Podcasts about his gospel

The New Covenant is one of the most important topics we can understand about the plan of God among people. Yet even though it's the covenant we're in right now with God, many Christians don't understand it. Today, in our study of Isaiah 42, we're going to look at one of the earliest references to the New Covenant found in the Old Testament. Join us for the key study in this key chapter! DISCUSSION AND STUDY QUESTIONS: 1. Isaiah 42 continues to build on the idea that a New Kingdom is coming. In verse 1, we find out that the leader of this kingdom is also a servant. Who is He a servant of? What does that indicate about His own nature and character? 2. The podcast explained that Isaiah 42 is one of several "Servant Songs" in the book of Isaiah. The four "Servant Songs" are found in Isaiah 42, 49, 50 & 53. What is a "Servant Song"? Why is it important to know about these "Servant Songs" when interpreting these passages? 3. Look over verse 1 again. How do we see the fingerprints of the Trinity in this verse? 4. Many Jewish people say that the servant here is the nation of Israel. While that is true in Isaiah 41:8-9, what were some of the reasons given in the podcast for why Israel is not the Servant here in Isaiah 42? Why is this "new" (or different) Servant necessary? 5. Verse 1 also speaks to the nature of the reign of the Servant. What kind of kingdom He establish? 6. In verses 2 to 4, how does He go about establishing this kingdom? In these verses, does it sound like Christ's kingdom expanding through conquest? How would you say that this kingdom is being established in these verses? How do we see this prophecy working out in our world today? 7. How does verse 5 show us the accountability that all people have to God? 8. Isaiah 42 introduces one of the earliest passages in the Bible about the New Covenant. In verse 6, what covenant is God appointing the Servant to bring to the nations? According to the podcast, what is the significance of the Lord's plan to move on from the Mosaic covenant? 9. In verse 7, why does the Lord characterize people's entrance into this kingdom as having blind eyes opened and being freed from dungeons? How did Jesus echo these principles in His Gospel proclamations? 10. In verses 10 to 12, what is the atmosphere of this kingdom? 11. Verses 13 to 15 speak of a different time period in the establishment of this kingdom. Verses 2 to 4 speak of Jesus' first coming and how He works in the world now. Verses 13 to 15 speak of His Second Coming when He will judge the nations and finally and fully establish His kingdom. How are these two interactions with mankind different? Why are they so different? 12. Verses 16 to 25 speak of the spiritual condition of mankind. What is the dominant malady of people described in these verses? What are the various responses to the Lord that are given in these verses? What accounts for these differences? What does this look like in our world today? How were you once blind? How do you now see? Check out our Bible Study Guide on the Key Chapters of Genesis! Available on Amazon just in time for the Genesis relaunch in January! To see our dedicated podcast website with access to all our episodes and other resources, visit us at: www.keychapters.org. Find us on all major platforms, or use these direct links: Spotify: https://open.spotify.com/show/6OqbnDRrfuyHRmkpUSyoHv Itunes: https://podcasts.apple.com/us/podcast/366-key-chapters-in-the-bible/id1493571819 YouTube: Key Chapters of the Bible on YouTube. As always, we are grateful to be included in the "Top 100 Bible Podcasts to Follow" from Feedspot.com. Also for regularly being awarded "Podcast of the Day" from PlayerFM. Special thanks to Joseph McDade for providing our theme music.   

Are You Willing to Speak Up and Share, Publicly, Your Relationship with Jesus? MESSAGE SUMMARY: Are You Willing to Speak Up and Share Publicly Your Relationship with Jesus? (Resurrection Anglican Church; Woodstock, GA) To what extent are you willing to share with others your relationship with Jesus? What price are you willing to pay, personally, so that others may know the good news of Jesus – the Gospel? What are you willing to go through to advance the Kingdom of God? In Ephesians 3:1-2, the Apostle Paul summarizes the price that he joyfully accepts to carry the news of the Gospel to the Nations: “For this reason I, Paul, a prisoner for Christ Jesus on behalf of you Gentile -- assuming that you have heard of the stewardship of God's grace that was given to me for you.". In Acts 26:19, Paul gives his public testimony, in his hearing before King Agrippa; and told the King and everyone in attendance that he, Paul, felt privileged to testify, to the Nations, about his conversion and his relationship with Jesus: “Therefore, O King Agrippa, I was not disobedient to the heavenly vision, but declared first to those in Damascus, then in Jerusalem and throughout all the region of Judea, and also to the Gentiles, that they should repent and turn to God, performing deeds in keeping with their repentance.". Paul was in prison facing a trial by the despotic Emperor of Rome, Nero. However, you may never have to go to prison or face death to communicate the Gospel; but you will face both physical and emotional discomfort as you become a visible follower of Jesus. While articulating the Gospel to others is important, the most effective way to communicate the Gospel is not by what you say but how you live – walk the talk and let others see Jesus in you. The world, the country, your friends, and your family have so many issues and hurts for which Jesus and His Gospel are the answer; but we keep this good news a secret by our unwillingness to live a visible life walking the talk of the Gospel and sharing the Gospel. Do you have the faith and courage and are you willing to share the Gospel? If you do, then pray for God's guidance to you for His will and role for you.     TODAY'S PRAYER: Keeping the Sabbath, Lord, will require a lot of changes in the way I am living life. Teach me, Lord, how to take the next step with this in a way that fits my unique personality and situation. Help me to trust you with all that will remain unfinished and to enjoy my humble place in your very large world. In Jesus' name, amen. Scazzero, Peter. Emotionally Healthy Spirituality Day by Day (p. 129). Zondervan. Kindle Edition. TODAY'S AFFIRMATION: Today, I affirm that because of what God has done for me in His Son, Jesus, I AM FORGIVEN. If we confess our sins, He is faithful and just and will forgive us our sins and purify us from all unrighteousness. 1 John 1:9 SCRIPTURE REFERENCE (ESV): Ephesians 3:1-21; Acts 9:15; Acts 26:12-23; Psalms 124:1-8. A WORD FROM THE LORD WEBSITE: www.AWFTL.org. WEBSITE LINK TO DR. BEACH'S DAILY DEVOTIONAL – “God Sees Jesus Followers as “In Christ”: “There is neither Jew nor Greek, there is neither slave nor free, there is no male and female, for you are all one in Christ Jesus””: https://awordfromthelord.org/devotional/ DONATE TO AWFTL: https://mygiving.secure.force.com/GXDonateNow?id=a0Ui000000DglsqEAB

Do you see this lesson on greatness and its inseparable connection to Christ and His Gospel? May the Spirit use this passage to both convict and grow you in your daily battle with desires for vain glory and prideful ambition. The biblical view of greatness in the kingdom of Heaven isn't found in any rise to position or power. It isn't being in a place of honor or authority. No, it's having Spirit wrought and flourishing humility and love that is evident in your heart and life being focused on service and self-sacrifice, especially in the midst of suffering, as you seek to be faithful in imitating Christ as you follow Him.

Knowing who we are as God's holy, chosen people shapes how we live — joyfully receiving His Word, turning from false gods, faithfully proclaiming His Gospel, and eagerly waiting for His Son from heaven. 1 Thessalonians 1:4-10 For more resources on this teaching please visit https://brcc.church/teachings/a-holy-chosen-people/

June 7, 2026Today's Reading: Luke 16:19-31Daily Lectionary: Proverbs 4:1-27; John 12:1-19“He said to him, ‘If they do not hear Moses and the Prophets, neither will they be convinced if someone should rise from the dead.'” (Luke 16:31) In the Name + of Jesus. Amen.At first glance, today's reading seems to suggest that life is the luck of the draw. The rich guy had it good during his earthly life, while Lazarus had it rough. And, because it is only fair then, the rich guy has to suffer in eternity, but Lazarus gets to be in comfort. It seems to make sense, right? It's only fair.And yet, this isn't about being poor or rich. This isn't a ‘fair picture' of who gets to have what. Instead, this teaches about the lie of independence and the idolatry of wanting to be your own god. This speaks to the heart of every sinner. The rich man had nice clothes and plenty of food; he lived lavishly. To us sinners who love control,  comfort, and excess, this sounds great! Lazarus, by contrast, suffers continuously. He wishes for crumbs. And yet, all he has are the dogs. When death comes, Lazarus is brought to heaven, and the rich man suffers in torment. Ephesians 2 teaches us that it is, “by grace you have been saved through faith. And this is not your own doing, it is a gift from God.” We learn that Lazarus had faith. He trusted in His Savior, even in suffering. In Hades, the rich man still wants to control his destiny. He wants a drop of water - he wants some relief; he is told no. He begs that Lazarus be raised from the dead to give his brothers a warning about this eternity of torment. But, his brothers already have the Law - they have the words of Moses and the Prophets. If they will not repent when the Law is taught, they will have no use for someone being risen from the dead. Repent, dear sinner. Do not be deceived by independence, control, or the ability to chase your desires. God's Word of Law is for your good. It reminds you that you are a sinner. Remember that in your Baptism, your Old Adam daily drowns and dies; the New Man daily rises and celebrates the boundaries given by God. The New Man daily rejoices, even in suffering, because even in trials there is hope. Cling to the promises of Jesus, who has risen from the dead for you. In excess and in suffering, you need God's Law and His Gospel. You need to be reminded of your sin and your dependence on God. Rejoice in that reminder - for you have a God who does not spare His only, perfect Son, but abandons Him on the cross for you. You have a Risen Savior who daily forgives your sins and meets your needs. You are not without hope. In the Name + of Jesus. Amen.O God, the strength of all who trust in You, mercifully accept our prayers; and because through the weakness of our mortal nature we can do no good thing, grant us Your grace to keep Your Commandments that we may please You in both will and deed; through Jesus Christ, our Lord, who lives and reigns with You and the Holy Spirit, one God, now and forever. Amen. Deac. Sarah Longmire, Curricula Curator for Higher Things and Director of Family Life at St. Matthew Lutheran Church in Lee's Summit, MO.

This sermon explores how God's eternal plan of salvation is being historically fulfilled through the global expansion of the Gospel. The text states that Jesus Christ came as a servant to the Jewish people to fulfill covenant promises made to the patriarchs, yet he simultaneously extended unmerited divine mercy to the Gentiles. By citing four specific OT texts, primarily from the Psalms, the Apostle Paul demonstrates that the inclusion of all nations in the worship of Yahweh was always God's intention, though its implementation awaited the proper timing of the Messiah's arrival. The sermon serves as a celebratory reminder of God's sovereign grace and a motivational call for believers today to act as instruments of His Gospel, fostering universal praise and making His saving power known across all nations and local communities.

Are You Willing to Speak Up and Share, Publicly, Your Relationship with Jesus? MESSAGE SUMMARY: Are You Willing to Speak Up and Share Publicly Your Relationship with Jesus? (Resurrection Anglican Church; Woodstock, GA) To what extent are you willing to share with others your relationship with Jesus? What price are you willing to pay, personally, so that others may know the good news of Jesus – the Gospel? What are you willing to go through to advance the Kingdom of God? In Ephesians 3:1-2, the Apostle Paul summarizes the price that he joyfully accepts to carry the news of the Gospel to the Nations: “For this reason I, Paul, a prisoner for Christ Jesus on behalf of you Gentile -- assuming that you have heard of the stewardship of God's grace that was given to me for you.". In Acts 26:19, Paul gives his public testimony, in his hearing before King Agrippa; and told the King and everyone in attendance that he, Paul, felt privileged to testify, to the Nations, about his conversion and his relationship with Jesus: “Therefore, O King Agrippa, I was not disobedient to the heavenly vision, but declared first to those in Damascus, then in Jerusalem and throughout all the region of Judea, and also to the Gentiles, that they should repent and turn to God, performing deeds in keeping with their repentance.". Paul was in prison facing a trial by the despotic Emperor of Rome, Nero. However, you may never have to go to prison or face death to communicate the Gospel; but you will face both physical and emotional discomfort as you become a visible follower of Jesus. While articulating the Gospel to others is important, the most effective way to communicate the Gospel is not by what you say but how you live – walk the talk and let others see Jesus in you. The world, the country, your friends, and your family have so many issues and hurts for which Jesus and His Gospel are the answer; but we keep this good news a secret by our unwillingness to live a visible life walking the talk of the Gospel and sharing the Gospel. Do you have the faith and courage and are you willing to share the Gospel? If you do, then pray for God's guidance to you for His will and role for you.     TODAY'S PRAYER: Keeping the Sabbath, Lord, will require a lot of changes in the way I am living life. Teach me, Lord, how to take the next step with this in a way that fits my unique personality and situation. Help me to trust you with all that will remain unfinished and to enjoy my humble place in your very large world. In Jesus' name, amen. Scazzero, Peter. Emotionally Healthy Spirituality Day by Day (p. 129). Zondervan. Kindle Edition. TODAY'S AFFIRMATION: Today, I affirm that because of what God has done for me in His Son, Jesus, I AM FORGIVEN. If we confess our sins, He is faithful and just and will forgive us our sins and purify us from all unrighteousness. 1 John 1:9 SCRIPTURE REFERENCE (ESV): Ephesians 3:1-21; Acts 9:15; Acts 26:12-23; Psalms 124:1-8. A WORD FROM THE LORD WEBSITE: www.AWFTL.org. WEBSITE LINK TO DR. BEACH'S DAILY DEVOTIONAL – “God Sees Jesus Followers as “In Christ”: “There is neither Jew nor Greek, there is neither slave nor free, there is no male and female, for you are all one in Christ Jesus””: https://awordfromthelord.org/devotional/ DONATE TO AWFTL: https://mygiving.secure.force.com/GXDonateNow?id=a0Ui000000DglsqEAB

Pastor Tom Miller fills the pulpit on Pentecost Sunday, reminding us our redemption in Christ and the conquest of His Gospel was always Plan A, or rather Plan Only. Our prophetic witness is still what a dying world needs.

Rob preaches from Acts 8, stirring the church up to evangelism by keeping our eyes and hearts on Christ and His Gospel.

Color: White Old Testament: Ezekiel 34:11–16 Psalm: Psalm 23; antiphon: v. 6 Epistle: 1 Peter 2:21–25 Gospel: John 10:11–16 Introit: Psalm 33:1, 18–20; antiphon: vv. 5b, 6a Verse: Luke 24:35b; John 10:14 The Good Shepherd Cares for His Sheep   Our Lord Jesus is the Good Shepherd (John 10:11–16). He is not like the hireling, who cares nothing for the sheep and only for himself, who flees when he sees the wolf coming. Rather, Jesus is the Good Shepherd who seeks out His scattered sheep to deliver them (Ezek. 34:11–16). He gathers them and feeds them in rich pasture. He binds up the broken and strengthens the sick. He lays down His life for wandering and wayward sheep. On the cross, Christ bore in His body the attacks of the predators of sin and death and the devil for you that you might be saved. He now lives to restore your soul in the still waters of baptism, to lead you in the paths of righteousness by the voice of His Gospel, to prepare the table of His holy supper before you, that you may dwell in the house of the Lord forever (Psalm 23). “For you were straying like sheep, but have now returned to the Shepherd and Overseer of your souls” (1 Peter 2:25). Lectionary summary © 2021 The Lutheran Church—Missouri Synod. Used by permission. http://lcms.org/worship

Friends of the Rosary,Today, April 25, is the Feast of St. Mark, the Evangelist, author of the second Gospel.He was baptized and instructed by St. Peter, becoming his disciple, secretary, and friend in Rome.Later, St. Mark accompanied St. Paul and St. Barnabas in their first missionary journey.His Gospel, written in the year 50 A.D., described the miraculous powers of Christ and was written to Romans, that is, to Western Christianity.Mark's Gospel is the "Gospel of Peter," as it was written under the direction and aid of the prince of the apostles.The Evangelist Mark is represented as a lion, one of the four creatures who worship the Lamb in Revelation 5:6-14, and because he opens his Gospel with the figure of John the Baptist, the “voice crying out in the wilderness”, recalling the roar of the desert beast.St. Mark preached in Egypt, especially in Alexandria, and was martyred there. His relics were transferred from Alexandria to Venice in 828, where a worthy tomb with the winged lion was erected in St. Mark's Cathedral.Alleluia! Christ is Risen!Ave Maria!Come, Holy Spirit, come!To Jesus through Mary!Here I am, Lord; I come to do your will.Please give us the grace to respond with joy!+ Mikel Amigot w/ María Blanca | RosaryNetwork.com, New YorkEnhance your faith with the new Holy Rosary University app:Apple iOS | New! Android Google Play• April 25, 2026, Today's Rosary on YouTube | Daily broadcast at 7:30 pm ET

The Pharisees were self-designated as the religious elite of Israel. In an age where everyone was desperate to hear from God, they believed they were best positioned to get His attention and earn His approval. They boasted of their superiority and manipulated the religious system to magnify others' sinfulness. Naturally, Jesus and His Gospel upset the establishment and threatened to dismantle the hierarchal system. In this message, we hear Jesus' strong words against their self-righteousness and learn how empty their religion truly was. We also examine the current church and discuss if and how Mark 7 still resonates to this day.

Today's Reading: Luke 24:36-49Daily Lectionary: Exodus 15:19-16:12; Hebrews 10:1-18“As they were talking about these things, Jesus himself stood among them, and said to them, ‘Peace to you!'”  (Luke 24:36)In the Name + of Jesus. Amen.See Jesus. When your anxieties and doubts fill your mind. When you feel your best isn't good enough, or you're at your worst. When you know you've said hurtful things, done hurt to others, and caused yourself harm. See Jesus.Jesus ate with tax collectors and sinners, talked with adulterers, healed the sick and the unclean, and associated with those unassociated members of society. Jesus called ordinary fishermen to be His disciples and taught them despite their unbelief and designs for the kingdom of God.For those disciples, Jesus appeared and stood among them. What they had done had to come to mind. They abandoned Him, betrayed Him, denied Him, witnessed His death and shame before the world as He hung on the cross. Yet they see Jesus Himself, among them, and He said to them, “Peace to you!”Then Jesus shows them His hands and His feet, inviting them to touch Him. As if a ghost stood before them to haunt them, He asks them for something to eat and ate the broiled fish they offered Him. What the women from the tomb and the men from Emmaus had said was true. He has risen!Their master stood among them. Proclaiming peace, Absolution— they were forgiven before God and man. Then Jesus opened their minds to understand all that the scriptures had written from the Law of Moses, the prophets, and the Psalms. Jesus, the crucified, fulfilled them; Jesus, the resurrected, fulfilled and proclaimed this to them, and now they, His preachers, would go and proclaim this truth to you. That you would know in your darkness, your suffering, your time of death, God is with you. See Jesus in His Word, in your Baptism, in bread and wine. These are where He comes to you, stands among you, and through your pastor proclaims, “Peace to you!” before God and man.Christ is risen indeed, Alleluia! He sees you, is with you, and has secured peace for you, and has proclaimed this to you in His Gospel promises, that trusting in Jesus, you may come at last to the Kingdom of your heavenly Father, and see Jesus.In the Name + of Jesus. Amen.Almighty God, through the resurrection of Your Son You have secured peace for our troubled consciences. Grant us this peace evermore that trusting in the merit of Your Son we may come at last to the perfect peace of heaven; through the same Jesus Christ, Your Son, our Lord, who lives and reigns with You and the Holy Spirit, one God, now and forever. (Collect for Easter Tuesday)

Time is Now to Overcome (1) (audio) David Eells, 4/5/26 Saints, I want to share some revelations with you to both exhort and encourage you today to overcome and endure in your faith for all the promises the Lord has given us.   Keeping Satan Under Your Feet L. D. – 4/1/14 (David's notes in red) In a dream, I was in a big cavern with a wide river where people were waterskiing. But they were skiing on crocodiles' backs, sometimes on purpose, like for sport. There was some class going on in the water explaining how crocodiles slip into the water to attack. But dolphins were used as an example to show us how the crocodiles slipped into the water. (Satan wants us to think his demonic crocodiles are our friends when they actually want to devour us for him.) But then, what I thought were dolphins were actually the body of an underwater serpent dragon. (The demon crocodiles are a part of Satan's body and seek to devour and bring us into his body.) It was moving in a wave in and out of the water. I realized that I was on top of its head! (Notice the serpent dragon, who is Satan, was in the water, representing the peoples, but it was under her feet, who was in the heaven above the earth. Those in the heavens who exercise dominion over Satan are safe, but those who dwell in the earth or waters among the crocodile, serpent, and Dragon are not. Eph.1:3 Blessed [be] the God and Father of our Lord Jesus Christ, who hath blessed us with every spiritual blessing in the heavenly [places] in Christ: Isa.27:1 In that day Jehovah with his hard and great and strong sword will punish leviathan the swift serpent, and leviathan the crooked serpent; and he will slay the monster that is in the sea. Rev.12:9 And the great dragon was cast down, the old serpent, he that is called the Devil and Satan, the deceiver of the whole world; he was cast down to the earth, and his angels were cast down with him. 10 And I heard a great voice in heaven, saying, Now is come the salvation, and the power, and the kingdom of our God, and the authority of his Christ: for the accuser of our brethren is cast down, who accuseth them before our God day and night. 11 And they overcame him because of the blood of the Lamb, and because of the word of their testimony; and they loved not their life even unto death. 12 Therefore rejoice, O heavens, and ye that dwell in them. Woe for the earth and for the sea: because the devil is gone down unto you, having great wrath, knowing that he hath but a short time.) The nations are the body of Satan in the earth; they are the body of water in which Satan the Dragon and his many crocodile demons live, but we are to live in dominion over them. Rev.17:15 And he saith unto me, The waters which thou sawest, where the harlot sitteth, are peoples, and multitudes, and nations, and tongues. Isa.17:12 Ah, the uproar of many peoples, that roar like the roaring of the seas; and the rushing of nations, that rush like the rushing of mighty waters! 13 The nations shall rush like the rushing of many waters: but he shall rebuke them, and they shall flee far off, and shall be chased as the chaff of the mountains before the wind, and like the whirling dust before the storm. 14 At eventide, behold, terror; [and] before the morning they are not. This is the portion of them that despoil us, and the lot of them that rob us. The Sennacherib army is spoken of here, and they are inhabited by Satan and his demons who seek to cause the Bride to stumble, as Peter, who got his eyes on the water and off of Christ, sank to what would have been his death. L.D. had the serpent's head under her feet. An exhortation to all of us that we fall not from heavenly places, dabbling in sin. Gen.3:14 And Jehovah God said unto the serpent, Because thou hast done this (deceived the woman), cursed art thou above all cattle, and above every beast of the field; upon thy belly shalt thou go, and dust shalt thou eat all the days of thy life (the flesh of man was made from the dust of the earth, which the serpent eats): 15 and I will put enmity between thee and the woman, and between thy seed and her seed: he shall bruise thy head, and thou shalt bruise his heel. Those who are born of the woman Church, who was deceived, should bruise the serpent's head.) The scene changed just a little. I was alone now with the crocodiles and this big sea serpent in this tall, enclosed cavern. I was very afraid and worried about the many crocodiles in the water, but I knew I was safe on top of this serpent's head. (We are not to be afraid. As long as we take dominion over the head and mind of Satan. In this way we control his body, and we have nothing to worry about. We grow up in Christ higher and higher as we keep the serpent in our flesh under submission. Luk.10:19 Behold, I have given you authority to tread upon serpents and scorpions, and over all the power of the enemy: and nothing shall in any wise hurt you.) The serpent just kept taking me higher and higher. I knew it was only nine feet high (the number 9 symbolizes divine completeness or maturity), but it felt much higher, like 100 feet (completion represents 100%. Satan took Jesus to the top of the temple to test him.). The cavern wall to my right had a door with a cross on it (Through Jesus, the door, one can escape the temptation in the cave through faith and bearing our cross.) and I saw the serpent being cut open by a flashing sword (of the Word - Hebrews 4:12), but then it closed again. I wanted and tried to get through the door, but could not. (Through His Word, God offers many ways of escape from the trials, but some are too slow to take them. I know of brethren who were on prescription pain drugs that were killing their spiritual life and opening them up to Satan. Some were offered the Gospel of healing instead, but became addicted to the drugs and didn't want to hear of the perfect cure that Jesus paid for. This can end with God withdrawing His offer. 1Co.10:13 There hath no temptation taken you but such as man can bear: but God is faithful, who will not suffer you to be tempted above that ye are able; but will with the temptation make also the way of escape, that ye may be able to endure it. When the Word offers deliverance from the curse, take it by faith while the conviction is upon you.) Then the serpent spoke to me in my mind and said, “The guy before you got through this way: grace and mercy”. So I said, “Grace and mercy”, and it began to open, and a white light beamed out. (Don't count on your own wisdom or accomplishments. Cry out to God for grace and mercy, saints. It brings the light of truth and purity, for we deserve nothing. Pride, criticism, and unforgiveness can slam the door.) Then the scene changed; it was now unfolding like a camera was moving to the right slowly as it zoomed out. I was a snow leopard. (They are uniquely suited to life in winter snow, which means tribulation or trials.) I was running down a path toward a gazebo, in the top left part of the scene. There was a feast prepared outside in what seemed like a beautiful garden and a white room with beautifully designed golden chairs. (The Marriage Feast is also the time that the Lord's garden, which is His Bride, has borne fruit. Son.4:12 A garden shut up is my sister, [my] bride; A spring shut up, a fountain sealed. 16 Awake, O north wind; And come, thou south; Blow upon my garden, that the spices thereof may flow out. Let my beloved come into his garden And eat his precious fruits. Son.5:1 I am come into my garden, my sister, [my] bride: I have gathered my myrrh with my spice; I have eaten my honeycomb with my honey; I have drunk my wine with my milk. Eat, O friends; Drink, yea, drink abundantly, O beloved.) There was also a covered porch with more seating. But in the garden part underneath a giant gazebo was a giant snow leopard with a blue pendant, maybe as tall as a one-story house. (This could be Jesus, whom the tested Bride is to come into the image of, since they both are snow leopards. He has a heavenly blue pendant.) It was looking at a small dog on the porch in a playful manner. There were no humans, just animals for now. Then Jesus appeared. He said, “Do you think I will let those who will destroy My dinner/feast come in? (Those who do not have on the wedding garment of the Bride, which represents the righteous acts of the saints, will not be among them, and those invited to the Feast must also have on a clean wedding garment or, as Jesus showed, they will be thrown out into torment.) (I believe he looked at the door at this point.) He said, “Look.” A mirror appeared that looked like the oval blue-and-white one that was given to me, and Jesus was behind me to my right, and I was there. (We must look in the heavenly mirror and see Jesus to have power from God to overcome and be in the Bride garden. 2Co.3:18 But we all, with unveiled face beholding as in a mirror the glory of the Lord, are transformed into the same image from glory to glory, even as from the Lord the Spirit.) He said something and then said, “Look.” I looked again and saw a small portion of the top of a head that looked like it had been burned by fire behind my left shoulder. I became fearful and worried that that could be me if I went to Hell. (A clear warning. We must not see the old man on the left with all his past guilt in the mirror, for it is not faith that we were crucified with Christ, and we don't live anymore, but He lives in us.) But then Jesus said, “Now do you see the fine one?” I saw the fine one behind my right shoulder, healthy-looking, maybe it could be what I should look like in Heaven, but I was still afraid about the bad one. (We have to forget about the bad “us” in our past, meaning behind us in the mirror and walk away. The fine one is who we are now by faith. We cannot wait for Heaven, for it is here that we bear fruit through faith. We have to look forward to the prize of the high calling of God in Christ. Php.3:7 Howbeit what things were gain to me, these have I counted loss for Christ. 8 Yea verily, and I count all things to be loss for the excellency of the knowledge of Christ Jesus my Lord: for whom I suffered the loss of all things, and do count them but refuse, that I may gain Christ (Are you ready to give up every nature that is not Christ to gain Him? Your actions will prove it.), 9 and be found in him, not having a righteousness of mine own, [even] that which is of the law, but that which is through faith in Christ, the righteousness which is from God by faith (Jesus took our sin and gave us His life through the reconciliation or exchange): 10 that I may know him, and the power of his resurrection, and the fellowship of his sufferings, becoming conformed unto his death (Will you suffer with Christ so that you may live with Him?); 11 if by any means I may attain unto the resurrection from the dead. 12 Not that I have already obtained, or am already made perfect: but I press on, if so be that I may lay hold on that for which also I was laid hold on by Christ Jesus. 13 Brethren, I could not myself yet to have laid hold: but one thing [I do], forgetting the things which are behind (the old man and his sins), and stretching forward to the things which are before, 14 I press on toward the goal unto the prize of the high calling of God in Christ Jesus. 15 Let us therefore, as many as are perfect, be thus minded: and if in anything ye are otherwise minded, this also shall God reveal unto you: 16 only, whereunto we have attained, by that same [rule] let us walk.17 Brethren, be ye imitators together of me, and mark them that so walk even as ye have us for an ensample. (Now we begin to see those who are devoured by the crocodiles.) 18 For many walk, of whom I told you often, and now tell you even weeping, [that they are] the enemies of the cross of Christ: 19 whose end is perdition, whose god is the belly, and [whose] glory is in their shame, who mind earthly things. 20 For our citizenship is in heaven; whence also we wait for a Saviour, the Lord Jesus Christ: 21 who shall fashion anew the body of our humiliation, [that it may be] conformed to the body of his glory, according to the working whereby he is able even to subject all things unto himself. We exchanged a few words. He was talking about many things, but I don't remember all of them. I wanted to talk with him and ask him so many things, but I just kept remembering, let my words be few. Jesus was correcting me for some sins I had committed. He said, “May all the video games and all that would cause you to lose focus on Me be gone. Just focus on Me!” He cried, almost like a plea, “Be like the fine one!” And He wrapped Himself over me like a ‘duck-and-cover' move and was like a shield over me. I woke up. (Jesus is our covering for the sins of the past and our failures, but not our willful disobediences - Hebrews 10:26. We must now call the things that be not as though they were done at the cross, for this is faith, which is the very substance of the thing hoped for. Rom.3:4 God forbid: yea, let God be found true, but every man a liar; as it is written, That thou mightest be justified in thy words, And mightest prevail when thou comest into judgment ... 23 for all have sinned, and fall short of the glory of God; 24 being justified freely by his grace through the redemption that is in Christ Jesus: 25 whom God set forth [to be] a propitiation, through faith, in his blood, to show his righteousness because of the passing over of the sins done aforetime, in the forbearance of God; 26 for the showing, [I say], of his righteousness at this present season: that he might himself be just, and the justifier of him that hath faith in Jesus. 27 Where then is the glorying? It is excluded. By what manner of law? of works? Nay: but by a law of faith. 28 We reckon therefore that a man is justified by faith apart from the works of the law. 29 Or is God [the God] of Jews only? is he not [the God] of Gentiles also? Yea, of Gentiles also: 30 if so be that God is one, and he shall justify the circumcision by faith, and the uncircumcision through faith. 31 Do we then make the law of none effect through faith? God forbid: nay, we establish the law. Rom. 4:1 What then shall we say that Abraham, our forefather, hath found according to the flesh? 2 For if Abraham was justified by works, he hath whereof to glory; but not toward God. 3 For what saith the scripture? And Abraham believed God, and it was reckoned unto him for righteousness. 4 Now to him that worketh, the reward is not reckoned as of grace, but as of debt. 5 But to him that worketh not, but believeth on him that justifieth the ungodly, his faith is reckoned for righteousness. 6 Even as David also pronounceth blessing upon the man, unto whom God reckoneth righteousness apart from works, 7 [saying], Blessed are they whose iniquities are forgiven, And whose sins are covered. 8 Blessed is the man to whom, the Lord will not reckon sin.) Next, let me share with you a word from the Lord that Debbie Fenske received about a year ago, but the Lord just recently brought to her attention because it's for now.   A Vision of Jesus  Debbie Fenske 4/15/25 (David's notes in red) This word was given on April 15, 2025. I read it to us over the last live stream, March 27, 2026. I've realized how wordy what I said before the actual word was. So, I cut out unnecessary things but left in everything that was needed in explaining what took place leading up to the Lord giving the actual word. After the Zoom meeting this morning, I got in front of my computer to finish up a timestamp assignment that I had been working on. I laid my head back as I was listening to the audio. After just a few minutes, suddenly I had a vision. I saw Jesus. I only saw the right side of Him, at first. What I was looking at was not lit up, like with a bright white light. It was just kind of shadowy-looking. I watched Jesus' feet walking very slowly toward me, then He turned slightly and stood in front of me. I knew that He wanted me to come before Him. So, I got down before the Lord to enter into a real time of worship of Him. I remember how awesome it was, how Jesus gave me each song He wanted me to worship Him with, that morning, He first gave me, Holy Holy Holy Are You Lord. Then, I Live To Know You More. And then, His Love Endures Forever. I was amazed that He specifically wanted me to worship Him with those songs. Each one gave me such a greater desire for Him and to be worshiping Him. And I realized that I had not been giving Him the time before Him in worship and prayer, and being in the Word that I thought I had. Just being alone with Him, I realized His great desire for me to worship Him, to have that time alone with Him. I kept worshiping in awe of Him, telling Him, “Lord, Your Name is being worshipped in heaven forever, on, and on, and on, and on! Your holiness, and Your holy Name, Jesus, is being heard throughout all of heaven, being worshipped, and proclaimed forever, and ever, by all Your holy angels, and all Your saints before Your throne! Suddenly, the vision of Jesus continued. I was not seeing His face. I was now seeing the left side of His body. Then, He turned more toward me, and I could see from the bottom part of His neck and His shoulder, down His left side to about the middle of His robe. Then Jesus held out one hand to me. And then He stretched out both His hands to me like He was giving me something. Then there appeared a scroll in His hands. And suddenly the scroll turned into a Bible. It was closed. Then the Bible just fell open, and there was a bright light shining off and up from the pages. Then, suddenly, the bright light turned into a large flame of fire. That was the last of the vision. I was now in tears, really overcome by all of this. And being in such awe of Him, this is what I said back to Him: “Oh Jesus, You are the Word! Your Word was the scrolls that have become the Bible that we use today. Lord, Your “Word,” that we say too casually every day, should not be just something to do in order to take up some of our time, or something that we read simply to be right with You. It is Your very Life. It is Light. And it is the Fire that you want us to allow to consume us. And so, I just had to repent and acknowledge before Him that I'm not in His Word as much as I want to think I am. I told Him, “Lord, I want all of Your Life and Light. I want the Fire of Your Word to consume My little life so that I can be big in You.” And then He was saying to us: “Again, I say to you, stay in My Life, and Light, and Fire, My Word to you. Dwell there. For there I Am Your Jesus. You must be overcoming the distractions in your life that you feel you have a right to. For no, you do not. You do not have a right to put your distractions and your fleshy enjoyment before Me. I Am your Enjoyment. It has always been My plan. I give you Myself. I give you My Life. I give you My Word to distract you away from the distractions of your fleshy pleasures and enjoyments. Yes, I have given you much to enjoy. I Am your God of love. I love to see My children enjoying wholesome things. But have you noticed that I have taken a lot of that enjoyment away from you? It is because, My Children, the time now is crucial. This is the crucial time. You will not know how to handle it. And you will not know how to help others handle it, if you are not enjoying all of My presence, finding what is My pleasure, and being consumed by My Life. There was not time for leaders of the flesh, who had forgotten their goal, and are no more. Do not forget your goal. The goal of the High calling of your God in Me, in heavenly places. You don't want to be a distraction to others. I gave up all earthly and fleshly pleasure for the Life of the Father, so that you could know My Life in the Father. I gave up My Life to offer you that prize. I am handing the prize over to you. Go for it! Take it! Run after it, and do not stop until you receive the crown! This is My calling for you, My children, My Sons and Daughters of the Kingdom. Do not stop hearing and responding to My call. Very soon is coming the chosen. My children, I desire it to be you. This is why I continue to speak to you, to correct and admonish you. It is for My glory who I choose to be the glory of My Name on the earth.” I know that Jesus led me to this word. You could say accidentally, but it was not accidental. He intentionally led me to this word as I was going to clean out my Proton email box. And as I did some scrolling through, I stopped at this word from Him. In my spirit, this word really seems now like it has such a final and serious tone. A final warning. He has spoken to us about this much. And so, we have to overcome every distraction and realize He wants to be our distraction from those the things that satisfy only our flesh. But only Jesus satisfies us wholly. Everything else is nothing. Jesus is now saying, “I will not warn you anymore about this. This is it, it's either Me living in you continually, as My chosen Bride, using you for the purposes of My kingdom, or it's not. It's up to you.” I found out that this word from April 15, 2025, was not blogged. I looked and looked, but I could not find it in the blog in the area where the date it should have been posted. I discovered this word in an email from Michael that he had sent out then. Somehow, he had it, but it did not get blogged. And after I found it, before I opened it up, I touched something and caused it to be moved somewhere. Well, I couldn't find it anywhere. So I called Julie and tried to explain everything to her. She also couldn't find it on the blog, either. But thank the Lord, with Julie's help and the Lord's, I found it this morning (3/31/26). I feel in my spirit that the way this came about, coming upon this word, that it is God's final warning, being understood by the fact that the Lord hasn't given another word of this matter after the previous one. But He chose to use this one that He had already given before. I just now heard in my spirit, “Let us press on to know the Lord.” I looked that up in a search, and Hosea 6.3, KJV, came up: “Then shall we know, if we follow on to know the LORD. His going forth is prepared as the morning; and he shall come unto us as the rain, as the latter and former rain unto the earth.” I decided to look it up in the ASV version: Hos 6:3  And let us know, let us follow on to know Jehovah: his going forth is sure as the morning; and he will come unto us as the rain, as the latter rain that watereth the earth.  Let us follow on.   Keeping Your Focus On The Light Anonymous 10/20/22 (David's notes in red) I was in the shower speaking with the Lord, and then the devil came along and gave me a thought comparing myself to another person. I have been casting down, criticizing, judgmental, and comparing thoughts a lot in the past week. I cast it down and then I heard the Lord say, “Look not to the left or to the right”.  (I.e. Stay on and keep your eyes on the straight and narrow path of the Word. Jos.1:7-8 Only be strong and very courageous, to observe to do according to all the law, which Moses my servant commanded thee: turn not from it to the right hand or to the left, that thou mayest have good success whithersoever thou goest. 8 This book of the law shall not depart out of thy mouth, but thou shalt meditate thereon day and night, that thou mayest observe to do according to all that is written therein: for then thou shalt make thy way prosperous, and then thou shalt have good success.) Then I saw Jesus standing up ahead. He was wearing a glowing white light garment and had His arms open. It felt as if He was waiting for me to continue walking (in this way) to get closer and closer to Him. He was constantly watching me, not taking His eyes off of me. His presence was so patient, gentle, kind, understanding, loving, so peaceful, and there really aren't enough words to describe His presence. (Psa.32:8 I will instruct thee and teach thee in the way which thou shalt go: I will counsel thee with mine eye upon thee. Psa 33:18 Behold, the eye of Jehovah is upon them that fear him, Upon them that hope in his lovingkindness;) Behind Him was this giant bright light shining, and the closer I got to Him, the brighter and bigger the light was. (Coming into the Sun/Son glory of God.) Behind me was complete darkness, and it kept lessening. It looked kind of like a tunnel of light with darkness all around and an opening of light up ahead with Jesus standing in front of it. The closer I got to Jesus, the more light and peace there was. (And this is the way it is.) I felt this meant about keeping our eyes completely focused on Jesus and our own walk or race to Him and not looking at other brethren to compare our walk with them. Not looking back to the darkness or looking around, but only looking to Him. (2Co 3:18 But we all, with unveiled face beholding as in a mirror the glory of the Lord, are transformed into the same image from glory to glory, even as from the Lord the Spirit. Pro.4:25-27 Let thine eyes look right on, And let thine eyelids look straight before thee. 26 Make level the path of thy feet, And let all thy ways be established. 27 Turn not to the right hand nor to the left: Remove thy foot from evil. 2Co.10:12 For we are not bold to number or compare ourselves with certain of them that commend themselves: but they themselves, measuring themselves by themselves, and comparing themselves with themselves, are without understanding. Isa.26:3 Thou wilt keep him in perfect peace, whose mind is stayed on thee; because he trusteth in thee.   Seeking In Secret Anonymous 12/17/22 (David's notes in red) I heard in prayer, and the Lord spoke: He said, “Shut out everything.” (Close off all distractions, the enemy always uses everything he can to distract us from seeking God's presence and to distract us from staying in God's rest.) (Seeking His will through the trials is a test of Faith and devotion to the Word. Just as Job gave acknowledgement and glory to God during his trials. Job.1:8 And Jehovah said unto Satan, Hast thou considered my servant Job? for there is none like him in the earth, a perfect and an upright man, one that feareth God, and turneth away from evil.) He said, “Prayer closet.” (Dedicate more of your time to God and His Spirit, not the flesh.) (“You have not because you ask not.” Being intimate with God in prayer has eternal rewards. Distractions will try to steal this time with God.) He said, “Have patience.” (Knowing that your prayers will be answered in His perfect time.) Jas.1:3-4 knowing that the proving of your faith worketh patience. 4 And let patience have its perfect work, that ye may be perfect and entire, lacking in nothing. Rom.5:3-5 And not only so, but we also rejoice in our tribulations: knowing that tribulation worketh stedfastness; 4 and stedfastness, approvedness; and approvedness, hope: 5 and hope putteth not to shame; because the love of God hath been shed abroad in our hearts through the Holy Spirit which was given unto us. (“He that endureth to the end shall be saved.”) He said, “Speak out when you can see the enemy attack and call out to Me.” (Alert the Saints and respond to duty. God sends these tests to cause us to get in line with His Word so the enemy has no advantage.) (There is safety in numbers because some brethren may have overcome some specifics that we have not encountered. It is not only Christ in you, but in your brothers and sisters too.) He said, “Turn up the heat, get into deep, fervent and desperate prayer!” (“The effectual fervent prayer of the righteous man availeth much.” “Whosoever shall call on the name of the Lord shall be saved.”) He said, “Laugh the enemy to scorn for he does this all the time.” (Call out the enemy's bluff and staying in the resolve of Jesus and the truth of the Word.) (The majority of trials are enemy lies, or a twisted truth to deceive. Symptoms, curses, and afflictions – never last. Only Jesus is the everlasting!) He said, “That test is to turn it all back for what it is.” (Refute and retake the stolen things back from the enemy.) (Act.3:20-21 and that he may send the Christ who hath been appointed for you, even Jesus: 21 whom the heaven must receive until the times of restoration of all things, whereof God spake by the mouth of his holy prophets that have been from of old. Jesus will come and restore all for He bore our curse so we could have Abrahams blessings in all things.) He said, “In humility give all gratefulness that nothing is done for you or to you, unless I allow it.” (Praise God in all things, praise Him for He is in control, and we can trust Him only.) (Psa.149:6-9 Let the high praises of God be in their mouth, And a two-edged sword in their hand; 7 To execute vengeance upon the nations, And punishments upon the peoples; 8 To bind their kings with chains, And their nobles with fetters of iron; 9 To execute upon them the judgment written: This honor have all his saints. Praise ye Jehovah.) He said, “Seek Me in fear and gladness for everything.” He said, “Bring the life of Christ into the open.” (Reveal the greatest of things for all to experience.) (Joh.10:10 The thief cometh not, but that he may steal, and kill, and destroy: I came that they may have life, and may have it abundantly.) He said, “Love all and be showing the example of Him.” (God through us to others.) (Rom.13:8 ASV Owe no man anything, save to love one another: for he that loveth his neighbor hath fulfilled the law.) He said, “See that nothing is allowed into Me unless it passes the test of being in the image of My Son.” (Nothing of self or evil can ever imitate.) (A final result of our trials is more of Christ revealed. “Christ in you the hope of glory.”) He said, “As you look to Me by the Word and heart, you can see I look through all things.” (There is nothing that can be hidden from God.) (Only the wicked do not believe He sees all and will do anything about it.) He said, “When you see that you need Me in everything and when you are that desperate, you can see Me in others too.” (Everyone is in dire need for more of the Lord Jesus and His salvation.) He said, “Pray in tongues and write down the interpretation you get.” (Exercising the gifts to be trained and gain experience.) He said, “Seeking the Lord in servitude and want.” (Nothing for selfish gain) (But to serve the Kingdom.) He said, “Draw close to Him” (Honestly and sincerely prefer the Lord as priority always.) (Talk to Him for He desires our fellowship.) He said, “Fan the flames that burn the traps and attacks.” (Nothing can withhold you when the fire of the Lord burns everything evil. Praise and worship engulf the evil.) He said, “Add to the fire the fuel of the Word and continue to add each verse in thought as it burns.” (Keep the fire burning with explosive power.) He said, “The light shines as the flames burn brighter in the zeal and desire of the Father.” (Love burns so hot, it eliminates all darkness.) (Return us, Lord, into Your wonderful garden and keep us hedged around and protected from all evil, under Your wings, in Your promises.) Amen!   Partaking of the Bread and Sufferings Marie Kelton 9/15/23 (David's notes in red) During the meeting, I had an open vision of being in heaven. My hair was its natural color (God's creation should show submission to Him). I was wearing a long lace head covering, and I was kneeling. (Marie represents the Bride of Christ, who is veiled and in the position of humble submission to His will.) I saw the Lord walk up to me, His eyes were a flame of fire (Rev.19:12 And his eyes are a flame of fire,...), and He had a flame of fire in His right hand. (This represents the Word of righteousness. Jer.23:29 Is not my word like fire? saith Jehovah… 1Co.3:12-14 But if any man buildeth on the foundation gold, silver, costly stones, wood, hay, stubble; 13 each man's work shall be made manifest: for the day shall declare it, because it is revealed in fire; and the fire itself shall prove each man's work of what sort it is. 14 If any man's work shall abide which he built thereon, he shall receive a reward. Rev.2:17 … To him that overcometh, to him will I give of the hidden manna… The flame of fire then turned to what I knew was Manna. I knew He wanted me to eat it. (The Manna is the Word of God, Who is Jesus, the Living Bread from heaven. We need to eat it so we can have His Eternal Life in us. Joh.6:48-51 I am the bread of life. 49 Your fathers ate the manna in the wilderness, and they died. 50 This is the bread which cometh down out of heaven, that a man may eat thereof, and not die. 51 I am the living bread which came down out of heaven: if any man eat of this bread, he shall live forever: yea and the bread which I will give is my flesh, for the life of the world. He is the Word made flesh.) Then, a Goblet appeared in His hand. He handed the Goblet to me. And I drank from it. (What came to me was the cup of suffering, to partake in His sufferings.) (Mat.26:39 And he went forward a little, and fell on his face, and prayed, saying, My Father, if it be possible, let this cup pass away from me: nevertheless, not as I will, but as thou wilt. Mar.10:38-39 But Jesus said unto them, Ye know not what ye ask. Are ye able to drink the cup that I drink? or to be baptized with the baptism that I am baptized with? 39 And they said unto him, We are able. And Jesus said unto them, The cup that I drink ye shall drink; and with the baptism that I am baptized withal shall ye be baptized) (We eat the Body of Christ, which is the Word of God, for He is the Word made flesh. We drink the blood because the life of the flesh is in the blood – Lev 17:11. Partaking of His life and nature is suffering the loss of our old life and nature. Baptism represents the death and burial of the old man, and coming up represents the resurrection life of the new man in Christ. The baptism of the Holy Spirit empowers us to be able to drink the cup of suffering, which is the death of the old man. This enables us to partake of His holiness.) (1Pe.4:12-13 Beloved, think it not strange concerning the fiery trial among you, which cometh upon you to prove you, as though a strange thing happened unto you: 13 but insomuch as ye are partakers of Christ's sufferings, rejoice; that at the revelation of his glory also ye may rejoice with exceeding joy. Php.3:10 that I may know him, and the power of his resurrection, and the fellowship of his sufferings, becoming conformed unto his death.) (When we choose to overcome in the midst of these trials and tribulations and sufferings like Jesus did, we are taking up our cross to follow Him and be His disciple.)   Endure In Your Faith To The End David Eells Have you ever received promises from God that you really desired but lost faith in because much time passed and there was much failure on your part to live up to your expectations, and you think that is the reason that the promises won't be fulfilled? We have received many times by faith at random – Psa.102:13 Thou wilt arise, and have mercy upon Zion; For it is time to have pity upon her, Yea, the set time is come. (We are on the verge of many promises being fulfilled at this time and also to people who have failed to live up to what they thought they should have been. In all of your failure continue to be ‘Justified by Faith' and also forgive your fellow man their failures and believe now so the promises can come to pass.) We are entering a season of fulfillment! We also have received these verses by faith at random, about NOW is the time. Isa.33:10 Now will I arise, saith Jehovah; now will I lift up myself; now will I be exalted. Psa.12:5 Because of the oppression of the poor, because of the sighing of the needy, Now will I arise, saith Jehovah; I will set him in the safety he panteth for. It is now that we have no time for double-mindedness because of past failures or sin. Forget the failures and inability of the past with its condemnation, be justified by faith, repent and believe now. Here is a perfect example of a man receiving an important promise but then went through much unbelief and failure and self-works in his uncircumcised heart but when the time came God reminded him of the promise and brought it to pass through his renewed faith. Rom.4:1-10 What then shall we say that Abraham, our forefather, hath found according to the flesh? 2 For if Abraham was justified by works, he hath whereof to glory; but not toward God. (Like many of us, Abraham's faith and works failed him for many years but when the set time was come it was impossible for him to bring it to pass by works of man. He and Sarah were too old and double-minded. Jas.1:6 But let him ask in faith, nothing doubting: for he that doubteth is like the surge of the sea driven by the wind and tossed. 7 For let not that man think that he shall receive anything of the Lord. It was then that God reminded him of the promise and renewed his faith.) 3 For what saith the scripture? And Abraham believed God, and it was reckoned unto him for righteousness. And then the promise was fulfilled. 4 Now to him that worketh, the reward is not reckoned as of grace, but as of debt. (The answer can only come by Grace, which is unmerited and unearned by man's works. Pray for mercy and grace by which faith will come.) 5 But to him that worketh not, but believeth on him that justifieth the ungodly, his faith is reckoned for righteousness. (Up to this point, Abraham was ungodly in his works to bring to pass the promises. Only the works of faith are considered righteous.) 6 Even as David also pronounceth blessing upon the man, unto whom God reckoneth righteousness apart from works (of man), 7 saying, Blessed are they whose iniquities are forgiven, And whose sins are covered. 8 Blessed is the man to whom the Lord will not reckon sin. (This grace through faith was given to a man who did not deserve it by his works.) 9 Is this blessing then pronounced upon the circumcision, or upon the uncircumcision also? for we say, To Abraham his faith was reckoned for righteousness. 10 How then was it reckoned? when he was in circumcision, or in uncircumcision? Not in circumcision, but in uncircumcision. (The promise was given when Abraham was sowing a seed of uncircumcised flesh. What can that get you? Ishmael. Abraham wanted God to accept him as the promised seed, but God refused because his work was of the flesh of man.) …17-25 (as it is written, A father of many nations have I made thee) before him whom he believed, even God, who giveth life to the dead, and calleth the things that are not as though they were. (Abraham and Sarah were dead to any ability to bring forth the promised seed. We are also dead to any ability to bring forth the promised seed of “Christ in you, the hope of glory”. Here is where we can receive the unmerited, unearned favor of God. We cannot pick ourselves up by our bootstraps.) 18 Who in hope believed against hope (of man), to the end that he might become a father of many nations, according to that which had been spoken, So shall thy seed be. (Within the year of the fulfillment of the promise, Abraham began to believe God by His grace, while ignoring his inability.) 19 And without being weakened in faith he considered his own body now as good as dead (he being about a hundred years old), and the deadness of Sarah's womb; 20 yet, looking unto the promise of God, he wavered not through unbelief, but waxed strong through faith, giving glory to God, 21 and being fully assured that what he had promised, he was able also to perform. 22 Wherefore also it was reckoned unto him for righteousness. (Since it was impossible for them to do this, there was only one other choice: believe God and be counted as righteous so he could have the promise. Rom.3:3-4 For what if some were without faith? shall their want of faith make of none effect the faithfulness of God? 4 God forbid: (It was in this state of unfaithfulness to God's promise that Abraham and Sarah were to confess the promise and be justified in their words.) yea, let God be found true, but every man a liar; as it is written, That thou mightest be justified (Accounted as righteous) in thy words, And mightest prevail when thou comest into judgment. We prevail or overcome in Judgment when we confess the Lord's promises with our Words. When we are accounted righteous, we are entitled to Faith, which is the victory that overcomes the world. Back to Rom.4:23 Now it was not written for his sake alone, that it was reckoned unto him; 24 but for our sake also, unto whom it shall be reckoned, who believe on him that raised Jesus our Lord from the dead, 25 who was delivered up for our trespasses, and was raised for our justification. When Jesus died, we died; when he was resurrected, we received resurrection life. Have you failed? Ask for faith through grace and confess the promises! “Confess” in Greek is Homo-Logeo, meaning to “speak the same as”. I.e. Say what God says about you and others. Heb.3:1 Wherefore, holy brethren, partakers of a heavenly calling, consider the Apostle and High Priest of our confession, even Jesus; 4:14 Having then a great high priest, who hath passed through the heavens, Jesus the Son of God, let us hold fast our confession. Jesus, as our High Priest, must have a sacrifice from us to give to the Father. Mat.10:32 Every one therefore who shall confess me before men, him will I also confess before my Father who is in heaven. Luk.12:8 And I say unto you, Every one who shall confess me before men, him shall the Son of man also confess before the angels of God: When we confess in agreement with God's promises, the angels are given authority of Father and Son to fulfill our confession. Psa.103:20 Bless Jehovah, ye his angels, That are mighty in strength, that fulfil his word, Hearkening unto the voice of his word. Heb.10:23 let us hold fast the confession of our hope that it waver not; for he is faithful that promised: 13:15 Through him then let us offer up a sacrifice of praise to God continually, that is, the fruit of lips which make confession to his name. Speak life into every situation. Pro.18:21 Death and life are in the power of the tongue; And they that love it shall eat the fruit thereof. Mar.11:23 Verily I say unto you, Whosoever shall say unto this mountain, Be thou taken up and cast into the sea; and shall not doubt in his heart, but shall believe that what he saith cometh to pass; he shall have it. “Whosoever” shows that He wasn't only talking to His disciples and apostles at that time, but that He was talking to all disciples because disciples are the only ones who will take Him seriously and recognize this authority as a gift of faith. Again, Jesus was not only speaking to the apostles and disciples back in His time, but to anyone, from them to us, who believes he can have this authority. Is this just a silly statement that no one will ever really take Him up on? No! There have been many people who have commanded their personal mountains and giants out of the way. Multitudes of people have exercised this authority over Satan, over the flesh, over their circumstances, and over the curse. God is faithful to stand by His Word, not because we deserve it, but due to His mercy and grace. He has said, According to your faith be it done unto you (Mat.9:29) and Go thy way; as thou hast believed, [so] be it done unto thee (Mat.8:13). “Whosoever” includes you and me and any other believer, so this authority has been put in our hands as sons of the last Adam, and not only given to those disciples in Jesus' day, as some say. Mar.16:14 And afterward he was manifested unto the eleven themselves as they sat at meat; and he upbraided them with their unbelief and hardness of heart, because they believed not them that had seen him after he was risen. 15 And he said unto them, Go ye into all the world, and preach the gospel to the whole creation. 16 He that believeth and is baptized shall be saved; but he that disbelieveth shall be condemned. Jesus is referring to the disciples of the disciples. “Disciples” (Greek: mathetes, meaning “learner and follower”) are learners and followers of the Lord. He is our Master, our Lord, our Example, and He is the One Who does the works through us. Mar.16:17 And these signs shall accompany them that believe: in my name shall they cast out demons; they shall speak with new tongues; 18 they shall take up serpents, and if they drink any deadly thing, it shall in no wise hurt them; they shall lay hands on the sick, and they shall recover. Now we see that these signs will accompany those who simply believe, not only great apostles. That is authority! Jesus is giving authority to the people who believe these first disciples, or forefathers of Christianity, who wrote these pages to us. He has given us this authority to do good in the name of the Lord. All principalities and powers have been put under Jesus (Matthew 28:18), even “his feet” and we are “his body” (Ephesians 1:20-23). We have this authority, but it can be negative or positive. For example, when the Lord brought His people out of Egypt and into the wilderness, they continued to speak negatively and exercise their faith in a negative way. Faith is just what you believe. You can believe what God has spoken to you, or you can believe the things which you see in the world, but Jesus said, According to your faith be it done unto you (Mat.9:29). Faith is both negative and positive. Even fear is faith; however, it's faith in the curse, or faith in reverse – I.e. having faith in adverse circumstances and in the devil. The absolute proof in the world is what people believe happens to them comes to pass. Doctors say that approximately 90% and higher of sicknesses are psychosomatic (Greek: psuche, meaning “soul” and soma, meaning “body”). This implies “soul over body” and your soul is your mind, will, and emotions. Therefore, your mind, will, and emotions are making your body sick. The doctors are wrong in stating that 90% and higher of sicknesses are psychosomatic. That number is 100%. What makes people sick is what they believe. In fact, what you believe can kill you. As we saw in Matthew 18:18, you are the one who binds and who looses, and you are the one who creates your own future. You are the one who gives authority to the devil or gives authority unto God. Jesus needed authority, but when He went to His hometown, he did not many mighty works there because of their unbelief (Mat.13:58). They had the authority to say no to God, and they did; they did not believe in Jesus and His Gospel. They believed in the sickness and the curse and they spoke it. We can believe in the blessings of God and speak the blessings, or we can believe in the curse and speak the curse. We will have what we believe because that's the Word of God. Num.14:28 Say unto them, As I live, saith the Lord, surely as ye have spoken in mine ears, so will I do to you: 29 your dead bodies shall fall in this wilderness; and all that were numbered of you, according to your whole number, from twenty years old and upward, that have murmured against me. They complained to the Lord that they were brought out into the wilderness to die, and the Lord heard this too many times. The Lord basically gave them what they said. The Lord still does this today, and the Bible declares that He does. One of the fruits of a believer is that they believe in their heart and confess with their mouth (Romans 10:10). Many people profess to be believers, yet don't confess their benefits in Christ, so God says what you say is what you will receive. Num.21:5 And the people spake against God, and against Moses, Wherefore have ye brought us up out of Egypt to die in the wilderness? for there is no bread, and there is no water; and our soul loatheth this light bread. What is “against God”? It's when God has spoken these awesome promises, and we think we know better and continue to agree with the curse. For example, the 10 spies who spoke and agreed with the curse and brought the bad report led to the threats made by God to those who believed those spies. Joshua and Caleb were the only two who brought the good report, in agreement with God's promises. So, speaking against God can be more subtle than what people might think. When God says you're healed, and you say you're not, then you will remain sick. When God says He's taken away your sins, but you confess what you see and feel in the world, you are speaking against God. Num.21:6 And the Lord sent fiery serpents among the people, and they bit the people; and much people of Israel died. Once again, what they spoke is what they got. I believe the fiery serpents represent the curse. The cure for this was that God commanded Moses to make a “fiery serpent” out of brass and put it on a pole, and as people got their eyes on the serpent on the pole, they were healed (verse 8). As we know, the cure was Jesus Christ, since He was the One who was made sin and was crucified on a cross. So, we have a cure from the curse, but we must confess God to receive this cure. Those who profess Christianity but do not confess the benefits of the Kingdom, so that the curse, which was put upon Jesus, doesn't come on them. We cannot gain the promises in Scripture without faith in those promises. Or, in other words, what we profess must be mixed with faith. Num.21:7 And the people came to Moses, and said, We have sinned, because we have spoken against the Lord, and against thee; pray unto the Lord, that he take away the serpents from us. And Moses prayed for the people. When people pray, God is merciful, especially if they believe their prayers. But do you have to continue to live under the curse? Is it necessary, when you can agree with God, to have the “fiery serpents” bite you? These serpents are the curse manifested in so many ways. The serpent is, obviously, also the devil, who is a vessel of dishonor that administers the curse on God's people, especially when they don't believe the benefits of God. Jesus told us, According to your faith be it done unto you (Mat.9:29) and Go thy way; as thou hast believed, [so] be it done unto thee (Mat.8:13). You can speak things into coming to pass. If you speak life, you receive life; if you speak death, you receive death. It depends on what you have your faith in. If your faith is in agreement with God's benefits, then you are justified by faith and receive those benefits. If you agree with what is in the world, then you don't receive God's benefits and have loosed the devil; you have loosed emissaries to continue to administer the curse on you. Many people are learning this and experiencing what I'm saying. This is nothing new, but is the same Gospel which is from the beginning. We have to have a renewed mind so that we understand what to believe and what we should speak. Faith can be both positive and negative. Pro.18:20 A man's belly shall be filled with the fruit of his mouth; With the increase of his lips shall he be satisfied. Would you like your needs to be met because of what you say? We would like our lips to come into agreement with the Word of God and learn more and more to walk in His benefits by confessing Him before men. Pro.18:21 Death and life are in the power of the tongue; And they that love it shall eat the fruit thereof. I remember back in Louisiana, where I came from, there was a church that had a visiting minister who was preaching about death and how it was not to be feared. I know the church and its circumstances and have been there. The minister was actually going to show them how simple it was to die. He pulled up a chair, sat down, and said it was as simple as going to sleep. Then he nodded his head for an example. He stayed like that for a while, until the pastor, whom I know, got nervous and went up and touched him on his shoulder, and then shook him. He was gone. He talked himself right off of this earth. What was God showing with this example? Some people talk themselves right into the grave. Many people die before their time because their faith is to die; their faith is to be cursed and to receive the things that are around them. Their faith is not in what the Lord Jesus has given to them freely. Truly, “death and life are in the power of the tongue.” This is God's Word, and nothing is being taken away or being added to it. We need to agree with God's benefits to have them, and God will supply your every need to do His will if you learn to agree with Him. The tongue doesn't speak on its own. It gets its direction from your thoughts and the words that are in your mind. We need to watch our tongue so we can correct our mind. That's one reason the Lord is telling us to be careful with what we say, because when we are careful, we are correcting our thoughts. He tells us to be quick to hear and slow to speak. That's why we have one tongue and two ears. Mat.12:34 Ye offspring of vipers, how can ye, being evil speak good things? for out of the abundance of the heart the mouth speaketh. If we want to speak good things, we need to put good things in our hearts and reject the other things that are there. I am sure that your mouth has spoken things that have slipped out that you wish you hadn't said. It's an automatic thing with some people, but we need to slow down and give the Lord time to correct our thinking. Good people speak good things, and bad people speak bad things. In some ways, we are both since we are both ‘son of man' and ‘son of God', but we also have authority over that part of us which is still man. The Son of God in us has authority over that man. As the outer man decays, the inner man is renewed day by day (2 Corinthians 4:16). That spiritual man is taking over as we walk by faith and believe more and more of the Word of God, and as we do, more and more of Jesus Himself is being manifested in us, and He is taking more and more ground from the enemy. Mat.12:35 The good man out of his good treasure bringeth forth good things: and the evil man out of his evil treasure bringeth forth evil things. Those who get this revelation about the tongue spend much time talking about the tongue, but we must really begin with the heart. We have to repent – change our mind – and believe what the Bible says. Changing your mind and repenting is renewing your mind with what the Word says and agreeing with what it says, but we must do it enough so that it overcomes our natural thinking. Our natural thinking is what kills us and all those whose tongues are connected to their natural man. Mat.12:36 And I say unto you, that every idle (Greek: argos, meaning “unfruitful, barren”) word that men shall speak, they shall give account of in the day of judgment. The Lord obviously wants His Word to bear fruit in us, but there are many words that are unfruitful and don't bear the fruit of Christ in us. Every idle word will bring judgment upon you. The day of judgment is not just that day down the road, the corporate judgment, but it is the day of judgment that you come into. Your idle words, unfruitful or vain, will bring you into judgment. Many people have spoken the curse upon themselves, like the Israelites did. They confessed continuously that they would die in the wilderness and it happened. Mat.12:37 For by thy words thou shalt be justified, and by thy words thou shalt be condemned. The words that justify us are those words spoken in agreement with God. They are words confessing Jesus before God and men, saying what He said and agreeing with what He has taught us in the Word, and also by what He put in the disciples to teach us in the Word. We are accounted righteous, or justified, if we agree with God. But if we don't agree, we fall under judgment, for “by thy words thou shalt be condemned.” If you disagree with God's Word, it's like calling Him a liar. God told the Israelites that He was going to bring them to the Promised Land, and they basically claimed that God was a liar and that He brought them to the wilderness to die. They spoke it from their mouth, and He finally said, “as ye have spoken in mine ears, so will I do to you.” There are a lot of people who don't make it through the wilderness – what we call the “world” today. Hos.4:6 My people are destroyed for lack of knowledge…. They agree with the curse and they receive the curse. It's what they believe; it is their faith. See Jesus in the mirror, all that He is, is yours. 2Co.3:18 But we all, with unveiled face beholding as in a mirror the glory of the Lord, are transformed into the same image from glory to glory, even as from the Lord the Spirit. And 1Jn 4:17 Herein is love made perfect with us, that we may have boldness in the day of judgment; because as he is, even so are we in this world.

In this message, we'll look at Jesus' first parable, in which He teaches about the proclamation of the Kingdom and the receptivity of our hearts to His Gospel.   Scripture: Matthew 13:1-9, 18-23

Do you have a bio? A bio is a short biographical profile on someone. It may be a sentence or a list of adjectives, but it tells an important story—what a person is all about. As Paul continued to write the epistle to the Philippian believers, he pens his bio, “For me to live is Christ and to die is gain.” His whole life is summed up in eleven words. He surrounded those words with personal testimony and powerful encouragement for the Philippian believers. He wanted them to also live lives that were all about Jesus Christ and His Gospel. Let's receive this inspired admonition for our lives today. Thanks for joining us for this episode and please take a moment to subscribe on Apple Podcasts, Spotify, or wherever you listen to podcasts. If you enjoy this content, please don't hesitate to leave us a 5-star review and share this podcast with your friends.  We'd like to extend an invitation to you and your family to join us for worship this week at Grace Baptist Church. We'd also love to connect with you online at https://gracekettering.org. Thanks again for checking out this episode, and we look forward to having you join us again right here on the Grace Baptist Church Podcast!

Read OnlineJesus said to his disciples: “You are the salt of the earth. But if salt loses its taste, with what can it be seasoned? It is no longer good for anything but to be thrown out and trampled underfoot.” Matthew 5:13Sodium chloride, also known as salt, is one of the most commonly used substances in the world, used for seasoning, preserving, and purifying. Sodium chloride is a very stable compound and cannot lose its flavor unless there is a chemical reaction or dissolution. Why, then, did Jesus suggest that salt could lose its taste? One likely explanation is that the salt used in ancient Palestine could indeed lose its flavor due to impurities and the conditions in which it was stored.The Dead Sea, located in modern-day southeast Israel, contains a massive deposit of salt and other minerals. According to biblical history, Lot's wife was turned into a pillar of salt in this region. Because of the vast salt and mineral deposits, the area surrounding the Dead Sea is desolate.Salt extracted from the Dead Sea was never pure sodium chloride. Gypsum and other minerals were also present, making the salt impure. If this salt were stored improperly or came into contact with water, the sodium chloride could dissolve and wash away, leaving behind the solid residue of minerals. These residual substances, like gypsum, had the appearance of salt but were tasteless and useless for flavoring, preserving, and purifying purposes. When this happened, the “salt” lost its taste. In light of this explanation, Jesus' teaching becomes especially clear.The first notable feature of salt is its ability to add flavor to food. By calling His disciples the “salt of the earth,” Jesus was instructing them to enhance the “flavor” of the world by bringing the truth of the Gospel and the joy of His message to others. A Christian life lived in fidelity to Christ would make the world a better and more virtuous place, just as salt enhances the flavor of food.Salt is also commonly used for preservation. Before the age of refrigerators and freezers, salt was mixed with food to prevent corruption, by drawing out moisture and hindering bacteria and other microorganisms. Though this practice is still used today, it was especially vital in ancient times. By being the “salt of the earth,” Jesus was calling His disciples to preserve the world from moral decay. Through their witness and proclamation of the Gospel, they were to act as a preservative against sin and spiritual ruin. If they were to “lose their taste,” they would become indistinguishable from the rest of the world and ineffective in their mission. Hence, Jesus was exhorting them—and us—to avoid becoming watered down and bland in our witness to the Gospel.Lastly, salt held a significant role in Jewish religious practices, symbolizing purity and consecration. In sacrificial rituals, salt was used to consecrate offerings, as commanded in Leviticus: “You shall season all your grain offerings with salt. Do not let the salt of the covenant with your God be lacking from your grain offering. On every offering you shall offer salt” (Leviticus 2:13). By seasoning their offerings with salt, the Israelites preserved the sacrifices from decay, making them pure. This practice reflects the disciples' role in purifying the world through their example of holiness, their lives of self-sacrifice, and their participation in Christ's redemptive work. They were to live lives of integrity, leading others to God through the purity of their hearts and their unwavering commitment to His will.Reflect today on this powerful metaphor of being the salt of the earth. The world desperately needs the enriching “flavor” of God's grace. Without Him, the world is left to corruption and decay. With God, we, and those we serve, are preserved as pure and holy offerings, adding to His glory and growing in holiness. Be the salt of the earth. Do not become watered down in your faith. Remain steadfast in your fidelity to Christ and His Gospel, and you will transform the world around you. In doing so, you will not only glorify God but will also share in His eternal joy. wqw2232Most pure and enriching Lord, You alone enrich and enhance our lives, preserve us from sin, and make us a pure offering to Your Father. Please use me to be an instrument of Your grace to the world, making me the “salt” that remains pure and effective, to bring Your saving truth to the ends of the earth. Jesus, I trust in You.Image: Ilyas Basim Khuri Bazzi Rahib, CC BY-SA 3.0, via Wikimedia CommonsSource: Free RSS feed from catholic-daily-reflections.com — Copyright © 2026 My Catholic Life! Inc. All rights reserved. This content is provided solely for personal, non-commercial use. Redistribution, republication, or commercial use — including use within apps with advertising — is strictly prohibited without written permission.

Read Online[Jesus] went around all of Galilee, teaching in their synagogues, proclaiming the Gospel of the Kingdom, and curing every disease and illness among the people. His fame spread to all of Syria, and they brought to him all who were sick with various diseases and racked with pain, those who were possessed, lunatics, and paralytics, and he cured them. And great crowds from Galilee, the Decapolis, Jerusalem, and Judea, and from beyond the Jordan followed him. Matthew 4:23–24Once Jesus began healing the sick, expelling demons, curing paralytics, and performing other miracles, news about Him spread rapidly, reaching far beyond the boundaries of modern-day Israel. Galilee comprised northern Israel, while the Decapolis referred to a group of ten major cities in what are modern-day Jordan, Israel, and Syria. Jerusalem, the religious and cultural heart of Judaism, was the most important Jewish city, and Judea encompassed the territory surrounding Jerusalem in southern Israel. Ancient Syria covered a broader area than modern-day Syria, including parts of what are now Lebanon, Israel, and Jordan. Jesus' fame spread throughout this vast and diverse region, which included Jews, Greeks, Romans, and other ethnic groups.Today, it's not uncommon for news stories or social media posts to go viral, given the immediacy and vast outreach of the Internet. “Going viral” in Jesus' time was much different. Word-of-mouth passed from person to person, town to town, transcending cultural and linguistic boundaries. Jews, Greeks, Romans, and others began to hear about the astonishing things happening through Jesus of Nazareth, prompting many to believe.It's true that miracles naturally draw attention, especially from those in need of one. Many likely came to see Jesus out of curiosity or fascination. Could the stories be true? Could He really heal the sick, give sight to the blind, hearing to the deaf, and even raise the dead?Sadly, much of what goes viral today is shocking or scandalous. Such news often spreads quickly but fades just as fast. That was not the case with our Lord. Though some were drawn to Him only because of His miracles, countless others were completely transformed by Him, so much so that the Good News of Jesus continues to be one of the most talked about and impactful events in human history.The Bible is the most widely read and published book in history and has been translated into more languages than any other book. Despite this, billions of people today still do not know Jesus as their Savior. Instead, they are bombarded with shock and scandal, extreme drama, pornography, and every other form of instant sensationalism. In an era when communication is so easy, far-reaching, and instantaneous, we, as members of Christ's Body, the Church, must do all we can to spread the Gospel to the ends of the earth.Reflect today upon the billions of people around the world who do not know that Jesus Christ is the one and only Lord and Messiah. Imagine what could happen if the entire world turned to Him, surrendered their lives to Him, and sought His holy will with all their hearts. As you ponder this spiritual challenge, prayerfully place yourself at the service of Christ and His Gospel. Sometimes our mission is to focus on close family and friends. At other times, we might be called to a much broader mission, even in a “viral” way. Strive to become as holy as you can so that our Lord can use you however He chooses.My saving Lord, though many in our world know of You, many do not know You in a personal and faith-filled way. Please save souls, dear Lord, by sending Your saving message to all. I pray for the conversion of the entire world and offer myself to You to use me as You will. Jesus, I trust in You.Image via Adobe StockSource of content: catholic-daily-reflections.comCopyright © 2026 My Catholic Life! Inc. All rights reserved. Used with permission via RSS feed.

You were designed for true freedom, limitless joy, radical living and genuine love. What would it look like if your 2026 were marked by these gifts from God? It's possible! At Braveheart, this is our heartbeat - to see God's people transformed in every way by His Gospel.2026 is going to be a watershed year. It will be a year of planting and simultaneous harvest.Gospel Training Schools - We are helping launch SIX Training Schools in 2026, all across the U.S.! Each one will take on its own unique expression. While the expressions vary, they all share the same mission: the pure gospel and the formation of Christ in His people.2026 Gospel Nights - Regional worship nights will build faith, gather God's people, celebrate the Holy One and position us together before the throne. Plan now to experience one near you - San Diego, California; Phoenix, Arizona; Winnipeg, Canada and more!Jesus The Great High Priest - The abundant life is our inheritance, enjoyed and experienced through considering Jesus, our Great High Priest who draws us near the Father's heart. Our latest series is live and FREE. Log-in today!Send us a textSupport the show

His Gospel is peace.Not the world's fragile ceasefires or empty promises—but peace with God, secured by the blood of the cross.Christ didn't come to manage chaos.He came to reconcile sinners and reign forever.

During our Christmas Eve service we rediscover what Christmas is actually about; the greatest gift given, Jesus Christ and His Gospel.

Have you noticed that the name of Jesus always evokes a response? While there are differing degrees of response, people in our society are either for Him or against Him. This is not new! Through the Old Testament Prophets and the New Testament Apostles, God revealed to us that this would be the response to Christ and His Gospel. In order understand this better, we will see how Christ is likened to two different stones and then a takeaway we all need. Thanks for joining us for this episode and please take a moment to subscribe on Apple Podcasts, Spotify, or wherever you listen to podcasts. If you enjoy this content, please don't hesitate to leave us a 5-star review and share this podcast with your friends.  We'd like to extend an invitation to you and your family to join us for worship this week at Grace Baptist Church. We'd also love to connect with you online at https://gracekettering.org. Thanks again for checking out this episode, and we look forward to having you join us again right here on the Grace Baptist Church Podcast!

December 16, 2025Today's Reading: 1 Corinthians 4:1-5Daily Lectionary: Isaiah 32:1-20; Revelation 4:1-11"This is how one should regard us, as servants of Christ and stewards of the mysteries of God." (1 Corinthians 4:1)In the Name + of Jesus. Amen.It is important to know what a pastor isn't and what a pastor is. Since he's in front of the congregation all the time, we sometimes think he's the most important person there. He's not. We sometimes think that because he knows so much of God's Word, he must be holier than everyone else. He isn't. We sometimes think that he must have a secret line to God that the rest of us don't get. He doesn't. Pastors are people just like everyone else. We have the same sins, the same struggles, the same losses. What makes a pastor different is the vocation into which God has placed him. He speaks on Jesus' behalf. When the Lord forgives sins, the pastor speaks Christ's forgiveness. When the Lord feeds His people, the pastor brings out what God has prepared. You see, Christ did not come as a master but as a servant. Likewise, those He sends to speak on His behalf do not come as masters but as servants—to serve as our Lord serves. That's why our worship is called the Divine Service—not because we serve the divine but because Christ serves you. He teaches you His Law, what He expects you to do. He teaches His Gospel, what He has done for you, especially at the cross. He washes your sins away. He clothes you with His righteousness. He sets you at His table, serving you His own body and blood to eat and drink. He gives you the gift of forgiveness, life, and salvation. So also the pastors whom God calls do these things at His command. Teaching, preaching, washing, serving. These things which God gives are important enough for Him to set a steward over them for your sake. A steward is someone who takes care of his master's things, does his master's business. And that is what a pastor does. God put him here for you. Not as someone far off beyond your reach, but someone, like Christ, who comes to where you are, to serve you where you need.In the Name + of Jesus. Amen.The everlasting Son Incarnate deigns to be, Himself a servant form puts on To set His servants free. (LSB 331:2)Author: Rev. Eli Davis, pastor of St. Paul Lutheran Church in Grants Pass, OR.Audio Reflections Speaker: Rev. Richard Heinz, pastor at Trinity Lutheran Church in Lowell, IN.Work through the first ten chapters of Matthew and learn more about who Jesus is. As you move through this study, you'll ponder the theological, practical, and historical considerations of the text. With ample room for personal notes, this study will have you feeling confident in your understanding of Matthew's Gospel. Matthew 1:1-11:1 of the new Concordia Commentary Bible Study Series is available now.

If you've ever listened to the fans at a college or professional football game, you know some of them are the ultimate experts at what their team is doing wrong and what they should be doing. It's just amazing some of those fans haven't been hired as, like, head coach of the team, right? After speaking for professional football chapels and getting to know some of the players, I was less than patient with their critics all around me up in the stands. I mean, I knew some of those guys on the field. I knew they had everything on the line when they played and that they were the only heroes in the game. You know, there are no heroes in the stands. Sometimes I just wanted to stand up and say to one of those guys: by the way, I never did because they were all bigger than I am. But I wanted to say, "Hey! Why don't you get out of the stands and get in the game!" I'm Ron Hutchcraft and I want to have A Word With You today about "Get In the Game." I've got to wonder if Jesus isn't trying to say something like that to many of His "fans," which by the way, He has plenty of. There are millions of believers who are willing to go to Jesus' meetings, give to Jesus' causes, and cheer for the ones that are on the field. Oh yeah, and sometimes criticize from the stands how the players are playing. But Jesus doesn't need any more fans. He needs players - players who will join Him in winning some victories; some lives for the cause that He gave His life for! In Numbers 32, where we find our word for today from the Word of God, there is a sobering picture of the spiritual dynamics in Christ's church today. The Jews are preparing to go in and challenge the Canaanites for the Promised Land. The Jewish tribes of Reuben and Gad had been told that the land God was giving them was on the East side of the Jordan - the safe side. All the other tribes would have to go in and fight for their land on the other side of the river. The "East-siders" had this great idea, "Moses, how about we just stay here with our families and set up our little homes and farms?" Moses' reply in Numbers 32:6 comes echoing down through the centuries as a wakeup call for complacent Christians today. He said, "Shall your countrymen go to war while you sit here?" Man, I can almost hear Jesus saying that to us today. "Should persecuted Christians and struggling missionaries take all the risks and fight all the battles to reach the lost while you sit here?" Or, in other words, "Get out of the stands and get in the game!" Later, Moses said that if they failed to leave their comfort zone and go with their brothers into the combat zone, they should "be sure your sin will find you out" (Numbers 32:23). Did you know that's where that verse comes from? Sin that will find you out is the sin of complacency and passivity when there are battles to fight for the Lord! Today, the battle isn't for land, it's for lives - people who will spend eternity in either heaven or hell, people all around us and half a world away. Jesus' Great Commission to get out His Gospel cannot be delegated to a few spiritual daredevils we call missionaries. His Great Commission, His final orders before He left for heaven is always first person singular! Jesus intends for the cost and the risk of rescuing a dying world to be equally shared by all those who belong to Him! The Son of God sacrificed everything for it, and many have over the years, including this past year, sacrificed their lives for it. And many others have given their whole lives to this greatest cause in the universe. So who are we to just sit passively in the stands, just cheering or even jeering? So many of our brothers and sisters have gone to war. How can we sit here and ask them to make all the sacrifices? There is a war to win for Jesus Christ! It's time to get out of your comfort zone and go where your Savior is - in the combat zone!

If you've ever listened to the fans at a college or professional football game, you know some of them are the ultimate experts at what their team is doing wrong and what they should be doing. It's just amazing some of those fans haven't been hired as, like, head coach of the team, right? After speaking for professional football chapels and getting to know some of the players, I was less than patient with their critics all around me up in the stands. I mean, I knew some of those guys on the field. I knew they had everything on the line when they played and that they were the only heroes in the game. You know, there are no heroes in the stands. Sometimes I just wanted to stand up and say to one of those guys: by the way, I never did because they were all bigger than I am. But I wanted to say, "Hey! Why don't you get out of the stands and get in the game!" I'm Ron Hutchcraft and I want to have A Word With You today about "Get In the Game." I've got to wonder if Jesus isn't trying to say something like that to many of His "fans," which by the way, He has plenty of. There are millions of believers who are willing to go to Jesus' meetings, give to Jesus' causes, and cheer for the ones that are on the field. Oh yeah, and sometimes criticize from the stands how the players are playing. But Jesus doesn't need any more fans. He needs players - players who will join Him in winning some victories; some lives for the cause that He gave His life for! In Numbers 32, where we find our word for today from the Word of God, there is a sobering picture of the spiritual dynamics in Christ's church today. The Jews are preparing to go in and challenge the Canaanites for the Promised Land. The Jewish tribes of Reuben and Gad had been told that the land God was giving them was on the East side of the Jordan - the safe side. All the other tribes would have to go in and fight for their land on the other side of the river. The "East-siders" had this great idea, "Moses, how about we just stay here with our families and set up our little homes and farms?" Moses' reply in Numbers 32:6 comes echoing down through the centuries as a wakeup call for complacent Christians today. He said, "Shall your countrymen go to war while you sit here?" Man, I can almost hear Jesus saying that to us today. "Should persecuted Christians and struggling missionaries take all the risks and fight all the battles to reach the lost while you sit here?" Or, in other words, "Get out of the stands and get in the game!" Later, Moses said that if they failed to leave their comfort zone and go with their brothers into the combat zone, they should "be sure your sin will find you out" (Numbers 32:23). Did you know that's where that verse comes from? Sin that will find you out is the sin of complacency and passivity when there are battles to fight for the Lord! Today, the battle isn't for land, it's for lives - people who will spend eternity in either heaven or hell, people all around us and half a world away. Jesus' Great Commission to get out His Gospel cannot be delegated to a few spiritual daredevils we call missionaries. His Great Commission, His final orders before He left for heaven is always first person singular! Jesus intends for the cost and the risk of rescuing a dying world to be equally shared by all those who belong to Him! The Son of God sacrificed everything for it, and many have over the years, including this past year, sacrificed their lives for it. And many others have given their whole lives to this greatest cause in the universe. So who are we to just sit passively in the stands, just cheering or even jeering? So many of our brothers and sisters have gone to war. How can we sit here and ask them to make all the sacrifices? There is a war to win for Jesus Christ! It's time to get out of your comfort zone and go where your Savior is - in the combat zone!

In this message, Pastor Joe Still wraps-up our UNEXPECTED teaching on the Parables of JESUS. He'll close out this study by exploring two brief parables found in Mark chapter 4. In both parables JESUS compares the Kingdom of GOD to “seeds”. Both parables also point us to much HOPE! This Sunday is also the first Sunday of ADVENT. On that day we join with churches all around the world lighting the Candle of HOPE! Additionally, this Sunday begins our annual WEEK OF PRAYER FOR INTERNATIONAL MISSIONS. It is a week rooted in the HOPE that we will fulfill the Great Commission JESUS gave us to take His Gospel to every man, woman, and child on the planet. We'll also begin collecting our annual Christmas offering to support that work being done by our International Missionaries serving around the world. It's going to be a great, HOPE-filled day here at "the River"!

Caleb Drahosh In the opening words of His Gospel, John takes us back to the very first words of Scripture. The One John writes about was present in the beginning. Jesus is the divine Word which is God's eternal, powerful, unstoppable, self-expression. This is the foundation of what we celebrate at Christmas.

When most people think of Jonah, they picture a fish. Yet the fish appears in only three verses of this profound prophetic book. So if Jonah isn't really about a fish, what's it about? In this special (short) episode, Nathan invites you to join him in a verse-by-verse study of the book of Jonah where we discover that Jonah is a book about the Living God who relentlessly pursues the lost, even when His own people would prefer He didn't. And woven throughout this humorous yet convicting narrative, we'll see stunning shadows of Jesus Christ and His Gospel. Watch the study series on YouTubeCheck out the Jonah series (called Swallowed by Mercy)-----------------» Join the Deeper Christian community and receive the Deeper Digest each Saturday, which includes all the quotes, articles, podcasts, and resources from Nathan and Deeper Christian from the week to help you grow spiritually.-----------------Deeper Christian Podcast • Episode 365

Third Wayism pretends to be balanced, but it splits God's law from His Gospel and sneaks progressive ideas into the churchIt's an old heresy in new packaging, and it strips Christians of the moral clarity this moment demandsLife, family, and truthDefend themLearn more at https://www.standingforfreedom.com/Facebook: https://www.facebook.com/freedomcenterlu/ Twitter: https://x.com/freedomcenterluInstagram: https://www.instagram.com/freedomcenterlu/

The Holy Spirit is more than just a concept. For many outside the Church or new to it, He may seem intimidating and mysterious. He's both of those things. But one of His primary jobs is to comfort us. He's not a spirit that brings fear or condemnation. As Pastor Bill will explain in today's message, the Holy Spirit does bring guidance and conviction, revealing ways that our lives dishonor God and leading us into behaviors and decisions that bring Him glory and share His Gospel of grace.

The Holy Spirit is more than just a concept. For many outside the Church or new to it, He may seem intimidating and mysterious. He's both of those things. But one of His primary jobs is to comfort us. He's not a spirit that brings fear or condemnation. As Pastor Bill will explain in today's message, the Holy Spirit does bring guidance and conviction, revealing ways that our lives dishonor God and leading us into behaviors and decisions that bring Him glory and share His Gospel of grace.

In this episode, Fr. Anthony reflects on Christ's call of St. Matthew as a revelation of the Lord's pastoral wisdom, patience, and mercy. Drawing on St. John Chrysostom, he shows how Christ approaches each person at the moment they are most able to receive Him, gently leading sinners to repentance while shielding the weak from the self-righteous. The homily invites us to imitate this divine pedagogy—offering mercy before rebuke, healing before judgment, and a way of life that draws others to the knowledge of God. +++ Mercy, Not Sacrifice: Christ's Pastoral Method in the Calling of Matthew St. Matthew 9:9-13 At that time, as Jesus passed on from there, He saw a man called Matthew sitting at the tax office; and He said to him, "Follow Me." And he rose and followed Him. And as He sat at table in the house, behold, many tax collectors and sinners came and sat down with Jesus and His disciples. And when the Pharisees saw this, they said to His disciples, "Why does your teacher eat with tax collectors and sinners?" But when Jesus heard it, He said, "Those who are well have no need of a physician, but those who are sick. Go and learn what this means, 'I desire mercy, and not sacrifice.' For I came not to call the righteous, but sinners to repentance."  When looking at this encounter, it is important to know the context.  Jesus had been at this for a while.  He had already called at least four of the twelve; Andrew, Peter, James and John, to be his disciples.  Moreover, in addition to them, many others were following him.  He had already been baptized, been tempted, given the Sermon on the Mount and performed several public miracles. Knowing this allows us to better appreciate Christ, how He operates, and therefore how we might better imitate Him as we claim to operate in + His name. Example One: Calling the disciples Let's go back to His calling the disciples.  Why didn't He call Matthew at the same time He called Andrew, Peter, James, and John?  St. John Chrysostom indicates that it was Christ's pastoral heart that determined when we called each of His disciples.  Remember, as the Logos, He shares the Father's will that "all be saved and come to a knowledge of the truth." (1 Timothy 2:4).  This means that He addressed people in the time and manner they were most likely to hear.  St. John Chrysostom points out that Matthew's heart was not open to Christ's call at the same time as Andrew, Peter, James, and John.  It took miracles and profound teaching to soften His heart for the encounter.  And He didn't just do this for Matthew, look how long it took for the Apostle Paul!  And perhaps, we can look at long he waited for us! We should learn from this lesson from Christ's earthly ministry and imitate Him.  We may need to live among some people for a while, showing the miracle of God's love working in and through us in the way we act and the things we say, before they are ready to accept an invitation to join us in The Way that heals and perfects.  Many of us jump the gun; skipping the vital step of living a public life of miraculous love – and then are surprised when the call to "follow Christ" goes unheeded.  Yes, there are times when the modern equivalents of scribes and pharisees need to be confronted, but once again, let's imitate Christ and let them out themselves when they question our motives and sanity for performing acts of sacrificial compassion.  If we skip the step of imitating Christ in His love for mankind, not only won't we win converts, we may also be indicating that we aren't really working in His Name at all.   Example Two: Leaving, not owning the opposition Speaking of which, Christ also demonstrates his pastoral care at the very beginning of today's lesson.  You may remember that today's lesson begins with something that seems to be a throwaway line; a transitional clause that lets the reader know that the narrative is moving on to another scene.  St. Matthew writes; "At that time, as Jesus passed on from there,…" and then segues into this lesson about how Christ called him, the author, to be His disciple.  But what did He leave and why?  What did He "pass on" from in the previous scene? Let me share that with you; just prior to this, Jesus had publicly corrected some scribes - leaders in the Jewish community - by healing a man of his paralysis after they doubted His ability to forgive sins.  Do you see how they out themselves as fools?  But Christ doesn't want them to remain in ignorance.  He desires that they, too, be saved and come to a knowledge of the truth …  but He also knew that they were not ready to accept the truth, so He left before they could double down on their sin and thus become even less likely to change their way of thinking and eventually answer His call to discipleship. As St. John Christostom puts it; For when He had performed the miracle, He did not remain, lest, being in sight, He should kindle their jealousy the more; but He indulges them by retiring, and soothing their passion. This then let us also do, not encountering them that are plotting against us; let us rather soothe their wound, giving way and relaxing their vehemence. Jesus could have owned those scribes!   This is what our polarized and self-indulgent culture seems to require of us: to immediately jump on any perceived weakness to show the superiority of our way.  We even manufacture offenses so that we have an opportunity to score points and play to the crowd.  But that's not what Jesus did; there was a real offense and a real weakness – but He didn't want or need to impress anyone.  Again, his desire is that of His Father; that all be saved and come to a knowledge of the Truth.  And so He forbeared and gave them an opportunity to cool off and repent while He moved off to spend time with someone who was ready to hear Him. These are the kinds of lessons that are obvious to those who have "eyes to see and ears to hear," but for the rest of us, it takes time.  As we have discussed previously, we still see the Gospel "through a glass darkly" and only see reality as "trees walking."  But we want to learn, and so we ask those who have made this journey successfully before us, men like the Holy Apostle and Evanglist Matthew, whose memory we celebrate today and St. John Chrysostom who shares the deeper Truths that St. Matthew shared – we ask them to guide and pray for us as go deeper into The Way. Let's see what more we can learn about Christ's approach to evangelism and pastoral care in today's lesson.  It is worth remembering that Matthew was a tax collector.  When Jesus gave him the invitation to "follow me", he responded with hospitality.  He opened his house to the Lord, his disciples, fellow tax collectors, and unspecified sinners.  Just to make sure everyone had a good time, this was all done within view of some local Pharisees.  The Pharisees spent their whole lives dedicated to righteousness (as should all of us).  I am perfectly willing to believe that they were sincere in their devotion to the Law.  In fact, it was probably their devotion to the Law that led to their revulsion at seeing an alleged rabbi (Jesus) eating with sinners.  They shared their righteous indignation with the Lord's disciples and He overheard them.  We can learn a lot about how to pastoral ministry by looking at Christ's response. First, He said (e.g. St. Mark 2:17); Those who are well have no need of a physician, but those who are sick do. I did not come to call the righteous, but sinners, to repentance.  This is the most obvious point: God was explaining what His mission to these sinners (and the world) was:  He had come to bring them to repentance.  This would hardly satisfy any ultra-Orthodox takfirists – they always want their pound of flesh!  After all, they say, repentance requires tears, and the best way to bring someone to tears is not to eat with them and provide them a living example of the better way; no, surely it is more effective to beat them over the head with the Sin-Stick, right?!  Evidently not, at least according to the all-knowing and all-loving God-man Jesus Christ. After acknowledging the sinfulness of His dinner companions and their need for repentance, He corrected the Pharisees' dubious pedagogical and evangelical instincts with this (e.g. St. Matthew himself in 9:13); Go and learn what it means, 'I will have mercy, and not sacrifice': for I am not come to call the righteous, but sinners to repentance. Christ is quoting Hosea when He says; "I will have mercy, and not sacrifice".  The full passage (which was implied) continues with (Hosea 6:6); "… and [I desire] the knowledge of God more than burnt offerings."  This is huge.  The Pharisees knew the full quote and its context; they would have seen that Christ was telling them that they were guilty of the very same sorts of things that went against God throughout the Old Testament.  He was telling them that they were more concerned with fulfilling the letter of the law (i.e. doing the "burnt offerings" well) than they were with knowing God or bringing others to Him.  At that meal, He was doing something that they should have been doing themselves. How Christ Discipled His Sinners cum Apostles More importantly, along with His entire response, Christ used this quote to describe His method for bringing the "knowledge of God" to sinners; He would use mercy to lead them to repentance, which would in turn allow them to grow in the knowledge of God.   St. John Chrysostom brings this point out at the end of his homily on this passage; What Christ is saying through his words and deads is this, "The disciples have not yet become strong; they still need a lot of condescension. They have not been renewed by the Spirit yet.  You really shouldn't put a lot of injunctions on people who are still weak."  And He said all these things in order to set laws and rules for His own disciples, so that when it was their turn to train disciples, they would deal with them very gently.  To reiterate St. John Chrysostom's point, God is showing His disciples how the Gospel is to be taught: gently and with mercy … while protecting the weak from the attacks of the self-righteous.  This is important for us as Christian leaders: we are called to follow Christ!  We are called to take His Gospel to sinners so that they might repent,  come to the knowledge of God, and be saved.  Keep the Sin-Stick ready, but use it the way Christ Himself did; to defend the weak from the attacks of the self-righteous. There is a temptation to bring sinners to a full awareness of their sin in order to drive them towards repentance, but be careful with this.   Psalm 129: 3-4 (which we often repeat as a prokimen so that we will master it – or rather so that it might master us);  If thou, Lord, shouldest mark iniquities, O Lord, who shall stand? But there is forgiveness with thee. And later in that same Psalm, we learn from the Psalmist, in the Spirt, what the purpose of this merciful forgivness is; so that He might bring salvation to Israel (129:8). Repentance, kenosis, and discernment are fostered over time.  It is an iterated and communal process.  The wounds this world inflicts on God's children are serious and it takes time for Him to heal them.  This means that you may not be able to see the process through to its conclusion, but it is okay to simply begin the treatment; the Church has trained other physicians that can continue the process, just as you will be called to continue the work others have begun.  As Christ said "One soweth, and another reapeth." (St. John 4:37:4) Conclusion Saint Matthew's life is a testimony to the efficacy of this gentle discipleship process.  He was a sinner.  The Lord protected Him and showed Him mercy.  Over time, through His example, His holiness, and His teachings, He brought Matthew through repentance to the true knowledge of God.  As a recipient of this grace, St. Matthew could do nothing else but offer it to others.   It is true that the Church is a hospital, and that Christ is the Great Physician; and it is also true that St. Matthew found healing in the Church under the Doctor's care.  But it is also true that He did not stay in the hospital bed. After a lifetime spent spreading the Gospel, this "good and faithful servant" earned the martyr's crown in Ethiopia. May the Lord transform us into the kind of patient, merciful, and holy pastors who can do the same.

Thanks-Living (Additional Message by Pastor Yow of Gahanna – “Go, and Make Disciples”) MESSAGE SUMMARY: Today's Message by Archbishop Beach -- ”Thanks-Living”: We need to develop a mindset of “Thanks-Living”, which includes a perspective of “thankfulness” based on God's faithfulness to His promises. God wants us to live with a fullness in our lives, but our lives should not be focused and consumed by “things”. Jesus tells us, in Matthew 6:33, to seek first His Righteousness and His Kingdom: “But seek first the kingdom of God and his righteousness, and all these things will be added to you.". Additionally, Jesus tells us in Matthew 6:25a,27: “Therefore I tell you, do not be anxious about your life . . . And which of you by being anxious can add a single hour to his span of life?”. Have faith; trust in God because He knows what we truly need, and God is faithful in His promises. Rather than worrying and being anxious about “things”, we need to view the “things” of the world with “thanksgiving” because God has promised to provide what we need – this perspective and focus on earthly “things God's faithfulness to His promises is “Thanks-Living”. We need to live in thanks for what God has promised to do for us. We should seek to form an “attitude of gratitude” to instill a perspective of thankfulness to God who has provided and will provide – “Thanks-Living”. If you have a need, thank God because He knows your need; and that, somehow and in some way, God will provide for your need. Paul promises in Philippians 4:19: “And my God will supply every need of yours according to his riches in glory in Christ Jesus.". When you enter a life focused on “Thanks-Living: 1) your life burden is lifted, and it is replaced by God's peace; 2) God becomes your partner is the life issue that you are facing; 3) you are provided with a spirit of anticipation for what God is going to do; 4) you will find that God is always faithful; and 5) your faith will increase. During the week of America's declared holiday of Thanksgiving, practice living your life in “Thanks-Living”. Today's Added Message by Pastor Yow of Gahanna – “Go, and Make Disciples”: Pastor Yow's focus is to take the Gospel and his witness into those places in which God and Jesus are unknown; and the practice of “religion” in these places is, often, through “witch doctors”. Also, those in America, who are supporting missions, must “believe” themselves: “American Christians must believe because there are too many unbelievers in America”. In order to fulfill Jesus' Great Commission to make disciples in America as well as beyond America, those professing to be Christians must be a witness to the Gospel by proclaiming, publicly and often, our faith in Jesus and His Gospel to the world.   TODAY'S PRAYER: Lord, Sabbath rest is truly an unbelievable gift! Thank you that there is nothing I can do to earn your love; it comes without any strings attached. As I close my eyes for these few minutes before you, all I can say is, thank you! In Jesus' name, amen.  Scazzero, Peter. Emotionally Healthy Spirituality Day by Day (p. 133). Zondervan. Kindle Edition. TODAY'S AFFIRMATION: I affirm that because of what God has done for me in His Son, Jesus, I AM FORGIVEN. If we confess our sins, He is faithful and just and will forgive us our sins and purify us from all unrighteousness. (1 John 1:9). SCRIPTURE REFERENCE (ESV): Matthew 6:25-33; Philippians 4:19; John 3:16-17; (Click the blue below to read the full Bible text for these scripture references in BOLD.). A WORD FROM THE LORD WEBSITE: www.AWFTL.org. WEBSITE LINK TO DR. BEACH'S DAILY DEVOTIONAL – “Daniel's Prayer Was “seeking him {God} by prayer and pleas for mercy with fasting . . . ‘O Lord, the great and awesome God . . . we have sinned and done wrong'””: https://awordfromthelord.org/devotional/ DONATE TO AWFTL: https://mygiving.secure.force.com/GXDonateNow?id=a0Ui000000DglsqEAB

God calls Abram out of his land to become the father of a nation—a people through whom all the families of the earth will be blessed. This is grace in motion: God initiates, God promises, and God blesses. The call of Abram is the beginning of a covenant that finds its fulfillment in Christ and His Gospel to the nations. Visit us online at: RenewalChurch.net

Something's fishy … and it's not the book of Jonah. When most people think of Jonah, they picture a fish. Yet the fish appears in only three verses of this profound prophetic book. So if Jonah isn't really about a fish, what's it about? What many dismiss as a children's story is actually a masterfully crafted account meant to pierce our hearts, expose our prejudices, and radically transform our lives.In this verse-by-verse study, we'll discover that Jonah is a book about the Living God who relentlessly pursues the lost, even when His own people would prefer He didn't. And woven throughout this humorous yet convicting narrative, we'll see stunning shadows of Jesus Christ and His Gospel.Whether you've read Jonah a hundred times or are encountering it for the first time, prepare to see this ancient book in a completely new light. It's time to move beyond the Sunday school version and discover the beauty, humor, and life-changing truth within this often misunderstood little Old Testament book. ------------» Take these studies deeper and be discipled in person by Nathan, Eric, Leslie, and the team at Ellerslie in one of our upcoming discipleship programs – learn more at: https://ellerslie.com/be-discipled/» Receive our free “Five Keys to Walking Through Difficulty” PDF by going to: https://ellerslie.com/subscribe/» For more information about Daily Thunder and the ministry of Ellerslie Mission Society, please visit: https://ellerslie.com/daily» If you have been blessed by Ellerslie, consider partnering with the ministry by donating at: https://ellerslie.com/donate/» Discover more Christ-centered teaching and resources from Nathan Johnson that will help you grow spiritually by checking out his website at: https://deeperchristian.com/

Something's fishy … and it's not the book of Jonah. When most people think of Jonah, they picture a fish. Yet the fish appears in only three verses of this profound prophetic book. So if Jonah isn't really about a fish, what's it about? What many dismiss as a children's story is actually a masterfully crafted account meant to pierce our hearts, expose our prejudices, and radically transform our lives.In this verse-by-verse study, we'll discover that Jonah is a book about the Living God who relentlessly pursues the lost, even when His own people would prefer He didn't. And woven throughout this humorous yet convicting narrative, we'll see stunning shadows of Jesus Christ and His Gospel.Whether you've read Jonah a hundred times or are encountering it for the first time, prepare to see this ancient book in a completely new light. It's time to move beyond the Sunday school version and discover the beauty, humor, and life-changing truth within this often misunderstood little Old Testament book. ------------» Take these studies deeper and be discipled in person by Nathan, Eric, Leslie, and the team at Ellerslie in one of our upcoming discipleship programs – learn more at: https://ellerslie.com/be-discipled/» Receive our free “Five Keys to Walking Through Difficulty” PDF by going to: https://ellerslie.com/subscribe/» For more information about Daily Thunder and the ministry of Ellerslie Mission Society, please visit: https://ellerslie.com/daily» If you have been blessed by Ellerslie, consider partnering with the ministry by donating at: https://ellerslie.com/donate/» Discover more Christ-centered teaching and resources from Nathan Johnson that will help you grow spiritually by checking out his website at: https://deeperchristian.com/

In today's episode, Darrell Johnson opens his journal and his toolkit, sharing how a hard year has softened his pastoral heart and how a simple morning liturgy that includes journaling, reading Scripture, and listing notes of gratitude have helped refresh his soul. Darrell invites us into his new book, an Advent reader titled Awaken Wonder, and shares six practical frameworks for preaching through Advent that he invites pastors to glean from and borrow. Darrell helps us imagine Advent preaching that's both bold and deeply formative.In this conversation Jason and Darrell talk about: Darrell's morning rhythm that sustains tender heartedness,Why Christmas is history, not myth, along with a helpful guide to chronological reading of the Christmas story, Darrell's new book Awaken Wonder, and the four-week outline it provides for preaching Advent,Practical help for solo pastors through six ready-to-preach Advent frameworks,How to give ethical and freeing attribution when we use sources to inform our preaching.Darrell offers us a timely invitation to preach Advent with clarity and courage, and a helpful roadmap that will help those who are still figuring out what they will preach this Advent. Whether you're mapping a four-week series or just searching for Sunday's next faithful step, may this conversation steady your heart, spark courage, and help you lead your people to wonder at Jesus' coming.Show NotesDarrell Johnson's Website - https://www.darrelljohnson.ca Order Awaken Wonder - https://a.co/d/fbKOL1uLead Pastor Fellowship Application - https://www.thepastorate.ca/lpfEmerging Leaders Lab Application - https://www.thepastorate.ca/lab Guest Biography Darrell W. Johnson has been preaching Jesus Christ and His Gospel for over 50 years. He has served a number of Presbyterian congregations in California, Union Church of Manila in the Philippines, and the historic First Baptist Church in the heart of Vancouver, Canada. He has taught preaching for Fuller Theological Seminary, Carey Theological College in Vancouver, and Regent College in Vancouver. He has authored eight books, including The Glory of Preaching and Discipleship on the Edge: An Expository Journey Through Revelation. ‍He is currently serving as a pastor at The Way Church and The Pastorate Ministries Canada. ‍He and his wife Sharon have been married over 50 years. Together they have raised four children adopted from four different countries of the world, and now enjoy loving 11 active grandchildren.PartnersSpecial thanks to Generis for helping us make this episode happen. Contact John Wright at Generis for help cultivating a culture of generosity in your church. - https://generis.com/team/jon-wrightThe work of strengthening pastors across Canada is only possible because of generous partners like you. As we look to the future, would you consider joining us in prayer, sharing this episode, or ⁠making a gift to invest in a vibrant, Jesus-centered church in every community⁠? - https://thepastorate.ca/give.

The Kingdom of Heaven is like a treasure of infinite worth. Jesus' parables reveal the supreme value of Christ and His Gospel; He is the treasure who gave up everything to purchase the field (the world) for the sake of His people. When Jesus offers up this priceless treasure, he is rejected in His own hometown, a stark reminder that the saving power of the Gospel is lost where unbelief holds sway.  The Rev. Steven Theiss, pastor of Immanuel Lutheran Church in New Wells, MO, joins the Rev. Dr. Phil Booe to study Matthew 13:44-58.  The Gospel of Matthew bridges Old and New Testaments, presenting Jesus as the promised Messiah who fulfills the Law we could never keep and establishes His kingdom of grace for all nations. Written by a tax collector transformed by pure grace, Matthew reveals Christ as the true Son of David and Emmanuel (God with us) who challenges us with the crushing demands of the Law in His Sermon on the Mount to the sweet comfort of the Gospel in His death and resurrection. From royal genealogy to glorious resurrection, this verse-by-verse study proclaims the One who conquered sin, death, and the devil for us, now delivering forgiveness, life, and salvation through Word and Sacrament as He remains with His church always, even to the end of the age.  Thy Strong Word, hosted by Rev. Dr. Phil Booe, pastor of St. John Lutheran Church of Luverne, MN, reveals the light of our salvation in Christ through study of God's Word, breaking our darkness with His redeeming light. Each weekday, two pastors fix our eyes on Jesus by considering Holy Scripture, verse by verse, in order to be strengthened in the Word and be equipped to faithfully serve in our daily vocations. Submit comments or questions to: thystrongword@kfuo.org.

Read OnlineThe Lord Jesus appointed seventy-two disciples whom he sent ahead of him in pairs to every town and place he intended to visit. He said to them, “The harvest is abundant but the laborers are few; so ask the master of the harvest to send out laborers for his harvest.” Luke 10:1–2Saint Luke, whom we honor today, was a true evangelist. As an evangelist, he followed the inspiration from our Lord and was used to bring God's saving message to the ends of the earth. And there is little doubt that his ministry will continue to have a transforming effect on the lives of many until the end of the world. Tradition states that Saint Luke became a martyr, being hanged on an olive tree. He is identified in the New Testament as a physician and as a disciple of Saint Paul. Both the Gospel of Luke and the Acts of the Apostles are attributed to him.Saint Luke is often spoken of as an evangelist to the gentiles. His Gospel was written in such a way that it didn't presume a full understanding of the Jewish faith and customs. Therefore, it is believed to have been primarily written for those who are not of Jewish origin. Thus, the life and mission of Saint Luke must remind us that the Gospel needs to be shared with all people, especially with those who do not have a deep and sustaining relationship with God.In today's Gospel from Saint Luke, we read that Jesus sent seventy-two disciples “to every town and place he intended to visit.” Only Luke mentions the larger scale sending of seventy-two disciples. The other Gospels only mention the sending of the Twelve. Though many of these seventy-two disciples would have gone to Jewish territory, some would have unquestionably gone to non-Jewish territory. The mission of these seventy-two was to prepare everyone they encountered for the preaching of Jesus and for the establishment of the Kingdom of God.As we honor Saint Luke today and read this passage from his Gospel, we are reminded that we are all sent by our Lord. We are sent to those who share our faith, such as family, friends and fellow parishioners. We are sent to love them and do all we can to help deepen their faith and love of God. But we are also called to share the Gospel with those who do not yet know Jesus as their Savior. There are so many people we encounter every day who have never truly met our Lord. Are there people in your life that God is calling you to reach out to? Who do you know that God may be calling you to share the Gospel with? Reflect, today, upon the fact that the Gospel is meant for everyone. Speak to our Lord and tell Him that you are ready and willing to be used by Him to bring His saving message to others. As you do so, wait on the Lord, listen to His inspiration, and respond when He calls. If someone comes to mind whom you sense God is calling you to evangelize, begin to pray for that person. Pray for them every day and be attentive to any inspiration God gives you to share His love and saving message with them. Do not be afraid to be an evangelist like Saint Luke. Doing so might make an eternal difference in someone's life. My saving Lord, You sent Your disciples on a mission to share Your saving message with all. Today I especially thank You for the life and ministry of Saint Luke. Please use me, dear Lord, to imitate his wonderful example and to share Your glorious life with others. Please lead me and inspire me to especially reach out to those whom You have put into my life. Jesus, I trust in You.  Image: Window: workshop of Franz Borgias Mayer (1848–1926); Photo: Andreas Praefcke, Public domain, via Wikimedia CommonsSource of content: catholic-daily-reflections.comCopyright © 2025 My Catholic Life! Inc. All rights reserved. Used with permission via RSS feed.

We all want peace with others, especially family. At Thanksgiving, we avoid certain topics. We bite our tongues during arguments. We compromise our witness, don't we? In this section, Jesus walks in and says something shocking: "I have not come to bring peace, but a sword." He doubles down, too, saying His Gospel will divide father and son, mother and daughter. What could possibly be so important, so vital to our survival, that it would demand loyalty even greater than the love we have for our own family? Jesus is drawing a line in the sand and forcing us to ask where our true allegiance lies.  The Rev. David Mumme, pastor of Trinity Lutheran Church in Waterville, MN, joins the Rev. Dr. Phil Booe to study Matthew 10:26-42.  To learn more about Trinity Lutheran, visit trinitywaterville.org. The Gospel of Matthew bridges Old and New Testaments, presenting Jesus as the promised Messiah who fulfills the Law we could never keep and establishes His kingdom of grace for all nations. Written by a tax collector transformed by pure grace, Matthew reveals Christ as the true Son of David and Emmanuel (God with us) who challenges us with the crushing demands of the Law in His Sermon on the Mount to the sweet comfort of the Gospel in His death and resurrection. From royal genealogy to glorious resurrection, this verse-by-verse study proclaims the One who conquered sin, death, and the devil for us, now delivering forgiveness, life, and salvation through Word and Sacrament as He remains with His church always, even to the end of the age.  Thy Strong Word, hosted by Rev. Dr. Phil Booe, pastor of St. John Lutheran Church of Luverne, MN, reveals the light of our salvation in Christ through study of God's Word, breaking our darkness with His redeeming light. Each weekday, two pastors fix our eyes on Jesus by considering Holy Scripture, verse by verse, in order to be strengthened in the Word and be equipped to faithfully serve in our daily vocations. Submit comments or questions to: thystrongword@kfuo.org.

Malachi 1:1-5 - From Doubting God's Love to Declaring God's Love We're beginning a new sermon series this morning. We'll be in the Book of Malachi for the next couple of months. You can find Malachi chapter 1 on page 953 in the Pew Bibles. Malachi is the last book of the Old Testament, so if you can find the book of Matthew, turn left a couple of pages. We'll begin with verses 1-5. One note before I read. In these verses, you will hear of a reference to Edom. The Edomites were the descendants of Esau. That will be some helpful context. Reading of Malachi 1:1-5 Prayer When I was in high school and college, I spent a few summers working at a Christian camp. Well, one particular summer, one of my fellow counsellors had a very difficult camper. This kid was, I think, only in 1st grade. And he was rambunctious. He was mean to the other campers. He struggled to follow rules. He didn't want to participate in activities. In those moments, his counsellor would get down on one knee to his level, and try gently instruct him. During dangerous activities, like archery, his counsellor would often have to hold his hand, to keep him safe. Of course, the other boys in his cabin would get angry at him. Their counsellor would always intervene and remind them all to speak kind words to one another. Well, one afternoon, things escalated. The counsellor tried to calm his camper down, but the boy lost it and started screaming. Literally, the whole camp could hear it. They were in the middle of a big group activity, so his counsellor had to gently carry him away. As this young boy was being carried away, he kept screaming over and over, “I hate you.” “I hate you.” To which his counsellor calmly responded over and over, “I love you.” “I love you.” Their back and forth slowly faded as they passed out of sight. The camper, of course, didn't understand that his counsellor did love him. He didn't know what love really looked like in that situation. To this boy, it didn't appear to be love at all. Maybe some of you who are parents have experienced something similar. Well, as we get to Malachi chapter 1, God's people, likewise, were questioning God's love. It didn't feel like God loved them. But he did. And in response, God mercifully reminds them of his love. Most of us here today have at one point or another cried out to God. We've questioned whether he was even there or if he was loving. Maybe that is what you are feeling today. My hope and prayer that you will leave here with a renewed or new sense of God's love for you. Introduction As we get into the book of Malachi, let me first mention some background things. Malachi is one of 12 books called minor prophets. They are called “minor” not because they are less important but because they are shorter. We don't actually know much about the prophet Malachi other than that his name means “messenger.” He was a messenger from God. As we will find out next week, he lived in Jerusalem. And based on the themes in the book and its position in the Old Testament cannon, Malachi prophesied sometime during the middle of the 400s BC. He very likely overlapped with Ezra and Nehemiah. At that time, some of the exiles had returned from Babylon to Jerusalem, and the temple had been rebuilt. The last thing to point out is the word “oracle” right there in verse 1. It's used throughout the Old Testament when a prophets were given a particularly burdensome word from God. Oracle, in fact, means burden – you know, like a heavy load that an animal would carry on its back and the weariness or distress that it would bring. When the word “oracle” is used to describe a prophetic utterance, it is conveying the weight of that prophecy. As we work our way through Malachi, we are going to see the weight of this prophecy. Over and over, God very clearly calls for repentance from grievous sin, and God warns them if they do not return to him. However, before all of that, God begins with a reminder of his love. And that is what verses 2-5 are about. If you turn to page 4 of your bulletin, you can see where we are headed. ·      First, God's Love Doubted. Verse 2. ·      Second, God's Love Defended, the end of verse 2 through verse 4 ·      And third, God's Love Declared, 5 So, God's love doubted, defended, and declared. 1. God's Love Doubted We see right there in verse 2 that the people doubted God's love for them.  “I have loved you,” says the Lord, but you say, “how have you loved us?” By the way, this is the pattern throughout Malachi. God quotes the people questioning him, and then he answers. It's the organizing framework for the book. How have you loved us, Lord? It sure doesn't feel like you do. This was a difficult time in Jerusalem. We don't often think of it that way because, after all, the people were back in Jerusalem. The temple had been rebuilt. However, socially and economically, it was a very unstable time. Yes, the Persian kings had supported the return and rebuild, but that did not mean prosperity. No, the people experienced a lot of trouble and opposition. Taxes were high. Jobs were scarce. They were in the middle of a famine. The people had to mortgage their fields and vineyards and houses just to survive. Some even forced their sons and daughter into slavery. We know those things from Nehemiah 5. All of it weighed heavily on them. And think about their expectations. God had promised through Isaiah and Jeremiah a return from exile back to Jerusalem. The people had in their minds the glory of the former unified kingdom – you know, prosperity and peace. They pictured Solomon's temple restored to its original beauty and splendor. I'm sure some even pictured a return of the national power that Judah and Israel had once had. But their expectations came crashing down with the reality of their situation. They couldn't lift their eyes to see beyond each day… because of the difficulty that each day brought. It was not peace and prosperity, it was survival mode. And in their minds, who was at fault? God. And so, they were asking, how have you loved us, Lord? Where have you been? Have you or are you asking that? Lord, do you love me? It sure doesn't feel like it. I can't find a job or it's hard to financially survive each day. Or I've lost a parent or a spouse or a sibling or a child. Or even harder at times, my relationship with my son or daughter is estranged, or I've endured the pain of divorce. Or my health is deteriorating more each day, Or I struggle with chronic pain or a debilitating disease. Or my loved one is.  I feel all alone. Or I've been a victim of abuse or false accusations. Lord, where are you? Do you really love me? Maybe someone told you this well-known phrases once: “God has a wonderful plan for your life.” Have you heard that before? It is one of the most unhelpful statements in evangelicalism. I'm not saying that it is not partially true. Stay tuned for that. But becoming a Christian does not mean that you will experience peace and prosperity in this life. To be sure, being a Christian does come with many blessings on earth. Blessings in relationship and community with one another in the church. Blessings of worship and prayer, and many others things. But if we expect that our days on earth will be filled with temporal success or health or relational flourishing, we will become deeply disappointed. And it may cause us to question God's love. I want you to note something in verse 2. Before the Lord quotes their questioning of his love, he begins by affirming that he does love them. “I have loved you.” By the way, that word “love” is not the word “hesed.” You know, God covenant lovingkindness. Rather, that word for “love” is the word “ahab.” It is a word for love that focuses on a loving relationship. It's God's love for them as his people whom he chose to be his people. In fact, the verb form indicates that God's love for them has been accomplished and it is definitive. It's like saying, I *did, I do, and I will * love you. There are no ifs, ands, or buts about it. God has, does, and will love his people. What I want to say to wrap up this first point is that in those times of doubting God's love... in those times when you are burdened by your suffering… or when you are wondering where the Lord is, God calls you to first remember that the Lord does love you. But rather than just leave it there, the Lord goes on to defend his love. He explains the source of his love. 2. God's Love Defended That brings us to #2. God's Love Defended. In the second half of verse 2, the Lord returns their question with a question himself. He asks, “Is not Esau Jacob's brother?” And then reminds them of his love for Jacob and his hatred for Esau. The Israelites are Jacob's descendants. Now, the reason that God reminds them about Jacob and Esau is because Jacob and Esau demonstrated both God's unmerited love as well as his just anger. Back in Genesis 25 and following, we learn about Jacob and Esau. They were both sons of Isaac. Twins, in fact. Esau was born first, so Esau was to have the privileges of being the firstborn, authority in the family, the blessing of Isaac, and a large share of the inheritance. But if you remember, Jacob took advantage of Esau. When Esau was famished, Esau sold his birthright to Jacob for a bowl of stew. And then Jacob lied to and tricked their father into blessing him instead of Esau. Even though Jacob did not deserve it, God chose him and chose his descendants to be his people. Esau and his descendants, on the other hand, were rejected. You see, neither deserved God's love, yet God chose Jacob. Jacob and his descendants were the ones who received God's promise. But, back to Malachi, there was the problem. To the people in Jerusalem (you know, the returned exiles), it sure felt like God loved Esau's descendants and not Jacob's. As I mentioned earlier, the Edomites were the descendants of Esau. In fact, in some way, they partnered with or supported Babylon in the destruction of Jerusalem a hundred years earlier. We're not told how, but we're told elsewhere that Edom rejoiced in Jerusalem's destruction. The prophet Ezekiel even mentions that Edom took vengeance against Judah. So, it's possible Esau's descendants even participated in Babylon's destruction of Jerusalem. Let me make a side note here. There is some evidence that after the Babylonian exile, another nation overthrew Edom and the Edomites were forced to move. There is also evidence that at this time Edom began rebuilding just south of Judah. If that is true, it certainly explains verses 3 and 4. They were displaced by jackals, as it says, but they began to rebuild. I'm telling you all this because in these verses, God is both affirming his love for his people… and he is letting them know that even though Edom appears to be prospering again, it will be short-lived and their destruction would be eternal. In contrast, the suffering that God people were experiencing would be short-lived but their prosperity would be eternal. Why? Because God chose them to be his people. He loved them with an undeserved and unconditional love. Beloved in Christ. There are or will be times in your life when it seems like the enemies of faith are overcoming you. I'm talking about sin, death, and the devil. You will have moments when you are questioning God's love because you don't see a path forward. Your pain, suffering, grief, loneliness, or disappointments may overwhelm you at times. But if God has given you the gift of faith in Christ, you are one of God's chosen descendants of Jacob – his spiritual descendant. And God loves you. Does God have a wonderful plan for your life? Yes, because all his and your enemies will be defeated and one day, you will be rejoicing for eternity in his presence. Do you see what I am saying. This passage, for them and for us, is ultimately fulfilled in the unmerited love of God in Jesus Christ. God chose all his people to be his people, not because of any self-worthiness. No. Just like with Jacob, despite our sin, God chose us to be his people. He called us in him before the foundation of the world. And God's judgment against Edom is the judgment that Jesus bore on the cross for his people. What I am saying, is that in those moments of despair and doubt. Remember not only that God loves you, but remember that he has called you to be his through Christ. And one day, God will defeat once and for all the very burdens that are weighing you down. Just a week and a half ago, I was at an event where a missionary shared about a very difficult time. He and his wife were serving in Rwanda back during the difficult civil war there. It was tragic. Neighbors turned on neighbors. In a single day, a million people were killed. In one incident, a group or Christians fled to their church building. Their pursuers broke in and slaughtered every single one of them. As you can imagine, seeing all of it overwhelmed this missionary and his wife. But then it became more difficult. Because, soon after that, his wife went into premature labor while there. Their son was delivered but the hospital didn't have the expertise or medical equipment to save him. He died after only 5 days of life. This missionary described the deep struggle that he and his wife went through. They questioned God's love and goodness in all of it. They searched for answers. He then recounted how Job demanded God for answers. And how God answered Job back and asked, “where were you when I laid the foundations of the earth?” And then this missionary said this: “Job never got answers, but he got presence. And in that presence, he worshipped.” That really struck me. God does not promise that we will not suffer in this life. But he does promise that he loves us and will be with us… and one day he will defeat his and our enemies forever. This missionary closed by sharing how they were drawn back to Jesus and God's love for them in him. 3. God's Love Declared Which brings us to point number 3. God's love declared. For the exiles who had returned to Jerusalem, both their worldview and their perception of God was small. Remember, God had promised them many things. He had promised a Messianic king. He had promised a restoration of a kingdom beyond what could be imagined. He promised to defeat their enemies. And that was part of their struggle. None of it seemed to be coming to pass. In fact, for them, it seemed to be getting worse rather than better. They forgot God's love and his promises, and they lost hope. What they needed was not only a reminder that they were God's chosen people whom he loved. They needed a reminder of his future promises. Verse 5 says “Your own eyes shall see this, and you shall say, ‘Great is the Lord beyond the border of Israel!'” Most prophecies in the Bible have a more immediate fulfillment but also a future redemptive fulfillment. For the immediate, there is some historical record that the Edomites were soon overcome by both Greek and then Roman conquests. But I think verse 5 is really meant to draw their attention to the future. To point them to a coming king who will be victorious, not only in Israel, but as verse 5 says, beyond its borders. It's like God was saying to them through Malachi, “Yes, I love you, but I also want you to lift your eyes up from your suffering to see what I will do! It will be far greater than you can imagine. Not only will the enemies of faith be destroyed, but you will see the greatness of my salvation to the world” As you may have figured out, it was still about 450 years before Jesus' birth. God was not saying that those particular people in Jerusalem would see the ultimate fulfillment of this verse. Perhaps they would see Edom overcome. But remember, the Lord was speaking to Israel. It is through them that that Savior would come. This is the last period in their history before Jesus came. And when he came, he would bring salvation not only to Israel, but his electing love would greatly expand beyond the border of Israel to the world. Beloved in Christ, you and I are part of this promise. We are here today worshiping our God who has saved us because God has and is fulfilling this promise to Israel. Christ has come and His Gospel is going forth in mighty ways throughout the earth. This is part of God's reminder to us when we are doubting his love. Yes, we can rest in the fact that we are God's people. We have his love in Christ. But in times of suffering and disappointment and grief and despair, we can lift our eyes up to see what God is doing all around us and around the word. It is truly amazing. And by seeing what God is doing, believing what he will do, we can and should then declare his love to the world. As verse 5 puts it, “you shall say, ‘Great is the Lord beyond the border of Israel!'” From doubting God's love to declaring God's love. Conclusion As we close, let me briefly say that these opening verses are the foundation to the rest of Malachi. We're going to see over and over the sin of the people, the sin of the priests, and the Lord's call for them to repent and return to him. Malachi begins where they needed to begin… it begins where we need to begin. Knowing and believing in God's saving and electing love in Christ. So, in our doubt and discouragement and pain, may we know and believe in God's undeserved love for us in Christ – he has chosen us in him. May we lift our eyes to see what he is doing, and may we declare the greatness of our God in all of it. Amen.

As we continue in our daily study in the Key Chapters of the Bible, today we turn to Acts 13 which chronicles the journey of Paul and Barnabas with the Gospel. We'll talk about where they go and how God used them to proclaim His Gospel to the world. Join us!

This week, guest pastor, Ben Stuart, continued our sermon series on The Fifth Act by preaching on Acts 19 and the impact of Paul's ministry in Ephesus. Paul's time in Ephesus invites us to ask: how does the Gospel take root and expand in a powerful and influential city—and how can we mirror that in New York? When we give God our unrivaled affections, His Gospel goes out in power. Pastor Ben encouraged us to release idols we cling to for comfort and control through confession and repentance, and allow our delight in God to transform our lives and impact the world around us.

The LORD called Hosea to preach to the northern kingdom, Israel, during times that were prosperous economically but horrific theologically. The first part of Hosea's book centers on the LORD's command for Hosea to marry a wife of whoredom, Gomer. Through Hosea's marriage, the LORD provides a living sermon of the relationship between Himself and Israel. The names given to the three children of Hosea and Gomer all initially preach against the idolatry of Israel, and yet, the LORD will later turn the meanings of these names on their head to give His Gospel promises of His faithfulness.  Rev. Sam Wirgau, pastor at Bethlehem Lutheran Church in Ossian, IN, joins host Rev. Timothy Appel to study Hosea 1:1-11. To learn more about Bethlehem Lutheran, visit bethlehemossian.org. “Majoring in the Minors” is a mini-series on Sharper Iron that goes through the books of Hosea, Joel, Jonah, Micah, and Nahum. Although the books of these prophets are shorter, the Word of God they preached was important in the years leading up to the coming of the Christ, and that Word remains important for the Church today. Just as we still need to listen to their call to repentance over our idolatry, so we still need to heed their call to trust in the Savior, Jesus.  Sharper Iron, hosted by Rev. Timothy Appel, looks at the text of Holy Scripture both in its broad context and its narrow detail, all for the sake of proclaiming Christ crucified and risen for sinners. Two pastors engage with God's Word to sharpen not only their own faith and knowledge, but the faith and knowledge of all who listen. Submit comments or questions to: listener@kfuo.org

Today, we're wrapping up our four-year journey through the book of Acts with the final message in our series, We Are All Witnesses. Over the past fifty-plus sermons, we've seen the risen Jesus build His church through ordinary men and women empowered by the Holy Spirit. This weekend, Pastor Jeff Bucknam closes the series with a sermon from Acts 28 entitled, The Final Word. In this chapter, we see three themes come into focus: the mighty God who delivers, the transforming faith that sustains, and the unchained Gospel that advances to the ends of the earth. Though Paul ends the story in chains, the Word of God is not bound. That's the lasting message of Acts—the Gospel of Jesus Christ cannot be stopped. So let's lean in together as Pastor Jeff leads us through Acts 28, reminding us that God still keeps His promises, still changes lives, and still carries His Gospel forward—without hindrance. This podcast is a production of Harvest Bible Chapel in Chicago. Executive Producer: Flavius Herlo Speaker: Pastor Jeff Bucknam Sound design, mixing, and editing: Bryan Tripp Graphic Design: Wesley Cassford Social Media: Bryan Spahr Producer: Dave Putnam WE INVITE YOU TO CONNECT WITH US: • Website: www.harvestbible.org/ WE INVITE YOU TO FOLLOW US ON SOCIAL MEDIA: • Instagram: @harvestbiblechapel • Facebook: https://www.facebook.com/harvestbiblechapel/

Continuing to march through and with Mark at River Of Life OPC in Phillipsburg, NJ. In this passage Jesus tells His disciples of His mission to suffer, die, and rise. But Peter does not like this plan and tells the LORD. Peter had his mind on the things of man and not God. Then Jesus goes on to teach the crowd what it means to put your mind on the things of God and His Gospel and not the world. www.christianpodcastcommunity.org

*** This episode talks about suicide. If you are suicidal, please call/text/chat *988 *** My friend Alex Hayes (from Utah County, Age 18, planning to serve a mission) bravely joins us to share his story which includes: * Turning to porn at age 13 use as a coping mechanism * Don't label porn as an addiction * Sexual orientation/feelings (gay or straight) are not from Satan * Importance of being a safe place when people are vulnerable * How shame and lack of self-love contributed to worse coping mechanisms resulting in being raped * PTSD of that whole experience (psych ward, etc) * How Emily Belle Freeman “Introduced this new Savior” * Alex's powerful testimony of Heavenly Father and Jesus—and their role in our lives * How the “Miracle of the Gospel is Hope” * Buring desire to help others know Jesus and His Gospel of love and hope. Alex is one of the bravest that has ever been on our podcast because of his courage to be vulnerable and honest. Alex—because of his experiences—knows Jesus and His ability to heal and give hope. If you are looking for hope that Jesus can bring in your lives (or help others find hope), please listen and share this episode. Alex is one of my new heroes. Our church and world are a better place with Alex Hays in it. Thank you, Alex, for your courage to be on the podcast. You are a good man with a gift to help others. Links: Instagram: @alexhayes205

God desires three sounds in the heart and house of His people: the prayers for all nations, the praises of His Saints, and the proclamation of His Gospel. Anything less is a sound that grieves His heart.

Today, Pastor Jack teaches that Jesus used parables so He could share His Gospel mission through a common story. Jesus as the Sower is throwing the seeds, which is the Word of God, hoping that it lands on the good soil of our hearts.

Today, Pastor Jack teaches that Jesus used parables so He could share His Gospel mission through a common story. Jesus as the Sower is throwing the seeds, which is the Word of God, hoping that it lands on the good soil of our hearts. The post Parable Of The Sower – 2A first appeared on Pastor Jack Hibbs.