Podcasts about when christ

Send us a text"I do not know you" - perhaps the most terrifying words anyone could hear from the lips of Jesus Christ. In this deep and powerful exploration of the Parable of the Ten Virgins from Matthew 25:1-10, we confront the sobering reality that many who identify as Christians may find themselves locked outside when the Bridegroom returns.We carefully examine the similarities between the wise and foolish virgins - both groups had lamps, both waited for the bridegroom, both even fell asleep during the wait. Yet a crucial difference existed: the wise had oil in their lamps while the foolish did not. This oil, representing the indwelling Holy Spirit, made all the difference when the midnight cry came.The most chilling moment comes when the door is shut. Those five words carry tremendous weight. The foolish virgins, returning with newly purchased oil, find themselves permanently excluded. Their desperate cry of "Lord, lord, open to us!" receives the devastating response: "I do not know you." Not merely a timing issue, but a fundamental issue of relationship.What makes this parable particularly haunting is that these foolish virgins genuinely believed they belonged inside. They maintained all the external appearances of faith. Yet without the internal reality of the Spirit, their profession was empty. This serves as a stark warning for all who claim Christ's name today - religious activity without genuine relationship leads to ultimate rejection.Our panel discussion reveals profound insights: salvation cannot be borrowed or transferred from others; we must each possess our own faith; and the time for preparation is now, not later. When Christ returns or when death comes, the opportunity for ensuring we truly know Him will be gone forever.Don't risk hearing those devastating words. Examine your faith today. Is it built on genuine relationship with Christ or merely religious appearance? The door remains open now, but one day it will be shut forever.Support the show

Send us a textThe eternal tension between law and grace takes center stage in this deeply theological exploration of Galatians chapter 3. We dive into Paul's profound argument that salvation comes through faith in God's promise rather than obedience to the law – a promise established with Abraham a full 430 years before Moses received the tablets at Sinai.Through rich biblical analysis and personal insights, we unpack the startling truth that while God's law is perfect and holy, no human can achieve justification through keeping it. Our inherent nature, corrupted by sin, makes perfect obedience impossible. But there's breathtaking good news here: Christ fulfilled the law completely on our behalf, becoming our substitute and making salvation available through faith alone.One of the most powerful revelations emerges through the metaphor of purchase and ownership. When Christ paid our ransom with His blood, He literally bought us from our former master – sin, death, and Satan. This transaction fundamentally changes everything about our identity. "If you purchase something that belonged to somebody else," as one participant observes, "it's no longer theirs." The profound implication? We no longer belong to ourselves but to the One who purchased us at incalculable cost.The conversation takes fascinating turns as we explore why the law was given at all if it couldn't save. Far from being superfluous, the law serves as a divine diagnostic tool, revealing our sinfulness and desperate need for grace. It functions as what Paul calls a "custodian" or "guardian" until Christ, the promised Seed, would come to establish the new covenant.Whether you're wrestling with legalism, struggling to understand grace, or simply wanting deeper theological grounding, this episode offers profound insights into the beautiful dance between God's perfect standards and His even more perfect grace. Join us for a conversation that could transform your understanding of what it truly means to be justified by faith.Support the show

Send us a textThe distinction between law and promise unlocks a profound understanding of our salvation. In this deeply theological exploration, we unpack Galatians 3:19-20 to reveal why God's unilateral promise to Abraham provides absolute certainty in a way the law never could.What makes a promise unbreakable? When God promised Abraham that all nations would be blessed through his seed, He swore by Himself—making the promise as certain as His very existence. This stands in stark contrast to the law, which required a mediator (Moses) to stand between God and Israel. The beauty of the promise is that it depends entirely on God's faithfulness, not our ability to keep impossible standards.This conversation takes us to the heart of God's redemptive plan. The triune God works in perfect harmony to fulfill this promise—the Father initiates it, the Son (the promised seed) fulfills it, and the Holy Spirit applies and guarantees it for believers. When Christ declared "It is finished" on the cross, He announced that our debt was paid in full, confirmed by His resurrection three days later.The practical implications transform how we approach God. No longer requiring human intermediaries, we have direct access to God through Christ. We're being reconciled to the intimate relationship that existed before the fall—brought into union with God Himself. While we still struggle with sin and require ongoing sanctification, we now have the power through Christ to grow in godliness.Join this profound theological exploration that will deepen your understanding of God's sovereign grace and the unbreakable promise that guarantees our salvation. Seek the Lord while He may be found, for His word brings life, certainty, and eternal hope.Support the show

When Christ comes, He will sit on the throne and judge the nations as a shepherddivides sheep from goats. Whatever we do to the least, we do to Him.Join Pastor Daryl as he journeys through the entire Bible. Visit the podcast website here. Subscribe to our YouTube channel.Read or subscribe to his devotional at simplythebible.blog. Visit the church website. If you enjoy Simply the Bible, please give us a rating and leave a review wherever you listen to podcasts. That helps us a lot!

Prayer Judgment and Revival (2) (audio) David Eells – 8/6/25 Going over What the Lord Showed Me About the Asteroid that's Coming Brandon @ Last Days – 7/26/25 (David's notes in red) https://youtu.be/xUTlHLlBy_g?si=1W7FB9aV5GfR-osX Portion of transcript: Speaking of the revival, the Lord said, “Heaven and Earth are about to collide with the greatest harvest of souls and the greatest demonstration and manifestations of My glory that this world has ever seen before. In a 24-hour period, He said, “Brandon, everything you know, [will change] we're at the point of no return. We're at that point. It's time to push.” It's time to push. (Laboring to bring forth the Man-child body which will bring the revival as it was with Jesus the Man-child. History repeats on a larger scale.) He said, “You're looking at a thin thread.” Remember that hair-thin thread I saw coming up? I said, “Adam's lease is coming up.” Do you understand? We're about to step over the water's edge. We're about to step over the waterfall. (Revival) And the Lord said, “You're about to see something I long for you to see.” Why? Because it was there, the lease; it was Adam's timeframe of a 6,000-year window. Now, we're about to step into the 7,000–year window with the 7-year tribulation. (According to Numeric Bible Chronology we are already in the thousand year sabbath but men are breaking it by their works so tribulation comes.) We're about to see some radical things. Radical and amazing things with the Holy Ghost and fire like we've never seen it before. We've only seen glimpses of it. The Lord said, “You've only seen glimpses of it with Azusa Street, …, with the Welch revival. These only lasted for just a short window. But, Brandon, what I'm about to do, all those others will pale in comparison to what is about to happen in these last days.” (Amen!) But He said, “I have to give you a warning about the plague. I have to tell you to stand and pray and tell the people that I'm coming.” And He talked about Psalm 91. (He will come to us as the Latter Rain to once again heal the plagues of men as Jesus did in the former rain.) Then I saw an asteroid, and He was talking about this telescope called Lucifer. And then He called it Satan.  (I have read that the Vatican's telescope was originally called Lucifer but was changed to Luci in 2012 to avoid controversy.) I thought how this was a very demonic name, and I wondered if I was hearing this right? And is this the Lord or Satan? I saw this telescope in the Arizona West and it is massive. (That is where Luci is.) The lens on it was ginormous. As I was looking at this, I saw men wearing white lab coats, and they were talking and writing things down. They said, “The odds are in our favor.” And “It's unlikely this will happen.” China was involved, and they were communicating back and forth about what they were seeing coming. China said, “This is going to hit. This is serious.” But the people in America were like, “Uh, I don't know, I don't think so.” But China was taking it seriously. They were freaking out. I could see these educated Chinese men calculating and talking back and forth. They knew something serious was about to happen and that we were not going to divert it. As I was looking over into outer space, I saw a massive rock heading toward Earth. They said, “We were not telling them because it would cause panic. But the odds are in our favor that it will not happen that it will miss.” But it will not. I saw other space debris by this major rock. It was a massive piece of rock, like the size of a planet. (No one would survive the largest rock; there would be no tribulation.) And there was a smaller one beside it, and there were ones they would consider to be…. And I heard the word ‘planet killers' were behind it, like bunches of them. As this thing was moving and all the others with it, it looked like a debris field behind it. (Earth can generally survive impacts from asteroids smaller than about 0.6 miles (1 kilometer) in diameter, as these are less likely to cause catastrophic damage. However, an asteroid around 7 to 8 miles (11 to 12 kilometers) wide could potentially wipe out most life on Earth. https://science.howstuffworks.com/nature/natural-disasters/asteroid-hits-earth.htm ) (I have no doubt a rock in the tail will hit. Brandon has been very accurate.) The Lord said, “Watch the sun, watch the tides. For things are going to change, and change quickly. Your water and your waves, the way the tides come in and go out because of the moon. Things are going to start to shift like you've never seen before. The tides are going to act very strangely; they will be higher than average. They will come in further than what they're supposed to. When they pull back out, they will move out further than they are supposed to.” I heard this and I could see it. Something was affecting the tides. This rock, something serious. The Lord said, “Watch the pressure on the Earth for a major volcano is about to erupt, and not just one volcano, but it will be multiple all at the same time.” I saw earthquakes measuring more than 9.0 in more than one place. They happened in multiple places at the same time. (Even a flyby of this monster could do this but I suspect one or more from the tail will hit.) The Lord said, “I told you and I warned you that it would affect the sun's light and the way it shines upon the Earth, for it will create a disruption in the birds' migration. It will cause a difference in the timing of when animals breed because it will confuse their natural instincts. All animals and creation were acting weird. Even the agriculture of the flowering and planning (planting) will be thrown off because of what's coming. I saw the magnetic poles and how the Earth was shifting, and it was moving differently.  Even the daytime will be different, and the way the Earth spins will be different. (A wobble is likely) Some people think it's a flat Earth, but it's not. (Amen)  He said the sun will look different in the days ahead. You will need to hear Him in the days ahead because of what I saw. The Lord said, “Look at Venice, Italy.” I could see the water in the city acting weird; there was flooding and a rise in the tides. There were “water events,” that's what I'll call them. Water events are about to take place in Italy that have never happened before because of what's happening to the Earth. The Lord said, “Watch Venice, Italy, and watch Rome. Watch the volcano that's about to go off in Europe.” This will be an event that is not just one in the ring of fire, but this will be a global event that starts taking place. Then I saw India and the Lord said, “Look at India, for a lot of the pagan temples will be destroyed with earthquakes in the days ahead.” I saw the glory of God coming in, and there were many in the harvest. I'm talking major revival throughout India. I saw monkeys on the temples and old shrines completely decimated by earthquakes. It was like when the walls of Jericho came down. Everything was flattened; there was nothing left, it was like rubble. The Lord said, “I will bring in My presence, and I'm going to decimate those false gods and false places of worship. There will be a great revival throughout India and all throughout Asia. I saw great Buddhist temples completely decimated when this takes place. They were shaken to the ground like piles of rubble. A major distraction is about to take place. So I asked the Lord more about this. I asked Him, “Is this about the two flying saucers? Is it the two alien ships?” This is a deception that's about to take place and it's false. It's demonic spirits. There is no such thing as aliens. (Absolutely True) There will be things in the sky that are going to scare many people in the days ahead, thinking, “This is E.T.; they really exist!” No. These are fallen angels; it's demonic. This will be how they will explain away the rapture of the church. People say, ‘I don't believe in the rapture,' but it's going to happen. (See our book: Hidden Manna- It clearly comes at the end of the Trib.)  I'm telling you by the Spirit of God, you need to get your houses ready. If you're not on fire for Jesus and your heart is not serving Jesus, today is the day. You need to get right with the Lord. People ask me when this will happen. I don't know how long before this happens; I'm just here to warn you about what's coming. So, I saw these major alien ships, and I saw it go over the Vatican and go over the Mayan temples down in Mexico. And I asked the Lord, “Are there two of these?” I have been praying about this, and He said, “No, it's just one.” This is going to make everyone freak out because they will see it moving across the ocean and think it's more than one. It will be seen on TV. Then I saw little tiny ships coming out of the mother ship that looked like balls of light. But it wasn't a real ship. Understand. This was a demonic-looking light that was traveling around, causing much confusion in our skies. I know this sounds “way out there.” I didn't even want to talk about it, but I'm instructed to. I'm here to warn you. As wild as it may sound, there will be fearful sights you will see that will bring you to your knees. I'm here to warn you of these things. The enemy does not play fair; he's trying to deceive people with what's coming and throwing many curveballs to try and deceive the nations. When the antichrist comes (See Hidden Manna) on the scene and he says, “Hey, we have a solution for all the problems in the days ahead.” “I'm going to bring peace and prosperity. All you have to do is bow down and worship me on Fridays…” “And you're going to have to get a chip. But it's going to be a solution because we're going to take care of all of this with AI. AI has the cure for diseases. We're going to fix diabetes, we'll fix cancer, and we'll fix autism. We're going to do all this through AI technology. If you just serve me on Fridays and do all that I tell you to do, we're going to fix all your ailments.” You watch! This is how they get everybody with hook, line and sinker. People will think that he's such a nice guy! (antichrist) They'll say, “Don't you know he has a plan to help everybody?” It's coming. But I won't be here to see it. I won't be here, and none of you will be here to see it. Those of us who are believers and have our lamps full of oil. (See Hidden Manna- Absolute proof we will all be here.) I heard the Lord say, “Pray. They're going to try to get another major virus in the days ahead.” I saw another major virus and the Lord said, “Rise up and pray, church! Pray that the glorious church rises.” People will be looking at us and asking us, “Do you have a solution for this new virus?” And we don't need to be handling this like we did COVID. You can either be hiding in your church or your houses because you're afraid of this thing, or we can be the glorious church and rise up and pray and take our authority over things. (Amen! Brandon – Exo. 15:26- “I will put none of the diseases upon thee”.) Last time in 2019, people were caught off guard. I heard about it six months in advance, about how there was going to be a major virus, but I didn't have a platform to warn people like I do now. (I told people 3 years in advance.) The Lord told me, “I'm giving you a window, Brandon, pray and tell them that they're going to try to do it again. But this time it will be COVID on steroids and it will be a whole different strand.” I'm trying to warn you that they have a plan for the future, and it's not that far off. (We can pray most of this down.) This will not just affect humans; I saw that it will also affect cattle and your pets. I saw dogs, cattle, birds, everything, lying dead everywhere. It was spreading to livestock everywhere like a plague. It was like the black plague of death. (in Europe 1346-1353) It was awful. But the glorious church! Remember, they had light in Goshen while it was dark in Egypt. I'm telling you that in the household of faith, if you rise up, if you pray and you read your Bible to know the Word of God, it will be like He said, “A thousand shall fall at your side and 10,000 at your right hand, but it will not come nigh you.” (True, if you believe) I asked the Lord, “What things can we stop?” He said, “Terrorist attacks; you can stop plots against the churches, but Brandon, you cannot stop Matthew 24.” He said, “You can be at the right place at the right time, and it won't affect you because you're My beloved. Be where I tell you to be and do what I tell you to do. Hear Me and be in sync with Me at all times and know that nothing will come nigh you.” (True) The Lord said, “Listen to Me, Matthew 24 will take place.” Which says, there will be wars and rumors of wars, plagues, pestilence and earthquakes in diverse places, massive storms, all these things and seas and waves roaring, men's hearts failing them for fear when they see all these things coming upon the Earth. We're going to see things we've never seen before, because the Bible says so. But there are certain things we can pray about and stop, and things we cannot stop. (We can almost always lessen the effect of them.) I'm telling you the things we cannot stop are going to happen, but they don't have to affect you. We're here in this world, but we're not of this world, right? We're underneath the shadow of the Almighty, under His wings, and Him shall we trust! And I know He's watching over me. His goodness and mercy are following me all the days of my life, and I will dwell in the house of the Lord forever. But it doesn't say I won't go through the valley of the shadow of death, but I will fear no evil. His rod and staff comfort me. He prepares a table before me in the presence of all my enemies. He told me He would take care of me, and I believe Him with all my heart that He will. And that's the place where I want to see all of you too. Regardless of what we see coming, and the birth pangs. He said, “As the labor pains that are coming upon a woman, Brandon, it's going to get really radical now.” And He said that as we go from Rosh Hashanah and even more from September (I think it's like the 21st)), when we hit this time frame, an acceleration of things is going to happen even on a greater level. But I'm giving you a window of financial outpouring. Believer for it. Pray for Judge Torres and these judges to let go of the things and crypto. That these corrupt people will set boundaries and laws and establish it and that it will all be a blessing for the body of Christ. People need to be listening. It won't all come through certain investments that you think it will come through. Don't limit God in your natural minds. Think bigger! The Lord said, “You're not thinking big enough.” He told me, “Brandon, I have a million and one ways to get you a million dollars. Do you understand Me?” “I am the God of more than enough. I'll provide for your ministry. I'll do whatever you need if you just ask Me in faith. Do you understand? My hand is not short.” Do you understand? He's an exceedingly abundantly above all that you ask or think to ask, God! And from what I've seen coming, you better get your house in order and your heart right before the Lord. You cannot be playing church anymore. If you thought COVID was bad, you haven't seen anything like what I've seen. For most people, it will steamroll them because their hearts are not ready, and they're not right with the Lord. It's not time to play church anymore. You're either hot or cold, but if you're lukewarm, He will spew you out of His mouth. You may say, “Where's the grace in all this?” I believe His grace is sufficient for every single one of you, but you need to be on the side where the devourer is rebuked, and He said He rebuked the devourer for your sake. You say, “Well, I'm a tither and I have tither's rights.” You either believe what the Word of God says for His promises (Psalm 91) or you are a doubter. A true believer believes that God will do what He says He will do. The Lord told me that there's too much static in the air. There are too many false prophetic words going forth. They're listening to a familiar spirit and they're speaking to itching ears, and they are not warning you what I'm trying to tell you. And He said that you either speak for Me or sit down and be quiet. Because I'm telling you, I saw judgments. The Lord said, “Judgement begins in My house first and many people don't like that.” But He said, “I'm cleaning house, Brandon, and I'm really about to clean house!” There will be righteous people rise up who have never had a platform before, similar to mine. They will rise up and say exactly what He says to speak. You're going to see signs and wonders that follow those who believe. (The “greater works” ministry.) He said, the true demonstrations of the manifested presence of the sons of God. When you're moving and doing what He told us to do, you will see the signs and wonders. I believe it with all my heart. We're about to see things like we've never seen before. But it's time to be like it was for Jeremiah and all those other prophets of old, when they spoke for God; you'll see things. You're going to start to see the manifestations of what they're saying. You are going to see healings and demonstrations in the glory. There is too much confusion and too many people parroting things. The Lord said, “I'm dealing with this.” He told me, “Your job is to tell what you see and what I'm telling you in prayer, and you relay what I'm saying.” I don't consider myself a prophet, and I've said this before. The Lord said, “I want you to pray and intercede for the revival and lead My people to Jesus. That's your main priority right now.” And He said, “True prophetic voices will be leading people to Jesus.” They'll have altar calls and tell people they're going to hell if they don't repent. They're telling people that Jesus is coming, like John the Baptist in the wilderness eating locust and honey and telling everybody, “There's One coming. Jesus is coming.” But they missed the way Jesus was coming, and history repeats. He came in a body of the Son of David, and the apostates missed him. Here, Hidden Manna could show us how He is coming in the firstfruits sons of David and then His elect, before coming for us. Just as in Jesus' day, the creation of God was waiting for a Son to come with the Word of deliverance from the curse of corruption, so it is in our day. (Rom.8:19) For the earnest expectation of the creation waiteth for the revealing of the sons of God. (21) that the creation itself also shall be delivered from the bondage of corruption into the liberty of the glory of the children of God. In Jesus' day, spiritual “children” had led His creation into bondage to corrupt religion and sin, but God sent His “Son” to deliver them with the unleavened bread. So it will be in our day. The foundations have been destroyed by many generations of children put in positions of leadership by those who have wanted their ears tickled. In times of apostasy God gives them what they want. (Isa.3:4) And I will give children to be their princes, and babes shall rule over them. (5) And the people shall be oppressed, every one by another, and every one by his neighbor: the child shall behave himself proudly against the old man (mature), and the base against the honorable. (12) As for my people, children are their oppressors, and women rule over them. O my people, they that lead thee cause thee to err, and destroy the way of thy paths. God's solution will be to reveal His sons, whom He will use to restore a repentant remnant with the truth that sets free. In His first body, Jesus offered this deliverance to “the lost sheep of the house of Israel” (Mat.10:6) before there was a great falling away, but in the corporate Man-child Jesus will offer it to the called of the “whole creation” to restore the elect. (Rom.8:22) For we know that the whole creation groaneth and travaileth in pain together until now. The work of the Spirit is to bring us to adoption: spirit, soul, and ultimately body. Jesus was the Son of God abiding in the Son of Man. He was the Son in Spirit and Soul when He still inhabited a body of the seed of David (Rom.1:3). His ability to fully walk in the Kingdom came when He received His redeemed, glorified body. So shall it be with the Man-child manifested “sons.” They will first manifest Sonship in spirit and then progressively in soul through persecution and suffering, as it was with Jesus. (Heb.5:8) Though he was a Son, yet learned obedience by the things which he suffered; (9) and having been made perfect, he became unto all them that obey him the author of eternal salvation. Through this stage, the Man-child sons will minister in power to the called of God, as it was with our pattern, Jesus. In Romans we see the last step of full adoption through the new body. (Rom.8:23) And not only so, but ourselves also, who have the first-fruits of the Spirit, even we ourselves groan within ourselves, waiting for [our] adoption, [to wit], the redemption of our body. Our faith, like our Father's faith, “calleth the things that are not, as though they were” (Rom.4:17), so we must claim our Sonship before we see it. (Gal.3:26) For ye are all sons of God, through faith, in Christ Jesus. The manifestation will come to those who walk by faith, beholding the Son in the mirror. (2Co.3:18) Those who claim their Sonship, and the authority and privileges that go with it, because of the redemption wrought in Christ are accounted as sons. We are “justified (Greek: “reckoned or accounted righteous”) by faith in Christ” (2:16). If I believe that “I have been crucified with Christ; and it is no longer I that live, but Christ liveth in me” (20), then I am a son by faith even if I am not yet a son by manifestation. (3:6) Even as Abraham believed God, and it was reckoned unto him for righteousness. (7) Know therefore that they that are of faith, the same are sons of Abraham. Therefore, if we have received the Spirit of Christ and believe that He now lives in us to do His works, we are sons by faith. (4:6) And because ye are sons, God sent forth the Spirit of his Son into our hearts, crying, Abba, Father. (7) So that thou art no longer a bondservant, but a son; and if a son, then an heir through God. Those who live as joint heirs with Christ are walking in the faith of Sonship and will manifest His works by God's power. Jesus said, “He that believeth on me, the works that I do shall he do also; and greater [works] than these shall he do; because I go unto the Father” (Joh.14:12). God is carefully bringing His servants/children who walk by faith to manifest Sonship, first the Man-child and then those disciples who follow in His steps. (Pro.29:21) He that delicately bringeth up his servant from a child Shall have him become a son at the last. While the apostates were waiting for the coming Messiah, He was being manifest in their midst as a man-child born to a woman. According to this type, the apostates in our day are waiting for Jesus to come in the sky to save them. They do not understand that He will come first manifested in the Man-child. The “Son” will come to be manifested only in those “children” who “abide in Him.” This is what the manifestation of Sonship is. Those who do not manifest Sonship will be “ashamed” like the man without the wedding garment, when they physically see Jesus. (1Jn.2:28) And now, [my] little children, abide in him; that, if he shall be manifested (in us through Sonship), we may have boldness, and not be ashamed before him at his coming (Greek: parousia, meaning His “physical presence”). Both the ancient manuscripts and the numeric pattern say, “if … He be manifested” (NENT). “If” shows that only the “children” who manifest Jesus or Sonship will not be “ashamed” when He comes. The KJV translated this as “when He shall appear” because they thought this was a reference to Jesus' physical coming, which truly is a “when” and not an “if.” A major problem with this translation is that it has Jesus coming twice at the same time. “When he shall appear, we may have confidence, and not be ashamed before him at his coming (KJV).” However, “manifested” here is the Greek word phaneroo, meaning “to ‘appear' or make visible.” It comes from the root word phan, meaning “to shine.” The same word used in many other places plainly shows us that the glory of Jesus will “shine” out of our “mortal bodies” (Rom.8:11) to “appear” to the world. (2Cor.4:11) For we who live are always delivered unto death for Jesus' sake, that the life also of Jesus may be manifested (Greek: Phaneroo meaning “shining appearance”) in our mortal flesh. Obviously this is a spiritual shining out of us of the righteous glory of God, but sometimes God allows even lost people to see it. Around 1984 I was witnessing to a man who said, “I saw you some years ago and there was a light shining out of you wherever you went and I wondered what it meant.” (6) Seeing it is God, that said, Light shall shine out of darkness, who shined in our hearts, to give the light of the knowledge of the glory of God in the face of Jesus Christ. Notice in the same text that if we know the true “face of Jesus Christ” in the mirror by faith, His glory will shine in us. (3:18) But we all, with unveiled face beholding as in a mirror the glory of the Lord, are transformed into the same image from glory to glory…. (Col.3:4) When Christ, [who is] our life, shall be manifested (in us), then shall ye also with him be manifested (“shining appearance”) in glory. Back in our 1 John text, we see that when we are children, He has not yet made His shining appearance in us. (1Jn.3:2) Beloved, now are we children (Greek: teknon) of God, and it is not yet made manifest (“shining appearance”) what we shall be. (If He makes His shining appearance in us, “we shall be like him.”) We know that, if he shall be manifested (“shining appearance,” i.e. in us), we shall be like him; for we shall see him even as he is (in the mirror). The ancient manuscripts, the numeric pattern, and the Received Text all say “if he … be manifested” here. Notice also that those who “see him even as he is” in the mirror by faith “shall be like him.” We must believe that “as he is, even so are we in this world” (1Jn.4:17). The rest of this text confirms this manifestation of Jesus will come in those who have a “confident expectation” of it. (1Jn.3:3) And every one that hath this hope (Greek: “a good, confident expectation”) [set] on him purifieth himself, even as he is pure. Can we purify ourselves “as he is pure”? Those who have a “confident expectation” of this manifestation of Christ in them will receive “grace” to walk in it. (Titus 2:11) For the grace of God hath appeared, bringing salvation to all men, (12) instructing us, to the intent that, denying ungodliness and worldly lusts, we should live soberly and righteously and godly in this present world; (Only those who are “looking for” the “shining appearance” of Jesus' glory from them will have it.) (13) looking for the blessed hope and appearing (Greek: epiphaneia, a “shining forth”) of the glory of the great God and our Saviour Jesus Christ; (Notice that this does not speak of the physical coming of the Lord but of the coming of His glory in us. Epiphaneia here speaks of Jesus' coming in us and is distinct from parousia, which speaks of His personal “presence” or coming. In other words, He will come for those from whom He is “shining forth.” He is coming in His saints before He comes for His saints. To this end He sacrificed Himself.) (14) who gave himself for us, that he might redeem us from all iniquity, and purify unto himself a people for his own possession, zealous of good works. The Man-child is made up of those who are the First-fruits company to manifest the glory of this purity. Those who “fight the good fight of the faith” shall have this epiphany of Jesus, either as the Man-child or as the Woman He leads into this understanding. (2Tim.4:7) I have fought the good fight, I have finished the course, I have kept the faith: (8) henceforth there is laid up for me the crown of righteousness, which the Lord, the righteous judge, shall give to me at that day; and not to me only, but also to all them that have loved his appearing (Greek: epiphaneia). Like Paul, those who have loved His “shining forth” in them shall have the “crown of righteousness.” Jesus was called the first fruits who, as a reformer, imparted Himself into disciples through the Word and anointing of the Holy Spirit. Then they went forth as a corporate body to pass this on to others. Today a corporate body of reformers is about to be revealed to do the same with a much larger portion of the Church. Signs and wonders will cover the earth. Now, here's a portion of a prophetic warning we shared earlier from Brandon Biggs at Last Days: https://youtu.be/9epckXNXLN0 Also, we need to pray over our water supply. (Brandon doesn't share anymore about the water supply in this video. However, I read Bill Gates or his organization plans to buy up water suppliers. Given his depopulation history this cannot be good.) He continues, I saw an article from Fox News saying that Trump and BB have agreed on a two-state solution. This is one of the things from the Abraham Accords and they were saying how they wanted to make a two-state solution, and they were agreeing upon it. I have spoken before that if they do this two-state solution, 3 days later the New Madrid fault line will go off and America will be divided in half. (I have said this for at least 30 years. believe the NM will go off but it will be greatly diminished compared to the dreams and visions because of prayers for God's mercy.) When this happened, I saw great big Chinook helicopters flying from the west to the central part of America carrying supplies. It sounded like the earth was shaking, they had so many helicopters over the affected area. And this is where I said before where I saw the Lion's face carved into the side of a building and I had warned everyone that I saw tumbleweeds going down Wall Street. (In the Long Run we will lose Wall Street) The Lord told me to look at the Lion's face and I saw it was the building that was the New York Stock Exchange. The Lord was warning that if they divide Jerusalem, if they do a two-state solution, He is going to divide America. (I believe it will quake and crack but not with the huge divide) I saw the nation split down the middle and all the bridges going down from West to East, completely destroyed on the Mississippi River. I saw from Texarkana, Texas, to Tulsa, Oklahoma where I saw over 1800 people die. I saw the massive building at ORU (Oral Roberts University) was split down the middle and on fire when this earthquake happens. Houses that were built on cinderblocks were completely leveled and destroyed. Houses built on a foundation did better. I saw thousands of people died when this event takes place. That is why I've always told people we must not divide Jerusalem, for when we do, 3 days after… Now I want you to hear me, that's how strong this Word was. I saw the Liberty Bell ringing and old cast iron bells ringing when this event happens. Three days after Jerusalem is divided and agreed upon, there will be 3 days and God will divide America. We must pray that this does not take place. This announcement has been shared on multiple news channels and including The Jerusalem Post. Pray. (I do not believe it will be stopped, only lessened. I have taught for many years that the Man-child ministry of Jesus will begin when the NM goes off.)

Reading 1Ecclesiastes 1:2; 2:21-23Vanity of vanities, says Qoheleth,vanity of vanities!  All things are vanity!Here is one who has labored with wisdom and knowledge and skill,and yet to another who has not labored over it,he must leave property.This also is vanity and a great misfortune.For what profit comes to man from all the toil and anxiety of heartwith which he has labored under the sun?All his days sorrow and grief are his occupation;even at night his mind is not at rest.This also is vanity.Reading 2Colossians 3:1-5, 9-11Brothers and sisters:If you were raised with Christ, seek what is above,where Christ is seated at the right hand of God.Think of what is above, not of what is on earth.For you have died,and your life is hidden with Christ in God.When Christ your life appears,then you too will appear with him in glory.Put to death, then, the parts of you that are earthly:immorality, impurity, passion, evil desire,and the greed that is idolatry.Stop lying to one another,since you have taken off the old self with its practicesand have put on the new self,which is being renewed, for knowledge,in the image of its creator.Here there is not Greek and Jew,circumcision and uncircumcision,barbarian, Scythian, slave, free;but Christ is all and in all.GospelLuke 12:13-21Someone in the crowd said to Jesus,“Teacher, tell my brother to share the inheritance with me.”He replied to him,“Friend, who appointed me as your judge and arbitrator?”Then he said to the crowd,“Take care to guard against all greed,for though one may be rich,one's life does not consist of possessions.”Then he told them a parable.“There was a rich man whose land produced a bountiful harvest.He asked himself, ‘What shall I do,for I do not have space to store my harvest?'And he said, ‘This is what I shall do:I shall tear down my barns and build larger ones.There I shall store all my grain and other goodsand I shall say to myself, “Now as for you,you have so many good things stored up for many years,rest, eat, drink, be merry!”'But God said to him,‘You fool, this night your life will be demanded of you;and the things you have prepared, to whom will they belong?'Thus will it be for all who store up treasure for themselvesbut are not rich in what matters to God.”

August 5, 2025 Today's Reading: Colossians 3:1-11Daily Lectionary: 1 Samuel 19:1-24; Acts 28:1-15“For you have died, and your life is hidden with Christ in God.When Christ who is your life appears, then you also will appear with him in glory.” (Colossians 3:3-4)In the Name + of Jesus. Amen. Springtime rolls around on the calendar, and you take a handful of pumpkin seeds, dig a hole in the garden, drop the seeds in the earth, and bury them. It's a funeral of sorts. The seed dies in the earth, but there's life hidden in the seed as well. Before long, the seed sprouts, vines grow, leaves burst out, and that first orange pumpkin appears.This annual gardening pattern is a picture of what Paul teaches us in Colossians. Being the Master Gardener that he is, God likes to hide things as well, burying them in the ordinary things of life. On Sunday morning your pastor—and fellow sinner/saint—stands before the congregation uses ordinary human words, sentences, and grammar, and yet hidden in those words is a gracious declaration of Good News: “In the stead and by the command of my Lord I forgive you all your sin in the name of the Father and of the Son and of the Holy Spirit.” Later on in the Divine Service, you approach the altar, kneel, open your mouth, and reach out your hand to receive a plain, ordinary wafer of bread, and you drink from a cup full of wine. And yet, hidden in these earthly things is more than meets the eye: Jesus' Body and Blood and his promise of forgiveness. The same is true in Holy Baptism. The pastor takes good old H2O from a faucet, pours it in a bowl, splashes and empties it over your head. And hidden in and with the water is God's promise, pardon, and peace. Through these gifts of words, water, bread, and wine, God is hiding his goodness and grace for you in the ordinary gifts of creation, and in turn, he ensures that your life is like that pumpkin seed you plant in the garden. Your life is hidden with Christ. In Holy Baptism, he buries you with Christ and raises you to new life in Christ, so that one day, when the Gardener returns on the Last Day, he'll do for you what he did in his own resurrection on the third day. Like the seed that is tossed in the earth and later gives life, when Christ our Lord returns, he who is the firstfruits and the firstborn from the dead will return to bring you new life and bring you into the new creation.In the Name + of Jesus. Amen.Death has lost its old dominion, Let the world rejoice and shout! Christ, the firstborn of the living, Gives us life and leads us out. Let us thank our God, who causes Hope to spring up from the ground; Christ is risen, Christ is giving Life eternal, life profound. (LSB 479:3)Rev. Samuel Schuldheisz, pastor of Beautiful Savior Lutheran Church in Milton, WA.Audio Reflections Speaker: Pastor Jonathan Lackey is the pastor at Grace Lutheran Church, Vine Grove, KY.Step back in time to the late Reformation and learn about a divisive yet inspirational figure: Matthias Flacius Illyricus. His contributions to Lutheranism still echo in our teachings today, from the Magdeburg Confession to parts of the Lutheran Confessions. Learning about Flacius's life will help you understand more intricacies of the Reformation than ever before.

Revelation Dates: December 27, 1832 – January 3, 1833 Revelation Place: Kirtland, Ohio Section 88 - Historical Background: Just 2 days after receiving section 87, containing the prophecies of war and terrible destruction, the Lord sends this new revelation (or series of revelations) containing words of peace. Joseph refers this revelation as an olive leaf. About a year earlier, in section 71, Joseph and Sidney were told to expound the mysteries of the scriptures. Now, in this revelation, Joseph and 10 other elders gathered in the Whitney store in Kirtland, and were instructed to organize a school of the prophets and also a house of God. Recap, verses 1-126 received December 27-28, 1832: The Lord is pleased with these brethren and promises them the Second Comforter. All things are governed by the light of Christ. Men's obedience to Christ will determine which kingdom of glory they will inherit. Death is part of the merciful plan of God, so each spirit can be glorified to its proper and appropriate level, and then quicken the body accordingly in a resurrected state, to abide in their particular kingdom of glory. The heavens themselves reflect the majesty of God. Stay close to God and draw near to Him, praying for direction on a continuous basis. Sanctify yourselves. The Lord will hasten His work in His own time. The Lord commands the saints to assemble, sanctify themselves and teach one another. Various teaching subjects are given to prepare them for the mission He has for them. Signs of the last days are given, along with a commandment to preach and warn others. When Christ returns, the valiant saints will be caught up to meet him, along with the righteous who have died previously. Subsequent angels will then sound their trumps as various events occur until the Judgement day. Each thousand years of mortality will be viewed correspondently, revealing all the acts of mankind. Ultimately, Satan will be bound and expelled. The saints are to seek learning, organize themselves and establish a school of the prophets and establish a house of God. Needful qualities of member's righteousness are listed. Recap, verses 127-141 received January 3, 1833: The organization of the school of the prophets is given. Not all should talk at once, but a teacher should be appointed and order kept. All who attend must be worthy saints. They are to commence in prayer for the Spirit so the school may become a sanctuary and then the sacrament is to be administered.  

Eighth Sunday after Pentecost Old Testament Ecclesiastes 1:2, 12-14; 2:18-23 Vanity of vanities, says the Teacher, vanity of vanities! All is vanity. I, the Teacher, when king over Israel in Jerusalem, applied my mind to seek and to search out by wisdom all that is done under heaven; it is an unhappy business that God has given to human beings to be busy with. I saw all the deeds that are done under the sun; and see, all is vanity and a chasing after wind. I hated all my toil in which I had toiled under the sun, seeing that I must leave it to those who come after me -- and who knows whether they will be wise or foolish? Yet they will be master of all for which I toiled and used my wisdom under the sun. This also is vanity. So I turned and gave my heart up to despair concerning all the toil of my labors under the sun, because sometimes one who has toiled with wisdom and knowledge and skill must leave all to be enjoyed by another who did not toil for it. This also is vanity and a great evil. What do mortals get from all the toil and strain with which they toil under the sun? For all their days are full of pain, and their work is a vexation; even at night their minds do not rest. This also is vanity. The Psalm Psalm 49:1-11 Audite haec, omnes 1 Hear this, all you peoples; hearken, all you who dwell in the world, * you of high degree and low, rich and poor together. 2 My mouth shall speak of wisdom, * and my heart shall meditate on understanding. 3 I will incline my ear to a proverb * and set forth my riddle upon the harp. 4 Why should I be afraid in evil days, * when the wickedness of those at my heels surrounds me, 5 The wickedness of those who put their trust in their goods, * and boast of their great riches? 6 We can never ransom ourselves, * or deliver to God the price of our life; 7 For the ransom of our life is so great, * that we should never have enough to pay it, 8 In order to live for ever and ever, * and never see the grave. 9 For we see that the wise die also; like the dull and stupid they perish * and leave their wealth to those who come after them. 10 Their graves shall be their homes for ever, their dwelling places from generation to generation, * though they call the lands after their own names. 11 Even though honored, they cannot live for ever; * they are like the beasts that perish. The Epistle Colossians 3:1-11 If you have been raised with Christ, seek the things that are above, where Christ is, seated at the right hand of God. Set your minds on things that are above, not on things that are on earth, for you have died, and your life is hidden with Christ in God. When Christ who is your life is revealed, then you also will be revealed with him in glory. Put to death, therefore, whatever in you is earthly: fornication, impurity, passion, evil desire, and greed (which is idolatry). On account of these the wrath of God is coming on those who are disobedient. These are the ways you also once followed, when you were living that life. But now you must get rid of all such things-- anger, wrath, malice, slander, and abusive language from your mouth. Do not lie to one another, seeing that you have stripped off the old self with its practices and have clothed yourselves with the new self, which is being renewed in knowledge according to the image of its creator. In that renewal there is no longer Greek and Jew, circumcised and uncircumcised, barbarian, Scythian, slave and free; but Christ is all and in all! The Gospel Luke 12:13-21 Someone in the crowd said to Jesus, "Teacher, tell my brother to divide the family inheritance with me." But he said to him, "Friend, who set me to be a judge or arbitrator over you?" And he said to them, "Take care! Be on your guard against all kinds of greed; for one's life does not consist in the abundance of possessions." Then he told them a parable: "The land of a rich man produced abundantly. And he thought to himself, `What should I do, for I have no place to store my crops?' Then he said, `I will do this: I will pull down my barns and build larger ones, and there I will store all my grain and my goods. And I will say to my soul, `Soul, you have ample goods laid up for many years; relax, eat, drink, be merry.' But God said to him, `You fool! This very night your life is being demanded of you. And the things you have prepared, whose will they be?' So it is with those who store up treasures for themselves but are not rich toward God."

Eighth Sunday after Pentecost August 3, 2025 Faith, Okemos Ecclesiastes 1:2, 12-14, 2:18-23, Psalm 49:1-12, Colossians 3:1-11, Luke 12:13-21   Living Under the Sun, Living from Above   Grace to you and peace… [Please take a few deep breaths. This will be a difficult sermon to hear, but I ask you to wait with me for the precious good news at the end…]   Vanity of vanities, says the Teacher, vanity of vanities! All is vanity… it is an unhappy business that God has given to human beings to be busy with.  I saw all the deeds that are done under the sun; and see, all is vanity and a chasing after the wind… What do mortals get from all the toil and strain with which we toil under the sun?  For all their days are full of pain, and their work is a vexation; even at night their minds do not rest. This also is vanity.  [There is nothing better for mortals than to eat and drink, and find enjoyment in their toil.  This also, I saw is from the hand of God…] Ecclesiastes 1:2, 12-14, 2:22-24   In an email sent from Kalea on Wednesday, I invited you to read the entire book of Ecclesiastes.  It is a sobering, largely dark assessment of the human story “under the sun.” If you had time to read it, I like to take a couple of minutes now to hear a sampling of your reactions…   I think of the tens of thousands in our country whose jobs have been either completely eliminated or made more burdensome.  I think of those trying to support themselves and/or their families but are paid far from sufficiently for their work, whose days, in the words of the Teacher, “are full of pain, and their work is a vexation.”   Maybe you, like me, remember projects in which you passionately spent countless hours and perhaps a fair amount of money, all to see them either immediately or eventually go up in smoke.  And don't we see in our own day the erosion of hard-fought protections for the poorest among us or for the people in Gaza or for the well-being of Earth itself?   I remember Dr. Leupold, an Old Testament professor at our seminary in Columbus, who reminded us of the importance of the phrase “under the sun.”  For him that was key to understanding the darkness and seemingly endless repetition, generation after generation, of the quest for power and the presence of insatiable greed.  [Historians don't have to look far to see the parallels of the rich getting richer and poor getting poorer throughout our 250 years as a nation and throughout the thousands of years of the lives and deaths of countless empires, nations, and kingdoms.]  So the perspective and wisdom of the Teacher in Ecclesiastes.   Which perspective is then enriched by Jesus' story of the rich man in our gospel for today. Jesus said:  Take care! Be on your guard against all kinds of greed; for one's life does not consist in the abundance of possessions.  For the rich man, life under the sun was going great.  And yet. as Jesus told them this story [here in the Message translation often read in our Tuesday Bible Studies]:  The farm of a certain rich man produced a terrific crop.  He talked to himself:  ‘What can I do? My barn isn't big enough for this harvest.'  Then he said, 'Here's what I'll do:  I'll tear down my barns and build bigger ones.  Then I'll gather in all my grain and goods, and I'll say to myself. “Self, you've done well!  You've got it made and can now retire.  Take it easy and have the time of your life!”  Just then God showed up and said, ‘Fool! Tonight you die.  And your barnful of goods – who gets it?'  That's what happens when you fill your barn with Self and not with God.”   Or this last thought in the words in the NRSV translation (in our bulletin):  So it is with those who store up treasures for themselves but are not rich toward God.   Next Sunday you will hear these further precious words of Jesus:  Do not be afraid, little flock, for it is your Father's good pleasure to give you the kingdom.  Sell your possessions, and give alms.  Make purses for yourselves that do not wear out, an unfailing treasure in heaven…  All of which is to say, in Jesus all is not vanity, all is not a chasing after the wind!   Which then takes us to our Second Reading from Colossians 3, words which call us to a live this vexing life above the sun.  These words in Colossians don't deny how hard and painful and empty and lonely and, yes, how finite is our life on Earth, our life under the sun.  The Teacher in Ecclesiastes counsels a little relief in seizing the moment [Carpe Diem] doing your best to find a measure of enjoyment in your work, in drink… in your eating…   But hear again these words:  Set your minds on things that are above, not on things that are on earth, for you have died, and your life is hidden with Christ in God.  When Christ who is your life is revealed, the you also will be revealed with him in glory.   What does that mean, “you have died”?  For me that means that in Jesus who died for me, my life is much more than my possessions, whether small or great, cheap or very expensive.  My life is not about fulfilling my bucket list before I die.  I have already died.   My eternal life with God and with all his children has already begun, made sure for us in the gift of holy baptism.  That's how powerful is his death on cross for me and for you and for all of creation.   So, the Teacher in writing the book of Ecclesiastes was only partly right.  Life is filled with vanity, [we might say ‘so full of s_t'].  But it is so much more than that. Hidden in the midst of our trials and tribulations, in our sorrows and in our fleeting happy moments with a drink and a little food to eat, is this gracious, wonderful gift of life from above.  Together with our siblings in Christ and with others of goodwill who do not yet recognize him as their Lord, we get to live an amazing life given to us from above.    For me that life is experienced in daily gratitude for the beauty of the Earth and for all who dwell therein.   I'm enriched these days by the sight of countless fields of corn and soybeans, of the gladiolas in our backyard, of the swaying trees, taking in tons of excess CO2 and giving back an abundance of O2.  And I think of countless very real people, including you all, who enrich my life and lift me up when I get down or hyper-critical or self-centered, when I'm like the rich man who thought only about himself.   But when our old under-the-sun-self seeks to smother our gratitude for this life from above, when that self tries to make us forget the grace-filled eternal life that Jesus won for us, the Holy Spirit, who may be especially present in the moments we need to take for quiet reflection, will prompt us to put to death that old self filled with greed and lies and malice and abusive language.  Martin Luther called it “daily dying” a needful daily discipline putting to death our old self and receiving the precious gift of a new, risen life from above, putting on the clothing of compassion, kindness, humility, quiet strength, and patience.   I invite you to repeat after me: In Jesus' name I put to death my old self And, in Jesus' name, with a grateful heart, I receive today a new, risen life.   Amen.                                                                     

Send us a textThe concept of ransom sits at the heart of Christianity, yet few believers truly grasp its profound implications for their salvation. In this thought-provoking episode, we challenge the prevailing narrative that salvation ultimately hinges on human choice rather than God's sovereign grace.Starting with an unexpected connection to Kanye West's controversial 2018 statement about slavery being a "choice," we explore how this flawed logic mirrors the way many Christians mistakenly view salvation. When Christ is described as paying a "ransom" in Scripture, this language carries specific meaning that fundamentally contradicts the idea of free will determining our spiritual destiny.Diving into the original Greek word "lutron," we unpack what ransom truly meant to first-century believers—a payment made to secure the release of someone in bondage who lacked the agency to free themselves. This presents a crucial question: if we were truly free to choose God, why would a ransom be necessary at all?We examine pivotal texts in Matthew 20:28, Mark 10:45, and 1 Timothy 2:6 where Christ is described as "giving his life as a ransom for many." The specific language used here points to God's electing grace rather than universal opportunity dependent on human decision.The spiritual state of humanity isn't merely sickness but death—we aren't spiritually compromised but spiritually lifeless until God intervenes. Like Ezekiel's vision of dry bones coming to life, our salvation depends entirely on divine animation, not human initiative. This understanding doesn't diminish our value but magnifies God's mercy in saving those who could never save themselves.For believers seeking deeper theological understanding, this episode offers clarity on a doctrine often misrepresented in contemporary church culture. Join us as we reclaim the biblical truth that we worship not a God who hopes we'll choose Him, but a sovereign Lord who accomplishes exactly what He intends—the complete redemption of His people.Support the show

Welcome to the Grace Coach Podcast! Mike and Kevin share their insights from the Book of Colossians as they dive into Chapter 3:1-17. 3 Since, then, you have been raised with Christ, set your hearts on things above, where Christ is, seated at the right hand of God. 2 Set your minds on things above, not on earthly things. 3 For you died, and your life is now hidden with Christ in God. 4 When Christ, who is your life, appears, then you also will appear with him in glory. 5 Put to death, therefore, whatever belongs to your earthly nature: sexual immorality, impurity, lust, evil desires and greed, which is idolatry. 6 Because of these, the wrath of God is coming.7 You used to walk in these ways, in the life you once lived. 8 But now you must also rid yourselves of all such things as these: anger, rage, malice, slander, and filthy language from your lips. 9 Do not lie to each other, since you have taken off your old self with its practices 10 and have put on the new self, which is being renewed in knowledge in the image of its Creator. 11 Here there is no Gentile or Jew, circumcised or uncircumcised, barbarian, Scythian, slave or free, but Christ is all, and is in all. 12 Therefore, as God's chosen people, holy and dearly loved, clothe yourselves with compassion, kindness, humility, gentleness and patience. 13 Bear with each other and forgive one another if any of you has a grievance against someone. Forgive as the Lord forgave you. 14 And over all these virtues put on love, which binds them all together in perfect unity. 15 Let the peace of Christ rule in your hearts, since as members of one body you were called to peace. And be thankful. 16 Let the message of Christ dwell among you richly as you teach and admonish one another with all wisdom through psalms, hymns, and songs from the Spirit, singing to God with gratitude in your hearts. 17 And whatever you do, whether in word or deed, do it all in the name of the Lord Jesus, giving thanks to God the Father through him.

Colossians 3:1-11 - If then you have been raised with Christ, seek the things that are above, where Christ is, seated at the right hand of God. Set your minds on things that are above, not on things that are on earth. For you have died, and your life is hidden with Christ in God. When Christ who is your life appears, then you also will appear with Him in glory. Put to death therefore what is earthly in you: sexual immorality, impurity, passion, evil desire, and covetousness, which is idolatry. On account of these the wrath of God is coming. In these you too once walked, when you were living in them. But now you must put them all away: anger, wrath, malice, slander, and obscene talk from your mouth. Do not lie to one another, seeing that you have put off the old self with its practices and have put on the new self, which is being renewed in knowledge after the image of its Creator. Here there is not Greek and Jew, circumcised and uncircumcised, barbarian, Scythian, slave, free; but Christ is all, and in all.

Send us a textFaith alone justifies—a cornerstone truth that many believers struggle to fully embrace. This powerful exploration of Galatians 3:6-8 reveals how Abraham's simple belief in God's promises secured his righteousness long before circumcision entered the picture. The timing is crucial: Abraham was declared righteous at 75 but wasn't circumcised until 99, demolishing any notion that external religious rituals contribute to salvation.Like Abraham, we're prone to adding requirements to God's freely given grace. Whether it's baptism, speaking in tongues, or moral performance, our human nature gravitates toward earning what can only be received as gift. When Christ proclaimed "It is finished" on the cross, He meant exactly that—the work of salvation was completed in full, with nothing left for human hands to accomplish.The discussion takes a fascinating turn when examining Jesus' statement that "Abraham rejoiced to see My day; he saw it and was glad." Through eyes of faith, Abraham glimpsed Christ's redemptive work centuries before it occurred. His willingness to sacrifice Isaac on Mount Moriah (later associated with Jerusalem where Jesus would be crucified) foreshadowed God's ultimate sacrifice, revealing how faith sees what physical eyes cannot.This teaching distinguishes between intellectual acknowledgment and genuine saving faith. Even demons "believe" in God's existence, but true faith involves complete trust in Christ's finished work. God's sovereign choice to save His elect flows from His nature, not external obligation. He saves whom He wills, not because He must, but because He has chosen to do so from before the foundation of the world.Struggling with adding conditions to salvation? Remember Abraham's simple faith and Christ's complete work. Your justification rests not on what you do, but on what has already been done for you. Believe this truth, and let it transform your understanding of God's amazing grace.Support the show

When Christ, who is our life, shall appear, then shall ye also appear with him in glory. (Colossians 3:4) 1/ Christ, his person - who is our life . 2/ Christ with whom we shall appear . 3/ How Christ is our life . *Sermon Summary:* The sermon emphasizes that Christ is the source of life and hope for believers, drawing from Colossians 3. It explores the theological significance of Christ's person, his future appearance in glory, and how he actively shapes the lives of those who follow him. The message underscores the importance of spiritual nourishment through the Word, the need to mortify earthly desires, and to conduct all actions in Christ's name, ultimately pointing to the assurance of eternal life and union with Christ, who promises to prepare a place for those who trust in him.

When Christ came into the world, He didn't come so He could be served—He came to serve. As Christians, we have the same purpose, but our tendencies toward self-centeredness and independence can easily get in the way of how Jesus wants to serve others through us.In this message, Jill Briscoe gives some practical ways for us to break free from our selfishness, step into dependence on Jesus, and live lives that have a lasting, eternal impact on those around us. To support this ministry financially, visit: https://www.oneplace.com/donate/1141/29

Following up from an incredibly thought-provoking message on what happened to Christ after he died and “descended to the dead”, we move into the section of the Apostles Creed, “he ascended into heaven, is seated at the right hand of the Father, and will come again to judge the living and the dead.” Moving through several texts in several books throughout Scripture, join us to learn a bit more about what Christ's ascension and his place at the right of the Father means to the Children of God he died for.Things to consider as you listen:Both Christ's descent and ascent have great significance in God's pursuit of humanity.The Incarnation of christ isn't over.In his human body, Christ ascended into heaven to be with God for eternity! Likewise, so will we!“The one who in his resurrection conquered death now sits at the very throne of God, and because he is there the evil that once held us captive no longer has the power to do so!” (Apostles' Creed for Today")Christ will come again to establish the Kingdom of God once and for all.When Christ returns, that which is captivated by evil must be separated from that which is captivated by God.The one on the judgment seat is the same one who lived & died on our behalf.

When Christ came into the world, He didn't come so He could be served—He came to serve. As Christians, we have the same purpose, but our tendencies toward self-centeredness and independence can easily get in the way of how Jesus wants to serve others through us.In this message, Jill Briscoe gives some practical ways for us to break free from our selfishness, step into dependence on Jesus, and live lives that have a lasting, eternal impact on those around us. To support this ministry financially, visit: https://www.oneplace.com/donate/1141/29

Group Guide Use this guide to help your group discussion as you meet this week. TranscriptGood morning, my name's Chet, I'm one of the pastors here. If you will grab your Bible and go to First Samuel, chapter 21. We're going to be in chapters 21 and 22 today. We're looking through both of those chapters.When I was growing up, probably three to five, I think I watched Mary Poppins 42,000 times. I'm pretty sure that we only had like a handful of VHS that my grandmother had recorded from her television. So I also have a lot of commercials really, really memorized. But I watched that on a regular basis. And there's this scene towards the end of the movie where the children had been in a bank and there was some bank trouble. And I don't want to get into a whole discussion of finance, but they had to run out of the bank and they get lost in London. And thus begins a series of back to back to back to back moments that were utterly terrifying to me.It was like they took all the vulnerabilities of a four year old and just pummeled them. So they're lost in a city. Terrifying. Just not knowing where your parents are for like 12 seconds when you're four and five is scary. They're running through a city. This is, you know, it's awful. Then they come around a corner in an alleyway and an old lady pops out and goes, come with me, children. And it's like, why would she do that? And you don't know if she was intending to be helpful. They run away. She seemed scary. So they take off. Then they come around a corner and a dog jumps out and starts barking aggressively at them. When you're a child, a dog is the size of a bear. Like, I mean, you know. Then they turn and they run and they go down an alleyway and a shadowy figure grabs them. Turns out that that's their friend, but you don't know it at the time.I just remember like this seared in my brain, this series of events. And I remember even as a little kid, like, I'm pretty sure there were times where I just stopped watching the movie before that I was like, well, let's move on. I know they make it at the. And I think there were other times where I just left the room and like waited till I heard the song start back up, you know, because it's a children's movie where things are supposed to be happy. And then I returned, but it was really this interesting peek into things that made me feel very vulnerable and very alone. And this real dive into fears that I had.As we're reading through this text today, we're going to see how Saul, David and a handful of other people deal with fear. What it does to them, where it takes them. There's a reality to fear, that it drives us towards something, towards someone, it exposes us in a way. And so what I hope we see in this text is we're going to see them as they interact with it. They're going to see how they handle it. And what I hope we'll learn together is the scariest place to be and the safest place to be as we study this text together.So let's pray quickly for us and then we'll move into chapter 21 of First Samuel. Lord, we ask for your help. We ask for your Spirit to speak in a way that we can understand, that you would help us to deal with our fears and to see what fear does to us in a way that draws us to you. In Jesus name, amen.So David's on the run. Saul wants to kill him. Saul's the king. David was very close to Saul, was a general, was his bodyguard, was all these different things. And he's now having to flee for his life. And that's what we saw last week as Jonathan, Saul's son, helped David escape.Chapter 21.Then David came to Nob, to Ahimelech the priest. So he goes to Nob, and we're going to find out that Nob is a whole city of priests. It seems as if after everything, after Shiloh was destroyed and the ark was taken, they get the ark back, and it seems like now the center of the priesthood is here. It's unclear whether the ark is also here, but the priests are. And this is where priestly activities will be taking place for the people of Israel, the sacrifices and all that.So he goes there to Ahimelech the priest. And Ahimelech came to meet David, trembling, and said to him,"Why are you alone and no one with you?"So it's odd for David to be by himself. Ahimelech knows David, but David usually has like a whole crew. He's either with the king, he's with his military units that he's overseeing. For David just to show up is what business does he have? Did something terrible happen? What's going on?So he comes out, that's why he's trembling. And he says, what? What's going on? And David said to Ahimelech, the priest,"The king has charged me with a matter and said to me, 'Let no one know anything of the matter about which I send you and with which I have charged you.' And I have made an appointment with the young men for such and such a place. Now then, what do you have on hand? Give me five loaves of bread or whatever is here."So David just says, secret king business. And I've got some people that I'm definitely meeting who are real at a very specific place that you can't know about, and I need bread. None of that is true, except for that David wants bread, but he's on the run and he is just trying to get out of here.And the priest answered, David,"I have no common bread on hand, but there is holy bread if the young men have kept themselves from women,"which just has to do with sexual activity, makes you unclean in the law. So that's what that is. It's not just like women, some mean thing about them. It just has to do with sexual activity.David answered the priest,"Truly, women have been kept from us. As always, when I go on an expedition, the vessels of the young men are holy, even when it is an ordinary journey. How much more today will their vessels be holy?"So the priest gave him the holy bread, for there was no bread there, but the bread of the Presence which is removed from before the Lord to be replaced by hot bread on the day that it is taken away.So the tabernacle seems to be here, the bread of the Presence is here. They would set it out on the Sabbath before the Lord as a picture of the meal, the connection, the communion that we have with the Lord, that they have with the Lord. And then they would rotate it out on the Sabbath. And the old loaves were allowed to be eaten by the priests. And Ahimelech breaks that rule to give to David in a time of need.Jesus references this and says that he did right, that this was correct to do, to break a ceremonial law for the sake of caring for someone. And he says this in this argument with the Pharisees about the Sabbath, saying that some things were built for our good and our blessing, and therefore, if there's opposition, we can bless others in those moments. And that's what he's talking about.So David takes that bread and he now has five loaves of bread that was the bread of the Presence, but the priest is allowing him to have it.Verse 7.Now, a certain man of the servants of Saul was there that day, detained before the Lord. His name was Doeg, the Edomite, the chief of Saul's herdsmen, he's detained before the Lord. It may be a Sabbath if they've just swapped the bread out. So it's possible he wasn't allowed to travel very long. It's also possible he's doing some sort of thing because he's an Edomite to become a follower of God. It's also possible that he has some sort of sickness or skin disease and he's having to be watched because there's all these. These are several of the reasons why you might be detained before the Lord. He could also just be there doing some, basically, some holy days for himself as he worships the Lord.But that's it. That's all it tells us about him. It just in the middle of this story goes, hey, Doeg, the Edomite is here. And it's going to go right back to the story. And that's foreshadowing. So remember him, he'll show up later, but he doesn't do anything here.Verse 8.Then David said to Ahimelech,"Then have you not here a spear or a sword at hand? For I have brought neither my sword nor my weapons with me because the king's business required haste."And the priest said,"The sword of Goliath, the Philistine, whom you struck down in the Valley of Elah. Behold, it is here wrapped in a cloth behind the Ephod, if you will. Take that, take it, for there's none but that here."And David said,"There is none like that. Give it to me."So David says, I was in such a hurry, I don't even have any weapons. Do you have any weapons? He says, you gave us Goliath's sword. It's still here. And David says, great, that sword is awesome. I will take it. And so he has a nice, probably fairly large sword that he leaves with.Verse 10.And David rose and fled that day from Saul and went to Achish, the king of Gath.Okay, David doesn't have any options. That's what this just told us. The plan that he's come up with is, I'm going to show up to Gath with Goliath of Gath's sword and see how that goes. It seems like he's intending to maybe be like a mercenary. He's just going to go there and serve there. He's absolutely on the run from his home, his people, his everything.And the servants of Achish said to him, to Achish,"Is not this David, the king of the land? Did they not sing to one another of him in dances? Saul has struck down his thousands and David his ten thousands."So if David was planning on being undercover, he shows up and they're like, mmm. And they go to the king and they're like, I'm pretty sure they have a song about how good he is at murdering us. I'm pretty sure that's him.And David took those words, these words to heart. So he somehow overheard this. In this situation, was much afraid of Achish, the king of Gath. So he changed his behavior before them, pretended to be insane in their hands and made marks on the doors of the gate and let his spittle run down his beard.So somehow, on his way before the king, he just starts acting insane, drooling, marking up the walls. That's the best disguise he can come up with on the fly, you guys. And it works.Then Achish said to his servants,"Behold, you see, the man is mad. Why then have you brought him to me? Do I lack mad men that you've brought this fellow to behave as a madman in my presence? Shall this fellow come into my house?"So they're like, hey, we've got David. And then he goes, you brought a crazy person here. Thank you so much. Did you think that was what I really needed? I needed those.Some of y'all like to memorize verses for specific situations that you can remind, you know, rehearse yourself or say to other people. Maybe this one for, like, when your family's coming over for vacation or something, or your in-laws are coming and you can just quote to your spouse,"Do we lack mad men in their house? Are we gonna let this fellow in just for y'all?"Bible memorization, you're welcome. Probably won't be one of our monthly verses, but it's a good one.All right, chapter 22.David departed from there and escaped to the cave of Adullam.So David then leaves. He heads back over into Israelite territory and hides in King Achish's. So his plan to go to Gath does not work and he escapes. Now, an interesting thing happens as we get to follow this story and as we have the whole revelation of the Scriptures, because this text doesn't tell us a lot of what's going on with David, what he's thinking. We just hear what he's doing. We hear some of what he says, but we don't get to see what's going on with him.And so far, in the midst of fear, he's just run and he's come up with what arguably is an ill-advised plan to run to Gath. But that's all he comes up with. He ends up in this cave. But in the book of Psalms we have songs and poems and worship that David writes. And there's one that has this inscription above it. It says, this is Psalm 34. It says of David when he changed his behavior before Abimelech, so that he drove him out and he went away.Now this text calls him Achish, which seems to be a title, and Abimelech seems to be his name. So like if you said he was in front of Caesar and then later it says Nero, it's the same guy. So Achish and Abimelech.So we actually get to hear what, how David responds after this moment when he gets to escape. And so it seems like he wrote this while in the cave or on his way to it. He starts off in the first four verses, worshiping, praising. He says,"I sought the Lord, and he answered me and delivered me from all my fears. Those who look to him are radiant, and their faces shall never be ashamed. This poor man cried, and the Lord heard him and saved him out of all his troubles. The angel of the Lord encamps around those who fear him and delivers them."So he says, I had fear and he rescued me. And those who fear the Lord he protects. So David's interaction with fear is shifting here. He's saying, in my fear I began to go to the Lord, and now I fear him. He's the most fearful, so he's been on the run. It doesn't seem like he's handled everything so well so far. But now, as everything slows down, as he's trying to process through this, and he's worshiping the Lord for rescuing him out of Gath, this is what he's writing.Verse 8,"Oh, taste and see that the Lord is good. Blessed is the man who takes refuge in him. Oh, fear the Lord, you his saints, for those who fear him have no lack."He keeps going.Verse 18,"The Lord is near to the brokenhearted and saves the crushed in spirit."In verse 22 he says,"The Lord redeems the life of his servants. None of those who take refuge in him will be condemned."This is how he ends it. So he says, I'm hiding in him. I'm taking refuge in him. My hope is in him. That's David as he deals with this fear.So chapter 22, let's pick back up in the text.David departed from there and escaped to the cave of Adullam. And when his brothers and all his father's house heard it, they went down there to him.David on the run, hiding in a cave, trying to figure out what he's going to do, trying to lay low, writing some songs from his expert hiding place. He looks out one day, keeping a good lookout, and he's like, mom.Because his whole family shows up. They all come to him, which makes sense. And maybe he had to go out for supplies. Maybe word spreads at some point where David is, but his whole family comes to him, which makes sense, because if David's on the run from Saul, they're probably not that safe from Saul. And Saul may go look to them to find David.So they all go to David. Then it says this."And everyone who was in distress and everyone who was in debt and everyone who was bitter in soul gathered to him. And he became commander over them. And there were with him about 400 men."So his mom, his brothers, his dad, they all show up. Then other people just start showing up. And it's like, why are you here? I am stressed beyond belief. Everything out there is terrible. I heard David was in a cave, and I thought, I'm gonna go get in that cave. Somebody else shows up. Why are you here? I owe so many people so much money. Cave started sounding pretty good. Everyone who's bitter in soul, so the most frustrated, angry people who are, they're not going to read, they're not going to vote for Saul when reelection time comes back around like, this hasn't worked for them. That's who's showing up to David. And then it says he becomes commander of them. So they showed up and they were like, everything is awful. And he's like, okay, do some push ups. It's time to start training. I guess y'all are gonna have to listen to what I say if you're hanging out in my cave. And they do. So now he has 400 distressed, bitter in soul people who owe a lot of money to other people. They're all with David now, plus his mom and his brothers and his dad, okay?And David went from there to Mizpah of Moab. So now he leaves again. He takes all these people with him, it seems. And he said to the king of Moab,"Please let my father and my mother stay with you till I know what God will do for me."And he left them with the king of Moab, and they stayed with him all the time that David was in the stronghold.So reading some commentaries on this, there was a couple of different ideas as to why the king of Moab would let him do that. Some of the things they put out were housing fugitives because the Moabites were enemies of the Israelites. So the king to house fugitives that are against Saul seems like maybe that's a good idea.There's also just a general cultural thing of hospitality. So it's possible they're just doing what their culture does, which is show hospitality in these sort of situations.There's a theory that it's possible that one of the reasons they went to Moab was that Jesse is the grandson of Ruth, who was from Moab. So there's some family connection here.And I've come up with my own theory, which is that David showed up with 400 desperate men and said, hey, will you watch my mom? And they were like, sure. You and your friends gonna leave? He's like, we're gonna hang out a little bit, but just keep an eye on them until we figure out what's gonna happen.So any one of those is possible as to why they've said yes to this, but they do say yes to this. David leaves his parents with the king of Moab, and he left them with the king of Moab, and they stayed with him all the time that David was in the stronghold.Then the prophet Gad said to David,"Do not remain in the stronghold. Depart and go into the land of Judah."So he says, we're not going to stay in Moab. The Lord wants you to go back to Judah. And he does. And we're going to see Gad show up periodically through the story of David.So David departed and went to the forest of Heref.Now the story is going to shift to Saul. So we've seen David dealing with fear. We've seen him on the run, and we've seen him as this process is happening, growing in worship and saying, he's going to trust in the Lord.And now we're going to see Saul as he deals with fear.Verse 6.Now, Saul heard that David was discovered and the men who were with him.If you're playing hide and seek and someone finds you, you may not have had the best hiding spot. If your entire family finds you, plus 400 strangers, you don't have a good hiding spot.So David now is discovered. They know he's out. They know kind of where he is. And he's got 400 people traveling around with him. And this news makes it to Saul. So he's no longer incognito. He's known.Saul was sitting at Gibeah under the tamarisk tree on the height with his spear in his hand. And all his servants were standing about him, which first of all, of course he has a spear in his hand. He seems to always be holding a spear. But also what is happening in this text, it says he was sitting at Gibeah under the tamarisk tree on the height with his spear. And all his servants, all of those things are markers of leadership and kingship. That you would sit under an obvious tree, they would hold court there, they would answer questions there, they would judge there that he's on a height, that he's got servants, that he's holding his spear. So in some ways this text says Saul the king was out kinging in a very kingly way. That's kind of what that text is doing. It's building him up as much like he's super kinging. Right now. We got David hiding in a cave, wandering around other places, trying to figure out what he's going to do, hiding in a forest. And now we've got Saul, the kingiest king that ever did king.And Saul said to his servants who stood about him here now,"People of Benjamin."Okay, that's interesting. Benjamin is the tribe that Saul is from. He's been king for a long time. He's been king over all of Israel for a long time. It's possible that he only always has kept just Benjaminites the closest to him. Or as he's grown more and more paranoid and more and more fearful, he's gotten rid of everybody who doesn't belong to his tribe and now has perfectly surrounded himself with Benjaminites. But either way, he's paranoid and fearful.And we're going to hear from his speech how far that goes.But these are only people from his clan. He's suspicious, fearful."Hear now, people of Benjamin, will the son of Jesse give every one of you fields and vineyards? Will he make you all commanders of thousands and commanders of hundreds, that all of you have conspired against me?"So he stands there and says, you just are so certain that David's gonna bless all of you, that he's gonna care for all of you, that you're all gonna be so important when he becomes king, that you've all conspired against me? And that's not true. But he now doubts everyone that's around him.Still, in verse 8, he says,"No one discloses to me when my son makes a covenant with the son of Jesse. None of you is sorry for me or discloses to me that my son has stirred up my servant against me to lie in wait, as at this day."He is correct that Jonathan did make a covenant with David, but it was because they loved one another. It was a covenant of friendship to care for one another. They make a covenant that they're not going to harm each other. And Jonathan goes out of his way to keep his dad from sinning against David.But he is not helping David lie in wait against Saul.David isn't lying in wait against Saul. David's not out to get Saul. Saul's out to get David. Saul is actually not in danger, not from David, but he thinks he is. And he's saying, everyone's against me.And Saul's entire world has shrunk to just him. It's just him. Everybody's an enemy. Everybody's in on it. Everything's a secret. Everything's falling apart.Then answered Doeg, the Edomite, who stood by the servants of Saul,"I saw the son of Jesse coming to Nob to Ahimelech the son of Ahitub, and he inquired of the Lord for him and gave him provisions and gave him the sword of Goliath the Philistine."We actually don't know if he inquired of the Lord from him. Our text doesn't tell us that. But Doeg says he did. But that's something you do before military stuff. He doesn't say he gave him five loaves of bread. He calls it provisions, just militarizing it up a little bit. And he gives him a sword. He basically says, hey, Ahimelech's in on it.Then the king sent to summon Ahimelech the priest, the son of Ahitub and all his father's house. The priests who were at Nob and all of them came to the king. It would have taken a couple miles away, so to go get them to come back. This took a couple hours, but they all come.And Saul said,"Hear now, son of Ahitub?"And he answered,"Here I am, my lord."And Saul said to him,"Why have you conspired against me, you and the son of Jesse, in that you have given him bread and a sword and have inquired of God for him, so that he has risen against me to lie in wait as at this day?"Then Ahimelech answered the king,"And who among all your servants is as faithful as David, who is the king's son-in-law and captain over your bodyguard and honored in your house? Is today the first time that I have inquired of God for him? No. Let not the king impute anything to his servant or to all the house of my father, for your servant has known nothing of this, of all of this. Much or little."So Ahimelech just says, it's David. David, your bodyguard, your son-in-law. I've done this. I do this. I would do this for him anytime he comes. I'm not in on something. I didn't know any of this. Don't add that to me. Don't add that to my family. That's not the case.Aside from those noises, that's what he said. He may have said it really calmly, I don't know, but he just kind of lists out like five things in a row where he's just like, I didn't have anything to do with anything, and this is normal for me to do whatever David asks.Verse 16.And the king said,"You shall surely die, Ahimelech. You and all your father's house."And the king said to the guard who stood about him,"Turn and kill the priests of the Lord, because their hand also is with David. They knew that he fled and did not disclose it to me."But the servants of the king would not put out their hand to strike the priests of the Lord.You got to hear the sentence that Saul said. He looks at his servants and says, that's it. Kill all the priests of the Lord because they're on David's team. Priests of the Lord. They're on David's team.And then I don't know if y'all can see the fear and the frustration. And Saul's face turned purple as all of his soldiers are just like, nope, I'm not.I love his soldiers in this moment because they all know there's going to be a day I stand before the Lord and it won't be Saul. There's a day that I will stand before my king and it isn't Saul. And I'm not going on record as killing a priest, it's not happening. You can kill me. That's fine. Then I'll go stand before the Lord and go, do you see me not kill that priest? Do you see what I just died for? Like, they just don't move.And again, I'm sure this just confirms in Saul that everyone is against him. His whole world has shrunk down to his center of gravity and Doeg.Then the king said to Doeg,"You turn and strike down the priests."And Doeg, the Edomite turned and struck down the priests. And he killed on that day 85 persons who wore the linen ephod. Doeg is an Edomite. He doesn't care.So he kills them, 85 of them. They brought all the males from that household. They kill all of them. And Nob, the city of the priests, he put to the sword both man and woman, child and infant, ox, donkey and sheep. He put to the sword.Saul does to the city of the priests what he was not willing to do to the Amalekites when it was for the Lord and it was holy war, he was unwilling to do it. When it's for him and it's his trying to keep his seat of power, he's willing to.Verse 20.But one of the sons of Ahimelech, the son of Ahitub, named Abiathar, escaped and fled to David.Alright, so something very interesting has happened in this passage.In chapter two, a man of God comes to Eli and says the priesthood is not going to stay with your family because you've dishonored me. He says they're going to be wiped out. There will only be left one who will cry his eyes out. That's what just happened. Abiathar is that one.And eventually it's taken from him. He doesn't get to carry on serving the Lord. So the curse of God is poured out on this family through the wicked choices of Saul.So Saul is very wrong to do what he does. But we also see the hand of God at work in fulfilling his promises. It's a very interesting thing that happens here. But it doesn't mean that Saul's right to do what he does. It just means that when God says something, it happens.And Abiathar told David that Saul had killed the priests of the Lord.And David said to Abiathar,"I knew on that day when Doeg the Edomite was there, that he would surely tell Saul, I have occasioned the death of all the persons of your father's house."David's response is, that's on me. While David was on the run, while David was doing what he did, he said, I knew that. I knew he was going to tell him. And I don't know if David fully understood what was going to come from that. I don't see how he could have. But he just says, yeah, that's. I'm the one to blame for this.Verse 21,"Stay with me. Do not be afraid for he who seeks my life seeks your life with me. You shall be in safekeeping."So that's his response to Abiathar.There's a very interesting call it a social phenomenon that's happening in this text. But everybody who's absolutely desperate is going to David. If everything has fallen apart, if you have no hope of a future, if everything has fallen around your ears, they go to David.And I can't help but see that and see that that's exactly what happens in the New Testament with Jesus. That when Jesus is on earth, the people who flock to him are the poor, the destitute, the sinners, the weak, the small, the outcasts.This actually is one of the things that he and the religious leaders get into arguments over all the time. They're like, you hang out with absolute human garbage. And Jesus is like, right, because the sick need a physician, not the well.And there's this thing where if you really know that you're in need, you start looking for somewhere to go, some bit of hope, someone to run to.And so we see in this story as it plays out that you have fear, legitimate, real, terrible fear, actual bad things.And David, as we follow this out, he runs to the Lord and there's all of these people that run to David. And then there's Saul who tries to handle everything in his own strength.And I told you earlier that we would see. I'm trying to tell you the scariest place to be.The scariest place to be is where you are the biggest person in the world.The scariest place to be is where you are utterly, completely, absolutely self-sufficient.The scariest place to be is where the center of existence has boiled down to your center of gravity, where it's all up to you.That's where Saul is.Trust, no one believes, no one hopes in nothing, just whatever he can tooth and nail and claw and grab, whatever he can get done, all up to him.And I don't know if you know it, but that's what our culture has told you over and over again is what you need to go do.Express yourself, find yourself, succeed, accomplish, win, earn.It's up to you.The most powerful snowflake in the world that you've got to on your own. Be sufficient, be capable, be good.That's what religion shows up and tells you so often is be good, be moral, do it. It's up to you.That's terrifying.The guards around Saul know something that we need to know is that one day you're going to stand before the real Lord, the real King.And on that day you do not want to stand in yourself self-sufficient.You do not want to stand before the King and say, judge me, evaluate me, I am big enough, I am good enough, I am capable.That's terrifying.You don't want to live your life that way.And you certainly don't want to end your life that way.We get to do with Jesus what Abiathar does with David and we get to have the same response.We get to run to him and say, I have no hope anywhere but with you.And what David says to Abiathar is what Jesus says to us.Your life is connected to my life and with me you'll be in safekeeping.That we get to hide ourselves in Christ.That when he died for sins, he died for us.That when he was buried, we were buried.When he rose, we rise.We get to be hidden in Christ and what he has accomplished.And we get to stand before the Lord in Christ and not in ourselves and not in our sufficiency.But we get to say, I have hidden in him.And no one is put to shame who takes refuge in the Lord.David prophetically says it at the end of his psalm."The Lord redeems the life of his servants. None of those who take refuge in him will be condemned."And then we get to live like that in all the fears of life.You get to go to the Lord. You get to do what David did. He's in the, he's in the cave and he's rehearsing.You know how long it takes to write a song? It's possible that this just came out, but I think a lot of it is he's working on, he's rehearsing, he's remembering and he's reminding himself over and over and over and over again.My hope is in you. My trust is in you. I have no good apart from you.Oh, taste and see that the Lord is good.Nobody who is condemned, who places their hope in you.Nobody who runs to you in refuge, oh, let me hide in you.Over and over and over and over again.And then we get to do the same thing that we don't in the middle of fear go, I must act, I've got to do something.But we get to in the middle of the fear go, okay Lord, if you don't help, I'm in trouble. If you don't show up, I'm in trouble.I see so often in my own sin. I'll talk to the Lord and I'll say, Lord, if you aren't merciful, if you don't forgive sinners, I have no hope.But oh thank you that you do. And let me hide in you.Let me. Let the righteousness of Christ be applied to me.Let his life and death and burial apply to me.Let me hide in him.It's one of my favorite songs is Rock of Ages.And just at the end it says,"Let me hide myself in thee, let me hide in you."And let it be about you.And so if you've never seen that you actually are not capable enough, strong enough, good enough, if your whole world is about you and you still think you are strong enough, I would say no, come to the Lord.But if you know you're in debt, in sin, you're destitute, you're distressed, you're bitter, come to the Lord, run to him and say, I need to hide in you.And for the Christians in the room who are struggling with fear, rehearse for yourself what's true about him.Start with Psalm 34.Read it, pray it. Sit. Remind yourself my hope is bound up in you.That's what Colossians 3 says,"Set your minds on things above, not on earthly things. For you have died, and your life is hidden with Christ in God. When Christ who is your life appears, then you also will appear with him in glory."We are hidden with him.His life and our life, our life is bound up in him.And with him we are in safe keeping.Let's pray.Lord, I pray right now in the name of Jesus, for every person in this room who is self-sufficient. For every person in this room who, when it all boils down, it's just them. Just them and their wisdom, just them and their morality, just them and their strength, just them and their ingenuity, that it's just them.Lord, I pray that you would, through your Spirit, help them to see how small and how vulnerable and how scary that is, that they might run to you.Lord, we pray for the person in this room who already sees that, who already feels debt, distress, destitute, desperate, that they would run headlong to you and say, oh, let your life cover me, let your righteousness apply to me. Let me hide myself in you.And Lord, may the Christians in this room rehearse that over and over and over again. That in fear we might fear you more and know that no one is condemned who takes refuge in you.In Jesus' name, Amen.The band's going to come back up. We're going to respond in communion and worship.

Almost every Christian denomination accepts that God is sovereign--which is interpreted to mean that He always does precisely what He pleases, and everything that happens on earth has either His explicit or implicit stamp of approval. So when we find ourselves in a crisis--we or someone we love gets a terminal diagnosis, or we don't have enough money to make the mortgage and may lose the house, or we're in the direct path of a natural disaster, etc--we pray for a miracle, because we all know that God can do anything He wants. And who knows? Maybe He'll say yes. But if He says no, the common theology goes, it's because He sees the bigger picture. He knows more than we do, and we have to just trust that He knows best. That sounds so spiritual, doesn't it? Some believers manage to weather these trials of faith, pointing to Job as their example, when he said, "The Lord gave, and the Lord has taken away; blessed be the name of the Lord" (Job 1:21) and "Though He slay me, yet will I trust in Him" (Job 13:15). (One side note. When you hear of a great saint who loses everything and yet clings to their trust in God anyway, certain that He has a greater purpose for their loss, does that inspire you to praise God--or to praise that great saint? Who actually receives the glory for that?) This theology has its roots in Calvinism, which espouses an extreme form of predestination (meaning that God chooses whether each of us will ultimately be saved, or damned, before we're ever born. He has to do this, they argue, because it is God who gives us the faith even to be saved, Eph 2:8-9, and if He withholds that faith, salvation for that individual is impossible.) So God, in this theological persuasion, decides a priori who will be saved and who will not, and then punishes those to whom He has not given the faith to be saved for their sins. They do have scriptures to back up their argument--if you take them out of context. One of the big ones is Romans 9:18-21, which says: "Therefore He has mercy on whom He wills, and whom He wills He hardens. You will say to me then, 'Why does He still find fault? For who has resisted His will?' But indeed, O man, who are you to reply against God? Will the thing formed say to him who formed it, 'Does not the potter have power over the clay, from the same lump to make one vessel for honor and another for dishonor?'" In this passage, Paul was comparing Israel's hardness of heart in rejecting the Messiah to Pharaoh from the time of the Exodus (Romans 9:15-17). The reason it took ten plagues and the decimation of Egypt for Pharaoh to finally release the Israelites was because Pharaoh's heart was hardened, far beyond reason. Paul's point in this passage was that God did this so that He could display His power to the Israelites, delivering them with great signs and wonders (Romans 9:17). If Pharaoh hadn't resisted, it would not have taken great miracles to do it. (In the same way, Paul argues, the fact that Israel had rejected Jesus gave the Lord the opportunity to bring the Gentiles in to the New Covenant, too.) But if God hardened Pharaoh’s heart, is Pharaoh still responsible for his own actions? If we go back to the original source text, we can see that this isn't quite the whole story. God did tell Moses in advance that He would harden Pharaoh's heart before the plagues ever began (Ex 4:21, 7:3). But for the first five plagues, Pharaoh hardened his own heart (Ex 7:22, 8:15, 8:19, 8:32, 9:7). It was only by the sixth plague that the scripture says God hardened Pharaoh's heart (Ex 9:12). Pharaoh still made his own choice first; God just enforced it and used it for His own purposes. I love the analogy Charles Capps uses to explain this. If one sets clay and wax out in the hot sun, the sun will harden the clay, but melt the wax. The sun adds the same heat to both, but the substance (wax or clay) determines its effect. A potter chooses whether to make “noble or ignoble” vessels from clay not arbitrarily, but on the basis of the quality of the clay. If the clay is supple and pliable, it can be made into something beautiful; if it is brittle, it might not be fit to shape into something worthy of display. God works with what we give him. In the same way, in Jesus’ Parable of the Sower (Matthew 13:1-23), the sower sows the Word indiscriminately, but it is the condition of the soil that determines the harvest. Luke later writes that God is no respecter of persons (Acts 10:34), and Peter writes that He is not willing that any should perish (2 Peter 3:9, more on this later). Likewise, any reasonable person would have been terrified into obedience by the plagues, long before they progressed to the death of the firstborn. And some of the Egyptians did believe and take refuge in Goshen, and the final exodus included “a mixed multitude” (Exodus 12:38), meaning some of the Egyptians were convinced, converted, and left with them. God gave the Egyptians the opportunity to escape the plagues that might otherwise have caused death, telling them to pull their livestock and their servants inside before the hail (Exodus 9:19), and to paint their doorposts with the blood of the Passover lamb (Exodus 12:22-23), which was symbolic of and foreshadowing the blood of Christ. Again, the Lord is “not slack concerning His promise, as some count slackness, but is long-suffering toward us, not willing that any should perish but that all should come to repentance” (2 Peter 3:9). He didn't want to harm the Egyptians, but neither did he want them to keep His people in bondage. So, did God harden Pharaoh’s heart? Yes, but perhaps only in the sense that God performed the miracles, and Pharaoh’s heart was such that those miracles caused him to dig in his heels. We’ve all met stubborn people like this, with whom any direct attempt at persuasion will cause them to double down on their original position. God does not override our free will, so in this case, He worked with it, using it to His advantage. Our choices do matter. But He's so amazing that He takes those choices and still manages to work “all things together for good to those who love God, who are called according to His purpose” (Romans 8:28). As a result of Pharaoh’s stubbornness, God’s people had a legacy of spectacular stories to remind their children and their children’s children of His might on their behalf. My point in saying all that is just that the argument that God sovereignly controls everything that happens is inconsistent with the overall teachings of scripture; even the individual verses that seem to suggest that don't stand up to scrutiny. But a larger problem is that, taken to its logical conclusion, the theological position that God's will is absolute, and will come to pass no matter what we do, leads to a sense of futility. Why pray--why even evangelize--if God is going to do what He's going to do, regardless? To their credit (though against logic), most Calvinist denominations recognize that the scriptures are very clear that we should still both evangelize and pray, and they therefore preach that we should do both, just because God said we should. (Sort of the equivalent of a parent saying, "Because I said so, that's why!") But historically, many Protestant denominations stemmed from or were heavily influenced by Calvinist doctrine. As a result, until about the late 18th and early 19th century, almost all missionary activity around the world came from the Catholic church, which I suspect was precisely because it held no doctrine of predestination, so they thought their efforts could make an eternal difference. Motivation matters. (Protestant missions largely date back to William Carey's work in India in 1793. The London Missionary Society was founded two years later, in 1795, and in 1810, the American Board of Commissioners for Foreign Missions was founded.) Even if we're not ultimately each predestined for heaven or hell, God is still sovereign, though, right? He knows way more than we do. So doesn't that mean sometimes He'll say no to our prayer requests, and when we all get to heaven, we'll understand why? Yes, God is sovereign in the sense that He is all-powerful, all-loving, and all-knowing, but He is not all-controlling (and I covered this extensively in this podcast https://www.drlaurendeville.com/podcasts/why-bad-things-happen-from-a-biblical-perspective on why bad things happen, from a biblical perspective). God told Adam and Eve not to eat of the Tree of the Knowledge of Good and Evil; they did anyway. Was that God's will? Certainly not! He did everything He could to keep them from doing it, short of making them automatons, when He told them, don't do it. Likewise, any sovereign can set laws that his citizens may not necessarily obey. The US is a sovereign nation and in 1974 the administration set the "National Maximum Speed Law" of 55mph. But many drivers exceeded that speed limit daily. The New English Translation has the word “sovereign” appear more than any other biblical translation (368 times). Not one of the original Hebrew or Greek words connotes the idea that He controls everything that happens. Most of the time, "sovereign" is just the way they render God’s names. The word sovereign is often translated from Shaddai (meaning Almighty) when it’s part of God’s name (48 times in the OT). Other times it’s translated from ‘elohiym: supreme God, as a superlative, or ‘elyown, meaning High or Most High. Sometimes it's thrown in as part of the transition of ‘Adonay: an emphatic form of the Lord. Sometimes it's translated from tsaba’, also translated the Lord of Hosts, meaning one who commands an army. In some cases the word sovereign is used to describe God's characteristics, but in context, it doesn't mean what we typically mean by the word (that His will always happens). The NET version of 1 Chronicles 29:11 says, "O LORD, you are great, mighty, majestic, magnificent, glorious, and sovereign over all the sky and earth! You have dominion and exalt yourself as the ruler of all." Only this translation uses the word sovereign; the others , translate it Head. This word connotes the idea of a supreme ruler, but not of one who always gets His way. Psalm 84:11 says, “For the Lord God is a sun and shield (magen: shield, buckler, protector).” The same verse is translated in NET: "For the LORD God is our sovereign protector." Clearly the word magen does not indicate that He always gets His way, either. Sovereign power is also translated as holiness from qadash: "to consecrate, sanctify, prepare, dedicate, be hallowed, be holy, be sanctified, be separate." This word is used in Ezekiel 28:25: "'This is what the sovereign LORD says: When I regather the house of Israel from the peoples where they are dispersed, I will reveal my sovereign power (or holiness) over them in the sight of the nations, and they will live in their land that I gave to my servant Jacob." It doesn't mean supreme dictator there either. Micah 5:4 says, "He will assume his post and shepherd the people by the LORD's strength, by the sovereign authority of the LORD his God. They will live securely, for at that time he will be honored even in the distant regions of the earth.” Sovereign authority here is the words ga'own (exaltation, majesty, pride) shem (name, reputation, fame, glory): thus, it's better translated “in the majesty of the name” of the Lord. Not a supreme dictator there either. Habakkuk 2:14 says, "For recognition of the LORD's sovereign majesty will fill the earth just as the waters fill up the sea." Sovereign majesty here is yada (to know, to perceive, to make known) kabowd (glory, honour, glorious, abundance), also translated “for the earth will be filled with the knowledge of the glory of the Lord.” Still not indicating ultimate control over everything that happens. Of course God's will does not always come to pass. As I mentioned earlier, the classic example of this is 2 Peter 3:9: “The Lord is not slow to fulfill his promise as some count slowness, but is patient toward you, not wishing that any should perish, but that all should reach repentance,” and 1 Timothy 2:4: “[He] desires all men to be saved and to come to the knowledge of the truth.” Matthew 18:14 also says, “Even so it is not the will of your Father who is in heaven that one of these little ones should perish.” Jesus paid for the sins of the whole world, not just those who are saved. 1 John 2:2 says, “He is the atoning sacrifice for our sins, and not only for ours but also for the sins of the whole world”, and 1 Tim 4:10 says, "That is why we labor and strive, because we have put our hope in the living God, who is the Savior of all people, and especially of those who believe.” This doesn't sound like a God who created anyone for the expressed purpose of eternal damnation to me. On the contrary, He did everything He could possibly do to save us all, short of making us automatons. But not everybody will be saved, because He doesn't force us to choose Him--nor does He make any of our other decisions for us, either. Jesus said in Matthew 7:13: "Enter through the narrow gate. For wide is the gate and broad is the way that leads to destruction, and many enter through it." God wills it; He paid an enormous price for it; but He won't get all of us, because we get a choice. There are other verses that imply the concept of sovereignty as we typically define it (in the sense that when God decides to do something, He does it, and no one can stop Him). Here are a few of those verses: Job 42:2: “I know that you can do all things, and that no purpose of yours can be thwarted.” Isaiah 46:10: “I declare the end from the beginning and from ancient times things not yet done, saying, ‘My counsel shall stand, and I will accomplish all my purpose.” Romans 8:28: “All things work together for the good of those who love God and are called according to his purpose.” (i.e. He can use bad and work it for good.) But these verses refers to God’s right and His power -- they say nothing about voluntary restrictions that God has placed upon His own power. Those limitations are defined by the covenants God had in place with mankind at various points in history. Once He gives His word that He will do this and not that, He cannot violate it--He exalts His word even above His name (Psalm 138:2). It's the integrity of His word that literally holds the universe together (Hebrews 1:3). Again, more on this in this podcast: https://www.drlaurendeville.com/podcasts/why-bad-things-happen-from-a-biblical-perspective and extensively more in "Blood Covenant Origins" and "Blood Covenant Fulfilled" from this book series: https://www.drlaurendeville.com/books/biblical-retellings). A quick overview, though: since God gave the earth to man in the garden, and man decided to obey Satan, God had to find a legal entry to get back in. That was the purpose of the covenants—first the Adamic, then the Noahic, then the Abrahamic, then the Mosaic, and now finally, the New Covenant. In the middle three there were stipulations of what we had to do, and therefore what God would do for us, if we kept up our end. But there were provisions for blessings even in those. For instance, a common Old Testament example I've heard preached to back up the idea that we never know what God's going to do, but we should have faith in Him anyway, is Daniel 3:18. Here's how that verse is preached: "If you throw us into the fiery furnace, our God whom we serve is able to deliver us from the burning fiery furnace, and He will deliver us from your hand, O king. But even if He does not save us, let it be known to you, O king, that we do not serve your gods, nor will we worship the gold image which you have set up." Except that's not what that verse actually says. Shadrach, Meshach, and Abendego, the Hebrew kids in Babylonian exile in that story, were under the Mosaic covenant, and they were on the right side of it--so they had a right to the blessings (Deut 28:7), and they knew it. They knew God’s promises. That’s why they were able to stand up to the king—just like David could call Goliath that “uncircumcised Philistine,” absolutely convinced of the outcome, because he had a covenant, and Goliath didn’t. In the story in Daniel, what the verse actually says is, “If you do not worship, you shall be cast immediately into the midst of a burning fiery furnace.” The Jewish captives respond saying, “If that is the case” (implying, if you will throw us in to the furnace, the subject of the previous verse). Then they say, “But if not”—and the Hebrew never qualifies if not what. People tend to assume they are saying “but if God doesn’t deliver us” (the end of the previous thought). But it could just as easily have meant, “If it is not the case that you will throw us into the fiery furnace,” just like it did in previous verse. This would change the entire meaning of the verse, and would be far more consistent with the rest of scripture. I can think of no instances anywhere in scripture where someone put faith in God’s covenant promises, and God did not come through. He can’t not come through—because again, He exalts His word above His very name (Ps 138:2)! In the New Covenant, Jesus paid to make sure we are always on the blessing side, having fulfilled the law perfectly on our behalf, and become the curse for us (Gal 3:13). Because of that, every single promise is now Yes and Amen in Him (2 Cor 1:20). When Christ saved us, the word in Greek is sozo—that word appears 110 times in the New Testament. It includes spiritual salvation, but it also means physical healing, to rescue from physical danger, and to deliver from the penalties of judgment. All of these things are accessed by faith. Scripture doesn’t say that sometimes God says no to physical healing; on the contrary, every time someone came to Jesus for healing, they got it—and He was the exact image of the Father (Col 1:15), doing nothing but what He saw the Father doing (John 5:19). He turned no one away, saying, “Nope, this one is God’s will for you, to bring glory to Himself.” What brings God glory is healing, not sickness (John 9:1-4), and the “fruit” of answered prayers (John 15:7-8). It’s the blessings of God on our lives that are supposed to get the attention of the world around us. So back to the issue of praying for miracles. The theological position of most Christian denominations is that God can do anything, but there’s no guarantees that He will. Because of course, we can look around and see so many good Christians (some of the best!) who pray, and don’t seem to receive. What are we to do with that? Shouldn’t we adjust our theology to account for all of these practical examples… no matter what the Bible actually says? My dad died of cancer when he was 48 years old. We had lots of people praying. I had several well-meaning believers after the fact try to console me with the idea that God “allowed” this to happen for some inscrutable reason of His own… maybe someone might come to the Lord as a result of our loss, someone suggested. (What actually happened was that I became a religious Pharisee for about 10 years, going through the motions, but I didn’t trust God at all. I figured, based on that theology, that God was like an army general who made sacrifices for the greater good, and sometimes—sorry!—it’s you. The effect on the rest of my family's faith and outlook on the world was similar to mine, or worse.) All of that is predictable in hindsight, because cancer and death are the fingerprints of the Enemy, not of God. The Enemy comes to “steal, kill, and destroy”—Jesus came that we might “have life, and have it more abundantly.” It’s very clear who does what. But the vast majority of the body of Christ today preaches this confused theology, attributing horrific things to God under the strange explanation that because God’s ways are higher than our ways, somehow from His perspective, bad is good, and wrong is right, and once we all get to heaven, we’ll understand. (No wonder I didn’t trust God anymore when I believed this. How could I trust a God like that?) I get why the Church at large preaches this—they’re trying to make the Bible fit our experience. God's supreme sovereignty is a nice, spiritual-sounding explanation which borrows from the long Calvinistic tradition, even if we don't take it quite to that extreme (though some denominations still do even that). But what finally set me free was when I realized that God’s definition of good and mine are actually the same. That my dad’s death at such a young age was never His will. That how God dealt with mankind at various times in history was dependent upon the covenants in place at the time--and today, we're under the best covenant of all, the one where all the curses for disobedience are paid for in full, and all that's left is the blessing, which we can receive by faith. Here's what that doesn't mean: it doesn't mean that faith is a new form of works, that God now watches to see if we reach the critical threshold of faith before He doles out our miracle... and if we don't quite get there, ah, too bad, try harder next time. No! He's not responding in real time to our faith at all, deciding which requests to grant and which to refuse. God already provided every blessing in spiritual form in Christ’s atonement, 2000 years ago (Gal 1:3, Isaiah 53:4-5, 1 Peter 2:24). We receive all of those blessings now the same way we receive salvation: by faith. It's "in your account" already, as it were, just waiting for you to make a withdrawal--just like salvation is freely available, waiting for you to accept it. But God is no respecter of persons (Acts 10:34). He doesn’t sovereignly say yes to one person and no to another for things that we know are in His will—if we know that we’re asking for something already in His explicit will, He hears us, and if we know that He hears us, we know we already have the requests made of Him (1 John 5:14-15). (That is the key, though--we can only have faith that we'll receive things that were already paid for in the atonement of Jesus. We can ask God for other things outside of that, but in those cases, God might say yes, or He might say no, for our own good--James 4:3. So it's quite useful to know scripture, so you can know for sure what you can stand on!) Back to my dad, and so many others besides. At that time, my family didn’t know any of this. We thought, we should pray, we should ask, and maybe God will say yes and maybe He will say no. But that’s not faith—that’s hope. And God didn’t say no—He said yes, 2000 years ago! Jesus paid an incredibly high price for God to say yes. Jesus also gave us the formula of how to receive in Mark 11:23-24: believe, and don’t doubt. If you do that, it’s as good as done. Unopposed faith (without doubt, James 1:6-8) is the substance of things hoped for, and the evidence of things not seen (Heb 11:1). It’s cruel to tell people that they didn’t receive their miracle because they didn’t believe hard enough, or pray long enough, though. But the solution to that isn’t to blame God’s “sovereignty” instead! (That’s how people lose their faith—who wants to serve a God whom they believe “allowed” the Holocaust, or 9-11, or child trafficking, or etc to happen?) Rather, the solution is to understand that we’re in a war, and that Satan is seeking whom he may devour (1 Peter 5:8). While he’s a defeated foe ever since the cross (Col 2:15), and we now have authority over him through Jesus (Matt 28:18, Eph 1:17-19), most of us don’t know it. We don’t know that, with the authority we now have, Satan’s only weapon against believers now is deception and fear (2 Cor 10:3-5)—and of course anything he can indirectly control against us that is part of the fallen world. But Jesus has already overcome the world on our behalf (John 16:33). And understanding God’s perfect love for us casts out fear (James 4:18). Because if He loves us enough to send Jesus, how will He not also freely give us all things (Romans 8:32)? But most of us are so focused on what we see, on the things this world says, that a cancer diagnosis, for example (or any other terminal doctor’s report, or insurmountable financial problem, etc), strikes fear into our hearts. Whatever we focus on, we magnify—and if we’re in a church that tells us maybe God will come through and maybe He won’t (for things that He’s explicitly promised in His word), then we’re standing on shifting sand. It’s hard enough to deal with our own doubt and unbelief, without being surrounded by the doubt and unbelief of others. But absolute trust God’s word—even if it means isolating ourselves from well-meaning believers who might cause us to doubt—is the only way. Jesus on numerous occasions got away from the crowds or put everyone out of the house except for his few top disciples before he performed a miracle. Abraham received because he did not consider anything except God’s promises (Romans 4:19). He didn’t have a contingency plan (or at least he didn’t anymore after the whole Ishmael thing was out of the way). Because he didn’t consider any of the natural circumstances, he didn’t waver in his faith. In the same way, today, our lack of fear of Satan’s schemes is proof to him that we’re going to win (Phil 1:28)—and if we stand firm (Eph 6:13-14) and resist the devil, sooner or later, he has to flee (James 4:7). We’ll win, if we don’t quit. Discover more Christian podcasts at lifeaudio.com and inquire about advertising opportunities at lifeaudio.com/contact-us.

Children are contrasted to a blind beggar while an unnamed rich ruler is contrasted to a rich tax collector. The problem: This man named Zacchaeus, meaning “righteous”, does not measure up to righteousness. Luke affirms this by telling us that the man is short in stature. This is not just height, but even morality or significance.As Jesus approaches Jericho on the way to Jerusalem, he has two significant encounters. Two men encounter Christ. First, there is a blind beggar who cannot see, but perceives that Jesus is not from Nazareth, but he is the Son of David. He is blind, but correctly perceives that Jesus is the promised redeemer king who was covenanted to David in 2 Samuel 7.The other figure is a wealthy tax collector. This man parallels the poor man in the sense that the crowd is a barrier; they tell the tax collector to be silent, but the blind man and the rich tax collector correctly perceive Christ. They perceive that Christ is the messiah, the giver of true life, and the great equalizer. It is not about what one owns, but it is about being identified as a Son of Abraham. That is, one who is in Christ by faith in the power of the Spirit.The stage of this encounter cannot be ignored. The city is identified as Jericho. This is the first city that the Lord put before Israel on their campaign to seize the land in full holy war. They marched around the walls, they entered the city, and carried out the picture of final judgment. They destroyed everything except the one unclean prostitute who followed God over man.When Christ enters this city, we see a different campaign. Jesus is the new Joshua. In fact, Jesus is the Greek or New Testament name for the Hebrew name Joshua. It means Yahweh saves. Israel, the pedagogue, teaches us about final judgment, but also that man will not subdue this creation. The mission is a failed mission that ends in multiple exiles and God's people being pragmatic sellouts rather than victorious warriors. This is the fate of fallen man.There is only one way for the Lord to secure his glorified kingdom. It is in the Son of Man/Son of David who must go to the cross. It is in his people emptying themselves as the true sons of Abraham. The true children of the promise who sojourn by faith, in the power of the Spirit, seeing their identity in the true heavenly vision of peace. The earthly Jerusalem is destroyed, and now we sojourn through this age as suffering pilgrims. Our lives are grounded in Christ, we seek to live a peaceful and quiet life honoring him, and we wait for his return. This is why Christ comes as the suffering son of man and returns as the glorified Son of David.Our call is to journey through this age in the power of the Holy Spirit, who grants us heaven's power, orients us in the true vision of peace (Jerusalem), and grounds us in our savior. Let us empty ourselves of significance in his age and find our significance in our savior. It is truly a joy that he can commune with a sinful people. He does not get contaminated, unlike the priests of old, but he sanctifies his citizens.

Send us a textThe gospel of grace stands unrivaled in its simplicity and power - yet throughout history, there has always been a tendency to corrupt it with additions. In this illuminating exploration of Galatians, we dive deep into Paul's astonishment that the Galatian believers so quickly abandoned the pure message of grace for a distorted version that required law-keeping alongside faith.At the heart of this discussion is Galatians 2:16, the verse that sparked the Protestant Reformation when Martin Luther discovered its revolutionary truth: "knowing that a man is not justified by the works of law but by faith in Jesus Christ." This single verse dismantled centuries of religious tradition and restored the simplicity of salvation by faith alone. We examine why this concept remains so difficult for many to accept - how our natural pride resists the idea that we contribute nothing to our salvation.The fascinating connection between theological distortions throughout history provides a powerful backdrop for understanding Paul's urgent warning. We explore how Moses Maimonides' subtle change in describing God's nature as "Yachid" (absolute one) rather than "Echad" (united one) created massive barriers to Jewish understanding of the Trinity, paralleling how small additions to the gospel message create entirely false gospels.When Christ declared "It is finished" on the cross, He wasn't suggesting His work was merely a partial solution requiring our supplemental efforts. The gospel stands complete in itself - salvation comes through faith alone, and anything added corrupts the entire message. As Paul boldly states, even if an angel from heaven preached any other gospel, "let him be accursed."For those wrestling with legalism, works-based religion, or questions about the sufficiency of grace, this examination of Galatians provides profound clarity. The freedom Paul fought to preserve remains our inheritance today - a salvation so complete that it requires nothing but faith in what Christ has already accomplished.Support the show

Jesus Delivered Us (4) (audio) David Eells – 7/13/25 Saints, I'm going to continue speaking about how Jesus has delivered us and begin by talking about the spirit of fear. The great shakings coming across the world in these days, including America, are being used by the devil to try to bring fear upon God's people. He likes to use things that we see and hear to bring fear upon us. It's as if the devil or demons of fear stand right there until something happens, then immediately pounce on us. Have you ever felt the spirit of fear come over you just like a blanket? Don't pacify it. You are meant to make war against that. Fear is another one of the devil's big guns. We previously studied skorpizo spirits, the “scorpion” spirits whose job it is to penetrate and to put to flight. Scorpion spirits cause a person to be fearful or anxious and to flee from the devil. And we know that when this happens, that person is no threat against his kingdom, but the Bible says, (2Ti.1:7) For God gave us not a spirit of fearfulness; but of power and love and discipline. (The Greek word there is sophron, meaning “sober-minded, self-controlled.”) God did not give us a spirit of fearfulness, however, if a person is walking in willful disobedience, it is hard to fight off fear because (1Jn.3:21) … if our heart condemn us not, we have boldness toward God. The only righteous fear is the fear of the Lord. But, if a spirit of fear comes upon you, you know that you are not to accept it. You should not give in to it, or pacify it, or even think about it. If you do, it's going to conquer you by penetrating your “armor” and putting you to flight. (Eph.6:16) Withal taking up the shield of faith, wherewith ye shall be able to quench all the fiery darts of the evil [one]. God describes it in so many different ways. Let me share now a portion of “The Testimony of John G. Lake During the Bubonic Plague.” Now watch the action of the law of life. Faith belongs to the law of life. Faith is the very opposite of fear. Faith has the opposite effect in spirit, and soul, and body. Faith causes the spirit of man to become confident. It causes the mind of man to become restful, and positive. A positive mind repels disease. Consequently, the emanation of the Spirit destroys disease germs. And because we were in contact with the Spirit of life, I and a little Dutch fellow with me went out and buried many of the people who had died from the bubonic plague. We went into the homes and carried them out, dug the graves and put them in. Sometimes we would put three or four in one grave. We never took the disease. Why? Because of the knowledge that the law of life in Christ Jesus protects us. That law was working. Because of the fact that a man by that action of his will, puts himself purposely in contact with God, faith takes possession of his heart, and the condition of his nature is changed. Instead of being fearful, he is full of faith. Instead of being absorbent and drawing everything to himself, his spirit repels sickness and disease. The Spirit of Christ Jesus flows through the whole being, and emanates through the hands, the heart, and from every pore of the body.  During that great plague that I mentioned, they sent a government ship with supplies and corps of doctors. One of the doctors sent for me, and said, “What have you been using to protect yourself? Our corps has this preventative and that, which we use as protection, but we concluded that if a man could stay on the ground, as you have, and keep ministering to the sick and burying the dead, you must have a secret. What is it?” I answered, “Brother, that is the law of the Spirit of life in Christ Jesus. I believe that just as long as I keep my soul in contact with the living God so that His Spirit is flowing into my soul and body, that no germ will ever attach itself to me, for the Spirit of God will kill it.” He asked, “Don't you think that you had better use our preventatives?” I replied, “No, but doctor, I think that you would like to experiment with me. If you will go over to one of these dead people and take the foam that comes out of their lungs after death, then put it under the microscope, you will see masses of living germs. You will find they are alive until a reasonable time after a man is dead. You can fill my hand with them and I will keep it under the microscope, and instead of these germs remaining alive, they will die instantly.” They tried it and found it was true. They questioned, “What is that?” I replied, “That is the law of the Spirit of life in Christ Jesus. When a man's spirit and a man's body are filled with the blessed presence of God, it oozes out of the pores of your flesh and kills the germs.” Suppose, on the other hand, my soul had been under the law of death, and I were in fear and darkness? The very opposite would have been the result. The result would have been that my body would have absorbed the germs, these would have generated disease and I would have died. You who are sick, put yourself in contact with God's law of life. Read His Word with the view of enlightening your heart so that you will be able to look up with more confidence and believe Him. Pray that the Spirit of God will come into your soul, take possession of your body, and its power will make you well. That is the exercise of the law of the Spirit of life in Christ Jesus. Amen! Saints, the only fear we should have is the fear of the Lord, which is the beginning of wisdom (Proverbs 9:10), and if we fear the Lord, we will depart from unrighteousness. (2Ti.2:19) Howbeit the firm foundation of God standeth, having this seal, The Lord knoweth them that are his: and, Let every one that nameth the name of the Lord depart from unrighteousness. Any other fear, including the fear of man, brings a snare. Our Lord Jesus said in (Mat.9:29) … According to your faith be it done unto you. Fear is negative faith. Fear is faith in the curse, faith in the devil, faith in failure. Look what Job said in (Job 3:25) For the thing which I fear cometh upon me, And that which I am afraid of cometh unto me. Our fears come to pass just like our faiths come to pass, but the Bible tells us in (Rev.21:7) He that overcometh shall inherit these things… The Lord is speaking of the new heaven and the new earth and all the great blessings that He has provided for His people, and He's implying here that if you don't overcome, you are not going to inherit these things. Some people don't think we have anything to overcome. They say, “Jesus overcame it all,” which is true, but Jesus overcame so that we could overcome as we learn to abide in Him by faith. And as we abide in Him, we'll see our works of faith manifested because, according to the Bible (Jas.2:26) … faith apart from works is dead. Overcomers are sons of God; they will inherit the Kingdom. (Rev.21:7) He that overcometh shall inherit these things; and I will be his God, and he shall be my son. (8) But for the fearful, and unbelieving (The words “fearful” and “unbelieving” are related to each other, because if you are fearful, you are unbelieving. Notice also that you are not an overcomer unless you have overcome these very opposite things.) and abominable, and murderers, and fornicators, and sorcerers, and idolaters, and all liars, their part [shall be] in the lake that burneth with fire and brimstone; which is the second death. Fearfulness and unbelief are grouped right in there with really abhorrent sins. Many people consider fear to be just a weakness and so they pacify it, but as we've seen, (2Ti.1:7) … God gave us not a spirit of fearfulness… Fear is more than a weakness; it's a sin. It's called (Heb.3:12) … an evil heart of unbelief, in falling away from the living God. Fear is something all of God's people need to learn to make war against whenever we feel its presence or have those thoughts. Fear will cause us to give up the fight of faith and run from the devil. It causes us to lose ground. We just read that the fearful and the unbelieving are listed among the wicked. There's a part in every one of us that's wicked; it's that “old man” that we want to overcome (Romans 6:6; Colossians 3:9; Ephesians 4:22-24). The Bible says in (Gal.5:17) For the flesh lusteth against the Spirit, and the Spirit against the flesh; for these are contrary the one to the other; that ye may not do the things that ye would. The flesh and spirit war against one another. This is a war that's going on in every one of us, and we can win the war through faith in the overcoming victory that Jesus had at the Cross. (1Co.15:22) For as in Adam all die, so also in Christ shall all be made alive. When Christ was resurrected, we received His resurrection life. And when He overcame, we also overcame. We were crucified with Christ (Galatians 2:20), and even the old man was put to death with Christ (Romans 6:6), but we have to hold on to our faith to see it manifested in the physical realm. It has been given unto us and we can overcome to receive. In Job 15 we see this awesome revelation again; he says the man who is fearful is being wicked. We should know that we need to fight against this spirit. (Job 15:20) The wicked man travaileth with pain all his days, Even the number of years that are laid up for the oppressor. (21) A sound of terrors is in his ears; In prosperity the destroyer shall come upon him. What are the words we hear the most nowadays? They are “terror” and “terrorist.” It's interesting that in these last days, these are very common words. Terror is coming upon the prosperous. (Job 15:22) He believeth not that he shall return out of darkness, And he is waited for of the sword. The wicked are in terror, not believing that they will return out of darkness. The Gospel, the Good News, is that we are delivered out of the power of darkness and into the Kingdom of the Son of His love (Colossians 1:13). That's the Good News that we're supposed to believe, but the wicked don't believe this. They live in terror. (Job 15:23) He wandereth abroad for bread, [saying,] Where is it? He knoweth that the day of darkness is ready at his hand. (24) Distress and anguish make him afraid; They prevail against him, as a king ready to the battle. The wicked are conquered by fear. The devil conquers and rules them. If you are ruled by fear, if you act according to your fear, then you're submitting to the devil's kingdom. You are not submitting to God because He has not given us a spirit of fearfulness (2 Timothy 1:7). If you are ruled by fear, you are not ruled by God and you are in idolatry because you are having faith in the devil. Why does fear come upon the wicked? (Job 15:25) Because he hath stretched out his hand against God, And behaveth himself proudly against the Almighty. Fear comes because they are acting against God, and so He has delivered them over to this fear. It's part of the judgment that comes upon them. God turns over to the devil those who walk in sin, even Kingdom people. We discovered earlier that Jesus said (Mat.18:35) … if ye forgive not every one his brother from your hearts, … His Father would deliver you over to the tormentors (Matthew 18:34). The wicked world is already delivered over to the devil and they live in fear and anxiety under the tormentors, but the righteous are supposed to be coming out of darkness. They are believing God to come out of the kingdom of darkness. The wicked do not believe this, so they live under the tormentors. We are told in (1Jn.3:21) Beloved, if our heart condemn us not, we have boldness toward God; (22) and whatsoever we ask we receive of him, because we keep his commandments and do the things that are pleasing in his sight. If we have a clear conscience with God, we are bold; we don't have fear. God is not going to permit fear to come upon a person who has a clear conscience. If it does come, it comes to be a trial unto you, and your boldness is the very thing that will vanquish it. (Pro.28:1) The wicked flee when no man pursueth; But the righteous are bold as a lion. Fear is natural and normal to the wicked. Who are the wicked? They are those people, Christians or not, who sin. If a person is walking in sin, they are wicked, and they will not have any boldness toward God and His benefits because their conscience condemns them. If you want a defense against fear in the days to come, you must have a clear conscience. When you see or hear things that are fearful, that's usually when the devil pounces. He wants to overcome you so that all you can do is keep running from him. Jesus told us that if we are not plundering the devil's kingdom, we are going to be running from him. Guilt is also a demon, and guilt can deliver you over to fear. That's what happened to Adam. (Gen.2:16) And the Lord God commanded the man, saying, Of every tree of the garden thou mayest freely eat: (17) but of the tree of the knowledge of good and evil, thou shalt not eat of it: for in the day that thou eatest thereof thou shalt surely die. Adam had only one commandment to keep but he broke it, and then what happened? (Gen.3:7) And the eyes of them both were opened, and they knew that they were naked. “Naked” here represents the guilt of sin. They did not know they were naked until they partook of the knowledge of good and evil, but now they were made sinners because they knew they had broken God's law, so guilt was the first thing they received here. (Gen.3:7) And the eyes of them both were opened, and they knew that they were naked; and they sewed fig-leaves together, and made themselves aprons. They were attempting to cover their guilt with self-works, yet, as we know, without the shedding of blood, there is no covering for our sins (Hebrews 9:22). (Gen.3:21) And the Lord God made for Adam and for his wife coats of skins, and clothed them. So God slew animals for their covering. He didn't accept their works to alleviate their guilt. (Gen.3:8) And they heard the voice of the Lord God walking in the garden in the cool of the day: and the man and his wife hid themselves from the presence of the Lord God amongst the trees of the garden. Many people are hiding because of their guilt. They don't want to face God. They don't like to read the Word because it condemns them. They don't know the great sacrifice the Lord has made for them in order for them to be given grace to overcome. Without this knowledge, they feel bad when they face themselves. They feel bad when they face the Word. They're hiding from God because of their guilt, and even many Christians are doing the same thing. (Gen.3:9) And the Lord God called unto the man, and said unto him, Where art thou? (10) And he said, I heard thy voice in the garden, and I was afraid, because I was naked; and I hid myself. Guilt brings fear. If you don't want to be overcome by fear, you need to confess your sins. (1Jn.1:9) If we confess our sins, he is faithful and righteous to forgive us our sins, and to cleanse us from all unrighteousness. We need to repent and confess our sins. We need to have faith that Jesus has given us authority over this old flesh. I'd like to point out here that if you don't know what the Gospel says, you can have what I call “false” guilt. For instance, if you don't know that your sins are covered, you may feel guilty about something from your past, from before you were saved. Of course, the devil will try to use that false guilt against you, but he will fail if you get in the Word and stand in faith on the promises. This is another one of his tactics to keep you from God and finding out the truth about your salvation and the authority you've been given over the devil. The real Good News is that the Lord wants to live the Christian life in us. Many people are living under the bondage of guilt, although there's no reason to do so because the real Good News is that He has already set us free. But if you have guilt, the devil can use that. He can bring fear upon you to conquer you because you don't have that boldness toward God. Sometimes the Lord just lets the devil take advantage of us until we're so far down that we're finally willing to look up, until we're finally willing to get our eyes on Him and to have faith in what He has accomplished at the Cross. Faith that brings obedience gives us victory over fear. Here's a good example: (Lev.26:13) I am the Lord your God, who brought you forth out of the land of Egypt (Spiritually speaking, “Egypt” represents the world. As Christians, we've been delivered from bondage to the world and from bondage to the “old man,” who is the Egyptian.) that ye should not be their bondmen; and I have broken the bars of your yoke, and made you go upright. This is basically the Gospel, isn't it? We have been delivered from bondage; we have been made free from sin (Romans 8:2-3). We are no longer in bondage to the old man, but so many people are constantly plundered by the devil because they are rebellious against God's Word. (Lev.26:14) But if ye will not hearken unto me, and will not do all these commandments (Now notice how many times He repeats the same thing.); (15) and if ye shall reject my statutes, and if your soul abhor mine ordinances, so that ye will not do all my commandments, but break my covenant; (16) I also will do this unto you: I will appoint terror over you (God delivers people who are rebellious against His Word over to fear.), even consumption and fever, that shall consume the eyes, and make the soul to pine away; and ye shall sow your seed in vain, for your enemies shall eat it. (When people are delivered over to fear, they have no boldness to come against the devil. They don't understand why they are devoured by the devourer, as Malachi 3 talks about.) (17) And I will set my face against you, and ye shall be smitten before your enemies: they that hate you shall rule over you; and ye shall flee when none pursueth you. Also, (Pro.28:1) The wicked flee when no man pursueth; But the righteous are bold as a lion. God appoints terror over the rebellious, both His rebellious people and those of the world. They are ripe for it. Terror happening in these days is something that God has loosed through the devil to motivate people to run to Him. He wants us to run to repentance and faith in boldness, so that we may be delivered of these things. Fear brings us back into bondage. Fear is bondage to the devil. Fear will bring us right back to bondage in Egypt. The Bible speaks of this. (Deu.28:64) And the Lord will scatter thee among all peoples, from the one end of the earth even unto the other end of the earth… Many people don't realize that everything that happened to Israel in the natural happens to the Church in a spiritual way. The Church was called to be one holy nation. (1Pe.2:9) But ye are an elect race, a royal priesthood, a holy nation, a people for [God's] own possession, that ye may show forth the excellencies of him who called you out of darkness into his marvellous light: (10) who in time past were no people, but now are the people of God: who had not obtained mercy, but now have obtained mercy. We were grafted into the olive tree called “all Israel” (Romans 11:17-26). We are one people, but we have been divided and scattered. The Lord speaks against the shepherds who scatter the flock (Jeremiah 23:1-4; Ezekiel 34:1-10). We've been brought into bondage to the nations of the world and now God is calling us out of those nations to our one holy nation of spiritual Israel. We have been called out from among them (Isaiah 52:11; Jeremiah 51:45; John 10:3; etc.), but when we rebel against God, He brings us under the spirit of fear and we go back into bondage. (Deu.28:64) And the Lord will scatter thee among all peoples, from the one end of the earth even unto the other end of the earth; and there thou shalt serve other gods, which thou hast not known, thou nor thy fathers, even wood and stone. The root word there for “gods” means “mighty” or “mighty ones.” Who are the Church's “mighty” ones? If you want to know what “gods” a church is serving, stop and think about it. Much of the Church, by their own actions, prove that they trust in their government, they trust in their military, in their doctors, and in their bank accounts. The churches trust in these “mighty ones” because they are in bondage to the nations of the world, instead of being the nation of spiritual Israel. God has called us out of that bondage. He delivered us out of Egypt that we might be His holy nation. (Deu.28:65) And among these nations shalt thou find no ease, and there shall be no rest for the sole of thy foot: but the Lord will give thee there a trembling heart (When you're living in the world, He's going to give you fear. God says this over and over. We need to fear “living in the world” and “living like the world” because there is no eternal life there. We are not of this world and we've been chosen out of the world (John 15:19). Nothing but the curse is there.), and failing of eyes, and pining of soul; (66) and thy life shall hang in doubt before thee; and thou shalt fear night and day (It's obvious this is coming to pass in these days.), and shalt have no assurance of thy life. (There is nothing but fear, just fear.) (67) In the morning thou shalt say, Would it were even! and at even thou shalt say, Would it were morning! for the fear of thy heart which thou shalt fear, and for the sight of thine eyes which thou shalt see. (Deu.28:68) And the Lord will bring thee into Egypt again… Do you know what brought God's people into Egypt the first time? It was because most of Jacob's sons were not obedient to their father. They didn't like that Joseph was sent to watch over them (Gen.37:2) … and Joseph brought the evil report of them unto their father. They also persecuted the righteous Joseph (Genesis 37:4,14). So God sent them into Egypt where they spent four hundred years in bondage. (Deu.28:68) And the Lord will bring thee into Egypt again with ships, by the way whereof I said unto thee, Thou shalt see it no more again (God's command is that we never go back to Egypt, never go back into bondage to the old man {Deuteronomy 17:16}.): and there ye shall sell yourselves unto your enemies for bondmen and for bondwomen, and no man shall buy you. He sends fear when men go back into bondage to the old man and then instead of trusting in God, they take control themselves. Who is “self”? It's the old man. When “self” is ruling, the old man is ruling and you are back into bondage once again. The Egyptian who once ruled over the Israelite is now ruling over him again. Fear is one of the devil's big guns in order to bring you into bondage. People will do many things when they fear. Even Christians can be brought to killing their fellow man because they have a fear of death, so they do what is totally contrary to the Word of God. We are to rest, to trust, in God. We are to believe that He has healed and delivered us. Fear causes people to go back into bondage where they have no strength to stand and so they run from their enemies, but God delivered us from this. We are not in bondage anymore. We believe the Gospel and we need to believe it in order to come out of darkness, as we just read here. Somebody who has fear doesn't believe that they can come out of darkness because they don't believe the Gospel. Somebody who has fear believes the devil's lies; they believe the curse. We believe that God has separated us unto Himself to protect, heal, deliver, and provide for us, contrary to the rest of the world. The devil is making war on the people of God by using the things that they see and hear in order to bring them into bondage, but the devil cannot get a foothold if we walk by faith in obedience. That's our greatest strength. The Lord asks, (Pro.1:22) How long, ye simple ones, will ye love simplicity? (He's talking negatively here about being simple in the knowledge of God, simple in the knowledge of the Word.) And scoffers delight them in scoffing, And fools hate knowledge? (This is the simplicity part; they hate knowledge.) (23) Turn you at my reproof: Behold, I will pour out my spirit upon you; I will make known my words unto you. The two things we desperately need are the Word of God sown in our heart, which brings forth the fruit of Christ, and the Power of God's Spirit. He's offering us tremendous gifts here, yet sometimes we're not interested and sometimes we wait too long. (Pro.1:24) Because I have called, and ye have refused; I have stretched out my hand, and no man hath regarded; (25) But ye have set at nought all my counsel, And would none of my reproof: (26) I also will laugh in [the day of] your calamity; I will mock when your fear cometh (He didn't say “if your fear cometh,”; He said, “when your fear cometh.” If you continue to reject His Word and Spirit beyond the time of God's patience, this fear will come upon you.); (Pro.1:27) When your fear cometh as a storm (We are going to see this in days to come. Multitudes of people of the earth are going to be swayed this way and that way because of fear, and they will be moved to do terrible things because of fear.), And your calamity cometh on as a whirlwind; when distress and anguish come upon you. (28) Then will they call upon me, but I will not answer; They will seek me diligently, but they shall not find me: (29) For that they hated knowledge, And did not choose the fear of the Lord. The Bible teaches us in (Pro.16:6) … And by the fear of the Lord men depart from evil. You cannot have fear of the Lord and fear of the devil at the same time. If you fear the Lord, that's a good fear because if we fear the Lord, we will serve Him. If we fear the devil, we cannot serve God because we're too busy serving the devil and that's why fear is part of the devil's plan. God says, (Pro.1:30) They would none of my counsel; They despised all my reproof. (31) Therefore shall they eat of the fruit of their own way, And be filled with their own devices. (32) For the backsliding of the simple shall slay them (Notice that no man slays him. His own backsliding slays him.), And the careless ease of fools shall destroy them. (Pro.1:33) But whoso hearkeneth unto me shall dwell securely (If we are seeking to be obedient to the Lord with our faith in Him, trusting in His grace, He empowers us to obey. That's a place of security.), And shall be quiet without fear of evil. The Lord promises this to those who are obedient because of their faith, and obedience is the fruit of faith. (Jas.2:17) Even so faith, if it have not works, is dead in itself. These are not our works; these are God's works in us and they are the fruit of faith. He says, (Pro.1:33) But whoso hearkeneth unto me shall dwell securely, And shall be quiet without fear of evil. Those who are obedient because of their faith will be without fear. This is because they have received grace through their faith to be so, but the rest will go under a spirit of bondage. Fear is a spirit of bondage. Let's look now at (Rom.8:12) So then, brethren, we are debtors, not to the flesh, to live after the flesh: (13) for if ye live after the flesh, ye must die; but if by the Spirit ye put to death the deeds of the body, ye shall live. (14) For as many as are led by the Spirit of God, these are sons of God. (15) For ye received not the spirit of bondage again unto fear; but ye received the spirit of adoption, whereby we cry, Abba, Father. The Jews railed at Jesus for calling God His Father. Jewish scholars say that no servant would dare call the head of a household “Abba,” or “Father.” This is the cry of somebody who has a father-child relationship, and so He says, (Rom.8:14) For as many as are led by the Spirit of God, these are sons of God. (15) For ye received not the spirit of bondage again unto fear; but ye received the spirit of adoption. The word “adoption” here is huiothesias, and it means “son-placing.” When we are adopted, we are “placed” as sons. God adopts children who are servants. Apostle Paul told us in (Gal.4:7) … thou art no longer a bondservant, but a son; and if a son, then an heir through God. A child is a servant, but God adopts them as sons. We are growing into sonship. We are bearing the fruit of the Son, Jesus Christ, and as the Son, Jesus Christ, comes to live in us, we progressively manifest our sonship. You are either submitted to the Spirit of God as a son, or you are under the spirit of bondage unto fear. Fear is bondage. Fear rules and reigns in people who have it. They cannot get control of themselves; terror causes them to run mindlessly before the devil, who is ruling over them. We are going to see very crazy things happen in this world because of fear, and that includes seeing Christians not behaving as Christians because of fear, yet all that God asks us to do is a minor thing. He wants us to walk by faith. It is something that has already been paid for by the Lord; in (Col.1:13) who delivered us out of the power of darkness, and translated us into the kingdom of the Son of his love. And if we walk by faith in Him, we will be able to cast down fear. Faith gives us the power to walk the walk. The Lord came to deliver us from the power of death. (Heb.2:14) Since then the children are sharers in flesh and blood, he also himself in like manner partook of the same; that through death he might bring to nought him that had the power of death, that is, the devil (There it is; we've been delivered.); (15) and might deliver all them who through fear of death were all their lifetime subject to bondage. Worldly people do the things they do because of bondage to the fear of death, but Christians are not supposed to be in that bondage. Read that verse again. (Heb.2:14) Since then the children are sharers in flesh and blood, he also himself in like manner partook of the same; that through death he might bring to nought him that had the power of death, that is, the devil; (15) and might deliver all them who through fear of death were all their lifetime subject to bondage. Jesus came to deliver us from the fear of death, so that we wouldn't be subject to bondage all of our life. He came to deliver us from the fear of death and He accomplished that deliverance when He bore our sins upon Himself. Years ago I was on my roof, working on the second story of my house when it started to rain and I started to get down and stepped on the ladder, which was now resting on the wet deck. I fell sideways so fast and hit the deck. I immediately reached for my right shoulder, which felt like a limp bag of broken bones. I had a terrible pain in my side. An angel told me later that I had injured three internal organs. Michael heard me and came out and prayed for me. I was due to preach a broadcast. I believe it was adrenalin that caused me to get up and go do it. I didn't know at that time how bad I was hurt. I had broken three ribs, which caused great pain when I moved my rib cage and muscles. The saints came and prayed for me. My heart began to do strange things and skipping beats. When I realized I was dying, the thought of meeting the Lord gave me great joy and expectation. By the grace of God I never had fear. I joked with the saints who were looking at me wide-eyed.  I cried, “My father, my father, the chariots and horsemen of Israel!” 2Ki. 2:12, as though I could see them coming to get me and take me to heaven. When I saw they were taking me seriously, I laughed.  Long story short, they prayed me through and I had to stay. I raised my arms in praise when I knew my crushed shoulder would not permit this and it began to come together with everything else. God's grace is wonderful. We've seen from Revelation 21 that fear is sin. He bore the sin of fear and now you don't have to put up with fear anymore because He delivered you from that darkness. He bore upon Himself that curse. We have authority over fear because of what Jesus did at the Cross. We can say, “No!” to fear. Many of you have experienced this. You have rebuked fear. You have denied, and have refused to listen to fear. We have total authority over fear. When fear comes upon us, it is to bring us into bondage and cause us to serve it. Many times the fear of death causes us to do things we would not normally do. When my oldest son was being born at home, and it came time for birth, we discovered that he was breech, one foot was coming out first. When I saw that little toe come out first, it was like the devil was just waiting for me to see it and to jump on me with the spirit of fear. You know, the devil tells you everything bad that's going to happen unless you go back to trusting in man or doing it the way of the world, but the Lord wanted me to have a lesson of trusting in Him. So when I saw that little toe and felt the spirit of fear come in that room, I said, “No! We are going to stop right here and we are going to pray. We bind you spirit of fear and cast you out.” We commanded that demon to “Go, in the Name of Jesus Christ!” and it did. Then we were no longer in bondage because of this fear of death. And so our son was born. The fear of death can be more than just the fear of physical death. Many people fear death to self. They fear giving up their old life, so the devil is able to keep them in bondage. Through the fear of death, he keeps us running to the world and its ways and methods. Jesus came to set us free from fear of death, and since we know that He did set us free from fear of death, now we have authority over fear. That's not the case if you're walking in sin, because then you have no boldness. You won't be able to deny fear; it will overcome you. If you're walking by faith in God, you have authority over fear and you can cast it down. It will have to submit to you because of what Jesus did. He gave you authority over all the power of the enemy. (Luk.10:19) Behold, I have given you authority to tread upon serpents and scorpions, and over all the power of the enemy: and nothing shall in any wise hurt you. One thing we do to conquer fear is refuse to listen to it. Returning to when our first son was born, he was born a footling breech, the doctors do not believe God can deliver a baby that has one foot up and one down and wrong side up. Some people don't even know it's possible because they always do a Caesarean section in these cases. After we ran off the spirit of fear, I commanded that baby to “Come out in the Name of Jesus!” and that baby was born a footling breech. God can do anything! Glory be to God! His Power is awesome, but if you have fear, you don't have faith in God. Instead, your faith is in the devil. You have faith in the curse and God's power is not going to be manifested for you. We have to learn not to listen to the voice of the devil. (Psa.55:3) Because of the voice of the enemy, Because of the oppression of the wicked; For they cast iniquity upon me, And in anger they persecute me. (4) My heart is sore pained within me: And the terrors of death are fallen upon me. (All these things are true.) (5) Fearfulness and trembling are come upon me, And horror hath overwhelmed me. These awful things had happened because he listened to the voice of the enemy. Just don't listen! We should pray that God will always bring to our remembrance the things that He has said unto us (John 14:26). (Isa.26:3) Thou wilt keep [him] in perfect peace, [whose] mind [is] stayed [on thee;] because he trusteth in thee. We hold fast to the Word so that when fear comes, we recognize that it's a spirit because it says in (2Ti.1:7) for God gave us not a spirit of fearfulness… We can say, “God has not given me a spirit of fear; this is the devil. I can stop this. I can take authority. I can have victory over this. I do not need to listen to this, as though it were me, because it is not me.” We cast down these thoughts. The Bible tells us that we can fill ourselves with thoughts that give us peace. (Php.4:8) Finally, brethren, whatsoever things are true (When the spirit of fear comes, we know it's the devil's telling us a lie, something contrary to Scriptures. We're not supposed to listen to it.), whatsoever things are honorable, whatsoever things are just, whatsoever things are pure, whatsoever things are lovely, whatsoever things are of good report; if there be any virtue, and if there be any praise, think on these things. Remember what happened when 10 of the 12 men who were sent to spy out the Promised Land brought back a bad report (Numbers 13:1-24). Their report caused the people to fear the giants and made the people's hearts to melt (Numbers 13:25-33; 14:1-4). Well-meaning people can bring us a bad report, but if something is contrary to God's Word, we need to cast it out and cast it down. Be wary if you've made somebody your god. Be wary if you've made medicine or doctors your god. Be wary when they bring you the bad report. Remember, (1Pe.2:24) … by whose stripes ye were healed. How can you be sick? You can't be sick because you were healed, so cast that thought down. Cast that bad report down, because if fear causes you to accept that, then that's what you'll have. Jesus said, (Mat.9:29) … According to your faith be it done unto you. When they bring that bad report, what happens is that fear comes into your being. The devil is sitting there, just waiting for you to hear what this guy has to say, and when you accept it, fear jumps on you. The devil knows that you're going to have a testimony if you stand fast in your faith. He's attacking you to keep you from being delivered from this curse, from being delivered out of this darkness. He's attacking you to keep you from walking by faith in the Lord. What does the Word tell us to do instead? (Php.4:8) … If there be any virtue, and if there be any praise, think on these things. (In other words, take account of these things.) (9) The things which ye both learned and received and heard and saw in me, these things do: and the God of peace shall be with you. He's the God of peace. Scripture talks about our warfare. It tells us to cast down (2Co.10:5) … imaginations, and every high thing that is exalted against the knowledge of God, and bringing every thought into captivity to the obedience of Christ. Bring every thought into captivity to Christ, because if we will learn to do this and be consistent, fear will never have a foothold. We will conquer it. God is omnipotent. (Php.2:13) For it is God who worketh in you both to will and to work, for his good pleasure. We do not have to give in to the thoughts of the devil. We can cast them down. Remember what God said about the voice of the enemy. (Psa.55:3) Because of the voice of the enemy … (4) … the terrors of death are fallen upon me. That is the devil when he comes to you. We do not have to put up with this. Some of you have listened to things and read things that are bringing fear into your life. They're not building faith in you for the days to come. You should not read or listen to the voice of the devil. He'll use people to give you things that put fear into your heart, but don't listen to or look at the devil's lies. (Isa.8:9) Make an uproar, O ye peoples, and be broken in pieces; and give ear, all ye of far countries: gird yourselves, and be broken in pieces; gird yourselves, and be broken in pieces. A great tumult is coming over the world in these days, saints. (10) Take counsel together, and it shall be brought to nought; speak the word, and it shall not stand: for God is with us. Immanuel is with us. It's not our power; it's His Power in us! (Col.1:27) which is Christ in you, the hope of glory. Let's go now to (Isa.8:11) For the Lord spake thus to me with a strong hand, and instructed me not to walk in the way of this people, saying, (12) Say ye not, A conspiracy, concerning all whereof this people shall say, A conspiracy; neither fear ye their fear, nor be in dread [thereof]. I know Christians who study conspiracies all the time and it's filling their hearts with fear. They don't have any faith or boldness toward God. Why? They are afraid of the things that are coming upon the world because they are being disobedient. It doesn't matter who's behind the things that are coming upon the world. Ultimately, the Lord is behind it all. The Bible says God is the One (Eph.1:11) … who worketh all things after the counsel of his will. God was behind what came to Job. Looking at Job's situation, we see that we should not fear because God Almighty is in control. If you study these conspiracies and conclude that men or the devil are out to do you in, you're wasting your time. It's God Almighty Who is behind everything, and His purpose for you is good. His purpose is to bring you to repentance and to faith in Him. So if you're studying men, worried about what they might be doing, and thinking that you have to do something, you can get into works of the flesh. And it's all because you studied the conspiracies. Well, here's God's Word on conspiracies: (Isa.8:12) Say ye not, A conspiracy, concerning all whereof this people shall say, A conspiracy; neither fear ye their fear, nor be in dread [thereof]. (13) The Lord of hosts, him shall ye sanctify; and let him be your fear, and let him be your dread. We should fear the Lord because, as we read, He is the One, ultimately, Who is in control and not the world, not the wicked, not the Illuminati, or anybody else. Don't study the conspiracies. God is in control and remember that (Pro.16:7) When a man's ways please the Lord, He maketh even his enemies to be at peace with him. The Lord has absolute control over our enemies. He has absolute control over our lives and He said we would be in safety and He said we would not fear. We need to put our trust in God. We need to cast down these things when our sight is on men. The Bible says, (Pro.29:25) The fear of man bringeth a snare, But whoso putteth his trust in the Lord shall be safe. (26) Many seek the ruler's favor; But a man's judgment [cometh] from the Lord. If you are afraid of man, you are going to be back in bondage again and be trapped again. “The fear of man bringeth a snare, but whoso putteth his trust in the Lord shall be safe.” Study what God has to say. Study what He will do to provide for you in the days to come, and don't fear the things that are coming upon the world. Fear is for the devil's children, but it's also for the wayward people of God to bring them to repentance and trust in God. Now let me share this testimony:   Cast Out Fear by J.R.T. Our son, Caleb, has always been a fearful child. He was scared of loud noises, deep water, the drive-through car wash, thunderstorms, etc. He would cry uncontrollably whenever we went through the car wash or when thunder would strike during a storm. Recently, when storms popped up and he would become afraid, my wife would sing this song with him: “I am your God. I am your God, who holds your right hand, who holds your right hand. And I say to you, ‘Do not be afraid, for I will help you.'” One day I came home from work and my wife told me there had been a thunderstorm earlier and that she and Caleb had sung this song. I started to sing the song, thinking he would like it. But just the association of the song with the storms caused Caleb to cry and appear upset. Without even thinking, I picked him up and prayed, “Spirit of fear, I rebuke you in Jesus' Name and command you to leave Caleb. The Lord has not given us a spirit of fear. We do not want you here.” There was no immediate change. But the Lord impressed me not to dwell on the fact that I saw no change; rather, just believe His Word. The next weekend we were in Pensacola for Mother's Day. Once we got back to Georgia, we realized several things had changed. The whole family rode through the car wash over the holiday weekend. Caleb hadn't fussed a bit. He even later commented that the “wind” (noisiest part) was his favorite part of the car wash. Normally, as soon as he sees that we are at the car wash, he starts talking about wanting to get out of the vehicle. When lightning and thunder started during a storm over the weekend, Caleb didn't cry or run to mommy or daddy; rather, he walked right to the front glass door to look outside. We spent part of the weekend with my wife's family on the beach. Caleb went out farther than normal. He even fell in the water a few times, and breathed in a little water. But he did not get upset – he kept playing. I praise the Lord for putting in me what was needed to deliver Caleb from fear…Thank you, Lord. Amen! Awesome testimony. We have this authority, too, saints. Now, are there times when God's people cannot be released from demons? Paul, by the Spirit, turned a man over to Satan for the destruction of his flesh, and he did that for a good reason. (1Cor.5:3) For I verily, being absent in body but present in spirit, have already as though I were present judged him that hath so wrought this thing, (4) in the name of our Lord Jesus, ye being gathered together, and my spirit, with the power of our Lord Jesus, (5) to deliver such a one unto Satan for the destruction of the flesh, that the spirit may be saved in the day of the Lord Jesus. Our carnal minds think it's always good for people to get delivered of demons, but no, it's not always good. You see, God has a purpose for demons. If not, He would have wiped them out a long time ago, but He has a good purpose for them. The Bible says that God has vessels of honor and vessels of dishonor. (Rom.9:21) Or hath not the potter a right over the clay, from the same lump to make one part a vessel unto honor, and another unto dishonor? The demons are His chief vessels of dishonor and He uses them to chasten and teach. Paul turned a man over for a chastening “that his spirit might be saved in the day of the Lord Jesus”, but there's another example where Paul delivered Hymenaeus and Alexander over to Satan that “they might be taught not to blaspheme” (1 Timothy 1:18-20). The devil is God's messenger to chasten and teach people. When you get out from under the Blood, the devil jumps on you like a mad dog. It doesn't matter whether or not you are a Christian. The people who are not Christian are already under bondage to the devil, and so sometimes, the devil does not want to “rock the boat” for them. There is no advantage for him in revealing himself to them because they're already caught, but for you, it's a different story. When you step out from under the Blood, he is waiting for you. He is waiting to “chew” on you a little bit until you'll say, “Hey, it's a lot safer back there under the Blood! I repent, Lord! I obey!” But until you get back under the Blood, the devil is there to motivate you to live in obedience as a disciple of Jesus Christ. We have examples all through the Bible where God turned over His people to the devil and there was no one who could cast the demons out of them. If you won't repent, don't ask for deliverance. If you are not willing to confess your sins and repent of them, do not ask for deliverance from the demon who preys upon the sin. He is there for a purpose; he is there to make your life miserable until you repent. I am speaking from experience. I've tried casting demons out of people, yet the demons would come back. Finally, I figured out what the problem was. I was out there doing my own thing and so I was getting out of God's Will. A good example of that from the Old Testament is where God ordained Saul (1 Samuel 10:1). He filled him with the Spirit and even had him prophesy (1 Samuel 10:6), but when Saul rebelled against God and did his own thing, then (1Sa.16:14) … the Spirit of the Lord departed from Saul, and an evil spirit from the Lord troubled him. (15) And Saul's servants said unto him, Behold now, an evil spirit from God troubleth thee. A lot of people think this is false doctrine, but it's truth. As the Lord pointed out to me one time, (Php.2:13) … it is God who worketh in you both to will and to work, for his good pleasure. Salvation is so great! The way God saves you is that He puts in you a desire to do what is right. It's so simple and it's so easy. Through repentance and through faith, you receive the desire to do what is right. This is what salvation is all about. Did you know that God uses vessels of dishonor to work in you, just as He uses vessels of honor? God did this with the devil, who didn't have any interest in Job until God brought him to the devil's attention. (Job 2:3) And the Lord said unto Satan, Hast thou considered my servant Job? for there is none like him in the earth, a perfect and an upright man, one that feareth God and turneth away from evil… That was like dangling a carrot before a donkey. The devil was ready to jump on Job, but God put strict conditions on what he could do in (Job 1:12, 2:6). (Job 2:4) And Satan answered the Lord, and said, Skin for skin, yea, all that a man hath will he give for his life. (5) But put forth thy hand now, and touch his bone and his flesh, and he will renounce thee to thy face. (6) And The Lord said unto Satan, Behold, he is in thy hand; only spare his life. Many times the devil is being used as the “left hand” of God when he brings a curse or a chastening. (Job 2:9) Then said his wife unto him, Dost thou still hold fast thine integrity? renounce God, and die. (10) But he said unto her, Thou speakest as one of the foolish women speaketh. What? shall we receive good at the hand of God, and shall we not receive evil? In all this did not Job sin with his lips. Job did speak the truth there because God cannot be Sovereign if He controls only good and doesn't control evil. The devil is here to be one of God's “hands” or else he would have been wiped out back there at the Garden of Eden. Since Jesus was the Lamb slain from the foundation of the world (Revelation 13:8), why did we need a Savior before Adam ever fell? God is not making any mistakes here; what we are going through is creation and the devil is a part of this. It was God Who turned Abimelech and the men of Shechem over to devils in (Judges 9:23). They got in there and divided the men because they killed the sons of Gideon in (Judges 9:5). God sent those evil spirits between the Israelites to divide them, just as God turned Saul over to a demon spirit because he was in rebellion. God did this quite often in the Old Testament, and another example is when Samuel was rebuking Saul for not obeying God. (1Sa.15:23) For rebellion is as the sin of witchcraft… The Hebrew word translated as “witchcraft” there is qesem, and it means “divination.” A spirit of divination is a spirit of false prophecy. It prophesies for the devil, and so Saul had a demon spirit because he had a spirit of divination. (1Sa.18:10) And it came to pass on the morrow, that an evil spirit from God came mightily upon Saul, and he prophesied in the midst of the house: and David played with his hand, as he did day by day. And Saul had his spear in his hand; (11) and Saul cast the spear; for he said, I will smite David even to the wall. And David avoided out of his presence twice. (12) And Saul was afraid of David, because The Lord was with him, and was departed from Saul. I don't know what spirit, divination or otherwise, God was talking about when He said (1Sa.16:14) … an evil spirit from the Lord troubled him, but I do know that Saul had a spirit of divination because he became a false prophet. Whether this “evil spirit from the Lord” was the spirit of divination, I don't know and Scripture does not say, but it was tormenting him. Here was a man who at one time had the Holy Spirit in (1 Samuel 10:6) and yet still became tormented by a demon spirit, and as we see here, possibly two demon spirits. The apostle Paul also had a demon tormentor. He said in (2Co.12:7) And by reason of the exceeding greatness of the revelations, that I should not be exalted overmuch, there was given to me a thorn in the flesh, a messenger of Satan to buffet me, that I should not be exalted overmuch. I am not stating that there was a demon inside of Paul, but an angel of Satan was tormenting him. The word “messenger” in the Scriptures, 181 of 183 times, is translated as “angel,” so an angel of Satan was sent to buffet him, and the word “buffet” means “to beat or strike repeatedly.” Paul was not talking here about an infirmity or sickness; only the KJV says that Paul's “thorn in the flesh” was an “infirmity.” No Bible derived from the ancient manuscripts has this translation because that's not the word “infirmity”; it is the word “weakness.” Scripture says that Christ was crucified through weakness. (2Co.13:3) Seeing that ye seek a proof of Christ that speaketh in me; who to youward is not weak, but is powerful in you: (4) for he was crucified through weakness, yet he liveth through the power of God. This same Greek word asthenes translated as “weakness” in 2 Corinthians 13:3 by the King James, is what the King James in 2 Corinthians 12:9 claims is “infirmity.” Paul did not have an infirmity; this is a lie because the Bible says, (Psa.103:2) Bless the Lord, O my soul, And forget not all his benefits: (3) Who forgiveth all thine iniquities; Who healeth all thy diseases. God does not change His Word and say, “No, Paul, you keep this disease. It's good for you.” This is not our God. What you have there is a schizophrenic “god.” A messenger of Satan is the one who was bringing all of these troubles against Paul, and he made a list of all the places where he said he was “weak.” The word is the same word, asthenes, as used in Chapter 12. (2Co.11:23) Are they ministers of Christ? (I speak as one beside himself) I more; in labors more abundantly, in prisons more abundantly, in stripes above measure, in deaths oft. (24) Of the Jews five times received I forty [stripes] save one. (25) Thrice was I beaten with rods, once was I stoned, thrice I suffered shipwreck, a night and a day have I been in the deep; (26) [in] journeyings often, [in] perils of rivers, [in] perils of robbers, [in] perils from [my] countrymen, [in] perils from the Gentiles, [in] perils in the city, [in] perils in the wilderness, [in] perils in the sea, [in] perils among false brethren; (27) [in] labor and travail, in watchings often, in hunger and thirst, in fastings often, in cold and nakedness. (29) Who is weak, and I am not weak? who is caused to stumble, and I burn not? Who was “buffeting” Paul in all of these ways? A messenger of Satan was bringing Paul through all these tribulations. When Jesus was led of the Spirit into the wilderness in (Matthew 4:1; Luke 4:2), it was the devil who tempted Him, so don't think that you are not going to be faced with demons. If you are in the wilderness, you are going to be faced with demons, but you have every right and every power from God to overcome them. When Paul was faced with demons, God did not say that He was going to take away that angel from Satan. It says (2Co.12:9) And he hath said unto me, My grace is sufficient for thee: for [my] power is made perfect in weakness. Most gladly therefore will I rather glory in my weaknesses, that the power of Christ may rest upon me. God said, “My grace is sufficient for thee.” He did not say, “My grace is this infirmity that I am putting on you, and you're going to have to keep it.” That's crazy; it's not what the Bible says. It says, (1Pe.2:24) … by whose stripes ye were healed. You were healed. There is no condition put on this except you repent and believe. As we just read, Paul professed that those things listed in 2 Corinthians 11:23-27 were his “weaknesses.” A demon was bringing Paul into positions of weakness. And when he got into these positions of weakness, Paul put his trust in the Lord, and in every instance, the Lord saved him. (Psa.34:19) Many are the afflictions of the righteous (In most cases, these afflictions come from the devil.); But the Lord delivereth him out of them all. This is what you have to believe. This is the Gospel, and if you do not believe it, you do not get it. The devil has a purpose in all of this. He is used by God to chasten and to bring under curses those who are in rebellion against God. He is used by God to give you teaching and understanding (1Ti.1:20) … that they might be taught not to blaspheme God. The devil is used by God to humble you, and he is used to help you see the power of God. When the devil puts you into a situation where you are weak, this is where you get to see the miracle. You do not get to see the miracle when you have all you need, or when all your problems are solved, and you are walking in the anointing and power. The power of God comes when you are in a position where you cannot do anything. The power of God comes sometimes when you refuse to do anything about a weakness, and you just put your trust in God and His Word. The power of God comes when you believe what the Bible says. When the children of Israel rebelled, God sent demons to them. (Psa.78:49) He cast upon them the fierceness of his anger, Wrath, and indignation, and trouble, A band of angels of evil. Wrath, indignation, and trouble are demon spirits. It was God's purpose to deliver the Israelites over to these demons for torment because they were in rebellion. God is the One Who delivers a person over to demons, and God is the One Who turns people over to a “reprobate mind,” too (Romans 1:28; 2 Timothy 3:8). The Bible talks about “doctrines of demons.” (1Ti.4:1) But the Spirit saith expressly, that in later times some shall fall away from the faith, giving heed to seducing spirits and doctrines of demons, (2) through the hypocrisy of men that speak lies, branded in their own conscience as with a hot iron. I was once delivered from a doctrine of demons and I was shocked, not knowing it was a demon at all. At the time, I had a real gift to speak the Oneness doctrine, but it was not the truth. It was a demon spirit and when it left, it went straight out of the top of my head. I'd had to humble myself to what the Lord said. What delivered me was when I decided, “I am going to put my doctrine down for just a minute, and humble myself to this Word, and see what It says.” When I did that, “Poof!” The demon went out from the top of my head and was gone because Oneness is a doctrine of demons. There are demons whose job it is to bring people into bondage to false doctrines, and they actually do enter your body. I am living proof of this, delivered from that doctrine quite some years ago. Sometimes you can't recognize when people are demon-possessed because they're being ruled by that spirit. You understand that something is wrong with them, but you may not recognize it in their flesh. Most often though, people are oppressed, rather than possessed. If a demon is in your flesh, just abiding in the flesh and not reaching into the soul, he can oppress you from the flesh, but when he reaches into your soul, which is your mind, will, and emotions, then this is what the Bible calls being “possessed.” We've been taught wrongly that when demons are on the outside, it is oppression, but when they are on the inside, that is possession. No, the demons can be in your flesh and never leave your flesh, so then they can oppress you from the flesh. Or they can reach into the soul and possess you, while at other times, they will back off into the flesh and be dormant. When they do that, you will not even know they're in there until they're faced with some stimulus from the outside that causes them to come up and manifest themselves. And when that stimulus or that temptation is gone, the demons draw back into the flesh, becoming dormant once again. For instance, people with a spirit of anger (a demon) are not angry all the time. They are only angry when they're tempted, but if you try to deal with it as though it were only a lust of the flesh, you're going to fail because it's more than that. Many people, possibly all people, have demons when they come to Christ, but God doesn't drive them all out all at once according to (Exodus 23:29-30; Judges 2:22-23). I've heard people say that it's okay to be angry as long as you don't sin, but this is a false doctrine, and they get it from a false interpretation of Scripture. The Bible says, (Ecc.7:9) Be not hasty in thy spirit to be angry; for anger resteth in the bosom of fools. If you have anger in your heart, it is going to make you a fool. If you say, “Wait a minute...I thought I could be angry, but just not sin?” Anger is wrong because anger is unforgiveness and anger is bitterness. I admit the Holy Spirit can be angry; the Holy Spirit can even manifest anger through you. I have felt the anger of the Lord move through me, but He can do this legally. The Holy Spirit can speak through you and judge, but you cannot judge. If you judge, you are going to be judged, as it says in (Mat.7:1) Judge not, that ye be not judged. (2) For with what judgment ye judge, ye shall be judged: and with what measure ye mete, it shall be measured unto you. You must know the difference between the Holy Spirit moving through you for the sake of God and when you are being tempted by the lusts of your flesh. (Eph.4:25) Wherefore, putting away falsehood, speak ye truth each one with his neighbor: for we are members one of another. (26) Be ye angry, and sin not… Originally, there was no punctuation in this verse, because in the ancient Greek they did not have punctuation or capital letters. The punctuation was added in later by theologians, but the Lord told me there is supposed to be a question mark after the word “not.” Can you be angry and not sin? No, and I can prove this to you, because the rest of the verse says, (Eph.4:26) Let not the sun go down upon your wrath (In other words, “Do not let that stuff stick around.”): (27) neither give place to the devil. If you are angry, you are “giving place to the devil.” When you are angry, it's because you're in unforgiveness, but we have to forgive everybody, all the time, forever. The very foundation of salvation is forgiveness, and so if you don't forgive, then God doesn't forgive you. Truly “anger resteth in the bosom of fools.” (Eph. 4:31) Let all bitterness, and wrath, and anger, and clamor, and railing, be put away from you, with all malice (He's not saying, “It's okay to be angry, just do not sin.” He's saying, “Get rid of it!” And if you're having trouble doing this, sometimes it is a demon.): (32) and be ye kind one to another, tenderhearted, forgiving each other, even as God also in Christ forgave you. Let's go now to (Pro.4:7) Wisdom [is] the principal thing; [therefore] get wisdom; Yea, with all thy getting get understanding. The more understanding you get, the less anger you are going to have. (Rom.8:28) And we know that to them that love God all things work together for good, [even] to them that are called according to [his] purpose. If you believe that all things work together for good to those who love God, then you're not going to be angry at situations, you're not going to be angry at your circumstances. If my dog came into this room right now and did something that dogs do, it would be foolish for me to become angry at that dog, because he's a dog and he's not going to do anything different. He is a dog; he can't be anything different. When your children are toddlers and they stumble and fall, you don't become angry with them, because that's what children do. Children stumble and fall. Life is this way, so would it make sense for you to get angry at the devil for doing what he normally does? That would be a waste of time. He is the devil; he does what he was created to do, and his demons do what they were created to do. Everything that happens around us has a purpose because God is Sovereign. Do not become angry about anything that happens around you, because if you're angry at the circumstances around you, you are angry at God. He is the One who ordained the circumstances around you. He is the Sovereign God (Eph.1:11) … who worketh all things after the counsel of His will. And we read that (Joh.3:27) … A man can receive nothing, except it have been given him from heaven. Do you believe this? If it comes from heaven and you become angry, then you are being angry at God. Don't claim that anger from your lusts of the flesh is righteous indignation; that's just bologna! Be at peace! God doesn't want you to have anger; He wants you to be at peace. So, what about the anger of the Lord? If the Lord moves through you in anger, it is not a personal thing because it is not your anger. The Bible says in (Mar. 3:5) And when He had looked round about on them with anger, being grieved at the hardening of t

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Send us a textPaul's opening words to the Galatians pack a theological punch that resonates far beyond their ancient context. By declaring himself "an apostle—not from men nor through man, but through Jesus Christ," he establishes the divine authority behind his message while simultaneously defining what true apostleship means.Contrary to popular misconceptions, apostles weren't merely influential religious leaders. They were directly commissioned by the risen Christ, spoke with divine authority, and performed miraculous signs to authenticate their message. This has profound implications for today's church: since the apostolic office required a post-resurrection calling from Jesus himself, the age of apostles ended with John's death. Anyone claiming apostolic authority now is, by definition, a false apostle.The foundation of our faith rests on what these apostles taught, alongside the prophets of old. Together, they represent God's complete revelation—the Old Testament anticipating Christ, the New Testament revealing Him. This unified foundation creates a unified people. As Paul explains in Ephesians, believers from every tribe and nation form one household of faith, with no distinction between Jew and Gentile in God's family.This unity extends to our fundamental understanding of salvation. Abraham, the father of faith, believed essentially the same gospel we embrace today—he simply looked forward to what we now look back upon. The sacrificial system God established through Moses served as spiritual training wheels, preparing His people to recognize Christ as the ultimate sacrifice. Every lamb slain pointed to the Lamb who would take away the sin of the world.When Christ declared "God so loved the world," He wasn't indicating universal salvation but rather demolishing national boundaries. His love extends without distinction to people from every nation who believe. His sacrifice was specifically for His church—those who would believe in Him from every tribe and tongue.Ready to deepen your understanding of these foundational truths? Join us as we continue our verse-by-verse exploration of Galatians, unpacking the transformative power of the one true gospel.Personalized Cancer Treatment Center in USAWe treat you—not just your illness—with personalized, integrative care, love, and support.Support the show

BURNT: The Sacred Center of Christ Leviticus 1 “All the offerings taken together give us a full view of Christ—as many mirrors arranged to reflect in various ways the figure of that true and perfect sacrifice.” —C.H.M. (C.H. Mackintosh)   A Story of Pure Devotion My mind recalls a young, dark-haired Canadian girl, whose beauty lay not so much in her features as in the quiet creativity of her words. She was a writer of poetry and prose, able to describe a moment with the grace of a Victorian novelist. My eyes would often drift to the tattered journal she carried—the weight of it owed not to its binding, but to the sheer volume of ink pressed upon its pages. She never parted with it. Its contents, I am certain, were treasures untold. One random Saturday turned quietly unforgettable when I asked why she had left her cherished treasury behind. “I burnt it,” she said. I gasped at the waste. “Why?” She looked directly into my eyes. “Some things,” she whispered, “are for Him alone.” The hours, thoughts, pains, sorrows, joys, and life lessons she penned rose to His eyes alone. Her ink became incense. Her intent was to give her most cherished work to Him—and this, she did.   What Is Burnt Is Gone When something is truly burnt, it passes beyond possession. It can no longer be handled, owned, or used. It is consumed. Surrendered to the flame, it becomes smoke ascending, curling upward— beyond the reach of man, beyond sight of man, beyond the control of man. It cannot be claimed by anyone but the heavens to which it ascends. This fully and finally.   The Burnt Offering Such is the burnt offering of old. It is an offering for God alone. Unlike the other sacrifices, it is laid upon the stones for one purpose only: to rise to God. It is the first of the offerings described in Leviticus. When the animal is burnt, it passes beyond possession. It can no longer be handled, owned, or used. It is consumed. Surrendered to the altar, it has become smoke—ascending, curling upward— beyond the reach of man, beyond the sight of man, beyond the control of man. It cannot be claimed by anyone but the God to whom it ascends—fully and finally.   Christ, the Sacred Burnt Offering This is a divine type and shadow, revealing to us the sacred center of Christ's heart— the sacred center of His manifold sacrifice. When Christ was laid on the altar of the cross, He could no longer be handled, owned, or used. He was, in a real sense, consumed by death. Surrendered to God, He became a sweet-smelling savor, curling upward— beyond the reach of man, beyond the sight of man, beyond the control of man. He could be claimed by none but His Father, to whom He ascended fully and finally. Christ, the final burnt offering—an obedience to God, just for God. Ephesians 5:2 — “…a sacrifice to God.”   Commentary from the Saints C.H. Mackintosh writes: “It was exclusively for God. God alone was the object of Christ in the burnt offering aspect of His death.” “Here is the deep-toned devotion of the heart of the Son presented to, and appreciated by, the heart of the Father.” In the burnt offering, Christ's charms shine bright through His unshakable devotion to His Father. Spurgeon notes: “The burnt offering was all for God. So was Christ. His death was above all things God-ward.” The Holy Spirit reveals to us in this shadow that Christ loved the Father before the church. What excellency! What beauty and perfection! Surely His love to the Father is sufficient to rouse love in our hearts. Mackintosh continues: “The true believer finds in the cross that which captivates every affection of his heart… There are heights and depths in the doctrine of the cross which man never could reach.”   Christ's Willing Offering The offering of Himself to His Father was voluntary. He was not forced or coerced. He revealed: “No one takes My life from Me. I lay it down of My own initiative.” (John 10:18) Matthew Henry writes: “Voluntary. What is done in religion, so as to please God, must be done by no other constraint than that of love.” His offering was not laborious duty but loving devotion.   The World Sees Waste—Heaven Sees Worship The natural mind calls this—not cooked but burnt—a waste. But Christ's loving devotion to His Father transforms what the natural man sees as waste into worship. John 14:31 — “So that the world will know that I love the Father.” The sacred center of His sacrifice was this public display of affectionate devotion to His Father. He didn't merely accept God's will—it was His intention, His motive, His reason. (See Hebrews 10:5–10; John 6:38–39; 10:17–18; Luke 22:42) John Owen describes it: “The free act of love to the Father.” Spurgeon echoes: “He came not with sigh but a song to do His Father's will.” Owen again: “The greatest demonstration of the love of Christ unto the Father is His giving Himself up to the death of the cross, to manifest what love and accomplish His will.”   The Burnt Sacrifice Was Innocent The burnt sacrifice, as the chapter foreshadows, had to be an innocent other. Christ was not only innocent—oh, much more—He was without defect. He fit the foreshadow perfectly. He alone is clean inside and out. Mackintosh: “No one had ever perfectly, invariably, from first to last, without hesitation, without divergence, done the will of God.” “It was no surface work with Him… The more the depths of His being were explored, the more clearly was it manifest that pure devotion to the will of the Father…”   Every Part of Him Aflame I mean to exalt Christ's burning love for God and His voluntary offering of Himself to God alone as the sacred center of our revelation of what Christ is actually like. Every part of Him aflame to God. Oh, how unlike us is Christ. By this, we know what love for God looks like: the surrender of our whole selves. Romans 12:1 — “I appeal to you therefore, brothers, by the mercies of God, to present your bodies as a living sacrifice, holy and acceptable to God, which is your spiritual worship.” Though our love is but the flicker of a faint flame, His sacred center quickens our hearts. For He exemplifies a love that stands apart from all others—ascending to God in fragrant flame. No portion eaten. No fragment withheld. No part left over. Every sinew of His sacred humanity—thoughts, deeds, motives, breath, blood— all offered up to God.   A Few Notes from Leviticus 1 The offering was made morning and evening. He is this both day and night. In the noonday sun and in the blackest night. No shade of life would alter His surrender. The offering could be an ox or a bird. He is this in the great and the small. No action was too small to be wholly surrendered to God. The bird was plucked and unsevered. Christ had His beard plucked in mockery—and yet His divinity was never severed from His humanity. He died as the God-Man. The sinner laid his hand upon the sacrifice, symbolizing imparted guilt and acknowledgment of deserved death. A foreshadow of the One upon whom the Lord laid the iniquity of us all (Isaiah 53). The Subtle Trap of Looking to Ourselves Henry Martyn, a missionary to India, once wrote that when he tried to find comfort by examining his life and searching for evidences of grace, he actually lost the brokenness of spirit he longed to keep. The more he looked to himself, the less he could rest simply at the foot of the cross. Many of us try to find peace by measuring our own faithfulness: Have I prayed enough? Have I served enough? Have I conquered this sin consistently? We think that if we can point to enough evidence of our devotion, we will feel secure. But here is the irony: the more we look to our own performance, the more we lose humility, dependence, and the sweetness of simple trust in Jesus. It is a subtle trap. Even good things—prayer, ministry, obedience—can become props we lean on to feel worthy, rather than gifts that flow from grace. Martyn only found peace when he stopped searching for comfort in himself and began to pray as a dying man—helpless and needy—resting on Christ alone. This is the lesson: Our comfort never comes from our own faithfulness, but from Christ's faithfulness for us. Brokenness of spirit and assurance of love thrive best when we lay aside self-scrutiny and fix our gaze on the cross.   Christ in the Burnt Offering As a burnt ox – He gave all His strength and labor to God. As a burnt sheep – He meekly followed God to death, patient and quiet in suffering. As a burnt goat – Though sinless, He was thought to be a sinner, sent in the likeness of sinful flesh. As a burnt dove – He was pure, single-eyed, plucked, unsevered, and holy.   The Preacher's Duty The priests were to arrange the wood and position the sacrifice. John Gill sees this as a type of the preacher's duty: “Evidence given of Him in the gospel, in which He is clearly set forth in His person, nature, and offices.” Trapp agrees: “The minister must rightly divide and dispose the Word of God, and evidently set forth Christ crucified.” Trapp also writes of the fire consuming the sacrifice: “Typifying the scorching wrath of God upon Christ—or the ardent love of Christ to God.”   The Sweet-Smelling Savor In all this, we see the “sweet-smelling savor unto God.” Christ as the burnt offering: the perfect Man, without defect, pure in and out, in action and thought, motive and deed, great and small—voluntarily offering Himself in love and devotion to His Father. To miss this is to reduce the gospel to a scheme for man's relief. If we fail to see this, we are but a step away from shaping the gospel into a man-centered escape plan, robbing God of His rightful glory in the work of His Son. Spurgeon wrote: “Christ did not die out of mere pity for man, but first of all out of love for the Father.” The salvation of man was the love song of the Son to the Father.   Three Effects on My Soul Adoration of such a lovely individual A desire to receive Him as my own A longing to surrender myself As Matthew Poole writes: “To serve the Lord with all singleness of heart, without self-ends, and to be ready to offer to God wherein we ourselves should have no benefit.” God has graciously met our need— and may He give us an enlarged capacity to enter into and enjoy His provision.

From the archives - it's the best of “Growing in Perseverance" podcast - summer edition:When Christ's church is united, it is unstoppable. Yet churches are notorious for losing focus on their purpose and the race they are running. In a year full of so much divisiveness, let's not forget the mission we are on...together.

NOTAS DE ELENAMaterial complementario de la escuela Sabática para adultosNarrado por: Patty CuyanDesde: California, USAUna cortesía de DR'Ministries y Canaan Seventh-Day Adventist ChurchJUEVES, 10 DE JULIOLA CIRCUNCISIÓNCuando Moisés se dirigía a Egipto, el ángel del Señor salió a su encuentro y adoptó una postura amenazadora, como si fuera a matarlo. Temía por su vida. Había cedido a la negativa de su esposa de circuncidar a su hijo y, en cumplimiento de sus deseos, había dejado de obedecer a Dios. Su esposa, temerosa de que su marido fuera asesina-do, se sobrepuso a sus sentimientos de afecto indebido por su hijo y realizó el acto ella misma. Después de esto, el ángel dejó marcharse a Moisés. En su misión ante el Faraón iba a ser colocado en una posición peligrosa, en la que su vida quedaría expuesta a la voluntad del rey, si Dios no lo salvaguardaba con su poder, mediante la presencia de sus ángeles. Mientras Moisés viviera en la negligencia de uno de los claros mandatos de Dios, su vida no estaría segura, pues los ángeles de Dios no podrían protegerlo mientras estuviera en la desobediencia. Por eso, el ángel le salió al encuentro en el camino y le amenazó de muerte. No explicó a Moisés por qué asumía ese aspecto amenazador. Moisés sabía que había un motivo. Iba a Egipto en obediencia al mandato de Dios, por lo que el viaje era correcto. Inmediatamente recordó que no había obedecido a Dios al cumplir con el rito de la circuncisión de su hijo menor, y que había cedido a las súplicas de su esposa para que pospusiera la ceremonia. Después de haber obedecido el mandato de Dios, era libre de presentarse ante el Faraón, y no había nada en el camino que impidiera la ministración de los ángeles en relación con su obra. En el tiempo de angustia, justo antes de la venida de Cristo, las vidas de los justos serán preservadas mediante la ministración de los santos ángeles. Aquellos que lleguen a ese tiempo de prueba, negligentes en la obediencia a los mandamientos de Dios, no tendrán seguridad. Los ángeles no podrán protegerlos de la ira de sus enemigos mientras vivan en negligencia de cualquier deber conocido, o mandato expreso de Jehová (Spiritual Gifts, t. 3, pp. 195, 196). The Lord desires us to rest in Him without a question as to our measure of reward. When Christ abides in the soul, the thought of reward is not uppermost. This is not the motive that actuates our service. It is true that in a subordinate sense we should have respect to the recompense of reward. God desires us to appreciate His promised blessings. But He would not have us eager for rewards nor feel that for every duty we must receive compensation. We should not be so anxious to gain the reward as to do what is right, irrespective of all gain. Love to God and to our fellow men should be our motive (Palabras de vida del gran Maestro, p. 398). VIERNES, 11 DE JULIO: PARA ESTUDIAR Y MEDITARLa historia de la redención, "Preparación especial para dirigir", pp. I 11- I I 4. Historia de los patriarcas y profetas, "Moisés", pp. 246-261. 

John 5:41 I do not receive glory from men; reason with me for a few minutes, please. Jesus lives in those who are His, and He hasn't changed. He is life. As Paul wrote to the Colossians in 3:4, “When Christ, who is our life…” As we abide in Christ, we are empowered to live to love with Him. We abide in Christ as we identify with and embrace Jesus' life. We can be encouraged by a couple of things from this verse. First, notice His humility. Even though men may give Him glory and praise Him, He doesn't receive it. The glory of man isn't on His radar because the only glory He is interested in is the glory which comes from His Father. Humility is recognizing that everything we have comes from God. When we look to our Father in heaven as the source of our everything in our lives, we are abiding in Christ, and that's when the love of God can flow through us. Second, there is within all of us a desire for significance and glory from men. It's fleshly, natural, and demonic, as James noted in James 3:14-16. “But if you have bitter jealousy and selfish ambition in your heart, do not be arrogant and so lie against the truth. This wisdom is not that which comes down from above, but is earthly, natural, demonic. For where jealousy and selfish ambition exist, there is disorder and every evil thing.” The context of this verse is the various witnesses to who Jesus is. There's been John the Baptist's testimony, which is the witness of men. Then the witness of the works the Father gave Him to do, which testify that He is from God. Also mentioned are the witnesses of the Father and the Scriptures. The only glory Jesus received was that which was from God, revealed in His works and the Scriptures. We also then, as we abide in Christ, should only find our significance in the witness of the works Jesus does in and through us, being testified to in the Scriptures. Our significance in life comes from Jesus' life revealed in us. We must be on guard against loving for the glory of man. We should also say that we don't receive glory from men. I'm reminded of 1 Corinthians 1:26-31. For consider your calling, brethren, that there were not many wise according to the flesh, not many mighty, not many noble; but God has chosen the foolish things of the world to shame the wise, and God has chosen the weak things of the world to shame the things which are strong, and the base things of the world and the despised God has chosen, the things that are not, so that He may nullify the things that are, so that no man may boast before God. But by His doing you are in Christ Jesus, who became to us wisdom from God, and righteousness and sanctification, and redemption, so that, just as it is written, “Let him who boasts, boast in the Lord.” I invite you to become a partner in our ministry. Would you pray about becoming a regular supporter of Elijah Ministries and the Live to Love with Jesus ministry? I hope you will receive the joy and benefit of "giving it forward," so others may receive encouragement to turn their hearts to God and to live to love with Jesus. You may give online or send a check to the address listed at www.spiritofelijah.com/donate.

✣ Free Neville Goddard PDF: manifestwithneville.com✣ God Mode 2025 Retreat: https://godmoderetreats.com✣ God Mode Course: https://unlockgodmode.org----------------------In this lecture, Neville Goddard explores the profound meaning of Jeremiah 15:16: "Thy words were found, and I ate them, and thy words became to me the joy and delight of my heart; for I am called by Thy name, O Lord, God of hosts."Neville explains that to "eat" God's words means to assimilate and embody them, transforming one's entire understanding of reality. Once fully absorbed, these words reveal a staggering truth: you are God in human form—the creator of all things.Key Themes:The Power of God's Name – "I AM"God's name is not a word to be recited but an identity to be realized: "I AM."When Moses asked for God's name, the answer was "I AM THAT I AM." (Exodus 3:14).Every time we say "I am," we invoke the creative power of God within us.The Name That Answers Every CallMany pray in the name of Jesus or Jehovah but receive no answer because they misunderstand the nature of the name.Neville clarifies that the true name of God—the only name that responds—is "I AM."Whatever we assume about ourselves using "I am," we become.The Law in Action – A Testimony of ImaginationA man from the Midwest attempted for years to help his ailing mother and brother by sending them metaphysical books, but they never read them.After learning Neville's teachings, he stopped sending books and instead imagined holding a letter from his brother stating that both he and their mother were healthy.Within three weeks, he received the exact letter he had imagined—word for word.Imagining Creates RealityWe are not at the mercy of external conditions; rather, our inner world dictates our outer experience.If we assume something to be true and persist in the assumption, it must externalize in the world.The Revelation of Christ WithinThe Bible is not a historical account but a spiritual revelation unfolding within every individual.Christ is not a man external to us but our own divine imagination awakening within.When Christ fully awakens, we recognize our divine nature as the Father—revealed through the Son, David.The Inevitability of Spiritual AwakeningGod, having given Himself completely to man, must ultimately bring man to the realization that he is God.This revelation happens through a series of mystical experiences, culminating in the recognition of David as one's Son—confirming that the individual is the Father.Faith in Action – Living by the LawNeville urges his audience to test the Law by assuming the feeling of their wish fulfilled."Live by faith" means to assume and trust that your imaginal act will harden into fact.Conclusion:This lecture is a powerful reminder that God's name—"I AM"—is our true identity. By consciously assuming and living from the state of our desired reality, we prove that imagining creates reality. The ultimate realization comes when we see David and recognize ourselves as the Father, fulfilling God's promise to give Himself fully to us. ***Download the free Neville Goddard PDF Guide at manifestwithneville.com - Discover the transformative power of Neville Goddard's wisdom with this FREE 60-page guide on his 12 timeless principles of manifestation and reality creation.★ Follow the podcast for daily lectures from the mystic Neville Goddard ★FREE RESOURCES:• Join the FREE Neville Goddard newsletter• Join the FREE Telegram Channel• Feeling is the Secret • Full Audiobook* * *The James Xander Trip Podcast:• Listen on Spotify• Listen on Apple Podcasts• Listen on YouTubeDIVE DEEPER:• The Unlock God Mode Course• The Infinite Wealth Guided Meditation* * *ABOUT NEVILLE GODDARD:Neville Goddard (1905-1972), was an English writer, speaker and mystic. He grew up in Barbados and moved to the United States of America as a young adult. Neville Goddard was perhaps the last century's most intellectually substantive and charismatic purveyor of the philosophy generally called New Thought. He wrote more than ten books under the solitary pen name Neville, and was a popular speaker on metaphysical themes from the late 1930s until his death in 1972.Possessed of a self-educated and uncommonly sharp intellect, Neville espoused a spiritual vision that was bold and total: Everything you see and experience, including other people, is the result of your own thoughts and emotional states. Each of us dreams into existence an infinitude of realities and outcomes. When you realize this, Neville taught, you will discover yourself to be a slumbering branch of the Creator clothed in human form, and at the helm of limitless possibilities.Neville's thought system influenced a wide range of spiritual thinkers and writers, from bestselling author Dr. Joseph Murphy to Rhonda Byrne and Wayne Dyer.He has inspired and continues to inspire millions of readers around the world.* * *SOCIALS:• Neville Goddard Newsletter• Neville Goddard Telegram• Neville Goddard Instagram• Neville Goddard Threads• Neville Goddard Twitter• Neville Goddard YouTube* * *...

Send us a textLife's most profound reality stares us in the face, yet many refuse to acknowledge it: once born, you will exist forever. This isn't about spiritual metaphors or religious theories—it's the stark biblical truth about human existence. The only question remaining is where and how you'll spend that eternity.The Bible speaks with unmistakable clarity on this matter. Whether Christian or non-Christian, your soul's existence will never end. For believers, this means eternal glory in Christ's presence. For those who reject Him, it means eternal punishment in what Scripture calls "everlasting fire." No middle ground exists, despite growing voices within Christian circles claiming otherwise.A troubling trend has emerged among self-proclaimed believers who teach that hell is temporary or merely results in annihilation. These falsehoods contradict Jesus' explicit teaching in Matthew 25, where He describes eternal punishment using the same Greek word (aiōnios) that describes eternal life for believers. Logic demands consistency—if heaven is forever, so is hell. When Christ said it would have been better for Judas had he never been born, He confirmed hell's eternal nature, for if universal salvation were true, temporary suffering followed by eternal bliss would still constitute a worthwhile existence.God's perfect justice requires proportionate punishment. If all sinners simply ceased to exist regardless of their sins' severity, how could God be considered just? Scripture declares "whatever a man sows, that he will also reap"—a principle that demands varying degrees of eternal punishment, not a one-size-fits-all annihilation.This sobering reality should motivate our evangelism and deepen our gratitude for salvation. The magnitude of Christ's sacrifice corresponds precisely to the severity of what He saves us from. Why would Jesus endure such suffering if hell were merely temporary or if souls simply disappeared?Have you settled your eternal destination? The decision you make about Christ in this life determines your forever. There are no second chances after death, no purgatorial cleansing, no eventual universal salvation. Today remains your opportunity to choose everlasting life through faith in Jesus Christ.Support the show

Series: Encouragement for Pilgrims on the WayScripture: 1 Thessalonians 4:13-18Speaker: Pastor David HallettDeath is a painful reality that touches every life. Even for followers of Christ, the sting of losing a loved one is deeply felt. Grief is not unspiritual—it is human. And yet, in 1 Thessalonians 4:13–18, Paul reminds believers that our grief is not like the world's grief. We do not grieve as those who have no hope. Why? Because our hope is anchored in the death and resurrection of Jesus Christ. Jesus truly died, and He truly rose again. That means death has been decisively defeated. And because Jesus rose, those who have died trusting in Him will also rise. When Christ returns, the dead in Christ will be raised, and those who are still alive will be caught up with them. Together, we will meet the Lord, never to be separated again. This is not wishful thinking—it is resurrection hope grounded in the finished work of Christ. It is the promise of a future reunion in glorified bodies with each other and, most importantly, with our Saviour. As we face the loss of fellow believers, we can and should mourn, but we do so with hearts full of hope. This is the truth that comforts and strengthens us in our sorrow.

When Christ called His first disciples to join Him on His mission, they immediately changed their focus toward God. Immediately they made their entire life about serving God and sharing His Gospel with the world. With the constant reality of violence and war in the world, it is an opportunity for us to live as followers of Jesus Christ with the same dedication as the Disciples. Now is our chance to use our life to preach, teach and heal the world, through the peace and grace of God.

SUMMARY: The Challenge of Understanding - Kim and I acknowledge and discuss, that many Christians (me included) struggle to truly love like Jesus without feeling like they're compromising biblical truth with regard to the LGBTQ community, and Kim shares her journey with her LGBTQ child. It's a genuine complexity to understand how to find balance and Kim sets the marker at the foot of the cross. Judgment vs. Discernment - Parts of the conversation focuses on the difference between judgment and discernment. Kim stresses the importance of building relationships and understanding individual stories because we can't expect to be heard if we don't first invest, aka listen. The Role of the Church - The conversation touches on the importance of allowing space for questions and struggles without fear of judgment or ostracism. Invite difficult conversations and differing viewpoints for the purpose of discovering and revealing God's truths and His heart about the matter for both the one struggling with identity issues as well as the believer who may have a heart posture that God wants to bring a deeper revelation that aligns with His truth, love, character and nature. Embracing Both Faith and Love - As Kim reveals, it's possible to hold onto faith while loving an LGBTQ child. Kim emphasizes that understanding doesn't mean affirming every choice but involves listening, empathizing, and walking alongside them. Tools and Resources - Kim's journey led to the creation of resources like "Pride and Promises," aimed at helping families navigate these complex dynamics. Final Reflections - The conversation ends with a powerful reminder of God's scandalous grace — a grace that doesn't discriminate and a love that is unwavering. Kim's story is a testament to the transformative power of love and the importance of reflecting Christ's love in all interactions. We can lay down the weight of judgement, which enables us to share God's truths without feeling responsible for the outcome and relax in the knowledge that the Holy Spirit is qualified to do His work. In navigating these challenging waters, may we all strive to embody the empathy, compassion, and love that Kim so beautifully advocates for. PODCAST INTRO: My guest is Kim Stlip and she is the founder of Pride and Promises, a beautiful ministry she created that equips believers to hold on to their Christian faith and their LGBTQ+ kids. But I want any parent listening to know, no matter how your child identifies you'll find great wisdom in the biblical discernment that Kim shares. Kim doesn't have any 3 letter adjectives behind her name or lofty degrees that declare her worthy but she is a mom with the courage to stand in the gap between God's truth in the holy scriptures and God's heart for humankind. Kim is motivated by the fact that many Christians struggle to truly love like Jesus without feeling like they're compromising biblical truth. When I think about the phrase of investing blood sweat and tears, surely Kim's picture is next to that description…actually, any mom who has been willing to be the punching bag (my words not Kims) for truth in the very context of a broken world and their children trying to find their way in it. I want to share my personal take away from our conversation because I could really relate to every bit of the relationship aspect of our conversation and relationships beyond my children. I do not have children who struggle with same sex attraction but relationship (across the board) is hard, complicated and layered. I used to think that the hardest part of raising children was when they were young and I was trying to bend their will to the things that would bring them reward, benefit, health. In my heart I was trying to equip my sons to contribute to the world in meaningful, purposeful ways. But no one told me it would be more difficult when they were adults and you have to watch them struggle with the complexities of life as it gets weightier and responsibility after responsibility is added to their years. Here's a quote from Kim “And the hard part is when we hold on so tightly to our right and your wrong, and we don't take one another's stories with empathy, then that's where we hold our fist up and we don't end up coming back together. And so you always diffuse anger with empathy and understanding. And truly, anger is almost always love disappointed.” That my friend hit me in the heart. I had a powerful reminder of the finished work of the cross when Kim brought us back to the cross….and it always comes down to this for any human being (and not just in the context of this topic, it's all of humanity)….if the opportunity to have direct access to God again was going to be a possibility then it was necessary for Christ to go to the cross. For me, my sins. Imagine yourself as the only person alive and Christ goes to the cross for you. He endured the horrific process of crucifixion, the bloody, beaten beyond recognition, publicly stripped naked, disfigured in every way; and I've read some commentary that pointed out you would not have been able to tell if he was male of female.  When Christ hung on the cross He had no guarantee that any of us would choose Him. Now, God knows our heart, the condition/character/nature and because of that He knows which one of us will choose Him but that does not negate the fact that our gift of choice is still a real thing. He doesn't man-handle our gift of choice. There's enough evil in the world to see that He does not intervene with our ability to choose. In other words, He doesn't remove that ability because we refuse to use it in a responsible, wise, healthy way but it is worth remembering He is capable of healing anything this broken world does to us via other peoples choices or the places we find ourselves in because of our own choices. Kim has such courage to have this delicate conversation pointing out that the core of where the conversation should be grounded is in the person of Christ versus where the church and most people, myself included focus on, and that is sexuality. I get it though, the world has made it a sexual issue but as believers we're to look through the lens of God's heart at the world around us. And that's what Kim does at Pride and Promises. A wealth of information that is honest, straightforward biblical truth and presented with the same compassion that Christ provided for each and every one of us on the cross. As Kim and I agreed, at the foot of the cross is level ground for sinners. When you hear Kim's heart behind her encouraging message, I hope that you have breakthrough in your personal life and personal relationships on every level. All of what she shares can be applied to any relationship we can experience because again, our conversations and heart motive should be grounded in the person of Christ. Let's get into the beauty, the hope, and the heart of God by listening to what Kim has to share! Live Loved and Thrive! @alifeofthrive.com Sherrie Pilk Other Episodes and Blogs that pertain to this subject of God meeting us in broken places: -Joining Jesus Christ In His Pursuit of Your LGBTQ Identified Child, with Melinda Patrick: https://alifeofthrive.com/2024/08/28/joining-jesus-christ-in-his-pursuit-of-your-lbgtq-identified-child/ -No Longer in Bondage to Sexual Addiction, with Logan Hufford: https://alifeofthrive.com/2024/07/17/sexual-addiction/ -Christian Mom Whose Child has Same-Sex Attraction, with Melinda Patrick: https://alifeofthrive.com/2021/05/16/same-sex-attraction/ -A Porn Free Marriage is Possible, with Rosie MaKinney: https://alifeofthrive.com/2022/05/11/porn-free/ Connect with Kim: Website: https://www.prideandpromises.com/ Free Resource - 31 Conversation Starters to engage your child after they come out: https://www.prideandpromises.com/conversation-starters Facebook: https://www.facebook.com/profile.php?id=61569053302851 Instagram: https://www.instagram.com/prideandpromises/ Kim's Bio: My sweet spot has always been in coaching and mentoring young women, moms and wives, offering encouragement and guidance through everyday life and its challenges. Driven by a profound dedication to my family, a gratitude for people, and a love for the one-anothers, my heart is to encourage other families in navigating the tangled up circumstances that don't have linear solutions. We haven't done it perfectly…read the blogs.   My favorite people are my husband, Pete, our son & two daughters, and the guys they took the names of and brought into our family. Beyond treasuring my family, I'm a curriculum and freelance writer, ministry volunteer, and fellow encourager.

Crystal Rivers | Open Book | Jun 17, 2025 Your spiritual journey begins the moment you enter into covenant with God through Jesus Christ. This covenant isn't merely a transaction—it's the starting point of a transformative process designed to take you from spiritual infancy to full sonship. Understanding how sonship, priesthood, covenant, God's word, and the Holy Spirit work together is crucial for your spiritual development. ## The Foundation: You Are Spirit, Not Flesh You must first understand a fundamental truth: when you became a believer, you became a spiritual being. The Old Testament law was spiritual, but it was given to people who were spiritually dead—carnal beings who couldn't fulfill spiritual requirements. This is why the law failed to produce the righteousness God desired. However, through Christ, you've been given the Holy Spirit, enabling you to fulfill what the law demanded but couldn't accomplish in carnal humanity. The moment you received Christ, you entered a river of spiritual development. This river has one direction—toward the Father. Jesus declared He is the way, the truth, and the life, and no one comes to the Father except through Him. Your entire Christian journey is this movement toward the Father, guided by His word and His Spirit. ## Stages of Spiritual Growth Your spiritual development follows a pattern similar to natural growth. You begin as a spiritual baby, feeding on the milk of God's word—learning basic doctrines, understanding right from wrong, and developing spiritual discernment. During this stage, you may still exhibit carnal behaviors: envy, strife, quarreling, and divisions. These are evidence of spiritual immaturity, not spiritual death. As you continue in God's word and yield to the Holy Spirit, you progress through spiritual adolescence into young adulthood. Each stage requires you to put away childish things—malice, deceit, hypocrisy, envy, and evil speaking. This isn't automatic; it requires conscious effort and daily practice. Eventually, you reach spiritual maturity where you become what Scripture calls a "son." In ancient Israel, though someone might be born into the priesthood, they couldn't function as a priest until they reached a certain age and maturity. Similarly, though you're born again into God's family, true sonship comes when you've gained the knowledge, wisdom, and spiritual authority of your Father. ## The New Creation Reality The most transformative truth you must embrace is found in 2 Corinthians 5:17: "If anyone is in Christ, he is a new creation. Old things have passed away; behold, all things have become new." This isn't merely positional truth—it's your actual spiritual reality. When Christ died, you died with Him. When He was raised from the dead, you were raised with Him as a completely new creation. The old person who could be sick, defeated, fearful, and sinful is dead. You now possess the same resurrection life that flows through Christ. However, experiencing this reality requires more than intellectual understanding—it demands daily practice and declaration. You must exercise yourself in this truth until it becomes your conscious and subconscious reality. ## Moving Beyond Carnal Thinking One of the greatest obstacles to spiritual maturity is continuing to regard yourself and others "according to the flesh." This means viewing circumstances, challenges, and people through natural, worldly perspectives rather than spiritual truth. You must identify areas in your life where you still think and act like a natural person. Do you fear financial loss? Do you respond to sickness as if you're merely human? Do you harbor unforgiveness or operate in pride? These are areas where your flesh is still loud and your old nature appears alive. The prescription is clear: daily meditation on and declaration of your new creation identity. Just as someone might declare healing over sickness for years until it becomes reality, you must declare the truth of who you are in Christ until your mind, body, and circumstances align with spiritual truth. ## Practical Application Begin each day declaring: "I am in Christ. I am a new creation. Old things have passed away, and all things have become new." Don't wait for feelings to confirm this truth—feelings follow faith, not the other way around. Identify specific areas where you've been living according to flesh rather than spirit. Create a conscious plan to "eat up" these carnal strongholds, just as Joshua declared the giants in the Promised Land would be devoured rather than feared. Remember, the just shall live by faith. Your new creation identity isn't activated by emotions or circumstances—it's activated by your agreement with God's word through consistent, faith-filled declaration and action. The goal isn't merely to know these truths intellectually but to become them practically. As you exercise yourself in this reality, you'll move from glory to glory, eventually operating in the full authority and nature of your spiritual inheritance as a son of God. Your journey toward sonship isn't optional—it's your destiny. The word of God and the Holy Spirit are your guides, the covenant is your foundation, and your new creation identity is your present reality waiting to be fully experienced through faithful practice. Facebook Cave Adullam : / caveadullam.org Ministers Rest : / ministersrest Preparing His bride : / phbfellowship #STNG : / securingthenextgeneration Instagram Cave Adullam: / caveadullam #STNG : / securingthenextgeneration

What did Jesus actually believe about the age of the earth? When Christ said humans were created “from the beginning,” He directly contradicted billions-of-years timelines. Yet many Christian academics now claim Jesus was simply mistaken about science. One prominent professor shocked with his response: “Jesus didn’t know as much science as we do today.” Dr Carl Wieland and Dr Jonathan Sarfati explore these profound questions about biblical authority.

Read OnlineJesus said to his disciples: “You are the salt of the earth. But if salt loses its taste, with what can it be seasoned? It is no longer good for anything but to be thrown out and trampled underfoot. You are the light of the world…” Matthew 5:13–14Every Christian has two primary duties in life. First, we must strive for personal holiness. And second, we must work to help others achieve this same degree of holiness. This is what it means to be the “salt of the earth” and the “light of the world.”Consider salt. Salt is a preservative, and it also adds flavor to food. It does so by entering the food and, in a sense, disappearing. So it must be with us. First, our Lord must enter our lives and preserve us from the corruption of sin. But as He does so, He will also bring out our goodness in a way that the “flavor” of holiness is evident to others. In this way, we will be used as salt for others. This is especially done by our works of charity.Saint Thérèse of Lisieux said in her autobiography, “I see now that true charity consists in bearing with the faults of those about us, never being surprised at their weaknesses, but edified at the least sign of their virtue.” She believed that this was especially the way we act as salt and light to others. We help to preserve others from sin by being merciful to them when they are weak. We enrich their lives by seeing their goodness and rejoicing in it. And we do so in a hidden way. By our gentleness and compassion, our kindness and mercy, we preserve others and help them to grow in God's abundant grace. And we do so, many times, without them even realizing how God used us.Consider, also, light. The world in which we live is oftentimes quite dark and despairing. There is corruption all around us and temptations abound. Thus, the light of Christ must be made manifest far and wide. Those all around us need to see clearly the path to holiness and happiness. Again, this is possible if we first work to become light itself. Christ, the true Light of the World, must so permeate our lives that we find it almost automatic to shine brightly in a fallen world. When Christ is alive in us, we will radiate joy and peace, calm and conviction, moral goodness and determination. And when we live this way, we will not have to “impose” the Gospel on others; rather, God's light will simply shine and be a beacon of hope to those who come into our presence.Reflect, today, upon these two missions in life. First, ponder your call to holiness. How does God want to bring light into your own life, preserve you from all sin and add spiritual flavor for holy living? Second, who does God want you to love with His love? Who needs hope and joy, mercy and kindness, words of wisdom and encouragement? Be holy and then allow that holiness to shine forth to others and you will indeed be the salt of the earth and the light of the world.My Jesus, the true Light of the World, please shine brightly in my life so that I will see clearly and will be preserved from the darkness of sin. As You fill me with Your light, please use me as an instrument of Your love and mercy to a world filled with chaos and confusion. Dispel the darkness, dear Lord, and use me as Your instrument as You will. Jesus, I trust in You.Image: The Messiah gives the New Law by Lawrence OP, license CC BY-NC-ND 2.0.Source of content: catholic-daily-reflections.comCopyright © 2025 My Catholic Life! Inc. All rights reserved. Used with permission via RSS feed.

Dating | Week 2Our dating lives, like every other aspect of our walk with God, must be firmly anchored in Him. When Christ is the center, everything else falls into its rightful place. Today, we'll delve into what it means to date with Christ at the forefront, guided by His Word.Learn more at cccfamily.com

Dating | Week 2Our dating lives, like every other aspect of our walk with God, must be firmly anchored in Him. When Christ is the center, everything else falls into its rightful place. Today, we'll delve into what it means to date with Christ at the forefront, guided by His Word.Learn more at cccfamily.com

When Christ is your everything, even death becomes a victory.

When we're born, we're instantly surrounded by brokenness because this world is full of sin. Today, Pastor Ken says we can only overcome the world through Christ. When Christ becomes all we know and see, we're freed from the things that enslave us. Sin's rampant in the world, but God has given you the power to say no to sin and yes to victory through the death and resurrection of Christ. He loves you so much that He sent His Son as a ransom for all sins committed in the past, present, and future.

Working for the Lord transforms our approach to our careers, shifting our focus from pleasing people to honoring God. Scripture instructs us to work 'heartily as to the Lord,' meaning with our entire being. This perspective helps us maintain excellence even under difficult bosses or in jobs we dislike. When Christ becomes our true boss, we find the strength to either endure challenging situations or make necessary changes. Ultimately, whether digging ditches or running corporations, our work finds meaning when done for God's glory rather than human validation.

Due to some audio issues the scripture reading was not recorded for this sermon. Here is the passage (Colossians 2:20–3:17):Colossians 220 If with Christ you died to the elemental spirits of the world, why, as if you were still alive in the world, do you submit to regulations– 21 "Do not handle, Do not taste, Do not touch" 22 (referring to things that all perish as they are used)–according to human precepts and teachings? 23 These have indeed an appearance of wisdom in promoting self-made religion and asceticism and severity to the body, but they are of no value in stopping the indulgence of the flesh.Colossians 31 If then you have been raised with Christ, seek the things that are above, where Christ is, seated at the right hand of God. 2 Set your minds on things that are above, not on things that are on earth. 3 For you have died, and your life is hidden with Christ in God. 4 When Christ who is your life appears, then you also will appear with him in glory.5 Put to death therefore what is earthly in you: sexual immorality, impurity, passion, evil desire, and covetousness, which is idolatry. 6 On account of these the wrath of God is coming. 7 In these you too once walked, when you were living in them. 8 But now you must put them all away: anger, wrath, malice, slander, and obscene talk from your mouth. 9 Do not lie to one another, seeing that you have put off the old self with its practices 10 and have put on the new self, which is being renewed in knowledge after the image of its creator. 11 Here there is not Greek and Jew, circumcised and uncircumcised, barbarian, Scythian, slave, free; but Christ is all, and in all.12 Put on then, as God's chosen ones, holy and beloved, compassionate hearts, kindness, humility, meekness, and patience, 13 bearing with one another and, if one has a complaint against another, forgiving each other; as the Lord has forgiven you, so you also must forgive. 14 And above all these put on love, which binds everything together in perfect harmony. 15 And let the peace of Christ rule in your hearts, to which indeed you were called in one body. And be thankful. 16 Let the word of Christ dwell in you richly, teaching and admonishing one another in all wisdom, singing psalms and hymns and spiritual songs, with thankfulness in your hearts to God. 17 And whatever you do, in word or deed, do everything in the name of the Lord Jesus, giving thanks to God the Father through him. This is a public episode. If you would like to discuss this with other subscribers or get access to bonus episodes, visit www.ruahchurch.com

“Who his own self bare our sins in his own body on the tree, that we, being dead to sins, should live unto righteousness: by whose stripes ye were healed.” (1 Peter 2:24) When Christ suffered on... More...

We're all on a journey to build relationships that stand on solid ground. When Christ's love becomes our guiding light, it creates a shared identity that brings us together, encouraging us to show up authentically. While our faith journey is deeply personal, it ripples outward into our communities. The grace we've received comes with responsibility—we're called to share it freely with others. There's something profoundly beautiful about living peacefully with one another. When we offer ourselves as a gift, inviting others into our lives and creating space to connect on this foundation of grace, we breathe value into each other. This exchange of love requires trust, but it opens the door to an experience of peace that transforms how we see ourselves and those around us.

“Where your treasure is, there your heart will be also.” — Matthew 6:21That powerful truth from Jesus captures the heart of FaithFi's mission and vision.If money issues are ultimately heart issues, then we need more than financial tips—we need a heart change that helps us see God as our ultimate treasure. Today, Taylor Standridge joins us to explore the deeper purpose behind FaithFi and how you can partner in that mission.Taylor Standridge is the Production Director of FaithFi: Faith & Finance and the co-author of Look At The Sparrows: A 21-Day Devotional on Financial Fear and Anxiety.When Your Peace Rises and Falls with the MarketIt's pretty ironic that the stock market graph sometimes looks like a heart rate monitor. The point? Many people's emotions—and even their sense of hope—are tied to their financial situation. When the market dips, so does their peace.But Scripture offers a better way: “Some trust in chariots and some in horses, but we trust in the name of the Lord our God” (Psalm 20:7).If your peace mirrors the market, it may be a spiritual warning light. Scripture calls us to set our minds on things above, not on the volatility of our savings accounts.Why Our Mission at FaithFi MattersAt the core of FaithFi is a calling to help people glorify God through wise financial decisions. But our vision shapes how we do it: to see every Christian view God as their ultimate treasure.In Jesus's words during the Sermon on the Mount, Matthew 6:21 tells us, "Where your treasure is, there your heart will be also.” Christian finance is about more than avoiding debt or giving to good causes. Those are great goals, but Jesus is calling us to something deeper: to reexamine what we treasure in the first place.It's not about giving more, it's about loving God more. That's why even the Pharisees, who gave plenty, were still rebuked—because their hearts weren't surrendered. When Christ becomes our greatest joy, giving becomes cheerful, not dutiful.The Daily Struggle: Trusting God or Trusting in WealthOne of the biggest struggles we see on the show frequently is the tension between trusting God and trusting in financial security.The culture says to get more and upgrade everything. But the gospel calls us to steward our resources for God's Kingdom. Ultimately, money can never define our worth—it can only serve as a tool when our identity is rooted in Christ.Wisdom Over Wealth: What Ecclesiastes Teaches UsThis book reminds us that wealth, possessions, and even success are fleeting. Apart from God, they're meaningless—just vapor, or ‘hevel' as Ecclesiastes puts it.But when we view money as a gift from God, not the goal, its purpose becomes clear. Ecclesiastes invites us to stop chasing what won't last and start investing in what will.That's why we're excited about the release of our latest study, Wisdom Over Wealth: 12 Lessons from Ecclesiastes on Money, authored by John Cortines. Ecclesiastes speaks so much to our modern struggles with wealth, showing us both the futility of placing our hopes in riches and the true path to a life grounded in God's wisdom. You'll find that this study will challenge you to rethink your relationship with money and inspire deeper trust in God's provision and sovereignty.To get your copy, you can either pre-order it at FaithFi.com/Shop or request a copy to be sent to you when you make a gift of $35 or more to the ministry of FaithFi at FaithFi.com/Give. Practical Tools for a Biblical Approach to FinancesFaithFi isn't just about biblical theory—it's about real-life application. There are several ways we equip people to live out God-honoring stewardship:The FaithFi App—A budgeting tool built on biblical values like generosity, margin, and contentment. It even includes a vibrant in-app community with Certified Christian Financial Counselors (CertCFCs) and Certified Kingdom Advisors (CKAs).  Radio + Podcast—Daily encouragement and wisdom for wherever you are on your financial journey. Devotionals & Studies—Tools like Look at the Sparrows and Wisdom Over Wealth are helping individuals and churches connect their faith and finances. Faithful Steward Magazine—A quarterly, beautifully designed resource full of rich theology, practical advice, and real-life encouragement—exclusively for FaithFi Partners.Join the Movement: Become a FaithFi PartnerThe best way to support FaithFi's work is to become a FaithFi Partner—someone who gives $35 a month or more, or at least $400 a year. In return, partners receive early access to our Bible studies and devotionals, full access to the FaithFi Pro App, and quarterly issues of Faithful Steward. But more importantly, they help millions of people discover how to treasure God above all else.If this vision resonates with you, visit FaithFi.com/Give and join us.On Today's Program, Rob Answers Listener Questions:I want to know if charities have to follow minimum wage laws in Florida or the United States.I have about $130,000 between two IRAs, I owe about $125,000 on my mortgage, and about $15,000 on an auto loan. I have a $250,000 term life policy that ends in 2027. I'm shopping around and want to know how much life insurance I should buy, and if you're in favor of life insurance.What's the difference between a Roth IRA and a regular IRA? And can an individual open a 401(k) without being an employee?Resources Mentioned:Faithful Steward: FaithFi's New Quarterly Magazine (Become a FaithFi Partner)Wisdom Over Wealth: 12 Lessons from Ecclesiastes on Money (Pre-Order)Look At The Sparrows: A 21-Day Devotional on Financial Fear and AnxietyRich Toward God: A Study on the Parable of the Rich FoolFind a Certified Kingdom Advisor (CKA) or Certified Christian Financial Counselor (CertCFC)FaithFi App Remember, you can call in to ask your questions most days at (800) 525-7000. Faith & Finance is also available on the Moody Radio Network and American Family Radio. Visit our website at FaithFi.com where you can join the FaithFi Community and give as we expand our outreach.

Exodus 33:18-23 — In this sermon on Exodus 33:18–23 titled “Revival Sermon: Glory Concealed,” Dr. Martyn Lloyd-Jones reminds the listener of what the ultimate motivation should be for revival as Christians. It should never be for the sake of a large number of converts, or fame and glory, but for the glory of God. Moses asked the Lord to reveal His glory to him and in response, God revealed Himself in His own way. As Moses is hid within the cleft of the rock, God both reveals and conceals, blesses and protects. He is always doing these four things when He reveals Himself to His people. In Christianity, God reveals His glory in the face of Jesus Christ. Therefore, a Christian is someone who grasps the fact that God has revealed His glory in the face of Jesus Christ and all those who are called by God have beheld His glory. When Christ came to earth, He was concealed in the flesh, and yet He did not leave any of His glory behind. He was not any less God. Believers can be encouraged and filled with great hope in remembering that like Moses, they are in the cleft of the rock, which is in Christ Jesus.

Exodus 33:18-23 — In this sermon on Exodus 33:18–23 titled “Revival Sermon: Glory Concealed,” Dr. Martyn Lloyd-Jones reminds the listener of what the ultimate motivation should be for revival as Christians. It should never be for the sake of a large number of converts, or fame and glory, but for the glory of God. Moses asked the Lord to reveal His glory to him and in response, God revealed Himself in His own way. As Moses is hid within the cleft of the rock, God both reveals and conceals, blesses and protects. He is always doing these four things when He reveals Himself to His people. In Christianity, God reveals His glory in the face of Jesus Christ. Therefore, a Christian is someone who grasps the fact that God has revealed His glory in the face of Jesus Christ and all those who are called by God have beheld His glory. When Christ came to earth, He was concealed in the flesh, and yet He did not leave any of His glory behind. He was not any less God. Believers can be encouraged and filled with great hope in remembering that like Moses, they are in the cleft of the rock, which is in Christ Jesus.

Exodus 33:18-23 — In this sermon on Exodus 33:18–23 titled “Revival Sermon: Glory Concealed,” Dr. Martyn Lloyd-Jones reminds the listener of what the ultimate motivation should be for revival as Christians. It should never be for the sake of a large number of converts, or fame and glory, but for the glory of God. Moses asked the Lord to reveal His glory to him and in response, God revealed Himself in His own way. As Moses is hid within the cleft of the rock, God both reveals and conceals, blesses and protects. He is always doing these four things when He reveals Himself to His people. In Christianity, God reveals His glory in the face of Jesus Christ. Therefore, a Christian is someone who grasps the fact that God has revealed His glory in the face of Jesus Christ and all those who are called by God have beheld His glory. When Christ came to earth, He was concealed in the flesh, and yet He did not leave any of His glory behind. He was not any less God. Believers can be encouraged and filled with great hope in remembering that like Moses, they are in the cleft of the rock, which is in Christ Jesus.

When Christ died and rose again, Satan was defeated. Jesus struck the decisive blow at Calvary.