Pentecostalism on SermonAudio

The sermon presents the Tower of Babel as the culmination of mankind's recurring desire to reject God's authority, exalt itself, and become like God—a temptation first introduced by the serpent in Eden and repeated throughout human history and false religion. Rather than obeying God's command to fill the earth and spread His glory, humanity unites in Shinar to build a city and religious tower reaching toward heaven, seeking to make a name for themselves and establish their own kingdom through human power and works. Their unity becomes an anti-God, anti-dominion project in which mankind attempts to seize what belongs to God rather than receive His blessings by faith. Yet their supposedly magnificent tower is so insignificant that Scripture pictures God as having to "come down" merely to see it, exposing the foolishness of human pride. God therefore confuses their language and scatters them throughout the earth, both judging their rebellion and graciously preventing a unified wicked humanity from destroying the faithful line through which the Messiah would come. The sermon concludes by contrasting Babel's false unity with the true unity accomplished by Jesus Christ: at Pentecost the confusion of languages begins to be reversed as people from the nations hear the gospel and call upon the name of the Lord, showing that humanity does not ascend to heaven through its own works, but heaven comes down to humanity in Christ, whose kingdom gathers redeemed people from every nation into one blood-bought people united around His name rather than their own.

This is a lesson about the beginning of the church of the Nazarene

Follow the ministry of the Holy Spirit as the Word goes throughout the world.

Authentic Christianity, Volume 1 is a collection of expository sermons preached at Westminster Chapel, London by David Martyn Lloyd-Jones — known to his congregation simply as "the Doctor." Working through the first three chapters of Acts, Lloyd-Jones holds the early church up as a mirror to the modern church and the modern soul. His central argument: Christianity is not an ethical system, a social program, or a religious sentiment — it is a supernatural intervention by the living God, beginning at Pentecost and continuing wherever the Holy Spirit works regeneration. The book is organized around three passages: Acts 1–2 (Pentecost and Peter's sermon), Acts 2:41–47 (the four marks of the early church), and Acts 3 (the healing of the lame man and Peter's second sermon). Lloyd-Jones engages throughout with liberal theology, nominalism, and every effort to reduce Christianity to a creed-free "way of life." The preaching is vintage Lloyd-Jones — doctrinal, searching, and urgent — pressing every listener to examine whether their Christianity is authentic.

The sermon analyzes Peter's Pentecost address to highlight the centrality of biblical preaching in the early church. It emphasizes three key themes: the preeminence of Jesus Christ as both fully human and divine, the sovereignty of God who orchestrated the crucifixion yet raised Jesus from the dead, and the clear proclamation of the gospel regarding Christ's death, burial, and resurrection. The speaker contrasts this scriptural focus with modern trends that prioritize entertainment over the core message of salvation. Ultimately, the text asserts that Jesus is the sole object of faith and that God remains in control despite human wickedness. The conclusion calls for a return to the foundational truth that God has made Jesus both Lord and Christ.

THE OUTPOURING.Joel 2:28; Acts 2:16–17 (KJV) "Today...what Joel promised has begun to unfold before your eyes." More than eight centuries later, on the Day of Pentecost, Peter stood before the crowd and declared, "This is that," pointing to the fulfillment of Joel's prophecy.This message explores how God's promises are always fulfilled according to His perfect timing and how the outpouring of the Holy Spirit marked the birth of the New Testament Church. We will examine the promise of the Spirit, the fulfillment of that promise at Pentecost, and the believer's responsibility to walk daily in the Spirit's power. Because when God repeats His Word, He is confirming His truth, revealing His Son, and calling every generation to respond in faith and obedience. God's promises never fail, and the same Holy Spirit who empowered the early Church still empowers believers today to glorify Christ and proclaim the Gospel.

The Sundays of Pentecost: Ordinary Time, 09 August 2026.

This Sunday we'll be temporarily leaving one group of leaders, the Judges of the Old Testament, to look at another in the New as we see the Holy Spirit coming to the Apostles at Pentecost in Acts 2. It was a unique episode in so many ways, and yet one that has so much meaning and importance for us today.

Follow the ministry of the Holy Spirit as the Word goes throughout the world.

Tonight we examine the need to understand Peter's declaration on the day of Pentecost.

Our text foreshadows the reality of Jesus as a sacrifice that would NOT see corruption and is connected with a prophecy by King David and the preaching of the Apostle Peter and Apostle Paul in the book of Acts! Also Reference: Psalm 16:10, Acts 2:29-32, Acts 13:34-37, 2 Corinthians 5:21, Hebrews 9:28 https://bbfohio.com

The sermon examines the defining characteristics of apostolic preaching as demonstrated by Peter on the day of Pentecost. It emphasizes that true preaching must be rooted in exegesis, properly interpreting and applying biblical texts rather than imposing external ideas. The speaker contrasts this biblical model with modern trends that prioritize entertainment or personal opinion over scriptural authority. Key themes include the fulfillment of Joel's prophecy regarding the Holy Spirit and the proof of Jesus' resurrection through Psalm 16. The message concludes by urging believers to heed the urgent call to repentance and salvation found in the gospel.

The sermon contrasts human pride, exemplified by the Tower of Babel's attempt to make a name for oneself, with the humility required by true faith. It identifies the desire for self-glification as a pervasive sin affecting all people, including pastors and children, who seek validation through achievement or social media. The preacher explains that God's judgment at Babel was an act of mercy to prevent unchecked evil and scatter humanity across the earth. This dispersion is later reversed at Pentecost, where the Holy Spirit unites diverse nations under the gospel rather than a single human ambition. Ultimately, believers are called to reject self-centeredness and instead seek first God's kingdom, finding their identity in Christ alone. Outline: 1) Mankind Unite with a Common Objective 2) God Comes to Investigate 3) God's judgement on Mankind

We look at the Feast of Pentecost, also known as the Feast of Weeks or Feast of Harvest. Also Reference: (John 19:31), Matthew 28:1, 1 Corinthians 15:23, Matthew 28:6, Acts 1:3, James 1:18, Romans 8:23, Matthew 9:37-38 https://bbfohio.com

The sermon emphasizes the indispensable role of preaching within the New Testament church, using Peter's address at Pentecost as the foundational example. It argues that preaching is not merely one activity among many but the primary means by which God saves sinners and equips believers for spiritual growth and service. The speaker critiques modern trends that minimize biblical proclamation in favor of entertainment or other programs, asserting that the gospel's power resides in the preached Word rather than human wisdom or methods. Drawing from Acts and Pauline epistles, the text highlights that preaching is a divine command and God's chosen instrument to confound worldly wisdom and build up the body of Christ. Ultimately, the message calls for a return to the preeminence of Scripture-centered preaching as essential for both evangelism and the edification of the saints.

Joel: He sees Pentecost, the restoration of Israel, final judgments, and the coming Kingdom! Amos: A shepherd given a burden from God for nations surrounding Israel and Israel itself.

The sermon establishes the origin of the church at Pentecost, distinguishing it from Israel through the unique doctrine of spirit baptism and the indwelling Holy Spirit. It explains that while Israel had a 'come and see' stewardship, the church operates under a 'go and tell' mission to all nations as part of God's single historical plan. The speaker highlights the concept of the church as a mystery previously hidden in God, revealing Jew and Gentile as one body. This new dispensation shifts the basis of sanctification from the law to dependence on the Spirit, producing Christ's life in believers. Ultimately, Christians are viewed as stewards who will be evaluated at the judgment seat of Christ for their faithfulness in this new role.

Jesus describes the Holy Spirit like the wind—moving freely, powerfully, and beyond our control—reminding us that new life comes not from status or religion but from surrender. When we yield to the Spirit, the same power that transformed the Samaritan woman, ignited the church at Pentecost, and shaped the early believers fills us again, calling us into a fresh wind that can change the world.

The sermon explores the forty-day period between Jesus' resurrection and ascension, highlighting how He appeared in tangible yet supernatural ways to equip His followers for a new reality. By examining encounters with Mary Magdalene, the disciples on the road to Emmaus, and Thomas, the message emphasizes that the risen Christ transcends time and space while retaining His physical scars as proof of redemption. This interim phase serves to teach believers to recognize Jesus' presence in everyday life and understand that God transforms past suffering rather than erasing it.

The sermon interprets Peter's Pentecost sermon as a declaration that the 'last days' began with Christ's first coming, rendering the Old Testament sacrificial system obsolete. It argues that the cosmic judgments described in Joel and quoted by Peter symbolize the imminent destruction of Jerusalem and the temple in 70 AD, rather than the end of the physical world. Pastor Chastain emphasizes that God removes all false religious substitutes to clear the way for faith in Jesus Christ alone. By contrasting the believers' boldness with the crowd's mockery, the message highlights the urgency of responding to the gospel while it is available. Ultimately, the text asserts that salvation is found exclusively in calling on the name of the Lord amidst this historical transition.

Our message today looks deeply into Peter's message on the day of Pentecost. What the message meant then and how it applies today. Watch or listen to know more.

Follow the ministry of the Holy Spirit as the Word goes throughout the world.

The sermon explores the necessity of appealing to both the heart and the mind in Christian conversion, emphasizing that true faith requires the grace of God rather than mere emotionalism or intellectual assent. Drawing from Acts 2 and 1 Corinthians 13, it defines divine utterance as the Holy Spirit's power enabling believers to speak with authority, a gift that remains vital despite the cessation of tongues. The speaker warns against quenching the Spirit through worldly distractions and encourages active obedience and prayer to maintain spiritual sensitivity. By contrasting superficial religious performance with genuine reliance on the Holy Ghost, the message urges listeners to hunger for righteousness and discern truth from error through Scripture. Ultimately, worship and testimony must center on glorifying God, relying on His power rather than human wisdom or emotional manipulation.

The sermon emphasizes that understanding is the essential principle governing all church activities, particularly regarding spiritual gifts. It contrasts the limited value of speaking in tongues without interpretation with the superior edifying power of preaching and prophecy. The speaker argues that spiritual gifts are intended for the common good and must be exercised with clarity so that the congregation can comprehend and benefit. Additionally, the message highlights the necessity of order and self-control in worship, asserting that God is not the author of confusion. Ultimately, the central call is to prioritize clear proclamation of the Word over charismatic displays to ensure the church is properly built up.

In the morning, we will be looking at how the fellowship of the Christian believers developed in the early New Testament church, following the apostle Peter's great Pentecostal Day sermon. In particular, we will consider "The Marks of the Church."

Title: The Feast Offerings of the Lord: Feed the Needy Scripture: Num. 28:26-31; Lev. 23:15-22; Acts 2:1-4 Speaker: Dr. Vic Borden Date: July 12, 2026

1. the persons 2. the power 3. the preaching

The sermon establishes the origin of the church at Pentecost, emphasizing that Spirit baptism is the exclusive mechanism for incorporating believers into the body of Christ. It analyzes Acts as a transitional narrative where Jews, Samaritans, Gentiles, and disciples of John all received the same spiritual experience, proving there is no distinction in salvation status among these groups. The teaching contrasts dispensational theology with covenant theology, arguing for a strict distinction between ethnic Israel and the church while affirming that believers partake in the blessings of Israel's covenants. It further defends the deity and personhood of the Holy Spirit within the Trinity and asserts that spiritual gifts like tongues were temporary signs for authentication during the apostolic era. The overarching theme is that God's primary purpose in history is to demonstrate His glory through these distinct redemptive acts.

Understand the connection between Pentecost and the ancient period of the Tower of Babel.

Follow the ministry of the Holy Spirit as the Word goes throughout the world.

Grab your Bible and join us from the Savannah Mission Bible Training Center as we study the Baptist Catechism Question 48. The preface to the Ten Commandments ("I am the LORD your God who brought you out of Egypt, out of the house of slavery," Exodus 20:1-2) shows that grace always precedes and grounds obedience. The Exodus story— bondage, Passover lamb, Red Sea deliverance, wilderness journey, and law given at Sinai—is a living parable of salvation in Christ: the Passover points to Christ our sacrificed Lamb, the Red Sea to baptismal union with Him, the wilderness to our pilgrimage of dependence and sanctification, and Sinai to Pentecost where the Spirit writes the law on hearts of flesh. Redeemed from sin's bondage, we are called to grateful obedience—not to earn salvation, but as those bought with a price—living as thankful servants who having the blood of Christ applied walk by faith in the Spirit.

The sermon examines the events of Acts chapter two, focusing on the preparation and phenomena surrounding the day of Pentecost. It highlights how the early church was prepared through unity, prayer, and praise, creating an atmosphere conducive to the Holy Spirit's manifestation. The speaker contrasts the old covenant law with the new covenant spirit, emphasizing that the Spirit empowers believers rather than condemning them. Key elements of the Pentecost event include a sound like wind, tongues of fire, and speaking in known languages to spread the gospel. The message concludes by urging believers to seek God's presence through worship and unity, warning against mocking or dismissing the work of the Holy Spirit.

Peter's Pentecost sermon draws on Joel, Psalm 16, and Psalm 110 to make one thunderous point: the Jesus they crucified is both Lord and Christ, proven by the Spirit poured out, the resurrection that David foretold, and the throne he now occupies at God's right hand. Knowledge of these facts is not enough without the faith and repentance that respond to them.

The Gentile Pentecost and the conversion of Cornelius. A Christless Judaism was not sufficient. Simon Peter must use the keys.

Acts 13:48 — Every doctrine gets built like a Jenga tower — stack enough man-made pieces on a good foundation and eventually the whole thing topples. Time to check Irresistible Grace against the foundation itself: God's Word. This topical Bible message examines "Irresistible Grace" — the "I" in the Calvinist TULIP doctrine — and asks whether Scripture actually teaches an inward, effectual call that cannot be resisted, or whether God offers grace to all mankind and gives every person a real choice to respond by faith. This study on Calvinism and free will walks through Isaiah 46 and 55, Jeremiah 32, and five chapters of Acts to see the actual pattern of salvation in the early church. If you've ever been told you have no free will in salvation — or told that you do — this message won't ask you to trust a theological system. It asks you to trust the text. This verse-by-verse look at conversion in Acts traces the pattern from Pentecost (Acts 2) through the healing at the temple gate (Acts 3-4), Saul's conversion on the Damascus road (Acts 9), the Philippian jailer (Acts 16), and finally Acts 13:48 itself — including a look at how the NIV's "appointed" differs from the KJV's "ordained," and why that distinction matters. This message walks through Isaiah 46, Isaiah 55, Jeremiah 32, and Acts 2-16, explaining: - Why theological systems are dangerous to build on top of each other like a Jenga tower - What Isaiah 55:8-11 teaches about God's word never returning void - Jeremiah 32:35 and what it means that something "never came into God's mind" - The pattern of salvation at Pentecost (Acts 2) - The healing of the lame man and its evangelistic purpose (Acts 3-4)

This class focuses on the theme of the kingdom of God as found in Luke/Acts. We show that the kingdom of God is mentioned in Luke 1 with the message to Mary from Gabriel the angel, and is found early in Acts in Peter's preaching on Pentecost, and finally in the end of Acts with Paul's contending about the kingdom of God. Since this is so important, we discuss key issues about what is revealed about the Kingdom of God in Luke/Acts. The kingdom of God is grounded in the identity of Christ as the Davidic king promised in Psalm 110:1. Peter's Pentecost sermon contended that David could not be the promised one who would rule because his grave was still with them. Jesus was raised from the dead and ascended to heaven where He rules at the right hand of God. We also examine passages about the judgment of hardening which is mentioned in Isaiah 6 as cited in Acts 28:25-27. We cite passages in Luke about hardening of those who reject the clear evidence that Jesus is the Messiah. The kingdom of God is not a territory on earth. Wherever the King resides there is the kingdom. The kingdom of God will not be on earth until the King returns to rule on earth. Now it is in heaven at the right hand of God. All believers have access to our Lord who hears our prayers.

Follow the ministry of the Holy Spirit as the Word goes throughout the world.

1:49 Could you explain why the Book of Jude talks about Michael the Archangel disputing with Satan over Moses' body? 7:17 How can denominations with different doctrines work together for evangelism? 13:03 Who is Jesus talking to when he says, "depart from me I never knew you"? 16:11 When we pray, in whose name should we be praying in? 22:39 How can I evangelize to a Oneness Pentecostal person? 25:33 Would God ever make a liar have a physical reaction to their lies? 28:49 How does one deal with bitterness in their heart? 32:06 Can evil attack someone in their dreams? 34:46 Will the unrighteous be annihilated in the Lake of Fire and cease to be conscience? 42:57 What is Christian Zionism? 48:58 If I sin at all does that mean I'm not saved according to 1 John 2:3-4?