Podcasts about behold the man

The Gospel of John, says Dr. Boice, is "a powerful source of instruction and comfort to many millions of God's people down through the ages of church history." This message on the Gospel of John is an insightful study and devotional guide. Dr. Boice explores the coming of Jesus Christ and discusses the initial reaction some people had toward him. To support this ministry financially, visit: https://www.oneplace.com/donate/81/29

A new MP3 sermon from Grace Baptist Church of Mohawk is now available on SermonAudio with the following details: Title: Behold The Man! Subtitle: Gospel Of John Speaker: Stephen Elmer Broadcaster: Grace Baptist Church of Mohawk Event: Sunday - AM Date: 6/23/2024 Bible: John 18:38-19:6 Length: 46 min.

A new MP3 sermon from Grace Baptist Church of Mohawk is now available on SermonAudio with the following details: Title: Behold The Man! Subtitle: Gospel Of John Speaker: Stephen Elmer Broadcaster: Grace Baptist Church of Mohawk Event: Sunday - AM Date: 6/23/2024 Bible: John 18:38-19:6 Length: 46 min.

A new MP3 sermon from Grace Baptist Church of Mohawk is now available on SermonAudio with the following details: Title: Behold The Man! Subtitle: Gospel Of John Speaker: Stephen Elmer Broadcaster: Grace Baptist Church of Mohawk Event: Sunday - AM Date: 6/23/2024 Bible: John 18:38-19:6 Length: 46 min.

Message from Dave Hatcher on June 9, 2024

Message from Dave Hatcher on June 9, 2024

April 21, 2024 - Sunday 10:30AM Auditorium Speaker   Speaker: Scott Cain   John 18-19 - Betrayal and Arrest of Jesus 18 When Jesus had spoken these words, he went out with his disciples across the brook Kidron, where there was a garden, which he and his disciples entered. 2 Now Judas, who betrayed him, also knew the place, for Jesus often met there with his disciples. 3 So Judas, having procured a band of soldiers and some officers from the chief priests and the Pharisees, went there with lanterns and torches and weapons. 4 Then Jesus, knowing all that would happen to him, came forward and said to them, “Whom do you seek?” 5 They answered him, “Jesus of Nazareth.” Jesus said to them, “I am he.” Judas, who betrayed him, was standing with them. 6 When Jesus said to them, “I am he,” they drew back and fell to the ground. 7 So he asked them again, “Whom do you seek?” And they said, “Jesus of Nazareth.” 8 Jesus answered, “I told you that I am he. So, if you seek me, let these men go.” 9 This was to fulfill the word that he had spoken: “Of those whom you gave me I have lost not one.” 10 Then Simon Peter, having a sword, drew it and struck the high priest's servant and cut off his right ear. (The servant's name was Malchus.) 11 So Jesus said to Peter, “Put your sword into its sheath; shall I not drink the cup that the Father has given me?” Jesus Faces Annas and Caiaphas 12 So the band of soldiers and their captain and the officers of the Jews arrested Jesus and bound him. 13 First they led him to Annas, for he was the father-in-law of Caiaphas, who was high priest that year. 14 It was Caiaphas who had advised the Jews that it would be expedient that one man should die for the people. Peter Denies Jesus 15 Simon Peter followed Jesus, and so did another disciple. Since that disciple was known to the high priest, he entered with Jesus into the courtyard of the high priest, 16 but Peter stood outside at the door. So the other disciple, who was known to the high priest, went out and spoke to the servant girl who kept watch at the door, and brought Peter in. 17 The servant girl at the door said to Peter, “You also are not one of this man's disciples, are you?” He said, “I am not.” 18 Now the servants and officers had made a charcoal fire, because it was cold, and they were standing and warming themselves. Peter also was with them, standing and warming himself. The High Priest Questions Jesus 19 The high priest then questioned Jesus about his disciples and his teaching. 20 Jesus answered him, “I have spoken openly to the world. I have always taught in synagogues and in the temple, where all Jews come together. I have said nothing in secret. 21 Why do you ask me? Ask those who have heard me what I said to them; they know what I said.” 22 When he had said these things, one of the officers standing by struck Jesus with his hand, saying, “Is that how you answer the high priest?” 23 Jesus answered him, “If what I said is wrong, bear witness about the wrong; but if what I said is right, why do you strike me?” 24 Annas then sent him bound to Caiaphas the high priest. Peter Denies Jesus Again 25 Now Simon Peter was standing and warming himself. So they said to him, “You also are not one of his disciples, are you?” He denied it and said, “I am not.” 26 One of the servants of the high priest, a relative of the man whose ear Peter had cut off, asked, “Did I not see you in the garden with him?” 27 Peter again denied it, and at once a rooster crowed. Jesus Before Pilate 28 Then they led Jesus from the house of Caiaphas to the governor's headquarters. It was early morning. They themselves did not enter the governor's headquarters, so that they would not be defiled, but could eat the Passover. 29 So Pilate went outside to them and said, “What accusation do you bring against this man?” 30 They answered him, “If this man were not doing evil, we would not have delivered him over to you.” 31 Pilate said to them, “Take him yourselves and judge him by your own law.” The Jews said to him, “It is not lawful for us to put anyone to death.” 32 This was to fulfill the word that Jesus had spoken to show by what kind of death he was going to die. My Kingdom Is Not of This World 33 So Pilate entered his headquarters again and called Jesus and said to him, “Are you the King of the Jews?” 34 Jesus answered, “Do you say this of your own accord, or did others say it to you about me?” 35 Pilate answered, “Am I a Jew? Your own nation and the chief priests have delivered you over to me. What have you done?” 36 Jesus answered, “My kingdom is not of this world. If my kingdom were of this world, my servants would have been fighting, that I might not be delivered over to the Jews. But my kingdom is not from the world.” 37 Then Pilate said to him, “So you are a king?” Jesus answered, “You say that I am a king. For this purpose I was born and for this purpose I have come into the world—to bear witness to the truth. Everyone who is of the truth listens to my voice.” 38 Pilate said to him, “What is truth?” After he had said this, he went back outside to the Jews and told them, “I find no guilt in him. 39 But you have a custom that I should release one man for you at the Passover. So do you want me to release to you the King of the Jews?” 40 They cried out again, “Not this man, but Barabbas!” Now Barabbas was a robber. Jesus Delivered to Be Crucified 19 Then Pilate took Jesus and flogged him. 2 And the soldiers twisted together a crown of thorns and put it on his head and arrayed him in a purple robe. 3 They came up to him, saying, “Hail, King of the Jews!” and struck him with their hands. 4 Pilate went out again and said to them, “See, I am bringing him out to you that you may know that I find no guilt in him.” 5 So Jesus came out, wearing the crown of thorns and the purple robe. Pilate said to them, “Behold the man!” 6 When the chief priests and the officers saw him, they cried out, “Crucify him, crucify him!” Pilate said to them, “Take him yourselves and crucify him, for I find no guilt in him.” 7 The Jews answered him, “We have a law, and according to that law he ought to die because he has made himself the Son of God.” 8 When Pilate heard this statement, he was even more afraid. 9 He entered his headquarters again and said to Jesus, “Where are you from?” But Jesus gave him no answer. 10 So Pilate said to him, “You will not speak to me? Do you not know that I have authority to release you and authority to crucify you?” 11 Jesus answered him, “You would have no authority over me at all unless it had been given you from above. Therefore he who delivered me over to you has the greater sin.” 12 From then on Pilate sought to release him, but the Jews cried out, “If you release this man, you are not Caesar's friend. Everyone who makes himself a king opposes Caesar.” 13 So when Pilate heard these words, he brought Jesus out and sat down on the judgment seat at a place called The Stone Pavement, and in Aramaic Gabbatha. 14 Now it was the day of Preparation of the Passover. It was about the sixth hour. He said to the Jews, “Behold your King!” 15 They cried out, “Away with him, away with him, crucify him!” Pilate said to them, “Shall I crucify your King?” The chief priests answered, “We have no king but Caesar.” 16 So he delivered him over to them to be crucified. The Crucifixion So they took Jesus, 17 and he went out, bearing his own cross, to the place called The Place of a Skull, which in Aramaic is called Golgotha. 18 There they crucified him, and with him two others, one on either side, and Jesus between them. 19 Pilate also wrote an inscription and put it on the cross. It read, “Jesus of Nazareth, the King of the Jews.” 20 Many of the Jews read this inscription, for the place where Jesus was crucified was near the city, and it was written in Aramaic, in Latin, and in Greek. 21 So the chief priests of the Jews said to Pilate, “Do not write, ‘The King of the Jews,' but rather, ‘This man said, I am King of the Jews.'” 22 Pilate answered, “What I have written I have written.” 23 When the soldiers had crucified Jesus, they took his garments and divided them into four parts, one part for each soldier; also his tunic. But the tunic was seamless, woven in one piece from top to bottom, 24 so they said to one another, “Let us not tear it, but cast lots for it to see whose it shall be.” This was to fulfill the Scripture which says, “They divided my garments among them,     and for my clothing they cast lots.” So the soldiers did these things, 25 but standing by the cross of Jesus were his mother and his mother's sister, Mary the wife of Clopas, and Mary Magdalene. 26 When Jesus saw his mother and the disciple whom he loved standing nearby, he said to his mother, “Woman, behold, your son!” 27 Then he said to the disciple, “Behold, your mother!” And from that hour the disciple took her to his own home. The Death of Jesus 28 After this, Jesus, knowing that all was now finished, said (to fulfill the Scripture), “I thirst.” 29 A jar full of sour wine stood there, so they put a sponge full of the sour wine on a hyssop branch and held it to his mouth. 30 When Jesus had received the sour wine, he said, “It is finished,” and he bowed his head and gave up his spirit. Jesus' Side Is Pierced 31 Since it was the day of Preparation, and so that the bodies would not remain on the cross on the Sabbath (for that Sabbath was a high day), the Jews asked Pilate that their legs might be broken and that they might be taken away. 32 So the soldiers came and broke the legs of the first, and of the other who had been crucified with him. 33 But when they came to Jesus and saw that he was already dead, they did not break his legs. 34 But one of the soldiers pierced his side with a spear, and at once there came out blood and water. 35 He who saw it has borne witness—his testimony is true, and he knows that he is telling the truth—that you also may believe. 36 For these things took place that the Scripture might be fulfilled: “Not one of his bones will be broken.” 37 And again another Scripture says, “They will look on him whom they have pierced.” Jesus Is Buried 38 After these things Joseph of Arimathea, who was a disciple of Jesus, but secretly for fear of the Jews, asked Pilate that he might take away the body of Jesus, and Pilate gave him permission. So he came and took away his body. 39 Nicodemus also, who earlier had come to Jesus by night, came bringing a mixture of myrrh and aloes, about seventy-five pounds in weight. 40 So they took the body of Jesus and bound it in linen cloths with the spices, as is the burial custom of the Jews. 41 Now in the place where he was crucified there was a garden, and in the garden a new tomb in which no one had yet been laid. 42 So because of the Jewish day of Preparation, since the tomb was close at hand, they laid Jesus there.   "Behold the Man" 3 Perspectives Those immediately involved The hasty heresy The aged apostle - John writes from an older man's perspective. Behold the man bound - (John 18:1-12) John recorded eyewitness evidence. Jesus was betrayed by one of his own. Jesus was bold - He didn't run and hide. Jesus was benevolent. Behold the man blamed - (John 18:13-27) Jesus was unfairly scrutinized. Jesus was shunned by Peter. Jesus was sound - maintained presence of mind through it all. Behold the man blameless - (John 18:28-40) Jesus was accused Jesus has authority Jesus was acquitted - He was declared innocent but this was all about politics. Behold the man beaten - (John 19:1-16) Humiliation Humanity Humiltiy Behold the man bleeding - (John 19:1-16) He was loathed. He was learing He was loved. - John 15:13. Behold the man buried - (John 19:1-16) Murdered Mortality Momentary - John 22 - He was risen.   Video: https://www.youtube.com/watch?v=qUGHlFvRa18   Duration 45:57

As we return to John chapter eighteen today, we take a look at Jesus' trial. But before that, a close disciple of the Lord would deny Him. We'll examine Peter's downward spiral, in order to help us in our Daily Walk. But failure wouldn't be final for dear Peter. God would restore Him and there's a wonderful message of grace we don't want you to miss. To support this ministry financially, visit: https://www.oneplace.com/donate/1368/29

Today John Randall will share a message centered around the arrest of Jesus. We've all heard stories of unjustified arrests, but this takes the cake, He was completely innocent! To support this ministry financially, visit: https://www.oneplace.com/donate/1368/29

Wednesday night teaching by Pastor Darryl Hall of Lifewell Church in Garland, TX. www.lifewellchurch.com View Full Stream https://www.youtube.com/lifewelld Give Online www.lifewellchurch.com/donate.html Daily Bible ⁠https://lifewell.flocknote.com/⁠ Twitter https://twitter.com/lifewelld

Learn more at calvarychapelparis.com

A look at what Christ endured because he loves us.

Sermon for Good Friday (March 29th, 2024) Isaiah 52:13-53:12; Hebrews 4:14-16, 5:7-9; John 19:5 Rev. Jonathan Jennings -------------------------------- Check Us Out At: www.bethlehemlutheranferrin.org www.facebook.com/bethlehemlutheranferrin/

Behold, the Man! St. John 19 by William Klock The more things change, the more they stay the same.  At the end of John 18 there's that familiar scene of Jesus before Pilate.  On the one hand Pilate has no interest in crucifying Jesus, but he's also finding the whole situation a pain in the neck.  Pilate's only real interest was in keeping the peace in Judea and these Jews weren't making it easy for him.  And so he had Jesus brought to him and he asked, “Are you the King of the Jews?”  And Jesus responded, “Are you asking because you're interested or because that's what you've heard people say about me?”  And Pilate responds, “Am I Jew?  Why should I care if you're King of the Jews or not?  It's your skin on the line.  Your own people—your own priests!—arrested you and handed you over to me.  I'm giving you a chance to explain yourself.  So what do you have to say?” Jesus goes on to explain in those well-known (and often misunderstood words), “My kingdom is not from this world.  If it were, my disciples would have taken up arms to save me from the soldiers of the high priest.”  And Pilate, confused and getting annoyed asks, “So are you a king or not?”  And Jesus responded, “You're the one calling me a king.  I was born for this.  I have come into the world to bear witness to the truth.  Everyone who belongs to the truth listens to my voice.”  And we can hear the annoyance and the exasperation in Pilate's famous answer, “What is truth?”  And with that he went back out to address the Judeans.  He didn't understand what Jesus was saying, but that didn't mean Jesus was guilty.  Pilate went out and told them as much.  It was usual for the governor to free a Jewish prisoner at Passover, so Pilate offered them a choice: Jesus or Barabbas.  Barabbas was a monster.  Surely they'd choose Jesus, because they certainly didn't want Barabbas out of prison.  But, no, to Pilates' great surprise, they shouted out for the release of Barabbas and the crucifixion of Jesus.  Pilate gave up.  He symbolically washed his hands and declared to the people, this is on you, not me.  And they took Jesus off to die. Just like Pilate, people have been stumbling over these words of Jesus for two thousand years.  People hear him say that his kingdom is not from or not of this world and they then say to us, “Well, then leave me alone.  Go worship in your church and leave the rest of us be.  Enjoy your pie in the sky when you die.”  Even Christians have misunderstood this to mean that we should disengage from the world.  But that's not it at all.  Jesus' kingdom may not be from this world, but it is most certainly for this world.  It's the only hope this world has.  It's what Jesus means when he tells us to pray “on earth as it is in heaven”—to look forward to, to hope for, and to pray for that day when God has set his creation to rights, when earth and heaven and God and man are back together as they—as we—should be.  As he created it all and us in the beginning.  This is what Jesus bore witness to and it's what we, forgiven and washed and filled with his Spirit are called not only to pray for but to witness to the world and the people around us.  It's that kingdom that comes not by the sword—which is the only kind of kingdom Pilate could think of.  Instead, it's the kingdom that comes by the love we saw last night as Jesus shared bread and wine with his disciples and then washed their feet.  It's the kingdom that we see coming today, on Good Friday, as Jesus goes to the cross. On Good Friday, at the cross, all the great stories of the love of God come together in one place.  As John tells us the story of Good Friday, he brings all these other stories together.  There's Psalm 22 and Psalm 69 and there's Isaiah and Zechariah, and there's the Passover lamb whose bones were not broken and it all points us to the big story of the God of Israel and his people and his love for them—a love that was meant to be, through them, for everyone and for all of creation.  They were his agents for challenging the power of evil in the world, for being light in the darkness.  And, of course, as we read the Old Testament, we see that their story—not very surprisingly—their story got stuck in the very problem for which it was supposed to be an answer—the great problem of rebellion and sin.  And yet, Israel's failure was God's opportunity to announce his love once again.  He would be faithful to his people.  He would send his Messiah and his Messiah would fulfil his purposes for the world. Think of that bigger story.  Going back to the beginning we're told about the men of Babel and their tower.  They'd lost all knowledge of their creator.  They grasped at divinity themselves, reaching towards heaven.  God confused their languages.  There's that “What is truth?” question all the way back there!  And there, in the midst of deep darkness, just as the human race seems well and truly and utterly lost, God shows up to make himself known to Abraham and to announce that through Abraham and his family, he will make himself known to the world.  A glimmer of light in the darkness.  And then that family winds up enslaved in Egypt, so the Lord sends Moses  to confront Pharaoh and to lead his people out of bondage—and Passover happens.  There are centuries of ups and downs for Israel, but each time things go bad, the Lord sends a deliverer.  And then finally he gives Israel a king—Saul—and the Philistines kill him.  So the Lord raises up the lowly shepherd, David, who establishes a great kingdom and the Lord promises him a future heir who will be God's own son and who will rule forever and ever.  And then more centuries of ups and downs, of faithfulness and failure—mostly failure—until Babylon brings Israel down in shame and takes her off into exile.  And when Israel is at her lowest, shamed and disgraced, that's when the Lord points to her through the Prophet and declares: Behold, my servant.  And then, as we've seen in Daniel, the great empires rose from the sea and over them all the Lord exalts the son of man as their judge. And, Brothers and Sisters, this story echoes all through our Good Friday Gospel today.  We see Rome, another of those imperial monsters rising from the sea.  And Rome does what Rome did best, brutally killing a rebel king.  John shows us Pilate as he brings Jesus out to the people the day before Passover and announced, “Behold your king!”  But those Sadducees priests didn't want a Messiah any more than they wanted a resurrection.  In fact, they didn't want a Messiah so much that they shouted out the unthinkable, “We have no king but Caesar!”  John shows us Babel and Egypt and Philistia and Babylon at their worst and then he shows us the seed of Abraham, the one greater than Moses, the son of David, the servant of the Lord and declares, “Behold the man!  Behold your king!” And yet, for all it seems that Rome and the Sadducees are out of control, they never really are.  As we've seen in Daniel, the beasts rise from the sea and they rage, but the God of Israel never ceases to be sovereign.  Even in their evil, the beasts of empire serve his purpose.  So, ironically, it's Pilate the Roman governor, the man cynical of the very idea of truth, who in God's providence, declares the truth to the people as he announces to them, “Here is your king!”  Even as the priests protest his placard on the cross, Pilate again stand firm on the truth, insisting, “What I have written, I have written.”  John powerfully reminds us that even this cynical, self-serving servant of Caesar will serve the Lord's purposes.  Jesus had said to him, “You have no authority over me unless it is given to you from above.”  So Rome does what Rome does best.  It mocks and it kills and yet, in doing that, it providentially serves God's purposes and proves the point that the God of Abraham and Moses and David does not fight the battle against evil with the weapons of the world, but with love.  Everyone that day thought that Caesar had won.  The devils were dancing with joy that Friday.  And yet Caesar and the priests and the devils all played right into God's hand.  As evil rose to its full height, as it was concentrated all in one place, God won the victory against it on Good Friday. At the cross, God's project to set his creation to rights is finally accomplished.  This why John opens his Gospel with those powerful echoes of Genesis.  In Genesis we read that in the beginning God created the heavens and the earth.  John echoes those words as he tells us that in the beginning was the word and the word became flesh and dwelt amongst us—bringing heaven and earth back together.  All through John there are these creation themes.  There's light and darkness.  There's the seed that will bear fruit and multiply.  And now on Friday, the sixth day of the week, the day when God crowned his work of creation with the creation of man to rule his new world, John shows us Pilate bringing out Jesus, robed in purple and wearing a crown of thorns, and he declares to the people, “Behold the man!”  Jesus is the true image of God and the world is so mired in rebellion and sin that God's own people, confronted with the image of God in Jesus can only shout out, “Crucify him!”  The people who prayed for the return of the Lord to his temple, turned their eyes away when he did return and demanded his death.  They were so mired I darkness that they couldn't bear the light. And yet the love of God marched sovereignly on—to the cross.  At the end of the sixth day in Genesis, God finished his work and now on this sixth day in John's Gospel we hear Jesus announce that “It is finished” as he takes his last breath.  It was finished.  His work was accomplished.  Humanity was forgiven and creation was healed.  Evil had risen to its full height, giving the love of God the opportunity to rise even higher on the cross.  Of course, no one understood that on Friday.  It would take the resurrection, in which Jesus was vindicated by his Father, in which is victory was brought out into the light for everyone to see, it would take that before they would know and understand and believe.  But on the cross, as Jesus breathed his last and slumped, hanging on those nails, it was finished.  Once and for all.  A full, perfect, and sufficient sacrifice for the sins of Israel, for the sins of all of the nations—for the sins of the whole world.  A sacrifice that would finally heal the breach and bring an answer to our prayer: on earth as it is in heaven. And now, Brothers and Sisters, you and I stand gathered at the foot of the cross, confronted by the very image of God and by his amazing love.  Here is the man who represents what we were created to be in the beginning and what, if we will only commit ourselves to him, God will make us to be.  Here is our King, who has inaugurated his kingdom—this new creation, this world set to rights, a world founded on love—and not the world's idea of love, but the love defined by the story of God and his people and by Jesus' sacrifice for us on the cross.  Here we're confronted by the King and his kingdom and by a vision of the world set to rights.  What will we do?  We are so often stuck in the kingdom of Caesar.  We put our trust in Caesar's sword and in Caesar's coins—even in Caesar's gods.  Like those Sadducee priests who were so dead set on holding on to what they had, that they declared the unthinkable, that they declared the very thing they knew so well was false: We have no king but Caesar.  And John reminds us today that whatever power Caesar may have, has been given to him by God and to fulfil his purposes, not Caesar's.  Brothers and Sisters, let go of Caesar and take hold of Jesus.  Let go everything else and take hold of the love of God made manifest at the cross. Good Friday reminds us.  We look up to the cross and we see Jesus.  Behold the man.  Behold the king.  He is the image of God and as we look in his face we see the God who loved his people, who loved the world so much, that he gave his own son that we might be forgiven and set to rights and welcomed back into his fellowship—who sent his son not to condemn, but to save.  Here is the good shepherd who lays down his own life for his sheep out of love.  Here is the one who shows the greatest love we can ever know as he lays down his life for his friends.  Jesus, having loved his own who were in the world, loved them to the uttermost.  This love we see at the cross is the very love that shone so brightly out of the darkness at the very moment when we thought the light had been overcome.  This is the love that redeems and renews us, but even more important than that, this is the love that glorifies the God who is love. And so, Brothers and Sisters, this Good Friday, be transformed by this love.  Our brother and our king has given his life and by that love he give us life and hope and a lens through which we should, more and more each day, see every part of our lives and of the world.  This is the love that forgives our sins and heals our hurts.  This is the love that is making creation new and that, one day, will wipe away our tears.  This is the love that we, as Jesus' people, manifest to the world.  This is the truth we witness for the sake of the world and to the glory of God.

Sermon preached by Harry Fujiwara on John 19:1-6

Watch it on YouTube Read more Bible-Believing Truth at https://realbiblebelievers.com

March 24, 2024 Behold the Man! - Matthew 27:27-44 - Dr. Darrin Wright Matthew The Gospel Of The Kingdom

American men are at a precarious crossroads, and many men–even in the Church–choose preoccupation with childishness over acceptance of God-defined “masculinity”. Men's restoration will be found in gazing on Christ's model as the ultimate man and in answering the Apostle Paul's call, to all men, to serve the Church as Christ served the Church, surrendering His life fully to her.

Message from Dan Rodgers on March 17, 2024

John 13:14-15 | 10 March 2024

Paul Gardner

Paul Gardner

Help us share the truth and beauty of the Gospel and reach Catholics worldwide. Become an Augustine Institute Mission Circle Partner. Join the Mission Circle today!

The Eternal Word | Week 67: Behold The Man by LWCHouma

Rev Angus Macrae preaches on John 19:1-16

John 19:1-16 | Andy Sabaka

Behold the Man John 19

John 19:1-16

The Gospel points you to a saviour for sinners who came to this earth to bring salvation for mankind. Who is this? The Bible tells there is only one name under heaven by which we must be saved and it … The post Behold the man! appeared first on Preachers Corner.

Join Dan and Stephanie Burke as they talk with Dcn. Harold Burke-Sivers for this special episode. Don't miss out as they discuss the catholic vision of male spirituality!

Join Dan and Stephanie Burke as they talk with Dcn. Harold Burke-Sivers for this special episode. Don't miss out as they discuss the catholic vision of male spirituality!

Resources: Behold the Man - Dcn. Harold Burke-Sivers Finding Peace in the Storm - Dan Burke Into the Deep – Dan Burke Spiritual Warfare and the Discernment of Spirits - Dan Burke The Contemplative Rosary - Dan Burke and Connie Rossini The Contemplative Rosary App (phones and tablets only) A Catholic Guide to Mindfulness - Susan Brinkmann OCDS Avila-Institute.org/events - website Avila Institute for Spiritual Formation EWTN Religious Catalogue – online

There are some sights that are difficult to look at. But this is one sight all men need to behold. A devotional by Vince Miller.

18:39 But ye have a custom, that I should release unto you one at the passover: will ye therefore that I release unto you the King of the Jews? 18:40 Then cried they all again, saying, Not this man, but Barabbas. Now Barabbas was a robber. 19:1 Then Pilate therefore took Jesus, and scourged him. 19:2 And the soldiers platted a crown of thorns, and put it on his head, and they put on him a purple robe, 19:3 And said, Hail, King of the Jews! and they smote him with their hands. 19:4 Pilate therefore went forth again, and saith unto them, Behold, I bring him forth to you, that ye may know that I find no fault in him. 19:5 Then came Jesus forth, wearing the crown of thorns, and the purple robe. And Pilate saith unto them, Behold the man! 19:6 When the chief priests therefore and officers saw him, they cried out, saying, Crucify him, crucify him. Pilate saith unto them, Take ye him, and crucify him: for I find no fault in him. 19:7 The Jews answered him, We have a law, and by our law he ought to die, because he made himself the Son of God. 19:8 When Pilate therefore heard that saying, he was the more afraid;

Johnny Vasquez

Spanish

When the days grew near for Jesus to be taken up, He set His face like a flint to go to Jerusalem.” That's Luke nine, fifty-one, and this is Something Good Radio. Jesus' spent His entire three-year ministry serving the needs of others. Healing them. Helping them. Teaching them. But He never lost sight of His primary purpose, to go to Jerusalem and give His life for the sins of mankind. The Gospel of Luke highlights Christ's fierce determination to complete His ultimate task, and Ron takes us there next, as he continues his teaching series, “Route 66: The Ultimate Road Trip Through The Bible.”   --- Support this podcast: https://podcasters.spotify.com/pod/show/something-good-radio/support

One of the things that makes the Gospel of Luke different from the rest of the Gospels is that Luke spends much of his time talking about Christ's humanity. Yes, our Lord was and is fully God, but He was also fully human, a point Luke emphasizes throughout His Gospel account. Today, Ron takes us to the Gospel of Luke as he continues his teaching series, “Route 66: The Ultimate Road Trip Through The Bible.”  --- Support this podcast: https://podcasters.spotify.com/pod/show/something-good-radio/support

If you are tuning into this podcast you are either wrestling with or striving for sexual integrity or love someone who is struggling with sexual integrity, or you just care about this topic. I believe as we take a look at a small part in Jesus' life we find a very big revelation.God had a design for human beings. They were designed to reflect the image of the invisible God. That image of God is a self giving, self donating loving God who rules over His creation in a loving way. And their male and female complementary physical design, was meant to image that as they lovingly give themselves to each other. Not using each other, not lusting after each other, but giving of themselves lovingly. This is God's beautiful Design.But Adam and Eve both rebelled and every single person after them did as well. All humanity has, until Jesus. Jesus lovingly gives himself, His body, His life for us.When Jesus is arrested and in the custody of Pilot at this point the crowds are calling for Jesus to be crucified. Pilot, without truly understanding why, tells the onlookers to “behold the man.” From his perspective he is like, here is the guy, look at this guy. But when you look a bit closer, a little deeper there is something very profound.Look at Him, this is what humanity should be, this is the image of God. This is selfless love. This is what it means to give your body for another. Behold the Man!Why does that matter for you and me?In all the ways we have failed, Jesus has been victorious. So we don't look to ourselves, but look unto Him.He is showing us not just an exception to the rule, but the image we too are made in.Help the show:Support the showAsk a question by emailing usLeave a reviewSubscribe wherever you get your podcastsFollow us on YouTube for behind the scenes and more.

By Darris McNeely in Indianapolis, IN - April 1, 2023 - On that most important day, Pontius Pilate asked Jesus, “What is truth?” Passover is a moment of truth for God's people. Are we committed to becoming more like Christ by taking in the true Bread of Life daily, and do we truly behold the Man who desires to perfect us from within?