Podcasts about even christians

In May 2025, a video went out showing young Britishschoolchildren being prompted to prostrate themselves and pray Islamic prayers. This “instruction” is unfolding across the United Kingdom—and often. These lessons occur every week during assigned terms. Most parents – and most Christians – have no clue any of this is taking place.And when people do discover all of this, they recognize itfor what it is: indoctrination. How is it that in a historical Christian country, children are being conditioned in Islam? Mark Heath joins the Christian Emergency Podcast to alerteveryone to what is going on. As a British Christian and parent, Mark was shocked to learn that these “lessons” were being taught in the local school. He spoke up, and others must speak up as well. Even Christians in other westernnations need to be aware of this practice, and intentionally engage their school systems to find out what is going on. If you find this episode helpful, please give us a positive rating and review wherever you listen to your favorite podcasts. Also share this episode with a friend so they too can be blessed by these insights. To learn more about resources mentioned in this episode, see the following:Christian Emergency Alliance (Website): https://www.christianemergency.com/ Christian Emergency Alliance (Twitter / X): https://x.com/ChristianEmerg1 Christian Emergency Alliance (Facebook): https://www.facebook.com/christianemergency Christian Emergency Alliance (Instagram): https://www.instagram.com/christianemergencyalliance/ The Christian Emergency Podcast is a production of the Christian Emergency Alliance.Soli Deo Gloria

A Sermon for Good Friday St. John 19 by William Klock Every year, reading the passion narratives over the course of Holy Week, I always find myself at some point, at least for a little while, pondering Pontius Pilate.  If we read the Jewish historians Philo and Josephus, they leave us with the impression that Pilate held the Jews and their religion in disdain and relished any opportunity they gave him to exercise his military authority.  But then we read about him in the Gospels and we see a tired and exasperated government official who seems to just want to keep the peace.  These people for whom he has no great love and even less patience have arrested Jesus.  They can't legally execute him themselves, so they drag him before Pilate.  On the one hand Pilate has no interest in crucifying Jesus.  He doesn't like these people and he doesn't want to do their dirty work.  But he's also finding the whole situation a pain in the neck.  He was there to keep Caesar's peace and the Jews weren't making it easy for him.  And so he had Jesus brought to him and he asked, “Are you the King of the Jews?”  And Jesus responded, “Are you asking because you're interested or because that's what you've heard people say about me?”  And Pilate responds, “Am I a Jew?  Why should I care if you're King of the Jews or not?  It's your skin on the line.  Your own people—your own priests!—arrested you and handed you over to me.  I'm giving you a chance to explain yourself.  So what do you have to say?” Jesus goes on to explain in those well-known (and often misunderstood words), “My kingdom is not from this world.  If it were, my disciples would have taken up arms to save me from the soldiers of the high priest.”  And Pilate, confused and getting annoyed asks, “So are you a king or not?”  And Jesus responded, “You're the one calling me a king.  I was born for this.  I have come into the world to bear witness to the truth.  Everyone who belongs to the truth listens to my voice.”  And we can hear the annoyance and the exasperation in Pilate's famous answer, “What is truth?”  And with that he went back out to address the Judeans.  He didn't understand what Jesus was saying, but that didn't mean Jesus was guilty.  Pilate went out and told them as much.  It was usual for the governor to free a Jewish prisoner at Passover, so Pilate offered them a choice: Jesus or Barabbas.  Barabbas was a monster.  Surely they'd choose Jesus, because they certainly didn't want Barabbas out of prison.  For that matter, Pilate didn't want Barabbas out of prison!  But, no, to Pilates' great surprise, they shouted out for the release of Barabbas and the crucifixion of Jesus.  Pilate gave up.  He symbolically washed his hands and declared to the people, this is on you, not me.  And they took Jesus off to die. Just like Pilate, people have been stumbling over these words of Jesus for two thousand years.  People hear him say that his kingdom is not from or not of this world and they then say to us, “Well, then leave me alone.  Go worship in your church and leave the rest of us be.  Enjoy your pie in the sky when you die.”  Even Christians have misunderstood this to mean that we should disengage from the world.  But that's not it at all.  Jesus' kingdom may not be from this world, but it is most certainly for this world.  It's the only hope this world has.  It's what Jesus means when he tells us to pray “on earth as it is in heaven”—to look forward to, to hope for, and to pray for that day when God has set his creation to rights, when earth and heaven and God and man are back together as they—as we—should be.  As he created it all and us in the beginning.  This is what Jesus bore witness to and it's what we, forgiven and washed and filled with his Spirit are called not only to pray for but to witness to the world and the people around us.  It's that kingdom that comes not by the sword—which is the only kind of kingdom Pilate could think of.  Instead, it's the kingdom that comes by the love we saw last night as Jesus shared bread and wine with his disciples and then washed their feet.  It's the kingdom that we see coming today, on Good Friday, as Jesus goes to the cross. On Good Friday, at the cross, all the great stories of the love of God come together in one place.  As John tells us the story of Good Friday, he brings all these other stories together.  There's Psalm 22 and Psalm 69 and there's Isaiah and Zechariah, and there's the Passover lamb whose bones were not broken and it all points us to the big story of the God of Israel and his people and his love for them—a love that was meant to be, through them, for everyone and for all of creation.  They were his agents for challenging the power of evil in the world, for being light in the darkness.  And, of course, as we read the Old Testament, we see that their story—not very surprisingly—their story got stuck in the very problem for which it was supposed to be an answer—the great problem of rebellion and sin.  And yet, Israel's failure was God's opportunity to announce his love once again.  He would be faithful to his people.  He would send his Messiah and his Messiah would fulfil his purposes for the world. Think of that bigger story.  Going back almost to the beginning we're told about the men of Babel and their tower.  They'd lost all knowledge of their creator.  They grasped at divinity themselves, reaching towards heaven.  God confused their languages.  There's that “What is truth?” question all the way back there!  And there, in the midst of deep darkness, just as the human race seems well and truly and utterly lost, God shows up to make himself known to Abraham and to announce that through Abraham and his family, he will make himself known to the world.  A glimmer of light in the darkness.  And then that family winds up enslaved in Egypt, so the Lord sends Moses to confront Pharaoh and to lead his people out of bondage—and Passover happens.  There are centuries of ups and downs for Israel, but each time things go bad, the Lord sends a deliverer.  And then finally he gives Israel a king—Saul—and the Philistines kill him.  So the Lord raises up the lowly shepherd, David, who establishes a great kingdom and the Lord promises him a future heir who will be God's own son and who will rule forever and ever.  And then more centuries of ups and downs, of faithfulness and failure—mostly failure—until Babylon brings Israel down in shame and takes her off into exile.  And when Israel is at her lowest, shamed and disgraced, that's when the Lord points to her through the Prophet and declares: Behold, my servant.  And he gives the Prophet Daniel, sitting in the shame of exile, a vision: the great empires rise from the sea, but over them all the Lord exalts the son of man as their judge. And, Brothers and Sisters, this story echoes all through our Good Friday Gospel today.  We see Rome, another of those imperial monsters rising from the sea.  And Rome does what Rome did best, brutally killing a rebel king.  John shows us Pilate as he brings Jesus out to the people the day before Passover and announced, “Behold your king!”  But those Sadducee priests didn't want a Messiah any more than they wanted a resurrection.  In fact, they didn't want a Messiah so much that they shouted out the unthinkable, “We have no king but Caesar!”  John shows us Babel and Egypt and Philistia and Babylon at their worst and then he shows us the seed of Abraham, the one greater than Moses, the son of David, the servant of the Lord and declares, “Behold the man!  Behold your king!” And yet, for all it seems that Rome and the Sadducees are out of control, they never really are.  As in Daniel's vision, the beasts rise from the sea and they rage, but the God of Israel never ceases to be sovereign.  Even in their evil, the beasts of empire serve his purpose.  So, ironically, it's Pilate the Roman governor, the man cynical of the very idea of truth, who in God's providence, declares the truth to the people as he announces to them, “Here is your king!”  Even as the priests protest his placard on the cross, Pilate again stands firm on the truth, insisting, “What I have written, I have written.”  John powerfully reminds us that even this cynical, self-serving servant of Caesar will serve the Lord's purposes.  Jesus had said to Pilate, “You have no authority over me unless it is given to you from above.”  So Rome does what Rome does best.  It mocks and it kills and yet, in doing that, it providentially serves God's purposes and proves the point that the God of Abraham and Moses and David does not fight the battle against evil with the weapons of the world, but with love.  Everyone that day thought that Caesar had won.  The devils were dancing with joy that Friday.  And yet Caesar and the priests and the devils all played right into God's hand.  As evil rose to its full height, as it was concentrated all in one place, God won the victory against it on Good Friday. At the cross, God's project to set his creation to rights is finally accomplished.  This why John opens his Gospel with those powerful echoes of Genesis.  In Genesis we read that in the beginning God created the heavens and the earth.  John echoes those words as he tells us that in the beginning was the word and the word became flesh and dwelt amongst us—bringing heaven and earth back together.  All through John there are these creation themes.  There's light and darkness.  There's the seed that will bear fruit and multiply.  And now on Friday, the sixth day of the week, the day when God crowned his work of creation with the creation of man to rule his new world, John shows us Pilate bringing out Jesus, robed in purple and wearing a crown of thorns, and he declares to the people, “Behold the man!”  Jesus is the true image of God and the world is so mired in rebellion and sin that God's own people, confronted with the image of God in Jesus can only shout out, “Crucify him!”  The people who prayed for the return of the Lord to his temple, turned their eyes away when he did return and demanded his death.  They were so mired in darkness that they couldn't bear the light. And yet the love of God marched sovereignly on—to the cross.  At the end of the sixth day in Genesis, God finished his work and now on this sixth day in John's Gospel we hear Jesus announce that “It is finished” as he takes his last breath.  It was finished.  His work was accomplished.  Humanity was forgiven and creation was healed.  Evil had risen to its full height, giving the love of God the opportunity to rise even higher on the cross.  Of course, no one understood that on Friday.  It would take the resurrection, in which Jesus was vindicated by his Father, in which his victory was brought out into the light for everyone to see, it would take that before they would know and understand and believe.  But on the cross, as Jesus breathed his last and slumped, hanging on those nails, it was finished.  Once and for all.  A full, perfect, and sufficient sacrifice for the sins of Israel, for the sins of all of the nations—for the sins of the whole world.  A sacrifice that would finally heal the breach and bring an answer to our prayer: on earth as it is in heaven. And now, Brothers and Sisters, you and I stand gathered at the foot of the cross, confronted by the very image of God and by his amazing love.  Here is the man who represents what we were created to be in the beginning and what, if we will only commit ourselves to him, God will make us to be.  Here is our King, who has inaugurated his kingdom—this new creation, this world set to rights, a world founded on love—and not the world's idea of love, but the love defined by the story of God and his people and by Jesus' sacrificed for us on the cross.  Here we're confronted by the King and his kingdom and by a vision of the world set to rights.  What will we do?  We are so often stuck in the kingdom of Caesar.  We put our trust in Caesar's sword and in Caesar's coins—even in Caesar's gods.  Like those Sadducee priests who were so dead set on holding on to what they had, that they declared the unthinkable, that they declared the very thing they knew so well was false: “We have no king but Caesar.”  And John reminds us today that whatever power Caesar may have, has been given to him by God and to fulfil his purposes, not Caesar's.  Brothers and Sisters, let go of Caesar and take hold of Jesus.  Let go everything else and take hold of the love of God made manifest at the cross. Good Friday reminds us.  We look up to the cross and we see Jesus.  Behold the man.  Behold the king.  He is the image of God and as we look in his face we see the God who loved his people, who loved the world so much, that he gave his own son that we might be forgiven and set to rights and welcomed back into his fellowship—who sent his son not to condemn, but to save.  Here is the good shepherd who lays down his own life for his sheep out of love.  Here is the one who shows the greatest love we can ever know as he lays down his life for his friends.  Jesus, having loved his own who were in the world, loved them to the uttermost.  This love we see at the cross is the very love that shone so brightly out of the darkness at the very moment when we thought the light had been overcome.  This is the love that redeems and renews us, but even more important than that, this is the love that glorifies the God who is love. And so, Brothers and Sisters, this Good Friday, be transformed by this love.  Our brother and our king has given his life and by that love he gives us life and hope and a lens through which we should, more and more each day, see every part of our lives and every part of the world.  This is the love that forgives our sins and heals our hurts.  This is the love that is making creation new and that, one day, will wipe away our tears.  This is the love that we, as Jesus' people, manifest to the world.  This is the truth we witness for the sake of the world and to the glory of God.

Our nature is selfish, and if we don't directly choose behaviors that oppose our selfishness, we will become self-absorbed by default. If you find yourself in a season of disillusionment, criticalness, or confusion, consider if you've laid down the commission to make disciples. Even "Christians" who aren't about loving and making disciples can quickly default to a critical and unsettled disposition. It is blatant blindness to think you can grow in a love relationship with Jesus while you neglect those around you who are headed to an eternal Hell. In this message, Pastor Stephen teaches on the mandate every believer has to make disciples.

Forget atheists. Christians have to convert Christians to Christianity.

Life was never supposed to be easy. Even Christians, who follow God's will, experience storms in life. But often it's our own mindset and attitudes that hinder us the most. On Sunday, January 19, 2025, Pastor Chad Gilligan reminds us that if you are facing a storm, it's time to stop listening to yourself and start talking to yourself.

Bible Reading: Mark 4:9-12; Romans 10:17"We had a new girl in our class at church today," Josephine said as she set the table for lunch. "Her name is Lauren, and she's deaf. She reads lips."Mom nodded. "I met her mother. Their family moved here recently." She set a plate of vegetables on the table. "Just last week I read an article that said several million people in our country are either totally deaf or can't hear as well as they should.""Nolan doesn't hear as well as he should." Josephine smirked at her brother. "He only hears when he wants to. He hears just fine when somebody mentions dessert, but he doesn't seem to hear when someone mentions chores that need to be done."Nolan smirked back. "You're one to talk!""I guess we're all guilty of that once in a while," Dad said. "It's called selective hearing--only hearing what you want to hear." He started pouring water into the glasses on the table. "Sadly, some of us who have perfectly good hearing are deaf in another way--we're spiritually deaf.""Spiritually deaf?" asked Josephine. "What does that mean?""It means failing to hear and understand what God has to say," said Dad. "He invites everyone to trust in Jesus and be saved, but many people don't seem to hear Him. In the Bible, God speaks of His love for us, the dangers of sin, and how we can have the gift of forgiveness and eternal life through His Son, Jesus. Many of us might hear these words with our ears but not understand them with our hearts. It's as though we're deaf to what He's saying.""Even Christians have trouble listening to God's words and obeying them," said Mom. "Though we trust in Jesus, we sometimes don't want to listen to what He has to say to us through prayer, reading the Bible, and meeting with other Christians. We seem to quit listening--especially if we're afraid we'll hear something from God that we don't like.""I guess that would be like what Dad said we're guilty of," said Nolan. "Selective hearing.""That's right," said Dad. "Thankfully, God is patient with us when we don't listen and gives each Christian the Holy Spirit to open our ears to His voice." –Phyllis I. Klomparens How About You?Are you spiritually deaf or hard of hearing? Are you ignoring what God says in the Bible about how you can be saved from sin by trusting in Jesus? If you do trust in Jesus, are you neglecting spiritual habits like prayer and going to church that help you listen to what He wants to say to you about your life? Trust God to help you hear Him better so you can listen, understand, and obey.Today's Key Verse:I will hear what God the Lord will speak. (NKJV) (Psalm 85:8)Today's Key Thought:Always listen to God

The most urgent issue in the news must be the leading cause of death in the world — killing 175 million people a year, as compared with 8.2 million people who died of cancer, 5 million of cancer, 1.7 million of HIV/AIDS, and 1.35 million from traffic fatalities. Even Christians pass it off, and don't pay much attention to it. But, God cares.This program includes:1. The World View in 5 Minutes with Adam McManus (Facebook/Instagram kisses "fact checking" goodbye, Muslims set new convert's house on fire, Oldest woman is 117)2. Generations with Kevin Swanson

No one likes the feeling of being duped. In some situations in life, it's important to bring healthy suspicion. But we go astray when apply that suspicion to God's Word. Even Christians who have no problem believing things like the Virgin birth of Jesus  still wrestle with whether or not God will do what He said in other ways. In Mary and Elizabeth, we are given graceful examples actively waiting on the Lord, looking to the proofs that He'll do what He said because He already has.

Seth and Luke consider plagues that infect all of our lives: entitlement and cynicism. Though we have so much, we are often so unhappy — grumbling and complaining about all that doesn't go the way we want. Even Christians are susceptible to this dynamic.How can we pursue a different way that allows us to shine in a dark world? By pursuing a life and practices of gratitude and thanksgiving. Seth shares a number of key Bible verses and some helpful practices that individuals and families can do to practice gratitude.

Co-host Greg Jarvis opens up about bouts of clinical depression that he has had most of his life, at least once to several times a year. Without offering pat answers or trite advice, Greg communicates empathy and a few suggestions for those with similar struggles. (Repeat program: First podcast 8-6-20) Click on your podcasting platform […]

Co-host Greg Jarvis opens up about bouts of clinical depression that he has had most of his life, at least once to several times a year. Without offering pat answers or trite advice, Greg communicates empathy and a few suggestions for those with similar struggles. (Repeat program: First podcast 8-6-20) Click on your podcasting platform […]

Even Christians who have seen the Light sometimes still choose to live in the dark. When we hide with our sin, we become prisoners of war. But God calls us to expose our sinful ways and walk in truth, embracing the abundant life He offers to us.

Even Christians can live in the dark, hiding their sin and being prisoners of war. However, God calls us to expose our sin, live in the light and walk in truth, embracing the abundant life He offers to us. To support this ministry financially, visit: https://www.oneplace.com/donate/640/29

Even Christians can be as vulnerable as the mighty prophet Elijah. -------- Thank you for listening! Your support of Joni and Friends helps make this show possible.     Joni and Friends envisions a world where every person with a disability finds hope, dignity, and their place in the body of Christ. Become part of the global movement today at www.joniandfriends.org   Find more encouragement on Instagram, TikTok, Facebook, and YouTube.

What is love? Our world is obsessed with this word, yet there is a lot of misunderstanding around it. Even Christians fail to understand what true love is. In 1 Corinthians 13, we learn what biblical love is and why it's supreme. 

[00:00:00] Dianne Ogle: I love creativity. It's one of my favorite things. So that's why I like questions, because even if I think I know the answer, if I ask the question, it's just beautiful to hear what inspires somebody or what was bubbling in them or how they see it, quite frankly. It isn't the way I always see things or think it might play out.  So, you give people a door for their own strengths, their own creativity, to participate and join in. And most of the time it's so much better than when we could do it alone. [00:00:32] Tommy Thomas: Today, we're continuing the discussion we began last week with Dianne Ogle.  In this episode, Dianne shares her extensive leadership journey focusing on the importance of authenticity, community and resilience. She discusses the danger of pride and leadership and emphasizes the need for leaders to rely on their teams and build strong, supportive networks. Dianne also reflects on the power of prayer and how it has shaped her leadership approach, particularly in empowering women leaders. Her insights offer valuable lessons for anyone looking to navigate the complexities of leadership with integrity and faith. This episode is a rich resource for leaders at any stage of their career. Let's pick up where we left off last week. [00:01:25] Tommy Thomas: I'm sure you've observed this in both men and women, but give me your thoughts on the dangerous traits that can derail a leader's career. [00:01:35] Dianne Ogle: Pride, absolute pride. And thinking that you can do it alone. And you don't need anybody else, because what got you here won't get you there, as one of the books says that I use a lot. Because we need each other. We were built for community, and we need each other. And as soon as we think that we have arrived in that corner office, we don't grow. We don't desire. We don't let people in to speak truth to us and have iron sharpens. Iron is when we start digressing, and regressing, we've all seen it. We've all known people. They think they're all there. Even Christians. We're flesh, we're sinful, and we start moving backwards. So that's probably the greatest. [00:02:25] Tommy Thomas: I know, all this is broached in a blanket of confidentiality, and I won't ask you to go there, but does it take the women a while to get used to sharing everything and trusting that their cohorts, that's not what you call it, but their peer, not anymore. [00:02:43] Dianne Ogle: I think originally, initially the first group that was called into it, but they were in need of a group like this that I think they were willing. And when they saw that I was doing a confidentiality statement that they all signed and that it was going to be a safe place. Then they started testing it. Now our foundation is so strong that women will either understand what we've got and be ready to jump in. As soon as they come and join I take them through an onboarding program, and I also have them start meeting with the women one on one, but they immediately come to a meeting after they've joined, and they start seeing how honest, authentic, just real. And the prayer requests that we share, we've really grown in the power of prayer together. And that is authentic because they're sharing every aspect of their lives, not just their work. [00:03:42] Tommy Thomas: So how do they work together from the four pillars, you're bringing people from the nonprofit sector.  You've got executive women from Fortune 500 companies. [00:03:53] Dianne Ogle: Now Tommy, the cool thing is we call it repurpose. We don't call it retirement. And some of them, like we had one who was the chief diversity officer at Coca Cola. And she'd been with Coke for 20 years and in her career and near the end of her career, she started being tapped for a paid board of director role. So, she's now repurposed and now she's a board director and still highly engaged with us in linking arms. We have another one who repurposed and now she's helping one of our other members who is the president of the National Day of Prayer, helping her with grant writing and supporting ministry of the National Day of Prayer. [00:04:34] Dianne Ogle: It is beautiful. [00:04:36] Dianne Ogle: We believe we don't compete. We complete. And so there are times where some will work together or we will have an opportunity to like this next National Day of Prayer in May. Kathy Brent sells the President, and she's opened the invitation for all of us to come to the Capitol and to all the festivities to help pray over the nation and all the pillars that involve. [00:05:03] So yes, we are highly diverse, Tommy, both in skin color and political views and career pathing and titles and positions. The beauty is in the foundation we love Jesus. And yes, we've worked through the weathers. [00:05:21] Dianne Ogle: I would say our women are even diverse in age. We've got some in their late thirties to the mid to late sixties. And all my nonprofit or ministry women, that's what shocked me because initially when I saw that pillar of nonprofit, I'm thinking, oh, it'd be like an exec with the Red Cross. And I just assumed it would be those kinds of women coming towards us. And it has been. There have been high level executive women in ministry work. So that's been beautiful. Andrea, who you had on your show before, she was my first one in that category. And I went to her after four months with us. [00:06:01] Dianne Ogle: And I said, I consider her Sage. She is the most amazing woman. I said, Andrea, are we meeting your needs? That was just important for me. And she goes, she's so thoughtful in the way she answers. She goes I come from a big family. I have a big donor base. I've been well supported at Cru since I became a Christian in college. And she goes, but this is so beautiful for me to have a safe place with true peers in other sectors and see the commonality or the similar pain or listen to maybe a different perspective outside of ministry that I can glean from, or I could speak into. And I'm like, okay, Lord, here we go. That's it. [00:06:46] Tommy Thomas: That was going to be a question, and, yeah, I would probably have assumed that, but you say that, regardless of what sector you're in, there probably arises a pattern of issues that you're going to face regardless if you're a private sector or government service or public service, and so y'all are able to work with the whole person. [00:07:10] Dianne Ogle: Absolutely. In and out of season. We've lost a member to death, which was really hard on the group, and it was very sudden. We have walked through lots of personal pain together. And there are groups out there for just professionals, but we work on emotional, spiritual, financial, relational issues. Some of our women are single, some are divorced, some are married, some have children, some do not. And so, you can imagine we all step into this place, but to see the love and the respect and the camaraderie, it always brings tears to my eyes. Just to go, Lord, these are your girls. You've risen us up for such a time as this and we are better together and we need to encourage one another as long as it's called today like scripture says, because it's tough out there.  And we need each other. [00:08:10] Dianne Ogle: I tell my coaching clients. Part of my core purpose is to be the Hur, like in Exodus 17. I'm the Hur of Moses and we need people to come by our side to speak into, to give us rest, to help raise our hands. Because these battles that we're in spiritually, professionally, personally, they're weary.  It's tough. So, we all need each other. ++++++++++++++++ [00:08:39] Tommy Thomas:  If you're writing a book on the burdens of leadership that only the CEO can bear, what are some of the topics you would address?  [00:08:51] Dianne Ogle: This loneliness is a big one that I hear consistently.  Whether I'm talking to a brand new high level woman or talking to one of our Arete' women, even though they're in the group, they will remember how lonely it can be and misunderstood because our churches a lot of times don't understand us or get our giftedness. A lot of times the other peers, like if they're in childbearing age and they're going to the school, a lot of those mothers don't get them. So, it's hard for them to have community. And then when you're at that senior level, as a CEO, as a board director, just the level of confidentiality and all that you have to take in and feel responsible for is unbelievable pressure. [00:09:41] Dianne Ogle: And so, where do they have their safe place, their place, just to be them authentically, have a place, a table, they could just lay an issue out like an advisor we call, like our own personal advisory council. Here's my issue, help me with this. Or let me just speak it through so I can hear my own voice talking about it in a safe place where it's not gonna go to the media, it's not gonna go to my board directors. It's just something I need to wrestle through to make sure that I've got the wisdom, discernment, knowledge, and understanding for this role. Each and every day I've been called to it. [00:10:24] Tommy Thomas: You mentioned early on, you came out of an athletic family and have done the statistics and all that. So, you'll appreciate a couple of these athletic kind of questions. [00:10:33] Tommy Thomas: David Chadwick, a pastor in Charlotte has written a book on Dean Smith's life: It's How You Play the Game. The 12 Leadership Principles of Dean Smith. [00:10:42] Tommy Thomas: And he says the concept of team may be Coach Smith's greatest contribution to basketball leadership and society. Your thoughts on that. [00:10:53] Dianne Ogle: Amen, brother. Amen. Like I said earlier, we are not called alone, and we need our teams, both in our organizations and outside of that, because that's when …  I tell people I have one brain, like I just have one. And so I gather even my women say, okay, let's talk about our content. Let's talk about our annual retreat. And even though I might come to the table with my own ideas, I want to have an open heart and ask questions. I feel really strong about the power of questions to gain others' ideas and inspiration, and God uses us all so uniquely with the way he wired us with our personalities and our strengths and the way our stories have unfolded. [00:11:38] Dianne Ogle: We do a lot of assessments in Arete too, over the years, not all it wants to beat us up, but so that we can not only know ourselves better, but the people that we work with in our different teams. And we have deeper understanding and appreciation, and we know who to tap for what assignment. [00:11:56] Tommy Thomas: Here's a quote from Mother Teresa and I like to contextualize this. In the context of Arete', I'm not called to be successful, but to be faithful.  And so is there a tension there between the context in which the women you're working with that's their existence. [00:12:18] Dianne Ogle: And a lot of my women, as you can imagine, are high achievers. They're highly responsible. When you do these assessments on Strength Finders, they're big-time learners. They're always insatiable to continue to grow and learn. And there is this tension, from the world's expectations and definitions of success and what God sees as success. And sometimes that's not the same. And are you okay with that? In different seasons, sometimes you're more front facing and other times he might have you in a prayer closet. [00:12:51] Dianne Ogle: Or going through a tougher season to sharpen you and to get the dross off of us so that he can use us again. Yeah, that's just really important. [00:13:03] Tommy Thomas: Here's one from General George Patton. Never tell people how to do things. Tell them what to do and they will surprise you with their ingenuity. [00:13:13] Dianne Ogle: Yes, I love creativity.  It's one of my favorite things. So that's why I like questions, because even if I think I know the answer, if I ask the question, it's just beautiful to hear what inspires somebody or what was bubbling in them or how they see it, quite frankly. It isn't the way I always see things or think it might play out. So, you give people a door for their own strengths, their own creativity to participate and join in. And most of the time it's so much better than when we could do it alone or to your point, overreach and over lead and overmanage, then it's all about me, versus it's about us and how we're perfect, how we're navigating and pressing forward. [00:14:01] Tommy Thomas: Here's another one. The best bosses aren't usually those who boost the bottom line as much as it is those who make you a better person and better at your job. [00:14:13] Dianne Ogle: And that's called development, leadership development, and the organizations that get the value, and that's what my husband does. That's his sweet spot with large organizations. [00:14:26] Dianne Ogle: And the organizations who believe that, whether it's coaching like what I do, whether it's the big-time strategies of leadership development, if we miss or you start pulling those budget dollars back from really pouring into your people, it will negatively impact your bottom line when you're too focused on the money and not the people. [00:14:47] Dianne Ogle: And then you lose your legacy. When we're focused on the people and where they're going and have a true sense of wanting to see them succeed and learn and grow and step into their authentic, strong self and grow every stage and step of the way. That's part of our legacy, isn't it? [00:15:10] Tommy Thomas: We talked about creativity and innovation a few minutes ago. Here's another quote. If you never color outside the lines, the picture will never change. [00:15:21] Dianne Ogle: And then it gets dull and boring and antiquated. It's then we're no earthly good, and we serve a creative God Elohim who all we have to do is step outside and see the ocean, like where you live or the beautiful flowers that my husband's planted in the trees that I live around here in Georgia. And we see his beauty in and out of season. So, creativity and innovation is like water to the soul. It should be that fresh flowing spring for any individual and organization to continue to thrive and strive for each season.  [00:16:05] Tommy Thomas: Here's another one from Coach Smith. What do you do with the mistake? Recognize it, learn from it, admit it, forget it. [00:16:14] Dianne Ogle: Confess it.  Yeah. You got to confess it and go, Lord, help me. If I have a blind spot, am I not seeing this? Did I know it? Is there sin here? Do I need to apologize to somebody or the team or the organization? Learn from it. Have a humble heart. There's nothing more beautiful about a leader who has a cloak of humility that can admit and model when they've made a mistake. And then how are they learning from it? Doesn't mean we have to be perfect. And that's the air that so many leaders believe, is that, oh, I'm in this position, so, I've got to be perfect. No, we should all be learning. And part of what we learn is to model when we have failed or made a mistake and that it's not the end of the world. [00:17:06] Dianne Ogle: We'll pick ourselves back up. Hopefully, the consequences aren't too great, and we can keep navigating forward and we can shift and learn from it quite frankly, and model it to others to learn from. [00:17:19] Tommy Thomas: No matter what job you have in life, your success will be determined 5 percent by your academic credentials, 15 percent by your professional experience and 80 percent by your communication skills. [00:17:34] Dianne Ogle: Well, communication is critical, isn't it? Whether it's in writing, whether it's oral, whether it's your prayers to the Lord, having that grounded and rooted time where you have the vertical in line so that you can do the horizontal for all that he has called you to do. Not what your talents tend to want to take us up, take over. No, he gave us our threading and our talents and our strengths, but we have to align it to his pace, his cadence, his work and his will every step of the way. [00:18:12] Tommy Thomas: Peter Drucker, the most important thing in communication is to hear what isn't being said. [00:18:19] Dianne Ogle: And that's called discernment, leaning in. I think if leaders talk too much, they really miss out on pressing in and seeing and hearing using those languages in hearing beyond what is physically said or heard. And sometimes then a strong question can elevate and illuminate something brand new. Or a way to go in and comfort somebody or encourage them or help them out of an area where they might be stuck. +++++++++++++++ [00:18:56] Tommy Thomas: Let's go back to staff leadership for a minute before we bring this to a close. [00:18:59] Tommy Thomas: What would go into a decision you might make to give somebody a second chance who had of course, I guess the degree of egregiousness would factor into that, but we all would like to have a second chance. [00:19:11] Dianne Ogle: Absolutely. And God's a giver of second chances every day, right? None of us are perfect. We've all sinned and fallen short of his glory. So why wouldn't we model that as Christ followers and Christ leaders? If we're truly being cloaked with his spirit and his power through us, we should be modeling second chances. Now, does that mean we're fools? No, sometimes we have to do the hard thing and fire people. [00:19:38] Dianne Ogle: Nobody likes doing it that I've ever met, but sometimes it might be in the best interest of the institutional organization that you are entrusted with. Sometimes God's not done writing their story either. And it may be the best thing so that he can continue to do his work in and through them apart from the organization. But yes, he's always in the business of second chances. Thank you, Lord. [00:20:06] Tommy Thomas: If you were creating a dashboard to get at the health of a nonprofit organization, what would some of your dials measure? [00:20:15] Dianne Ogle: Just the health of your people and where are your priorities? What's that vision, mission, values that hopefully you've aligned with what the Lord wants you to do in that nonprofit and having the metrics. So many times, I find nonprofits not wanting to have measurements and metrics. I don't really understand that because it's just in the spirit of excellence. It's not to shame you or to say you're a failure. But if we don't know where we're going, how are we going to know we ever got there? And so just having those benchmarks on a dashboard and in a visual way, which they make so beautifully these days, it can use it to help us to renavigate, to encourage, to inspire, to help make sure maybe we need to hire somebody we don't have on our team that needs different skill sets to contribute to where we're going. [00:21:11] Tommy Thomas: If you were a judge on a non-profit version of Shark Tank where nonprofits were coming to you for early-stage investment, what questions would you need to have solid answers for before you would open your checkbook? [00:21:26] Dianne Ogle: I'd want to know their viewpoint and their philosophy on leadership right from the beginning. [00:21:33] Dianne Ogle: And you hear that on Shark Tank, it seems like they get invested if they believe that person has the passion and that they will lead well through every stage of those businesses. Same thing with non-profits. You can say you can have all these ideas, and a lot of people start opening for nonprofits because they are visionaries. [00:21:52] Dianne Ogle: They might have a vision. They may not be great executors. So, can I hear from that senior leader that they would have the wisdom to know that they need to put a team into place? To be able to get that momentum going. The name of our business is business momentum group but getting that ministry momentum going is to make sure that you've got the people, you've got the willingness to get the people and resources and talent in place. [00:22:18] Tommy Thomas: Let's bring this to a close. I have some lightning round questions. Some of them sometimes don't seem to lend themselves to lightning round answers , but I'll let you do that. What's one small act of kindness that you were once shown that you'll never forget? [00:22:37] Dianne Ogle: I'm a cook and I have a gift of hospitality, but when I was having the boys, people brought me a meal or hosted me in their home, which doesn't happen a lot these days. That's just very sweet to me because I'm usually the one going, oh, I'll bring it. Dianne, have you in her home?  And I love doing that, but it's really nice when it's done for you. [00:23:03] Tommy Thomas: What's the best piece of advice anyone's ever given you? [00:23:09] Dianne Ogle: To stay authentic and to stay in the game so that God can use me all my days. [00:23:18] Tommy Thomas: If you could go back in life or go back in time and tell a younger version of yourself one thing, what would you tell her? [00:23:26] Dianne Ogle: Hold on loosely. It's going to be a ride through the ups and downs and that you will weather through it with God by your side. He never leaves us. He never forsakes us. This great pain that you might think you're going through now is for greater good later. So stay encouraged, my daughter. [00:23:50] Tommy Thomas: What do you understand about your life today that you didn't understand a year ago? [00:23:56] Tommy Thomas: A year ago, or five years ago? [00:23:59] Dianne Ogle: That he continues to amaze me with what he raises me up to do. I had the joy of praying at the National Day of Prayer. They asked me to pray over the sphere of business. And I said, are you sure? Because I pray privately. So I had never been asked to pray publicly in that kind of context. And I knew how important our words are, talking about communication earlier, but if I'm going to speak, I'm like, Lord, then you need to write that prayer because it needs to not be Dianne at all. But just the surprise of what he taps us to do in different seasons is just beyond what we could ask or imagine. [00:24:44] Tommy Thomas: If you could get a do over in life, what would it be? [00:24:50] Dianne Ogle: I don't think anything because I think he uses it all. I just think, whether he's moved us, whether we've had hurts, he uses pain to make us greater. And makes us deeper in his rootedness of our lives. I used to have this, I had this vision one time and I had a friend say, if you had it to do over, would you just get rid of that pain? I'm like, no, because it's a gift no one can take from me. It's part of my threading and it makes me who I am today. If we let him use it. So there is such a gift of pain. [00:25:28] Tommy Thomas: Thank you for joining us today. If you are a first-time listener, I hope you will subscribe and become a regular. You can find links to all the episodes at our website: www.jobfitmatters.com/podcast. If there are topics you'd like for me to explore, my email address is tthomas@jobfitmatters.com.  Word of mouth has been identified as the most valuable form of marketing. Surveys tell us that consumers believe recommendations from friends and family over all other forms of advertising. If you've heard something today that's worth passing on, please share it with others. You're already helping me make something special for the next generation of nonprofit leaders. I'll be back next week with a new episode. Until then, stay the course on our journey to help make the nonprofit sector more effective and sustainable.   Links and Resources JobfitMatters Website NextGen Nonprofit Leadership with Tommy Thomas The Perfect Search - What every board needs to know about hiring their next CEO Areté - Executive Women of Influence   Connect tthomas@jobfitmatters.com  Follow Tommy on LinkedIn Follow Dianne on LinkedIn   Listen to NextGen Nonprofit Leadership with Tommy Thomas on: Apple Podcasts | Spotify  

The way we see ourselves and the way we see others must change. Even Christians often don't realize how much has changed when they receive Christ. We're not the same anymore. The way we think about things and the way we respond in situations become very different. And the way we see other people changes at least as much as the way we see ourselves. Paul goes so far as to say we are a new creation of God. Our old lives have passed away, and we now live new lives. Jesus didn't come just to help us try harder or patch us up. His Cross has actually destroyed the old things that controlled us, filled us with an enormous  new power, and lifted us to whole new relationships with God, with each other and with those who don't know Jesus yet. Not only is each of us new inside, but we are joined into a new corporate entity, His Church. Old human distinctions have fallen away and we have been made part of a new unified people, with a new mission, a new Leader, a new power at work among us and a new goal.

Disagreement is a regular part of life. Even Christians have to deal with disagreement. How can we remain unified despite our differences? In 1 Corinthians 8, Paul answers this vital question. 

Trump exposes George Clooney! Phony "values" of even Christians! Calls: TX power out! Activist ego! Farrakhan, bad? Becoming Christian. The Hake Report, Thursday, July 11, 2024 AD TIME STAMPS * (0:00:00) Start: Topics on my mind * (0:06:00) Hey, guys! Yellow pocket tee * (0:07:49) George Clooney EXPOSED by Trump Truth! * (0:15:22) Liberal guilt, charity with our money * (0:20:08) Phony Christian/"pro-life" values: Emotional * (0:23:12) DANIEL, TX power outage: Why? Alone in the heat * (0:35:32) MICHAEL, Canada: African, Mexican immigrants * (0:50:14) MICHAEL: French Ca-na-DUH, Marine Le Pen * (0:52:28) AARON, Of Air N Sea, UT: Patriot Front, "Feds" * (1:04:01) Coffee: JD Vance a RINO, says Sion * (1:05:55) Coffee: FE "firmament" vs Balltard firmament * (1:13:26) Supers: Lin Yen Chin wisdom * (1:15:57) Rumble: FE Dave got rekt by JLP * (1:16:17) MARK, CA: BHI, Farrakhan's people not so bad * (1:26:04) MANUEL, CA: Why would Jesus lie? Not God. Mormon kid. JLP * (1:35:05) MANUEL: Trickle-down economics * (1:36:04) Joel Friday TV next; Nick 4 PM PT * (1:37:27) DEREK, Nashville: Children's TV, songs * (1:49:46) CA fast food Minimum Wage $20, franchisees cut hours! * (1:51:45) Okay - "Pretend" (huggable dust, 2008, Absolutely Kosher Records) LINKS BLOG  https://www.thehakereport.com/blog/2024/7/11/the-hake-report-thu-7-11-24 PODCAST / Substack  HAKE NEWS from JLP  https://www.thehakereport.com/jlp-news/2024/7/11/hake-news-thu-7-11-24 Hake is live M-F 9-11a PT (11-1CT/12-2ET) Call-in 1-888-775-3773 https://www.thehakereport.com/show VIDEO  YouTube  -  Rumble*  -  Facebook  -  X  -  BitChute  -  Odysee*  PODCAST  Substack  -  Apple  -  Spotify  -  Castbox  -  Podcast Addict  *SUPER CHAT on platforms* above or  BuyMeACoffee, etc.  SHOP  Spring  -  Cameo  |  All My Links  JLP Network:  JLP  -  Church  -  TFS  -  Nick  -  Joel   Get full access to HAKE at thehakereport.substack.com/subscribe

God works in amazing ways! Our culture loves to demoralize women when it comes to birth. We downplay the miracle and the power of the encounter of birth. Even Christians have a tendency to forget the spiritual aspect of prepared and experiencing birth. We also discuss the sovereignty of God event when a traumatic birth happens. My guest today is Leigha Fairchild. She is living a full life as a missionary, mom to 3 under 2 and a midwife! She shares her experience of learning how to learn midwifery in the Philippines and shares such amazing good news on how to prevent tears, and working through a difficult birth as well as how to find the perfect peace that will last during your pregnancy, birth and postpartum! You're going to want to listen to the whole way through to get the full dose of encouragement you need to find confidence for your peaceful homebirth!   Connect with Leigha: leighafairchild@gmail.com Get 10% off Homebirth Hub with the code "PHP10"   Get 10% off Araza Beauty Products with code "empowerdbirth"   Get 10% off 8Sheep Organics with code "ALY32903"   Join our FB Community- Facebook.com/groups/peacefulhomebirth   Schedule a free 30 minute Birth Strategy Session with Aly- bit.ly/birthstrategy  

(Matthew 20:1-16) Even Christians can be consumer-minded! Selfishly, we sometimes serve in order to receive something. We should serve as a grateful response to God's grace. (08146240618) Download our Study Guide for the Parables of Jesus: https://enjoyingthejourney.org/wp-content/uploads/2024/04/2404-15-Parables-of-Jesus-FLYER-web.pdf

As we think of the greatness of God and the massive number of people around the world, it's easy to feel small and insignificant. Even Christians can start to feel as if God doesn't know or care about the details of our lives. However, as David Platt points out in this message from Nehemiah 7, the God who redeems us knows everything about us—and he cares for us! Followers of Jesus can find their identity in Christ and take comfort that they are in a long line of believers who, over centuries, have been redeemed and preserved by God's grace and steadfast love. This should compel us to live for God's glory in the time and place in which he has placed us. Secret Church 24 is happening April 19 and we don't want you to miss it. Come be part of a six-hour deep dive into studying the book of Ruth and praying for the persecuted church around the world. Register at the best rate today by visiting radical.net/ruth.

The Word is Our New DNA (audio) David Eells – 4/14/24 Is God your Father? If so you have His DNA. Jesus is the Word made flesh as we must be. His Word manifested in you to the extent you are ruled by it is His DNA. Scientists say, “DNA contains the instructions necessary for life.” Sound familiar? Our Fathers Word is His spiritual DNA. Below are Notes by Deb Horton of an article which reports that science has finally acknowledged that words have physical power. After removing all the New Age gobbledygook, the article acknowledges that Russian scientists have discovered that spoken words alone can and do reprogram DNA. So, the tongue conquers the curse or the tongue can bring the curse. Key points quoted from the article, which is translated from German, so the terminology will sound a little strange in English (Deborah's comments in parentheses) (David's in red): DNA can be influenced and reprogrammed by words and frequencies WITHOUT cutting out and replacing single genes. (Father didn't use this method of man.) The Russian linguists found that the genetic code, especially in the apparently useless 90% (which has been (falsely) called "junk DNA"), follows the same rules as all our human languages...(and that) human languages ... are a reflection of our inherent DNA. (So changing our Words changes our DNA. At Babel languages were confused which separated people by DNA.) One can simply use words and sentences of the human language ... to influence genetic information! This, too, was experimentally proven! Living DNA substance (in living tissue, not in vitro) will always react to language-modulated laser rays and even to radio waves, if the proper frequencies are being used. This finally and scientifically explains why affirmations ... (can) repair genetic defects. (Changing our affirmations to agree with the Word changes our DNA.) ...our body is programmable by language, words and thought. This has now been scientifically proven and explained....The individual person must work on the inner processes (i.e., casting down every thought and imagination that exalts itself against the knowledge of God) and maturity in order to establish a conscious communication with the DNA. The Russian scientists also found out that our (fallen Adamic) DNA can cause disturbing patterns ....Stress, worries or a hyperactive intellect prevent (or) distort the communication (and) make it useless. (Thou wilt keep him in perfect peace whose mind is stayed on thee.) An ordered group consciousness creates order in its whole surroundings! When a great number of people get together very closely, potentials of violence also dissolve. (Who can be closer than the true church? We are a “chosen generation”) Researchers think that if humans with full individuality would regain group consciousness (We are one in Christ if we abide in Him.), they would have a god-like power to create, alter and shape things on Earth! (That would be when two or more of you agree on the Words of Christ it shall be done by our Father. One will chase a thousand and two ten thousand.) AND humanity is collectively moving toward such a group consciousness of the new kind. (This part is new age nonsense. Little do they know that the beginning of such a movement in our time will be the corporate Man-child Body of believers and then the corporate Bride body who follows them.) They said that when "healers" were photographed during healing sessions, they appeared as fields of light. (The Word said, He was the Light that lighteth every man.) The Neuroscience Behind Our Words OPINION Posted August 8th, 2019 | Category: BRM Capability, Business Relationship Management Research, Professional Development | Contributed by Lindsey Horton     Sticks and Stones “Sticks and stones may break my bones, but words can never hurt me.” This phrase is reminiscent of childhood recess when we didn't want others to know how hurtful their words truly were. However, the belief that physical injury is more painful than psychological or emotional injury is not necessarily true. Scientific studies actually show that positive and negative words not only affect us on a deep psychological level, but they have a significant impact on the outcome of our lives.     Words Can Hurt Me In their neuroscience experiment, “Do Words Hurt?”, Maria Richter and collaborating scientists monitored subjects' brain responses to auditory and imagined negative words. During this process, they discovered painful or negative words increase Implicit Processing (IMP) within the subgenual anterior cingulate cortex (sACC). Put frankly, their study proved that negative words release stress and anxiety-inducing hormones in subjects. Additionally, a study found increased levels of anxiety in children associated with higher rates of negative self-talk. According to the study's abstract. (Speak the promises to your children to put faith in them.) “These results suggest negative self-talk plays a role in the generation or maintenance of anxiety in normal children.” Ultimately, negative words, whether spoken, heard, or thought, not only cause situational stress, but also contribute to long-term anxiety. (And health problems.) Naturally, the recognition that holding negative thoughts in our mind is enough to induce stress and anxiety hormones begs the question, “What effect do positive thoughts have?” In their jointly written book, Words Can Change Your Brain, Dr. Andrew Newberg, a neuroscientist at Thomas Jefferson University, and Mark Robert Waldman, a communications expert state, “a single word has the power to influence the expression of genes that regulate physical and emotional stress.” Furthermore, according to these two experts in their field, exercising positive thoughts can quite literally change one's reality. “By holding a positive and optimistic [word] in your mind, you stimulate frontal lobe activity. This area includes specific language centers that connect directly to the motor cortex responsible for moving you into action. And as our research has shown, the longer you concentrate on positive words, the more you begin to affect other areas of the brain.”     ~Newburg, Waldman Over time, given sustained positive thought, functions in the parietal lobe start to change. Consequently, this changes our perception of the self and those around us. (For instance Rejection is passed on to spouses and children when one is critical and judgmental of them.) Essentially, holding a positive view of ourselves helps train our brain to see the good in others. Thus, by exercising consistent positive thoughts and speech, we not only change our self-perception, but how we perceive the world around us. Ultimately, this grants us the ability to shape our reality and change the world for the better. Evidently, as humans, our thought patterns directly shape our perception of the world and those around us. Our thoughts become our words, and therefore our language. This holds true for humans individually, as well as organizationally. A strong company culture is one derived from a shared positive language based on organizational core values. As BRMs, we know that relationships lie at the core of our role, and that language shapes our human interactions. So, how can we make a shift in the language we use in our daily work lives to reduce the negative associations with traditional “corporate lingo”? (This is true of a business or Church or individuals.)     David's Teaching When we concentrate on the Good News of the promises our DNA is changed. This happens when we think those words, hear them, or speak them. Rom 1:16-17  For I am not ashamed of the gospel: for it is the power of God unto salvation to every one that believeth; to the Jew first, and also to the Greek.  17  For therein is revealed a righteousness of God from faith unto faith: as it is written, But the righteous shall live by faith. Faith has a positive effect in turning our DNA into His. That puts the power of creation in our minds and mouth. Jesus gave us the inheritance of His DNA. He is called the “Father of Eternity”. Isa. 9:6 For unto us a child is born, unto us a son is given; and the government shall be upon his shoulder: and his name shall be called Wonderful, Counsellor, Mighty God, Everlasting Father, Prince of Peace. (Everlasting Father is also translated “Father of Eternity.”) The seed He sows makes us eternal for we receive His DNA. In the parable of the sower in Mat. 13, Jesus sowed the seed of His Word in the hearts of men. In some places in the larger text the word seed is translated from “sperma”. So, we see that it is His life's blood that He is sowing in us and He is our spiritual Father. Since this is true, we have inherited His DNA. We see in that text how many fall short of this regeneration through distractions and polutions of the seed of the Word, Jesus' DNA. Mat 13:19-25  When any one heareth the word of the kingdom, and understandeth it not, then cometh the evil one, and snatcheth away that which hath been sown in his heart. This is he that was sown by the way side.  20  And he that was sown upon the rocky places, this is he that heareth the word, and straightway with joy receiveth it;  21  yet hath he not root in himself, but endureth for a while; and when tribulation or persecution ariseth because of the word, straightway he stumbleth.  22  And he that was sown among the thorns, this is he that heareth the word; and the care of the world, and the deceitfulness of riches, choke the word, and he becometh unfruitful.  23  And he that was sown upon the good ground, this is he that heareth the word, and understandeth it; who verily beareth fruit, and bringeth forth, some a hundredfold, some sixty, some thirty.  24  Another parable set he before them, saying, The kingdom of heaven is likened unto a man that sowed good seed (Greek: Sperma) in his field:  25  but while men slept, his enemy came and sowed tares also among the wheat, and went away. What scientists have discovered is being changed by the man-made plague is the DNA by creating an extra helix. This is creating trans-humans. Part beast and part human are like the mixed multitude who came out of Egypt with the Jews. The people who stay this way are definitely lukewarm members of the Beast body to be spewed out of Christ's body. Those who believe the Gospel will be delivered as their beastly flesh is being crucified. Through faith in God's Word we are delivered from this curse and that is what the positive affirmation in Gal. 3:13 tells us. Christ redeemed us from the curse of the law, having become a curse for us; for it is written, Cursed is every one that hangeth on a tree. So, in effect, He exchanged our cursed life for His blessed life through us affirming His Word / DNA. This exchange is called reconciliation, translated from the Greek word, “Katallasso”. In context, this means the exchange of Christ's life (DNA) for ours. Col. 1:21-23  And you, being in time past alienated and enemies in your mind in your evil works, 22 yet now hath he reconciled in the body of his flesh through death, to present you holy and without blemish and unreproveable before him (with Jesus' DNA): 23 if so be that ye continue in the faith, grounded and stedfast, and not moved away from the hope of the gospel which ye heard, which was preached in all creation under heaven; whereof I Paul was made a minister. This reconciliation is made possible when we like Paul believe and confess the promise that we don't live anymore Christ lives in us. Gal. 2:20  I have been crucified with Christ; and it is no longer I that live, but Christ living in me (Jesus' DNA): and that life which I now live in the flesh I live in faith, the faith which is in the Son of God, who loved me, and gave himself up for me. So, since it is Christ living in us, we have His DNA.  Paul explains how enlightened saints exchange their DNA for the Lord's through thinking, believing and speaking 2Co. 3:18  But we all, with unveiled face beholding as in a mirror the glory of the Lord, are transformed into the same image from glory to glory (Jesus' DNA), even as from the Lord the Spirit. When we partake of the bread and wine at the Lord's supper, we, by faith, are partaking of His body and blood and we have His life in ourselves, which incorporates His DNA. Since Jesus is the “Word made flesh”, when we spiritually digest His Word, so that it becomes a part of our thinking and speech, we are partaking of His DNA.  Joh. 6:53-57 Jesus therefore said unto them, Verily, verily, I say unto you, Except ye eat the flesh of the Son of man and drink his blood, ye have not life (Jesus' DNA) in yourselves. 54 He that eateth my flesh and drinketh my blood hath (His DNA) eternal life: and I will raise him up at the last day. 55 For my flesh is meat indeed, and my blood is drink indeed. 56 He that eateth my flesh and drinketh my blood abideth in me, and I in him. 57 As the living Father sent me, and I live because of the Father; so he that eateth me, he also shall live because of me. (Notice, eating His flesh and drinking His blood gives us His life, which incorporates His DNA.) The life of the flesh is in the blood of Jesus and His body.  Lev. 17:11 For the life of the flesh is in the blood (Jesus' DNA); and I have given it to you upon the altar to make atonement for your souls: for it is the blood that maketh atonement by reason of the life (Jesus' DNA). When we were born of the flesh of our fallen parents, our DNA was corrupt and became more so as we grew in sin. When we partake of Christ's DNA through faith we begin to reverse this process. This begins with a born again spirit and continues to take over the soul through our obedience to the truth. We were told that the Lord would return in these last days as the latter rain on this morning of the third day. Hos. 6:1-3 Come, and let us return unto Jehovah; for he hath torn, and he will heal us; he hath smitten, and he will bind us up. 2 After two days will he revive us: on the third day he will raise us up (Jesus' DNA) and we shall live (Jesus' DNA) before him. 3 And let us know, let us follow on to know Jehovah: his going forth is sure as the morning; and he will come unto us as the rain, as the latter rain that watereth the earth. (He will on the morning of the third thousand year day from the advent of Jesus. We were promised in these last days, when the former and latter rain of the Spirit of God is poured out, there will be a restoration of all the years of degeneration. Joel 2:23-26 Be glad then, ye children of Zion, and rejoice in Jehovah your God; for he giveth you the former rain in just measure, and he causeth to come down for you the rain, the former rain and the latter rain, in the first month.  24 And the floors shall be full of wheat, and the vats shall overflow with new wine and oil. 25 And I will restore to you the years that the locust hath eaten, the canker-worm, and the caterpillar, and the palmer-worm, my great army which I sent among you (Representing the curse which Jesus bore). 26 And ye shall eat in plenty and be satisfied, and shall praise the name of Jehovah your God, that hath dealt wondrously with you; and my people shall never be put to shame. We had a wonderful dream that Tiannah shared with us about restored DNA. In the dream she visited us (She is coming now) and said that, “David looked so very young. ...His skin was completely clear, no wrinkles or blemishes and everything was physically perfect…I turned and looked to my other side and I saw Vanessa Weeks …she too, looked so young and ageless, with perfect skin. Her skin was more beautiful than any skin I have ever seen…Eve also looked so young and ageless. There were no wrinkles or anything, and her skin was just pure.”  The angels also told us about our DNA restoration when David asked, “What does the coming restoration involve personally? 30 years younger?” The angel Jeruel said, “Restoration on a DNA cellular level. Faith and power will be imputed to receive healing and restoration. It will be complete restoration not partial. The first fruits are first. They will be the trail blazers. There will be a mighty supernatural outpouring of spiritual restoration; of closeness to God through His Holy Spirit.” When we look in the mirror, and by faith see Jesus' reflection, we are expecting His DNA to be manifested in our bodies.  So, it's ours NOW by faith and we know that there is coming a wonderful manifestation of Christ in us. But we need to believe it now and when we realize this, it can go a long way towards overcoming the temptations to act on the symptoms of sickness that we experience. God is preparing us to be immune to the judgments of this world by filling us with His promises and renewing our minds with His Word (Jesus' DNA). (Rom. 12:2) And be not fashioned according to this world: but be ye transformed by the renewing of your mind, that ye may prove what is the good and acceptable and perfect will of God.  Jesus told us in, (Luk. 21:25) And there shall be signs in the sun and moon and stars; and upon the earth distress of nations, in perplexity for the roaring of the sea and the billows. You can see the “roaring of the sea and the billows” as being the anger of the nations against one another, because the Bible tells us in Revelation 17:15 that the “waters” represent peoples, nations, and tongues.  Obviously, the things that nations are exporting around the world, such as terrorism and anarchy and so on, are making a lot of people fearful. (26) Men fainting for fear, and for expectation of the things which are coming on the world: for the powers of the heavens shall be shaken.  What is this “expectation”? Depopulation by war, disease, famine, The approach of Planet X/Nibiru will be seen. It's also in general, believing in the curse. It's believing these things are all a threat to you, and seeing in your imagination all the terrible things that could happen to you because of them. That's why we're told to cast down vain imaginations. The devil prepares us to fail through our fallen imaginations.  Again, people aren't dying because of the curse. The Lord bore the curse. Gal 3:13  Christ redeemed us from the curse of the law, having become a curse for us; for it is written, Cursed is every one that hangeth on a tree:  They're dying because of unbelief in the sacrifice and fear, which looses the curse. Faith in the promises binds the curse. In every instance where you're put into a position of being threatened, remember that the devil and his army, his angels, see in both the spirit realm and in the physical realm. They coordinate their attacks on you to coincide with the things that you see with your eyes or the things you hear with your ears or, especially, the imaginations in your mind about the things that could happen. They will pounce on you so that you are struck, suddenly, with this temptation to fear.  You know, we think in pictures and the devil will take you over with those pictures. He will put fear in you exactly as this verse is talking about here. You need to stop immediately and make war on him when he attacks you with these things or he will just take you away, and then you will be at the mercy of the judgments that are around you. We've seen from the Scriptures, very plainly, that Jesus bore the whole curse upon Himself when He was upon the Cross (Galatians 3:13). We've also seen in, (Rom.10:10) For with the heart man believeth unto righteousness; and with the mouth confession is made unto salvation.  We need to confess Psalm 91 in the midst of the trouble, when there's an opportunity for us to give the devil authority to take us away, the Gospel is the power of God to save the one who believes it (Romans 1:16). In the midst of the trouble, you make your confession because faith without works is dead (James 2:17). Whenever your actions are totally contrary to faith, the devil takes that as his authority. Jesus told us, (Mat.18:18) Verily I say unto you, what things soever ye shall bind on earth shall be bound in heaven; and what things soever ye shall loose on earth shall be loosed in heaven.  So, the devil is going to make war on the saints with the judgments that are coming upon the world. And most people don't know that those judgments are coming upon the world, not to hurt the saints, but to deliver the saints, because these judgments are going to separate the wheat from the tares. They will be a Passover of those with the blood, Jesus' DNA, to destroy the wicked as it was with the Egyptians. I want to share with you a revelation from Dimitru Duduman that fits exactly what we're talking about here. This vision was given to Dimitru in May of 1993 when he was living in Oregon. It describes our rights in Christ and how the Blood of Jesus' DNA is applied through casting down fear and doubt and speaking the promise, which is, of course, our Sword of the Spirit.  He said, “It was getting dark. Then, suddenly, it turned pitch black. It's interesting that we can look around us right now and see that it's starting to get dark. People are mentioning to me that they're seeing many things that they've never seen before. They're seeing Christians, lukewarm Christians, turn toward darkness, and governments that have been taken over by the beast. He said, It was as if the whole world had gone dark at that moment. We are on the verge of that darkness coming. It will be great tribulation and we need to be ready for it. We need to not waste our time and dilute or corrupt the Word as Jesus' DNA. We need to have our armor on.  Dumitru went on to say, All the people were in a frenzy. They became disoriented, and some were even screaming. That sounds exactly like the verse we just read in Luke 21. These are the recorded symptoms of the effects on the minds of those experiencing Planet X. He said, After some time, we heard the sound of an army approaching. This is talking about the devil's army, multitudes of demon spirits that make war on the saints and also inhabit men, who physically make war on the saints. We call that body the “beast.”  He said, Soon, we saw them coming out of the black mist. All were dressed in black, except for one. That one seemed to be their leader. He was dressed in a red robe with a thick, black belt over his waist. On his head, he had a sign. As I looked, I saw that in his hand, he held the same kind of sharp spear as everyone else in his army. He exclaimed, “I am Lucifer, I am the king of this world. I've come to make war against the Christians.” This war is about to start. The darkness is covering the earth.  It looked as though all the Christians were huddled together in one big group. Some began to cry when they heard this. Others began to tremble, while some just stood, without saying anything. What is this that's already happening to God's people in this revelation? It's Satan's warfare against them. They're crying, they're trembling, they're fearful because of the threat they can see. What is the devil's army? It's those spirits that attack your mind, spirits such as fear and doubt and grief and condemnation and lust and hatred and unforgiveness and rejection and addictions of different kinds and occultic things and thefts and lying and on and on… Everybody has trials with these spirits making war against them as the spirits seek to bring them under their control to destroy them.  Praise the Lord that we've been delivered of this by Jesus Christ! All the promises that are given to us in the Word of God are what we can use as our Sword to set each other free. Well, when they saw Satan's army coming in great force, many people trembled and were fearful, but some didn't do anything because they weren't moved by what they saw.  Lucifer continued to speak. “All of those that want to fight against my army, and think they can be victorious, go to the right…” Obviously, that's where Jesus put the sheep; on His right. If you're not convinced that you can be victorious against Satan's army, it's because you don't have enough of the Word of God in your mind to really do warfare with him. We have to have on that “helmet of salvation” which protects our mind in the battle (Ephesians 6:17). We have to have the knowledge of the fact that we are protected, we are delivered, it is finished, Jesus has overcome the world, and the only thing left is for us to enter into those works that were finished from the foundation of the world (Hebrews chapters 3 and 4).  How do we do that? We enter into those works by faith. Everything that Jesus did, the body of Christ is going to do. Joh 14:12-13  Verily, verily, I say unto you, He that believeth on me, the works that I do shall he do also; and greater works than these shall he do; because I go unto the Father.  13  And whatsoever ye shall ask in my name, that will I do, that the Father may be glorified in the Son. Jesus had victory, He knew he could conquer Satan. Satan trembled before Him, because Jesus knew Who He was. He was a Son of God. He is the only begotten Son of God, in Whom we, too, are sons through rebirth. Jesus said, (Joh. 20:21) … Peace be unto you: as the Father hath sent me, even so send I you. If you know who you are, and you know what God says about you, the devil trembles before you, but he can convince a lot of people who justify themselves and are not really believers of the Word of God.  So the devil said, “All of those that want to fight against my army, and think they can be victorious, go to the right, and those that fear me, go to the left.” Why does God permit this war? He is permitting this war to separate the sheep from the goats. In these end times, the Lord says that He is going to spew the lukewarm out of his mouth (Revelation 3:16). He's not going to have any fence riders; you're going to be in either one camp or the other. This warfare of the devil against the Church is going to bring the separation, and notice what he says next. Only about a quarter of the group stepped to the right. That means three-quarters of what were called “Christians” in this revelation were no threat to the devil, and he was going to conquer them.  All the others went to the left. That was three-quarters of them went to the left because of fear. Those of them who knew they would be victorious over Satan were only a quarter of the Christians, and I don't think that is really a stretch at all. Even today, there are very few people that are actually chasing Satan, and the rest are all being chased by him, which is exactly what the Bible tells us. (Luk. 11:21) When the strong [man] (Satan) fully armed guardeth his own court, his goods are in peace: (22) but when a stronger than he (Jesus) shall come upon him, and overcome him, he taketh from him his whole armor wherein he trusted, and divideth his spoils. (23) He that is not with me is against me; and he that gathereth not with me scattereth. So to those who know the truth Satan is a wimp. To those who don't know it he is their lord. Then, Lucifer ordered his army, “Destroy those on the right.” The army began to advance and quickly surround the Christians on the right. (Remember that's the smaller group, the one-quarter who are not afraid.) And as they began to close in on us, a powerful light appeared, and encircled us. Then, the angel of the Lord spoke, “Take out your Swords and fight! Defend yourselves! Be victorious over the enemy.” “What swords?” a man in the group asked. “The Word of the Lord is your Sword,” the angel answered. Yes, take out your Sword and fight and be victorious over the enemy. The devil can do nothing against it; there is no weapon that he can use to defend against your Sword, which is the Word of God in your heart, the DNA of Jesus. It is the true Word of God. It cannot be denied. It will fulfill the purpose that God sent it for, but we have to use our sword. Luk 1:37  For no word from God shall be void of power. Here is a word just below this one that gives power over the enemy. Luk 1:67-75 ASV  And his father Zacharias was filled with the Holy Spirit, and prophesied, saying,  68  Blessed be the Lord, the God of Israel; For he hath visited and wrought redemption for his people,  69  And hath raised up a horn of salvation for us In the house of his servant David  70  (As he spake by the mouth of his holy prophets that have been from of old),  71  Salvation from our enemies, and from the hand of all that hate us;  72  To show mercy towards our fathers, And to remember his holy covenant;  73  The oath which he sware unto Abraham our father,  74  To grant unto us that we being delivered out of the hand of our enemies Should serve him without fear,  75  In holiness and righteousness before him all our days. You may have all the knowledge that you need but you won't be able to even hear it in the midst of this emotion of fear that has come upon you. So stop and make war. The devil can't stand before you if you use your Sword. You don't necessarily have to quote the Word of God to conquer the devil, but you do have to agree with the Word of God to conquer the devil. You have to know what the Word of God says in order to speak in agreement with the Word of God, so if you're not sure about what the Scriptures say, you need to spend more time in the Word.)  Let's continue with Dumitru's revelation. When we understood what the angel meant, we began to quote verses from the Bible. Then, suddenly, as if we were one voice, we began to sing a song. (That's the thing about songs; they bring people into one accord, and there's power in agreement. Jesus promised us, (Mat. 18:19) Again I say unto you, that if two of you shall agree on earth as touching anything that they shall ask, it shall be done for them of my Father who is in heaven. (20) For where two or three are gathered together in my name, there am I in the midst of them.  What happens when there are more than two or three of you in agreement? (Deu. 32:30) How should one chase a thousand, And two put ten thousand to flight, Except their Rock had sold them, And the Lord had delivered them up? One will chase a thousand and two will chase ten thousand; that's multiplied power, so it's a blessing for us to be in agreement with each other and with the Word of God. That's why God has given us His Word. Of course, it does no good if you're in agreement with a lot of apostates because no matter how large a group they might be, you still will have no power.  The devil is going to show us this in Dumitru's revelation. He's going to conquer these people. The devil wants to make war, and he wants to take out the people who are a threat to him. He'd like to take out their physical life and he'd like to take out their spiritual life, because they're doing him damage. He will make war on you but he's not able to do anything that God doesn't permit him to do. You see, God permits the devil to come try us in order to build our faith. Faith is like a muscle. If your faith isn't tried, it's not going to get stronger. We go through things to try our faith, and in the process, we also learn how to quickly pull out our Sword and use it to conquer the enemy.)  Back to Dimitru: So the smaller group began to quote verses from the Bible and they began to sing a song. Our voices thundered so loudly that the dark army began to retreat. (These are the people on the right. These are the sheep with Jesus' DNA.) The enemy did not have the courage to come against us anymore. Lucifer, filled with rage, turned to those on the left. (Those on the left are the three-quarters majority of the Christians.) “You, who all of your life have been trying to please two masters, because you could not stand against me, I have the power to destroy you.” That is true. He's been given that power to destroy people who are in unbelief and, in these end times, we have very little time left to learn to walk in the Kingdom of God.  Satan's going to be cast down. He knows he has a short time left (Revelation 12:9,12). He's going to fight furiously. He and his army and the people whom they inhabit are going to come against us with great fury, but we have a weapon that they can't resist. The problem is that far too many of God's people don't use that weapon; they don't use the promises of the Word of God. The Word is our Sword and the demons cannot stand up to that. We see here that those people who, all their life, tried to serve two masters, had no protection. They tried to serve both self and the Lord; they were double-minded (James 1:7-8). They were found to be lukewarm and there was no protection for these people (Revelation 3:16).  We need to get our armor on, we need to be on fire for God, and we need to learn to fight. (Eph. 6:10) Finally, be strong in the Lord, and in the strength of his might. (11) Put on the whole armor of God, that ye may be able to stand against the wiles of the devil. (12) For our wrestling is not against flesh and blood, but against the principalities, against the powers, against the world-rulers of this darkness, against the spiritual [hosts] of wickedness in the heavenly [places].  (13) Wherefore take up the whole armor of God, that ye may be able to withstand in the evil day, and, having done all, to stand. (14) Stand therefore, having girded your loins with truth, and having put on the breastplate of righteousness, (15) and having shod your feet with the preparation of the gospel of peace; (16) withal taking up the shield of faith, wherewith ye shall be able to quench all the fiery darts of the evil [one]. (17) And take the helmet of salvation, and the sword of the Spirit, which is the word of God, Jesus' DNA. In this revelation, when Lucifer said, “I have the power to destroy you,” who gave him that power? The back slidden Church did. They are the ones who have been given authority on earth to bind or to loose, and here they have loosed Satan because of their unbelief, their double-mindedness, and their lukewarmness.) He then ordered his army to attack. It was a total massacre. The ones on the left could not defend themselves. (Could you imagine that three-quarters of Christianity could not defend themselves right now? It seems fairly obvious. “Many are called but few are chosen.”  One by one, they all fell. This killing seemed to go on for a long time (I believe that this killing is not just physical, but spiritual, because many of these people are going to lose their eternal life like the faction who lost both.), and after a while, we could actually smell the stench of the dead. “Why could they not be protected also?” someone asked. The angel answered, “Because all their lives, they have been lukewarm. Because of their hypocrisy, the true church has been blasphemed.” (Speaking, of course, of the quarter who went to the right, the sheep. They have been blasphemed. They have been accused by the world because of the hypocrisy of the false church, the three-quarters of the people who went to the left.) “They have brought disrespect to the Word of God.” (It's true; today we see people just scoff at the Word of God. Even “Christians” scoff at the Word of God.  In the midst of a trial, you may share the Word of God with them but they'll choose to cling to the idol, the stronghold in their mind. They'll choose their idol instead of (2Co. 10:5) casting down imaginations, and every high thing that is exalted against the knowledge of God, and bringing every thought into captivity to the obedience of Christ. Satan has been able to set-up a stronghold in their mind because they're worshiping false gods. They have a false Jesus, as Paul said. (2Co. 11:4) For if he that cometh preacheth another Jesus, whom we did not preach, or if ye receive a different spirit, which ye did not receive, or a different gospel, which ye did not accept, ye do well to bear with [him]. That false Jesus can't save you because he's not the Word of God.  The true Jesus is the Word of God; the true Jesus is our Sword. He can save. He will save all those who respect Him. All through the Old Testament, God warns us about the danger of worshiping idols, like religions and their preachers. It's sad that so many Christians today worship a Jesus that does not exist. Their “Jesus” is nothing more than demons (Leviticus 17:7; Deuteronomy 32:17; 1 Corinthians 10:20) that they have set up as their idols and they will not save. Satan does not cast out Satan, as Jesus told the Pharisees. (Mat. 12:26) … Every kingdom divided against itself is brought to desolation; and every city or house divided against itself shall not stand: (26) and if Satan casteth out Satan, he is divided against himself; how then shall his kingdom stand?  If you are following, worshiping, and putting your faith in a false Jesus, he will not save you. “Anti-Christ” means not only “against Christ,” but also “in the place of Christ.” The devil likes to replace the real Jesus with a false Jesus because that way, when you put your trust in him, he will fail you. And this is what's going to happen in the days to come, according to Dimitru's dream. Three-quarters of the church is going to have their false “Jesus” fail them.  God explained to me that He does not answer when you trust in a false Jesus because then you would be giving credit to your false Jesus, and other people would trust in him too. When that happens, and when their false Jesus fails to save them, people blame God. They complain, “But I believed!” No, they didn't believe because their faith was in a false Jesus who couldn't save. Satan will never cast out Satan.  The angel went on to say of those who were killed by Lucifer's army, “They were not clean.” You have no authority to swing the Sword unless you're “clean,” unless your conscience is not condemning you. (1Jn. 3:21) Beloved, if our heart condemn us not, we have boldness toward God; (22) and whatsoever we ask we receive of him, because we keep his commandments and do the things that are pleasing in his sight.  The devil conquers those people who are walking in sin and rebellion and defilement. Even though they intellectually know all about faith and how it works, they're not able to use faith. It takes faith to swing the Sword. If you are unholy, the devil will pick that point of uncleanness to jump on you and condemn you so that you can't have faith. You will have fear instead. This is faith in reverse and an invitation to Satan to take you down. You can give-in to the temptations of fear and doubt that the devil fires at you in the midst of the fiery trial, or you can fight. Be sure to confess your sins so that the devil can't use condemnation against you. 1Jn 1:9  If we confess our sins, he is faithful and righteous to forgive us our sins, and to cleanse us from all unrighteousness.  Then you can swing your Sword with bold faith and you will win. 1Jn 3:21-22  Beloved, if our heart condemn us not, we have boldness toward God;  22  and whatsoever we ask we receive of him, because we keep his commandments and do the things that are pleasing in his sight. 2Ti. 1:7 For God gave us not a spirit of fearfulness; but of power and love and discipline.  The word translated as “discipline” comes from the Greek sóphrón meaning “of sound mind; self-controlled; balanced.” Any fear that comes against you is from the devil; it's not from God. Jesus told us that we should fear only God (Matthew 10:28). The fear of the Lord is good, because every child should fear that their father will spank them if they're going in the wrong direction. In that way, we should always fear God, but the Lord isn't going to lead you by fear all the time, and if you feel that way, you're probably being moved by the devil.  Scripture tells us, (Rom.8:15) For ye received not the spirit of bondage again unto fear; but ye received the spirit of adoption, whereby we cry, Abba, Father. Since God's method of leading His children is not fear, whenever fear comes upon you, you need to make war against it immediately. You need to stop whatever you're doing and cast down the thoughts that the devil is putting in your mind. Cast down those pictures that the devil is putting in your mind, and make war against that spirit, because otherwise he will conquer you.  Back to Dimitru: As we continued to look, we saw the sun coming over the horizon. I think that represents the coming of the Lord. The black clouds began to break up, then they disappeared. Only one was left, the one on which Lucifer and his army stood. Lucifer looked at me, shaking his fist, and said, “I will destroy you, even if I have to throw my spear at you from here.” Then that cloud disappeared. …The first thought that came to my mind as I awoke was that this had been the last fight of the devil against the church. If we remain faithful, we will be victorious. Yes! Amen.  So get ready, saints! Put on your armor, because this battle, the last war against the Church, is coming at us right now. (Rev. 13:1) … And I saw a beast coming up out of the sea, having ten horns, and seven heads, and on his horns ten diadems, and upon his heads names of blasphemy. (7) And it was given unto him to make war with the saints, and to overcome them: and there was given to him authority over every tribe and people and tongue and nation. The “beast” that's warring with the saints here is made up of all the fleshly vessels whom this army from the pit is going to inhabit.  This awesome revelation from Dimitru shows us very clearly that if you don't walk holy before God, your faith is going to fail you. (1Jn. 3:19) Hereby shall we know that we are of the truth, and shall assure our heart before him (You have to have this assurance in your heart if you're going to do battle with the devil. He knows everything about you.): (20) because if our heart condemn us, God is greater than our heart, and knoweth all things. If you're condemned by what you know about yourself, just think what God knows about you (Psalm 139:1-24). However, if you're walking with the Lord by faith, it's only the things that you know about, but don't do, that He holds against you. It's not the things that you don't know. (Jas. 4:17) To him therefore that knoweth to do good, and doeth it not, to him it is sin.  Of course, if you're walking in rebellion against the Lord then your sins are not covered. (Heb. 10:26) For if we sin willfully after that we have received the knowledge of the truth, there remaineth no more a sacrifice for sins, (27) but a certain fearful expectation of judgment, and a fierceness of fire which shall devour the adversaries. In that case, you have no assurance in your heart, so the first time you get into trouble and you try to swing your Sword, the devil's going to jump on you like a mad dog. He's going to remind you of all of your sins and then you're not going to have any faith. (1Jn. 3:21) Beloved, if our heart condemn us not, we have boldness toward God; (22) and whatsoever we ask we receive of him, because we keep his commandments and do the things that are pleasing in his sight.  You know, we all have people who depend upon us: friends, relatives, people for whom we've prayed, children who are our responsibility. Scripture says, (Rom. 14:7) For none of us liveth to himself, and none dieth to himself. The Lord wants to use us to save others and the day is coming when God is going to need you as a vessel of honor in the midst of many people. He is going to need you to save, to deliver, to bring the Gospel, and so on.  Now, more than ever before in history, we need to repent and be sanctified. We need to walk holy before the Lord. The Bible says, (Rom. 6:11) Even so reckon ye also yourselves to be dead unto sin, but alive unto God in Christ Jesus. You see, the Lord has already delivered us by faith, and He uses our faith to manifestly deliver us. He uses the Word of God in our mouth (Jesus' DNA), which is our confession, to manifestly deliver us and others from the power of sin.  God is the One (Col. 1:13) who delivered us out of the power of darkness, and translated us into the kingdom of the Son of his love. It happened at the Cross, and we need to confess it, but we won't be able to confess it in the midst of the fiery trial if we're walking in willful disobedience. We won't have any faith to swing our Swords. (Psa. 91:7) A thousand shall fall at thy side, And ten thousand at thy right hand; [But] it shall not come nigh thee.  He's talking about the person who is not afraid, the person who is in the secret place of the Most High because of their faith. He's talking about the person who is confessing that faith, the faith of Psalm 91. When He says, “A thousand shall fall at thy side, And ten thousand at thy right hand,” do you suppose that some of those are Christians? Yes, I guarantee at least some of these people are what we call “Christians,” and it's sad. The Lord cries when this happens, and we do, too. A multitude of people, obviously, are not prepared for what's about to come, but God can use your witness to them. You can share the true Gospel with many people who don't know the true, full Gospel. Other people have rejected the full Gospel and they are not prepared to swing their Sword at all. Pray for them. Remember that someone in the revelation had to ask, “What swords?” Before you go to battle, you ought to know what your Sword is, you ought to know how to swing it, and you ought to be experienced in using it, because (Rom. 1:17) … the righteous shall live by faith. We don't have any choice. The devil's not going to ask us if we want to make war with him; he's already making war with us. The people who are abiding in the secret place of the Most High, which is Jesus Christ, are full of Jesus' DNA and are ready to swing the Sword. They have repented of and confessed their sins, therefore they can be bold in their faith.  I've heard people say, usually from among the non-Spirit-filled groups, that Psalm 91 is for the Millennium or something silly like that, as if it's not true for us right now. Well, if you believe that, you have no Sword. You're going to be in the three-quarters group that goes to the left and is whipped by Satan in the end times. If you don't believe in the full Gospel and the power of the Spirit of God, how can you escape?  If you don't believe in the gifts of the Holy Spirit and the promises of the Word of God, how can you escape? How can you escape “the pestilence that walketh in darkness” or “the destruction that wasteth at noonday”? Do you know enough of the Word of God, having Jesus' DNA, to know that it's your right to escape these things? If you don't, you're not going to escape.  Jesus said, (Mat.9:29) … According to your faith be it done unto you, and (Mat.8:13) … As thou hast believed, [so] be it done unto thee. Jesus saw the faith. (Mat.9:2) And behold, they brought to him a man sick of the palsy, lying on a bed: and Jesus seeing their faith said unto the sick of the palsy, Son, be of good cheer; thy sins are forgiven. (3) And behold, certain of the scribes said within themselves, This man blasphemeth. (4) And Jesus knowing their thoughts said, Wherefore think ye evil in your hearts? (5) For which is easier, to say, Thy sins are forgiven; or to say, Arise, and walk? (6) But that ye may know that the Son of man hath authority on earth to forgive sins (then saith he to the sick of the palsy), Arise, and take up thy bed, and go up unto thy house. (7) And he arose, and departed to his house. (8) But when the multitudes saw it, they were afraid, and glorified God, who had given such authority unto men.  He had the authority to administer the blessing when He saw the faith. The faith He saw was in actions, it wasn't just words, it wasn't just theology in somebody's head. He saw the actions, (Rom. 10:10) for with the heart man believeth unto righteousness; and with the mouth confession is made unto salvation. Get prepared, saints. The war is coming. It's not going to wait on you. It's not going to wait on me. It's coming. It will be on time.  If, as Joshua and Caleb, you don't believe the bad report but speak in agreement with the Word of God (Numbers 14:6-8), you will be like those people who did not worry about the giants. (Num. 14:9) Only rebel not against the Lord, neither fear ye the people of the land (This is speaking of the giants in the Promised Land.); for they are bread for us: their defense is removed from over them, and the Lord is with us: fear them not. You'll be among those people who make it through the wilderness. You'll be among those people who enter into the Promised Land in your body. That's what they did.  (Num.14:30) Surely ye shall not come into the land, concerning which I sware that I would make you dwell therein, save Caleb the son of Jephunneh, and Joshua the son of Nun. The rest did not; they died out there in that wilderness because of their murmuring, their complaining, and their unbelief (Numbers 14:28-32).  They were constantly being tried by the devil. They constantly heard his horror stories in their head about what would happen to them because they couldn't see any water or other supply around them. The devil was constantly making war in their minds and he was beating them up badly. We're going to the same place. The Lord calls it the “wilderness” but it's also called the “Tribulation.” That's where war is going to be made on the saints, and that's where a separation is going to be made.  That's where a separation of the hot from the lukewarm and the cold, the sheep from the goats, and the wheat from the tares, is going to be made. (Psa.91:7) A thousand shall fall at thy side, And ten thousand at thy right hand; [But] it shall not (Let me repeat that in case you missed what it says, it shall not. And here it is again, just to be sure you read it correctly, it shall not come nigh thee.)  What makes the difference between those who are taken out and those who remain? Well, it's something that we shouldn't leave out. (Heb. 4:1) Let us fear therefore, lest haply, a promise being left of entering into his rest, any one of you should seem to have come short of it. The Lord is telling us to fear that we're not appropriating all the promises of God, all of the Word of God, because God created this DNA to be our defense. (2) For indeed we have had good tidings preached unto us… Not just “good tidings” but awesome tidings! There are promises for any problem, and there are even promises that cover everything, such as (Mar. 11:24) Therefore I say unto you, All things whatsoever ye pray and ask for, believe that ye received them, and ye shall have them.  So, if you can't remember one that fits your particular problem, Jesus gave us those “catch-all” promises you can use. (Heb. 4:2) For indeed we have had good tidings (That's the Gospel, the Good News.) preached unto us, even as also they: but the word of hearing did not profit them, because it was not united by faith with them that heard.  It does you no good to go to Sunday school; it does you no good to read your Bible unless you're going to exercise faith in what you're reading, and it doesn't matter if your church is in agreement or not. Don't leave out one promise as your promise; take each promise as if it's been made personally to you because any promise you leave out is a Sword you're not using and its part of the DNA. That's “sitting” on your Sword. (Heb.4:3) For we who have believed do enter into that rest; even as he hath said, As I sware in my wrath, They shall not enter into my rest: although the works were finished from the foundation of the world.  The works of God have already been finished. Jesus was the Lamb slain from the foundation of the world (Revelation 13:8). As soon as God spoke it, it was so. He spoke the end from the beginning (Isaiah 46:10). He ordained a Savior before Adam ever fell. The whole plan was spoken into existence and nothing could stop it. It was so, just because God said it, and everything that we see now that's coming to pass, is coming to pass because God said it. “The works were finished from the foundation of the world.”  Whose works do you want to enter into? You can enter into God's works through faith in His promises. You can be a vessel of honor. You can be a vessel who is in that one-quarter of Christians that knows they can conquer Satan. Or, you can be in the three-quarters of Christians that are lukewarm, that have their idolatrous religion but no Sword. They don't believe in the full Gospel, which you're going to need to make it through what's coming upon the earth. They don't believe in the in-filling of the Holy Spirit with the evidence of the gifts (Romans 11:29,12:6; 1 Corinthians 12:1-11,27-29; 1 Corinthians 14:1) so they're not empowered to walk as He walked with His DNA where they need to go.  You know, when we enter into His rest, we enter into a rest from our enemies because they're dead; Jesus gave us total victory over them. Jesus said, (Mat.28:18) … All authority hath been given unto me in heaven and on earth. That doesn't leave any authority for the devil. Then He turned to His disciples and He delegated that authority to them. (Mat.18:18) Verily I say unto you, what things soever ye shall bind on earth shall be bound in heaven; and what things soever ye shall loose on earth shall be loosed in heaven. (19) Again I say unto you, that if two of you shall agree on earth as touching anything that they shall ask, it shall be done for them of my Father who is in heaven. (Joh.20:21) Jesus therefore said to them again, Peace be unto you: as the Father hath sent me, even so send I you.  Jesus had authority, and He spoke it, and the devils trembled. That same Jesus lives in you. To the extent that you humble yourself to the Word of God, and you believe the Word, and you're becoming the Word made flesh, to that extent Jesus' DNA lives in you. All you have to do is cooperate with Him. (Amo.3:3) Shall two walk together, except they have agreed? If you want that same Jesus to live in you, to conquer your enemies, to speak out of you, to swing the Sword and to do the works, then you have to come into agreement with Him. When you read the Word of God, repent, change your mind and believe what it says. We have to agree with it so that we don't restrain it from coming out of us.  If you're uncomfortable confessing anything that's in the Word of God, if you're uncomfortable repeating it, this is how you know you've been taken captive by false religion and false doctrine. If some of the Word of God is not comfortable in your mouth, then naturally you're not going to let it flow out of you, for how “shall two walk together, except they have agreed?” God warned His people about bringing forth “strange children” that don't look like their Father (Hosea 5:7).  The problem is with us, it's not with God. Being a Christian is being very peculiar, very contrary, to the world. They're total opposites. If you want to please the world, you can't be a Christian. If you don't want to be sanctified from the ways of the world, you can't be a Christian. You can call yourself a “Christian,” but you can't be one, because “Christian” means “Christ-like” and they crucified Him. We have to be willing to lose our life in order to gain our life (Luke 17:33). We have to be willing to be seen as different, even “peculiar.” (1Pe. 2:9 KJV) But ye [are] a chosen generation, a royal priesthood, an holy nation, a peculiar people; that ye should shew forth the praises of him who hath called you out of darkness into his marvelous light.  Jesus said there are just two men in the earth: Christ and anti-Christ (Matthew 24:40-41). There are only two corporate bodies in this earth. There's not going to be anyone left in the middle because God calls that being “lukewarm.” (Rev. 3:16) So because thou art lukewarm, and neither hot nor cold, I will spew thee out of my mouth. You have to make up your mind. Are you going to lose your life in order to gain your life? (2Co. 4:16) Wherefore we faint not; but though our outward man is decaying, yet our inward man is renewed day by day. As you lose ground to the old man of self, you give ground to the spiritual man, (Col. 1:27) … Christ in you, the hope of glory.  Jesus is not going to have any trouble with this warfare that's coming, and Jesus in you by His DNA is not going to have any trouble, either, but how “Shall two walk together, except they have agreed?” We have to come into agreement with Him. We have to read the Word, and when we read the Word, we have to decide, “I don't care what some man says; I agree with what this says.” Then it becomes comfortable for you to speak all of the Word of God, but there are so many people, so many who can't do that. They may read the Word of God, but instead of coming into agreement, they deliberately jump over anything that makes them uncomfortable. They've been taken captive and they need to repent.  When you read the Word of God, as the Lord told me many years ago, “Don't eat like a hog; eat like a cow.” Cows are ruminants. That means a cow chews its food, then brings it back up and chews it again, brings it back up and chews it again. With a hog, it just goes right in one end and right out the other end. It doesn't even get digested. This Word has to be a part of us. We must meditate on it. (Psa.1:2) But his delight is in the law of the Lord; And on his law doth he meditate day and night. We want to be disciples of Jesus. We want to learn to walk in His steps. When that Word just comes flowing out of you like a river of living water, look out devil! There isn't anything he can do against that.  Jesus told His disciples, (Joh. 14:12) Verily, verily, I say unto you, he that believeth on me, the works that I do shall he do also; and greater [works] than these shall he do; because I go unto the Father. And, (Joh. 7:38) He that believeth on me, as the scripture hath said, from within him shall flow rivers of living water. (39) But this spake he of the Spirit, which they that believed on him were to receive: for the Spirit was not yet [given]; because Jesus was not yet glorified. He also said in (Joh. 6:63) It is the spirit that giveth life; the flesh profiteth nothing: the words that I have spoken unto you are spirit, and are life.  When your words agree with His words, your words are His Spirit. The Lord recreates in us His Spirit by His Words, and we're able to recreate Jesus by speaking His words. We're supposed to sow the same seed that He sowed, that His disciples sowed, that His apostles sowed because He is the Father of eternity. We're supposed to sow the Word of God. Never depart from the Word of God. God's people must learn that religion crumbles in the face of adversity. Religion is no defense against what's coming. Satan laughs at it. The leaders of it in Jesus day were from beneath and of their father the devil. Throughout history, the merely religious have crumbled before the advances of the devil. There is no defense but the Word of God. No helmet, no sword, no shield, but the Word of God. Use Psalm 91 like a Helmet, Sword, and Shield because it's a defense. It's called “The Soldier's Psalm” because so many soldiers have been saved by claiming it. You are a soldier for the Lord, so don't let anybody talk you out of Psalm 91. It's saved many lives and it's for today. It's a part of the blessings of God for the faithful.  The demons administer the curse of sin and death. (Luk. 10:17) And the seventy returned with joy, saying, Lord, even the demons are subject unto us in thy name. (Wouldn't it be great if all Christians learned that lesson?) (18) And he said unto them, I beheld Satan fallen as lightning from the heaven. He was talking about exactly what they were doing. He and His disciples were casting Satan down. (19) Behold, I have given you authority to tread upon serpents and scorpions, and over all the power of the enemy: and nothing shall in any wise hurt you. (20) Nevertheless in this rejoice not, that the spirits are subject unto you; but rejoice that your names are written in heaven.  Some people think Jesus used “over all the power of the enemy” a little too loosely but no, He means exactly what He says, and we have to learn to exercise this authority. “Authority” is “the right to use God's power or restrain the devil's power.” I'd rather have that kind of authority than personal fleshly power. In fact, you can even have authority to use the devil's power.  The apostle Paul did that several times (1 Corinthians 5:3-5; 1 Timothy 1:18-20). He turned people over to Satan for the destruction of their flesh so that the spirit would be saved in the day of the Lord. He used the devil's power, and the devil couldn't resist him. The devil had to do what Paul told him to do. It's the same today. Jesus said, “All authority hath been given unto me in heaven and on earth … Go ye, therefore…” He delegated that authority to His disciples to go and to use His power. You have the authority to use God's power. That's what the Word is all about.  You can be transformed by the renewing of your mind (Romans 12:2), but someone whose mind is not renewed is not trustworthy. If they had power, they would do foolish things. However, when we repent and we accept the Word of God as our Word, our thought, our belief, that puts us in agreement with Jesus. When we're in agreement with Jesus, then we can walk together and Jesus can do works through us. (Mat. 11:29) Take my yoke (That's the Greek word zugos derived from zygós and it's “something that unites or joins two elements to work together as one unit.”) upon you, and learn of me; for I am meek and lowly in heart: and ye shall find rest unto your souls. “Take my yoke,”  Jesus said to yoke yourself to Him. And so He says in, (Luk. 10:19) Behold, I have given you authority to tread upon serpents and scorpions, and over all the power of the enemy: and nothing shall in any wise hurt you. Nothing shall hurt you. Oh, praise God! Believe that! Meditate on that! Rejoice in that!

Behold, the Man! St. John 19 by William Klock The more things change, the more they stay the same.  At the end of John 18 there's that familiar scene of Jesus before Pilate.  On the one hand Pilate has no interest in crucifying Jesus, but he's also finding the whole situation a pain in the neck.  Pilate's only real interest was in keeping the peace in Judea and these Jews weren't making it easy for him.  And so he had Jesus brought to him and he asked, “Are you the King of the Jews?”  And Jesus responded, “Are you asking because you're interested or because that's what you've heard people say about me?”  And Pilate responds, “Am I Jew?  Why should I care if you're King of the Jews or not?  It's your skin on the line.  Your own people—your own priests!—arrested you and handed you over to me.  I'm giving you a chance to explain yourself.  So what do you have to say?” Jesus goes on to explain in those well-known (and often misunderstood words), “My kingdom is not from this world.  If it were, my disciples would have taken up arms to save me from the soldiers of the high priest.”  And Pilate, confused and getting annoyed asks, “So are you a king or not?”  And Jesus responded, “You're the one calling me a king.  I was born for this.  I have come into the world to bear witness to the truth.  Everyone who belongs to the truth listens to my voice.”  And we can hear the annoyance and the exasperation in Pilate's famous answer, “What is truth?”  And with that he went back out to address the Judeans.  He didn't understand what Jesus was saying, but that didn't mean Jesus was guilty.  Pilate went out and told them as much.  It was usual for the governor to free a Jewish prisoner at Passover, so Pilate offered them a choice: Jesus or Barabbas.  Barabbas was a monster.  Surely they'd choose Jesus, because they certainly didn't want Barabbas out of prison.  But, no, to Pilates' great surprise, they shouted out for the release of Barabbas and the crucifixion of Jesus.  Pilate gave up.  He symbolically washed his hands and declared to the people, this is on you, not me.  And they took Jesus off to die. Just like Pilate, people have been stumbling over these words of Jesus for two thousand years.  People hear him say that his kingdom is not from or not of this world and they then say to us, “Well, then leave me alone.  Go worship in your church and leave the rest of us be.  Enjoy your pie in the sky when you die.”  Even Christians have misunderstood this to mean that we should disengage from the world.  But that's not it at all.  Jesus' kingdom may not be from this world, but it is most certainly for this world.  It's the only hope this world has.  It's what Jesus means when he tells us to pray “on earth as it is in heaven”—to look forward to, to hope for, and to pray for that day when God has set his creation to rights, when earth and heaven and God and man are back together as they—as we—should be.  As he created it all and us in the beginning.  This is what Jesus bore witness to and it's what we, forgiven and washed and filled with his Spirit are called not only to pray for but to witness to the world and the people around us.  It's that kingdom that comes not by the sword—which is the only kind of kingdom Pilate could think of.  Instead, it's the kingdom that comes by the love we saw last night as Jesus shared bread and wine with his disciples and then washed their feet.  It's the kingdom that we see coming today, on Good Friday, as Jesus goes to the cross. On Good Friday, at the cross, all the great stories of the love of God come together in one place.  As John tells us the story of Good Friday, he brings all these other stories together.  There's Psalm 22 and Psalm 69 and there's Isaiah and Zechariah, and there's the Passover lamb whose bones were not broken and it all points us to the big story of the God of Israel and his people and his love for them—a love that was meant to be, through them, for everyone and for all of creation.  They were his agents for challenging the power of evil in the world, for being light in the darkness.  And, of course, as we read the Old Testament, we see that their story—not very surprisingly—their story got stuck in the very problem for which it was supposed to be an answer—the great problem of rebellion and sin.  And yet, Israel's failure was God's opportunity to announce his love once again.  He would be faithful to his people.  He would send his Messiah and his Messiah would fulfil his purposes for the world. Think of that bigger story.  Going back to the beginning we're told about the men of Babel and their tower.  They'd lost all knowledge of their creator.  They grasped at divinity themselves, reaching towards heaven.  God confused their languages.  There's that “What is truth?” question all the way back there!  And there, in the midst of deep darkness, just as the human race seems well and truly and utterly lost, God shows up to make himself known to Abraham and to announce that through Abraham and his family, he will make himself known to the world.  A glimmer of light in the darkness.  And then that family winds up enslaved in Egypt, so the Lord sends Moses  to confront Pharaoh and to lead his people out of bondage—and Passover happens.  There are centuries of ups and downs for Israel, but each time things go bad, the Lord sends a deliverer.  And then finally he gives Israel a king—Saul—and the Philistines kill him.  So the Lord raises up the lowly shepherd, David, who establishes a great kingdom and the Lord promises him a future heir who will be God's own son and who will rule forever and ever.  And then more centuries of ups and downs, of faithfulness and failure—mostly failure—until Babylon brings Israel down in shame and takes her off into exile.  And when Israel is at her lowest, shamed and disgraced, that's when the Lord points to her through the Prophet and declares: Behold, my servant.  And then, as we've seen in Daniel, the great empires rose from the sea and over them all the Lord exalts the son of man as their judge. And, Brothers and Sisters, this story echoes all through our Good Friday Gospel today.  We see Rome, another of those imperial monsters rising from the sea.  And Rome does what Rome did best, brutally killing a rebel king.  John shows us Pilate as he brings Jesus out to the people the day before Passover and announced, “Behold your king!”  But those Sadducees priests didn't want a Messiah any more than they wanted a resurrection.  In fact, they didn't want a Messiah so much that they shouted out the unthinkable, “We have no king but Caesar!”  John shows us Babel and Egypt and Philistia and Babylon at their worst and then he shows us the seed of Abraham, the one greater than Moses, the son of David, the servant of the Lord and declares, “Behold the man!  Behold your king!” And yet, for all it seems that Rome and the Sadducees are out of control, they never really are.  As we've seen in Daniel, the beasts rise from the sea and they rage, but the God of Israel never ceases to be sovereign.  Even in their evil, the beasts of empire serve his purpose.  So, ironically, it's Pilate the Roman governor, the man cynical of the very idea of truth, who in God's providence, declares the truth to the people as he announces to them, “Here is your king!”  Even as the priests protest his placard on the cross, Pilate again stand firm on the truth, insisting, “What I have written, I have written.”  John powerfully reminds us that even this cynical, self-serving servant of Caesar will serve the Lord's purposes.  Jesus had said to him, “You have no authority over me unless it is given to you from above.”  So Rome does what Rome does best.  It mocks and it kills and yet, in doing that, it providentially serves God's purposes and proves the point that the God of Abraham and Moses and David does not fight the battle against evil with the weapons of the world, but with love.  Everyone that day thought that Caesar had won.  The devils were dancing with joy that Friday.  And yet Caesar and the priests and the devils all played right into God's hand.  As evil rose to its full height, as it was concentrated all in one place, God won the victory against it on Good Friday. At the cross, God's project to set his creation to rights is finally accomplished.  This why John opens his Gospel with those powerful echoes of Genesis.  In Genesis we read that in the beginning God created the heavens and the earth.  John echoes those words as he tells us that in the beginning was the word and the word became flesh and dwelt amongst us—bringing heaven and earth back together.  All through John there are these creation themes.  There's light and darkness.  There's the seed that will bear fruit and multiply.  And now on Friday, the sixth day of the week, the day when God crowned his work of creation with the creation of man to rule his new world, John shows us Pilate bringing out Jesus, robed in purple and wearing a crown of thorns, and he declares to the people, “Behold the man!”  Jesus is the true image of God and the world is so mired in rebellion and sin that God's own people, confronted with the image of God in Jesus can only shout out, “Crucify him!”  The people who prayed for the return of the Lord to his temple, turned their eyes away when he did return and demanded his death.  They were so mired I darkness that they couldn't bear the light. And yet the love of God marched sovereignly on—to the cross.  At the end of the sixth day in Genesis, God finished his work and now on this sixth day in John's Gospel we hear Jesus announce that “It is finished” as he takes his last breath.  It was finished.  His work was accomplished.  Humanity was forgiven and creation was healed.  Evil had risen to its full height, giving the love of God the opportunity to rise even higher on the cross.  Of course, no one understood that on Friday.  It would take the resurrection, in which Jesus was vindicated by his Father, in which is victory was brought out into the light for everyone to see, it would take that before they would know and understand and believe.  But on the cross, as Jesus breathed his last and slumped, hanging on those nails, it was finished.  Once and for all.  A full, perfect, and sufficient sacrifice for the sins of Israel, for the sins of all of the nations—for the sins of the whole world.  A sacrifice that would finally heal the breach and bring an answer to our prayer: on earth as it is in heaven. And now, Brothers and Sisters, you and I stand gathered at the foot of the cross, confronted by the very image of God and by his amazing love.  Here is the man who represents what we were created to be in the beginning and what, if we will only commit ourselves to him, God will make us to be.  Here is our King, who has inaugurated his kingdom—this new creation, this world set to rights, a world founded on love—and not the world's idea of love, but the love defined by the story of God and his people and by Jesus' sacrifice for us on the cross.  Here we're confronted by the King and his kingdom and by a vision of the world set to rights.  What will we do?  We are so often stuck in the kingdom of Caesar.  We put our trust in Caesar's sword and in Caesar's coins—even in Caesar's gods.  Like those Sadducee priests who were so dead set on holding on to what they had, that they declared the unthinkable, that they declared the very thing they knew so well was false: We have no king but Caesar.  And John reminds us today that whatever power Caesar may have, has been given to him by God and to fulfil his purposes, not Caesar's.  Brothers and Sisters, let go of Caesar and take hold of Jesus.  Let go everything else and take hold of the love of God made manifest at the cross. Good Friday reminds us.  We look up to the cross and we see Jesus.  Behold the man.  Behold the king.  He is the image of God and as we look in his face we see the God who loved his people, who loved the world so much, that he gave his own son that we might be forgiven and set to rights and welcomed back into his fellowship—who sent his son not to condemn, but to save.  Here is the good shepherd who lays down his own life for his sheep out of love.  Here is the one who shows the greatest love we can ever know as he lays down his life for his friends.  Jesus, having loved his own who were in the world, loved them to the uttermost.  This love we see at the cross is the very love that shone so brightly out of the darkness at the very moment when we thought the light had been overcome.  This is the love that redeems and renews us, but even more important than that, this is the love that glorifies the God who is love. And so, Brothers and Sisters, this Good Friday, be transformed by this love.  Our brother and our king has given his life and by that love he give us life and hope and a lens through which we should, more and more each day, see every part of our lives and of the world.  This is the love that forgives our sins and heals our hurts.  This is the love that is making creation new and that, one day, will wipe away our tears.  This is the love that we, as Jesus' people, manifest to the world.  This is the truth we witness for the sake of the world and to the glory of God.

Is this all there is? Where is the hope? These are the questions that come from the writer of Ecclesiastes and still resonate with people today. Even Christians sometimes ask these questions. Pastor David takes us through Ecclesiastes 3:16-22 as we seek together to find God's answers to these questions.

Most people today don't think that the Bible makes much sense. Even Christians who respect it as God's Word struggle to explain it. In this episode, Greg unpacks the big story that the Bible tells: it's bookends, it's plot, and it's central point. Support this ministry so more people can consider Catholicism! Website: https://www.consideringcatholicism.com/ Email: consideringcatholicism@gmail.com

Even Christians who believe we're all equal under God can treat some people like they're more equal than others. In this message, Dr. Tony Evans will discuss how to overcome discrimination, and explain why fairness ought to begin within the family of God. To support this ministry financially, visit: https://www.oneplace.com/donate/222/29

Even Christians who believe we're all equal under God can treat some people like they're “more equal” than others. In this message, Dr. Tony Evans will discuss how to overcome discrimination, and explain why fairness ought to begin within the family of God.

Even Christians who believe we're all equal under God can treat some people like they're “more equal” than others. In this message, Dr. Tony Evans will discuss how to overcome discrimination, and explain why fairness ought to begin within the family of God.

We all know that planet earth can really hurl some bad thing at all of us. Even Christians. You may be asking, why does God let bad things happen to Christians? In this video, I want to share a personal story and offer up one reason that I think God let's bad things happen to Christians.Learn more at https://jesuswithoutreligion.com/

Even Christians often differ in their beliefs about certain issues. How can we love each other well, even when we don't share the same perspective? Our producer Kara Culver joins us as we explore this tricky topic.ResourcesMore Than Smalltalk Facebook page

Believers in Christ are born again[1]into a new life that allows them to live in the freedom that God intended.  But because we live in a fallen world there is still pain, suffering, trauma and sin.  Even Christians can unintentionally leave an open door to evil, which can lead to Enemy Forces bringing torment into their lives. It is through God that we find salvation and deliverance from the Enemy that stalks our steps. But deliverance is a process, and being born again is only the first step. In this episode of the Revelations Podcast, Suzanne Wanyonyi takes us through her personal journey of suffering, trials, salvation and deliverance.Listen to this episode to take your first steps toward a rebirth in Christ.Here are three reasons why you should listen to this episode:Hear Suzanne's personal and deeply intimate journey of deliverance from sin.Learn about how we can be born again in Jesus Christ.Discover how God calls Believers in Christ to help set the captives free.Want to be part of what God is doing through the Revelations Podcast? You can contribute here!ResourcesMore from the Revelations Podcast: Website | Instagram | Apple PodcastSuzanne and Dr. Sammy Wanyonyi's Joint Ministry: Website | | Instagram | Facebook | LinkedInBible Verses:Matthew 3Luke 13:51 Cor 14Mark 16:15-16John 10:10This Episode is brought to you by Advanced Medicine AlternativesGet back to the active life you love through natural & regenerative musculoskeletal healing: https://www.georgekramermd.com/Episode Highlights[01:56] The Evangelist's WifeSuzanne is the wife of Sammy Wanyonyi, an evangelist. Sammy travels the world to preach the Gospel.[03:49] Reagan: "You guys are like a power team for the Lord. I mean, you know, you pray together, you believe together. You raise your kids together."Suzanne had a religious experience during one of Sammy's missions to Tanzania.While the team would go out and work, Suzanne would usually stay in their vehicle. She asked God, "What am I doing here?"While she was questioning, Sammy woke up and told her to do a teaching on deliverance.Suzanne would normally be overwhelmed by the idea of talking on stage, but this time, through the inspiration of the Holy Spirit, she did it in total peace.[10:28] Suzanne's Rebirth into ChristWhen Suzanne was four, her entire family was born again. She claims to have seen an angel at a young age.Because of her supernatural experience, she could never be an atheist or deny God's existence, even in her rebellious years.Suzanne spent several years angry at God, but returned to him after a miraculous night of prayer.In that moment, she was born again, and the anger at the world disappeared from her heart.It was an overnight transformation and miracle.[27:03] The Power of PrayerIt turns out that one of Suzanne's classmates had been praying for her.After her overnight transformation, Suzanne believes that God brought her from one community into a Christian one.Suzanne celebrates that she no longer feels anger or shame.[32:00] Suzanne: "Every sin can be wrapped up in the 10 Commandments."God loves us and wants us to be part of His family.Sometimes, the lack of worldly love can lead us astray.[37:49] Walking in the Gifts of the SpiritOne night, during the pandemic, Suzanne says she began speaking in tongues.Suzanne believed you had to be special to perform miracles such as healing, prophecy, or exorcism.In 2019, she went through a personal revival. What was an overnight transformation became a hunger for the Lord.There is no special class of Christian — anyone with true faith can perform miracles.[48:56] Suzanne: "Deliverance is a process."What began with an overnight transformation became a lifelong journey.[51:41] From Whence Deliverance ComesAs we come to learn and understand, we have to walk out our faith and share it by providing deliverance to others.We are all called by God to share the Gospel and share with others how to be Born Again.We can learn deliverance from many places. Suzanne learned it through study and books.Sometimes, you might not realize you need deliverance from something you've had your whole life.Casting out your demons is only the first step. You then have to walk in the light of Christ.About Suzanne WanyonyiSuzanne Wanyony is the wife of Dr. Sammy Wanyonyi. Together, they do ministry in several places worldwide, in missions ranging from Africa to India. She is also a Home School Mom who is passionate about prayer and setting the captives free!Connect with Suzanne's ministry through their joint ministry with her husband, Sammy on their website.Enjoyed this Episode?If you did, subscribe and share it with your friends!Post a review and share it! If you enjoyed tuning in, then leave us a review. You can also share this with your friends and family. This episode will educate you on how walking the path of light leads you to being born again, and helping others do the same.Have any questions? You can connect with me on Instagram.Thank you for tuning in! For more updates, tune in on Apple Podcasts. kw: born againmeta: The Enemy will do his utmost to drag you away from the light of God; but by being born again, you can always return to Him.

There is hardly an election year in Kenya that was not marked by violence and death as people took to arms to defend their ethnic communities and leaders. Our ethnic identity has often outweighed the instinct to preserve life. Even Christians have sometimes been sharply divided. Too easily, God gets thrown to the rear once politics kicks in Join us as we discuss the sin of tribalism.

Scripture Reading: Genesis 1:1-3:24 (we won't read it again, but we will discuss it) 1 In the beginning God created the heavens and the earth.2 Now the earth was without shape and empty, and darkness was over the surface of the watery deep, but the Spirit of God was moving over the surface of the water. 3 God said, “Let there be light.” And there was light! 4 God saw that the light was good, so God separated the light from the darkness. 5 God called the light “day” and the darkness “night.” There was evening, and there was morning, marking the first day.6 God said, “Let there be an expanse in the midst of the waters and let it separate water from water.” 7 So God made the expanse and separated the water under the expanse from the water above it. It was so. 8 God called the expanse “sky.” There was evening, and there was morning, a second day.9 God said, “Let the water under the sky be gathered to one place and let dry ground appear.” It was so. 10 God called the dry ground “land” and the gathered waters he called “seas.” God saw that it was good.11 God said, “Let the land produce vegetation: plants yielding seeds and trees on the land bearing fruit with seed in it, according to their kinds.” It was so. 12 The land produced vegetation—plants yielding seeds according to their kinds, and trees bearing fruit with seed in it according to their kinds. God saw that it was good. 13 There was evening, and there was morning, a third day.14 God said, “Let there be lights in the expanse of the sky to separate the day from the night, and let them be signs to indicate seasons and days and years, 15 and let them serve as lights in the expanse of the sky to give light on the earth.” It was so. 16 God made two great lights—the greater light to rule over the day and the lesser light to rule over the night. He made the stars also. 17 God placed the lights in the expanse of the sky to shine on the earth, 18 to preside over the day and the night, and to separate the light from the darkness. God saw that it was good. 19 There was evening, and there was morning, a fourth day.20 God said, “Let the water swarm with swarms of living creatures and let birds fly above the earth across the expanse of the sky.” 21 God created the great sea creatures and every living and moving thing with which the water swarmed, according to their kinds, and every winged bird according to its kind. God saw that it was good. 22 God blessed them and said, “Be fruitful and multiply and fill the water in the seas, and let the birds multiply on the earth.” 23 There was evening, and there was morning, a fifth day.24 God said, “Let the land produce living creatures according to their kinds: cattle, creeping things, and wild animals, each according to its kind.” It was so. 25 God made the wild animals according to their kinds, the cattle according to their kinds, and all the creatures that creep along the ground according to their kinds. God saw that it was good.26 Then God said, “Let us make humankind in our image, after our likeness, so they may rule over the fish of the sea and the birds of the air, over the cattle, and over all the earth, and over all the creatures that move on the earth.”27 God created humankind in his own image,in the image of God he created them,male and female he created them.28 God blessed them and said to them, “Be fruitful and multiply! Fill the earth and subdue it! Rule over the fish of the sea and the birds of the air and every creature that moves on the ground.” 29 Then God said, “I now give you every seed-bearing plant on the face of the entire earth and every tree that has fruit with seed in it. They will be yours for food. 30 And to all the animals of the earth, and to every bird of the air, and to all the creatures that move on the ground—everything that has living breath in it—I give every green plant for food.” It was so.31 God saw all that he had made—and it was very good! There was evening, and there was morning, the sixth day.1 The heavens and the earth were completed with everything that was in them. 2 By the seventh day God finished the work that he had been doing, and he ceased on the seventh day all the work that he had been doing. 3 God blessed the seventh day and made it holy because on it he ceased all the work that he had been doing in creation.4 This is the account of the heavens and the earth when they were created—when the Lord God made the earth and heavens.5 Now no shrub of the field had yet grown on the earth, and no plant of the field had yet sprouted, for the Lord God had not caused it to rain on the earth, and there was no man to cultivate the ground. 6 Springs would well up from the earth and water the whole surface of the ground. 7 The Lord God formed the man from the soil of the ground and breathed into his nostrils the breath of life, and the man became a living being.8 The Lord God planted an orchard in the east, in Eden; and there he placed the man he had formed. 9 The Lord God made all kinds of trees grow from the soil, every tree that was pleasing to look at and good for food. (Now the tree of life and the tree of the knowledge of good and evil were in the middle of the orchard.)10 Now a river flows from Eden to water the orchard, and from there it divides into four headstreams. 11 The name of the first is Pishon; it runs through the entire land of Havilah, where there is gold. 12 (The gold of that land is pure; pearls and lapis lazuli are also there.) 13 The name of the second river is Gihon; it runs through the entire land of Cush. 14 The name of the third river is Tigris; it runs along the east side of Assyria. The fourth river is the Euphrates.15 The Lord God took the man and placed him in the orchard in Eden to care for it and to maintain it. 16 Then the Lord God commanded the man, “You may freely eat fruit from every tree of the orchard, 17 but you must not eat from the tree of the knowledge of good and evil, for when you eat from it you will surely die.”18 The Lord God said, “It is not good for the man to be alone. I will make a companion for him who corresponds to him.” 19 The Lord God formed out of the ground every living animal of the field and every bird of the air. He brought them to the man to see what he would name them, and whatever the man called each living creature, that was its name. 20 So the man named all the animals, the birds of the air, and the living creatures of the field, but for Adam no companion who corresponded to him was found. 21 So the Lord God caused the man to fall into a deep sleep, and while he was asleep, he took part of the man's side and closed up the place with flesh. 22 Then the Lord God made a woman from the part he had taken out of the man, and he brought her to the man. 23 Then the man said,“This one at last is bone of my bonesand flesh of my flesh;this one will be called ‘woman,'for she was taken out of man.”24 That is why a man leaves his father and mother and unites with his wife, and they become one family. 25 The man and his wife were both naked, but they were not ashamed.1 Now the serpent was shrewder than any of the wild animals that the Lord God had made. He said to the woman, “Is it really true that God said, ‘You must not eat from any tree of the orchard'?” 2 The woman said to the serpent, “We may eat of the fruit from the trees of the orchard; 3 but concerning the fruit of the tree that is in the middle of the orchard God said, ‘You must not eat from it, and you must not touch it, or else you will die.'” 4 The serpent said to the woman, “Surely you will not die, 5 for God knows that when you eat from it your eyes will open and you will be like God, knowing good and evil.”6 When the woman saw that the tree produced fruit that was good for food, was attractive to the eye, and was desirable for making one wise, she took some of its fruit and ate it. She also gave some of it to her husband who was with her, and he ate it. 7 Then the eyes of both of them opened, and they knew they were naked; so they sewed fig leaves together and made coverings for themselves.8 Then the man and his wife heard the sound of the Lord God moving about in the orchard at the breezy time of the day, and they hid from the Lord God among the trees of the orchard. 9 But the Lord God called to the man and said to him, “Where are you?” 10 The man replied, “I heard you moving about in the orchard, and I was afraid because I was naked, so I hid.” 11 And the Lord God said, “Who told you that you were naked? Did you eat from the tree that I commanded you not to eat from?” 12 The man said, “The woman whom you gave me, she gave me some fruit from the tree and I ate it.” 13 So the Lord God said to the woman, “What is this you have done?” And the woman replied, “The serpent tricked me, and I ate.”14 The Lord God said to the serpent,“Because you have done this,cursed are you above all the cattleand all the living creatures of the field!On your belly you will crawland dust you will eat all the days of your life.15 And I will put hostility between you and the womanand between your offspring and her offspring;he will strike your head,and you will strike his heel.”16 To the woman he said,“I will greatly increase your labor pains;with pain you will give birth to children.You will want to control your husband,but he will dominate you.”17 But to Adam he said,“Because you obeyed your wifeand ate from the tree about which I commanded you,‘You must not eat from it,'the ground is cursed because of you;in painful toil you will eat of it all the days of your life.18 It will produce thorns and thistles for you,but you will eat the grain of the field.19 By the sweat of your brow you will eat fooduntil you return to the ground,for out of it you were taken;for you are dust, and to dust you will return.”20 The man named his wife Eve, because she was the mother of all the living. 21 The Lord God made garments from skin for Adam and his wife, and clothed them. 22 And the Lord God said, “Now that the man has become like one of us, knowing good and evil, he must not be allowed to stretch out his hand and take also from the tree of life and eat, and live forever.” 23 So the Lord God expelled him from the orchard in Eden to cultivate the ground from which he had been taken. 24 When he drove the man out, he placed on the eastern side of the orchard in Eden angelic sentries who used the flame of a whirling sword to guard the way to the tree of life.Main ThemesInitial RemarksLet's Come Together (Finally!)If the last two weeks of the Bible study have been divisive, I hope that this week brings us all back together. During those two sessions, I suggested the possibility that the early chapters of Genesis are figurative. Nevertheless, I asserted repeatedly that they are true. Today, I want to focus on those truths embedded in the narrative. What is Genesis teaching us? And here's the surprising part: even if you adamantly disagree with me and believe the text is meant to be taken completely literally, or if you land somewhere in between, I think we will agree on the main lessons taught by the text. They stand mostly independently of the figurative versus literal debate.A Minimum Facts PresentationBefore we jump into the substantive portion of our discussion, I want to make one important clarification. The purpose of my dive into Genesis is to establish a Christian worldview. We are not engaging in an exhaustive exploration of every textual and theological issue. So, the discussion today will be a sort of “minimum facts” presentation. That is, I want to highlight the most basic lessons in the text with which virtually every Christian agrees. I will not delve into every possible conclusion that can be drawn from the text, although that would be very interesting. And, as always, participants are free to discuss anything I did not include in my presentation. So, again, the list below is not an exhaustive list of the points made by the first three chapters of Genesis, much less by the entire book. It is more of a “top four.”Genesis v/s Enuma ElishI think that a good way to explore the worldview presented by Genesis is to compare the biblical text to the Enuma Elish, the ancient Babylonian creation myth. (You can find it here.) The Enuma Elish is fairly representative of many Ancient Near East myths, so it provides a great backdrop against which Genesis shows its distinctive outline. (I am not necessarily embracing or rejecting the view that Genesis is a polemic against other Ancient Near Eastern myths. I simply find the comparison to be helpful.)One God—No Theomachy, No Theogony, No Deicide Listen the words of the Enuma Elish:1 When the heavens above did not exist,2 And earth beneath had not come into being —3 There was Apsû, the first in order, their begetter,4 And demiurge Tia-mat, who gave birth to them all;5 They had mingled their waters together6 Before meadow-land had coalesced and reed-bed was to be found —7 When not one of the gods had been formed8 Or had come into being, when no destinies had been decreed,9 The gods were created within them:10 Lah(mu and Lah(amu were formed and came into being.11 While they grew and increased in stature12 Anšar and Kišar, who excelled them, were created.13 They prolonged their days, they multiplied their years.14 Anu, their son, could rival his fathers.15 Anu, the son, equalled Anšar,16 And Anu begat Nudimmud, his own equal.17 Nudimmud was the champion among his fathers:18 Profoundly discerning, wise, of robust strength;19 Very much stronger than his father's begetter, Anšar20 He had no rival among the gods, his brothers.21 The divine brothers came together,22 Their clamour got loud, throwing Tia-mat into a turmoil.23 They jarred the nerves of Tia-mat,24 And by their dancing they spread alarm in Anduruna.25 Apsû did not diminish their clamour,26 And Tia-mat was silent when confronted with them.27 Their conduct was displeasing to her,28 Yet though their behaviour was not good, she wished to spare them.29 Thereupon Apsû, the begetter of the great gods,30 Called Mummu, his vizier, and addressed him,31 "Vizier Mummu, who gratifies my pleasure,32 Come, let us go to Tia-mat!"33 They went and sat, facing Tia-mat,34 As they conferred about the gods, their sons.35 Apsû opened his mouth36 And addressed Tia-mat37 "Their behaviour has become displeasing to me38 And I cannot rest in the day-time or sleep at night.39 I will destroy and break up their way of life40 That silence may reign and we may sleep."41 When Tia-mat heard this42 She raged and cried out to her spouse,43 She cried in distress, fuming within herself,44 She grieved over the (plotted) evil,45 "How can we destroy what we have given birth to?46 Though their behaviour causes distress, let us tighten discipline graciously."47 Mummu spoke up with counsel for Apsû—48 (As from) a rebellious vizier was the counsel of his Mummu—49 "Destroy, my father, that lawless way of life,50 That you may rest in the day-time and sleep by night!"51 Apsû was pleased with him, his face beamed52 Because he had plotted evil against the gods, his sons.53 Mummu put his arms around Apsû's neck,54 He sat on his knees kissing him.55 What they plotted in their gathering56 Was reported to the gods, their sons.57 The gods heard it and were frantic.58 They were overcome with silence and sat quietly.59 Ea, who excels in knowledge, the skilled and learned,60 Ea, who knows everything, perceived their tricks.61 He fashioned it and made it to be all-embracing,62 He executed it skilfully as supreme—his pure incantation.63 He recited it and set it on the waters,64 He poured sleep upon him as he was slumbering deeply.65 He put Apsû to slumber as he poured out sleep,66 And Mummu, the counsellor, was breathless with agitation.67 He split (Apsû's) sinews, ripped off his crown,68 Carried away his aura and put it on himself.69 He bound Apsû and killed him;Notice how this ancient myth sounds nothing like Genesis. It immediately greets us with multiple gods (Apsû, the first in order, and the demiurge Tia-mat). Other gods are subsequently created. A genealogy of gods is called a theogony, and it was common to ancient myths. Genesis, however, has no genealogy. At most, in Genesis, when God speaks he uses a plural form—like maybe he is addressing a crowd. This has led some scholars to posit a heavenly council. But there is no god other than God—Yahweh.The Enuma Elish tells the story not only of multiple gods but of their animosity. A conflict between the gods arises. A war between the gods is called theomachy. This is also common to ancient myths. Finally, the gods' quarrel ends in the death of a god—deicide. If we continue reading, we would learn that creation itself is the result of this rivalry between the gods and their death.What do we find in Genesis? None of that!In the beginning God created the heavens and the earth. Genesis 1:1In the beginning there is no two anything. There are no two gods opposing one another. There is not even an impersonal dualism like a ying and yang. There is no good and evil. There is only good. And this good is not some mystical goodness, like a force or energy or “waters,” but a good God—a personal being.This is one of the most shocking and powerful lessons from Genesis—monotheism! And, if we are willing to take more of scripture into account, we could go as far as to say that it is “perfect being monotheism.” This means that there's not only one God, but that God is perfect. He is all powerful and morally perfect. I think that this “perfect being theology” is key to a robust conception of “good.” A theology that includes multiple gods will generally fail the Euthyphro Dilemma: “Is the good good because God approves it, or does God approve it because it's good?” A theology with no gods (atheism or some form of dualism) makes goodness accidental—it is a robust fact that could be different—and cannot account for moral duties. It is only when goodness is grounded in a necessary being that what is good could never be otherwise and goodness becomes personal such that it can give moral duties to others.God is Not Like NatureAgain, hear the words of the Enuma Elish:49 [Marduk] gathered [Tia-mat's foam] together and made it into clouds.50 The raging of the winds, violent rainstorms,51 The billowing of mist—the accumulation of her spittle—52 He appointed for himself and took them in his hand.53 He put her head in position and poured out . . [ . . ] .54 He opened the abyss and it was sated with water.55 From her two eyes he let the Euphrates and Tigris flow,57 He heaped up the distant [mountains] on her breasts,58 He bored wells to channel the springs.59 He twisted her tail and wove it into the Durmah,61 [He set up] her crotch—it wedged up the heavens—62 [(Thus) the half of her] he stretched out and made it firm as the earth.In the Babylonian story, the clouds, the wind, the rainstorms, the rivers, the mountains, and much of creation is a part of or physically connected with Tiamat's body. Notice the connection between the gods and creation—they might not be entirely the same but they are not entirely distinct either.What do we find in Genesis?God said, “Let there be an expanse in the midst of the waters and let it separate water from water.” Genesis 1:6God said, “Let the water under the sky be gathered to one place and let dry ground appear.” Genesis 1:9God said, “Let the land produce vegetation: plants yielding seeds and trees on the land bearing fruit with seed in it, according to their kinds.” Genesis 1:11God said, “Let there be lights in the expanse of the sky to separate the day from the night, and let them be signs to indicate seasons and days and years . . . .” Genesis 1:14I could quote more verses, but I think the point is clear. God is not like creation. Creation is not made of God. It is made by God. God simply speaks creation into being. God transcends it. The creator who makes things good exists even if nothing else exists and would exists if all stopped existing. He is the beginning and the end.Nature is Not SpiritualAlthough the Enuma Elish story does not contain as many spirits of nature as other Ancient Near Eastern myths, we still have a clear example. Listen to this:11 He placed the heights (of heaven) in her (Tia-mat's) belly,12 He created Nannar, entrusting to him the night.13 He appointed him as the jewel of the night to fix the days,14 And month by month without ceasing he elevated him with a crown,15 (Saying,) "Shine over the land at the beginning of the month,16 Resplendent with horns to fix six days.17 On the seventh day the crown will be half size,18 On the fifteenth day, halfway through each month, stand in opposition.19 When Šamaš [sees] you on the horizon,20 Diminish in the proper stages and shine backwards.In the Enuma Elish, night is a personal god. Night does not behave according to some natural principle. Night only comes and stays for as long as it does because the god of night is following orders. Presumably, the god of night could be enticed to disobey. Is all of nature like this? (For purposes of this discussion I am not including animals or humans in the definition of nature.) Is there a spirit of the waters? Is there a spirit of the sky? Are the flowers sprites and the trees dryads? Does everything around us behave as it does because a personal being—a spirit—is choosing to behave a certain way? The implications of these questions are staggering.Perhaps we scoff at the idea that nature is personal and spiritual, but we shouldn't. Not because I think that it is true but because it is the worldview that was held by nearly everyone in the ancient world and many (perhaps most) people still hold it today. If anything, the idea that nature is “non-spiritual” is not the rule but the exception. If to the belief in a non-spiritual natural world you you add the belief that nature was created by a mind—a mind not entirely unlike ours—then you have an entirely peculiar worldview. That is the worldview of Genesis.The Christian, non-spiritual, intelligible understanding of creation is distinctive and has shaped the modern world. For example, it is foundational and necessary for science. This is the reason that many historians (Christian and non-Christian alike) agree that science is an outgrowth of Christian theology. Here's how an article explains the connection between Genesis and science, which, if overly simplistic, gets the point across:1. Laws Up AboveThe ancient Chinese had incredible technology, but not science as we know it. Why? Because while they were intelligent, they did not believe in a Higher Intelligence—not in the Bible's sense. They didn't think there were ever-present, always-applicable laws of nature that governed the universe. They went out into the world and tamed it through technology, but they didn't seek to press into the deeper laws of the universe.That's because they didn't have Genesis 1. They didn't believe that “In the beginning, God.” They didn't believe that through his Word an ordered cosmos was created that shows all the hallmarks of dependable regularities—seasons and spheres with boundaries and signs in the sky, all going round and round, evening and morning, evening and morning. . . .2. World Out ThereThe ancient Greeks were smart cookies. All philosophy is a footnote to Plato, as they say. Philosophy, mathematics, art, and literature were all spheres of excellence for the Greeks. Science? Not so much, because science requires you to believe in a stable and predictable world out there that's open to investigation. Science occurs when you make repeatable observations and check your theories against the cold, hard facts. But Greeks didn't believe in cold, hard facts. They believed in minds and reason and laws but not in empirical investigation. For them, study entailed a journey within the mind, not a venture out into the field. So, no science.3. Minds In HereIf human minds are the product of mindless operations that only honored survival, not intelligence (the two aren't at all synonymous), then why should we trust our minds to understand the laws up above and the world out there? If we're the product of the cosmos and part of the cosmos with no higher calling than to pass on our genes, why trust a brain that whirs away according to its own survival imperative?If you really want confidence in the scientific endeavor, turn to Genesis 1, where humanity is specially created in relationship with the Orderer above and the world out there. . . .Another website summarizes the same principles as follows:Nearly all scientists today, regardless of their religious beliefs, believe a certain set of foundational principles which make it possible for them to do science. Some of these common basic beliefs include:(1) Human beings can understand the natural world at least in part.(2) Nature typically operates with regular, repeatable, universal patterns of cause and effect so things that we learn in the lab here today will also hold true half way around the world a week from now. (3) It's not enough to sit and theorize how the world ought to work, we actually have to test our theories; science is a worthwhile pursuit.These beliefs seem obvious today, but for most of human history, many people did not hold all those beliefs. For example, animists who believe that gods or spirits inhabit many aspect of the physical world might doubt that nature operates on regular, repeatable, universal patterns of cause and effect; instead they would believe that nature is controlled by gods and spirits who need to be appeased or manipulated by ritual. Or for a very different example, some of the most brilliant philosophers of the ancient world did not see the need to do experiments because they thought it was possible to derive from logic and first principles how the world ought to behave.Allow me to explain the last statement in the quotation above. The Greeks, for example, believed that the universe had to be modeled by elegant abstract principles, such as geometry, which were discoverable only through thought. So, they assumed that the orbits of planets had to be circular. The Christian worldview recognizes that the universe was made by a mind—a mind that could have created the world this way or that way. Because the creator had options, much like an artist does, we can not simply assume that the world is a certain way. We must discover what that mind decided.Man in the Image of GodThe Enuma Elish is one of the least outrageous Ancient Near Eastern myths when it comes to the creation of mankind, but it repeats a common theme:1 When Marduk heard the gods' speech2 He conceived a desire to accomplish clever things.3 He opened his mouth addressing Ea,4 He counsels that which he had pondered in his heart,5 "I will bring together blood to form bone,6 I will bring into being Lullû, whose name shall be 'man'.7 I will create Lullû—man8 On whom the toil of the gods will be laid that they may rest.In the Babylonian creation myth, why is man created? So that the “toil of the gods will be laid” on him. You might remember that last week I mentioned an Egyptian myth that answers the question similarly. Here is how scholar John Walton discusses that Egyptian myth within the broader context of Mesopotamian myths:[I]n Mesopotamian traditions people are created to serve the gods by doing the work that the gods are tired of doing. Turning again to KAR 4, "the corvée of the gods will be their corvée: They will fix the boundaries of the fields once and for all, and take in their hands hoes and baskets, to benefit the House of the great gods." The labor that had been required for the gods to meet their own needs was drudgery, so people were expected to fill that gap and work to meet those needs.In Genesis, why is man created?Then God said, “Let us make humankind in our image, after our likeness, so they may rule over the fish of the sea and the birds of the air, over the cattle, and over all the earth, and over all the creatures that move on the earth.”God created humankind in his own image,in the image of God he created them,male and female he created them.God blessed them and said to them, “Be fruitful and multiply! Fill the earth and subdue it! (Genesis 1:26-28a)This is shocking and remarkable! Man is created to be like God (at least in some sense), to rule the earth, and to be fruitful and multiply. I will discuss each of these points in reverse order.Be Fruitful and MultiplyAccording to Genesis, to marry and have children is integral to being human. Marriage is the very reason that God has made us male and female.So the Lord God caused the man to fall into a deep sleep, and while he was asleep, he took part of the man's side and closed up the place with flesh. Then the Lord God made a woman from the part he had taken out of the man, and he brought her to the man. Then the man said,“This one at last is bone of my bonesand flesh of my flesh;this one will be called ‘woman,'for she was taken out of man.”That is why a man leaves his father and mother and unites with his wife, and they become one family. The man and his wife were both naked, but they were not ashamed. (Genesis 2:21-25)To be clear, there are several New Testament verses that make clear that marriage is not a moral duty—one has not sinned for remaining single. However, sadly, this caveat has started acting like the exception that swallows the rule. The Apostle Paul, the one who spoke of marriage and singleness this way, did not suggest singleness as a mere alternative to marriage. Listen to the following verses from 1 Corinthians:I say this as a concession, not as a command. I wish that everyone was as I am. But each has his own gift from God, one this way, another that.To the unmarried and widows I say that it is best for them to remain as I am. But if they do not have self-control, let them get married. For it is better to marry than to burn with sexual desire. (1 Corinthians 7:6-9) And I want you to be free from concern. An unmarried man is concerned about the things of the Lord, how to please the Lord. But a married man is concerned about the things of the world, how to please his wife, and he is divided. An unmarried woman or a virgin is concerned about the things of the Lord, to be holy both in body and spirit. But a married woman is concerned about the things of the world, how to please her husband. I am saying this for your benefit, not to place a limitation on you, but so that without distraction you may give notable and constant service to the Lord. (1 Corinthians 7:32-35)He who is single can focus exclusively on ministry. This is a gift. This does not override the fact, “It is not good for the man to be alone” (Genesis 2:18)! I know that much more can be said about this topic and forgive me if I am painting with too broad a stroke, but the fact that marriage and childbearing is part of God's plan for us is unmistakable in the Genesis narrative.Rule the EarthOur modern, egalitarian, environmentalist sensibilities are sure to be offended by the idea that we are to rule and subdue the earth. However, this idea is not as ominous as it sounds. As a website explains:God's command to subdue the earth and the animal life in it is a command to have the mastery over all of it. A true mastery (of anything) cannot be accomplished without an understanding of the thing mastered. In order for a musician to master the violin, he or she must truly understand the instrument. In order for mankind to attain mastery over the animal kingdom, we must understand the animals.With the authority to rule comes the responsibility to rule well. There is an inherent accountability in the command to subdue the earth. Man has a duty to exercise his dominion under the authority of the One who delegated it. All authority is of God (Romans 13:1-5), and He delegates it to whomever He will (Daniel 4:17). The word subdue doesn't have to imply violence or mistreatment. It can mean “to bring under cultivation.”Man is to be the steward of the earth; he is to bring the material world and all of its varied elements into the service of God and the good of mankind. The command to subdue the earth is actually part of God's blessing on mankind. Created in the image of God, Adam and Eve were to use the earth's vast resources in the service of both God and themselves. It would only make sense for God to decree this, since only humans were created in God's image.The Imago DeiWe are made in the “image of God”—which in theology is often referred to by the Latin phrase imago Dei. What does that mean? I could spend an entire session of our study answering this question. Different theologians give different answers. But, because this is a primer in Genesis, I think that presenting the mainstream position is sufficient. Besides, and rather ironically, it is the mainstream position that is often most misunderstood. Fair warning though, I will go a little beyond the text in Genesis to discuss this topic.What makes a person a person? Even Christians will answer with something like the ability to reason. That is not entirely wrong, but I am sure you can immediately think of examples that work as counterarguments. What about a human being that is in a comma? What about a fetus? What about someone who is asleep? Neither of these three humans can reason, so they are not persons. Taken to its logical conclusion, killing a human in their sleep is not murder. No person was killed.So, what gives? Can we give a better explanation of the imago Dei? I think so. To be a person is to be a rational soul. To explain this further, I will quote extensively from a 2003 paper by Dennis Sullivan (emphases are my own):Empirical functionalism is the view that human personhood may be defined by a set of functions or abilities. Such abilities must be present in actual, not potential form. The classical expression of this view is that of Joseph Fletcher who in 1972 outlined twenty criteria for human personhood. These included such hallmarks as minimum intelligence, self-awareness, a sense of time, and the capacity to relate to others (Fletcher, 1972). In response, Michael Tooley weighed in with the idea of self-awareness (1972), and McCormick with the concept of “relational potential,” based on the ability to interact socially with others (1974). Fletcher then decided, based on feedback from these and other writers, that the sine qua non for human personhood was neocortical functioning (Fletcher, 1974). Neocortical functions are those “higher brain” processes of the cerebral cortex necessary for active consciousness and volition. This should be contrasted with whole-brain functioning, which includes activities of the brainstem as well as the cortex.…Functionalists would extend the above argument to deny personhood to the unborn child, since she lacks rationality or self-awareness. However, by this criterion, one could argue that adults also lack self-awareness when asleep or under anesthesia, yet no one questions their personhood during such moments. One way to circumvent this objection is to use Tooley's idea that only “continuing selves” have personhood, which includes both self-awareness and a sense of the future (Tooley, 1983). This would nonetheless deny personhood to the unborn and justify abortion on that basis.Michael Tooley, and more recently, the Princeton philosophy professor Peter Singer, have both advocated the next logical step: infanticide (Veith, 1998). If the fetus has no right to personhood because it is not yet self-aware, then neither does the newborn: “Infanticide before the onset of self-awareness . . . cannot threaten anyone who is in a position to worry about it” (Singer, 1985, p. 138).…Ontological personalism states that all human beings are human persons. On this view, the intrinsic quality of personhood begins at conception and is present throughout life (O'Mathuna, 1996). Such individuals are not potential persons or “becoming” persons; they are persons by their very nature. There is no such thing as a potential person or a human non-person.In order to understand this it will be helpful to reflect on the worldview assumptions that underlie both personhood views. Since the Enlightenment, society in general has been dominated by a high regard for science and the secular tradition of naturalism. Naturalism is the concept that only observable data has reality. A scientist who adheres to this view is free to have any metaphysical or philosophical opinion he would like, as long as it does not influence his practice. In other words, he need not hold to naturalism as a philosophy, but he must adhere to it in his methodology (Plantinga, 1997). However, the Christian scientific community should not be bound by the constraints of methodological naturalism. Herein lies the tension between the two ideas of personhood. The influence of naturalism has led secular science away from a reverence for life, replacing it with a reductionism that claims the human organism is no more than the sum of its chemical parts. The empirical functionalism idea of personhood is compatible with this view, which makes man simply a collection of parts and functions, or a property-thing. Put together enough chemical molecules in the right way, and you have a human being; put another set of parts together, and you have a 1957 Chrysler. Philosophically, it makes no difference.Ontological personalism, on the other hand, is based on the premise that a human being is a substance. A substance is a distinct unity of essence that exists ontologically prior to any of its parts. This traditional concept dates back to Aristotle and Thomas Aquinas. This view has been well summarized by the Christian philosopher J. P. Moreland (1995), and is discussed in great detail in the book Body and Soul (Moreland & Rae, 2000). For this review, I will focus on two implications of the idea of substance: the parts v. whole distinction, and continuity.To expand on my earlier illustration of a classic automobile, consider a nicely restored 1957 Chrysler. Many of the original parts have rusted away and have been replaced, so that this vintage car is a collection of old and new. Although many will refer to it as the same car as when it was new, intuition tells us that this is not the case. In fact, as stated earlier, remove the wheels, the motor, the seats, and the body, and the result is no longer a 1957 Chrysler; it is not even a car. To go still further, imagine adding other parts to the original chassis, such that the result(God forbid) is a1972Volkswagen Beetle! There was no continuity of essence between the two vehicles; each is nothing more than a collection of parts (my apologies to VW lovers).Try to do the same kind of thought experiment on a human being. Remove an arm or a leg from John Doe, and he remains a person, in fact, the same person. You can amputate all of John's extremities and even remove many internal organs; as long as he remains alive, his substance will never change. You can even “add new parts,” by transplanting organs from other persons, yet John Doe will never become James Smith; his substance is not defined by his component parts. He will always remain the same person.…Naturalism has its greatest difficulty here. To hold to a property-thing view of persons is to deny the commonsense understanding of personal continuity, with a host of attendant problems for law and morality.…I might add that this view is also compatible with biblical teaching on the image of God. It allows us to explore the way human beings resemble the Divine (rationality, volition, social nature, etc.), while helping us to avoid the dangers of a strictly functional definition. On this view, the image of God is intrinsic to the nature of persons. Thus, Scripture teaches the value of man from the womb, whereas intuition and philosophy help us to affirm that such valuation begins at conception.The philosophical idea of a human being as substance arises out of a broader philosophical principle, that of substance dualism. Substance dualism holds that there is an entity called a soul, and that the mind is a faculty of the soul. Body and soul (mind) are functionally holistic, which means that the two entities are deeply integrated and functionally interdependent. Yet they are ontologically separate, which means that the soul can exist independently of the body. This allows for a personal existence after death (Moreland & Rae, 2000). Another implication of this idea is that if personhood begins at conception, then that is when the soul originates as well.The Original Plan Was Good but then…the FallAuthor Sandra Richter in The Epic of Eden describes God's original intent by pointing out that the creation narrative is not complete in six days—there is a seventh day. On that day God rests. Creation is as intended so God may stop to rule overall. With that in mind, Richter concludes:In sum, Genesis 1 tells us of God's first, perfect plan—a flawlessly ordered world infused with balance and productivity. Here every rock, plant and animal had its own designated place within God's design, a God-ordained space in which each could thrive, reproduce and serve the good of the whole. And we see from the structure of Genesis 1 that the force that held this peaceful and productive cohabitation in balance was Yahweh's sovereignty over all. But as Day 6b makes clear, God chose to manage this creation through his representative ʾAdām. Thus humanity is given all authority to protect, maintain and develop God's great gift under God's ultimate authority. This is who Yahweh is, who humanity is and how both relate to the creation. And regardless of how you choose to harmonize science and Bible, this message is clearly part of the intent of Genesis 1. I would say it is the primary intent.Then Richter makes the connection to the repeating theme of the entire book of Genesis: covenant.You may have noticed that my description of Genesis 1 sounds a lot like the relationship between a vassal and his suzerain; a relationship in which the vassal is given full autonomy within the confines of his overlord's authority. When this reading of Genesis 1 is wedded to Genesis 2, the profile of covenant becomes even clearer. Here the suzerain (Yahweh) offers his vassals (Adam and Eve) the land grant of Eden with the stipulation that humanity care for it and protect it.Then the LORD God took the man and put him into the garden of Eden to cultivate [ ʿābad] and keep it [šāmar]. (Gen 2:15)In addition to this perfect place, Adam and Eve are given each other (Gen 2:18-25), and as is implied by Genesis 3:8, they are given full access to their loving Creator. The only corner of the garden which was not theirs to use and enjoy was the tree of the knowledge of good and evil:From any tree of the garden you may eat freely; but from the tree of the knowledge of good and evil you shall not eat, for in the day that you eat from it you will surely die. (Gen 2:16-17)In essence, Adam and Eve are free to do anything except decide for themselves what is good and what is evil. Yahweh reserves the right (and the responsibility) to name those truths himself. (Emphasis added)This was Adam and Eve's perfect world. Not just fruit and fig leaves, but an entire race of people stretching their cognitive and creative powers to the limit to build a society of balance and justice and joy. Here the sons of Adam and the daughters of Eve would learn life at the feet of the Father, build their city in the shadow of the Almighty, create and design and expand within the protective confines of his kingdom. The blessing of this gift? A civilization without greed, malice or envy; progress without pollution, expansion without extinction. Can you imagine it? . . . This was God's perfect plan: the people of God in the place of God dwelling in the presence of God. Yet, as with all covenants, God's perfect plan was dependent on the choice of the vassal. Humanity must willingly submit to the plan of God. The steward must choose this world; for in God's perfect plan, the steward had been given the authority to reject it.But then the fall came. And, surprisingly, then redemption came too.God's perfect plan (and humanity's perfect world) was a matter of choice. Did ʾAdām want this world? Or one of their own making? The ones made in the image of God could not be forced or coerced, but instead were called upon to choose their sovereign. And choose they did. Whenever I think of this moment, the lyrics of Don Francisco's old folk song echo in my mind: “And all their unborn children die as both of them bow down to Satan's hand.”16 God's original intent was sabotaged by humanity, stolen by the Enemy. ʾAdām rejected the covenant, and all the cosmos trembled. Genesis 2:17 makes it painfully clear what the consequences of such an insurrection would be: in that day, “you shall surely die.” But amazingly, mercifully, even though Yahweh had every right to wipe out our rebellious race, he chose another course—redemption. In a move that continues to confound me, God spared the lives of Adam and Eve (and their unborn children) by redirecting the fury of the curse toward another—the battered flesh of his own Son. This is the one the New Testament knows as “the last Adam” (Rom 5:14; 1 Cor 15:22, 45). And although the first Adam did not die, the second surely did. But we are getting ahead of ourselves.Conclusion—A Personal NoteWhen I read Genesis, I am astounded. I am not attempting to be overly dramatic or sentimental, but Genesis is so true I can hardly believe it. It paints a picture I cannot deny: Nature is just that. Yet it is curiously intelligible. But it is not divine. The divine things, like goodness, seem to transcend nature but not be less real than it. If nothing else, goodness seems more real. Whereas nature could not exist, goodness seems necessary. Man seems to be like nature but also somewhat divine. Something about man is not like the animals or anything else. Man and nature seem beautiful, yet both seem broken. Is this not truly our experience?

Even Christians struggle with believing what the Bible says sometimes. We want to believe it's God's Word, but there can be doubts that nag at us. Can miracles really happen? If they can, why should we believe some of the stranger miracles in the Bible like a talking donkey? Why would God leave enough uncertainty around what the Bible says that people can come to such different conclusions about it? Even if we believe that the Gospels report some true things about Jesus, how can we be confident that we should believe everything  the Gospels say?  Today, cold-case homicide detective, national speaker, and bestselling author J. Warner Wallace joins me to discuss these questions and more, in honor of the release of the updated and expanded version of his modern classic, Cold-Case Christianity.  MENTIONED IN THE SHOW:Cold-Case Christianity (Updated & Expanded Edition) J. Warner Wallace's website: www.coldcasechristianity.comInvestigating the evidence for Mormonism: https://coldcasechristianity.com/writings/investigating-the-evidence-for-mormonism-in-six-steps/

Even Christians suffer pain and difficulties as they follow Christ. But why is Paul saying that he boasts of weaknesses? Let's find out in 2 Corinthians 11. -Do you want to be an active member of 21c Moses? Then, consider becoming a 21c Moses Patreon! Click the link for more info: https://patreon.com/user?u=45306220&utm_medium=clipboard_copy&utm_source=copyLink&utm_campaign=creatorshare_creator&utm_content=join_link -If you want to donate to 21c Moses Ministry, please click the link: https://www.paypal.com/donate/?hosted_button_id=P4LC3BE2S3JGA -Please check our website: https://21cmoses.com

Valley times come to all people. Even Christians. Here are 12 blessings we can expect while we are in the valley times of our lives. ►► Would you please prayerfully consider supporting this ministry? My Patreon supporters get behind-the-scenes access to exclusive materials, like this recent post about building trust. ◀︎◀︎

After watching the documentary "The Failure of Eastern Orthodoxy" by ancientPathsTV (link below), we decided to hit on Eastern Orthodoxy again - this time, reacting to the YouTube channel "Theoria" and their take on the differences between Evangelicalism and Eastern Orthodoxy. Original video: https://youtu.be/3MzWnO1VfvY Documentary link: https://youtu.be/3AplWYXFiCA Follow us on Facebook: https://www.facebook.com/foundcausepodcast Podbean (download episodes): http://foundcause.podbean.com/ @ Us On Twitter: @found_cause

Judgment Day is a terrifying thought for those who fear God's punishment. Even Christians might be scared about what awaits them on that day.A recent caller asked about two New Testament passages concerning believers and judgment, one stating God won't judge the righteous and another saying God will judge His people. So, which one is it?In this episode, I share what we can really expect at the final judgment. It's a serious matter, and no one is exempt from deciding about the Gospel. But you'll learn why believers can relax and look forward with absolute confidence to that incredible day!We hope you enjoyed this episode. Since we're a nonprofit organization, episodes like these are only made possible by friends like you. You can help us continue sharing God's message of grace with the world here: https://andrewfarley.org/donate/ Connect with Dr. Andrew Farley here: Facebook: https://www.facebook.com/DrAndrewFarley Instagram: https://www.instagram.com/drandrewfarley Twitter: https://twitter.com/DrAndrewFarley TikTok: https://www.tiktok.com/@drandrewfarley Website: https://www.andrewfarley.org/

What is the good life? How do we gain and sustain it? The world offers many answers. Even Christians have vague notion. But not Jesus. In the Sermon on the Mount, He invites us into the good life.

What is the good life? How do we gain and sustain it? The world offers many answers. Even Christians have vague notion. But not Jesus. In the Sermon on the Mount, He invites us into the good life.

What is the good life? How do we gain and sustain it? The world offers many answers. Even Christians have vague notion. But not Jesus. In the Sermon on the Mount, He invites us into the good life.

Our world is filled with sin, sorrow, loss, and crisis. Even Christians who love Christ often feel overwhelmed by the pain and forget God's promises. On Easter morning, there was one young woman enduring such a moment, and John lets us peek into her beautiful story of restored faith and hope.

Our world is filled with sin, sorrow, loss, and crisis. Even Christians who love Christ often feel overwhelmed by the pain and forget God's promises. On Easter morning, there was one young woman enduring such a moment, and John lets us peek into her beautiful story of restored faith and hope.

Some see the Bible as s a bigoted book promoting genocide, slavery, and hate. Others find it too confusing to read or too old to matter today. Even Christians are more likely to read devotional material or self-help books. But guess who thought is was the most important book?

Consider for a moment how often we hear the promises and declarations of God concerning the future, and how frequently many people ignore it. Even Christians develop a mindset of procrastination as it relates to the end times and mistake God's perfect timing for a delay that negates those promises. Today on Light on the Hill we're reminded yet again that Jesus is coming soon, and this rapidly changing world serves as evidence of that! To support this ministry financially, visit: https://www.oneplace.com/donate/1459/29

Remembering someone indicates how much we value and respect them; likewise, forgetting them indicates a lack of consideration and regard for them. This is especially true when it comes to a relationship with God. Even Christians can make the mistake of doing religious works by habit without taking God into account or asking for His blessing. This is the definition of ungodliness. It is impossible to succeed when we disregard God and instead focus only on ourselves. Forgetting Him is a sign of pride; regarding Him and giving Him the credit for our successes is a sign of humility. Simply depending on God, without all of the empty works the world exalts, positions us to receive blessings from Him. To support the ministry financially, text "CDMPodcast", a space, and your amount to 74483 or visit www.worldchangers.org.   "Message and Data rates may apply. You will receive a maximum of two text messages per user response. You can text the word "Help" for assistance or "Stop" to opt out. Visit https://app.securegive.com to view Terms of Service and Privacy Policy. "  

This week on In The Market with Janet Parshall as the nation waits for the Supreme Court’s ruling on the Dobbs decision, we addressed the vandalism at pregnancy help centers. A well-known national security reporter discussed China’s continued build-up of its nuclear weapons supply. We told you about a new Executive Order that dangerously supports gender transitioning for young people. Even Christians can be in abusive dating and marital relationships. We discussed how to recognize the lies abused people tell themselves to stay in a dangerous relationship.  We issued the call for bold Christian living as our guest used his experience as a police officer in Los Angeles to give us deeper insights into God’s word.  It’s time to hear what our husband-and-wife team has to say about the news of the week.

Jan Markell and Pete Garcia discuss issues around his new book, The Disappearing: Future Events That Will Rock the World. How will governments handle the sudden disappearance at the rapture of millions of people? Even Christians do not understand this thanks to the silence of the pulpit. Find the book in our online store. To support this ministry financially, visit: https://www.oneplace.com/donate/407/29