Podcasts about when christ

Send us Fan Mail[Revelation has been sold to a lot of us as a timeline of terror. We go the other direction and ask a better question: what if this book is designed to give Christians peace? Starting with Scripture's own language about God as our rock and Christ as our strength, we talk about why believers can face real-world chaos without living in a spirit of fear. God's peace is not “as the world gives” because God's rule is not fragile or reactive.We spend time on Revelation's imagery, especially the four living creatures around the throne and how they introduce the horses. Rather than treating these as weird end times trivia, we read them as symbols that reveal God's watchfulness, authority, and universal reach. We also talk about anthropomorphic language, the Bible's way of helping limited humans grasp divine realities, and why the point is never the color of wings but the character of the God who reigns.Several voices weigh in on why modern prophecy panic spreads so fast. We name the problem directly: low Christology. When Christ is not the lens, headlines become “fulfillment,” and the mark of the beast can be twisted into whatever fear is trending. When Christ is the lens, Revelation sounds like the gospel from heaven's perspective and becomes a book you can finally make friends with. If this brought clarity, subscribe, share this with a friend who avoids Revelation, and leave a review with the biggest question you want us to tackle next.]Support the showBE PROVOKED AND BE PERSUADED!

When Christ moves in, your old life has to move out! Join us this week as we continue in our Jesus Over Everything series. We dive into Colossians, Chapter 3 - Paul reminds us of specific sins we must put to death. We should not look and sound like what we did before salvation. The Christian life is a beautiful union of both surrender and strategy, we must take up our cross daily! 

09/27/2026 | Free Indeed | Free From People-pleasing | Galatians 2: 11-21BIG IDEA: When Christ defines who you are, other people no longer have to.THE GOSPEL FREES US FROM LIVING FOR APPROVAL1. People pleasing makes us live inconsistently (vs 11-14). The Gospel is supposed to reshape how we live right now. In Jesus, we have nothing left to prove.2. The Gospel removes our need to prove ourselves (vs 15-16). We are not accepted by God because we performed well enough, we are accepted by faith in Jesus.3. The Gospel ends the performance (vs 17-19).4.Our identity is now found in Jesus (vs 20-21). When Christ defines who we are, no one else has to.Three questions to move beyond Sunday…1. Whose approval has too much power in your life?2. Where are you tempted to pretend?3. Who gets the final say as to who you are?

Dealing with difficult people is inevitable, but our response is a choice. Bill will look at Romans 12:17-21 to show us how to let go of revenge, choose grace over bitterness, and trust God to handle what we cannot. When Christ renews our hearts, he also renews our response to those who hurt us.Downey Adventist Church SermonNew Response LoadedCtrl+Alt+Renewed sermon seriesby Bill Aumack 26 September 2026www.downeychurch.orgOnline sermon notes: https://bit.ly/4jtSnREPowerPoint, Handout, and Transcript are available on our website.

Send us Fan MailA single verse has launched a thousand arguments: “And so all Israel shall be saved.” We slow down and read Romans 11 like Paul actually wrote it, not like a news cycle wants it to sound. That takes us straight into the debate over dispensationalism, Christian Zionism, and why so many believers get pulled into defending anything “Israel” does out of fear that they're resisting God's plan.We also go back to Matthew to frame the whole question around Jesus himself. When Christ enters Jerusalem, confronts corrupt authority, and declares that he is greater than the temple, it changes what “hope” is supposed to look like. We talk plainly about why cheering for a rebuilt temple, renewed animal sacrifices, or red heifer obsession is a step backward from the better covenant, not a spiritual victory.Then we trace Paul's olive tree picture: broken branches, grafted-in branches, and one shared root that supports the entire tree. That leads to the key interpretive hinge: “and so” means “in this manner.” With Isaiah 45, Isaiah 59, and Isaiah 27 in view, we argue that “all Israel” is the full people of God “in the Lord” and “in Christ” Jews and Gentiles together not a promise of automatic salvation based on ethnicity or geopolitics. If we do not know who the elect are, we do what the church has always done: preach the gospel to everyone.If this conversation sharpens or challenges you, share it with a friend, subscribe for more, and leave a review so more people can find it.Support the showBE PROVOKED AND BE PERSUADED!

Adam opened by asking Fr. Bonaventure Chapman to explain his love of toads, and Father asked back whether this was going to be the essay version. It was. It started with Hopper, a good-looking male toad caught on Mother's Day when Father was a kid, the first real pet in the house. You can tell a male toad by the forearms, which he needs for holding on. But a pet is a deposit, and theology is what you do with a deposit. Every animal exists because it is supposed to, and each one reflects some attribute of God, because God is infinite and nothing finite can carry all of Him at once. So the attributes get spread out. Power goes to the lion. Strength to the ox. Purity to the swan, penetrating sight to the eagle. Mosquitoes remain an open question Father intends to raise personally when he gets up there. Toads carry the hard one: aseity. They look like rocks, but they are alive. You nudge one and it does not flee, does not panic, does not perform. It looks back at you with a plain so what. It is not depending on you. It is fine without you. That is what God is like.Sponsor: Select International Tours When Adam and Dave went looking for help leading their first pilgrimage, every person they asked gave them the same name. Having used Select now, they can vouch for it. Wherever in the world you want to go, whether you are leading a pilgrimage or joining one, go to selectinternationaltours.com and look at what they have ready for you.David countered with the platypus, which he and his buddy Thomas Lackey have decided is the noblest of animals and has to be either the first thing God made or the last. First, because He had been looking forward to creation for all eternity, led with His best material, then realized He had better slow down and give everything after that one good idea apiece. Or last, because He had already made everything else and thought, what if mammal, but with venom in the heels, and it lays eggs, and it has a bill. Then He stopped out of mercy. Michael filed a friendly amendment on behalf of the finite intelligences. Australia went on record as the test lab.Then the topic, and it is a big one. Father's case is that St. Faustina Kowalska should be named a Doctor of the Church, and that the Year of Mercy was the obvious moment to do it. A doctor is not honored for her own sake any more than a saint is canonized for his. Both are given to us, pro nobis. A doctor is someone whose vantage point lights up an aspect of the faith the rest of us were walking past. Augustine gets grace. Bernard of Clairvaux gets the mellifluous tongue. Bonaventure gets the seraphic love. It is not competition, it is refraction, one pure white light through a prism, and the doctors are how we see the colors.Faustina has a doctrine, and the doctrine is mercy. Her work is the Diary, which is not a treatise but a record of a woman talking to Jesus and writing down both halves of it. That is the part Father loves. You are not reading a transcript of revelation, you are in the church balcony listening to a saint pray, and she tells you what she thought about what He said, how the sisters reacted, what she wanted to do next. Bible and the Diary is his desert island list.Here is the objection, and Father takes it seriously because Thomas takes it seriously. Mercy cannot be the greatest attribute of God simply speaking. Mercy is pity toward a sufferer and a desire to heal it, which means it depends on somebody suffering. The Father, the Son, and the Holy Spirit do not need mercy from one another. God's greatest attributes have to be the ones He has with nothing else but Himself: intellect, will, love. Deus caritas est. Thomas allows that mercy is greatest secundum quid, for us, because our condition means mercy is the shape His love takes when it reaches us. So when Jesus tells Faustina to proclaim that mercy is the greatest attribute of God, you can start to wonder whether the Diary is reliable.It is a translation problem, and it is the best thing in this episode. Jesus is speaking Polish to a poor, uneducated Polish girl, and Polish does something no other language does here. In Latin, mercy is misericordia, from miser, wretchedness, plus cor, heart. Pity of the heart. English, German, and the rest all run mercy and love back to separate roots. Polish does not. Miłosierdzie sounds exactly like misericordia, but its root is not misery. It is miłość. Love. So the word is not pity of the heart, it is love of the heart. The deeper love. When Christ tells her to proclaim mercy as His greatest attribute, He is telling her to proclaim the deepest love.And she already showed you this, back at Diary 180, where she writes that the third attribute is love and mercy, miłość i miłosierdzie, and the verb is singular. Not two things. One. By the time you get to 301 the shorthand is already established.Which is why it matters. We treat mercy as a second act of the will. I am supposed to love you, and then if you wrong me I have a separate question to answer about whether to be merciful. Two decisions. For God there is only one. He does not love us into being, watch us sin, and then convene a divine moment to decide whether to bother. Mercy is His steadfast love refusing to stop. You love someone, they walk away from you, and you keep going toward them. You just have to go farther. That is not a different love, it is the same love gone deeper, which is what the sierdzie is doing in the word. It is not a lifeguard deciding whether to blow the whistle or go in the water. Going in is who He is.Run that lens over everything else and it starts opening doors, which is Father's actual pitch for what he calls Faustinianism, a school of thought alongside Augustinianism and Thomism. It makes sense of the hard line in the Diary about the greater sinner having the greater right to His mercy. More love for the ones who need more love. That is not scandalous, it is arithmetic.On the podcast, which you should go subscribe to, the guys keep Father for the harder questions. Whether God loves anyone without mercy. Whether Mary is the exception, and why the Immaculate Conception turns out to be an act of mercy too. Whether God loves some people more than others, and what a glass with holes in it is doing under a waterfall. Plus how to actually read the Diary, which is one page a day for about two years, and why Father carries a holy card with her relic in it that Fr. Gregory Pine handed him right when he needed it.Raise your glass.TOPICS COVEREDWhy Fr. Bonaventure loves toads, starting with Hopper, caught on Mother's DayHow to tell a male toad from a female toad, and why the forearms matterTheological biology: every animal reflects some attribute of God because nothing finite can carry all of HimLions for power, oxen for strength, swans for purity, eagles for penetrating sightThe outstanding question of mosquitoes, to be raised in personWhy the toad is the best living image of God's aseity and impassibilityThe toad's "so what," and a God who is perfectly happy whether or not you show upThe platypus as the noblest of animals, and whether it was God's first idea or His lastAustralia as the containment lab, and Michael's friendly amendment on behalf of the angelsCrusius on why there can be no loveless world, and why God could not have made a universe of only toadsWhy non-loving things have no interesting relation to God, and loving things doThe case that St. Faustina Kowalska should be named a Doctor of the ChurchWhy the Year of Mercy was the obvious moment and it did not happenWhat a Doctor of the Church actually is, and why doctors and saints are both given pro nobisThe prism image: one pure white light, and the doctors are how we see the colorsWhy the Diary is unlike other spiritual classics, and what it means to eavesdrop on a saint at prayerBible and the Diary as the desert island listThe early pushback on Faustina, the mistranslations, and why the Church is rightly slow with private revelationAquinas condemned in 1270 and 1277, and why being disliked is not a mark against youLord Falkland's rule: where it is not necessary to change, it is necessary not to changeThomas's objection: mercy depends on a sufferer, so it cannot be God's greatest attribute simply speakingWhy the Trinity has no need of mercy, and why intellect, will, and love are the attributes up for grabsMercy as greatest secundum quid, the shape God's love takes when it reaches sinnersThe Incarnation as an act of mercy, which is love for the sinnerWhy misericordia means pity of the heart and miłosierdzie does notThe Polish root: miłość is love, so mercy is love of the heart, not pity of the heartDiary 180 and the singular verb, and why 301 is shorthand for something already saidWhy we treat mercy as a second act of the will and God does notLove that keeps going farther when the person walks awayWhy this is not the lifeguard deciding whether to blow the whistleFaustinianism as a school of thought alongside Augustinianism and Thomism"The greater the sinner, the greater the right he has to My mercy," and why that stops being scandalousThe Balthasar translation problem: dürfen is "may we hope," not "dare we hope"Polish as a vowel desert, and the despair of a 7 a.m. Mass in PolishWhat...

Is it enough simply to believe the right things about Jesus? In today's episode of the MY Devotional Podcast, Dr. Michael Youssef turns to the book of James to confront the danger of a faith that exists only in words or intellectual agreement.James declares that “faith by itself, if it is not accompanied by action, is dead.” Salvation is by faith alone, but genuine saving faith does not remain alone—it bears fruit. When Christ saves us, He changes us so profoundly that Jesus describes salvation as being born again.Dr. Youssef points to one of Scripture's most sobering truths: even the demons believe in God and shudder. Knowing Biblical doctrine is not the same as trusting Christ as Savior and submitting to Him as Lord. Real faith goes beyond information—it changes the direction of our lives.So what does saving faith look like? It denies self, steps out in obedience, loves others, seeks to please God, and increasingly trusts Him in everyday life. This faith is not something we manufacture; it is a gift of God's grace that transforms those who receive it.Whether you are questioning the genuineness of your faith or struggling to live out your faith consistently, this devotional calls you to draw near to Christ, trust Him fully, and ask Him to produce the fruit of living faith in your life.Pray with me.Jesus, I want You to be not only my Savior but the Lord of my life. Renew my faith where it has grown stale. Thank You for empowering me to obey You, even when it feels impossible. I pray in the name of Jesus. Amen. The voice you hear on the MY Devotional podcast is digitally generated with Dr. Youssef's permission. If today's devotional stirred a question, burden, or need for prayer, you don't have to walk through it alone.

When Christ is our treasure, we can be content with what we have, generous with what God gives us, and confident that God will provide what we need.

God Empowers the Weak (3) (audio) David Eells, 9/13/26 Let me share a testimony with you. Back when I was in the world, I had a deficiency that was passed on to me from my daddy. His daddy had this really bad sinus problem. My daddy used to pack around this bottle of Neo-Synephrine. It opened up the sinuses, and he carried it year-round. Growing up, I had the same problem. My sinuses would close up, and so I used that stuff to open up my breathing, but eventually it will eat the lining right out of your nose, and then I would have to use it even more. Well, when I saw that Jesus healed me at the cross, I threw that bottle away. God healed my nose then and it hasn't stopped up to this day. That was in my low twenties when I threw that bottle out by faith. And I've had head colds since then, but my nostrils haven't stopped up. When I threw that bottle out, that honored God so much that He just took it out. I used to have a natural problem with colds and sinuses, chest congestion, and all that left. The doctors gave me so much penicillin that it no longer worked for me.  Then I caught on to vitamin C, and I started taking it, and let me tell you, it did twice the good that the drugs and Neo-Synephrine had done. I saw it worked so much better than the shots, medicine, and stuff, but when I found out what Jesus did for me, I stopped taking vitamin C and I got deliverance from the whole curse of colds, congestion and sinuses. Even though the vitamin C worked better than the drugs because my system totally just was ignoring them by that point, I threw the vitamin C out, too. When I'd get a cold back then, and we'd have orange juice in the ice box, God would say, “Don't drink any of that; just totally avoid it.” He wanted to prove to me that the deliverance I was getting was from Him; it didn't have anything to do with vitamin C. Listen, I got delivered of something I had all of my life to that point. It was so bad that the infection would get in my inner ears, then my eardrums would burst, and I had fluid draining out of my ears. When God delivered me, I threw out the Neo-Synephrine, and I threw out the drugs and the vitamin C; I got total deliverance from that. It's no longer a problem.  So, what is it to walk by faith? We can pick up parts of walking by faith by looking at one another, but we need to get an image of what God's faith is. Look at Mark 11:22. Most versions read, “And Jesus answering saith unto them, Have faith in God.” But in the original version, it says, “Have God's faith” and the Numeric Bible says that, too. I thought about that, and I felt like the Lord told me that God's faith is not the faith of man in God, but the faith of God inside of man. It's hard for us to work up enough faith in God, but it's our right and privilege from the Scriptures to have God's faith in us, which is what salvation is all about. (Php.2:13) For it is God who worketh in you both to will and to work, for his good pleasure. And you know it's our right because that's what Jesus did. He made reconciliation. Reconciliation is an exchange. Jesus took our unbelief; He put it on the cross along with the curse and He gave us His faith. We have to reckon ourselves to be dead unto sin (Romans 6:11). Self is the unbeliever, but your spiritual man is not able to walk in unbelief because he is born again. He's born of God. The problem is our old carnal man gets in the way. From the time we are children, our carnal man is being trained to be our savior, to be a grown-up, but Jesus taught us that we have to become as children, or we won't enter into the Kingdom with its benefits. Now, we know that we're entering into the Kingdom because Jesus said, “the kingdom of God is within you” (Luk.17:21) and some translations say “among you” instead of “within you.” Both are true.  So we are entering into the Kingdom, but we can't enter into the Kingdom without being a child. And that means we are weak. That's not a grown-up, right? The qualities the world calls “grown-up” are not considered to be qualities in the Kingdom of Heaven. Casting all our cares upon Him (1 Peter 5:7) and putting our total trust in Him to be our supplier (Genesis 17:1), our Savior (Ephesians 5:23), our Healer (Exodus 15:26) – these things please God. (Heb.11:6) Without faith it is impossible to be well-pleasing [unto him]; for he that cometh to God must believe that he is, and [that] he is a rewarder of them that seek after him. So what we need is what He says in Mark 11:22. We need to “have God's faith” in us.  When you get a picture of Jesus, you may get a picture of a faith that you don't have by manifestation. Let me say that you can have that faith. The Bible says, We all, with unveiled face beholding as in a mirror the glory of the Lord, are transformed into the same image from glory to glory…. (2Co.3:18). You have to see it as an accomplished fact. You have to see the fact that Jesus has already given you everything that He is, and that includes His faith (Romans 5:10,11). And that's the way faith works. It speaks the end from the beginning. It calleth the things that are not, as though they were (Rom.4:17).  When we look in the mirror and we are to see Jesus. The Bible promises us that for this we'll be transformed into that image, from glory to glory, so we need to get a picture of His faith because that's our faith. It is the faith of God inside of man, not the faith of man in God, because the carnal man has no ability to walk in faith. We try and try to work faith up in ourselves, and that is the faith of man in God. But the faith of God inside of man is the Father's free gift given to us by grace. It's by grace we are drawn to the Father; that's His gift to us. And He will keep us in the same faith He put in us to cause us to come to Him at the beginning, if we continue to walk in that faith. He's given us the faith that we need. He's given “us all things that pertain unto life and godliness” (2Pe.1:3). He's given us all things. His divine power hath granted unto us all things that pertain unto life and godliness (3) and faith is the victory that overcomes the world (1 John 5:4). (Eph.2:8) For by grace have ye been saved through faith…. “Have you been saved” is what it says in the original and that's what the Numeric says and that's what the Nestles Text says. I believe the Received Text says that, too. “By grace have ye been saved through faith.” Faith always looks back. Faith believes you have received. It's always past tense. Hope is future tense. Hope is looking forward to something, confident that you will receive something, a firm expectation. Strong's says the Greek word elpis, meaning “hope,” is “a favorable or confident expectation.” But faith is looking back at something, not forward to something. It's something that you have already received. It's calling “the things that are not, as though they were” (Rom.4:17). So whatever salvation is, whatever salvation incorporates, it comes by grace through faith and it comes by looking back. And since our salvation is past tense, it makes being weak of primary importance. If you obey the Word of God, if you obey the principles of Jesus, you will be weak in yourself. You will cease from your struggling to save yourself in situations; you will enter into the sabbath and cease from your works so that God can do His.  Some time back, I ran into this one woman in Louisiana. She had been to “who's who” in the healing circuit. She had gone to everybody. She had two very large, inoperable tumors, and she gave me a list of all the people she had gone to. She said, “David, I just don't understand why I haven't been healed.” And I said, “Well, I believe the reason just came out of your mouth as to why you haven't been healed. You're looking forward to healing and the Bible teaches us to look back at healing, for by His stripes you were healed.” (1 Peter 2:24) Faith is always in the past. The sacrifice of Jesus was at the beginning of this Testament so that we would always look back and accept what was done there, accept it as ours, because it is past tense. If we accept it as past tense and done, then it causes us to be weak because it causes us to cease from our works and we enter into the sabbath rest. If you believe it's done, then you don't have to keep working to try to bring it to pass. If it's in the future, you'll never know what method God wants to use to bring it to pass, but since it's in the past, you can accept it as a free gift. (Eph.2:8) For by grace have ye been saved through faith; and that not of yourselves, [it is] the gift of God; (9) not of works, that no man should glory. (10) For we are his workmanship, created in Christ Jesus for good works…. So we do have works to do; only they're not our works, they're the works of God. Whatever God's work is between here and the manifestation, our work is to believe what the Bible says, and the Bible says, “by whose stripes ye were healed” (1Pe.2:24). We should never be moved away from that for any reason that would say, “Maybe not, maybe not in this case,” because we'll never be able to have faith if we're not convinced that what the Bible says is true about our healing. See, Jesus came to reveal the Will of the Father and He did that by healing everyone who came to Him. Our problem is that we can't come to Jesus physically and touch Him, but we can all come to Him by faith. We can confess our sins that we may be healed. (Jas.5:16) Confess therefore your sins one to another, and pray one for another, that ye may be healed. We have the ability to get things out of the way that would hinder healing. So we confess our sins that we may be healed, as the Bible says, and then we can “touch” Jesus by faith. He healed everyone who came to Him. He came to show us the way and to be an example. Everybody who came to Jesus was healed, so why isn't everybody healed today? The number one reason is that it's not being taught that by His stripes you were healed (1 Peter 2:24). You, as a Christian, were healed. This is not something you have to look forward to. That's hope. See, that's the problem with many Christians – they're looking forward to something that they need to be looking back to. We were all healed at the cross. And we enter into that by ceasing from our own thinking and our own reasoning and saying, “God, I repent. Your Word is true.” What does it mean to “repent”? It means to “change your mind.” The Word is true. If it says by His stripes you were healed, then change your mind; you were healed.  What we need to understand here is this word “salvation,” or in Greek, sozo. The Scripture says, “for by grace have ye been saved through faith” (Eph.2:8). Now, I point out to you that faith is past tense. It's always believing for something that you've received. When you pray, Jesus said, “believe you have received and you shall have it” (Mark 11:24). That's the way that faith works. That identifies how our salvation is going to come, our sozo, our “saved,” is going to come. Grace is another thing that identifies God's method for bringing you sozo, “salvation,” “saved.” Let's look carefully at this example. (Rom.4:4) Now to him that worketh, the reward is not reckoned as of grace, but as of debt. It says, if it's grace, it's not your works. If it's grace, you have to cease from your works. See, many people are seeking healing and deliverance because they have hope. But hope will not get you either. Faith will. If you have to work for it, or pay for it, if you have to earn it, it's not something that's coming through grace because “grace” is “unmerited favor.” Much of the church is caught up in their own works. They say, “You're not saved by your works,” but they believe that only refers to their soul. When the Bible talks about salvation in other areas, like “deliverance” or sozo, “saved” in other areas, it's, “Oh, well, no; now God does it this way.” So they continue in their own works. He says here, “To him that worketh, the reward is not reckoned as of grace, but as of debt.” In other words, God would owe it to you if you could work it up in yourself. But it's not grace if you have to work for it because God would owe it to you. It would be a debt. He refuses to cooperate with you in that. (Rom.4:5) But to him that worketh not, but believeth on him that justifieth the ungodly, his faith is reckoned for righteousness. Notice: “to him that worketh not…” Grace comes “to him that worketh not.” Here's another example. (Rom.11:6) But if it is by grace, it is no more of works: otherwise grace is no more grace. Whatever salvation is, salvation is very big. It's much bigger than your soul going to Heaven when you die. Salvation is here and now. Salvation covers everything that Jesus did on the cross. It covers everything having to do with the curse of sin and of death. We've been delivered from the curse of sin and of death (Romans 8:2), and that's what salvation is all about. But if any part of that salvation is by works, then that's not salvation through grace. There are salvations out there that are not God's method for His people. The world always wants to be your savior. The arm of the flesh always wants to be your savior. I.e.,“Let me do it my way, Lord. I know how to take care of myself. I'll do it.” The worldly ways of deliverance don't cause us to grow closer to God; they don't cause us to manifest Christ, nor do they cause us to grow in faith. They are salvations that are of the world. When the children of Israel were brought out into the wilderness, they wanted to run back to Egypt for their salvation (Exodus 16:3). They said, “Let's go back to the flesh-pots.” God said in effect, “No, you stay in the wilderness. Your salvation is coming out of Heaven.” But they continued to murmur. “Well, we would rather have Egypt's salvation; it's easier on the flesh; it's not so much of a trial. Let's go back to Egypt.” Every time the Israelites got into a tight spot, every time they lacked water, or food, or whatever, God put them in that spot. He brought them there, and He put them there so that they would come to the end of themselves and put their trust in Him. Instead, they kept crying, “Let's go back and get Egypt's salvation.” Egypt had a salvation. The world has a salvation for you; it has a deliverance, but it's not an eternal deliverance, and the end is always a curse. The Bible says, “Cursed is he who trusts in man, in the arm of the flesh” (Jeremiah 17:5). Maybe you don't see it, but in some way, whenever the world saves you, there's always a curse in it. Maybe you don't see it yet, but there's one there. When Christ saves you, it is eternal. It causes you to grow in faith. It causes you to grow in manifesting Him. It's an affront to Him to think that you can pay for His benefits. You remember when Peter and John were praying for people and they were receiving the Holy Spirit (Acts 8:15,17), that Simon the magician also received the Holy Spirit, but he wanted to pay Peter and John for this ability. (Act.8:20) But Peter said unto him, Thy silver perish with thee, because thou hast thought to obtain the gift of God with money. (21) Thou hast neither part nor lot in this matter: for thy heart is not right before God. Simon wanted this gift to be able to lay hands on people to impart the Holy Spirit. That's all he wanted, but we need to see that the principle here covers much more than just this gift of imparting the Holy Spirit. Peter said, “Thy silver perish with thee, because thou hast thought to obtain the gift of God with money”; in other words, it's not something that you can earn or ever pay for. The gift of God doesn't come through your ability, nor does it come through your earning it. You cannot pay for it. It has to be free. Do you know what happens when you go and pay for the world's salvation and call that God? Because it's not God; it's going back to Egypt. You get an answer and you may grow, too, but you grow in the world; you don't grow in God. You see, the Lord explained something to me about the image of the beast. The image of the beast is being manifested in this world right now. I'm not going to deny what anybody else has to say about the image of the beast in the future, but the Bible says that Christ was the image of God (Hebrews 1:3) and that His Body is made up of saviors. The Bible even says, “and saviors shall come up on mount Zion to judge the mount of Esau” (Oba.21). “Saviors” is plural. God's body is made up of people (1 Corinthians 12:27) whom He has gifted in different gifts (1 Corinthians 12,13,14) to enable them to do the work of Jesus in this earth, works that Jesus wanted done: of deliverance, of saving, of healing, of providing. But, you know what? First of all, God's administering these gifts through Spirit-filled believers. Don't twist the Word, as many Christians do, and say, “Well, now God administers these gifts through pagans.” No. Not so. Although God can give you many gifts through pagans, and although the Holy Spirit does not have to go through a man, these particular gifts He's talking about only come through Spirit-filled believers. None of these gifts can be bought. If you have to buy it, or pay for something that you call “God's salvation,” it's not grace and faith. Grace and faith cause you to be weak; it causes you to cease from your trusting in Egypt and in the ways of the world. God's gift is free. You can't pay for it, you can't earn it, you can't be good enough for it. It comes by faith. Faith is believing you have received. When you believe you have received, it causes you to stop seeking it. Stop and think about it. If you believe you have received healing, are you going to keep running after it? No, because faith always cuts off the works and the methods of men. When you believe you have received, you can rest; you can cease from your works; you can enter into rest. Everything can come from God that way. Everything will come from God that way. It's the most perfect way to receive from God. You say, “Well, doesn't God keep Egypt going?” Sure He does, but God wants Egypt for the Egyptians. God has planned the wilderness for Christians. Does God give strength to Egypt to keep running? Of course. (Act.17:28) For in him we live, and move, and have our being…. He gives you your very breath. The world gets its breath from God, but the world is not God's method for Christians.  God's method for Christians is receiving every salvation that comes from Christ through grace and faith. That's His method. It is offensive to God to think that you would want to buy from Him any gift that He has already given to you. He has chosen it to be a gift. (Eph.2:8) For by grace have ye been saved through faith; and that not of yourselves, [it is] the gift of God. Note the word translated “saved” here is the word sozo. “For by grace have ye been saved,” Sozo. That word is used over and over in the Scriptures. If we can find the places where this word is used, then every place this word is used, it should come by grace through faith. That means not of your works. A free gift of God; exercising faith in God. That's what pure faith is. That is what God's faith in man is. The other is not real faith and fails us. I want to give you an example of what salvation encompasses, one probably every Christian would agree on. This was the sinful woman who anointed Jesus, and Jesus pronounced her forgiven of sins. (Luk.7:47) Wherefore I say unto thee, Her sins, which are many, are forgiven; for she loved much: but to whom little is forgiven, [the same] loveth little. (48) And he said unto her, Thy sins are forgiven. (49) And they that sat at meat with him began to say within themselves, Who is this that even forgiveth sins? (50) And he said unto the woman, Thy faith hath saved thee; go in peace. Now I believe everybody who is a Christian would agree with me that forgiveness of sins is salvation, and it comes by grace through faith. As we look at some of the other places where the same word, sozo, is used, you may question whether that salvation still comes by grace through faith, but I can assure you, any kind of salvation that comes from God is a free gift that comes by grace through faith. Wherever this word is used, it fits into Ephesians 2:8. Everywhere it fits in there, no matter what we identify as being this salvation. I once asked a Greek man, who spoke Greek as his native language, “What does the word soteria mean to you?” Soteria is the noun of sozo in the Greek and is the word in the Scriptures for “salvation.” He said, “Well, it means to us Greeks, ‘all of your needs supplied like a little baby; all of your needs supplied.'” See, we have such a very narrow idea of what salvation is. Most of the churches that we've been raised in have taught us that salvation is only getting to go to Heaven when this life is over. But when we look at that word and identify it in the Scriptures, we find out it's very big, very broad, and that every bit of it is incorporated in these promises concerning being saved. (Eph.2:8) For by grace have ye been saved through faith…. This woman, to whom Jesus said, “thy faith hath saved thee,” was saved by grace through faith. This was where her sozo came from. All her needs were supplied like a little baby. A little baby needs all his needs supplied. We have to come to Jesus as a child, in need of our needs being supplied. Adults are used to going out and supplying their own needs; they're used to taking care of themselves, but God desires this sozo kind of relationship with us. He desires that we would keep the sabbath, cease from our works, and enter into the rest through faith in the promises of God, as the Bible says. (2Co.7:1) Having therefore these promises, beloved, let us cleanse ourselves from all defilement of flesh and spirit, perfecting holiness in the fear of God. Now, that's a broad promise, but salvation is very big.  Let me give you another example of this word, sozo, and let's see if “by grace have you been saved through faith” still applies. This is the story of the 10 lepers. Remember the one leper who returned and gave glory to God (Luke 17:15)? Here's what Jesus told him: (Luk.17:19) And he said unto him, Arise, and go thy way: thy faith hath made thee whole. And the word for “made thee whole” here is the word sozo, “saved.” “Thy faith hath made thee whole.” What the leper received from God can only be obtained in the wilderness, not in Egypt. Sometimes there is a salvation in Egypt, but just like the mark of the beast, there are two marks. There is a mark of the beast, and there is the mark of God. Exodus 13:16, speaks about the mark of God on the forehead and on the back of the hand, and the mark of God was to have the Word of God. The Israelites would write the Word of God, put them in these little boxes, and then they'd tie them right across their forehead and put them on the back of their hand (Deuteronomy 11:18). But, guess what? The corresponding verse in Revelation 13:16 talks about the mark of the beast. So, if it's the Word of God being manifested in your mind and in your works, that's the mark of God. In contrast, the mark of the beast can be the word of the flesh, the word of the devil, the word of the world, the thinking of the world being manifest, the mind of flesh being manifested in your mind and in your works. That might be just a spiritual revelation of it, but accept it because it's still Scriptural.  See, if we walk after our own thinking and after our own works, it's because we're trusting in our own ability. We're not walking by faith in Jesus, and your mind is not being renewed by the Word of God. You walk as a beast. I don't care if you walk in church; you still walk as a beast if you walk after the mind of the flesh and if your salvation comes from the world. So we have the image of the beast being manifested in the world, while the image of Christ is being manifested in the Church. Christ's Body is made up of people, each of whom has been given gifts to serve the rest of the Body. Do you know the world is made up the same way? Jesus said there are only two men in the earth (Matthew 24:40) – there's Christ and there's antichrist. The world works the same way. The only difference is that the saviors who make up the image of the beast want to save you from Christ's salvation, and Christ wants to save you from their salvation. His salvation is free. Theirs is not free; theirs is very costly. The Lord has a better way. He showed it to us in the Gospels. What Jesus gave in His provision was free; it didn't come through the works of man, the ability of man, or man's money. When you have to pay for it, believe me, that's not salvation by grace through faith. This leper found that out. What did he have to pay for this sozo? He received a sozo that came by grace through faith. You know, a third example can be found in the story of the blind man. (Luk.18:38) And he cried, saying, Jesus, thou son of David, have mercy on me. (40) And Jesus stood, and commanded him to be brought unto him: and when he was come near, he asked him, (41) What wilt thou that I should do unto thee? And he said, Lord, that I may receive my sight. (42) And Jesus said unto him, Receive thy sight: thy faith hath made thee whole. Sozo, “saved.” “Thy faith hath saved thee.” That's what He's talking about that saves you. Salvation covers healing, and it's always covered healing, even in the Old Testament. The word right here is sozo. It's “saved.” The leper was “saved” of his leprosy. The blind man was “saved” of his blindness. See, they've translated the same word different ways. They've translated it “saved”; they've translated it “made whole,” but the original word is still only one word; it's the same word. I have the three most ancient manuscripts, and it's the word sozo. Sozo is the word in the Scriptures for “saved.” Everywhere Scripture uses the word “saved” in talking about our eternal salvation, it's the word sozo. We see now it's also used for healing, which tells us that healing is involved. Remember, Jesus came to deliver us from the curse of sin and of death (Romans 8:2). Sin brought death. What was incorporated in death? Sickness, disease, everything else was incorporated in death.  Our salvation is double; it's dual. It saves us not only from sin, but it saves us from the penalty for sin. What is the penalty for sin? The curse. In Deuteronomy 28, God expounded the penalty for sin and He gave us the curse there. When you go back and read it, you'll find out that the curse covers not only sickness, but everything detrimental that ever happened to man because of his sin. Everything that came against man from the beginning because of his sin is a part of the curse. And you know what? Jesus became accursed for us that we might have Abraham's blessings. He became a curse on that cross. Everybody who's put on a cross is accursed (Galatians 3:13). What Jesus bore was not only the sin; it was the curse for that sin. Why would God say, “I'm going to take away your sin,” but not take away the curse? So now we see this word, sozo covers all of that. It covers not only the sin, but also the curse. We've just looked at three people who were delivered of the curse of sin, and they were delivered of it because it was by grace through faith. Let me give you yet another example to show you the difference between God's salvation and the world's salvation. Let's not change the Scriptures. What we see in Jesus is still the truth. He's the same yesterday, today, and forever (Hebrews 13:8). He is our Salvation. What He did, was to prove to us what He wanted to do. What He did in the Gospels, He does today to everybody who believes. The Gospel is the power of God to save everyone who believes (Romans 1:16). What's the Gospel? It's the Good News. It's the promises of God. And it doesn't matter if you're a “Christian.” What matters is: are you a believer? Do you believe what the Gospel says? There are Christians who are unbelieving Christians because they only believe what they want to believe. We have to believe in the Jesus of the Bible and that He really is the same yesterday, today and forever. Jesus still heals everybody who comes to Him. Let's not make up another Jesus. Paul talked about those who would come to you with another Jesus. No, we don't need another Jesus. We need this Jesus. The problem is not with God. People blame the problem on God. The problem is not with God because God has already healed you. It's not a matter of God deciding whom He's going to heal and whom He's not going to heal. That's not what the Bible says.  The Bible says that by His stripes you were healed (1 Peter 2:24). This is your decision to make. (Rom.1:16) For I am not ashamed of the gospel: for it is the power of God unto salvation (soteria) to every one that believeth…. Look, the condition is on you believing. The condition is not whether God wants to heal you. The Bible says all of the promises of God are “yes” (2 Corinthians 1:20). Don't believe the people who say, “Sometimes it's ‘no.'” No, all the promises of God are “yes,” and through him is the Amen (2Co.1:20). That means “the so be it.” That means it will come to pass through Him. What we have to do is renew our mind and get back to the real Jesus. The real Jesus of salvation covers your body and your circumstances. Now let's look at this example. (Luk.8:43) And a woman having an issue of blood twelve years, who had spent all her living upon physicians…. You know what? She was trying to buy salvation here. She was trying to buy sozo. The word “saved” is used in this text. She was trying to buy it. This is not God's method for you to receive it. God's method for you to receive this comes the same way as it did in the Scriptures: through the laying on of hands (Mark 16:18) and the confession of faith (Romans 10:10). That's His method. You know why? Because it excludes all of man's glorying in it. Nobody but God can take credit when you do it God's way. (Jas.5:14) Is any among you sick? let him call for the elders of the church; and let them pray over him, anointing him with oil in the name of the Lord: (15) and the prayer of faith shall save him that is sick, and the Lord shall raise him up … This doesn't say it “would” or it “might”; this says it “shall” raise them up. The Bible says if any two of you agree as touching anything, it shall be done (Matthew 18:19), and I consider that to mean the person being prayed for and the person doing the praying. That's two, right?  Let's continue with our example. (Luk.8:43) And a woman having an issue of blood twelve years, who had spent all her living upon physicians, and could not be healed of any. Some of you have been there. I've been there, too, only to find out that God gave it freely when I gave up. God gave it freely. Look at this same story in Mark. (Mar.5:25) And a woman, who had an issue of blood twelve years, (26) and had suffered many things of many physicians, and had spent all that she had, and was nothing bettered, but rather grew worse … I just wanted to point that out to you: she spent all that she had. She came to the end of herself. I've been there. You don't have to try everything but God. You can start out with God. God is faithful. He is faithful Who promised (Hebrews 10:23). He will not fail you. There is no “maybe.” You can't exercise faith if you think, “Maybe God will, maybe He won't.” The Bible doesn't say “maybe” He will, “maybe” He won't. It says He's already done it. When this woman was healed, it didn't have anything to do with Jesus' faith because she came up and touched Him, but Jesus didn't know it until after it was all over. I do want to make a point here, though. This salvation she had been looking for was not sozo because it was not grace through faith. It was not. Why? Because if it's grace, it's no more works. If it's a gift of God, you can't pay for it. And if it's faith, it's past tense. She was looking for it in the future. She sought to receive it. But if it's faith, she was looking the wrong way, just like this lady I told you about who had those two tumors. I told her, “Turn around and look the other way; you're looking the wrong way.” That's when God gave this to me, this thought of “You're looking the wrong way. Turn around and look at the cross.” When the serpent on the pole was raised up in the wilderness, everybody who got their eyes on that serpent on the pole was healed (Numbers 21:9). You had to get your eyes off the snakebite and on the serpent on the pole to be healed. I told her, “Turn around and look at the cross. That's where your healing happened. You're looking in the future.” Tomorrow never comes. Faith never works that way. Faith believes that you have received (Mark 11:24). Faith turns around and looks back at the cross because the Bible says, by His stripes you were healed (1 Peter 2:24). Your healing is certain. It was accomplished at the cross. Reconciliation was accomplished (Colossians 1:20). What is that? Exchange. At the cross, Jesus gave you His healthy body and He took your old, unhealthy one. He gave you His clean, pure soul, and He took your old, unclean one. He gave you His righteousness and His blessings, and He took away your unrighteousness and your cursings. The exchange was made. This is how faith works. (2Co.5:17) Wherefore if any man is in Christ, [he is] a new creature: the old things are passed away; behold, they are become new. Now our old things have become new. What are we? New creations. New creatures in Christ. This is how faith works. Faith sees the end from the beginning; faith accepts it, grasps it; and faith holds on to it. That's why this particular method is God's method. You ask, “Can God do it?” Sure. God keeps all the Egyptians alive until they come to know Jesus. Do you understand that when we come out of Egypt and go into the wilderness, we still need “Egyptology” to come out of us? Yes! When we come out of Egypt and go into the wilderness, we need to be delivered of Egypt. I'm not talking Law here; I'm talking about a privilege. It is our privilege to accept our salvation in Jesus Christ as an accomplished fact and what I'm telling you is just how big the salvation is. (Luk.8:43) And a woman having an issue of blood twelve years, who had spent all her living upon physicians, and could not be healed of any, (44) came behind him, and touched the border of his garment: and immediately the issue of her blood stanched. (45) And Jesus said, Who is it that touched me? And when all denied, Peter said, and they that were with him, Master, the multitudes press thee and crush [thee]. (46) But Jesus said, Some one did touch me; for I perceived that power had gone forth from me. By the way, I know the King James says “virtue” here, but the word is “power”; it's dunamis. In fact, the King James does translate it “power” in other places in the Bible, like in Luke 10:19. The word “power” there is the word dunamis. So it was power that came out of Jesus, but if it was power that came out of Jesus, it didn't have anything to do with His faith. In this particular case, all that was necessary was for this woman to touch Him by faith. It wasn't a matter of Jesus making up His mind whether to heal this woman or not.  Jesus never turned anybody away anyway and He's not going to tell you “no.” In fact, if there's a “no,” the “no” is going to be in you; it's not going to be in Him. Our problem is we listen to the devil; we listen to the flesh. We don't listen to the Bible. Confess your sins and believe. That's all you have to do. Now, if you have willful disobedience in your life, it will come between you and healing because you won't have faith toward God. The Bible says, “if our heart condemn us not, we have boldness toward God” (1Jn.3:21). That's why you have to confess your sins to get them out of your way. But Jesus always said, “Yes.” Do you think that there were some of those people who came to Jesus who needed something worked out in their lives? I guarantee you that all of those people who came to Jesus had something that needed working out in their lives, but that didn't stop Jesus from healing. You know what did stop Jesus from healing some? When He went to His own hometown, their unbelief stopped Him. He could not. It doesn't say He would not. (Mat.13:58) And he did not many mighty works there because of their unbelief. Now, we need to have the faith of God in us. This salvation has been accomplished. It's not a matter of you asking Him to accomplish it; “it is finished” (Joh.19:30). I have overcome the world (16:33). This is not a matter of Jesus doing something in the future. Ask Him, “Will You do it?” He'll tell you just what the Bible says. “I did it.” He won't say, “I will do it.” He never says that. The Bible doesn't say that. He's always going to agree with the Word. He won't tell you something contrary to the Word. I knew a man one time who was asking God to heal his wife of cancer, and God told him, “She's healed.” You know what? His wife died. He was sure God told him that she was healed, and he was angry with God. I said, “Bud, God told you exactly what the Bible says. He's not going to disagree with His Word. The problem is, do you agree with His Word? He's going to tell you to believe the Bible every time. He's going to tell you, ‘You are healed.' By his stripes you were healed. What else is He going to say? Are you going to ask Him to tell you something besides what the Bible says? He's only going to tell you what the Bible says.” I know calling “the things that are not, as though they were” (Rom.4:17) appears like a lie to the world, but it's not a lie because you're in agreement with the Scriptures. You agree with God Almighty, the One Who does not dwell in time, and what He says goes. (Rom.3:4) … Let God be found true, but every man a liar; as it is written, That thou mightest be justified in thy words, And mightest prevail when thou comest into judgment. Now, when you come under the judgment of the curse, what you need is justification. Justification is God calling you righteous. And He calls you righteous when you come under the curse, if you agree with the Bible concerning what Jesus did about the curse. Can you agree with the Bible about what Jesus did for you? He became accursed for you so that you could have the blessings of Abraham. (Isa.53:5) But he was wounded for our transgressions, he was bruised for our iniquities; the chastisement of our peace was upon him; and with his stripes we are healed. Do you agree with the Bible? See, if you're not agreeing with the Bible, you're going to consider, “Well, I need this.” Or “I'll have to handle it. The crucifixion of Jesus was not enough, I'll have to handle a little bit of it myself.” The worldly teachers will convince you of that, and you will be a double-minded person because you are not agreeing with God's Word. Jesus only preached to those people who had eyes to see and ears to hear (Matthew 13:9-11). He wasn't talking about the physical eyes and ears; they all had them. He meant spiritual eyes and ears. (2Pe.1:3) Seeing that his divine power hath granted unto us all things that pertain unto life and godliness…. Do you see that? Do you see with your spiritual eyes that God has already given you everything that pertains unto life? It's not a matter of Him accomplishing it. He did that almost 2000 years ago. Now the problem is, are you going to agree with Him? Two can't walk together except they be agreed (Amos 3:3). You can't walk with Jesus except to the extent you agree with Him. Now, how are you going to agree with Him? I told Bud, “The Lord told you what the Bible says. The problem is you didn't believe in it. You were waiting to see something first. That is not the way faith works. Faith accepts it as a fact before seeing it. If you walk by faith, you'll see it, but if you walk by sight, you'll never see it because that's not the way it works. That's not faith. Faith is looking back at the cross.” So, Bud was angry at God because God didn't do what He said He was going to do. But it wasn't God's fault. See, we enter into the Covenant. The Bible says that the Gospel “is the power of God unto salvation to every one that believeth” (Rom.1:16). Listen, the power of God has already accomplished everything. What He's done is already accomplished. Your part is to enter into that Covenant by your faith. That's what brings it to pass. God's part is sure; it is finished, and it is final. Now we enter into our part of it by faith. That's our part of keeping the Covenant. When the disciples asked Jesus, “what must we do, that we may work the works of God?” (Joh.6:28), He said just one thing: “believe on him whom he hath sent” (29). All we have to do to do the works of God, whatever they are, is “believe on him whom he hath sent.” Does everybody have to die under the curse? Does everybody have to leave this life under the curse? The world has taken for granted that you're going to die of something. Do you have to die under the curse, or can you keep believing all the way up to the end, until you leave this life? Has everybody died of the curse? No, they did not. In fact, I have some books describing people who died on their deathbeds, and there was absolutely no pain in their bodies, and they couldn't find anything wrong with them; they just went to be with the Lord. This is not to condemn the ones who do die, but we have to get our sight and our vision on Jesus. You can't go somewhere that you can't see, you know. The Bible says, if you can see Jesus in the mirror, you can go there. Of course, everybody's not going to go there to the same extent. Look, one person received one talent, another two and another five (Matthew 25:14-30). Everybody doesn't get the same gift. Everybody doesn't manifest the same fruit, do they? There's 30-, 60- and 100-fold fruit (Matthew 13:8,23). Do you want to enter into only what you see other people entering into, or do you want to enter into everything that God has for you? That's the point. We're supposed to be looking at Jesus, not looking at our neighbor. Get your eyes on Jesus. He'll show you what you can enter into. God is going to do a special thing in these days. Did you know that He's going to do something He's never done before? The Bible says He's coming “to be glorified in his saints, and to be marvelled at in all them that believed (because our testimony unto you was believed) in that day” (2Th.1:10). Oh, glory to God! The apostle Paul said there was a day in the future when his words would finally be believed and that Jesus would be glorified in those people in that day because they did believe that word.  You know, God gives grace for us to enter into believing just as much as we can believe. God gives grace for us to reach out to places people have never reached out to. In this day there is more grace to believe more than there's ever been. Do you understand what that verse says? He said, “in that day.” Paul was saying that they weren't believing it in his day, but that's what we're seeking right now. We don't want to stop with what religion has accepted; we want to go on and get everything God has given us. (Eph.2:8) By grace have ye been saved through faith; and that not of yourselves, [it is] the gift of God; (9) not of works, that no man should glory. That's one work. Now, here's another work: (10) For we are his workmanship, created in Christ Jesus for good works…. The first is talking about your work, the work of the flesh, the efforts of man, the efforts of self, the buying of God's gift, all those things. The second is talking about God's work. So let's just use healing again as a “for instance” because we're talking about it already. Do you know what? When you have faith that Jesus healed you, which is the only one that's a Scriptural faith, that faith is going to be walked out by your feet; it's going to come out of your mouth; it's going to be seen in your actions. That is a work that comes from faith. You know what the other work is? It's a work that comes before faith. Works of the flesh come before faith; works of God come after faith. When you believe, you're able to walk just like you received, and do you know what happens when you do that? You do what the 10 lepers did. Jesus said to them, “go and show yourselves unto the priests” (Luk.17:14). Well, they understood that because in the Law of Moses, when a person was healed of leprosy, he went to show himself to the priests. Then the priest inspected the person and took his turtle dove and gave his offering. But these lepers went to show themselves to the priests before their healing was manifested. Their walk was a walk of faith. But the way of the world would stand right there and say, “Well, I'm not healed.” Those lepers would look at themselves and say, “Well, I'm not healed yet. It's not the time to go show myself to the priest.” That's a carnal walk. That's walking by sight and not walking by faith. So there is a work that follows faith. Faith without works is dead. If you believe that you're healed, let me hear it come out of your mouth and let me see it in your feet. And if you believe that Jesus delivered you from sin, let's see that come out of your mouth and see it in your feet. Do you understand? When you believe something, your actions have to agree with that belief. Faith, if it have not works, is dead in itself (Jas.2:17), or it's incomplete. It's not real faith until it's put into works that agree with what the Bible says. But the world says, “I can see you're not healed,” but your feet keep on saying, “I'm healed. Look at me walk,” because your works are going to agree with faith. So if you're just healed by faith, you know you're not healed by manifestation. As long as you're healed by faith, you're believing for something that you don't yet see. That's the way faith works. And if you don't do it there, you'll never see it by manifestation. We have to repent of our worldly thinking. We have to repent of our Babylonish doctrine that's been given to us. We must change our minds, and we say, “God, You're right.” You have to say that before you can enter into it. (Rom.3:4) Let God be found true, but every man a liar…. Justification comes from agreeing with God. Agree with God; even if you're failing, agree with God. God's not going to condemn anyone. You don't condemn your child if your child is a toddler and stumbles and falls. There's no way you would condemn that child because that's the way they learn to walk. That's the way children are. They don't always get it right the first time. Now, as they get older and they're stumbling, you start asking what's wrong with them. So when we start out on a faith walk, we stumble and fall, but we get up. If you don't get up, you're not overcoming. You get up, you walk a little farther, you stumble, you walk a little farther. Every time you get up, you're walking farther, and you keep going. But if you decide, “I'm just going to sit right here because it's too dangerous to stand up,” then you're going to be an unprofitable servant (Matthew 25:30) because you've been given knowledge and you're doing nothing with it. Remember, it's God's faith inside of you; it's not your faith in Him. You'll fail as long as it's just your faith in Him. It's God's faith inside of you. Remember that God has given you His faith. Accept it as a gift. Reconciliation has given you this gift. Unbelief was taken away from you at the cross. Did you know that? All your sins were put on that cross, including the one that's at the foundation of every sin – unbelief. But that's at the cross, and you've been delivered. The Bible says, “reckon ye also yourselves to be dead unto sin” (Rom.6:11). That means to reckon your old unbelieving self to be dead and gone. “I'm delivered from unbelief.” Do you understand? That's not a confession of faith in yourself; that's a confession of faith in God. We are new (2 Corinthians 5:17). You have been made free from sin (Romans 6:22). You're free from unbelief. Believe and accept it.  Don't get anxious when you fail God because of your unbelief, and don't let anybody put a guilt trip on you. Don't let anybody put you under the Law to do what they expect. Don't be moved by peer pressure because somebody else has faith. Don't look at any of that. Get your eyes on Jesus. He will give you the faith that you need to do these things. It's His free gift to you. You don't have to be anxious or try to work it up yourself. You can't pick yourself up off the floor by your bootstraps. It's just not possible. It has to come from the outside in. It's nothing that you can do from the inside out. So don't be condemned if you're not able to do everything that you see Jesus do or that you see others do. Don't worry about it. It's God Who started the good work in you, and it's He Who's going to finish it (Philippians 1:6). The people who put others under legalism cause a lot of people hurt. This is wrong. And I'll tell you what, they ultimately get hurt, too, because what you sow, you reap (Galatians 6:7) and you can't sow that legalistic thing without it coming back on you. You can't judge others without being judged (Romans 14:4). I'm just offering you the knowledge. I'm trying to put the picture of Jesus there in front of you. Look at Jesus and you'll be transformed into that image from glory to glory (2 Corinthians 3:18). Don't look at any religion or put another Jesus up there because, believe me, you can be transformed into any Jesus. Religions do it all the time. The only Jesus we want to reflect is the One the Father sent. Look in your Bible. The only way you'll see the true Jesus is to look in this Book. Look at Him. This is Jesus. He's the same. He hasn't changed. Men try to change Him; they have made a comfortable Jesus. One that the flesh could be comfortable with, a Jesus that wouldn't bring you through any kind of a trial of your faith. It's easy to have the Jesus that religion has. Let's look at the Jesus in the Bible. I tell you the reason we're not seeing the works of Jesus on this earth; it's because they've made another Jesus and they're being transformed into that image from glory to glory. That's the problem. Let's get back to the Word and believe it. Jesus sent His disciples out to do the same things He did. How can you do the same things He did unless you agree with Him? So now let's read the rest of the story from where Jesus perceived that power, sozo, went forth from Him. I really want to get beyond healings being included in salvation because I believe a lot of people already understand that, and I want to show you how broad salvation is. And it's all going to come by grace through faith. All of it. The rest of it, let me tell you, is man's works. (Luk.8:47) And when the woman saw that she was not hid, she came trembling, and falling down before him declared in the presence of all the people for what cause she touched him, and how she was healed immediately. (48) And he said unto her, Daughter, thy faith hath (my Bible says “made thee whole,” but the word there is sozo) saved thee; go in peace. He saved her. This is a part of salvation. She was saved. Remember, she sought the physicians.  The Bible clearly shows you the difference between seeking deliverance from the physicians and seeking it from Jesus. (2Ch.16:12) And in the thirty and ninth year of his reign Asa was diseased in his feet; his disease was exceeding great: yet he sought not to the Lord, but to the physicians. (13) And Asa slept with his fathers…. The Scripture makes a difference between seeking the salvation that normally comes from the world and the salvation that comes from God. Now, did you know that those Jews received their healing from God for many, many years. They started being drawn away from that when Solomon brought in all of his pagan wives, who brought the physicians into Israel. Up until that time, they got their healing from God. And when they went to Babylon, they started falling into many of the things of the world that weren't Scriptural. And the word in Scripture for “healing by the use of medicine” is the word pharmakia – just what we use today. Pharmakia is the word for “sorcery” or “witchcraft,” depending on which Bible you have, and is where we get our word “pharmacy.” Jesus has a better way, and it won't cost you anything, and believe me, you'll get out of so much trouble. If you live a life of the carnal Christian, by the end of your life you will have spent a lot of money on Egypt. But I tell you, God will get you out of that; it's His free gift. Don't say, “I have to do this.” No, it is a privilege. God gives you a privilege. You don't earn it; He's given it to you freely. This is His sozo. This is a part of His deliverance.  Years ago, way back at the beginning of our Christian walk, my wife, Mary, and I were riding motorcycles up in Mississippi. And this was a real hilly area. We were on two dirt bikes, and this was new territory to us, so it was kind of crazy what we did. We were each on a bike and we came over this hill, and she turned one way, and I turned another way. Well, on her side it was almost a cliff. It just went nearly straight down. And I heard her screaming all the way to the bottom of that hill, “MOMMAAA!” And she was mashing the foot peg as hard as she could, but I don't think she ever mashed on the brake because I never saw the wheels skid or anything. I mean, she was flying when she hit the bottom of that hill. It was painful for me to watch. I saw her bounce off a few trees, and I went down in there and scraped her off those trees and put her on the back of my bike. And then I took her out of there and got her to a hospital. This was during the same time that Mary was taking some medicine to try to clear up an infection, so the doctors were talking about operating on her kidneys. But a friend of ours told us about the promises in the Scriptures about healing, and we went to this church that believed in healing. So she went down in front of the church, and they prayed over her. Well, nothing physical happened. We went home, and it was probably a week or two later when she was meditating and thinking on it all, and the Lord spoke to her. And you know what He said? He said, “If you believe that I have healed you, why are you taking all that medicine?” Because the Bible says, ‘He has healed you'. And you know what? When Mary ran into the bathroom and started pouring her medicine down the commode because of that voice of the Lord, she was instantly healed. And not only was she healed of the kidney problem from hitting the tree, but she was healed from a natural kidney deficiency that she'd had since she was a little girl. She was healed of always having infections. God did a miracle. He did it freely. The doctors were going to charge us an awful lot to do that, but God did it for free.  God will ask you the same thing one day. He says, “If you believe that I have healed you …” God expects us to believe, not because of what we see or feel, but because He expects us to believe what the Scripture says. We need no other grounds. Peter stepped out of the boat because of what Jesus said. “Bid me to come unto you, Lord” (Matthew 14:28). And when Jesus said, “Come,” that's all Peter needed to step out (Matthew 14:29). All Peter needed was the Word of God, and he stepped out on that Word and the water held him up.  If you're walking by sight, you'll never be able to walk where we're talking about walking because you're calling the things that are as though they are, instead of calling the things that are not as though they were (Romans 4:17). God chose the things that are not to bring to nothing the things that are (1 Corinthians 1:28). Think about it again now. God chose the things that are not to bring to nothing the things that are. How does He do that? What are the things that are not? The promise. “By His stripes you were healed” (1 Peter 2:24), when you look at yourselves and say, “Well, I don't see myself healed. I still feel sick. I still look sick.” See, the things that are not, are these promises that are not manifested yet. So how do you translate that into this present physical time? It's very simple. We do it the way the Bible tells us to: by calling “the things that are not, as though they were” (Rom.4:17). Please understand. If God chose the things that “are not” to bring to nothing the things “that are,” then He did not choose the things “that are” to bring to nothing the things “that are.” Did you get that? Read it again. He chose the things that “are not” to do away with the things “that are.” What are the things “that are”? The curse. What are the things that “are not”? The promise. Don't say, “God chose this method” or “He chose that method,” when you're talking about the things that are, because the Bible says He chose the things that are not, to bring to nothing the things that are. That's the promise. When you don't see the promise, and you say, “Well, now God chooses doctors or lawyers or bankers or going in debt,” etc., if you say that God uses or chooses the things “that are” to bring about the promise, you're contrary to the Scriptures. In the Scriptures, the men of God used faith to bring to pass everything.  Do you understand what I'm saying? The world will tell you, because it's very convenient or comfortable for them, they'll say, “Well, now God uses this method, now God uses that...” No, He doesn't use “now methods”. That's not Scriptural. He uses the things that are not. He still uses the things that are not. Jesus doesn't have to heal you because He already healed you. You can prove it for yourself. Find one place in the Scripture, find just one place, where anybody who ministered healing to anybody else stopped and prayed and asked God to heal somebody. Find it. They didn't do it, and do you know why? Because it was already an accomplished fact. You know what they did? “Be healed in the Name of Jesus.” They laid hands and they commanded them to be healed. They commanded healing in the authority of God. “As the Father sent me, so send I you,” Jesus said (John 20:21). So we do the same thing Jesus did: We command healing in the name of Jesus. The reason we can do that is that there shouldn't be any question in our mind that it's already an accomplished fact. None of the disciples in the Book of Acts ever stopped and prayed, “Lord, will You heal this person?”  Now God gave us conditions. He said, for instance, it's “the children's bread” (Matthew 15:26). That's for us. He called deliverance from demons and healing the children's bread. It's ours. Is God ever going to deny the children their bread? No. May they go hungry? They might go hungry but it won't be because He's denying them their bread. That woman who was not one of the children, she said, “Well, even the dogs eat of the crumbs which fall from their masters' table” (Matthew 15:27). She exercised faith. She proved herself to be a believer. I'm not saying that God can't do more than what it says in the Scripture. He won't do less, but I'm not saying He can't do more.  When Paul was shipwrecked on the island of Melita (Acts 28:1), it didn't say anybody there believed him, but he prayed for the sick, and God healed them (Acts 28:8,9). He prayed for a bunch of pagans, and you have to get God's permission to do that because Jesus said it's not right to cast the children's bread to the dogs. You have to get God's permission to do that. He might give it to you. He might do it as a witness. He may do it as an evangelistic tool. He may do it for those reasons, but He doesn't have to because you can't hold Him to any Scripture for that. The Bible says it's the children's bread. You may question, “What about the mercy ships and the mercy planes that have doctors and nurses specialized in a lot of the surgeries they do for cleft palates and so on?” Well, is it using the things that are or using the things that are not? I'm sure not going to condemn them, but let's get our eyes just on Jesus and look at His perfect way and His perfect Will. Did you ever see Jesus doing that? No. Did you ever see any of His disciples doing that? No. Wasn't Luke a physician? Maybe. Did you ever see him practicing that? No. Not after he came to Christ; you don't see him practicing that. So we don't have an example; we don't have a foundation to do it that way. I'm not condemning them; I'm not going to come against them. I'm just trying to get back to the Scriptures. I'm just trying to get back to God's method, God's way. You can make a mistake trusting in man and it can be dangerous because man can surely fail you. But it's never dangerous to trust in God. He never fails. He's never failed to heal me in almost 57 years, and I've gotten in some places where I needed healing. I've had broken bones; I've had cancer and He's healed me every time. God has never failed me. It didn't matter if it was a cold or a hangnail. It doesn't make any difference. You see, it doesn't matter how big it is. Jesus knew that He had the authority of the Father to come against all the works of the devil and destroy them. And that's the very same authority He gave us.

Jesus is NOT sin incarnate. God creates; Satan corrupts. Jesus is the image of the invisible God. When Christ took on our nature, He did so without sin. Although we are new creations in Christ, our corruption is not minor. Our corruption is so deep we need a perfect Savior with perfect blood to die an innocent death. This understanding is difficult to grasp according to reason, but it is a comfort to know that in this broken world, we can know with confidence that Christ has made us a new creation—one that awaits the perfect life in heaven at the final resurrection. Rev. Dr. Brian Kachelmeier, pastor of Crown of Life Lutheran Church, San Antonio, TX, joins Rev. Brady Finnern to continue our study of original sin. To learn more about Crown of Life, visit crownoflifesa.org. Find your copy of the Book of Concord - Concordia Reader's Edition at cph.org or read online at bookofconcord.org. Study the Lutheran Confession of Faith found in the Book of Concord with lively discussions led by host Rev. Brady Finnern, President of the LCMS Minnesota North District, and guest LCMS pastors. Join us as these Christ-confessing Concordians read through and discuss our Lutheran doctrine in the Book of Concord in order to gain a deeper understanding of our Lutheran faith and practical application for our vocations. Submit comments or questions to: listener@kfuo.org.

BIBLE STUDY| MIRACLES OF JESUS SERIES.|THE FIFTH MIRACLE OF JESUS pt.46| THE POWER OF RETREAT|JESUS WALKING ON WATER| CHIMDI OHAHUNAWhat happens when you refuse to wait for Jesus?In this powerful episode of the Miracles of Jesus Bible Study Series on the GRACELIFECOMI Podcast, Chimdi Ohahuna continues the compelling study of the disciples who sailed without Jesus—and draws out a vital lesson for every believer: waiting on the Lord is not wasted time; it is preparation for divine direction, protection, provision, and victory.Using Psalm 23 and Isaiah 40:31, this teaching explores the remarkable benefits of waiting for Jesus before moving forward. When Christ is allowed to lead your journey, you do not have to navigate life by human urgency, pressure, fear, or desperation.You will discover how waiting on Jesus can position you to:• Walk in divine provision instead of lack• Experience green pastures, a place of rest, peace, and a true home• Be gently led, protected, sustained, carried, and guided by the Lord• Have your soul restored, refreshed, and brought back into stillness• Walk in the path of righteousness, justice, equity, and integrity• Face the valley of adversity without being controlled by fear• Become conscious of God's presence in the midst of difficult circumstances• Receive God's correction, instruction, support, and defense• See God prepare a table before you in the presence of your enemies• Experience the anointing that brings fruitfulness and breaks limitationsOne of the strongest reminders from this episode is simple but profound: you may be rushing because you are afraid of lack, while God may be asking you to wait because He is preparing increase.Waiting does not mean doing nothing. It means refusing to move ahead of God's timing. It means becoming still enough to hear divine instruction before taking your next step.Whether you are waiting for a decision, a relationship, an opportunity, provision, direction, or the fulfillment of a promise, this teaching will challenge you to reconsider the cost of rushing, and the incredible benefits of letting Jesus be the Captain of your ship.Listen, learn, wait, and trust. Your waiting is not wasted when Jesus is leading you.If this teaching blesses you, subscribe to the GRACELIFECOMI Podcast, share this episode with someone who needs encouragement, and leave a comment. Your testimony may become the encouragement someone else needs to keep waiting on the Lord.Jesus is Lord.

What happens when loving your wife turns into idolizing your wife?In this episode, we unpack a mistake many Christian husbands make without realizing it: putting their wife on a pedestal and allowing her happiness, approval, emotions, or desires to become more important than obedience to God.The Bible calls husbands to love their wives sacrificially, but your wife was never meant to take God's place in your life. When a man becomes afraid to disappoint his wife, avoids difficult conversations, compromises his convictions, or bases his identity on whether she's happy with him, love can quietly become idolatry.We discuss biblical marriage, Christian leadership, godly masculinity, marriage roles, spiritual leadership, and what it looks like for a husband to put his life back into God's proper order.This isn't about loving your wife less. It's about loving God first so you can love your wife better.When Christ becomes your foundation, you can lead with conviction without controlling, love without needing validation, serve without becoming passive, and become the husband God has called you to be.Become a High Level Husband who is on Fire, Free, and Followed! Click the link! https://www.highlevelhusband.com/bmr-blueprint

The need for covering for sin goes back as far as Adam and Eve, where an animal had to be slain to cover them.  The book of Leviticus spells out that the only atonement for sin is through sacrifice and the spilling of blood.  Each of the sacrifices was a type that pointed to Christ.  When Christ fulfilled the law with His sacrificial death and His Resurrection, the need for blood to be spilled stopped.  Those who do not look to Christ for redemption cannot be cleansed by good deeds or ceremonies, because there is no salvation apart from Christ.  Those who do look to Him in faith have an eternal inheritance. VF-2558 Leviticus Watch, Listen and Learn 24x7 at PastorMelissaScott.com Pastor Melissa Scott teaches from Faith Center in Glendale. Call 1-800-338-3030 24x7 to leave a message for Pastor Scott. You may make reservations to attend a live service, leave a prayer request or make a commitment. Pastor Scott appreciates messages and reads them often during live broadcasts. Follow @Pastor_Scott on Twitter and visit her official Facebook page @Pastor.M.Scott. Download Pastor Scott's "Understand the Bible" app for iPhone, iPad and iPod at the Apple App Store and for Android devices in the Google Store. Pastor Scott can also be seen 24x7 on Roku and Amazon Fire on the "Understand the Bible?" channel. ©2026 Pastor Melissa Scott, Ph.D. All Rights Reserved

(Stayed tuned at the end of the homily for a hymn from a Traditional Latin Mass wedding at St. Mary's)Have you ever wondered why relationships are so dang hard? The answer is easy – human relationships are hard because God has placed sinners beside sinners, so that we might learn the strange art of grace. We come seeking love and find ourselves confronted with pride, impatience, selfishness—and, most painfully, our own. The faults of another can become a kind of divine mirror, showing us what we would rather leave unseen. Yet this, too, may be mercy. For God is not merely interested in making us comfortable with one another, but in making us holy. He uses the friction of imperfect love to uncover the hidden chambers of the heart, teaching us to confess where we have sinned, to forgive where we have been wounded, and to receive mercy where we have failed. Thus the difficult person may become, by God's providence, an unwelcome but faithful instrument of our sanctification.When Christ says, “If your brother sins against you,” He speaks to the very condition of life in a fallen world: wherever sinners dwell together, there will be wounds, offenses, and the daily necessity of forgiveness. But the Gospel does not merely teach us how to endure one another; it calls us to participate in the very love by which God has redeemed us. At the Cross, Christ did not wait for us to become worthy of His love—He gave Himself for us while we were still sinners. Thus, when we love the neighbor who has wounded us, we are not simply practicing moral restraint; by grace, we are being conformed to Christ. “You shall love your neighbor as yourself” means that the other's good must become a matter of our own concern, even when love is costly. For love “does no evil to the neighbor”; indeed, it fulfills the law because the whole law finds its deepest meaning in the self-emptying love of Christ. The answer to the friction of human relationships is therefore not withdrawal, retaliation, or the keeping of accounts, but the Cross-shaped freedom to forgive, to seek the good of the other, and to love as we ourselves have been loved. --- Help Spread the Good News --- Father Brian's homilies are shared freely thanks to generous listeners like you. If his words have blessed you, consider supporting this volunteer effort. Every gift helps us continue recording and sharing the hope of Jesus—one homily at a time. Give Here: https://frbriansoliven.org/give

Colossians 3:1-17If then you have been raised with Christ, seek the things that are above, where Christ is, seated at the right hand of God. Set your minds on things that are above, not on things that are on earth. For you have died, and your life is hidden with Christ in God. When Christ who is your life appears, then you also will appear with him in glory. Put to death therefore what is earthly in you: sexual immorality, impurity, passion, evil desire, and covetousness, which is idolatry. On account of these the wrath of God is coming. In these you too once walked, when you were living in them. But now you must put them all away: anger, wrath, malice, slander, and obscene talk from your mouth. Do not lie to one another, seeing that you have put off the old self with its practices and have put on the new self, which is being renewed in knowledge after the image of its creator. Here there is not Greek and Jew, circumcised and uncircumcised, barbarian, Scythian, slave, free; but Christ is all, and in all. Put on then, as God's chosen ones, holy and beloved, compassionate hearts, kindness, humility, meekness, and patience, bearing with one another and, if one has a complaint against another, forgiving each other; as the Lord has forgiven you, so you also must forgive. And above all these put on love, which binds everything together in perfect harmony. And let the peace of Christ rule in your hearts, to which indeed you were called in one body. And be thankful. Let the word of Christ dwell in you richly, teaching and admonishing one another in all wisdom, singing psalms and hymns and spiritual songs, with thankfulness in your hearts to God. And whatever you do, in word or deed, do everything in the name of the Lord Jesus, giving thanks to God the Father through him.Revelation 7:9-17After this I looked, and behold, a great multitude that no one could number, from every nation, from all tribes and peoples and languages, standing before the throne and before the Lamb, clothed in white robes, with palm branches in their hands, and crying out with a loud voice, Salvation belongs to our God who sits on the throne, and to the Lamb! And all the angels were standing around the throne and around the elders and the four living creatures, and they fell on their faces before the throne and worshiped God, saying, Amen! Blessing and glory and wisdom and thanksgiving and honor and power and might be to our God forever and ever! Amen. Then one of the elders addressed me, saying, Who are these, clothed in white robes, and from where have they come? I said to him, Sir, you know. And he said to me, These are the ones coming out of the great tribulation. They have washed their robes and made them white in the blood of the Lamb. Therefore they are before the throne of God, and serve him day and night in his temple; and he who sits on the throne will shelter them with his presence. They shall hunger no more, neither thirst anymore; the sun shall not strike them, nor any scorching heat. For the Lamb in the midst of the throne will be their shepherd, and he will guide them to springs of living water, and God will wipe away every tear from their eyes.Revelation 21:1-4Then I saw a new heaven and a new earth, for the first heaven and the first earth had passed away, and the sea was no more. And I saw the holy city, new Jerusalem, coming down out of heaven from God, prepared as a bride adorned for her husband. And I heard a loud voice from the throne saying, Behold, the dwelling place of God is with man. He will dwell with them, and they will be his people, and God himself will be with them as their God. He will wipe away every tear from their eyes, and death shall be no more, neither shall there be mourning, nor crying, nor pain anymore, for the former things have passed away.

Introduction: Why Jesus' Victory is the Greatest Victory (1 Corinthians 15:50-58): He won the greatest PRIZE . (1 Cor 15:50-53) 1 Thessalonians 4:16 - For the Lord himself will descend from heaven with a cry of command, with the voice of an archangel, and with the sound of the trumpet of God. And the dead in Christ will rise first. He defeated the greatest ENEMY . (1 Cor 15:54-57) He gives us the greatest PURPOSE . (1 Cor 15:58) Sermon Notes (PDF): BLANKHint: Highlight blanks above for answers! Unified and Purified: We Labor in Victory Jeff Miller Download Audio Transcript 00:05Open up your Bibles with me please to the book of 1 Corinthians and chapter 15.00:12While you're turning there, just take a moment please and pray for me to communicate God's Word clearly and accurately as I should and I will pray for you to have a heart open to receive what it is the Lord wants to teach us in His Word today. Do we have a deal?00:30One of you?00:32Alright, let's pray.00:35Father in Heaven, this church was built on the belief that Your Word does Your work. Your Son made it clear that when Your Word is sown and it falls on good soil, it reproduces. And I'm praying today, Father, that our hearts our good soil.01:06And that we would allow your word to take deep root and change us from the inside out.01:18Father, we thank you for your goodness.01:21We thank you for your promises.01:24Be glorified now through your word.01:26We pray in Jesus' name.01:29And all of God's people said, Amen.01:33Amen.01:34Sports fans, don't you just love the thrill of a really tight game? I know I do. But you know what I love even better than a really tight game? An absolute blowout. I mean, just a good old-fashioned curb stomping, rubbing your nose in it. Like, I love when it's your team that's doing The dominating. I love that. I like that even way better than a close game. But even better than that is when you're actually playing the game where you're doing the stomping. That is delicious. I've had that experience a few times in my life. One, many, many years ago, I used to be decent at tennis. I mean, I wasn't like, Andre Agassi or anything. But I was decent. And I could keep up. But I remember meeting this guy through a friend of a friend kind of thing. And he found out I played tennis. He goes, oh, I play tennis. I'd like to play you sometime. I'm like, great, let's play. But then he started all the smack talking. He's like, well, you know, I'm going to destroy you. I'm like, okay. He goes, yeah, I'm really going to, he goes, I'm really going to beat you.03:04I'm like, aren't we adults? Like, why are you talking like this? But he just like kept us smacked. Okay, so now he's like in my head a little bit. Like, okay, so I'm going to show up and play this guy, and he's going to embarrass me. And I'm like, so I was trying to get in that headspace. Like, how do you walk into that, right? Well, the day came for our big match. And I don't know.03:33I don't know how else to say it. He was horrible. I mean, the word is pathetic. It was at the point that I'm not sure he knew which end of the racket to hold. In fact, if he would have been swinging at it with just a handle, I think he might have done a better. He was horrible. Like, how bad was he? He was so bad that I started playing as if I would play against like a five-year-old.04:03Just like he would get it over the net and I would like rejoice that he even got it over the net and I would just well in that when you're playing it like 10% obviously you're going to make mistakes because that's not how you're supposed to play and I'd like hit it into the net by accident. He started the smack talk up again like yeah what's up now I'm like oh okay like all right. That's when I proceeded to completely the court with him. Unmercifully never saw him again. I think he moved to Nepal or something. But it was so just exhilarating being on the side of a complete, dominating, crushing, one-sided victory. Oh, and speaking of, today we are going to talk about the greatest, one-sided, overwhelming victory, that's ever happened.05:05And that was Jesus Christ defeating death.05:09And he did it by resurrecting.05:14And that's what 1 Corinthians 15 is all about.05:18This whole chapter is about resurrection.05:24And we talked about this through this series.05:26The whole idea of resurrecting from the dead was crazy.05:32to the Corinthians, the Greeks, and Corinth. They didn't believe in a bodily resurrection, so Paul was setting them straight. He goes, no, this is what God said, okay? And there's even people in churches today really don't think about the idea of resurrection, right? Even people in churches today are like, okay, I get like salvation, and I get like heaven, but like this idea that I'm going to bodily resurrect, Yes! According to the Bible, you are literally going to get a new, eternal, indestructible, glorified, resurrected body. You're going to get a brand new body. Some of you should be shouting Amen. I know I am. You know, this is a rental, and I've beat it up pretty bad. So, last week the question we examined was this one.06:32What's the resurrected body like? What's it like? And you can go back and listen to that message, or if you weren't here, it's on our website or the YouTubes. But today, we're going to answer this question. This is where the text takes us. When do I get this resurrected body? When does that happen? And the answer is when Jesus returns.07:03The dead receive theirs first, then the living receive theirs, and that is going to be the day, according to this passage we look at today, that's going to be the day that we celebrate the greatest one-sided victory of all time. All right, some of you might not be convinced, so if you have an outline, why Jesus' victory is the greatest victory. Why Jesus' victory?07:32He just claimed it was the greatest one-sided overwhelming victory of all time. Why? Why is it? Well, number one, He won the greatest prize. He won the greatest prize. Look at verse 50. He says, I tell you this, brothers, flesh and blood cannot inherit the kingdom of God, nor does the perishable inherit the imperishable.08:02designs special bodies that are suited for eternity, suited for heaven. We talked about that a little bit last week, right? This body that he gave us that we're living in now, this body is suited for earth, right? The way this body functions, it works perfectly in the earth environment, right? This is suited for here. But this body is not going to work in heaven.08:31There, we're going to need a new body. So we're going to have to be changed. We saw last week, the Bible says that this body is like a seed. And when we die, we are buried in the ground. And like the seed, our resurrection, we are raised up as something new.09:01All right, so here's the question. On the table. Okay, you're saying the people who die are put in the ground, raises something new. What about people that, like, aren't dead when Jesus returns? Like, what about those people? If you have to be buried to come up as a new body, like, what if you're one of the people alive, and it very well could be us, who are alive when Jesus returns? Does that mean that we have to die so that we can be buried so that we can get our resurrected body. Is that what has to happen? And the answer is no. If you're alive when Jesus returns, you do not die. What does happen? Well, he tells us, look at verse 51. He says, behold, I tell you a mystery. We shall not all sleep, but we shall all be changed.10:01Now when he says mystery here he's not talking like you know Alfred Hitchcock or anything like that. He's the word mystery in the Bible just means something that God never said in past time but now he's revealing it for the first time. It's all through the Bible.10:18He says we will not all sleep. That's a nice way of saying die. We will not all die but he says we will all be changed.10:28So when Christ returns believers who are alive Christ comes, will not die, but are going to be transformed.10:38And do you know how long it's going to take?10:41If you're alive when Christ returns, do you know how long it's going to take for this body to be changed into the new body?10:50Do you know how long that takes?10:52He tells us, this is astounding.10:55Look at verses 52 and 53.10:57He says, in a moment, in the twinkling of an eye, at the last trumpet. For the trumpet will sound and the dead will be raised imperishable and we shall be changed. For this perishable body must put on the imperishable. And this mortal body must put on immortality. It's going to be, your change is going to be instant.11:31Your body is going to change faster than you can even recognize that it was changing. This is so interesting to me. When he says in a moment, you see that in the text, in a moment, verse 52, that word for moment in the Greek refers to something that is so small that it can't be divided. What I mean is this, if your body transforms in two minutes, that's a period of time that can be divided, right? You can divide two minutes into two one-minute periods or four 30-second periods or whatever. He's saying the amount of time it's going to take your body to change, that amount of time is so small that you can't even divide it. It is that small. Like, well, what does that mean? He just means instantly. When Christ returns, if you're alive, instantly, boom, new body.12:31Awesome. He also talked about the trumpet. The last trumpet. Study your Bibles. Trumpets were used all through the Old Testament for what purpose? To call God's people to come and meet God. The day is going to come that God is going to blow that trumpet one more time. He just said, all my people gather together to meet your God. This is exactly what Paul was talking about in 1 Thessalonians.13:014. I encourage you to go home and read this whole chapter because it really complements what he wrote in 1 Corinthians 15 here.13:09But he says, for the Lord himself will descend from heaven with a cry of command, with the voice of an archangel, and with the sound of the trumpet of God. And here it is again, the dead in Christ will rise first. This event that he talks about in 1 Corinthians 4.13:30And this event that he talks about in 1 Corinthians 15, you read it in John chapter 14 as well, is called the rapture. What is the rapture? What is this event that happens where we get our resurrected bodies, where the dead come out of the grave and get their resurrected bodies? What is this event? It's when Jesus Christ descends from heaven to gather his people, those who died and those who are living to be caught up to meet the Lord in the air to receive the glorified bodies. Then it's off to heaven. Like, well, when does the rapture take place? Well, I know, you know, when you follow church trends and doctrinal changes and things like that, it's not cool in our day to believe in the rapture, but it's biblical.14:30And I'd be more concerned about being biblical than what's trending. So I believe biblically that this rapture takes place before the seven-year tribulation period as described in Revelation. Okay? I believe that Jesus comes to take His church out of the earth before the seven-year tribulation. Why do I believe that? I'm going to give you three reasons why I believe that.15:01Why do I believe in a pre-tribulation rapture? Why do I believe Jesus is going to take the church out before the judgment events of Revelation? Why do I believe that? Jot these three things down. The first reason I believe that is it's the most straightforward understanding of the biblical language. Read Revelation 3.10. Read 1 Thessalonians 5.9. Jesus promises to keep His church out of the future time of testing the on all unbelievers. That's just the most straightforward understanding of the language. Jesus says, I'm going to keep you from the hour of trial that's coming on the whole world. I'm going to keep you from that.15:45Study that out.15:47That's just the most straightforward language.15:52Number two, why do I believe in a pre-tribulation rapture?15:55The second reason is, speaking of revelation, You know you never see the church during the tribulation in the book of Revelation? I always found that so interesting. People that believe the church is going to be there. Have you read Revelation? Have you read this? Our youth group just went through that recently. Where was that last year? Revelation chapters 2 and 3. The church, the church, the church, the church, the church. And then after chapter 3 when the events of judgment are described, the 70 tribulation, The church isn't mentioned one time. Not one time. The church, interestingly, is mentioned 19 times in Revelation 1-3. Not mentioned at all during the tribulation. And then after chapter 3, the church's next mention in the book of Revelation is chapter 22. Why? I believe because the church isn't there. Here. The church isn't here during those events.16:58The third reason, I believe in a pre-tribulation rapture, because people push back on this, and they're like, whoa, whoa, whoa, why do you think the church is exempt from suffering? And I would say, well, open your eyes, I don't think the church is exempt from suffering. But, when it comes to judgment, number three, write this down, God has a track record of removing His people before He judges the wicked. Have you ever noticed that? I mean, God has this incredible track record. Study this out. When God judges wicked, rebellious sinners, when God's going to bring His judgment on wicked, rebellious sinners, the first thing that He does is remove His people. He always does that, right? Like, remember Genesis chapter 6? God was going to send a flood. What was the first thing He did?17:58provided a way to separate and protect his people. Go to Sodom and Gomorrah. When God was going to burn them from the map, what was the first thing he did? Lot, get out of there, right? What about Israel and Egypt during the plagues? God separating his people from his judgment. What about the Israelites from Korah and the other rebels in the wilderness? You see it over and over. God's going to judge people who are rejecting him.18:28The first thing he does is say, I've got to get my people out of there so they're not receiving any of the judgment I'm pouring on the earth. On the sinners, rather. So with the rapture, God will again separate his people from the judgment on sinners by removing the church before the tribulation so that the church will not be the object of his wrath. So when that trumpet blows, understand you're going to finally receive the fulfillment of everything Jesus Christ Forgiveness of sin, eternal life, the promise of heaven, and that glorified body, the things that Jesus Christ has promised and will ultimately deliver to those who love Him. Can you think of a greater prize? Jesus' victory is the greatest victory because He won the greatest prize. And secondly, He defeated the greatest enemy.19:30He defeated the greatest enemy.19:36You're like, what enemy?19:39Well, we studied this earlier, right?19:41Verse 26 says death is the enemy.19:46You get that, right?19:48You felt that, haven't you?19:50Death is the enemy.19:55By nature of my job, I've been to a lot of funerals. You don't have to sell me on what a monster death is. When you're standing beside the casket with friends and family who are just distraught, gone, life on earth will never be the same. This person is gone. Death is such a monster. It takes people from us.20:25a monster that we can't do a thing to stop, right? I mean, as much as we hate death, as much as we hate watching people die, there's nothing we can do to stop it. Realizing also that it's going to happen to me. It's going to happen to me. I'm going to die someday. And you're like, sorry about your luck. You're going to die someday.20:56Have you ever thought about how? Are you going to be advanced in years? Are you going to die over time? Are you going to die suddenly? You're going to die someday. Like when? Is it going to be soon? Is it going to be decades from now? Unless the rapture happens before, you're going to die. But you see, that's what we see in this passage when Jesus does come. And when the resurrection occurs, death, death itself is finally completely conquered for God's people.21:55Jesus defeats the greatest enemy. We can't gloss over that. Look at verses 54 and 55. Jesus wins the victory. You're like, well, to what degree did Jesus win? Well, Paul tells us that Isaiah tells us. He says, when the perishable puts on the imperishable and the mortal puts on immortality, then shall come to the saying that is written. And here he quotes Isaiah 25. He says, death is swallowed up in victory. Oh, death, where is your victory? Oh, death, where is your sting? I love this because death isn't just beaten. Death isn't just slapped around a bit. Do you see this? Your Bible says that death is consumed.22:55It's swallowed. Meaning gone. He says, death, where is your sting? Where is your sting? You know that word sting, that was a word they used in the Greek for the same purpose that we often use the word sting. It referred to bees. The sting of a bee. You know, death has a sting.23:26And when Jesus Christ comes back for us, that sting is going to be gone. In other words, using this word picture, he says death is sort of like the bee, right? Have you ever been stung by a bee? Have you ever been stung by 30 yellow jackets at one time? I have. Not fun. Because of Jesus' victory, Paul's saying, death is the bee. And when Jesus died on the cross, what Jesus did was remove the stinger from the bee. So yeah, death is still buzzing around, but it doesn't have a sting anymore. And then when Jesus returns, that whole bee itself is going to be swallowed. Like this thing is over and done. Do you see the word picture?24:26what all these things mean. Well, he does. Look at verse 56. He says, the sting of death is sin. And the power of sin is the law.24:41Okay, so death is like a bee. Sin is the stinger. Right? Sin is the thing that causes the damage.24:52And I'm here to tell you today, if you don't know Jesus Christ as your Lord and Savior, if you have not received salvation in Him, death is something that you should be afraid of. You absolutely should be afraid to die and stand before a holy God with unforgiven sin on your record. Because if you do, death is eternally deadly.25:22He says the power of sin is the law. Like what does that mean? Just very simply what Paul said in Romans 7. The law defines sin. The law shows us that we're sinners. We can have some vague idea that maybe I don't always do the things that I should. But you see the law of God lays it out for us. You know what your problem is? Your problem is you have a sinful heart that results in doing these things. That's what the law has accomplished. Showing us that we're sinners.25:52This is the victory that he's talking about here. That the wages of sin is death and Jesus Christ paid that wage with his death. It should have been me. But Jesus stepped in and died on your behalf. He said, I'll pay. You owe and can't pay. I don't owe, but I will pay on your behalf.26:22You see when Jesus did that he satisfied the demands of the law. So when you receive Jesus Christ death to you is the bee without the stinger. Oh it's still around. And it's annoying. And we still might be a little afraid of it but we realize you know what?26:52can't do any damage because it doesn't have a stinger. Look at verse 57. He says, but thanks be to God who gives us the victory through our Lord Jesus Christ. You should underline that in your Bible. God gives us the victory.27:22He won the victory. What did He do with it? He goes, here, I'm going to give this to you. Now you are the winner. He defeated death by rising from the dead and gave the victory to us. And every time I read and think about this verse, I always think of the same thing. Jane Hour knows exactly what I'm going to say. I always think of the same thing. 1990, Michael Jordan. Michael Jordan put up 69 points in one game.27:5269 points in one game. It's astounding, right? But on Jordan's team, there was a rookie teammate. And his name is Stacy King. Well, they left this rookie in late in the game. And he made one free throw. He made one free throw. Well, in the post-game press conference, obviously, the reporters were all like wanting to talk to Michael Jordan and they were all swarming him, wanting to hear from the goat, right? Let's hear from Michael Jordan. But Stacey King was able to get in a comment. One of my all-time favorite sports quotes, Stacey King said, I will always remember this as the night that Michael Jordan and I combined to score 70 points.28:55And you realize, in a very real sense, that's exactly what Jesus has done for us. You see, Jesus won the victory. Jesus put up all the points. And He gives the victory to us, so we stand here on Sunday, and we're like, Jesus, we won! Jesus, the enemy is defeated! And it really had nothing to do with us.29:22But we get to celebrate the victory. That's why we can come to church and say, you know, I'm always going to remember Calvary as the day that Jesus and I gained victory over death. He defeated the greatest enemy. Jesus' victory is the greatest victory. Number three, because He gives us the greatest purpose.29:52us the greatest purpose. Last verse. He says, therefore, my beloved brothers, be steadfast, immovable, always abounding in the work of the Lord, knowing that in the Lord your labor is not in vain. Therefore, because of everything that we've studied in 1 Corinthians 15, therefore, because we know Jesus was Therefore, because it motivates our conduct. Therefore, because of the promise that we will be resurrected. Therefore, because of what our resurrected bodies are going to be like. Therefore, because Jesus defeated death. He says, therefore, be steadfast. Steadfast, that word literally means sitting. It means sitting.30:52And people are like, you know, sitting is the new smoking. Have you heard that? Sitting is the new smoking. Sitting is my favorite thing. Okay? Don't ruin it for me. But that's what it means. It's being settled. It's not being distracted. Just like, look, I believe in Jesus. He died for me. He rose for me. He gave me these promises. I'm resting in that. I'm settled. I'm not chasing after.31:22anything else. I'm settled in Christ. He says, be immovable. You know what that word means in the Greek? Not moving. Bless you. It means being rooted. He's saying, hey, because of all of these glorious promises, hold your position. Don't waver. Keep God's promises on the forefronts of your mind as a motivator.31:53He says, always abounding in the work of the Lord, always abounding. Yes, yes, it's going to be difficult at times. Yes, hard times are going to come. Yes, our schedules are going to fill up. But Jesus gave us the greatest purpose in church. Listen, we've got limited time to do it. He says, knowing, knowing, knowing that in the Lord, your labor is not in vain.32:22And church, this is a promise from God that we need to constantly be reminding ourselves of. Listen, everything that is done for the Lord, in the name of the Lord, empowered by the Lord, everything that is done for the kingdom of Jesus Christ, it all matters. It all matters. It says, your labor in the Lord is not in vain. I was thinking about that this week. That so much of life, is spending time doing things that end up being in vain, right? You know what I mean? We spend so much time on things that we're like, wow, that was a complete waste of time. Like, have you ever washed your car? And then, what happens? It rains, right? You're like, well, that was a waste of time. Or, have you ever, like, got this new recipe? You spend, like, all this time making this, making, oh, this is going to be fantastic, and then you, You put it in the oven and you get distracted with something else. You forget about it and you burn it. Have you ever done that? You're like, well, that was a waste. That was a waste. I spent all that time and it's in vain. You ever spend all day at work on a project and when you're just at the finish line, your boss says, oh, you know what? There have been some changes. I'm going to need you to all that and start over.33:56Has that ever happened to you?34:00It's in vain, right?34:02You're like, all that work meant nothing.34:09So much time is wasted because of extenuating circumstances, but the thing that really convicts me is when I think about how much time we choose to waste.34:25How much time do we choose to waste?34:32And I've got to tell you, church, it always astounds me when I talk to people who are like, well, I don't have time to serve in the church.34:40It doesn't matter that there's rotating teams for all the ministries, and usually service might be like once or twice a month.34:46I don't have time to serve.34:48I don't have time to help out in Harvest Academy.34:50I don't have time to join a small group. I don't have time to come to a prayer service. And then the thing that astounds me is in the same breath, you can like change the subject and talk about something else and find out that the person had plenty of time to doom scroll or to watch or attend sports all week or they'll say, oh yeah, you know, I love that show Stranger Things. You know, I binge watched that twice last week. And like, really?35:20to a prayer service had how many hours to sit and watch and re-watch a TV show? And you're like, hey man, I didn't come here for a guilt trip. Listen, please hear me. I'm not trying to give you a guilt trip. I just want to ask you and I want to ask myself, the stuff that we spend our time on, Can we really step back and say, yeah, yeah, that was worth it. That was worth it. I'm glad I spent all that time. Can we really, church, can we really be content to say, oh, I don't have time, Jesus. I don't have time for small group of prayer services. I don't have time, Jesus. And then fill up our calendars with these other things. Are we okay with that?36:22I was wondering, you know, would you be embarrassed if Jesus looked at your Google calendar? If Jesus showed up and he's like, hey, notice you were on a prayer service. Like, oh, I don't have time. Let me see your calendar. Let's see what you did have time for. And you thought your time this week was better spent doing this than assembling with the people of God and crying out.36:50out for me. Would you be embarrassed? I mean, church, at the end of the day, when you lie down, you put your head in the pillow, can you look back on your day and say, yeah, you know what? I invested my day in things that matter for eternity. Again, I'm not trying to beat anybody up. I'm just saying, when we say I don't have time to serve the Lord. I think we need to be really careful that the real truth of the matter isn't actually I just choose to spend my time doing other things. Because he says here in the Lord, Your labor's not in vain. Whatever's done for Jesus, it matters. It all matters. And some would say, well, wait, wait, wait, wait. You know, once upon a time, you know what? I did this thing for the Lord. It was a complete waste of time. You know, people didn't respond the way I think they should. Actually, nobody showed up. And it was a complete waste of time. I didn't see any results. Well, it doesn't really matter what you see, does it?38:20God has said it matters.38:24God says it matters.38:26So, so, we disciple our children.38:31Why?38:31Because it all matters.38:34We go to small groups to sharpen each other because it all matters.38:38We gather here to serve the Lord by serving people because it matters.38:43It all matters.38:44We witness at work because it all matters.38:47We get involved in LifeWise and Urban Impact and Vision Appalachia. Why do we do that? Because God says it all matters. Because we have the greatest purpose. If our worship team would make their way back up front, you know, we have the greatest prize. It's eternal life.39:17We have the greatest victory because the greatest enemy has been defeated. Death? Where's your sting, death? We have the greatest enemy defeated. We also have the greatest purpose. Because God promised that everything we do for the kingdom is from a position of victory. We've already won. In church, the trumpet is about to blow.39:47Are you ready? Are you ready? Are you ready for that glorified body? Are you ready to be in the presence of your Lord forever? When that trumpet blows, may it be while we are laboring Let's pray. Our Father in Heaven, we thank You for Your glorious promises.40:32You have promised us a body like the body of the resurrected Christ.40:38You have promised us that someday death is going to be history.40:44And Father, today, today, you have promised that our labor in the Lord is never in vain. That Father, everything we do in the name of Jesus for the advancement of his kingdom, it all matters. So Father, I pray that you would reinvigorate all of us, each of us, collectively, individually, Father. Every home, you would just revive us to this idea that it all matters in your eyes.41:14So it should matter in ours. Father, we thank you that we're not scraping by hoping that someday you're going to win. Father, we are operating from a position of victory because Jesus Christ has already won. And his victory is so sure that we operate from the position of already having Having gotten the W. Father, thank you. Father, by your spirit and by your word, move us, motivate us to glorify your name. We pray in Jesus' name. Amen. Small Group DiscussionRead 1 Corinthians 15:50-58What was your big take-away from this passage / message?The believer's resurrection happens at the Rapture (1 Cor 15:52). What reasons do we have to believe the Rapture will happen before the 7 Year Tribulation?Explain 1 Cor 15:56 in your own words.Where is the biggest temptation for you to waste time? Are you doing anything to redeem any time being wasted?BreakoutPray for one another.

Money has a way of reaching places in our lives that few other things do. It touches our fears, desires, relationships, priorities, and sense of security.That may be why Jesus spoke so often about money and possessions. In Matthew 6:21, He says, “For where your treasure is, there your heart will be also.”Jesus understood something we often miss: money issues are often heart issues. Our financial choices can reveal what we trust, what we desire, and ultimately what we treasure.Materialism Is a Heart ProblemYears ago, Ron Blue once shared a story from his time in Kenya that profoundly shaped the way I think about stewardship.Ron was sitting on a hillside with a local pastor, looking out over the village where the man lived. Ron asked him what he thought was a practical question: “What's the greatest barrier to the spread of the gospel here?”Ron expected to hear about a lack of money, transportation, or other resources.The pastor didn't hesitate. “Materialism.”Ron was stunned. Surely materialism was primarily a Western problem. But the pastor explained that if a man has a mud hut, he wants a stone hut. If he has a thatched roof, he wants a metal one. If he has one cow, he wants two.That conversation helped Ron recognize an important truth: Materialism isn't ultimately about how much you have. It's about what your heart longs for.If materialism can thrive in a mud hut as easily as in an American suburb, then possessions aren't the root problem. The heart is.Money simply has a remarkable ability to expose what is already there.Money Reveals What We TrustMoney itself is neither moral nor immoral. It is a tool. But because it touches nearly every area of life, the way we handle it can reveal what is happening inside us.Overspending may reveal a desire for identity, comfort, or approval. Clinging tightly to savings may reveal where we seek ultimate security. Debt can sometimes expose impatience or a desire to live beyond what God has currently provided. Resistance to generosity may reveal a fear that there will not be enough.In each case, the dollars are secondary. The heart is primary.The good news is that God cares deeply about our hearts, and He invites us into something better: freedom from fear, comparison, striving, and the belief that everything depends on us.Over the years, a few biblical truths have become foundational to the way I think about money and stewardship.1. God Owns It AllBiblical stewardship begins with ownership.Everything we possess ultimately belongs to God. Our money, possessions, abilities, opportunities, and even the power to produce wealth are gifts entrusted to us for a season.Recognizing God's ownership changes the question from, “What do I want to do with my money?” to, “God, what would You have me do with what belongs to You?”When we understand ourselves as stewards rather than owners, we can begin to hold money with greater gratitude, humility, and freedom.2. God Is Our ProviderJesus reminds us in Matthew 6 that our heavenly Father feeds the birds and clothes the lilies—and that His children are worth far more.That doesn't mean Christians will never face financial difficulty or uncertainty. It does mean our ultimate confidence is not found in a paycheck, investment account, or emergency fund.Wise planning matters. Saving matters. Working diligently matters. But none of those things were designed to carry the weight of our ultimate security.God is our provider. As that truth moves from something we know intellectually to something we believe deeply, fear begins to loosen its grip.3. Money Is a Tool, Not a TreasureMoney is useful, but it makes a terrible master.It was never meant to provide our identity, significance, or ultimate security. Instead, money can become a tool for accomplishing good purposes—providing for our families, meeting needs, blessing others, supporting gospel work, and practicing generosity.The problem begins when the tool becomes the treasure. Jesus calls us to something infinitely greater: to treasure Him above everything money can provide.When Christ becomes our ultimate treasure, money can return to its proper place.4. Financial Decisions Can Become Acts of WorshipStewardship is about far more than giving.Every spending decision, saving goal, act of generosity, and financial plan gives us another opportunity to ask, “Lord, how can I honor You with what You've entrusted to me?”That changes the way we approach money.Instead of treating our finances as an isolated part of life, we begin to see them as part of our discipleship. Spending can reflect gratitude and contentment. Saving can demonstrate wisdom and preparation. Giving can express love and trust. Planning can help us faithfully fulfill our responsibilities.Money stops competing for the throne of our hearts and becomes a tool we can place in God's hands.Discovering Our Ultimate TreasureThese truths are at the heart of Our Ultimate Treasure: A 21-Day Journey to Faithful Stewardship.We wrote it to help Christians work through foundational biblical principles of money and consider how those truths shape everyday financial decisions.Our hope is that as you walk through the devotional, you'll experience God's peace growing where fear once lived, contentment replacing comparison, and generosity overcoming the instinct toward self-protection.In the end, money will always reveal what we treasure most. And when Christ is our ultimate treasure, we discover a freedom and security that no amount of money could ever provide.You can order Our Ultimate Treasure for yourself, your church, or your small group at FaithFi.com/Shop.On Today's Program, Rob Answers Listener Questions:I inherited land from my parents' trust in 2003 and sold it in 2025. I'm now facing a larger-than-expected capital gains tax bill. Does the inheritance tax exemption apply to the sale proceeds, or only to the property's value when I inherited it?I'm considering tapping my home equity. How does a traditional HELOC compare with newer home equity-sharing arrangements, and what are the pros and cons of each?Are there policies that combine life insurance with long-term care benefits? And can those products also include an investment component, or would investing need to be handled separately?Resources Mentioned:Faithful Steward: FaithFi's Quarterly Magazine (Become a FaithFi Partner)FaithFi Field Guide: How Much Money is Enough? Our Ultimate Treasure: A 21-Day Journey to Faithful Stewardship by Rob WestWisdom Over Wealth: 12 Lessons from Ecclesiastes on MoneyLook At The Sparrows: A 21-Day Devotional on Financial Fear and AnxietyRich Toward God: A Study on the Parable of the Rich FoolFind a Certified Kingdom Advisor® (CKA)FaithFi App Remember, you can call in to ask your questions every weekday at (800) 525-7000. Faith & Finance is also available on Moody Radio Network and American Family Radio. You can also visit FaithFi.com to connect with our online community and partner with us as we help more people live as faithful stewards of God's resources. Hosted by Simplecast, an AdsWizz company. 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Our Daily Scripture Readings and Reflection: What do you do when you've worked hard and still see no results? In today's Gospel, Simon Peter has fished all night and caught nothing—but when Jesus tells him to put out into deep water and lower his nets again, everything changes. Join us for this September 3 Scripture reflection on perseverance, obedience, and trusting God even when the way forward seems impossible. When Christ is in the boat, never be afraid to try again.

Introduction: What Does Baptism Mean? A Reformed, Heidelberg Catechism ViewBaptism can be difficult to understand because we do not want to fall into either extreme. We do not want to say that baptism is merely sentimental. This would reduce baptism down to a sentimental reminder of Christ's work. The Lord gives us the sacraments to strengthen our faith. The Lord works to build us up through the sacraments. On the other hand, we do not want to say that everyone who receives the sign is necessarily regenerate. This would contradict John 3, where the Spirit is free like the wind. The Heidelberg Catechism helps us here. Baptism is a sacrament instituted by Christ. It symbolizes the washing away of sin, and it confirms God's covenant promise. Through this visible sign, the Lord calls our attention to what Christ has accomplished and assures his people that his promises are real and certain.Christ instituted baptism to call our identity in him to our attentionBaptism is a sacrament instituted by Christ. When Christ gave the Great Commission, he commanded his church to make disciples, preach the gospel, and administer baptism. Baptism identifies a people who have been set apart as the Lord's people. Christ has completed his work. This is a sign of people set apart as a community of disciples washed in Christ. This does not mean baptism is merely a sentimental reminder. The catechism uses stronger language. The catechism reminds us that Baptism assures us. It visibly presents God's promises to us. This is a sign that testifies to the certainty of Christ's work.When we take hold of Christ by faith, he is truly our redeemer. We believe because the Spirit works it in us by regeneration. Baptism calls our attention to these realities. It presents before our eyes the truth that we belong to a people who are set apart in Christ. It is a sacrament, so it nourishes and strengthens our faith. Life under the sun is plagued by uncertainty. We are called to walk by faith. We are called to look through the struggles of this age and see our Lord as our shield and defender. We can look at ourselves and wonder whether Christ truly is at work in us. Baptism directs our attention away from ourselves and back to Christ and his promises. The sacrament says, in effect: Christ's people are established in him. Christ has promised redemption. Christ is faithful. His Spirit is at work in the midst of his people and his community. Baptism calls us to look to our faithful redeemer. Baptism symbolizes the washing that Christ alone accomplishesAs water washes the body, baptism presents the deeper cleansing that is found in Christ's blood and Spirit. Baptism assures us that Christ's work is real. He takes away our sins, and his cleansing goes clear to the soul. It is true that we are sinners because Adam fell, but we commit actual sins. We sin against our God. We need to be assured that we can draw near in times of temptation. We are set apart to him. He is our priest, and we are his people. Baptism assures us that Christ, as our priest, cleanses us so we can draw near to God. Christ has removed and cleansed us from all our sin and Adam's sin. Baptism communicates that Christ continues to sanctify us.Titus 3 reminds us that we are saved not because of works done by us in righteousness, but according to God's mercy. The washing associated with regeneration is not teaching us that water itself possesses some magical power that forces the Spirit to act. Paul's point is that baptism communicates and pictures the cleansing that Christ accomplishes through his Spirit.Paul reminds Titus about the church he serves. The church was comprised of foolish people, disobedient, led astray, enslaved to passions, and characterized by sinful desires.And Paul does say, “Remind them.” This means that it is their problem rather than our problem. However, Paul drives home that we are sinners. It is not just “they have a problem.” He says, "We ourselves." It is easy for us to see sins in other people, but not so much our own sins. The Gospel calls us to be humble. Baptism is showing us that Christ has set us apart. It teaches us that God knows the people he redeemed and consecrated. Our fundamental drive is not pointing out others' sins, but primarily being concerned for our own. We are all set apart in Christ. Titus 3:4 calls us to see that we are informed by the Lord's appearing. But then comes the appearance of Christ. Christ is our epiphany (translated as appearance). Christ enters history, secures redemption, passes through death, and emerges triumphant. And those who belong to him are called to understand themselves in light of what he has accomplished.We have passed from death to life in Christ. This is why baptism is connected to the exhortation to die more and more to sin and live a holy life. Not because we are trying to prove that we deserve Christ, but because Christ has already made his people his own.Sin is not where life is found. Sin destroys. It divides. It promises freedom while bringing bondage.God does not call us away from sin to deprive us. He calls us to himself because life, joy, peace, and fullness are found in him. We are created to enjoy God. Baptism exhorts us to continually be who we are: a people set apart unto Christ. Baptism confirms and assures us of God's covenant promiseThe sign itself does not save us. Christ saves us. The sign is pointing us to our savior, and away from ourselves. This is the point Paul makes so clearly in Titus 3. "He saved us." It is not baptism that saved us. We are not saved by our works. It is not our righteousness that saved us. Christ saved us according to his mercy. Baptism assures us that God's covenant promise is real. Christ truly has established a people for himself. He truly does wash away sin. He truly does give life by his Spirit. And he truly is faithful to accomplish what he has promised in Christ.This is important because covenant assurance is not the same thing as saying that everyone who receives the sign necessarily possesses everything signified by the sacrament. Baptism identifies and sets apart a people unto the Lord. It marks out the covenant community. It visibly declares, here is a people who belong to Christ and who are called to live in the reality of his promises.We want to avoid the extremes. On the one hand, we might say, "This is a nice reminder." We also want to avoid saying, "Because the water has been applied, regeneration has necessarily taken place."Rather, we say that the Lord is placing his covenant sign before his people. He is testifying to the certainty and faithfulness of his promise. He is calling his people to believe what he has said and to live consistently with the identity that he has given to his covenant community.In terms of the covenant of grace, we should be reminded of Christ's judgment. Sometimes people think that free grace means we can push the boundaries of grace. We can have our sin and Christ too. Baptism warns against such thinking. We can be assured that in Christ, we have passed through death. He has entered into death and judgment for his people. He has emerged victorious in his resurrection. And baptism presents this covenant reality before the church: Christ has passed through the waters of judgment, and all who are united to him by faith share in his victory. Those who walk away receive the baptism of death. Baptism, as a sacrament, pictures the twofold warning of the Gospel. Embrace Christ, and you have nothing to fear. Turn away from Christ, and you will be overwhelmed by the final judgment. Baptism calls us to look at Christ and ask: Who is he? What has he done? What has he promised? How has he preserved me? How has his mercy carried me? We are invited to think on the Lord's faithfulness. He has led us through the death waters. We need to offer ourselves as living sacrifices called to live in Christ. We die to self and live in him. Baptism communicates that we have passed through death in him. We are part of his community. ConclusionSo what is baptism communicating to us?The Lord builds up our faith through the sign. Baptism is not empty, but neither does the water itself force the Spirit to work. Rather, the Lord visibly testifies to his faithfulness and places his covenant promises before his people.We cannot answer exactly how much the sacrament builds up our faith. We cannot answer exactly when the sacrament builds up our faith. The Spirit blows and works as the Lord wishes. We cannot control the Spirit. However, the sign of Baptism assures us that the Spirit works in the life of the Lord's church. The Spirit works in the life of God's people. We are assured that the Lord has set apart a people unto himself. We are called and exhorted to live as living sacrifices before the Lord as we undergo his transforming metamorphosis (Romans 12:1). So let us look away from ourselves and back to our redeemer. Let us take hold of his promises by faith. And let us desire to bring glory to him as those who have been set apart unto him.

Our Daily Scripture Readings and Reflection: What do you do when you've worked hard and still see no results? In today's Gospel, Simon Peter has fished all night and caught nothing—but when Jesus tells him to put out into deep water and lower his nets again, everything changes. Join us for this September 3 Scripture reflection on perseverance, obedience, and trusting God even when the way forward seems impossible. When Christ is in the boat, never be afraid to try again.

Date: 8/30/26 Speaker: Pastor Will Broadus Passage: 1 Corinthians 15:35-58 Series: Ratchet & Righteous ——————————————— What will happen to our bodies when Jesus returns? What does the Bible mean by the resurrection of the dead? And why should the promise of resurrection change the way we live today? In this sermon, we explore 1 Corinthians 15:35–58 and Paul's teaching about the resurrection body. Scripture gives Christians a hope that goes far beyond simply going to heaven. When Christ returns, the dead will be raised, believers will be transformed, and our corruptible, mortal bodies will be clothed with incorruptibility and immortality. The resurrection means that everything broken by sin and death will ultimately be made new. Our weakness will give way to power, corruption to incorruption, and dishonor to glory. Through our union with Jesus Christ—the risen and life-giving Savior—we have the hope of sharing in His resurrection life. This hope also changes how we live now. Because the resurrection is coming, our labor for the Lord is not in vain. We can remain steadfast, endure suffering, serve others, share the gospel, and follow Jesus even when obedience is difficult because we know that what is coming is worth it. ——————————————— In this message, we explore: - What the Bible teaches about the resurrection body - What it means to be raised in incorruption, glory, and power - The connection between Adam and Jesus, the “last Adam” - Why Christ's return is the completion of our salvation - What glorification means for Christians - How Jesus removes the sting of death - Why Christians can have hope in the face of suffering, sickness, and death - Why the promise of resurrection should motivate us to serve the Lord today ——————————————— Chapters: 00:00 — 1 Corinthians 15:35–58: The Resurrection Body 03:32 — Why Jesus' Return Is Good News 07:26 — What Will the Resurrection Body Be Like? 10:22 — The Resurrection Is Beyond Our Understanding 11:30 — Raised in Incorruption, Glory, and Power 16:00 — Our Connection to Jesus Guarantees Resurrection 18:44 — The Resurrection and Eternal Life 21:42 — When Do We Receive the Resurrection Body? 22:39 — Glorification: The Completion of Salvation 24:42 — Jesus Has Defeated the Sting of Death 27:54 — Believe and Repent 28:58 — Our Labor for the Lord Is Not in Vain 30:01 — Why Following Jesus Is Worth the Cost 33:21 — Hope for Suffering and Sickness 36:32 — Serve the Lord Because the Resurrection Is Coming 37:51 — Communion: Remembering Christ and Anticipating His Return ——————————————— Please visit our website at reconcilecc.org for any questions. Thank you for helping support our mission to Preach The Gospel. Produce Disciples. Pursue Justice.

Click here for the DRB Daily Sign Up form! TODAY'S SCRIPTURE: Ezekiel 8–11; Revelation 4 Click HERE to give! One Year Bible Podcast: Join Hunter and Heather Barnes on the Daily Radio Bible, a daily Bible‑in‑a‑year podcast with 20‑minute Scripture readings, Christ‑centered devotion, and guided prayer.This daily Bible reading and devotional invites you to live as a citizen of Jesus' kingdom, reconciled, renewed, and deeply loved. TODAY'S EPISODE: Welcome to the Daily Radio Bible! On this August 30th episode, Hunter guides us through Ezekiel 8–11 and Revelation 4. In Ezekiel, the prophet is given a troubling vision of what is happening within the temple in Jerusalem. The place intended for the worship of God has become filled with idolatry, corruption, and hidden practices. Ezekiel witnesses the glory of God departing from the temple as the people continue to place other things at the center of their lives. Yet even in the midst of judgment and exile, God offers a promise of restoration. He promises to gather his scattered people, give them an undivided heart, and place a new spirit within them. Hearts of stone will be replaced with tender and responsive hearts. Then, in Revelation 4, John is invited through an open door into the throne room of heaven. There he sees the true center of all reality. Around the throne are living beings, elders, flashes of lightning, and ceaseless worship. Everything is ordered around the One who sits upon the throne. Today's devotion invites us to see what heaven sees. Christ is at the center of all things. When our lives become centered on lesser things, they drift toward confusion, anxiety, and disorder. But when Christ takes his rightful place at the center of our hearts, our priorities, and our affections, life begins to align with what is ultimately true. TODAY'S DEVOTION: He is at the center. Do you see it? The vision given to John in Revelation places the throne of God at the very heart of heaven. Everything surrounds it. The living beings, the elders, the sea of glass, and the great chorus of worship are all arranged around the One who sits upon the throne. At the center of what is, what has been, and what will forever be is God. The problem is that we often lack the eyes to see what is truly real. We live off-center. Our lives begin to orbit around lesser things. We place our work, possessions, fears, ambitions, relationships, politics, pain, or need for approval at the center. These things may be important, but they were never intended to bear the weight of becoming the center of our lives. When something other than Christ occupies the center, everything begins to feel disordered. We become anxious. We become confused. We lose our sense of proportion and purpose. Ezekiel sees this happening in the temple. The place that had been set apart for the worship of God had become crowded with idols. The people continued to participate in religious activity, but their hearts had moved far away. Other things had taken the center. But John is shown another vision. He sees heaven as it truly is. Everything is properly ordered around the throne. Worship breaks out because all of creation recognizes the One at the center. The living beings are covered with eyes. They see what is real. They see God in his beauty, holiness, goodness, and glory. Because they see, they worship. John writes his vision so that we might see too. Christ is at the center. He is the center of creation. He is the center of history. He is the center of salvation. He is the center of the life that God is restoring within us. We do not make Christ the center by our effort or devotion. He already is the center. Our invitation is to awaken to what is true and allow our lives to become aligned with that reality. When Christ is at the center of our hearts, affections, and priorities, worship begins to arise here and now. Life starts to find its proper order. Our fears no longer occupy the throne. Our failures no longer define us. Our ambitions no longer control us. Our circumstances no longer determine whether God is near. Christ is at the center, and we begin to participate in the joy, strength, and purpose of his life. Ezekiel also gives us a promise. God will gather his people and give them an undivided heart. He will remove their stony and stubborn hearts and give them tender, responsive hearts. That is what we need. We need hearts that are no longer divided among a thousand competing centers. We need hearts made tender and whole by the Spirit, hearts that are able to see Jesus and respond to his love. So today, may God give us eyes to see. May we see Christ at the center of all things. May our lives become aligned with heaven's true focus. And may worship break out in our hearts, our homes, our relationships, and everything we do. That's the prayer I have for my own soul. That's the prayer I have for my family, for my wife, my daughters, and my son. And that's the prayer I have for you. May it be so. TODAY'S PRAYERS: Lord God Almighty and everlasting father you have brought us in safety to this new day preserve us with your Mighty power that we might not fall into sin or be overcome by adversity. And in all we do, direct us to the fulfilling of your purpose  through Jesus Christ Our Lord amen.   Oh God you have made of one blood all the peoples of the earth and sent your blessed son to preach peace to those who are far and those who are near. Grant that people everywhere may seek after you, and find you. Bring the nations into your fold, pour out your Spirit on all flesh, and hasten the coming of your kingdom through Jesus Christ our Lord, Amen.   And now Lord,  make me an instrument of your peace.  Where there is hatred let me sow love. Where there is injury, pardon.  Where there is doubt, faith. Where there is despair, hope.  Where there is darkness, light.  And where there is sadness,  Joy.  Oh Lord grant that I might not seek to be consoled as to console. To be understood as to understand, to be loved as to love.  For it is in the giving that we receive, in the pardoning that we are pardoned, it is in the dying that we are born unto eternal life.  Amen And now as our Lord has taught us we are bold to pray... Our Father who art in heaven, hallowed be thy name, thy kingdom come thy will be done on earth as it is in heaven, give us this day our daily bread, and forgive us our tresspasses as we forgive those who trespass against us, and lead us not unto temptation, but deliver us from evil, for thine is the Kingdom and the power and the glory forever. Amen. Loving God, we give you thanks for restoring us in your image. And nourishing us with spiritual food, now send us forth as forgiven people, healed and renewed, that we may proclaim your love to the world, and continue in the risen life of Christ.  Amen.  OUR WEBSITE: www.dailyradiobible.com We are reading through the New Living Translation.   Leave us a voicemail HERE: https://www.speakpipe.com/dailyradiobible Subscribe to us at YouTube: https://www.youtube.com/@Dailyradiobible/featured OTHER PODCASTS: Listen with Apple Podcast DAILY BIBLE FOR KIDS DAILY PSALMS DAILY PROVERBS DAILY LECTIONARY DAILY CHRONOLOGICAL  

Focus: God is just as present in the boardroom, the classroom, the kitchen, the construction site, and the neighborhood as He is in the sanctuary. Every conversation, every task, and every act of service becomes another thread in His unfolding tapestry. When Christ is at the center, there is no such thing as ordinary work, only ordinary people participating in God's extraordinary purposes. There are no ordinary Mondays in the Kingdom of God. Colossians 3

St. Louis, King of France, once paid a fortune for Christ's Crown of Thorns — then carried it home barefoot himself. St. Louis IX ruled one of Europe's most powerful kingdoms while attending Mass twice daily and praying the full Liturgy of the Hours. When Christ's actual Crown of Thorns came up for sale in 1238, Louis paid an enormous sum for it and walked barefoot through Paris to carry it home, later building the stained-glass Sainte-Chapelle to house it. He washed the feet of lepers with his own hands. "A prince ought not to believe too readily those who flatter him; he ought to distrust his own judgment whenever it is in his own favor." ⭐Want to keep living St. Louis's story after the episode ends?  Grab our free Every Day's a Feast Day calendar and get every saint and every challenge delivered, so your family can follow along together: https://shop.catholicsprouts.com/pages/every-days-a-feast-day-follow-along  

Paulwas willing to put his life on display and say, in effect, “You watched us. Yousaw how we lived. And not only did you see us—God saw us too.” There are twoaudiences watching our lives: people are watching us, and God is watching us. Paulbegins by saying, “You are witnesses.” The Thessalonians had been closeenough to Paul to see what he was really like. They didn't simply hear himpreach a sermon on the Sabbath. They watched him day after day. They saw himwork. They saw how he treated people. They saw how he responded to opposition.They saw what he was like when things were difficult. And Paul could say, “Youare witnesses.” But then he adds something even more important: “and Godalso.” People can only see the outside. God sees the heart. We might beable to fool people for a while, but we can never fool God. He knows ourmotives. He knows our thoughts. He knows what we do when no one else iswatching. That is why character is so important in the Christian life. Someonehas said that reputation is what people think you are, but character is whatGod knows you are. Paul was concerned about both. He wanted his publictestimony and his private character to agree. Noticethe three words Paul uses to describe their behavior: “holily, justly, andunblameably”. First, Paul says they behaved “holily.”  This speaks of their relationship withGod. To live a holy life does not mean that we are sinlessly perfect. Paulwasn't claiming perfection. Rather, holiness means that our lives are set apartfor God. There is a desire to please Him and to live differently because webelong to Him. The question for us is not simply, “What can I get away with?”The better question is, “Does this please the Lord?” When we remember that webelong to God, it changes the way we live.  Second,Paul says they behaved “justly.” This speaks of our relationship withother people. The idea is that we treat people rightly, honestly, andfairly. A person can claim to love God, but one of the greatest evidences ofour relationship with God is how we treat the people around us. Are we honestin our dealings? Do we keep our word? Do we treat others with kindness andrespect? Are we fair even when it costs us something? Our Christianity shouldaffect the way we treat our spouse, our children, our neighbors, our coworkers,our friends, and even those who might oppose us. Third,Paul says they lived “unblameably.” This speaks of their testimonybefore the world. Again, Paul wasn't saying they were perfect. He wassaying that there was nothing in their conduct that could justly be used todiscredit their testimony or the Gospel they preached. That is especiallyimportant because people often judge the message by the messenger. We mightwish they wouldn't, but they do. People are watching to see whether what webelieve on Sunday makes any difference in the way we live on Monday. Our livesshould never contradict our message. In fact, one of the greatest arguments forthe truth of the Gospel is a changed life. Jesus said in Matthew 5:16, “Letyour light so shine before men, that they may see your good works, and glorifyyour Father which is in heaven.” Notice Jesus didn't say, “Make your lightshine.” He said, “Let your light so shine.” When Christ is living His lifethrough us, people should be able to see something different. Paul could pointto the Thessalonians and say, “You heard what we preached, but you also saw howwe lived.”Our message is not merely what we say with ourlips. Our message is also what people see in our lives. And sometimes the lifespeaks louder than the sermon. Paul had already said in verse 4 that God hadentrusted him with the Gospel. If God has entrusted us with the Gospel, then weshould desire to live in such a way that we never bring reproach upon thatGospel. None of us will do that perfectly. We all stumble. We all fail. Andwhen we do, we should be quick to confess it, make it right, and receive God'sforgiveness.  

Consider what this means. A good earthly husband does not marry his bride and then disappear, leaving her to find her own way through every danger. He protects her. He watches over her when the night is dark. He remains faithful when circumstances are difficult. When the beauty of youth disappears and fades, when the smooth skin is replaced by the wrinkles of stress and time, does a husband forsake his wife? No! And if even imperfect human love can do such things, how much more shall Christ, whose love is perfect? Our Lord calls the Church His Bride. He did not purchase her with silver or gold, but with His own Blood. It would be strange indeed to imagine that He would then abandon her to the storms of history. The Catholic believes that the same Christ who died for His Bride continues to care for her, just as honorable, virtuous man would, yet infinitely more . He guards her through His grace, teaches her through His truth, and guides her through the shepherds He has appointed. This does not mean that every Pope will be a saint, or that every decision made by a Churchman will be wise. The apostles themselves were imperfect men. Peter denied his Lord before becoming the rock upon which the Church was built. The wonder is precisely that Christ can preserve His Bride through imperfect servants. The security of the Church rests ultimately not upon the holiness of popes, bishops, or laymen, but upon the faithfulness of Christ. History may batter the Church, but it cannot become her master. Kings may rise and fall. Philosophies may become fashionable and then vanish. Nations may rage against her, and even her own children may wound her through sin and scandal. Yet the Bridegroom remains.Jesus is the perfect husband. When Christ promised, “The gates of hell shall not prevail against it,” He was not making a poetic suggestion. He was giving His Bride a promise. So now here we are, 2000 years later since the founding of this Church – still standing strong. --- Help Spread the Good News --- Father Brian's homilies are shared freely thanks to generous listeners like you. If his words have blessed you, consider supporting this volunteer effort. Every gift helps us continue recording and sharing the hope of Jesus—one homily at a time. Give Here: https://frbriansoliven.org/give

What if the battle you've been fighting your whole life has never been about your circumstances—but about what's happening in your mind? Pastor Dave opened Week 3 of the *Mindful* series by anchoring the message in Philippians 4:8: *"Finally, brothers and sisters, whatever is true, whatever is noble, whatever is right, whatever is pure, whatever is lovely, whatever is admirable—if anything is excellent or praiseworthy—think about such things."* With remarkable clarity, Pastor Dave connected cutting-edge neuroscience to ancient Scripture, revealing that our repeated thoughts literally carve neural pathways—strengthening negativity or faith, depending on what we rehearse. Just as God designed "glial cells" to prune unused mental connections, renewing our minds through His Word physically rewires our brains for peace, health, and freedom. The enemy's oldest strategy—planting seeds of doubt, just as he did with Adam and Eve—still works the same way today. But here's the urgent truth: you are not stuck. Stop the replay and start the replace. Commit to filling your mind with God's Word for just 21 days, and watch your thoughts, your health, and your entire life begin to transform from the inside out.Psalm 55:2222 Cast your cares on the Lord  and he will sustain you; he will never let the righteous be shaken.Galatians 5:22-2322 But the fruit of the Spirit is love, joy, peace, forbearance, kindness, goodness, faithfulness, 23 gentleness and self-control. Against such things there is no law.Philippians 4:88 Finally, brothers and sisters, whatever is true, whatever is noble, whatever is right, whatever is pure, whatever is lovely, whatever is admirable—if anything is excellent or praiseworthy—think about such things.Mark 12:3030 Love the Lord your God with all your heart and with all your soul and with all your mind and with all your strength.'John 15:55 “I am the vine; you are the branches. If you remain in me and I in you, you will bear much fruit; apart from me you can do nothing.Isaiah 26:33 You will keep him in perfect peace,Whose mind is stayed on You,Because he trusts in You.Colossians 3:2-52 Set your mind on things above, not on things on the earth. 3 For you died, and your life is hidden with Christ in God. 4 When Christ who is our life appears, then you also will appear with Him in glory. 5 Therefore put to death your members which are on the earth: fornication, uncleanness, passion, evil desire, and covetousness, which is idolatry.Romans 12:22 And do not be conformed to this world, but be transformed by the renewing of your mind, that you may prove what is that good and acceptable and perfect will of God.2 Corinthians 5:1717 Therefore, if anyone is in Christ, he is a new creation; old things have passed away; behold, all things have become new.

Send us Fan MailA Little League mound visit delivered a reminder far bigger than baseball: “If you walk the next five batters, Jesus is still Lord. If you strike out the next five batters, Jesus is still Lord.” In this episode, we look at Jesus' words about worry in Matthew 6 and Paul's incredible perspective in Philippians to consider how easily we turn small things into big things. When Christ is truly the biggest thing in our lives, everything else can finally be the size it's supposed to be. Whatever the next pitch brings, one thing remains unchanged: Jesus is still Lord.

Some Trust in Chariots by Autumn Dickson There are different kinds of scripture that reach us through different means. The Book of Mormon is filled with stories that teach us about the dealings of God with His children; it is also filled with sermons that teach doctrine. The Old Testament is likewise filled with stories that highlight our relationship with Christ. The New Testament teaches us about the character of Christ by helping us read about His mortal life. The Doctrine and Covenants show the voice of the Lord as He speaks to His children; He answers questions that they have. There are obviously other kinds of scripture in each book, but there are some general “types” of scripture that teach us in different ways. The Psalms are different entirely; they are poems set to music. Oftentimes, they are simply filled with praise and worship. When I think of Psalms, I think of the times when I feel very close to God. When I write in my journal about ways that God has shown up for me or saved me, it often evolves into psalms. I tell whatever story has happened in life at that point, but then I shift a bit and simply start to rejoice in Him and praise Him and love Him for helping me. The principle I want to talk about today was taught to me a few weeks ago as I listened during Relief Society. The Lord whispered a principle to me, and today I saw that principle again in the verses that I read. Here is that verse. Psalms 20:7 Some trust in chariots, and some in horses: but we will remember the name of the Lord our God. Upon first reading this verse, we learn that the Lord is more powerful than human technology and resources. Chariots and horses were the epitome of military technology when this psalm was written. Many leaders measured their power by how many chariots they had. Even the most advanced of mankind was negligible compared to the glory of God and the safety that He could offer to us. There is so much comfort and peace to be had when we shift our trust from earthly protections to the Lord. But as I read this verse, a different principle jumped to mind. Chariots and horses were tools of war. In our day, we do not use chariots and horses to go into battle. In fact, many of us aren't going into battle at all. Or are we? There is spiritual warfare being waged right and left of course, but this specific verse doesn't suggest that the Lord is fighting. There is plenty of scripture that teaches how the Lord will fight our battles, but this particular verse doesn't say that. It specifically teaches that instead of trusting in war, we remember the Lord. Instead of trusting in anger and defensiveness, we remember the Lord. Perhaps you will not find yourself on a chariot, but you may find yourself in battle against someone who has hurt you. You feel a deep need to defend yourself and hold desperately to your anger. You are possibly presented with opportunities to fight back with sophisticated technology. Or you can choose to remember the Lord. I have heard forgiveness mocked in our day and age. I have heard anger praised and upheld as the savior of victims. There are appropriate times to be firm and even “battle” for what's right, but righteous anger and firmness is always accompanied by forgiveness. Forgiveness is what will really save you when you feel that war has been waged against you. Forgiveness may include pursuing justice and standing up for what's right, but forgiveness is required if we want to truly find healing and be at peace once again. As mentioned previously, rather than emphasizing the fact that the Lord will fight your battles, this verse simply implores you to remember Him. As I sat in Relief Society a couple of weeks ago, the Lord whispered to me one of the purposes of a specific part of His atonement. This is a very specific example, but it can be extended to countless examples. I have never been assaulted. So I would imagine that giving a TED Talk and starting a speaking circuit about forgiveness addressed to assault victims wouldn't go far. These women are extremely vulnerable. Their trust has been shattered. Why would they give their trust to me about how to heal? I've never been where they've been. I have no personal experience in that kind of healing. I have no personal idea of what's going to make them feel safe again. Honestly, the audacity of me to set myself up as an example to follow would be arrogant. But then imagine an assault survivor starting a speaking circuit about healing and peace. It's going to hit really different. If these vulnerable women can look to this speaker who has been where they've been and can show them the way out of darkness, they're going to trust this speaker. This is part of the reason Christ suffered what we suffered. He wanted to be able to teach us with power. He wanted to be able to stand before us, healed and whole, and show us the way out. He wanted to be able to say, “I know exactly how you feel. You can trust Me and what I teach about healing.” When Christ asks us to forgive, it's because He knows the peace that it brings firsthand. When we are faced with any kind of battle or war or violence against us, it helps to remember the Lord. It helps to approach the situation with the Lord as our teacher and our guide out of darkness. He knows what He's talking about. When He asks us to forgive and love, it's because He personally knows what that will do for us. I testify that the scriptures can teach us how to survive mortality. I testify that they are full of the teachings of Christ that can enable us to come out on top. I testify that remembering Christ and what He went through can help us to trust Him and allow Him to lead us out of whatever pain we may be experiencing. I testify that He suffered on our behalf because He loves us and wanted that extra relatability and power to reach us. Autumn Dickson was born and raised in a small town in Texas. She served a mission in the Indianapolis Indiana mission. She studied elementary education but has found a particular passion in teaching the gospel. Her desire for her content is to inspire people to feel confident, peaceful, and joyful about their relationship with Jesus Christ and to allow that relationship to touch every aspect of their lives. Autumn was the recipient of FAIR's 2024 John Taylor Defender of the Faith Award. The post Come, Follow Me with FAIR – Psalms 1–2; 8; 19–33; 40; 46 – Part 2 – Autumn Dickson appeared first on FAIR.

The Bible presents two primary ways of life: in the flesh or in the Spirit. To be in the flesh means to live according to our sinful nature, following our appetites and desires and participating in the works of the flesh (Gal. 5:19–21). All who do not know Jesus are “in the flesh.” When Christ indwells us through faith, we receive His promised Holy Spirit. Living “in the Spirit” means following Jesus by submitting to the Spirit's working in us, bearing the fruit of the Spirit (Gal. 5:22–26). While the flesh results in death and corruption, the Spirit produces life and peace. Be honest: Which better describes your current way of life: the flesh or the Spirit?Take-Home Question: Am I living in the flesh or in the Spirit?Life in the Flesh vs. Life in the Spirit:Life in the Spirit means setting my mind on the things of the Spirit (5).Life in the Spirit leads to life and peace (6).Those who are in the flesh cannot please God (7-8).The Truth About Life in the Flesh:The mind that is set on the flesh is hostile to God.The mind that is set on the flesh does not submit to God's law; indeed, it cannot.Those who are in the flesh cannot please God.

Welcome to The Daily. We are 2 days away from beginning our next book of the Bible. We are moving to the New Testament, 1 Peter. We are going to discover how to live holy in a hostile world. Go ahead and pick up your 1 Peter Scripture Journal now. And if you are a Project23 donor giving $35 or more per month, this has already been shipped to you. So become a donor and partner with us in Project23. Our text today is Hosea 14:8 O Ephraim, what have I to do with idols?     It is I who answer and look after you. I am like an evergreen cypress;     from me comes your fruit.— Hosea 14:8 One of the greatest signs of spiritual maturity is when idols no longer look attractive. After years of compromise, false worship, and chasing things that could never satisfy, Ephraim finally says: "What have I to do with idols anymore?" Notice the tone. This isn't guilt or obligation. This is clarity. For the first time, they see idols for what they are: empty promises. All idols work the same way. They promise peace but create anxiety. They promise security but create fear. They promise satisfaction but leave you wanting more. It does not matter if it's money, success, approval, comfort, pleasure, or control, idols always overpromise and underdeliver. Every single time. Then God says, "It is I who answer and look after you." I love this line. God is not a mute idol. He speaks. He is not unprotective either. He looks after us. He is always moving. He tells Israel they have been looking in the wrong place. For peace, security, and purpose. Those things were never going to come from idols. They come from God. Alone! That's why genuine spiritual growth isn't merely giving things up or stopping sinful behaviors. It's discovering that what God offers is way better. And when you finally realize that and believe it, idols begin to lose their power. Not because someone forced you to let them go. Because you no longer need them. In 1 Peter, our next book of the bible, we'll discover that believers living in a compromised culture must learn this lesson well. When Christ is enough, the culture's idols lose their appeal. DO THIS: Identify one thing you've repeatedly turned to for comfort, identity, or security, and honestly ask whether it has ever truly delivered what it promised. ASK THIS: What idol keeps drawing me back? What promise am I expecting it to fulfill? Do I truly believe God is enough? PRAY THIS: Father, help me see idols for what they really are. Teach me to find my security, identity, peace, and purpose in you alone. Amen. PLAY THIS: "Christ Is Enough"

Sermon by Fr. Peter Smith11th Sunday of Ordinary TimeDiscussion Questions: Have you ever experienced what it's like to wait on God's deliverance until the “fourth watch”?  If so, what was that like?Christ wants our faith in him to grow.  How does that happen?When Christ increases the faith of others, how is it possible to learn and take encouragement from that (like the disciples did from Peter)?Where would you say your faith is now?  In the boat, out on the water, or next to Jesus?

Her Hidden Names by Autumn Dickson Esther's story is one of courage. She is a remarkable woman who was placed in humble circumstances and rose to save her people. In a land that often looked down upon Jews, Esther's heritage should have prevented her from being able to save her people. And yet, she rose to prominence was guided by the hand of the Lord. Here is one verse that introduces Esther and sets the foundation for what I want to talk about. Esther 2:7 And he brought up Hadassah, that is, Esther, his uncle's daughter: for she had neither father nor mother, and the maid was fair and beautiful; whom Mordecai, when her father and mother were dead, took for his own daughter. In this verse, we learn that Esther's given Hebrew name was “Hadassah.” In an effort to protect her, her name was changed to “Esther,” a Persian name. Jews were often looked down upon, discredited, and hated. Having a Persian name would have protected Esther from some of the prejudice she would face in court. There is beautiful significance in the fact that Esther changed her name. “Hadassah” means “myrtle.” The myrtle was a fragrant, humble evergreen plant often symbolizing righteousness, peace, beauty, or God's people in biblical imagery. Esther was many of these things, and she rose to represent all of her people. The name “Esther” was also significant. Its Persian roots connect it to the word “star” which she certainly rose to be. Interestingly enough, the name “Esther” also has Hebrew roots, but those Hebrew roots mean “hidden.” Esther's names, with their many meanings, all tell her story very well. It also connects her back to Christ. Esther was placed in a position to save her people. So much of her identity was “hidden” so that she could fulfill her role to save her people. Had her true identity been known, she may have been barred from being queen due to prejudice. In the Old Testament, Christ is known as Jehovah, a latinized version of “YHWH.” This means, “I am.” It is a powerful statement of our Creator. It emphasizes self-existence, sovereignty, and eternal nature. When He comes to the earth, His name is revealed to Mary as “Jesus.” Jesus is the English version of Yeshua, which is a shortened version of Yehoshua. Yehoshua means “YHWH saves.” When Christ came to earth, He did so quietly. Much of His identity was hidden. It was so hidden that the people in Nazareth, who knew Him while He was growing up, rejected Him thoroughly. They were angry when He claimed divine authority and purpose, and they tried to kill Him. If He had come in all of His glory, would things have been different? How would they have felt about Him then? If He had come in all of His glory, He might not have been rejected and put in a position to save us. On a broader note than Nazareth, many of the Jews didn't recognize Him. They were looking for a powerful rebel who would throw off the Roman empire. They did not understand that Jesus was coming to save them in a more important way. Because He didn't come in all of the glory that was due to Him, He was betrayed and rejected. And though He didn't deserve it, we needed it. We needed His true identity to be rejected so that He would be able to fulfill His atonement on our behalf. His “hidden” identity placed Him in a position to save the entirety of the human family. Let's take it a step further. Esther's hidden identity placed her in a position to save her people, but it wasn't just her hidden identity. It was also her humility. Because of her docile and peaceful nature, the king really liked her. When she entered the throne room, the king extended his scepter towards her, sparing her life. Even after being spared, her humility continued. Rather than making a big fuss in the middle of court, she invited the king and Haman to a banquet. At the banquet, her request on behalf of her people was not widely viewed. This likewise ties her to Christ. When Christ saved the world, He did it quietly and without fanfare. As He suffered in the Garden of Gethsemane, He may have had an audience on the other side of the veil, but they were likewise hidden. His only companions fell asleep, and Christ accomplished His mission humbly. When it was all over, His success remained quiet as He was betrayed and taken to die. Not even His apostles seemed to understand just what He accomplished in that garden. Both Esther and Christ had identities that were hidden that placed them in a position to save. Both Esther and Christ did so quietly and humbly, and this likewise enabled them to fulfill their missions. What does this mean for us? Each of us has a mission given to us by the Lord. We made promises before we came here. The Lord can place us in the position we need to be in to set us up for our mission. Regardless of whether we are born as an exiled, lowly orphan or born in a stable, He has the power to place us exactly where we need to be. Though it is counterintuitive, sometimes it is the very humble circumstances we are given that enables us to fulfill our own personal missions. Christ utilized kings like Cyrus and Hezekiah to save His people, but He also used those in the humblest circumstances to save His people. None of your circumstances matter; those are easy enough for the Lord to manipulate. What truly matters is whether you're following the Savior. Your mission may be quiet and humble, but if that is the case, then you are in good company. We don't have to go over a loudspeaker to save His people. It doesn't have to look outwardly dramatic. It doesn't have to be filmed or livestreamed or hold a huge audience. We simply have to be willing to follow the Savior, and He will lead us to do good. I testify that we can learn about Christ when we study the scriptures. I testify that everything was set up perfectly for Him to save us, not just with the alignment of circumstances in the New Testament, but also in your own personal life. There is a Plan of Salvation at large, and it has been successfully won. There is also a Plan of Salvation for you, and through the power of God, the circumstances can align for Him to save you too. We can trust Him. Autumn Dickson was born and raised in a small town in Texas. She served a mission in the Indianapolis Indiana mission. She studied elementary education but has found a particular passion in teaching the gospel. Her desire for her content is to inspire people to feel confident, peaceful, and joyful about their relationship with Jesus Christ and to allow that relationship to touch every aspect of their lives. Autumn was the recipient of FAIR's 2024 John Taylor Defender of the Faith Award. The post Come, Follow Me with FAIR – Esther – Part 2 – Autumn Dickson appeared first on FAIR.

Send us Fan MailOne choice can change the direction of a whole family, and Genesis 13 shows it in painfully clear detail. We watch Abram and Lot hit a pressure point: their herds grow, the land feels limited, and the conflict starts to spread. What happens next isn't just a story about ancient tent life, it's a mirror for modern Christian living, leadership under stress, and the daily decisions that shape our witness.We talk through a principle that hits close to home: righteousness spills over. When Christ is alive in us, the blessing doesn't stop with us, it touches our kids, friends, coworkers, neighbors, and church. But the overflow works both ways. Sin and compromise don't stay private for long, and the people closest to us often pay the first price. From Joseph's influence in Potiphar's household to Abram's mixed track record, we tease out how integrity and failure ripple outward.Then we slow down at the crossroads moment: Abram offers Lot the first pick, and Lot chooses what looks best. The Jordan Valley seems like Eden, yet it pulls him toward Sodom. We connect “pitching your tent toward Sodom” to the modern temptation to stay close enough to the world to enjoy its advantages while trying to keep a clean testimony. That tension leads to a practical question: if your light is getting swallowed by the darkness around you, do you need to step back and rebuild strength?We close with a path forward for anyone who feels compromised: confess to God, make it right with people, and protect your witness with real boundaries. Subscribe, share this with a friend who needs clarity, and leave a review so more listeners can find these Genesis devotions.Support the showhttps://www.jacksonfamilyministry.comhttps://bobslone.com/home/podcast-production/

The Parables of Jesus – Week 1The Great Exchange (Matthew 13:44–46)The Parables of Jesus reveal timeless truths about the kingdom of God through simple, everyday stories. In the parables of the hidden treasure and the priceless pearl, Jesus shows that He and His kingdom are worth more than anything this world can offer. When Christ becomes our greatest treasure, surrender is no longer a sacrifice but a joyful response. As we treasure Jesus above everything else, trade the temporary for the eternal, and trust that His kingdom is worth the cost, our greatest desire becomes advancing His kingdom with our lives.

Aug. 2, 2026 What if the way you work says more about your faith than you realize? In Ephesians 6:5-9, Paul reframes ordinary work with an eternal perspective: whether we are leading, serving, managing, or simply showing up, we ultimately work before Jesus. This message challenges us to stop cutting corners when no one is watching and start seeing our workplace as a place of worship. When Christ is our true Master, our work becomes more than a job—it becomes a witness. About this Sermon Series: God has always had a plan. The book of Ephesians reveals the incredible story of God's plan to bring salvation to all people through Jesus Christ and unite them into one family. In this 13-week series, we'll discover what it means to live with purpose as people who have been chosen, redeemed, and called by God. Along the way, we'll explore how the Holy Spirit transforms our everyday relationships—with family, friends, the Church, and the world around us. Ephesians is an invitation to step into God's greater story and live the kind of life we were created for.

Colossians 3:1-11 ESV 1 If then you have been raised with Christ, seek the things that are above, where Christ is, seated at the right hand of God. 2 Set your minds on things that are above, not on things that are on earth. 3 For you have died, and your life is hidden with Christ in God. 4 When Christ who is your life appears, then you also will appear with him in glory. 5 Put to death therefore what is earthly in you: sexual immorality, impurity, passion, evil desire, and covetousness, which is idolatry. 6 On account of these the wrath of God is coming. 7 In these you too once walked, when you were living in them. 8 But now you must put them all away: anger, wrath, malice, slander, and obscene talk from your mouth. 9 Do not lie to one another, seeing that you have put off the old self with its practices 10 and have put on the new self, which is being renewed in knowledge after the image of its creator. 11 Here there is not Greek and Jew, circumcised and uncircumcised, barbarian, Scythian, slave, free; but Christ is all, and in all.   • • • 1. A Heavenly Mindset   • • • Colossians 3:1-4 ESV 1 If then you have been raised with Christ, seek the things that are above, where Christ is, seated at the right hand of God. 2 Set your minds on things that are above, not on things that are on earth. 3 For you have died, and your life is hidden with Christ in God. 4 When Christ who is your life appears, then you also will appear with him in glory.   • • • Matthew 6:10 ESV 10 Your kingdom come, your will be done, on earth as it is in heaven.   • • • Matthew 6:21 ESV 21 For where your treasure is, there your heart will be also.   • • • 2. An Old Life Left Behind   • • • Colossians 3:5-9 ESV 5 Put to death therefore what is earthly in you: sexual immorality, impurity, passion, evil desire, and covetousness, which is idolatry. 6 On account of these the wrath of God is coming. 7 In these you too once walked, when you were living in them. 8 But now you must put them all away: anger, wrath, malice, slander, and obscene talk from your mouth. 9 Do not lie to one another, seeing that you have put off the old self with its practices   • • • Colossians 2:12 ESV 12 having been buried with him in baptism, in which you were also raised with him through faith in the powerful working of God, who raised him from the dead.   • • • Romans 6:4 ESV 4 We were buried therefore with him by baptism into death, in order that, just as Christ was raised from the dead by the glory of the Father, we too might walk in newness of life.   • • • Matthew 5:29-30 ESV 29 If your right eye causes you to sin, tear it out and throw it away. For it is better that you lose one of your members than that your whole body be thrown into hell. 30 And if your right hand causes you to sin, cut it off and throw it away. For it is better that you lose one of your members than that your whole body go into hell.   • • • Romans 6:11-14 ESV 11 So you also must consider yourselves dead to sin and alive to God in Christ Jesus. 12 Let not sin therefore reign in your mortal body, to make you obey its passions. 13 Do not present your members to sin as instruments for unrighteousness, but present yourselves to God as those who have been brought from death to life, and your members to God as instruments for righteousness. 14 For sin will have no dominion over you, since you are not under law but under grace.   • • • Psalm 51:10 ESV 10 Create in me a clean heart, O God, and renew a right spirit within me.   • • • 3. A New Life to Live   • • • Colossians 3:10-11 ESV 10 and have put on the new self, which is being renewed in knowledge after the image of its creator. 11 Here there is not Greek and Jew, circumcised and uncircumcised, barbarian, Scythian, slave, free; but Christ is all, and in all.   • • • 2 Corinthians 5:17 ESV 17 Therefore, if anyone is in Christ, he is a new creation. The old has passed away; behold, the new has come.   • • • 2 Corinthians 3:18 NLT 18 So all of us who have had that veil removed can see and reflect the glory of the Lord. And the Lord—who is the Spirit—makes us more and more like him as we are changed into his glorious image.   • • • Application: We become more like Jesus when we leave our "old life" behind and embrace our "new life" in Christ that is being conformed to the image of God through the power of the Holy Spirit.

Colossians 3:1-4 New King James Version   3 If then you were raised with Christ, seek those things which are above, where Christ is, sitting at the right hand of God. 2 Set your mind on things above, not on things on the earth. 3 For you died, and your life is hidden with Christ in God. 4 When Christ who is our life appears, then you also will appear with Him in glory.

"Notwithstanding you have well done,that you did communicate with my affliction."  At first glance, this verse appears to besimply a "thank you" for a financial gift. But it is much more thanthat. Paul is introducing a wonderful truth that we might call the grace ofgiving. Noticewhat he says first: "You have done well." Paul commends thePhilippians. He isn't praising the amount of their gift. He is praising thelove that motivated it. God has always been more interested in the heart thanin the size of the gift. Jesus reminded us of that when He watched the poorwidow place her two mites into the Temple treasury. Others gave much more, butJesus said she had given the most because she gave out of her poverty whileothers gave out of their abundance. God measures giving differently than we do.He measures sacrifice. He measures love. He measures faith.  ThenPaul says something very interesting: "You did communicate with myaffliction." Today we usually think of the word"communicate" as talking or sending a message. But that is not whatPaul means. The Greek word is koinōneō. It means to share, to participate, orto have fellowship together. The Philippians were not merely sending money.They were sharing Paul's burden. They were entering into his suffering. Thoughthey were hundreds of miles away, they were saying, "Paul, you are notalone. We are standing with you." Isn't that what Christian fellowship isall about? Theword koinōnia, which is translated "fellowship," appears at the verybeginning of this letter. In Philippians 1:5 Paul thanked God for their"fellowship in the gospel from the first day until now." Now, at theclose of the letter, that same fellowship is still evident. Their partnershiphad not ended. It had continued through prayer... Through encouragement... Andnow through generous giving. True Christian fellowship is much more thanenjoying a meal together or shaking hands after church. It means sharing lifetogether. Romans 12:15 tells us, "Rejoice with them that do rejoice,and weep with them that weep." When one believer hurts, we all hurt.When one believer rejoices, we all rejoice. That is the family of God. ThePhilippians could not remove Paul's chains. They could not release him fromprison. But they could stand beside him by sharing what God had given them. Andthat made all the difference. The same is true today. Not everyone can become amissionary. Not everyone can preach. Not everyone can travel around the worldsharing the Gospel. But every believer can have a part in God's work bypraying, encouraging, and giving. When we support those who are taking theGospel to others, we become partners in that ministry. We share in the workthat God is doing through them. Ioften think about the people who faithfully pray for missionaries around theworld. Others give faithfully each week to support God's work. Some writeencouraging letters. Others quietly meet practical needs. None of those actsmay seem very spectacular. But God sees every one of them. Every act of love isan expression of His grace. That is why I like to call this section "TheGrace of Giving." Giving is not something God wants from us. It issomething His grace produces in us. ThePhilippians did not give because they were pressured. They gave because God'sgrace had filled their hearts. Theirgenerosity was evidence of God's grace at work in their lives. The same is truefor us. When Christ has our hearts, He also has our hands, our time, ourtalents, and yes, even our resources. Giving is never about losing something.It is about sharing in what God is doing. Perhapstoday God is giving you an opportunity to share in someone else's burden. Maybethrough prayer. Maybe through an encouraging word. Maybe through meeting apractical need. Remember, when we share the burdens of others, we arereflecting the heart of Jesus Christ Himself. Let's ask God to make us thatkind of believer.

When Christ came into the world, He didn't come so He could be served—He came to serve. As Christians, we have the same purpose, but our tendencies toward self-centeredness and independence can easily get in the way of how Jesus wants to serve others through us.In this message, Jill Briscoe gives some practical ways for us to break free from our selfishness, step into dependence on Jesus, and live lives that have a lasting, eternal impact on those around us. To support this ministry financially, visit: https://www.oneplace.com/donate/1141/29?v=20251111

Send us Fan MailBefore your spouse can faithfully hold your heart, God must have it first.In this opening episode, we uncover the foundation of every thriving marriage: a heart fully surrendered to Christ. Discover why God isn't after your performance but your heart, how we've unknowingly asked our spouses to carry what only God can, and why right order changes everything. When Christ becomes your first love, marriage becomes the beautiful overflow- not the source- of intimacy. Support the showChelsey Holm | the Wife Coach "I help Christian wives surrender fully, live Spirit-led, and be set apart according to God's design in marriage, motherhood, and life."First step? Grab the 30 Day Guide: War Room RESET: daily action to regulate, realign, and reconnect. 

This is message 60 in Gospel Record of John John 20-19-23 Fear, uncertainty, and failure do not keep the risen Christ away from His people. He comes to troubled hearts with peace, strengthens His followers with His presence, and sends them forward with purpose and authority. The work of God has never depended on human ability or confidence, but on the power of His Spirit and the authority of the One who sends His people into the world with the message of forgiveness and hope. When Christ is present, fear gives way to peace and uncertainty gives way to mission. Don't forget to download our app for more from the Riverview Baptist Church. http://onelink.to/rbcapp Find more at https://riverviewbc.com/ Donate through PushPay https://pushpay.com/pay/riverviewbc

In this message we discover what the Bible reveals what happens to believers after death, and the great change accomplished by Christ's death and resurrection, which made the New Birth possible, by which our spirits are made perfect, and so are fit to enter God's heavenly Kingdom. As a result our spirits in Christ now go to Heaven, when our body dies, whereas the Old Testament saints went down to Paradise in Hades, to await the coming of the Messiah. When Christ rose from the dead He preached the Gospel to the Old Testament saints in Paradise (1Peter 4:6), so they could be born again, making their spirits perfect, and then He took them up to Heaven in His first Ascension (Ephesians 4:8), so these spirits of just men made perfect are now in Heaven (Hebrews 12:23). Jesus has won the victory for us over the power of Hades, so that the Gates of Hades will not prevail over us, when we die (Matthew 16:18).

Armored Against Demon Invasion (audio) David Eells – 7/15/26 Bundle of Serpents Attacks  John David Feagin - 10/31/2011 (David's notes in red) In the brief dream I had, there was a bundle, like the old-fashioned bundle of wheat that was being passed down from two others in line to me, only this bundle was a bundle of serpents. I could tell that they were very venomous serpents, like sea snakes, cobras, mambas, or coral snakes. They tried to bite my arm and, naturally, I did not like this. I did remember that we are immune to the bites of serpents if we are covered in the Blood of Jesus, so this is where I put my trust. I was no longer so concerned and set them aside. At the time I awoke, this was puzzling to me, but now, after some thought, I believe I understand it more fully. The snakes involved have neurotoxins, which attack the brain, that is, our thoughts. We are strictly warned to take captive our every thought (that is, against the knowledge of God's Word) and this now means much more to me than it ever has before. I am certainly no expert with such things or spiritual warfare, but I do know that demons associated with pornography, bitterness, criticism, faction, etc., are very powerful and deadly. I also know that demons can be transferred by men, and inadvertently opening doors, even with the best of intentions, can invite personal attack. I personally believe this was a warning to be very careful, but it may also be a general warning to others as well, and may be applied to all sorts of demonic or thought influence. If the enemy can truly read our thoughts and insert them, as has been shown in a previous UBM study, then this is particularly devious. It is difficult to reject such thoughts if you think they are your own.  Then, this morning, as a sort of confirmation, I saw the UBM update about the bug detector and casting such thoughts to hell immediately in the name of Jesus. I also noticed that when I was praying, in the Word, and seeking wisdom in such matters, my thoughts were clear, but when my guard was down, my own thoughts and emotions in the matter, no matter how well-intended, were somewhat intoxicating. So, forewarned is forearmed. God bless always in His service.  Be careful of slander and criticism for the purpose of making disciples. It comes only from demons, and those they can use, and it comes for only one reason -- to impart demons and poison minds against someone the devil hates. Demons impersonating aliens to turn the world to the mark of the beast to destroy Christianity. The Word for “heresies” or “parties” in Galatians 5:20 means “a self-willed opinion leading to division”. The word for factions among these works of the flesh means separating followers through selfish ambition. Demons impersonate righteous indignation but are actually criticism or new revelation. {Jas.3:14} But if ye have bitter jealousy and faction in your heart, glory not and lie not against the truth. {15} This wisdom is not [a wisdom] that cometh down from above, but is earthly, sensual, devilish. {16} For where jealousy and faction are, there is confusion and every vile deed.   Bluffing Demons & Spiritual Authority  Sandy Shaw 11/09/2011 (David's notes in red) The way this dream starts is that I'm walking into this room, and I'm watching a group of men (some I know, some I don't know) who are turning around and leaving the room. I ask the ladies there, “Where are the men going?” (These men are the chosen.)  The women who are there tell me not to worry because they need to go -- they have to go. The Lord wants them to go. When this happens, I feel like all the women are in unity that the men needed to go. (The spiritual catching up to the throne anointing of those who will return as the Man-child reformer ministry.) I then grab Tina's hand and ask, “Don't you feel the winds of change?” She answers, “What?” Then I say, “The change. The winds of change. Don't you feel the winds of change?” (From this point on, everything will change both positively for those who love God and are called according to His purpose and negatively for the wicked; a separation of the wheat from the tares. Tina ended up going factious, the opposite of Sandy.)  Then I go from there to an ancient-looking town square or plaza. People are walking all around. There are archways all around the square leading into different hallways, buildings, or rooms. It looks and feels like it's an ancient city. (Archways were made famous by the ancient Romans, who were the first to apply the technique to a wide range of structures. We are seeing a revival of the iron and clay of Daniel's end-time vision of the 10 toes of the world beast kingdom. There is no dispute that the iron is the seed of the Roman Empire.) As I'm walking slowly through this square, I'm praying. I'm praying continuously because I can feel the presence of evil so strongly there. (Great darkness is about to descend as the principality of the old Roman Empire prepares to take charge and make the covenant with many, as spoken of in Daniel 9:26,27.) As I'm looking at some of the people, they look human, but for a brief moment, I can see certain demons that are controlling them. (As we watch this progressive revelation, the people who belong to the body of the beast become less and less human and more and more demon, just as those who belong to the body of Christ become less and less human and more and more sons of God. Those from among the people of God who do not forsake their evil will go with the wicked. {Rev.22:11} He that is unrighteous, let him do unrighteousness still: and he that is filthy, let him be made filthy still: and he that is righteous, let him do righteousness still: and he that is holy, let him be made holy still. In the days before the coming of the Lord, at the end of the tribulation, Jesus will come in and then with His saints. {2Th.1:7} and to you that are afflicted rest with us, at the revelation of the Lord Jesus from heaven with the angels of his power in flaming fire, {8} rendering vengeance to them that know not God, and to them that obey not the gospel of our Lord Jesus: {9} who shall suffer punishment, [even] eternal destruction from the face of the Lord and from the glory of his might, {10} when he shall come to be glorified in his saints, and to be marvelled at in all them that believed (because our testimony unto you was believed) in that day.) As I'm praying, some man grabs my arm and pulls me into one of the hallways. As he is pulling me into the hallway, I hear someone in the square saying, “We gotta find her. We gotta find her. We have to stop her. Her prayers are reaching the throne of Heaven!” (These voices are the demons speaking through men). (Our prayers do reach the throne when sent by faith, and the demons' plans are thwarted. {Psa.10:17} Jehovah, thou hast heard the desire of the meek: Thou wilt prepare their heart, thou wilt cause thine ear to hear. {Rom.10:13} for, Whosoever shall call upon the name of the Lord shall be saved. {Jer.33:3} Call unto me, and I will answer thee, and will show thee great things, and difficult, which thou knowest not.) So the man pulls me into this room, and there are mostly men and a few women there. This room is full of uniforms of all different kinds. The people are trying to figure out which uniform to put on. Some of the uniforms are military. As they are excited about finding the right uniform to wear, they are trying them on. I know in the dream that these people are Christians. (The “Christians” will be worried about how to appear to the world in this dangerous time and what lifestyle to put on besides Christ's. A military uniform indicates a militant lifestyle in dealing with this beast system, which will be disastrous since “they who take the sword will die by the sword”. We must put on the uniform of the new man, who is in the image of Jesus and His actions, according to the knowledge of the Word. {Col.3:9} lie not one to another; seeing that ye have put off the old man with his doings, {10} and have put on the new man, that is being renewed unto knowledge after the image of him that created him.)  I tell them that they have it wrong and that the full armor that they need to put on is the full armor of God, not one of these physical uniforms made by man. The people just look at me, not receiving anything I'm saying (as apostate patriotic Christians). A man asks me to sit down and take a look at this uniform. Then this man puts on some kind of uniform with a jacket. The jacket and uniform cover his legs, feet, and everything. There is a hood to the jacket that covers his whole head with a face-covering mask. The material of the jacket is a material I've never felt before. They then pour chemicals over it, resulting in no damage. Then they turn a blowtorch on it, and the torch doesn't burn or damage it. (As a volunteer fireman for Exxon, they gave us shirts that had metal woven into them to reflect heat.  Our government is allying with alien impersonating demons like the galactic federation or alliance in hopes of profiting from their “higher technology.” But these hate Christians and will help to bring about the mark of the beast to be rid of them.) They are really excited about the uniform/jacket and are picking it to be the one they will use. (There is no safety outside of God's will. He sent the curse, and no man can defend from it. {Jer.17:5} Thus saith Jehovah: Cursed is the man that trusteth in man, and maketh flesh his arm, and whose heart departeth from Jehovah. ... {7} Blessed is the man that trusteth in Jehovah, and whose trust Jehovah is. {8} For he shall be as a tree planted by the waters, that spreadeth out its roots by the river, and shall not fear when heat cometh, but its leaf shall be green; and shall not be careful in the year of drought, neither shall cease from yielding fruit.) I tell them again, “No, you have it wrong; it's the full armor of God that you need to put on. There is nothing manmade that will help you. You only need the full armor of God”. I then get up and walk out of there into the long hallway. As I walk down the hallway, it is full of men lining up to put on the uniform they think is going to help them in the battle ahead. {Psa.33:16} There is no king saved by the multitude of a host: A mighty man is not delivered by great strength. {17} A horse is a vain thing for safety; Neither doth he deliver any by his great power. {18} Behold, the eye of Jehovah is upon them that fear him, Upon them that hope in his lovingkindness; {19} To deliver their soul from death, And to keep them alive in famine. {20} Our soul hath waited for Jehovah: He is our help and our shield. ... {Psa.34:7} The angel of Jehovah encampeth round about them that fear him, And delivereth them. {8} Oh taste and see that Jehovah is good: Blessed is the man that taketh refuge in him.) After leaving the “Christians” in their false confidence, I kept walking and went back to the square. The ground in the square has changed: it's all dirt now, and I could see through the dirt. I see under the dirt different piles of bones all over the place. No one knows that those bones are there, and no one sees them either. I'm not quite sure why I'm seeing them. (The hidden bones represent those who are martyred behind the scenes because they are not prepared for the battle by putting on the Lord Jesus Christ, as in Romans 13:12-14. Notice that putting on Jesus IS putting on God's armor or protection. Notice that it is always called the “armor of God” because it is God Himself. {Eph.6:11} Put on the whole armor of God, that ye may be able to stand against the wiles of the devil. {12} For our wrestling is not against flesh and blood, but against the principalities, against the powers, against the world-rulers of this darkness, against the spiritual [hosts] of wickedness in the heavenly [places]. {13} Wherefore take up the whole armor of God, that ye may be able to withstand in the evil day, and, having done all, to stand.  {14} Stand therefore, having girded your loins with truth, and having put on the breastplate of righteousness, {15} and having shod your feet with the preparation of the gospel of peace; {16} withal taking up the shield of faith, wherewith ye shall be able to quench all the fiery darts of the evil [one]. {17} And take the helmet of salvation, and the sword of the Spirit, which is the word of God: {18} with all prayer and supplication praying at all seasons in the Spirit, and watching thereunto in all perseverance and supplication for all the saints. Notice that putting on all of these attributes: truth, righteousness, the Gospel, and salvation are manifestations of the Word, Who is Jesus. Putting on Jesus is putting on God. It is the armor of GOD Himself.) I'm walking through the square again, and I'm praying because I need to get to the other side of the square. (Contrary to popular opinion, we will all have to pass through this time of the revived Roman beast with America at the head.) As I'm walking and praying, the people that I saw with demons controlling them, I now see as full-blown demons, but to the natural eye, they still looked human. (The worldly people will be totally possessed, though they appear to each other as normal, and we are seeing more of this happening now. The D.S. can only be picked out by their leftist demon doctrines.) There was one demon that would walk really fast. So fast that it seemed as if he was flying. This demon went right in front of my face, standing right in front of me but he could not see me. He was really angry and talking with authority, telling the other demons, “We have to find these people who are praying! NOW! NOW, I say! Find them! (Prayer by those who believe in its power will be both destructive to Satan's kingdom and defensive to those who walk in the Lord's Kingdom. {Jas.5:16} Confess therefore your sins one to another, and pray one for another, that ye may be healed. The supplication of a righteous man availeth much in its working. {17} Elijah was a man of like passions with us, and he prayed fervently that it might not rain; and it rained not on the earth for three years and six months. {18} And he prayed again; and the heaven gave rain, and the earth brought forth her fruit.)  I was standing right in front of him, praying, and the demon had no clue that I was there. (In other words, I was hidden in Christ.) So, I keep walking and when I get to the right-hand corner of the square, I look. I stop, turn around, and I'm looking! I'm watching these people. And the room is not really a room. The way that it feels is completely off, like when you walk into a room, and you can see the light, yet you can see shadows behind things. This was now completely reversed. There was light where shadows would normally be. There were bits and pieces of light. It was completely off, completely out of order. It just didn't feel or look right. (When the light is dark, and the dark is light, it is when good is called evil and evil is called good. This is where demon-possessed society is and has been going. {Isa.5:20} Woe unto them that call evil good, and good evil; that put darkness for light, and light for darkness; that put bitter for sweet, and sweet for bitter! We see this with demon-possessed people now.) After I walked through there, I saw what looked like some kind of old train depot-type thing. I know it's some kind of old transportation system. I'm in this room where there are two big fences with gates -- a cement-type fence. There is a gate, and people are going in and out of the gate. And then there is like a middle part where a lot of people are walking -- a lot of traffic. (To get where they want to go, Christians can't walk where the masses do in their bondage, spiritually speaking. {Mat.7:13} Enter ye in by the narrow gate: for wide is the gate, and broad is the way, that leadeth to destruction, and many are they that enter in thereby. {14} For narrow is the gate, and straitened the way, that leadeth unto life, and few are they that find it. We must be conformed by the Word within.) On the other end is the same kind of gate that people are entering this place from somewhere else. When I go there, I'm waiting for Tina, Sam, and my mom. I feel like Tina and Sam went to get my mom wherever she was to bring her here. I knew that it hadn't been very long since I had seen Tina and Sam, but that I hadn't seen my mom in a while. Tina and Sam were getting ready to go through the gate that's on the other side to go to the middle. My mom stopped them and said, “No, we can't go that way. We have to go the other way”. (Sandy said that she felt that if they had gone into the middle, they would have died. This warning was not taken seriously by them and they spiritually died. They did not listen. This is where the people of God need to go from the worldly to the spiritual; there cannot be ‘a halfway', ‘a lukewarm'. This would mean spiritual death to them in this time and a spewing out of the body of Christ. {Rev.3:15} I know thy works, that thou art neither cold nor hot: I would thou wert cold or hot. {16} So because thou art lukewarm, and neither hot nor cold, I will spew thee out of my mouth.) If you walked all the way around to the end, there was another part that was covered by the fence. They did not walk in the middle part. They had to walk all the way around to where I was. (The path of least resistance, or the shortcut, is the wrong way. The worldly church offers many of these. Just listen to them, and they will show you the quick and easy way to get saved and fly away, but the end is death.) They were almost down to that part, and there was another little gate to walk to the middle. My mom stopped and turned around and told Tina, “Grab Sam. He cannot walk in the middle. There is no middle; he can't walk in the middle”. (None of those who are lukewarm, middle-of-the-road walkers will spiritually survive.) As Sam goes toward the middle, Tina grabs him and they walk all the way around to where I was. I greet them and hug them. (This awakening was temporary.) Then I tell them, “Things are not what they seem to be”. My mom then says, “It's okay, it's okay, because everything that is happening is according to God's will. We just need to stay in constant prayer. {Pro.14:12} There is a way which seemeth right unto a man; But the end thereof are the ways of death. We just need to stay in constant prayer”. (In the days of strong delusion and deception, there's much advanced technology now using AI, CGI, and programming through drugs, mind control and manipulation, etc., we cannot walk according to our carnal mind or senses, or we will stumble. Prayer without ceasing is our command.) So, I'm walking ahead of them. Tina is walking on one side, my mom on the other side, both holding Sam's hand. Sam was not as old as he is now. He looked to be eight or nine years old. (We will have to help guide those Christians who are not yet mature in discernment. God will hear their prayers, too. Samuel is Hebrew for “God heard” or “God's name”. Shem is a variant of Sam, meaning “name”. Shem was the father of the people of the name, as Christians are now. Shem was the father of the Israelites.) Sam was trying not to act afraid when there was the presence of evil all around us. Even amongst all the evil, we knew we were under the protection of the Lord. There was no safe place other than the arms of God. I bent down to talk to Sam in his ear, saying, “It's okay to be afraid; you just fear the Lord. Don't fear anyone else or anything else. Nothing can harm you because they have to go through the Father first. Don't be afraid”. (Fear permits faith to be robbed and the enemies to take advantage of us. It is faith in reverse. {Psa.23:4} Yea, thou I walk through the valley of the shadow of death, I will fear no evil; for thou art with me; Thy rod [of correction] and thy staff [of direction], they comfort me. {5} Thou preparest a table before me in the presence of mine enemies: Thou hast anointed my head with oil; My cup runneth over. (With this anointing of the Holy Spirit, we should give the good confession.) {6} Surely goodness and lovingkindness shall follow me all the days of my life; And I shall dwell in the house of Jehovah for ever.) Then we started walking back to the square. The dirt has changed again. The dirt now seems like it's a mud-like consistency. But to the natural eye, it looks just like dirt. I still see the piles of bones now with the mud going between the fingers, toes, etc. But now I also see something like a circle; it's a tunnel and I can see it at weird angles and kind of far. The things that I'm seeing in these tunnels are body parts with the flesh. I'm seeing arms cut off, legs, face, head, all different kinds of body parts. They look to be freshly cut off from the body because I can still see the blood. The blood is still wet. I can see the nerves on some of these parts still shaking and moving. (The ‘powers that be' have made many underground tunnels connecting cities, where the military and special forces have found remains of countless people who were murdered by satanists. According to other dreams and prophecies I have seen, it is in these tunnels that the saints will be expected to renounce Jesus or die. It behooves us to walk carefully so we fill out both our days and our ministry.)  I'm getting ready to step, and I stop. I put my hand out to stop my mom, Tina, and Sam as I watch the details of the body parts freshly cut off. It was gross. I then asked them if they saw those parts. Tina and my mom saw it; Sam closed his eyes. He didn't want to see it. I then asked, “But it's not there?” My mom said, “Oh, but it is there under the dirt”. We stopped then and there, and we started praying. We were praying in tongues. While we were praying, I told Tina to take my mom and Sam to the outer part of the square, find a place, and begin praying and interceding. And that's what they did. (As with the Nazi persecutions in the death camps of World War 2, many will deny for the sake of soothing their own conscience that these persecutions are happening, but they will be out of sight and out of mind, “under the dirt”.) I was taking very small steps as the Lord was guiding me and telling me to. (Every step in these days will need to be according to the Father's will because of the dangers. {Eph.5:15} Look therefore carefully how ye walk, not as unwise, but as wise; {16} redeeming the time, because the days are evil.) And I was just praying and praying and praying. As I was starting to pray, I saw the people in the square now completely as demons. I no longer saw them as humans. (The righteous will be able to see in the spirit realm those who have been displaced by demons.) As I was walking, I felt as if they were trying to find me, and they were bumping into me, but didn't know they were hitting me. I kept praying more and more. I prayed out loud, and they could hear me but couldn't see me. (Invisibility in the spirit realm makes for peace from the flesh realm.)  That big demon I saw earlier that walked really fast was now there, and there were more demons of his stature and size. They were frantic, upset and mad. One of them said, “Now there are more praying. Do you hear them praying? We have to find them NOW! I'm telling you, their prayers are reaching the throne room of Heaven. Things are going to change. Find them NOW!” There was such an urgency to find us. I walked all the way to the end of the square and I turned around and asked, “Okay, Lord. What is it that You want me to do?” (Truly, “things are going to change.” Walking to the end of the square represents that the saints will go through this beast tribulation and bring the Gospel to the whole world. Watch volume one of Hidden Manna for the End Times.) I don't know where the Lord took the men whom I saw at the beginning of the dream or what had happened, but I just knew that they were coming back. The demons were still looking really hard for the people who were praying. Not just us, but they were looking to stop everyone everywhere from praying. The Lord told me to step a foot back in the square, and I did. When I stepped back in the square, I was speaking the Word out loud. Everything that the Lord was saying to me, I was speaking out loud. The demons could now see me and were in my face, trying to intimidate or scare me. I knew that they could not touch me. They were telling me to shut up, be quiet, that my prayers were dead, and I was doing no good. “Don't you know we can kill you? We can take you out! You are nothing!” Many of them kept saying those things to me over and over. (Demons are full of threats to discourage the prayers and works of God, but most Christians don't recognize them as coming from demons, but feel they are their own thoughts and are defeated. The knowledge of God's Word will enable them to defeat the deceivers. {2Co.10:3} For though we walk in the flesh, we do not war according to the flesh {4} (for the weapons of our warfare are not of the flesh, but mighty before God to the casting down of strongholds), {5} casting down imaginations, and every high thing that is exalted against the knowledge of God and bringing every thought into captivity to the obedience of Christ.) I said to them, “I am nothing, but through Christ Jesus He is everything. He is my all and all. Everything that I need, God is. God is the source. God is the strength. God is the great I AM! One of the demons was so close to my face that I could smell his stench. So close that he was almost touching me. I told him, “You are nothing! You can't do anything other than what my God allows. You are nothing! (God is sovereign over all, but He will allow many things that we allow because He has delegated authority over all the power of the enemies. {Mat.18:18} Verily I say unto you, what things soever ye shall bind on earth shall be bound in heaven; and what things soever ye shall loose on earth shall be loosed in heaven. {19} Again I say unto you, that if two of you shall agree on earth as touching anything that they shall ask, it shall be done for them of my Father who is in heaven. ... {Luk.10:19} Behold, I have given you authority to tread upon serpents and scorpions, and over all the power of the enemy: and nothing shall in any wise hurt you. {20} Nevertheless in this rejoice not, that the spirits are subject unto you; but rejoice that your names are written in heaven. I heard a noise behind me, and I turned around and saw all the men who had gone out, and there were more with them coming, and with what looked like Christ in the middle. Everyone was dressed in white. When Christ and all those men came on the scene, some of those demons became smaller and smaller. The ones that were already small were trying to run, but they couldn't go anywhere, as you have seen in cartoons, only this was not a cartoon; they were liquefying before me into a puddle on the floor, and then they were gone. I was backing up as the men were going forward. I went with Tina, Sam, and my mom to this place where I saw a lot more people who were praying and interceding. Then I woke up. (Who are these men whom the demons fear? The Lord is in the Man-child ministry to raise up many in the image of the Lord. These are coming to wreak havoc on the spiritual hosts of wickedness. Hallelujah!)  After I woke up from the dream, I heard the Lord say, “Write this down: “You have all power and authority in the name of Jesus Christ. Understand and know the power of His blood. For you are adopted, therefore you are entitled to everything. Hear Me! Understand Me! Know Me! For then the enemy cannot deceive you for what's ahead.”   The Men Whom the Demons Fear Seven spiritual shepherds who are sent by the Man-child to minister to the seven Churches, which is mentioned in Hidden Manna for the End Times. First, Jesus is coming to be manifested in the Man-child ministry. (Mic.5:2) But thou, Beth-lehem Ephrathah, which art little to be among the thousands of Judah, out of thee shall one come forth unto me that is to be ruler in Israel; whose goings forth are from of old, from everlasting. Obviously, this is Jesus. (3) Therefore will he give them up, until the time that she who travaileth hath brought forth (the man-child body): then the residue of his brethren shall return unto the children of Israel. Jesus left because of rebellion and will return in the Man-child who is born of the travailing woman in Revelation 12. As Jesus fed the former rain woman in a body of flesh, so He will feed the latter rain woman in a corporate body of flesh. (Mic.5:4) And He shall stand, and shall feed [His flock] in the strength of the Lord, in the majesty of the name of the Lord His God: and they shall abide; for now shall He be great unto the ends of the earth. The Jesus of the former rain was revered by the disciples and feared by His enemies, but because of apostasy, this has not been true for many centuries since because they have had “another Jesus.” The Man-child body and those disciples who follow in His/their steps will restore this, and He shall be “great unto the ends of the earth”. The Man-child's teaching will bring peace to the seven churches that are at war with the beast and harlot. (5) And this [man] shall be [our] peace, When the Assyrian shall come into our land, and shall tread in our palaces, then shall we raise against him seven shepherds and eight principal (Hebrew: “princes among”) men. The corporate body of the Man-child is “this man” who brings peace to the corporate woman with his teachings, which enable her to resist the beast invasion. He brings peace because the “Prince of peace” is in his heart. Spiritually speaking, we are the “land” with the “palaces” that the corporate beast is trying to invade. (1Co.3:9) For we are God's fellow-workers: ye are God's husbandry (Greek: “tilled land”), God's building (“palaces”). As we shall see, the beast is a corporate spirit from the abyss (Rev.17:8) that inhabits the body of the wicked (3) and seeks to inhabit the righteous and mark them. Notice that the “Assyrians” are called “him” which shows that they are seen as the corporate body of the beast. Since the Assyrian beast kingdom passed away over 600 years before Christ, they could not have been connected with Jesus or the Man-child. Therefore, God, as usual, was using the beast of that day to represent a particular aspect of the end time beast. As the Assyrian beast did not conquer Jerusalem, so the end time beast will not conquer those spiritually abiding in the New Jerusalem. (Mic.5:5) ...Then shall we raise against him seven shepherds and eight principal (Hebrew: “princes among”) men. The Man-child Jesus raised up twelve apostolic shepherds primarily to restore those of the “twelve-tribes of Israel” who would listen (Mat.10:5; Act.26:7; Jas.1:1; 1Pet.1:1). In exact parallel, the corporate Man-child will raise up “seven” corporate apostolic “shepherds” primarily to restore the “seven churches”. The Man-child's primary job is to feed the unleavened bread of the Word to disciples in order to manifest Christ in them. These will be the new leadership for the seven churches in the last 3 1/2 years. These “seven shepherds” are not sectarian religious leaders but one man in Christ and are inhabited by one “prince of peace”, Jesus, hence “eight princes among men”. In the next chapter of Micah, we will see that even after the Man-child Jesus' 3 ½-year ministry, He promised to be with the shepherds in spirit “unto the consummation of the age,” (Greek: Mat.28:20) hence “eight princes among men”. These princes are sons of the King and have authority over His realm of the seven churches. The seven churches of Revelation are a type of seven different types of Christians in the Church. (Isa.4:1) And seven women (the Church) shall take hold of one man in that day. The “one man” here is Jesus manifested in the Man-child. Then He will be manifested in the seven shepherds and then in the true Church. One of God's solutions to the apostasy in the Church is new leadership. (Isa.1:26) And I will restore thy judges as at the first, and thy counselors as at the beginning. The same type of counselors in the former rain will be given in the latter rain. Here is another confirmation of the Man-child giving His revelation to seven shepherds, who passed it on to the seven churches. When the Man-child Jesus sent His shepherds out, He called them “apostles”, meaning “one sent forth”. In other words, the shepherds were the Man-child's messengers to the churches. As a type of the Man-child, John on the Isle of Patmos was “a partaker with you in the tribulation” (Rev.1:9) when he was caught up to the throne of God and given a revelation of the coming tribulation to give to the seven churches. (4:1) After these things I saw, and behold, a door opened in heaven, and the first voice that I heard, [a voice] as of a trumpet speaking with me, one saying, Come up hither, and I will show thee the things which must come to pass hereafter. (2) Straightway I was in the Spirit: and behold, there was a throne set in heaven, and one sitting upon the throne. Like Jesus, he was given a revelation of the apostasy in the Church and told to send it to the seven churches by the hand of seven angels. (1:11) ...What thou seest, write in a book and send [it] to the seven churches.... (Rev.2:1,8,12,18; 3:1,7,14) To the angel of the church in Ephesus (and so with Smyrna, Pergamum, Thyatira, Sardis, Philadelphia, Laodicea) write.... “Angel” in these cases is the Greek word angelos meaning “messengers” and is also used of ministers in the New Testament (Example: Luk.4:24,27; 9:52). The equivalent Hebrew word in the Old Testament is translated “messenger” when speaking of priests (Mal.2:7), John the Baptist, and Jesus (Luk.3:1). Since it doesn't make sense that John sent the revelation by angels, he must have sent it by seven minister messengers to the seven churches. This is exactly what Jesus did as Man-child. He shared His revelation with minister messengers, who shared it with the seven churches.

When a community gathers united in Christ, healing takes place. When we bring each other closer to Christ, sins are forgiven. When Christ sees our faith as a united family, He blesses us, forgives us, and heals us.

Sunday July 5th, 2026: What kind of family are we becoming?The early Church didn't begin with programs, personalities, or strategies. It began with a people who devoted themselves to the apostles' teaching—to continually beholding Jesus.In this message, we explore why the Church rises or falls on what it continually gives its attention to. As we behold Christ, we are transformed into His likeness. His nature becomes our nature. His responses become our reflexes. His love, mercy, patience, and peace begin to shape the way we live together.A healthy church isn't built by trying harder to act like Jesus. It's formed by seeing Him more clearly. When Christ remains at the center, everything else finds its proper place.This is a message about the Father's table, the beauty of the apostolic witness, and becoming a family that reflects the One we gather around.

How do we bring our Catholic faith into our everyday relationships?

Friends of the Rosary,Today, July 1, the Feast of St. Junípero Serra (1713–1784), we read in the Gospel (Matthew 8:28-34) how Jesus confronted the demonic torment of two possessed men.The most unsettling part was not only the presence of evil but the reaction of the townspeople: after witnessing Christ's power, they preferred that He leave. Grace has arrived, but they experience it as a disruption and prefer to remain attached to security and possessions.Jesus came not to make our compromises more comfortable, but to save us.Today's saint, St. Junípero Serra, a Spanish Franciscan priest known as the "Apostle of California", lived with missionary urgency. His motto was: “Always forward, never back.” That is a fitting answer to this Gospel.When Christ enters with authority, the Christian response is not retreat but movement toward Him, even when His grace unsettles what we have grown accustomed to.Only Jesus can bring true peace, because only Jesus has authority over sin, fear, and evil.St. Junípero Serra left Europe at age 35 to become a missionary. He founded the first nine of 21 Spanish missions in California, spanning from San Diego to San Francisco. His work helped spread Christianity and shape modern agriculture in California.Ave Maria!Come, Holy Spirit, come!To Jesus through Mary!Here I am, Lord; I come to do your will.Please give us the grace to respond with joy!+ Mikel Amigot w/ María Blanca | RosaryNetwork.com, New YorkEnhance your faith with the new Holy Rosary University app:Apple iOS | New! Android Google Play• ⁠July 1, 2026, Today's Rosary on YouTube | Daily broadcast at 7:30 pm ET

When Christ purchased us from spiritual slavery, He did not do it to bring us into another form of bondage. He frees us from the penalty and the power of sin, and He will one day free us from the presence of sin. The post Freedom: The Heart of God, Part 1 – God’s Grand Purpose appeared first on Reston Bible Church.

In this episode of The Reformed Brotherhood, Tony Arsenal walks through Jonah 1–2, focusing on the remarkable prayer Jonah offers from the belly of the great fish. Far from a simple morality tale, the Book of Jonah presents a complex, deeply theological portrait of a disobedient prophet who nonetheless clings to the Lord in his darkest moment. Tony explores the Hebrew literary features that shape how we read Jonah's prayer, the doctrine of divine sovereignty as it operates through human agency, and the rich typological connections between Jonah and the death and resurrection of Christ. Most importantly, the episode grounds Jonah's experience in the Westminster Confession's teaching on sanctification — offering genuine hope to believers who feel buried under besetting sin, assuring them that salvation, from beginning to end, belongs entirely to the Lord. Key Takeaways Jonah is not the hero of his own story — he functions more as an anti-hero whose failures actually make him a more useful and relatable example for ordinary believers. Divine sovereignty operates through, not apart from, human agency — the sailors freely threw Jonah overboard, and yet Jonah rightly says God cast him into the deep; both are simultaneously true. The sequence debate in Jonah 2 matters theologically — whether Jonah prayed before or after being swallowed affects how we read the book; reading it as a strict cause-and-effect sequence risks turning the gospel into a quid pro quo transaction with God. Jonah's "yet I will see your holy temple" is a confession of eschatological faith — in the midst of near-certain death, Jonah expresses confidence not merely in earthly rescue, but in his ultimate destiny as one of God's people. The deep is a Genesis image — Jonah's descent into the primordial waters deliberately echoes the formless void of Genesis 1 and the undoing of creation in the flood, placing his experience within the grand arc of biblical cosmology. Jonah is a prophetic type of Christ's death and resurrection — his three days in the belly of the fish, his descent into the pit, and his emergence onto dry land anticipate and foreshadow the resurrection, as Jesus himself confirms in Matthew 12. Sanctification is real but imperfect — drawing from Westminster Confession Chapter 13, Tony argues that the up-and-down nature of Jonah's spiritual life is not an aberration but a description of the normal Christian life, in which the flesh and spirit remain in perpetual war until glory. Key Concepts Eschatological Faith in the Pit One of the most striking moments in Jonah's prayer is his declaration in 2:4 — "Yet I shall again look upon your holy temple." Tony argues that this is not merely a hope of physical rescue and a return to Jerusalem. Jonah believed he was dying. The waters had closed in to take his life; he was being dragged into underwater trenches that the ancient Semitic mind associated with the very gates of Sheol. In this context, Jonah's declaration is better understood as eschatological faith — a confession that even if God takes his life in judgment, he will still see the Lord face to face in the heavenly temple. It mirrors Job's cry, "Yet in my flesh I shall see God," and anticipates the kind of faith that says, with the father in Mark 9, "Lord, I believe; help my unbelief." Sovereignty and Human Agency Working Together Tony uses Jonah's descent as a teaching moment on the Reformed doctrine of concurrence — the truth that God's sovereign decree and human free will are not in competition but operate simultaneously on different levels. The sailors made a free, agonized decision to throw Jonah overboard; and yet Jonah rightly attributes his casting into the sea to God himself. Tony draws the parallel to Joseph's words to his brothers in Genesis 50: "You meant evil against me, but God meant it for good." This is not a philosophical sleight of hand. It is the consistent testimony of Scripture that God governs all things — including the underwater currents that dragged Jonah to the ocean floor — without reducing human beings to puppets or eliminating their moral responsibility. Sanctification Is Real, Imperfect, and Guaranteed Perhaps the most pastorally significant thread of the episode is Tony's application of Westminster Confession Chapter 13 to Jonah's experience. Jonah makes genuine progress in faith — his prayer is theologically rich and demonstrates real trust in God — and yet he almost immediately slips back behind the curve, making vows the sailors had already made before him, and later in chapter 4, sulking over a dead plant. Tony refuses to read this as a failure of the text. Instead, it is the text faithfully portraying the reality of sanctification: real throughout the whole person, yet imperfect in this life, with an irreconcilable war between flesh and spirit. The hope is not that we will finally overcome that war on our own, but that through the continual supply of the sanctifying Spirit of Christ, the regenerate part will overcome. Salvation — including sanctification — belongs entirely to the Lord. Memorable Quotes Jonah is constantly behind the curve, but for this little moment, for this glimpse in the very center of the book, the pinnacle of the book is Jonah finally catching up to the sailors. All outside visible indicators said he was going to die and he was going to hell. Yet he trusted in the Lord that he would see his holy temple again. God redeems our life from the pit. From the very depths of hell itself, he snatched us like brands from the fire. Full Transcript [00:00:08] Tony Arsenal: Now the word of the Lord came to Jonah the son of Amittai, saying, "Arise, go to Nineveh, that great city, and call out against it. For their evil has come up before me." But Jonah rose to flee to Tarshish from the presence of the Lord. He went down to Joppa and found a ship going to Tarshish. So he paid the fare and went down into it, to go with them to Tarshish, away from the presence of the Lord.  [00:01:24] Storm and Sailors [00:01:24] Tony Arsenal: But the Lord hurled a great wind upon the sea, and there was a mighty tempest on the sea, so that the ship threatened to break up. Then the mariners were afraid, and each cried out to his god. And they hurled the cargo that was in the ship into the sea to lighten it for them. But Jonah had gone down into the inner part of the ship and had lain down and was fast asleep. So the captain came to him and said, "What do you mean, you sleeper? Arise, call out to your god. Perhaps the god will give us a thought that we may not perish." And they said to one another, "Come, let us cast lots, that we may know on whose account this evil has come upon us." So they cast lots, and the lot fell on Jonah. Then they said to him, "Tell us on whose account this evil has come upon us. What is your occupation, and where do you come from? What is your country, and of what people are you?" And he said to them, "I am a Hebrew, and I fear the Lord, the God of heaven, who made the sea and the dry land." Then the men were exceedingly afraid and said to him, "What is this that you have done?" For the men knew that he was fleeing from the presence of the Lord, because he had told them. Then they said to him, "What shall we do to you that the sea may quiet down for us?" For the sea grew more and more tempestuous. [00:02:36] Cast Into Sea [00:02:36] Tony Arsenal: He said to them, "Pick me up and hurl me into the sea. Then the sea will quiet down for you. For I know it is because of me that this great tempest has come upon you." Nevertheless, the men rowed hard to get back to the dry land, but they could not, for the sea grew more and more tempestuous against them. Therefore they called out to the Lord, "O Lord, let us not perish for this man's life, and lay not on us innocent blood. For you, O Lord, has done as it pleased you." So they picked up Jonah and hurled him into the sea. And the sea ceased from its raging. Then the men feared the Lord exceedingly, and they offered a sacrifice to the Lord and made vows. [00:03:15] Fish and Prayer [00:03:15] Tony Arsenal: And the Lord appointed a great fish to swallow up Jonah. And Jonah was in the belly of the fish three days and three nights. Then Jonah prayed to the Lord his God from the belly of the fish, saying, "I called out to the Lord out of my distress, and he answered me. Out of the belly of Sheol I cried, and you heard my voice. For you cast me into the dep-- into the deep, into the heart of the seas, and the flood surrounded me. All your waves and billows passed over me." Then he said, "I am driven away from your sight. Yet I shall look again upon your holy temple. The waters closed in over me to take my life. The deep surrounded me. Weeds were wrapped around my head." At the root of the mountain I went to the land, whose bars closed upon me forever. Yet you brought my life up from the pit, O Lord my God. When I-- when my life was fainting away, I remembered the Lord, and my prayer came to you into your holy temple. Those who pay regard to vain idols forsake their hope of steadfast love. But I, with a voice of thanksgiving, will sacrifice to you. What I have vowed I will pay. Salvation belongs to the Lord.  [00:04:23] Jonah Not the Hero [00:04:23] Tony Arsenal: And the Lord spoke to the fish, and it vomited Jonah out upon the dry land Jonah is an interesting book because, as I commented a year ago, Jonah is not necessarily the hero of the story. Uh, if anything, he is kind of the villain in, in some senses. But nevertheless, I think as we'll see today, Jonah still gives us a good example to follow in a sense, and that I think is really the centerpiece of this prayer, is that even as Jonah's going through all of this, his prayer is still remarkably filled with faithful sayings and trust in the Lord. We learned early on in Jonah that Jonah was a prophet during the time of the kings. Uh, he, uh, he seemed to have been a sort of a court temple. He was in the presence of the kings in Jerusalem itself, and he received a calling from the word of the Lord, and this phrase, "the word of the Lord," seems to imply a pre-incarnate, uh, visible manifestation of the second person of the Trinity. So we're not just talking about a, a disembodied voice. We're not just talking about some sort of sense or impression, but the word of the Lord itself, himself, came to give Jonah this mission, to give Jonah this task, to commission him as a prophet to Nineveh. And Jonah gets up and says, "No, thank you," and he goes the opposite direction. We see in that first section there the repeated phrase, "He goes to Tarshish. He boards a ship in Tarshish." The author here, who we, we think is Jonah, is hammering that he did not go where he was supposed to. He went the opposite direction. He went to Tarshish instead of Nineveh, which is 180 degrees the other direction from, uh, from Nineveh on the map. And he boards the, he boards the ship in order to flee the presence of the Lord. He pays, probably buys out the entire ship itself. He pays the fare for the whole ship, and the Lord hurls a great wave, uses the language of weapons. He hurls this storm like a spear. He weaponizes nature itself to correct and chastise and judge Jonah for his disobedience We get to verses seven through 17, and everyone on the boat is crying out to their chosen deity except Jonah. Jonah is asleep in the hold of the ship, oblivious to everything, totally dead to the world and dead to his Lord. The sailors begin to seek divine li- divine wisdom after they wake Jonah. He comes to the deck of the ship, and they cast lots to identify by divine, uh, revelation, sort of a strange practice in the Old Testament or the old, uh, world. Divine revelation that shows them Jonah is the source of this wickedness that is being wrought upon them, at least their impression of it. So they ask Jonah, "Who are you? Tell us who it is that has caused this great calamity." And he says emphatically, "A Hebrew am I." He identifies himself with God's people, and he says, "The Lord is my God, and he made the heaven and the earth and the sea." There's no small amount of irony, and it explains why the sailors are so afraid when he says that God created the heavens where the storm was. He created the sea where they were about to die, and he created the dry land where they were trying to get to. And so this one phrase that Jonah uses almost casually demonstrates that the Lord has total and utter sovereignty over what is going on, which is a theme that we'll see come back again and again through the book The sailors say, "Well, what do we do about this?" And Jonah says, "Throw me into the ocean, because I know that if you do so, then the storm will calm down and you will be saved." Whether he knew this because he's a prophet and it had been revealed to him, or whether he just was surmising that this was the case, we don't know. But the, uh, sailors are hesitant to do so, and we talked about how it was a little bit strange that these, uh, pagan sailors from cultures that d- had no qualms about human sacrifice were suddenly, uh, unwilling to throw Jonah over the sea a- as a, an appeasement offering to this Lord. And we came to the conclusion that they had been regenerated. They had come to faith in this God who created the heavens and the sea and the dry ground. And so they knew intrinsically that this was wrong, that there was a moral imperative not to do this. So they tried to row back to the land. They jettisoned all of their, uh, all of their goods, all of their cargo. They were making for land as best they could, and when it finally became clear that they couldn't do this, they sought the Lord's mercy in saying, essentially, "We don't understand how this is, but please don't put this man's blood on us, because you, Lord, have done as you please," right? The sovereignty of the Lord again comes to the forefront. They finally cast Jonah into the sea, and this is, this is important. They cast Jonah into the sea, and then they worship, they vow vows, and they vow to sacrifice. They offer sacrifices. They seek the Lord, they acknowledge his s- his sovereignty, and they worship him with what they have left. And then rounding out the chapter, the Lord appoints a great fish to come and swallow up Jonah. And we talked about how this, this swallowing of Jonah, although our popular children's books and VeggieTales and other stories we might read to our kids paints the fish often as the vehicle of judgment, it's actually a vehicle of deliverance for Jonah. There's this interesting grammatical feature that happens where in 1:17 the fish is masculine. The, the, the gender of the word is masculine, and then when we get to 2:1 it switches over to the feminine, almost as if to indicate that the whale was pregnant with Jonah, that Jonah was in the whale and was about to be reborn into the world in a new way And that brings us to our passage here today.  [00:10:21] Sequence Debate [00:10:21] Tony Arsenal: I'm gonna read, uh, 1:17 even though that's a little bit outside of our scope. I'm gonna read it along with 2:1 to, to make the point here. It says, "The Lord appointed a great fish to swallow up Jonah. And Jonah was in the belly of the whale, of the fish three days and three nights. Then Jonah prayed to the Lord his God from the belly of the fish." When you look at the Hebrew text, 1:17 is actually verse 2:1 and 2:1 is then 2:2 and so on and so forth. In the original Hebrew mindset of how this book goes together, these two things were linked together, him being swallowed by the whale and being in the belly of the fish and then him praying was linked together in this sequence. There's a feature in the Hebrew that's called a vav consecutive. You don't need to remember that. Nobody is gonna care about that. But it's, it's a little grammatical feature where it adds this little character to the front of the verb and it indicates a sequence. It's the narrative storytelling. When you look at Genesis 1 it's, "And then God said, 'Let there be light,' and then there was light." It tells you the sequence of events. Sometimes it indicates that it is a strict sequence of events. This happened and then that finished and then the next thing happened and then that finished. And many of the commentators use this passage to justify a perspective of Jonah where Jonah is this rebellious, stubborn prophet who holds out his stubbornness until the very last minute. He's swallowed by the whale, he's getting digested by stomach acid and he sort of finally relents to the Lord and cries out for deliverance and the Lord acquiesces in response to his prayer. That's certainly a possible interpretation. There's lots of good reasons in the, the text here to think Jonah was kind of a chucklehead and was not paying too much attention to what the Lord had for him The other option is to see this as a way for the author of the text to situate this prayer in contrast to other prayers that are not necessarily talked about directly in this text. And I'm gonna take that later view here, and I think it's important. This makes good sense of the text, and we'll explain exactly why that is when we get to the next little section here. But it also protects us theologically if we understand it this way. Jonah is already a book, uh, as I've alluded to, that tends towards a sort of crass moralism or fabulism. We tend to read it as sort of an allegory of if you do the wrong thing, God punishes you, and when you finally do the right thing, He blesses you. And there's a certain level of common grace wisdom to that approach, right? The whole book of Proverbs is-- are these proverbial sayings that if you do this, then the God-- then God will do this. If you raise up your children in the way they will go, they will not depart when they are older. But we also learn in the Book of Job and the Book of Ecclesiastes that those proverbial sayings, although generally true, it's not a magic formula. And so we have this tendency to read Old Testament literature as though it was this sort of like equation, that God punishes us when we're bad. He, uh, He relents from His punishment when we say we're sorry, and we have to be careful about that. If we understand what I'm about to teach from the next section here, that this is not a strict sequence of events, that Jonah began praying before he was swallowed by the whale, and this is simply recording the prayer that was actually within the whale. It helps protect us from seeing Jonah in this sort of quid pro quo, this for that kind of thing. I think we should simply understand this as saying Jonah was in the water, he got swallowed by the whale, and then when he was in the whale, he prayed. It doesn't say anything about whether he was overly stubborn or whether his stubbornness held out. It simply tells us that he was in the pray-- in the whale when this prayer occurred [00:14:23] Sheol and Descent [00:14:23] Tony Arsenal: He says in verse two, he calls out to the Lord out of his distress. He, and God answers him. Out of the belly of Sheol, Jonah cries, and God hears his voice This here tells us that he began praying, right? He was in the water, he was in the deep. All of this descriptive language we're gonna see later on about how deep he was, how quickly the current took him. He was wrapped up in seaweed, his life was fading from him. It was in the midst of all of that that he cries out in his distress. It's a pretty distressing situation. And Jonah, like all of us would, like even most atheists would, cries out to the Lord, even just out of instinct. I think it's kind of crazy for us to think that this man who's now been cast overboard and is being swept to the bottom of the ocean is sure he's gonna die. Somehow, he overrides all of his instinct and his entire life teaching and refuses to pray to the Lord. It just doesn't make sense, and it doesn't make sense of what the text presents here Jonah was in the belly of Sheol. He was in the very, the very womb of Sheol. And there is this interesting contrast that he goes from the belly of Sheol into the belly of the whale. This phrase, the belly of Sheol, is probably roughly equivalent to our phrase about being at death's door, right? It, it may or may not come from some sort of Mesopotamian, um, mythology. It may be a phrase of sort of co-opted into Hebrew, kinda like our phrase at death's door is actually co-opted in from Greek mythology, where there were actually literal doors to the underworld, and people would go there and when they were about to die. Jonah's point is that this was not a small thing. When we watch VeggieTales, he gets thrown in the water, and, like, 13 seconds later, the, the whale comes up and takes him. Jonah was swept down into the water almost supernaturally quick. He was drawn down to the very bottom of the ocean. We talk about the miracle of him surviving in the whale, and it was miraculous for sure, but the miracle of him being swept to the bottom of the ocean and not being crushed by the weight of the water, by the pressure, is equally miraculous. It's no more difficult for God to do that than it is for Him to preserve him in the whale or to raise Jesus from the dead or to create everything from nothing He finally starts to catch up with the pagan sailors. A theme in Jonah is that everyone around Jonah who shouldn't know any better somehow gets to the right conclusion before he does, right? The sailors begin to worship the Lord. They recognize this is divine wrath while Jonah is still asleep in the hold. Later, we'll see that, uh, the, the Ninevites recognize God's mercy and grace and thank Him for it, and Jonah is still mad because the plant he was sitting on d- uh, dies, right? Jonah is constantly behind the curve, but for this little moment, for this glimpse in the very center of the book, the pinnacle of the book is Jonah finally catching up to the sailors. [00:17:34] Sovereignty Explained [00:17:34] Tony Arsenal: He recognizes that it was God who cast him into the depths. This teaches us something about the doctrine of sovereignty and how it relates to human freedom, right? We, we often ask the question, what, what causes rain? Well, you can answer that by saying tiny particles of dust collect water in the air, and once they have enough weight, they fall out of the sky 'cause the air can't hold them up anymore. That's true, and it's good, and that's what nature teaches us. It's also equally true that God causes the rain to fall on the just and the unjust alike, and those two things are not contradictory. So when Jonah says, "You cast me into the sea," he's recognizing, like Joseph does in the Book of Genesis, that what the sailors in this case meant for good but what the brothers meant for evil, God purposed and caused for good. What the sailors did by their own volition, their own free will, they exercised their own, uh, autonomy in the, the horizontal sense to cast Jonah into the sea, God also cast him into the sea As I said, the text here uses language that we may not catch in our English translations to indicate that it's not just the sea here that's the problem. God's sovereignty continues to affect and act on Jonah. The word that we read here as the, the water or the flood, other places refers to the current of a river. The, um, the Euphrates itself is sometimes referred to this, the large- sort of the largest river apart from the Nile that the Egyptian or the, um, Israelite mind would have is the Euphrates, right? This underwater river, this underwater current, the undertow sucks him to the bottom of the ocean. It's like if you're swimming at the beach at the ocean and you get caught in the undercurrent. There's not a lot you can do about it. Y- sometimes even the strongest swimmers can't overcome this, and Jonah in all of his Middle Eastern robes, all of this stuff, probably with all of his baggage, his, his own equipment, things he had on him, is caught in this undercurrent that sucks him to the bottom of the ocean. And it's not just below the surface of the water. He's dropped down into the heart of the sea, the very core. We're seeing this language of him being pulled to the depths. In, in chapter one he goes down, down, down, and now he's being drawn into the belly of the ocean, into the pit of Sheol, into the heart of the waters The picture here is that Jonah doesn't just get thrown in the water and sink. He is actively pulled down to the bottom. This is not just a judgment where perhaps he can swim to the top. Just as the mariners hopelessly tried to reach land, Jonah would've been hopelessly trying to swim against this. We don't actually have any indication he tried, but had he tried, there would've been no chance He goes on to say that the God's breakers and his waves roll him. This is the picture we see if you ever watch surfing competitions on the ocean, where a surfer will get hit by the wave and he just gets rolled over and rolled over and rolled over, and it can be incredibly dangerous. That's why they have like the little lifeguards on the jet skis that zip out there to get them. Because when you get caught in that breaker, you just get rolled over and rolled over and rolled over, and soon you lose track of which direction is up, and even if you did, you couldn't get out This process is not just the forces of nature doing what they do. This is, again, the Lord weaponizing the forces of nature to execute judgment on Jonah This tumultuous and supernatural rapid descent showed Jonah that this is not only the moment in which God wanted to take his life, but was actively casting him away from the g- from the presence of the Lord [00:21:47] Yet I Will See [00:21:47] Tony Arsenal: It says here, um, in verse four, Jonah says, "I am driven away from your sight If you do a word study on this, you start to see that Jonah is pulling language from the creation account. He's pulling language from the fall. He's pulling a lot of language from Genesis itself. He's also pulling from the Psalms, which are pulling from the Genesis account. This word driven away could also be tran- translated as banished. He's cast out of the presence of the Lord. Just as in Genesis 3, we read, "God drove the man out at the east of the Garden of Eden. He placed cherubim and flaming swords." He drove the man out. Genesis 4:14, Cain says, "You have driven me away from the ground." And in Jonah 1:3, we see that Jonah was trying to get away from the presence of the Lord. And I wonder if there was this moment where he goes, "Ooh, I guess I got what I was looking for." Now, the second half of Jonah f- 2:4 here does something a little bit weird, and it's hard to translate. I think we should be honest at times. Hebrew is a language that in some senses is mysterious to us at times. There are still parts of the Hebrew Bible that we're not always 100% sure of. This verse here could be translated... In, in Hebrew it's just a statement. It's, "I, um, I shall again see the holy temple, or your holy temple." How that fits into the text itself is tricky. Some read it as, uh, as a question. "How shall I see your holy temple?" It's actually a statement kind of reaffirming the doubt and the fear and the idea that God was banishing him Most translations translate it as sort of a contrast. He says, "I was driven away from your sight, yet I shall again look on your holy temple." The force of this is even though you're driving me away, even though you're casting me out of your presence, I have faith, I have confidence that I will again see your holy temple The question here, and this is where I think Jonah becomes our example It's certainly possible that Jonah was asserting his belief that he would be rescued from this calamity and he would make his way back to Jerusalem and he would return to the holy temple. I think that what he says in the rest of this, he's recounting what he was praying. What he was praying in this context is not that he would return to the temple. He was confident God was taking his life. He says in verse five, "The waters closed in over me to take my life. The deep surrounded me. Weeds were wrapped around my head." The other way that the phrase holy temple is used in the Old Testament is to refer to the place that God lives in heaven. Jonah was asserting faith that even though he was being cast out of the presence of the Lord in this life, even though he was being justly punished for his sin, even though he was about to enter the belly of Sheol and to enter the pit, the very abyss, that he would see God again in His holy temple. This is a statement of Jonah's belief in his own destiny as one of God's people, destined to be saved by faith in God. In this moment, Jonah trusts the Lord despite all of the appearances that God was out to get him It's not all that different than when we read in Mark chapter 9, where this father brings his, uh, demon-possessed child to Jesus, and Jesus says, "I can heal him." And he says, "If you can do anything, Lord," I'm paraphrasing here. He says, "If you can do it, please, Lord." And he says, "If? All things are possible for me." And the father desperately cries out, "Lord, I believe. Help my unbelief." It's this raw, unfiltered statement of just the human condition on this side of glory, right? I believe in the Lord, but there's always that little part in the back of my head that isn't sure, because we're never going to be perfect. Now, I've said before, and, and this is becoming my new catchphrase, I think, I'm not here to rob you of your assurance of faith. Our, our confession, the Bible, this church, our Reform, broader Reform tradition, the assurance of faith of the Christian is the rightful possession inheritance of every person in this room who trusts the Lord. But it is a reality that at times that assurance is shaken. And if there's ever a time for your assurance to be shaken, it's when you're being dragged to the bottom of the ocean, right? One of the words in here, I don't have it-- I don't actually have it in my notes for some reason, but one of the note, words here, uh, s- about the roots of the mountain, I believe, in the next verse. It's not just that he was dragged to the bottom of the ocean. This word root of the mountain is like the word that's used to cut. He's not just being dragged to the bottom of the sea, he's being dragged to the bottom of a deep sea crevasse. He's literally being pulled into the pit, right? Many, uh, in the ancient Semitic world would have seen these underwater pits. They would have theorized or thought about these underwater crevasses as the actual entry into Sheol. And Jonah sees himself being drawn down into these things. Yet, he believes he will see the good presence of the Lord We read a similar statement, I won't, uh, I won't make us go there for time. We read a similar statement in Job. Job goes through this long speech about all the things that God has done to him, and at the very end of it, he says, "Yet I will see the Lord with my eyes, and he will stand up next to me on, on the earth." Right? Even though Job was going through this unimaginable grief, and we know that Job didn't deserve it in the strict sense, he still was saying, "I'm gonna be destroyed. God is shooting arrows at me," right? "His sword is in my side. He's targeting me. He's sending hornets after me." All of these terrible, vibrant images that he's using to show what God is doing to him, and yet he still trusts. I would say that he trusts that he would see the Lord in the flesh. This is not only Jonah's faith, it's a-- or Job's faith, it's a prophecy of Christ This is alien to our modern mindset. We've been talking about this in the Psalms. Weston's been leading us through the, the lament Psalms We often think that suffering and trials and difficulties are the opposite of blessing and favor. And we might recognize that in some sort of way that in God's economy, one thing leads to another. And again, there's an element of truth to that. James says, "Count it all joy when you face trials of every kind." He's not saying that the trials you're facing are in themselves joyful. You don't have to love when you get sick. You don't have to, you don't have to man up and put a smile on or s- pull yourself up by your bootstraps or whatever analogy you wanna use. It's okay to be sad when bad things happen. It's actually good, right? If we're to weep with those who weep, there's an element of sadness that must come with that, not to mention the one who's weeping is not chastised. But the idea that that only leads to this, that that's just one step in the chain, that's not really the mindset the Bible has. All across the Psalms, in the lament Psalms, all across the prophetic literature, the Book of Lamentations, Habakkuk has this long prayer at the end that's very similar, the entire Book of Job, suffering and sanctification, trials and joy and restoration, they're all sandwiched right there, and there is usually this statement in the middle of it that God will do what is right This is Jonah's example for us, and what an example it is. We'll talk in a little bit about all the ways that this whole scenario is typological of Christ. We'll, we'll get to that. But just for a minute in the middle of this book, Jonah is not such a bad guy. And it's because he still has all his faults that he can be this example for us [00:30:26] Genesis Deep Imagery [00:30:26] Tony Arsenal: As though it wasn't clear enough, Jonah in verse five says that the purpose of the waters closing over him was explicitly to take his life. He's now in the belly of the sea. He's being dragged down to the very roots of the mountain, to the very core of the earth in his mind. He, he thinks he's going to hell in the, the Hebrew mind. There's both this idea that God is dragging him to hell in a very real sense. The Hebrew mind, Sheol was a physical place that people went to, and we learn more about it and that becomes clarified as revelation is progressive, not contradictory, but as, as it's clarified But he uses this word deep, and this is where he's drawing again from Genesis. Genesis 1:2, he says, "The earth was without form and void. The darkness was over the face of the deep." The deep is this sort of like unformed chaotic water. It's what exists before God makes everything orderly and good. And in the fall, and especially in the flood in chapter seven, uh, chapter seven verse 11, the f- the flood itself is a sort of undoing of the order. God opens the floods from beneath, from the bottom of the earth, from the wellspring of the deep, as well as the chaotic waters from outside the firmament, and it all pours back in together and the entire world becomes again this deep, primordial, chaotic water And just as in Genesis God separates the land, in, in Genesis 7 or in Genesis 8, he separates out the land by drying it up, drying up the water. We also see that Jonah has this trust that he will return to the dry land. Again, he's the God of heaven and sea and dry earth. We could even read this phrase, depending on the context, as the abyss, which is this, a- again, is some borrowed language from Greek here that the Hebrews use. But it's this deep, watery, murky place th- full of shadows and darkness. Sounds familiar, I think, right? Christ says that those who are apart from him who refuse to obey will be cast into the outer darkness. This is the imagery that Jonah is seeing. All outside visible indicators was that he was gonna die and he was going to hell. Yet he trusted in the Lord that he would see his holy temple again Apart from God's gracious intervention, Jonah was right. So although God is the one that's bringing him to the depth, bringing him to the pit, dragging him down, using the very currents of the sea, weaponizing these underwater currents that only thousands of years later do we understand, and even then only this much, he also graciously rescues him from this by miraculously appointing a whale or a great fish who comes and swallows Jonah, takes him whole, and keeps him there in his own belly, keeps him there in her own womb when we get to chapter 2. In chapter six, or in verse six, Jonah makes this pivot. Again, he says he's brought to the very bottom of the sea, to the roots of the mountain, which is these deep underwater trenches. He conceptualizes himself now in this locked city behind bars. Again, this jail imagery, this pit imagery, it's all meant to evoke this idea of the final punishment of the wicked. This place of murky, gross water, this place of darkness and, uh, limitations of freedom, he's being taken there. This is the section here where people would actually argue that Jonah dies. He actually dies and is resurrected when he's swallowed by the whale. This comes from language where it says God does not prevent him from going to the pit. God actually draws him to the pit and then raises his life up from the pit. Now, I'm not convinced, um, that we should think that Jonah actually died. I don't, I don't think that the text fully supports that. But it certainly is using this imagery [00:34:45] Christ Typology [00:34:45] Tony Arsenal: This is where we get to some typology about Christ. This is where Jonah really shines as a prophet. Sometimes people wonder why the Book of Jonah is considered a prophetic book, and this along with it is part of that. Jonah, although the sign of Jonah in Matthew and in the other Gospels refers to the belly of the whale, that just as Jonah was in the belly of the whale for three days and three nights, so also Christ will be in the heart of the earth, the pit, for three days and three nights. When we're talking about typology, we can't get too tripped up on the details. We're not talking about strict allegory where this figure is that person and this signpost represents that thing. This isn't Pilgrim's Progress or Chronicles of Narnia, which is not allegory, but it's similar. Topology functions often on sort of these big picture concepts, right? Although there are some typological references that are super detailed, there are also some that are just sort of evocative The idea that Jonah died and was raised to life and sort of incubated in the earth, in- incubated in the whale and sort of reborn into the world, that certainly sounds a lot like a picture of the resurrection And I think we should see it that way. When Christ says that the sign of Jonah is roughly His resurrection, He is tying it to the three days and three nights, but He's not limiting to that Jonah comes to this pivot, and now he starts to reflect on the context of his deliverance. This whole s- this whole prayer should be seen sort of in the light of the thanksgiving psalms. There's a situation in which Jonah is in, and then God rescues him, and he begins to praise him for it. There's elements of lament, but it's really a thanksgiving psalm that he's drawing on here or that he's, he's writing In 2:7, Jonah is either dead or he's actively dying. I don't know about you, but if you've ever, uh, dove into a pool and got a little deeper than you thought you were, and you-- there's that, like, two seconds before you get to the top where you're sure the lights are going out and you've really only been underwater for, like, 45 seconds, but everything in you tells you if you don't get there, you're gonna die. Every instinct you have is to scramble for the surface. Think about how long it took Jonah to be dragged to the bottom of the ocean. Even at this accelerated pace, we're talking about a long time. And we have no reason to believe, and lots of reasons to think otherwise, Jonah was not preserved from the pain and the terror and the difficulty of feeling like you're drowning because he was drowning. He was without oxygen. His life was fading away. And it is in this context of him being on the brink of death, at death's door, in the belly of Sheol, being drawn into the very pit itself, that his prayer reaches the Lord in His holy temple. Right? This gives further evidence to the thought that Jonah is not talking about the temple in Jerusalem. There was, there was theology, and I, I think it's fine theology, that God lived in the temple in a special way. This is the reason that Daniel faces Jerusalem when he prays. There is a sense in the Old Testament that God's special place of presence is the temple in Jerusalem, and that the prayers of the people physically go to that place to be received by God. But Jonah doesn't know which direction the temple is. He's underwater. He's been tossed around by breakers. He has no sense of geography at this point He knows that his prayers are reaching the Lord in his heavenly temple. And they reach him in his heavenly temple just as his life is being lost in the pit. And it is from this moment that God raises him to life, or preserves his life, depending how you read it, and appoints the well to come reach him And some read this next verse as a little bit of a step back for Jonah, and it may be.  [00:39:02] Vows and Idols [00:39:02] Tony Arsenal: He reads, "Those who pay vain regard to i- regard to vain idols forsake their hope of steadfast love. But I, with the voice of thanksgiving, will sacrifice to you. And what I have vowed I will pay. Salvation belongs to the Lord." Jonah didn't see the sailors on the ship vow their vows and offer their sacrifices. That happened after they threw him into the pit and the current sucked him under So we may read this with a little bit of a, "Thank God I'm not like that tax collector," kind of a lens. And there's probably some wisdom for us in that, to recognize that Jonah still hasn't quite gotten there. But it's also very common in the Old Testament to recognize that God treats His people differently because they are different. God brings people to a place of sanctification, and through that process of sanctification, they cease to worship vain idols. And it is absolutely true that those who worship vain idols forfeit their hope of steadfast love from the Lord. That's straight out of the Ten Commandments, right? He visits the iniquity of, specifically of idolatry. He visits the iniquity unto the children to the third and fourth generation. But for those who love the Lord, He loves them with a steadfast love unto thousands We can recognize in Jonah that although he had made great progress in faith, that he still wasn't there yet. And we can recognize that in him because we can recognize that in ourselves. Jonah is the example in this because he is not perfect, because he has not arrived, 'cause he doesn't do a 180 about-face and get everything right going forward We can read this in light of Jonah in chapter four, where he takes big steps back Or we can read this as the regular up and down progress of sanctification in the life of all believers everywhere It is also ironic again, we're back now to Jonah being a little bit behind the curve. He was sent to Nineveh to evangelize the heathens, some of the worst enemies that Israel was going to face, and he ignores that call. And he, instead of going to Nineveh, he goes to Tarshish. He goes the opposite direction, and he does something that would be unthinkable to most Israelites. He goes out on the open ocean. That's just insanity to someone living in the ancient world He should have recognized that the sailors were fearing the Lord when they refused to throw him overboard. I think we all have a sort of innate sense when someone's behavior suddenly changes, and I think most of us, and not in some sort of strange, kooky, charismatic sense, but I think most of us can sort of go, "I think I know why that is." Right, when you, when you see someone at work that suddenly stops lying about everything and stops backbiting and stops taking credit for other people's work, and then you find out a little while linger- longer that they've come to faith in Christ, if we're being honest, we're not all that surprised. But Jonah doesn't get it. Jonah here promises the same things that the sailors already did, so now we're again back behind the curve [00:42:37] Sanctification Confession [00:42:37] Tony Arsenal: To wrap this out, I, I wanna, um, I wanna ground this in something that I think is really vital for us to understand. As I said, Jonah is an example to us because he demonstrates the limited nature of sanctification, but he also demonstrates in a certain sense the fact that sanctification is real and has real effects. So this is a little out of the ordinary, but grab your Trinity Hymnal from the pew in front of you. If you happen to have a copy of the Confession, you could use that if you'd prefer. But open with me to page 927 I have, um, I've been, uh, broadly Reformed most of my Christian life and didn't realize it until I got to seminary. And since I discovered the Westminster Confession of Faith a decade ago, it's not new, uh, not new to me, um, I realized how valuable this resource was. This is essentially a search engine without the internet. And so I wanna just read a little bit out of chapter 13 here, which is our Confessions chapter on sanctification. I'm not gonna read the whole thing, but the, the first, uh, the first section here essentially says that sanctification is real, and it happens throughout the whole person. We talk about total depravity, and there is a sense in which the Christian remains totally depraved after regeneration, in that there still is, there still is corruption within our entire being, uh, that is depraved. There's also an equal sense in which we can say we are totally sanctified in Christ because sanctification is throughout the whole man in which we are renewed after the image of God. So that's section one. And then section two says, "This sanctification is throughout," again, throughout the whole man, "in the whole man, yet imperfect in this life. There abiding still some remnant of corruption in every part, whence ariseth a continual and irre- irreconcilable war, the flesh left lusting after the spirit, and the spirit lusting after the flesh." Now, that may feel like just a crushing burden if you stop reading there, but it lines up with our experience, right? This is Paul in Romans 7, "The good things I wanna do, I do not, and the bad things that I, I kn- I do not want to do, I somehow do. The spirit is willing, but the flesh is weak." We shouldn't read that as though somehow our spirits are purified entirely and our bodies are what's really causing us to sin. This is a picture of the spirit being, uh, our, our spiritual part of us. The part of us that's regenerated is willing, but the part of us that remains corrupt is our flesh And our confession goes on to say, "In which war, although the remaining corruption for a time may much prevail, yet through the continual supply of strength from the sanctification- sanctifying spirit of Christ, the regenerate part doth overcome." And so the saints grow in grace, perfecting holiness in the fear of God. This is revolutionary in our broader evangelical world. The storybook Bible, Jonah did a bad thing and he gets punished, and he did a good thing and so he gets better, cannot understand this concept. This is why I think we have to be so careful when we choose what books to give to our little ones, right? I, I make jokes about VeggieTales. I loved VeggieTales when I was in VeggieTales age range. I probably would sit down and watch VeggieTales with Augie when he gets old enough. But we have to be so careful not to let those messages come to our children, or to ourselves for that matter, uninterpreted by the scriptures first and foremost, and our Reformed tradition that we all believe. Amen.  [00:46:49] Assurance in the Pit [00:46:49] Tony Arsenal: This is vital for us When all is said and done, salvation, whether we're talking about justification, sanctification, glorification, resurrection, all of the different stages and phases of our salvation, it is entirely of the Lord. And it's for this reason that Jonah says, "I, with a voice of thanksgiving, will sacrifice to you. What I have vowed I will pay." Salvation belongs to the Lord So this is the application of the sermon, loved ones. No matter how close to or actually into the pit itself we have fallen The, the chapter on assurance of faith, I won't go there, but the chapter in our confession on assurance of faith is very honest with us that our assurance will be shaken, and at times we may not feel as though we have any assurance at all But even when we have fallen that deep into the pit of despair, even when we feel as though we are in the very depths of hell No matter how much our spiritual or physical life is fainting away as we starve for spiritual breath, as we feel that impulse in us that recognizes we're moments away from losing the faith entirely. No matter how much the remnants of corruption in every part swirl around our heads like seaweed, how often do we feel wrapped up in sin? Whatever it is, I don't need to get specific 'cause I'm sure all of you are thinking of something in your head right now that has been swirling around you for years. Maybe it's months, maybe it's years. Maybe you've never felt, since coming to Christ, you've never felt like it wasn't wrapped up around you like seaweed. Besetting sin is something that we need to be serious about, and it's a good cause for us to think hard and deep about our status as Christians, and to go to our pastor and seek the elders' assistance in this. But besetting sin is not, is not a mark that excludes you from, from Christianity. Right? We're justified by faith alone, in Christ alone, by His grace alone. Not because we've overcome our besetting sin alone, right? That's not one of the five solas God redeems our life from the pit. From the very depths of hell itself, he snatched us like brands from the fire And though it is the case that we often are shaken, and at times God, just as he let Jonah, he let Jonah go to Tarshish. God had every ability to stop him from doing a stupid thing, and sometimes he does that, right? I'm sure there's plenty of times we can think about in our lives where we were heading towards sin and God just pulled a U-turn on us, and we are thankful for that. But there are times that he does not, and he lets us, he lets us do that. He lets us suffer the consequences, and he does that to chastise us and bring us back to him And even in the context of that, it is through this continual supply of the sanctifying Spirit of Christ, right?  [00:50:19] God Beautifies His Bride [00:50:19] Tony Arsenal: Christ was anointed by the Holy Spirit from the womb beyond measure. That's in the Book of John. There was never a time where Christ did not have the totality of the infinite sanctifying Spirit of the God, of God. We do not have the totality of the sanctifying Spirit of God. Now, we can get into a discussion after the service about divine simplicity and all the complexity of that, but the reality is that God sanctifies us more and more and more, and He does it by giving us the Spirit more and more. Might be more accurate to say He gives more of us to the Spirit. He gives us to the Spirit more and more. He gives us to Jesus more and more. We are Christ's inheritance. We are His bride. And just as the bride, as they're approaching the wedding, is made more and more beautiful, they start their, their beauty treatments weeks and months ahead of time, right? They're already making their hair appointments. They're already doing what they need to do to feel as beautiful as they can and to be as beautiful as they can on their wedding day. If that's the way we treat human weddings; guys do it too, just not as much. If that's the way we treat human weddings, how much more does God treat the heavenly wedding of His Son to His beloved bride? He's beautifying us, Church. Doesn't always feel like it. Doesn't always look like it, but He is.