Podcasts about apostle peter

When life doesn't go as planned, where do you anchor your soul? In this conversation, Marian Jordan Ellis sits down with writer and speaker Vaneetha Risner—a self-described “sufferer who writes”—to talk about finding a living hope in Jesus through polio and post-polio syndrome, multiple miscarriages, the death of her infant son, betrayal and divorce, and unexpected restoration. Drawing from John 6 (“Lord, to whom shall we go? You have the words of life”), John 9, and 1 Peter 1 & 4, Vaneetha shares how God meets us in the fire, refines our faith like gold, and teaches us to place our hope in a Person, not an outcome.What you'll hear:-- Vaneetha's story: polio as an infant, long hospital stays, grief and losses, and the paradox of joy (2 Cor. 4:17).--Why living hope (1 Peter) is sturdier than “if-this-then-I'll-be-okay” outcomes—and how that shift changes everything.--The refining fire: what gets burned away, what remains, and how Christ's presence becomes tangible in suffering (Dan. 3; 1 Pet. 1:6–7).--Church as the hands and feet of Jesus: practical ways to love people in pain.--Discipleship in hard seasons: daily Scripture, honest prayer, real community—and obedience that blesses enemies.--How suffering kills entitlement and awakens gratitude and wonder.Resources mentioned:Marian's new Bible study: Anchored: The Life & Letters of the Apostle Peter — 7 video teachings + 6 weeks of study.Vaneetha's memoir: Walking Through Fire.If this episode encourages you, share it with a friend, leave a comment with your takeaway, and consider partnering with This Redeemed Life to help us reach more women with the hope of Jesus.#AnchoredPodcast #ThisRedeemedLife #VaneethaRisner #LivingHope #1Peter #RefiningFire #FaithInTrials #ChristianTestimony #John6 #GriefAndFaith #HopeInJesus #Discipleship

Pastor Scallions shares the Apostle Peter's journey with Christ from early believer to building the Church.

The two New Testament epistles ascribed to the Apostle Peter are lesser known by most Christians than the Epistles of the Apostle Paul. Some scholars believe that First Peter may have been written to young Christians and may have even served as a 'catechism' for those about to be water baptised. In this episode, we look at how Peter presents God as Father, Son, and Spirit, and how Christianity commences with becoming 'born again'. But this is not where Christianity ends - and that aged Apostle Peter gives instructions on how a new believer is to grow in the faith by exploring what the knowledge of God and HIs grace requires. In this episode, based on First Peter chapter 3 and verses 13 to 22, we consider how he told these new Christian that they were to live apologetically - that is, to live in a way that they could answer any questions or respond to any arguments against Christianity.

On today's Healing Word broadcast, Pastor Jack Morris brings a message rooted in the book of Acts, chapter 10, where we read about a pivotal moment in the early church—when the Apostle Peter stood before a Gentile named Cornelius and declared that God's goodness and salvation were for everyone, not just a select few. To support this ministry financially, visit: https://www.oneplace.com/donate/1528/29

THE FORMER AND THE LATER RAIN Hosea was a prophet to the northern kingdom of Israel (also called Ephraim) during the 8th century B.C.  God commands Hosea to marry Gomer, a harlot, to symbolize Israel's unfaithfulness to Him. Hosea is the same Hebrew word as Joshua and Jesus. Hosea was the Old Testament prophet with the message for God's People to inherit the land of promise, and Joshua succeeded Moses as the deliverer of Israel and took them across the Jordan into the land of promise. And Jesus takes humanity into a spiritual land of promise, not earthly territory but the soil of the heart. God refers to Israel as his bride (Isaiah 62:5, Isaiah 54) and he also calls her unfaithful, as a harlot (Jeremiah 3:1). In Ephesians 5 Paul calls the Church the bride of Christ and he fears for the church going astray by being beguiled from the simplicity that is in Christ.  For I have divine jealousy for you. Betrothing you to one husband, that I may present you as a pure virgin to Christ. But I fear, lest as the serpent deceived Eve by his craftiness, so your minds may be corrupted from the simplicity that is in Christ (2 Corinthians 11) So we have this story of both Israel and the Church as being God's beloved bride and who go through times of unfaithfulness to God and being made desolate - and finally turning back to God in their time of affliction to be revived and restored.  God says to Israel after they have been stubbornly going astray that he is going to leave them to themselves to go their own way and that he will go and return to his place (Heaven) - and that In their affliction they will earnestly seek Me. And that is what is happening in the earth and in the church today Hosea 5:15 God says, I will return again to My place till they acknowledge their offense. Then they will seek My face; In their affliction they will earnestly seek Me. And then they will say "Come, let us return to the LORD. He has torn us but he will heal us; he has afflicted us but he will bind up our wounds. After two days he will revive us; on the third day he will restore us, that we may live in his presence. Let us know, let us pursue the knowledge of the LORD. His going from us is established as the morning, and He will come to us like the rain, like the former and latter rain to the earth. There is no mention that Israel was ever revived and restored after two days during the prophecy of Hosea – It was a prophecy of future hope. He prophesied for 30 to 40 years and Israel never repented and at the end of his prophecy Israel were defeated by the Assyrians. So what does this mean that ‘after two days I will revive you', and in the third day you will live in my presence? It means that we have to see these two days as prophetic periods of time that the Apostle Peter later writes about.  Israel failed in their allegiance to the provisions and promises of God and still now the promise of full possession of their Promised Land awaits them. That promise is one of occupying their earthly territory in the Middle East. But the promise to the Church is to spiritually inherit and occupy the fullness of the spiritual blessings we have in Christ.  Let us look at the interpretation of this prophetic period of time spoken of by Peter. 2Peter 3:8 But do not overlook this one fact, beloved, that with the Lord one day is as a thousand years, and a thousand years as one day. The Lord is not slow to fulfill his promise as some count slowness, but is patient toward you, not wishing that any should perish (waste their lives), but that all should reach repentance. But the day of the Lord will come like a thief, and then the heavens will pass away (lyo – moved aside) with a roar, and the heavenly bodies (elemental particles) will be burned up and dissolved (a purifying fire), and the earth and the works that are done on it will be exposed. If one day can be counted as a thousand years then 6 days would be six thousand years. The genealogies of the Bible show that it is now about six thousand years from the time of Adam. In fact I read in an archeological journal recently that civilisation in cities can only be traced back four thousand years, around the area of ancient Ur in the Chaldees, where Abraham lived and from where he was called to go out and prepare for the Hebrew people to possess the Land of Promise. That occurred in around 2000 years BC. Christ appeared on the earth about 2000 years later. And now we are about 2000 years later at around 6000 years from Adam, according to Biblical genealogy.  (Notice I used the word ‘about' a few times – no exactness' – how many people were in the upper room at Pentecost? The bible says about 120!) And what does ‘living in His presence in the third day' mean? That would describe the next one thousand years after the 6000 which would mean the seventh day - the one thousand years of rest – Six days of of work and one day of rest God at work redeeming humanity then a day of rest – the millennium So if we apply the saying ‘I will go and return to my place and after 2 days I will return' it echoes the words of Jesus 2000 years ago when he spoke to his disciples, because the last time that God said to his people that he would return and go to his place was when Jesus spoke to his disciples before his ascension into Heaven.  John 14:2 I go to prepare a place for you. And if I go and prepare a place for you, I will come again and receive you to Myself; that where I am, there you may be also… the Helper, the Holy Spirit, whom the Father will send in My name, He will teach you all things, and bring to your remembrance all things that I said to you.   When God left Israel and returned to his place (Heaven) he was giving Israel time to consider their ways in their afflictions and to seek his face and return to him. And in due course in the latter days Israel will be revived and live in his presence. They will receive the healing of their souls from the former and latter rains of revival from the Holy Spirit.  In Israel they had both the spiritual and the agricultural seasons of year. The agricultural season after Pentecost brought the dry months – empty years - and towards the end of that period would come the former rain softening the earth and then the latte rain bringing the harvest. For us spiritually today the former rain is the softening of the hearts of humanity with the water of God's word along with being broken and churned up and softened through afflictions. That prepares us for the latter rains of spiritual revival for us to become the people that we really are. The great and awesome day of the Lord is always getting closer no matter when we make our best-guess estimates – there is no exactness - but we're living in days when there are worse things happening in the world than ever before. We will see not only more darkness and tribulation in the earth than ever before, but I have an expectation to see more spiritual activity of the Holy Spirit than we have seen before, as in the past visitations of God since Pentecost, and I believe we're in the beginnings of that right now. Too many good words have been spoken and have fallen on deaf ears and hard hearts. But good seed has been sown and the grace of God and the works of God are going to become more manifest and that will open people's eyes and give them ears that are ready to hear in these present times. And while the double portion of healing rains is softening the wounded hearts and ripening the seeds the fruit of the Spirit will speedily become evident in transformed hearts and minds. The Bible says that Workers will still be harvesting when it is time to plough the fields again. They will still be trampling the grapes when it is time for a new crop. Sweet wine will drip from the mountains and pour from the hills (Amos 9:13). As you walk your steady path of grace and truth and love you can expect God to overtake you and go ahead of you. We are living in the day of the former and the latter rains.          

In this profound episode of the Reformed Brotherhood, Tony Arsenal and Jesse Schwamb delve deeply into the Parable of the Tares (Matthew 13:24-30), exploring its implications for Christian assurance. Building on their previous discussion, they examine how this parable speaks to the mixed nature of the visible church, the sovereignty of Christ over His kingdom, and most significantly, the doctrine of assurance. Through careful theological reflection, the hosts unpack how true believers can find solid ground for assurance not in their own works or fruit-checking, but in the promises of Christ and the testimony of the Holy Spirit. This episode offers both encouragement for those struggling with doubts and a sobering challenge to those resting in false assurance. Key Takeaways The Parable of the Tares teaches that the visible church will be mixed until the final judgment, containing both true believers (wheat) and false professors (tares) who may appear outwardly similar. True assurance is not based primarily on good works but on the promises of Christ, the inward testimony of the Holy Spirit, and the evidences of grace in our lives. False assurance is a real danger, as many who think they belong to Christ will discover at the final judgment that they never truly knew Him. The Westminster Confession of Faith (Chapter 18) provides a helpful framework for understanding biblical assurance as the proper possession of every Christian. Christ's role as the divine Master of the house (the world) and Lord of the angels is subtly yet powerfully affirmed in this parable, grounding our assurance in His sovereignty. Good works are the fruit of assurance, not its cause—when we are secure in our salvation, we are freed to serve Christ joyfully rather than anxiously trying to earn assurance. The final judgment will bring perfect clarity, revealing what was hidden and separating the wheat from the tares with divine precision that humans cannot achieve now. The Doctrine of Assurance: Reformed Understanding The Reformed tradition has always emphasized that believers can and should have assurance of their salvation—a conviction recovered during the Reformation in contrast to Rome's teaching. As Tony noted when reading from the Westminster Confession of Faith (Chapter 18), this assurance is "not a bare conjectural and probable persuasion grounded upon a fallible hope, but an infallible assurance of faith founded upon the divine truth of the promises of salvation." This assurance rests on three pillars: the promises of God in Scripture, the inward evidence of grace, and the testimony of the Holy Spirit witnessing with our spirit. What makes this understanding particularly comforting is that it shifts the foundation of assurance away from our performance to God's faithfulness. While self-examination has its place, the Reformed understanding recognizes that looking too intensely at our own hearts and works can lead either to despair or to false confidence. Instead, we're directed to look primarily to Christ and His finished work, finding in Him the anchor for our souls. The Problem of False Assurance One of the most sobering aspects of the Parable of the Tares is its implicit warning about false assurance. Just as the tares resemble wheat until maturity reveals their true nature, many professing Christians may outwardly appear to belong to Christ while inwardly remaining unregenerate. As Jesse observed, "The tares typically live under false assurance. They may attend church, confess belief, appear righteous, yet their hearts are unregenerate. Their faith is maybe historical, it's not saving, it could be intellectual, but it's not spiritual." This echoes Jesus' warning in Matthew 7 that many will say to Him, "Lord, Lord," but will hear the devastating response, "I never knew you." The parable teaches us that this self-deception is not always conscious hypocrisy but often the result of spiritual blindness. As Jesse noted, referencing Romans 1, Ephesians 4, and 1 Corinthians 2, the unregenerate are "not merely ignorant, they're blinded... to the spiritual truth by nature and by Satan." This understanding should prompt humble self-examination while simultaneously driving us to depend not on our own discernment but on Christ's perfect knowledge and saving work. Memorable Quotes "Assurance is the believer's arc where he sits Noah alike quiets and still in the midst of all distractions and destructions, commotions and confusions." - Thomas Brooks, quoted by Jesse Schwamb "When we are confessing, repenting, seeking like our status in Christ because of Christ, then we have confidence that we are in fact part of the children of God. When everything is stripped away from us and all we're crying out is only and completely and solely and unequivocally Jesus Christ, then I think we have great reason to understand that we should be confident in our assurance." - Jesse Schwamb "The sacrifice and the service that a husband performs for his wife, whom he loves and trusts and is committed to and knows that she's faithful and committed to him, that is not causing that faithfulness. It's not causing that trust and that love. It is the outcome and the outflow of it." - Tony Arsenal on how good works flow from assurance rather than cause it Resources Mentioned Scripture: Matthew 13:24-30, Matthew 7:21-23, Romans 1, Ephesians 4, 1 Corinthians 2, 2 Timothy 3:5 Westminster Confession of Faith: Chapter 18 "Of Assurance of Grace and Salvation" Thomas Brooks: "Precious Remedies Against Satan's Devices" YouTube Channel: My Wild Backyard Khan Academy: Educational resource recommended during "Affirmations and Denials" segment Full Transcript Jesse Schwamb: Welcome to episode 466 of the Reform the Brotherhood. I'm Jesse. Tony Arsenal: And I'm Tony. And this is the podcast with ears to hear. Hey brother. Jesse Schwamb: Hey brother. We're going back to the farm again. Can't stop. Won't stop. Tony Arsenal: Yeah. Yeah. I'm stoked. [00:01:02] Discussion on the Parable of the Tears Tony Arsenal: The last week's discussion was interesting and I think, um, it's gonna be nice to sort of round it out and talk about some things you might not think about, uh, when you first read this parable. So I'm, I'm pretty excited. Jesse Schwamb: Oh, what a tease that is. So if you're wondering what Tony's talking about, we're hanging out. In Matthew 13, we are just really enjoying these teachings of Jesus. And they are shocking and they're challenging, and they're encouraging, and they're awesome, of course. And so we're gonna be finishing out the Parable of the Tears and you need to go back and listen to the previous conversation. This, this is all set up because we have some unfinished business. We didn't talk about the eschatological implications. We have this really big this, this matza ball hanging over us. So to speak, which was the, do the TAs in this parable even know that they are tarry, that they are the TAs? And so in this parable, the disciples learn that the kingdom itself, God's kingdom, the kingdom that Jesus is enumerating and explaining and bringing into being, they are learning that it's gonna be mixed in character. So that's correcting this expectation that the kingdom would be perfectly pure and would have, would evolve righteous rule over all of the unrighteous world. And so it's a little bit shocking that Jesus says, listen, they're gonna be. Tears within the wheats that is in the world, the seed that God himself, the sun has planted and that they're gonna exist side by side for a long time. And so we, they have to wait patiently and give ourselves to building up the wheats as the sons of the kingdom and be careful in their judgment, not to harm those who are believers. We covered a lot of that last week, but left so much unsaid we couldn't even fit it in. This is gonna be jam packed, so I'm gonna stop giving the tees instead start moving us into affirmations and denials. [00:02:45] Affirmations and Denials Jesse Schwamb: It's of course that time in our conversation where we either affirm with something really like or we think is undervalued or we deny against something that we don't really like or is a little overvalued. So as I usually say to you, Tony, what have you got for us? [00:03:00] YouTube Channel Recommendation: My Wild Backyard Tony Arsenal: I am affirming a YouTube channel. Um, I, I think the algorithm goes through these cycles where it wants me to learn about bugs and things because I get Okay, like videos about bugs. And so I'm, I'm interested. There's been this, uh, channel that's been coming up on my algorithm lately called My Wild Backyard, and it, it's a guy, he's like an entomologist. He seems like a, a like a legit academic, but what he does is he basically goes through and he talks about different bugs, creepy crawlies, looks at like snakes, all that kinds of stuff. It seems like his wheelhouse is the stuff that can kill you or hurt you pretty bad. Nice. But, um, it's interesting and it's. It's good educational content. It's, you know, it's not sensationalized, it's not, uh, it's not dramatized. Um, it's very real. There's occasionally an instance where he, he's not, sometimes he will intentionally get bit or stung by an, uh, by an animal to show you what it does. So he can experience and explain what he's experiencing. And sometimes he just accidentally gets bit or stung. And so those are some of the most interesting ones. So like, for example, just looking at his, his channel, his most recent, um, his most recent video is called The most venomous Desert Creatures in the US ranked the one previous was. The world's most terrifying arachni isn't a spider. And then previous to that was what happens if a giant centipede bites you? So it's interesting stuff. If you are one of those people that likes bugs and likes creepy crawlies and things, um, this is definitely the channel for you if you're not one of those people. I actually think this probably is the channel for you too. 'cause it kind of demystifies a lot of this stuff. Um. You know, for example, he, he will commonly point out that, um, spiders don't wanna bite you and they just wanna leave you alone. And, and as long as you leave them alone, even, even something like a black widow, which people are terrified of, and I think, right, rightfully so. I mean, they can be scary. Those can be scary bites. He'll, he'll handle those, no problem. And as long as he's not like putting downward pressure on them, uh, they have no interest in biting, they really just want to get away. So even seeing that kind of stuff, I think can help demystify and, and sort of, uh, make it a little bit easier. So my Wild Backyard, he can find it on YouTube. Um, he's safe for kids. He's not, he's not cussing even. I mean, I think occasionally when he gets bit on accident, you might, you know, you might have a beep here or there, but, um, he's not, he's not regularly swearing or things like that. And he does a pretty good job of adding that stuff out. Jesse Schwamb: What a great title for that, isn't it? This, yeah. Confluence of your backyard. That space that seems domesticated is also stealing its own. Right. Wild. And there's a be Yeah. Both those things coming together. Tony Arsenal: Yeah. Yeah. It, it's interesting stuff and it's really good. I mean, it's really compelling videography. He does a good job of taking good photos. You'll see insects that you usually won't see, or spiders you usually won't see. Um, so yeah, it's cool. Check it out. [00:05:51] Discussion on Spiders and Creepy Crawlies Jesse Schwamb: What are you, uh, yeah, I myself would like to become more comfortable with the arachni variety. If only be, I mean, I don't know. It's, it's a weird creature, so my instinct is to be like, kill them all. And then if I can't find them and I know they're around, then we just burn everything that we own. Tony Arsenal: Yeah. Jesse Schwamb: They just can't sink into the ground fast enough. Tony Arsenal: Yeah. There's something about the way they move, like their, their bodies don't move the way you would anticipate them to. Right. And it freaks, it just weirds out human sensibilities, so. Right. Jesse Schwamb: They're also like, I find them to be very surprising. Often. It's not kind of a, a very like, kind of measured welcome into your life. It's like you just go to get in the shower and there's a giant spider. Yeah. Oh yeah. Although I guess that spider, he's, he or she's probably like, whoa, where'd you come from? You know, like, yeah. He's like, I was just taking a Tony Arsenal: shower. You know what's interesting? Um, I saw another video was on a different channel, um, like common jumping spiders. Yeah. Which there are like hundreds of species of common jumping spiders. Jesse Schwamb: True. Tony Arsenal: Um, but spiders and jumping spiders specifically, actually you can form almost like a pet bond with, so like the, that jumping spider that like lives in your house and sees you every day. He, he probably knows who you are and is like, comfortable with you. And they've done studies that like you can actually domesticate jumping spiders, so they're not as foreign and alien as you might think. Although they certainly do look a little bit strange and weird. And the way their bodies move is almost designed to weird out people like it just the skinness, like the way their legs skitter and move it, it just is, it's, it triggers something very primal in us to That's wild. Be weirded out by it. Yeah. Jesse Schwamb: It's wild. I love it. That's a good, a affirmation. I'm definitely gonna check that out. I, any, anything? I really want to know what the, what like the terrifying arachni is. That's not a spider. Tony Arsenal: It's a, well, it's called a camel spider, but it's not really a spider. Oh, Jesse Schwamb: I know what you're talking about. That is kind of terrifying. Tony Arsenal: Yeah. They, they actually don't have any venom. Um, yeah. Check out the video. I mean, it, it was a good video. Um, but yeah, they're freaky looking and, um, but even that, like he was handling it No problem. Yeah. Like it wasn't, it wasn't aggressive with him once Wow. Once it figured out it wasn't, he wasn't trying to hurt him and, and that it couldn't eat him. Um, it, it just sort of like hung out until he let it go. So Jesse Schwamb: yeah, just be careful if you watch it one before bed or while in bed. Tony Arsenal: Yeah. Probably not right before bed. Yeah. You'll, you'll get the creepy crawlies all night. Jesse Schwamb: I love it. But there's something somewhat. Like invigorating about that isn't there? Like it's, it's kind of a natural, just like kind of holy respect for the world that God has created, that they're these features that are so different, so wild, so interesting and a little bit frightening, but in the sense that we just draw off from them because they're so different than what we are. Tony Arsenal: Yeah. Jesse Schwamb: And you know, again, there's places you would be happy to see them, but maybe your bathtub or like shooting out, like, you know, like where you live, the jumping spiders are legit and they will just pop out on you, you know? Yeah. You're just doing your own thing and then all of a sudden they're popping out. I think part of that is just that what, what gets me is like them just, you know, like I remember in my basement here, once one popped out from a rafter and then I was holding, happened to be holding up broom. My instinct just naturally was to hit it. I hit it with the broom and it went across the room and fell on an empty box and sounded like a silver dollar had hit the box. Like it was just a massive, I mean, again, like, it's like fish stories, like it's a massive spider. It was a big spider. Yeah. But you just don't expect to, to see that kind of thing. Or maybe, maybe I should, but anything that moves in that way, and again, like centipedes, man, forget it. We have those too, like in our basement. Like the long ones. Oh yeah. Yeah. That thing will come like squiggling down the wall at you, like eye level and you just wanna run up the stairs screaming like a little girl. Tony Arsenal: Yeah, you do run up the stairs screaming like a little girl. It's not that you want to, it's that usually you do. I don't mean like you specifically, although probably you specifically. Yeah. Oh yeah. Oh yeah. There's, yeah, you just react. Well, j Jesse enough freaking out. I mean, we're getting close to Halloween, so I suppose it's appropriate, but, uh, enough of that. What are you affirming or denying today? Jesse Schwamb: Once again, without like any coordination, mine is not unlike yours. I know you and I, we talk about the world in which we live, which God has created, and this lovely command, this ammunition to take dominion over that. And one of the things I appreciate about our conversations is I think you and I often have maybe not like a novel. Kinda perspective on that, but one that I don't hear talked about often and that is this idea of taking dominion over what it is possible to know and to appropriate, and then to apply onto wisdom. [00:10:27] Affirmation: Khan Academy Jesse Schwamb: And so my information is in that realm. It's another form of taking ownership of what's in the wild of knowledge that you can possess. And again, equal parts. What an amazing time to be alive. So I'm affirming with the website, Khan Academy, which I'm sure many are familiar with. And this website offers like. Thousands of hours. Uh, and materials of free instructional videos, practice exercises, quizzes, all these like really bespoke, personalized learning modules you can create for topics like math, science, computing, economics, history, art. I think it goes like even starting at like. Elementary age all the way up into like early college can help you study for things like the SAT, the LSAT AP courses, and I was revisiting it. I have an open account with them that I keep in love and I go back to it from time to time. And I was working on some stuff where I wanted to rehearse some knowledge in like the calculus space, do some things by hand, which I haven't done. And I was just like, I'm blown away at how good this stuff is. And it's all for free. I mean, you should donate if you. You get something from this because it's a nonprofit, but the fact that there are these amazing instructional videos out there that can help us get a better understanding of either things we already know and we can rehearse the knowledge or to learn something brand new essentially for free. But somebody's done all the hard work to curate a pedagogy for you. Honestly, this is incredible. So if you haven't looked at that website in a long time or maybe ever, and you might be thinking, what, what do I really wanna learn? Lemme tell you. There's a lot of interesting stuff there and it's so approachable and it's such a good website for teaching. And if you have children in particular, even if you're looking for help, either helping them with their own coursework or maybe to have like kind of a tutor on the side, this is so good. So I can't say enough good things recently about Khan Academy 'cause it's been so helpful to me and super fun to like just sit and have your own paced study and in the private and comfort of your own home or your desk at work or wherever it is that you need to learn it. To be able to have somebody teach you some things, to do a little practice exercises, and then to go on to the world and to apply the things you've learned. Ah, it's so good. Tony Arsenal: Nice. Yeah, I've, I've never done anything with Khan Academy. I'll have to check it out. There's, um, there's some skills of needing to brush up on, uh, at work that I am probably not gonna be able to find in my normal channels, so I'll have to see if there is anything going on there. Um, but yeah, that's, that's good stuff. And it's free. Love freestyle. It's, and of course, like Jesse Schwamb: things like this are legion. So whatever it is, whatever your discipline or your field of study or work is, there's probably something out there and, uh, might, I humbly maybe encourage you to, if you use something like that and it's funded by donations, it's worth giving, I think, because again, it's just an amazing opportunity to take dominion over the knowledge that God has placed into the world and then to use it for something. I mean, I suppose even if all it is is you just wanna learn more about, like for me, I, I find like the subjects of, of math and science, like just endlessly fascinating and like the computing section I was looking at, I, I don't know much about like programming per se, but there is such a beauty. Like these underlying principles, like the, the organization of the world and the first level principles of like physics for instance, are just like baffling in the most glorious kind of way. How they all come together. So having somebody like teach you at a very like simplistic level, but allow you to grasp those concepts makes you just appreciate it leads me to doxology a lot when I see these things. So in a weird way, it ends up becoming maybe not a weird way and the right way. It becomes worship as often as I'm sitting at my desk and working through like a practice problem on like, you know, partial differential equation or, or derivatives is what I was working on today. And ah, it's just so good. I don't know, maybe I'm the only one. I, it's not be super nerdy, but you, are you ever like at your desk studying something? And it might not be like theological per se, but you just have a moment where you're overcome with some kind of worship. Do you know what I'm talking about? Tony Arsenal: Yeah, I, um, this we're the nerdiest people on the planet, but let's Jesse Schwamb: do it. Um, Tony Arsenal: when I find a really fun, interesting. Uh, Excel formula and I can get it to work right. Uh, and it, and then it just like everything unlocks. Like, I feel like I've unlocked all the knowledge in the universe. Um, but yeah, I hear you like the, the Excel thing is, is interesting to me because, like, math is just the description. Like it's just the fabric of reality is just the way we describe reality. But the fact that we can do basically just take math and do all these amazing things with it, uh, in a spreadsheet is really, uh, drives me to praise. Like I said, that's super nerdy, but it is. Oh, you're speaking my language. Jesse Schwamb: I, we have never understood each other better than just this moment right now. We, we had some real talk and, uh, a real moment. Tony Arsenal: Yes. Welcome to the Reformed math cast. Jesse Schwamb: We're so glad that you're here. Tony Arsenal: Yes. We're not gonna do any one plus one plus one equals one kinds of heretical math in, up in here. Jesse Schwamb: No. Tony Arsenal: Well, Jesse, I have a feeling that, excuse me. Wow. Jesse Schwamb: We don't edit anything out. Listen, I'm choked up too. It's it, listen, love ones just so emotional. The moment Tony and I are having it. We're gonna try our best right now to pivot to go into this text, but it's, it's tough because we were just really having something, something special. You got, you got to see there. But thank you for trying to Tony Arsenal: cover for me for that big cough. Jesse Schwamb: This is like presuppositional editing. You know, we don't actually do anything in post. It's not ex anti editing. It's, it's literally presuppositional. [00:15:52] Theological Discussion on Assurance Jesse Schwamb: But to that end, we are in Matthew 13. This is the main course. This is the reason why we're here. There's lots of reasons to worship, and one of them is to come before and admire and love our God who has given us his specific revelation and this incredible teaching of his son. And that's why we're hanging out in Matthew 13. So let me read, because we have just a couple of really sentences here, this really short parable and that way it'll catch us up and then we can just launch right back into we're, we're basically like, we're already in the rocket. Like we're in the stratosphere. We're, we're taking it all the way now. So this is Matthew chapter 13. Come hang out here. It's in the 24th verse. And this is what we find written for us. This is the word of the Lord. He put another parable before them saying. The Kingdom of heaven may be compared to a man who sowed good seed in his field. But while his men were sleeping, his enemy came and sowed weeds among the weeds and went away. So when the plants came up and bore grain, then the weeds appeared also, and the servants of the master of the house came and said to him, master, did you not sow good seed in your field? How then does it have weeds? He said to them, an enemy has done this. So the servant said to him, then, do you want us to go and gather them? But he said, no less than gathering the weeds, you root up the weed along with them. Let both grow until the harvest. And at harvest time, I will tell the reapers, gather the weeds first and bind them in bundles to be burned, but to gather the wheat into my barn. Tony Arsenal: That's good stuff. That's good stuff. Um, you know, we, we covered most of. I don't know, what do you wanna call it? The first order reading of the parable last week. Jesse Schwamb: Right. Tony Arsenal: On one level, the parable, uh, as Christ explains it, uh, a little bit down further in the chapter is extremely straightforward. It's almost out, it's almost an allegory. Each, each element of the parable has a, a, a figure that it's representing. And the main purpose of the story is that the world and specifically the church, um, is going to be a mixed body until the last days, until the end of time. And so there's, there's the Sons of God or the Sons of the Kingdom, uh, and then there's the sons of the evil one. And we talked a lot about how. These two figures in the parable, the, the, the weeds or the tears? Um, tears is a better word because it's a specific kind of, uh, specific kind of weed that looks very much like wheat at its immature stages. Right. And you can't actually discern the difference readily, uh, until the weed and the wheat has grown up next to each other. Um, and so, so part of the parable is that. The, the sons of the kingdom and the sons of the enemy, or the sons of the evil one, they don't look all that different in their early stages. And it's not until the sort of end culmination of their lives and the end culmination of things that they're able to be discerned and then therefore, um, the, the sons of the devil are, are reaped and they go off to their eternal judgment and the sons of the kingdom are, uh, are harvested and they go off to their eternal reward. What we wanted to talk about, and part of the reason that we split this into two episodes. Is that we sort of found ourselves spiraling or spiraling around a question about, uh, sort of about assurance, right? And false assurance, true assurance. And there is an eschatological element to this parable that I, I think we probably should at least touch on as we we go through it. Um, but I wanted to just read, um, it's been a little while since we've read the Westminster Confession on the show. So I wanted to read a little bit from the Westminster Confession. Um, this is from chapter 18, which is called of assurance of grace and salvation. This is sort of the answer to Jesse's question. Do the, do the tears know their tears or, or could they possibly think that their wheat? So this is, uh, section one of chapter eight. It says, although hypocrites and other unregenerate men may vainly deceive themselves with false hopes and carnal presuppositions or presumptions of being in favor with God in the state of salvation. Which hope of their shall perish yet such as truly believe in the Lord Jesus and love him in sincerity, endeavoring to walk in all good conscience before him may in this life be certainly assured that they are in a state of grace and may rejoice in the hope of the glory of God, which hope shall never make them ashamed. And so we, in the reform tradition at least, which is where we find ourselves in the reform tradition, um, we would affirm that people can. Deceive themselves into believing that they're in proper relation with God. Jesse Schwamb: Right? Tony Arsenal: And so it's not the case that, uh, that the weeds always know they're weeds or think they're weeds. It's not even the case. And this was part of the parable. It's not even the case that the weeds can be easily distinguished even by themselves from, uh, from the weeds. So there is this call, uh, and this is a biblical call. There's a call to seek out assurance and to lay claim to it. That I think is, is worth talking about. But it's not as straightforward as simple proposition as like, yeah, I'm confident. Like it's not just like, right, it's not just mustering up confidence. There's more to it than that. So that's what I wanted to start with, with this parable is just maybe talking through that assurance. 'cause I, I would hate for us to go through this parable. And sort of leave people with maybe you're a weed and you don't know it. 'cause that's not right. That's not the biblical picture of assurance. Um, that's the, that's the Roman Catholic picture of assurance that like, yeah, there's no such thing as assurance and people might not realize, but assurance of salvation is actually one of the, one of the primary things that was recovered particularly by the Reformed in the Reformation. Um, and so I think we, we often sort of overlook it as maybe a secondary thing. Um, but it really is a significant doctrine, a significant feature of reformed theology. Jesse Schwamb: Yeah. I'm glad you said that because it is a, is a clear reminder. It's a clearing call as the performers put forth that it is. Under like the purview of the Christian to be able to claim the assurance by the blood of Christ in the application of the Holy Spirit in a way that's like fully orbed and fully stopped. So you can contrast that with, and really what was coming outta Catholicism or Rome at the time. And I was just speaking with a dear brother this past week who. Grew up in the Catholic church and he was recounting how his entire religious experience, even his entire relationship, if we can call it that in a kind of colloquial sense with God, was built around this sense of deep-seated guilt and lack of true performance, such that like assurance always seemed like this really vague concept that was never really fully manifested in anything that he did. Even while the church was saying, if you do these things, if you perform this way, if you ensure that you're taking care of your immortal sins and that you're seeking confession for all the venial stuff as well, that somehow you'll be made right, or sufficiently right. But if not, don't worry about it. There's always purgatory, but there'd be some earning that you'd have to accomplish there. Everywhere along the way. He just felt beaten down. So contrasting that with what we have here. I don't believe, as you're saying, Tony, that's Jesus' intention here to somehow beat up the sheep. I, I think it is, to correct something of what's being said about the world in which we live, but it's at the same time to say that there are some that are the TAs is to say there are some that are the children of God, right? That there are some that are fully crisply, clearly identified and securely resting in that identity without any kind of nervous or anxious energy that it might fall out of that state with God that, that in fact their identity is secure. And as I've been thinking about this this week, I, I'm totally with you because I think part of this just falls, the warning here is there's a little bit of the adventures in Romans one here that's waiting for us, that I like what you said about this idea of, of self deception and maybe like a. Subpart to this question would be, are the, are the terrors always nefarious in their lack of understanding? So we might say there's some that are purposely disruptive, that the enemy himself is, is promulgating or trying to bring forward his destruction, his chaos by way of these tears. But are, are there even a subgroup or another group, uh, co-terminus group or, you know, one in the same hierarchy where there's just a lot of self deception? I, I think that's probably where I fall in terms of just trying to explain that. Yes, I think it was present here is a real quantity, a real identity where they're self-deceived. Imagining themselves to be part of God's people, yet lacking that true saving faith. And this just, I'm gonna go in a couple places where I think everybody would expect in the scriptures, if we go to like Ephesians four, they're darkened and they're understanding alienated from the life of God because of the ignorance that is in them. And one Corinthians, when Paul writes, the natural person does not accept the things of the spirit of God, and he's not able to understand them because they're spiritually discerned. And then the book that follows the God of this world has blinded the minds of the unbelievers. And of course then like everything in Romans one, so I bring all that up because E, even at the end, we're gonna get there, the Es, this eschatological reality when you know God is separating out the sheep and the goats. Still, we find this kind of same trope happening there. But the unregenerate, what I'm reading from this. Importantly is that the unregenerate, they're not merely ignorant, they're blinded, as we all were on point to the spiritual truth. Yeah. By nature and by Satan. That that is also his jam. He loves to blind, to lie, to kill, steal, and destroy. So thus, even if they're outwardly belonging to the church, they're outwardly belonging to the world. They're outwardly belonging to some kind of profession. They cannot perceive the reality of their lost condition apart from divine illumination. Who can, that might be stating the obvious, but I think that's like what we're getting after here. I I, I don't know if there's like any kind of like conspiracy here. It's simply that that is the natural state of affairs. So why wouldn't we expect that to be reflected again in the world and that side by side, we're gonna find that shoulder to shoulder. We are, there are the children of God, and there are those that remain blind and ignorant to the truth. Tony Arsenal: Yeah. Yeah. And, and you know, it, again, I, I, um, I don't know why I'm surprised. Uh, I certainly shouldn't be surprised. Um. But Matthew is like a masterful storyteller Yeah. Here, right. He's a masterful, um, editor and narrator. Um, and he's, he's put together here, of course, under the inspiration of the Holy Spirit. Um, and, and there's some good reason to think in the text we're not gonna get too, in the nitty gritty here, there's some good reason to think in the text that Christ actually delivered these parables as a set as well. So it's not just, it's not just Matthew coating these, although it could be. Um, but it, it seems like these were all delivered probably as like a common set of parables. And the reason I say that is because when we start to look at this parable and the one we previously went through, the parable of the soils, um, or the parable of the sower. Um, what we see is the answer to your question of why do some people, you know, why are some people deceived? Well, yes, there is secondary causation. The devil deceives them. They blind themselves. They, you know, suppress the, the, the truth and right unrighteousness. But on a, on a primary causation level, um, God is the one who is identi, is, is identifying who will be the sons of the, you know, devil and the sons of the kingdom. Mm-hmm. This is another, and yet another example of election is that the, the good sower sowed good seed, and the good seed was the elect and the enemy. Although in God's sovereignty, God is the one who determines this. The enemy is the one who sows the reprobate. Right? So all, all men. Star, and this is, I, I guess I didn't really intend to go here, but this is good evidence in my mind for, um, infra laps, Arianism versus super laps. Arianism, right infra laps, arianism or sub lapse. Arianism would say that God decrees, uh, to permit the fall and then he decrees to redeem some out of the fall, right? Logically speaking, not temporally speaking. Super laps. Arianism, which is the minority. It's the smaller portion of, of the historic tradition, although modern times, I think it's a little bit louder and a little bit more vocal, but super relapses. Arianism would argue that God, um, decrees. Sort of the, the decree of election and reprobation is logically prior to the decree of the fall. And so in, in that former or in the super laps area model, the fall becomes a means by which the reprobate are justly condemned. Not, um, not the cause of their condemnation, but a way to sort of justify the fact that they will be separated from God, right? Because of their reprobate. [00:28:36] Exploring the Parable of the Wheat and the Tares Tony Arsenal: I know that there's, there's probably some super lab streams that would nuance that differently and some that are probably just screaming straw man, uh, in a coffee shop somewhere and, and people are thinking you're crazy. Um, but by and large, that's actually a rel, a relatively accepted, um, explanation of it. There are certainly potential problems with, uh, sub, sub lapse agonism as well. But in this, in this parable, what we see is the people who are, um, who are elect, are sowed into the field and the people who are reprobate are also sowed into the field. And so God saves the people who are sewed into the field that are, they elect, he saves them out of this now mixed world by waiting and allowing them to grow up next to the reprobate, um, in sort of this mixed world setting. And then he redeems them out of that. Um, and, and, and so we have to sort of remember. Although it is a pretty strict, sort of allegorical type of parable, it's still a parable. So we shouldn't, we shouldn't always draw like direct one-to-one comparisons here. It's making a theological point, but, um, but it's important for us to re remember that, that it is ultimately, it is God who determines who is the elected and who is not. But it's, it's our sin. It's the devil deceiving us. It's the secondary causes that are responsible for the sons of the devil, right? It, the, the men come to the, to the sower and say, who is done this? He says it was an enemy. Jesse Schwamb: Right? Right. Tony Arsenal: He doesn't say like, well, actually I put the seed there and so, you know, I'm, I, it's not an equal distribution. He's not sowing good seed and bad seed. He sows the good seed and the devil sows the bad seed. [00:30:24] Theological Implications and Assurance Tony Arsenal: Um, and, and that's a, I think that's an important theological point to make. And as far as assurance goes. We, we can't depend on our ability to perceive or sort of like discern election in a raw sense, right? We have to observe certain kinds of realities around us. Um, and, and primarily we have to depend on the mercy and, and saving faith that God gives us. That's right. Um, you know, our, our assurance of faith does not primarily come from fruit checking. Um, we have to do that. It's important, we're commanded to do it, and it serves as an important secondary evidence. But a, a, a person who wants to find assurance. Of salvation should first and foremost look to the promises of Christ and then depend on them. Um, and, and so that's, I think all of that's kind of wrapped up into this parable. It's, it's, it's amazing to me that we're only like two parables in, and we're already, you know, we're already talking about super lapse arianism and sub lapse arianism, and it's, it's amazing. I, I love this. I'm loving this series so far, and we're barely scratching the surface. Jesse Schwamb: Yeah, it's all there. I think you're right to call that out. It strikes me, like, as you were speaking, it really just hit me higher that I think you're right. Really the foundation on this, like the hidden foundation is assurance and it's that assurance which splits the groups, or at least divides them, or it gives us, again, like the distinct, kind, discrete compartments or components of each of them. So. Again, I think it's help saying, 'cause we wanna be encouraging. That's, that's our whole point here is when the Apostle Peter says, be all the more diligent to make certain about his calling and choosing of you. That herein we have the scripture saying to us, time and time again, be sure of what God has done in your life. Be confident in that very thing. And so if assurance is, as we're saying, that's the argument hypothesis we're making. That's the critical thing here. [00:32:11] False Assurance and True Faith Jesse Schwamb: Then the division between the children of God and the children of the devil is false versus true assurance. So the tears, I think what we're saying here, basically they typically live under false asserts. They may attend church, confess, belief, appear righteous, yet their hearts are unregenerate. Their faith is maybe historical. It's not saving, it could be intellectual, but it's not spiritual. And of course, like just a few chapters before this, we hope those famous verses where Jesus himself drops the bomb and says, listen, many of you, he's talking to the people, the, the disciples around him, the crowds that we're gathering and thronging all about. He says, many of you're gonna say to me, Lord, Lord, do we not prophesy your name? Tony Arsenal: Yeah. Jesse Schwamb: And then I will declare to them, I never knew you depart from me. These are not people who knew they were false, they thought they belonged to Christ. Their shock on judgment day is gonna reveal this profound self-deception. And that self-deception is wrapped up in a false type of assurance, a false righteousness. So I think one of the things that we can really come to terms with and grab a hold of is the fact that when we are. Confessing, repenting seeking like our status in Christ because of Christ. Then we have confidence that we are in fact part of the children of God. When everything is stripped away from us and all we're crying out is only and completely and solely and unequivocally, Jesus Christ, then I think we have great reason to understand that we should be confident in our assurance. [00:33:38] Historical Perspectives on Assurance Jesse Schwamb: You know, I was reading this week from Thomas Brooks and did incidentally come across this, a quote, an assurance and reminded me of this passage, and here's what he writes. You know, of course he's writing in like 16 hundreds, like mid 16 hundreds. It's wild, of course, but we shouldn't be surprised that what you're about to hear sounds like it could have been written today for us. In this conversation, but, uh, he writes, assurance is the believer's arc where he sits Noah alike quiets and still in the midst of all distractions and destructions, commotions and confusions. However, most Christians live between fears and hopes and hang, as it were, between heaven and hell. Sometimes they hope that their state is good. At other times they fear that their state is bad. Now they hope that all is well and that it shall go well. Well with them forever. Then they fear that they shall perish by the hand of such corruption or by the prevalency of such and such temptation. They're like a ship and a storm tossed here and there, and. I think that he's right about that. And I think the challenge there is to get away from that. I love where it starts, where he says, what wonderful turn of phrase assurance is the believer's arc or Noah, like, you know, we're sitting and the commotion, the destructions, the commotion, the confusions of all the world. That's why to get this right, to be encouraged by this passage, to be challenged by it is so critical because we're all looking for that arc. We all want to know that God has in fact arrested us so completely that no matter what befalls us, that everything, as we talked about before, all of our, all of the world, in fact is subservient to our salvation. But that's a real thing that cannot be snatched away from us because God has ordained it and intended it, built it, created it, and brought it to pass. And so I think that's all like in this passage, it's all the thing that's being called us to. So. I, I don't want us to get like too hung up. It's a good question, I think to ask and answer like we were trying to talk about here, but you're right. If we focus too much just on the like, let's gaff for these tears. Who are they? Like let's people's, like Readers Digest in People's magazine these tears. Like who are they? Do we have a list of them? Who do we think they are? How could it be me? Is it really me? Am I, am I anxious about that? Really what we should be saying is following what Peter calls us to do that is to be all the more diligent to make certain about his calling and his choosing. So even there like our emphasis and focus, isn't it like you're saying Tony about like, let me do some fruit inventory. I got like a lot of good bananas. I got a lot of ripe pears. Like, look at the tree. This, this is good. Even there, the emphasis is to turn our eyes on Jesus, as it were, and to make certain about his work, his calling and his choosing of us. And I think when we do that, we're falling down in worship and in yielding and submission to him, rightfully acknowledging that the righteousness of Christ is the one that is always in every way alien to us and imputed. And that is what makes us sons and daughters of God, that good seed sown by Jesus himself. Tony Arsenal: Yeah. Yeah. I just wanna read, I wanna um, round out a few more paragraphs here out of the Westminster confession because I do think, you know, when we even talk about assurance, we're not even always all saying the exact same thing. And I think that's important because when we talk about assurance of faith, we need to be understanding that this is the rightful, not only the rightful possession of all Christians, but it's the rightful responsibility of all Christians to seek it. So here's, here's section two of that same chapter. It says, this certainty referring to assurance. This certainty is not a bare conjectural and probable persuasion grounded upon a, a fallible hope, but an infallible assurance of faith founded upon the divine truth of the promises of salvation, the inward evidence of those graces unto which these promises are made, the testimony of the spirit of adoption, witnessing with our hearts that we are the children of God, which spirit is the earnest of our inheritance, whereby we are sealed to the day of redemption. So. One of the, the things that I think is, is important here is people read this and say the inward evidences of those graces unto which these promises are made. They read that and they think that it's referring to like good work and like spiritual renewal, but it's, it's not, it's the inward evidence of those graces unto which of the promises are made. So it's this inner, inner renewal. It's the spirit testifying to our spirit. And then, um, chapter, uh, section three here, it says. This infallible assurance doth not so belong to the essence of faith, but that a true believer may wait long and conflict with many difficulties before he be partaker of it, yet being enabled by the Spirit to know the things which are freely given of God. He may without extraordinary revelation there, right there is response to Roman Catholicism in the right use of ordinary means at attain there unto. And therefore, it is the duty of everyone to give all diligence, to make his calling and election. Sure. And thereby his heart may be enlarged in peace and in joy in the Holy Ghost, in love and thankfulness to God and in strength and cheerfulness in the duties of obedience. The proper fruits of this assurance so far is it from inclining men to looseness? Right. [00:38:53] The Role of Good Works in Assurance Tony Arsenal: So we often hear and and I, I think there are good, um, there are good reformed Christians that put. The emphasis of assurance on, or they, they put an overemphasis, in my opinion, on how good works function within our assurance. Right. They, they often will ask us to look to our good fruit as sort of, not the grounding, but as a strong evidence. But at least in terms of the confession here, the cheerfulness in the duties of obedience is the fruit of assurance. Jesse Schwamb: That's right. Not Tony Arsenal: the cause or grounding of assurance. So rather than, this is what this last line says. It says so far, is it from inclining? Mental looseness assurance should drive us to obedience and fruitfulness in Christ. And so yes, it is in a certain sense an evidence because if that fruitfulness and obedience is absent from our lives, there's a good reason for us to question whether this infallible assurance is present in our lives. But the assurance is what drives us to this obedience. Um. You know, like, I think you could use the analogy of like a married couple. A married couple who is very secure in their relationship and in their, uh, love for one another and their faithfulness to each other is more likely to cheerfully serve and submit to each other and to respect each other and to sacrifice for each other than a couple that's maybe not so sure that the other person has their best interest in mind. That's or maybe isn't so sure that this thing is gonna work out. I think that's the same thing, like the sacrifice and the service that a husband, uh, performs for his wife, whom he loves and trusts and is committed to and knows that she's faithful and committed to him. That is not causing that faithfulness. It's not causing that trust and that love. It is the outcome and the outflow of it. It's good evidence that that love exists, but it's not caused by it. And assurance here is the same kind of dynamic assurance is not. We can't assure ourselves of our salvation by doing good works. No matter how many good works you do, there are lots and lots of people who are not saved and who will not be saved, who do perfectly good works in appearance. Right. They have the, the outward appearance of godliness, but lack its power. Right, right. Out of right outta Paul, writing to Timothy there. Yes. So that's, that's important for us as we continue to parse all this out, is yes, the fruit is present. Yes. The wheat is to, is discernible from the tears by its final, fruitful status. Right? It grows up to be grain, which is fruitful rather than weeds and tears, which are only good to be burned, but it is not the fruit that causes it to be wheat. It's wheat that causes the fruit to grow. If, if it wasn't wheat, it wouldn't grow fruit, not because the fruit makes it grain, but because it is in fact wheat to start with. Jesse Schwamb: Right. Yeah, that's right on. So I think like by summation we're kind of saying. At least the answer to this question. You know, do the tears know that they're tears? Yes and no. Some do, some don't. I think, yes, there are some that are gonna be consciously hypocritical, willfully rejecting Christ while pretending for worldly gain. I think that's, that's certainly plain to see. And at the same time, do the tears know the tears? Sometimes? No. There's self deceived under spiritual blindness and they have some kind of false assurance. And this idea of, again, coming in repentance before God and seeking humbly to submit to him is I think one of those signs of that kind of true assurance, not a false assurance. And you already stole where I was thinking of Tony by going to Second Timothy again. Thomas Brooks in precious remedies against Saint's device is one of like the best. Books ever. I know that he's really outspoken. He loves to harp on the fact that one of Satan's most effective snares is to make men and women content with a form of godliness without its power. Yeah. And that's often what we're talking about here, I think, is that Satan loves to fish in the shallow waters a profession. And really that can happen in any kind of church or religious culture, that there is this shallowness where that loves religious appearance, prayer, knowledge fellowship, but not the Christ behind them. And so whether we're looking to somebody like Brooks or Jonathan Edwards and we're trying to parse out what are our true affections, not in a way again, that somehow leans well, I feel enough, then somehow that justifies, not inwardly, but again, definitely trying to understand our conviction for conversion tears. For repentance that. Really what we're after is not like just the blessings of Christ, but Christ himself, which I think really leads us to this eschatological perspective then to round all everything out because you know, we talked about before, there's an old phrase, it's like everywhere. A lot of people talk in heaven. Not everybody's going there. And so this idea of like, people will talk about be so great to be there and it's sometimes this, the heaven that they speak of is like absent Christ, you know, as if like, if Christ wasn't there, at least in their perspective, it still wouldn't be half bad. And so I think that does lead us to understand what is this in gathering? What is this? You know, bringing everything into the barn and burning everything else up. And like you just said, if at the beginning you cannot tell the injurious weed aside from that beautiful kernel of wheat that's coming up, but if in the end you can see what's happening in the end, then that brings us all to consummation. What does it mean in this parable? Tony Arsenal: Yeah. [00:44:19] Eschatological Judgment and Assurance Tony Arsenal: And, and I think this actually sort of forces us to grapple a little bit with, with another sort of persnickety feature of this parable that, that I think, I think personally sometimes gets overlooked is we are very quick to talk about this parable to be about the church. And it is. Right. And, and there's reasons to talk like that. But when Christ explains the parable, he doesn't say the field is the church. He says the field is the world. Right. And so we have to, we have to, we have to do a little bit of, um. We have to do a little bit of hermeneutics to understand that this is also speaking of the church, right? It's not as though the church is some hermetically sealed off body that the dynamics of the world and the, the weed and the tears like that, that doesn't happen in the church. But when we talk about the end of the age here, he says the son of man will send his angels and they will gather out of his kingdom. All causes of sin in all lawbreakers. Right? So, so the, the final eschatological judgment, it's all encompassing. And I dunno, maybe I'm, maybe I'm becoming a little bit post mill with this, um, the, the world is already the Kingdom of Christ. Right? Right. That's right. It, it's not, it's not just the church on earth that is the kingdom of Christ. And so when we talk about this eschatological reaping, um, what we see is, is very straightforward. There are those who are, uh, who belong to Christ, who were sown by him into the world, who were, uh, were tended by him, who were protected by him, who he intended to harvest from the very beginning, right? The good sower sows good seed into the field, and that good seed is and necessarily will be wheat. It's not as though, um, it's not as though, and again, this is one of those ways where like the parables sometimes, uh, are telling a little bit of a different story. Even though they're sharing some themes in the first parable, in the parable of the sower, he sows the same seed into the world. But the seed in that first parable is not the, is not the person receiving the seed. The seed is the one is the word of God. Yes. And so the word of God is sewn promiscuously, even to those who will be hard soil and who will be rocky soil and have thorns. The word of God is, is sewn to all of those people. Across the whole world in this parable. The seed that is the good seed that is sown is and always was going to be weed that was, or wheat, which was going to grow into fruitfulness and be gathered into the barn. Right? That was a foregone conclusion. The, the, when the sower decided to sow seed, all of that said he is the one who did that. He's the one that chose that. He's the one that will bring us to completion, right? And then also the ones that are not of his kingdom, the sons of the devil, they will also be reaped at the end. Actually we'll be reaped before the, you know, they'll be reaped and gathered and, and tossed into the furnace before the sons of the kingdom are gathered together. Jesse Schwamb: Right. Tony Arsenal: So it, again, this is a parable and even though this is Christ's explanation of the parable, I don't think that Christ was intending to give us like a strict timeline. Right. I don't think he was encouraging us to draw a chart and try to map out where this all happens in order. Um, I do think it's relevant that, that, at least in the explanation of this parable, I mentioned it last week, that, that the rap, the rapture is actually the wicked being raptured. They're the ones that are gathered and taken out of the world and cast into the fiery furnace before the, before the righteous are gathered together and, and brought into Christ Barn. Jesse Schwamb: Yeah, there's a great unmasking that's happening here in this final stage. I mean, that's critically the point. I think there's a lot of stuff we could talk about open handedly and kind of hypothesize or theorize what it means. But what is plain, I think, is that there's this unmasking, this unveiling of the reality of the light of Christ's perfect judgment. But that judgment is for both parties Here it is coming and what was hidden beneath outward religion or more, a facade is gonna be revealed with eternal clarity. That's just the reality. It is coming. So in some ways it pairs. I think at least well in this, well purposely of course in this teaching because Jesus is saying, hold on, like we talked about last time. Do this is not for you to judge. You are ill-equipped. You are not skilled enough to discern this. And therefore though, you wanna go in hot and get spicy and try to throw out all the weeds. Wait for the right time. Wait for the one like you're saying, Tony has from all of eternity past intended for it to be this way. Super intending his will over all things in the casting of the seed. And as we say, Philippians, of course, finishing that good work, which was started, he will finish. It is God's two finish again. And so he says, listen, that day is coming. There's gonna be a great unmasking. Uh, get ready for it. And the scriptures bear witness to that in so many other ways. So. There's such a journey in these like handful of verses, isn't there? I mean, it's really wild. The things that not like we come up with or we read into the text, but as we sit in it a little bit, as we just spend even a cursory amount of time letting it pour over us, that we find there's like a conviction in a weight in these things that are beyond just the story and beyond just even like the illustrations themselves. What we find is, again, it's as if Jesus himself in his brilliance, of course, through the power of the Holy Spirit, is illuminating the mind in the spirit to open up our conception, understanding of the kingdom of God by bringing it to us through his perspective in our own terms, of course, which is both our language and like the context of the world in which we live, and that simple example of farming and seed. And again, even just that there are these interest weeds that look like wheat. I went on this like rabbit hole this week and did a lot of research on like tears and Yeah, like especially people in like the Midwest United States who like know a lot more about agriculture than I do have a lot to say about this. It's not just like we shouldn't be surprised like. Isn't it incredible that like there are actually weeds out there that look like, yeah, it's a brilliance of just knowing that this teaching is so finely tuned. Like we can even just talk about that. Like the world is finely tuned. This teaching is so finely tuned to these grant theological principles that we can at one point be children and appropriate them enough and assume them into our own intellectual capacity so that we can trust in them. And yet even as like adults with like, let's say like the greatest gift of intellectual capacity, still find that we cannot get to the bottom of them because they're so deep. They draw us into these really, really grand vistas or really like extremely deep cold theological waters. And I just find. That I am in awe then of what Jesus is saying here because there's a truth for us in assurance that we ought to clinging to. And there's also like stuff that we should come back to. We shouldn't just stop it here and put it out of our minds until the next time we, we want to just be stimulated by something that's interesting or that we want to just grab somebody and shake them cage style, cage two style and say like, look at this great thing that I just learned about this, this particular parable. But instead, there's so much here for us to meditate on. And in that, I think rather than the Christian finding fear in this parable, what they should find is great comfort. We should be Noah alike sitting in the ark saying, it is well with my soul. And our reason for that is because we know God has cast a seed through his son Jesus Christ. And to be a child, a child of God is the greatest thing in all the universe. Tony Arsenal: Yeah. And I, I think that, um, transitions nicely to, uh, I'll make this point quick because we're coming up on time here. Um. [00:52:04] Christ's Divinity and Sovereignty Tony Arsenal: The other little subtle thing that Christ does here in this parable is he, he absolutely asserts his divinity and sovereignty overall creation. Jesse Schwamb: That's right. Yep. Tony Arsenal: Right. It, it's almost like a throw. There's a couple little like lines that are almost throwaway lines, right in the, the first, the beginning of the parable here. Um, the parable itself, uh, he says, um, the kingdom of heaven may be compared to a man who sowed good seed into a field. And then he says, um, the servants of the master of the house came and said to him, right? And then when he interprets the parable, he says, well, the, the servants are, the field is the world, right? So he's the master of the world, and the servants are the angels. So he's the master of the angels. And then if, if there was any doubt left in your mind. Says in verse 41, the son of man will send his angels. That's right. And they will gather out of his kingdom, which is the world, all the causes of sin and all lawbreakers, and throw them into the fiery furnace. Right? So we have this, this robust picture that there is election. The the good sower sows good seed into the world, and the good seed will necessarily grow into wheat and will be preserved and protected and ultimately harvest Well, why can we have assurance that that will be the case? Well, because the master of the house is the son of man who is the Lord of the universe and the creator of all things. And his angels do his will. That's right. So, so the whole thing is all wrapped up. Why can we have assurance? Because God is a good God and Christ is a good savior, and the savior of the world is the creator of the universe, right? If any of those facts were not true. Then we couldn't have assurance. If God wasn't good, then maybe he's lying. If Christ wasn't the savior of the world or the God of the universe, the creator of the universe, then he wasn't worthy to be the one who saves. All of this is wrapped up in the parables, and this is what's so exciting about the parables. In most of the instances that we look up, especially of the sort of longer parables, these kinds of dynamics are there where it's not just a simple story making a simple point, it is making one primary point. Usually there's one primary point that a, that a parable is making. But in order to make that primary point, there's all these supporting points and supporting things that have to be the case. If the, if the good sower was not the master of the house and a, a competent, uh, a competent landowner who knew the difference between wheat and weeds, even at the early stage, right? His, his servants go and go, what happened? What's with all of these weeds? They can tell the difference somehow, Jesse Schwamb: right? Tony Arsenal: He's immediately able to go, well, this was an enemy. Jesse Schwamb: That's right. Tony Arsenal: And while they're bumbling around going, should we go rip it all up and start over? He is like, no, no, no, no. Just wait until, wait until it all grows up together. And when that happens, the Reapers will come and they'll take care of it and they'll do it in my direction, right? Because he's competent, he's the savior, he's the creator, he's the good master, he is the good sower. Um, we can be confi

This week we look back at the life of the Apostle Peter in the New Testament.

Today we close our series An Ordinary Man: The Life and Writings of the Apostle Peter by looking at one of Jesus' most certain yet most ignored promises: His return.Peter reminds us in 2 Peter 3:3–15 that scoffers will say, “Where is this coming he promised?” But history itself proves that God interrupts the ordinary with unexpected, world-changing events—the creation, the flood, the incarnation, the resurrection. The greatest of these “black swan” events will be the second coming of Christ: sudden, spectacular, and absolutely certain.For those in Christ, His return as Judge is good news—because we are forgiven and clothed in His righteousness. But for those who reject Him, it will be a day of unpreparedness and regret. Peter's message is simple: expect the unexpected, and live ready.Support the show

The two New Testament epistles ascribed to the Apostle Peter are lesser known by most Christians than the Epistles of the Apostle Paul. Some scholars believe that First Peter may have been written to young Christians and may have even served as a 'catechism' for those about to be water baptised. In this episode, we look at how Peter presents God as Father, Son, and Spirit, and how Christianity commences with becoming 'born again'. But this is not where Christianity ends - and that aged Apostle Peter gives instructions on how a new believer is to grow in the faith by exploring what the knowledge of God and HIs grace requires. In this episode Dr. Corbett discusses what the Apostle Peter, the only married person of the original 12 disciples, had to say about how Christ and then Christianity has redically reinstituted what marriage was always meant to be.

Paul challenges the Apostle Peter for his hypocrisy in adding Jewish practices to the Gospel of Jesus Christ. Paul asserts that it Jesus, and only Jesus Christ through whom salvation is given.

Welcome to the premiere of Anchored, a 7-episode series from This Redeemed Life with Marian Jordan Ellis, created to supplement Marian's new Bible study, Anchored: The Life and Letters of the Apostle Peter. In Episode 1, Marian sits down with Kandi Gallaty (Long Hollow Church; author of Disciple Her and The Practice of Prayer) to unpack how Peter's story shapes our everyday discipleship in a culture full of pressure, persecution, and confusion.Together they trace Peter's call to “leave the nets” (Matthew 4), his transformation from impulsive fisherman to bold apostle, and his letters that name us “sojourners and exiles” (1 Peter). Kandi shares practical rhythms for abiding in Christ—daily Bible engagement, prayer, and doing life in small-group discipleship—and offers courage to obey when the Spirit prompts, to lay down rival loves, and to multiply by making disciples who make disciples (Matthew 28).If you've wondered how to stay steady in the storm, this conversation will help you anchor your life to Jesus—to know Him, love Him, and obey Him, even when it's costly.Subscribe, share with a friend, and check the show notes for links to the Anchored study and ways to partner with This Redeemed Life. “Stand firm in the true grace of God” (1 Peter 5:12).Order your copy of Anchored today https://a.co/d/h7McTiyThis Redeemed Life is listener supported ministry and podcast. All donations go to help us share God's truth and grace through the teaching of His Word. https://thisredeemedlife.org/donate/

The two New Testament epistles ascribed to the Apostle Peter are lesser known by most Christians than the Epistles of the Apostle Paul. Some scholars believe that First Peter may have been written to young Christians and may have even served as a 'catechism' for those about to be water baptised. In this episode, we look at how Peter presents God as Father, Son, and Spirit, and how Christianity commences with becoming 'born again'. But this is not where Christianity ends - and that aged Apostle Peter gives instructions on how a new believer is to grow in the faith by exploring what the knowledge of God and HIs grace requires.

1 Peter is a letter written to Christians spread across several regions. Folks who have been chosen, destined, and sanctified by the Father and Spirit to be obedient to Jesus. While many are aware of the blessing of such a calling from the Lord, the Apostle Peter knows that it comes with a cost. It is not for nothing that Peter refers to the church as Exiles, and spends a great deal of time in the letter addressing the suffering of the church. To call Jesus Lord and live accordingly results in the contempt of the world and various trials in life. How do we respond to such a foretelling of the future? It is easy for the believer to dwell on the difficulty and bleakness of such a hostile and isolating future. It is easy to be overcome with hopelessness, insecurity, and fear. It is also common not to know how to comfort brothers and sisters of the faith when they are faced with such bleak prospects. Peter addresses these very issues by offering believers a different way to look at their future. Not denying the seriousness of suffering, Peter would have the church set all their hope for the future on the grace of Jesus Christ, and the blessings he has bought and secured for us, to be revealed on the day of the Lord. Blessings that are a new birth to a living hope, an eternal inheritance of salvation kept for us in heaven, and a joy that endures every trial. Peter shows that on that final day when Christ appears, even our suffering will be revealed to have served a purpose, the testing and refining of faith, which results in the praise, glory, and honour of Christ.

Today, Pastor Al Dagel celebrates the Apostle Peter, knowing that he, too, was but a man.

Today on Fatherhood Friday we offer some encouragement if you're under attack, weary, stressed or struggling. Many of us are battling the Enemy, and the Apostle Peter gives us some encouraging words to help us remember that 1) This is normal and 2) we are not alone! Listen in and hang in there! Check out PreacherDad.com for more!Email us: Dads@PreacherDad.com

In our text today, the Apostle Peter exhorts the church not to be surprised when they experience fiery trials. Fiery trials are not just hardships of inconvenience but they're painful and can give extreme anguish to the soul. Pastor Ricky will be encouraging us to rejoice during trials as well as fiery trials because God will use them to work within us something great. As a Christian, God will work all things out for good in your life, even the worst of tribulations.

In the letter of 1 Peter, the Apostle Peter writes to believers living in a hostile, sinful world. His message still speaks to us today. Though rejected by men, God's people are chosen and precious to God, built as living stones into His spiritual house. In Christ, we are a chosen race, a royal priesthood, a holy nation, a people called out of darkness into His marvelous light. In 1 Peter 2: 3-9, Peter doesn't just remind us of our identity, but he urges us to live like it. As sojourners and exiles in this world, we must remember that our true citizenship is not in this world but is in heaven! Therefore, we must resist the passions of the flesh that wage war against our souls. Victory comes not through our strength but through the Spirit's power, producing fruit that glorifies God. Our lives should shine for Christ so brightly that even when accused or misunderstood, unbelievers may one day see Christ in us and glorify God. The call is clear: remember who you are, walk in holiness, crucify the flesh, and live by the Spirit until the day of His visitation. ________________________________________ Links to Sermon Notes & Answers: ➤Sermon Notes (Blank): https://www.sheridanhills.org/_files/ugd/30fec2_e9cbd50a92134e45a8589b1a80bccb0a.pdf ➤Sermon Notes (Answers): https://www.sheridanhills.org/_files/ugd/30fec2_1e270eb22064411d9fa05886da84cb25.pdf ________________________________________ In this video: Review of previous sermons in series Main Points Application ________________________________________ Subscribe to this channel to catch weekly expositional sermons from the Bible. ________________________________________ Explore more sermons and information: https://www.sheridanhills.org/watch-new ________________________________________ Follow us: ➤Facebook: https://www.facebook.com/sheridanhills/ ➤Twitter: https://twitter.com/sheridanhills01 ➤Instagram: https://www.instagram.com/sheridanhills/

The two New Testament epistles ascribed to the Apostle Peter are lesser known by most Christians than the Epistles of the Apostle Paul. Some scholars believe that First Peter may have been written to young Christians and may have even served as a 'catechism' for those about to be water baptised. In this episode, we look at how Peter presents God as Father, Son, and Spirit, and how Christianity commences with becoming 'born again'. But this is not where Christianity ends - and that aged Apostle Peter gives instructions on how a new believer is to grow in the faith by exploring what the knowledge of God and HIs grace requires.

We are beginning a new series titled "What does God say about ____?". Pastor Carl kicks off this new four-part series by diving deep into the biblical definition of hypocrisy—which literally means "play-acting" or "dissembling". Carl discusses why "talking the talk but not walking the walk" is so dangerous, using powerful biblical examples like the two-faced behavior of the Apostle Peter and the intense, severe consequences faced by Annanias and Sapphira for lying to the Holy Spirit about money. Pastor Carl outlines the common causes of hypocrisy, such as desiring human approval, pride and self-righteousness, fear of people (peer pressure), focusing on religion instead of a true life with Christ, and the lack of true inner transformation. Learn the practical solutions for overcoming this struggle: regular self-examination, choosing humility over pride (since spiritual pride is hypocrisy), consistency in both public and private life, and staying full of God's Holy Spirit to ensure you don't settle for a form of religion while denying its power.

Jesus wasn’t the only one who walked on water. Remember? For a few moments, the Apostle Peter walked on water when Jesus bid him, “come to me.” But when his faith turned to fear, his feet didn’t float! Well today on A NEW BEGINNING, Pastor Greg Laurie points out how we can keep our faith above water, and let fear sink to the bottom. It’s an encouraging message called “How to Live a Successful Christian Life.” Good inspiration for the times of trial and challenge we face. Listen on harvest.org --- Learn more and subscribe to Harvest updates at harvest.org A New Beginning is the daily half-hour program hosted by Greg Laurie, pastor of Harvest Christian Fellowship in Southern California. For over 30 years, Pastor Greg and Harvest Ministries have endeavored to know God and make Him known through media and large-scale evangelism. This podcast is supported by the generosity of our Harvest Partners.Support the show: https://harvest.org/supportSee omnystudio.com/listener for privacy information.

Jesus wasn’t the only one who walked on water. Remember? For a few moments, the Apostle Peter walked on water when Jesus bid him, “come to me.” But when his faith turned to fear, his feet didn’t float! Well today on A NEW BEGINNING, Pastor Greg Laurie points out how we can keep our faith above water, and let fear sink to the bottom. It’s an encouraging message called “How to Live a Successful Christian Life.” Good inspiration for the times of trial and challenge we face. Listen on harvest.org --- Learn more and subscribe to Harvest updates at harvest.org A New Beginning is the daily half-hour program hosted by Greg Laurie, pastor of Harvest Christian Fellowship in Southern California. For over 30 years, Pastor Greg and Harvest Ministries have endeavored to know God and make Him known through media and large-scale evangelism. This podcast is supported by the generosity of our Harvest Partners.Support the show: https://harvest.org/supportSee omnystudio.com/listener for privacy information.

As Pastor Ricky continues his teaching series through the book of 1st Peter, he'll be teaching us the most important aspect of building relationships with others. The key to building relationships is unconditional love. As the Apostle Peter encourages the church through his letter he tells them that above all, love one another. The most important thing you can do to show the world that Jesus lives within you is to have unconditional love toward others.

In this message, Brother Singh reminds us of the Apostle Peter's urgent charge: “Lay aside all malice, and all guile, and hypocrisies, and envies, and all evil speakings.” Actual change begins in the mind and is brought to life by the Spirit of God. As you listen, you'll be challenged to cast off the subtle sins that hinder growth and to embrace the renewing power of God's Word—a call that prepares the elect for the coming Kingdom.

Transforming Perspectives |  Scriptures are specific pertaining to events of reckoning, reconciliation and restoring in the EndTimes.  However, most believers consider the times called the Latter days, the Last days, and the Lord's Day synonymously and often glance over any presumed distinctions. Biblical narratives, however, contain prophetic distinctions and differences defining these times so that believers will know Bible Truths from false reports, as Apostle Paul exhorts to Timothy of the perilous times ahead, of men turning away from sound doctrine.  ‘The Latter Days' in biblical Hebrew, depicts a perpetual perspective, such as now, then and afterwards. Often, the phrase infers the utmost point in time in which consequential judgment impacting a nation and a people, referred as posterity or a remnant will occur, as in the visions of Daniel.Whereas, ‘the Last days' from which in Greek derives the theological term Eschatology, defines the continuity of consequential events encapsulating the EndTimes, as implied when “Jacob called unto his sons, and said, Gather yourselves together, that I may tell you that which shall befall you in the last days.” Genesis 49:1.Furthermore, ‘The Lord's Day' designates the actuality of the EndTimes, and is the fulfillment of Bible Prophecy as well as the unfolding events of the Lord's 100O years reign.  Scriptures provide assurance of God's righteousness prevailing throughout the world, so that believers will stand  uncompromisingly,  amiss worldly cynicism, as Apostle Peter warns, “Knowing this first, that there shall come in the last days scoffers, walking after their own lusts. And saying, Where is the promise of his coming? for since the fathers fell asleep, all things continue as they were from the beginning of the creation…But, beloved, be not ignorant of this one thing, that one day is with the Lord as a thousand years, and a thousand years as one day. The Lord is not slack concerning his promise, as some men count slackness; but is long suffering to us-ward, not willing that any should perish, but that all should come to repentance.  2 Peter 3:3-4, 8-9, King James Version.Pray, Read and Study - Deuteronomy Chapter 4, Daniel Chapter 4 & 2 Timothy 3:1-28._____________________________Thank you for joining and listening to our Podcast's Episodes! PODCAST WEBPAGE | - You, Life and God Podcast powered by Buzzsprout.com Episodes | Conversations of Transforming Perspectives pertaining to Biblical Truths are available also on Podcast, Music and Radio Platforms. YouTube | - You, Life and God Podcast Episode Previews You, Life and God Podcast MEDIA Announcements and Episode Previews. Live365 Radio | - You, Life and God Podcast Radio | Let's Have a Talk…, Poignant and Candid Talk, Inspirational Music, Family Prayers, Podcast Episode Replays. Available 24 hours everyday on Music and Radio Platforms. Listen In your Home, at the Office and in your the Car. Radio Live Talk | Let's Have a Talk.., Live, Saturday Mornings, 9amPST, Talk - Replays Airing Daily. RESOURCES | TheBible org., 2025 all rights reserved worldwide. Connect with us on FaceBook and LinkedIn _________________

How is your life aligned with God's grace and the truth of the Gospel message? In our passage today, the Apostle Paul confronted the Apostle Peter over his failure to live out the Good News about Jesus. Our eternal life is not something that begins when we die but includes our new life right now. Let's explore how the truth that we have been made right with God in Jesus is changing every part of our life and being.Support the show

The unexpected passing of Charlie Kirk has become a profound spiritual catalyst for a New Move of God and Church Revival across the globe. In this powerful message, we analyze the spiritual significance of Charlie Kirk's life and death, revealing why he was truly an Ambassador for Christ [06:24] who refused to compromise Biblical Truth for political expediency. This sermon highlights the remarkable account of Kirk's last message in Utah, where he was challenged to defend Christianity vs. Latter-day Saints (Mormonism). Hear how he brilliantly used archaeological evidence and the testimony of the 500 witnesses to defend the Gospel and the reality of Christ's empty tomb [04:33]. This is a timely call to pastors and Christians everywhere to stand for truth [13:06] on current issues and stop catering to "wokeism" and worldly philosophies. Just as Paul confronted the Apostle Peter's compromise (Galatians 2), God is calling the Church to stop being bewitched [44:31] and prepare for a Great Harvest by speaking with moral clarity. Key Sermon Highlights (Great for SEO & Engagement!): The spiritual impact of Charlie Kirk's death: [00:33] The powerful last message in the Mormonism debate: [03:05] Charlie Kirk called an Ambassador for Christ: [06:24] Unexpected defense from Van Jones on CNN: [08:41] Prophetic signs in the death (Earthquake, Acts 7:57, John 12:23): [20:55] Martin Luther's quote on preaching the Gospel to the issues of the day: [33:55] Paul confronting the Apostle Peter's compromise (Galatians 2:11): [36:19] Don't miss Part 1 of this message! Get the App @ https://play.google.com/store/apps/details?id=com.subsplashconsulting.s_VZHBV8&pcampaignid=web_share Visit us @ www.CrossCultureChurch.com www.facebook.com/CrossCultureHouston

In this message, Pastor James explores the historical significance of the Southern Stairs in Jerusalem and connects it to the sermon delivered by the Apostle Peter on the day of Pentecost. He highlights the core truths of Peter's message about the life, death, and resurrection of Jesus, emphasizing how they are as relevant today as they were then. Subscribe to AfterWords on Apple Podcasts, Spotify, or wherever you listen to podcasts.Download a copy of the Exodus JournalVisit us online: rivchurch.comFollow us on InstagramSend us feedback: podcast@rivchurch.comSubscribe to AfterWords on Apple Podcasts, Spotify, or wherever you listen to podcasts.Visit us online: rivchurch.comFollow us on InstagramSend us feedback: podcast@rivchurch.com

In this message, Tony celebrates the 10-year anniversary of the church venue and connects the founding of the church to the powerful sermon delivered by the Apostle Peter in Acts 2. He breaks down Peter's message, emphasizing how a once-denying disciple boldly proclaimed the core truths of the gospel: Jesus' life, death, and resurrection.Subscribe to AfterWords on Apple Podcasts, Spotify, or wherever you listen to podcasts.Download a copy of the Exodus JournalVisit us online: rivchurch.comFollow us on InstagramSend us feedback: podcast@rivchurch.comSubscribe to AfterWords on Apple Podcasts, Spotify, or wherever you listen to podcasts.Visit us online: rivchurch.comFollow us on InstagramSend us feedback: podcast@rivchurch.com

Jordan connects his own journey of overcoming a fear of public speaking to the Apostle Peter's first sermon in Acts 2. He explains that Peter's message was not about his own skills, but a bold proclamation of the gospel truths—that Jesus is both Lord and Messiah.Subscribe to AfterWords on Apple Podcasts, Spotify, or wherever you listen to podcasts.Download a copy of the Exodus JournalVisit us online: rivchurch.comFollow us on InstagramSend us feedback: podcast@rivchurch.comSubscribe to AfterWords on Apple Podcasts, Spotify, or wherever you listen to podcasts.Visit us online: rivchurch.comFollow us on InstagramSend us feedback: podcast@rivchurch.com

Today we'll look at chapter two, verses twenty two through forty one. Here, Luke records the amazing and Spirit-inspired words of the Apostle Peter's first sermon.  Peter is exhorting his audience to repent and be saved. And those who have heard his words are being swept up in the Holy Spirit.

When the Holy Spirit came upon the hundred and twenty disciples, there were many who were amazed. But there were some who thought these spirit-filled people had had a little too much wine to drink! After all, they were being heard by the crowd in several different languages at the same time! The Apostle Peter came to the rescue with a sermon that set the record straight.

By Mario Seiglie - This message looks at how and why God chose as leaders for of His people two individuals in particular despite their greivous mistakes: King David and the apostle Peter. They displayed their worthiness in three main characteristics: purity in heart, lasting humility and courageous perseverance.

Josiah Conder was a well known poet, author and hymnwriter in England in the 1800's. He edited a hymnal for his generation and contributed many of his own hymns to the projects. The majority of those hymns are still in use today, either in England or in America, testifying to the value of his work. We only have one of his hymns in TLH, but it has also been included in the Worship Supplement in an updated form, and with a different final verse.  In its current form, this hymn is a wonderful treatment on the doctrine of justification by grace. There are two foundational Scriptures for this hymn. In John 15:16, Jesus said: “You did not choose Me, but I chose you and appointed you that you should go and bear fruit, and that your fruit should remain, that whatever you ask the Father in My name He may give you." The Apostle Paul also wrote: "For by grace you have been saved through faith, and that not of yourselves; it is the gift of God, not of works, lest anyone should boast. For we are His workmanship, created in Christ Jesus for good works, which God prepared beforehand that we should walk in them." The word "grace" is beautifully defined in this hymn, showing our natural human condition "this heart would still refuse You" (v.1) and "taught my darkened heart and mind" (v.2). It also highlight what God has done for us: "Your grace [has] chosen me" and "You removed the sin that stained me" and "grace in Christ has called me." The hymn also points us to the conclusion of our faith: "from grace to glory," "hope soon change to heavenly glory, faith to sight and prayer to praise" (v.3). The Apostle Peter wrote: "But you are a chosen generation, a royal priesthood, a holy nation, His own special people, that you may proclaim the praises of Him who called you out of darkness into His marvelous light; who once were not a people but are now the people of God, who had not obtained mercy but now have obtained mercy" (1 Peter 2:9-10).  Thanks be to God's grace in Christ, both in giving us an opportunity to serve Him now, and the assurance that we will be with Him in eternity. Rejoice in that grace, this weekend, and every day of your life!

Pastor Mattie Montgomery continues his series looking at the powerful first message by the Apostle Peter and how we should respond to the Gospel. Support the show

THE SECRET TO HOLY BOLDNESS (Acts 4:1-20) Today, I want to talk about The Secret to Holy Boldness, or the secret to witnessing for Christ, even in the face of persecution.  I believe that we need an epidemic of Holy boldness from believers in our world today.  And, if you are one of those who wish that you had more courage to testify and witness for Jesus, then I want you to pay attention. I am convinced that many of us want to share our faith, and want to tell others about our Savior, but we have been intimidated by our lost friends and family, and society as a whole.  We are more concerned about their reaction to our witnessing for Christ, than we are about their eternal life and destiny.  And that makes us cowardly Christians.  And I believe that there are a lot of people who when they go out to testify for Jesus.  On the one hand, their loyalty makes them go, but on the other hand, their fear makes them slow, and they just are not the vibrant testimony for Jesus that they ought to be. Listen to me, if there is one message that the Church needs to preach today, it is that Jesus is the only way of salvation. Now, if you think that is narrow-minded, then don't argue with me, go argue with God, because that is what He says in His Word.   If I cannot teach that Jesus Christ is the only way to Heaven, then I am not going to teach at all, because if Jesus Christ is not the only way to Heaven, then Jesus Christ is none of the ways to Heaven.  If Jesus Christ is not the only way to Heaven, then the Apostle Peter is a liar. Peter said in Acts 4:12, “Neither is there salvation in any other: for there is none other name under heaven given among men, whereby we must be saved.”  Amen? If Jesus Christ is not the only way to Heaven, then Jesus Christ Himself is a fake, a fraud, and an imposter, for He said, “I am the way, the truth, and the life; no man cometh unto the Father, but by me” (John 14:6).  Holy boldness is saying, “Lord Jesus, If You are for me, then who can be against me? Lord Jesus, if You want to use me, then use me Lord. And I trust You to take care of me. And Lord, if You choose—if You choose to let me be put in jail—then I'll rejoice that I am counted worthy to suffer shame for Your name. If you choose, Lord Jesus, that I suffer bodily harm, then Lord, nothing will come to me that will not come through You first. And Lord, You are my Commander-in-Chief, and Lord, I submit myself to you, and I will speak at Your command.”   Click on the play button to hear a message on the secret to Holy Boldness. This is a live recording of The Master's Class Bible Study at LifeChange Church Wichita, KS. Amen.

Once Saved, Always Saved? Um, Not According to the Apostle Peter... The blessed assurance we have because Jesus is mine does not give us permission or reason to deliberately turn away from the Word and will of God. I mean, isn't that why the New Testament was written--to tell Christians how we should live? - Bill Allen - Thursday, August 28, 2025

Once Saved, Always Saved? Um, Not According to the Apostle Peter... The blessed assurance we have because Jesus is mine does not give us permission or reason to deliberately turn away from the Word and will of God. I mean, isn't that why the New Testament was written--to tell Christians how we should live? - Bill Allen - Thursday, August 28, 2025

The Apostle Peter in our text is repeatedly encouraging the church to understand and act upon their hope in the Lord. The Bible says that those who have this hope in Jesus, keep themselves pure just as He is pure. As Pastor Ricky continues to teach on the theme of hope in this section of scripture, he will be explaining that the natural reaction to having hope in Jesus is the desire and power to live a holy lifestyle. If you're not living a Godly life, the root issue may be that you doubt who Jesus is.

In this final sermon in our series through the book of 1 Peter, Pastor Chan teaches through the Apostle Peter's concluding verses about the hope that can carry us through any and every season of life: the hope found in Christ Jesus.Today's Message Text: 1 Peter 5:12-14 Thanks for listening in to The Ridge's Sunday Audio podcast! Although we hope you are greatly blessed by listening to this message, we also believe it's important to belong to a local body of believers. If you live in our area, we would love to worship with you on Sunday mornings at 8:00a, 9:30a, or 11:15a!

The Book of Acts tells the story of the birth of the church and its remarkable expansion in the early decades of its existence. Central to that story is the crucial encounter between the Apostle Peter, an observant Jewish man, and Cornelius, a respected Gentile military officer, and his family. Through this encounter, the fledgling church-- and our church, too-- learns that faith in Jesus is not merely for Jewish people but for people of all nations who call on God in faith. Come out this week and bring a friend to hear more about "The Whole Church for the Whole World" and hear from a special guest and ECV friend about how God is working in Taiwan today.- Series Description -Among the most compelling stories in the Bible are several contained in the Book of Acts, written by the humble and gentle physician, Luke. In Acts, Luke tells the story of the birth and expansion of the church in the early decades following the Lord's death, resurrection, and ascension. He tells the story of the coming and work of the Holy Spirit, the ministry of the Apostles Peter and Paul, and of other early saints. He tells the story of early opposition to the faith, of the first martyrs, and of the courage of early Christians in the face of resistance and even death. At the beginning of the book, the Christian community is limited to Jewish believers mostly in and around Jerusalem; by the end of the book, the church is growing and expanding among Jewish and Gentile communities throughout the Mediterranean world and beyond. Come out for this 10 week series and join us in living out in our own day and time what it is to be the church together.

The Lord changes us for an example. Pastor Ray Bentley says, look to the Apostle Peter. I love Peter because here's this big, rough Galilean fisherman who was now because of his time spent with Jesus Christ, loving, affectionate. Two little letters that Peter wrote to the believers 2000 years ago. Eight times in those two letters he says, dearly beloved.

We All Are Filled with Something. The Jesus Follower is Filled with the Holy Spirit! MESSAGE SUMMARY: If you believe that Christianity is just a bunch of rules and laws for you (all of which you cannot keep!), then you really do not know what Christianity is all about. Jesus Followers are filled with the Holy Spirit. All of us are filled with something. With what are you filled? The Apostle Peter, in 1 Peter 4:5-6, admonishes you to be faithful to the Gospel and to live in the Spirit like God: “but they will give account to him who is ready to judge the living and the dead. For this is why the gospel was preached even to those who are dead, that though judged in the flesh the way people are, they might live in the spirit the way God does.". Some people are filled with the world or the devil or alcohol or drugs or materialism or their jobs or just themselves. You need to be filled with the Holy Spirit. As you walk with the Holy Spirit, Paul instructs in Ephesians 5:15-17 to make wise use of our limited time on earth and to seek God's will through the Holy Spirit: “Look carefully then how you walk, not as unwise but as wise, making the best use of the time, because the days are evil. Therefore do not be foolish, but understand what the will of the Lord is.". Come Holy Spirit; fill us with your presence and power. Are you filled with the Holy Spirit? If not, why not?   TODAY'S PRAYER: Father, I confess that when difficulties and trials come into my life, large or small, I mostly grumble and complain. I realize the trials James talks about are not necessarily “walls,” but they are difficult to bear, nonetheless. Fill me with such a vision of a transformed life, O God, that I might actually consider it “pure joy” when you bring trials my way. I believe, Lord. Help my unbelief. In Jesus' name, amen.         Scazzero, Peter. Emotionally Healthy Spirituality Day by Day (p. 94). Zondervan. Kindle Edition. TODAY'S AFFIRMATION: Today, because I am filled with the Holy Spirit, I will not be controlled by my Self-Centeredness. Rather, I will walk in the Spirit's fruit of Love. “The fruit of the Spirit is love, joy, peace, patience, kindness, goodness, faithfulness, gentleness and self-control.” (Galatians 5:22f). SCRIPTURE REFERENCE (ESV): Ephesians 5:15-21; Acts 2:1-4; 1 Peter 4:1-6; Psalms 34a: 1-11. A WORD FROM THE LORD WEBSITE: www.AWFTL.org. THIS SUNDAY'S AUDIO SERMON: You can listen to Archbishop Beach's Current Sunday Sermon: “The Sermons on the Amount, Part 3 - You are God's Supervisor”, at our Website: https://awordfromthelord.org/listen/ DONATE TO AWFTL: https://mygiving.secure.force.com/GXDonateNow?id=a0Ui000000DglsqEAB

In this sermon titled "God in the Midst of Failure," Pastor Bob explores how Jesus meets us during our failures, highlighting the story of Abraham Lincoln and the Apostle Peter. The message emphasizes that failure is not the end, but rather an opportunity for growth and renewed purpose, as God provides grace and fresh starts.

God Uses Imperfect People  In Acts Chapters 12 we see how the Apostle Peter is rocked to his core with the death of his close friend James the Apostle. In spite of his fear and the loss of his convictions, God uses him in powerful ways to build His kingdom. God will do the same for those who break through fear and follow him. Join Pastor Robert and Donna Schuller live on Sundays at 8am PTDrSchuller.org

Fourth of July, Thanksgiving, Halloween, and you can likely think of a few more holidays we celebrate as Americans that have nothing to do with Christianity. Is there any harm in participating in these? As Pastor Mark will point out in today's message, as long as they don't become idolatrous or seen as a requirement for faith, it's not wrong to take part in these kinds of things.  As we'll find in today's passage from the book of Acts, the Apostle Peter struggled to separate Jewish rituals and rules from his faith. It was fine for him to follow those convictions for himself, as long as he didn't place that burden on others.

Ever feel like you're not “qualified” enough to help someone grow spiritually? You're not alone. In this episode, Pastor Bob Martin sits down with Jason and Megan Doddridge to discuss how you can disciple someone, even if you don't feel ready. Through powerful stories (including the Apostle Peter and Dawson Troutman of the Navigators), practical tools, and biblical encouragement, you'll learn that discipleship isn't about having it all together. It's about sharing what you're learning and living life together.SUBSCRIBE to our channel / @binmin_orgJOIN the NEWSLETTER at https://binmin.org/newsletter/SUPPORT Binmin with a tax-deductible gift HERE - https://binmin.org/donate0:00 - INTRO 1:12 - WHAT IS DISCIPLING?Coming alongside someone and helping them walk in their faith 1:35 - DISCIPLESHIP: TO LEARN FROM CHRIST 2:52 - WHO TO DISCIPLE2:54 - FAITHFUL. AVAILABLE. TEACHABLE.4:35 - IS IT EVER TOO SOON?Ephesians 4:12 7:10 - TOOLS & METHODS TO START7:50 - SCRIPTURE. PRAYING. FEEDBACK.10:37 - DON'T MISS THIS: DO LIFE TOGETHER!1 Thessalonians 2:8 13:29 - NEXT STEP: PICK ONE PERSONJOIN the⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ NEWSLETTER⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠. SUPPORT Binmin with a tax-deductible gift⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ HERE⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠CONNECT WITH BINMIN: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠TikTok⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Instagram⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Facebook⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Linkedin⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Binmin.org⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Questions?: info@binmin.orgPODCAST RESOURCES: More from Binmin:⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ Binmin.org⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ Subscribe on Apple Podcasts⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Follow on Spotify⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ Subscribe on YouTube⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠LEAVE A REVIEW on ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Apple podcasts⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ 

He was made bishop by the Apostle Peter and sent to Gaul as a missionary. Some believe that he was Simon the Leper, whom the Lord healed, later named Julian in Baptism. In Gaul, despite great difficulty and privation, he converted many to faith in Christ and worked many miracles — healing the sick, driving out demons, and even raising the dead. In time the local prince, Defenson, was baptised along with many of his subjects. He reposed in peace.

He was born in Antioch during the years that Christ walked in the flesh in Palestine. His parents, hearing of Christ's miracles and teaching, journeyed to Jerusalem, bringing their young son Pancratius. There all three of them saw and listened to Jesus Himself, and met the disciple Peter as well. After the Ascension, Pancratius and his parents were baptised in Antioch (some accounts say by the Apostle Peter himself). The Apostle Peter installed Pancratius as bishop of Taormina in Sicily, where he worked great wonders and brought many to Christ.   A pagan general named Aquilinus, hearing that Taormina had become Christian, set out with his army to destroy the town. Pancratius instructed the faithful not to fear and went out to confront the army, armed only with the sign of the Cross. When the army came near the town, the soldiers were seized with confusion and fear, fell on their own weapons and attacked one another, and finally withdrew in terror. Thus the city was saved by the prayers of the holy bishop. Later, pagans stoned him to death, granting him a martyr's end. His relics may still be venerated in Rome.

Jesus wasn’t the only one who walked on water. Remember? For a few moments, the Apostle Peter walked on water when Jesus bid him, “come to me.” But when his faith turned to fear, his feet didn’t float! Well today on A NEW BEGINNING, Pastor Greg Laurie points out how we can keep our faith above water, and let fear sink to the bottom. It’s an encouraging message called “How to Live a Successful Christian Life.” Good inspiration for the times of trial and challenge we face. Listen on harvest.org --- Become a Harvest Partner this month and receive Life Hacks, Pastor Greg Laurie’s thoughtful book in which he imparts years of wisdom gathered as a Christ-follower, pastor, evangelist, husband, and more.Support the show: https://harvest.org/supportSee omnystudio.com/listener for privacy information.