Podcasts about muhyi

Al-Muhyi (المحيى) The Giver of Life Al-Mumit (المميت) The Taker of Life

Summary of Al-Muhyi (المحيى) The Giver of Life Al-Mumit (المميت) The Taker of Life

Al-Mumit, the One Who brings on death, reminds us in a comforting way, of the inevitability of death, and soothes the fear from it. Al-Mumit, reminds us that all forms of existence, from thoughts, to feelings, identities and bodies come to an end, and sheds light on which part of our ego is preventing our self-growth. Al-Mumit, softens reactivity and slowly brings death to it. Pairing this Divine Attribute with Al-Muhyi, the one who grants life, strengthens our awareness that we lie in the hands of God. Al Muhyi then enlivens the heart, re-energizes the strengths and abilities that lie within us and brings them back to life. Al-Hayy : the Ever -Living , then awakens the light of unity within the heart. It enlivens, and uplifts us to share this beautiful energy with those around us, it allows us to become one with the rhythm of life.

It was only a matter of time... This had to be an extended episode because Torrie and Muhyi have A LOT to say about their time acquiring their undergraduate degree. Fully uncensored, hear them reminisce, laugh, and answer the highly debated question "is college worth it?".

Woot woot! Can you believe it? We are all adjusting from an insane year, however we only came out stronger, right? Torrie and Muhyi talk about what they're bringing into the new year as well as what milestones they hit in 2020. It's a great thing to say it aloud.

2020 hit us hard. Make sure you are checking in with your friend and family. We had to get right and check in because our week was a bit emotional trying. That end of year burn out maybe? Torrie is a licensed personal waxer with her own business, listen as she gives advice for home waxing...

Is it okay to not like people? Torrie and Muhyi are talking all about their feelings of communicating with people and whether it's a good time for them or not. Let's dig a little deeper. It's more than no liking people, or is it?

Let's explore social media! Is it really a tool if it's using US? That got too deep, too fast. Check out this episode to see how Torrie and Muhyi view social media and what they can do with it.

Listen! No one wants to talk about it, so we have broken it up into two episodes. It's rough out here. Here is part ONE of Muhyi and Torrie discussing what their lives were like after major breakups. Maybe their stories are similar to yours... maybe Muhyi just has some stuff to get off her chest, but guess what? It's all in Good Intent.

I talk to Muhyi about using the power of filmmaking to support different cultures, making good crowdfunding strategies and more! https://www.afrotwinproductions.com/

What are some of the struggles of being a Black Muslim woman in the film industry? Award winning filmmaker Muhyi Ali joins Hasnain and Nouri to discuss her journey in storytelling, her award-winning film Undefined: A Muslim-American Musical (2017) and how she balances her passion for the arts with her spirituality.

Barbara TeresiPremio Mario Lattes per la Traduzione«Il traduttore letterario è colui che mette in gioco tutto se stesso per tradurre l'intraducibile».Italo CalvinoÈ dedicata alla letteratura in lingua araba tradotta in italiano la prima edizione del Premio biennale Mario Lattes per la Traduzione, promosso dalla Fondazione Bottari Lattes, in collaborazione con l'Associazione Castello di Perno. Cinque sono le finaliste selezionate dalla Giuria stabile del Premio: Maria Avino, traduttrice di Morire è un mestiere difficile del siriano Khaled Khalifa (Bompiani, 2019); Samuela Pagani, traduttrice di Corriere di notte della libanese Hoda Barakat (La nave di Teseo, 2019); Nadia Rocchetti, traduttrice di Viaggio contro il tempo della libanese Emily Nasrallah (Jouvence, 2018); Monica Ruocco, traduttrice di Il suonatore di nuvole dell'iracheno Ali Bader (Argo, 2017); Barbara Teresi, traduttrice di Una piccola morte del saudita Mohamed Hasan Alwan (E/o, 2019).La cerimonia premiazione si svolgerà sabato 18 luglio 2020 alle ore 18 nel giardino del Castello di Perno (Cn) nel cuore delle Langhe, Patrimonio Mondiale dell'Umanità Unesco. In questa occasione l'orientalista Fabrizio Pennacchietti terrà la lectio magistralis L'arabo letterario moderno può dirsi una lingua “europea”?. L'appuntamento che decreterà la vincitrice tra le cinque finaliste in gara sarà condotto dalla giornalista e saggista Paola Caridi, studiosa di Medio Oriente e Nord Africa, e vedrà la partecipazione dei giurati del Premio: Anna Battaglia, Melita Cataldi, Mario Marchetti, lo stesso Fabrizio Pennacchietti, Antonietta Pastore (membri della Giuria stabile) e Isabella Camera d'Afflitto, Manuela E.B. Giolfo, Claudia Maria Tresso (membri della Giuria specialistica)."Una piccola morte"Mohamed Hasan Alwantraduzione di Barbara Teresie/o edizionihttps://www.edizionieo.it/Tradotto in più di dieci paesi, Una piccola morte, biografia romanzata di uno dei padri del sufismo (la corrente mistica dell'Islam), è un romanzo storico, d'avventura, di viaggio e d'amore, che restituisce un'immagine del santo sufi ripulita dall'alone di leggenda: Ibn ‘Arabi uomo in carne e ossa, che si sposa e divorzia, che piange e ride, che viaggia alla ricerca del senso della vita. Il titolo si riferisce proprio a un detto di Muhyi-d-din Ibn ‘Arabi: «L'amore è una piccola morte».In questo ambizioso romanzo, Mohamed Hasan Alwan ci conduce in un'epoca lontana, a cavallo tra il XII e il XIII secolo, ricostruendo passo dopo passo e con dovizia di particolari la vita del “sommo maestro” Muhyi-d-din Ibn ‘Arabi, uno dei più grandi sheikh sufi di tutti i tempi, filosofo, mistico e poeta la cui opera ha influenzato molti intellettuali e mistici tanto in Oriente quanto in Occidente (secondo alcuni studiosi avrebbe influenzato, seppur indirettamente, anche Dante Alighieri e San Giovanni della Croce). In apertura del romanzo, Alwan immagina Ibn ‘Arabi, in eremitaggio su una montagna in Azerbaigian, intento a scrivere la propria autobiografia. Le pagine che seguono ripercorrono, sotto forma di narrazione in prima persona, l'intera vita del mistico musulmano, sempre legata a doppio filo agli eventi storici e politici dell'epoca, che hanno influito, spesso in modo diretto, sul suo vissuto quotidiano e sul suo percorso esistenziale.Mohamed Hasan AlwanMohamed Hasan Alwan, nato a Riad nel 1979, è un romanziere e saggista saudita. Ha conseguito un dottorato di ricerca in Marketing internazionale presso la Carleton University in Canada. Considerato tra i giovani autori più promettenti nel panorama della narrativa araba contemporanea, nel 2015 ha vinto il Prix de la littérature arabe dell'Institut du monde arabe di Parigi. Nel 2017 ha vinto con Una piccola morte l'International Prize for Arabic Fiction, il più prestigioso premio letterario dedicato alla letteratura di lingua araba.IL POSTO DELLE PAROLEascoltare fa pensarehttps://ilpostodelleparole.it/

M. Fethullah Gülen - Vaaz Serisi - Tevhid Delilleri #14 16 Mayıs 1975 / Manisa Muradiye Camii ÖZET: - Kainatta Allah'ı (celle celaluhu) nasıl ne kadar ve ne ile bilebiliriz? - Kadim, Hâlık, Bari, Evvel, Ahir isimleri ile Allah (celle celaluhu) - Hadi, Mudil, Muhyi ve Mümit isimlerinin kainattaki tecellileri. - Allah'ın (celle celaluhu) iradesine delalet eden nizam - Allah'ın (celle celaluhu) selbi ve zati sıfatları - Esma-i İlahi'nin hepsini biliyor muyuz? - Tevhid delilleri serisinin özeti.

Torrie and Muhyi unpack the loaded question that is proposed every time they step foot out the door. Although the question gives a magnitude of weight, the answer never seems to satisfy. Why is it being from here is not a good enough answer?

Get to know us! It's so important to check-in with your friends, family, and loved ones. Listen as Muhyi and Torrie check in with each other. This one gets pretty personal..

Hosts, Muhyi and Torrie speak about something they bonded over during their time in college, Anxiety. Listen as they discuss, laugh, reflect, and analyze anxiety in this honest first episode.

Dr. Ali Hussain obtained his doctoral degree in Islamic Studies from the University of Michigan, Department of Middle Eastern Studies. His research focuses on the image of Jesus Christ in the writings of Sufi mystics, specifically Muhyi al-Din Ibn al-'Arabi (d. 1240). He is also the founder of Nostalgic Remembrance: Art in Memoirs, an initiative exploring the metaphysics of video games, film, music and many other aspects of contemporary culture through the lens of Islamic Mysticism (Sufism). ​NostalgicRemembrance.org

'Why should we know Allah’? The answer is simple, knowing Allah will help us in loving Allah better, it will help us in accepting the diving decree and be content no matter what situation we are in. Following Islam and its commandments will also become easy. For example waking up for fajr will no long will be a chore – once you truly know who Allah is you will positively be excited to wake up for fajr to have a conversation with Allah through salah. See acast.com/privacy for privacy and opt-out information.

Ali Hussain is a doctoral candidate in Islamic studies in the department of Near Eastern Studies, University of Michigan. His research focuses on Jesus in the thought and writings of the 12th/13th century Muslim mystic Muhyi al-Din Ibn al-ʿArabi (d. 1240). He's also interested in sacred bodies as tools for mythic storytelling in Sufism. https://www.facebook.com/AkbariAliZHussain

Al Hameed, Al Muhsi, Al Mubdi, Al Mu’eed, A Muhyi & Al Mumeet

Many Muslim debates regarding women are solely situated in legal or political frameworks. For example, we often find this tendency in conversations about women's leadership in the mosque or the politics of veiling. Sa'diyya Shaikh, Professor of Religious Studies at the University of Cape Town, provides a unique approach to these discussions that puts feminist hermeneutics in dialogue with the thought of the prolific Muhyi al-Din ibn al-‘Arabi (1165-1240). In Sufi Narratives of Intimacy: Ibn Arabi, Gender and Sexuality (University of North Carolina Press, 2012) she explores contestations over embodiment and gender, spirituality and leadership, sexuality and power in order to rethink patriarchal epistemologies in contemporary Muslim discourses. She argues that contesting positions on gender in these debates are underpinned by certain assumptions about human nature, its gendering, and existence. Shaikh outlines the social and ritual consequences of spiritual (in)equality and initiates reflections on Islamic notions of the central category “human being.” Shaikh leads us through Ibn ‘Arabi's dynamic anthropology, ontology, and cosmology and links abstract philosophical concepts with concrete daily relationships between men and women. In our conversation we discussed Islamic feminism, apophatic unsayings and hermeneutic of subversions, Ibn ‘Arabi's interpersonal relationships with women, parallels between the macrocosm and microcosm, Muslim exegesis, notions of creation, interpretations of Adam and Eve, Jesus' birth from the Virgin Mary, and masculine and feminine in Islam. Learn more about your ad choices. Visit megaphone.fm/adchoices

Many Muslim debates regarding women are solely situated in legal or political frameworks. For example, we often find this tendency in conversations about women's leadership in the mosque or the politics of veiling. Sa'diyya Shaikh, Professor of Religious Studies at the University of Cape Town, provides a unique approach to these discussions that puts feminist hermeneutics in dialogue with the thought of the prolific Muhyi al-Din ibn al-‘Arabi (1165-1240). In Sufi Narratives of Intimacy: Ibn Arabi, Gender and Sexuality (University of North Carolina Press, 2012) she explores contestations over embodiment and gender, spirituality and leadership, sexuality and power in order to rethink patriarchal epistemologies in contemporary Muslim discourses. She argues that contesting positions on gender in these debates are underpinned by certain assumptions about human nature, its gendering, and existence. Shaikh outlines the social and ritual consequences of spiritual (in)equality and initiates reflections on Islamic notions of the central category “human being.” Shaikh leads us through Ibn ‘Arabi's dynamic anthropology, ontology, and cosmology and links abstract philosophical concepts with concrete daily relationships between men and women. In our conversation we discussed Islamic feminism, apophatic unsayings and hermeneutic of subversions, Ibn ‘Arabi's interpersonal relationships with women, parallels between the macrocosm and microcosm, Muslim exegesis, notions of creation, interpretations of Adam and Eve, Jesus' birth from the Virgin Mary, and masculine and feminine in Islam.

Many Muslim debates regarding women are solely situated in legal or political frameworks. For example, we often find this tendency in conversations about women’s leadership in the mosque or the politics of veiling. Sa’diyya Shaikh, Professor of Religious Studies at the University of Cape Town, provides a unique approach to these discussions that puts feminist hermeneutics in dialogue with the thought of the prolific Muhyi al-Din ibn al-‘Arabi (1165-1240). In Sufi Narratives of Intimacy: Ibn Arabi, Gender and Sexuality (University of North Carolina Press, 2012) she explores contestations over embodiment and gender, spirituality and leadership, sexuality and power in order to rethink patriarchal epistemologies in contemporary Muslim discourses. She argues that contesting positions on gender in these debates are underpinned by certain assumptions about human nature, its gendering, and existence. Shaikh outlines the social and ritual consequences of spiritual (in)equality and initiates reflections on Islamic notions of the central category “human being.” Shaikh leads us through Ibn ‘Arabi’s dynamic anthropology, ontology, and cosmology and links abstract philosophical concepts with concrete daily relationships between men and women. In our conversation we discussed Islamic feminism, apophatic unsayings and hermeneutic of subversions, Ibn ‘Arabi’s interpersonal relationships with women, parallels between the macrocosm and microcosm, Muslim exegesis, notions of creation, interpretations of Adam and Eve, Jesus’ birth from the Virgin Mary, and masculine and feminine in Islam. Learn more about your ad choices. Visit megaphone.fm/adchoices

Many Muslim debates regarding women are solely situated in legal or political frameworks. For example, we often find this tendency in conversations about women’s leadership in the mosque or the politics of veiling. Sa’diyya Shaikh, Professor of Religious Studies at the University of Cape Town, provides a unique approach to these discussions that puts feminist hermeneutics in dialogue with the thought of the prolific Muhyi al-Din ibn al-‘Arabi (1165-1240). In Sufi Narratives of Intimacy: Ibn Arabi, Gender and Sexuality (University of North Carolina Press, 2012) she explores contestations over embodiment and gender, spirituality and leadership, sexuality and power in order to rethink patriarchal epistemologies in contemporary Muslim discourses. She argues that contesting positions on gender in these debates are underpinned by certain assumptions about human nature, its gendering, and existence. Shaikh outlines the social and ritual consequences of spiritual (in)equality and initiates reflections on Islamic notions of the central category “human being.” Shaikh leads us through Ibn ‘Arabi’s dynamic anthropology, ontology, and cosmology and links abstract philosophical concepts with concrete daily relationships between men and women. In our conversation we discussed Islamic feminism, apophatic unsayings and hermeneutic of subversions, Ibn ‘Arabi’s interpersonal relationships with women, parallels between the macrocosm and microcosm, Muslim exegesis, notions of creation, interpretations of Adam and Eve, Jesus’ birth from the Virgin Mary, and masculine and feminine in Islam. Learn more about your ad choices. Visit megaphone.fm/adchoices

Many Muslim debates regarding women are solely situated in legal or political frameworks. For example, we often find this tendency in conversations about women's leadership in the mosque or the politics of veiling. Sa'diyya Shaikh, Professor of Religious Studies at the University of Cape Town, provides a unique approach to these discussions that puts feminist hermeneutics in dialogue with the thought of the prolific Muhyi al-Din ibn al-‘Arabi (1165-1240). In Sufi Narratives of Intimacy: Ibn Arabi, Gender and Sexuality (University of North Carolina Press, 2012) she explores contestations over embodiment and gender, spirituality and leadership, sexuality and power in order to rethink patriarchal epistemologies in contemporary Muslim discourses. She argues that contesting positions on gender in these debates are underpinned by certain assumptions about human nature, its gendering, and existence. Shaikh outlines the social and ritual consequences of spiritual (in)equality and initiates reflections on Islamic notions of the central category “human being.” Shaikh leads us through Ibn ‘Arabi's dynamic anthropology, ontology, and cosmology and links abstract philosophical concepts with concrete daily relationships between men and women. In our conversation we discussed Islamic feminism, apophatic unsayings and hermeneutic of subversions, Ibn ‘Arabi's interpersonal relationships with women, parallels between the macrocosm and microcosm, Muslim exegesis, notions of creation, interpretations of Adam and Eve, Jesus' birth from the Virgin Mary, and masculine and feminine in Islam.

Many Muslim debates regarding women are solely situated in legal or political frameworks. For example, we often find this tendency in conversations about women’s leadership in the mosque or the politics of veiling. Sa’diyya Shaikh, Professor of Religious Studies at the University of Cape Town, provides a unique approach to these discussions that puts feminist hermeneutics in dialogue with the thought of the prolific Muhyi al-Din ibn al-‘Arabi (1165-1240). In Sufi Narratives of Intimacy: Ibn Arabi, Gender and Sexuality (University of North Carolina Press, 2012) she explores contestations over embodiment and gender, spirituality and leadership, sexuality and power in order to rethink patriarchal epistemologies in contemporary Muslim discourses. She argues that contesting positions on gender in these debates are underpinned by certain assumptions about human nature, its gendering, and existence. Shaikh outlines the social and ritual consequences of spiritual (in)equality and initiates reflections on Islamic notions of the central category “human being.” Shaikh leads us through Ibn ‘Arabi’s dynamic anthropology, ontology, and cosmology and links abstract philosophical concepts with concrete daily relationships between men and women. In our conversation we discussed Islamic feminism, apophatic unsayings and hermeneutic of subversions, Ibn ‘Arabi’s interpersonal relationships with women, parallels between the macrocosm and microcosm, Muslim exegesis, notions of creation, interpretations of Adam and Eve, Jesus’ birth from the Virgin Mary, and masculine and feminine in Islam. Learn more about your ad choices. Visit megaphone.fm/adchoices

Many Muslim debates regarding women are solely situated in legal or political frameworks. For example, we often find this tendency in conversations about women’s leadership in the mosque or the politics of veiling. Sa’diyya Shaikh, Professor of Religious Studies at the University of Cape Town, provides a unique approach to these discussions that puts feminist hermeneutics in dialogue with the thought of the prolific Muhyi al-Din ibn al-‘Arabi (1165-1240). In Sufi Narratives of Intimacy: Ibn Arabi, Gender and Sexuality (University of North Carolina Press, 2012) she explores contestations over embodiment and gender, spirituality and leadership, sexuality and power in order to rethink patriarchal epistemologies in contemporary Muslim discourses. She argues that contesting positions on gender in these debates are underpinned by certain assumptions about human nature, its gendering, and existence. Shaikh outlines the social and ritual consequences of spiritual (in)equality and initiates reflections on Islamic notions of the central category “human being.” Shaikh leads us through Ibn ‘Arabi’s dynamic anthropology, ontology, and cosmology and links abstract philosophical concepts with concrete daily relationships between men and women. In our conversation we discussed Islamic feminism, apophatic unsayings and hermeneutic of subversions, Ibn ‘Arabi’s interpersonal relationships with women, parallels between the macrocosm and microcosm, Muslim exegesis, notions of creation, interpretations of Adam and Eve, Jesus’ birth from the Virgin Mary, and masculine and feminine in Islam. Learn more about your ad choices. Visit megaphone.fm/adchoices

Many Muslim debates regarding women are solely situated in legal or political frameworks. For example, we often find this tendency in conversations about women’s leadership in the mosque or the politics of veiling. Sa’diyya Shaikh, Professor of Religious Studies at the University of Cape Town, provides a unique approach to these discussions that puts feminist hermeneutics in dialogue with the thought of the prolific Muhyi al-Din ibn al-‘Arabi (1165-1240). In Sufi Narratives of Intimacy: Ibn Arabi, Gender and Sexuality (University of North Carolina Press, 2012) she explores contestations over embodiment and gender, spirituality and leadership, sexuality and power in order to rethink patriarchal epistemologies in contemporary Muslim discourses. She argues that contesting positions on gender in these debates are underpinned by certain assumptions about human nature, its gendering, and existence. Shaikh outlines the social and ritual consequences of spiritual (in)equality and initiates reflections on Islamic notions of the central category “human being.” Shaikh leads us through Ibn ‘Arabi’s dynamic anthropology, ontology, and cosmology and links abstract philosophical concepts with concrete daily relationships between men and women. In our conversation we discussed Islamic feminism, apophatic unsayings and hermeneutic of subversions, Ibn ‘Arabi’s interpersonal relationships with women, parallels between the macrocosm and microcosm, Muslim exegesis, notions of creation, interpretations of Adam and Eve, Jesus’ birth from the Virgin Mary, and masculine and feminine in Islam. Learn more about your ad choices. Visit megaphone.fm/adchoices