Podcasts about Expository preaching

Welcome to Episode 6 of our Ephesians podcast series. In this episode, David Christensen opens Ephesians 1:11-12 to reveal a deeply stabilizing truth for uncertain times: because we belong to God, we share in what God owns. Paul teaches that believers have obtained an inheritance, having been predestined according to God's purpose, and that our […] The post Ephesians 1:11-12 – Heirs of Hope appeared first on The Rephidim Project.

Welcome to Episode 5 of our Ephesians podcast series. In this episode, David Christensen opens Ephesians 1:8b-10 to reveal one of the most encouraging truths in all of Scripture: God has made known the mystery of His will to His people. In a world filled with uncertainty, confusion, and impatience, Paul reminds believers that God […] The post Ephesians 1:8b-10 – The Mystery of God's Will appeared first on The Rephidim Project.

Pastor Karl continues the "Kingdom Now" series in Matthew 9:1–17, showing that Jesus doesn't patch torn-up lives—He recreates them entirely, unleashing kingdom power to prove His authority and bring radical newness.He explores the healing of the paralytic, lowered through the roof by four faithful friends who stopped at nothing to bring him to Jesus. Seeing their faith, Jesus first forgives the man's sins—addressing his deepest eternal need—then commands him to rise and walk, proving His divine authority on earth to forgive sins. This highlights bold evangelism through inconvenience, carrying others to Christ even when faith falters, and Jesus speaking hope first while prioritizing spiritual healing over temporary physical relief.Next, Pastor Karl examines Jesus' call to Matthew (Levi), the despised tax collector who instantly leaves everything—paycheck, position, protection, identity, and any fallback—to follow with total, courageous allegiance. Comfortable faith falls short; true discipleship demands unconditional commitment to a new kingdom.At Matthew's house, Jesus reclines with tax collectors and sinners, scandalizing the Pharisees. He declares He came as a physician for the sick—not the self-righteous—calling for mercy over rigid religion. Through parables of new cloth on old garments and new wine in fresh wineskins, He teaches that His kingdom brings expanding Holy Spirit life that inflexible, stubborn hearts cannot contain.Core truth: Jesus came to recreate, not repair. The kingdom confronts our deepest needs, demands total surrender, and requires elastic, flexible hearts to receive the Spirit's fresh, transforming work—choosing new wineskins over rigid old ones.Watch all our sermons on our youtube channel "Flipside Christian Church"Join us in person 8:00am, 9:30am & 11:00am every Sunday morning.37193 Ave 12 #3h, Madera, CA 93636For more visit us at flipside.churchFor more podcasts visit flipsidepodcasts.transistor.fm

Welcome to Episode 4 of our Ephesians podcast series. In this episode, David Christensen explores Ephesians 1:7-8, where Paul proclaims the staggering truth that in Christ we have been redeemed, forgiven, and lavishly enriched by God's grace. Redemption is more than relief from guilt; it is release from bondage. Forgiveness is more than a feeling; […] The post Ephesians 1:7-8 – Lavished with Riches appeared first on The Rephidim Project.

Audio Transcript All right, well, beautiful singing. So I’ve not met you. My name is Aaron and I’m the preaching pastor here. And we’re glad you’re with us. I know sickness is kind of spreading around right now, and so I’m glad that you’re well enough to be with us this morning. So if you have a Bible with you, could open up to the Gospel of Luke. Our texture study today is going to be Luke 6, 2020. If you don’t have a Bible with you, there are pew Bibles kind of scattered throughout if you want to find your way there to Luke 6. Also, the word should be on the screen on either end of the stage if you want to follow along there. And if you’re visiting, if you open up your Bible, please do keep them open. So we do a style of preaching here. Actually, we talk about this in a sermon called Expository Preaching. So I’m going to read the passage, we’re going to pray, and then I’m going to walk us right back through the text. And so please do keep your Bibles open in this time. So Luke 6 starting verse 20. So please hear the words of our God. So Luke wrote, and he lifted up his eyes on disciples and said, blessed are you who are poor, for yours is the kingdom of God. Blessed are you who are hungry now, for you shall be satisfied. Blessed are you who weep now for you shall laugh. Blessed are you when people hate you and they exclude you and revile you and spurn your name as evil on account of the Son of man. Rejoice in that day and leap for joy. For behold, your reward is great in heaven. For so their fathers did to the prophets. But woe to you who are rich, for you have received your consolation. Woe to you who are full now, for you shall be hungry. Woe to you who laugh now, for you shall mourn and weep. Woe to you when all people speak well of you, for so their fathers did to the false prophets. So that’s God’s word for us this morning. Would you please pray with me? Lord, thank you for your word. And Lord, please help me to be a good communicator of your word today. Please give the congregation ears to hear what the Spirit is saying. I pray this all in Jesus name. Amen. Okay, so if you’ve been around here, you know every story starts out, at least for mine. So there we were. So there you were, myself and a man from our home church in Greenway, Wisconsin, and we’re getting together for breakfast. And this is Shortly before my wife, Tia and I were about to move to Louisville, Kentucky for seminary. Now, the man I got breakfast with that morning from our home church is actually a very influential, strong leader in his field. Before he retired, actually, he was the CEO of one of the largest and most profitable companies in the state. Over 7 billion in annual sales. And we got together that morning for breakfast. My friend had a bit of a surprise for me that was very much tied to sobering encouragement that he wanted me to have. Surprise he had for me was an autographed baseball. A baseball that I actually received through some personal connections to a legendary player who signed it for me, a former player, an all time great player named Hank Aaron, who played a good portion of his career for the Milwaukee Braves before that team relocated to Atlanta and then finished up his career for my beloved Milwaukee Brewers. And Hank Aaron not only is one of the greatest players of all time, but he also was my dad’s favorite player when he was growing up. A player that he just adored when Aaron played for both the Braves and the Brewers. In fact, my dad loved Hank Aaron so much that I was born. He named me Aaron after him. And this is something actually my friend knew, and this is one of the reasons why he got this autographed baseball for me, because he knew that it meant a lot to me to have that ball. It’s a pretty sweet gift, pretty thoughtful. But what made that ball even more sweet, even more thoughtful was the sobering encouragement tied to the ball that my friend also wanted to pass on to me. And that sobering encouragement from my friend was reminded me of a different man named Aaron. Not his last name, but his first name, Aaron. Aaron from the Old Testament, who was the brother of Moses. You may remember that now if you remember Moses. So he’s a great leader and prophet, but he also had a stuttering problem. So much so that Moses actually pleaded with the Lord to provide someone who could speak on his behalf, which ended up being his brother Aaron. As Moses spoke on behalf of, or as Aaron spoke on behalf of Moses the prophet who was speaking on behalf of God himself. And for my friend, his sobering encouragement to me through this ball, as I was about to head off to seminary to hopefully get trained to be a preacher, was that every time I look at this baseball, which is currently sitting amidst all my sports treasures in my basement ball, that I see often, by the way, college students, if you’re planning to come to my house next week for pass the pass pastor’s house, I’ll show it to You. But as I look at this baseball with the name Aaron on it, my friend hoped I had the sober encouragement that as I preach like Aaron for Moses, as I preach, I’m speaking on behalf of God from His perfect holy word. Now, obviously, I’m not a prophet like Aaron was as a preacher, but preaching still is speaking God’s word to his people, which, my friend, he wanted this to be a sobering truth for me, sobering as I went to seminary to study there, to study hard, to put forth my best effort in that seminary experience. You also want to be sobering for me one day as I write sermons, as I prep for sermons the way I should, to never cut corners, to give my best effort each sermon I write. You want to be sobering for me as I deliver sermons every time I stand behind the pulpit, that there should be a real, sober sense of what I’m doing, because the weighty responsibility and privilege it is to communicate God’s word. Now, I tell you all this this morning, so sobering this should be for me every time I do this, but maybe even more sobering for me this week, because this week and actually the next couple weeks, my assignment is to preach you from God’s perfect holy word on a passage that is often viewed as the greatest sermon of all time. Meaning my attempt is to give you a sermon from the greatest of all sermons, a sermon that was given by the Lord Jesus Christ, one that he actually gave on more than one occasion. If you’re with us, last week Wes actually mentioned this. I’m going to mention it again today. The sermon we’re about to go through is often referred to as a sermon on the plain, as we learned in our text last week. Verse 17. If you want to take your eyes there, that Jesus gave this sermon, he was standing on a level place. And this sermon on the plain that Luke records is very similar in content to perhaps the most famous of all sermons, that Jesus gave, the Sermon on the Mount, which is recorded in Matthew 5, where Jesus gave that the side of a mountain. Now, I will mention that for some, the Sermon on the Plain here in Luke 6, as well as the Sermon on the mount in Matthew 5. Some believe this actually is like the same event of the exact same sermon. So perhaps there was maybe like a little bit of a plateau on the mountain that gave a level ground for Jesus to preach. And while it is possible that Matthew 5 and Luke 6 record the same event, the exact same sermon, there’s enough little details between the Sermon on the Mount and the sermon on the plain that led many, myself included, to believe these are actually two different events where Jesus preached to two different people, but basically gave the same sermon two different times. You know, as mentioned, to two different people groups, which, by the way, this is actually not a problem. Jesus gave the same sermon at least two times, so. So in this time frame, rabbis are annoying, giving like the same teachings on multiple occasions throughout history, church history, many pastors, myself included, have preached the same passage more than once, where the sermons are very similar. In fact, maybe the most famous sermon, at least in our culture here, that God used to help ignite the Great Awakening first Great Awakening, the sermon titled Sinners in the Hands of Angry God. Maybe you heard that one by Jonathan Edwards. He actually preached that on multiple occasions. So it’s not an issue that Jesus preached the same basic sermon more than once. In fact, knowing that Jesus preached this same basic sermon more than once probably just highlights how important of a message this was from our Lord, which for me further underscores why this is often viewed as the greatest sermon of all time. Okay, now before we get to the text, the sermon that Luke records, just a few things, just a reminder where we’ve been the last few weeks. So. So the ministry of Jesus is now very much in public view. He’s become like the trending topic all over the region, leading more and more to come to him as great crowds were forming around our Lord. And from these crowds included some who Jesus uniquely called to himself to be his disciples, which included some fishermen who we met in chapter five, a despised tax collector who we met in the beginning of chapter six, as well as those listed in our text. Last week, in the middle of chapter six, where none of the disciples seem to be like popular people or influential people, rather they just seem to be like normal, everyday common people like you and me. Yet in his grace, in his wisdom, that is who the Lord Jesus called uniquely to himself, where he’d use these men to become his apostles that in time would like, he would use to completely set the world on his head. Furthermore, as mentioned in previous sermons, but I wanted to mention this again here, as the public ministry of Jesus is in full swing, as the crowds of people are coming to Him. No doubt a large part were coming because of the signs and wonders that Jesus was performing through various healings as well as like exorcism of demons. But the primary reason why the crowds were forming around Jesus because of the primary ministry he had, was actually preaching and teaching, which by the way, would also be the primary ministry that his disciples would have as disciples would be used by God, as mentioned, to turn the world on his head through preaching. So all the different things happening around Jesus, all the things signs he was performing, yet preaching, teaching, giving sermons like the one that we’re about to look at in the text, this is at the center, this is at the focal point of Jesus’s ministry. Which actually leads to the second thing I want to mention here this morning as it relates to sermons and the sermon on the greatest of all sermons of Jesus. The main focus I have to you this morning is to communicate to you from the text, what does the text say? However, as we work through this sermon, the sermon on the plane, I also want to just give you something that I did for myself personally this week was to try to pull insights from the sermon when it comes to preaching. So this is actually a good exercise for me this week as one who preaches often and I thought it would be a good exercise for us as a church as a whole today just to kind of help us think about preaching. What does it look like? What does that mean? Why is it so important mentioned? This is at the heart of the ministry of Jesus and hopefully it means it’s at the heart of our ministry here at Red Village Church as well. We desire preaching and teaching to be the focal point of our church. Not that other things in church life are important, but the pulpit is to me remains central. Many others throughout church history have said as the pulpit goes, so does the rest of the church. So as members, yes, pray for sermons, keep the pulpit accountable. And for some, you at some point you maybe are moving out of Madison. You have to look for another church. Unite to. There are many factors for you to consider discern as you’re trying to find a church. But the pulpit, the sermons really ought to be at the top of your priority list where there’s a steady diet of expositional Christ centered preaching. I hope I do feel for us in this time. So if that is a little bit longer intro, look back with me in the text on the sermon on the plain, they would be looking at just the start of the sermon, verses 20 through 26. So verse 20 we see in the passage that as Jesus stood on the level place, the plain, we see in the text that he began the sermon by lifting up his eyes on his disciples. Okay, not ready. Just a couple things. So first the lifting up of eyes. So commentary is read this week signified from Jesus that there’s like resolve in him, like he has resolve as he’s about to speak mean this is going to be some type of like casual conversation from his pulpit on the plane. Rather, Jesus is about to speak in ways that carried weight significance. Let’s go back to the story I began the sermon with. That’s what my friend was trying to impress upon me. When it comes to preaching, there ought to be a real weight significance that preachers are to understand as they communicate God’s word. By the way, as a church, this is why we pray for those who fill the pulpit, myself included, the preachers will preach with like resolve, resolve to you, the congregation that you have resolve. Actually you take in sermons, right? This should not be something that’s like casual lackadaisical for any of us. A lot of different points. The sermons can have some light hearted elements tied to them, but overall the tone, the tenor should have like sober minded resolve. That’s what Jesus has as he looks up as the disciples. Second, the sermon that Jesus was about to give was primarily meant for his disciples, those he named, verses 14 through 16 that Wes gave us last week. Now I assume other people are there who are listening in. In fact we get the sense when we get to verse 24 does seem like Jesus changes the primary audience that he’s talking to for just a bit there. But the first primary audience of this sermon was to disciples, those who were followers of the Lord Jesus Christ. At the risk of trying to push this too far, but unless the sermon is clearly intended for those who are not Christian, with some type of evangelistic thrust to it, which Scripture tells us is a thing, sermons, particularly in church life, the primary audience is meant for disciples to teach disciples of Jesus, those who are trusting in him, what it looks like to joyfully follow and obey him, which is certainly the case in this sermon that Jesus gave on the plane, right? This is not a sermon on how one becomes a follower of Jesus, which comes through repentance and faith. Rather, this is a sermon for those who are disciples, those who have repented, who have trusted in Jesus, as Jesus is going to help them to know how to live out their faith in ways that honor him. As Jesus looks at his disciples, we see him begin the sermon, which in our time today this will be in two parts. So the first part will revolve around the blessings that comes by faithfully following after him. Which by the way, this is why this sermon started. It as well as the Sermon on the Mount is often referred to as like the Beatitudes of Jesus with the beatitude word for like blessing. So the first part of the sermon are blessings from Christ. But then the second part, this is a series of woes, strong rebukes for actually not following after him. And we get to the woes. This is the section where I think there’s a little bit of a change in who Jesus is communicating to, as the woes have actually a bit of evangelistic thrust to them, to those who are on the plane who are not yet disciples of Christ, as Jesus is warning them that if they do not repent and believe in him, what would happen? Let’s go back to the blessings, and I want to say I’m going to read them as a whole again with the hopes of like kind of rereading these as a whole. Just capture some of the weight, momentum that I think is there in the sermon of Jesus. And after rereading it again, let me just point out a few things. So look back with me again. John, verse 20. He, Jesus told them, blessed are you who are poor, for yours is the kingdom of God. Blessed are you who are hungry, for you should be satisfied. Blessed are you who weep now, for you should be satisfied. Blessed are you when people hate you and when they exclude you, and when they revile you and spur your name as evil on account of the Son of man. Verse 23 Rejoice in that day and leap for joy, for your reward is great in heaven. For so their fathers did so, for the fathers did so to the prophets. Okay, now just to break this up, a few things I want to point out. So first, just this term, blessing or blessed. So this is a term or phrase that’s actually scattered throughout Scripture, particularly in the Old Testament, where the word blessing is often correlated with wisdom, particularly wisdom in this life. Now, this week I thought about Psalm 1, and I did kind of wonder if Jesus maybe had this passage in mind as he gave this sermon. So in Psalm 1, so blessed or happy is the man who walks in this life in the wisdom of God, where this blessed happy one in this life does not associate with evil. Rather, the blessed happy man is the one who delights in God’s word and obeying God’s word, what plants him like a tree by streams of water. And while the sermon on the plain, this teaching of Jesus on wisdom certainly is tying to some stuff in this life. But it’s a little different in that Jesus connects the ultimate blessing, the ultimate happiness, not in this life, which so much of the Old Testament is, but rather in the life that is to come, the eternal life that Jesus would usher in. So look back with Me again just to see the forward pointing blessedness that Jesus preached on that was to come for his people. So verse 20. Yes, you’re poor now, but for yours is the kingdom of God, which is the kingdom of God that is, yes, here, now. But a kingdom, the fullness of, of it is still yet to come. And when the fullness of kingdom comes, that’s where the fullness of blessedness, happiness will be found, in the life that is to come. Verse 21. Sure, you are hungry in the here and now, but look ahead, you will be satisfied. The future will come and you will be satisfied. Yes, in the here and now, in this life you weep, but in the future, there is a time that is going to come that you will laugh. Yes, in the here and now, in this life there might be people who hate you and exclude you and revile you and spurn your name as evil because of your faith in Christ. But look ahead to the future, you will rejoice, you will leap for joy, because in heaven there awaits a reward for you. And for us, this is actually really important for us as we think about being disciples of the Lord Jesus Christ. Yes, in this life we live with wisdom, but we do so even more with our eyes towards that which is to come. That is where wisdom is set to faithfully live out this life with an eye towards that which will last forever. And this is actually so much of the teaching and preaching of Jesus on, on the better country that is to come, the heavenly one, as Jesus reminds us, the scripture reminds us that we’re simply sojourners, pilgrims headed to the promised land. And that’s where the blessedness will fully be experienced, this eternal reality that waits God’s people. Which by the way, this is why we strive to seek up, to store up treasures in heaven. This is why we poured our lives as offering, as an offering to service to God and others. This is why we’re even willing to suffer in this life for the cause of Jesus. Because we know that our suffering is not in vain. To know that one day our eyes will be our tears and our eyes will be dried. That this will all be temporary. And as that day comes, we’ll be replaced with blessedness, with joy, with rejoicing. Second, in this sermon, Jesus is helping his disciples understand the reality that as we live out our faith like in this life, it might bring some painful, unpleasant realities that we’ll have to endure. In the Sermon on the Plain, Jesus talked about the reality of potentially being poor. In the Sermon on the Mount speaks Of being poor in spirit, which is tied to humility and as maybe this is what Jesus is referring to here, the sermon on the plain. But to me this actually feels like Jesus is speaking towards like financial poverty of being poor. Where many throughout church history, including the 12 disciples falling after Jesus in his life, would bring like financial hardships for a host of different reasons which because of financial hardships at times in this present life, in this sermon, God’s people had to battle real physical hunger. Although we mentioned here, the hunger here could also be a hungering for righteousness with the sermon the Mount speaks to. However, I do think that Jesus is actually speaking towards like physical hunger here where plenty throughout church history, including his disciples. They didn’t always know where their next meal might come from, which adds meanings to like the Lord’s Prayer and give us our daily bread. Furthermore, in this life many Christians have faced hardships for being disciples of Jesus. Hardships that even the prophets had to endure. Hardships in the text has caused many to weep. Weeping that has come because of others have hated them or excluded them from certain things. Weeping because of how their name has been reviled and spurned as evil simply because of their faith in Jesus, the Son of Man. Yes, as a Christian, a follower of Jesus Christ, we live with the joy of eternal life that is to come, which is a joy that we can even experience in different measures in this life. However, that being said in this sermon, for disciples of Jesus, if we faithfully live out our faith, pain, difficulty, hardships, they can be a reality. A reality is part of the cost of following after Christ. A cost that we must count. A cost that many throughout history, including many today face. For us, this is like a hard truth that Jesus is giving to his disciples in this sermon on the plain. This is not like an easy thing for them to hear or for us to hear, which by the way also should be part of what preaching should have. Where at times, as the text calls for it, hard things need to be said, hard things need to be heard. Scripture warns us that sermons just can’t be there just like to tickle our ears, to just maybe tell us what we want to hear. Rather to tell us the hard truth like this, the sermon that we need to hear. As you keep going. As hard as it would have been for disciples to hear this, how being a disciple could bring a lot of hardships towards them in this life, hard things could come their way, but it actually would have been a harder truth for those who are like listening in, who are not yet his disciples, which, by the way, I do recognize might be somewhat true for some of us here this morning. That you’re here, we’re grateful you’re here, but you’re here, you’re not yet a follower of Christ. So in this sermon, after the four blessings, blessings that come for those who by faith follow him, we see in verses 24 through 26, we now see Jesus pronounced four woes, woes that come for not following him. Woes. If you’re not a Christian, I actually want to plead with you to hear hears. It’s almost like ice water, like running down your back, back that causes you to like to wake up and to by faith run to Jesus and the blessedness that he is. So let’s read through the woes again. I want to read them the same way I read through the blessings and ways that hopefully create some momentum and weight that the sermon Jesus had. And then I want to circle back to give some details, details on the Wo. So verse 24 says, but woe to you who are rich, for you received your consolation. Woe to you who are full now, for you shall be hungry. Woe to you who laugh now, for you shall mourn and weep. Woe to you when all people speak well of you, for so their fathers did, the false prophets. Okay, now a few things here. So first, the four woes, these obviously stand in sharp contrast to the four blessings that Jesus started his sermon with. And this woe here, this is actually used by Jesus in very forceful ways where he’s still having like, resolve in his eyes as he communicates these woes, where through these woes, Jesus communicated like a declaration of like, judgment and misery from God on those who reject him. So I mentioned this in the past, but I want to mention this again. So in Scripture, there’s. There’s really only two ways that one can live. There’s a blessed way that comes from following Jesus, that will result in eternal life with him. But then there’s the woeful way of judgment and misery that will come with eternity apart from Jesus. Since Scripture does not give us some type of middle ground option, yes, this is a hard but important truth for us to hear to understand. This life is headed to two different, very different realities. The blessed way, the woeful way. Second, this word woe is actually something we also see throughout the Old Testament, much like we see the word blessing throughout the Old Testament, where throughout the Old Testament there’s actually woes given to God’s people for entertaining false prophets. What the sermon speaks upon and for us, I think maybe a little bit more subtle ways. So Jesus was giving his sermon here on the plain. This is like a sermon based on scripture, as Jesus is expounding, expositing scripture in light of himself. And this is actually one of the main reasons why we believe expository preaching is so important. If Jesus preached God’s word, should not every preacher and every sermon preach God’s word? Third, do you notice how the four woes, like the four blessings also are grounded in what? That. That which lies ahead. We’re in the kingdom of God as it fully comes. Like everything’s like turned around. We’re in this life. For the Christians who are suffering through hardship, in the end they’re going to be rewarded with blessing upon blessing, the fullness of joy and happiness for all eternity as you get to be with Jesus. But for those who reject God, who might be like receiving some benefits here and now, but in the end, not only will those benefits be removed, but with misery that will never wane. So back to the text. So sure, in this present life one can get rich without God in their life and enjoy some of the temporary benefits that wealth can offer. Where yes, those riches you can use to fill up your stomach. Where yes, in this life one can laugh it up and receive some type of like worldly praise. But if that’s all you have in this life, that’s all you have without God. In the end, not only will those things all vanish, but as mentioned, they’ll be replaced with misery. A couple things just on this back to winter earlier. So poor and hungry. This is why I think real physical poverty. Hungry is what Jesus is speaking to here. Not speaking about some type of poor in spirit or hunger and righteousness. This is how the rich and the full are used. So I think it’s meant to be. In contrast, second, having wealth, a full belly, laughter, reputation, others admire. So none of those things are wrong in themselves in this life. Okay, so don’t be mistaken there. In fact, in this life, those things actually be like blessings from, from God. In this life, the problem lies if we have those things apart from Christ, where these things almost become like idols to us that we’re putting like our hope and our trust in like wealth or reputation. That’s the problem, A problem that we actually must be warned of because those idols in the end will be idols that proved to be vain, where in the end they will not satisfy you, they will not in the end make you happy, they will not deliver to you what you need, which is forgiveness of sin and eternal blessedness of heaven. Only Jesus can offer those things through his death, through his resurrection from the dead, right? Those things in himself are not wrong. In the end, if you do not have Jesus, they’re in vain. They will not satisfy. They will lead you to misery. Which, by the way, kind of on that note, this is why every sermon should point us to Jesus Christ as the only one who will satisfy, as the one that we do desperately need, the One who loves us in such a way that he would die for us to take on all of the woes of God on the cross, where Jesus bore all of the misery, eternal misery upon himself to bear the punishment of our sin, so that through him we could find forgiveness and eternal life and joy forever and ever. Which leads to the conclusion of our sermon today. So let me just get a couple just summary thoughts on this greatest of all sermons of Jesus. So the first two will just be from the text and the last one is just from sermons. So first let God’s Word teach us that which is true. This is why the preaching and teaching was at the center of Jesus’s ministry, right? Jesus is the the way, the truth and the life. And he came to teach us the truth so that by the truth, the truth of God’s Word, that’s how we can be set free. So that by the truth we could have life, abundant life, both now and in eternity. While a sermon might be hard for us to digest, maybe some of the truths here in this passage might be hard for us to digest. These are truths that we need to hear, truths that we need to know, truths we need to believe in, truths we must obey, right? These hard truths are connected to the blessings of God. These harder truths are also connected to the woes of God. So we must hear that which is true. Second thing to where these truths of this text are pointing us to is we’re to live our life in light of eternal life that is to come and the kingdom of God that Jesus promises one day to usher in. So if this is it, just like just this life, nothing more, then sure, eat, drink, be merry, live for self, enjoy the fleeting pleasures of sin. But Scripture is so clear, including the sermon here from Jesus. The truth is, there’s so much more than just the here and now. There is an eternal life that is to come that for those who have faith in Christ will be the blessed life. Living with Christ in the heavenly places, experiencing the fullness of his joy in the new heavens and new earth. Let’s say it again. For those who reject him, there’s a life of eternal misery and judgment of sin for us. We must live our life in light of this eternal reality that is to come. Even though there could be a great cost in this life for doing so. Cost like suffering and pain. However, we must trust what our suffering that we might suffer for our faith in Christ and eternal life. Not only will Jesus fully comfort us in the text, he will even reward us when the sermon says even a great reward which reward whenever suffering we have in this life. As we get that rewards we’re with Jesus. Any suffering will feel slight and momentary in comparison to the weight of glory that awaits. And by the way, if you’re looking for some help on maybe how to think ahead, like how to live your life with an eternal like view. So there’s great ministry that is called Eternal Perspectives and I find it pretty helpful. So established by a former pastor named Randy Elkhorn who wrote one of my favorite books. I haven’t mentioned this in a little while, so I’ll mention it again. Book called Heaven. And so if you’d want some help to try to think through, you know, how do you live your life in ways that’s looking ahead, you know, I would look to eternal perspective ministry. Read the book on heaven. Especially now if you’re looking to try to read a book for the stretch run of winter that we have left, that’s one I’d recommend. Okay, last one. So be sober minded about preaching. Which brings us back to the start, what my friend wanted me to have as a preacher. But it’s actually not just preachers who are to be sober minded when it comes to preaching. The congregation should as well. Now, when it comes to preaching, obviously none of us can preach a sermon like Jesus. In fact, even the Apostle Paul referred to his preaching as folly, which is true for all preachers. Even more so, right? None of us are apostles like Paul was. It’s folly. Folly where every sermon is like soon forgotten. Almost like a meal that we consume. Soon forgotten. However, scripture tells us that it’s through preaching. That’s how God chooses to manifest His Word in ways that through His Holy Spirit he speaks to his people in ways that we can see. The Lord Jesus Christ that God is using preaching to bring people to faith, to grow us in our faith, to sustain us in our faith, to persevere us in our faith all the way to the life that is to come. So be sober minded when it comes to preaching. If a preacher should have resolve in his eyes, a congregation should have resolve in your ears. So say it again. Please pray for the preaching here at Red Village that God would use it to communicate truth, even hard truth. Please keep the pulpit here at Red Village like lovingly accountable that the word is preached in season and out of season. As a congregation, we never settle for anything less than God’s words exposited in ways that point us to Christ, who he is, what he’s done for us. Have a longing in your heart to hear the word preached. We’re actually seeking to prepare your own heart to receive sermons. By the way, this is also one of the reasons, maybe a primary reason, why we hope you’re actually here every Sunday to take in a steady diet of the word preached. I say it not to guilt you or shame you. Things can happen. But just imagine if you went weeks without feeding your physical body or if you just happen to feed your physical body just like every so often as is kind of convenient, just imagine how weak, how malnourished your body would be. As important it is to feed your physical body to the steady diet, how much more important to feed your souls week in, week out with God’s Word. Yes, most sermons are like meals. You consume them and you forget them. But yes, say it again. That is how God is revealing himself to us, to grow us, to sustain us, to persevere us in the faith. So church, whether you’re preaching God’s word or taking it in, may we all be sober minded when it comes to the word that is preached. Knowing that in the grace of God, the preached word is a pretty sweet gift, a pretty thoughtful gift from a kind and generous God. Let’s pray. Lord, I do pray that you’d help us to not only hear your word but heed to it. Lord, please help us to live rightly in ways that you defined are true for blessedness. God, help us to live in light of that which is to come. I pray for those who might be here this morning, who are not yet disciples of Christ, that today you would open up their eyes to see the beauty of Jesus, that they would turn into him. And Lord, I do pray just for just this pulpit, the sermons that come from it, whether it be me or others. Lord, please help us to rightly divide the word of truth. And Lord, please bless the preaching of your Word for our good and your glory in Jesus name, Amen. The post The Greatest Sermon of All Time – Luke 6: 20-26 appeared first on Red Village Church.

In this episode of 15:14, Kevin Carson sits down with Sacha Mendes at the 2025 Biblical Counseling Coalition Global Summit. Together, they reflect on the message Sacha preached at the Summit and discuss its impact on their thinking, leadership, and ministry. The conversation is thoughtful and grounded, focusing on how biblical truth shapes the way counselors and leaders listen, respond, and serve others. This episode offers encouragement and insight for anyone involved in biblical counseling, pastoral ministry, or leadership within the local church. Alexandre “Sacha” Mendes serves as one of the pastors at Maranatha Baptist Church in São José dos Campos, Brazil. He is the Director for Vision and Expansion for the Brazilian Association of Biblical Counselors and serves on the board of directors for the Biblical Counseling Coalition. Sacha holds a degree in Economics from the University of São Paulo. He has received theological training from Word of Life Bible Seminary in Brazil, earned a Master's degree in Biblical Counseling from The Master's University, a Master of Divinity from Faith Bible Seminary, and a Doctor of Ministry in Expository Preaching from Southeastern Baptist Theological Seminary. He and his wife, Ana, have three children: Pedro, Tito, and Marina.   FROM OUR SPONSOR:  To learn more about an undergraduate degree in biblical counseling, go to BoyceCollege.com/1514. For more information on the Biblical Counseling and Master of Divinity degree in 60 months go to BoyceCollege.com/five. Support 15:14 – A Podcast of the Biblical Counseling Coalition today at biblicalcounselingcoalition.org/donate.

Welcome to Episode 3 of our Ephesians podcast series — “Ephesians 1:5–6: Loved in the Loved One.” In this episode, David Christensen continues Paul's breathtaking opening sentence by addressing one of Scripture's most discussed themes: predestination, not as a cold doctrine, but as a loving, purposeful, and deeply relational work of God the Father. Paul […] The post Ephesians 1:5–6 – Loved in the Loved One appeared first on The Rephidim Project.

In this message, Pastor Karl transitions from the Sermon on the Mount into Matthew 8, emphasizing Jesus' supreme authority over the natural and supernatural realms. He highlights the ongoing reality of spiritual warfare against unseen forces of darkness (Ephesians 6:12), seen in Scripture and in current testimonies from Cuba where Christ's power delivers people from demonic oppression.Through three healings—a leper cleansed by Jesus' compassionate touch, a centurion's servant healed by a word of command, and Peter's mother-in-law restored to serve—Pastor Karl shows grace flowing freely from Jesus' sovereign choice, overcoming contamination, demanding faith, and calling for obedient response.The core truth: grace is free yet never cheap, and following Jesus is costly. Salvation is by grace through faith alone, but discipleship requires prioritizing the kingdom now, not later or with leftovers. Jesus challenges hearers: “You in?”—urging full surrender under His authority for cleansing, healing, and kingdom service..Watch all our sermons on our youtube channel "Flipside Christian Church"Join us in person 8:00am, 9:30am & 11:00am every Sunday morning.37193 Ave 12 #3h, Madera, CA 93636For more visit us at flipside.churchFor more podcasts visit flipsidepodcasts.transistor.fm

Welcome to Episode 2 of our Ephesians series — “Ephesians 1:4: Picked by God.” Pastor David Christensen explores Paul's claim that the Father chose us in Christ before the foundation of the world so that we would be holy and blameless before Him, a truth meant to comfort believers and anchor our identity and security. […] The post Ephesians 1:4 – Picked by God appeared first on The Rephidim Project.

In this sobering conclusion to the "Kingdom Now" series on the Sermon on the Mount, Pastor Karl closes Matthew 7:21–29 with Jesus' urgent call to authentic, obedient faith. He recaps the narrow gate—Jesus Himself as the exclusive way to the Father (John 10:9)—requiring self-denial and kingdom priority, a path few find because truth is non-negotiable. The terrifying warning follows: Not everyone who says "Lord, Lord" will enter the kingdom—only those who do the Father's will. Even miracle-workers may hear, "I never knew you; depart from me," underscoring that salvation demands an intimate, mutual relationship: truly knowing Jesus and being known by Him, not superficial confession or religious activity without heart surrender and obedience.Pastor Karl illustrates this with the parable of the wise and foolish builders: Everyone hears Jesus' words, but only doers build on the rock. Storms are certain—far beyond our strength—and they reveal the unseen foundation. Lives built on anything else crumble with great destruction. Hearing or studying the Word isn't enough; we must be doers (James 1:22) for transformed, fruitful lives. He shares the powerful story behind "I Have Decided to Follow Jesus," born from Nokseng's martyrdom in India, declaring unwavering commitment amid tragedy: "No turning back… though none go with me… the cross before me, the world behind me."The message ends with Jesus' astonishing authority as the Word incarnate and a solemn challenge: Will you follow—not with lip service, but with total devotion through the narrow gate? As the congregation is invited to stand and sing the hymn only if they can declare it personally, Pastor Karl urges genuine surrender, heart examination, and reaching out for prayer to confirm a true decision to follow Christ. A grace-filled, convicting call to move from profession to possession, building on the only foundation that endures the storm.Watch all our sermons on our youtube channel "Flipside Christian Church"Join us in person 8:00am, 9:30am & 11:00am every Sunday morning.37193 Ave 12 #3h, Madera, CA 93636For more visit us at flipside.churchFor more podcasts visit flipsidepodcasts.transistor.fm

Welcome to Episode 1 of our new podcast series on the Book of Ephesians! In this powerful opening message, David Christensen walks us through Ephesians 1:1–3 and explores the life‑changing truth that we value Christ because He first valued us. This episode dives deep into: ✨ The search for true significance ✨ Why Ephesians is […] The post Ephesians 1:1-3 – In the Heavenlies! appeared first on The Rephidim Project.

In this challenging and convicting message from the "Kingdom Now" series on the Sermon on the Mount, Pastor Karl dives into Matthew 7:1-20, unpacking Jesus' teachings on judgment, discernment, prayer, and true discipleship.Pastor Karl begins by clarifying "Judge not, lest you be judged" — Jesus forbids condemning others, but calls for discernment and inspection of fruit. He uses the humorous image of the speck in your brother's eye versus the plank in your own, urging self-reflection first to avoid hypocrisy before helping others.He warns against casting pearls before swine or giving what is holy to dogs — don't waste the precious truths of God's kingdom on those who will only trample and reject them; be discerning and move on to receptive hearts.Jesus invites persistent, progressive prayer: Ask, seek, knock — ongoing commands with promises of receiving, finding, and entering God's presence. Pastor Karl emphasizes that continual prayer keeps us dependent on our good Father, who gives how much more generously than earthly parents, aligning our desires with His good will.The Golden Rule gets elevated: not just "don't do bad," but actively do to others what you want done to you — a revolutionary call to love.Jesus contrasts the narrow gate and road that leads to life (costly self-denial and obedience, yet light under His yoke) with the broad road of religious activity without heart change, which leads to destruction — few find the narrow way.Finally, beware false prophets disguised as sheep but inwardly wolves; recognize them (and ourselves) by their fruit. Good trees bear good fruit (love, joy, peace, etc.); bad trees produce bad — and a life of no fruit is equally revealing. Judge for identification, not condemnation.Pastor Karl closes with piercing questions: What sin do you quickly spot in others but slowly repent of yourself? What fruit would people taste from your life? He warns that self-deception is dangerous — the most perilous place is being close to Jesus without truly following Him.A grace-filled call to repentance, heart transformation, and walking the narrow road of fruitful, authentic discipleship.Watch all our sermons on our youtube channel "Flipside Christian Church"Join us in person 8:00am, 9:30am & 11:00am every Sunday morning.37193 Ave 12 #3h, Madera, CA 93636For more visit us at flipside.churchFor more podcasts visit flipsidepodcasts.transistor.fm

Dave Rich continues exploring the conscience, part 2, in this biblical teaching on conscience development and maintenance. The conscience must be trained through God's Word and obedient choices to function properly. A clear conscience results from confessing sin, accepting God's forgiveness, and walking in truth. This lesson addresses weak, evil, and seared consciences that require biblical renewal. ★ Support this podcast ★

The sermon centers on the vital importance of the pulpit ministry of God's Word as the cornerstone of spiritual renewal and church prosperity, illustrated in Nehemiah 8:1–9. It emphasizes a profound spiritual preparedness in the people of God, who eagerly gathered to hear the Law read, stood in attentive worship for hours, and responded with humility and reverence, reflecting a deep hunger for divine truth. The passage highlights the necessity of expository preaching—clear, contextual, and Spirit-empowered explanation of Scripture—that leads to genuine understanding, repentance, and joy. This faithful proclamation, supported by godly leadership and communal engagement, results in transformative renewal, as seen in the people's sorrow over their failure to keep the Feast of Booths and their subsequent joyful obedience. The sermon calls the church today to cultivate similar hunger, prioritize expository preaching, and embrace the Word as the primary means of grace, leading to lasting spiritual vitality and covenant faithfulness. 1. A Spiritual Preparedness 2. An Expository Preaching 3. A Wonderful Result

Listen as Pastor Eugene Oldham preaches a sermon called Choose You This Day Whom You Will Serve from Joshua 24:14-24.

Listen as Pastor Ken Wojnarowski preaches a sermon from his CPR series called The Architect from Psalm 147.

Listen as Pastor Eugene Oldham preaches a sermon called God's Inexpressible Gift from 2 Corinthians 9:6-15.

Listen as Pastor Eugene Oldham preaches a sermon called The Dream Team & The Fickle Church from 2 Cor. 8:16-9:5.

Listen as Dr. Alan Strange preaches a sermon called The Heart of Jesus from Matthew 11:20-30.

Listen as Pastor Eugene Oldham preaches a sermon called The Woman, the Child, and the Dragon from Revelation 12:3-11.

In this episode of the Expositors Collective podcast, Mike Neglia is joined by Shane Deane for a wide-ranging conversation on Puritan preaching, with particular attention to William Perkins' The Art of Prophesying and the Puritan emphasis on application.Rather than treating the Puritans as mere historical figures or quotable voices, this discussion explores how their preaching method remains deeply relevant for modern pastors. Shane helps unpack why clarity, structure, and especially wise application were central to Puritan preaching, and how these convictions can shape Christ-centred exposition today.The conversation also turns to the often-neglected practice of pastoral prayer in gathered worship, drawing on Puritan theology and practice to show why public prayer is not filler, but a vital act of shepherding the congregation before God.Topics CoveredShane's first sermon and how his preaching has developed over timeWhat first drew Shane to the Puritans and their preaching methodThe danger of treating the Puritans as “quote machines”William Perkins' The Art of Prophesying, with a focus on Chapter 6The fourfold Puritan preaching pattern:Reading the textExplaining its meaningDrawing out doctrineApplying truth to the hearersWhy Perkins warned against cluttering sermons with excessive citationsWhy application was the heartbeat of Puritan preaching“Discriminating application” and addressing different kinds of hearers in one sermonPerkins' categories of hearers and how they challenge one-size-fits-all preachingThe Directory for Public Worship and its heavy emphasis on applicationThe six Puritan “uses” of application:InformationRefutationExhortationAdmonitionComfortTrial (self-examination)Why pastoral prayer belongs at the heart of gathered worshipHow public prayer functions as shepherding, not transition timeThe connection between preaching, prayer, and spiritual formationWhich Puritan habits could most immediately strengthen modern preachingHow studying the Puritans has shaped Shane's own preachingA closing “quote machine” segment featuring memorable Puritan linesKey TakeawaysPuritan preaching was deeply pastoral, not merely academicApplication is not an appendix to exposition, but its goalStructure serves clarity and freedom rather than rigidityToo many quotations can obscure rather than illuminate ScripturePastoral prayer is a theological act that teaches, shepherds, and forms a congregationPreaching and prayer together shape the spiritual life of the churchAbout the GuestShane Deane earned his PhD in Expository Preaching from The Southern Baptist Theological Seminary. He also holds an MDiv in Pastoral Studies and a ThM in Practical Theology. Shane serves as one of the elders at Passage Baptist Church in Passage West and works with Irish Baptist Missions.Shane was born in Cork, where he met and married his wife Luana, who is originally from Brazil. They have three children, two girls and one boy. Shane also lectures at Munster Bible College, helping train future pastors and Bible teachers.Featured links: Passage Baptist Church: https://passagebaptistchurch.ie/Munster Bible College: https://www.munsterbiblecollege.ie/ Preparing to Preach and Pray - Pat Quinn interview: https://www.youtube.com/watch?v=JuNYKI34YrU Praying in Public - https://www.crossway.org/books/praying-in-public-case/ The Art of Prophesying Audiobook - https://www.youtube.com/watch?v=pkSiqZPTp1M Joel Beeke - Reformed Preaching - https://heritagebooks.org/products/reformed-preaching-beeke.html?srsltid=AfmBOoonvFHUOEdlM1s07w2yI_5LoW_oj5bFWuWhnGS4I-2DBWCm1Rq9For information about our upcoming training events visit ExpositorsCollective.com Join our private Facebook group to continue the conversation: https://www.facebook.com/groups/ExpositorsCollective

Listen as Pastor Eugene Oldham preaches a sermon called The Grace of Giving  from 2 Corinthians 8: 1-15.

Listen as Mark James preaches a sermon called As When the Hebrew Prophet Raised  from  Numbers 21:4-9.

Listen as Pastor Ken Wojnarowski preaches a sermon called The Good Shepherd from Psalm 23.

Listen as Pastor Eugene Oldham preaches a sermon called Missing Grace from 2 Corinthians 6:1-13.

Listen as Dr. Larry Oldham preaches a sermon called Probing the Purposes of God from Habakkuk 1:12-2:1.

Listen as Pastor Eugene Oldham preaches a sermon called Since We Have These Promises from 2 Corinthians 6:14-7:1.

Listen as Michael Brown preaches a sermon called Dirty Jobs from Leviticus 19:9-18.

Listen as Pastor Eugene Oldham preaches a sermon called Overflowing with Joy from 2 Corinthians 7:2-16.

In this session from our Longmont, Colorado preacher training weekend, Shane Angland walks through the heart of expository preaching and explains why faithful handling of Scripture is vital for every pastor, teacher, and communicator of God's word.Shane gives a clear and practical framework for understanding what expository preaching really is, why the Bible itself models this approach, and how we can move from careful study to Christ centred proclamation. He highlights the importance of establishing the text, understanding context, tracing themes, and applying Scripture honestly and courageously.Drawing from passages like Deuteronomy 31, Nehemiah 8, Luke 4, and Acts 8, Shane shows that expository preaching is not a modern invention but a biblical pattern. He also discusses the character and posture required of preachers, reminding us that humility, diligence, and dependence on the Spirit are essential to handling God's word faithfully.Whether you preach weekly or occasionally, or simply want to grow in your understanding of Scripture, this conversation will help sharpen your approach and strengthen your confidence in the Bible.Topics covered:What expository preaching actually isWhy explanation and application belong togetherHow the Bible models expositionThe movement from exegesis to theology to preachingWhy preaching must be text centred and audience awareThe benefits of preaching through books of the BibleHow expository preaching shapes the church and the preacherThe character traits needed for faithful expositionWilliam Tyndale's historic prayer for true expoundersAbout Shane AnglandShane is currently a teaching elder at Ennis Evangelical Church in Ireland. He has served as a missionary in Ukraine and is a Th.M. graduate from Dallas Theological Seminary with an emphasis in historical theology.For information about our upcoming training events visit ExpositorsCollective.com The Expositors Collective podcast is part of the CGNMedia, Working together to proclaim the Gospel, make disciples, and plant churches. For more content like this, visit https://cgnmedia.org/Join our private Facebook group to continue the conversation: https://www.facebook.com/groups/ExpositorsCollectiveDonate to support the work of Expositors Collective, in person training events and a free weekly podcast: https://cgn.churchcenter.com/giving/to/expositors-collective

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Listen as Pastor Eugene Oldham preaches a sermon called The Reconciler and the Reconciled from 2 Corinthians 5:17-21.

Listen as Rev. Mark James preaches a sermon called Protests and Provision from Numbers 11.

Listen as Pastor Eugene Oldham preaches a sermon called Coram Deo from 2 Corinthians 5:11-16.

Listen as Mark James preaches a sermon called The Journey Begins from Numbers 10:11-36.

Listen as Pastor Eugene Oldham preaches a sermon called Homesick for Heaven from 2 Corinthians 5:1-10.

Listen as Pastor Will Faires shares a message called Unwelcomed Worship from Amos 4-5.

Listen as Pastor Eugene Oldham preaches a sermon called The Surpassing Power Belongs to God from 2 Corinthians 4:7-18.

Listen as Dr. Larry Oldham preaches a sermon called The Hidden Answers from Habakkuk 1:1-11.

When it comes to preaching, every pastor has to find his voice. In this episode, Matt shares his story of finding his. Led through the early years of ministry by faithful mentors and guided by the witness of faithful men who have preached the word of God faithfully for centuries, Matt become convinced at an early age the the Word of God preaches itself, and every sermon should point back to gospel of Jesus Christ.

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Send us a textIn today's devotion, Dianna Hobbs reminds you that even when life leaves you weary and unsteady, the Rock of Ages never fails. In Him, you'll find the strength, refreshment, and hope to press on.Support the showGet more powerful encouragement from Dianna at YourDailyCupOfInspiration.com! Thanks for listening.

In this conversation, Kyle Thompson discusses his journey in creating Undaunted Life and The Daily Blade, focusing on the need for a strong, biblical masculinity among Christian men. He explores the cultural influences that have led to a perceived softness in Christian masculinity, the importance of creating man-friendly churches, and the role of physical health in a man's life. The discussion also highlights the significance of equipping men to push back against darkness in society and the success of The Daily Blade as a daily devotional for men. Want more of Kyle's content? Access The Daily Blade   Know more about Sathiya's work: GET A FREE COPY OF THE LAST RELAPSE JOIN DEEP CLEAN INNER CIRCLE Submit A Question (Anonymously) Through This Form Watch Sathiya on Youtube For More Content Like This   Chapters:  (00:00) Introduction to Undaunted Life (03:02) The Evolution of Christian Masculinity (05:50) Cultural Influences on Masculinity (09:04) Creating a Man-Friendly Church Environment (11:48) The Role of Truth in Church Leadership (14:55) Navigating Modern Cultural Shifts (17:47) The Impact of Messaging on Audience Reception (21:03) Engaging in Healthy Discourse (23:53) Conclusion and Final Thoughts (27:43) Engaging in Honest Conversations (29:56) Intellectual Honesty and Disagreement (32:31) Understanding Biblical Identity (35:40) The Role of Expository Preaching (39:51) Raising Children with Biblical Values (43:23) The Dangers of Youth Sports and Technology (46:54) The Importance of Physical Health (50:39) Introducing The Daily Blade Podcast

Pastoral ministry is not about filling empty seats but about seeing souls conformed to Christ. In this fourth sermon from our Summer Series, Pastor John MacArthur opens Galatians and exhorts pastors to embrace the sacred agony of shepherding their people toward holiness.

Segment 1 • Expository preaching is drifting toward dry, academic lectures instead of soul-stirring truth. • Modern sermons often explain grammar and context but fail to spotlight Jesus. • The goal isn't just to educate minds but to ignite hearts with the beauty of Christ. Segment 2 • Too many pulpits aim for precision but miss power—biblical preaching should pierce the heart. • Reformers preached experientially, not mechanically—90% application, 10% exegesis. • Every sermon must ask: “Does this help me love Christ more?” Segment 3 • In 1805, missionaries signed the Serampore Agreement—still reshaping missions today. • Carey called us to treasure lost souls and learn their world to reach their hearts. • If we don't understand Gen Z's language and idols, we'll fail to evangelize them. Segment 4 • Tim Challies reviews John Mark Comer's latest book—filled with mystical practices and a deficient gospel. • Comer trades “Jesus crucified” for “live like Jesus”—but behavior can't save. • When mindfulness replaces repentance, the church loses the real gospel. – Preorder the new book, Lies My Therapist Told Me, by Fortis Institute Fellow Dr. Greg Gifford now! https://www.harpercollins.com/pages/liesmytherapisttoldme – Thanks for listening! Wretched Radio would not be possible without the financial support of our Gospel Partners. If you would like to support Wretched Radio we would be extremely grateful. VISIT https://fortisinstitute.org/donate/ If you are already a Gospel Partner we couldn't be more thankful for you if we tried!