bread and throw it to the dogs.' She said, ‘Yes, Lord, yet even the dogs eat the crumbs that fall from their masters' table.' Then Jesus answered her, ‘O woman, great is your faith! Be it done for you as you desire.' And her daughter was healed instantly.”. It does not take much faith to have great faith. The writer Hebrews, in Hebrews 11:1-3, defines faith: “Now faith is the assurance of things hoped for, the conviction of things not seen. For by it the people of old received their commendation. By faith we understand that the universe was created by the word of God, so that what is seen was not made out of things that are visible.". In order to create and sustain our prayer life, we must: 1) have faith and believe that God exists; 2) believe that God will honor your seeking Him – start by praying as you are; and 3) exercise your faith – stretch your prayers for God. If you have a prayer life, how do you approach your prayer life? Do you enter your God relationship through prayer with a faith expectation and confident that God hears you and will respond? Just remember that Jesus taught us that it does not take much faith to have "great faith". Faith is what we hope for and certain of what we do not see. Prayer exercise for this week: 1) pick some issue for which you need direction; 2) ask god, by faith, to give you an answer; and 3) all week long, come to God asking for an answer until you get an answer. Faith is the power behind your prayers.   TODAY'S PRAYER: Lord, Sabbath rest is truly an unbelievable gift! Thank you that there is nothing I can do to earn your love; it comes without any strings attached. As I close my eyes for these few minutes before you, all I can say is, thank you! In Jesus' name, amen.    Scazzero, Peter. Emotionally Healthy Spirituality Day by Day (p. 133). Zondervan. Kindle Edition. TODAY'S AFFIRMATION: I affirm that because of what God has done for me in His Son, Jesus, I AM FILLED WITH THE HOLY SPIRIT. If you then, though you are evil, know how to give good gifts to your children, how much more will your Father in heaven give the Holy Spirit to those who ask him! (Luke 11:13). SCRIPTURE REFERENCE (ESV): Matthew 8:10; Matthew 15:25-28; Matthew 8:26; Matthew 14:31; Matthew 17:20-21; Hebrews 11:1-3; Hebrews 11:6. (Click the blue below to read the full Bible text for these scripture references in BOLD.). WEBSITE LINK TO DR. BEACH'S DAILY DEVOTIONAL – “The Old Testament Law of “an eye for an eye” Was Reversed by Jesus in His “Great Commandment” in which Jesus Followers Are “to Love””: https://awordfromthelord.org/devotional/ A WORDFROM THE LORD WEBSITE LINK: www.awordfromthelord.org DONATE TO AWFTL: https://mygiving.secure.force.com/GXDonateNow?id=a0Ui000000DglsqEAB

Beginnings in Prayer – Part 1: How is Your Prayer Life; Is Anything in Your Life More Important than Prayer? MESSAGE SUMMARY: Part I: Be ready for the Lord and pay attention to and for His second coming. “The day of the Lord will come like a thief in the night.” We, as believers, should be aware of God's signs as they arise. Part II: Prayer is: 1) spending time with God – acknowledging God's presence in all our lives' activities; and 2) conversation with God – listening to and talking with God. Prayer reflects on our relationship with God. Why don't we pray. The Apostle James, in James 4:2-3, provides a perspective regarding Prayer Life: “You desire and do not have, so you murder. You covet and cannot obtain, so you fight and quarrel. You do not have, because you do not ask. You ask and do not receive, because you ask wrongly, to spend it on your passions." Relationships, especially your personal relationship with God, are two-way -- listening and speaking. Sometimes, in our prayers, it is more important to listen for and to God than to speak and ask. Spending time with God, in sweet fellowship and in conversation, happens when we make prayer an important priority in a life filled with faith, repentance, and trust. God wants us to “pray without ceasing” and as a part of all our life activities. If prayer is so essential to a Christian way of life, why is our Prayer Life so insufficient? We don't have a sufficient Prayer Life because: 1) we don't know that prayer is important -- ignorance; 2) we don't know how to pray -- knowledge; 3) we are too busy to pray -- priority; 4) we don't really believe prayer will help or prayer will be effective -- faith; 5) we don't want to face the sin in our lives – repentance; 6) we may be afraid to pray – trust; and 7) our past history with prayer – experience,. To recharge our Prayer Life this week, perform this exercise: for five minutes each day, pray about a – 1) situation, 2) circumstance, and a 3) person or relationship. Imagine what our lives and the lives of our community and country would be like if we were a people of prayer with a sufficient Prayer Life!   TODAY'S PRAYER: Lord, Sabbath rest is truly an unbelievable gift! Thank you that there is nothing I can do to earn your love; it comes without any strings attached. As I close my eyes for these few minutes before you, all I can say is, thank you! In Jesus' name, amen.  Scazzero, Peter. Emotionally Healthy Spirituality Day by Day (p. 133). Zondervan. Kindle Edition. TODAY'S AFFIRMATION: I affirm that because of what God has done for me in His Son, Jesus, I AM FORGIVEN. If we confess our sins, He is faithful and just and will forgive us our sins and purify us from all unrighteousness. (1 John 1:9). SCRIPTURE REFERENCE (ESV): 1 John 2:1-6; James 4:2-3; Matthew 7:7-11; 1 Thessalonians 5:1-17. (Click the blue below to read the full Bible text for these scripture references in BOLD.). WEBSITE LINK TO DR. BEACH'S DAILY DEVOTIONAL – “Jesus Followers Should Fear, Respect, and Praise God's Power, Sovereignty, and Holiness; but in Life's Trials They Should “fear not for I {Jesus} am with you always””: https://awordfromthelord.org/devotional/ A WORD FROM THE LORD WEBSITE LINK: www.awordfromthelord.org DONATE TO AWFTL: https://mygiving.secure.force.com/GXDonateNow?id=a0Ui000000DglsqEAB

A Christian TikTok/Instagram influencer named Matt McMillen claims that the apostle James did not fully appreciate the Messiah's work on the cross and did not understand the gospel. He bases this claim on James's affirmation of the ongoing validity of the Law of Moses, which McMillen views as conflicting with the Gospel. In this video, I interact with McMillen's objections. https://davidwilber.com/

The church in Jerusalem was facing violent persecution from King Herod. The Apostle James was martyred, and it was looking like Peter was next. However, God had other plans for Peter, and he sent an angel to break him out of jail. This happened while the church was in earnest prayer to God on Peter's behalf. Scripture References: Acts 12:1-11 Pastor: Daniel Hendrickson

His Hebrew name is Jacob. He was a close kinsman of Christ, and was therefore called, according to the Jewish usage of the time, his "brother." Some accounts say that he was a child of Joseph by his first marriage; others accounts say that he was the son of Joseph's brother Cleopas and his wife Mary, who was first cousin of the Theotokos. He took the Nazirite vows of one completely consecrated to God according to the Law, and from a young age he was called "the Just" by his people. He is called James the Lesser in Scripture (Mark 15:40) to distinguish him from James the son of Zebedee, who is called the Greater. The Apostles appointed him first Bishop of Jerusalem. It was he who presided at the earliest Council of the Church in Jerusalem, where he resolved the problem of how gentile converts should be received into the Church (see Acts 15). He wrote the New Testament Epistle, addressed primarily to Jewish converts to the Faith, that bears his name. About the year 62, he ascended to the peak of the Temple in Jerusalem on Passover, and there bore witness to Christ so effectively that the people cried out "Hosanna to the Son of David." At this, the Scribes and Pharisees, fearing that all the people would be converted to Christ, cast him down to the ground. By God's grace, he survived long enough to rise, kneel and pray, like his Master, "Forgive them, Father, for they know not what they do." He was then clubbed to death by one of the scribes.

His Hebrew name is Jacob. He was a close kinsman of Christ, and was therefore called, according to the Jewish usage of the time, his "brother." Some accounts say that he was a child of Joseph by his first marriage; others accounts say that he was the son of Joseph's brother Cleopas and his wife Mary, who was first cousin of the Theotokos. He took the Nazirite vows of one completely consecrated to God according to the Law, and from a young age he was called "the Just" by his people. He is called James the Lesser in Scripture (Mark 15:40) to distinguish him from James the son of Zebedee, who is called the Greater. The Apostles appointed him first Bishop of Jerusalem. It was he who presided at the earliest Council of the Church in Jerusalem, where he resolved the problem of how gentile converts should be received into the Church (see Acts 15). He wrote the New Testament Epistle, addressed primarily to Jewish converts to the Faith, that bears his name. About the year 62, he ascended to the peak of the Temple in Jerusalem on Passover, and there bore witness to Christ so effectively that the people cried out "Hosanna to the Son of David." At this, the Scribes and Pharisees, fearing that all the people would be converted to Christ, cast him down to the ground. By God's grace, he survived long enough to rise, kneel and pray, like his Master, "Forgive them, Father, for they know not what they do." He was then clubbed to death by one of the scribes.

The scenes of Acts 12:1–24 depict a roller coaster of critical events in the life of the early church: heartbreaking loss in the death of the Apostle James, wonder at the supernatural deliverance of the Apostle Peter, and the chilling end of King Herod. The chapter opens with the church experiencing subtraction but ends with multiplication; it begins with sorrow but concludes with joy. Through it all, we hear the call of Samuel Stone's hymn: “Shall the Church Now Faint or Fear, when the comforter is near.” Today, I hope to show you three reasons why we should not faint or fear in the Christian life: 1. Our God is Sovereign Over Suffering, 2. Our God is Sovereign Over Salvation, 3. Our God is Sovereign Over All.

The Apostle James contains very strong language about our prayer life. He relates specific reasons why we are sometimes disappointed in the Lord, when the problem actually lies within ourselves. Truly, there can never be anything about the Lord that disappoints. In this message, I look at this subject that impacts our prayer life. 8-28-24 …

Welcome to Good News on Catholic Spirit Radio, hosted by Deacon Al Lundy, a permanent deacon in the Peoria Diocese. This engaging program is designed for teens and almost teens to explore the relevance of the gospel of Jesus Christ in their daily lives and to find answers to their questions about faith and religion. In this episode, Deacon Al discusses the importance of being actively involved in your community, especially in the context of the upcoming elections. Drawing from his own experiences growing up in a household filled with moral lessons, he emphasizes the significance of taking responsibility for the quality of your community and encourages everyone to vote. Deacon Al also delves into the weekend's Mass readings, highlighting the messages from the prophet Isaiah, the Apostle James, and the Gospel of Mark. He explains how these scriptures remind us of the trials and perseverance required in our faith journey, the necessity of coupling faith with works, and the call to follow Christ even through hardships. Tune in to learn how the teachings of the gospel can influence your life today and how you can live out your faith through actions. Don't miss this insightful episode that ties together the importance of community involvement, scriptural wisdom, and the pursuit of joy in Christ. Email your questions to Deacon AL:    goodnews@catholicspiritradio.org

Bill Bennett, director of the film The Way, My Way and Camino legend Johnnie Walker Santiago reflect on the spiritual riches of going on pilgrimage. “I see this walk as an 800km long cathedral”. So says Australian filmmaker Bill Bennett in the film The Way, My Way, which depicts Bill's experiences walking the Camino de Santiago.The Camino de Santiago, or the Way of St James, is a network of pilgrimage roads and paths running through Spain, France, and Portugal, leading to the cathedral at Santiago de Compostela in Galicia in north-western Spain, long believed to be the burial place of the Apostle James.The Camino has been an oft-travelled pilgrimage route since medieval times. These days, plenty of spiritual seekers like Bill, and others looking for connection and adventure, become modern-day pilgrims, driven to discover deeper truths about life along the way.This episode of Life & Faith interviews Bill Bennett, the director of The Way, My Way as well as Johnnie Walker Santiago, a beloved expert and authority on the Camino de Santiago. ---Explore:Trailer for The Way, My Way The book Bill Bennett wrote, upon which the film is based: The Way, My Way: A Camino memoir Johnnie Walker Santiago's guidebooks: Camino to Santiago: A spiritual companion and It's About Time: A call to the Camino de Santiago Check out CPX's new podcast, The Week @ CPX

"The son of Zebedee and brother of John, he was one of the Twelve. At the call of the Lord Jesus, he left his fishing nets and his father and, together with John, immediately followed Christ. He was one of the three apostles to whom the Lord revealed the greatest mysteries: before whom He was transfigured on Tabor and before whom He was in agony in the Garden of Gethsemane before His Passion. After receiving the Holy Spirit, he preached the Gospel in various places, going as far as Spain. On his return from Spain, a violent quarrel broke out between the Jews and himself on the Holy Scriptures, and, being unable to withstand him, they hired a magician, Hermogenes. But Hermogenes and Philip his pupil were overcome by the power and truth that James preached, and were baptised. Then the Jews denounced him to Herod, and persuaded one Josias to slander the Apostle. This Josias, seeing James's manly bearing and hearing his clear preaching of the truth, repented and came to faith in Christ. When James was condemned to death, this Josias was also condemned. Mounting the scaffold, Josias begged James's forgiveness for the sin of slander, and James embraced him, kissing him and saying: 'peace be to thee, and forgiveness.' And they both laid their heads under the sword and were beheaded for the sake of the Lord whom they had loved and served. St James suffered in Jerusalem in the year 45. His body was taken to Spain, where to this day miracles of healing are performed at his tomb." (Prologue)   His relics are venerated at his shrine in Compostela, Spain.

"The son of Zebedee and brother of John, he was one of the Twelve. At the call of the Lord Jesus, he left his fishing nets and his father and, together with John, immediately followed Christ. He was one of the three apostles to whom the Lord revealed the greatest mysteries: before whom He was transfigured on Tabor and before whom He was in agony in the Garden of Gethsemane before His Passion. After receiving the Holy Spirit, he preached the Gospel in various places, going as far as Spain. On his return from Spain, a violent quarrel broke out between the Jews and himself on the Holy Scriptures, and, being unable to withstand him, they hired a magician, Hermogenes. But Hermogenes and Philip his pupil were overcome by the power and truth that James preached, and were baptised. Then the Jews denounced him to Herod, and persuaded one Josias to slander the Apostle. This Josias, seeing James's manly bearing and hearing his clear preaching of the truth, repented and came to faith in Christ. When James was condemned to death, this Josias was also condemned. Mounting the scaffold, Josias begged James's forgiveness for the sin of slander, and James embraced him, kissing him and saying: 'peace be to thee, and forgiveness.' And they both laid their heads under the sword and were beheaded for the sake of the Lord whom they had loved and served. St James suffered in Jerusalem in the year 45. His body was taken to Spain, where to this day miracles of healing are performed at his tomb." (Prologue)   His relics are venerated at his shrine in Compostela, Spain.

"The son of Zebedee and brother of John, he was one of the Twelve. At the call of the Lord Jesus, he left his fishing nets and his father and, together with John, immediately followed Christ. He was one of the three apostles to whom the Lord revealed the greatest mysteries: before whom He was transfigured on Tabor and before whom He was in agony in the Garden of Gethsemane before His Passion. After receiving the Holy Spirit, he preached the Gospel in various places, going as far as Spain. On his return from Spain, a violent quarrel broke out between the Jews and himself on the Holy Scriptures, and, being unable to withstand him, they hired a magician, Hermogenes. But Hermogenes and Philip his pupil were overcome by the power and truth that James preached, and were baptised. Then the Jews denounced him to Herod, and persuaded one Josias to slander the Apostle. This Josias, seeing James's manly bearing and hearing his clear preaching of the truth, repented and came to faith in Christ. When James was condemned to death, this Josias was also condemned. Mounting the scaffold, Josias begged James's forgiveness for the sin of slander, and James embraced him, kissing him and saying: 'peace be to thee, and forgiveness.' And they both laid their heads under the sword and were beheaded for the sake of the Lord whom they had loved and served. St James suffered in Jerusalem in the year 45. His body was taken to Spain, where to this day miracles of healing are performed at his tomb." (Prologue)   His relics are venerated at his shrine in Compostela, Spain.

If you want to hear a word from Jesus, you might have to stop talking! We've begun to tag along with the Apostle James, John's brother. In the previous sermon we witnessed the call that James got from the Lord. That call certainly changed his life, but maybe not as much as the scene we'll study next: the Mount of Transfiguration. As usual, Peter steals the scene. And he seems to be ad-libbing when he should be listening. Today and tomorrow Jim will take us Under the Shadow of the Cloud. Listen to Right Start Radio every Monday through Friday on WCVX 1160AM (Cincinnati, OH) at 9:30am, WHKC 91.5FM (Columbus, OH) at 5:00pm, WRFD 880AM (Columbus, OH) at 9:00am. Right Start can also be heard on One Christian Radio 107.7FM & 87.6FM in New Plymouth, New Zealand. You can purchase a copy of this message, unsegmented for broadcasting and in its entirety, for $7 on a single CD by calling +1 (800) 984-2313, and of course you can always listen online or download the message for free. RS03212024_0.mp3Scripture References: Matthew 16 & 17

Apostle James Kawalya has a testimony that has been going viral recently, and rightfully so. In this episode, I break what we can learn about purpose from his testimony. It's juicy!   Check out the show notes for this episode here: https://pavielle.com/165    Ready to find your unique path to your purpose, take my free quiz at https://pavielle.com/quiz/   Want to ask a follow up question to the episode? Submit your question here anonymously: https://pavielle.com/ask    Rate, Review, & Follow on Apple Podcasts "I love Pavielle and The Purpose Collective Podcast."

His Hebrew name is Jacob. He was a close kinsman of Christ, and was therefore called, according to the Jewish usage of the time, his "brother." Some accounts say that he was a child of Joseph by his first marriage; others accounts say that he was the son of Joseph's brother Cleopas and his wife Mary, who was first cousin of the Theotokos. He took the Nazirite vows of one completely consecrated to God according to the Law, and from a young age he was called "the Just" by his people. He is called James the Lesser in Scripture (Mark 15:40) to distinguish him from James the son of Zebedee, who is called the Greater. The Apostles appointed him first Bishop of Jerusalem. It was he who presided at the earliest Council of the Church in Jerusalem, where he resolved the problem of how gentile converts should be received into the Church (see Acts 15). He wrote the New Testament Epistle, addressed primarily to Jewish converts to the Faith, that bears his name. About the year 62, he ascended to the peak of the Temple in Jerusalem on Passover, and there bore witness to Christ so effectively that the people cried out "Hosanna to the Son of David." At this, the Scribes and Pharisees, fearing that all the people would be converted to Christ, cast him down to the ground. By God's grace, he survived long enough to rise, kneel and pray, like his Master, "Forgive them, Father, for they know not what they do." He was then clubbed to death by one of the scribes.

His Hebrew name is Jacob. He was a close kinsman of Christ, and was therefore called, according to the Jewish usage of the time, his "brother." Some accounts say that he was a child of Joseph by his first marriage; others accounts say that he was the son of Joseph's brother Cleopas and his wife Mary, who was first cousin of the Theotokos. He took the Nazirite vows of one completely consecrated to God according to the Law, and from a young age he was called "the Just" by his people. He is called James the Lesser in Scripture (Mark 15:40) to distinguish him from James the son of Zebedee, who is called the Greater. The Apostles appointed him first Bishop of Jerusalem. It was he who presided at the earliest Council of the Church in Jerusalem, where he resolved the problem of how gentile converts should be received into the Church (see Acts 15). He wrote the New Testament Epistle, addressed primarily to Jewish converts to the Faith, that bears his name. About the year 62, he ascended to the peak of the Temple in Jerusalem on Passover, and there bore witness to Christ so effectively that the people cried out "Hosanna to the Son of David." At this, the Scribes and Pharisees, fearing that all the people would be converted to Christ, cast him down to the ground. By God's grace, he survived long enough to rise, kneel and pray, like his Master, "Forgive them, Father, for they know not what they do." He was then clubbed to death by one of the scribes.

His Hebrew name is Jacob. He was a close kinsman of Christ, and was therefore called, according to the Jewish usage of the time, his "brother." Some accounts say that he was a child of Joseph by his first marriage; others accounts say that he was the son of Joseph's brother Cleopas and his wife Mary, who was first cousin of the Theotokos. He took the Nazirite vows of one completely consecrated to God according to the Law, and from a young age he was called "the Just" by his people. He is called James the Lesser in Scripture (Mark 15:40) to distinguish him from James the son of Zebedee, who is called the Greater. The Apostles appointed him first Bishop of Jerusalem. It was he who presided at the earliest Council of the Church in Jerusalem, where he resolved the problem of how gentile converts should be received into the Church (see Acts 15). He wrote the New Testament Epistle, addressed primarily to Jewish converts to the Faith, that bears his name. About the year 62, he ascended to the peak of the Temple in Jerusalem on Passover, and there bore witness to Christ so effectively that the people cried out "Hosanna to the Son of David." At this, the Scribes and Pharisees, fearing that all the people would be converted to Christ, cast him down to the ground. By God's grace, he survived long enough to rise, kneel and pray, like his Master, "Forgive them, Father, for they know not what they do." He was then clubbed to death by one of the scribes.