Podcast appearances and mentions of John Calvin

In this episode, we trace how the Reformation rediscovered the gospel—from Luther's 95 Theses to the rise of Protestant movements—and how God used ordinary people, Scripture, and the printing press to bring His Word back to the world.--The PursueGOD Truth podcast is the “easy button” for making disciples – whether you're looking for resources to lead a family devotional, a small group at church, or a one-on-one mentoring relationship. Join us for new episodes every Tuesday and Friday. Find resources to talk about these episodes at pursueGOD.org.Help others go "full circle" as a follower of Jesus through our 12-week Pursuit series.Click here to learn more about how to use these resources at home, with a small group, or in a one-on-one discipleship relationship.Got questions or want to leave a note? Email us at podcast@pursueGOD.org.Donate Now --Episode SummaryBy the early 1500s, the Catholic Church had become powerful, wealthy, and deeply political. Salvation was treated like a transaction through rituals and indulgences, and the gospel was buried under centuries of human authority. The Bible was locked away in Latin, unreadable to most people. But God was preparing a movement of rediscovery—the Protestant Reformation.In this episode, we'll see how men like Martin Luther, Ulrich Zwingli, John Calvin, John Knox, and the lesser-known Anabaptists helped bring Christianity back to the simple gospel of faith in Jesus Christ.The Reformation wasn't rebellion—it was rediscovery. It was a return to the gospel buried under layers of religion.The Reformation BeginsMartin Luther, a German monk, struggled with guilt and never felt good enough for God. While reading Romans 1:17, he discovered that righteousness is a gift from God—received by faith, not earned by works. Around that time, the Church was selling indulgences to raise money for St. Peter's Basilica, claiming that people could buy forgiveness. Outraged, Luther wrote his 95 Theses and nailed them to a church door in Wittenberg on October 31, 1517.The document spread quickly thanks to the newly invented printing press, and a movement was born. Luther stood before church authorities and declared, “My conscience is captive to the Word of God. Here I stand. I can do no other.” While hiding from persecution, he translated the Bible into German so ordinary people could read it for themselves.Other Reformers Across EuropeWhile Luther led in Germany, others joined the cause across Europe:Ulrich Zwingli in Switzerland preached directly from Scripture, opposed indulgences, and emphasized simple, Bible-centered worship.John Calvin in France and later Geneva wrote The Institutes of the Christian Religion, organizing Christian theology and emphasizing God's sovereignty, grace, and the authority of Scripture.John Knox in Scotland, a student of Calvin, boldly preached the gospel to kings and queens and helped establish the Presbyterian Church, governed by elders with Christ as its head.William Tyndale in England translated the Bible into English so people could read it in their own language.The Reformation spread rapidly, dividing Europe between those who followed the old system and those who embraced this rediscovered gospel of...

In this episode, we trace how the Reformation rediscovered the gospel—from Luther's 95 Theses to the rise of Protestant movements—and how God used ordinary people, Scripture, and the printing press to bring His Word back to the world.--The PursueGOD Truth podcast is the “easy button” for making disciples – whether you're looking for resources to lead a family devotional, a small group at church, or a one-on-one mentoring relationship. Join us for new episodes every Tuesday and Friday. Find resources to talk about these episodes at pursueGOD.org.Help others go "full circle" as a follower of Jesus through our 12-week Pursuit series.Click here to learn more about how to use these resources at home, with a small group, or in a one-on-one discipleship relationship.Got questions or want to leave a note? Email us at podcast@pursueGOD.org.Donate Now --Episode SummaryBy the early 1500s, the Catholic Church had become powerful, wealthy, and deeply political. Salvation was treated like a transaction through rituals and indulgences, and the gospel was buried under centuries of human authority. The Bible was locked away in Latin, unreadable to most people. But God was preparing a movement of rediscovery—the Protestant Reformation.In this episode, we'll see how men like Martin Luther, Ulrich Zwingli, John Calvin, John Knox, and the lesser-known Anabaptists helped bring Christianity back to the simple gospel of faith in Jesus Christ.The Reformation wasn't rebellion—it was rediscovery. It was a return to the gospel buried under layers of religion.The Reformation BeginsMartin Luther, a German monk, struggled with guilt and never felt good enough for God. While reading Romans 1:17, he discovered that righteousness is a gift from God—received by faith, not earned by works. Around that time, the Church was selling indulgences to raise money for St. Peter's Basilica, claiming that people could buy forgiveness. Outraged, Luther wrote his 95 Theses and nailed them to a church door in Wittenberg on October 31, 1517.The document spread quickly thanks to the newly invented printing press, and a movement was born. Luther stood before church authorities and declared, “My conscience is captive to the Word of God. Here I stand. I can do no other.” While hiding from persecution, he translated the Bible into German so ordinary people could read it for themselves.Other Reformers Across EuropeWhile Luther led in Germany, others joined the cause across Europe:Ulrich Zwingli in Switzerland preached directly from Scripture, opposed indulgences, and emphasized simple, Bible-centered worship.John Calvin in France and later Geneva wrote The Institutes of the Christian Religion, organizing Christian theology and emphasizing God's sovereignty, grace, and the authority of Scripture.John Knox in Scotland, a student of Calvin, boldly preached the gospel to kings and queens and helped establish the Presbyterian Church, governed by elders with Christ as its head.William Tyndale in England translated the Bible into English so people could read it in their own language.The Reformation spread rapidly, dividing Europe between those who followed the old system and those who embraced this rediscovered gospel of...

ABOUT THE EPISODEA curated survey of ten seminal works in Christian political theology—from Justin Martyr and Augustine to Calvin, Rutherford, and Oliver O'Donovan—highlighting the development of theological reflection on church, state, and authority across the centuries.Resources to Click“Do the Reading: Selections in Political Theology” – Brad GreenTheme of the Month: Do the Reading: Selections in Political TheologyGive to Support the WorkBooks to ReadFrom Irenaeus to Grotius: A Sourcebook in Christian Political Thought – Oliver O'DonovanApostolic Fathers – J.B. Lightfoot ed. Michael HolmesCity of God – Augustine of HippoSumma Theologica – Thomas AquinasThe Divine Comedy: Inferno, Purgatorio, Paradiso – Dante AlighieriLuther: Selected Political Writings – Martin Luther; ed. J.M. PorterInstitutes of the Christian Religion – John Calvin ed. John T. McNeill, trans. Ford Lewis BattlesVindiciae Contra Tyrannos: A Defense of Liberty Against Tyrants – Stephen Junius BrutusPolitica – Johannes AlthusiusLeviathan – Thomas HobbesLex Rex: The Law is King – Samuel RutherfordThe Emergence of Liberty in the Modern World: The Influence of Calvin on Five Governments from the 16th-18th Centuries – Douglas F. KellyThe Oxford Guide to the Historical Reception of Augustine – eds. Karla Pollman and Willemien OttenThe Desire of the Nations: Rediscovering the Roots of Political Theology – Oliver O'Donovan

Dear friends,This week in Two Ways News, we continue the theme of family. Having dealt with the family of Cain in chapter 4, we turn to the new family of Adam. In this family, God's word enables us to see the Lord's plans for salvation, hinted at in Genesis 3:15 and worked out in Noah. We don't often have sermons on genealogies, but hopefully this episode will help us see their importance.Yours,PhillipPhillip Jensen: Welcome again to Two Ways News.Peter Jensen: Phillip, you never wore glasses growing up, but I can remember getting my first pair of glasses and realising that most people could see things that had, for me, only been a blurred vision.Phillip: Spectacles are a very important part of life. The reformers, Tyndale and Calvin, saw glasses as a way of understanding the Bible. Here's an excerpt from Calvin's InstitutesFor just as eyes, when dimmed with age or weakness or by some other defect, unless aided by spectacles, discern nothing distinctly; so, such is our feebleness, unless scripture guides us in seeking God.[1]Without the scriptures, we may know there is a God, but we are confused about who he is. But with the glasses of the scriptures, we can see that which before was only a matter of confusion.Peter: In last week's episode, when we were talking about chapter 4 of Genesis and the family of Cain, you said something like this: that in the midst of the gloom of a fallen world, the grace of God was still discernible. How does chapter 5 throw any light on that? It is odd because when you read it, it seems to consist of a list of names and strangely long lifespans.Phillip: The chapter is a genealogy, but why don't we read it? Friends, this is part of God's word. God has chosen to reveal himself in not just one genealogy, but in several. Genesis 4:25-5:32And Adam knew his wife again, and she bore a son and called his name Seth, for she said, “God has appointed for me another offspring instead of Abel, for Cain killed him.” To Seth also a son was born, and he called his name Enosh. At that time people began to call upon the name of the LORD.This is the book of the generations of Adam. When God created man, he made him in the likeness of God. Male and female he created them, and he blessed them and named them Man when they were created. When Adam had lived 130 years, he fathered a son in his own likeness, after his image, and named him Seth. The days of Adam after he fathered Seth were 800 years; and he had other sons and daughters. Thus all the days that Adam lived were 930 years, and he died.When Seth had lived 105 years, he fathered Enosh. Seth lived after he fathered Enosh 807 years and had other sons and daughters. Thus all the days of Seth were 912 years, and he died.When Enosh had lived 90 years, he fathered Kenan. Enosh lived after he fathered Kenan 815 years and had other sons and daughters. Thus all the days of Enosh were 905 years, and he died.When Kenan had lived 70 years, he fathered Mahalalel. Kenan lived after he fathered Mahalalel 840 years and had other sons and daughters. Thus all the days of Kenan were 910 years, and he died. When Mahalalel had lived 65 years, he fathered Jared. Mahalalel lived after he fathered Jared 830 years and had other sons and daughters. Thus all the days of Mahalalel were 895 years, and he died.When Jared had lived 162 years, he fathered Enoch. Jared lived after he fathered Enoch 800 years and had other sons and daughters. Thus all the days of Jared were 962 years, and he died.When Enoch had lived 65 years, he fathered Methuselah. Enoch walked with God after he fathered Methuselah 300 years and had other sons and daughters. Thus all the days of Enoch were 365 years. Enoch walked with God, and he was not, for God took him.When Methuselah had lived 187 years, he fathered Lamech. Methuselah lived after he fathered Lamech 782 years and had other sons and daughters. Thus all the days of Methuselah were 969 years, and he died.When Lamech had lived 182 years, he fathered a son and called his name Noah, saying, “Out of the ground that the LORD has cursed, this one shall bring us relief from our work and from the painful toil of our hands.” Lamech lived after he fathered Noah 595 years and had other sons and daughters. Thus all the days of Lamech were 777 years, and he died.After Noah was 500 years old, Noah fathered Shem, Ham, and Japheth.Certain things stand out. Sons and daughters are mentioned each time. It's not just the sons mentioned, nor all the sons; only the first-born sons are named. There's also an incredible sense of life, that they live so long even before they have children, but then they go on living a long life. But there's still that chorus that keeps coming, ‘And he died…and he died…and he died.' Life is still within the family of Adam, yet the death sentence is still there. There are two particularly important characters mentioned: Enoch and Noah. There's a prophecy about Noah: “Out of the ground that the LORD has cursed, this one shall bring us relief from our work and from the painful toil of our hands.” There's a hope for Noah that is different from all the others; there's something special about to happen. What about Enoch?Peter: What we see in Enoch is grace at work. God has been revealed as the great creator. Now, the other name we give him, ‘Saviour', comes into play. The word is not there, but you can see the saviour at play, perhaps with the advent of Seth, who takes the place of Abel. Abel is the man of faith who, even in his death, foreshadows Christ. It is by the family of Seth that men begin to call on the name of the Lord. Presumably, the name of the Lord there is the name ‘Yahweh', the name that people of faith call God as time goes on. Moses has his experience of hearing about the name of God at the burning bush. So, calling on the name of the Lord, perhaps even preaching the name of the Lord, occurs then. It's a signal to us that something significant is happening, that God's grace, his saving power, is at work. He's not going to leave the family of Adam and Eve to perish.Phillip: It's interesting that having had the introduction at the end of chapter 4 about the firstborn son and then the grandson Seth, we have at the beginning of chapter 5 a recap of the story, so to speak, about man being created in the image. The image that man is created in, that Adam has, then passes on to his child Seth. There's a sense in which the dominion to rule the world is passed on, particularly within this family rather than in the family of Cain. There's a godly family here that is then outlined for us.But those long ages testify to life that they have, in all its strength and vigour. Genesis is not telling us everything; it could refer to houses or dynasties. God in his power could have someone live this long, but it's recorded because it is extraordinarily long. People are not going to continue to live that long. When Moses is writing this, he knows that that's not how long people normally live. It may be like Sumerian kings who reigned over this period of time.Peter: They were said to reign for a thousand years, meaning their house, their dynasty, their family, reigned for a thousand years.Phillip: We're not really sure, but it doesn't matter how long they lived, because they died. In this way Enoch is so unique because he walked with God; he was not like the others. God chooses to take him.“Calling on the name of God” is an interesting phrase about God at work in grace. It sounds like it's referring to when people started praying. The phrase is used that way sometimes. The name of the Lord is important to pick up because it's printed in upper case; they were calling on the name ‘Yahweh'. That means that they had personal knowledge of him. When I call God ‘God', I'm talking about what he is, but when I call God ‘Yahweh', I'm talking about who he is; it's a personal relationship. But the phrase ‘calling on' can mean ‘proclaiming', so in Exodus 34, where God proclaims his name to MosesYahweh descended in the cloud and stood with him there and proclaimed the name of Yahweh. Yahweh passed before him and proclaimed, “Yahweh, Yahweh, a God merciful and gracious, slow to anger, and abounding in steadfast love and faithfulness”God proclaimed the name of Yahweh, and so back in Genesis 4, the time of Enosh was the time when people began to proclaim the name ‘Yahweh'.Peter: This fits with what we read about Enoch. We read that he walked with God, exactly what Adam and Eve used to do before they sinned in the garden. It displays the intimacy of faith, which you understand if you're a Christian believer, where you walk with God.Then this extraordinary phrase, in a chapter that says, ‘And then he died', and we come to Enoch, “And he was not, for God took him.” The same happened later on with Elijah, which presumably means that God took him home to be with him. Hebrews 11:5By faith Enoch was taken up so that he should not see death, and he was not found, because God had taken him. Now before he was taken he was commended as having pleased God.In other words, Elijah was walking with God. He had pleased God and so was taken up. So there was something extraordinary about this man, Enoch. The wonderful Matthew Henry, an 18th century commentator on these things, saidEnoch was the brightest star of the patriarchal age, distinguished by true religion and eminent religion. He did not only walk after God, as all good men do, but he walked with God, as if he were in heaven already. To walk with God was the business of Enoch's life. It was the joy and support of his life. Whenever a good man dies, God takes him, fetches him hence, and receives him to himself. Those whose walk in the world is truly holy shall find their removal out of it truly happy.[2]I'll never forget John Newton, the writer of Amazing Grace whom you mentioned last time, saying as he neared the end of his life, “I am a great sinner, and Christ is a great saviour.” Our trust in God, shown by our faith and our behaviour of the way in which we live for him, is what saves us.Phillip: Within the genealogy, though, is the narrative of salvation being worked out.Peter: When I looked at our genealogies in the DNA test that I did recently, I was checking up on our ancestry to give me a sense of who we are and where we've come from. It was to satisfy my curiosity about things. But this genealogy is different.Phillip: This is telling us a story and showing us God's grace at work. In the world of Cain and his great-great-grandson Lamech, where things are going so badly, we go back to Adam, and then we find some who are proclaiming the name of Yahweh. In chapter 3, we were told that the seed of the woman would actually crush the serpent. We've been looking for the serpent crusher ever since chapter 3. It wasn't Cain. It couldn't be Abel. It's Seth's son, Enosh. That's when they start proclaiming the name of Yahweh. So we think, ‘Here it's coming,' and then it's just another person who's dead. There's a long wait. God is very patient in his salvation.Peter: But the genealogy is pointing forward; there's someone coming.Phillip: Enoch is someone who's come, and Enoch is saved, but he doesn't save anybody else. Then there's Noah, and he's coming as ‘the one that's going to reverse the curse'. Now we have the name of the serpent crusher, Noah, and the salvation of the world is going to come with this man. I hope we all know something of the events of Noah's life, which we'll look at next time in terms of the flood, but we also know that Noah didn't turn out to be the saviour of the world either. In 2 Peter chapter 2 we readIf he did not spare the ancient world, but preserved Noah, a herald of righteousness, with seven others, when he brought a flood upon the world of the ungodly… then the Lord knows how to rescue the godly from trials, and to keep the unrighteous under punishment until the day of judgment.It's a great passage that refers to Noah, and the fact that it's not Noah who is the saviour, but that God is the saviour through Noah. It's unfortunate because the Greek is actually saying something differently here, which I think is important to understand our genealogy. It talks about Noah as “a herald of righteousness with seven others.” Who are the seven? Most people will tell you who the seven are: Noah's wife, their three sons, Ham, Shem and Japheth, and their three daughters-in-law who go nameless; that equals eight people. The trouble is, the Greek doesn't even say eight; it says ‘eighth'. God preserved Noah, the eighth herald of righteousness. I can understand why our translators make it simple with the solution, he and seven others, but it's not eight; it's eighth.What's more, he's a herald of righteousness, but when you read the events of Noah, he doesn't say anything to anybody; he never preaches. But the word ‘herald' means ‘to preach'. So here's a man who doesn't preach and is called ‘the eighth preacher of righteousness'. The answer is found in Genesis 5, because one of the characteristics of the New Testament quoting and alluding to the Old Testament is the accuracy and care with which they treat the Old Testament, and this is a good example. Back in Genesis 4, we're told, ‘This is the time from which they proclaim the name of Yahweh.' It started with Enosh. You then look at the numbers of people who were there: Enosh, then Kenan, Mahallalel, Jared, Enoch, Methuselah, Lamech and number eight, Noah. He's the eighth proclaimer of the name of the Lord. So Peter is referring to that, not to the family numbers that were saved.Peter: We've put on our spectacles, namely the word of God, and we've looked out at the world. We've come across a passage which seems so remote, so different from the way we think, talking about people who are just beyond imagining. But we see the wickedness and corruption of the world, of human culture, to this day: filled with wonderful achievements, but corrupted by human sin always. We've now seen God at work, that in and through human history, invisible to all but those who put on the spectacles of the Bible, God is there, and he's showing his grace to them. But he's also preparing for the ultimate hero of this genealogy, Jesus. Thus, we should have no fear, but every day, even in the midst of the difficulties of living in a world such as the one we've inherited, we should be filled with faith and hope.[1] John Calvin, Institutes of the Christian Religion, 1535[2] Matthew Henry, Complete Commentary, 1706Scripture quotations are from The ESV® Bible (The Holy Bible, English Standard Version®), copyright © 2001 by Crossway, a publishing ministry of Good News Publishers. Used by permission. All rights reserved.Links & RecommendationsFor more on this topic, listen to Phillip's 1997 Campus Bible Study Talk on Genesis 5-11 entitled The Impossible Subject.Freely available, supported by generosity.If you enjoy Two Ways News, why not lend us a hand? Consider joining our Supporters Club—friends who make it possible for us to keep producing this article/podcast.To join the Supporters Club, follow the link below to the ‘subscribe' page. You'll see that there's:* a number of ‘paid options'. To join the Supporters Club take out one of the paid ‘subscription plans' and know we are deeply grateful for your support!* also the free option (on the far right hand side) This is a public episode. If you'd like to discuss this with other subscribers or get access to bonus episodes, visit www.twoways.news/subscribe

Every October 31st, the Church commemorates Reformation Day. In this episode, Pastor Jeff discusses the most pivotal moments in church history: the Protestant Reformation and the bold faith of Martin Luther.Pastor Jeff explores the story behind Luther's 95 Theses, his struggle for assurance, and how his discovery of justification by faith alone reshaped the course of Christianity. This episode is a reminder that the Church must always return to the authority and sufficiency of Scripture because God's Word is never peripheral; it's central.What We Discussed00:19 Reformation Day and Its ImportancePastor Jeff explains why October 31st should be remembered not only as Halloween but as Reformation Day, a turning point in church history.03:11 What Was the Protestant Reformation?Pastor Jeff explains how reformers Martin Luther, Ulrich Zwingli, John Calvin, and John Knox led a movement to return the Church to the gospel and the authority of Scripture, standing against corruption and unbiblical practices.05:22 The Spark: Luther's 95 ThesesPastor Jeff recounts the moment Luther nailed his 95 Theses to the church door in Wittenberg on October 31, 1517, igniting a movement that shook Europe.06:49 The Story Behind Luther's ConvictionFrom a near-death lightning storm to entering the monastery, Luther's personal journey reveals how God led him to grace through faith.08:20 The Breakthrough in RomansLuther's study of Romans opened his eyes to the truth of “the just shall live by faith” and transformed his understanding of salvation.10:17 The Selling of IndulgencesPastor Jeff explains how the Church's corrupt sale of indulgences for profit sparked Luther's outrage and his call for reform.12:23 Rome's Response and Luther's TrialAfter the Pope condemned his views, Luther was summoned to the Diet of Worms to defend his faith and refused to recant.14:31 Luther's LegacyLuther's defiance and devotion to Scripture changed the Church forever. Pastor Jeff recommends Here I Stand by Roland Bainton for those who want to learn more about his life and faith.Read Here I Stand by Roland Bainton: https://lionandlambapologetics.org/wp-content/uploads/2022/10/Here-I-Stand-A-Life-of-Martin-Luther-Bainton.pdf“I pray that you'll never forget those who have gone before us to ensure that we hear and heard the gospel in its purest and simplest forms.” – Pastor Jeff CranstonWe love your feedback! If you enjoyed this episode, leave us a review. If you have any questions or comments on today's episode, email me at pastorjeff@lowcountrycc.orgVisit my website https://www.jeffcranston.com and subscribe to my newsletter. Join me on Sunday mornings at LowCountry Community Church. Check in with us on Facebook or Instagram @pastorjeffcranstonRemember, the real power of theology is not only knowing it but applying it. Thanks for listening!

"Geneva & John Calvin” with Rev. Fritz Bogar recorded: October 26, 2025

A new MP3 sermon from PRC of Corbin City is now available on SermonAudio with the following details: Title: Harmony of the Gospels: The Light of the Body is the Eye Subtitle: Biblical Commentary Speaker: John Calvin Broadcaster: PRC of Corbin City Event: Audiobook Date: 10/27/2025 Bible: Luke 11:34-36; Matthew 6:22-24 Length: 11 min.

A new MP3 sermon from PRC of Corbin City is now available on SermonAudio with the following details: Title: Harmony of the Gospels: This Evil Generation, the Sign of Jonah Subtitle: Biblical Commentary Speaker: John Calvin Broadcaster: PRC of Corbin City Event: Audiobook Date: 10/27/2025 Bible: Luke 11:16-32; Matthew 12:38-42 Length: 12 min.

This episode argues for a eucharistic reading of "the word became flesh" challenging the common belief that John 1:14 is about Jesus's birth, arguing instead that it establishes the New Covenant's two central rituals: Baptism (New Birth) and the Eucharist (Sustenance). By adopting the Greek translation that the Word "tabernacled in us," we find a shared sacred practice that can be a new center of unity for Christians struggling with theological fracturing.Bill Schegel's video (  @billschlegel1  ) : https://www.youtube.com/watch?v=A87VcXKCWBM&t=1053sMy prologue presentation at the UCA (  @UnitarianChristianAlliance  ) - https://www.youtube.com/watch?v=TL7vQIPGQ14&t=2110sMy extended prologue presentation - https://www.youtube.com/watch?v=tqTlnT-J6rk&t=5337sSean Finnegan on Corinthians - https://www.youtube.com/watch?v=iiNXMo2KMxk&t=103sSean Finnegan Corinthians (  @restitutio8765  ,  @livinghopelatham  ) - https://www.youtube.com/watch?v=lht8tLge3iUDustin Smith Theme of Misunderstanding (  @BiblicalUnitarianPodcast  ) - https://www.youtube.com/watch?v=AUNLO9Zm83o&t=230sFr. John Behr on Origen - https://www.youtube.com/watch?v=G4S4BZJcqF0&t=341sFrancis Chan on Gavin Ortlund (  @TruthUnites  ) - https://www.youtube.com/watch?v=wNhqyRiIi9U&t=1669sI mention John MacArthur, Francis Chan, Fr. John Behr, Emperor Justinian I, Bill Schlegel, Sam Tideman, Huldrych Zwingli, Martin Luther, John Calvin, Michael Servetus, Sean Finnegan, Brett Salkeld, Origen of Alexandria, Nicodemus, John the Baptist, Paul, Moses, Mary, Pliny the Younger, Emperor Trajan, Thomas (Apostle), Philip, Nathanael, Jacob (Ancestor), Abraham (Ancestor), Irenaeus of Lyon, Justin Martyr, Raymond Brown and more.

In this special episode, we bring you the 2025 Kirkin' o' the Tartan Reflection, “Faith of Our Fathers, Hope for Our Future,” delivered by Deacon Andrew McLean, M.Div., at First Presbyterian Church of Dunn on Sunday, October 26, 2025.Drawing from the deep roots of Reformation Sunday and the enduring legacy of Scottish Presbyterian faith, Andrew explores how the “Kirkin' o' the Tartan” tradition connects heritage, community, and hope across generations. Listeners will journey from the courage of Martin Luther and John Calvin, through the reforming spirit of John Knox, to the faithful immigrants who carried their tartans—and their convictions—to the American colonies.Through this reflection, Andrew invites us to see the tartan as more than fabric, but as a living symbol of faith woven through history and into our lives today. Whether your heritage is Scottish, Irish, or from another part of the world, this message reminds us that we all share in the same story of grace, perseverance, and renewal.Tune in to celebrate the faith of our fathers and embrace the hope that leads us into the future of Christ's Church.Send us a textAnd that wraps up today's episode! We hope you enjoyed our sermon and found it inspiring. If you're looking for a welcoming community to join for worship, we'd love to see you in person. Join us every Sunday morning at 10:30 a.m. at First Presbyterian Church in Dunn. We're located at 901 North Park Avenue, Dunn, North Carolina. Whether you're a longtime member or new to the area, there's a place for you here. Come and experience the warmth and fellowship of our congregation.

The world is in desperate need of pastors who will preach the Word of God without watering it down or messaging the text to ensure no one is offended. However, those who do so run the risk of becoming the target of attacks. Not just from those outside the church, but also from those within the church. These bold preachers can weather the attacks if their church rallies around them. However, many preachers will be driven out of their church for preaching boldly (i.e. Martin Luther, John Calvin, and Jonathan Edwards). The apostle Paul was not immune from this. He left Corinth in the face of withering accusations and will address his ill treatment by the church in Corinth in a very personal manner.

Bourbon Review: Jack Daniel's Single Barrel Heritage Barrel Topic: Deacons Follow us on all your podcast platforms and: Instagram: @manhoodneat X: Manhood Neat (@ManhoodNeat) / X Youtube: Manhood, Neat Podcast - YouTube Reach out: manhood.neat@gmail.com Show Notes: History of the Role of Deacons  Biblical Origins: The role traces back to the early church in Acts 6:1-7, where the apostles appointed seven men to handle practical needs amid church growth. This addressed complaints about neglected widows in food distribution, allowing apostles to focus on prayer and preaching. By the time of Paul's letters, deacons are a formal office (e.g., Philippians 1:1). Early church fathers like Ignatius of Antioch (c. 100 AD) referenced deacons as servants alongside bishops and presbyters. "In those days when the number of disciples was increasing, the Hellenistic Jews among them complained against the Hebraic Jews because their widows were being overlooked in the daily distribution of food. So the Twelve gathered all the disciples together and said, 'It would not be right for us to neglect the ministry of the word of God in order to wait on tables. Brothers and sisters, choose seven men from among you who are known to be full of the Spirit and wisdom. We will turn this responsibility over to them'" (Acts 6:1-3, NIV). John Calvin on the early church structure: "As we have stated that three classes of ministers are set before us in Scripture, so the early Church distributed all its ministers into three orders. For from the order of presbyters, part were selected as pastors and teachers, while to the remainder was committed the censure of manners and discipline. To the deacons belonged the care of the poor and the dispensing of alms." While not explicitly called "deacons" in Acts, this is seen as the prototype. John Calvin in Geneva reformed the diaconate, emphasizing care for the poor through institutions like the general hospital. Who Can Be a Deacon  Biblical Qualifications: 1 Timothy 3:8-13 outlines character requirements, emphasizing integrity over skills. Deacons must be tested and proven blameless. "Deacons, likewise, are to be worthy of respect, sincere, not indulging in much wine, and not pursuing dishonest gain. They must keep hold of the deep truths of the faith with a clear conscience. They must first be tested; and then if there is nothing against them, let them serve as deacons" (1 Timothy 3:8-10, NIV). "A deacon must be faithful to his wife and must manage his children and his household well" (1 Timothy 3:12, NIV). Key Verse: Categories: Personal (dignified, not double-tongued, not greedy); Spiritual (hold faith with clear conscience); Family (husband of one wife, good manager of home). John Calvin on testing: "Those men are to be chosen who are approved by their past life in such a manner that, after what may be called full inquiry, they are ascertained to be well qualified." Additionally: Similar to elders but without teaching requirements (Titus 1:7-9 for comparison). Full of the Spirit and wisdom (Acts 6:3). Charles Spurgeon on deacons' character: "If deacons cannot be trusted they ought not to be deacons at all, but if they are worthy of their office they are worthy of our confidence." What They Do in/for the Church  Core Role: Deacons are servants who provide practical support, freeing elders for spiritual leadership. They meet material needs, promote unity, and handle logistics. Key Verse Quote: From Acts 6:2-4: "It would not be right for us to neglect the ministry of the word of God in order to wait on tables... We will turn this responsibility over to them and will give our attention to prayer and the ministry of the word" (NIV). John Piper on deacons' purpose: "It would seem, then, that the deacon office exists to assist the leadership of the church by relieving the elders of distractions and pressures that would divert them from the ministry of the Word and prayer and the general, visionary oversight of the church." Specific Duties: Manage benevolence (aid to poor), facilities, finances; address complaints; support missions and community service. They act as "shock absorbers" for church harmony. Charles Spurgeon on faithful deacons: "The deacons of my first village pastorate were in my esteem the excellent of the earth, in whom I took great delight. Hard-working men on the week-day, they spared no toil for their Lord on the Sabbath; I loved them sincerely, and do love them still." Benefits to the Church: Prevent division (Acts 6), enable gospel growth, and model Christ-like service (Philippians 2:5-8). Are Deaconesses Biblical? Biblical Evidence: The debate centers on 1 Timothy 3:11 and Romans 16:1. Phoebe is called a "deacon" (diakonos) of the church in Cenchreae. "In the same way, the women are to be worthy of respect, not malicious talkers but temperate and trustworthy in everything" (1 Timothy 3:11, NIV). This may refer to deacons' wives or female deacons. "I commend to you our sister Phoebe, a deacon of the church in Cenchreae" (Romans 16:1, NIV). Key Verses: John Piper on women deacons: "Probably yes. There are four observations that incline me to think that this office was held by both men and women. 1. The Greek word for deacon can be masculine or feminine in the same form." Arguments For: Women can serve as deacons since the role is service-oriented, not authoritative (unlike elders). Early church history includes deaconesses for tasks like baptizing women. From the era of John Chrysostom (third-century Constitutions of the Holy Apostles): “For deaconesses were appointed, not to soothe God by chantings or unintelligible murmurs, and spend the rest of their time in idleness; but to perform a public ministry of the Church toward the poor, and to labour with all zeal, assiduity, and diligence, in offices of charity.” John Calvin on including women: "This meant, as one of the church's essential ministries, it had to call men and women to serve in the spiritual office of deacon." Arguments Against: 1 Timothy 3 specifies "husband of one wife" (v. 12), implying men; "women" in v. 11 likely means wives. No explicit "deaconess" term exists, and eldership is male-only.

John Calvin noted, “The human heart is a perpetual idol factory.” Idolatry was a constant issue in the Old Testament, and Paul saw that Athens was filled with idols. But have you ever considered how false worship systems of the past have made their way into the present, but under other names? Today we'll see how, over time, societies move away from God, His authority, and His truth.I. Corruption in the Nation (vv. 1-6)II. Confusion in the Home (vv. 2-5)III. Chaos in the Heart (v. 6)Talk with God: Take time to prayerfully assess your priorities this week and ask the Lord to reveal anything—or anyone—that's pulling your focus away from Him.Talk with others: Encourage your Connect Group or believing friends and family members to keep Jesus at the center of their lives.Talk with kids: Why is it right and good for God to punish sin?

Weekend Edition for October 11-12, 2025 Show Notes: Germany / Switzerland - Study Tour  Support 1517 Podcast Network 1517 Podcasts 1517 on Youtube 1517 Podcast Network on Apple Podcasts 1517 Events Schedule 1517 Academy - Free Theological Education What's New from 1517: Untamed Prayers: 365 Daily Devotions on Christ in the Book of Psalms by Chad Bird https://www.amazon.com/Untamed-Prayers-Devotions-Christ-Psalms/dp/1964419263 Remembering Your Baptism: A 40-Day Devotional by Kathryn Morales https://shop.1517.org/collections/new-releases/products/9781964419039-remembering-your-baptism Sinner Saint by Luke Kjolhaug https://shop.1517.org/products/9781964419152-sinner-saint The Impossible Prize: A Theology of Addiction by Donavan Riley https://shop.1517.org/products/9781962654708-the-impossible-prize More from the hosts: Dan van Voorhis SHOW TRANSCRIPTS are available: https://www.1517.org/podcasts/the-christian-history-almanac CONTACT: CHA@1517.org SUBSCRIBE: Apple Podcasts Spotify Stitcher Overcast Google Play FOLLOW US: Facebook Twitter Audio production by Christopher Gillespie (outerrimterritories.com).

2025晨鐘課－每天，都是新的起點 以歷史智慧滋養生活，點亮2025每一天！ 借鑑過去，活在當下，展望未來！ 粵語廣播網站 (時兆出版社授權錄製) https://soundcloud.com/mediahk Podcast@靈修廣播站 10月10日 自由選擇 這是好的，在上帝我們救主面前可蒙悅納。他願意萬人得救，明白真道。 提摩太前書 2：3、4 如果你發現上帝特意創造了你就是為了讓你失喪，你會做何反應？這就是法國改革家約翰．加爾文（John Calvin，1509–1564）及其追隨者所堅守的立場。加爾文甚至說：「我們稱預定論為神永恆的預旨，其中神藉預定決定了每個人將如何。因每個人受造的目的並不相同，所以一些人預定得永生，其餘的人受永刑。因此，每個人都是為了其中一個目的而被造的，端看他是預定得生命或是預定受死亡。」 荷蘭神學家雅各斯．阿民念（Jacobus Arminius，1560–1609）對這一觀點提出質疑。1560年10月10日，阿民念出生在荷蘭的烏德勒支。他是萊頓大學的神學教授，出版過許多著作和論文。他將自己對加爾文主義預定論的駁斥總結在《抗辯五條》（1610年）中。在第二條他寫道：「世界的救主基督為所有人、而且是每個人而死，祂的恩典惠及人人。祂的贖罪祭本身就足以拯救全世界，父神的旨意也是如此。但其固有的充足性並不一定等於實際的效力。神的恩典可能會被拒絕，因此只有那些憑信接受恩典的人才能真正得救。人之所以失喪，是因為自己的罪過（約3：16；約一2：2）。」 陶恕（A. W. Tozer）在《認識至聖者》一書中解釋說：「有些事情是神自由決定的，選擇與後果的法則就是其中之一。神已經決定，凡自願委身於聖子耶穌基督，以信心順從祂的，都將獲得永生，成為神的兒子。祂也決定，所有沉迷於黑暗，持續悖逆天國最高權威的人，將會繼續處於屬靈的疏離狀態，最終承受永遠的死亡。」 上帝絕不會專制地選擇一些人承受永生，而另一些人注定失喪。「生靈的命運懸在他們所走的路線和所做的決定上。」 #媒體佈道部 #港澳區會 #聲音書 #時兆出版社 #每天，都是新的起點 #本書由時兆出版社授權刊載

Fall can be full of cozy traditions — and it can also be a chance to point our families toward Jesus instead of fear. In this episode we share simple, Christ-centered ideas you can use at home or in your homeschool as meaningful Christian alternatives to halloween.You'll hear practical activities — everything from Reformation Day celebrations to service opportunities for your kids — and one “ready-to-use” idea to try this month.✅ Family Praise Night (dessert + songs + testimonies)✅ Night bags or luminaries with Bible verses to line your walkways✅ Heroes of the Faith costume idea and mini-presentations for kids✅ Harvest (Thanks) Tree, scripture scavenger hunts, and Service Night ideas✅ How we host a Reformation Day party and a ready-made Reformation unit studyGrab the Reformation Day Unit Study mentioned in the podcast: (use coupon code REF25 for the limited-time discount)Show Notes:Christian Alternatives to Halloween: Faith-Filled Fall Traditions for Your FamilyHey everyone, Kerry Beck here with Homeschool Coffee Break, where we help you stop the overwhelm so you could take a coffee break. We need a coffee break every once in a while.It is fall time. I got my fall background up here. I love fall. This morning, I went for a walk. I probably could have even put a jacket on, and I live in Texas, and it's still September. I am so excited. So, I don't know what your weather is like, but it has been getting cooler here as well.Today, what I want to do is talk to you about a time in the fall season that Christians often struggle with, and that is Halloween. What are we doing? I want to talk to you about some alternatives to Halloween.We are releasing this, and this Wednesday, we are going to have a Facebook party that will dive more into fall alternatives to Halloween. So I hope you will join me. It is in Facebook. There'll be some freebies in there, but there'll be some great resources as well.Halloween Doesn't Have to Be About Darkness or FearToday, what I want to share with you are some Christ-centered and some family-friendly alternatives that you can use in your family, in your home, and in your home school as well. And let's talk about fall traditions.If you are listening to this and there is a place to put a comment, leave a comment and let me know what's one of your fall traditions. We all have Christmas traditions, or Thanksgiving traditions. What are some traditions during the fall time?You know, I love the cooler weather. We did decorate pumpkins, and we still decorate pumpkins. My kids carved a pumpkin when they were younger. I remember one time I bought these big jewel stickers and bought one of those small little pumpkins for my two oldest granddaughters. They were probably like 2 and 4, 3 and 5, and they could just put those stickers all over wherever they wanted, and they had their own little decorated pumpkin, their jeweled pumpkin, we could say.What fall traditions do you want your kids to remember? When we lived in Idaho, we went apple picking, and then we would make apple cider right there. Some of y'all might go through those corn mazes. I've done that, not with my kids, but I've done it with Steve and with some adults as well. And then some of you might go to just a pumpkin patch. I know in Dallas, they have a beautiful arboretum completely decorated with all the fall stuff there is.So, what are some family traditions you might have for fall?Christ-Centered Alternatives to HalloweenNow let's move on to Christ-centered alternatives to Halloween. You know, the world, it seems like, has hijacked all Hallows' Eve. But we can take it back for holiness and for light.It is a dark holiday now, let's be honest, but we stand for the light, the light of Jesus Christ. And so, let's talk about some alternative things you might do during October, during the last week of October, and how you could really focus on the light of the world.Family Praise Night: Maybe just have some families over and have a family praise night, where everyone brings a dessert, and y'all sing some songs and share testimonies of God's work in your family.Light Bags: Maybe you could do like the light bags, and everyone in your neighborhood just gets the little sandwich bags, and they can decorate it, maybe even cut holes if you want, and put a candle, or if you don't want to do a candle, you could put those little electric candles in there. Then line them up on your sidewalk, or line them up across the front of your house as well. You might decorate them with Bible verses if you want.Heroes of the Faith Costume: Maybe everyone chooses a Bible character and dresses up as a Bible character, and you come ready to tell at least one little fact each child does about the person that they have dressed up. So, they're going to be learning, and they get to dress up as well.Harvest of Blessings Night: I have done this, and I do not have a picture of it. We took a big piece of brown paper wrap paper, and I just drew a tree with branches, but no leaves. Then we cut out leaves out of orange, yellow, brown, those colors, and each leaf, you would write a blessing that you have. You could start it in October and continue it into November during Thanksgiving as well. Be our blessings tree, or our thanks tree. Add to it all season long. And then, at Thanksgiving, be able to sit down and read through some of the blessings that you've had in the past two months.Scripture Scavenger Hunt: You could do a scripture scavenger hunt, where you hide verses around the house, or around the yard, and maybe tied to a little prize or a little treat. But each verse is connected to some themes, the theme of light, the theme of courage, or the theme of God's protection.Service Night: I love this idea, it's called Service Night. Be a light in your community. Maybe you bake some cookies, and you are the light to maybe our first responders that are around there. You could put little verses tied onto some little Ziplocs, like you could put some cookies in there, and put some verses in there that go along with Jesus being the light. So, this teaches our kids the joy of giving instead of always getting.Celebrating Reformation Day: Our Family TraditionI want to share a story of something that we did personally, and that was Reformation Day. We did, I guess most of the ones we did were lunches. We did it at lunchtime, and we celebrated Reformation Day, October 31st, All Hallows' Eve. It's the eve of All Hallows Day on November 1st.And where did this all come about? Now, let me just say, whether you are Catholic, or Protestant, I don't really care. You still need to know what history has to say. I am... we grew up... we lean... we are Protestant, and we taught our kids the Protestant faith. But they still learned the Catholic faith. They learned about it. I wanted them to be able to think through any of those situations, anything like that. So, regardless of what your perspective and your theology is, I think it's important that we share this with our kids.The Story of Martin Luther and the 95 ThesesWe begin with Martin Luther, because on October 31st in the 1500s, he was a German monk and a teacher. He loved God, and he wanted everyone to understand the Bible. But the church at that time was asking people to pay for their forgiveness, like, give money. They are called indulgences. And many people were very confused about it, and actually some were upset. The poor people felt like they got wrangled around.And so, Martin Luther wrote these statements, 95 statements, and we call them 95 Theses. And explain what he thought the church should fix, and how it should work, and how we needed to rethink some of the things that the church was doing. I'm going to read a few of these. These are not complaints, they are just questions and ideas.Salvation is a gift from God, not bought with money. Repentance means changing your heart, not just giving money. The Pope cannot forgive sins with money. Christ followers should focus on faith and good works, not paying for forgiveness. Preachers should teach God's Word. Money cannot cleanse the soul, only God can. The church should help the poor, not profit from their guilt. Christians should study the Bible for themselves.That was a new concept. We have Bibles everywhere. And yet, they didn't even have it in their own language. That was William Tyndale, was one of the first people that starts translating the Latin Bible, the Vulgate, into English. Eventually, they started translating from the Greek and the Hebrew. He was on the run and ended up dying, but he was one of the first men trying to translate the actual Bible into the English language. The authority of the Bible is higher than the authority of the Pope.On October 31st, 1517, he took this paper and he went and nailed it to the door of the Wittenberg church. The church door, in that time, acted like a bulletin board. So when there were any announcements or notices, people could just go nail them up there, and that's what Martin Luther did. And people began to read these theses, and they shared them widely. This started a movement called the Reformation.Why Reformation Day Matters TodayNow, there's a lot more that goes over. That is just a simple view. You can teach it to your kids at different levels, but I think it's important. Why is this important? Because we need to sometimes question our church leaders, even today. You should always go back to the Bible and use the Bible. I mean, if they're doing something that goes against the Bible, then that is something you need to consider. Maybe that's not the place that you need to be attending church.This also eventually helped people read and understand the Bible for themselves in their own language, and it changed church history forever. No matter where you are, and I sort of see the church in Roman Catholicism, Greek Orthodox, and then the Protestant movement. I want to say it was protesting, and that's how we get the word Protestant, protesting Catholics and Roman Catholics, if I remember correctly.You see, the big picture is God used this reformation to bring truth, encourage and revival to that society. It actually makes me think a little bit about today. God is using something evil to bring about truth and courage and revival here in the United States. And hopefully around the world.I mentioned that last week, but you know, you could go and look. There are martyrs that died for their faith. You could go through and study some of them. I think I have the book here. There is Book of Martyrs, but this is a kid's version of Trial and Triumph, and this is stories from church history. This would be a great place for you to get started in sharing stories, and some of them are martyrs, and some of them are people that were just strong and courageous in their faith, and so that would be something that could tie in. That would be an alternative to Halloween, if you want to dive deep into this.How to Host Your Own Reformation Day PartyAnother thing, and this is what we did, we studied this time period, and then we had a Reformation Day party. We invited families, every family was responsible for bringing one food dish and hosting a booth. That booth could be a game, it could be a craft.We had some stairs up at the front of my house, and so, one of them had them, like, climbing, because at that time in the cathedral, they had to crawl up these stairs when they would go to Rome. We had people making candles at that time, because you needed candles for life. There are all different things you could do. We would always sing some songs, we might even act out a play based on one of our reformers, depending on who we were choosing, whether I think we... I know we did Martin Luther, John Calvin, Martin Bucer, any of those, and then we would always fellowship over a meal.And so that's really cool. How about you weave Reformation history into your home school, even with just one activity? You know, I think it's really important. You could host a party. It's not that hard. You don't have to do all of it. Spread the love and let other people come and bring activities for your kids. Our first one, my kids even dressed up. They made costumes, and they dressed up like a woman back in that time period, or a man.So, enjoy your family fall traditions that creates memories, look for alternatives to Halloween that point your family to Christ, and then celebrate Reformation Day to root your kids in church history. And I would encourage you to plan right now, this week, first week of October, what is one thing that you will do in October that's an alternative to Halloween, if that's something you want to do?Ready-to-Go Reformation Day ResourcesIf you'd like something that's a ready-to-go activities, I have something called a Reformation Day unit study. I pulled it together. You're going to get a book list, you're going to get stories about it, you get a slide presentation on different reformers. We have videos as well. There are recipes in there, and you know, a unit study takes the topic, and then we provide all the different subjects, history, and science, and art, and cooking, and Bible, and character, and literature. You get a little bit of all of that, and then you can pick and choose what it is you want for your family.If you happen to be listening to this, the week that this episode is published, this unit study is on sale, and so you can use the link below to be able to save some money on that Reformation Unit Study. You can get it at any time. People have bought it at all times of the year. But, right now, if you'd like to save a little money, just use the link in the coupon code CODE REF25, and you'll be able to save a little bit money as well.Hey, if you have a comment or question, reach out to me, you know, email me, DM me. If you have gotten just one little tip out of here, would you please share this with another Christian mom or another homeschool mom to help them, that would mean the world to me. Or, leave a 5-star review, because that means we can get this out to more and more people. Moms don't have the time to pull all this together, and they just need some creative ideas.Hey, thanks for spending time with me. I am Kerry Beck with Homeschool Coffee Break. We'll talk to you next time.

Gary: Welcome to Search the Scriptures 24/7, a radio ministry of The Berean Call with T. A. McMahon. I'm Gary Carmichael. Thanks for being here! In today's program, Tom begins a two-part series with guest Jim McCarthy. Here's TBC executive director, Tom McMahon.Tom: Thanks, Gary. As Gary mentioned, our topic for today is Calvinism. It's a theology, a belief system, that's had an impact on Christianity for about 500 years, depending who's credited for starting it off. Since the theology is named after John Calvin, and based upon much of his writing, few would argue against starting with him. And of course, he lived from 1509-1564. Our guest, who will discuss the subject, is Jim McCarthy. He's the author of a number of books including John Calvin Goes to Berkeley. His other books include: The Gospel according to Rome, which, in my view - and I've told you this many times, Jim - in my view it's the best book out there for a view on Catholicism from a biblical perspective. And Jim, like myself, grew up in a Roman Catholic family, and, I should add, an extended Catholic family that included aunts who were nuns and uncles who were priests. Now I mention that because Jim's books supply information regarding the experiential side of his former faith, which to me is a major part of the practice of Roman Catholicism. Jim's ministry is Good News for Catholics. He's also very much involved in a discipleship program, primarily for young adult Christians.Jim, welcome to Search the Scriptures 24/7.Jim: Thank you, Tom, it's always good being with you.

In this episode of the Church Leadership Podcast, John McGee and Dave Bruskas, take listeners on a journey through the life and legacy of John Calvin. Fresh from visiting Geneva, John shares powerful reflections on walking where Calvin once preached and the lessons he carried home. Together they unpack what every church leader can learn today from Calvin's example.

On 1 October 1526, Dorothy Stafford was born, a woman of Plantagenet blood who would spend forty years at the heart of Elizabeth I's privy chamber. In this episode, I trace Dorothy's remarkable path: Family webs: Stafford–Pole lineage (Buckingham & Clarence), and marriage to Sir William Stafford, Mary Boleyn's widower. Exile & faith: Under Mary I she fled to Geneva; in 1556 John Calvin stood godfather to her son (then they famously fell out, and she moved to Basel). Return & rise: With Elizabeth's accession (1559), Dorothy joined the privy chamber and became one of the queen's trusted sleeping companions. When she broke her leg in 1576, the court scrambled for a replacement so the queen could sleep peacefully. Storms weathered: Even the Stafford Plot involving her son didn't unseat her. Dorothy died in 1604, remembered at St Margaret's, Westminster, as a “continual remembrancer of the suits of the poor.” A royal confidante. Mediator. Quiet backbone of a court. Had you heard of Dorothy Stafford before? Tell me in the comments! If you enjoy daily Tudor stories, please like, subscribe, and ring the bell. #DorothyStafford #ElizabethI #OnThisDay #TudorHistory #AnneBoleyn #PrivyChamber #Plantagenet #JohnCalvin #WomenInHistory #HistoryYouTube #ClaireRidgway

DescriptionMoralistic Therapeutic Deism (MTD) didn't just appear out of nowhere—it's the product of centuries of American religious and cultural development. In this video, we trace its roots from Puritanism through Unitarianism, Transcendentalism, therapeutic spirituality, and beyond.In this video I mention…Paul Vanderlay, Christian Smith, John Winthrop, Jonathan Edwards, Michael Servetus, John Calvin, Joseph Priestley, William Ellery Channing, John Locke, Isaac Newton, John Milton, Ralph Waldo Emerson, Henry David Thoreau, John Muir, Mary Baker Eddy, Phineas Quimby, The Fox Sisters, Helena Blavatsky, Rudolf Steiner, Sir Arthur Conan Doyle, Helen Schucman, Marianne Williamson, Oprah Winfrey, Gregory of Nyssa, John Adams, Thomas Jefferson, Theodore Parker, Abraham Lincoln, Christopher Columbus, and more.

Grace & Truth: Hearing the Word Pastor Kent LandhuisTHEME - God's word establishes all things.TEXT - Nehemiah 8:1-121. God's Word establishes reality,• Genesis 1:1-3• Nehemiah 8:1-62. God's Word establishes truth.• Psalm 33:4• Proverbs 30:5• John 17:173. God's Word establishes hope.• Nehemiah 8:7-12• 2 Timothy 3:16NEXT STEPS                          1. Read your Bible.2. Do what your Bible tells you.3. Rejoice! (Have a feast.)GO DEEPER What is “Sola Scriptura?” Sola scriptura is a Latin phrase meaning "by Scripture alone" and is a foundational principle of the Protestant Reformation. As Protestant Christians we believe that the Bible is the final, infallible authority for Christian faith, doctrine, and practice. The Bible, as the Word of God, is sufficient to guide believers in matters of faith, salvation, and life. Human traditions, creeds, and councils do not (and cannot) hold the same level of authority. Key Aspects of Sola Scriptura1. Final Authority: The Bible is considered the ultimate source of truth and the final court of appeal for all theological matters. 2. Sufficiency: Scripture alone contains all that is necessary for a Christian to know about God's will, salvation, and godly living. 3. Infallibility and Inerrancy: Believers hold that the Bible is God-breathed, infallible, and without error, making it a reliable and unchanging source of guidance. 4. Rejection of Other Authorities: We believe that the Bible stands above traditions or teachings that claim equal or higher authority than the Bible. Historical Context - Sola scriptura was a central rallying cry during the 16th century of reformers like Martin Luther, John Calvin, and John Knox. They emphasized that true faith is derived from Scripture alone. Biblical Context - “All Scripture is God-breathed and is useful for teaching, rebuking, correcting and training in righteousness, so that the servant of God may be thoroughly equipped for every good work.” ~2 Timothy 3:16-17

John Calvin taught that there are two essential aspects to all true knowledge: knowledge of God and knowledge of self. These two beliefs are deeply interconnected. To rightly know God is to rightly understand ourselves and the world around us. Belief in the idea of God is virtually universal; most people around the world believe in some concept of the divine. However, the Nicene Creed points way beyond a mere spirituality, calling us to belief in the One True God defined as Father and revealed as Almighty. While short in words, this phrase is packed with meaning which points us to the God revealed in the Bible and made known in the story of the Old Testament. As God met Moses at Mount Sinai in the book of Exodus, He revealed His true character and nature. What we find is a God who is present and involved in the lives of His people, who loves and forgives, yet who also “by no means clears the guilty.” The True and Living God chose to make Himself known; therefore, we don’t have to wonder or speculate. What we believe about God matters greatly, because we are always moving toward the object of our worship, being shaped by our idea of God or whatever becomes the god of our lives.

One of the perennially challenging questions we face in the Christian life is what we are supposed to do when our heroes in the faith fail theologically or ethically. As Reformed Christians, it's not uncommon to hear accusations against John Calvin for his involvement in the execution of the anti-Trinitarian Michael Servetus or of Jonathan Edwards' defense of slavery on theological grounds. So how are we to think through these things? Should we write them off? Should we ignore their failings or downplay them? Or is there another way? In this episode, we seek, as always, to offer a more constructive path forward. We hope this is a help to you!   Visit www.almondvalley.org for information about Almond Valley Christian Reformed Church in Ripon, CA. Music by Jonathan Ogden used with permission.

Lutheran Stories: Protestant Reformation Pastor Eric Ohrtman is in the studio to give the Cliff Notes overview of The Protestant Reformation. Get your pen and notebook ready because there is a lot to cover in 13 minutes! Martin Luther…check. John Calvin…check. Henry VIII…check. Gutenburg Press…check. Formula of Concord…check. Ninety-five Theses…check. Augsburg Confession…check. But the story involves so much more and it all comes back to the doctrine of grace.

All the Episodes of the Heidelcast Subscribe to the Heidelcast! Browse the Heidelshop! On X @Heidelcast On Insta & Facebook @Heidelcast Subscribe in Apple Podcast Subscribe directly via RSS Call The Heidelphone via Voice Memo On Your Phone The Heidelcast is available wherever podcasts are found including Spotify. Call or text the Heidelphone anytime at (760) 618-1563. Leave a message or email us a voice memo from your phone and we may use it in a future podcast. Record it and email it to heidelcast@heidelblog.net. If you benefit from the Heidelcast please leave a five-star review on Apple Podcasts so that others can find it. Please do not forget to make the coffer clink (see the donate button below). SHOW NOTES How To Subscribe To Heidelmedia The Heidelblog Resource Page Heidelmedia Resources The Ecumenical Creeds The Reformed Confessions The Heidelberg Catechism Recovering the Reformed Confession (Phillipsburg: P&R Publishing, 2008) Why I Am A Christian What Must A Christian Believe? Heidelblog Contributors Support Heidelmedia: use the donate button or send a check to: Heidelberg Reformation Association 1637 E. Valley Parkway #391 Escondido CA 92027 USA The HRA is a 501(c)(3) non-profit organization

In Visions of the Divine (Sophia Institute Press), Catholic evangelist, author, and a top Wall Street executive STEPHEN F. AUTH, reunites the art of the Eucharist with the Eucharistic liturgy itself. Much splendid art adorns and magnificently beautifies Churches throughout the globe, a phenomenathat came under great stress during the Reformation, and especially under JOHN CALVIN. "Calvin, especially, was very much opposed to [Church art]," explains AUTH, in this interview with JOHN AIDAN BYRNE. To order Visions of theDivine: https://www.sojolk8trk.com/99LK8N/29X...Other Books by STEVE AUTH: Pilgrimage to the Museum: https://www.sojolk8trk.com/99LK8N/PHW...Missionary of Wall Street: https://www.sojolk8trk.com/99LK8N/51G...Indeed, much of this early Church art was separated from the context of the Mass for which it was created many centuries ago and is relegated now to museums sprinkled around the world. Along with his co-authors Evelyn Auth andMsgr. Roger Landry, Steve leads the reader on a worldwide pilgrimage to some of the most spectacular and moving artistic masterpieces created over the millennia to help clergy and laity alike penetrate more deeply into the Eucharistic mystery. Journeying to museums and churches in nearly twenty cities across the United States and Europe, the authors will guide you through the liturgy of the Mass in ways you may never have experienced. Whether you attend church out of obligation, for the sense of community you find there, or for the Eucharistic presence itself, Visions of the Divine will help you make these experiences richer, more vibrant, and more fulfilling. And if you've never attended a Roman Catholic Mass and are curious about what happens there, Visions will give you an experience guaranteed to leave you thirsting for more. Narrated in the author's simple, emotive style, Visions of the Divine presents you with dozens of colorful images of thought-provoking art that will immerse you in each element of the Mass at a deeper and more profound level, including: How the simple act of making the Sign of the Cross, which the average Catholic does eight times during the liturgy, can make you cry Quieting your mind to listen more actively to the Word of God and to imagine yourself in the moment as the Word is proclaimed and the author guides you through some of the Scriptures' most iconic messages Imagining the Apostles' Creed as it was carved and painted into one of Europe's most colorful Catholic churches. Meditating on a lasting image of eternity while the collection basket is passed — a practice that will forever change how you think about this relatively prosaic element of the liturgy Reliving the sacrifice and triumph of Christ on Calvary during the Eucharistic prayers through some of the greatest artistic masterpieces ever created. Following the path of biblical figures, such as Mary Magdalene, the prodigal son, and St. Paul himself, to freely receive Christ's healing mercy, forgiveness, peace, and love at Mass Experiencing the sacrament of Holy Communion for what it truly is — communion with God Himself. How to re-enter the world following the Mass with visual images in your head that will make you a more effective evangelist From Rembrandt, El Greco, and Van Gogh to Michelangelo, da Vinci, and Raphael; from Velaquez, Picasso, and Dali to lesser-known greats, such as Pontormo, Masaccio and Drolling, the array of breathtaking art in Visions of the Divine will enlighten your path to communion with God. You will witness our Father's love for you and be encouraged to let yourself be loved by Him within the Eucharistic mystery.

Why did Jesus enjoin us not to swear oaths? Zack Johnson shares what he learned from his personal experience with oaths of loyalty to Ecuador and the United States before he knew the significance of this prohibition. He challenges us to avoid oath-taking in all areas of life.John Calvin's explication of the third commandmentSchleitheim ConfessionMathew Bates EpisodeZach's First EpisodeThis is the 283rd episode of Anabaptist Perspectives, a podcast, blog, and YouTube channel that examines various aspects of conservative Anabaptist life and thought. Sign-up for our monthly email newsletter which contains new and featured content!Join us on Patreon or become a website partner to enjoy bonus content!Visit our YouTube channel or connect on Facebook.Read essays from our blog or listen to them on our podcast, Essays for King JesusSubscribe on your podcast provider of choiceSupport us or learn more at anabaptistperspectives.org.The views expressed by our guests are solely their own and do not necessarily reflect the views of Anabaptist Perspectives or Wellspring Mennonite Church.

John 8:12-20,Again Jesus spoke to them, saying, “I am the light of the world. Whoever follows me will not walk in darkness, but will have the light of life.” 13 So the Pharisees said to him, “You are bearing witness about yourself; your testimony is not true.” 14 Jesus answered, “Even if I do bear witness about myself, my testimony is true, for I know where I came from and where I am going, but you do not know where I come from or where I am going. 15 You judge according to the flesh; I judge no one. 16 Yet even if I do judge, my judgment is true, for it is not I alone who judge, but I and the Father who sent me. 17 In your Law it is written that the testimony of two people is true. 18 I am the one who bears witness about myself, and the Father who sent me bears witness about me.” 19 They said to him therefore, “Where is your Father?” Jesus answered, “You know neither me nor my Father. If you knew me, you would know my Father also.” 20 These words he spoke in the treasury, as he taught in the temple; but no one arrested him, because his hour had not yet come.Last week we saw that Nicodemus told the Pharisees that they should give Jesus a hearing. Chapter 7, verse 51 he said: the law doesn't “judge a man until first giving him a hearing and learning what he does” (7:51). And again, this was the most reasonable thing said in Chapter 7, but the Pharisees completely wrote it off. They refuse to hear Jesus, and in Chapter 8 it gets even worse. Every time the Pharisees speak in Chapter 8, they reveal how off the rails they are with Jesus. They do not get him at all. We could call their example a masterclass in how to misunderstand Jesus — which we don't want to do!The Pharisees are a cautionary tale. And their bad responses to Jesus are so featured in this passage, you could argue it's the main idea here. John wants to make sure we take note of what they do, so that we don't make the same mistakes. That's how I'd like to organize the sermon. Today I want to show you three ways how NOT to be like the Pharisees — it all has to do with how we respond to Jesus. If you don't want to be like the Pharisees, here's the first thing you do with Jesus:1. Hear his word. Look at verse 12:Again Jesus spoke to them, saying, “I am the light of the world. Whoever follows me will not walk in darkness, but will have the light of life.”Now, let's just stop here for a minute and consider how amazing this statement is. Keep in mind: this is not outta the blue. The Pharisees have a context for Jesus making some big claims: They've heard him say, John 2:19, “Destroy this temple, and in three days I will raise it up.”They heard him say, John 5:17, “My Father is working until now, and I am working.” (Which means he was calling God his Father and making himself equal with God, [v. 18]).They just heard him say, John 7:37, “If anyone thirsts, let him come to me and drink.”These are big claims, and here in Chapter 8, verse 12, Jesus does it again.He says,“I am the light of the world.” And maybe you hear that and you're not really sure what he means; maybe you've got more questions; but regardless of your questions — even before you fully understand what he's saying, we all can see that Jesus is claiming something about himself in reference to the world. And that's a big deal. He's not saying “I am the light of Nazareth, my hometown.” Or “I was the light of my high school football team.” I was all-state.No, he is what he is “of the world.” As in the whole wide world. Could you imagine talking to someone today and in the conversation they claim to be something in reference to the whole wide world? Think about that. If someone told you they were anything of the world, you would either think they're crazy or at least be intrigued.And remember the context here: Jesus has already been making some big claims and he's done all these signs and people are believing in him.And so in that context of seeing and hearing all this from Jesus, when you hear him say he's the light of the world, how do you think you'd respond?You think you'd at least say, “Tell me more.” Or, “What kind of light?” But the Pharisees do nothing like that! Jesus makes this high-magnitude statement in verse 12, and look how the Pharisees respond, in verse 13,So the Pharisees said to him, “You are bearing witness about yourself; your testimony is not true.”Get this: They completely ignore the content of what Jesus says, and they take issue with his form. Instead of actually hearing what he said, they throw a flag on how he said it! Basically, their reply is to say: “[Alarm sound] The current form of your speech has invalidated the claim.” They think they're so smart. They think they just dunked on Jesus. We're gonna talk more about this dialogue next week, but for today I just want you to notice what the Pharisees miss with Jesus. I want us to do what they don't do, which starts with hearing Jesus's word. Do What They Don'tWhen I say “hearing his word” I mean both the actual words of Jesus in John 8:12, and his word as in his message, which we have in the Bible. Hearing Jesus, listening to Jesus — for us this means that we read and pay attention to Holy Scripture. So I want you to make the connection here: ignoring Scripture means ignoring the word of Jesus; we ignore the word of Jesus by ignoring Scripture.Let's not do that. And this goes for all of us. Everybody, track with me here: Stop looking for reasons to deprive yourself from listening to Jesus. Because that is something we do. And we can try to come up with reasons for why.One reason you might deprive yourself from listening to Jesus is that you've got some church-hurt: Christians in the past have let you down. And truly, I'm sorry if that's part of your story. We all have different experiences here, and I want to be sensitive to that, and, at the same time, if Christians in the past have let you down, you should know that Christians in the future will let you down too. Because Christians are humans, and humans let other humans down. This is life on life's terms. And as frustrating and difficult as this is, it's not a reason to ignore Jesus. You gotta hear him. So if you're here and you need to get reacquainted with Jesus, or if you're brand-new to Jesus, I want to encourage you, give a fresh read to the Gospel of John. That's a really good place to start. Here's a great resource: Speak Life 321.But another reason you might deprive yourself from hearing the word of Jesus is that you don't have time. You're too busy. And of course, everybody is busy (or at least we all think we are). I've got a friend who grew up in Kentucky, and he told me that as a kid, every time he'd tell his Dad that he was hungry, his Dad would say, “Boy, you ain't never been hungry in your life.”I tried that out on a kid this summer. They told me they were too busy, and I said, “Child, you ain't never been busy in your life.” Some of us need to hear that.We gotta get out of the tunnel vision. We gotta look around. We make time for what matters most to us, and nobody is too busy to hear Jesus's word. We can't be.Hearing Jesus's word — reading the Bible — look, it's the non-negotiable for both first-time faith and for growing faith. This goes for everybody. You can't believe in Jesus, and you can't become like Jesus, apart from his word.The Pharisees refused to hear him; don't be like the Pharisees. Hear his word. The second way to not be like the Pharisees is …2. See his light. Unlike the Pharisees, we're not skipping what Jesus says in verse 12. We're not changing the subject. We're staying here the rest of the sermon because he says he's light of the world — and wanna know: “Tell me more” and “What kind of light?” Now there are a couple different angles we could take to try and understand what Jesus says…The historical context is the Feast of Booths, which we talked about last week. Jerusalem was crowded with people for this feast, and apparently, part of the festivities included a lighting ceremony in the temple. There would have been big lamps shining in the temple, and so some say Jesus is using his light metaphor to connect with that tangible experience. There were literal lights in the temple, so Jesus looked around and said he's the light. That's possible. Jesus did that sort of thing. But, this also is not the first time we've read about light in this Gospel. (There's the historical context of the event, but also the literary context of the text.) It goes back to the very start. John tells us right away about Jesus, Chapter 1, verse 4:“In him was life, and the life was the light of men. 5 The light shines in the darkness, and the darkness has not overcome it.”Verse 9,“The true light, which gives light to everyone, was coming into the world. 10 He was in the world, and the world was made through him, yet the world did not know him.”And John doesn't stop here. The light metaphor shows up all throughout the Gospel, and my hunch is that that's what we should be thinking about when we hear Jesus in Chapter 8, verse 12. So what kind of light is this?How does what John says about light in this Gospel help us here? Well, I don't think John means to narrow the metaphor to only one kind of light. Light is a broad metaphor and John likes to layer things, so I think this metaphor is layered. I think there are at least three kinds of light that Jesus is — he's an exposing light, an illumining light, and a welcoming light. I'll explain…Exposing lightThis is a light that exposes what is hidden. It calls out sin and banishes darkness. In the immediate context, this seems to be the front-runner idea because right after verse 12 the conversation is about judgment. Jesus also said back in Chapter 3, verse 19,“And this is the judgment: the light has come into the world, and people loved the darkness rather than the light because their works were evil. 20 For everyone who does wicked things hates the light and does not come to the light, lest his works should be exposed.”So no doubt, Jesus is an exposing light, and the Pharisees can't stand him. In Chapter 3, Jesus gave us a category for what the Pharisees are doing in Chapter 8. Jesus exposes.Illumining lightThis is a light that reveals or makes known. It's the kind of light you need when you're stuck in a cave and everything around you is dark. There's a way to go, but you can't see it. You need a flash light! You need a light to illumine the way. Jesus is this kind of light. That's what John Chapter 1 is getting at.John 1:18,“No one has ever seen God, but Jesus has made him known.”Jesus says in John 14:6,“Whoever has seen me has seen the Father.” Jesus shows us God. He reveals God. He's an illumining light.Welcoming lightThis is a light that tells you where home is. Jesus is this kind of light. He says in John 12:46,“I have come into the world as light, so that whoever believes in me may not remain in darkness.” He said in John 12:36,“While you have the light, believe in the light, that you may become sons of light.”That's an invitation, see…As an exposing light, Jesus exposes the sin we try to hide.As an illumining light, Jesus illumines the truth of God. As a welcoming light, Jesus invites us home.And it's this third one I want us to think more about … the welcoming light that Jesus is to this world.“I Saw the Light”Growing up in church in the South, we didn't always sing Hank Williams, but when we did, we sang his classic, “I Saw the Light.” Y'all know this song? …y'all know Hank Williams? He was the Hillbilly Shakespeare. There's a great story behind the song…It was 1947. Hank had played a concert somewhere in Alabama and afterwards went on a terrible drinking binge, almost drank himself to death; lost all touch with reality. His mother had come to get him and bring him home — he was only 23 years old. Well, his parents lived next to an airport and there was a big runway light that would sweep across the sky, and as the car got closer to home — he's barely awake in the backseat, but his mom's driving — she sees the sky light up, and she says, “Hank, I saw the light. We're almost home.”And the story goes that her words struck him. He might have been born again — we don't know, he had a complicated life — but in that moment, he managed to scribble down the lyrics to the song. It starts like this:I wandered so aimless, life filled with sinI wouldn't let my dear Savior inThen Jesus came like a stranger in the nightPraise the Lord, I saw the light“I saw the light” — it's a conversion song. To “see the light” is another way we talk about “believing in Jesus.” It means something has changed. Jesus is that kind of light.He's the lighthouse shining when you're surrounded by the raging sea; he's the sunrise that means your darkest night has ended; he's the front porch light left on when you've been in the far country — Jesus is the light of the world who says to all of us, “Come home.”He is shining and saying Believe in me and come home to God.But the Pharisees refuse to. They love their darkness. They love their lostness. And so Jesus tells them very directly in verse 24, “you will die in your sins.”Everybody, look: don't be like the Pharisees. Jesus said, “I am the light of the world.” See his light. Put your faith in Jesus Christ. And welcome home.Third way not to be like the Pharisees …3. Follow his path. This is the second part of verse 12. After Jesus makes the declaration that he's the light of the world, he follows that declaration with a conditional promise. And this one I really want you to see. So everybody, find verse 12:“I am the light of the world...”Second sentence — “…Whoever follows me will not walk in darkness, but will have the light of life.”The promise here is a negative/positive: you will not walk in darkness, but will have the light of life. That's a good promise, right? But it's conditional. This is not for everyone, but it's only for those who, Jesus says, follow me. Whoever follows me, that's who this promise applies to.And something interesting here is that Jesus uses the word “to follow.” He mostly uses the word to believe. It shows up a lot in the Gospel of John. He'll use it soon in verse 24, but here, in verse 12, he says Whoever follows me. And I don't know why exactly he does this. It might be because “follow” fits better with the metaphor: when you see the light, you follow it. You could believe light, but it makes more sense to follow light.But the main thing that I want you to catch here is that to truly believe in Jesus and to follow Jesus are one in the same. Being a Christ-FollowerNow lots of people might “believe” in Jesus as in they recognize his historicity — they recognize he was a real person and I like most of what he says — that kind of “believing” happens in this story, we'll see next week (8:30–31) — that's one kind of believing. But there's another kind of believing that means to follow him. And that's the believing Jesus is looking for. This is believing that says I'm looking to you and listening to you. I'll go where you lead me. I'll do what you say. I follow you.I met a new friend recently, one of the dads of my son's baseball teammates. We were standing together watching a practice, and in the conversation right away, I told him I was a Christian and I asked him if he had a Christian background — I've found that's a good way to start a spiritual conversation (most people have some kind of religious background).So I asked him, and he said, “Oh, yes, we are Christ-followers.”And I caught what he was doing there. He was letting me know, “Hey, I'm not a Christian as in my grandma took me to church when I was a kid.”I'm more Christian than just my background. My faith is not nominal. I follow Jesus. Now he didn't say that, but that's what he was saying.And I said to him, Praise God. You're not a Pharisee! (I didn't really say it, but I was thinking it.)See, the Pharisees had a lot of face-to-face with Jesus. They see him, they hear him, they've heard about him. Jesus became very much a part of their world. They couldn't deny him. But one thing they keep doing, and they do again here, is they refuse to follow him. Which then means they stay in darkness and don't have life.What about you? Do you follow Jesus? Is your believing true believing that means your highest allegiance is to Jesus? Whatever he wants, that's what you want. Do you follow him?Hey, don't be like the Pharisees. We need to see what they're like in this chapter so that we can run hard in the opposite direction, toward Jesus, which means we: Hear his word. See his light. Follow his path. That's what brings us to the Table. The TableWhat I've asked Jesus to do through this sermon is to bring you to himself. I don't know exactly what that means for each of you, but whatever it means, that's what I want Jesus to do. I got the idea from John Calvin. In his commentary on John 8:12, because of the promise — not walking in darkness, having the light of life — he writes,“…we ought to be excited to follow Jesus, and, indeed, by stretching out his hand — as it were — he draws us to himself.”Can you imagine that? Whatever you got going on in your life, Jesus is saying to you, Come on. Whether it's first-time faith or growing faith, Jesus — as it were — stretches out his hand to you this morning, and at his table we respond…If you're not yet a Christian, make today the day you truly believe. If you are a Christian, let's eat and drink now from his Table, and give him thanks.

Dr Clark continues the series on the Lord's Supper, Nourish and Sustain. This series explores what the Supper is, why it was instituted, how it has been understood in the history of the church, what Scripture says, how we should understand it, and practice it. The Lord's Supper is one of the two sacraments instituted by our Lord Jesus Christ. A sacrament is a sign and seal of Holy Spirit-given benefits. Where baptism is the sign and seal of initiation into Christ-confessing covenant community, the Lord's Supper is the sign and seal of renewal and personal appropriation of the benefits promised in the covenant of grace. Tragically, since the mid-ninth century at least, holy communion, which is intended to bring Christ's people together, has often been a source of division. Perhaps worse, however, for much of the last one hundred fifty years, the Supper has been much neglected among evangelicals. In this episode, Dr. Clark concludes his discussion of John Calvin's teaching on the Lord's Supper from his Institutes (1559). This episode of the Heidelcast is sponsored by the Heidelberg Reformation Association. You love the Heidelcast and the Heidelblog. You share it with friends, with members of your church, and others but have you stopped to think what would happen if it all disappeared? The truth is that we depend on your support. If you don't make the coffer clink, the HRA will simply sink. Won't you help us keep it going? The HRA is a 501(c)(3) non-profit organization. All your gifts are tax deductible. Use the donate link on this page or mail a check to Heidelberg Reformation Association, 1637 E Valley Parkway #391, Escondido CA 92027. All the Episodes of the Heidelcast Heidelcast Series: To Nourish and Sustain Subscribe To the Heidelcast Browse the Heidelshop! On Twitter @Heidelcast How To Support Heidelmedia: use the donate button below Subscribe in Apple Podcast Subscribe directly via RSS New Way To Call The Heidelphone: Voice Memo On Your Phone Text the Heidelcast any time at (760) 618–1563. The Heidelcast is available everywhere podcasts are found including Apple Podcasts and Spotify. Call or text the Heidelphone anytime at (760) 618-1563. Leave a message or email us a voice memo from your phone and we may use it in a future podcast. Record it and email it to heidelcast@heidelblog.net. If you benefit from the Heidelcast please leave a five-star review on Apple Podcasts so that others can find it. Please do not forget to make the coffer clink (see the donate button below). SHOW NOTES Heidelblog Resources The HB Media Archive The Ecumenical Creeds The Reformed Confessions Heidelberg Catechism (1563) The Heidelberg Catechism: A Historical, Theological, & Pastoral Commentary (Bellingham, WA: Lexham Press, 2025) Recovering the Reformed Confession (Phillipsburg: P&R Publishing, 2008). What Must A Christian Believe? Why I Am A Christian Heidelblog Contributors Support Heidelmedia: use the donate button or send a check to: Heidelberg Reformation Association 1637 E. Valley Parkway #391 Escondido CA 92027 USA The HRA is a 501(c)(3) non-profit organization

Do you want to experience more of the love of God for you today? Tomorrow? The next day? Bill is joined by Dr. Blane Despres, retired University of British Columbia professor. They will be unpacking John Calvin’s Institutes of Christian Religion Book 3, on the Holy Spirit for the next three podcasts. Calvin header says, The Benefits of Christ Made Available To Us By The Secret Operation of the Spirit. It is a must read for all Christians no matter what you think or have heard about Calvin. Do you want to actually begin to feel the love of Jesus for the unlovable, the unloved, the unlovely, the unworthy and the un likely? Not just KNOW you have it, but begin to experience it a bit more? In a nutshell, that was Calvins’s concern for Christians. This is important stuff. Love feedback. Bill@gospel-app.com. Welcome to God’s Love for the Unlovable and Gospel Rant. Next time, we will begin a new series, The Church the Holy Spirit Built, on the first five chapters of Acts. You are not going to want to miss that. Support The Show: https://www.gospelrant.com/ Discover more Christian podcasts at lifeaudio.com and inquire about advertising opportunities at lifeaudio.com/contact-us.

We must not leave the Reformation in the 16th century. Aligning our theology and our worship with God's Word is a needed work in our day. Today, W. Robert Godfrey presents the crucial way forward in reforming the church to the glory of God. For your donation of any amount, get John Calvin's book The Necessity of Reforming the Church, plus lifetime digital access to W. Robert Godfrey's video teaching series and study guide on Calvin's classic treatise: https://gift.renewingyourmind.org/4259/offer   Live outside the U.S. and Canada? Request digital access to the teaching series, study guide, and ebook with your donation: https://www.renewingyourmind.org/global   Meet Today's Teacher:   W. Robert Godfrey is a Ligonier Ministries teaching fellow and chairman of Ligonier Ministries. He is president emeritus and professor emeritus of church history at Westminster Seminary California.   Meet the Host:   Nathan W. Bingham is vice president of media for Ligonier Ministries, executive producer and host of Renewing Your Mind, and host of the Ask Ligonier podcast. Renewing Your Mind is a donor-supported outreach of Ligonier Ministries. Explore all of our podcasts: https://www.ligonier.org/podcasts

Dr Clark continues the series on the Lord's Supper, Nourish and Sustain. This series explores what the Supper is, why it was instituted, how it has been understood in the history of the church, what Scripture says, how we should understand it, and practice it. The Lord's Supper is one of the two sacraments instituted by our Lord Jesus Christ. A sacrament is a sign and seal of Holy Spirit-given benefits. Where baptism is the sign and seal of initiation into Christ-confessing covenant community, the Lord's Supper is the sign and seal of renewal and personal appropriation of the benefits promised in the covenant of grace. Tragically, since the mid-ninth century at least, holy communion, which is intended to bring Christ's people together, has often been a source of division. Perhaps worse, however, for much of the last one hundred fifty years, the Supper has been much neglected among evangelicals. In this episode, Dr. Clark continues his discussion of John Calvin's teaching on the Lord's Supper from his Institutes (1559). This episode of the Heidelcast is sponsored by the Heidelberg Reformation Association. You love the Heidelcast and the Heidelblog. You share it with friends, with members of your church, and others but have you stopped to think what would happen if it all disappeared? The truth is that we depend on your support. If you don't make the coffer clink, the HRA will simply sink. Won't you help us keep it going? The HRA is a 501(c)(3) non-profit organization. All your gifts are tax deductible. Use the donate link on this page or mail a check to Heidelberg Reformation Association, 1637 E Valley Parkway #391, Escondido CA 92027. All the Episodes of the Heidelcast Heidelcast Series: To Nourish and Sustain Subscribe To the Heidelcast Browse the Heidelshop! On Twitter @Heidelcast How To Support Heidelmedia: use the donate button below Subscribe in Apple Podcast Subscribe directly via RSS New Way To Call The Heidelphone: Voice Memo On Your Phone Text the Heidelcast any time at (760) 618–1563. The Heidelcast is available everywhere podcasts are found including Apple Podcasts and Spotify. Call or text the Heidelphone anytime at (760) 618-1563. Leave a message or email us a voice memo from your phone and we may use it in a future podcast. Record it and email it to heidelcast@heidelblog.net. If you benefit from the Heidelcast please leave a five-star review on Apple Podcasts so that others can find it. Please do not forget to make the coffer clink (see the donate button below). SHOW NOTES Heidelblog Resources The HB Media Archive The Ecumenical Creeds The Reformed Confessions Heidelberg Catechism (1563) The Heidelberg Catechism: A Historical, Theological, & Pastoral Commentary (Bellingham, WA: Lexham Press, 2025) Recovering the Reformed Confession (Phillipsburg: P&R Publishing, 2008). What Must A Christian Believe? Why I Am A Christian Heidelblog Contributors Support Heidelmedia: use the donate button or send a check to: Heidelberg Reformation Association 1637 E. Valley Parkway #391 Escondido CA 92027 USA The HRA is a 501(c)(3) non-profit organization

Do you want to experience more of the love of God for you today? Tomorrow? The next day? Bill is joined by Dr. Blane Despres, retired University of British Columbia professor. They will be unpacking John Calvin’s Institutes of Christian Religion Book 3, on the Holy Spirit for the next three podcasts. Calvin header says, The Benefits of Christ Made Available To Us By The Secret Operation of the Spirit. It is a must read for all Christians no matter what you think or have heard about Calvin. Do you want to actually begin to feel the love of Jesus for the unlovable, the unloved, the unlovely, the unworthy and the un likely? Not just KNOW you have it, but begin to experience it a bit more? In a nutshell, that was Calvins’s concern for Christians. This is important stuff. Love feedback. Bill@gospel-app.com. Welcome to God’s Love for the Unlovable and Gospel Rant. Support The Show: https://www.gospelrant.com/ Discover more Christian podcasts at lifeaudio.com and inquire about advertising opportunities at lifeaudio.com/contact-us.

A caller named Marianne asked Patrick Madrid how to explain to her evangelical son-in-law that Mary remained a virgin her whole life, especially since he believes the Bible says Jesus had brothers in the literal sense. The Teaching in a Nutshell Catholic dogma says Mary was a virgin before the conception of Jesus, during His birth, and after His birth for the rest of her life. Jesus was her only child. This belief isn’t just Catholic tradition; Patrick argues it’s what the Bible itself supports when understood correctly. The ‘Brothers of Jesus’ Problem Many Protestants point to verses like: Matthew 13:55 - “Isn’t this the carpenter’s son? Isn’t his mother’s name Mary, and aren’t his brothers James, Joseph, Simon, and Judas?” Mark 6:3 - Similar listing of “brothers” of the Lord. Patrick explains: In the Bible, “brother” (adelphos in Greek) has a wide range of meanings. It can mean biological brother, but also cousin, nephew, or even close family friend. Example: In Genesis 14:14, Lot is called Abraham’s “brother”, but we know from other passages that Lot was actually Abraham’s nephew. The Famous “Until” Verse Critics love to quote Matthew 1:25: “[Joseph] had no marital relations with her until she had given birth to a son.” -Some assume “until” means they started relations afterward. -But in biblical usage, “until” (heōs in Greek) does not mean a change afterward. -Patrick’s analogy: “Grandma didn’t take her medicine until she died.” That doesn’t mean she took it after! The ‘Firstborn’ Title Luke 2:7 calls Jesus Mary’s “firstborn.” Skeptics think that means there must have been a “second-born.” Not so! In Jewish law, firstborn is a legal term for the child who opens the womb, whether or not more children follow. Even an only child is still the “firstborn” in biblical and legal language. A Cross-Shaped Clue At the crucifixion (John 19:26-27), Jesus entrusted His mother to John, not to one of His “brothers.” If Mary had other biological sons, this would have been unthinkable in Jewish culture; her care would automatically go to them. The fact that Jesus chose John is silent but strong proof that Mary had no other children. The Early Church’s United Voice From the very beginning, Christians, including those who personally knew the Apostles, unanimously affirmed Mary’s perpetual virginity. No significant leader questioned it until the mid-4th century, when a man named Helvidius claimed otherwise. St. Jerome, a brilliant Scripture scholar and translator, wrote an entire work Against Helvidius, dismantling every argument point-by-point. Even Luther & Calvin Agreed Here’s a surprise for many Protestants: Martin Luther and John Calvin, the founders of the Reformation and fierce opponents of Catholicism, both affirmed Mary’s perpetual virginity. They didn’t accept it because the Catholic Church said so; they accepted it because the biblical and historical evidence for it was airtight. Why the Disagreement Today? Patrick brings up that many modern Christians reject this teaching for one simple reason: “If the Catholic Church teaches it, it must be wrong.”They then go hunting for Bible verses that seem to contradict it. But none of those verses, when understood in context, actually prove Mary had other children. Mary’s perpetual virginity isn’t an “extra Catholic add-on.” It’s rooted in Scripture, confirmed by history, defended by the early Church Fathers, and even upheld by the first Protestant Reformers. For anyone truly willing to look at the evidence, and not just react against Catholicism, the case is clear: Mary was, is, and always will be the Virgin Mother of Jesus.

John Calvin was a major figure in the Reformation and this is his story...#johncalvin

Dr Clark continues the series on the Lord's Supper, Nourish and Sustain. This series explores what the Supper is, why it was instituted, how it has been understood in the history of the church, what Scripture says, how we should understand it, and practice it. The Lord's Supper is one of the two sacraments instituted by our Lord Jesus Christ. A sacrament is a sign and seal of Holy Spirit-given benefits. Where baptism is the sign and seal of initiation into Christ-confessing covenant community, the Lord's Supper is the sign and seal of renewal and personal appropriation of the benefits promised in the covenant of grace. Tragically, since the mid-ninth century at least, holy communion, which is intended to bring Christ's people together, has often been a source of division. Perhaps worse, however, for much of the last one hundred fifty years, the Supper has been much neglected among evangelicals. In this episode, Dr. Clark continues his discussion of John Calvin's teaching on the Lord's Supper from his Institutes (1559). This episode of the Heidelcast is sponsored by the Heidelberg Reformation Association. You love the Heidelcast and the Heidelblog. You share it with friends, with members of your church, and others but have you stopped to think what would happen if it all disappeared? The truth is that we depend on your support. If you don't make the coffer clink, the HRA will simply sink. Won't you help us keep it going? The HRA is a 501(c)(3) non-profit organization. All your gifts are tax deductible. Use the donate link on this page or mail a check to Heidelberg Reformation Association, 1637 E Valley Parkway #391, Escondido CA 92027. All the Episodes of the Heidelcast Heidelcast Series: To Nourish and Sustain Subscribe To the Heidelcast Browse the Heidelshop! On Twitter @Heidelcast How To Support Heidelmedia: use the donate button below Subscribe in Apple Podcast Subscribe directly via RSS New Way To Call The Heidelphone: Voice Memo On Your Phone Text the Heidelcast any time at (760) 618–1563. The Heidelcast is available everywhere podcasts are found including Apple Podcasts and Spotify. Call or text the Heidelphone anytime at (760) 618-1563. Leave a message or email us a voice memo from your phone and we may use it in a future podcast. Record it and email it to heidelcast@heidelblog.net. If you benefit from the Heidelcast please leave a five-star review on Apple Podcasts so that others can find it. Please do not forget to make the coffer clink (see the donate button below). SHOW NOTES Heidelblog Resources The HB Media Archive The Ecumenical Creeds The Reformed Confessions Heidelberg Catechism (1563) The Heidelberg Catechism: A Historical, Theological, & Pastoral Commentary (Bellingham, WA: Lexham Press, 2025) Recovering the Reformed Confession (Phillipsburg: P&R Publishing, 2008). What Must A Christian Believe? Why I Am A Christian Heidelblog Contributors Support Heidelmedia: use the donate button or send a check to: Heidelberg Reformation Association 1637 E. Valley Parkway #391 Escondido CA 92027 USA The HRA is a 501(c)(3) non-profit organization

Send us a textIf we begin with the Presupposition that the Bible is our only source of Absolute Truth, then does the Bible support the theology of Determinism? www.LeagueOfLogic.com

Do you want to experience more of the love of God for you today? Tomorrow? The next day? Bill is joined by Dr. Blane Despres, retired University of British Columbia professor. They will be unpacking John Calvin’s Institutes of Christian Religion Book 3, on the Holy Spirit for the next three podcasts. Calvin header says, The Benefits of Christ Made Available To Us By The Secret Operation of the Spirit. It is a must read for all Christians no matter what you think or have heard about Calvin. Do you want to actually begin to feel the love of Jesus for the unlovable, the unloved, the unlovely, the unworthy and the un likely? Not just KNOW you have it, but begin to experience it a bit more? In a nutshell, that was Calvins’s concern for Christians. This is important stuff. Love feedback. Bill@gospel-app.com. Welcome to God’s Love for the Unlovable and Gospel Rant.Support The Show: https://www.gospelrant.com/ Discover more Christian podcasts at lifeaudio.com and inquire about advertising opportunities at lifeaudio.com/contact-us.

  Today Razib talks to Noah Millman. Millman is an American screenwriter and filmmaker, as well as a political columnist and cultural critic based in Brooklyn, New York. He is the film and theater critic for Modern Age; previously he was a columnist for The Week (2015–2022) and a senior editor at The American Conservative (2012–2017). Millman writes the newsletter Gideon's Substack, and his work has also appeared in outlets such as The New York Times and Politico. He graduated from Yale University and initially worked on Wall Street for 16 years, starting in a hedge fund's mail room, before leaving after the financial crisis to pursue creative endeavors full-time. Millman has been a producer on seven films, and written three and directed three. His most recent film is Resentment, and he is working on a novel, Fables of a Jewish Century. Razib and Millman begin their conversation discussing their history as bloggers who began writing early in the first decade of the century, in the wake of George W. Bush's invasion of Iraq. Millman discusses his disillusionment with neoconservatism, and his evolution into a moderate, if heterodox, Democrat. They also discuss their positionality in a political commentary landscape that has radically shifted over the last twenty years, and what it's like to be strongly partisan. They discuss how their views of religion have changed, especially in the wake of the New Atheist movement after 9/11 and the emergence of psychedelic spirituality in the 2020s. Millman articulates his views as a Jew whose own theological commitments are minimal, stating that he believes that the “Hindus are right about God” but John Calvin was probably right about humans. In the second half of the discussion, they pivot to the arts, beginning with how film as a medium has developed over the last generation, from the high tide of independent films in 1999 and through the “comic book” movie heyday of the 2010s, and on finally to the reemergence of more classic movies like Tom Cruise's Top Gun: Maverick 2 and Brad Pitt's F1. Razib argues that the Marvel universe exhausted its creative possibilities, and the same content no longer compels the younger generations, especially in a 90-minute format. Millman addresses whether film as a medium has reached the end of the line as a mass medium, and how fan-culture and “stan” culture has transformed the experience of the arts. He also asserts that cultural fragmentation is driven by technology, as consumers have a much greater range of options in their choices than in the past. Millman observes that as top-down cultural dynamics have collapsed, shifts are now driven by bottom-up drives. He also argues that movies will ‌continue to be a major art form because filmmaking is now far cheaper than it was in the past, but he is not optimistic about the future of mass-market tent-pole films that can transcend myriad fan subcultures. Movie studios still do not know which films will become hits and which will flop, even the magic of Pixar and Marvel Studios are no longer a sure thing. In fact, Millman argues that fragmentation has masked the revival of art forms like the novel. As the gatekeepers are gone, many consume low art, with middle-aged people reading copious amounts of YA fiction. Millman argues that any aspiring artist needs to grapple with the competitive realities of the new attention economy. Technology has made it easier for anyone to create art because new tools are cheaper and self-publishing is now a real option for writers. However, all of this unleashed creativity is competing for the same amount of funding, support and a relatively fixed audience.

What do you really know about the reformer of Geneva? In this conclusion to our series on the reformers, Dr. Alan Strange returns to explore the remarkable legacy of John Calvin. In this episode, we learn how Calvin's reluctant return to Geneva after three years in Strasbourg shaped not only his theology but the very foundations of Reformed Christianity. Dr. Strange unveils Calvin's greatest contribution to the church - his understanding of the Holy Spirit's work - and explains why B.B. Warfield called him “the theologian of the Holy Spirit.” From his struggles with opposition in Geneva to his influence on everything from our understanding of the eucharist to the formation of Western civilization, this episode reveals how one man's theological insights continue to endure today.

What do you really know about the reformer of Geneva? In this conclusion to our series on the reformers, Dr. Alan Strange returns to explore the remarkable legacy of John Calvin. In this episode, we learn how Calvin's reluctant return to Geneva after three years in Strasbourg shaped not only his theology but the very foundations of Reformed Christianity. Dr. Strange unveils Calvin's greatest contribution to the church - his understanding of the Holy Spirit's work - and explains why B.B. Warfield called him "the theologian of the Holy Spirit." From his struggles with opposition in Geneva to his influence on everything from our understanding of the eucharist to the formation of Western civilization, this episode reveals how one man's theological insights continue to endure today.

In this episode of The Faith-Full Mama, we unpack John Calvin's sobering truth: “The human heart is an idol factory.” I share my own recent journey of stepping away from distractions—social media, work, even food for a short fast—to truly hear God's still, small voice. Twice now, He's shown me how easily my heart can latch onto something other than Him… and how quickly that robs me of peace.We talk about how to recognize when something has become an idol, why it leaves us feeling heavy and unsettled, and how to return to the only One who can give rest for our souls. You'll be encouraged to trust Him again, obey Him fully, and discover the joy that follows.If you've been feeling burdened or distant from God, this conversation will help you realign your heart and fix your eyes on the One who never tires you out and never lets you down.

Dr Clark continues the series on the Lord's Supper, Nourish and Sustain. This series explores what the Supper is, why it was instituted, how it has been understood in the history of the church, what Scripture says, how we should understand it, and practice it. The Lord's Supper is one of the two sacraments instituted by our Lord Jesus Christ. A sacrament is a sign and seal of Holy Spirit-given benefits. Where baptism is the sign and seal of initiation into Christ-confessing covenant community, the Lord's Supper is the sign and seal of renewal and personal appropriation of the benefits promised in the covenant of grace. Tragically, since the mid-ninth century at least, holy communion, which is intended to bring Christ's people together, has often been a source of division. Perhaps worse, however, for much of the last one hundred fifty years, the Supper has been much neglected among evangelicals. In this episode, Dr. Clark continues discussing John Calvin's teaching on the Lord's Supper from his Institutes (1559). This episode of the Heidelcast is sponsored by the Heidelberg Reformation Association. You love the Heidelcast and the Heidelblog. You share it with friends, with members of your church, and others but have you stopped to think what would happen if it all disappeared? The truth is that we depend on your support. If you don't make the coffer clink, the HRA will simply sink. Won't you help us keep it going? The HRA is a 501(c)(3) non-profit organization. All your gifts are tax deductible. Use the donate link on this page or mail a check to Heidelberg Reformation Association, 1637 E Valley Parkway #391, Escondido CA 92027. All the Episodes of the Heidelcast Heidelcast Series: To Nourish and Sustain Subscribe To the Heidelcast Browse the Heidelshop! On Twitter @Heidelcast How To Support Heidelmedia: use the donate button below Subscribe in Apple Podcast Subscribe directly via RSS New Way To Call The Heidelphone: Voice Memo On Your Phone Text the Heidelcast any time at (760) 618–1563. The Heidelcast is available everywhere podcasts are found including Apple Podcasts and Spotify. Call or text the Heidelphone anytime at (760) 618-1563. Leave a message or email us a voice memo from your phone and we may use it in a future podcast. Record it and email it to heidelcast@heidelblog.net. If you benefit from the Heidelcast please leave a five-star review on Apple Podcasts so that others can find it. Please do not forget to make the coffer clink (see the donate button below). SHOW NOTES Heidelblog Resources The HB Media Archive The Ecumenical Creeds The Reformed Confessions Heidelberg Catechism (1563) The Heidelberg Catechism: A Historical, Theological, & Pastoral Commentary (Bellingham, WA: Lexham Press, 2025) Recovering the Reformed Confession (Phillipsburg: P&R Publishing, 2008). What Must A Christian Believe? Why I Am A Christian Heidelblog Contributors Support Heidelmedia: use the donate button or send a check to: Heidelberg Reformation Association 1637 E. Valley Parkway #391 Escondido CA 92027 USA The HRA is a 501(c)(3) non-profit organization

BOOK GIVEAWAY: 500 COPIES! In partnership with Crossway, we're excited to give away 500 copies of Kevin DeYoung's new book, The Nicene Creed: An Introduction to the Basic Christian Faith. Visit the link to enter: https://solamedia.org/offers/nicenecreed FOLLOW US YouTube | Instagram | X/Twitter | Facebook | Newsletter WHO WE ARE Sola is home to White Horse Inn, Core Christianity, Modern Reformation, and Theo Global. Our mission is to serve today's global church by producing resources for reformation grounded in the historic Christian faith. Our vision is to see reformation in hearts, homes, and churches around the world. Learn more: https://solamedia.org/

Dr Clark continues the series on the Lord's Supper, Nourish and Sustain. This series explores what the Supper is, why it was instituted, how it has been understood in the history of the church, what Scripture says, how we should understand it, and practice it. The Lord's Supper is one of the two sacraments instituted by our Lord Jesus Christ. A sacrament is a sign and seal of Holy Spirit-given benefits. Where baptism is the sign and seal of initiation into Christ-confessing covenant community, the Lord's Supper is the sign and seal of renewal and personal appropriation of the benefits promised in the covenant of grace. Tragically, since the mid-ninth century at least, holy communion, which is intended to bring Christ's people together, has often been a source of division. Perhaps worse, however, for much of the last one hundred fifty years, the Supper has been much neglected among evangelicals. In this episode, Dr. Clark continues discussing John Calvin's teaching on the Lord's Supper from his Institutes (1559). This episode of the Heidelcast is sponsored by the Heidelberg Reformation Association. You love the Heidelcast and the Heidelblog. You share it with friends, with members of your church, and others but have you stopped to think what would happen if it all disappeared? The truth is that we depend on your support. If you don't make the coffer clink, the HRA will simply sink. Won't you help us keep it going? The HRA is a 501(c)(3) non-profit organization. All your gifts are tax deductible. Use the donate link on this page or mail a check to Heidelberg Reformation Association, 1637 E Valley Parkway #391, Escondido CA 92027. All the Episodes of the Heidelcast Heidelcast Series: To Nourish and Sustain Subscribe To the Heidelcast Browse the Heidelshop! On Twitter @Heidelcast How To Support Heidelmedia: use the donate button below Subscribe in Apple Podcast Subscribe directly via RSS New Way To Call The Heidelphone: Voice Memo On Your Phone Text the Heidelcast any time at (760) 618–1563. The Heidelcast is available everywhere podcasts are found including Apple Podcasts and Spotify. Call or text the Heidelphone anytime at (760) 618-1563. Leave a message or email us a voice memo from your phone and we may use it in a future podcast. Record it and email it to heidelcast@heidelblog.net. If you benefit from the Heidelcast please leave a five-star review on Apple Podcasts so that others can find it. Please do not forget to make the coffer clink (see the donate button below). SHOW NOTES Heidelblog Resources The HB Media Archive The Ecumenical Creeds The Reformed Confessions Heidelberg Catechism (1563) The Heidelberg Catechism: A Historical, Theological, & Pastoral Commentary (Bellingham, WA: Lexham Press, 2025) Recovering the Reformed Confession (Phillipsburg: P&R Publishing, 2008). What Must A Christian Believe? Why I Am A Christian Heidelblog Contributors Support Heidelmedia: use the donate button or send a check to: Heidelberg Reformation Association 1637 E. Valley Parkway #391 Escondido CA 92027 USA The HRA is a 501(c)(3) non-profit organization

Dr Clark continues the series on the Lord's Supper, Nourish and Sustain. This series explores what the Supper is, why it was instituted, how it has been understood in the history of the church, what Scripture says, how we should understand it, and practice it. The Lord's Supper is one of the two sacraments instituted by our Lord Jesus Christ. A sacrament is a sign and seal of Holy Spirit-given benefits. Where baptism is the sign and seal of initiation into Christ-confessing covenant community, the Lord's Supper is the sign and seal of renewal and personal appropriation of the benefits promised in the covenant of grace. Tragically, since the mid-ninth century at least, holy communion, which is intended to bring Christ's people together, has often been a source of division. Perhaps worse, however, for much of the last one hundred fifty years, the Supper has been much neglected among evangelicals. In this episode, Dr. Clark continues discussing John Calvin's teaching on the Lord's Supper from his Institutes (1559), particularly looking at the doctrine of transubstantiation. This episode of the Heidelcast is sponsored by the Heidelberg Reformation Association. You love the Heidelcast and the Heidelblog. You share it with friends, with members of your church, and others but have you stopped to think what would happen if it all disappeared? The truth is that we depend on your support. If you don't make the coffer clink, the HRA will simply sink. Won't you help us keep it going? The HRA is a 501(c)(3) non-profit organization. All your gifts are tax deductible. Use the donate link on this page or mail a check to Heidelberg Reformation Association, 1637 E Valley Parkway #391, Escondido CA 92027. All the Episodes of the Heidelcast Heidelcast Series: To Nourish and Sustain Subscribe To the Heidelcast Browse the Heidelshop! On Twitter @Heidelcast How To Support Heidelmedia: use the donate button below Subscribe in Apple Podcast Subscribe directly via RSS New Way To Call The Heidelphone: Voice Memo On Your Phone Text the Heidelcast any time at (760) 618–1563. The Heidelcast is available everywhere podcasts are found including Apple Podcasts and Spotify. Call or text the Heidelphone anytime at (760) 618-1563. Leave a message or email us a voice memo from your phone and we may use it in a future podcast. Record it and email it to heidelcast@heidelblog.net. If you benefit from the Heidelcast please leave a five-star review on Apple Podcasts so that others can find it. Please do not forget to make the coffer clink (see the donate button below). SHOW NOTES Heidelblog Resources The HB Media Archive The Ecumenical Creeds The Reformed Confessions Heidelberg Catechism (1563) The Heidelberg Catechism: A Historical, Theological, & Pastoral Commentary (Bellingham, WA: Lexham Press, 2025) Recovering the Reformed Confession (Phillipsburg: P&R Publishing, 2008). What Must A Christian Believe? Why I Am A Christian Heidelblog Contributors Support Heidelmedia: use the donate button or send a check to: Heidelberg Reformation Association 1637 E. Valley Parkway #391 Escondido CA 92027 USA The HRA is a 501(c)(3) non-profit organization

In this episode of No-Co Radio Pastor Mike Abendroth focuses on self-denial, picking up one's cross daily, and following Jesus. He emphasizes that while salvation is by grace through faith, these actions are the necessary consequences of being a Christian, distinguishing them from a means to salvation. He explores what "self-denial" truly means, citing theological perspectives from Matthew Henry, John Calvin, R.C.Sproul, and Sinclair Ferguson, clarifying that it's not self-hatred but rather a denial of the "me first" impulse. Produced/Edited By: Marrio Escobar (Owner of D2L Productions)  Watch on YouTube:https://youtu.be/6G1U9o4oKCA

Dr Clark continues the series on the Lord's Supper, Nourish and Sustain. This series explores what the Supper is, why it was instituted, how it has been understood in the history of the church, what Scripture says, how we should understand it, and practice it. The Lord's Supper is one of the two sacraments instituted by our Lord Jesus Christ. A sacrament is a sign and seal of Holy Spirit-given benefits. Where baptism is the sign and seal of initiation into Christ-confessing covenant community, the Lord's Supper is the sign and seal of renewal and personal appropriation of the benefits promised in the covenant of grace. Tragically, since the mid-ninth century at least, holy communion, which is intended to bring Christ's people together, has often been a source of division. Perhaps worse, however, for much of the last one hundred fifty years, the Supper has been much neglected among evangelicals. In this episode, Dr. Clark continues discussing John Calvin's teaching on the Lord's Supper from his Institutes (1559). This episode of the Heidelcast is sponsored by the Heidelberg Reformation Association. You love the Heidelcast and the Heidelblog. You share it with friends, with members of your church, and others but have you stopped to think what would happen if it all disappeared? The truth is that we depend on your support. If you don't make the coffer clink, the HRA will simply sink. Won't you help us keep it going? The HRA is a 501(c)(3) non-profit organization. All your gifts are tax deductible. Use the donate link on this page or mail a check to Heidelberg Reformation Association, 1637 E Valley Parkway #391, Escondido CA 92027. All the Episodes of the Heidelcast Heidelcast Series: To Nourish and Sustain Subscribe To the Heidelcast Browse the Heidelshop! On Twitter @Heidelcast How To Support Heidelmedia: use the donate button below Subscribe in Apple Podcast Subscribe directly via RSS New Way To Call The Heidelphone: Voice Memo On Your Phone Text the Heidelcast any time at (760) 618–1563. The Heidelcast is available everywhere podcasts are found including Apple Podcasts and Spotify. Call or text the Heidelphone anytime at (760) 618-1563. Leave a message or email us a voice memo from your phone and we may use it in a future podcast. Record it and email it to heidelcast@heidelblog.net. If you benefit from the Heidelcast please leave a five-star review on Apple Podcasts so that others can find it. Please do not forget to make the coffer clink (see the donate button below). SHOW NOTES Heidelblog Resources The HB Media Archive The Ecumenical Creeds The Reformed Confessions Heidelberg Catechism (1563) The Heidelberg Catechism: A Historical, Theological, & Pastoral Commentary (Bellingham, WA: Lexham Press, 2025) Recovering the Reformed Confession (Phillipsburg: P&R Publishing, 2008). What Must A Christian Believe? Why I Am A Christian Heidelblog Contributors Support Heidelmedia: use the donate button or send a check to: Heidelberg Reformation Association 1637 E. Valley Parkway #391 Escondido CA 92027 USA The HRA is a 501(c)(3) non-profit organization

What's the true meaning of the Book of Revelation? Is it only about the end times, or have we overlooked its deeper roots in the Old Testament? For centuries, Christians have wrestled with its symbols and prophecies—could it be that we've been missing the bigger picture?This week, Frank welcomes Dr. Chip Bennett, pastor of Grace Community Church in Sarasota, FL along with his mentor and biblical scholar, Dr. Warren Gage, to reveal the often-ignored historical and theological context behind the Book of Revelation. Tune in as Frank, Chip, and Warren explore how early Christians—and the Church Fathers—understood this mysterious book and what modern readers might be missing. Together, they'll tackle questions like:What's the surprising connection between the Book of Joshua, Jesus, and the Book of Revelation?Is Revelation a book of fear or a book of hope?What's the meaning behind the Two Witnesses and Jesus calling Himself “the door”?How are stories like Rahab and Isaac prophetic pictures of Christ?How is Scripture one of our greatest apologetic tools?What did the early church fathers say about the Book of Revelation?Why didn't John Calvin write a commentary on Revelation, and is it a completely futuristic book?Discover how the original recipients of Revelation would have read it, and why modern day readers need to recover a historical hermeneutic to understand it properly. This is a must-hear conversation for any and all Bible readers so don't keep it to yourself--share it with a friend to help them connect the dots!Resources mentioned during the episode:Grace Community Church - https://www.gracesarasota.com/The Revelation Project with Chip & Warren - http://bit.ly/44LbAGLChip on TikTok - https://www.tiktok.com/@drchipbennettDr. Warren Gage on YouTube - https://www.youtube.com/@drwarrengageChip on YouTube - https://www.youtube.com/@drchipbennettThe Book of Revelation Explained in 5 Minutes! - https://www.watermarkgospel.com/revelationDr. Gage's Essay on Revelation - https://www.drwarrengage.com/revelation