Podcasts about pentacost

Welcome back to Gnostic Insights and to the Gnostic Reformation on Substack. This week I was listening to one of the radio preachers I like to listen to and I caught a sermon on the Pentecost, and I realized I had at that point a Gnostic insight that Pentecost, the coming of the Holy Spirit, when it infused the disciples in the upper room—that is the coming of the Third Order of Powers released by the Christ after his resurrection—that the Third Order Powers are the “anointing of the Holy Spirit.” So quickly, let’s look at the Acts of the Apostles book out of the New Testament, Chapter 2, which is what we now call Pentecost. And when the day arrived that completed the fifty days after Passover, they were all gathered together in one place, and suddenly there came a noise, like a turbulent wind borne out of the sky, and it filled the whole house where they were sitting. And there appeared before them tongues as of fire, which parted and came to rest, one each upon each one of them. And they were all filled with the Holy Spirit, and they began to speak in other tongues as the Spirit gave them to utter. Now dwelling in Jerusalem, there were devout Judeans from every nation under the sky, and on the advent of this noise, the multitude gathered and were confused, because each one heard them speaking in his own language. And they were amazed and astounded, saying, look, are not all of those who speak Galileans? And how is it that each one of us hears his own language, the languages in which we were raised? And all were amazed and entirely at a loss, saying to one another, what does this portend? But others, ridiculing them, said, ah, they’re full of sweet new wine. But Peter, standing up along with the eleven, raised his voice and addressed them all. Judean men and all of you staying in Jerusalem, let this be known to you and lend your ears to my words, for these men are not drunk, as you suppose, as it is the third hour of the day. Rather, this is what was declared through the prophet Joel. And in the last days it shall happen, says God, that I will pour forth from my spirit upon all flesh, and your sons and your daughters shall prophesy, and your young men shall dream dreams.” [Hart's New Testament] Pentecost by el Greco Now, it’s a much longer passage, and it’s very thrilling and exciting, but we don’t have time today to go into it. Perhaps we’ll speak about this in more depth very soon. But that is the first Pentecost, the coming of the Holy Spirit upon humanity. And I’m going to talk about that today to clear up that confusion, because I’ve always had a bit of a confusion over what we speak of as the Holy Spirit dwelling in us in a Christian manner, or the Holy Spirit coming like tongues of fire in the Pentecost story of the upper room in the book of Acts, yet we all have the Holy Spirit of the Fullness of God within every cell of our bodies and throughout our entire organism. All of the Second Order powers are infused with the power of God. So what is the Holy Spirit then? And now I understand the distinction between the infusion of the Third Order of Powers and the infusion of the Second Order of Powers. You see, we are Second Order Powers. The Aeons of the Fullness are First Order Powers. They have their place Above. We are their fruit. We are their spores. (And I actually ran across a radio preacher, of all things, again last week, saying that the original word for fruit as used in the New Testament is spore. And I’m like, yes, that is exactly what I’ve been saying. So that was another cool Gnostic insight that came by way of a Christian radio preacher. So you can never tell what you’re going to hear on Christian radio.) So, we are the spores of the First Order of Powers. We are their fruit. We are their children. We are the Second Order of Powers, and that is all living things in the cosmos. Everything that moves around, everything that’s soft and squishy, the meat, as I like to say, as opposed to the mud, which is the realm of the Demiurge—the rocks and minerals, the molecules and atoms. But the Third Order of Powers is the army of the Christ. We’ve spoken of that often. We’ve had three recent episodes about the indwelling of the Christ. For example, The Gnostic Redemption of the Nag Hammadi from May 29th, 2026, Army of the Christ, May 16th, 2026, and Understanding Gnosticism: The Path to Inner Knowledge from May 9th, 2026. These all have to do with the coming of the Third Order of Powers. And the coming of the Third Order of Powers didn’t come to Earth until Christ walked the Earth in the form of a human, and that is Jesus the Christ. He’s the only one who has ever claimed that “I and my Father are One.” Jesus is not the same as Buddha. Jesus is not the same as Muhammad or any other prophet. Jesus is not simply a good teacher or an exemplar of morality and ethics. If you think that, as many modern theologians do—the postmodern theologians, the deconstructionists—they have reduced the power of Jesus to that of a prophet or a teacher. And even people I hear, strangely enough, out there on YouTube, claiming that Jesus was a fraud—that there is no such thing as anything that happened in the Bible, Old Testament or New Testament. That’s an absurdity that is being promulgated by non-believers. If you are a believer in the Father, then you are a believer in the Christ, because Christ was the emissary of the Father to Earth to bring the correcting algorithm, I like to call it, to Earth to patch up our Second Order Power that has been forgotten. We’re born with it. We fully instantiate it within our bodies, but we’ve overlaid it with all kinds of junk, karma and memes from our environment that cloud our gnosis, cloud our ability to perceive the power of the Aeons within us. Christ came, the Third Order of Powers, the army of the Christ, to help us to remember, to remind us of our Second Order power, to remind us of where we come from, to remind us of the Father and the Aeons above. I took notes from the Pentecost sermon I listened to, and I’m going to represent these notes as a Gnostic teaching for you, because once you have the gnosis working in you, once you’ve come to terms with Christ and the Father and the Aeons and the gnosis that you were born with, once you begin to remember your inherent transcendence, then you can read the New Testament with eyes wide open. You can understand the mysteries of the New Testament much better than typical Christians do, because they’re trapped in a formula that is derivative of the early Catholics that had stripped the gnosis out of the Bible in the first place. So we must free ourselves from the doctrine, but not free ourselves of the gnosis. Tricky. The occasion known as Pentecost was when Jesus had been crucified, entombed, resurrected, and then ascended back up above into the Fullness—above the Fullness, because he’s the king of all. And he had promised that he would send a helper—to not worry. He had told his disciples, don’t worry, I’m sending you a helper to help you bring the gnosis to the world, essentially is what he said. This was also promised in the Old Testament. And here I’m going to read you a very important verse out of the Old Testament and translate it for you into Gnostic terms. The verse is Ezekiel 36:24—28, where God promises to cleanse and put a new heart and a new spirit into believers. Now it’s tricky when going all the way back to the Old Testament, because the God of the Old Testament is not the God Above All Gods. The God of the Old Testament, Jehovah, well, it’s pretty much equivalent to the Demiurge. And that’s very dicey, very tricky. The ego of the God of the Old Testament, the ego of Jehovah, is when Jehovah speaks in very egoistic terms about itself and about obedience and the law because, remember, Jehovah is law-bound. The Demiurge doesn’t remember; the Demiurge has forgotten its origins above. When this radio preacher referenced Ezekiel 36, I went to what’s called the online Bible Gateway. That’s a resource you can use. And you type in any phrase or any citation, such as Ezekiel 36:24—28, and it will give you all of the various translations. And you can choose which translation you read or you read them all. Well, since this was a Hebrew exhortation, I decided to use the Orthodox Jewish Bible, which does have a lot of Hebrew in it. So then we have to go into Hebrew translations, but that was a good exercise as well. Oh, to go back and clear up confusion about how to read the Old Testament—if the Old Testament is largely demiurgic, it’s basically when Jehovah is speaking that’s demiurgic. But the prophets were in touch with their gnosis. The prophets were talking to the God Above All Gods. They weren’t talking to Jehovah. They were talking to the God Above All Gods. So their prophecies are coming from above. That seems a pretty simple way to understand it. So the histories are one thing. That’s the histories of the of the Hebrews who were the people of Jehovah. Jehovah was their tribal god. And then there are the prophets who were speaking to the God Above All Gods and giving the Hebrews instructions from the God Above All Gods. These are higher instructions than Jehovah. You see, Jehovah doesn’t remember that it’s a fallen part of an Aeon. Here at Gnostic Insights, we talk about that Aeon as Logos. Many other Gnostics call it Sophia. I prefer Logos. That’s out of the Tripartite Tractate. Logos split apart when he fell and abandoned the chaos down below. And the Demiurge is part of that chaos. So the Demiurge put this world in order, formed the heavens and the Earth in a godlike manner, because he had all the blueprints. He had the remembrance of how things went together, but he didn’t have the remembrance of the Father or the remembrance of his better ascended Self, that being Logos, or the Aeons out of which he fell, the Fullness out of which he came. The Demiurge woke up down here in chaos and remembered that things should not be chaos, wanted them to go back into an orderly manner, had the blueprints of Paradise, essentially, that’s how you can put it, and formed this Earth. But this is an imitation. This is a deficiency of Paradise, and it’s especially deficient because there’s no love here. The minerals do not know love. The mud does not know love. Love doesn’t come from the bottom up, from the Demiurge up, from Jehovah up. Love, consciousness, comes from the God Above All Gods down to us in the form of a Second Order Powers. But we have forgotten, and the Demiurge forgot. So here is a word from one of the prophets who was in touch with the God Above All Gods, giving assurance that salvation would come, that remembrance would come. The Demiurge doesn’t block the prophets because it egotistically thinks that the prophets are speaking of it. You know, the Demiurge takes personally being God, but he’s mistaken in that. He’s a lesser god, the god of this cosmos, but the God Above All Gods is the one who speaks through the prophets. Here’s Ezekiel 36:24—26, from the New King James Version. For I will take you from among the nations, gather you out of all countries, and bring you into your own land. Then I will sprinkle clean water on you, and you shall be clean. I will cleanse you from all your filthiness and from all your idols. I will give you a new heart and put a new spirit within you. I will take the heart of stone out of your flesh and give you a heart of flesh. Or as The Orthodox Jewish Bible puts it, A lev chadásh also will I give you, and a ruach chadasháh will I put within you; and I will take away the lev ha-éven (stony heart) out of your basár, and I will give you a lev basár. Now, when it speaks of I will give you a new heart, in Hebrew that is lev chadásh. Lev means inner self, the seat of will and moral character. Chadásh means anew, fresh, renewed, restored. So lev chadásh refers to a renewed inner disposition. A transformed moral center. A recreated will aligned with the Father rather than with stubbornness or idolatry. And when it speaks of and put a new spirit within you, in Hebrew that word, the new spirit, is ruach chadasháh. And it means a new spirit, an awakened pneuma. And pneuma is a Gnostic term. That is the spiritual part of us. Our One Self. So the ruach chadasháh is the spirit. Ruach is spirit, breath, animating force, inner vitality. That’s what it means. Chadasháh means fresh, new, renewed. So in Ezekiel, ruach chadasháh means a new animating principle. A renewed inner drive or spiritual vitality placed within the person. You see where I’m going with this? This is the Third Order of Powers. A new motivating force that empowers obedience and life. This cleansing of a new heart and putting a new spirit within you, ruach chadasháh. It means stripping away the meme shroud is how I generally refer to it in the Simple Explanation. Peeling off all those layers of confusion that obscure our originating Fullness. That’s the filthiness. It’s not the original sin. We aren’t born with original sin. We are born as Second Order Powers, much loved out of the first order powers of the Fullness of God. We forget when we come down here into this material world created by the Demiurge. And then we plug into this culture around us. Think of the media and the social media and all of the lies and confusions that are spread, both purposefully meant to mislead you and confuse you, and just accidentally because people make mistakes and people say the wrong things, even when they think they’re saying the right things. So that’s the filthiness. And the idols— these are the things that you cling to. Generally this narcissistic age we live in is an age of idols, but the idols that we worship aren’t little statues of gods. They are our exercise equipment and our bags of makeup and our, well, of course they can be influencers and they can be movie stars and television actors and musicians and sports figures and politicians. Those can be your idols if you treat them as idols, if you idolize them, if you go all weak in the knees and do anything they say. But we also have our own idols in the form of the things that we cling to and pile up around us that we buy, got to have this, got to have that, got to have this, got to have that. These are idols. So this is a promise to cleanse us from that. In other words, to strip away your meme shroud and let the Fullness shine forth from within you. But it goes beyond that, because it says, I will give you a new heart and put a new spirit in you. And that new heart is the lev chadásh, which is new spirit. And the new heart is lev basár, which literally means in Hebrew, a heart of flesh, a soft, receptive psyche. Oh, see, our psyche, that is not our pneuma—that's a Gnostic term as well. We have our pneuma, which is our spiritual Fullness. We have our psyche, which is our psychological aspect—our ego lives there. And we have our hylic, which is the material to which we are bonded in this material world. So this passage promises to put a new heart within us, a lev basár, a soft, receptive psyche; that is to soften our hearts, because they’re hardened by the world and by the memes we cling to. It says, furthermore, I will take the heart of stone out of your flesh. And the heart of stone in Hebrew is lev ha-éven, meaning heart of stone, or a hardened psyche. Going to remove that heart of stone, which is very interesting, because of course, I say that the hard rocky places, the stones are demiurgic. That’s the material level, that’s the elemental level. So the heart of stone is the demiurgic heart that we have put inside of us, that we’re bonded to. But this passage wants to turn it into a new heart, a heart of flesh, a soft, receptive psyche, as we were originally born with—lev basár. So it says, I will give you that new heart and put a new spirit within you, and take the heart of stone out of your flesh and give you a heart of flesh. The heart of stone, lev ha-éven. And the purifying waters are what do it. I will sprinkle clean water on you. In Hebrew, that was literally mayim tehorím, meaning clean, purifying waters. Jesus spoke of the purifying waters. In the New Testament, in the Gospel according to John, Chapter 3, a Pharisee named Nicodemus had sneaked out one night to speak privately with Jesus. He didn’t want anyone to know. And Nicodemus said to Jesus, Rabbi, we know that you have come as a teacher from God, for no one can produce these signs you perform unless God is within him. And in reply, Jesus said to him, Amen, amen, I tell you, unless someone is born from Above, he cannot see the kingdom of God. And Nicodemus says to him, how can a man be born when he is old? Jesus replied, Amen, amen, I tell you, unless a man is born of water and spirit, he cannot enter the kingdom of God. That which is born of flesh is flesh, and that which is born of spirit is spirit. Do not be amazed, because I’ve told you it is necessary for you to be born from Above. [Hart's New Testament] Jesus is speaking of the same water, the water of the spirit, that cleanses us and allows us to be born again from Above. Later on in the book of John, Chapter 7, verse 37, Jesus stood up and said loudly, If anyone is thirsty, let him come to me and let him drink. Whoever has faith in me, just as scripture has said, out of his parts living streams of waters will flow. Now he said this in regard to the spirit, whom those who had faith in him were about to receive, for as yet there was no spirit, because Jesus had not yet been glorified. [Hart's New Testament] And this is speaking of the Holy Spirit—what we call the Holy Spirit—because of course we have spirit, we’re born with spirit, because we have the Fullness of God within us, the First Order of Powers. But he’s talking of the Third Order of Powers, the army of Christ that comes after Jesus is “glorified.” And glorified means risen from the dead, ascended into the sky in front of hundreds of witnesses. And glorified means that Jesus is living Above, just as we will all be living Above, in a glorified body, in the presence of the Father. Now, the promise that Jesus referred to—he was quoting out of the Old Testament—something that all of the listeners in his audience already knew. And it’s from Isaiah 12:3 that says, Therefore with joy will you draw water from the wells of salvation. The water that is being drawn is this water that’s being referred to, that we’ve been discussing, out of Ezekiel 36:24—28. That is the living water, the mayim tehorím—the Holy Spirit that bathes us now within and without. We draw the living water of the Third Order Powers into us. This is why accepting the mission of the Christ into your innermost being is essential, because there’s no other way to wash away the memes, the obscurations of the world around us that confuses us and causes us to forget. We’re born with a noble nature. We’re born as Second Order Powers, directly from the Fullness above, but we get lost in the confusion of this world that is created and run by the Demiurge. We forget our ethereal origins. We forget about the Father. We forget about the Aeons and the Fullness of God. The spirit that we’re born with becomes smothered, smothered by the worldly memes we cling to and that cling to us. The living water that comes into our new softened heart can only come when you relinquish the ego that is causing you to hold on tightly to those memes, all those false promises that the world gives. They will not save you. They will not make you happy. They might give you a momentary piece of pleasure when something arrives in the box from Amazon on the front porch, but as soon as you’ve used it, it’s just another thing. But the living water never dies. It’s living waters from the Father flowing all the way downstream through the Son, through the Fullnesses, and only through Christ inside of us can we be washed, baptized from within to loosen the hold. So, the lev chadásh, renew your psychic heart, captures the same teaching that the Tripartite Tractate teaches—that the psyche must be reoriented and made stable. The ruach chadashá, awakening within you the spirit that is from Above, is the same as activating the pneumatic seed, as we say in Gnosticism, not a moral reform. The lev basár, a living heart, soft, able to receive the light, receptive, this is the Tripartite Tractate’s softened, harmonized psyche, that can receive the pneumatic imprint of Christ. And the divine seed will rise within you and rule in peace is what the Tripartite Tractate says of the pneuma ruling through the psyche once integration occurs. So, this is the Gnostic paraphrase then of Ezekiel 36:26—28: I will renew your ego's psychic heart, and I will awaken within you the pneumatic spirit—the One Self that flows from above. I will remove the heart hardened by the archons and the never-ending war, and I will restore your Second Order heart, soft, receptive, and able to receive the light. Through this new heart and new spirit, the divine seed of the Christ within you will rise and rule in peace. That’s just another way we could say the phrase in Ezekiel, in a more Gnostic way. It’s a bath, loosens the hold, washes away those memes, those sins, as the church likes to call it. But it’s more than just your mistakes and your problems. It’s all the stuff that we have around us. That is the job of the Christ, to open our eyes to our original Second Order power, to live within us, to correct our mistakes, to correct our faulty algorithms, to protect us from this demiurgic immersion that we find ourselves in, in this material world. We Second Order Powers are the children of the Aeons of the Fullness, who are themselves the Totality of the Son. The Third Order Powers are the army of the Christ, who represents all of the Powers of the ethereal plane, individually and collectively working for our redemption. Step aside. Take your ego off the throne. Take the Demiurge off the throne, if you’ve enthroned it. Put down your idols. Push away your possessions, at least long enough to allow the Third Order Powers to come in. Ask the Christ to come in and wash you with the Holy Spirit. Invite the Holy Spirit, the army of the Third Order of Powers, into your organism, literally, and it will cleanse you. It will wash you. Walk in the Spirit of God. Let your eyes be opened to the truth. We’ll talk more about this again. Until then, God bless us all, and onward and upward. Please enable JavaScript in your browser to complete this form.Name *FirstLastEmail *Stripe Credit Card *Choose your item *Item A - $10.00Item B - $25.00Item C - $50.00Total$0.00Submit

Welcome back to Gnostic Insights and to the Gnostic Reformation on Substack. This week I was listening to one of the radio preachers I like to listen to and I caught a sermon on the Pentecost, and I realized I had at that point a Gnostic insight that Pentecost, the coming of the Holy Spirit, when it infused the disciples in the upper room—that is the coming of the Third Order of Powers released by the Christ after his resurrection—that the Third Order Powers are the “anointing of the Holy Spirit.” So quickly, let’s look at the Acts of the Apostles book out of the New Testament, Chapter 2, which is what we now call Pentecost. And when the day arrived that completed the fifty days after Passover, they were all gathered together in one place, and suddenly there came a noise, like a turbulent wind borne out of the sky, and it filled the whole house where they were sitting. And there appeared before them tongues as of fire, which parted and came to rest, one each upon each one of them. And they were all filled with the Holy Spirit, and they began to speak in other tongues as the Spirit gave them to utter. Now dwelling in Jerusalem, there were devout Judeans from every nation under the sky, and on the advent of this noise, the multitude gathered and were confused, because each one heard them speaking in his own language. And they were amazed and astounded, saying, look, are not all of those who speak Galileans? And how is it that each one of us hears his own language, the languages in which we were raised? And all were amazed and entirely at a loss, saying to one another, what does this portend? But others, ridiculing them, said, ah, they’re full of sweet new wine. But Peter, standing up along with the eleven, raised his voice and addressed them all. Judean men and all of you staying in Jerusalem, let this be known to you and lend your ears to my words, for these men are not drunk, as you suppose, as it is the third hour of the day. Rather, this is what was declared through the prophet Joel. And in the last days it shall happen, says God, that I will pour forth from my spirit upon all flesh, and your sons and your daughters shall prophesy, and your young men shall dream dreams.” [Hart's New Testament] Pentecost by el Greco Now, it’s a much longer passage, and it’s very thrilling and exciting, but we don’t have time today to go into it. Perhaps we’ll speak about this in more depth very soon. But that is the first Pentecost, the coming of the Holy Spirit upon humanity. And I’m going to talk about that today to clear up that confusion, because I’ve always had a bit of a confusion over what we speak of as the Holy Spirit dwelling in us in a Christian manner, or the Holy Spirit coming like tongues of fire in the Pentecost story of the upper room in the book of Acts, yet we all have the Holy Spirit of the Fullness of God within every cell of our bodies and throughout our entire organism. All of the Second Order powers are infused with the power of God. So what is the Holy Spirit then? And now I understand the distinction between the infusion of the Third Order of Powers and the infusion of the Second Order of Powers. You see, we are Second Order Powers. The Aeons of the Fullness are First Order Powers. They have their place Above. We are their fruit. We are their spores. (And I actually ran across a radio preacher, of all things, again last week, saying that the original word for fruit as used in the New Testament is spore. And I’m like, yes, that is exactly what I’ve been saying. So that was another cool Gnostic insight that came by way of a Christian radio preacher. So you can never tell what you’re going to hear on Christian radio.) So, we are the spores of the First Order of Powers. We are their fruit. We are their children. We are the Second Order of Powers, and that is all living things in the cosmos. Everything that moves around, everything that’s soft and squishy, the meat, as I like to say, as opposed to the mud, which is the realm of the Demiurge—the rocks and minerals, the molecules and atoms. But the Third Order of Powers is the army of the Christ. We’ve spoken of that often. We’ve had three recent episodes about the indwelling of the Christ. For example, The Gnostic Redemption of the Nag Hammadi from May 29th, 2026, Army of the Christ, May 16th, 2026, and Understanding Gnosticism: The Path to Inner Knowledge from May 9th, 2026. These all have to do with the coming of the Third Order of Powers. And the coming of the Third Order of Powers didn’t come to Earth until Christ walked the Earth in the form of a human, and that is Jesus the Christ. He’s the only one who has ever claimed that “I and my Father are One.” Jesus is not the same as Buddha. Jesus is not the same as Muhammad or any other prophet. Jesus is not simply a good teacher or an exemplar of morality and ethics. If you think that, as many modern theologians do—the postmodern theologians, the deconstructionists—they have reduced the power of Jesus to that of a prophet or a teacher. And even people I hear, strangely enough, out there on YouTube, claiming that Jesus was a fraud—that there is no such thing as anything that happened in the Bible, Old Testament or New Testament. That’s an absurdity that is being promulgated by non-believers. If you are a believer in the Father, then you are a believer in the Christ, because Christ was the emissary of the Father to Earth to bring the correcting algorithm, I like to call it, to Earth to patch up our Second Order Power that has been forgotten. We’re born with it. We fully instantiate it within our bodies, but we’ve overlaid it with all kinds of junk, karma and memes from our environment that cloud our gnosis, cloud our ability to perceive the power of the Aeons within us. Christ came, the Third Order of Powers, the army of the Christ, to help us to remember, to remind us of our Second Order power, to remind us of where we come from, to remind us of the Father and the Aeons above. I took notes from the Pentecost sermon I listened to, and I’m going to represent these notes as a Gnostic teaching for you, because once you have the gnosis working in you, once you’ve come to terms with Christ and the Father and the Aeons and the gnosis that you were born with, once you begin to remember your inherent transcendence, then you can read the New Testament with eyes wide open. You can understand the mysteries of the New Testament much better than typical Christians do, because they’re trapped in a formula that is derivative of the early Catholics that had stripped the gnosis out of the Bible in the first place. So we must free ourselves from the doctrine, but not free ourselves of the gnosis. Tricky. The occasion known as Pentecost was when Jesus had been crucified, entombed, resurrected, and then ascended back up above into the Fullness—above the Fullness, because he’s the king of all. And he had promised that he would send a helper—to not worry. He had told his disciples, don’t worry, I’m sending you a helper to help you bring the gnosis to the world, essentially is what he said. This was also promised in the Old Testament. And here I’m going to read you a very important verse out of the Old Testament and translate it for you into Gnostic terms. The verse is Ezekiel 36:24—28, where God promises to cleanse and put a new heart and a new spirit into believers. Now it’s tricky when going all the way back to the Old Testament, because the God of the Old Testament is not the God Above All Gods. The God of the Old Testament, Jehovah, well, it’s pretty much equivalent to the Demiurge. And that’s very dicey, very tricky. The ego of the God of the Old Testament, the ego of Jehovah, is when Jehovah speaks in very egoistic terms about itself and about obedience and the law because, remember, Jehovah is law-bound. The Demiurge doesn’t remember; the Demiurge has forgotten its origins above. When this radio preacher referenced Ezekiel 36, I went to what’s called the online Bible Gateway. That’s a resource you can use. And you type in any phrase or any citation, such as Ezekiel 36:24—28, and it will give you all of the various translations. And you can choose which translation you read or you read them all. Well, since this was a Hebrew exhortation, I decided to use the Orthodox Jewish Bible, which does have a lot of Hebrew in it. So then we have to go into Hebrew translations, but that was a good exercise as well. Oh, to go back and clear up confusion about how to read the Old Testament—if the Old Testament is largely demiurgic, it’s basically when Jehovah is speaking that’s demiurgic. But the prophets were in touch with their gnosis. The prophets were talking to the God Above All Gods. They weren’t talking to Jehovah. They were talking to the God Above All Gods. So their prophecies are coming from above. That seems a pretty simple way to understand it. So the histories are one thing. That’s the histories of the of the Hebrews who were the people of Jehovah. Jehovah was their tribal god. And then there are the prophets who were speaking to the God Above All Gods and giving the Hebrews instructions from the God Above All Gods. These are higher instructions than Jehovah. You see, Jehovah doesn’t remember that it’s a fallen part of an Aeon. Here at Gnostic Insights, we talk about that Aeon as Logos. Many other Gnostics call it Sophia. I prefer Logos. That’s out of the Tripartite Tractate. Logos split apart when he fell and abandoned the chaos down below. And the Demiurge is part of that chaos. So the Demiurge put this world in order, formed the heavens and the Earth in a godlike manner, because he had all the blueprints. He had the remembrance of how things went together, but he didn’t have the remembrance of the Father or the remembrance of his better ascended Self, that being Logos, or the Aeons out of which he fell, the Fullness out of which he came. The Demiurge woke up down here in chaos and remembered that things should not be chaos, wanted them to go back into an orderly manner, had the blueprints of Paradise, essentially, that’s how you can put it, and formed this Earth. But this is an imitation. This is a deficiency of Paradise, and it’s especially deficient because there’s no love here. The minerals do not know love. The mud does not know love. Love doesn’t come from the bottom up, from the Demiurge up, from Jehovah up. Love, consciousness, comes from the God Above All Gods down to us in the form of a Second Order Powers. But we have forgotten, and the Demiurge forgot. So here is a word from one of the prophets who was in touch with the God Above All Gods, giving assurance that salvation would come, that remembrance would come. The Demiurge doesn’t block the prophets because it egotistically thinks that the prophets are speaking of it. You know, the Demiurge takes personally being God, but he’s mistaken in that. He’s a lesser god, the god of this cosmos, but the God Above All Gods is the one who speaks through the prophets. Here’s Ezekiel 36:24—26, from the New King James Version. For I will take you from among the nations, gather you out of all countries, and bring you into your own land. Then I will sprinkle clean water on you, and you shall be clean. I will cleanse you from all your filthiness and from all your idols. I will give you a new heart and put a new spirit within you. I will take the heart of stone out of your flesh and give you a heart of flesh. Or as The Orthodox Jewish Bible puts it, A lev chadásh also will I give you, and a ruach chadasháh will I put within you; and I will take away the lev ha-éven (stony heart) out of your basár, and I will give you a lev basár. Now, when it speaks of I will give you a new heart, in Hebrew that is lev chadásh. Lev means inner self, the seat of will and moral character. Chadásh means anew, fresh, renewed, restored. So lev chadásh refers to a renewed inner disposition. A transformed moral center. A recreated will aligned with the Father rather than with stubbornness or idolatry. And when it speaks of and put a new spirit within you, in Hebrew that word, the new spirit, is ruach chadasháh. And it means a new spirit, an awakened pneuma. And pneuma is a Gnostic term. That is the spiritual part of us. Our One Self. So the ruach chadasháh is the spirit. Ruach is spirit, breath, animating force, inner vitality. That’s what it means. Chadasháh means fresh, new, renewed. So in Ezekiel, ruach chadasháh means a new animating principle. A renewed inner drive or spiritual vitality placed within the person. You see where I’m going with this? This is the Third Order of Powers. A new motivating force that empowers obedience and life. This cleansing of a new heart and putting a new spirit within you, ruach chadasháh. It means stripping away the meme shroud is how I generally refer to it in the Simple Explanation. Peeling off all those layers of confusion that obscure our originating Fullness. That’s the filthiness. It’s not the original sin. We aren’t born with original sin. We are born as Second Order Powers, much loved out of the first order powers of the Fullness of God. We forget when we come down here into this material world created by the Demiurge. And then we plug into this culture around us. Think of the media and the social media and all of the lies and confusions that are spread, both purposefully meant to mislead you and confuse you, and just accidentally because people make mistakes and people say the wrong things, even when they think they’re saying the right things. So that’s the filthiness. And the idols— these are the things that you cling to. Generally this narcissistic age we live in is an age of idols, but the idols that we worship aren’t little statues of gods. They are our exercise equipment and our bags of makeup and our, well, of course they can be influencers and they can be movie stars and television actors and musicians and sports figures and politicians. Those can be your idols if you treat them as idols, if you idolize them, if you go all weak in the knees and do anything they say. But we also have our own idols in the form of the things that we cling to and pile up around us that we buy, got to have this, got to have that, got to have this, got to have that. These are idols. So this is a promise to cleanse us from that. In other words, to strip away your meme shroud and let the Fullness shine forth from within you. But it goes beyond that, because it says, I will give you a new heart and put a new spirit in you. And that new heart is the lev chadásh, which is new spirit. And the new heart is lev basár, which literally means in Hebrew, a heart of flesh, a soft, receptive psyche. Oh, see, our psyche, that is not our pneuma—that's a Gnostic term as well. We have our pneuma, which is our spiritual Fullness. We have our psyche, which is our psychological aspect—our ego lives there. And we have our hylic, which is the material to which we are bonded in this material world. So this passage promises to put a new heart within us, a lev basár, a soft, receptive psyche; that is to soften our hearts, because they’re hardened by the world and by the memes we cling to. It says, furthermore, I will take the heart of stone out of your flesh. And the heart of stone in Hebrew is lev ha-éven, meaning heart of stone, or a hardened psyche. Going to remove that heart of stone, which is very interesting, because of course, I say that the hard rocky places, the stones are demiurgic. That’s the material level, that’s the elemental level. So the heart of stone is the demiurgic heart that we have put inside of us, that we’re bonded to. But this passage wants to turn it into a new heart, a heart of flesh, a soft, receptive psyche, as we were originally born with—lev basár. So it says, I will give you that new heart and put a new spirit within you, and take the heart of stone out of your flesh and give you a heart of flesh. The heart of stone, lev ha-éven. And the purifying waters are what do it. I will sprinkle clean water on you. In Hebrew, that was literally mayim tehorím, meaning clean, purifying waters. Jesus spoke of the purifying waters. In the New Testament, in the Gospel according to John, Chapter 3, a Pharisee named Nicodemus had sneaked out one night to speak privately with Jesus. He didn’t want anyone to know. And Nicodemus said to Jesus, Rabbi, we know that you have come as a teacher from God, for no one can produce these signs you perform unless God is within him. And in reply, Jesus said to him, Amen, amen, I tell you, unless someone is born from Above, he cannot see the kingdom of God. And Nicodemus says to him, how can a man be born when he is old? Jesus replied, Amen, amen, I tell you, unless a man is born of water and spirit, he cannot enter the kingdom of God. That which is born of flesh is flesh, and that which is born of spirit is spirit. Do not be amazed, because I’ve told you it is necessary for you to be born from Above. [Hart's New Testament] Jesus is speaking of the same water, the water of the spirit, that cleanses us and allows us to be born again from Above. Later on in the book of John, Chapter 7, verse 37, Jesus stood up and said loudly, If anyone is thirsty, let him come to me and let him drink. Whoever has faith in me, just as scripture has said, out of his parts living streams of waters will flow. Now he said this in regard to the spirit, whom those who had faith in him were about to receive, for as yet there was no spirit, because Jesus had not yet been glorified. [Hart's New Testament] And this is speaking of the Holy Spirit—what we call the Holy Spirit—because of course we have spirit, we’re born with spirit, because we have the Fullness of God within us, the First Order of Powers. But he’s talking of the Third Order of Powers, the army of Christ that comes after Jesus is “glorified.” And glorified means risen from the dead, ascended into the sky in front of hundreds of witnesses. And glorified means that Jesus is living Above, just as we will all be living Above, in a glorified body, in the presence of the Father. Now, the promise that Jesus referred to—he was quoting out of the Old Testament—something that all of the listeners in his audience already knew. And it’s from Isaiah 12:3 that says, Therefore with joy will you draw water from the wells of salvation. The water that is being drawn is this water that’s being referred to, that we’ve been discussing, out of Ezekiel 36:24—28. That is the living water, the mayim tehorím—the Holy Spirit that bathes us now within and without. We draw the living water of the Third Order Powers into us. This is why accepting the mission of the Christ into your innermost being is essential, because there’s no other way to wash away the memes, the obscurations of the world around us that confuses us and causes us to forget. We’re born with a noble nature. We’re born as Second Order Powers, directly from the Fullness above, but we get lost in the confusion of this world that is created and run by the Demiurge. We forget our ethereal origins. We forget about the Father. We forget about the Aeons and the Fullness of God. The spirit that we’re born with becomes smothered, smothered by the worldly memes we cling to and that cling to us. The living water that comes into our new softened heart can only come when you relinquish the ego that is causing you to hold on tightly to those memes, all those false promises that the world gives. They will not save you. They will not make you happy. They might give you a momentary piece of pleasure when something arrives in the box from Amazon on the front porch, but as soon as you’ve used it, it’s just another thing. But the living water never dies. It’s living waters from the Father flowing all the way downstream through the Son, through the Fullnesses, and only through Christ inside of us can we be washed, baptized from within to loosen the hold. So, the lev chadásh, renew your psychic heart, captures the same teaching that the Tripartite Tractate teaches—that the psyche must be reoriented and made stable. The ruach chadashá, awakening within you the spirit that is from Above, is the same as activating the pneumatic seed, as we say in Gnosticism, not a moral reform. The lev basár, a living heart, soft, able to receive the light, receptive, this is the Tripartite Tractate’s softened, harmonized psyche, that can receive the pneumatic imprint of Christ. And the divine seed will rise within you and rule in peace is what the Tripartite Tractate says of the pneuma ruling through the psyche once integration occurs. So, this is the Gnostic paraphrase then of Ezekiel 36:26—28: I will renew your ego's psychic heart, and I will awaken within you the pneumatic spirit—the One Self that flows from above. I will remove the heart hardened by the archons and the never-ending war, and I will restore your Second Order heart, soft, receptive, and able to receive the light. Through this new heart and new spirit, the divine seed of the Christ within you will rise and rule in peace. That’s just another way we could say the phrase in Ezekiel, in a more Gnostic way. It’s a bath, loosens the hold, washes away those memes, those sins, as the church likes to call it. But it’s more than just your mistakes and your problems. It’s all the stuff that we have around us. That is the job of the Christ, to open our eyes to our original Second Order power, to live within us, to correct our mistakes, to correct our faulty algorithms, to protect us from this demiurgic immersion that we find ourselves in, in this material world. We Second Order Powers are the children of the Aeons of the Fullness, who are themselves the Totality of the Son. The Third Order Powers are the army of the Christ, who represents all of the Powers of the ethereal plane, individually and collectively working for our redemption. Step aside. Take your ego off the throne. Take the Demiurge off the throne, if you’ve enthroned it. Put down your idols. Push away your possessions, at least long enough to allow the Third Order Powers to come in. Ask the Christ to come in and wash you with the Holy Spirit. Invite the Holy Spirit, the army of the Third Order of Powers, into your organism, literally, and it will cleanse you. It will wash you. Walk in the Spirit of God. Let your eyes be opened to the truth. We’ll talk more about this again. Until then, God bless us all, and onward and upward. Please enable JavaScript in your browser to complete this form.Name *FirstLastEmail *Stripe Credit Card *Choose your item *Item A - $10.00Item B - $25.00Item C - $50.00Total$0.00Submit

This week, Pastor Will reflects on Acts 2 and the arrival of the Holy Spirit at Pentecost — not a blank Tuesday, but an ancient harvest festival already set aside for firstfruits. On Confirmation Sunday, the sermon asks what it means when the Spirit falls on all flesh, young and old alike, and whether we are ready to receive what God is bringing forth.Scripture references: Numbers 11:24-30; Psalm 104:24–34,35b; and Acts 2:1-21 “SOUL ON FIRE” -- CCLI Song # 7032679  | Brenton Brown | David Carr | Mac Powell | Mark Lee | Matt Maher | Tai Anderson  |  © Thankyou Music (Admin. by Capitol CMGPublishing)  |  Be Essential Songs (Admin. by Essential MusicPublishing LLC)  |  I Am A Pilgrim Songs (Admin. by EssentialMusic Publishing LLC)  |  Kobalt Music Copyrights SARL (Admin. by Kobalt Music Publishing America, Inc.)  |  For use solely with the SongSelect® Terms of Use. All rights reserved. www.ccli.com   |  CCLI License # 2544867"GO NOW IN PEACE" –  Words by Nancy Price and Don Besig -- Music by Don Besig -- Copyright (c) 1988 by Harold Flammer Music, a Division of Shawnee Press, Inc. -- International Copyright Secured   All Rights Reserved

Johannes explains how the event of the Tower of Babel in the Old Testament prophetically links to the Day of Pentecost.

What if God's greatest gift wasn't just being WITH us, but being IN us?This Pentecost Sunday, we explored an incredible progression: God's presence moved from the ark, to Jesus walking among us, to the Holy Spirit dwelling within every believer. That's not just theology—it's transformation. When Jesus told His disciples to wait for power from on high, He was preparing them (and us) for a life we could never live in our own strength.The Holy Spirit isn't just about spiritual experiences. He adopts us into God's family, gives us new desires, reveals truth, and empowers us for the unique calling on our lives. Whether you're in full-time ministry or working anywhere else, God wants to fill you with His presence for what He's calling you to do. Both paths are hard—but only one bears fruit and is filled with joy.Are you hungry for more of God? Desperate for His presence? Even a mustard seed of faith is enough.

What a gift.  A gift that is meant to be shared.  The Living Waters that Jesus refers to sharing with others in John 7 is the Holy Spirit that has been placed inside of us at our baptisms.  Again, what a gift, but a gift not to keep to ourselves.  In verse 38 Jesus says, “Whoever believes in me, as the Scripture has said, ‘ Out of his heart will flow rivers of living water.'” These Living Waters are the Holy Spirit in our hearts.  Gifts like love, peace, patience, kindness, goodness, faithfulness and gentleness, all gifts of the Holy Spirit are to flow over out of our hearts for others and into others.  Jesus says in verse 37 “Whoever” believes in me.  The gift of the Holy Spirit and the Living Waters that flow out of our hearts are for ALL people.  Num. 11:24–30 Acts 2:1–21 John 7:37–39

Listen to a message from R.A. Martinez about "Pentacost Sunday" on May 24th, 2026.

Join us as we look at the moment of Pentecost and the reality of the indwelling of God's Spirit in our hearts.

Rev. Ryan Hall

Pentecost is a celebration of a new world and a new understanding of language. How can we see language as an act of faith? How can we feel empowered to let go of old concepts and ideas that no longer fit us? How can we use communication to include rather than exclude?Psalm Reading: Psalm 104:24-34,35bFirst Reading: Acts 2:1-21Worship Songs:  All Who are ThirstyYour Steadfast LoveWhole HeartSo Will I

5/24/26

Pastor Patrick Cobb Act 2:1-13

Opening by CalebSermon by Pastor Jason

Jason Humphreys | Pentacost | Stretched | Acts 1: 4-5

Here's Tim Gleghorn sharing from Acts and Galatians about Pentacost.

Service for Christ Lutheran Church for Pentacost on 5-24-26

Pentacost

Pentacost is a turning point in how God's people now live.

Acts 2 | We've always slowed down to take the meaningful steps from Good Friday to Resurrection Sunday to Ascension Sunday, and this Sunday we've decided to take one more to explore the inauguration of the church on the Hebrew day of Pentecost. Join us as we learn about Pentecost--what it meant for the early Church, and what it means for us today.

Acts 2 | We've always slowed down to take the meaningful steps from Good Friday to Resurrection Sunday to Ascension Sunday, and this Sunday we've decided to take one more to explore the inauguration of the church on the Hebrew day of Pentecost. Join us as we learn about Pentecost--what it meant for the early Church, and what it means for us today.

Preached By: Bob O'Bannon Over: Acts 10:44 - 11:18 On: 03/22/2026

Greg, Emily, and Rachel discuss the Spirit giving gifts on the day of Pentacost.Transcript:https://open.substack.com/pub/haltingtowardzion/p/the-words-of-the-prophets?r=1mbq24&utm_campaign=post&utm_medium=web&showWelcomeOnShare=true

Welcome to the TFC Biblecast! Start your day off right and join us as we take the next 10 minutes to dive into God's word. If we can pray for you, email us at biblecast@tfc.org.

This conversation takes a thoughtful, no-nonsense look at Spirit baptism, gifts, and the heart of what it means to walk in the Spirit. Brandon, Lindsy, and returning guest Clint Byars unravel the baggage around tongues, anointing, and impartation—while exposing how elitism and gnostic thinking have shaped Charismania. They wrestle through semantics, misunderstood doctrines, and real-life experiences of the Spirit, ultimately pointing back to the simplicity of being complete in Christ. From worship as warfare to fasting as a tool for training the flesh, this episode dives into how believers can yield to the Spirit without chasing after hype. Clint closes by sharing a powerful, holistic gospel message rooted in God's love, freedom, and kingdom reality.Forward Church — his church (south of Atlanta): https://forward.churchClint Byars (personal site + resources/membership): https://clintbyars.comStrong & Godly Men — free course/project for men: https://strongandgodlymen.com

How will you Respond to Jesus' Miracles? What will you do with what you've seen?John 11:45-57Takes place Right after Jesus raised Lazarus from the deadEverything from this point forward in the Gospel of John focuses on the cross.The raising of Lazarus from the dead assures us of Jesus' power over death before He even goes to thecross to die.John 11:45-57 NIVThe Plot to Kill Jesus45 Therefore many of the Jews who had come to visit Mary, and had seen what Jesus did, believed inhim. 46 But some of them went to the Pharisees and told them what Jesus had done. 47 Then the chiefpriests and the Pharisees called a meeting of the Sanhedrin.“What are we accomplishing?” they asked. “Here is this man performing many signs. 48 If we let him goon like this, everyone will believe in him, and then the Romans will come and take away both our templeand our nation.”49 Then one of them, named Caiaphas, who was high priest that year, spoke up, “You know nothing atall! 50 You do not realize that it is better for you that one man die for the people than that the wholenation perish.”51 He did not say this on his own, but as high priest that year he prophesied that Jesus would die for theJewish nation, 52 and not only for that nation but also for the scattered children of God, to bring themtogether and make them one. 53 So from that day on they plotted to take his life.54 Therefore Jesus no longer moved about publicly among the people of Judea. Instead he withdrew to aregion near the wilderness, to a village called Ephraim, where he stayed with his disciples.55 When it was almost time for the Jewish Passover, many went up from the country to Jerusalem fortheir ceremonial cleansing before the Passover. 56 They kept looking for Jesus, and as they stood in thetemple courts they asked one another, “What do you think? Isn't he coming to the festival at all?” 57 Butthe chief priests and the Pharisees had given orders that anyone who found out where Jesus was shouldreport it so that they might arrest him.- There were 2 reactions from those who witnessed Jesus raising Lazarus from the deado 45 Therefore many of the Jews who had come to visit Mary, and had seen what Jesusdid, believed in him.  Who else but God can raise a man who had been in the tomb for 4 days?- 46 But some of them went to the Pharisees and told them what Jesus had done. o It's amazing that 2 groups of people can witness the same event and come away withcompletely different reactions The way people see miracles depends on their moral condition Somehow, it isn't a guarantee that someone will come to Christ just because theywitness a miracle If a person is filled with unbelief, it might not make a difference if they've seen amiracleRather than worship Jesus in reverence for what they saw, they had to report itJesus becomes Israel's most wanted for the crime of raising a man from the dead. Herestored Lazarus' life, but many Jews want to take Jesus' life. Pretty ironic, right?47 Then the chief priests and the Pharisees called a meeting of the Sanhedrin.- The Sanhedrin was the highest judicial body in Israelo They had the political and spiritual power, but served under Roman authorityo In their point of view this was devastatingo Any time the star witness is a resurrected corpse – you have a pretty good case for thevalidity of Jesus as the Messiah.47 Continued “What are we accomplishing?” they asked. “Here is this man performing manysigns. 48 If we let him go on like this, everyone will believe in him, and then the Romans willcome and take away both our temple and our nation.”- Jesus' enemies admit that He is doing miraculous works (many signs)o They didn't protest the authenticity of the healingso Too many miracles to deny the reality of the works- We see this later, when some of the disciples were performing miracles in Jesus name, and werebrought before the Sanhedrin…- Acts 4:15-17- 15 So they ordered them to withdraw from the Sanhedrin and then conferred together. 16 “What arewe going to do with these men?” they asked. “Everyone living in Jerusalem knows they haveperformed a notable sign, and we cannot deny it. 17 But to stop this thing from spreading any furtheramong the people, we must warn them to speak no longer to anyone in this name.”o “Don't confuse me with the facts – I've made up my mind”o How do we explain their failure to see the truth? It wasn't lack of information Jesus actually gave the answer back in Chapter 9 when He told them they wereblinded by their sin. All of this religion and all of this biblical knowledge represented by the Sanhedrin,yet they were unable to see the glory of God's Son – because of sin. Some of the things we can take away from the Sanhedrin… You can be religious, but lost. You can memorize scripture but still be ignorant of its truth. You can say all the right things, but still have a heart that hasn't been transformedby the power of Jesus Christ.o They also had questioned the source of the miracles: demonic in origin- Matthew 9:3434 But the Pharisees said, “It is by the prince of demons that he drives out demons.”- They were just trying to justify their positiono And so we see their unbelief play out in an interesting way that even applies to us todaytoo: unbelief will encourage you to protect your idols (vv. 45-48).- 1. Unbelief encourages you to protect your idols 48 If we let him go on like this, everyone will believe in him, and then the Romans will come andtake away both our temple and our nation.”Their primary concern was maintaining control – Jesus threatened their position and influence –their idolso They are afraid that the Romans will come in and take away their nation Their concern wasn't for the people, but for themselves They believe that if people worship Jesus as the Messiah, then the Jews will comeand crown Him King of the Jews They were afraid - They knew the Romans would come in and destroy the templeand Jerusalem, and scatter the people - if everyone believed in Him The Jews, Caiaphas, and the Sanhedrin weren't interested in doing the right or justthing. Instead, their top priority was retaining their power and influence. Ironically – that which they were so afraid of happening – did happen… In AD 70 the Romans did that very thing It wasn't because the people believed in Jesus – it was most likely becausethey didn't We see in them a clear and striking picture of the self-centeredness of emptyreligion.- Empty Religion – these days, practiced by people who come to church, give money, say and do theright thing and are moral, but have no relationship with Jesus Christ – they haven't given their livesto Jesus Empty religion is always revealed by a person's focus What is your focus? If someone is truly following Jesus, their focus will be first on Jesus, then on othersand finally on themselves. – Empty religion always focuses first on me. It's based on MY effort It's about maintaining MY good works It's concerned primarily with MY blessing and MY safety – so others canlook on at “all the good choices I've made” Empty religion evaluates spiritual realities by how WE will be affected. – When ourdecisions are not based on clear biblical standards of holiness, but how they willaffect our own comfort and convenience. The Pharisees and Sadducees fear of loss of influence, power and income pushedthem to disobey God's will.o People want to protect their lifestyle (their idol) from Jesuso He always has and he always will be a threat to our idols. And when Jesus threatens idolsyou can expect hostility.o For someone who doesn't believe in Jesus, the idol always wins – Unfortunately, this is true for us too, isn't it? What are some of the idols you have been protecting from Jesus? Popularity – approval of others – your lifestyle – your habits We need to reserve the thrown in our lives for Jesus For the Pharisees, power and control were their idol, and blinded them to themiracle that so many had witnessed. They were more concerned about their place and their power than whetheror not this was really the Messiah Are we more committed to our own power, position, your possessions, your pridethan Jesus? Do you see Jesus as someone you can use for your own plans, or someone who isfree to use you for His?- At the same time Jesus is aware of the plot to kill Him, He longed to shelter and protect thepeople of Jerusalem.- But even though Jesus longed to gather His people under His wings, they just weren't interested.-Matthew 23:37-3937 “Jerusalem, Jerusalem, you who kill the prophets and stone those sent to you, how often I havelonged to gather your children together, as a hen gathers her chicks under her wings, and you werenot willing. 38 Look, your house is left to you desolate. 39 For I tell you, you will not see me again untilyou say, ‘Blessed is he who comes in the name of the Lord.' [a] ”Yes, He was speaking to Jerusalem – but how often has He said to each of us “How often I have wantedto be your number one focus, but you were not willing”49 Then one of them, named Caiaphas, who was high priest that year, spoke up, “You know nothing atall! 50 You do not realize that it is better for you that one man die for the people than that the wholenation perish.” 51 He did not say this on his own, but as high priest that year he prophesied that Jesuswould die for the Jewish nation, 52 and not only for that nation but also for the scattered children of God,to bring them together and make them one. John credits the prophesy to the office of High Priest, and not to the man- Interesting notes on Caiaphas:o He was a Sadducee, which means he didn't believe in the resurrection under anycircumstanceso As a Sadducee, he collaborated with the Romanso He didn't want anyone rocking the boato Having been high priest for 16 years, he was highly educated and intelligent, but also cynicaland ruthless.What we read in verses 49-50 is a great example of the irony that John builds into his gospel. Becauseclearly, Caiaphas is thinking only of political expediency, but the Lord intended for us to see somethingelse entirely.It's obviously ironic because what Caiaphas says in those verses is the gospel message in a nutshell!Jesus' death would save his people. “The nation” is a reference to the nation of Israel, but remember,Paul tells us that the people of faith are true people of God.- The death of Jesus Christ was going to accomplish what God intended. It was going to save those itwas intended to save, and it was going to gather them into one people.-o Though Caiphas said it – It's a great note of unmistakable certainty.- Caiaphas' didn't understand his own prophecy- He was so obsessed with his own political power, he only sees everything through that lens. He failsto understand that the Lord revealed something of spiritual significance through him – but he wasblind to it.o One thing to learn from that is that being obsessed with political power can force you tosee everything only through that lens – and miss the point of what God is actually doing. It's a lesson for all of us in this politically charged day.- Because it wasn't Caiaphas' plan that was ultimately carried out - it was God's plan for redemption!- For evil reasons they sought to put Jesus to death, but unbeknownst to them they wereaccomplishing God's sovereign will all along. What they meant for evil, God intended for good.- Caiphas' words, though said to fulfill his own purpose, held greater meaning than he could haveplanned. Peter makes this point during his sermon on the day of Pentacost.- Acts 2:2323 This man was handed over to you by God's deliberate plan and foreknowledge; and you,with the help of wicked men, [a] put him to death by nailing him to the cross.- This doesn't get Caiphas off the hook – he wasn't an unwilling puppet. God just turned his wickedwords into truth.o His speech must have been convincing, because in verse 53:53 So from that day on they plotted to take his life.It's gone beyond impulsive attempts to stone Jesus, and become premeditated murder.It is noteworthy that some religious people, who claim to know God and to love and serve God don'trecognize their God when He shows up.- Amazing what darkness produces in the heart of the unbeliever – the blindnesso It's a good example of pragmatic thinking. Pragmatism is the fundamental belief thateverything is subservient to achieving results and success.o If your only goal is to achieve results, it won't be long before you find yourselfcompromising your own moral integrity.o Unfortunately, this way of thinking has even crept into the church. So many churches arewilling to do whatever it takes to grow. But if that's your only guiding principle it won't belong before your pragmatism puts you at odds with Biblical standards. What you win them with is what you win them to…- Jesus avoided them until the appropriate time:54 Therefore Jesus no longer moved about publicly among the people of Judea. Instead he withdrew to aregion near the wilderness, to a village called Ephraim, where he stayed with his disciples.- He would not die because of the whims and wished of the religious establishment.- His death was not the tragic death of a religious zealot. He would die at the time chosen by HisFather. His life would not be taken from Him. But He would willingly sacrifice it.55 When it was almost time for the Jewish Passover, many went up from the country to Jerusalem fortheir ceremonial cleansing before the Passover. 56 They kept looking for Jesus, and as they stood in thetemple courts they asked one another, “What do you think? Isn't he coming to the festival at all?” They were wondering if Jesus was even going to come to the Passover57 But the chief priests and the Pharisees had given orders that anyone who found out where Jesus wasshould report it so that they might arrest him.So - How will you Respond to Jesus' Miracles?Will you waiver?- There is no neutrality, when it comes to Jesus – no middle ground when it comes to Jesuso Middle ground is illogical – if you believe Jesus is who He says He is, then you believe whatHe says and you obey Him. Jesus never claimed to occupy the middle ground either…infact…John 14:66 Jesus answered, “I am the way and the truth and the life. No one comes to the Father except throughme.o There are only two options when it comes to Jesus Christ: trust in Him for the salvation ofyour soul, or reject him in unbelief.o One path – the wide path leased to destruction, and eternity away from Godo The path to Jesus is narrow…eternal life with himWill you fight against it?- Will your idols of wealth, independence, politics, power, control, pride, popularity or approval blindyou to what Jesus wants to do in your life? Does the lifestyle you want to have…or maybe the oneyou already have conflict with God's will for your life?o God's will like a stream…or water coming in at the beach- Part 2 of the title: What will you do with what you've seen?o You can try to justify unbelief by saying “I didn't see any miracles with my own eyes” Sure you have! Do you have a mirror? You're made in His image.Genesis 1:27So God created mankind in his own image, in the image of God he created them; male and female he created them.Life itself is a miracle. Ever been outside?Romans 1:2020 For since the creation of the world God's invisible qualities—his eternal power and divinenature—have been clearly seen, being understood from what has been made, so that people arewithout excuse.Can you see me?- 5 year celebration of surviving a cardiac arrest.The same God that raised Lazarus from the dead, and was murdered by the religious leaders for everysin we commit, and was raised from the dead himself 3 days later still performs miracles today. This allpoints to Jesus…every story in this room points to Jesus…or at least should.What will you do with what you've seen?You can't unsee it now…You can't unhear what you've heard…so you have to make a choice

A Journey to Pentacost Part 6 The Spirit Poured Out

June 8th, 2025

Jamie Tyler

Bishop Jack Sheets continues our Pneuma series with a message on Pentacost called "The Power of the Holy Spirit". The Power of the Holy Spirit is … A spiritual and transformative power that changes us from the inside out and helps us to be more like Christ, and empowers us to live with greater purpose, strength, and faith, as we experience a deeper connection with god in our lives.   Without the Holy Spirit working in your life, it is impossible to live the life God wants you to live.   —— If you want to support what God is doing through Cityline, click here: https://www.citylineonline.churchcenter.com/giving   Want to learn more about Cityline and how to get involved? Click here: https://citylineonline.org   Are you in need of prayer or someone to talk with? Click here: https://citylineonline.org/prayer   —— Follow us on socials! Instagram: https://www.instagram.com/citylineonline/ Facebook: https://www.facebook.com/citylineonline/ YouTube: https://www.youtube.com/channel/UCumM40GFhmHumITXmh8MV0g Apple Podcast: https://podcasts.apple.com/us/podcast/cityline-church/id1308579363?mt=2 Spotify Podcast: https://open.spotify.com/show/0pHyJ5pxtry1tIMlD9ZBPd?si=e01fc4636d5543e1  

The feast is celebrated by Christians around the world on the 50th and final day of the annual Easter season. Chapter-A-Day Audio Bible available at https://amzn.to/4i2XdlE John Stange books available at https://amzn.to/41DS9hRMV ENJOY Ad-Free content, Bonus episodes, and Extra materials when joining our growing community on https://patreon.com/markvinet SUPPORT this channel by purchasing any product on Amazon using this FREE entry LINK https://amzn.to/3POlrUD (Amazon gives us credit at NO extra charge to you). Join Mark on one of his social media platforms to comment, discuss, and analyze this episode’s Testament passages. Mark's video channel: https://youtube.com/c/TIMELINE_MarkVinet Website: https://markvinet.com/podcast Facebook: https://www.facebook.com/mark.vinet.9 Twitter: https://twitter.com/HistoricalJesu Instagram: https://www.instagram.com/denarynovels Mark's Books: https://amzn.to/3k8qrGM Audio Credit: Chapter-A-Day Audio Bible podcast with John Stange (LifeAudio Podcast Network, Salem Web Network). Audio excerpts reproduced under the Fair Use (Fair Dealings) Legal Doctrine for purposes such as criticism, comment, teaching, education, scholarship, research and news reporting.See omnystudio.com/listener for privacy information.

How can we become better listeners? What if the church's primary role is to translate shalom - peace, wholeness, well-being - into the home languages of all people? How can we avoid using our words to dominate and instead use them to heal?

Welcome to the TFC Biblecast! Start your day off right and join us as we take the next 10 minutes to dive into God's word. If we can pray for you, email us at biblecast@tfc.org.

Dr. Jonny shares his trials he faced this week, and compels us to embrace patience and even waiting. As Pentecost Sunday approaches, we remember that the key that unlocked the Promise was to wait. Waiting isn't passive, but rather positional!  We are to position ourselves with expectancy for the next and the greater assignment for His kingdom!

The 1st rain was Pentacost, and when it says His due season, it's referring to the moves of the Holy Spirit. It's the Holy Spirit who is on the earth. So when it talks about His first due season (Pentacost), and then it says the first rain and the latter rain that you may gather in your corn and your wine and your oil. Corn, Wine, and Oil refer to "Harvest". And so the latter rain is in regard to the last harvest and the last great move of the Holy Spirit across the earth before the second coming of Christ. And so the significance of the latter rain, is that it heralds the second coming of Christ. And therefore it is of great importance to us when we start seeing moves of the Holy Spirit worldwide, because He is not a respecter of persons and we start seeing the manifestations of the Spirit and of the gifts of the Spirit in power and seeing the greatest harvest of evangelism that the world has ever known. For more Free books, Sunday teachings and bible studies, or to make a love offering, please visit us at: https://www.walkinginpower.orgThis program references scripture:Deuteronomy 11:14Dr. Bern Zumpano is a Pastor and Teacher of the Word of God who has authored several books on Spirit-filled living through relationship with Jesus Christ and walking in the Power of the Holy Spirit. Bern has not only been a born-again believer for nearly the past 40 years, but also dedicated 31 years of his life to the study and clinical practice of medicine and surgery in the fields of psychiatry and brain surgery. He has held medical school professorships in psychiatry and neurosurgery and worked in private practice in both areas. Bern has an immense background in understanding the physical body, as well as the soul - the mind, will, and emotions - not only from a medical standpoint but also from a spiritual standpoint. With his background and training, he has been led by the Holy Spirit to teach "the Deep Things of God" (1 Cor. 2:10) with an emphasis on Spiritual Warfare (Jer. 51:20), Breaking Generations' Curses (Ex. 20:5; Lev. 26:40-44), walking in the Power of the Holy Spirit (John 14:12; 1 Cor. 4:20; Luke 17:21) and "the Restoration of All Things" (Acts 3:21). We at Word of Faith Ministries International-Miami hope and pray that these teachings of the Holy Spirit through Bern will edify and regenerate your spirit to gain a deeper understanding of God's Word and His truths so you can have a deeper and more intimate relationship with Him. May God bless you all!!

A Journey to Pentacost Part 3 The Great Commission

So what exactly was the Jewish event called "Pentacost"?  In "Set Apart", Pastor John describes the feast, but more importantly, discussed what happened during the first Pentacost after the crucifixion of Jesus.Support the show

ORIGINAL AIR DATE: MAR 31, 2018What Jesus saw from the Cross demonstrates much about the militant nature of the Lord's mission. Topics discussed: The Book of Enoch, Second Temple Judaism, the Watchers, the Sin of the Watchers, the giants, the origins of demons, idols, Azazel, Mt. Hermon, the Bulls of Bashan, the Crucifixion, the Resurrection, the giving of Spiritual Gifts. 

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In this story, we learn that the Spirit was poured out so people might hear the gospel and be saved. ✧ Check out more resources in The Biggest Story Curriculum ✧ Follow The Biggest Story on Instagram ✧ Watch The Biggest Story Animated Videos! ✧ Sign up to receive weekly emails about the new story each week!

Emily and Doug discuss the importance of relationships and community, listener feedback, discuss wisdom around giving prophetic words, ghosts in the New Testament and does the Bible endorse reincarnation?

What are you pursuing? With all the busyness of life, work, friends, family, it's easy to get wrapped up and forget about pursuing more with God. Let's dig into Acts 2 and go after the more of Holy Spirit together! 

Pentacost 2024

What does it mean to behold Christ? Together, we are studying the New Testament, one chapter at a time, and answering this very question. Join us as we dive deep into details of the New Testament and behold Jesus as the centerpiece of God's sovereign plan of redemption. Today, we are journeying through Acts 2. You can follow along with us in Behold | A Study of the New Testament vol. 2  Visit The Daily Grace Co. for the Behold bundle and for beautiful products that will equip you on your journey to knowing and loving God more. Find a free digital copy of the Behold reading plan here. Follow @dailygracepodcast on Instagram for exclusive podcast content and @thedailygraceco for all things The Daily Grace Co. Subscribe to the Daily Grace Podcast on Apple Podcasts or Spotify and Read the Bible in a year with us in the Bible App. Click here for a transcript of this episode