Podcast appearances and mentions of John Calvin

“How long, Lord? Will you forget me forever?     How long will you hide your face from me? How long must I wrestle with my thoughts     and day after day have sorrow in my heart?     How long will my enemy triumph over me? Look on me and answer, Lord my God.     Give light to my eyes, or I will sleep in death, and my enemy will say, “I have overcome him,”     and my foes will rejoice when I fall. But I trust in your unfailing love;     my heart rejoices in your salvation. I will sing the Lord's praise,     for he has been good to me” (Psalm 13). Continuing to work through themes related to suffering and healing in connection with New Hope and hearing stories about our siblings in Christ in the global church, today we are going to talk about lament. In the fifth week of the New Hope program, participants engage with the story of Jesus' crucifixion, and they hear the words of Christ's own lament on the cross, “My God, my God, why have you forsaken me?” Jesus is quoting the beginning of Psalm 22, a lament which would have been well-known by the Jewish onlookers and similar to Psalm 13, our text for today. Lament psalms like these are prevalent in Scripture, particularly in the Psalter. In fact, individual psalms of lament are the most common type of psalm in the Psalter. As we've just noted, Jesus himself, in his death on the cross, affirms the centrality of lament to the Christian experience of suffering. And yet, even as the importance of lament is being recovered in some church contexts, we are still often uncomfortable with this practice. John Calvin loved the psalms and wrote a commentary on them, describing the Psalter as an “anatomy of all parts of the soul.” Yet, many churches today continue to be ill-equipped with liturgical resources for the practice of lament. Perhaps this is because lament disrupts the status quo evident in popular modern cultural scripts related to suffering such as “pull yourself up by your bootstraps” or “mind over matter.” In answer, lament psalms give scriptural testimony to the importance of allowing space for deep grief, fear, betrayal, and anger, and inviting God to meet us there.  On another note, the language that these lament psalms use, addressing God directly and inviting him into suffering or questioning his role in it, challenge another impulse common in our context–that suffering can only be effectively dealt with through medical or psychological interventions, and that spiritual and religious traditions are only for the seasons that things are going well or for the private lives of individuals, not to be engaged in the public sphere (something the church regrettably and often unintentionally confirms when we fail to engage in lament in corporate worship and allow it to translate into public action for justice).  In one New Hope group I led, a training for ministry leaders from around the world who were learning the program so as to be able to pass it along to their own ministry teams, one of the leaders confessed in frustrated tears to the group that they could not engage in the activity for this fifth week of the program. The activity involved writing a lament using four simple prompts: First, “Jesus, these things happened to me…” Second, “Jesus, I am/I feel…” Third, “Jesus, the worst part of this was…”  The fourth prompt was the most challenging for the leader because it then makes the same movement that Psalm 13 does in the last couple of verses when it says, “But I trust in your unfailing love; my heart rejoices in your salvation. I will sing the Lord's praise,  for he has been good to me.” The fourth prompt asks participants to finish this statement: “But I believe (or want to believe because I've heard this about you) that you are…” This prompt indicates that lament is not an expression of the worshipper's own experience or personal desires exclusively, but always grounded in God's character and faithfulness. It's often the greatest challenge because, in the midst of deep suffering, it is only natural to wonder about who God is and what he is up to. What we came to together as a group of ministry leaders when we discussed our members' challenge with writing this part of the lament is that this final phrase is not simply tritely hopeful or falsely optimistic. Rather, it is an acknowledgment that the source of our complaint or our pain is something which not only offends and causes us pain, but it is actually an offense to God himself. The Bible's testimony is that the sin and evil which causes harm to God's beloved creation, including each of us, is even more painful to God. Thus, lament faithfully insists that God be who God has revealed himself to be.  If you'd like to try writing a lament of your own today, I'll include the prompts in the notes of the podcast. God is not threatened by your complete honesty about your pain. He chose to make known his character and promises to his people. So you can freely answer: How are you hurting today? What do you believe, or want to believe, about who God is? As you journey on, go with the blessing of God: May the peace of the Lord Christ go with you: wherever he may send you. May he guide you through the wilderness: protect you through the storm. May he bring you home rejoicing; at the wonders he has shown you. May he bring you home rejoicing once again into our doors. Lament Prompts Jesus, these things happened to me: ____________________________ Jesus, I am/I feel ____________________________ (suffering, hurting, in pain, discouraged, desperate) Jesus, the worst part of this was ____________________________ But I believe (or want to believe because I've heard this about you) that you are ____________________________  

In this episode of Transfigured, I sit down with Dr. Jim to delve into a range of pressing intellectual and spiritual topics. We explore his recent writings on his Substack, "Around the Corner," his perspective on the "re-enchantment" narrative currently popular in some online spaces, and a critical engagement with modernism. Using Carlos Eire's book "They Flew" (about the levitating St. Joseph of Cupertino) as a springboard, we discuss the nature of evidence, the moral responsibilities tied to metaphysical claims, and the vital role of institutions (like those in science, medicine, and education) in fostering self-correction and upholding human values. Dr. Jim shares his thoughts on the "scientific image" versus the "manifest image," the limitations of evolutionary biology's common framing, and why he considers himself a "reactionary modern," wary of prematurely discarding the hard-won insights of the Enlightenment and classical liberalism. Join us for a deep and nuanced conversation! We mention Dr. Jim, Sam (Transfigured), David Bentley Hart, Paul Vander Klay, Jonathan Pageau, John Vervaeke, Carlos Eire ("They Flew"), St. Joseph of Cupertino, Ross Douthat, Bart Ehrman, David Hume, Sam Harris, Wilfrid Sellars (Scientific Image vs. Manifest Image), Richard Dawkins, Bach, Mozart, Galileo, Michael Servetus, John Calvin, Rod Dreher, Bethel McGrew, Benjamin Boyce, Jesus Christ, Hermes, Chad (the Alcoholic), Julian, Aristotle (Four Causes), and more.Dr. Jim's Substack "Around the Corner": https://substack.com/@aroundthecorner1Midwest Apologetics Conference (August 22-24, Chicago, IL): https://www.midwestuary.com/Email for scholarship inquiries: info@midwestuary.com

Two esteemed friends (vv. 12–14) epaphras, the man with a single passion that they might be mature. It is generally accepted that Epaphras was the pastor of the church at Colosse and its founder; Paul identifies him as ‘one of you' (cf. 1:7). He also planted the churches in Laodicea and Hierapolis and was now in Rome visiting Paul in prison to take advice about the situation in the church in Colosse. His heart was warm towards his friends back in Colosse and his prayers were fervent and specific on their behalf. He was praying that they might ‘stand perfect and complete in all the will of God' (v. 12). He was a man of prayer. How he prayed. The phrase ‘labouring fervently' speaks of him wrestling and striving in prayer. The same Greek is used in 1:29 of a man toiling at work until he is thoroughly weary, and in 1 Corinthians 9:25 of an athlete determined to win the race. We get the English word ‘agonizing' from it. In 1 Timothy 6:12 it describes the soldier fighting for his life on the battlefield. True intercessory prayer demands self-sacrifice, dedication and determination. What he prayed. ‘That you may stand perfect and complete in all the will of God' (v. 12). There was need for them to grow up spiritually and be mature in the things of Christ, remaining firm in the truth. Paul preaches to achieve it (1:28) and Epaphras prays for it to be so. The word ‘perfect' (teleioi) means ‘to finish the process'. There is, in New Testament religion, such a thing as progressive sanctification: an increase in holiness and the possibility of growing into a deeper love for God, Christ and the brethren (see Phil. 3:12–15). The Colossians are complete positionally (2:10) but here the will of God is in view so that they will be able to resist the ‘spoilers” errors (cf. 1:9). Epaphras prays that they will persevere in the faith, in accordance with the will of God, and that their commitment to the truth in Christ Jesus their Lord will continue. luke, the man with a special talent who is the author of the third Gospel and the book of Acts. He was a companion of Paul during his missionary journeys and accompanied him to Jerusalem and during his dangerous journey to Rome (Acts 16:10–17; 20:6–16, 21, 27–28; 27:1–8—note the ‘we' references). Luke, a Gentile Christian, probably hailed from Antioch. He was a medical doctor and as such was a very valuable travelling companion to Paul and his team. Luke is called the ‘beloved physician' and when we remember what Paul said in 2 Corinthians about his health problems, which he called ‘a thorn in the flesh' (2 Cor. 12:7), there can be no doubt that Luke was of great help to him personally. Besides this, Luke has proved to be a historian of highest quality. His account of the historical Jesus is on a par with the other Gospel writers, and his history of the beginnings of Christianity in the book of Acts is unsurpassed. What he has written has proved, over two millennia, to be very reliable indeed. One endangered soul (v. 14b) demas, the man with a sad future  is something of an enigma. As part of Paul's missionary team he proved to be a valuable helper, but we remember him most because of what Paul wrote of him in 2 Timothy. He is listed there among many of the same companions found in Colossians 4, but here Timothy is told ‘Demas has forsaken me, having loved this present world' (2 Tim. 4:10). This was not only a physical but also a spiritual separation. He had succumbed to worldliness. This reminds us of the Parable of the Sower and the consequences of the seed not falling on ‘good ground' (Luke 8:4–15). Sadly, in the New Testament there is no record of his restoration. This is a reminder that Christians need to make their calling and election sure (2 Peter 1:10). Those who received greetings (vv. 15–17) Nymphas or possibly Nympha a woman (v. 15) Having brought greetings from his companions, Paul now requests that his words be passed on: ‘Greet the brethren who are in Laodicea and Nymphas.' The church in Laodicea, or part of it, met in the house of Nymphas. We have no other information about him but can assume that he willingly supported the growing church in his own town and offered it hospitality. This reminds us that the early church met in private homes (Acts 12:12; 16:40), with the church in Colosse meeting in the house of Philemon (Philem. 2). The Epistle to the Colossians is also sent to the church that meets at Laodicea, so that the message could be shared as an act of Christian friendship and evangelism (v. 16). Is this an example of consecutive preaching in the early church? At the very least we see the gathered church hearing and meditating on the Word of God (see Acts 20:7). The Laodiceans (vv. 15–16) What is ‘the epistle from Laodicea'? Is it: A letter written from Laodicea? John Calvin supported this view, which was first mooted in the fourth or fifth century A.D. A letter written by Paul from Laodicea and now lost? The letter written and sent by Paul to Philemon? If Philemon lived in Colosse, this would be unlikely. The Epistle of Paul to the Ephesians? This theory has many advocates but lacks conclusive proof. A letter written by Paul to Laodicea written at the same time as this epistle but now lost? If we remember that Tychicus would need to travel through Laodicea to go to Colosse it would seem strange that there was no letter from Paul. Why leave Laodicea out? Not all of Paul's letters have been preserved (see, for example, 1 Cor. 5:9). There is an apocryphal Epistle to the Laodiceans which was made between A.D. 300 and 400 to fill in the gap in the manuscripts, but by the eighth century it was ‘rejected by all' (Jerome). There is the possibility that there was no letter at all! If there was, why the greetings in v. 15? None of the above throws any doubt on the doctrine of the inerrancy of Scripture. Archippus (v. 17) Archippus was a member of the church in Colosse. Some think he was the son of Philemon and Apphia. Paul speaks to him directly, as he must faithfully discharge the ministry he has received ‘in the Lord'. Archippus was given: a personal message: ‘take heed'. At the Battle of Trafalgar in 1805, Lord Nelson is said to have told his sailors and marines that ‘England expects every man to do his duty'; this is no less true of the Lord of the churches. The Lord Jesus Christ expects all believers to do their duty by discharging the ministry given to them, whether in preaching, teaching, leading or serving in the local church. All the believers' talents are to be fully utilized in the service of Christ (Matt. 25:14–30). This was the same exhortation which Paul gave to Timothy (1 Tim. 4:16). a public message: ‘Take heed to the ministry you have received in the Lord'. This exhortation was given in support of Archippus and the ministry he was called by God to discharge. What was this ministry? Perhaps he was the elder in charge while Epaphras was gone (as some suggest), or one of the body of elders and deacons? Whatever it was, he could not run from his responsibility now that Paul had so openly spoken of it! The Lord expects us to do his will when vows have been made. a pointed message: ‘fulfil it'. Archippus obviously needed this exhortation, but why? Had he lost heart (2 Cor. 4:1, 16)? Had he lost his love for the brethren? Had he found the office to which he was called too demanding, and did he now want to relinquish it? We just do not know. But we can be sure that the Holy Spirit meant him to hear this. God wanted him to complete the work he had received from Christ his Lord. Final thoughts (v. 18) Remember Paul's chains Paul's custom was to dictate his letters (Rom. 16:22; Gal. 6:11) and then write a few words of greeting with his own hand at the end to give authentication (2 Thes. 3:17; 1 Cor. 16:21). Because the letter is written by Paul, it is authoritative for faith and practice in the churches. He reminds the Colossians of his ‘chains'. This is a very human touch that indicates his need for prayer support. Those in the service of Jesus Christ are not immune to hardship or injustice in a fallen world. Suffering is ordained by God for believers (Job 2; Gen. 39:6–21; 2 Tim. 3:12), our Saviour being the chief example of this (Isa. 53:7–8). Paul knows that prayer will help (2 Cor. 1:11). Daily grace ‘Grace be with you.' Paul began with grace (1:2) and ends with it. We start the Christian life because of God's grace freely given (Eph. 2:8) and we require it until the end of the journey. Paul speaks to all the Colossian believers (the pronoun ‘you' is plural). They need grace to keep them from falling under the control of the ‘spoilers', and to keep them strong in the Lord and the power of his might. Grace is necessary to do God's will, fulfil his work and live holy lives. Christ promises grace right to the end (Matt. 28:20; 2 Cor. 12:9). ‘Amen' is the Greek equivalent of the Hebrew word meaning ‘surely', from the root meaning ‘to be firm'. It is used to express agreement (Deut. 27:15; 1 Kings 1:36) and is the expression of agreement used by the churches (1 Cor. 14:16; Rev. 5:14). It means ‘So let it be'. It is also translated as ‘verily' in the AV, ‘most assuredly' in the NKJV and ‘I tell you the truth' in the NIV (cf. John 3:16).[1]        Mark 8:36 "For what will it profit a man if he gains the whole world, and loses his own soul?              John 14:6 Jesus said to him, “I am the way, the truth, and the life. No one comes to the Father except through Me. Have you trusted Him as your Savior? He can Save you if You ask Him based on His death, burial, and resurrection for your sins. Believe in Him for forgiveness of your sins today.               “And you shall know the truth, and the truth shall make you free.”  -John 8:32             Our mission is to spread the gospel and to go to the least of these with the life-changing message of Jesus Christ; We reach out to those the World has forgotten.              hisloveministries.podbean.com #HLMSocial hisloveministries.net https://www.instagram.com/hisloveministries1/?hl=en His Love Ministries on Itunes Don't go for all the gusto you can get, go for all the God (Jesus Christ) you can get. The gusto will get you, Jesus can save you. https://www.facebook.com/His-Love-Ministries-246606668725869/?tn-str=k*F             The world is trying to solve earthly problems that can only be solved with heavenly solutions

Critters 3 (1991) Screams After Midnight, a horror movie podcast. Critters 3 is directed by Kristine Peterson and stars Aimee Brooks, John Calvin, Katherine Cortez, Leonardo DiCaprio patreon: https://www.patreon.com/mildfuzztv all links: https://linktr.ee/mildfuzz discord: https://discord.gg/8fbyCehMTy email: mftvquestions@gmail.com Audio version: https://screams-after-midnight.pinecast.co/

John Calvin is the theologian of the Holy Spirit. So, why does our catechism only cover one Lord's Day with the Holy Spirit?

God is seen as the rewarder of perfect righteousness and the avenger of sin. But in Christ, His face shines out, full of grace and gentleness to poor unworthy sinners. John Calvin. Bible in a Year: 2 Chronicles 32-33 & John 18:19-40.  

Send us a textIn this last episode on this subject, Arnie and Fred finish their discussion of some men who were part of the Protestant Reformation, John Calvin, John Knox and John Smyth. We noted that most Protestant churches resulted from the Reformation Movement and have roots in those major denominations. We discuss five other non-Catholic religious bodies, who established them and the date they were established. We note that all Protestant denominations are less than 700 years old. We go back to the Bible to again, see what it says about Christ's Church and when He built it. We review some of the things that Christ said about His Church as well as His answer to those who thought they were serving Him and were not. We encourage our listeners to study their Bibles and make sure the church they attend is doing what the Lord says. Take about 30-minutes to listen in on our discussion. Have your Bible handy so you can verify what we are saying. There is a transcript of this Buzzsprout episode provided for your convenience.

Joseph Fielding Smith is the architect of controversial LDS orthodoxy. He has some controversial writings about Blacks and Ezra Taft Benson. We'll also delve into his role with Lowell Bennion, a BYU professor who was fired. Was JFS responsible or was it someone else? Matthew Bowman answers. We'll also dive into his role in shaping orthodoxy in the 20th century. Check out our conversation... https://youtu.be/toqjRr1B8Eo Joseph Fielding Smith: Architect of Controversial LDS Orthodoxy Joseph Fielding Smith described as a "lightning rod" due to some views considered politically incorrect today, particularly regarding race. Dr. Matt Bowman, author of "Joseph Fielding Smith, a Mormon Theologian," sheds light on Smith's impact on the church. One of the most uncomfortable aspects of Smith's legacy is his writings about Black individuals, especially concerning the priesthood. In his work, The Way to Perfection, Smith explicitly stated his subscription to the theory that people of African descent were less righteous in the pre-existence. He used language suggesting they were "not entitled to be born white." Smith was a staunch "defender of the racial restrictions" in the Church and became a major exponent of the idea, which the source traces back to Orson Hyde, that Black people possessed souls less righteous in the pre-existence. This stance led to prominent public clashes, notably with church educator Lowell Bennion at a symposium in the early 1950s. Their argument over the ban contributed to Bennion's eventual dismissal by Ernest Wilkinson, who was president of BYU and commissioner of church education. Wilkinson viewed Bennion as too liberal on race and saw Smith as an ally in this regard. While Wilkinson was the person who carried out the dismissal, the collision with Fielding Smith helped instigate the decision. Disagreement with Benson Smith also had complex relationships, even with those seen as ideologically sympathetic. Despite being viewed as a fellow conservative, Smith had significant disagreements with Ezra Taft Benson. A letter from Smith exists in which he hoped Benson's "blood will be purified" upon his return from a mission in Europe in the 1960s. Smith was skeptical of the Church becoming heavily involved in American politics, viewing Benson's fascination with politics as distasteful and inappropriate for an apostle. He considered it "unseemly" and "disreputable." Smith also saw Benson as a conspiracy theorist, distinguishing standard conservative politics (like that of Dwight Eisenhower or David McKay) from conspiracy theory. Smith hoped Benson's time away would rid him of these inclinations, allowing him to return as an apostle rather than an aspiring amateur politician. This highlights that "real deep divides" can exist even within the conservative camp. Controversial LDS Orthodoxy Perhaps Smith's most enduring theological contribution was his role in developing the idea of orthodoxy within the Latter-day Saint tradition. Orthodoxy, an older Protestant concept particularly associated with John Calvin, posits that being a faithful member requires believing certain things and that incorrect beliefs can jeopardize salvation. This was not a central idea in the early Christian Church's first century. Smith, possibly influenced by Protestant fundamentalism, began insisting in the mid-20th century that belief is actually really important and that believing "the correct ideas" were crucial because incorrect beliefs could "ruin your salvation." He defended this notion vigorously. Historically, while early Christianity saw debates over ideas like the Trinity, and Roman Catholicism emphasized sacraments and art for teaching, the strong push for average members to understand and adhere to correct doctrine emerged from the Reformed Protestant tradition. Smith's emphasis on orthodoxy gained significant traction in the church. When he became President, many members of the Quorum of the Twelve were individuals he ...

In this episode of Restless, we dive into John Calvin's powerful preface to The Institutes of the Christian Religion, addressed to King Francis I of France. This is Part 2 of a 2-part series unpacking Calvin's bold defense of the Protestant Reformation. We explore 4 more of his arguments for why the Protestant movement should not be dismissed as rebellion or heresy. Make sure you listen to Part 1 here. Restless would love your support on patreon. Join our patreon for bonus episodes every single week! You can follow this podcast all over the internet. twitter,   instagram.    or facebook Or email us at restlesspodcasting@gmail.com

Morning Prayer for Tuesday, May 27, 2025 (Rogation Day [Tuesday]; The Sixth Sunday of Easter: Rogation; John Calvin, Reformer of the Church, 1564).Psalm and Scripture readings (60-day Psalter):Psalm 69:1-18Deuteronomy 28:1-25, 64-68Luke 14:25-15:10⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Click here to access the text for the Daily Office at DailyOffice2019.com.⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Click here to support The Daily Office Podcast with a one-time gift or a recurring donation.

Evening Prayer for Tuesday, May 27, 2025 (Rogation Day [Tuesday]; The Sixth Sunday of Easter: Rogation; John Calvin, Reformer of the Church, 1564).Psalm and Scripture readings (60-day Psalter):Psalm 69:19-38Ezekiel 1Acts 4:32-5:11⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Click here to access the text for the Daily Office at DailyOffice2019.com.⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Click here to support The Daily Office Podcast with a one-time gift or a recurring donation.

When considering the Reformation, men like Martin Luther and John Calvin come readily to mind, but few would put John Knox in the same category. And yet Jacob Tanner, author and pastor of Christ Keystone Church in Middleburg, Pennsylvania, argues that Knox's contributions are as valuable as anything that Luther or Calvin put forth. Jacob sits down with Jonathan and James today to explore the life and teachings of John Knox, which are highlighted in Jacob's new book, Resist Tyrants, Obey God.  …John Knox, as the reformer of Scotland, as it were, is one of the most important, I would argue, theologians that the West has ever produced, and a lot of people don't think of him that way. – Jacob Tanner Together, they discuss why Knox remains a pivotal figure in Protestant theology and how his principles of resistance and obedience to God resonate in today's world. Join us for an enlightening conversation about faith, public witness, and the power of prayer. Thanks to the generosity of Founders Press, we are pleased to offer a couple copies of Jacob Tanner's book, Resist Tyrants, Obey God to our listeners. Enter here to win.   Show Notes: To view Jacob Tanner's books: https://press.founders.org/?s=jacob+tanner  

00;02;30;09 - 00;03;41;11America's Debt Crisis: U.S. credit rating downgraded by Moody's, S&P, and Fitch, signaling a loss of confidence in America's fiscal stability. National debt nears $30 trillion, reflecting a chronic debt addiction rooted in decades of fiscal mismanagement.00;09;32;08 - 00;10;57;12Trump's "Big Beautiful Bill": Narrowly passed in the House (215-214), the bill includes tax cuts, no tax on tips/overtime, and border security funding. Critics warn it balloons deficits, lacking fiscal discipline, and mixes popular measures with controversial spending.00;34;20;19 - 00;36;48;05Scott Adams' Cancer Diagnosis: Dilbert creator Scott Adams announces stage 4 prostate cancer and plans assisted suicide. He admits anti-vaxxers were right about COVID shots but denies a link to his cancer. The host urges prayers for his healing and salvation.00;50;08;20 - 00;57;06;07David Knight's Stroke Timeline: David Knight suffered strokes on May 7 and 8, 2025, with critical blood pressure (233/150). Surgery on May 12 caused a third stroke and nerve damage. Partial recovery is underway, with gratitude for listener prayers.01;19;39;10 - 01;24;39;29Why Pray? (C.S. Lewis Institute): Questions why prayer matters if God is omniscient and omnipotent. Biblical passages (e.g., Matthew 7:7) and John Calvin emphasize prayer as essential for receiving God's promises and invoking providence. Failing to pray can forfeit blessings and hinder God's kingdom.01;46;50;27 - 01;49;04;24Fatal Police Error in New Mexico: New Mexico police killed Robert Dodson in April 2023 at the wrong address during a misdirected call. A judge deemed the shooting “reasonable,” raising concerns about militarized policing and lack of accountability for fatal errors.01;49;35;10 - 01;54;21;22Epstein's Intelligence Ties: Alan Dershowitz's plea deal for Jeffrey Epstein was influenced by Epstein's alleged Mossad ties, as confirmed by Acosta and other sources. Dershowitz's shifting stance and evidence from former associates highlight Epstein's role in a potential intelligence honeypot operation.02;00;58;27 - 02;07;39;11Game B's Origins and Influence: Conceived in 2011 by Jim Rutt and Jordan Hall, Game B promotes a trans-political alternative to the two-party system, linked to the Intellectual Dark Web. Figures like Brett Weinstein pushed the Emancipation Party, but critics see it as an influence operation steering toward a technological singularity.02;22;38;03 - 02;29;44;06Technocratic Dystopia and Ideological Manipulation: Game B's “sense-making” risks brainwashing, while Dark Enlightenment embraces technocracy. Both aim for a noosphere via internet-driven collective intelligence, using spiral metaphors and AI to erode free will, aligning with globalist visions like the UN's AI World Society.02;29;44;06 - 02;37;38;03Internet of Bio-Nano Things and Smart Cities: The AI World Society pushes smart cities (e.g., C40, Freedom Cities) and human-powered 6G technologies like the Internet of Nano-Bio Things. Ukraine is a central hub, with corporate ESG agendas (e.g., B Corps) enforcing control, masking dystopian surveillance as environmentalism.Follow the show on Kick and watch live every weekday 9:00am EST – 12:00pm EST https://kick.com/davidknightshow Money should have intrinsic value AND transactional privacy: Go to https://davidknight.gold/ for great deals on physical gold/silver For 10% off Gerald Celente's prescient Trends Journal, go to https://trendsjournal.com/ and enter the code KNIGHT Find out more about the show and where you can watch it at TheDavidKnightShow.comIf you would like to support the show and our family please consider subscribing monthly here: SubscribeStar https://www.subscribestar.com/the-david-knight-showOr you can send a donation throughMail: David Knight POB 994 Kodak, TN 37764Zelle: @DavidKnightShow@protonmail.comCash App at: $davidknightshowBTC to: bc1qkuec29hkuye4xse9unh7nptvu3y9qmv24vanh7Become a supporter of this podcast: https://www.spreaker.com/podcast/the-david-knight-show--2653468/support.

00;02;30;09 - 00;03;41;11 America's Debt Crisis: U.S. credit rating downgraded by Moody's, S&P, and Fitch, signaling a loss of confidence in America's fiscal stability. National debt nears $30 trillion, reflecting a chronic debt addiction rooted in decades of fiscal mismanagement.00;09;32;08 - 00;10;57;12 Trump's "Big Beautiful Bill": Narrowly passed in the House (215-214), the bill includes tax cuts, no tax on tips/overtime, and border security funding. Critics warn it balloons deficits, lacking fiscal discipline, and mixes popular measures with controversial spending.00;34;20;19 - 00;36;48;05 Scott Adams' Cancer Diagnosis: Dilbert creator Scott Adams announces stage 4 prostate cancer and plans assisted suicide. He admits anti-vaxxers were right about COVID shots but denies a link to his cancer. The host urges prayers for his healing and salvation.00;50;08;20 - 00;57;06;07 David Knight's Stroke Timeline: David Knight suffered strokes on May 7 and 8, 2025, with critical blood pressure (233/150). Surgery on May 12 caused a third stroke and nerve damage. Partial recovery is underway, with gratitude for listener prayers.01;19;39;10 - 01;24;39;29 Why Pray? (C.S. Lewis Institute): Questions why prayer matters if God is omniscient and omnipotent. Biblical passages (e.g., Matthew 7:7) and John Calvin emphasize prayer as essential for receiving God's promises and invoking providence. Failing to pray can forfeit blessings and hinder God's kingdom.01;46;50;27 - 01;49;04;24 Fatal Police Error in New Mexico: New Mexico police killed Robert Dodson in April 2023 at the wrong address during a misdirected call. A judge deemed the shooting “reasonable,” raising concerns about militarized policing and lack of accountability for fatal errors.01;49;35;10 - 01;54;21;22 Epstein's Intelligence Ties: Alan Dershowitz's plea deal for Jeffrey Epstein was influenced by Epstein's alleged Mossad ties, as confirmed by Acosta and other sources. Dershowitz's shifting stance and evidence from former associates highlight Epstein's role in a potential intelligence honeypot operation.02;00;58;27 - 02;07;39;11 Game B's Origins and Influence: Conceived in 2011 by Jim Rutt and Jordan Hall, Game B promotes a trans-political alternative to the two-party system, linked to the Intellectual Dark Web. Figures like Brett Weinstein pushed the Emancipation Party, but critics see it as an influence operation steering toward a technological singularity.02;22;38;03 - 02;29;44;06 Technocratic Dystopia and Ideological Manipulation: Game B's “sense-making” risks brainwashing, while Dark Enlightenment embraces technocracy. Both aim for a noosphere via internet-driven collective intelligence, using spiral metaphors and AI to erode free will, aligning with globalist visions like the UN's AI World Society.02;29;44;06 - 02;37;38;03 Internet of Bio-Nano Things and Smart Cities: The AI World Society pushes smart cities (e.g., C40, Freedom Cities) and human-powered 6G technologies like the Internet of Nano-Bio Things. Ukraine is a central hub, with corporate ESG agendas (e.g., B Corps) enforcing control, masking dystopian surveillance as environmentalism.Follow the show on Kick and watch live every weekday 9:00am EST – 12:00pm EST https://kick.com/davidknightshow Money should have intrinsic value AND transactional privacy: Go to https://davidknight.gold/ for great deals on physical gold/silver For 10% off Gerald Celente's prescient Trends Journal, go to https://trendsjournal.com/ and enter the code KNIGHT Find out more about the show and where you can watch it at TheDavidKnightShow.comIf you would like to support the show and our family please consider subscribing monthly here: SubscribeStar https://www.subscribestar.com/the-david-knight-showOr you can send a donation throughMail: David Knight POB 994 Kodak, TN 37764Zelle: @DavidKnightShow@protonmail.comCash App at: $davidknightshowBTC to: bc1qkuec29hkuye4xse9unh7nptvu3y9qmv24vanh7Become a supporter of this podcast: https://www.spreaker.com/podcast/the-real-david-knight-show--5282736/support.

In this episode of Restless, we dive into John Calvin's powerful preface to The Institutes of the Christian Religion, addressed to King Francis I of France. This is Part 1 of a 2-part series unpacking Calvin's bold defense of the Protestant Reformation. We explore the historical background and his first three arguments for why the Protestant movement should not be dismissed as rebellion or heresy. Restless would love your support on patreon. Join our patreon for bonus episodes every single week! You can follow this podcast all over the internet. twitter,   instagram.    or facebook Or email us at restlesspodcasting@gmail.com

The Holy Spirit blessed John Calvin with an extraordinary vision of God's glory as Creator. He preached sequential Bible exposition and wrote the Institutes and commentaries. The post John Calvin: On the Knowledge of God the Creator appeared first on Two Journeys.

The Holy Spirit blessed John Calvin with an extraordinary vision of God's glory as Creator. He preached sequential Bible exposition and wrote the Institutes and commentaries. The post John Calvin: On the Knowledge of God the Creator appeared first on Two Journeys.

The Holy Spirit blessed John Calvin with an extraordinary vision of God's glory as Creator. He preached sequential Bible exposition and wrote the Institutes and commentaries. The post John Calvin: On the Knowledge of God the Creator appeared first on Two Journeys.

READING THE BIBLE WITH THE DEAD/RBWD - Eps #03 [John Calvin]: Penderitaan Dalam Narasi PenciptaanPdt. Jimmy Pardede, Denni Girsang, dan Samuel C. PantouSetiap manusia, termasuk anak-anak Tuhan, tidak imun terhadap penderitaan. Bukankah kesalehan Ayub bahkan dipuji oleh Allah sendiri? Tetapi ia justru mengalami penderitaan yang luar biasa dahsyat! Adakah kita dapat mengenal karakter dan bijaksana Tuhan melalui penderitaan Ayub? Ketika Ayub mencari keadilan Tuhan, mengapa Tuhan justru menjawab pergumulannya dengan perspektif penciptaan?Saksikan juga dan nikmati diskusinya di:https://grii.to/rbwd-3

This is part two of a series about Jonathan Pageau (  @JonathanPageau  ) and John Verkvaeke (  @johnvervaeke  ) and their respective views on Spirit and pneumatology. I mention Jonathan Pageau, John Vervaeke, Paul Vander Klay, Elizabeth Oldfield, Kale Zelden, Rod Dreher, Grim Grizz, , Ed Hutchins, Tucker Carlson, St. Anthony of the Desert, Athanasius, David Sloan Wilson, John Calvin, Tanya Luhrmann, Charles Taylor, Chuck Colson, Will Barlow, Scott Alexander, Robert Falconer, Richard Schwarz, Chris Masterpietro (Vervaeke's collaborator), Jung (Carl Jung), Michael (Archangel), Jesus Christ, Satan, Andre Antunes, Daniel (prophet), Mary Harrington, Aristotle, Plato, Socrates, Meno, Gregory of Nyssa, Father John Bear, Hank (presumably Hank Green from a referenced conversation), Barack Obama, John Locke, Immanuel Kant, George Cybenko, Kurt Hornik, Jonathan Losos, Richard Dawkins, Jordan Peterson, Baldwin (James Mark Baldwin), Alex O'Connor, Nero Caesar, Adam, Plotinus, Spinoza (Benedict de Spinoza), Dan Wagenmaker, (Upton) Sinclair, Bishop VT Williams, Raphael (Raff), Anderson Day, William Desmond, Charles StangMidwestuary Info and Tickets - https://www.midwestuary.com/Part 1 - https://www.youtube.com/watch?v=sMjEY3BOPPI&t=928sDavid Sloan Wilson Dialogue - https://www.youtube.com/watch?v=9CAyvVdNSzIWill Barlow - https://www.youtube.com/watch?v=9DoIgcSWJnE&t=4065s

GOLDEN GODS Exodus 32 Unveils the tragic anatomy of idolatry: Only pure intent towards God can wait on God. If God be not our sole desire we will settle for something else, something less. Even something we claim to be Him. Aaron made a God from his own hands and presented it as Yaweh. They eat at the table of the Lord and then rise up to sin against Him. God has every right to destroy them Moses, as a type of Christ, intercedes for mercy even placing himself in their judgment. When confronted Aaron made little of his evil and excused it with a lie. Moses with holy jealousy burned the idol and cast it upon the waters. This chapter is a divine photograph of the kind of rebellion in our natural human hearts. We must remember that these are not pagans but pilgrims. These are God's people. They heard the thunder of God. They saw the smoke of Sinai. They tasted the manna of heaven—They had passed through the sea on dry ground. They saw Pharaoh drown. They stood under the pillar of fire by night and cloud by day. They know His presence and power. Even still, they made an idol of our own hands.  Waiting has a way of exposing the idols in their hearts. Their idolatry did not spring from ignorance, but from impatience. Only pure intent towards God will refuse to settle for anything that is not exactly Him.  And thus, the human heart is  revealed. And the sad truth remains— man would rather have a visible idol than an invisible God. Something we can control. Something that serves our interest. Something that we shape from our own substance. Behold Aaron, yielding to their desires, melting their gold and forged a god!  O tragic sight—the hands once anointed for the tabernacle, now fashioning an idol image! Aaron defended his spinelessness -  “I cast it into the fire, and there came out this calf.” He shifted the blame suggesting that idolatry is something uninvited, and innocent.  So often our rebellious heart seek to disguise itself in the garments of accident. So as not not take the full credit for out revolt. Can you believe that they named this idol Yaweh? Even today, men create their own way and call it Yaweh. Delirium!  Oh the evil of the human heart when it ceases to bow before the living God. The human heart, if it be not set upon God for God alone, will always forge a substitute. So often we settle for religion in place of relationship, we perform services that ignore the Savior. It is important to note that the golden calf is not merely an object—it is a theology: a God we can touch, manage, control. A god made by the manipulation of man for man.  A religion without the presence of God. Without the voice of God.    May we read and tremble. For this story is not an ancient Israel problem; it is alive in every age. John Calvin is famous for saying,  “heart is an idol-factory.” I like to say “The unsatisfied heart is an idol factory.” We learn from this instant that idolatry often begins when we are no longer aware of God's presence. When the soul is distracted from God's presence, it is tempted to shape a counterfeit—sometimes of gold.  When the soul wants something more than God it will not wait for Him.  It will recreate Him and move on without His presence and voice. In these days the idol takes the form of carnal desires, worldly ambitions, material possessions, success in ministry, self-absorption. But, while the people danced, led and defiled, Moses prayed. He pleaded with the Lord, arguing not with sentiment but covenant: “Why should the Egyptians say…?” “Remember Abraham…!” He speaks to men for God, but also to God for men. And herein we find a the cream of the chapter—a sacred shadow of Christ. Jesus has stood in the gap for us. He is our great intercessor. Moses prays “Blot me out rather than blot them out.” The echo of Calvary in that cry! Jesus is the final mediator who would come, not only to plead, to bear the wrath, and to restore a covenant broken by rebellion. Oh, that we would see our modern idols for what they are! They are not golden calves, but they are equally God-eclipsing. Some bow to the shrine of platform and ministry; others adore the opinions of men or the pleasures of the world. Even sound doctrine, when divorced from love and presence, is a lifeless image. Oh the great danger of—orthodoxy without intimacy! Paul the Apostle warns us in 1 Corinthians 10 that “these things happened as examples for us,” and that “we must not be idolaters as some of them were.” He does not speak to pagans, but to believers! To those who “ate the same spiritual meat” and “drank of the spiritual Rock.” He says, “let him who thinks he stands take heed, lest he fall.”And there is something more dreadful still - some early Jewish scholars believed that golden calf may have moved—animated by demonic power, or dark enchantment. Whether fable or fact, the truth remains: We empower what we adore. What we give our hearts to will rule us. And what we desire more God will one day mock us. Let us hold fast to the invisible, and refuse the golden glitter of lesser gods. Let us hate that which we make for ourselves and receive only Him sent from above. Let us, like Moses, dwell in the cloud, face to face with God, even when everyone else dances in self gratification. Let us, like Christ, be found interceding for the guilty, rather than condemning with stones. Let us cast down our idols!  Let not our ministry, our reputation, our theology, our pleasures, nor our own wills rise up to take His place. May we grind each competitor to powder and scatter them on the waters. For what we have made with our hands could never satisfy like He who made us with His hands. I once had a dream in which my eyes were fixed upon the lovely Lamb of God.  My heart was full of joy and peace.  I cannot describe the bliss I felt in looking at Him.  When I removed my eyes from him, and fastened them on other things, the longer I looked at them the more they gradually turned to gold. My kids, my wife, my house and books and friends. The most terrifying of all was as I looked at my own hands gold was slowly taking over my flesh.  I came out of the dream realizing that whatever takes my  hearts affection from the Lord will turn to gold and become an idol. I know that my heart, like theirs, is constantly tempted to shape gods of our own. Even now, our own selves can turn to gilded calves.  Yet amidst the ashes of rebellion, the mercy of God calls again—covenant restored, tablets rewritten, fellowship renewed.

Pastor Garrison GreeneTEXT: Genesis 37:1-36BIG IDEA: We have hope in the hidden hand of God.OUTLINE:1. The Stubbornness of Sin2. The Carnage of Cruelty3. The Promise of ProvidenceRESOURCES: ESV Study Bible; Limping with God: Jacob & the Old Testament Guide to Messy Discipleship by Chad Bird; Commentary on Genesis by John Calvin; Reformed Expository Commentary: Genesis by Richard Phillips; Genesis: Book of Origins by Philip Eveson; Whole Bible Commentary by Matthew Henry; Providence by John Piper; The Wonderful Works of God by Herman Bavink; Systematic Theology: From Canon to Concept by Stephen Wellum; A Body of Divinity by Thomas Watson

In this conversation, Camden Bucey discusses various topics related to Reformed theology, including updates on the upcoming Reformed Forum Theology Conference, an overview of his new apologetics course, and a look into Ulrich Zwingli's theology, particularly regarding the Lord's Supper. He emphasizes the importance of understanding historical theology and the need for faithful Reformed witness in contemporary contexts. Chapters 00:00 Introduction and Conference Updates 12:05 Apologetics Course Overview 24:06 Exploring Zwingli's Theology 30:00 Closing Remarks and Future Plans Books Calvin, John. Institutes of the Christian Religion. Edited by John T. McNeill. Translated by Ford Lewis Battles. 2 vols. Philadelphia: Westminster Press, 1960. Calvin, John. Short Treatise on the Holy Supper of Our Lord Jesus Christ. Translated by Henry Beveridge. Originally published 1541. Available in various reprint editions. Gerrish, B. A. Grace and Gratitude: The Eucharistic Theology of John Calvin. Minneapolis: Fortress Press, 1993. Hodge, Charles. Systematic Theology. Vol. 3. Grand Rapids: Eerdmans, 1997. Old, Hughes Oliphant. The Patristic Roots of Reformed Worship. Oxford: Oxford University Press, 1975. Packer, J. I. “Calvin the Theologian.” In Honouring the People of God: Collected Shorter Writings, vol. 4, 77–92. Carlisle, PA: P&R Publishing, 2013. Potter, G. R. Zwingli. Cambridge: Cambridge University Press, 1976. Stephens, W. P. The Theology of Huldrych Zwingli. Oxford: Clarendon Press, 1986. Zwingli, Ulrich. On the Lord's Supper (1526). In Zwingli and Bullinger, edited and translated by G. W. Bromiley, 176ff. Library of Christian Classics. Philadelphia: Westminster Press, 1953.

2025晨鐘課－每天，都是新的起點 以歷史智慧滋養生活，點亮2025每一天！ 借鑑過去，活在當下，展望未來！ 粵語廣播網站 (時兆出版社授權錄製) https://soundcloud.com/mediahk Podcast@靈修廣播站 5月27日 上帝的管弦樂團 為要藉著教會使天上執政的、掌權的，現在得知上帝百般的智慧。 以弗所書 3：10   如果請你描繪地方教會的狀況，你會把它比作什麼呢？例如，保羅將教會比作人體，有各種器官和肢體（林前12：12–31）。還有人將教會比作接收許多病人的屬靈醫院。我的一位朋友曾將他所在的教會比作隨處可見的7–11便利商店―因為教友們只在第七日上午11點鐘參赴聚會。 當基督教失去其原有特性時，約翰．加爾文（John Calvin，1509–1564）領導並親自監督了在瑞士日內瓦的教會、教育和政治結構的改革。馬丁路德在德語區宗教改革中也扮演關鍵角色，而加爾文對法語區改革的貢獻也不相伯仲。 1564年5月27日，加爾文在日內瓦逝世，但他為基督教留下了寶貴的遺產：一個行之有效的教會組織。 加爾文曾將教會比作管弦樂團，這是他最具洞察力的比喻之一。在他對〈詩篇〉第135篇13至14節的註釋中，他寫道：「整個世界是展示神善良、智慧、公義和能力的舞臺，但教會就像管弦樂團一樣―是最顯著的部分；上帝越是親近我們，祂對我們的恩惠越是親密和謙遜，我們就越要用心去體會。」 這句話發人深省。試想，你的教會就是一個管弦樂團。那麼，這樂團的樂器音調是否和諧？樂團中的樂手們是否在同一個調上演奏同一首曲目？此外，觀眾對於所演奏的音樂印象如何？根據馬克．迪弗（Mark Dever）的說法，「教會是讓人看得見的福音。」 你的教會所彰顯的又是怎樣的福音呢？ 地方教會是上帝為社區所設立的交響樂團。也許你應該採取確實可行的策略來幫助教會改善，使之能夠以最優美的方式演奏出最美妙的音樂。記住，上帝值得我們獻上最好的給祂。

Passage: 1 Now Korah the son of Izhar, son of Kohath, son of Levi, and Dathan and Abiram the sons of Eliab, and On the son of Peleth, sons of Reuben, took men. 2 And they rose up before Moses, with a number of the people of Israel, 250 chiefs of the congregation, chosen from the assembly, well-known men. 3 They assembled themselves together against Moses and against Aaron and said to them, “You have gone too far! For all in the congregation are holy, every one of them, and the Lord is among them. Why then do you exalt yourselves above the assembly of the Lord?” (Numbers 16:1-3) Song: Open Space by Kirby Kaple and Rob Kaple Lyrics: Pull me in closer close to Your heart May I be a pure reflection of all You are Love that is patient love that is kind A love that keeps no offenses or wrongs in mind Make me like Jesus Make me like Jesus My heart is an open space For You to come and have Your way I'm open I'm open You're faithful to find me right where I am Even in my wandering You call me friend Mercy receives me and lifts me to my feet And I'm caught up in the wonder and mystery Of knowing Jesus Of knowing Jesus Do whatever You want to do Say whatever You want to say Move however You want to move Change whatever You want to change What are You saying Where are You going My heart is open wide My eyes are open wide Prayer: O Lord, grant that I may not be puffed up with worldly wisdom, which passes away, but may be built up in love. May I submit to your will and not seek to please myself or others, but only you. Amen. —John Calvin

In this episode of GraceNotes from no. 87 "Arminianism and the Gospel of Grace," we dive into the theology of Arminianism and its views on the gospel of grace. Named after Dutch theologian Jacob Arminius, Arminianism challenges the strong determinism of Calvinism, particularly in its views on salvation, free will, and God's grace. We'll explore the historical roots of Arminianism, from Arminius' objections to John Calvin's doctrines to the formalization of Arminian theology in the early 17th century. Through this study, we'll unpack key points of disagreement between Arminianism and Calvinism, such as the nature of election, the concept of prevenient grace, and the question of whether salvation can be lost. While Arminianism emphasizes human free will and the ability to choose salvation, it also presents challenges to the gospel of grace, particularly when it comes to assurance of salvation and the idea of works in maintaining salvation. How do Arminians reconcile their belief that salvation can be lost with the Bible's teaching on God's unconditional grace? We'll also look at how Arminianism compares to biblical teachings on eternal security, examining the struggles many believers face with assurance of salvation when their security is tied to human effort rather than God's grace. This episode seeks to bring clarity to these complex theological systems and highlight the importance of understanding the full gospel of grace. Whether you're familiar with the terms TULIP, prevenient grace, or the history of Arminianism, this episode will equip you to better understand both Arminian and Calvinist views and how they relate to the truth of the gospel. Join us as we unpack the core of the gospel message—salvation by grace alone, through faith alone—and why it's essential for believers to rest in the assurance of eternal security.

Based on the work of 16th-century theologian John Calvin, Calvinism often centers on the identity and implications of "the elect" as noted in Scripture. Some distinctions held by "Neo-Calvinists" can inadvertently confuse or divide--so what are followers of Christ to do?

Based on the work of 16th-century theologian John Calvin, Calvinism often centers on the identity and implications of "the elect" as noted in Scripture. Some distinctions held by "Neo-Calvinists" can inadvertently confuse or divide--so what are followers of Christ to do?

Pastor Garrison GreeneTEXT: Genesis 36:1-43OUTLINE:1. Be Sure: God Keeps His Word2. Beware: Gain Without God Is Loss3. Behold: Grace Reaches the EstrangedRESOURCES: ESV Study Bible; Commentary on Genesis by John Calvin; Reformed Expository Commentary: Genesis by Richard Phillips; Genesis: Book of Origins by Philip Eveson; Whole Bible Commentary by Matthew Henry; Historia Scholastica by Peter Comestor Flowers From the Puritan's Garden by Charles Spurgeon

Passage: 1 And the Lord spoke to Moses in the wilderness of Sinai, in the first month of the second year after they had come out of the land of Egypt, saying, 2 “Let the people of Israel keep the Passover at its appointed time. 3 On the fourteenth day of this month, at twilight, you shall keep it at its appointed time; according to all its statutes and all its rules you shall keep it.” 4 So Moses told the people of Israel that they should keep the Passover. 5 And they kept the Passover in the first month, on the fourteenth day of the month, at twilight, in the wilderness of Sinai; according to all that the Lord commanded Moses, so the people of Israel did. (Numbers 9:1-5) Song: Thank You, Jesus by Chris Davenport, Ethan Hulse, and Josh Baldwin Lyrics: Thank You Jesus for finding me Like a good shepherd Your mercy leads Back to Your arms where I'm meant to be So I thank You Jesus for finding me Thank You Jesus for saving me You took my place on that cursed tree Died for sinners but rose as a King So I thank You Jesus for saving me Oh it's only because of all You've done That I can be called a friend of God Oh beautiful Savior what else can I do But lift up my voice and say thank You Thank You Jesus for loving me Shame lost its hold when You set me free Every fear has to bow at Your feet So I thank You Jesus for loving me I enter the gates of the Lord with thanksgiving I enter the courts of the Lord with praise Oh thank You Oh thank You Prayer: O God, who hast commanded us to be holy as thou art holy, we draw near to thee with awe and reverence. We confess how far short we fall of thy glory; cleanse us from all our sins, restore us through thy pardoning grace, and make us ready to serve thee with joy. Help us to remember all thy mercies, to rest in thy promises, and to walk in the light of thy presence, all our days. Amen. —John Calvin

Text us your questions!Matthew Vines is here to discuss the revised and expanded edition of his influential book God and the Gay Christian, marking eleven years since its initial release. The book sent shockwaves through evangelical Christianity and remains a powerful and compelling case for an affirming reading of the Bible for those who want to hold onto biblical authority (if you're counting, that's exactly one of the hosts of this podcast).Matthew shares the backstory behind the book, including how he took a semester off from Harvard to come out to his parents and how he spent months studying the Bible and reading ex-gay literature with his dad. That process ultimately changed his dad's mind and started the trajectory to this book.The heart of our conversation concerns Matthew's case for reading the Bible in an affirming way. He draws a fascinating parallel with how Christians approached biblical prohibitions against charging interest (usury) for 1,500 years—until John Calvin recognized that while Scripture categorically condemned the practice, its underlying moral logic was about protecting the vulnerable from exploitation. Similarly, Matthew argues, we must understand what same-sex behavior meant in ancient times before we can draw parallels to current practices and understandings.Matthew is articulate and thoughtful and approaches the issue with a great respect for the Bible and for his interlocutors. (The new edition of the book includes new sections responding to some of his critics!)This conversation ran so deep that we had to split it into two episodes! Stay tuned for Part 2.=====Want to support us?The best way is to subscribe to our Patreon. Annual memberships are available for a 10% discount.If you'd rather make a one-time donation, you can contribute through our PayPal. Other important info: Rate & review us on Apple & Spotify Follow us on social media at @PPWBPodcast Watch & comment on YouTube Email us at pastorandphilosopher@gmail.com Cheers!

"If we are not harder than iron, this exhortation ought to soften us, and render us disposed to forgive offences. Unless God pardon us every day many sins, we know that we are ruined in innumerable ways: and on no other condition does he admit us to pardon, but that we pardon our brethren whatever offences they have committed against us. Those who refuse to forget the injuries which have been done to them, devote themselves willingly and deliberately to destruction, and knowingly prevent God from forgiving them."--John Calvin, Commentary on the Harmony of the Evangelists, Matthew, Mark, and Luke, Vol. 1, 330.

In this week's bonus show, Matt and Keith take on a handful of hotline calls and texts and discuss Isaiah 53, before discussing episode 2 of The Last of Us Season 2.If you want to call in to the Bonus Show, leave a voicemail at (530) 332-8020. We'll get to your calls on next Friday's Bonus Show.Pick up Keith and Matt's book, Reading Romans Right, today!Please consider signing up to financially support the Network: QuoirCast on PatreonLINKSQuoirCast on PatreonQuoirCast on Patheos

The great peaks and valleys of the creative experience, inhabiting similar world views, and moving into a garage apartment. John Calvin Abney "Shortwave radio is a nearly-defunct technology that now exists only on the edge of memory, a tool of niche hobbyists. It is a fitting metaphor, then, for those continuing down a highway without travelers, a dusty trail without service to make a call. On his new EP, Shortwaving, alternative Americana singer-songwriter and in-demand sideman (you might have seen him on stage with artists like John Moreland, Ben Kweller, Wild Child, Hanson, and countless others), John Calvin Abney explores the unease - the fear, even - that comes from repeatedly sending signals into the atmosphere and hearing little but static and silence in response. As Abney puts it in the title track: “Swim the shortwave / Cutting in and out / I'm losing strength in these hills / Between the stations / Is the dark you heard about / Can you hear it now? / Shortwaving still.” The central question of this project is this - what do you do when communication seems to be losing its ability to reach people? For Abney, the answer is to beam your message into the void regardless, almost as an act of faith. The result is a haunting set of country-rock laments, descended from classic end-of-the-party albums like Neil Young's On The Beach and Jason Molina's The Magnolia Electric Co. Chunky minor chords loop on repeat while ghostly slide guitar figures glide in and out of earshot. When Abney sings “There's a devil in the dialtone,” we can hear exactly what he means. Recorded at Columbus, Ohio's Secret Studio in a single day with a small group of friends, including co-producer Lydia Loveless on background vocals and engineering duties, one gets the feeling of accidentally stumbling upon the lost tapes of an obscure Midwestern band, amplifying incantations away in a hidden corner somewhere. These are songs about not being heard that sound almost private, as if they're perhaps not meant to be heard. This intimate quality gives Shortwaving a refreshing lack of self-consciousness. Abney gives the impression of singing these songs primarily to himself, almost as a kind of prayer. While coming to terms with the reality of communicating and creating in an age of noise and glamor, he is attempting to “whisper in a hurricane”. The theme of soldiering on through the cacophony permeates the 5-song set - whether in “Arkansas River Bridge”, where Abney challenges both heaven and the devil to “See me get back up and try,” or in the chorus of “Truckee River Blues”, where Abney sings to both the moon and himself, “Shine on, sickle blade moon / It's too late to go too soon.” Shortwaving's glimmers of hope, the “silver lining on a shadow”, as Abney puts it in the title track, come in a few buoyant musical moments later on in the EP - the chiming sparks of a faraway guitar on the instrumental track “Supporting Actor”, which sounds like it could be lifted straight from the session tapes of Led Zeppelin III, and the triumphant, crashing chords that announce the chorus of final track “Truckee River Blues”. After a dark night of the soul spent swimming in the airwaves, it feels as if John Calvin Abney finally receives his response amidst the droning static and spectral frequencies. It is a reminder of the joy and humanity contained in the very act of moving forward and sending out transmissions on these lost highways. And even though it may be harder to hear than it once was - on certain wavelengths at least, Shortwaving is a lighthouse, helping to navigate memories of what used to be." Excerpt from https://www.johncalvinabney.com/bio John Calvin Abney: Bandcamp: https://mrossperkins.bandcamp.com Instagram: @johncalvinabney Website: https://www.johncalvinabney.com Records: https://www.johncalvinabney.com/store Merch: https://johncalvinabney.bandcamp.com/merch The Vineyard: Instagram: @thevineyardpodcast Website: https://www.thevineyardpodcast.com Youtube: https://www.youtube.com/channel/UCSn17dSz8kST_j_EH00O4MQ/videos

John Calvin said “it is impossible to praise God without also uttering the praises of the Father, of the Son, and of the Spirit.” The three persons Calvin is referring to are, of course, the Trinity. What does the Bible say about this doctrine? How do we think correctly about the relationships within the Trinity? And how should this central aspect of God affect how we live each day? To answer those and more questions about the Trinity, Dr. Chou and Dr. Buzenitz are joined by Dr. Michael Riccardi, theology professor at The Master's Seminary. Together, they take a deep look at who God is and what the fact that he is Trinity means for all of us.

Every year the week of Resurrection Sunday we put out a part of John Calvin's "Passion of the Christ" 8 Part series. This is part 3! Jesus in the Garden. (We've now covered Sermons 3-8 use our website to find them)We also cover what it would have been like to have John Calvin as your pastor. Big thanks to Patrick Studebaker from "Cave to The Cross" for this episode! Join Revived Studios on Patreon for more!Support this podcast at — https://redcircle.com/revived-thoughts6762/donationsAdvertising Inquiries: https://redcircle.com/brandsPrivacy & Opt-Out: https://redcircle.com/privacy

Resources mentioned in this episode:Priests of History by Sarah Irving-StonebrakerInstitutes of the Christian Religion by John Calvin

Mother Miriam reflects on Eric Sammons' article "Chasing the Apocalypse" and issues a loving but firm warning: obsessing over end-times predictions can become a dangerous distraction from what truly matters—personal holiness, evangelization, and daily fidelity to Christ. While staying spiritually alert is necessary, Mother Miriam reminds us that fear-driven speculation often leads to pride, spiritual paralysis, and disconnection from the mission God has given each of us right now. Drawing on Scripture, Church history, and a moving passage from 2 Peter, she lays out what true preparedness looks like: faith lived through virtue, knowledge, discipline, and love. The episode also features thoughtful responses to live questions on John Calvin, papal infallibility, and the beauty of the Latin Mass. This is a call to Catholics everywhere: root your soul not in rumors, but in the sacraments and the solid ground of Christ's Church.U.S. residents! Create a will with LifeSiteNews: https://www.mylegacywill.com/lifesitenews ****PROTECT Your Wealth with gold, silver, and precious metals: https://stjosephpartners.com/lifesitenews +++SHOP ALL YOUR FUN AND FAVORITE LIFESITE MERCH! https://shop.lifesitenews.com/ ****Download the all-new LSNTV App now, available on iPhone and Android!LSNTV Apple Store: https://apps.apple.com/us/app/lsntv/id6469105564 LSNTV Google Play: https://play.google.com/store/apps/details?id=com.lifesitenews.app +++Connect with John-Henry Westen and all of LifeSiteNews on social media:LifeSite: https://linktr.ee/lifesitenews John-Henry Westen: https://linktr.ee/jhwesten Hosted on Acast. See acast.com/privacy for more information.

Mother Miriam Live - April 10th, 2025 How Does the Catholic Church view John Calvin? Chasing the apocalypse What are your thoughts about the catechesis crisis in the Church? How Does the Catholic Church view John Calvin? Is the contemporary magisterium infallible?

Rabbi Tovia Singer is an Orthodox Rabbi living in Jerusalem. He is the founder and director of Outreach Judaism. William Lane Craig, Ignatius of Antioch, Tertullian, Origen of Alexandria, Constantine the Great, John Calvin, Michael Servetus, Martin Luther, Philo of Alexandria, Maimonides, Michael Heiser, Tim Mackie (  @bibleproject  ), Lee Strobel, John Nelson Darby, Paul of Samosata, Athanasius of Alexandria, Arius of Alexandria, William Hasker, Beau Branson, Dale Tuggy (  @khanpadawan  ) , Gavin Ortlund (  @TruthUnites  ), Albert Einstein, and more. Rabbi Tovia Singer's Youtube Channel :  @ToviaSinger1 

Pastor Garrison GreeneTEXT: Hebrews 4:16BIG IDEA: Because of our Sympathetic Savior, we can…OUTLINE:1. Possess Confidence In Prayer2. Enjoy Communion In Prayer3. Receive Care Through PrayerRESOURCES: ESV Study Bible; Evangelical Biblical Theology Commentary: Hebrews by Thomas Schreiner; Crossway Classics: Hebrews by John Owen; Reformed Expository Commentary: Hebrews by Richard Phillips; Holiest of All: A Commentary on the Book of Hebrews by Andrew Murray; The Institutes of the Christian Religion by John Calvin; Gentle & Lowly: The Heart of Christ For Sinners & Sufferers by Dane Ortlund; A Praying Life: Connecting with God in a Distracting World by Paul Miller; Rejoicing in Christ by Michael Reeves; Enjoy Your Prayer Life by Michael Reeves

Introduction II Timothy 2:15 John Calvin (1509-1564) Jacobus Arminius and his followers argued against Calvin's teaching. The five points of…

How did the Apostles pass down the wisdom Jesus shared with the early Church? What do the writings of the earliest Church leaders reveal about key practices like the authority of the Bishop and the blessing of the bread and wine? Get ready for an eye-opening conversation with the insightful (and humble) Alex Jurado. A powerhouse in Catholic-Protestant debates, Alex approaches every discussion with love and a commitment to finding common ground. Alex's channel: https://www.youtube.com/@VoiceOfReason_NEW: Join our exclusive Rose Report community! https://lilaroseshow.supercast.com - We'll have BTS footage, ad-free episodes, monthly AMA, and early access to our upcoming guests.A big thanks to our partner, EWTN, the world's leading Catholic network! Discover news, entertainment and more at https://www.ewtn.com/ Check out our Sponsors:-Cozy Earth: Better Sleep, Brighter Days - Get the highest quality sleep essentials for 40% OFF at https://cozyearth.com/lila!-Covenant Eyes: http://covenanteyes.sjv.io/Kjngb9 Sign up to grow in purity and gain traction over sexual addiction: use code “LILA” for a free month!-Hallow: https://www.hallow.com/lila Enter into prayer more deeply this Lent with the Hallow App, get 3 months free by using this link to sign up! 00:00 - Intro04:31 - Acts of the Apostles & Early Church08:19 - Only half of the apostles gave us writing08:45 - Cozy Earth09:40 - What did Christianity look like before the Bible?13:06 - What is dogma?14:56 - Apparent Contradictions in the Gospels18:11 - Covenant Eyes19:15 - Many have attempted an account of Jesus' life21:07 - Luke is most accurate ancient source28:53 - Hallow30:06 - Original house church30:59 - Didache and Early Church34:02 - How do we know early Eucharistic beliefs?38:49 - How did John Calvin respond to Ignatius of Antioch?51:27 - Church Councils56:41 - “Call no one father”59:04 - George Janko podcast

This is my message to the Jews. It follows up on my video about Christian/Muslim relations. I mention Elon Musk, Philo of Alexandria, Caligula, Suetonius, Claudius, Prescilla, Aquila, Gallio, Sosthenes, Jusitn Martyr, Trypho, Simon Bar Kokhba, Polycarp, Constantine, Athanasius of Alexandria, Caiaphas, Paul of Samosata, Photinus of Galatia, Arius, Constantius II, Gregory of Nyssa, Hank Kruse, Theodosius the Great, Ambrose of Milan, Julian the Apostate, Aphrahat the Persian Sage, Nestorius of Constantinople, Justinian the Great, John Calvin, Michael Servetus, Marian Hillar, Lelio and Fausto Sozzini, Malcolm Collins, John Locke, Andrzej Wiszowaty, Samuel Przypkowski, Isaac Newton, John Milton, Benedict Spinoza, Pierre Bayle, Voltaire, David Hume, Joseph Priestly, Benjamin Franklin, Thomas Jefferson, James Madison, John Adams, Hannah Adams, Mordecai Noah, The Apostle Paul, and more.

American Christians ought to care about how Venezuelan gang members are deported. Listen to his most recent newsletter every Monday! Subscribe to Russell's weekly newsletter here! Do you have questions for Russell Moore? Send them to questions@russellmoore.com. Learn more about your ad choices. Visit podcastchoices.com/adchoices

In this sermon on the Protestant Reformation, Dr. Martyn Lloyd-Jones provides a comprehensive overview of the Protestant Reformation and its ongoing relevance. He traces the development of the Roman Catholic Church over the centuries, highlighting how it deviated from biblical teaching through traditions, papal authority, and doctrines like transubstantiation. Dr. Lloyd-Jones then explains how reformers like Martin Luther and John Calvin rediscovered key biblical truths like justification by faith alone and sola scriptura. He recounts how the Reformation spread to different countries, including England. Dr. Lloyd-Jones emphasizes that the core doctrinal differences between Protestantism and Catholicism remain, despite surface-level changes in the Catholic Church. He urges listeners to value and defend Reformation truths, warning against ecumenical movements that compromise the gospel. Overall, Dr. Lloyd-Jones presents the Reformation as a crucial recovery of biblical Christianity that continues to have vital importance for the church today.