Podcasts about Tarsus

In his first letter to the Corinthian church, the Apostle Paul was disciplinary. In his second, he was defensive. What changed? The Apostle Paul wasn't always an apostle. He was once Saul of Tarsus, who persecuted the followers of Christ and did so in the name of God. After his conversion and subsequent rise to a position of authority in the church, some in Corinth still doubted his credentials.  Paul wrote Second Corinthians to defend his ministry, and Ron takes us there next, as he continues his teaching series, “The Ultimate Road Trip Through The Bible: The Pauline Epistles.”   

In his first letter to the Corinthian church, the Apostle Paul was disciplinary. In his second, he was defensive. What changed? The Apostle Paul wasn't always an apostle. He was once Saul of Tarsus, who persecuted the followers of Christ and did so in the name of God. After his conversion and subsequent rise to a position of authority in the church, some in Corinth still doubted his credentials.  Paul wrote Second Corinthians to defend his ministry, and Ron takes us there next, as he continues his teaching series, “The Ultimate Road Trip Through The Bible: The Pauline Epistles.”  

Saul or Tarsus, later known as the Apostle Paul, occupies an important place in Church History. Dr. David provides some fascinating background on this complex man and explains how he became a central figure in the spread of Christianity in the first century.Resource Highlight- Peter and Paul in ActsDavid and Annie are serving the Lord in the US, Africa, India, and South America. Would you consider joining their team? Just click here to get involved. Thanks so much!Show credits:Opening music- Beach Bum Kevin MacLeod (incompetech.com)Licensed under Creative Commons: By Attribution 3.0http://creativecommons.org/licenses/by/3.0/Transition music- Highlight Reel Kevin MacLeod (incompetech.com) Licensed under Creative Commons: By Attribution 3.0http://creativecommons.org/licenses/by/3.0/Closing music- Slow Burn Kevin MacLeod (incompetech.com)Licensed under Creative Commons: By Attribution 3.0  http://creativecommons.org/licenses/by/3.0/

September 28, 2025 - Sunday PM Sermon   Developing Spiritual Resilience (Matt. 13:18-23, 2 Cor. 4:8-9) - David Pahman Spiritual resilience- the continuation of religious beliefs and practices through changing events and circumstances in life.  Job 1:21-22 - “The LORD gave, and the LORD has taken away; blessed be the name of the Lord.” In all this Job did not sin or charge God with wrong. Habakkuk 3:17-18 - “Though the fig tree should not blossom, nor fruit be on the vines, the produce of the olive fail and the fields yield no food, the flock be cut off from the fold and there be no herd in the stalls, yet I will rejoice in the Lord; I will take joy in the God of my salvation.”  According to 21st Century Christian “Churches of Christ in the United States” Number of congregations fell by 1,103 or 8.5% from 2000-2018 - 13,032 to 11,929 Total members of the churches of Christ Declined by 13.12% From 1,645,545 (2000) to 1,429,699 (2018)  Congregation Size 65% of the congregations have 99 or fewer members with an average of 47 35% of the congregations have 49 or fewer members with an average of 29 Whose responsibility is it to prepare our young people for life in today's culture?  It is the primary responsibility of parents. The Israelites were to educate their children what God had done for them. Ex. 13:8 - "And you shall tell your son in that day, saying, 'This is done because of what the LORD did for me when I came up from Egypt.'” God's truths were to be passed down from generation to generation. Ps.78:5-7 - …And appointed a law in Israel, Which He commanded our fathers, that they should make them known to their children;6 That the generation to come might know them, the children who would be born, That  they may arise and declare them to their children,7 That they may set their hope in God, and not forget the works of God, but keep His commandments.  Fathers, in particular, are to teach their children. Isa 38:19 - …The father shall make known Your truth to the children. Eph 6:4 - And you, fathers, do not provoke your children to wrath, but bring them up in the training and admonition of the Lord. It is a non-stop process that begins at birth and continues through maturity. Deut. 6:5-7 - "You shall love the LORD your God with all your heart, with all your soul, and with all your strength. And these words which I command you today shall be in your heart. You shall teach them diligently to your children and shall talk of them when you sit in your house, when you walk by the way, when you lie down, and when you rise up.” Grandparents, schools and other Christians have responsibilities Grandparents have an important role Ex 10:2 - "and that you may tell in the hearing of your son and your son's son the mighty things I have done in Egypt, and My signs which I have done among them, that you may know that I am the LORD." Deut 4:9 - "Only take heed to yourself, and diligently keep yourself, lest you forget the things your eyes have seen, and lest they depart from your heart all the days of your life. And teach them to your children and your grandchildren 2 Tim 1:5 - when I call to remembrance the genuine faith that is in you, which dwelt first in your grandmother Lois and your mother Eunice, and I am persuaded is in you also. Schools have great influence Acts 22:3 - "I am indeed a Jew, born in Tarsus  of Cilicia, but brought up in this city at the feet of Gamaliel, taught according to the strictness  of our fathers' law and was zealous toward God as you all are today. The schools of the Chaldeans tried to hinder. Dan. 1:3 - Then the king instructed Ashpenaz, the master of his eunuchs, to bring some of the children of Israel …,4 young men in whom there was no blemish, but good-looking, gifted in all wisdom, possessing knowledge and quick to understand, who had ability to serve in the king's palace, and whom they might teach the language and literature of the Chaldeans. Other church members are to teach as well. Titus 2:2-6 - that the older men be sober, reverent,  temperate, sound in faith, in love, in patience; the older women likewise, that they be reverent in  behavior, not slanderers, not given to much wine, teachers of good things-- that they admonish the young women to love their husbands, to love their children, to be discreet, chaste, homemakers, good, obedient to their own husbands, that the word of God may not be blasphemed. Likewise exhort the young men to be sober-minded, Suggestions for Christians in today's world Help our young people to experience God – text, social media, home Bible studies, host teens and college students, singles and young couples, engage outside of assemblies, sing their songs along with old favorites, engage with them in worship, Help our young people to discern the culture around them to identify what is of Christ and what is not – reflect with others, engage in conversations, ask about their pressures Develop meaningful, intergenerational relationships –Singing nights, meals after services, support youth events, connect with grandchildren, connect with young adults Help young people to train for vocational ministry – all need to know how they can minister in their occupations of choice Engage in countercultural mission – help young people to thrive in a different culture, teach to be salt & light 2 Cor. 4:8-9 “We are afflicted in every way, but not crush; perplexed, but not driven to despair; persecuted, but not forsaken; struck down, but not destroyed” Rom. 8:37-38 “No, in all these things we are more than conquerors through him who loved us. For I am sure  that neither death, nor life, nor angels nor rulers, nor things present nor things to come, nor powers, nor  height nor depth, nor anything else in all creation, will be able to separate us from the love of God in Christ  Jesus our Lord.” 2 Tim. 4:7-8 “I have fought the good fight, I have finished the race, I have kept the faith. Henceforth there is laid up for me the crown of righteousness, which the Lord, the righteous judge, will award to me on that day, and not only to me but also to all who have loved his appearing.”     Duration 37:29

Send us a textHave you ever wondered why following Christ feels more difficult than you imagined? Many believers begin their faith journey expecting blessing, protection, and victory at every turn—yet quickly discover that trials, disappointments, and hardships are often part of the Christian walk. This tension leaves many asking: “Am I doing something wrong?”The truth is, you are not failing in your faith because you are struggling. In fact, you may be walking the very path Scripture describes as authentic discipleship.Paul's Testimony: Strength in SufferingFew lives illustrate this more vividly than that of the Apostle Paul. Once Saul of Tarsus—a man of privilege, status, and influence—Paul surrendered everything when he encountered Christ on the Damascus Road. From that moment, his life was radically redefined, not by worldly success but by relentless suffering and unwavering faith.In 2 Corinthians 11, Paul catalogues his hardships: imprisonments, countless beatings, shipwrecks, hunger, sleepless nights, and constant danger. Far from being exceptions, these became his normal reality. Yet rather than weakening his faith, these trials revealed the power and sufficiency of God in ways comfort never could.Just one chapter later, Paul shares his intimate struggle with a persistent affliction—the famous “thorn in the flesh.” Despite pleading for relief, God's answer was not deliverance but revelation:“My grace is sufficient for you, for my power is made perfect in weakness” (2 Corinthians 12:9).Paul's response has sustained believers for centuries: “When I am weak, then I am strong.”The Biblical PatternThis paradox is not unique to Paul. It runs through the entire biblical story:Moses felt inadequate to confront Pharaoh, yet God used his weakness to display His power.David, the shepherd boy, defeated Goliath not with human strength but by relying on God.Jesus Himself declared, “Blessed are those who are persecuted because of righteousness, for theirs is the kingdom of heaven” (Matthew 5:10).Even Christ's own journey—the cross before the resurrection—demonstrates that God's greatest victories often come through apparent defeat.What This Means for Us TodayThe message is clear: following Jesus is not a guarantee of prosperity or ease. Instead, it is a call to daily surrender, trust, and dependence. Hardship is not evidence of God's absence but the very place where His presence becomes most real.For believers navigating storms today—whether financial pressures, broken relationships, health struggles, or spiritual battles—Paul's words are a beacon of hope. Your trials are not wasted. Your weakness is not failure. It is the stage upon which God displays His strength.Living the ParadoxThis “strip-back” process—where God removes our self-sufficiency and worldly securities—deepens our reliance on Him. In the wilderness, we discover manna. In weakness, we discover grace. In suffering, we discover the felloSupport the showThank you for listening! For more inspiring content, visit our main site at RBChristianRadio.net. Explore our ministry services and celebrations at LifeCelebrant.net. If you'd like to support our work, you can now Buy Me a Coffee and help us keep spreading the word. Every bit makes a difference! God bless and see you in the next episode.

To be a Christian, especially today, entails a considerable risk of life and limb. That is so the world over, and now it begins, in a real way, in our very own America. To be a Christian invites persecution, ridicule, rejection, to be ostracized from society and the world at large. A great theologian said that to come to Christ is to die. But we who believe knew that before we committed and became one with Him. It then became our lot in life to die to self, to sin, to the world.We knew what He did, we knew the horrendous story of the crucifixion, the persecution of Calvary. We saw no greater love than His as He laid down His life for His friends, for all mankind, for all humankind. We knew that to live for Him, to accept Him, would be to lay our all on the alter, including our bodies, willing to make them a living sacrifice. Charlie Kirk knew that, lived that, and died for that and more.And so did the Apostle Paul. Paul, then Saul, hated Christians and Christianity. It was his mission to persecute and kill the followers of Jesus Christ. No one hated or persecuted Christians more than Saul of Tarsus. He was a Roman citizen, a Pharisee of the Jews, a blood thirsty killer and persecutor of Christians and Christianity. Saul was a master of persecution. So many early Christians died at his hand, or were jailed, or persecuted in physical ways, and lost virtually everything they had.But then came the Damascus Road, where Saul met Jesus Christ and became Paul, and he was never the same. He turned from persecution to preacher of the Gospel of Jesus Christ. His conversion was instant, dramatic, and dynamic, change at work from head to toe. The Christ of Glory knew what Saul had done, his horrible persecutions, and He said that He would show Paul the sufferings, the considerable sufferings and persecutions he himself would endure. No Christian could forget the question the Lord asked:“SAUL, WHY DO YOU PERSECUTE ME?”Why, said the Christ of Glory, do you persecute and kill those who love and believe in me, why? There came no answer to that question, but only the beginning of a total commitment to his newfound Lord and master. Saul then became Paul, and he never knew the extent of the promise of Jesus Christ:I WILL SHOW THIS MAN HOW MUCH HE MUST SUFFER FOR MY NAME.And suffer Paul did, big time. Paul described those sufferings in his own words in 2 Corinthians 11. He said,“I have labored extensively for Christ. I have been imprisoned many times. I haveendured beatings without number. I am always in danger of death. Five times I received from the Jews forty lashes less one. I was stoned three times. I was shipwrecked a night and a day. I have been in danger from rivers, from robbers, from my own countrymen, from the Gentiles, and from dangers in cities and desolate places. I have lived in danger from false brothers. I have endured many sleepless nights. I have endured starvation and thirst. I am often hungry and cold and without enough clothing. I am under constant pressure of concern and persecution for all the churches of Jesus Christ I have established.”Compared to those Pauline sufferings, so many of us Christians in America have had it easy, perhaps too easy.Paul eventually endured the ultimate suffering, the ultimate persecution. He was murdered. He was beheaded, a brutal way to die. He lost his life in a split second at the cut of a guillotine. Charlie Kirk, the Christian and Conservative, lost his life in a second from the bullet of an assassin's rifle.Paul gave his life for the Lord he loved and in whom he firmly believed with all his heart, soul, strength, and mind. So did Charlie Kirk.Violence and vengeance seem to be on the rise in America now more than ever. In many quarters, it is dangerous to be a Christian and a Conservative. And, if one is both Christian and Conservative, the danger is doubled. Charlie Kirk was both. The bullet of an assassin, a young, irrational killer, fame-seeking and revenge-minded, ended Charlie's life immediately. Charlie Kirk died for his country, and his Lord-Savior. The Apostle Paul died for his Lord Jesus Christ and as a Roman Citizen. They were great men, martyrs, heroes, missionaries, courageous, loving, an example to all of us who followed in so many ways. These two men laid down their lives for their fellow loved ones and families, and in fact all humankind. These two men showed the world that there was no greater love than that of a man, each of them, laying down his life for his friends, for all. And so did Jesus of Nazareth, our Lord. The Christ of Glory died young, 33. Charlie Kirk died young, 31. Paul lived longer, but suffered persecution longer. All three died brutal deaths, the Lord of Glory the most brutal, and violent, and painful, and suffered the most and longest of the three, for us, for you, for me. No greater love was ever shown to mankind than that of Calvary.We often wish for vengeance, retribution, and justice. But our Lord commands us to love our enemies, one of the most difficult things in all of life. He tells us that vengeance is none of our business, but that He, when and how He wishes, will be the instrument of vengeance. He requires us to turn the other cheek and promises He will make things right. Violence only begets more violence. Love, on the other hand, real love, never stops producing miracles. You could say that love in the face of violence and evil is the greatest weapon of all. The greatest vengeance, the greatest get-even is to pray for your enemy, do good to him or her, and show the love of Jesus Christ in every way. The only way you and I can do that is with the power, the courage, and the strength of our Lord.Like the Apostle Paul, Charlie Kirk knew that, believed that, and died for that.

Episode 2.41Who was the man behind half the New Testament? In this episode of Take 2 Theology, Zach and Michael trace the incredible story of Saul of Tarsus—devout Pharisee, relentless persecutor of Christians—who became Paul the Apostle, tireless church planter and theologian of grace.Covered in this episode:– Paul's Jewish and Roman background– What it meant to be a Pharisee– His Damascus Road conversion– The meaning behind “Saul to Paul”– Overview of his 13 letters and major themes– The thorn in the flesh and possible singleness– His missionary journeys and eventual martyrdom– Why Paul still matters for the church todayPaul's life proves that no one is too far gone, and no training—no matter how misguided—goes to waste in the hands of a redeeming God.Find our videocast here: https://youtu.be/Od9IK-z5pTkMerch here: https://take-2-podcast.printify.me/Music from #Uppbeat (free for Creators!):⁠https://uppbeat.io/t/reakt-music/deep-stone⁠License code: 2QZOZ2YHZ5UTE7C8Find more Take 2 Theology content at http://www.take2theology.com

A Sermon for the Feast of St. Matthew St. Matthew 9:9-13 and 2 Corinthians 4:1-6 by William Klock “As Jesus was leaving that place, he saw a man called Matthew sitting in the toll booth.” I expect that Matthew was just itching to get to this part of the story as he wrote his gospel account.  It's nine chapters in, roughly a third of the way.  But he knew that the Gospel is about Jesus, not Matthew.  Still, he was excited to tell people how he had met Jesus.  Up to this point, Matthew's been telling us about walking around Galilee preaching good news and doing all the Messiah things that made the good news real and tangible to people.  He's been across the Sea of Galilee where he cast a multitude of demons out of a man and now he's back and on his way home to Capernaum.  And that's how he meets Matthew.  Matthew's a tax- or a toll-collector and here he is, sitting in his tollbooth next to the road.  I suppose there must have been some kind of gate.  Matthew would get up from his stool, go out to the road, and collect the toll from everyone going from Point A to Point B and from Point B to Point A.  And everyone who went by grudgingly handed over their money.  And they grumbled.  And probably not a few people had some choice words for Matthew.  Because everybody hated tax collectors. I was racking my brain this week trying to think of an example from our world that would explain just how much people hated tax-collectors and why and it's hard to think of a modern equivalent.  That was a different world.  No one likes a tax-collector, because no one likes paying taxes.  But in First Century Judaea there was way more to it than just people not liking paying taxes.  The local Roman government decided how much they would need to run things and then they'd farm the collection of taxes out to the highest bidder.  And, of course, the tax collectors had to make a living themselves, so they'd pad their collection.  But they weren't just getting by.  Tax collectors were notorious for using their position to enrich themselves.  And the local council or governor didn't care just so long as they got their cut of the revenue.  It was bad enough and common enough that when the rabbis wrote about tax collectors, they typically lumped them together with thieves.  And it only made it worse when the tax collectors were working for the Romans.  We don't know if Matthew was working directly for the Romans or for some local Galilean authority, but at the end of the day it didn't really matter.  At some level the Romans were in charge of it all and tax collectors were thieves doing their dirty work. But there's more to it than that.  We think of Matthew, padding his toll collecting and getting rich by stealing from people whom he's got over a barrel and we think he's a pretty rotten guy.  That's an awful thing to do.  That's a scummy way to make your money.  But for the Jews there was another layer, something deeper to what made it so horrible, what made them hate someone like Matthew so much. Let me try to explain.  So, if you or I hear about a thief—or maybe a crooked tax collector skimming off the top—we just think, “That's a bad person”.  If we found out that this thief had been baptised and grew up going to church and Sunday school, we'd think something like, “I guess he forgot everything he was taught as a kid.”  Maybe if it came out he was an active warden or elder or deacon in his church, then we might start to think about what he'd done as a betrayal not just of his faith, but of us all.  Here's a guy who professed faith in Jesus, but betrayed that faith by doing something really sinful.  And maybe that gets us closer to how Matthew's fellow Jews would have thought about him.  Because Matthew was circumcised.  Matthew was part of the covenant community.  Matthew was marked out as one of the Lord's people.  And Matthew knew their story.  Matthew knew all about the Lord and how he had delivered his ancestors from Egypt.  Matthew knew all the great things the Lord had done in the centuries that followed.  We can kind of excuse some people today.  We all know people who were baptised, but they were never really taught the faith, their parents never really took them to church, now they're grown up and say they're an atheist, and the sinful lifestyle they live kind of makes sense in light of all that.  But that wasn't Matthew.  That wasn't anyone in Israel.  Everyone knew what it meant to be God's people.  There were no atheists.  They all knew that God hates sin.  They knew what it meant to be the people who lived with God in their midst.  They knew that you had not only to be holy to enter God's temple, but that you also had to be pure.  That's what set them apart from the pagans.  Matthew knew all of this.  Even if he he'd had rotten parenting, everything and everyone around him would have reinforced all of this. And he rejected it.  Maybe he chose this life on his own.  Maybe he inherited the job from his father who inherited it from his father.  That probably would have made it easier.  But whatever the case Matthew chose to live a life in apposition to everything his family, his people, and his nation stood for and he chose to do it right in the midst of them.  Imagine an Amish boy who decides he doesn't want to be Amish anymore.  Usually they leave and go to live in the outside world, but imagine this Amish kid decided to stay in his close-knit Amish town, but he struts around in fancy clothes, whips around town in his Porsche, and throws wild parties with loud music at his house on the weekends.  And everyone would be horrified at him.  That's Matthew, a tax-collector in Israel. But it gets worse.  Or at least I think it does.  Not everyone would agree with me on this part.  Mark and Luke, in their Gospels, refer to Matthew by the name of “Levi”.  Christian tradition has mostly understood Matthew and Levi to be the same person, but to make this connection is not without its difficulties.  One of those difficulties is that it was pretty rare for a Jewish person to have two Aramaic names.  A Jewish name and Greek name?  Like Saul of Tarsus who is also known as Paul: that's common.  But usually if someone with an Aramaic name has a second Aramaic name, it's because their given name is common, like John or Judas or Joshua, and the second name—maybe the name of his father—distinguishes him from other guys with the same name.  But neither Matthew nor Levi were common names.  No one was likely to confuse this Matthew with another Matthew.  But the one instance in which we see men with two Aramaic names is when they come from prominent families.  It wasn't uncommon for these men to be known by their family names.  And I think that's what has happened with Matthew.  Mark and Luke remember him as “Levi”—his family name—but Matthew went by his given name.  Because the family name Levi mean that they were a Levitical family.  And this made things all the worse for Matthew.  The tribe of Levi were the priestly family.  They were the ones who served in the temple.  They were the ones who acted as mediators between the Lord and his people.  Israel was a holy people, but the Levites were a holy tribe within that holy people.  Consider that one of the duties of the Levites was the collection of taxes.  They collected the tithes of Israel.  Those tithes were their livelihood.  And they collected the temple tax, to pay for the upkeep of the Lord's house.  But Matthew had become a tax collector of another kind, not one dependent on the Lord and the faithfulness of his people, but a man who fleeced God's people in collusion with the pagans. Brothers and Sisters, that was Matthew sitting in his toll-booth.  A wealthy traitor not only to the Lord, but to his people and to his family and to his calling and despised by everyone.  I fully expect there were days when Matthew longed to get out of the mess he was in.  In theory he could have made everything right and returned to the Lord, but to do that he'd have had to make restitution.  I don't think Matthew would have even known where to begin.  And so he stayed in his toll-booth, he kept his riches, and he threw parties for other tax collectors and sinners—because they were the only people who would associate with him.  And every day he became a little bit more dead inside. And then, this day, along came Jesus.  Matthew knew perfectly well who Jesus was.  Everyone in Galilee was talking about Jesus.  If nothing else, Matthew would have heard about his miracles, but I expect he'd heard about his preaching, too.  Maybe Matthew had even stood at a distance a time or two in Capernaum to hear Jesus preach.  Matthew knew that in Jesus the God of Israel was doing something.  But Matthew stayed at a distance.  Because Matthew knew he was a traitor to his God and to his people and to his covenant.  As attractive as Jesus and his message were, it was not for someone like Matthew. Brothers and Sisters, how many people around us feel just like that?  They're sinners.  They feel the weight of it and would love for it to be gone.  They've got some vague knowledge of Jesus.  But they'd never come to church.  A coworker once said to me, “Church is for holy people, not for people like me.”  They see no way out. And now Matthew sees Jesus approaching his gate.  Maybe he thought, “This might be the Messiah.  I should really cut him a break instead of ripping him off like I do everyone else.”  And that's when, he writes in verse 9, Jesus “said to him, ‘Follow me.'”  And he just says, “And he rose up and follow him.” I have to think there was at least a little bit more to it than that.  But those words, “Follow me” were ultimately what did it for Matthew.  No Pharisee, no scribe, no lawyer had ever come to Matthew and said, “Follow me, Brother.  Let me help you get out of your sins.”  They paid his extortionate toll, dropping their coin in the toll-box and being extra careful not to touch it or anything else that Matthew had touched.  They sneered at him—if they looked at him at all—called him “traitor”, and went on their way.  But this Jesus, this man in whom the God his fathers was so clearly at work doing something new, Jesus smiled and invited him to join in what he was doing. Brothers and Sisters, sometimes that's all it takes.  Matthew had seen God's glory on display in Jesus, but he didn't think it was for him.  He just needed to hear that, yes, in fact it was for him—for everyone, but especially for people like him.  That was actually part of the new thing Jesus was doing.  Without Jesus, reconciliation with is people was hopeless.  He was a toll-collector.  How could he ever make things right with everyone he'd ever stolen from?  How could he even make a good faith effort?  But in those words, “Follow me,” Jesus offered Matthew forgiveness.  Jesus bypassed the temple, because he is the new temple himself; he bypassed the priests, because he is our new priest; and he bypassed the sacrifices and the law of restitution, because he is the full, perfect, and sufficient sacrifice, oblation, and satisfaction for the sins of Israel and the whole world.  Jesus simply held out forgiveness and reconciliation to Matthew.  All Matthew had to do was leave his tollbooth behind—that's repentance—and follow Jesus.  And, Matthew says, that's just what he did.  “He rose up and followed him.” He “rose up”.  I think Matthew chose that language deliberately.  It's resurrection language.  When he decided to trust Jesus—and that's just what it was: trust and loyalty and allegiance—he was raised up out of his sin, he was raised up out of his alienation from God and from his people, and he was given his life back.  And not just given back his old life, Jesus gave him something even better.  He lifted Matthew up out of the life this evil age of sin and death and gave him a taste and a promise of the age to come, of new creation, of the Holy Spirit, and of the fellowship with God that his people had been so longing for. And, too, Jesus restores to Matthew his birthright as a Levite.  As the Levites mediated the Lord to his people, so Matthew now brings the good news about Jesus to his people.  In verse 10 he immediately takes us to his house.  “When he was at home,” he writes, “sitting down to a meal, there were lots of tax-collectors and sinners there who had come to have dinner with Jesus and his disciples.”  Other tax collectors and sinners were the only people who hang around with Matthew.  Matthew knew that some of them felt the same way he did.  They were traitors to the Lord and traitors to his people.  They were hopelessly lost sheep.  There was no way out.  But Matthew had found it—or, rather, the way out had found him.  And so he invites his friends to meet Jesus.  They'd heard and seen him doing amazing things.  Like Matthew, they'd been on the fringe.  If the priest and Levites—not to mention everyone else in Israel—condemned them and kept apart from them, the Messiah certainly wasn't for them.  But here he was and Jesus was saying the same thing to them that he'd said to Matthew: “Follow me.”  And, I expect, at least some of them did.  And Jesus and the disciples rejoiced with those people because they knew that heaven itself was rejoicing too. But there were always the Pharisees.  Matthew writes that when they “saw it, they said to Jesus' disciples, ‘Why does your teacher eat with tax-collectors and sinners?'  But Jesus heard them.  ‘It isn't the healthy who need a doctor,' he said, ‘it's the sick.  Go and learn what this saying means: “It's mercy I want, not sacrifice.” I haven't come to call upright people, but sinners.'” Like Paul says in our Epistle today, there was a veil over their eyes.  The Pharisees were sick in their own ways, and Jesus exposed their sickness by going to the tax-collectors and sinners.  When they complain about it, he quotes the words the Lord had spoken to Isaiah.  We heard those words last week when our Gospel was the parable of the good Samaritan—Hosea 6 turned into a story.  The problem was that the people lacked the heart of God.  The sinners devoted to their sinning, the greedy tax-collectors ripping everyone off, and the Pharisees too—almost everyone in Israel—was far from God.  His absence from the temple all those years was a metaphor for Israel's problem.  Even those who were devoted to the law and who were “religious” about their tithing and their sabbaths and their diet and their sacrifices, were no closer to God than the prostitute or the tax-collector.  And so Jesus came to the sinners with God's mercy—because they so desperately needed it—and he gave it to them in front of the watching scribes and Pharisees and all the “upright” people in Israel so that they could see that they needed to learn that same mercy and know it themselves. It was that mercy that reached Matthew.  It was that mercy that reached Paul and lifted the veil from his eyes.  And it was that mercy, made manifest in Jesus, that both Paul and Matthew proclaimed.  It was this mercy that's at the centre of the Gospel that Matthew wrote to his people.  And it's this same mercy that Paul preached.  In today's Epistle from 2 Corinthians 4, he writes that it's this mercy that drives him forward despite all the obstacles.  “The ‘god' of this world has blinded the minds of unbelievers, so that they won't see the light of the gospel of the glory of the Messiah, who is God's image.”  So what's the solution?  Paul writes, “We don't proclaim ourselves, you see, but Jesus the Messiah as Lord…because the God who said, ‘Let light shine out of darkness,' has shone in our hearts, to produce the light of the knowledge of the glory of God in the face of Jesus the Messiah.” Brothers and Sisters, Paul—and Matthew, for that matter—knew that it wouldn't be gimmicks or tricks or fancy speaking or trying to make God's word palatable to sinners that would lift the veil from the eyes of unbelievers.  It would be the proclamation of the good news about Jesus.  That light—the glory of God in the face of the Messiah as Paul describes it—that light met Matthew in the darkness of his tollbooth.  That light met Paul on the road to Damascus.  And it lifted the veil.  It dispelled the darkness.  It cast out the ‘god' of this world who enslaves us to sin and death and makes us to think there's no hope of escape.  The light of the glory of God revealed in the good news of Jesus the Messiah is the answer and the only answer.  It's our hope and our only hope.  We too often try those other things.  We water down God's word to try to make it less offensives.  We try gimmicks or we try programmes.  But Brothers and Sisters, we should know better.  The Lord has promised that one day the knowledge of his glory will cover the earth as the waters cover the sea and that will happen because and only because his people have been faithful to proclaim his glory revealed in Jesus the Messiah who died and rose again. Brothers and Sisters, don't be afraid.  Don't question whether it'll work or not.  If the light of the gospel could tear down the veil that once had you blinded, if it could break the chains of sin that once bound you, it will tear down the veils that blind and it will break the chains that bind the rest of the world.  Just proclaim it.  Jesus has died and Jesus has risen, not just for you or for me or for holy people, but for sinners—for everyone.  He holds out his hand to us wherever we are and invites us to leave it all behind, to follow him, and to rise to new life. Let's pray: O almighty God, whose beloved Son called Matthew from his tollbooth to be an apostle and evangelist: Set us free from the chains of our sins to follow and to proclaim your Son Jesus Christ, who lives and reigns with you and the Holy Spirit, one God, now and for ever.  Amen.

Evening Prayer for Friday, September 19, 2025 (Ember Day [Autumn Friday]; Proper 19; Theodore of Tarsus, Archbishop of Canterbury, 690).Psalm and Scripture readings (60-day Psalter):Psalm 51Haggai 1Matthew 14⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Click here to access the text for the Daily Office at DailyOffice2019.com.⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Click here to support The Daily Office Podcast with a one-time gift or a recurring donation.

Morning Prayer for Friday, September 19, 2025 (Ember Day [Autumn Friday]; Proper 19; Theodore of Tarsus, Archbishop of Canterbury, 690).Psalm and Scripture readings (60-day Psalter):Psalm 501 Kings 10Hebrews 9:15-28⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Click here to access the text for the Daily Office at DailyOffice2019.com.⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Click here to support The Daily Office Podcast with a one-time gift or a recurring donation.

Enerji Günlüğü Haber Bülteni:Türkiye'nin ve Dünyanın Enerji Gündemienerjigunlugu.net

1 Timothy 6: 2-12 (As for you, O man of God, pursue righteousness) Deuteronomy 10:8-9 (The Lord is his inheritance)

If everyone in our church, churched like you, what kind of church would our church be? If everyone served like you, if everyone invited like you, if everyone shared the gospel like you, if everyone cared about the nations and the Muslim world like you, if everyone prayed like you pray, if everyone gave financially like you give -- Would the Church multiply?If God's own people don't take his greatness and grandeur and glory seriously, will the world?What might be the biggest problem in the world today, If there is anything missing in the church today, it's the fear of the Lord. For some days he was with the disciples at Damascus. 20 And immediately he proclaimed Jesus in the synagogues, saying, “He is the Son of God.” 21 And all who heard him were amazed and said, “Is not this the man who made havoc in Jerusalem of those who called upon this name? And has he not come here for this purpose, to bring them bound before the chief priests?” 22 But Saul increased all the more in strength, and confounded the Jews who lived in Damascus by proving that Jesus was the Christ.Saul Escapes from Damascus23 When many days had passed, the Jews plotted to kill him, 24 but their plot became known to Saul. They were watching the gates day and night in order to kill him, 25 but his disciples took him by night and let him down through an opening in the wall, lowering him in a basket.Saul in Jerusalem26 And when he had come to Jerusalem, he attempted to join the disciples. And they were all afraid of him, for they did not believe that he was a disciple. 27 But Barnabas took him and brought him to the apostles and declared to them how on the road he had seen the Lord, who spoke to him, and how at Damascus he had preached boldly in the name of Jesus. 28 So he went in and out among them at Jerusalem, preaching boldly in the name of the Lord. 29 And he spoke and disputed against the Hellenists. But they were seeking to kill him. 30 And when the brothers learned this, they brought him down to Caesarea and sent him off to Tarsus.31 So the church throughout all Judea and Galilee and Samaria had peace and was being built up. And walking in the fear of the Lord and in the comfort of the Holy Spirit, it multiplied.Acts 9:19-31We'd love for you to subscribe to our channel and turn on notifications to get updates on our latest content and resources that will help more people know Jesus and people know Jesus more.GIVE : We believe that generosity is golden. Freely we have received and so freely we give back to God. If you would like to give to support the work Jesus is doing here please visit: https://www.elevatecc.church/give.Elevate City Church is a Jesus Over Everything Church that launched in the Atlanta Perimeter area on October 4th, 2020.Jesus Over Everything.Give us a follow on Instagram: https://www.instagram.com/elevatecity.church/Like us on Facebook: https://www.facebook.com/elevatecc.churchPodcast on Spotify: https://open.spotify.com/show/3H8BBrEFWxGKsTF8wPSvrn?si=epcQMMrmQIiTpeXEnyxMOQPodcast on itunes: https://podcasts.apple.com/us/podcast/elevate-city-church/id1536637567Visit our website for more information about who we are as a church and how you can get involved.https://www.elevatecc.church/home

New Testament letters are compared with private, business, and administrative letters of Greco-Roman antiquity and analyzed against this background. More than 11,800 Greek and Latin letters – preserved on papyrus, potsherds, and tablets from Egypt, Israel, Asia Minor, North Africa, Britain, and Switzerland – have been edited so far. Among them are not only short notes by writers with poor writing skills, but also extensive letters and correspondences from highly educated authors. They testify to the literary skills of Paul of Tarsus, who knew how to make excellent use of epistolary formulas and even introduced new variations. They also show that some New Testament letters clearly fall outside the framework of standard epistolography, raising new questions about their authors and their genre. The introductions and discussions offered in this volume reflect the current state of the art and present new research results. Letters and Letter Writing (Brill U Schoningh, 2023) also presents over 130 papyrus and ostracon letters newly translated in their entirety. Peter Arzt-Grabner is Associate Professor and head of the Papyrological Research Unit at the Department of Biblical Studies and Ecclesiastical History at the University of Salzburg. He is the author of Philemon (Vandenhoeck & Ruprecht, 2003) and 2. Korintherbrief (Vandenhoeck & Ruprecht, 2013) as well as the co-author of More Light from the Ancient Near East: Understanding the New Testament through Papyri (Brill, 2023; with John S. Kloppenborg and Christina M. Kreinecker). He is also a series editor for Papyri and the New Testament (Brill) and Papyrologische Kommentare zum Neuen Testament (Vandenhoeck & Ruprecht). Jonathon Lookadoo is Associate Professor at the Presbyterian University and Theological Seminary in Seoul, South Korea. While his interests range widely over the world of early Christianity, he is the author of books on the Epistle of Barnabas, Ignatius of Antioch, and the Shepherd of Hermas, including The Christology of Ignatius of Antioch (Cascade, 2023). Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

New Testament letters are compared with private, business, and administrative letters of Greco-Roman antiquity and analyzed against this background. More than 11,800 Greek and Latin letters – preserved on papyrus, potsherds, and tablets from Egypt, Israel, Asia Minor, North Africa, Britain, and Switzerland – have been edited so far. Among them are not only short notes by writers with poor writing skills, but also extensive letters and correspondences from highly educated authors. They testify to the literary skills of Paul of Tarsus, who knew how to make excellent use of epistolary formulas and even introduced new variations. They also show that some New Testament letters clearly fall outside the framework of standard epistolography, raising new questions about their authors and their genre. The introductions and discussions offered in this volume reflect the current state of the art and present new research results. Letters and Letter Writing (Brill U Schoningh, 2023) also presents over 130 papyrus and ostracon letters newly translated in their entirety. Peter Arzt-Grabner is Associate Professor and head of the Papyrological Research Unit at the Department of Biblical Studies and Ecclesiastical History at the University of Salzburg. He is the author of Philemon (Vandenhoeck & Ruprecht, 2003) and 2. Korintherbrief (Vandenhoeck & Ruprecht, 2013) as well as the co-author of More Light from the Ancient Near East: Understanding the New Testament through Papyri (Brill, 2023; with John S. Kloppenborg and Christina M. Kreinecker). He is also a series editor for Papyri and the New Testament (Brill) and Papyrologische Kommentare zum Neuen Testament (Vandenhoeck & Ruprecht). Jonathon Lookadoo is Associate Professor at the Presbyterian University and Theological Seminary in Seoul, South Korea. While his interests range widely over the world of early Christianity, he is the author of books on the Epistle of Barnabas, Ignatius of Antioch, and the Shepherd of Hermas, including The Christology of Ignatius of Antioch (Cascade, 2023). Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/biblical-studies

New Testament letters are compared with private, business, and administrative letters of Greco-Roman antiquity and analyzed against this background. More than 11,800 Greek and Latin letters – preserved on papyrus, potsherds, and tablets from Egypt, Israel, Asia Minor, North Africa, Britain, and Switzerland – have been edited so far. Among them are not only short notes by writers with poor writing skills, but also extensive letters and correspondences from highly educated authors. They testify to the literary skills of Paul of Tarsus, who knew how to make excellent use of epistolary formulas and even introduced new variations. They also show that some New Testament letters clearly fall outside the framework of standard epistolography, raising new questions about their authors and their genre. The introductions and discussions offered in this volume reflect the current state of the art and present new research results. Letters and Letter Writing (Brill U Schoningh, 2023) also presents over 130 papyrus and ostracon letters newly translated in their entirety. Peter Arzt-Grabner is Associate Professor and head of the Papyrological Research Unit at the Department of Biblical Studies and Ecclesiastical History at the University of Salzburg. He is the author of Philemon (Vandenhoeck & Ruprecht, 2003) and 2. Korintherbrief (Vandenhoeck & Ruprecht, 2013) as well as the co-author of More Light from the Ancient Near East: Understanding the New Testament through Papyri (Brill, 2023; with John S. Kloppenborg and Christina M. Kreinecker). He is also a series editor for Papyri and the New Testament (Brill) and Papyrologische Kommentare zum Neuen Testament (Vandenhoeck & Ruprecht). Jonathon Lookadoo is Associate Professor at the Presbyterian University and Theological Seminary in Seoul, South Korea. While his interests range widely over the world of early Christianity, he is the author of books on the Epistle of Barnabas, Ignatius of Antioch, and the Shepherd of Hermas, including The Christology of Ignatius of Antioch (Cascade, 2023). Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/christian-studies

New Testament letters are compared with private, business, and administrative letters of Greco-Roman antiquity and analyzed against this background. More than 11,800 Greek and Latin letters – preserved on papyrus, potsherds, and tablets from Egypt, Israel, Asia Minor, North Africa, Britain, and Switzerland – have been edited so far. Among them are not only short notes by writers with poor writing skills, but also extensive letters and correspondences from highly educated authors. They testify to the literary skills of Paul of Tarsus, who knew how to make excellent use of epistolary formulas and even introduced new variations. They also show that some New Testament letters clearly fall outside the framework of standard epistolography, raising new questions about their authors and their genre. The introductions and discussions offered in this volume reflect the current state of the art and present new research results. Letters and Letter Writing (Brill U Schoningh, 2023) also presents over 130 papyrus and ostracon letters newly translated in their entirety. Peter Arzt-Grabner is Associate Professor and head of the Papyrological Research Unit at the Department of Biblical Studies and Ecclesiastical History at the University of Salzburg. He is the author of Philemon (Vandenhoeck & Ruprecht, 2003) and 2. Korintherbrief (Vandenhoeck & Ruprecht, 2013) as well as the co-author of More Light from the Ancient Near East: Understanding the New Testament through Papyri (Brill, 2023; with John S. Kloppenborg and Christina M. Kreinecker). He is also a series editor for Papyri and the New Testament (Brill) and Papyrologische Kommentare zum Neuen Testament (Vandenhoeck & Ruprecht). Jonathon Lookadoo is Associate Professor at the Presbyterian University and Theological Seminary in Seoul, South Korea. While his interests range widely over the world of early Christianity, he is the author of books on the Epistle of Barnabas, Ignatius of Antioch, and the Shepherd of Hermas, including The Christology of Ignatius of Antioch (Cascade, 2023).

Acts 21:27-30 When the seven days were nearly over, some Jews from the province of Asia saw Paul at the temple. They stirred up the whole crowd and seized him,  28 shouting, “Fellow Israelites, help us! This is the man who teaches everyone everywhere against our people and our law and this place. And besides, he has brought Greeks into the temple and defiled this holy place.”  29 (They had previously seen Trophimus the Ephesian in the city with Paul and assumed that Paul had brought him into the temple.) 30 The whole city was aroused, and the people came running from all directions. Seizing Paul, they dragged him from the temple, and immediately the gates were shut.    From All Directions   Acts 22:1-10 “Brothers and fathers, listen now to my defense.” 2 When they heard him speak to them in Aramaic, they became very quiet. Then Paul said: 3 “I am a Jew, born in Tarsus of Cilicia, but brought up in this city. I studied under Gamaliel and was thoroughly trained in the law of our ancestors. I was just as zealous for God as any of you are today.  4 I persecuted the followers of this Way to their death, arresting both men and women and throwing them into prison,  5 as the high priest and all the Council can themselves testify. I even obtained letters from them to their associates in Damascus, and went there to bring these people as prisoners to Jerusalem to be punished. 6 “About noon as I came near Damascus, suddenly a bright light from heaven flashed around me. 7 I fell to the ground and heard a voice say to me, ‘Saul! Saul! Why do you persecute me?' 8 “‘Who are you, Lord?' I asked.  “ ‘I am Jesus of Nazareth, whom you are persecuting,' he replied. 9 My companions saw the light, but they did not understand the voice of him who was speaking to me. 10 “‘What shall I do, Lord?' I asked.  “ ‘Get up,' the Lord said, ‘and go into Damascus. There you will be told all that you have been assigned to do.'    Don't forget where you came from. Don't forget where GOD brought you from.     Acts 23:1-11 Paul looked straight at the Sanhedrin and said, “My brothers, I have fulfilled my duty to God in all good conscience to this day.”  2 At this the high priest Ananias ordered those standing near Paul to strike him on the mouth.  3 Then Paul said to him, “God will strike you, you whitewashed wall! You sit there to judge me according to the law, yet you yourself violate the law by commanding that I be struck!” 4 Those who were standing near Paul said, “How dare you insult God's high priest!” 5 Paul replied, “Brothers, I did not realize that he was the high priest; for it is written: ‘Do not speak evil about the ruler of your people.'” 6 Then Paul, knowing that some of them were Sadducees and the others Pharisees, called out in the Sanhedrin, “My brothers, I am a Pharisee, descended from Pharisees. I stand on trial because of the hope of the resurrection of the dead.” Don't miss the moment. Don't miss GOD IN the moment.    7 When he said this, a dispute broke out between the Pharisees and the Sadducees, and the assembly was divided.  8 (The Sadducees say that there is no resurrection, and that there are neither angels nor spirits, but the Pharisees believe all these things.) 9 There was a great uproar, and some of the teachers of the law who were Pharisees stood up and argued vigorously. “We find nothing wrong with this man,” they said. “What if a spirit or an angel has spoken to him?” 10 The dispute became so violent that the commander was afraid Paul would be torn to pieces by them. He ordered the troops to go down and take him away from them by force and bring him into the barracks. 11 The following night the Lord stood near Paul and said, “Take courage! As you have testified about me in Jerusalem, so you must also testify in Rome.”   Don't underestimate where you might go. Don't underestimate where GOD might take you.        

Pastor John Ryan Cantu brings this week's message, “More Than This." Key Verse: Acts 9:10-19 ESV: “Now there was a disciple at Damascus named Ananias. The Lord said to him in a vision, “Ananias.” And he said, “Here I am, Lord.” And the Lord said to him, “Rise and go to the street called Straight, and at the house of Judas look for a man of Tarsus named Saul, for behold, he is praying, and he has seen in a vision a man named Ananias come in and lay his hands on him so that he might regain his sight.” But Ananias answered, “Lord, I have heard from many about this man, how much evil he has done to your saints at Jerusalem. And here he has authority from the chief priests to bind all who call on your name.” But the Lord said to him, “Go, for he is a chosen instrument of mine to carry my name before the Gentiles and kings and the children of Israel. For I will show him how much he must suffer for the sake of my name.” So Ananias departed and entered the house. And laying his hands on him he said, “Brother Saul, the Lord Jesus who appeared to you on the road by which you came has sent me so that you may regain your sight and be filled with the Holy Spirit.” And immediately something like scales fell from his eyes, and he regained his sight. Then he rose and was baptized; and taking food, he was strengthened. For some days he was with the disciples at Damascus.” Sermon Topics: Maturity If you enjoyed the podcast, please subscribe and share it with your friends on social media. For more information about PNEUMA Church, visit our website at mypneumachurch.org. Connect with Us: Instagram: https://instagram.com/mypneumachurch YouTube: https://youtube.com/mypneumachurch Facebook: https://facebook.com/mypneumachurch Time Stamps: 00:00 - Introduction 00:30 - Welcome 03:51 - Acts 9:10-19 ESV 05:19 - More Than This

Come As You Are: IntroActs 9:15 “But the Lord said to him, “Go, for he is an instrument whom I have chosen to bring my name before Gentiles and kings and before the people of Israel.”This verse comes just after Saul has seen a vision of Jesus, and Jesus asked him why He was persecuting Him.  Then Saul loses his sight and is told to go into the city and wait to be told what to do.  Then the Lord asked one of his disciples to go to Saul.  There is a conversation between this disciple and the Lord in Acts 9:10-16: “Now there was a disciple in Damascus named Ananias. The Lord said to him in a vision, “Ananias.” He answered, “Here I am, Lord.” The Lord said to him, “Get up and go to the street called Straight, and at the house of Judas look for a man of Tarsus named Saul. At this moment, he is praying,  and he has seen in a vision a man named Ananias come in and lay his hands on him so that he might regain his sight.”  But Ananias answered, “Lord, I have heard from many about this man, how much evil he has done to your saints in Jerusalem;  and here he has authority from the chief priests to bind all who invoke your name.” But the Lord said to him, “Go, for he is an instrument whom I have chosen to bring my name before Gentiles and kings and before the people of Israel; I myself will show him how much he must suffer for the sake of my name.”There are several themes that I see coming across in these verses.  First, I always find it interesting when the disciples of God, those who get to have a conversation with Him, argue with Him or question Him.  I always think I would respond differently, and yet, I do get to have conversations with God, and I do still question Him. We are all human, and questioning and doubting are natural human behaviors.  In these verses, Ananias is given a task to do.  God wants him to go and restore Saul's sight.  I wonder if Ananias ever healed anyone before?  Would this be his first time?  Also, Ananias has heard rumors about this person, whom he is supposed to go and heal.  Saul's reputation preceded him.  He was not a nice person.  He was in that town to collect any believers of Jesus and bring them to jail, essentially.  He approved the stoning to death of Stephen, one of Jesus' followers. I can totally understand why Ananias would question this plan. Why he might even be scared.  If he goes to heal this man in Jesus' name, then Saul will know he is a Christian.  What if there are ramifications of that?There are many reasons why we might question the Lord's plan.  I think worrying about our own safety and the possible risk to our lives is a pretty big one.  It's interesting how I can silently judge Ananias for questioning God when he is dealing with someone who has stoned fellow believers, and yet I question God when I am completely safe, and just being asked to step outside of my comfort zone.  My life is not in danger, and yet I still question God's plan.  I still hesitate to do what I know He is asking me to do.  So, why do I always think it is crazy when others question God's plan?  I am the first to say God has a plan.  I am the first to encourage someone to step out in faith and do the scary thing God is asking you to do.  I am also the first one to hesitate when God asks me to do some things.  I am the first one to question and to wonder if I am really the best person to do that.  I question if He really knows what He is doing, asking me to do that.  In this verse, Ananias is actually not questioning his own ability; he is questioning Saul's worthiness of being healed.  This is another thing that we can be quick to judge.  We can all question God's decisions on who He heals, saves, and works through.  Maybe you know someone really great who died from cancer, or was killed in a car accident when they were a teenager, and you also know some pretty terrible people who beat cancer and seem to have everything going for them.  In our eyes, these things can seem very unfair, and we don't understand them. They make no sense to us.  I don't understand them either, so I will not be giving you any answers to those questions today.  However, I do know that God has a plan, and He can use anyone for that plan.  I do know when it comes to the question of worthiness, none of us is worthy on our own merit.  We can't judge others because we don't know their heart; only God can judge, as He knows what is in our hearts.  You can have someone who seems as lovely as can be in public and yet is awful in their private life.  You can have someone who is not very nice to people, and yet that is because they were wounded and they don't know any other way.I saw the movie and read the book called The Shack. If you have not read the book or seen the movie, you should check it out; it is so good.  Of course, the book is better, but the movie does a pretty good job explaining why we shouldn't judge others.  It discusses how we often don't see the whole picture.  We can judge the man who is abusing his wife and child, but would we judge that child?  What about when that child grows up to abuse his wife and child?  We only see a tiny part of who a person really is.  God can use anyone, and He often chooses the most unlikely candidate.  He tends to use imperfect people —those who have messed up, seem broken, struggled, or sinned.  God uses people who can easily be judged for their faults.  These people, people who aren't perfect (no one is perfect, by the way), people who have really struggled, are actually the ideal people to use because they can speak to those who are also struggling.  They are someone you can look at and say, If they could do it, so can I.  If someone who grew up with nothing can make something of themselves, then I can too.  If someone who has been abused was able to get away from that abuse, then so can I.  If someone who was an alcoholic can give up alcohol, so can I.  If God can use someone who is a sinner to do amazing things, He can use me too.  Dear Heavenly Father, I ask you to bless all those who are listening to this episode today.  Lord, let them hear precisely what they need to hear today.  Lord, help us not to judge others.  Give us your heart and your eyes for others, Lord.  Please help us to be compassionate and recognize that there is always more to a person than what we can see.  Lord, give us the boldness to do whatever you ask us to do, even when we are scared, even when we don't understand it, even if you are asking us to heal a really scary person.  Please give us the strength and the grace we need to follow your commands, no matter how hard we think they are.  We can do all things through you who strengthen us!  We love you so much, Lord.  We are grateful you have a plan and you don't let our questioning it get in the way.  We are thankful that you use all things for our good and you don't let us mess up your plan.  We love you and we ask all of this in accordance with your will and in Jesus' holy name, Amen!Thank you so much for joining me on this journey to walk boldly with Jesus. I invite you all into my mentoring group. CLICK HERE for the details about mentoring. It is on Tuesday nights at 8 PM on Zoom. You can just come to listen; you don't have to have your mic or your camera on if you don't want to. You can come in your PJs if you like. No judgment here. You don't have to drive anywhere. It's perfect. The theme for this month is Why Forgiveness is Essential. I will go over what forgiveness is and is not, along with why it is so important that we do it. And I assure you, it is more important than we know. Why is it we spend so much time and money on so many areas of our lives, and yet we don't invest in our spiritual life the same way?I look forward to meeting you here again tomorrow.  Remember, Jesus loves you just as you are, and so do I! Have a blessed day!Today's Word from the Lord was received in May 2025 by a member of my Catholic Charismatic Prayer Group. If you have any questions about the prayer group, these words, or how to join us for a meeting, please email CatholicCharismaticPrayerGroup@gmail.com. Today's Word from the Lord is, “I am the Lord your God. I am the one who loves you most of all. Come, my children. Come and know the joy and love of being my children.” www.findingtruenorthcoaching.comCLICK HERE TO DONATECLICK HERE to sign up for Mentoring CLICK HERE to sign up for Daily "Word from the Lord" emailsCLICK HERE to sign up for my newsletter & receive a free audio training about inviting Jesus into your daily lifeCLICK HERE to buy my book Total Trust in God's Safe Embrace

Send us a text"My flesh n my heart may fail, bt God is the strength of my heart n my portion forever." (Psalm 73:26)This truth opens a powerful journey into what it really means 2 follow Christ—not in comfort, bt in courage. Many believe walking with Jesus should make life easier. Yet Scripture tells another story.Look at the Apostle Paul: once Saul of Tarsus, respected n privileged, then transformed by Christ into a servant marked by hardship. He endured prisons, floggings, beatings, stonings, shipwrecks, hunger, thirst, n rejection. His new life wasn't easier—it was more costly, bt infinitely richer in God's presence.Paul's testimony reaches its climax in God's words: “My grace is sufficient for U, for My power is made perfect in weakness.” Even with his “thorn in the flesh,” Paul found strength not in deliverance, bt in surrender. His response shapes our faith today: “I will boast gladly about my weaknesses, so that Christ's power may rest on me.”This message speaks 2 every weary soul wrestling with trials, doubts, n fears. God doesn't strip us back 2 break us—He strips us back 2 fill us. Ur valley, storm, or shipwreck isn't the end. It's the very place where God's fire surrounds U, His Spirit sustains U, n His strength carries U.As we break bread together, let's embrace this divine paradox: weakness isn't failure—it's the doorway 2 real strength. For when we are weak, then in Christ, we are truly strong.Support the showThank you for listening! For more inspiring content, visit our main site at RBChristianRadio.net. Explore our ministry services and celebrations at LifeCelebrant.net. If you'd like to support our work, you can now Buy Me a Coffee and help us keep spreading the word. Every bit makes a difference! God bless and see you in the next episode.

Can you learn to love Christians who are NOT like you? That's the questin put to Ananias when God told him to go lay hands on Paul of Tarsus, so that Paul could regain his sight. That's the question put to Peter when he had that vision of a sheet filled with unclean animals. Will you enter the home of Cornelius (a Gentile AND the captain of the Italian reigment), break bread with him, and BAPTIZE him when you see that he is filled with the Holy Spirit? The call to the American church today is, in part, a call to love each other in such a way that the rest of the country asks, "How in the world can these people love each other like that?"

Joshua 7, Acts 9, Luke 6August 31st, 2025—Never short sell an immeasurably more God.Never underestimate the power of a simple prayer offered on behalf of a complex situation.Never dismiss the impact of obedience (or disobedience).A core problem of disobedience is its near-sightedness. Disobedience sees the tree but misses the forest. Obedience is 20/20 faith in an immeasurable more God. Joshua 6:15-19 (NIV) 15 On the seventh day, they got up at daybreak and marched around the city seven times in the same manner, except that on that day they circled the city seven times. 16 The seventh time around, when the priests sounded the trumpet blast, Joshua commanded the army, “Shout! For the Lord has given you the city! 17 The city and all that is in it are to be devoted to the Lord. Only Rahab the prostitute and all who are with her in her house shall be spared, because she hid the spies we sent. 18 But keep away from the devoted things, so that you will not bring about your own destruction by taking any of them. Otherwise you will make the camp of Israel liable to destruction and bring trouble on it. 19 All the silver and gold and the articles of bronze and iron are sacred to the Lord and must go into his treasury.”A fundamental element of obedience is God goes first. When God gets our first, God gives us His best. Joshua 7:1 (NIV) But the Israelites were unfaithful in regard to the devoted things; Achan son of Karmi, the son of Zimri, the son of Zerah, of the tribe of Judah, took some of them. So, the Lord's anger burned against Israel.Joshua 7:10-12 (NIV) 10 The Lord said to Joshua, “Stand up! What are you doing down on your face? 11 Israel has sinned; they have violated my covenant, which I commanded them to keep. They have taken some of the devoted things; they have stolen, they have lied, they have put them with their own possessions. 12 That is why the Israelites cannot stand against their enemies; they turn their backs and run because they have been made liable to destruction. I will not be with you anymore unless you destroy whatever among you is devoted to destruction.Satan is forever trying to convince us that God is not enough for us. That God doesn't have our best in His mind. God doesn't “get it” or me. God doesn't understand this moment. I have to take matters into your own hands. Sin always wants to hide, it never wants submit, surrender or be exposed. Romans 6:23a “the wages of sin is death”. Romans 6:23b but the gift of God is eternal life in Christ Jesus our Lord! Never dismiss the death in disobedience. Never dismiss the life in obedience.Acts 9:10-19 (NIV) 10 In Damascus there was a disciple named Ananias. The Lord called to him in a vision, “Ananias!” “Yes, Lord,” he answered. 11 The Lord told him, “Go to the house of Judas on Straight Street and ask for a man from Tarsus named Saul, for he is praying. 12 In a vision he has seen a man named Ananias come and place his hands on him to restore his sight.” 13 “Lord,” Ananias answered, “I have heard many reports about this man and all the harm he has done to your holy people in Jerusalem. 14 And he has come here with authority from the chief priests to arrest all who call on your name.” 15 But the Lord said to Ananias, “Go! This man is my chosen instrument to proclaim my name to the Gentiles and their kings and to the people of Israel. 16 I will show him how much he must suffer for my name.” 17 Then Ananias went to the house and entered it. Placing his hands on Saul, he said, “Brother Saul, the Lord—Jesus, who appeared to you on the road as you were coming here—has sent me so that you may see again and be filled with the Holy Spirit.” 18 Immediately, something like scales fell from Saul's eyes, and he could see again. He got up and was baptized, 19 and after taking some food, he regained his strength.Luke 6:46 “46 “Why do you call me, ‘Lord, Lord,' and do not do what I say? Disobedience bubbles up from 3 lingering impacts of our sin nature.Independence. Mistrust. Fear. What is Obedience?Obedience is a daily transfer of ownership. Obedience is faith in action in the love and goodness of God. Obedience is empowered actions.6 Disobedience Tipoffs“No one will ever find out.”“This really isn't that big of a deal.”“I deserve this.”“This won't impact anyone but me.” “Just this one time.” “This will be the last time.”All disobedience isn't a separating sin. All disobedience is self-limiting and a relational speed bump. All obedience is relationship building. All obedience empowers life with God's glorious riches. All obedience leads to life in us and others, more and better life than we could have ever imagined.Matthew 25:21,23 (NIV) “Well done my good and faithful servant. You have been faithful with a few things, I will make you ruler of many things. Come and share in your master's happiness.” What does it mean for God to find us faithful? I believe our faithfulness will be measured less by big outcomes and more by consistent daily obedience.

Bu bölümde konuğum bir mimar ve moda tasarımcısı Niyazi Erdoğan.Niyazi, daha çok erkeklere yönelik tasarımlarıyla adını duyursa da, dünyaca ünlü tekstil firmalarına da danışmanlık yapan, tekstil sektörünü de çok iyi bilen bir isim.Niyazi ile sohbete Tarsus'taki çocukluğundan başladık; mimarlıktan moda tasarımına ulaşan yolculuğunda "yeniden ve yeniden baştan başlamak"tan eğitime, kolektif çalışmadan, "kendimizi sevmememize" pek çok konudan söz açtık."Nasıl solunur?" başlığı altında Türk tekstil sektörününün bugünkü halinden de bahsettik. Dinleyiniz. Gazeteci#Journalist ~ #Art- #Food- #Travel lover ~ #EnthusiastBooks:

"He was an officer, a tribune, in the Roman army in the time of the Emperor Maximian. A Syrian by birth, he served in his native land. When the Persians attacked the imperial Roman army, this Andrew was entrusted with the command in the battle against the enemy — whence his title: commander, strateletes. A secret Christian, although as yet unbaptised, Andrew commended himself to the living God, and, taking only the cream of the army, went to war. Before the battle, he told his soldiers that, if they all called upon the aid of the one, true God, Christ the Lord, their enemies would become as dust scattered before them. All the soldiers, fired with enthusiasm by Andrew and his faith, invoked Christ's aid and attacked. The Persian army was utterly routed. When the victorious Andrew returned to Antioch, some jealous men denounced him as a Christian and the imperial governor summoned him for trial. Andrew openly proclaimed his steadfast faith in Christ. After harsh torture, the governor threw Andrew into prison and wrote to the Emperor in Rome. Knowing Andrew's popularity among the people and in the army, the Emperor ordered the governor to set Andrew free, but to seek another occasion and another excuse (not his faith) to kill him. By God's revelation, Andrew came to know of this imperial command, and, taking his faithful soldiers (2,593 in all) with him, went off to Tarsus in Cilicia, where they were all baptised by the bishop, Peter. Persecuted here also by imperial might, Andrew and his companions withdrew deep into the Armenian mountain of Tavros. There in a ravine, while they were at prayer, the Roman army came upon them and beheaded them all. Not one of them would recant, all being determined on death by martyrdom for Christ. On the spot where a stream of the martyrs' blood flowed down, a spring of healing water sprang forth, healing from every disease. The bishop, Peter, came secretly with his people and buried the martyrs' bodies in that same place. They all suffered with honour at the end of the third century and were crowned with wreaths of eternal glory, entering into the Kingdom of Christ our God." (Prologue)

Send us a textActs 22:1-7Brothers and fathers, hear the defense that I now make before you.”And when they heard that he was addressing them in the Hebrew language, they became even more quiet. And he said:“I am a Jew, born in Tarsus in Cilicia, but brought up in this city, educated at the feet of Gamaliel according to the strict manner of the law of our fathers, being zealous for God as all of you are this day. I persecuted this Way to the death, binding and delivering to prison both men and women, as the high priest and the whole council of elders can bear me witness. From them I received letters to the brothers, and I journeyed toward Damascus to take those also who were there and bring them in bonds to Jerusalem to be punished.“As I was on my way and drew near to Damascus, about noon a great light from heaven suddenly shone around me. And I fell to the ground and heard a voice saying to me, ‘Saul, Saul, why are you persecuting me?'Support the show

Send us a textActs 21:37-40As Paul was about to be brought into the barracks, he said to the tribune, “May I say something to you?” And he said, “Do you know Greek? Are you not the Egyptian, then, who recently stirred up a revolt and led the four thousand men of the Assassins out into the wilderness?” Paul replied, “I am a Jew, from Tarsus in Cilicia, a citizen of no obscure city. I beg you, permit me to speak to the people.” And when he had given him permission, Paul, standing on the steps, motioned with his hand to the people. And when there was a great hush, he addressed them in the Hebrew language, saying:Support the show

In a sobering yet hope-filled message titled “Satan's Trophy Room,” Bro. Georgeon Pedigo warns that it's not how you start the race of faith that matters most—it's how you finish. Preaching from 1 Samuel 31, he recounts the tragic downfall of King Saul, a man anointed, gifted, and full of promise, yet ultimately taken out by compromise, fear, and disobedience. Like a hunter's trophy mounted on the wall, Saul's life became a display of defeat in the enemy's collection. With vivid imagery and powerful biblical examples, Bro. Pedigo exposes how the enemy works subtly—through discouragement, offense, temptation, and distraction—to derail believers who once burned brightly for God. Yet this message is not one of despair—it's a call to perseverance. Using the transformation of Saul of Tarsus into the Apostle Paul as a shining example, he declares that no matter your failures or how you began, God's grace can rewrite your ending. Whether you feel distant from God, caught in the motions of church life, or wounded by the past, “Satan's Trophy Room” will challenge you to press on, continue steadfastly, and finish the race with faith intact. To hear more about what God is doing in Sheboygan County and beyond, visit us at posc.church!

Getting My ACTs 2Gether Pt. 6There is an old Gatorade commercial that contained the jingle, "Be Like Mike". Most of us have a role model whom we are inspired by. One person who is worthy of emulation is Barnabas, "Son of encouragement". Pastor Dave unpacks the extraordinary difference he made in elevating Saul of Tarsus to the Apostle Paul.

The apostle Paul was born in Tarsus. That’s modern-day Turkey! A surprising amount of the Bible took place there. But today, Turkey is largely hostile to the gospel. This week on The Land and the Book, we’ll share a firsthand account of a gospel witness in Turkey. Plus, we’ll tackle some intriguing listener Bible questions. And then, Charlie Dyer’s devotional introduces us to “The Man Who Needed a New Roof.” All on The Land and the Book.Donate to Moody Radio: http://moodyradio.org/donateto/landandthebookSee omnystudio.com/listener for privacy information.

Tom Riello on a world without hope, Dr. Robert Royal on Paul of Tarsus, and Dan Burke discusses finding peace in the storm.

We're so glad you are here! Thanks for checking out Sunday's message!-- SUNDAY'S NOTES --Now Saul was still breathing threats and murder against the disciples of the Lord. He went to the high priest and requested letters from him to the synagogues in Damascus. Acts 9:1-2 CSB I admit that I didn't always hold to this position, for a while I thought it was my duty to oppose this Jesus of Nazareth with all my might. Backed with the full authority of the high priests, I threw these believers, I had no idea they were God's people!, into the Jerusalem jail right and left, and whenever it came to a vote, I voted for their execution. I stormed through their meeting places, bullying them into cursing Jesus, a one-man terror obsessed with obliterating these people. And then I started on the towns outside Jerusalem. Acts 26:9-11 MSGBeing passionately determined doesn't make you wrong, but doesn't make you right either! As he traveled and was nearing Damascus, a light from heaven suddenly flashed around him. Falling to the ground, he heard a voice saying to him, “Saul, Saul, why are you persecuting me?” “Who are you, Lord?” Saul said. “I am Jesus, the one you are persecuting,” he replied. Acts 9:3-5 CSBReal repentance leads to incredible redemption and starts with the recognition that Jesus is Lord. I want you to get up and enter the city. In the city you'll be told what to do next. His companions stood there dumbstruck, they could hear the sound, but couldn't see anyone, while Saul, picking himself up off the ground, found himself stone-blind. They had to take him by the hand and lead him into Damascus. He continued blind for three days. He ate nothing, drank nothing. Acts 9:6-9 MSGYou may manage to minimize or even dismiss the evidentiary truth of God's word, but you will find difficult to quantify and impossible to dismiss the impact of a Divine encounter. “What could I do, King Agrippa? I couldn't just walk away from a vision like that! I became an obedient believer on the spot. Acts 26:19 MSG Obedient surrender is the second step on our repentant journey to restoration and one that can't be overlooked! There was a disciple in Damascus by the name of Ananias. The Master spoke to him in a vision: “Ananias.” “Yes, Master?” he answered. “Get up and go over to Straight Street. Ask at the house of Judas for a man from Tarsus. His name is Saul. He's there praying. He has just had a dream in which he saw a man named Ananias enter the house and lay hands on him so he could see again.” Acts 9:10-12 MSGYou do not desire a sacrifice, or I would offer one. You do not want a burnt offering. The sacrifice you desire is a broken spirit. You will not reject a broken and repentant heart, O God. Psalm 51:16-17 NLTYou can't earn, but you must turn, if you want to follow your way back to God's great plan for your life!So Ananias went and found Saul. He laid his hands on him and said, “Brother Saul, the Lord Jesus, who appeared to you on the road, has sent me so that you might regain your sight and be filled with the Holy Spirit.” Instantly something like scales fell from Saul's eyes, and he regained his sight. Saul stayed with the believers in Damascus for a few days. And immediately he began preaching about Jesus in the synagogues, saying, “He is indeed the Son of God!”Acts 9:17-20 NLTGod has the miraculous ability to restore our sight and redeem and redirect our destiny and determination. Then Barnabas took him under his wing. He introduced him to the apostles and stood up for him, told them how Saul had seen and spoken to the Master on the Damascus Road and how in Damascus itself he had laid his life on the line with his bold preaching in Jesus' name. After that he was accepted as one of them, going in and out of Jerusalem with no questions asked, uninhibited as he preached in the Master's name. Acts 9:27-30 MSGFor I am the least of the apostles, not worthy to be called an apostle, because I persecuted the church of God. But by the grace of God I am what I am, and his grace toward me was not in vain. On the contrary, I worked harder than any of them, yet not I, but the grace of God that was with me. 1 Corinthians 15:9-10 CSBThe redemptive impact God's love has on a truly repentant heart is the greatest of all life's miraculous wonders! -------------------------------------------------Download the 828 Church app!To view our latest e-newsletter, the Midweek Momentum, and subscribe to our weekly updates, go here! https://linktr.ee/828church

We're so glad you are here! Thanks for checking out Sunday's message!-- SUNDAY'S NOTES --Now Saul was still breathing threats and murder against the disciples of the Lord. He went to the high priest and requested letters from him to the synagogues in Damascus. Acts 9:1-2 CSB I admit that I didn't always hold to this position, for a while I thought it was my duty to oppose this Jesus of Nazareth with all my might. Backed with the full authority of the high priests, I threw these believers, I had no idea they were God's people!, into the Jerusalem jail right and left, and whenever it came to a vote, I voted for their execution. I stormed through their meeting places, bullying them into cursing Jesus, a one-man terror obsessed with obliterating these people. And then I started on the towns outside Jerusalem. Acts 26:9-11 MSGBeing passionately determined doesn't make you wrong, but doesn't make you right either! As he traveled and was nearing Damascus, a light from heaven suddenly flashed around him. Falling to the ground, he heard a voice saying to him, “Saul, Saul, why are you persecuting me?” “Who are you, Lord?” Saul said. “I am Jesus, the one you are persecuting,” he replied. Acts 9:3-5 CSBReal repentance leads to incredible redemption and starts with the recognition that Jesus is Lord. I want you to get up and enter the city. In the city you'll be told what to do next. His companions stood there dumbstruck, they could hear the sound, but couldn't see anyone, while Saul, picking himself up off the ground, found himself stone-blind. They had to take him by the hand and lead him into Damascus. He continued blind for three days. He ate nothing, drank nothing. Acts 9:6-9 MSGYou may manage to minimize or even dismiss the evidentiary truth of God's word, but you will find difficult to quantify and impossible to dismiss the impact of a Divine encounter. “What could I do, King Agrippa? I couldn't just walk away from a vision like that! I became an obedient believer on the spot. Acts 26:19 MSG Obedient surrender is the second step on our repentant journey to restoration and one that can't be overlooked! There was a disciple in Damascus by the name of Ananias. The Master spoke to him in a vision: “Ananias.” “Yes, Master?” he answered. “Get up and go over to Straight Street. Ask at the house of Judas for a man from Tarsus. His name is Saul. He's there praying. He has just had a dream in which he saw a man named Ananias enter the house and lay hands on him so he could see again.” Acts 9:10-12 MSGYou do not desire a sacrifice, or I would offer one. You do not want a burnt offering. The sacrifice you desire is a broken spirit. You will not reject a broken and repentant heart, O God. Psalm 51:16-17 NLTYou can't earn, but you must turn, if you want to follow your way back to God's great plan for your life!So Ananias went and found Saul. He laid his hands on him and said, “Brother Saul, the Lord Jesus, who appeared to you on the road, has sent me so that you might regain your sight and be filled with the Holy Spirit.” Instantly something like scales fell from Saul's eyes, and he regained his sight. Saul stayed with the believers in Damascus for a few days. And immediately he began preaching about Jesus in the synagogues, saying, “He is indeed the Son of God!”Acts 9:17-20 NLTGod has the miraculous ability to restore our sight and redeem and redirect our destiny and determination. Then Barnabas took him under his wing. He introduced him to the apostles and stood up for him, told them how Saul had seen and spoken to the Master on the Damascus Road and how in Damascus itself he had laid his life on the line with his bold preaching in Jesus' name. After that he was accepted as one of them, going in and out of Jerusalem with no questions asked, uninhibited as he preached in the Master's name. Acts 9:27-30 MSGFor I am the least of the apostles, not worthy to be called an apostle, because I persecuted the church of God. But by the grace of God I am what I am, and his grace toward me was not in vain. On the contrary, I worked harder than any of them, yet not I, but the grace of God that was with me. 1 Corinthians 15:9-10 CSBThe redemptive impact God's love has on a truly repentant heart is the greatest of all life's miraculous wonders! -------------------------------------------------Download the 828 Church app!To view our latest e-newsletter, the Midweek Momentum, and subscribe to our weekly updates, go here! https://linktr.ee/828church

Calocaerus (Greek: Καλόκαιρος; d. 334 AD) was a Roman usurper who led a short-lived revolt against Emperor Constantine I in Cyprus. Appointed in 330 AD as Magister pecoris camelorum ("Master of the Flock and Camels"), a position with uncertain significance, Calocaerus proclaimed himself emperor in 334 AD. His rebellion, however, was swiftly suppressed by Flavius Dalmatius, Constantine's half-brother, and he was executed in Tarsus. While often dismissed as an inconsequential footnote, the context of his revolt raises intriguing questions. In this episode, I'm joined by Dr. Maria Castello, whose research sheds new light on this period. Maria suggests that Calocaerus' rebellion might have been more significant than previously thought. The timing, occurring shortly after a devastating earthquake, and the dramatic manner of his execution hint at broader implications. 

I can still remember my wife's excited phone call that day. She said, "Honey! The baby just turned over!" Hey! He was three months old; it was a big deal. It's hard to believe there was a time you couldn't turn yourself over. Can you imagine a time when you couldn't walk by yourself? You couldn't feed yourself? Well, we took pictures of all these steps toward independence as all of our kids took those steps. There was a big cause for getting that old Super 8 movie camera out and getting the slide film out (come on, there was no iPhone then! You get it?). "Oh, look, he's crawling for the first time! He's walking for the first time! Take pictures! It's the first day they ever went to school." And then it happened, all three of our children were grown and out of the house, independent adults. But that's normal, right? I mean, the more you grow, the more independent you become. Right? Not necessarily. I'm Ron Hutchcraft and I want to have A Word With You today about "The Freedom of Total Dependency." Now, our word for today from the Word of God comes from Acts 9. I'm going to begin reading at verse 7 - it's the dramatic conversion of that persecutor of Christians, Saul of Tarsus. What a life-transforming day! Saul has just been knocked off his horse by this light from heaven; he knows now that it is the Lord he's dealing with, and verse 7 says, "The men traveling with Saul stood there speechless; they heard the sound but did not see anyone. Saul got up from the ground, but when he opened his eyes he could see nothing. So they led him by the hand into Damascus. For three days he was blind, and did not eat or drink anything." Now, Saul of Tarsus is an intelligent, gifted, passionate leader. He felt sufficient, strong. He's all grown up, right? Wrong. Saul's road to maturity begins the moment after his conversion when it says, "They led him by the hand." Isn't it interesting to see here that from the moment of Saul's rebirth, God drives him to a position of total dependency? Later in this chapter God refers to Saul as, "My chosen instrument. I have great plans for him." You know when those plans begin? With total dependency. The more a child grows the more independent they should become. The more a child of God grows the more dependent he should become. Usefulness to God begins with a heart breaking. God will do whatever it takes to show you that dependency is maturity when it comes to spiritual adulthood. In fact, He may be doing whatever it takes right now. Paul would have to learn humility and dependency throughout his life. The stronger you are, the more it takes for you to learn to depend. In 2 Corinthians 1 he talks about hardships that they'd suffered almost to the point of death. And he says the reason was, "That we might not rely on ourselves but on God." He had to learn it again. Now, 2 Corinthians 12 - he talks about his "thorn in the flesh that was given to him to 'keep me from being conceited.'" This strong, driven leader had to be humbled and broken, and then re-humbled and re-broken. You say, "What strong and driven person? Paul?" In this case, I mean me. It's the Master's way to bring His strong-willed child to the end of their ability to control the situation; to make that child of His, in a sense, blind to where they need to be led by the hand. Maybe you're there now. God wants to pry open that tightly clenched hand of yours, empty it of self, and fill it with His power. Maybe He's brought you to the edge. It's going to be total dependency or total defeat. Why don't you get you out of the way? Grow up to the point where you will let your Father feed you, let your Father carry you, let your Father lead you. You're never stronger than the moment you reach up a trembling, empty hand and say, "Father, lead me by the hand."

The Christian life begins with an act of self-renunciation, and is continued by self-mortification . The first question of Saul of Tarsus, when Christ apprehended him, was, "Lord, what wouldst Thou have me to do?" The Christian life is likened unto a "race," and the racer is called upon to "lay aside every weight, and the sin which doth so easily beset" which "sin" is in the love of self, the desire and determination to have our "own way" The one great aim, end, task, set before the Christian is to follow Christ—to follow the example He has left us and He "pleased not Himself" And there are difficulties in the way, obstacles in the path, the chief of which is self.

Today, Pastor Al will explore perhaps the most famous conversion in the history of the Church. In Acts chapter nine we read the account of the conversion of Saul of Tarsus to Paul the Apostle. Every conversion is a miracle, but some seem more miraculous than others, or at least more surprising. You'll be encouraged as you read Saul's story - for if God can save Saul he can save anyone! To support this ministry financially, visit: https://www.oneplace.com/donate/1425/29

After the Reports  Acts 9:1-31 Meanwhile, Saul was still breathing out murderous threats against the Lord's disciples.  He went to the high priest 2 and asked him for letters to the synagogues in Damascus, so that if he found any there who belonged to the Way, whether men or women, he might take them as prisoners to Jerusalem.  3 As he neared Damascus on his journey, suddenly a light from heaven flashed around him. 4 He fell to the ground and heard a voice say to him, “Saul, Saul, why do you persecute me?” 5 “Who are you, Lord?” Saul asked. “I am Jesus, whom you are persecuting,” he replied.  6 “Now get up and go into the city, and you will be told what you must do.” 7 The men traveling with Saul stood there speechless; they heard the sound but did not see anyone.  8 Saul got up from the ground, but when he opened his eyes he could see nothing. So they led him by the hand into Damascus. 9 For three days he was blind, and did not eat or drink anything. Belong to the Way. 10 In Damascus there was a disciple named Ananias. The Lord called to him in a vision, “Ananias!” “Yes, Lord,” he answered. 11 The Lord told him, “Go to the house of Judas on Straight Street and ask for a man from Tarsus named Saul, for he is praying. 12 In a vision he has seen a man named Ananias come and place his hands on him to restore his sight.” 13 “Lord,” Ananias answered, “I have heard many reports about this man and all the harm he has done to your holy people in Jerusalem.  14 And he has come here with authority from the chief priests to arrest all who call on your name.” 15 But the Lord said to Ananias, “Go! This man is my chosen instrument to proclaim my name to the Gentiles and their kings and to the people of Israel. 16 I will show him how much he must suffer for my name.” 17 Then Ananias went to the house and entered it. Placing his hands on Saul, he said, “Brother Saul, the Lord—Jesus, who appeared to you on the road as you were coming here—has sent me so that you may see again and be filled with the Holy Spirit.”  18 Immediately, something like scales fell from Saul's eyes, and he could see again. He got up and was baptized, 19 and after taking some food, he regained his strength. Obedience opens doors.  Identify as an instrument.   Saul spent several days with the disciples in Damascus. 20 At once he began to preach in the synagogues that Jesus is the Son of God.  21 All those who heard him were astonished and asked, “Isn't he the man who raised havoc in Jerusalem among those who call on this name? And hasn't he come here to take them as prisoners to the chief priests?”  22 Yet Saul grew more and more powerful and baffled the Jews living in Damascus by proving that Jesus is the Messiah. 23 After many days had gone by, there was a conspiracy among the Jews to kill him, 24 but Saul learned of their plan. Day and night they kept close watch on the city gates in order to kill him.  25 But his followers took him by night and lowered him in a basket through an opening in the wall. 26 When he came to Jerusalem, he tried to join the disciples, but they were all afraid of him, not believing that he really was a disciple.  27 But Barnabas took him and brought him to the apostles. He told them how Saul on his journey had seen the Lord and that the Lord had spoken to him, and how in Damascus he had preached fearlessly in the name of Jesus.  Make room for redemption. 28 So Saul stayed with them and moved about freely in Jerusalem, speaking boldly in the name of the Lord.  29 He talked and debated with the Hellenistic Jews, but they tried to kill him. 30 When the believers learned of this, they took him down to Caesarea and sent him off to Tarsus. 31 Then the church throughout Judea, Galilee and Samaria enjoyed a time of peace and was strengthened. Living in the fear of the Lord and encouraged by the Holy Spirit, it increased in numbers. Have reverence for God, and renewal from God.

Listen along as we continue our series through the book of Acts. Notes//Quotes: Acts 9:1-31 - Larry/Jorgen Grace is something you can never get but can only be given. There's no way to earn it or deserve it or bring it about any more than you can deserve the taste of raspberries and cream or earn good looks or bring about your own birth. A good sleep is grace and so are good dreams. Most tears are grace. The smell of rain is grace. Somebody loving you is grace. Loving somebody is grace. A crucial eccentricity of the Christian faith is the assertion that people are saved by grace. There's nothing you have to do. The grace of God means something like: "Here is your life. You might never have been, but you are, because the party wouldn't have been complete without you. Here is the world. Beautiful and terrible things will happen. Don't be afraid. I am with you. Nothing can ever separate us. It's for you I created the universe. I love you.” There's only one catch. Like any other gift, the gift of grace can be yours only if you'll reach out and take it. Maybe being able to reach out and take it is a gift too. - Frederick Buechner  Gradually, and without violence, Jesus pricked Saul's mind and conscience with his goads. Then he revealed Himself to him by the light and the voice, not in order to overwhelm him, but in such a way as to enable him to make a free response. Divine grace does not trample on human personality. Rather the reverse, for it enables human beings to be truly human. It is sin which imprisons; it is grace which liberates. The grace of God so frees us from the bondage of our pride, prejudice and self-centeredness, as to enable us to repent and believe. One can but magnify the grace of God that he should have had mercy on such a rabid bigot as Saul of Tarsus, and indeed on such proud, rebellious and wayward creatures as ourselves. - John Stott I fled Him, down the nights and down the days; I fled Him, down the arches of the years; I fled Him, down the labyrinthine ways Of my own mind; and in the mist of tears I hid from Him, and under running laughter. Up vistaed hopes I sped; And shot, precipitated, Adown Titanic glooms of chasmèd fears, From those strong Feet that followed, followed after. But with unhurrying chase, And unperturbèd pace, Deliberate speed, majestic instancy, They beat—and a Voice beat More instant than the Feet— ‘All things betray thee, who betrayest Me  Francis Thompson, The Hound of Heaven Romans 10:14 “Put all this together, and what do we have, as the central, shaping marker of the new worldview, taking the place and bearing the weight that the Jewish symbols had borne within the worldview of Saul of Tarsus? We have precisely the gospel, the euangelion, the ‘good news', rooted in the ‘good news' spoken of in the Great Prophet, confronting the ‘good news' carved in stone around Caesar's empire. We have the symbol by which Paul declared that he was himself defined, the anchor of his own vocational mindset: Paul, an apostle, set apart for the good news of God; I am not ashamed of the good news, because it is God's power for salvation to all who believe; the Messiah did not send me to baptize, but to preach the gospel; woe to me if I do not announce the good news; I do it all for the sake of the good news; let me remind you of the gospel which I announced to you, which you received, in which you stand firm, through which you are saved; the gospel of the glory of the Messiah, who is the image of God. The gospel, the gospel, the gospel. It defined Paul. It defined his work. It defined his communities. It was the shorthand summary of the theology which, in turn, was the foundation for the central pillar for the new worldview. It carried God's power. That was just as well: the worldview, and those who lived by it, were going to need it.” NT Wright “Grace is God acting in our life to bring about, and to enable us to do, what we cannot do on our own. Grace is for all of life and not just for forgiveness. Grace is not opposed to effort (action)-though it is opposed to earning (attitude). Grace is inextricably bound up with discipline in the life of the disciple or apprentice of Jesus. “Grace,” of course, as an active agency in the psychological and biological reality of the disciple.” - Dallas Willard Eph 1:7-10 What you need to drive out an old passion, is a new passion, a greater passion. What you need is an over-mastering positive passion. To the degree, that you see Jesus on the cross, loosing absolutely everything for you, He will become a beauty to you, He will become so beautiful in your eyes that you'll be able to change these things that control you now, they'll loose their power. Do you know how to work on your heart like that? It's only by rejoicing in and resting in what Jesus Christ has done for you. Then you can replace your idols. And if you really want to change and want to pound the Gospel more deeply into your heart - Jesus Christ must become your over-mastering positive passion. Tim Keller All which I took from thee I did but take, Not for thy harms,
But just that thou might'st seek it in My arms. All which thy child's mistake
Fancies as lost, I have stored for thee at home: Rise, clasp My hand, and come!' Francis Thompson, Hound of Heaven

This morning we discuss Rabbi Jonathan Sacks' presentation of two very different and consequential responses to the catastrophe of the destruction of the second Bet HaMikdash - from Paul of Tarsus and from Rabbi Akiva. This leads us to Rabbi Yaakov Weinberg's analysis of how the month of Av, and Tisha B'Av specifically, propels us to the month of Ellul. Michael Whitman is the senior rabbi of ADATH Congregation in Hampstead, Quebec, and an adjunct professor at McGill University Faculty of Law. ADATH is a modern orthodox synagogue community in suburban Montreal, providing Judaism for the next generation. We take great pleasure in welcoming everyone with a warm smile, while sharing inspiration through prayer, study, and friendship. Rabbi Whitman shares his thoughts and inspirations through online lectures and shiurim, which are available on: YouTube: https://www.youtube.com/channel/UC5FLcsC6xz5TmkirT1qObkA Instagram: https://www.instagram.com/adathmichael/ Podcast - Mining the Riches of the Parsha: Apple Podcasts: https://podcasts.apple.com/ca/podcast/mining-the-riches-of-the-parsha/id1479615142?fbclid=IwAR1c6YygRR6pvAKFvEmMGCcs0Y6hpmK8tXzPinbum8drqw2zLIo7c9SR-jc Spotify: https://open.spotify.com/show/3hWYhCG5GR8zygw4ZNsSmO Please contact Rabbi Whitman (rabbi@adath.ca) with any questions or feedback, or to receive a daily email, "Study with Rabbi Whitman Today," with current and past insights for that day, video, and audio, all in one short email sent directly to your inbox.

Brenten Powers focuses on the conversion of an extreme persecutor of Jesus' followers, into an extreme preacher and apostle, and what made such an extreme difference? Meeting the risen Lord Jesus. Saul of Tarsus who would go on to be called Paul the Apostle, who would say in 1Cor. 15, I worked harder than all the other apostles - but not I, it's the grace of God in me, and his grace was not in vain! Let his testimony be an encouragement to us, how Jesus changes a formerly dark life  into a glorious life and light to the world, so all may glorify God.This episode sponsored by www.topgradepaving.com and www.btpav.com

In this episode, Fordham University master's student Kristian Powell is joined by his classmate Thomas Warren to discuss the life of Theodore of Tarsus. Theodore was a 7th-century intellectual refugee from Asia Minor who, through a long career as a monk in Rome, was appointed as the Archbishop of Canterbury, influencing the early Anglo-Saxon church immensely.For more information, visit www.multiculturalmiddleages.com.

As we know, Saul of Tarsus became the Apostle Paul - one of the greatest men in Christian history. That happened in Acts chapter nine. In our study today in Acts eight, we'll get to know Saul, and another early missionary named Philip. To support this ministry financially, visit: https://www.oneplace.com/donate/1425/29

Today in History: The Apostle Shaul (Paul) of Tarsus was killed in Rome on this day (according to tradition, Book of the Bee 48). Tradition holds that he was beheaded (Roman citizens were not crucified). It happened during the reign of Emperor Nero, after the great fire in Rome in 64 CE. Shaul wrote, “The time of my departure has come. I have fought the good fight, I have finished the course, I have kept the faith” (2 Timothy 4:6–7).This week's portion is called Mattot - Masei (Tribes - Journeys)TORAH PORTION: Numbers 34:16–35:8GOSPEL PORTION: Acts 1Think about: What Scripture spoke to you most today and why? Did you learn something about God, or something you need to do in your life?Daily Bread for Kids is a daily Bible reading podcast where we read through the Torah and the Gospels in one year! Helping young Bible-readers to study God's Word, while also discovering its Jewish context!THE KIDS' JOURNAL is available from ⁠⁠⁠⁠https://arielmedia.shop⁠⁠⁠⁠BUSY MOMS who want to follow the Daily Bread readings on podcast for adults, can go to ⁠⁠https://dailybreadmoms.com⁠⁠The Bible translation we are reading from is the Tree of Life Version (TLV) available from the Tree of Life Bible Society.INSTAGRAM: @dailybreadkids @arielmediabooks @dailybreadmomsTags: #DailyBreadMoms #DailyBreadJournal #BibleJournaling #Messianic #BiblePodcast #BiblicalFeasts #Journal #biblereadingplan #Messiah #JewishRoots #Yeshua #GodIsInControl #OneYearBible #MomLife #MotherCulture #FaithFilledMama #BiblicalWomanhood #Proverbs31woman

My daughter was all excited about the sign she saw at the airport. It was actually over the door at a terminal, and it simply said, "Through these doors pass the greatest employees in the world." She said, "You know, Dad, that would make me feel like I was really doing a good job if I came under that every day." It gives you something you want to live up to. I hope you're posting the right kind of sign. I'm Ron Hutchcraft and I want to have A Word With You today about "I'll Become What You Call Me." Well, our word for today from the Word of God is from Acts 4, and I'm going to read beginning at verse 36 where a man gets a name change. "Joseph, a Levite from Cyprus, whom the apostles called Barnabas (which means Son of Encouragement), sold a field he owned and brought the money and put it at the apostles' feet." Now, notice Joseph becomes Barnabas, The Encourager. We read about him on several occasions in the book of Acts, not the least of which is when he came with Saul of Tarsus, who had just come to Christ. Now, remember, Saul had been persecuting the church. He was like public enemy number one for the Christians. But, "When Saul came to Jerusalem, (Acts says) he tried to join the disciples, and they were all afraid of him. But Barnabas took him and brought him to the apostles." This is the kind of thing Barnabas does throughout his ministry. He goes on to encourage new Gentile believers in Antioch, and nobody's quite sure about them. He rehabilitates Mark when Paul fires him. The point is, the apostles called Joseph an encourager, and he just kept living up to what they called him. That's a principle of human behavior. We tend to become the name we're called. That airline seems to know that, "Through these doors pass the greatest employees in the world." If you call them that, maybe they'll live up to it. That means you have at your disposal a powerful tool for building people, or a destructive weapon for tearing them down. For example, what names do you call your son or daughter? How many times have you said stupid, or lazy, or rebel, or problem? Well, you're programming them with ideas about themselves, and they may then go on to just prove you right. Think about what you've called your husband or wife lately, or that person who frustrates you - that person who's so irritating, so negative. You can help change a person if you'll look for their strengths and tell them what you see. Call them that good thing. Find a name you can use to bring out their best. Maybe that person, for all of their weaknesses, all of their negativeness, maybe they're obnoxious, but are they generous? Maybe they're sensitive, they fight for their family. Maybe they're a person of conviction; they're organized. Maybe they have a great smile, or a great spirit, or a budding talent. Would you tell them what you see? Would they make a great Christian if they turned their mind and talents toward Christ? Sometimes I've said that to people. "You know what, you would make a great follower of Jesus." Then they look surprised and I tell them their qualities that would make them a great follower of His. "With a mind like yours, with a gift like yours, oh what a follower of Christ you would be!" Tell the people around you who they could be with the strengths that they have, even if you only see a little bit of it. Because by naming it, you can nurture it. Look at those people close to you as if they were wearing a big old sign that says, "I'll become what you call me."

Worthaus 12 – Tübingen: 20. Mai 2024 von Prof. Dr. Kathy Ehrensperger.

In this powerful message, we explore the radical transformation of Saul of Tarsus—from persecutor of the church to passionate follower of Jesus. This story isn't just about Saul—it's about us. God still stops people in their tracks, opens blind eyes, and calls unlikely people into world-changing purpose.Whether you've been running from God, stuck in your past, or wondering if He could ever use you—this message is for you.Main scripture: Acts 9; Hebrews 12:5-10; Ecclesiastes 11:4

Read Online“And so I say to you, you are Peter, and upon this rock I will build my Church, and the gates of the netherworld shall not prevail against it. I will give you the keys to the Kingdom of heaven. Whatever you bind on earth shall be bound in heaven; and whatever you loose on earth shall be loosed in heaven.” Matthew 16:17–19Saints Peter and Paul are often referred to as two of the great “Pillars of the Church.” They each played an incredibly essential role in the establishment of the early Church. And though each of their roles was essential and foundational, their roles were as different as they were different as persons.Peter was a family man, a local fisherman, uneducated and quite ordinary. From what we know about him prior to being called by Jesus, there was nothing that made him uniquely qualified to become one of the pillars of the new Church to be established by the Son of God. Jesus simply called him, and he responded. Jesus got into Peter's boat, ordered him to lower the nets, and produced a huge catch of fish. When Peter saw this miracle, he fell down at Jesus' feet and acknowledged that he was “a sinful man” who was unworthy of being in Jesus' presence (See Luke 5:8). But Jesus informed Peter that he would from now on be catching men. Peter immediately left everything behind and followed Jesus.Paul describes himself as “a Jew, born at Tarsus in Cili′cia, but brought up in this city at the feet of Gama′li-el, educated according to the strict manner of the law of our fathers, being zealous for God as you all are this day” (Acts 22:3). Paul was well educated in the strictest interpretation of the Jewish law, understood philosophy and was quite zealous as a young man. Recall, also, that prior to becoming a convert to Christianity, he “persecuted the church of God violently and tried to destroy it” (Galatians 1:13). In many ways, Paul would have been seen as the most unlikely person to be chosen to be a pillar of the Church, because he so vigorously opposed it at first. He even supported the killing of Saint Stephen, the first Christian martyr. Though each of these men would have been considered by many as very unlikely founders of the Christian Church, this is exactly what they became. Paul, after his conversion, traveled far and wide to preach the Gospel, founding several new Churches throughout Asia Minor and Europe. Eventually he was arrested in Jerusalem, brought to Rome for trial and was beheaded. Over half of the New Testament books are attributed to Paul and half of the Acts of the Apostles detail Paul's missionary journeys. Paul is especially known for his missionary activity to the Gentiles, those who were not Jews. Peter's role was truly a unique one. His name was changed from “Simon” to “Peter” by Jesus. Recall Jesus saying, “And I tell you, you are Peter (Petros), and on this rock (petra) I will build my church…(Matthew 16:18). “Peter” in Greek is Petros. However, the Greek word petra means a rock as a solid formation that is fixed, immovable, and enduring. Therefore, Jesus chose to make Peter a solid foundation of immovable rock on which the Church was to be built.You, too, have been called by our Lord to a unique mission within the Church that has not been entrusted to another. In your own way, God wants to use you to reach certain people with the Gospel as He did with Saint Paul. And like Saint Peter, God wants to continue to establish His Church upon you and your faith. Reflect, today, upon these two holy and unique pillars of our Church. As you do, ponder how God may want to use you to continue their mission in this world. Though Saints Peter and Paul are among the greatest and most consequential Christians within our world, their mission must continue, and you are among the instruments that God wants to use. Commit yourself to this mission so that the preaching of the Gospel and the rock foundation of our Church will remain strong within our day and age just as it was of old. Saint Peter, you were uniquely chosen to be a rock foundation of faith upon which the Church was established. Saint Paul, you went forth to preach this faith far and wide, establishing many new communities of faith. Please use me, dear Lord, to continue the mission of Your Church so that the faith may be firmly planted in the minds and hearts of all Your people throughout the world. Jesus, I trust in You.Image: Jusepe de Ribera, Public domain, via Wikimedia CommonsSource of content: catholic-daily-reflections.comCopyright © 2025 My Catholic Life! Inc. All rights reserved. Used with permission via RSS feed.

When Saul of Tarsus came to faith in Christ, little did he know how much he would suffer for his faith. Today, Ron shares some of the events that took place during the Apostle Paul's first missionary journey. It's a story of partnership, persecution and perseverance, and it comes your way next, in Ron's teaching series, “Paul: Surprised by Grace.”