Podcasts about apostle peter

It is God alone who brings restoration and healing to us, and we can trust in Him for renewal. In this sermon, Pastor Allen Jackson discusses how our ability to receive from the Lord is linked to our willingness to invite Him into our lives. The Lord will not always respond right when we want Him to, but through faith, we can overcome disappointment and trust that God is moving—regardless of how we feel. Pastor Allen shares stories of eye-opening acts of God's power in the lives of people like Apostle Paul, Apostle Peter, and even himself. God is inviting us to live out a bolder faith as He moves in new ways. Let's respond with "Yes!"

Reading Acts 2:37-38 where the Apostle Peter tells his hearers at Pentecost to repent and be baptized for the forgiveness of your sins, and you will receive the gift of the Holy Spirit. Visit wwutt.com for all our videos!

In this episode of This Redeemed Life, we're continuing the Anchored series—built around Marian's Bible study on the life and letters of Apostle Peter—and talking about one of the most practical (and powerful) ways to stay steady in a shaky world: memorizing Scripture.I'm joined by two women I've wanted you to meet from day one—Natalie and Vera from Dwell Differently. Their mission is simple and life-changing: helping women (and families!) get God's Word into their hearts—one verse at a time.In this conversation, we talk about:Why Peter's message in 1 Peter and 2 Peter matters so much in a culture full of competing voicesHow Scripture memory can calm anxiety, renew your mind, and strengthen your discernmentVera's “but God” story—from Olympic dreams and panic to hope anchored in Hebrews 10:23Natalie's story of meeting Jesus through the Bible (and falling in love with God's Word as a “word nerd”)Connect with Dwell Differently:Instagram: @dwelldifferentlyWebsite: dwelldifferently.com.Check out Marian's Bible Study, Anchored: The Life and Letters of Apostle PeterAvailable wherever books are sold.#ScriptureMemorization #BibleStudy #ChristianWomen #Anchored #DwellDifferently #RenewYourMind #AnxietyAndFaith #Discipleship #1Peter #2Peter #SpiritualGrowth #GodsWord

Elder Roy Jarnagin opens a new series on 1 Peter by highlighting the biblical highlights of the man himself. bfc4u.org, facebook.com/bfc4u

The past few weeks in Acts, we have looked at the Gospel breaking out, through God's sovereign initiative, to more and more people. First, to Samaritans (enemies of the Jews), then to an Ethiopian Eunuch from the ends of the earth, and last week to a legalistic Pharisee intent on killing Christians. This morning the Gospel door is opened to the Gentiles through a European soldier, but what will see is that both men, the Apostle Peter and Cornelius, both needed a conversion.

Reading Acts 2:22-32 where at Pentecost, the Apostle Peter gives the first proclamation of the gospel, preaching of Jesus who died, was buried, and is risen. Visit wwutt.com for all our videos!

In 2 Peter chapter 1, the Apostle Peter is laying out a phenomenal blueprint for us to follow regarding the how and why of developing a focused and loyal character modeled after Christ. He begins by reminding us of the majesty and power of God, along with the loyalty and sacrifice of Jesus. He tells us that because God is as lofty as He is, we are given incomprehensible promises that can bring us to God's own divine nature. He then tells us what's required on our part. Peter explains that because of these promises, we need to apply all diligence, and in our faith, we need to supply – to develop and live – a character that will nurture and grow specific virtues of Christlikeness. As we continue our Christian Character Series, the second “Allegiance Attribute” in Peter's spiritual blueprint is moral excellence. Building on the foundation of faith, we find that that moral excellence is not merely good behavior but wholehearted allegiance of the heart—a life shaped by God's purpose and modeled after His own character. This excellence evokes the idea of something fulfilling its highest purpose, like a horse that runs fast, or land that produces abundantly. For Christians, this moral excellence means living in a way that reflects God's excellence and demonstrates that His purpose truly matters to us. Inward excellence and outward goodness This inward excellence naturally produces outward goodness, the visible conduct others can observe. Drawing from several scriptures, we can observe how moral excellence expresses itself through humility, patience, forgiveness, perseverance, gratitude and Spirit‑led transformation. True Christian virtue is not simply avoiding wrongdoing but actively embodying Christlike character in everyday interactions. The challenge is that God's standard is high, and we will fail repeatedly. Yet Peter reassures us that God has already provided “everything pertaining to life and godliness,” equipping us through His promises to grow into His divine likeness. Moral excellence becomes possible, not because we are strong, but because God is faithful. Ask yourself: Is my moral excellence stronger today than yesterday? Am I becoming the person God intends me to be? Key Takeaways Moral excellence is the allegiance of the heart, reflecting God's character and purpose. Inner excellence produces visible goodness. True virtue requires intentional growth, not just avoiding sin but embodying Christlike qualities. God equips believers with everything needed to develop moral excellence through His promises. Spiritual progress requires perseverance, humility and daily habits that nurture transformation.

The Apostle Peter began his second letter to all Christians by addressing the very formation of our Christian lives. He proceeded to lay out a deep and profound series of character development steps to show us how to completely and wholly grow into mature disciples of Christ. In Part I of this series, we covered the first four verses of 2 Peter chapter 1. These verses laid out a broad foundation for the development of our Christian character that is based on who God is, what He promises us and what Jesus has done. The next part of the blueprint for our character development is to not only show us traits we need to have included in our Christlikeness, but HOW we are to include them. This episode reveals how Peter unfolds his spirit-driven, exciting and practical approach to building a true Christlike character. Peter's blueprint continues with a command: “…applying all diligence.” The Greek terms reveal a vivid picture—bringing our effort alongside what God has already supplied, and doing so with eagerness, earnestness and speed. Diligence is the opposite of sluggishness; it reflects a focused loyalty to God's will. As we receive God's promises, we are to simultaneously apply this diligence. The first area where diligence must operate is our faith. Faith is not a wish; rather, it is a conviction grounded in God's reality. It is a gift, and though not earned, it must be tested, strengthened and lived. Trials develop endurance, and endurance matures character. Faith becomes what we call an “Allegiance Attribute”—a foundational internal quality that shapes all the other traits Peter will list. Faith must be active, single‑minded and visible through works. Just as Christ fully supplies the body and Christians supply one another, we are called to fully supply our own character with what it needs to grow. Ultimately, God abundantly supplies entrance into the eternal kingdom, far beyond mere adequacy. Our role is to respond to His overwhelming provision with the diligent and eager faith that fuels the lifelong process of Christlike transformation.  Key Takeaways God's promises form the foundation for Christian character development. “Applying all diligence” means bringing earnest effort alongside God's provision. Faith is the first and foundational Allegiance Attribute. Faith must be active, tested, single‑minded and visible through works. Growth is mutual: God supplies us, we supply our character, and we in turn support others. God's supply is abundant and our response to it must be diligent and wholehearted.

Followers of Jesus, 1 Peter says, rejoice "even if now for a little while [we] have had to suffer various trials" (1:6). It's a teaching shared across the writings of the New Testament: the kingdom of God has come already in the life, death, and resurrection of Jesus and the outpouring of the Holy Spirit upon the church but has not yet come in its fullness. We are born to a "living hope" as we await "a salvation... to be revealed in the last time" (1:3,5). And while we wait, we suffer-- a word used twenty times in 1 Peter in the NRSV.  Join us as we consider suffering in 1 Peter in the context of the kingdom come and coming and how we might suffer "mindful of God" (2:19) "entrusting [our] souls to a faithful Creator" (4:19)- Series Description -  In this series we will explore 1 and 2 Peter, the Apostle Peter's two letters to the scattered first-century church in Asia Minor, who, though distant in time and place from ourselves, nonetheless share many of the very challenges that we do. We will consider what it means to be “third-culture people” who are chosen by God and called for his sake to live both fruitfully and prophetically in a land not our own 

The story of St Peter's imprisonment and miraculous release by an Angel of God is told in Acts ch. 12. The chains which fell from his hands were collected by Christians and passed down through the generations as precious relics, finally coming to Constantinople and being placed in the Church of St Peter, where they worked many miracles and healings.   There is nothing superstitious about the veneration of clothing and other objects belonging to the Saints; the Acts of the Apostles describes how handkerchiefs or aprons that had touched the Apostle Paul would heal the sick (ch. 19), and that even the shadow of the Apostle Peter healed those on whom it fell (ch. 5). In the twentieth century, a shirt worn by St Nektarios on his death-bed healed a paralyzed man. The sanctity of those united to God extends not only to their bodies but at times to their garments.

A Sunday sermon by Pastor Brett Deal.The Bible's rich with all kinds of words. Some are everyday words: the, and, to speak; but others only show up a handful of times, and their rarity causes them to stand out. One great example is episkiazó. Following Matthew, Luke used episkiazó (meaning to overshadow) describing Jesus' transfiguration.  All three Synoptic Gospels harmonize their use of this word (Matthew 17.5; Mark 9.7; Luke 9.34) where on the mountain, as Jesus' disciples watched in awe, Jesus “was transfigured before them, and His face shone like the sun, and His clothes became white as light,” and “a bright cloud overshadowed them, and a voice from the cloud said, “This is My beloved Son, with whom I am well pleased; listen to Him.”Imagine Luke on a missionary voyage with Paul, with the scroll of Matthew's Gospel rolled out before Him, praying for the best way to share the good news with his friend Theophilus. Then, struck like a divine lightning bolt, Luke's heart was set on fire with the word episkiazó! Luke used overshadow three times. The third time was in Acts 5.15, describing the Apostle Peter—so heavily anointed by the Holy Spirit after Pentecost—people would bring their sick loved ones out to the street where they were healed, overshadowed by the passing Apostle. The second was Christ's transfiguration, but both are imbued with deeper meaning when read them the light of the first. Luke told Theophilus at the beginning when Gabriel the angel announced to Mary about the arrival of the Messiah: “The Holy Spirit will come upon you, and the power of the Most High will overshadow you; therefore the child to be born will be called holy—the Son of God,” (Luke 1.35). Luke's triple use of episkiazó is illuminating. The Spirit's overshadowing places the emphasis on the actor more than the act. It is the same Spirit overshadowing Mary which magnifies Christ before His disciples. Is it the same Spirit overshadowing Peter which miraculously heals the hurting. Beloved, it is the same Spirit overshadowing you and me today as we draw near to the Father, and say, “I am the servant of the Lord; let it be to me according to your word,” (1.38).

We All Are Filled with Something. The Jesus Follower is Filled with the Holy Spirit! MESSAGE SUMMARY: If you believe that Christianity is just a bunch of rules and laws for you (all of which you cannot keep!), then you really do not know what Christianity is all about. Jesus Followers are filled with the Holy Spirit. All of us are filled with something. With what are you filled? The Apostle Peter, in 1 Peter 4:5-6, admonishes you to be faithful to the Gospel and to live in the Spirit like God: “but they will give account to him who is ready to judge the living and the dead. For this is why the gospel was preached even to those who are dead, that though judged in the flesh the way people are, they might live in the spirit the way God does.". Some people are filled with the world or the devil or alcohol or drugs or materialism or their jobs or just themselves. You need to be filled with the Holy Spirit. As you walk with the Holy Spirit, Paul instructs in Ephesians 5:15-17 to make wise use of our limited time on earth and to seek God's will through the Holy Spirit: “Look carefully then how you walk, not as unwise but as wise, making the best use of the time, because the days are evil. Therefore do not be foolish, but understand what the will of the Lord is.". Come Holy Spirit; fill us with your presence and power. Are you filled with the Holy Spirit? If not, why not?   TODAY'S PRAYER: Father, I confess that when difficulties and trials come into my life, large or small, I mostly grumble and complain. I realize the trials James talks about are not necessarily “walls,” but they are difficult to bear, nonetheless. Fill me with such a vision of a transformed life, O God, that I might actually consider it “pure joy” when you bring trials my way. I believe, Lord. Help my unbelief. In Jesus' name, amen.         Scazzero, Peter. Emotionally Healthy Spirituality Day by Day (p. 94). Zondervan. Kindle Edition. TODAY'S AFFIRMATION: Today, because I am filled with the Holy Spirit, I will not be controlled by my Despair. Rather, I will walk in the Spirit's fruit of Joy. “The fruit of the Spirit is love, joy, peace, patience, kindness, goodness, faithfulness, gentleness and self-control.” (Galatians 5:22f). SCRIPTURE REFERENCE (ESV): Ephesians 5:15-21; Acts 2:1-4; 1 Peter 4:1-6; Psalms 34a: 1-11. A WORD FROM THE LORD WEBSITE: www.AWFTL.org. THIS SUNDAY'S AUDIO SERMON: You can listen to Archbishop Beach's Current Sunday Sermon: “It's About Time: Part 1 – Rebuilding Emotional Reserves”, at our Website: https://awordfromthelord.org/listen/ DONATE TO AWFTL: https://mygiving.secure.force.com/GXDonateNow?id=a0Ui000000DglsqEAB

The Apostle Peter began his second letter to all Christians by addressing the very formation of our Christian lives. He proceeded to lay out a deep and profound series of character development steps to show us how to completely and wholly grow into mature disciples of Christ. To begin this process, his clear message in the first four verses of Chapter 1 verifies that we have been given EVERYTHING we need to be faithful to our call. Peter directly connects God's promises to our faithfulness. What is it about His promises that has such a powerful influence on the everyday lives of those who are “called according to His purpose”? How can we clearly and definitively apply these promises to each and every day of our lives? This episode explores how God's promises transform the life of a Christian, using 2 Peter 1:1–4 as the foundation. Peter opens his letter by reminding Christians that they have received a “like precious faith”—a faith equal in value to that of the apostles. This faith requires a life of non‑conformity to the world, inner transformation and continual renewal through God's spirit. Such faith is rooted in the righteous acts of Jesus, whose obedience satisfied divine justice and opened the way for believers to become “new creations.” Grace and peace Peter then highlights that God multiplies grace and peace in the lives of those who grow in true knowledge of Him. This knowledge (Greek: epignosis) is not superficial; it is a deep, ever‑advancing understanding gained through study, prayer, discipline and perseverance. God's divine power has already provided everything necessary for life and godliness, regardless of one's circumstances. Christians are fully integrated into God's plan—granted access, citizenship, a spiritual foundation and a place in His household. Only after establishing this foundation does Peter introduce God's “precious and magnificent promises.” These promises are trustworthy because they come from God's unchanging character. They include peace, strength in temptation, instruction, protection, courage, assurance, hope and an ultimate reward of immortality. Importantly, these promises do not remove trials but walk Christians through them, shaping Christlike character. The purpose of these promises is transformative. Through them, we may become “partakers of the divine nature,” escaping the corruption of the world. This extraordinary privilege is granted only to faithful followers of Christ who live in alignment with God's will. Peter's introduction sets the stage for the “ladder of virtues” in 2 Peter 1:5–7, which outlines the step‑by‑step development of Christian character. The promises are tools that empower us to grow into mature disciples whose allegiance is fully centered on God. Key Takeaways God's promises are powerful because of who God is—unchanging, truthful and sovereign. These promises equip, not escape; they strengthen Christians to endure trials. True transformation requires knowledge, discipline and alignment with God's will. The promises ultimately enable faithful followers of Jesus to become partakers of the divine nature.

It's been said the Christian life is like riding a bike. Unless you keep moving, you fall off. The Apostle Peter knew this firsthand. He didn't just stumble; he failed publicly and painfully, yet by God's grace he didn't quit. He got back up and kept going because Peter knew the only way forward was to “grow in the grace and knowledge of Jesus” (2 Peter 3:18). As we continue our vision series Gather Grow Go, we'll explore what it really means to Grow by tracing Peter's life. Whether you're new to following Jesus, feeling stuck, or faithfully plodding along, this message is for you!

The author of 1 Peter calls Jesus followers a holy priesthood (1 Pet 2:5). He commands them to be holy as God is holy.If the people of God are already living in exile, it could seem like this is just another hard thing: how can I live as a holy priest in a context of exile, oppression, and suffering? This is daunting unless holiness is not a standard to live up to, but a set apart path laid out for us with a guide who has chosen us to walk with him. The fundamental difference of this path versus any other is an experience of receiving mercy.- - Series Description -In this series we will explore 1 and 2 Peter, the Apostle Peter's two letters to the scattered first-century church in Asia Minor, who, though distant in time and place from ourselves, nonetheless share many of the very challenges that we do. We will consider what it means to be “third-culture people” who are chosen by God and called for his sake to live both fruitfully and prophetically in a land not our own 

We can't possibly realize how wide the gulf was between Jews and Gentiles until Jesus came along. But that wasn't the way it was supposed to be. God had intended Israel to be a light to the nations. In their pride and in their exclusive claims to God, Israel was not a light and had even become a stumbling block. What was left was an unfathomable chasm between Jews and Gentiles. Israel being set aside for holiness had transformed into superior separation. Enter the Apostle Peter who has an epiphany: "I now realize," he says. And just what was it that Peter finally understood, and what made it happen? Join us! The artwork associated with this podcast (viewable on the Epiclesis platform but not in Apple podcast) is titled "St. Peter Penitent" by Guido Reni.

In this episode of Anchored Conversations, Marian Jordan Ellis sits down with women's ministry leader and Bible teacher Tasha Calvert to talk about what it really means to live a life anchored to Jesus—especially in a culture that often celebrates the opposite of holiness.Peter's message to the early church is strikingly timely: believers are “elect exiles” living under pressure, misunderstood, and sometimes mocked—yet called to stand out with lives so compelling that others “see your good deeds and glorify God.” (1 Peter 2)Tasha unpacks holiness with fresh clarity—not as a rigid checklist or religious performance, but as a “sacred otherness that originates from God, is extended to us through His Spirit, manifested in our character, and strengthened in Christian community.”Together, Marian and Tasha talk about:--- What “Be holy, because I am holy” meant to Peter's original audience—and what it means for us now (1 Peter 1)----Why holiness is rooted in the Holy One, not white-knuckled behavior change--- How to live distinctively without becoming defensive, reactive, or losing credibility online--- The role of Scripture, prayer, and community in staying anchored--- The “upside-down economy of God”: how suffering refines faith and clarifies what matters (1 Peter 1)---Why Peter keeps pulling our eyes toward an eternal perspective and an inheritance that can't be stolenIf you've ever felt torn between blending in and standing out—or you're weary from the cultural noise—this conversation will steady your soul and call you back to the Living Hope found in Jesus.➡️ Learn more about Marian's Bible study: Anchored: The Life and Letters of the Apostle Peter (7-week study) https://www.lifeway.com/en/product/anchored-bible-study-book-with-video-access-P005850823

Join us this week as Pastor Ben Kaempfer leads us in our new series through The First Letter of the Apostle Peter!Support the show

Followers of Jesus live in a world that is often at odds with the life Jesus calls us to, and our own place and time is no exception. To be faithful to Jesus means that we will often feel out of place and called to ways of living and being that clash with the ways and rhythms of those around us. We are, in the words of the Apostle Peter, exiles, strangers, sojourners, foreigners, temporary residents in a land not our own, and it is in this situation that we must learn to embrace our core identity as the people of God and learn to live our lives in right relationship to God, to our fellow pilgrims in the church, and to all those around us.- Series Description - In this series we will explore 1 and 2 Peter, the Apostle Peter's two letters to the scattered first-century church in Asia Minor, who, though distant in time and place from ourselves, nonetheless share many of the very challenges that we do. We will consider what it means to be “third-culture people” who are chosen by God and called for his sake to live both fruitfully and prophetically in a land not our own

Sermon Direct Link 12/28/25 Rev. Clint Smith Divine Direction for Developing Dynamic Discipleship (2 Peter 1:12-21) The Apostle Peter gave vital end-of-life wisdom as he was divinely directed by God. As false teachers began to ... Read More The post Divine Direction for Developing Dynamic Discipleship (2 Peter 1:12-21) appeared first on Town Creek Baptist Church.

There is a popular holiday movie based on an award-winning children's book called “The Polar Express.” In the story, a young boy is unable to hear the bells at Christmas. The reason? The disappointment of life had dimmed his belief and wonder. It was only after a magical encounter that he was able to believe again.Now, I know that story is about Santa Claus, but there are some striking parallels to our walk of faith. Life in this cold, dark world has a way of dimming our belief, too.Maybe this Christmas, the bells in your heart have gone silent. You once believed in a good, loving, powerful God – back when you were a kid.  But then life got in the way. The doubts began to creep in.  To you who struggle to believe that there is a God who's in control, who cares, and who understands, Christmas holds the answers to your questions. Is God in control? God literally moved heaven and earth to fulfill His purposes for mankind. He moved the heart of a king so His Son would be born in Bethlehem. He can handle whatever you're facing. Does God understand? Jesus didn't come as a conquering king or as some sort of superhero.  He came as a baby to dirt-poor parents among a marginalized people.  But even more, He was born in a barn and slept in a feeding trough, wrapped in rags. Why? So that we would never wonder if He knows what it's like to really live in this cold, dark world under the worst of circumstances.  In “The Polar Express,” there's a great line offered by the train's conductor in his attempt to get Billy to at least investigate the possibility of another reality.  He says to him, “Sometimes the most real things in this world are the things we can't see.”The Apostle Peter thought the same thing. He wrote, “Though you have not seen Him, you love Him.  And even though you do not see Him now, you believe in Him and are filled with an inexpressible and glorious joy.” (1 Pet. 1:8)God came to our world and faced all of its ugliness firsthand. He understands exactly what you and I face – because He faced it too. God came to earth in human form, seeking us.And if you will go on an honest pursuit of Him, God promises that you will find Him (Jer. 29:13).  And you, too, will be changed for the better.   Text: Is. 9:2, 6-7; 1 Pet. 1:8; Jer. 29:13Originally recorded on December 24, 2007, at Fellowship Missionary Church, Fort Wayne, IN

When Christmas is done and dusted – what do you do with it? Put it back in the cupboard with the decorations for next year – or let the message of Christian burn on in your heart?   CHRISTMAS IN REVIEW So how have you gone, in those busy weeks leading up to Christmas? Did you enjoy yourself or was the stress just too much? Was it a kind of rich experience or did the cares of this world; all that stuff, you know, that we do leading up to Christmas, did it rob you of the Christmas you think that you should have had? Over these last few weeks on the programme we have been working our way through a series of messages that I've called 'Message in a Bottle'. The whole Christmas story was born out of the shepherd heart of God; the heart of God to draw us into His arms. Have a listen to the Scripture that we used in the first programme, three weeks ago, Ezekiel, chapter 34, verse 11. And by the way, if you have a Bible, grab it; open it up because we are going to spend some time in God's Word today. This is what Ezekiel wrote; this is what God said: I, Myself will search for My sheep and look after them. As a shepherd looks after his scattered flock when he is with them, so I will look after My sheep. I will rescue them from all the places where they were scattered on the day of clouds and darkness. I will search for the lost and bring back the strays. I will bind up the injured and strengthen the weak but the sleek and the strong I will destroy. I will shepherd the flock with justice. God has this heart like a shepherd does for his flock of sheep, to look after us and to care for us and to love us. And out of that is born this incredible story of Christmas. You know how it all came about: Joseph and Mary, these two young people, ordinary people; nobodies like you and me, called to bring Jesus into the world. Not a king and queen; a teenaged girl and a young carpenter. Now all the stories of Christmas, I guess, are as familiar to all of us as breathing in and out everyday. I mean, we go through Christmas each year, but when you scratch underneath them, which is what we have been doing the last few weeks on the programme, I don't know, there's a gritty reality of life in the story of Christmas. It's a kind of a surprise, I mean, Mary is pregnant by the Holy Spirit; it's a virgin birth. And there was a prophesy centuries before, that Jesus would be born to a virgin. The prophet Isaiah wrote in chapter 7, verse 14 of Isaiah: Therefore the Lord Himself will give you a sign – the virgin will be with a child and she will give birth to a son. Great! You look at it from two thousand years on as we do and you think, "well, there's a virgin birth and that's what happened and that it was God's story." But back then, imagine the shame she went through when she had this pregnancy out of wedlock, at a time when that wasn't an acceptable lifestyle choice as it might be in society today? Even though God prophesied about that centuries before, who would of thought Mary, and who would have believed Mary going, "well, you know it was the Holy Spirit that did it?" Give me a break! So Mary went around with this shame and Joseph was going to dismiss her quietly until God spoke to him in a dream. And then Jesus was born in a stable and not a palace, in this place, Bethlehem. Even that was prophesied about centuries before. In Micah, chapter 5, verse 2, it says: But you Bethlehem, though you are small among the clans of Judah, out of you will come for Me, one who will be ruler of Israel, whose origins are of old, from ancient times. See, that's a prophesy pointing forward to the birth of Jesus Christ, in Bethlehem. And of course, Herod tried to kill Jesus – they had to flee to Egypt. Again that was prophesied about centuries before in Jeremiah, chapter 31, verse 15: This is what the Lord says, "A voice is heard in Ramah, mourning with great weeping; Rachel weeping for her children and refusing to be comforted because her children are no more." There's a prophesy about the way that Herod slew all the young children under two years of age. And so I guess we have been looking at all things the last few weeks on the programme and I remember the first time I began to take a cold, hard look at the Christmas story – you know, the realities, the history. I was a bit disappointed. I mean, somehow I wanted to keep that idealised pantomime view of Christmas; the cutesy Mary, Joseph, donkey, baby in a manger thing. I mean, we like to idealise things. You know when Hollywood makes a movie out of a true story, they embellish things. You know, we like to do that. But Christmas isn't a pantomime. The true story of Christmas – of Jesus' birth – is about hardship, about pressure, about discomfort, about danger. I mean, Mary was on a donkey for a week or two, heading for Bethlehem for the census, in the last weeks of her pregnancy. That would have been fun! And then she gave birth to Jesus in a smelly, grotty stable, surrounded by animals. What a place to give birth to a child? And then Herod massacred all these infants and Joseph and Mary and Jesus were fleeing for their lives down to Egypt. This is the Christmas that Jesus chose for Himself; the Son of God, who always exists. I mean, John tells us in the first verse of the first chapter of John's Gospel: "In the beginning was the Word and the Word was with God and the Word was God," and then down in verse 14, "And then the Word became flesh." So here is Jesus, the Eternal Son, who could choose the time, the place and the circumstances for His birth on this earth and as much as I mourned the passing of the cute Christmas pantomime in my heart, when you start to get down and dirty with the reality of Christmas, for me, it was like opening up the message in a bottle. It's like God sent this message from heaven that washed up on a beach, I find the bottle, I stoop down, I open it, and I discover what's really inside. See, for me, sticking with just the pantomime is like taking that bottle up off the beach and putting it on a shelf and looking at it with a warm glow saying, "yea, you know, I know what that message is. It's a cute pantomime; I don't have to open it." But opening the bottle, reading the message of Christmas; discovering the gritty reality for me, you know what it says in big letters? God became one of us! Your life, my life; they're not pantomimes; they're not some cutesy story – there's a tough reality to life. Sure there are joys and delights but there's also this gritty reality. Most of us, we don't live in a palace. Most of us, we are just ordinary, everyday people with ordinary, everyday lives with the challenges and the pressures and the losses and the hurts. So many people live scarred lives – so many people live lives where they're lost – so many people live their lives wandering aimlessly around; "why am I here, where am I headed, what's this life all about?" And it's one thing for God, from a distance, to say, "well, here are the answers". That's one thing but just at the right time, God becomes a man – the Message, the Word, becomes flesh; one of us. Theologians talk about the incarnation, me? For me, it's just God became one of us, like you and me. Christmas is a great time, but what of the Christmas story can we carry around in our hearts, every day of the year; 24/7? What of Christmas makes a real difference in our lives when Christmas is done and dust; when the season is over? Well for me, it's the fact that God became one of us. We will unpack that a bit more next.   HE UNDERSTANDS Let's pick up for a moment on the reality and the normality of Jesus entry into this world. He was the Son of God, we saw that before. I mean, John in John's Gospel makes it clear. Jesus just wasn't created on the day He was born. Jesus is the Eternal Son of God and yet on that night in Bethlehem, He became the Son of Man, one of us. In fact, that's how Jesus most frequently referred to Himself; He almost never said, "Son of God"; He mostly said, "Son of Man". He was both. But most people you ask, "was He more like God or more like us?" Most people would say, "well, I know that in Jesus, God became human, but at the end of the day, He's still God, so really He's not like us." I guess that's a natural reaction. Jesus is the Son of God; no, He didn't sin; He was and remains perfect. And so if we look at Jesus like that, in a sense, it doesn't help us on our journey. Jesus was perfect and He said some things about judging other people and loving our enemies and murder begins in the heart and you commit adultery if you just look at a woman the wrong way, all that stuff. And you can come to the conclusion, you know something, I can't live up to all that stuff. So I feel condemned and therefore, Jesus isn't good news at all. The fact that God became a man doesn't help me at all. A few weeks ago, at the beginning of this series, we looked a the shepherd heart of God and in particular the beautiful verses in Leviticus, chapter 26, verses 11 and 12, where God says to Israel: I will put My dwelling place in your midst and I will not abhor you. I will walk among you and I will be your God and you will be My people. Please, understand how radical that is! It is totally contrary to all the other gods that all the other nations worshipped. Their concept was by and large, of appeasing the gods so that they wouldn't be punished. You went and worshipped gods and idols in temples up on hills, but here the God of Israel is a God of relationship with His people, on their journey, in their midst. And as we saw before, in John, chapter 1, verse 14: And then the Word became flesh and dwelt in our midst. Literally, tabernacled among us, like God tabernacled, or had a tent, with Israel on the exodus, so John says: "God came and dwelt with us through Jesus." Christmas is Jesus getting on our journey with us and one of the most beautiful explanations of that for me is to be found in Hebrews, chapter 4. If you've got a Bible, flick it open, go to Hebrews, chapter 4, verse 14. The picture here the writer of Hebrews is using is of Jesus as our High Priest. You know, the High Priest used to go into the temple on one day of the year, right into the Holy of Holies on Yom Kippur, and take a sacrifice for peoples' sin. And so that's why the writer used this term the "High Priest". And he says: Since we have a great High Priest, who has gone through the heavens, Jesus the Son of God, let us hold firmly to the faith that we profess. For we don't have a High Priest who can't sympathise with our weaknesses but we have one who has been tempted and tested in every way, just as we are, yet He was without sin. Let us then approach the throne of grace with confidence so that we may receive mercy and find grace to help us in our time of need. See, it says here Jesus was not just in heaven, that's natural, He's the Son of God, but He is able to sympathise and empathise with all the stuff we go through. Why? Not just because He's God but because He has been through every trial and every temptation, every hurt, every disappointment that we ever have been or we will ever travel through. He's walked on those long dusty roads. I challenge you to read one of the Gospel accounts – Matthew, Mark, Luke or John, end to end in one session, like a story. Not all chopped up like we sometimes do, but end to end – and just look at what He experienced, how people treated Him, what they said about Him. How often they misunderstood Him. It will only take you a couple of hours and it's really worth doing. Curl up with a good cup of coffee and read a good book; the Good Book. And as you read about all the stuff He went through put yourself in His shoes and we begin to understand what He felt. At Christmas God steps out of heaven and into history. That's exactly what He does for us – He steps into our shoes, our reality, our experiences first hand, every trial, every temptation that we go through, He knows because He's God; He knows because He's man. And therefore, because of His humanity, because He's been through it all, let us approach the throne of grace with confidence so that we may receive mercy and find grace to help us in our time of need. Therefore, because He became a man, became He has experienced what we go through; we can go to Him with boldness and confidence, and approach the throne of grace. A boldness that arises, not of who we are or what we do, a boldness that arises out of the central fact of Christmas – the Son of God became the Son of Man. Because of that we can be confident that He understands and that we will find and receive mercy and grace, just at the right time in our need. And the whole point of mercy and grace is that they can't be mercy and grace unless we don't deserve them. If we deserved them they wouldn't be mercy and grace. But we can be bold about them anyway. Can I tell you something? That's a Christmas message worth carrying around in my heart for everyday of the year, not just for the 25th of December. Jesus gets it not just because He's God; He knows everything of course, but because He became one of us and walked a mile or two in our shoes. That is something to warm our hearts every day of the year. But there's one other thing – a really important thing about our future, about our inheritance that comes out of Christmas and I'm going to share that next.   OUR INHERITANCE There's this one other thing; a really important thing that I want to share with you about Christmas today. Again it's a side of Christmas that you and I can carry around in our hearts every day of the year for the rest of our lives here on this earth. Earlier we looked a Christmas where Jesus becomes one of us; the thing that the theologians call the "incarnation". He gets it; He understands our circumstances because He's walked in our shoes and God's Word says that we should place our confidence in that. That when we are struggling; when we made a blunder; when we are just finding it hard, to come boldly before the throne of grace because Jesus has walked in our shoes and He understands That's fantastic and it's for here and now. But there's also a really important thing for the future that we get out of Christmas and that is "hope". Hope is such an important thing, something to hope for in the future; a certain hope; not a kind of uncertain hope like "I hope it doesn't rain tomorrow", or "I hope I win the lotto", or, you know what I mean? A certain hope, because without hope life if hopeless. We have all experienced that sense of lost-ness and hopelessness from time to time and for some people it's a place where they seem to live almost permanently. Well, it's not meant to be that way. Have a listen to what the Apostle Paul writes in Romans, chapter 8, beginning at verse 15. He's writing about God's love for us through Jesus Christ and if you have a Bible, go there, Romans, chapter 8, verse 15. He writes this: For you didn't receive a spirit that makes you a slave again to fear, but you've received the spirit of adoption and by Him we cry, "Abba", 'Dad'. The Spirit Himself testifies with our spirits that we are God's children. Now if we are His children, then we are His heirs; heirs of God and joint heirs with Christ, if indeed we share in His sufferings in order that we may also share in His glory. See, Jesus became one of us. Yes, He's the Son of God; God the Son but just as He is the Son of God, we are children of God, joint heirs with Jesus. That's a hard idea to get our minds around because if we think, 'well, Jesus is so different to us because He is the Son of God', we miss the point. Jesus was a little baby that came into this world just as you and I did. He slipped into this world, He cried and He was just like you and me. He was born, He lived, He struggled, He ministered, He died, He rose again and now He is with the Father in heaven and He has gone ahead of us and we inherit what He inherits. The Apostle Peter puts it like this in First Peter, chapter 1, verse 3: Praise be to God and our Father of the Lord Jesus Christ, because in His great mercy He's given us a new birth into a living hope, through the resurrection of Jesus Christ from the dead, and into an inheritance that can never perish, spoil or fade, kept in heaven for you, who through faith, are protected by God's power. It's an inheritance that's being kept for us and it comes from the fact that we are joint heirs with Jesus. Jesus was the one that went to the cross for us; He was the one that rose again and He purchased that inheritance for us on the cross. That inheritance is there waiting for us, safer than anything we can imagine. The reason I have called this programme "Christianityworks" is because I believe that it does. I believe that faith in Jesus Christ changes our lives – it works – it makes our lives better. It means God gets in and deals with problems that we can't deal with. But you know what the risk of that is? The risk is we focus just on the here and now but God calls us to live with eternity in mind. Praise be to the God and Father of our Lord Jesus Christ because in His great mercy He has given us a new birth into a living hope through the resurrection of Jesus Christ from the dead into an inheritance that can never perish, spoil or fade, being kept in heaven for you. God is saying, "Lift up your eyes. Look at eternity. Look at what I have prepared for you." You are a joint heir with Jesus. Jesus is the first born among many and He has risen from the dead and we get to spend eternity with Him in delight and worship and rest and peace and no sickness or tears or poverty. We are co-heirs of that, in Christ. That's all part of God's plan for Christmas. Jesus became one of us to make us joint heirs with Him. Christmas is an awesome message. It is like a message in a bottle when the Word became flesh; when Jesus was washed up on the sands of time as one of us. Jesus is God's message; that's why the Bible calls Him 'the Word of God'. Jesus is God speaking to us in a language we can understand and what a wondrous message – help for today and hope for tomorrow – compassion and understanding and mercy and grace for today because Jesus has walked in our shoes. And so we can be confident in that because of the fact that He knows, first hand, but also joint heirs with Christ for all eternity. Christmas – what an amazing message – a message in a bottle. And I want to encourage you, don't take Christmas and put it back in the cupboard with the Christmas decorations, just to kind of trot it out in twelve months time – don't do that. The message of Christmas is that God the Son became one of us and He walked the dusty roads of the Holy Land and experienced every thing that you and I experience. He knows what we are going through and He has purchased an eternal hope.

This is the concluding message in this brief Peter Series and begins by pointing out why New Testament scholars consider that Jude was either the amanuensis of Second Peter or was at least a significant influence on Second Peter. Both apostles were concerned that their audiences would be prone to the errors of the false teachers, and that they would need something to remind them of what had taught His apostles to teach. The two New Testament epistles ascribed to the Apostle Peter are lesser known by most Christians than the Epistles of the Apostle Paul. Some scholars believe that First Peter may have been written to young Christians and may have even served as a 'catechism' for those about to be water baptised. In this episode, we look at how Peter presents God as Father, Son, and Spirit, and how Christianity commences with becoming 'born again'. But this is not where Christianity ends - and that aged Apostle Peter gives instructions on how a new believer is to grow in the faith by exploring what the knowledge of God and HIs grace requires.

Feeling Pulled in Every Direction? Grip on the Gospel Slipping? Find Living Hope and Stand Firm in a Hostile Culture with the Apostle Peter!Joshua Lewis sits down with Marian Jordan Ellis with This Redeemed Life to unpack the life and letters of the Apostle Peter. Explore how his story gives ordinary believers a living hope in an age of deconstruction, culture pressure, and spiritual warfare. Discover how 1 and 2 Peter equip Christians to stand firm in suffering, live as “elect exiles” in a hostile culture, and embrace their identity as a royal priesthood and holy nation. We dive into Peter's most difficult passages, address spiritual warfare, and discuss how to confirm our calling and election. From impulsive fisherman to faithful apostle, Peter's journey is a model for the Christian life!0:00 – Introduction 1:39 – Why focus on Peter? 5:18 – Peter's life & calling11:08 – Peter's ministry13:42 – Exiles, suffering, and living hope24:18 – Royal priesthood and holy nation33:24 – Submission to authorities & suffering37:27 – Difficult texts45:52 – Peter's final “feeding the sheep”48:05 – Confirming calling and election, assurance, and sanctification59:26 – Inspiration of Scripture in 2 Peter 11:01:23 – ClosingABOUT THE GUEST:https://www.youtube.com/@UC-I3RDkbXe1leWTvCow1KQA 

In his second chapter Peter continues the theme that closed chapter 1 i.e. human flesh is temporary and momentarily beautiful but in essence worthless, aside from its aesthetic beauty, and the hope of eternal life is that the Word of God can develop within us a character that our Father will choose to perpetuate. Verses 1-10 describe the building of an edifice to the Almighty God from stones He has chosen and enlivened by His satisfying Word which when consumed produces an intense thirst and desire. The foundation stone on which the house is built is our Lord Jesus Christ - Paul elaborates on this same theme in 1 Corinthians 3verses10-17 (note the similar introduction of Paul to Peter's thoughts i.e. compare the beginning verses of 1 Corinthians 3 and 1 Peter 2) and Ephesians 2verses19-22. Peter shows that the Father's purpose in making faith in His Son (our Lord Jesus Christ) was always the LORD's plan. Theo Apostle does this by citing Isaiah 8verses14-18; and Isaiah 28verses16. Our Lord Jesus Christ also quoted these words to prove that belief in him would be the basis of salvation, whereas rejecting Jesus as God's appointed means of saving can only lead to certain and total destruction. In verses 9-10 the Apostle Peter expresses his confidence that his readers have been chosen to show the praise of their Father. In verses 11-12 the Apostle urges his readers to live lives consistent with their profession of faith. From verse 13 to the end of chapter 2 Peter expresses God's requirement for believers to endure persecution for Christ's sake following his example of submission to rulers who cruelly took his life. The argument in verses 13-14 is that the authorities are in power because the Almighty has allowed this - compare Romans 13verses1-7.Peter's readers would find submission difficult as Rome was persecuting believers. In verses 17-20 the Apostle says that exemplary and faithful obedience even in the face of testing circumstances would demonstrate that believers were truly God's children. History tells us that such behaviour led to the acceptance of the truth by many of the pagans of that era. God will reward faithfulness which showed believers knew and understood the example that the Lord Jesus Christ had shown them in the laying down of his life for his saints - verses 21-25. Peter quotes Isaiah 53 which illustrates that our Lord was silent in his suffering that he might bring us to God. Now our Lord Jesus is overseeing and shepherding us as we walk in trust towards our Father's kingdom.Thanks for joining us - we pray you found these comments helpful in your appreciation of God's words, join again tomorrow

n this message, Hezekiah uses the analogy of a child's milestones to frame his discussion of seemingly small, significant moments in life and faith. Analyzing Acts 9:32-43, Mickey focuses on the Apostle Peter's miracles—the instantaneous healing of the paralyzed Aeneas and the resurrection of Tabitha (Dorcas). He emphasizes that Peter's actions were rooted in Jesus's power, and that the ultimate purpose of the miracles was not the temporary fix but causing people to believe and turn to the Lord.Subscribe to AfterWords on Apple Podcasts, Spotify, or wherever you listen to podcasts.Download a copy of the Exodus JournalVisit us online: rivchurch.comFollow us on InstagramSend us feedback: podcast@rivchurch.comSubscribe to AfterWords on Apple Podcasts, Spotify, or wherever you listen to podcasts.Visit us online: rivchurch.comFollow us on InstagramSend us feedback: podcast@rivchurch.com

The apostle Peter knows that his execution as a martyr is imminent and now pours out his pastoral heart for those he is writing to. He is deeply aware in the Spirit that after his 'departure' that false teachers will arise within the churches he has helped to plant and will try to deceive many of them. What he warns them of is still relevant for us today. May God grant us open hearts to hear what the Spirit is saying to us today. The two New Testament epistles ascribed to the Apostle Peter are lesser known by most Christians than the Epistles of the Apostle Paul. Some scholars believe that First Peter may have been written to young Christians and may have even served as a 'catechism' for those about to be water baptised. In this episode, we look at how Peter presents God as Father, Son, and Spirit, and how Christianity commences with becoming 'born again'. But this is not where Christianity ends - and that aged Apostle Peter gives instructions on how a new believer is to grow in the faith by exploring what the knowledge of God and HIs grace requires. For more Biblical teaching via podcast subscribe to Messages That Matters with Dr. Andrew Corbett on iTunes, Soundcloud or Spotify: https://podcasts.apple.com/au/podcast/messages-that-matter-by-dr-andrew-corbett/id1059252114 Spotify: https://open.spotify.com/show/3GuYKpgiAyKiF56LCekRSS Soundcloud: https://www.soundcloud.com/DrAndrewC Google Podcasts: https://podcasts.google.com/u/0/feed/aHR0cHM6Ly9mZWVkcy5zb3VuZGNsb3VkLmNvbS91c2Vycy9zb3VuZGNsb3VkOnVzZXJzOjY5NjkzNjY5L3NvdW5kcy5yc3M For Biblical Thinking Resources - https://www.andrewcorbett.net/ Read “The Most Embarrassing Book in the Bible -understanding the Book of Revelation” on Kindle https://www.amazon.com/MOST-EMBARRASSING-BOOK-BIBLE-ebook/dp/B0081RZ91O/ Read “Authentic Apostolic Leadership - Structure For the Church” https://www.amazon.com/Authentic-Apostolic-Leadership-Structure-Church-ebook/dp/B003GIRESO/

In this episode the Apostle Peter describes one of the most dramatic encounters he had with Jesus when he and James and John were taken up a mountain one night by Jesus where they literally heard the voice of God declare that Jesus was the Son of the God! Yet he goes on to say that there is something even more persuasive for anyone — if they would open their hearts and accept it. The two New Testament epistles ascribed to the Apostle Peter are lesser known by most Christians than the Epistles of the Apostle Paul. Some scholars believe that First Peter may have been written to young Christians and may have even served as a 'catechism' for those about to be water baptised. In this episode, we look at how Peter presents God as Father, Son, and Spirit, and how Christianity commences with becoming 'born again'. But this is not where Christianity ends - and that aged Apostle Peter gives instructions on how a new believer is to grow in the faith by exploring what the knowledge of God and HIs grace requires. For more Biblical teaching via podcast subscribe to Messages That Matters with Dr. Andrew Corbett on iTunes: https://podcasts.apple.com/au/podcast/messages-that-matter-by-dr-andrew-corbett/id1059252114 For Biblical Thinking Resources - https://www.andrewcorbett.net/ Read “The Most Embarrassing Book in the Bible -understanding the Book of Revelation” on Kindle - https://www.amazon.com/MOST-EMBARRASSING-BOOK-BIBLE-ebook/dp/B0081RZ91O/ Read “Authentic Apostolic Leadership - Structure For the Church” https://www.amazon.com/Authentic-Apostolic-Leadership-Structure-Church-ebook/dp/B003GIRESO/

Like physical growth, spiritual growth is not something that happens instantly; it happens gradually. In 1 Peter 2, the Apostle Peter tells believers that they must put aside the food of the world and allow God's Word to satisfy their souls.Spiritual growth happens over time as we consistently desire the pure milk of God's Word. Peter lays out the process of moving from spiritual infancy to maturity by laying aside malice, deceit, hypocrisy, envy, and all evil speaking. Your “spiritual diet” affects your faith, which means that what you feed your soul will either transform you or destroy you. Join Pastor Phil Hopper to discover practical steps from 1 Peter 2 to deepen your relationship with God, experience transformation, and live out your faith daily.  Listen to The Well Podcast ⤵Spotify: https://open.spotify.com/show/5wadnywAMEK7c0E1qatMoY?si=SjH6Ko7VR3OoHrRy1yYLlQ&nd=1&dlsi=395ae55d95ac4b11Apple Podcasts: https://podcasts.apple.com/us/podcast/the-well/id1233267223YouTube: https://www.youtube.com/playlist?list=PLR50sV854C2hogfBmv7YogvCjiNYLz9a2Find Your Next Step: http://alife.livingproof.co/ Watch more sermons: https://abundant-life.com/sermons/Do you want to see your life changed by Jesus? Visit our website: https://abundant-life.com/ Connect with us on Social Media ↴Facebook: https://www.facebook.com/abundantlifels/Instagram: https://www.instagram.com/abundantlifels Connect with Pastor Phil ↴Facebook: https://www.facebook.com/PhilHopperKCInstagram: https://www.instagram.com/philhopper_kc/Web: https://abundant-life.com/resources/books/Learn more about the A-Life Discipleship Journey: https://alife.livingproof.co/ More information on our sermons: https://abundant-life.com/sermons/Do you want to see your life changed by Jesus? Visit our website: https://abundant-life.com/

He was the brother of the Apostle Peter, from Bethsaida on the shore of Lake Gennesaret. Andrew left his fisherman's trade to become a disciple of St John the Baptist. Soon after the Forerunner had baptized Jesus, he said to Andrew and his other disciple John the Theologian, "Behold the Lamb of God!" At this, both disciples followed after Jesus. After conversing with Christ, Andrew hurried home and told his brother Simon Peter, "We have found the Messiah." For being the first to recognize Jesus as the Christ, St Andrew is called the First-Called.   After Pentecost, Andrew was appointed to preach the Gospel around the Black Sea and in Thrace and Macedonia, traveling as far as Lazica in the Caucasus. According to Slavic tradition his travels took him even further, into the land that was later to be called Russia.   In later travels the Apostle preached throughout Asia Minor with St John the Theologian, then traveled to Mesopotamia, then back to Sinope on the Black Sea, and finally to Patras in the Peloponnese, where he soon established a large community of Christians. One of his converts was Maximilla, the wife of Aegeates, the Proconsul of that region. Aegeates was so angered by his wife's conversion that he had the Apostle arrested and crucified head downwards on a cross in the shape of an "X." The holy Apostle rejoiced to be allowed to suffer the same death as his Master.   The holy relics of St Andrew, after various travels, were returned to Patras in 1964, where they are now venerated.   In the West, St Andrew is venerated as the patron of Scotland: in the Middle Ages, more than eight hundred churches in Scotland were dedicated to him.

He was the brother of the Apostle Peter, from Bethsaida on the shore of Lake Gennesaret. Andrew left his fisherman's trade to become a disciple of St John the Baptist. Soon after the Forerunner had baptized Jesus, he said to Andrew and his other disciple John the Theologian, "Behold the Lamb of God!" At this, both disciples followed after Jesus. After conversing with Christ, Andrew hurried home and told his brother Simon Peter, "We have found the Messiah." For being the first to recognize Jesus as the Christ, St Andrew is called the First-Called.   After Pentecost, Andrew was appointed to preach the Gospel around the Black Sea and in Thrace and Macedonia, traveling as far as Lazica in the Caucasus. According to Slavic tradition his travels took him even further, into the land that was later to be called Russia.   In later travels the Apostle preached throughout Asia Minor with St John the Theologian, then traveled to Mesopotamia, then back to Sinope on the Black Sea, and finally to Patras in the Peloponnese, where he soon established a large community of Christians. One of his converts was Maximilla, the wife of Aegeates, the Proconsul of that region. Aegeates was so angered by his wife's conversion that he had the Apostle arrested and crucified head downwards on a cross in the shape of an "X." The holy Apostle rejoiced to be allowed to suffer the same death as his Master.   The holy relics of St Andrew, after various travels, were returned to Patras in 1964, where they are now venerated.   In the West, St Andrew is venerated as the patron of Scotland: in the Middle Ages, more than eight hundred churches in Scotland were dedicated to him.

We now venture into Second Peter which has quite a different tone than First Peter. In this episode we hear the apostle Peter talk about his own impending death and offering his faithfulness as a model for steadfast Christian living. He then offers the 8 qualities of a mature Christian and how these eight qualities should be what every Christian strives for. The two New Testament epistles ascribed to the Apostle Peter are lesser known by most Christians than the Epistles of the Apostle Paul. Some scholars believe that First Peter may have been written to young Christians and may have even served as a 'catechism' for those about to be water baptised. In this episode, we look at how Peter presents God as Father, Son, and Spirit, and how Christianity commences with becoming 'born again'. But this is not where Christianity ends - and that aged Apostle Peter gives instructions on how a new believer is to grow in the faith by exploring what the knowledge of God and HIs grace requires.

When I think of a very self-confident person, I think of the Apostle Peter. He was confident in himself. He was the only disciple who was confident he could walk on water. He was confident in his fishing abilities and knowledge. He was confident Jesus was wrong to say he was going to die and rebuked him for it. He was totally confident that he, Peter, would never deny Jesus, even if everyone else did. Even when Jesus predicted otherwise, Peter was super-confident he would never disown Jesus even if he had to die with him. Peter did not lack self-confidence. However, all that self-confidence failed him at the critical moments of his life. He began to walk on water but very soon started sinking. Self-confidence didn’t keep him up. Self-confidence didn’t fill his empty nets with fish after a long night of fishing and catching nothing. Only when he followed Jesus’ instructions was he able to catch fish. Though he was very confident in rebuking Jesus, Jesus not only did not take his counsel, but he also considered it to be satanically inspired. And within hours of his most confident assertion, he would never deny Jesus, he did so three times with cursing. Peter’s example tends to give self-confidence a black eye. We’ve been led to believe self-confidence is the key to success, the one essential you must have to get ahead, to be assertive, to be a leader. But Peter’s experiences could cause one to lose confidence in self-confidence. It didn’t seem to help Peter much when he needed it. But thank God, that’s not the end of Peter’s story. We see a transformed Peter in the book of Acts. He was still extremely confident, still assertive, still a leader, but the results were very different. You remember the story of Peter and John encountering a lame beggar at the temple. Peter looked at the lame man and said in his most confident manner, “ In the name of Jesus Christ of Nazareth, walk” (Acts 3:6). And guess what—the man went into the temple walking, leaping, and praising God. When questioned by the religious leaders as to how he had done this, Peter gave a most confident response: …then know this, you and all the people of Israel: It is by the name of Jesus Christ of Nazareth, whom you crucified but whom God raised from the dead, that this man stands before you healed (Acts 4:10). Peter, who had failed miserably at every turn when he relied on self-confidence and who had cowardly denied Jesus three times, now stood tall among people who were seeking to harm him and proclaimed to them the gospel of Jesus Christ. When they saw the courage of Peter and John and realized that they were unschooled, ordinary men, they were astonished and they took note that these men had been with Jesus. But since they could see the man who had been healed standing there with them, there was nothing they could say (Acts 4:13-14). Peter’s confidence amazed them but notice it was not self-confidence. They knew Peter was not able to heal this man or speak as he did because of his own education or training. Peter was no longer operating on self-confidence. That had been totally shattered. But his confidence and trust in Jesus Christ the Nazarene gave him a boldness and power he had never known before. The lame man was healed, he was able to persuade thousands of converts, and he led the early church as they changed the course of history. What happened to the Apostle Peter in the few intervening days between the sad scene at Jesus’ trial and this victorious display of confidence and success? In the first instance, though totally self-confident, he had failed miserably. In the second, he displayed a confident approach, yet the results were quite different. What happened was Peter lost all his self-confidence and gained in its place God-confidence. After he healed the lame man, he said to the amazed people who were watching, Men of Israel, why do you marvel at this, or why do you gaze at us, as if by our own power or piety we had made him walk? The God of Abraham, Isaac and Jacob, the God of our fathers, has glorified his servant Jesus…And on the basis of faith in his name, it is the name of Jesus which has strengthened this man whom you see and know (Acts 3:12-13, 16). When Peter spoke now, he was filled with the Holy Spirit. No more shooting off his mouth as before when he operated out of self-confidence. With the Holy Spirit controlling him, Peter spoke with great power and was successful in his service for Jesus. Notice, however, the loss of self-confidence didn’t turn Peter into a sniveling, cowardly wimp. He didn’t walk around with his head hanging down, quite the opposite. He was bolder than ever before because God controlled him, and his confidence was in someone much more capable and powerful than he was. My dear friends, self-confidence is a deceptive allurement fostered by this world. Like Peter, many Christians go from one sad experience to another, as their self-confidence fails them. And even when self-confidence brings some temporary achievements, it is so fragile and so easily intimidated it falls apart at the first adverse wind that comes along. I know because I’ve been there. I spent ten years building my life on self-confidence and my own achievements. I could list the successes I had in the business world during those ten years, and you might think I had done pretty well. I had self-confidence, but it kept falling apart on me all the time. I could put on a good face, but underneath, in those quiet moments of aloneness, I was anything but confident, and I knew I wasn’t doing very well on my own. I thank God my self-confidence was shattered many years ago because then I finally turned to my Savior and said, “I just can’t do it anymore. I’m a failure. I can’t cope. I’m an emotional yo-yo. I’m just a mess.” Despite the success I had stacked up in the business world, I was at the end of my self-confident rope. Once that self-confidence was shattered, I turned back to God. And that's when the God-confidence began, and each day is another opportunity to grow in my trust of God and to operate now in his power instead of my own. But it began when my own self-confidence was destroyed. Paul wrote to the Philippians: We are, remember, truly circumcised when we worship God by the Spirit, when we find our joy in Jesus Christ and put no confidence in what we are in the flesh (Philippians 3:3). He was reminding his Jewish brothers and sisters that outward rituals and signs are not the evidence of our relationship to God, but we are truly rightly related to God when we are Spirit-controlled, when we find our joy in Jesus Christ, and when we have no confidence in our flesh, in ourselves. Have you been on a misguided search for self-confidence? It could be even though you know God through Jesus Christ, you've been running your life by the world’s principles, as I did for so long. Paul wrote to the Galatians: Formerly, when you did not know God, you were slaves to those who by nature are not gods. But now that you know God—or rather are known by God—how is it that you are turning back to those weak and miserable principles? Do you wish to be enslaved by them all over again (Galatians 4:8-9)? Why would we want to run on self-confidence when God-confidence is available to us? Can we doubt God-confidence has much more to offer? Can we deny self-confidence fails us frequently? Then why do we run back to the world’s weak and miserable principles? May I suggest it is because the philosophy of self-confidence looks good, and it appears to work for some people. We swallow the bait and are deceived again by the master-liar, the father of lies—Satan. What’s the answer? There’s only one: The shattering of our self-confidence and a decision on our part to replace it with God-confidence. If you’re still running on self-confidence, you can either make a choice to abandon it, or you can keep on until it runs out of gas on its own, which it will do eventually. It is self-destructive and will, sooner or later, collapse. Maybe that’s happened to you already, and you’re now wallowing in the shambles of that failed self-confidence. Either way, if you choose God-confidence, it can be yours. To have God-confidence, you must first have a personal relationship with Jesus Christ, which requires repentance and a turning away from your sins. If you don’t have that assurance, it is the essential first step. Then, you must pursue knowing God as your highest priority. You must be willing to allow the Holy Spirit to control your life, and that is your choice. Remember Peter gained God-confidence as he was filled with God’s Holy Spirit. That is available to every Christian. When you are born from above, you receive the Holy Spirit, but it is your choice whether you will allow the Spirit to control your life or not. If you do, changes will take place in your everyday routine. Priorities will undoubtedly shift. Some good things you’ve been doing may have to go to make room for the time you need with God. That will not happen by accident; it will happen as you purpose in your heart to know God. I can assure you of this, the more you know him, the more confidence you have in him. The more his Word is the central focus of your existence, the more confident you will be. God-confidence may look the same as self-confidence in some respects, but the big difference is it is humble confidence. Who is wise and understanding among you? Let them show it by their good life, by deeds done in the humility that comes from wisdom (James 3:13). Humility that comes from wisdom—in other words, it is wise to be humble because you recognize your own weaknesses. And this wise humility will give you a confidence much stronger, much less dependent on you and your performance, and totally confident on God in you—the Holy Spirit. God-confidence is there even when you fail; even when you are fearful of failing. God-confidence does not rely on your abilities but relies on the truth of God's Word. Being confident of this, that he who began a good work in you will carry it on to completion until the day of Christ Jesus (Philippians 1:6). You can be totally confident of this—God has begun a good work in you, and he will not let you go; he will not fail you; he will never leave you or forsake you. That, my friend, is God-confidence.

As we conclude this study of 2 Timothy and the final charge from Paul, we want to share the similar message of another who was martyred for his faith very near to Paul in time and location - The Apostle Peter, who also lived unashamed and unchained! 

As we conclude this study of 2 Timothy and the final charge from Paul, we want to share the similar message of another who was martyred for his faith very near to Paul in time and location - The Apostle Peter, who also lived unashamed and unchained!

When we live out our faith in public, it naturally produces questions in the minds of unbelievers. We'll likely hear questions such as: Why are you a Christian? What do you believe about God? Do you believe the Bible is the Word of God? Why did Jesus die on the cross? Where is God in this messed up world? Why do you go to church on Sundays?Main Points:1. We need to reject the cultural pressure to keep our beliefs to ourselves. This is the strategy of Satan, to intimidate believers into keeping their mouths shut and not speaking up for our savior. Remember, we have good news! Good news is to be shared with others.2. Over the years, I've heard Christian say they don't share their faith because they don't feel prepared to answer these questions. This is exactly why the Apostle Peter says we are to “get ready.” We can prepare ourselves by thinking though how we would share our testimony. Write down why you believe in Jesus. Discuss with a friend or family member how you would answer basic questions.3. We must pray and ask God to use us. Ask the Holy Spirit to fill your heart and mind with the words to say. Trust that He will enable you to speak beyond your natural ability. Believe that God will use your words to speak to the hearts of the listener. Today's Scripture Verses:1 Peter 3:15 - "“But in your hearts revere Christ as Lord. Always be prepared to give an answer to everyone who asks you to give the reason for the hope that you have. But do this with gentleness and respect.”Quick Links:Donate to support this podcastLeave a review on Apple PodcastsGet a copy of The 5 Minute Discipleship JournalConnect on SocialJoin The 5 Minute Discipleship Facebook Group

Confronting the universal internal battle against "resistance" - the invisible force of procrastination, fear, and self-doubt that stops us from doing our most important work - McKay draws upon the powerful distinction between an "amateur" and a "pro” to argue that we can consciously decide to adopt a professional mindset in any area of our lives. This decision, he notes, is not about a title or a paycheck; it's an act of will that transforms our approach to challenges, failures, and our ultimate potential.Opening the episode with the core lesson from Steven Pressfield's book The War of Art - the hardest part of any task is simply starting - McKay then illustrates the professional mindset through a series of compelling stories. Listeners hear about Kobe Bryant's legendary work ethic that reset the culture of the 2012 US Olympic basketball team; Captain Tammie Jo Shults' incredible composure while landing a crippled Southwest jet; and astrophysicist Jocelyn Bell Burnell's steadfast focus on her work, even after being overlooked for a Nobel Prize. The episode culminates with the idea that, like the Apostle Peter, even when we fail, we can "decide again" to be a pro, recommitting to our purpose with even greater strength.Main Themes:The greatest obstacle to achieving our goals is an internal force called "resistance," which manifests as procrastination and fear.An amateur works when they feel inspired, but a professional does the work regardless of their mood, the circumstances, or their fear."Turning pro" is a conscious decision - an act of will to show up and do the work, especially when it's hard.True professionals don't dwell on mistakes; they learn from them and immediately focus on the "next play."A pro is defined by their commitment to their purpose, not by external validation, credit, or praise.Even after a setback, you can always choose to recommit and be "twice born" into your professional mindset, emerging stronger than before.Top 10 Quotes:“It's not the writing part that's hard. What's hard is the sitting down to write. What keeps us from sitting down is resistance.”“That's the price for being in the arena and not on the sidelines. Stop complaining and be grateful.”“Pros do the work regardless of how they feel.”“You can't win the next play by thinking about the last one.”“We make up our minds to view ourselves as pros and we do it. Simple as that.”“Pros don't get overly excited, emotional, or moved off their professional approach.”“Every day that you sit around trying to figure out what to do, someone else is already doing it.”“This time, having decided twice, he is stronger than ever.”“You can choose to be a pro again.”Show Links:Open Your Eyes with McKay Christensen

This is Peter writing to church leaders about the kind of heart and attitude they should have in order to serve a local church. The two New Testament epistles ascribed to the Apostle Peter are lesser known by most Christians than the Epistles of the Apostle Paul. Some scholars believe that First Peter may have been written to young Christians and may have even served as a 'catechism' for those about to be water baptised. In this episode, we look at how Peter presents God as Father, Son, and Spirit, and how Christianity commences with becoming 'born again'. But this is not where Christianity ends - and that aged Apostle Peter gives instructions on how a new believer is to grow in the faith by exploring what the knowledge of God and HIs grace requires.

In this in-depth verse-by-verse Bible study through 2 Peter chapters 1–3, Isaiah Saldivar exposes the deception and danger of false teachers in the last days. The Apostle Peter gives one of the strongest warnings in the New Testament about those who secretly introduce destructive heresies, deny the truth, and lead others away from Jesus. Learn how to recognize deception, stand firm in the truth, and grow in the grace and knowledge of Christ.Support https://www.Isaiahsaldivar.com/partnerTo sow into this stream Monthly/ONE time/ https://bit.ly/2NRIBcM PAYPAL https://shorturl.at/eJY57www.Isaiahsaldivar.comwww.Instagram.com/Isaiahsaldivarwww.Facebook.com/Isaiahsaldivarwww.youtube.com/IsaiahsaldivarOrder My New Book, "How To Cast Out Demons," Here! https://a.co/d/87NYEfcTo sow www.Isaiahsaldivar.com/partner

What does it really look like to be anchored to Jesus in a busy, noisy world? In this Anchored Conversations episode, Marian Jordan Ellis sits down with Kelly Needham (author of Friendish and Purposefooled, co-host of the Clearly Podcast) to talk about everyday discipleship, holy living, and practical rhythms that keep our hearts tethered to Christ.In this episode you'll learn:--- The difference between wearing the “Christian” label and living as a disciple of Jesus---How Peter's life (and John 6:68—“To whom shall we go?”) shapes faithful perseverance---Simple, powerful practices: Word, prayer, and God's people---How to disciple your kids (or friends!) in real life—no platform required---What “holiness” really means and why it's good news---Courage to obey the Great Commission right where you areAbout Kelly NeedhamAuthor, Bible teacher, and co-host of the Clearly Podcast with her husband, Jimmy. Kelly is passionate about helping people see that nothing compares to knowing Jesus.Get the Bible StudyExplore Marian's new study, Anchored: The Life & Letters of the Apostle Peter—7 video teachings + 6 weeks in 1 & 2 Peter to help you stand firm in cultural confusion and everyday storms. (Available wherever books are sold.)Timestamps00:00 Welcome & intro01:22 Kelly's story: loving Jesus & fighting pride07:50 Why Peter's passion matters for cautious hearts16:05 Christian vs. Disciple—what's the difference?18:50 John 6:68: when you don't understand, stay with Jesus21:10 What “holy” really means (set apart)28:55 Daily practices for busy women (being with Jesus without “doing”)34:55 How anyone can make disciples today40:45 Non-negotiables: Word, Prayer, God's People43:55 Where to find Kelly & closing prayerConnectFollow Marian Jordan Ellis & This Redeemed Life for more Anchored ConversationsListen to Kelly & Jimmy on the Clearly PodcastSupport This Redeemed Life and help us reach women with the hope of JesusIf this encouraged you, like, subscribe, and share with a friend who needs hope today.

Beloved, we are living in the last hours of the Church Age. Every headline, every upheaval, and every spiritual tremor shouts the same truth — the Lord Jesus Christ is soon to come. And for those of us who know and love Him, our hearts cry out, “May God speed the days!”“Seeing then that all these things shall be dissolved, what manner of persons ought ye to be in all holy conversation and godliness, Looking for and hasting unto the coming of the day of God, wherein the heavens being on fire shall be dissolved, and the elements shall melt with fervent heat? Nevertheless we, according to his promise, look for new heavens and a new earth, wherein dwelleth righteousness. Wherefore, beloved, seeing that ye look for such things, be diligent that ye may be found of him in peace, without spot, and blameless.” 2 Peter 3:11-14 (KJB)We are not clinging to this world; we are looking for another. We are not hoping that man will fix what sin has broken; we are waiting for the Lord who alone can make all things new.The Apostle Peter asks, “What manner of persons ought ye to be?” — that is, if we truly believe this world is about to be dissolved, then how should we live? Let's examine together this morning what it means to long for His appearing and to pray with all our hearts, “May God speed the days.”

In this episode of Brothers Just Searching, we begin a brand-new series on the book of 2 Peter, diving deep into chapter 1, verses 1–4. We explore how this final letter from the Apostle Peter—written to churches in Asia Minor before his martyrdom—reveals his powerful message of faith, devotion, and perseverance. The discussion highlights Peter's use of similar language to Paul in Romans 1, describing himself as both a slave and an apostle of Christ, called to serve through divine purpose. We also examine the “precious faith” believers share through Jesus Christ's sacrifice, the divine power granted to us for godly living, and the promise of eternal life in heaven. Finally, we reflect on how Christians are called to rise above a corrupt, self-centered world to pursue the true pleasure found only in Christ.Don't forget to subscribe to the podcast and follow us on Facebook also leave us a review If You Like To donate to this podcast you can through cashapp or email us at brothersjustsearchingpodcast@gmail.com for more infoAnything is appreciated Cashapp infoBJSmediaThis podcast is brought to you by BJS MEDIA. A christian media production from the swamps of Louisiana. Teaching THE WORD OF GOD (The Bible) and discussing religion, cults, and other world events. "The New Kingdom" Book By Anthony HayesAmazonhttps://a.co/d/bGeKR6WYoutubehttps://www.youtube.com/@anthonyhayes4492Brothers Just Searching Links Check out our website https://brothersjustsearching.wordpress.com/Check out Our Facebook Pagehttps://www.facebook.com/bjspodcastCheck out our YouTube Channel https://youtube.com/channel/UCSKi3Aywyd1PQWQ5K1rrIUAhttps://campsite.to/bjsmediaThis is where you can listen to our podcast “Brothers Just Searching”. Below me :). Apple Podcast https://podcasts.apple.com/us/podcast/brothers-just-searching/id1490823255?uo=4Google Podcast https://www.google.com/podcasts?feed=aHR0cHM6Ly9hbmNob3IuZm0vcy8xMDk2MjdhMC9wb2RjYXN0L3Jzcw==Spotify https://open.spotify.com/show/0xxj0itGZrlN6EvUpHnel1Breakerhttps://www.breaker.audio/brothers-just-searchingOvercasthttps://overcast.fm/itunes1490823255/brothers-just-searchingPocket Casts https://pca.st/7uduo3tzCoteau Holmes Fellowship Church https://www.facebook.com/coteauholmesfellowship/Music Provided ByUltima Thule by a href="https://app.sessions.blue/browse/track/51198"Blue Dot Sessions/a- [ ]#bible #biblestudy #faith #jesus #god

When life doesn't go as planned, where do you anchor your soul? In this conversation, Marian Jordan Ellis sits down with writer and speaker Vaneetha Risner—a self-described “sufferer who writes”—to talk about finding a living hope in Jesus through polio and post-polio syndrome, multiple miscarriages, the death of her infant son, betrayal and divorce, and unexpected restoration. Drawing from John 6 (“Lord, to whom shall we go? You have the words of life”), John 9, and 1 Peter 1 & 4, Vaneetha shares how God meets us in the fire, refines our faith like gold, and teaches us to place our hope in a Person, not an outcome.What you'll hear:-- Vaneetha's story: polio as an infant, long hospital stays, grief and losses, and the paradox of joy (2 Cor. 4:17).--Why living hope (1 Peter) is sturdier than “if-this-then-I'll-be-okay” outcomes—and how that shift changes everything.--The refining fire: what gets burned away, what remains, and how Christ's presence becomes tangible in suffering (Dan. 3; 1 Pet. 1:6–7).--Church as the hands and feet of Jesus: practical ways to love people in pain.--Discipleship in hard seasons: daily Scripture, honest prayer, real community—and obedience that blesses enemies.--How suffering kills entitlement and awakens gratitude and wonder.Resources mentioned:Marian's new Bible study: Anchored: The Life & Letters of the Apostle Peter — 7 video teachings + 6 weeks of study.Vaneetha's memoir: Walking Through Fire.If this episode encourages you, share it with a friend, leave a comment with your takeaway, and consider partnering with This Redeemed Life to help us reach more women with the hope of Jesus.#AnchoredPodcast #ThisRedeemedLife #VaneethaRisner #LivingHope #1Peter #RefiningFire #FaithInTrials #ChristianTestimony #John6 #GriefAndFaith #HopeInJesus #Discipleship

Pastor Scallions shares the Apostle Peter's journey with Christ from early believer to building the Church.

In this profound episode of the Reformed Brotherhood, Tony Arsenal and Jesse Schwamb delve deeply into the Parable of the Tares (Matthew 13:24-30), exploring its implications for Christian assurance. Building on their previous discussion, they examine how this parable speaks to the mixed nature of the visible church, the sovereignty of Christ over His kingdom, and most significantly, the doctrine of assurance. Through careful theological reflection, the hosts unpack how true believers can find solid ground for assurance not in their own works or fruit-checking, but in the promises of Christ and the testimony of the Holy Spirit. This episode offers both encouragement for those struggling with doubts and a sobering challenge to those resting in false assurance. Key Takeaways The Parable of the Tares teaches that the visible church will be mixed until the final judgment, containing both true believers (wheat) and false professors (tares) who may appear outwardly similar. True assurance is not based primarily on good works but on the promises of Christ, the inward testimony of the Holy Spirit, and the evidences of grace in our lives. False assurance is a real danger, as many who think they belong to Christ will discover at the final judgment that they never truly knew Him. The Westminster Confession of Faith (Chapter 18) provides a helpful framework for understanding biblical assurance as the proper possession of every Christian. Christ's role as the divine Master of the house (the world) and Lord of the angels is subtly yet powerfully affirmed in this parable, grounding our assurance in His sovereignty. Good works are the fruit of assurance, not its cause—when we are secure in our salvation, we are freed to serve Christ joyfully rather than anxiously trying to earn assurance. The final judgment will bring perfect clarity, revealing what was hidden and separating the wheat from the tares with divine precision that humans cannot achieve now. The Doctrine of Assurance: Reformed Understanding The Reformed tradition has always emphasized that believers can and should have assurance of their salvation—a conviction recovered during the Reformation in contrast to Rome's teaching. As Tony noted when reading from the Westminster Confession of Faith (Chapter 18), this assurance is "not a bare conjectural and probable persuasion grounded upon a fallible hope, but an infallible assurance of faith founded upon the divine truth of the promises of salvation." This assurance rests on three pillars: the promises of God in Scripture, the inward evidence of grace, and the testimony of the Holy Spirit witnessing with our spirit. What makes this understanding particularly comforting is that it shifts the foundation of assurance away from our performance to God's faithfulness. While self-examination has its place, the Reformed understanding recognizes that looking too intensely at our own hearts and works can lead either to despair or to false confidence. Instead, we're directed to look primarily to Christ and His finished work, finding in Him the anchor for our souls. The Problem of False Assurance One of the most sobering aspects of the Parable of the Tares is its implicit warning about false assurance. Just as the tares resemble wheat until maturity reveals their true nature, many professing Christians may outwardly appear to belong to Christ while inwardly remaining unregenerate. As Jesse observed, "The tares typically live under false assurance. They may attend church, confess belief, appear righteous, yet their hearts are unregenerate. Their faith is maybe historical, it's not saving, it could be intellectual, but it's not spiritual." This echoes Jesus' warning in Matthew 7 that many will say to Him, "Lord, Lord," but will hear the devastating response, "I never knew you." The parable teaches us that this self-deception is not always conscious hypocrisy but often the result of spiritual blindness. As Jesse noted, referencing Romans 1, Ephesians 4, and 1 Corinthians 2, the unregenerate are "not merely ignorant, they're blinded... to the spiritual truth by nature and by Satan." This understanding should prompt humble self-examination while simultaneously driving us to depend not on our own discernment but on Christ's perfect knowledge and saving work. Memorable Quotes "Assurance is the believer's arc where he sits Noah alike quiets and still in the midst of all distractions and destructions, commotions and confusions." - Thomas Brooks, quoted by Jesse Schwamb "When we are confessing, repenting, seeking like our status in Christ because of Christ, then we have confidence that we are in fact part of the children of God. When everything is stripped away from us and all we're crying out is only and completely and solely and unequivocally Jesus Christ, then I think we have great reason to understand that we should be confident in our assurance." - Jesse Schwamb "The sacrifice and the service that a husband performs for his wife, whom he loves and trusts and is committed to and knows that she's faithful and committed to him, that is not causing that faithfulness. It's not causing that trust and that love. It is the outcome and the outflow of it." - Tony Arsenal on how good works flow from assurance rather than cause it Resources Mentioned Scripture: Matthew 13:24-30, Matthew 7:21-23, Romans 1, Ephesians 4, 1 Corinthians 2, 2 Timothy 3:5 Westminster Confession of Faith: Chapter 18 "Of Assurance of Grace and Salvation" Thomas Brooks: "Precious Remedies Against Satan's Devices" YouTube Channel: My Wild Backyard Khan Academy: Educational resource recommended during "Affirmations and Denials" segment Full Transcript Jesse Schwamb: Welcome to episode 466 of the Reform the Brotherhood. I'm Jesse. Tony Arsenal: And I'm Tony. And this is the podcast with ears to hear. Hey brother. Jesse Schwamb: Hey brother. We're going back to the farm again. Can't stop. Won't stop. Tony Arsenal: Yeah. Yeah. I'm stoked. [00:01:02] Discussion on the Parable of the Tears Tony Arsenal: The last week's discussion was interesting and I think, um, it's gonna be nice to sort of round it out and talk about some things you might not think about, uh, when you first read this parable. So I'm, I'm pretty excited. Jesse Schwamb: Oh, what a tease that is. So if you're wondering what Tony's talking about, we're hanging out. In Matthew 13, we are just really enjoying these teachings of Jesus. And they are shocking and they're challenging, and they're encouraging, and they're awesome, of course. And so we're gonna be finishing out the Parable of the Tears and you need to go back and listen to the previous conversation. This, this is all set up because we have some unfinished business. We didn't talk about the eschatological implications. We have this really big this, this matza ball hanging over us. So to speak, which was the, do the TAs in this parable even know that they are tarry, that they are the TAs? And so in this parable, the disciples learn that the kingdom itself, God's kingdom, the kingdom that Jesus is enumerating and explaining and bringing into being, they are learning that it's gonna be mixed in character. So that's correcting this expectation that the kingdom would be perfectly pure and would have, would evolve righteous rule over all of the unrighteous world. And so it's a little bit shocking that Jesus says, listen, they're gonna be. Tears within the wheats that is in the world, the seed that God himself, the sun has planted and that they're gonna exist side by side for a long time. And so we, they have to wait patiently and give ourselves to building up the wheats as the sons of the kingdom and be careful in their judgment, not to harm those who are believers. We covered a lot of that last week, but left so much unsaid we couldn't even fit it in. This is gonna be jam packed, so I'm gonna stop giving the tees instead start moving us into affirmations and denials. [00:02:45] Affirmations and Denials Jesse Schwamb: It's of course that time in our conversation where we either affirm with something really like or we think is undervalued or we deny against something that we don't really like or is a little overvalued. So as I usually say to you, Tony, what have you got for us? [00:03:00] YouTube Channel Recommendation: My Wild Backyard Tony Arsenal: I am affirming a YouTube channel. Um, I, I think the algorithm goes through these cycles where it wants me to learn about bugs and things because I get Okay, like videos about bugs. And so I'm, I'm interested. There's been this, uh, channel that's been coming up on my algorithm lately called My Wild Backyard, and it, it's a guy, he's like an entomologist. He seems like a, a like a legit academic, but what he does is he basically goes through and he talks about different bugs, creepy crawlies, looks at like snakes, all that kinds of stuff. It seems like his wheelhouse is the stuff that can kill you or hurt you pretty bad. Nice. But, um, it's interesting and it's. It's good educational content. It's, you know, it's not sensationalized, it's not, uh, it's not dramatized. Um, it's very real. There's occasionally an instance where he, he's not, sometimes he will intentionally get bit or stung by an, uh, by an animal to show you what it does. So he can experience and explain what he's experiencing. And sometimes he just accidentally gets bit or stung. And so those are some of the most interesting ones. So like, for example, just looking at his, his channel, his most recent, um, his most recent video is called The most venomous Desert Creatures in the US ranked the one previous was. The world's most terrifying arachni isn't a spider. And then previous to that was what happens if a giant centipede bites you? So it's interesting stuff. If you are one of those people that likes bugs and likes creepy crawlies and things, um, this is definitely the channel for you if you're not one of those people. I actually think this probably is the channel for you too. 'cause it kind of demystifies a lot of this stuff. Um. You know, for example, he, he will commonly point out that, um, spiders don't wanna bite you and they just wanna leave you alone. And, and as long as you leave them alone, even, even something like a black widow, which people are terrified of, and I think, right, rightfully so. I mean, they can be scary. Those can be scary bites. He'll, he'll handle those, no problem. And as long as he's not like putting downward pressure on them, uh, they have no interest in biting, they really just want to get away. So even seeing that kind of stuff, I think can help demystify and, and sort of, uh, make it a little bit easier. So my Wild Backyard, he can find it on YouTube. Um, he's safe for kids. He's not, he's not cussing even. I mean, I think occasionally when he gets bit on accident, you might, you know, you might have a beep here or there, but, um, he's not, he's not regularly swearing or things like that. And he does a pretty good job of adding that stuff out. Jesse Schwamb: What a great title for that, isn't it? This, yeah. Confluence of your backyard. That space that seems domesticated is also stealing its own. Right. Wild. And there's a be Yeah. Both those things coming together. Tony Arsenal: Yeah. Yeah. It, it's interesting stuff and it's really good. I mean, it's really compelling videography. He does a good job of taking good photos. You'll see insects that you usually won't see, or spiders you usually won't see. Um, so yeah, it's cool. Check it out. [00:05:51] Discussion on Spiders and Creepy Crawlies Jesse Schwamb: What are you, uh, yeah, I myself would like to become more comfortable with the arachni variety. If only be, I mean, I don't know. It's, it's a weird creature, so my instinct is to be like, kill them all. And then if I can't find them and I know they're around, then we just burn everything that we own. Tony Arsenal: Yeah. Jesse Schwamb: They just can't sink into the ground fast enough. Tony Arsenal: Yeah. There's something about the way they move, like their, their bodies don't move the way you would anticipate them to. Right. And it freaks, it just weirds out human sensibilities, so. Right. Jesse Schwamb: They're also like, I find them to be very surprising. Often. It's not kind of a, a very like, kind of measured welcome into your life. It's like you just go to get in the shower and there's a giant spider. Yeah. Oh yeah. Although I guess that spider, he's, he or she's probably like, whoa, where'd you come from? You know, like, yeah. He's like, I was just taking a Tony Arsenal: shower. You know what's interesting? Um, I saw another video was on a different channel, um, like common jumping spiders. Yeah. Which there are like hundreds of species of common jumping spiders. Jesse Schwamb: True. Tony Arsenal: Um, but spiders and jumping spiders specifically, actually you can form almost like a pet bond with, so like the, that jumping spider that like lives in your house and sees you every day. He, he probably knows who you are and is like, comfortable with you. And they've done studies that like you can actually domesticate jumping spiders, so they're not as foreign and alien as you might think. Although they certainly do look a little bit strange and weird. And the way their bodies move is almost designed to weird out people like it just the skinness, like the way their legs skitter and move it, it just is, it's, it triggers something very primal in us to That's wild. Be weirded out by it. Yeah. Jesse Schwamb: It's wild. I love it. That's a good, a affirmation. I'm definitely gonna check that out. I, any, anything? I really want to know what the, what like the terrifying arachni is. That's not a spider. Tony Arsenal: It's a, well, it's called a camel spider, but it's not really a spider. Oh, Jesse Schwamb: I know what you're talking about. That is kind of terrifying. Tony Arsenal: Yeah. They, they actually don't have any venom. Um, yeah. Check out the video. I mean, it, it was a good video. Um, but yeah, they're freaky looking and, um, but even that, like he was handling it No problem. Yeah. Like it wasn't, it wasn't aggressive with him once Wow. Once it figured out it wasn't, he wasn't trying to hurt him and, and that it couldn't eat him. Um, it, it just sort of like hung out until he let it go. So Jesse Schwamb: yeah, just be careful if you watch it one before bed or while in bed. Tony Arsenal: Yeah. Probably not right before bed. Yeah. You'll, you'll get the creepy crawlies all night. Jesse Schwamb: I love it. But there's something somewhat. Like invigorating about that isn't there? Like it's, it's kind of a natural, just like kind of holy respect for the world that God has created, that they're these features that are so different, so wild, so interesting and a little bit frightening, but in the sense that we just draw off from them because they're so different than what we are. Tony Arsenal: Yeah. Jesse Schwamb: And you know, again, there's places you would be happy to see them, but maybe your bathtub or like shooting out, like, you know, like where you live, the jumping spiders are legit and they will just pop out on you, you know? Yeah. You're just doing your own thing and then all of a sudden they're popping out. I think part of that is just that what, what gets me is like them just, you know, like I remember in my basement here, once one popped out from a rafter and then I was holding, happened to be holding up broom. My instinct just naturally was to hit it. I hit it with the broom and it went across the room and fell on an empty box and sounded like a silver dollar had hit the box. Like it was just a massive, I mean, again, like, it's like fish stories, like it's a massive spider. It was a big spider. Yeah. But you just don't expect to, to see that kind of thing. Or maybe, maybe I should, but anything that moves in that way, and again, like centipedes, man, forget it. We have those too, like in our basement. Like the long ones. Oh yeah. Yeah. That thing will come like squiggling down the wall at you, like eye level and you just wanna run up the stairs screaming like a little girl. Tony Arsenal: Yeah, you do run up the stairs screaming like a little girl. It's not that you want to, it's that usually you do. I don't mean like you specifically, although probably you specifically. Yeah. Oh yeah. Oh yeah. There's, yeah, you just react. Well, j Jesse enough freaking out. I mean, we're getting close to Halloween, so I suppose it's appropriate, but, uh, enough of that. What are you affirming or denying today? Jesse Schwamb: Once again, without like any coordination, mine is not unlike yours. I know you and I, we talk about the world in which we live, which God has created, and this lovely command, this ammunition to take dominion over that. And one of the things I appreciate about our conversations is I think you and I often have maybe not like a novel. Kinda perspective on that, but one that I don't hear talked about often and that is this idea of taking dominion over what it is possible to know and to appropriate, and then to apply onto wisdom. [00:10:27] Affirmation: Khan Academy Jesse Schwamb: And so my information is in that realm. It's another form of taking ownership of what's in the wild of knowledge that you can possess. And again, equal parts. What an amazing time to be alive. So I'm affirming with the website, Khan Academy, which I'm sure many are familiar with. And this website offers like. Thousands of hours. Uh, and materials of free instructional videos, practice exercises, quizzes, all these like really bespoke, personalized learning modules you can create for topics like math, science, computing, economics, history, art. I think it goes like even starting at like. Elementary age all the way up into like early college can help you study for things like the SAT, the LSAT AP courses, and I was revisiting it. I have an open account with them that I keep in love and I go back to it from time to time. And I was working on some stuff where I wanted to rehearse some knowledge in like the calculus space, do some things by hand, which I haven't done. And I was just like, I'm blown away at how good this stuff is. And it's all for free. I mean, you should donate if you. You get something from this because it's a nonprofit, but the fact that there are these amazing instructional videos out there that can help us get a better understanding of either things we already know and we can rehearse the knowledge or to learn something brand new essentially for free. But somebody's done all the hard work to curate a pedagogy for you. Honestly, this is incredible. So if you haven't looked at that website in a long time or maybe ever, and you might be thinking, what, what do I really wanna learn? Lemme tell you. There's a lot of interesting stuff there and it's so approachable and it's such a good website for teaching. And if you have children in particular, even if you're looking for help, either helping them with their own coursework or maybe to have like kind of a tutor on the side, this is so good. So I can't say enough good things recently about Khan Academy 'cause it's been so helpful to me and super fun to like just sit and have your own paced study and in the private and comfort of your own home or your desk at work or wherever it is that you need to learn it. To be able to have somebody teach you some things, to do a little practice exercises, and then to go on to the world and to apply the things you've learned. Ah, it's so good. Tony Arsenal: Nice. Yeah, I've, I've never done anything with Khan Academy. I'll have to check it out. There's, um, there's some skills of needing to brush up on, uh, at work that I am probably not gonna be able to find in my normal channels, so I'll have to see if there is anything going on there. Um, but yeah, that's, that's good stuff. And it's free. Love freestyle. It's, and of course, like Jesse Schwamb: things like this are legion. So whatever it is, whatever your discipline or your field of study or work is, there's probably something out there and, uh, might, I humbly maybe encourage you to, if you use something like that and it's funded by donations, it's worth giving, I think, because again, it's just an amazing opportunity to take dominion over the knowledge that God has placed into the world and then to use it for something. I mean, I suppose even if all it is is you just wanna learn more about, like for me, I, I find like the subjects of, of math and science, like just endlessly fascinating and like the computing section I was looking at, I, I don't know much about like programming per se, but there is such a beauty. Like these underlying principles, like the, the organization of the world and the first level principles of like physics for instance, are just like baffling in the most glorious kind of way. How they all come together. So having somebody like teach you at a very like simplistic level, but allow you to grasp those concepts makes you just appreciate it leads me to doxology a lot when I see these things. So in a weird way, it ends up becoming maybe not a weird way and the right way. It becomes worship as often as I'm sitting at my desk and working through like a practice problem on like, you know, partial differential equation or, or derivatives is what I was working on today. And ah, it's just so good. I don't know, maybe I'm the only one. I, it's not be super nerdy, but you, are you ever like at your desk studying something? And it might not be like theological per se, but you just have a moment where you're overcome with some kind of worship. Do you know what I'm talking about? Tony Arsenal: Yeah, I, um, this we're the nerdiest people on the planet, but let's Jesse Schwamb: do it. Um, Tony Arsenal: when I find a really fun, interesting. Uh, Excel formula and I can get it to work right. Uh, and it, and then it just like everything unlocks. Like, I feel like I've unlocked all the knowledge in the universe. Um, but yeah, I hear you like the, the Excel thing is, is interesting to me because, like, math is just the description. Like it's just the fabric of reality is just the way we describe reality. But the fact that we can do basically just take math and do all these amazing things with it, uh, in a spreadsheet is really, uh, drives me to praise. Like I said, that's super nerdy, but it is. Oh, you're speaking my language. Jesse Schwamb: I, we have never understood each other better than just this moment right now. We, we had some real talk and, uh, a real moment. Tony Arsenal: Yes. Welcome to the Reformed math cast. Jesse Schwamb: We're so glad that you're here. Tony Arsenal: Yes. We're not gonna do any one plus one plus one equals one kinds of heretical math in, up in here. Jesse Schwamb: No. Tony Arsenal: Well, Jesse, I have a feeling that, excuse me. Wow. Jesse Schwamb: We don't edit anything out. Listen, I'm choked up too. It's it, listen, love ones just so emotional. The moment Tony and I are having it. We're gonna try our best right now to pivot to go into this text, but it's, it's tough because we were just really having something, something special. You got, you got to see there. But thank you for trying to Tony Arsenal: cover for me for that big cough. Jesse Schwamb: This is like presuppositional editing. You know, we don't actually do anything in post. It's not ex anti editing. It's, it's literally presuppositional. [00:15:52] Theological Discussion on Assurance Jesse Schwamb: But to that end, we are in Matthew 13. This is the main course. This is the reason why we're here. There's lots of reasons to worship, and one of them is to come before and admire and love our God who has given us his specific revelation and this incredible teaching of his son. And that's why we're hanging out in Matthew 13. So let me read, because we have just a couple of really sentences here, this really short parable and that way it'll catch us up and then we can just launch right back into we're, we're basically like, we're already in the rocket. Like we're in the stratosphere. We're, we're taking it all the way now. So this is Matthew chapter 13. Come hang out here. It's in the 24th verse. And this is what we find written for us. This is the word of the Lord. He put another parable before them saying. The Kingdom of heaven may be compared to a man who sowed good seed in his field. But while his men were sleeping, his enemy came and sowed weeds among the weeds and went away. So when the plants came up and bore grain, then the weeds appeared also, and the servants of the master of the house came and said to him, master, did you not sow good seed in your field? How then does it have weeds? He said to them, an enemy has done this. So the servant said to him, then, do you want us to go and gather them? But he said, no less than gathering the weeds, you root up the weed along with them. Let both grow until the harvest. And at harvest time, I will tell the reapers, gather the weeds first and bind them in bundles to be burned, but to gather the wheat into my barn. Tony Arsenal: That's good stuff. That's good stuff. Um, you know, we, we covered most of. I don't know, what do you wanna call it? The first order reading of the parable last week. Jesse Schwamb: Right. Tony Arsenal: On one level, the parable, uh, as Christ explains it, uh, a little bit down further in the chapter is extremely straightforward. It's almost out, it's almost an allegory. Each, each element of the parable has a, a, a figure that it's representing. And the main purpose of the story is that the world and specifically the church, um, is going to be a mixed body until the last days, until the end of time. And so there's, there's the Sons of God or the Sons of the Kingdom, uh, and then there's the sons of the evil one. And we talked a lot about how. These two figures in the parable, the, the, the weeds or the tears? Um, tears is a better word because it's a specific kind of, uh, specific kind of weed that looks very much like wheat at its immature stages. Right. And you can't actually discern the difference readily, uh, until the weed and the wheat has grown up next to each other. Um, and so, so part of the parable is that. The, the sons of the kingdom and the sons of the enemy, or the sons of the evil one, they don't look all that different in their early stages. And it's not until the sort of end culmination of their lives and the end culmination of things that they're able to be discerned and then therefore, um, the, the sons of the devil are, are reaped and they go off to their eternal judgment and the sons of the kingdom are, uh, are harvested and they go off to their eternal reward. What we wanted to talk about, and part of the reason that we split this into two episodes. Is that we sort of found ourselves spiraling or spiraling around a question about, uh, sort of about assurance, right? And false assurance, true assurance. And there is an eschatological element to this parable that I, I think we probably should at least touch on as we we go through it. Um, but I wanted to just read, um, it's been a little while since we've read the Westminster Confession on the show. So I wanted to read a little bit from the Westminster Confession. Um, this is from chapter 18, which is called of assurance of grace and salvation. This is sort of the answer to Jesse's question. Do the, do the tears know their tears or, or could they possibly think that their wheat? So this is, uh, section one of chapter eight. It says, although hypocrites and other unregenerate men may vainly deceive themselves with false hopes and carnal presuppositions or presumptions of being in favor with God in the state of salvation. Which hope of their shall perish yet such as truly believe in the Lord Jesus and love him in sincerity, endeavoring to walk in all good conscience before him may in this life be certainly assured that they are in a state of grace and may rejoice in the hope of the glory of God, which hope shall never make them ashamed. And so we, in the reform tradition at least, which is where we find ourselves in the reform tradition, um, we would affirm that people can. Deceive themselves into believing that they're in proper relation with God. Jesse Schwamb: Right? Tony Arsenal: And so it's not the case that, uh, that the weeds always know they're weeds or think they're weeds. It's not even the case. And this was part of the parable. It's not even the case that the weeds can be easily distinguished even by themselves from, uh, from the weeds. So there is this call, uh, and this is a biblical call. There's a call to seek out assurance and to lay claim to it. That I think is, is worth talking about. But it's not as straightforward as simple proposition as like, yeah, I'm confident. Like it's not just like, right, it's not just mustering up confidence. There's more to it than that. So that's what I wanted to start with, with this parable is just maybe talking through that assurance. 'cause I, I would hate for us to go through this parable. And sort of leave people with maybe you're a weed and you don't know it. 'cause that's not right. That's not the biblical picture of assurance. Um, that's the, that's the Roman Catholic picture of assurance that like, yeah, there's no such thing as assurance and people might not realize, but assurance of salvation is actually one of the, one of the primary things that was recovered particularly by the Reformed in the Reformation. Um, and so I think we, we often sort of overlook it as maybe a secondary thing. Um, but it really is a significant doctrine, a significant feature of reformed theology. Jesse Schwamb: Yeah. I'm glad you said that because it is a, is a clear reminder. It's a clearing call as the performers put forth that it is. Under like the purview of the Christian to be able to claim the assurance by the blood of Christ in the application of the Holy Spirit in a way that's like fully orbed and fully stopped. So you can contrast that with, and really what was coming outta Catholicism or Rome at the time. And I was just speaking with a dear brother this past week who. Grew up in the Catholic church and he was recounting how his entire religious experience, even his entire relationship, if we can call it that in a kind of colloquial sense with God, was built around this sense of deep-seated guilt and lack of true performance, such that like assurance always seemed like this really vague concept that was never really fully manifested in anything that he did. Even while the church was saying, if you do these things, if you perform this way, if you ensure that you're taking care of your immortal sins and that you're seeking confession for all the venial stuff as well, that somehow you'll be made right, or sufficiently right. But if not, don't worry about it. There's always purgatory, but there'd be some earning that you'd have to accomplish there. Everywhere along the way. He just felt beaten down. So contrasting that with what we have here. I don't believe, as you're saying, Tony, that's Jesus' intention here to somehow beat up the sheep. I, I think it is, to correct something of what's being said about the world in which we live, but it's at the same time to say that there are some that are the TAs is to say there are some that are the children of God, right? That there are some that are fully crisply, clearly identified and securely resting in that identity without any kind of nervous or anxious energy that it might fall out of that state with God that, that in fact their identity is secure. And as I've been thinking about this this week, I, I'm totally with you because I think part of this just falls, the warning here is there's a little bit of the adventures in Romans one here that's waiting for us, that I like what you said about this idea of, of self deception and maybe like a. Subpart to this question would be, are the, are the terrors always nefarious in their lack of understanding? So we might say there's some that are purposely disruptive, that the enemy himself is, is promulgating or trying to bring forward his destruction, his chaos by way of these tears. But are, are there even a subgroup or another group, uh, co-terminus group or, you know, one in the same hierarchy where there's just a lot of self deception? I, I think that's probably where I fall in terms of just trying to explain that. Yes, I think it was present here is a real quantity, a real identity where they're self-deceived. Imagining themselves to be part of God's people, yet lacking that true saving faith. And this just, I'm gonna go in a couple places where I think everybody would expect in the scriptures, if we go to like Ephesians four, they're darkened and they're understanding alienated from the life of God because of the ignorance that is in them. And one Corinthians, when Paul writes, the natural person does not accept the things of the spirit of God, and he's not able to understand them because they're spiritually discerned. And then the book that follows the God of this world has blinded the minds of the unbelievers. And of course then like everything in Romans one, so I bring all that up because E, even at the end, we're gonna get there, the Es, this eschatological reality when you know God is separating out the sheep and the goats. Still, we find this kind of same trope happening there. But the unregenerate, what I'm reading from this. Importantly is that the unregenerate, they're not merely ignorant, they're blinded, as we all were on point to the spiritual truth. Yeah. By nature and by Satan. That that is also his jam. He loves to blind, to lie, to kill, steal, and destroy. So thus, even if they're outwardly belonging to the church, they're outwardly belonging to the world. They're outwardly belonging to some kind of profession. They cannot perceive the reality of their lost condition apart from divine illumination. Who can, that might be stating the obvious, but I think that's like what we're getting after here. I I, I don't know if there's like any kind of like conspiracy here. It's simply that that is the natural state of affairs. So why wouldn't we expect that to be reflected again in the world and that side by side, we're gonna find that shoulder to shoulder. We are, there are the children of God, and there are those that remain blind and ignorant to the truth. Tony Arsenal: Yeah. Yeah. And, and you know, it, again, I, I, um, I don't know why I'm surprised. Uh, I certainly shouldn't be surprised. Um. But Matthew is like a masterful storyteller Yeah. Here, right. He's a masterful, um, editor and narrator. Um, and he's, he's put together here, of course, under the inspiration of the Holy Spirit. Um, and, and there's some good reason to think in the text we're not gonna get too, in the nitty gritty here, there's some good reason to think in the text that Christ actually delivered these parables as a set as well. So it's not just, it's not just Matthew coating these, although it could be. Um, but it, it seems like these were all delivered probably as like a common set of parables. And the reason I say that is because when we start to look at this parable and the one we previously went through, the parable of the soils, um, or the parable of the sower. Um, what we see is the answer to your question of why do some people, you know, why are some people deceived? Well, yes, there is secondary causation. The devil deceives them. They blind themselves. They, you know, suppress the, the, the truth and right unrighteousness. But on a, on a primary causation level, um, God is the one who is identi, is, is identifying who will be the sons of the, you know, devil and the sons of the kingdom. Mm-hmm. This is another, and yet another example of election is that the, the good sower sowed good seed, and the good seed was the elect and the enemy. Although in God's sovereignty, God is the one who determines this. The enemy is the one who sows the reprobate. Right? So all, all men. Star, and this is, I, I guess I didn't really intend to go here, but this is good evidence in my mind for, um, infra laps, Arianism versus super laps. Arianism, right infra laps, arianism or sub lapse. Arianism would say that God decrees, uh, to permit the fall and then he decrees to redeem some out of the fall, right? Logically speaking, not temporally speaking. Super laps. Arianism, which is the minority. It's the smaller portion of, of the historic tradition, although modern times, I think it's a little bit louder and a little bit more vocal, but super relapses. Arianism would argue that God, um, decrees. Sort of the, the decree of election and reprobation is logically prior to the decree of the fall. And so in, in that former or in the super laps area model, the fall becomes a means by which the reprobate are justly condemned. Not, um, not the cause of their condemnation, but a way to sort of justify the fact that they will be separated from God, right? Because of their reprobate. [00:28:36] Exploring the Parable of the Wheat and the Tares Tony Arsenal: I know that there's, there's probably some super lab streams that would nuance that differently and some that are probably just screaming straw man, uh, in a coffee shop somewhere and, and people are thinking you're crazy. Um, but by and large, that's actually a rel, a relatively accepted, um, explanation of it. There are certainly potential problems with, uh, sub, sub lapse agonism as well. But in this, in this parable, what we see is the people who are, um, who are elect, are sowed into the field and the people who are reprobate are also sowed into the field. And so God saves the people who are sewed into the field that are, they elect, he saves them out of this now mixed world by waiting and allowing them to grow up next to the reprobate, um, in sort of this mixed world setting. And then he redeems them out of that. Um, and, and, and so we have to sort of remember. Although it is a pretty strict, sort of allegorical type of parable, it's still a parable. So we shouldn't, we shouldn't always draw like direct one-to-one comparisons here. It's making a theological point, but, um, but it's important for us to re remember that, that it is ultimately, it is God who determines who is the elected and who is not. But it's, it's our sin. It's the devil deceiving us. It's the secondary causes that are responsible for the sons of the devil, right? It, the, the men come to the, to the sower and say, who is done this? He says it was an enemy. Jesse Schwamb: Right? Right. Tony Arsenal: He doesn't say like, well, actually I put the seed there and so, you know, I'm, I, it's not an equal distribution. He's not sowing good seed and bad seed. He sows the good seed and the devil sows the bad seed. [00:30:24] Theological Implications and Assurance Tony Arsenal: Um, and, and that's a, I think that's an important theological point to make. And as far as assurance goes. We, we can't depend on our ability to perceive or sort of like discern election in a raw sense, right? We have to observe certain kinds of realities around us. Um, and, and primarily we have to depend on the mercy and, and saving faith that God gives us. That's right. Um, you know, our, our assurance of faith does not primarily come from fruit checking. Um, we have to do that. It's important, we're commanded to do it, and it serves as an important secondary evidence. But a, a, a person who wants to find assurance. Of salvation should first and foremost look to the promises of Christ and then depend on them. Um, and, and so that's, I think all of that's kind of wrapped up into this parable. It's, it's, it's amazing to me that we're only like two parables in, and we're already, you know, we're already talking about super lapse arianism and sub lapse arianism, and it's, it's amazing. I, I love this. I'm loving this series so far, and we're barely scratching the surface. Jesse Schwamb: Yeah, it's all there. I think you're right to call that out. It strikes me, like, as you were speaking, it really just hit me higher that I think you're right. Really the foundation on this, like the hidden foundation is assurance and it's that assurance which splits the groups, or at least divides them, or it gives us, again, like the distinct, kind, discrete compartments or components of each of them. So. Again, I think it's help saying, 'cause we wanna be encouraging. That's, that's our whole point here is when the Apostle Peter says, be all the more diligent to make certain about his calling and choosing of you. That herein we have the scripture saying to us, time and time again, be sure of what God has done in your life. Be confident in that very thing. And so if assurance is, as we're saying, that's the argument hypothesis we're making. That's the critical thing here. [00:32:11] False Assurance and True Faith Jesse Schwamb: Then the division between the children of God and the children of the devil is false versus true assurance. So the tears, I think what we're saying here, basically they typically live under false asserts. They may attend church, confess, belief, appear righteous, yet their hearts are unregenerate. Their faith is maybe historical. It's not saving, it could be intellectual, but it's not spiritual. And of course, like just a few chapters before this, we hope those famous verses where Jesus himself drops the bomb and says, listen, many of you, he's talking to the people, the, the disciples around him, the crowds that we're gathering and thronging all about. He says, many of you're gonna say to me, Lord, Lord, do we not prophesy your name? Tony Arsenal: Yeah. Jesse Schwamb: And then I will declare to them, I never knew you depart from me. These are not people who knew they were false, they thought they belonged to Christ. Their shock on judgment day is gonna reveal this profound self-deception. And that self-deception is wrapped up in a false type of assurance, a false righteousness. So I think one of the things that we can really come to terms with and grab a hold of is the fact that when we are. Confessing, repenting seeking like our status in Christ because of Christ. Then we have confidence that we are in fact part of the children of God. When everything is stripped away from us and all we're crying out is only and completely and solely and unequivocally, Jesus Christ, then I think we have great reason to understand that we should be confident in our assurance. [00:33:38] Historical Perspectives on Assurance Jesse Schwamb: You know, I was reading this week from Thomas Brooks and did incidentally come across this, a quote, an assurance and reminded me of this passage, and here's what he writes. You know, of course he's writing in like 16 hundreds, like mid 16 hundreds. It's wild, of course, but we shouldn't be surprised that what you're about to hear sounds like it could have been written today for us. In this conversation, but, uh, he writes, assurance is the believer's arc where he sits Noah alike quiets and still in the midst of all distractions and destructions, commotions and confusions. However, most Christians live between fears and hopes and hang, as it were, between heaven and hell. Sometimes they hope that their state is good. At other times they fear that their state is bad. Now they hope that all is well and that it shall go well. Well with them forever. Then they fear that they shall perish by the hand of such corruption or by the prevalency of such and such temptation. They're like a ship and a storm tossed here and there, and. I think that he's right about that. And I think the challenge there is to get away from that. I love where it starts, where he says, what wonderful turn of phrase assurance is the believer's arc or Noah, like, you know, we're sitting and the commotion, the destructions, the commotion, the confusions of all the world. That's why to get this right, to be encouraged by this passage, to be challenged by it is so critical because we're all looking for that arc. We all want to know that God has in fact arrested us so completely that no matter what befalls us, that everything, as we talked about before, all of our, all of the world, in fact is subservient to our salvation. But that's a real thing that cannot be snatched away from us because God has ordained it and intended it, built it, created it, and brought it to pass. And so I think that's all like in this passage, it's all the thing that's being called us to. So. I, I don't want us to get like too hung up. It's a good question, I think to ask and answer like we were trying to talk about here, but you're right. If we focus too much just on the like, let's gaff for these tears. Who are they? Like let's people's, like Readers Digest in People's magazine these tears. Like who are they? Do we have a list of them? Who do we think they are? How could it be me? Is it really me? Am I, am I anxious about that? Really what we should be saying is following what Peter calls us to do that is to be all the more diligent to make certain about his calling and his choosing. So even there like our emphasis and focus, isn't it like you're saying Tony about like, let me do some fruit inventory. I got like a lot of good bananas. I got a lot of ripe pears. Like, look at the tree. This, this is good. Even there, the emphasis is to turn our eyes on Jesus, as it were, and to make certain about his work, his calling and his choosing of us. And I think when we do that, we're falling down in worship and in yielding and submission to him, rightfully acknowledging that the righteousness of Christ is the one that is always in every way alien to us and imputed. And that is what makes us sons and daughters of God, that good seed sown by Jesus himself. Tony Arsenal: Yeah. Yeah. I just wanna read, I wanna um, round out a few more paragraphs here out of the Westminster confession because I do think, you know, when we even talk about assurance, we're not even always all saying the exact same thing. And I think that's important because when we talk about assurance of faith, we need to be understanding that this is the rightful, not only the rightful possession of all Christians, but it's the rightful responsibility of all Christians to seek it. So here's, here's section two of that same chapter. It says, this certainty referring to assurance. This certainty is not a bare conjectural and probable persuasion grounded upon a, a fallible hope, but an infallible assurance of faith founded upon the divine truth of the promises of salvation, the inward evidence of those graces unto which these promises are made, the testimony of the spirit of adoption, witnessing with our hearts that we are the children of God, which spirit is the earnest of our inheritance, whereby we are sealed to the day of redemption. So. One of the, the things that I think is, is important here is people read this and say the inward evidences of those graces unto which these promises are made. They read that and they think that it's referring to like good work and like spiritual renewal, but it's, it's not, it's the inward evidence of those graces unto which of the promises are made. So it's this inner, inner renewal. It's the spirit testifying to our spirit. And then, um, chapter, uh, section three here, it says. This infallible assurance doth not so belong to the essence of faith, but that a true believer may wait long and conflict with many difficulties before he be partaker of it, yet being enabled by the Spirit to know the things which are freely given of God. He may without extraordinary revelation there, right there is response to Roman Catholicism in the right use of ordinary means at attain there unto. And therefore, it is the duty of everyone to give all diligence, to make his calling and election. Sure. And thereby his heart may be enlarged in peace and in joy in the Holy Ghost, in love and thankfulness to God and in strength and cheerfulness in the duties of obedience. The proper fruits of this assurance so far is it from inclining men to looseness? Right. [00:38:53] The Role of Good Works in Assurance Tony Arsenal: So we often hear and and I, I think there are good, um, there are good reformed Christians that put. The emphasis of assurance on, or they, they put an overemphasis, in my opinion, on how good works function within our assurance. Right. They, they often will ask us to look to our good fruit as sort of, not the grounding, but as a strong evidence. But at least in terms of the confession here, the cheerfulness in the duties of obedience is the fruit of assurance. Jesse Schwamb: That's right. Not Tony Arsenal: the cause or grounding of assurance. So rather than, this is what this last line says. It says so far, is it from inclining? Mental looseness assurance should drive us to obedience and fruitfulness in Christ. And so yes, it is in a certain sense an evidence because if that fruitfulness and obedience is absent from our lives, there's a good reason for us to question whether this infallible assurance is present in our lives. But the assurance is what drives us to this obedience. Um. You know, like, I think you could use the analogy of like a married couple. A married couple who is very secure in their relationship and in their, uh, love for one another and their faithfulness to each other is more likely to cheerfully serve and submit to each other and to respect each other and to sacrifice for each other than a couple that's maybe not so sure that the other person has their best interest in mind. That's or maybe isn't so sure that this thing is gonna work out. I think that's the same thing, like the sacrifice and the service that a husband, uh, performs for his wife, whom he loves and trusts and is committed to and knows that she's faithful and committed to him. That is not causing that faithfulness. It's not causing that trust and that love. It is the outcome and the outflow of it. It's good evidence that that love exists, but it's not caused by it. And assurance here is the same kind of dynamic assurance is not. We can't assure ourselves of our salvation by doing good works. No matter how many good works you do, there are lots and lots of people who are not saved and who will not be saved, who do perfectly good works in appearance. Right. They have the, the outward appearance of godliness, but lack its power. Right, right. Out of right outta Paul, writing to Timothy there. Yes. So that's, that's important for us as we continue to parse all this out, is yes, the fruit is present. Yes. The wheat is to, is discernible from the tears by its final, fruitful status. Right? It grows up to be grain, which is fruitful rather than weeds and tears, which are only good to be burned, but it is not the fruit that causes it to be wheat. It's wheat that causes the fruit to grow. If, if it wasn't wheat, it wouldn't grow fruit, not because the fruit makes it grain, but because it is in fact wheat to start with. Jesse Schwamb: Right. Yeah, that's right on. So I think like by summation we're kind of saying. At least the answer to this question. You know, do the tears know that they're tears? Yes and no. Some do, some don't. I think, yes, there are some that are gonna be consciously hypocritical, willfully rejecting Christ while pretending for worldly gain. I think that's, that's certainly plain to see. And at the same time, do the tears know the tears? Sometimes? No. There's self deceived under spiritual blindness and they have some kind of false assurance. And this idea of, again, coming in repentance before God and seeking humbly to submit to him is I think one of those signs of that kind of true assurance, not a false assurance. And you already stole where I was thinking of Tony by going to Second Timothy again. Thomas Brooks in precious remedies against Saint's device is one of like the best. Books ever. I know that he's really outspoken. He loves to harp on the fact that one of Satan's most effective snares is to make men and women content with a form of godliness without its power. Yeah. And that's often what we're talking about here, I think, is that Satan loves to fish in the shallow waters a profession. And really that can happen in any kind of church or religious culture, that there is this shallowness where that loves religious appearance, prayer, knowledge fellowship, but not the Christ behind them. And so whether we're looking to somebody like Brooks or Jonathan Edwards and we're trying to parse out what are our true affections, not in a way again, that somehow leans well, I feel enough, then somehow that justifies, not inwardly, but again, definitely trying to understand our conviction for conversion tears. For repentance that. Really what we're after is not like just the blessings of Christ, but Christ himself, which I think really leads us to this eschatological perspective then to round all everything out because you know, we talked about before, there's an old phrase, it's like everywhere. A lot of people talk in heaven. Not everybody's going there. And so this idea of like, people will talk about be so great to be there and it's sometimes this, the heaven that they speak of is like absent Christ, you know, as if like, if Christ wasn't there, at least in their perspective, it still wouldn't be half bad. And so I think that does lead us to understand what is this in gathering? What is this? You know, bringing everything into the barn and burning everything else up. And like you just said, if at the beginning you cannot tell the injurious weed aside from that beautiful kernel of wheat that's coming up, but if in the end you can see what's happening in the end, then that brings us all to consummation. What does it mean in this parable? Tony Arsenal: Yeah. [00:44:19] Eschatological Judgment and Assurance Tony Arsenal: And, and I think this actually sort of forces us to grapple a little bit with, with another sort of persnickety feature of this parable that, that I think, I think personally sometimes gets overlooked is we are very quick to talk about this parable to be about the church. And it is. Right. And, and there's reasons to talk like that. But when Christ explains the parable, he doesn't say the field is the church. He says the field is the world. Right. And so we have to, we have to, we have to do a little bit of, um. We have to do a little bit of hermeneutics to understand that this is also speaking of the church, right? It's not as though the church is some hermetically sealed off body that the dynamics of the world and the, the weed and the tears like that, that doesn't happen in the church. But when we talk about the end of the age here, he says the son of man will send his angels and they will gather out of his kingdom. All causes of sin in all lawbreakers. Right? So, so the, the final eschatological judgment, it's all encompassing. And I dunno, maybe I'm, maybe I'm becoming a little bit post mill with this, um, the, the world is already the Kingdom of Christ. Right? Right. That's right. It, it's not, it's not just the church on earth that is the kingdom of Christ. And so when we talk about this eschatological reaping, um, what we see is, is very straightforward. There are those who are, uh, who belong to Christ, who were sown by him into the world, who were, uh, were tended by him, who were protected by him, who he intended to harvest from the very beginning, right? The good sower sows good seed into the field, and that good seed is and necessarily will be wheat. It's not as though, um, it's not as though, and again, this is one of those ways where like the parables sometimes, uh, are telling a little bit of a different story. Even though they're sharing some themes in the first parable, in the parable of the sower, he sows the same seed into the world. But the seed in that first parable is not the, is not the person receiving the seed. The seed is the one is the word of God. Yes. And so the word of God is sewn promiscuously, even to those who will be hard soil and who will be rocky soil and have thorns. The word of God is, is sewn to all of those people. Across the whole world in this parable. The seed that is the good seed that is sown is and always was going to be weed that was, or wheat, which was going to grow into fruitfulness and be gathered into the barn. Right? That was a foregone conclusion. The, the, when the sower decided to sow seed, all of that said he is the one who did that. He's the one that chose that. He's the one that will bring us to completion, right? And then also the ones that are not of his kingdom, the sons of the devil, they will also be reaped at the end. Actually we'll be reaped before the, you know, they'll be reaped and gathered and, and tossed into the furnace before the sons of the kingdom are gathered together. Jesse Schwamb: Right. Tony Arsenal: So it, again, this is a parable and even though this is Christ's explanation of the parable, I don't think that Christ was intending to give us like a strict timeline. Right. I don't think he was encouraging us to draw a chart and try to map out where this all happens in order. Um, I do think it's relevant that, that, at least in the explanation of this parable, I mentioned it last week, that, that the rap, the rapture is actually the wicked being raptured. They're the ones that are gathered and taken out of the world and cast into the fiery furnace before the, before the righteous are gathered together and, and brought into Christ Barn. Jesse Schwamb: Yeah, there's a great unmasking that's happening here in this final stage. I mean, that's critically the point. I think there's a lot of stuff we could talk about open handedly and kind of hypothesize or theorize what it means. But what is plain, I think, is that there's this unmasking, this unveiling of the reality of the light of Christ's perfect judgment. But that judgment is for both parties Here it is coming and what was hidden beneath outward religion or more, a facade is gonna be revealed with eternal clarity. That's just the reality. It is coming. So in some ways it pairs. I think at least well in this, well purposely of course in this teaching because Jesus is saying, hold on, like we talked about last time. Do this is not for you to judge. You are ill-equipped. You are not skilled enough to discern this. And therefore though, you wanna go in hot and get spicy and try to throw out all the weeds. Wait for the right time. Wait for the one like you're saying, Tony has from all of eternity past intended for it to be this way. Super intending his will over all things in the casting of the seed. And as we say, Philippians, of course, finishing that good work, which was started, he will finish. It is God's two finish again. And so he says, listen, that day is coming. There's gonna be a great unmasking. Uh, get ready for it. And the scriptures bear witness to that in so many other ways. So. There's such a journey in these like handful of verses, isn't there? I mean, it's really wild. The things that not like we come up with or we read into the text, but as we sit in it a little bit, as we just spend even a cursory amount of time letting it pour over us, that we find there's like a conviction in a weight in these things that are beyond just the story and beyond just even like the illustrations themselves. What we find is, again, it's as if Jesus himself in his brilliance, of course, through the power of the Holy Spirit, is illuminating the mind in the spirit to open up our conception, understanding of the kingdom of God by bringing it to us through his perspective in our own terms, of course, which is both our language and like the context of the world in which we live, and that simple example of farming and seed. And again, even just that there are these interest weeds that look like wheat. I went on this like rabbit hole this week and did a lot of research on like tears and Yeah, like especially people in like the Midwest United States who like know a lot more about agriculture than I do have a lot to say about this. It's not just like we shouldn't be surprised like. Isn't it incredible that like there are actually weeds out there that look like, yeah, it's a brilliance of just knowing that this teaching is so finely tuned. Like we can even just talk about that. Like the world is finely tuned. This teaching is so finely tuned to these grant theological principles that we can at one point be children and appropriate them enough and assume them into our own intellectual capacity so that we can trust in them. And yet even as like adults with like, let's say like the greatest gift of intellectual capacity, still find that we cannot get to the bottom of them because they're so deep. They draw us into these really, really grand vistas or really like extremely deep cold theological waters. And I just find. That I am in awe then of what Jesus is saying here because there's a truth for us in assurance that we ought to clinging to. And there's also like stuff that we should come back to. We shouldn't just stop it here and put it out of our minds until the next time we, we want to just be stimulated by something that's interesting or that we want to just grab somebody and shake them cage style, cage two style and say like, look at this great thing that I just learned about this, this particular parable. But instead, there's so much here for us to meditate on. And in that, I think rather than the Christian finding fear in this parable, what they should find is great comfort. We should be Noah alike sitting in the ark saying, it is well with my soul. And our reason for that is because we know God has cast a seed through his son Jesus Christ. And to be a child, a child of God is the greatest thing in all the universe. Tony Arsenal: Yeah. And I, I think that, um, transitions nicely to, uh, I'll make this point quick because we're coming up on time here. Um. [00:52:04] Christ's Divinity and Sovereignty Tony Arsenal: The other little subtle thing that Christ does here in this parable is he, he absolutely asserts his divinity and sovereignty overall creation. Jesse Schwamb: That's right. Yep. Tony Arsenal: Right. It, it's almost like a throw. There's a couple little like lines that are almost throwaway lines, right in the, the first, the beginning of the parable here. Um, the parable itself, uh, he says, um, the kingdom of heaven may be compared to a man who sowed good seed into a field. And then he says, um, the servants of the master of the house came and said to him, right? And then when he interprets the parable, he says, well, the, the servants are, the field is the world, right? So he's the master of the world, and the servants are the angels. So he's the master of the angels. And then if, if there was any doubt left in your mind. Says in verse 41, the son of man will send his angels. That's right. And they will gather out of his kingdom, which is the world, all the causes of sin and all lawbreakers, and throw them into the fiery furnace. Right? So we have this, this robust picture that there is election. The the good sower sows good seed into the world, and the good seed will necessarily grow into wheat and will be preserved and protected and ultimately harvest Well, why can we have assurance that that will be the case? Well, because the master of the house is the son of man who is the Lord of the universe and the creator of all things. And his angels do his will. That's right. So, so the whole thing is all wrapped up. Why can we have assurance? Because God is a good God and Christ is a good savior, and the savior of the world is the creator of the universe, right? If any of those facts were not true. Then we couldn't have assurance. If God wasn't good, then maybe he's lying. If Christ wasn't the savior of the world or the God of the universe, the creator of the universe, then he wasn't worthy to be the one who saves. All of this is wrapped up in the parables, and this is what's so exciting about the parables. In most of the instances that we look up, especially of the sort of longer parables, these kinds of dynamics are there where it's not just a simple story making a simple point, it is making one primary point. Usually there's one primary point that a, that a parable is making. But in order to make that primary point, there's all these supporting points and supporting things that have to be the case. If the, if the good sower was not the master of the house and a, a competent, uh, a competent landowner who knew the difference between wheat and weeds, even at the early stage, right? His, his servants go and go, what happened? What's with all of these weeds? They can tell the difference somehow, Jesse Schwamb: right? Tony Arsenal: He's immediately able to go, well, this was an enemy. Jesse Schwamb: That's right. Tony Arsenal: And while they're bumbling around going, should we go rip it all up and start over? He is like, no, no, no, no. Just wait until, wait until it all grows up together. And when that happens, the Reapers will come and they'll take care of it and they'll do it in my direction, right? Because he's competent, he's the savior, he's the creator, he's the good master, he is the good sower. Um, we can be confi

Welcome to the premiere of Anchored, a 7-episode series from This Redeemed Life with Marian Jordan Ellis, created to supplement Marian's new Bible study, Anchored: The Life and Letters of the Apostle Peter. In Episode 1, Marian sits down with Kandi Gallaty (Long Hollow Church; author of Disciple Her and The Practice of Prayer) to unpack how Peter's story shapes our everyday discipleship in a culture full of pressure, persecution, and confusion.Together they trace Peter's call to “leave the nets” (Matthew 4), his transformation from impulsive fisherman to bold apostle, and his letters that name us “sojourners and exiles” (1 Peter). Kandi shares practical rhythms for abiding in Christ—daily Bible engagement, prayer, and doing life in small-group discipleship—and offers courage to obey when the Spirit prompts, to lay down rival loves, and to multiply by making disciples who make disciples (Matthew 28).If you've wondered how to stay steady in the storm, this conversation will help you anchor your life to Jesus—to know Him, love Him, and obey Him, even when it's costly.Subscribe, share with a friend, and check the show notes for links to the Anchored study and ways to partner with This Redeemed Life. “Stand firm in the true grace of God” (1 Peter 5:12).Order your copy of Anchored today https://a.co/d/h7McTiyThis Redeemed Life is listener supported ministry and podcast. All donations go to help us share God's truth and grace through the teaching of His Word. https://thisredeemedlife.org/donate/

Jesus wasn’t the only one who walked on water. Remember? For a few moments, the Apostle Peter walked on water when Jesus bid him, “come to me.” But when his faith turned to fear, his feet didn’t float! Well today on A NEW BEGINNING, Pastor Greg Laurie points out how we can keep our faith above water, and let fear sink to the bottom. It’s an encouraging message called “How to Live a Successful Christian Life.” Good inspiration for the times of trial and challenge we face. Listen on harvest.org --- Learn more and subscribe to Harvest updates at harvest.org A New Beginning is the daily half-hour program hosted by Greg Laurie, pastor of Harvest Christian Fellowship in Southern California. For over 30 years, Pastor Greg and Harvest Ministries have endeavored to know God and make Him known through media and large-scale evangelism. This podcast is supported by the generosity of our Harvest Partners.Support the show: https://harvest.org/supportSee omnystudio.com/listener for privacy information.

Jesus wasn’t the only one who walked on water. Remember? For a few moments, the Apostle Peter walked on water when Jesus bid him, “come to me.” But when his faith turned to fear, his feet didn’t float! Well today on A NEW BEGINNING, Pastor Greg Laurie points out how we can keep our faith above water, and let fear sink to the bottom. It’s an encouraging message called “How to Live a Successful Christian Life.” Good inspiration for the times of trial and challenge we face. Listen on harvest.org --- Learn more and subscribe to Harvest updates at harvest.org A New Beginning is the daily half-hour program hosted by Greg Laurie, pastor of Harvest Christian Fellowship in Southern California. For over 30 years, Pastor Greg and Harvest Ministries have endeavored to know God and make Him known through media and large-scale evangelism. This podcast is supported by the generosity of our Harvest Partners.Support the show: https://harvest.org/supportSee omnystudio.com/listener for privacy information.