Podcasts about apostle peter

Witness the awe-inspiring miracle of Dorcas' resurrection, as Peter, through the power of Jesus, brings life and hope back to a mourning community.In this episode, the Apostle Peter performs a miraculous healing, raising Dorcas from the dead and restoring hope to the grieving believers in Joppa. Her resurrection becomes a powerful testimony of God's love and power, strengthening the faith of those who witnessed it.Today's Bible verse is Deuteronomy 10:21, from the King James Version.Download the ⁠Pray.com⁠ app for more Christian content including, Daily Prayers, Inspirational Testimonies, and Bedtime Bible Stories.Pray.com is the digital destination for faith. With over 5,000 daily prayers, meditations, bedtime stories, and cinematic stories inspired by the Bible, the Pray.com app has everything you need to keep your focus on the Lord. Make Prayer a priority and download the #1 App for Prayer and Sleep today in the Apple app store or Google Play store. Learn more about your ad choices. Visit podcastchoices.com/adchoices

Although dissent has long been a part of our country, in today's “argument culture” we approach people who hold different views as combatants. Have things gotten worse in the culture? Have things gotten worse in the Church? On today's episode, Tim and Rick speak with Dr. Crawford Loritts about a biblical posture Christians ought to reclaim for handling disagreement faithfully and well. They reflect on the Civil Rights Movement, discuss contemporary issues around “being woke,” and they draw from the Apostle Peter on what to do when someone disagrees with mean intentions.Show notes and a full transcript are available.

The Apostle Peter is probably the best person in the history of the world to teach us about remembering. As the one who declared he would die with Jesus, only to deny him 3 times within a few hours, no doubt Peter had personal experience with forgetting. In the first part of the message entitled …

In this message, we begin a study of the Apostle John, one of the “sons of thunder” who is often overshadowed by the more outspoken Apostle Peter. Yet as we follow John through the Gospel accounts, we discover a disciple whose quiet and humble character was accompanied by remarkable boldness and faithfulness. We consider the … Continue reading "The Quiet but Bold Disciple — Part 1"

In this evening sermon from Acts 10:9-23, Pastor Rockhill considers the vision God gave to the Apostle Peter upon the rooftop of Simon the Tanner. As Peter prays and grows hungry, he falls into a trance and beholds a great sheet let down from heaven filled with clean and unclean animals, hearing the command to rise, kill, and eat. Though Peter resists, the Lord declares three times that what God has cleansed he must not call common. Pastor Rockhill's central burden is to show how the Lord was preparing not only Cornelius but the church itself for the ingathering of the Gentiles. He explains that the vision overturns the Old Covenant dietary restrictions and the whole ceremonial system, for Christ has cleansed all defilement by his once-for-all sacrifice and has conquered the curse of death. The believer now enjoys true Christian liberty, receiving every good gift with thanksgiving to the glory of God. More than food is in view, however. Pastor Rockhill draws upon Ephesians 2 to declare that the middle wall of separation between Jew and Gentile has been broken down, so that the two are made one new man in Christ. What God has cleansed, no one may call common—including those once counted outside the covenant. Applying the text, Pastor Rockhill reminds the congregation that as the gospel expands, things change for good, as God gathers people from every nation, tribe, and tongue. He calls the saints to reflect this reconciling grace, receiving one another and showing hospitality as Peter welcomed the men sent from Cornelius.

Pastor Cam Stephens examines 2 Peter 2:10b–16, highlighting Apostle Peter's warning about false teachers and the risks of distorted biblical teaching. Peter stresses the need for spiritual discernment, urging believers not to just accept appealing messages but to have a solid understanding of Scripture. Cam encourages grounding in God's Word, examining teachings critically, and living according to biblical truth amidst a culture of competing ideas. This message calls Christians to seek wisdom, discernment, and faithfulness to the gospel.Grant Church – Winnipeg, ManitobaScripture:2 Peter 2:10b–16Speaker:Cam StephensTopics covered:• False teachers and false doctrine• Biblical discernment• Understanding God's Word• Cultural influence on Christian teaching• Sin and distorted truth• Spiritual maturity and wisdom• Faithfulness to biblical truthSubscribe for weekly sermons and biblical teaching from Grant Church.#2Peter #FalseTeaching #BiblicalDiscernment #BibleTeaching #ChristianFaith #GodsWord #GrantChurch #CamStephens #SpiritualGrowth #ChristianLivingWatch the complete service: https://www.youtube.com/live/27QHpjz4GL8We would love to hear from you!Instagram: @grantchurch.caFacebook: grantchurch.caEngage on our website: https://www.grantchurch.ca

In this evening sermon from Acts 10:9-23, Pastor Rockhill considers the vision God gave to the Apostle Peter upon the rooftop of Simon the Tanner. As Peter prays and grows hungry, he falls into a trance and beholds a great sheet let down from heaven filled with clean and unclean animals, hearing the command to rise, kill, and eat. Though Peter resists, the Lord declares three times that what God has cleansed he must not call common. Pastor Rockhill's central burden is to show how the Lord was preparing not only Cornelius but the church itself for the ingathering of the Gentiles. He explains that the vision overturns the Old Covenant dietary restrictions and the whole ceremonial system, for Christ has cleansed all defilement by his once-for-all sacrifice and has conquered the curse of death. The believer now enjoys true Christian liberty, receiving every good gift with thanksgiving to the glory of God. More than food is in view, however. Pastor Rockhill draws upon Ephesians 2 to declare that the middle wall of separation between Jew and Gentile has been broken down, so that the two are made one new man in Christ. What God has cleansed, no one may call common—including those once counted outside the covenant. Applying the text, Pastor Rockhill reminds the congregation that as the gospel expands, things change for good, as God gathers people from every nation, tribe, and tongue. He calls the saints to reflect this reconciling grace, receiving one another and showing hospitality as Peter welcomed the men sent from Cornelius.

~~~~~~~ No 26 in the series - The Epistles of Peter. ~~~~~~~ **Considering 2 Peter 1:12-15** Wherefore I will not be negligent to put you always **in remembrance** of these things, ......... to stir you up by putting you **in remembrance;** ........ Moreover I will endeavour that ye may be able after my decease to have these things always **in remembrance.** *1/ A reminder of God's use of aids to remembrance in his Word, the Bible. 2/ "These things" Peter wants us to have **always** in remembrance, and what is not stopping him from reminding us. 3/ The blessing of rememberance.* **Sermon summary:** The sermon explores the critical spiritual discipline of remembering God's truths, drawing primarily from 2 Peter 1:12-15 where the Apostle Peter urges believers to constantly recall essential doctrines. The preacher highlights various biblical aids for remembrance, such as the rainbow, the Passover, and the Lord's Supper, which serve as tangible reminders of God's covenants and redemptive work. Emphasizing that even established Christians are prone to forgetfulness, the message argues that repeated exposure to Scripture is necessary to maintain faith and prevent spiritual complacency. The Holy Spirit acts as the ultimate Remembrancer, bringing past blessings and scriptural truths to light at divinely appointed times for encouragement and correction. Ultimately, the sermon calls the congregation to actively engage with God's Word so as to have the assurance of their calling and therefore election until Christ's return.

Our text foreshadows the reality of Jesus as a sacrifice that would NOT see corruption and is connected with a prophecy by King David and the preaching of the Apostle Peter and Apostle Paul in the book of Acts! Also Reference: Psalm 16:10, Acts 2:29-32, Acts 13:34-37, 2 Corinthians 5:21, Hebrews 9:28 https://bbfohio.com

When you're faced with a challenge, it helps to have guidance from an expert. Well, Tuesday on A NEW BEGINNING, evangelist Greg Laurie gives good guidance on sharing our faith. And his insights are drawn from the Apostle Peter, who saw thousands come to Christ! Support the show: https://harvest.org/resources/See omnystudio.com/listener for privacy information.

This introductory sermon to 1 Peter presents the letter as a continuation of the Gospel of Matthew, focusing on how believers are to live in light of Christ's resurrection and victory. The message centers on four major themes: the security of salvation, the call to holiness, living as strangers in a hostile world, and maintaining hope through suffering and persecution. Using the life of the Apostle Peter as its primary illustration, the sermon demonstrates that salvation rests entirely on the finished work of Jesus Christ rather than human performance, allowing believers to find assurance even in the midst of failure. Peter's transformation—from misunderstanding Jesus, denying Him, and ultimately being restored—shows that God's grace restores those who continually run back to Christ in faith. Because believers have been given a new identity, empowered by the Holy Spirit, they are called to pursue holy living, faithfully represent Christ in a broken and often hostile world, submit to authority with integrity, and endure suffering with hope, knowing that God uses trials to refine His people and strengthen their faith. The sermon concludes by encouraging Christians to live “Kingdom down, not culture up,” trusting in Christ's secure promises and standing firm in the true grace of God regardless of their circumstances.

This sermon introduces the book of 1 Peter by highlighting its four major themes: the assurance of salvation, the call to holy living, perseverance through suffering, and the importance of sound theology. Using the life of the Apostle Peter as an example, the message emphasizes that spiritual growth is rooted in God's completed work of salvation through Jesus Christ, which believers receive by faith, and that this assurance should lead to a transformed life marked by holiness and obedience. Peter's own journey—from bold disciple to one who denied Christ and was later restored—demonstrates that failure is inevitable for every believer, but it is never the end of God's plan. Instead, God uses failure to humble, mature, and prepare His people for greater ministry, extending not only forgiveness but full restoration, as seen in Jesus' reinstatement of Peter after the resurrection. The sermon concludes by encouraging believers to trust God's faithfulness, learn from their failures, embrace His grace, and confidently follow His calling, knowing that He continues to shape imperfect people into effective servants for His kingdom.

This sermon explores the theme of persevering through persecution by examining the Apostle Peter's instructions to scattered believers in Asia Minor. The preacher emphasizes the necessity of spiritual growth, urging Christians to move from the milk of the word to strong meat while laying aside sinful behaviors. Key theological points include the identity of believers as living stones built upon Christ, the chief cornerstone, and their calling to live holy lives amidst a hostile culture. The text also addresses the believer's duty to submit to governmental authorities and masters, even when suffering unjustly, as a witness to the world. Ultimately, the message encourages endurance by pointing to Christ's sinless example and sacrificial death, which provides hope and strength for those facing trials.

Nate Wiens discusses 2 Peter 2:4–10a, where the Apostle Peter emphasizes God's perfect justice, faithfulness, and power to rescue believers. By referencing biblical examples, Peter illustrates that God judges evil while preserving His people through trials. This passage encourages followers of Jesus to face challenges with confidence, knowing Christ provides the strength and hope needed to persevere. Ultimately, it reassures us that God sees, cares for, and sustains His people in every circumstance.Grant Church – Winnipeg, ManitobaScripture:2 Peter 2:4–10aSpeaker:Nate WiensTopics covered:• God's faithfulness in trials• Trusting God through hardship• God's justice and mercy• Perseverance in the Christian life• Biblical examples of God's deliverance• Hope and confidence in Christ• Living faithfully in a broken worldSubscribe for weekly sermons and biblical teaching from Grant Church.#2Peter #FaithInTrials #GodsFaithfulness #ChristianHope #BibleTeaching #GrantChurch #NateWiens #Perseverance #TrustGodWatch the complete service: https://youtube.com/live/mQOFmIplJNkWe would love to hear from you!Instagram: @grantchurch.caFacebook: grantchurch.caEngage on our website: https://www.grantchurch.ca

Standing Firm Together 1 Peter 3:8-17 is the topic that will be discussed today on RIOT Podcast, a Christian Discipleship Podcast. What If the World’s Greatest Evidence for Christianity Isn’t an Argument… but a Christian? Most people think defending the Christian faith begins with having the right answers. But the Apostle Peter begins somewhere else. He begins with our relationships. In this special Riot Podcast Live episode (recorded during last week’s livestream), we continue our study through 1 Peter and discover why a church that lives in unity, humility, compassion, and love becomes one of the most powerful witnesses to a watching world. Before Peter tells believers to “always be ready to give an answer,” he first calls them to live the Gospel together. In this episode, we explore three life-changing truths from 1 Peter 3:8–17: Live the Gospel (vv. 8–12) Why unity is different from uniformity The power of compassion and genuine Christian community Why humility strengthens relationships How blessing instead of retaliation reflects the heart of Christ Trust the Gospel (vv. 13–14) Why following Jesus sometimes comes with opposition How to overcome the fear of people Why faithfulness matters more than popularity Share the Gospel (vv. 15–17) What Peter really means by “Always be ready to give an answer” Why apologetics begins with a transformed life How to defend your faith with gentleness, respect, and hope The one question every Christian should be prepared to answer: “How has Jesus changed your life?” This conversation reminds us that people often watch our lives long before they listen to our words. Our greatest testimony isn’t winning arguments, it’s becoming more like Jesus. “By this everyone will know that you are My disciples, if you love one another.” — John 13:35 Scriptures Discussed 1 Peter 3:8–17 John 13:35 Philippians 2:2–8 Romans 12:15 Galatians 6:2 James 5:16 Psalm 34 John 14:6 John 15:20 1 Corinthians 15 Question for you: If someone asked you today, “Why do you have hope?”, what would you say?

Should a pastor who commits adultery, habitually views pornography, or commits another serious moral failure ever return to ministry?In this episode, I sit down with Justin Peters to discuss one of the most controversial questions facing the evangelical church today. We examine the biblical qualifications for elders, the meaning of being "above reproach," whether sexual sin permanently disqualifies a man from pastoral ministry, and how Christians should think about restoration.We also discuss examples frequently raised in these debates, including Steve Lawson, Mark Driscoll, Tullian Tchividjian, King David, and the Apostle Peter, while examining passages such as 1 Timothy 3, Titus 1, 1 Corinthians 6, Proverbs 6, and 2 Corinthians 7.Whether you agree or disagree, this conversation aims to drive listeners back to Scripture and encourage careful thinking about holiness, church leadership, repentance, and biblical accountability.00:00 Introduction00:57 Why This Conversation Matters02:30 What Is Permanent Disqualification?03:12 Qualifications for Elders and "Above Reproach"05:17 Why Justin Peters Says Sexual Sin Permanently Disqualifies08:12 Are Other Sins Also Permanently Disqualifying?10:11 Mark Driscoll and Public Ministry12:12 Patterns of Anger vs. Isolated Failures13:26 Internal and External Consequences of Sexual Sin15:32 Reputation, Reproach, and Public Ministry17:03 What About David and Peter?19:05 Godly Sorrow vs. Worldly Sorrow20:53 Encouragement for Christians Struggling with Sin22:02 Pornography and Personal Responsibility23:39 Is Permanent Disqualification Explicitly Taught in Scripture?25:00 Final Reflectionsjonharrismedia.comSupport this podcast at — https://redcircle.com/conversations-that-matter8971/donationsAdvertising Inquiries: https://redcircle.com/brandsPrivacy & Opt-Out: https://redcircle.com/privacy

In this sermon, we explore the transformational "journey into grace" through the life and story of the Apostle Peter [03:09]. By comparing Peter's two miraculous fishing trips on the Sea of Galilee—the first where he asked Jesus to depart due to his own sinfulness [06:25], and the second where he leapt into the water eager to draw near to Christ [24:05]—we are reminded that grace is undeserved favor and an active choice to love without expectation [04:08]. Discover how failure in the Kingdom of God is not the end, but an opportunity to stand before God with empty hands [17:29], drop our guard, and learn to reflect His grace to those around us [20:32]. Key Scripture Highlights: Luke 5:1–11: The First Fishing Trip [05:20] John 13 & Mark 14: Peter's Denial and Disappointment [10:45] Mark 16: The Call to Restitution ("Go tell his disciples and Peter") [14:03] John 21: The Second Fishing Trip and Restoration [22:50] Audio recording from the St Albans Baptist Church Christchurch service

Dom Gibson discusses 2 Peter 2:1–3, where the Apostle Peter warns the early church about false teachers and destructive doctrines. He emphasizes that not everyone claiming biblical truth represents Jesus accurately. Believers must be spiritually discerning, grounded in Scripture, and vigilant against teachings driven by greed or deception.This message encourages us to critically evaluate what we hear, identify warning signs of false doctrine, and deepen our understanding of God's Word to stay rooted in gospel truth.Grant Church – Winnipeg, ManitobaScripture:2 Peter 2:1–3Speaker:Dom GibsonTopics covered:• False teachers and false doctrine• Biblical discernment• Recognizing deceptive teaching• Staying grounded in Scripture• Protecting the truth of the gospel• Spiritual maturity• Following Jesus faithfullySubscribe for weekly sermons and biblical teaching from Grant Church.#2Peter #FalseTeachers #FalseDoctrine #BiblicalDiscernment #BibleTeaching #ChristianFaith #GrantChurch #DomGibson #GospelTruth #ChristianLivingWatch the complete service: https://youtube.com/live/YThi8sdVxVMWe would love to hear from you!Instagram: @grantchurch.caFacebook: grantchurch.caEngage on our website: https://www.grantchurch.ca

The Letters of the Apostle Peter || Message given by Carolyne Hart at Holy Life Tabernacle Church on 07/26/2026.

July 25, 2026 Daily Devotional: “Chosen & Called”1 Peter 2:9 "But you are a chosen people, a royal priesthood, a holy nation, God's special possession, that you may declare the praises of him who called you out of darkness into his wonderful light." ​It is easy to let the world assign us our labels. Society often measures our worth by our productivity, our status, our mistakes, or what others think of us. Butin 1 Peter 2:9, the Apostle Peter cuts through the noise of earthly opinions to remind us of our true, unshakeable identity in Christ. Look closely at the titles God bestows upon you; ​A chosen people- You are not an afterthought or an accident. God deliberately chose to love you and adopt you into His family before the foundation of the world. ​A royal priesthood- In ancient Israel, priests were the bridge between God and people, and kings held authority. Through Jesus, you have direct, intimateaccess to the throne of God and are invited to reign with Him in grace. ​A holy nation- "Holy" simply means set apart. You belong to a kingdom that operates on love, truth, and mercy—far removed from the patterns of thisworld. God's special possession - you are cherished. God holds you as His prized treasure, bought at the highest price—the precious blood of Christ. ​Why did God confer such a rich identity upon us? Peter answers directly: so that you may declare the praises of Him who called you out of darkness into His wonderful light. Your identity is not just for your comfort; it carries adivine purpose. You were once wandering in the shadow of confusion, fear, or sin, but Jesus pulled you into His brilliant light. Now, your life is meant tobe a lighthouse—reflecting His goodness, grace, and hope to a world that desperately needs it. ​1 Peter 2:9 teaches that your true identity is grounded in whose you are, not what you do. You are chosen, royal, set apart, and valued by God so that your life can reflect His light and grace to the world. At its core, it is adeclaration of identity and purpose. The apostle Peter wrote this to early Christians who were marginalized, exiled, and facing intense social pressure. He uses rich Old Testament imagery to remind believers that, regardless of how the world views them, they hold an incredible position in God's eyes. Your new standing in Christ isn't meant to be kept to yourself; it serves a specific mission. ​Reframe your self-talk today when insecurity or guilt whispers who you aren't, speak 1 Peter 2:9 over yourself. Remind your soul that you are chosen, royal, set apart, and treasured by God. Declare His goodness in how can you "declare His praises" today? It doesn't always mean preaching a sermon—it can be showing unexpected kindness, offering a word of encouragement, or simply giving God thanks in front of someone else. Finally, step out of the shadows if there's an area of your life where you've slipped back into the "darkness" of fear, anxiety, or secrecy, step back into Christ's light through honest prayer and community.

John 7:37-52 Please turn to John chapter 7. We'll be considering verses 37-52 this morning. You can find that on page 1062. The context of chapter 7 has been the Feast of Booths - also called the Feast of Tabernacles. It was one of the three major festivals in the Jewish calendar, so there were lots of people in Jerusalem. Earlier in the chapter, Jesus appeared at the temple in the middle of the festival and began teaching. That caused a crowd to gather around him. And most of the crowd was amazed. They had heard of or seen Jesus' signs (or miracles)  but now they witnessed his teaching. In our text this morning, we will hear that it is now the end of the feast. Jesus called for people to come to him but, as you will hear, he received a mixed response. Some were intrigued but others all the more wanted to kill him. Reading of John 7:37-52 Prayer There's no doubt that water is THE foundation to our physical existence. Our bodies are made up of about 60% water. Without water, we cannot survive for more than a few days. Without water, crops cannot grow and animals cannot survive. But for us in our day and age, water is readily available. Even in drought situations, we manage pretty well. Farmers can pump water from the underground water table to water their crops. We can clean and store water from storm runoff. We can dam rivers and we can pump water from one region to another. The worst it gets here, is that we're told to only water our lawns on certain days. But if you lived in Jerusalem back in the first century, it was very different. They didn't have all the modern technologies to drill or store significant amounts of water. Given its geography high up in the mountains, Jerusalem didn't have any nearby rivers. The Kidron valley and brook were dry for most of the year. And so, the people really did rely on the seasons. They hoped and prayed for rain at certain times of the year. It's no wonder that Jesus used the concept of water to symbolize spiritual realities. Remember, we saw that first back in chapter 2 when Jesus turned water into wine, symbolizing his cleansing ministry. And again, we saw that in chapter 4, when Jesus told the woman at the well that she needed his living water and that when she drank it, she would never be thirsty again. He was speaking of the eternal life that she would receive through believing in him. Well, this morning we have a new spiritual reality symbolized by water. And that is the ministry of the Holy Spirit. He will be like rivers of living water flowing forth from our hearts. So, this morning we'll begin our time with that… with Jesus' teaching about the giving of the Spirit. That's verses 37-39. As we'll see in a minute, his analogy of water directly connects to what was happening at the Feast. And then second, we'll survey the responses to Jesus' teaching. That's verses 40-52. As you heard, out of people's hearts flowed very different responses to Jesus. That's where we are headed. #1 The Holy Spirit - the River of Living Water As we get into the verses about the Holy Spirit, let me first note that the Feast of Tabernacles was at the very end of the dry season. In fact, most years, it had not rained for months in the leadup to the festival. To be sure, Jerusalem did have a source of water. Their main source of water at the time was the Gihon Spring which they diverted into the Pool of Siloam. It was on the south side of the city about a third of a mile down from the temple. It was King Hezekiah about 700 years earlier who had a tunnel dug through the rock to reach the spring and divert the water to inside the city. Just a few years after he finished that, Assyria surrounded Jerusalem and attempted to cut off the supply lines, including water, but they did not know of the hidden water channel. And so, Jerusalem was able to endure. By the way, if you go to Jerusalem today, you can actually walk through Hezekiah's water tunnel. I did that several years ago with a friend. It's about 1/4 mile long and pretty narrow and the water is maybe 1-2 feet deep. At one point my friend snuck ahead, turned off his little flashlight and then, when I rounded a corner, he jumped out at me. I may or may not have been momentarily scared. Anyway, you end up at the Pool of Siloam - or a small portion of what remains. I'm telling you this because at the Feast of Booths, every day one of the priests would make his way down to the Pool of Siloam. Jewish literature records that he would dip a golden vessel into the pool, and he would make his way back to the Temple. The crowds would follow him as he passed through the lower gates into the temple area. Trumpets would sound as he ascended the temple steps. They would read from passages like Isaiah 12:3 which says, "with joy you will draw water from the wells of salvation." That was our call to worship this morning. And then with great pomp, when the festival branches described in Leviticus 23 were waved, the priest would pour the fresh water onto the altar. A channel was made for that purpose, and it would drain to the base. The purpose of the water was a remembrance of God's provision of water in the wilderness. Remember, the Feast of Booths was about celebrating God's provision in the wilderness. That included water from the rock. God called Moses to strike a rock, and when he did, water flowed forth. Well, on the seventh day of the feast, Jewish literature also records that the water ceremony happened 7 times. 7 times the priest would fill the golden vessel from Siloam and return to the temple, and pour it onto the altar. By the seventh time, the water would have overflowed from the altar onto the temple floor. And while this was happening, the people were rejoicing, waving various branches while the trumpets sounded and the water flowed. It was on this day, the 7th day, called the great day, that Jesus stood up and cried out “If anyone thirsts, let him come to me and drink. Whoever believes in me, as the Scripture has said, ‘Out of his heart will flow rivers of living water.'” We don't know what time of day Jesus proclaimed these words, but the people would have had water on their minds. It was hot and dry. Likely it had not rained. Furthermore, they either anticipated the priests carrying the water to the altar or they just witnessed that event. They were thirsty - physically and spiritually. And Jesus cried out to them, calling them to come to him and drink. And not only would their spiritual thirst be quenched, but if they came and drank, rivers of living water, he said, would flow from them. The apostle John then adds a brief commentary that Jesus was referring to the Holy Spirit. Those who came to him would receive his Spirit, once he was glorified. Now, before we consider what that means for you and me, let me note 4 brief things. #1. Jesus quotes a Scripture which says, "Out of his heart [the one who believes] will flow rivers of living water." There's actually no single Old Testament passage directly matching the quote. However, several Old Testament texts parallel this idea. We read from Isaiah 44 earlier in the service. Verse 3 says, "I will pour water on a thirsty land" and then "I will pour my Spirit upon your offspring." Zechariah 14:8 was another one. It was also read during the Feast of Booths. It speaks of living water flowing out of Jerusalem. There are other passages like Ezekiel 47 and Isaiah 55 which are similar. In other words, the idea of living water connected to the Holy Spirit and salvation is very prevalent in the Old Testament. #2. Some Greek translators believe that the "rivers of living water" referenced here is the Holy Spirit being given out of Jesus' heart, not ours. They argue that phrase "whoever believes in me" is actually part of the invitation to drink and does not describe the one who has a river flowing from his heart. Honestly, there are some good arguments for that. Personally, I lean toward the translation we use. But I also think that even if this alternative is true, those who believe are still the recipients of the Holy Spirit. When we receive the Spirit, then our hearts will display forth the Spirit's ministry in us. So, in the end, I don't think it really changes the impact. #3. The third thing I want to point out. The fact that verse 39 says that the Spirit would be given after Jesus was glorified does not minimize the Holy Spirit's work in the Old Testament. No. From the very beginning in Genesis 1, the Spirit was present. He was hovering over the waters. He was at work in the hearts and minds of the remnant of God's people - true Israel. The Spirit directed people to look forward to the Messiah who would come. The Apostle Peter in 1 Peter 1 tells us that the Spirit of Christ was at work in the prophets who testified beforehand about Christ's sufferings and glory. What is the difference, then? The giving of the Holy Spirit mentioned in verse 39 is the outpouring of the Spirit to all peoples, not just Israel, but every tribe, tongue, and nation. Furthermore, as the Spirit dwells in his people, he now applies the finished work of Christ to us. So, the difference is in the scope of the Holy Spirit's work and the fulness of salvation being applied. I think that's important to understand. #4 - the last brief comment. And this is related. When verse 39 speaks of Jesus' glorification, I'm guessing you have in mind Jesus' ascension to heaven where he now reigns. That's true. However, John's Gospel includes Jesus' death and resurrection as part of his glorification. We're going to see this very clearly when we get to chapter 12. We will see that Jesus finally tells his disciples that his hour HAS come. And what is that hour? Jesus tells them it is the hour of his glorification. He must die in order to be raised. So, as we think of the ministry of the Holy Spirit, we need to understand that he is applying Jesus' full ministry including his atonement for our sin through his sacrifice and the hope and new life we have in his resurrection and ascension to glory. It is out of that fulness as the inaugurated King, that Jesus sends his Spirit to continue his ministry to the ends of the earth. Now, I know that's a lot of theology packed into those comments. Let me summarize it this way. Jesus' promise of his Spirit is an amazing promise and reality for you and me. Every single one of us is spiritually thirsty. Every single person in the entire world is spiritually thirsty. Not everyone recognizes it but we all long for meaning and purpose. We all experience pain and suffering. We all know the toil of work as a consequence of the fall. Those thing weigh on us every single day. And Jesus promises that when you come to him in belief, out of your heart will flow rivers of living waters. Through the ministry of the Spirit in you, the abounding grace of God in Christ will flow to you and from you. Your heart will display to others the transforming ministry of the Spirit. And others who likewise are given the Spirit will minister to you through him. To be sure, that does not minimize the impact of our remaining sin, nor does it minimize the realities of our suffering and grief in life. But what it does is give us an unshakeable foundation. Repentance from sin.  Hope in grief. Joy in suffering. Perseverance in trials. Through the Holy Spirit in us, we can live, not only with our eyes fixed on the cross and the redemption we have from our sin, but we can fix our eyes on our resurrected and glorified Lord. Through his Spirit, rivers of living water will flow. His ultimate sender is the Son, but the blessings of his ministry will flow from you to me and from me to you. It will flow between us and overflow to our community around us. An old song came to mind this week. A 1970's children's song. "I've got a river of life flowing out of me." Some of you are old enough to remember it. Do you remember the chorus? "Spring up, O well, within my soul; Spring up, O well, and make me whole; Spring up, O well, and give to me; That life abundantly" May that river of life, God's Spirit, abundantly minister in us and through us as we drink of the living waters of Christ. Amen? Divided Responses Now, we're not done. Here's where we are. Jesus made an astonishing offer. For those who come to him and drink, out of their hearts will flow the living water of God's Spirit. The question now is, how did the people respond? What did flow out of their hearts? Well for some it was curiosity, for another, it was an honest search. But for the priests and Pharisees, it was the exact opposite. Instead of rivers of living water, out of their hearts flowed hatred and bitterness. Let's consider those three categories in verse 40-52. (1) those intrigued by Jesus, (2) those who outright reject him, and (3) those honestly evaluating. That first group, those who are intrigued, find Jesus very interesting. He has interesting things to say. He's some kind of prophet. In verse 40, some said that he is THE prophet. That's a reference to Moses' prophecy in Deuteronomy that a Prophet would come after him. Others said, "This is the Christ." That may include some who truly believed. But we get the sense that it's just an external observation. After all, the apostle John does not use his favorite word, believe. He just notes that some "said" he was the Christ. I think we should also put the temple officers into this first category. Last week, we read that the chief priests and Pharisees sent the temple officers to arrest Jesus. These were Levites assigned to temple security. But notice that they did not arrest Jesus. And what was their reason? Verse 46, "No one ever spoke like this man!" They could not do what they were commanded to do because they were amazed by his teaching and authority. This first group is marked by an external recognition that Jesus is unique. He plays some important role in God's purposes. But they had yet to take the next step toward belief. I suspect some will. That brings us to the second group mentioned here - the chief priests and Pharisees. They are not intrigued by Jesus one bit. There is no possibility in their minds that he may truly be the Son of God. Their hearts are hard. Multiple times in these verses they react to even the suggestion that Jesus may be legitimate or the desire to consider his claims. And think about this: these were the very men who presided over the water ceremony at the feast. Some even participated in the water being poured out on the altar day after day, but they could not recognize the living water standing in their own temple courts Look at what they said to the officers that did not arrest Jesus. They said, "Have you also been deceived?" They then appealed to their own authority and they literally cursed the crowd. Verse 49, they said, "this crowd that does not know the law [you know, like they do] is accursed.” Think about the contrast between the hearts of the Pharisees and the hearts of those who would come to Jesus. Those who believe in Jesus are promised rivers of living water flowing from their hearts. Yet, out of the hearts of the Pharisees and chief priests came deceit and anger. And look how they responded to Nicodemus. Nicodemus was one of them. All Nicodemus wanted to do was judge fairly. But the Pharisees responded, "Are you from Galilee, too?" That's a classic ad hominem. They attacked Nicodemus for merely suggesting that Jesus deserved a fair hearing. They just wanted to kill Jesus. Rather than rivers of living water, out of their hearts flowed rivers of hate and self-serving unbelief. Out of some hearts will flow love, joy, peace, patience, goodness, kindness, faithfulness, gentleness, and self-control. Those fruits of the Spirit, identified in Galatians 5, will flow forth from those who have been given the Spirit - those who believe. But out of the hearts of these so-called leaders of Israel flow self-idolatry, enmity, strife, fits of anger, rivalries, dissensions, divisions, and envy. Out of one flows fresh, clean water, spiritual water, that is life giving and quenches the soul, yet out of the other, stagnant, poisoned water that accuses and kills. Which brings us to the third response. I've already mentioned Nicodemus, but let's consider his response more thoroughly. In fact, I think Nicodemus was originally in that first category. He was intrigued. Back in chapter 3, as Coleman reminded us last week, Nicodemus had sought Jesus out at night. Something compelled Nicodemus to want to know more. But he didn't understand when Jesus told him he needed to be born again. He had yet to believe. But in these verses Nicodemus has moved from being intrigued to honestly desiring to evaluate Jesus' claims. He even defended Jesus, asking that he be given a fair hearing. We get the clear sense that Nicodemus was a man of integrity. Even though he was a teacher of Israel and part of the Sanhedrin, he wanted to know the truth. In verse 51, look what he says to his fellow Pharisees, "Does our law judge a man without first giving him a hearing and learning what he does?" Do you hear his honest desire to know the truth? I want to remind you that John wrote his Gospel primarily for Jews of the later first century. John has been revealing who Jesus is as the Messiah. And he wants his readers to have an open heart and mind like Nicodemus. John wants his readers to give Jesus a hearing, as verse 51 says. Really, John wants them to believe, but at this point in the book, he just wants them to take a step forward and truly evaluate Jesus for who he is. As Coleman pointed out last week, some of you here are like Nicodemus and have an honest heart and seek to live a life of integrity. But you've yet to respond to Jesus calling to come to him and drink. Will you evaluate Jesus' claims and calling? You know, as we move forward in the Gospel of John, one thing that we'll see is that the two neutral responses to Jesus will go away - both the intrigued by Jesus' response and the honest search response. The temple officers will be forced to choose. And Nicodemus himself will be called to account. What will they decide? We'll find out in chapters 18 and 19. What will you decide? So where does that leave us? Well, Jesus is still standing and calling out, "If anyone thirsts, let him come to me and drink." The water that he gives will never run dry, because it is nothing less than the Holy Spirit, poured out from our risen and glorified Lord, applying all the riches of his death and resurrection to thirsty souls. And so, will you stand at a distance, intrigued but uncommitted? Will you be like Nicodemus, honestly seeking him out, but not yet willing to come to him and drink. Or will you drink of his life-giving stream? For those of you who have, the promise is yours: out of your heart will flow rivers of living water. The Spirit of truth and grace will flow in you and through you, forever. Amen.

He was made bishop by the Apostle Peter and sent to Gaul as a missionary. Some believe that he was Simon the Leper, whom the Lord healed, later named Julian in Baptism. In Gaul, despite great difficulty and privation, he converted many to faith in Christ and worked many miracles — healing the sick, driving out demons, and even raising the dead. In time the local prince, Defenson, was baptised along with many of his subjects. He reposed in peace.

He was born in Antioch during the years that Christ walked in the flesh in Palestine. His parents, hearing of Christ's miracles and teaching, journeyed to Jerusalem, bringing their young son Pancratius. There all three of them saw and listened to Jesus Himself, and met the disciple Peter as well. After the Ascension, Pancratius and his parents were baptised in Antioch (some accounts say by the Apostle Peter himself). The Apostle Peter installed Pancratius as bishop of Taormina in Sicily, where he worked great wonders and brought many to Christ.   A pagan general named Aquilinus, hearing that Taormina had become Christian, set out with his army to destroy the town. Pancratius instructed the faithful not to fear and went out to confront the army, armed only with the sign of the Cross. When the army came near the town, the soldiers were seized with confusion and fear, fell on their own weapons and attacked one another, and finally withdrew in terror. Thus the city was saved by the prayers of the holy bishop. Later, pagans stoned him to death, granting him a martyr's end. His relics may still be venerated in Rome.

In this episode, Prophet Shyju continues teaching on how we can function as a royal priesthood, just as the Apostle Peter shares. Discover how to function in the authority God has placed in us as living stones.Catch the complete message in the Word section on the ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Shyju Mathew⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ app, titled "RNGC - Upon This Rock".Check out “Let's Talk with Shyju Mathew” - new, deep insights, and life-changing conversations: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Youtube⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ | ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Apple⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ | ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Spotify⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Subscribe to Prophetess Tiny Mathew's⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Youtube⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ channel for prophetic teachings from His heart to yours.Sign up to join the⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠TSM Community⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ to ensure you don't miss the latest posts.Our Prayer Journal App '⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Pray Now⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠' is now available for download on⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Android⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ and⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Apple⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ devices that has tools you need for a consistent and fruitful prayer life.Visit ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Revive Nations⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ for more details on the upcoming meetings.Visit our ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Jesus Lovers Creation⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ Store to grab merchandise of products that inspire your journey with Jesus!Subscribe to⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Revive Nations⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ to access blogs and many more resources.Check out ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Revive Nations Kids⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ for videos and resources to help you keep your little ones engaged and growing in God!To partner with us, visit:⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Revive Nations⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠.FOLLOW US ON:Revive Nations: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Facebook⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ | ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Instagram⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ | ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Twitter⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ | ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Telegram⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Shyju Mathew: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Facebook⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ | ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Instagram⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ | ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Twitter⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ | ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Telegram⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Tiny Mathew:⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Facebook⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ | ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Instagram⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ | ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Twitter⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ | ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Threads

SummaryThis episode explores the life of the Apostle Peter to understand how to maintain lifelong zeal for Christ. We discuss key lessons from Peter's highs and lows, emphasizing repentance, courage, correction, and perseverance in faith.Chapters00:00 Lifelong Zeal for God03:17 The Life of Peter: Highs and Lows06:07 Courage and Correction in Zeal08:53 Strengthening and Restoring Zeal11:40 Serving Others and Boldness14:40 Humility and Accountability in Zeal17:35 Finishing FaithfullyConnect with Me! Newsletter and Podcasts: ⁠⁠⁠https://icandopodcast.com⁠⁠⁠Blogs: ⁠⁠⁠https://benjaminlee.blog⁠⁠⁠Books: ⁠⁠⁠https://benjaminlee.blog/books-2/⁠⁠⁠Apparel: ⁠⁠⁠https://benjaminlee.blog/resources/#!/⁠⁠⁠Youtube: ⁠⁠⁠https://youtube.com/@icandopodcast?si=h9-JkT27jwynZZ-X

What does the coming of the Holy Spirit in great power produce? Eric Alexander describes for us how the outpouring of the Holy Spirit is seen in the powerful preaching of the Apostle Peter. Heed the call to repentance and faith and find in Him the answer to your deepest need on Hear the Word of God. To support this ministry financially, visit: https://www.oneplace.com/donate/581/29?v=20251111

TRANSCRIPT Hello everyone, welcome to Popeular History. First off, sorry for any background noise–not only is this a last-minute production which is naturally going to be fairly rough, but we're in a heat wave so I'm afraid to turn off the AC for the house lest it not turn back on for some reason. Thank  you for understanding. Anyways, in lieu of an anniversary episode this year, I've got to talk about the SSPX. And as one who likes to live in hope, that topic hurts. Because, within minutes of this airing, barring some miracle, they'll be carrying out some pointedly unauthorized episcopal consecrations that carry an automatic penalty of excommunication from the Catholic Church. Of course, you may be asking: the who are doing the what now? The Society of Saint Pius the Tenth, commonly called the SSPX, is a priestly fraternity, which is a specific technical term I don't want to get too hung up on but if you're used to saying “frat”, replace the booze and girls in your mental image with theology books and pious practices. It's basically a club for priests who strongly favor the old ways, before the modernizing reforms of the Second Vatican Council. And what they're doing now is creating new bishops without the Pope's sign-off to m ake sure they can keep doing their thing without what they perceive to be outside influence. Of course, the fact that they genuinely seem to view the Pope as “outside interference” is, well, an interesting trait for a Catholic group. But we all have our preferences, and honestly, they're not the first and they will not be the last Catholic group to not want the Pope to be up in their business.   Anyways, given all this “old ways” stuff, and the fact that I mentioned in my show introduction that I don't naturally have a conservative bone in my body, it may come as a surprise that I find myself quite sympathetic to a lot of the SSPX's stuff. To be clear, I don't mean their tongue-in-cheek “obedience” which, as near as I can tell, only occurs when it's convenient for them. And also not their general lack of compassion for anyone who doesn't fit their mold. I'm pretty strong on that point. But–particularly when it comes to liturgy–to the  Mass–the tradition they love is indistinguishable from the tradition I love. Give me Latin, give me bells, give me the sign of the cross made a lot more times than strictly necessary, and extremely complicated instructions for following along. Most importantly, give me the LORD in the Most Holy Eucharist, with all the reverence and trembling of the world ending. These are beautiful things worth preserving, and cherishing, and fighting and dying for. I admit I anticipate masses with guitars as credit towards time off from purgatory. But you're not one with the Lord of Hosts Who is present in the Host if you're not willing to share God's love with the worst sinner you know. You need to be eager to share the banquet of the Gospel with them. God rejoices in the lost sheep returning, even when they do so imperfectly–indeed, how can they do otherwise, but by God's own grace? Anyways, the mystery of the economy of salvation is an understandable stumbling block. How can God call *those people* to closer union? They're not worthy! And, of course they aren't, and neither are we. And yet here we are, called to Christ, to His kingdom. God willing, together.   Enough of my musings, let's get back to the facts of the present case. The reality is that as near as I can tell, every council of the Church has consequently given some shape to movements to reject the council, and the Second Vatican Council is no different there. The SSPX, though not the only, is definitely the most famous such movement, almost certainly due to its complicated relationship with the wider Catholic Church, which it calls the “Conciliar Church”, on account of its acceptance of the Council. Now isn't the worst time to point out that the SSPX's founder signed every document of the Second Vatican Council, which is not a thing he had to do–others had refused, though not many.   Rather than get lost in the weeds of the history, I'll simply note that on the whole, it doesn't matter. What does matter is that every day we are called to make choices, and that those choices impact not only our world now, but our status in the next life, whether you believe that or not. And the simple fact is that if you really believe the Catholic Church is the Church with a capital C, you can't just ignore the Pope with a capital P. And that's the heart of it. I suppose I could have simply said “the conceit of this show is history through Pope-colored glasses so of course we're going to side with the Pope on this”, but I wanted to emphasize that in this case I'm very much on the Papal side on this one even apart from the show's lens. To wrap things up, allow me to read what prompted this short episode: Pope Leo's 11th hour direct appeal to the SSPX, asking them to turn from the path of schism–in whole because it's short:   To The Reverend Davide Pagliarani Superior General of the Priestly Fraternity of Saint Pius X With a paternal heart, and aware of the responsibility entrusted to me by the Lord as the Successor of the Apostle Peter, I address you and, through you, the bishops, priests, seminarians and faithful connected to the Priestly Fraternity of Saint Pius X. The Church recognizes the devotion to liturgical life, commitment to priestly formation, apostolic zeal and desire for fidelity to Tradition that characterize many people and communities connected to your Fraternity. This has motivated the attentive and generous attitude that my Predecessors have consistently shown to you. In this spirit, and filled with Christian affection, I plead with you and ask you with all my heart: please turn back! I urge you to consider carefully the spiritual good of the faithful, because the schismatic act you are about to undertake would deprive them of the licit and, in some cases, even valid reception of the Sacraments, which they love and seek for their sanctification. The Church is open to a path of dialogue and understanding that the Holy Spirit can make possible and fruitful. I pray for you, because to tear the seamless garment of Christ is a sin of extreme gravity. May the Lord enlighten your consciences and awaken your hearts. With a sorrowful yet hopeful heart, I feel it is my duty, through the authority received from Christ, to ask you to desist from your intended act. I entrust these intentions to the Immaculate Heart of Mary, Mother of Good Counsel.   From the Vatican, 29 June 2026 Solemnity of the Holy Apostles Peter and Paul   LEO PP. XIV

A @Christadelphians Video: Join **we, the Christadelphians**, for this **outstanding** and **thought-provoking** Bible exposition with Sam Tomkins as we continue our series on *Peter after the Resurrection*. In part four, ‘Healing and Hope in Sharon', we witness God's **wonderful** preparation of Peter for a watershed moment—the opening of the gospel to the Gentiles.This **revealing** study traces Peter's journey through Lydda and Joppa, where two miraculous healings (Aeneas and Tabitha) become powerful pictures of the spiritual condition of the nations—lame and dead, yet raised to walk before God. With **insightful** connections to Cornelius in Caesarea, we see how God spare no effort to transform Peter's heart, moving him from ritual separation to embracing the very people he once avoided.You'll be captivated by the **expositional** depth as we uncover Old Testament echoes—Psalm 41, Exodus 30, Leviticus 20—and the stunning symbolism of Joppa as the place where Gentile raw material was brought for the temple. This is a **wonderful** reminder that our Heavenly Father works patiently behind the scenes in our lives too, preparing us for His purposes.Whether you're a long-standing believer or new to Scripture, this video will inspire and strengthen your faith. Don't miss the climactic moment when Peter declares, “Of a truth I perceive that God is no respecter of persons.”##

This episode of Coffee with Kirk explores the story of the Apostle Peter through five distinct stages of his journey. Kirk and Jen Walden reflect on how God sees potential in us that we often cannot see in ourselves, using Peter’s transformation from a weary fisherman to a leader who helped shape the early Church. Through personal stories and biblical insights, they encourage pregnancy help leaders to embrace every season of their calling. Kirk Walden's latest book, Saving Samaria is available now! Click here to order! Click here for Kirk's Substack Contact Kirk at kirk@kirkwalden.com Heartbeat International provides a forum to express a marketplace of ideas for an audience of life-affirming pregnancy help organizations and those who support such organizations.  The ideas, views and opinions expressed in this presentation are those of the presenter and may or may not reflect advice, opinions, policies or views of Heartbeat International, Inc. Presenters come from a wide range of experiences and backgrounds, inside and outside of the Pregnancy Help Movement. We encourage listeners or viewers to do their own additional research and discern for themselves how to apply the materials presented. Share Post Share

We All Are Filled with Something. The Jesus Follower is Filled with the Holy Spirit! MESSAGE SUMMARY: If you believe that Christianity is just a bunch of rules and laws for you (all of which you cannot keep!), then you really do not know what Christianity is all about. Jesus Followers are filled with the Holy Spirit. All of us are filled with something. With what are you filled? The Apostle Peter, in 1 Peter 4:5-6, admonishes you to be faithful to the Gospel and to live in the Spirit like God: “but they will give account to him who is ready to judge the living and the dead. For this is why the gospel was preached even to those who are dead, that though judged in the flesh the way people are, they might live in the spirit the way God does.". Some people are filled with the world or the devil or alcohol or drugs or materialism or their jobs or just themselves. You need to be filled with the Holy Spirit. As you walk with the Holy Spirit, Paul instructs in Ephesians 5:15-17 to make wise use of our limited time on earth and to seek God's will through the Holy Spirit: “Look carefully then how you walk, not as unwise but as wise, making the best use of the time, because the days are evil. Therefore do not be foolish, but understand what the will of the Lord is.". Come Holy Spirit; fill us with your presence and power. Are you filled with the Holy Spirit? If not, why not?   TODAY'S PRAYER: Father, I confess that when difficulties and trials come into my life, large or small, I mostly grumble and complain. I realize the trials James talks about are not necessarily “walls,” but they are difficult to bear, nonetheless. Fill me with such a vision of a transformed life, O God, that I might actually consider it “pure joy” when you bring trials my way. I believe, Lord. Help my unbelief. In Jesus' name, amen.         Scazzero, Peter. Emotionally Healthy Spirituality Day by Day (p. 94). Zondervan. Kindle Edition. TODAY'S AFFIRMATION: Today, because I am filled with the Holy Spirit, I will not be controlled by my Compulsions. Rather, I will walk in the Spirit's fruit of Patience. “The fruit of the Spirit is love, joy, peace, patience, kindness, goodness, faithfulness, gentleness and self-control.” (Galatians 5:22f). SCRIPTURE REFERENCE (ESV): Ephesians 5:15-21; Acts 2:1-4; 1 Peter 4:1-6; Psalms 34a: 1-11. A WORD FROM THE LORD WEBSITE: www.AWFTL.org. THIS SUNDAY'S AUDIO SERMON: You can listen to Archbishop Beach's Current Sunday Sermon: “Be Strong & Courageous”, at our Website: https://awordfromthelord.org/listen/ DONATE TO AWFTL: https://mygiving.secure.force.com/GXDonateNow?id=a0Ui000000DglsqEAB

A @Christadelphians Video: ## YouTube Video DescriptionJoin **we, the Christadelphians**, for this **outstanding** and **thought-provoking** Bible exposition with Sam Tomkins as we continue our series on *Peter after the Resurrection*. In part four, ‘Healing and Hope in Sharon', we witness God's **wonderful** preparation of Peter for a watershed moment—the opening of the gospel to the Gentiles.This **revealing** study traces Peter's journey through Lydda and Joppa, where two miraculous healings (Aeneas and Tabitha) become powerful pictures of the spiritual condition of the nations—lame and dead, yet raised to walk before God. With **insightful** connections to Cornelius in Caesarea, we see how God spare no effort to transform Peter's heart, moving him from ritual separation to embracing the very people he once avoided.You'll be captivated by the **expositional** depth as we uncover Old Testament echoes—Psalm 41, Exodus 30, Leviticus 20—and the stunning symbolism of Joppa as the place where Gentile raw material was brought for the temple. This is a **wonderful** reminder that our Heavenly Father works patiently behind the scenes in our lives too, preparing us for His purposes.Whether you're a long-standing believer or new to Scripture, this video will inspire and strengthen your faith. Don't miss the climactic moment when Peter declares, “Of a truth I perceive that God is no respecter of persons.”##

Has society—and even the church—accidentally traded masculine strength for passivity?In this powerful Father's Day message, we dive deep into "Peter's Masculine Pilgrimage" to discover what true, God-honoring masculinity looks like. Pulling insights from John Eldredge's Wild at Heart, we explore how Jesus didn't call "nice guys" to follow Him; He called messy, passionate, and forceful men to lay hold of the Kingdom of Heaven.By looking at the life of the Apostle Peter, we trace the map that every man must walk—from ambition and brokenness to becoming deep, Spirit-filled, and truly courageous.If you are a man looking for a second chance, or if you're tired of trying to just be a "good boy," this message is for you.

A @Christadelphians Video: **YouTube Video Description**Join us, a Christadelphian team, for this outstanding and thought-provoking expositional study: *The Apostle Peter, After the Resurrection #3 – ‘Standing Firm: Hypocrisy Within, Persecution Without'*. This insightful video reveals how Peter and the early ecclesia navigated the terrifying reality of external persecution alongside the even more dangerous threat of internal hypocrisy. We witness the unstoppable power of God's Word – it cannot be silenced by prisons, councils, or deceit. This is a wonderful, inspiring call to examine our own hearts and stand firm, no matter the cost.**Chapters:**00:00 – Introduction: Peter's Post-Resurrection Question02:00 – The Unstoppable Word: Persecution Cannot Silence Truth04:30 – Hypocrisy From Within: The Danger of a False Name08:00 – Ananias and Sapphira: Love Turned to Greed14:30 – Laying Down Life: Peter's Journey From Denial to Devotion19:00 – Hypocrisy as a System: Devouring the Sheep23:00 – The Shadow of Peter: Healing, Refuge, and the Great Rock28:00 – Angelic Intervention: Prison Doors Opened32:00 – Standing Before the Council: “We Ought to Obey God”38:00 – Rejoicing to Suffer: Fighting Against God?42:00 – Conclusion: Standing Firm – From Without and Within**Bible Verse Categories:**

A @Christadelphians Video: **YouTube Video Description**Join **We**, the Christadelphians, for this **outstanding** and **thought-provoking** second instalment in our series on the apostle Peter after the Resurrection. In this **insightful**, **expositional** study, Sam Tomkins unpacks the powerful fusion of signs, wonders, and fierce opposition that defined Peter's early ministry in Acts. From the healing of the lame man at the Beautiful Gate to Peter's bold stand before the very Sanhedrin who condemned his Lord, this **revealing** journey shows how the risen Christ worked through His apostles to proclaim salvation. **Wonderfully**, we see Peter transformed—no longer wavering, but unashamedly declaring that only the name of Jesus can make us whole. Discover how the first miracle of both Peter and Paul echoes the same truth: we are all spiritually lame from birth, yet raised by the power of the resurrection. This is a **wonderful** reminder that when the world threatens to silence us, the true ecclesia prays not for safety, but for boldness to keep speaking.**

A @Christadelphians Video: **YouTube Video Description**Join us (Christadelphians) for this thought-provoking and **expositional** study of the apostle Peter after the Resurrection. In this first part, *From Fisherman to Shepherd*, we witness Peter's wonderful transformation—from impulsive fisherman to a humble, restored shepherd of Christ's flock. Through an insightful analysis of John 21, we uncover revealing lessons on failure, grace, and the true meaning of love. This outstanding presentation digs deep into Peter's personality, his denial, and his private restoration by the risen Lord. You'll be encouraged by how Jesus gently rebuilds Peter's calling, turning his shame into a powerful commission to “feed my sheep.” Whether you're feeling broken or called to serve, this video offers a timeless, hope-filled message.**

Reading Acts 10:36-43 where the Apostle Peter preaches in the household of Cornelius and gives them a very simple presentation of the gospel, that they believe and are saved. Visit wwutt.com for all our videos!

As “not-home-yet” followers of Christ, we are called to live as exiles who have a new identity, a new community, and a new priority. In this passage, the Apostle Peter is inspired to develop this by connecting our Christian life to the entire story of the Bible.

"When the Emperor Diocletian summoned him and threatened him with torture, he offered sacrifice to idols and was, because of this, rewarded by the Emperor with a costly garment. But Marcellinus repented bitterly and began to weep both day and night for his rejection of Christ, even as the Apostle Peter had before him. A synod of bishops was held at that time in Campania, and the Pope dressed himself in sackcloth and sprinkled ashes on his head, and, going before the Synod, confessed his sin and asked them to judge him. The fathers said: 'Let him judge himself.' Then he said: 'I strip myself of the sacerdotal rank of which I am not worthy; and, further, let my body not be buried after my death, but let it be thrown to the dogs.' Having said this, he pronounced a curse on any who should dare to bury him. He then went to the Emperor Diocletian and, casting the precious garment in front of him, confessed his faith in Christ and cursed the idols. The enraged Emperor ordered that he be tortured and killed outside the city, together with three other men: Claudius, Cyrinus and Antoninus. The bodies of these three were buried at once, but the Pope's body lay there for thirty-six days. Then St Peter appeared to Marcellus, the new Pope, and told him to bury Marcellinus' body, saying: 'Whoso humbleth himself shall be exalted.' " (Prologue)

Persecution is like a "fiery trial," and according to the Apostle Peter, we should rejoice when it comes. Why and how? In this message, learn three corrections to our natural reactions to suffering: to not be surprised, but rejoice; to not suffer as a sinner, but as a Christian; and to not confuse our judgment with the judgment of the wicked.

In his second epistle, the Apostle Peter warns that in Israel's future Tribulation, scoffers will deny Christ's promised Second Coming. As we find out in this episode, however, Peter reminds them that these scoffers “willingly are ignorant” of God's past interventions. He explains the “one thing” Israel must remember: God relates to time differently, so what seems like delay is actually His longsuffering, giving people opportunity to repent. Finally, Peter points to the Apostle Paul's writings, which shows that God's dispensation of grace explains the temporary postponement of Christ's return to Israel. Episode on YouTube: https://youtu.be/JEvcvrGGLxg Buy episode on DVD: https://store.bereanbiblesociety.org/shop/dvd-transformed-by-grace-single-episode-1-dvd-101-150/?attribute_pa_episode=134-one-thing-part-5-the-promise-of-his-coming Buy series on DVD: https://store.bereanbiblesociety.org/shop/dvd-transformed-by-grace-series-one-thing/

In the New Testament book of 2 Peter, there are some verses  which says the nourishment of the Word of God is something we desire. We should crave the Scripture because it provides a satisfaction that can't be found anywhere else.Main Points:1.  A newborn baby craves milk. Without this nourishment, the baby will cry. In fact, without the nourishment of the milk, the baby will not survive.  The Apostle Peter uses this contrast to teach us how important it is for believers to crave spiritual nourishment. Of course, he is speaking of the Bible, the Word of God. He says, by it, that is by the Word of God, we will grow up in our salvation.2. The key issue is desire. We must have a desire for the Scripture. It's through the pages of the Bible we come to know the author. My prayer is that we would develop a hunger for the Word of God, because we have a hunger to know God personally.3. The Scripture, for all of us, is an acquired taste. Before we came to know Jesus we had no appetite for the Word of God. We had a spiritual appetite, but we attempted to satisfy this appetite with the things of the world.  But the more we partake of scripture, the more we learn from God, and the more we apply it to our lives, the more we desire the Word.Today's Scripture Verses:2 Peter 2:1-3 - “Therefore, rid yourselves of all malice and all deceit, hypocrisy, envy, and slander of every kind. Like newborn babies, crave pure spiritual milk, so that by it you may grow up in your salvation, now that you have tasted that the Lord is good.Psalm 119:97 - “Oh, how I love your law!  I meditate on it all day long.”Psalm 119:18 - “Open my eyes that I may behold wondrous things out of your law.”Quick Links:Donate to support this podcastLeave a review on Apple PodcastsGet a copy of The 5 Minute Discipleship JournalConnect on SocialJoin The 5 Minute Discipleship Facebook Group

Did the Apostle Peter predict the destruction of the universe—or the end of the Old Covenant world? In Episode 8 of the Revelation Series, Jay Rogers examines one of the most debated prophecy passages in the New Testament: 2 Peter 3. Many Christians assume Peter was describing the end of the physical cosmos. But was he actually warning about the coming judgment on Jerusalem, the temple, and the Old Covenant order? In this episode: What Peter meant by "the day of the Lord" The meaning of the Greek word stoicheia ("elements") Why fire imagery appears throughout biblical judgment language The connection between Peter's warning and AD 70 How a preterist reading changes our understanding of prophecy Was Peter describing the end of the universe—or the end of an age?

Did the Apostle Peter predict the destruction of the universe—or the end of the Old Covenant world? In Episode 8 of the Revelation Series, Jay Rogers examines one of the most debated prophecy passages in the New Testament: 2 Peter 3.Many Christians assume Peter was describing the end of the physical cosmos. But was he actually warning about the coming judgment on Jerusalem, the temple, and the Old Covenant order?In this episode:What Peter meant by "the day of the Lord"The meaning of the Greek word stoicheia ("elements")Why fire imagery appears throughout biblical judgment languageThe connection between Peter's warning and AD 70How a preterist reading changes our understanding of prophecyWas Peter describing the end of the universe—or the end of an age?Watch all of our videos and subscribe to our channel for the latest content >HereHere

Did the Apostle Peter predict the destruction of the universe—or the end of the Old Covenant world? In Episode 8 of the Revelation Series, Jay Rogers examines one of the most debated prophecy passages in the New Testament: 2 Peter 3. Many Christians assume Peter was describing the end of the physical cosmos. But was he actually warning about the coming judgment on Jerusalem, the temple, and the Old Covenant order? In this episode: What Peter meant by "the day of the Lord" The meaning of the Greek word stoicheia ("elements") Why fire imagery appears throughout biblical judgment language The connection between Peter's warning and AD 70 How a preterist reading changes our understanding of prophecy Was Peter describing the end of the universe—or the end of an age?

1 Peter 1: 6-13 | Living Hope For Exiles, Part 2 | 5/24/2026 | Pastor Matt Jones. The Apostle Peter writes to believers facing suffering, pressure, uncertainty, and trials, yet he speaks repeatedly about joy. Not shallow positivity or fake religious smiles, but deep supernatural joy rooted in the finished work of Jesus Christ. In a city filled with anxiety, distraction, image management, and endless noise, Peter reminds us that our hope is anchored in something far greater than temporary circumstances, namely, in the risen Christ.

Welcome to the very first episode of The Right Side of Faith with Doug Billings.In this powerful premiere, Doug reveals that no matter what lies in your past — the mistakes, regrets, failures, or pain — life always holds wonder, joy, and meaning… if you are willing to forgive.Doug Billings is a devoted father, cancer survivor, and the author of the bestselling book Your Wonderful Life: No Matter the Past, Life Always Holds Wonder, Joy and Meaning. Speaking from the heart in this live faith talk, he shares his own raw, personal stories: surviving a drunk driver, enduring false accusations that led to divorce, battling cancer, and the day he learned his son Michael has Down syndrome.Through Scripture and hard-won experience, Doug teaches:Why “No one is as bad as the worst thing they've done”The true meaning of atonement (“at-one-ment” with God and others)The four great gifts that power forgiveness: Grace, Belief, Mercy, and HopeLife-changing lessons from the Prodigal Son and the Apostle Peter — the flawed “Rock” Jesus chose anywayForgiveness is not forgetting — it is releasing the chains of the past so you can fully embrace the freedom and love God has for you. Doug challenges every listener to stop carrying regret and guilt and step into the wonderful life that is waiting.This Week's Challenge:Go to Confession (the Sacrament of Reconciliation)Pray the Our Father slowly — really meaning the words “as we forgive those who trespass against us”Write down one name (someone who hurt you or even yourself) and choose to forgive and release it

May 3, 2026In this passage, the Apostle Peter offers a direct and sobering charge to those entrusted with spiritual leadership. Elders are called to shepherd God's people willingly, eagerly, and humbly. Not for personal gain or power, but as examples to the flock. It reminds us all that leadership church leadership isn't about control or status, but care and service. At the same time, the congregation is called to respond with respect and humility, recognizing that God opposes the proud but gives grace to the humble. This message challenges both leaders and members alike to embrace a posture of humility under Christ, the Chief Shepherd, who alone defines what faithful leadership looks like.1 Peter 5:1–5

"Mark was an idolater from Cyrene of Pentapolis, which is near Libya. Having come to the Faith of Christ through the Apostle Peter, he followed him to Rome. While there, at the prompting of Peter himself and at the request of the Christians living there, he wrote his Gospel in Greek... Afterwards, travelling in Egypt, he preached the Gospel there and was the first to establish the Church in Alexandria. The idolators, unable to bear his preaching, seized him, bound him with ropes, and dragged him through the streets until he, cut to pieces on rocks, gave up his soul. It is said that he completed his life in martyrdom about the year 68. He is depicted in holy icons with a lion next to him, one of the living creatures mentioned by Ezekiel (1:10), and a symbol of Christ's royal office, as St Irenaeus of Lyons writes." (Great Horologion)