Podcasts about Giver

In this episode of Marked by Grace, Pastor Heath Lambert answers a listener question in two parts: what is the significance of fasting, and are Christians required to do it? He explains that fasting means withholding food (or another good gift) in order to shift focus from the gift to the Giver. He then walks through what the New Testament actually teaches about fasting as a spiritual practice, showing that while fasting is assumed throughout Scripture, it is never commanded the way prayer is commanded.00:13 This week's topic: the significance and requirements of fasting01:23 What fasting actually means: withholding food to focus on the Giver02:21 Is fasting required of Christians?03:07 Matthew 6:16-18: Jesus teaches on fasting in the Sermon on the Mount04:14 The New Testament assumes fasting but never commands it05:12 Why the lack of a command gives Christians freedom06:37 Ephesians 6:18 and the command to pray at all times07:04 Why fasting pairs with prayer but is not required like prayer is

In this lecture, Lawrence Lockett, Jr. speaks about intimacy with Jesus as something that requires pursuit, attention, and protection from distraction. He says that many believers want to know Jesus deeply, but daily life, devices, and competing priorities pull the heart in different directions.He presents the message as a warning about “the allure of other loves,” using Exodus 20, Matthew 6, and 1 John 5 to show that Scripture consistently asks who or what has the heart. He explains that idolatry is not only about statues or ancient practices, but also about misplaced worship and divided allegiance.The lecture focuses first on the first and second commandments. He says God's command is exclusive: no other gods and no created image of God. He describes idols as both false gods and false versions of the true God, and says that people still remake God according to their own preferences, ideologies, or desires.He also distinguishes between “idols by nature” and “idols by placement.” Some idols are openly sinful, while others begin as good gifts such as careers, relationships, children, money, or ministry. The danger, he says, is when a gift becomes ultimate and replaces the Giver.A second section turns to Colossians 3 and the idea that idols are redirected rather than simply removed. He says worship begins in the mind, and repeated influences shape the channels of thought that eventually shape the heart. Christian change, he argues, is not mainly behavior modification but renewed thinking that leads worship back to God.In the final section, he returns to Exodus and Revelation to stress that God begins with grace before giving commands. He says Jesus calls wandering believers to remember, repent, and return to their first love. The message ends by pointing to Jesus as the image of the invisible God, who restores intimacy with God and makes lesser loves lose their appeal.

"...And he will refrain from giving to anybody and everybody, that he may have something to give to the right people, at the right time, and where it is noble to do so..."I am reading from Nicomachean Ethics by Aristotle, written in 350 BC. Reflection questions:Where are you being vague in your conversations with donors or in your campaign materials?How will you lean into providing clarity to our donors in your leadership?Reflection on quote:This month, we are exploring what it means to lead with integrity during a capital campaign.  For this series, we are using the metaphor of standing at the base of a mountain where the trail is obscured from view by the undergrowth of the forest. Each step is a step of faith, but the journey is grounded in building trust with our staff, volunteers, donors, and the community.  It is both exhilarating and challenging as we make our way to the mountain top to complete the capital campaign.  This trust building requires honesty, clarity, openness, and curiosity in our leadership. This week, we are exploring the principle of clarity through ancient wisdom.  Note: Aristotle uses the word liberal to denote a donor of money from their wealth.Aristotle points to a key principle for capital campaigns; that is, the importance of clarity when speaking with a donor about the campaign. He outlines that virtuous major donors will give to the right people, the right amount, and at the right time.  In the capital campaign context, we lead with clarity when we define why we are most equipped to expand our programs and services now and how we can be trusted to sustain our essential services through our new building or renovation after the campaign is over.  We lead with integrity when we clearly explain the true costs of the campaign and the gift range the donor may consider themselves in.  And, we lead with clarity when we demonstrate why the campaign is needed right now and a gift will have the most effectiveness when given now.  While it may seem more polite in our small towns to be vague in donor conversations, vagueness only leads to donor confusion, sending them back to the trailhead or lost off-trail.  Instead, it is more noble to lead with clarity that we are the right people for the right amount at this right time to receive a gift to the capital campaign.  This work has entered the public domain.What do you think? Send me a text. To explore small town capital campaign coaching deeper and to schedule an free explore coaching call, visit ServingNonprofits.com.Music credit: Woeisuhmebop

Do you feel like you're constantly putting out fires — at work, at home, in your own head? In this episode, I'm breaking down why so many high-achieving Christian women live in reactive mode (hello, perfectionism, all-or-nothing thinking, and overcompensating) and what to do instead.In this episode, you'll learn 5 practical, faith-rooted shifts to help you move from reactive to focused and faithful:✔️ Setting boundaries around what's actually yours to carry✔️ Reframing hard seasons instead of letting them define you✔️ Falling in love with the Giver (Jesus) instead of the outcome✔️ Inviting your people into the real, hard stuff✔️ Getting clarity on your God-given call so you can let the rest goIf you're ready to trade striving for trust and burnout for peace, this episode is for you.00:00 — Intro 03:11 — What it means to be focused, and not reactive06:10 — Point 1: Create boundaries like a boss06:53 — Point 2: Reframe the tough stuff07:34 — Point 3: Fall in love with the Giver, not the gift08:32 — Point 4: Bring your people in09:48 — Point 5: Know what you're called to (and what you're not)10:54 — Next Steps

At our Hymnal and Pure Worship service, Pastor Colins Nwosu opened up a simple but life-changing message titled "Giving Is the Way." Drawing from Luke 6:37–38, we were reminded that giving is a Kingdom principle woven into every area of life. Whether giving forgiveness, kindness, generosity, honour, or resources, God's pattern is that what we release in faith returns in greater measure. We learned that God blesses His people not merely for personal gain, but so they can become a blessing to others. True generosity is therefore not measured by the size of the gift, but by a willing heart that reflects God's own nature. Building on this truth through Proverbs 11, 2 Corinthians 9, Deuteronomy 15, and Proverbs 3, Pastor Colins showed that generosity is an act of faith, trust, and worship. God's economy often works differently from the world's: those who give freely discover His abundant provision, while cheerful giving opens the door for God to supply every need and empower every good work. The message challenged us to see giving not as a loss, but as a lifestyle that reflects God's heart. Simply put, giving is the way because God Himself is the greatest Giver. Confession: Lord, thank You for being the greatest Giver and for blessing me so I can be a blessing to others. Give me a generous heart that reflects Your character, help me to give cheerfully and faithfully, and let my life become a channel of Your provision, kindness, and love wherever I go. Amen.

The FiltrateJoel Topf kidneyboy.bsky.socialSwapnil Hiremath @hswapnil.medsky.social Natalie Freidin Program director at Medical University of South CarolinaSophia Ambruso @sophia_kidneyAC @medpeedskidneys.bsky.socialSpecial GuestsCarla Nester, Professor of Medicine, Professor of Pediatrics, University of Iowa. Senior author of ValiantEditingNatalie FreidinThe Kidney Connection written and performed by Timothy YauShow Notes Trial of Pegcetacoplan in C3 Glomerulopathy and Immune-Complex MPGN NEJM | NephJCTubular SecretionsSwapnil: City of Last Chances by Adrian Tchaikovsky (Amazon)Natalie: Heated Rivalry, the books by Rachel ReidCarla: Rowing and gold fiber embroideryAC: Audiobooks, that are appropriate for children: The Giver and Tuck EverlastingSophia: Greeking Out podcast and the Wheel of Time by Robert Jordan (Wikipedia)Joel: This is How You Lose The War by Amal El-Mohtar and Max Gladstone (Amazon)

Today Marianne Howard will take us into deeper intimacy with Jesus, the Giver of rest. Jesus invites the weary and burdened to come to Him. She will take us on a journey to understanding genuine soul rest and how to achieve this rest while examining and modifying spiritual, personal, and professional priorities, in order to move to abundant living.Become a Parshall Partner: http://moodyradio.org/donateto/inthemarket/partnersSee omnystudio.com/listener for privacy information.

The Heart Of David Merch Now Available at https://theheartofdavid.co!!Stay Connected:Instagram: https://www.instagram.com/georgejankoTwitter: https://twitter.com/GeorgeJankoTikTok: https://www.tiktok.com/@thegeorgejankoshowInstagram: https://www.instagram.com/shawnadellariccaBusiness Inquiries Email: george@divisionmedia.coWatch full episodes of The George Janko Show podcast here: https://www.youtube.com/GeorgeJanko/videosBlessed are the ones who are humble.Chapters:00:00 Intro02:20 Moving to Hollywood at 1408:46 The "10 Years" That Changed Everything15:42 Faith in Hollywood22:38 The Acting Scam That Led to Avatar36:41 The Secret Avatar Audition43:31 Finding Out He Booked Sokka45:47 Losing God... and Finding Him Again58:42 Becoming a Christian in Hollywood01:11:18 Identity Beyond Acting01:29:33 The Call That Changed His Life01:37:42 Losing Family While Filming Avatar01:44:46 "Avatar Is the Gift, Not the Giver"01:53:24 Favorite Avatar Scenes & Behind the Scenes02:05:46 "There's No God in Avatar" 02:08:02 Comic-Con, Fans & Becoming Sokka02:14:42 Season 4, Zuko & What's Next

After 2 months away, we're back—and we're getting real about how we lost focus on the One who matters most.We started out with God as our foundation. But somewhere between the vision, the business, the podcast, and the grind, we found ourselves chasing the gifts instead of staying close to the Gift Giver.In this raw, unscripted conversation, we're sharing:How ambition quietly became an idol (and you might not even know it's happening in your life)The difference between pursuing your dreams and pursuing GodWhy our sabbatical was the best reset we neededThe tension between faith and effort—and how to actually balance itWhat's changing in our world this season (and why we're more excited than ever)No scripts. No bullet points. Just us getting honest about surrendering control, remembering God's timeline, and choosing the Giver over the gifts.Perfect for: Anyone caught between ambition and faith, those feeling the weight of "doing it all," and anyone ready to get regrounded in what actually matters.-

What if self-control isn't mainly about saying no, but about keeping Christ at the center of what we desire? Money has a way of revealing what our hearts are chasing. Our spending, saving, giving, and borrowing decisions often tell a deeper story about what we love, what we fear, and what we believe will satisfy us. That's why biblical temperance is about far more than discipline or willpower. In our continuing series on the cardinal virtues and how Christian character shapes the way we handle money, author and theologian Pierce Taylor Hibbs joined the show to help us consider temperance, or self-control.  He is a Senior Writer at Westminster Theological Seminary and the author of The Book of Giving: How the God Who Gives Can Make Us Givers. Today, he reminds us that self-control is not merely a human achievement. It is a gift of the Spirit that helps us enjoy God's gifts without letting them take God's place. Self-Control Is a Heart Issue When many people hear the word “self-control,” they think of willpower. They imagine discipline, restraint, or simply saying no to whatever they want in the moment. But Scripture gives us a deeper picture. Self-control is not merely a personality trait some people have and others lack. It is not gained by sheer determination. Instead, self-control is closely connected to the heart. A lack of self-control often reveals disordered desires—places where our hearts are chasing something other than God. The presence of self-control reveals a heart that is increasingly content in God and His promises. That means temperance is not about rejecting every enjoyable thing in the world. It is about rightly ordering our loves. God must be first, and everything else must take its proper place beneath Him. In other words, self-control is about keeping first things first. A Gift of the Spirit That truth should encourage us. If self-control were only a matter of willpower, many of us would have little hope. We have all experienced the frustration of trying harder, setting new goals, making new rules, and still falling back into the same habits. But Galatians 5 tells us that self-control is a fruit of the Spirit. It is something God produces in His people as we walk with Him. That does not mean discipline is unimportant. Habits, boundaries, budgets, and accountability can all be helpful tools. But they are not the source of true self-control. The source is God Himself. So when our desires are out of order, the first step is not merely to try harder. It is to turn to the Lord in prayer and ask Him to form in us what we cannot produce on our own. God has given us a new heart in Christ, and by His Spirit, He teaches us to desire what is good, lasting, and true. Enjoying God's Gifts Without Replacing Him Temperance may involve restriction because our desires can easily become disordered. But restriction is not the goal. The goal is joy rightly ordered under Christ. A simple example is something like coffee or sugar. There is nothing wrong with enjoying either. They can be good gifts from God. But if our world were to fall apart without them, that might reveal something about the state of our hearts. The problem is not that we enjoy good things. The problem comes when we love those things more than we love our relationship with the Lord. A helpful question to ask is: What is my heart chasing right now? That question applies not only to food and drink, but also to money. What are our purchases chasing? Comfort? Control? Status? Escape? Approval? Security? Pleasure? None of those desires is unfamiliar to the human heart. And money often becomes the tool we use to pursue them. Why Money Reveals Our Desires Paul writes in 1 Timothy 6:10 that “the love of money is a root of all kinds of evils.” The issue is not money itself but the heart's relationship to it. Jesus also warned that we cannot serve both God and money. Money is powerful because, in many ways, it functions like a key. It can unlock access to many of the things the heart desires—comfort, influence, experiences, possessions, pleasure, recognition, or a sense of control. That is why our financial decisions are so revealing. They show what we are chasing. Of course, money can be used in a good and God-honoring way. It can provide for needs, support a family, bless a neighbor, fund ministry, relieve suffering, and express worship through generosity. But money can also reveal that our hearts are running after something other than God. Our spending decisions tell a story. The question is whether that story points to Christ as our greatest treasure. The Challenge of a Consumer Culture Financial self-control is especially challenging in a culture that constantly tells us to buy now, upgrade now, and satisfy every desire now. Technology has made temptation more immediate than ever. Social media platforms and online ads are designed to place curated products directly in front of us. The very things we are most likely to want often appear in our feeds, inboxes, and search results. That means our commitment to Christ is being tested constantly—not only by obviously sinful things, but also by good gifts that can quietly become ultimate things. A vacation can be a gift. A home can be a gift. A hobby can be a gift. A meal, a phone, a car, a cup of coffee, or a new pair of shoes can all be received with gratitude. But when the gift becomes more captivating than the Giver, our desires have become disordered. Temperance helps us receive God's gifts with open hands, gratitude, and perspective. Jesus Shows Us Perfect Self-Control One beautiful picture of this comes after the resurrection in John 21. The disciples had spent the night fishing and caught nothing. Jesus met them on the shore and neither rebuked them for fishing nor told them that physical things did not matter. Instead, He helped them find fish, prepared a fire, and invited them to breakfast. Fresh fish and warm bread were not treated as distractions from spiritual life. They were gifts to be enjoyed with Jesus at the center. That is a wonderful picture of temperance. Biblical self-control does not require us to reject every earthly blessing. It teaches us to enjoy every blessing in communion with Christ, remembering that He is better than the gifts He gives. We do not need to abandon money or pretend material needs do not matter. But we do need to ask whether Christ remains central in how we earn, spend, save, give, and enjoy. A Question for Every Financial Decision So how can we practice temperance in our financial lives this week? One simple question can help: How is God remaining central in this decision? That question does not produce a mechanical answer, but it does reveal the heart. It invites us to pause, pray, and consider whether our money is serving our love for God or competing with it. Self-control is not the joyless denial of every good thing. It is the Spirit-given ability to enjoy God's gifts without letting them replace God as our ultimate treasure. On Today's Program, Rob Answers Listener Questions: I'm 67, and my wife is 68. We have a traditional IRA, and I'm concerned that once RMDs begin at 73, the withdrawals could eventually push us—or my wife, if I pass first—into a higher tax bracket and increase Medicare premiums. What planning steps should we consider? I've been overpaid on Social Security SSDI and am currently repaying it. Do I have to repay the full amount before I can switch to my regular Social Security retirement benefit? Resources Mentioned: Faithful Steward: FaithFi's Quarterly Magazine (Become a FaithFi Partner) The Book of Giving: How the God Who Gives Can Make Us Givers by Pierce Taylor Hibbs Our Ultimate Treasure: A 21-Day Journey to Faithful Stewardship by Rob West Wisdom Over Wealth: 12 Lessons from Ecclesiastes on Money Look At The Sparrows: A 21-Day Devotional on Financial Fear and Anxiety Rich Toward God: A Study on the Parable of the Rich Fool Find a Certified Kingdom Advisor® (CKA) FaithFi App Remember, you can call in to ask your questions every weekday at (800) 525-7000. Faith & Finance is also available on Moody Radio Network and American Family Radio. You can also visit FaithFi.com to connect with our online community and partner with us as we help more people live as faithful stewards of God's resources. Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.

1 John 5:11Although it may feel like it, death is not an escape—it leads you into eternity. Ending your life is not your decision to make, it's God's. He is both the Giver and Taker of life.

On Wednesday nights, Trinity Lutheran Church(Herrin, IL) offers to both children and adults an opportunity for teaching with Learn-by-Heart at 6:30 PM and a catechetical service at 7:00 PM. This service is designed to prepare God's people for the theme of the upcoming Sunday Divine Service.  This service is designed to prepare God's people for the theme of the upcoming Sunday Divine Service.  The dialog sermon explains Jesus’ feeding of the 4,000 (St. Mark 8:1-9), which is the Holy Gospel for the Seventh Sunday after Trinity. Learn-by-Heart will include the hymn “God Is The Giver” (The Augustana Service Book and Hymnal), Small Catechism, Fourth and Fifth Commandments and meanings, and St. Matthew 6:33. –Michael D. Henson, Pastor of Trinity Lutheran Church (Herrin, IL). Service Bulletin: Catechesis-Trinity-7-07-15-2026.pdf Insert for Hymn: ASBH-God-is-the-Giver.pdf Prayers: Order of Vespers, p.29-30 and then p.36-38 from ASBH Psalter Book https://player.vimeo.com/video/1208268936

Marlon and Jake dive into the world of dystopian fiction, unpacking what truly makes a dystopia—and whether some of the genre's biggest ideas hold up under closer scrutiny. Along the way, they discuss why some dystopias feel more believable than others, how our understanding of these stories changes over time, and the real-world parallels that make them resonate long after the final page. Tune in as they explore how history, power, and human nature shape the worlds we imagine. Subscribe to our River-herd digital newsletter and our print newspaper, The Eddy, for sneak peeks of our upcoming books, free giveaways, and exclusive content: https://sites.prh.com/the-eddy-newspaper. The Giver by Lois Lowry Planet of the Apes by Pierre Boulle The Dawn of Everything by David Graeber and David Wengrow The Last Man by Mary Shelley 1984 by George Orwell Riddley Walker by Russell Hoban Pilgermann by Russell Hoban  The Road by Cormac McCarthy  Lord of the Flies by William Golding Pincher Martin by William Golding Parable of the Sower by Octavia E. Butler

Send us Fan MailMorning Prayer (Faithfulness of God; Goodness of God; Hurting; Words / Thoughts; Healing)What joy it is to wake to a new day and the faithfulness of you, O Lord our God. You are faithful in every way, in all things, for all time and eternity. Praise be to you. Praise the Lord. You are a good, good God. You are the Giver of all good gifts. Goodness originates with you, O God, and apart from you there is no good.Father, there are people, near and far, who are hurting in their bodies and in their hearts. We lift them before you and pray that you would meet them at their deepest point of hurt. Comfort them, give them rest, and bring restoration to their hearts, minds, and bodies. May we be personally attentive to their needs as we have opportunity.Heavenly Father, guard our hearts and minds in Christ Jesus. Help us think with our minds and speak with our mouths words that honor you and are helpful to others. May the words of our mouths and the meditations of our hearts be pleasing and acceptable in your sight, O Lord, our Rock and our Redeemer.God, you are our healer. You are healing. We pray for your healing to be upon those who need your touch today, that they may be healed, restored, refreshed, and renewed.We fall before you in wonder, love, and praise, for you are God and there is no other. We pray joyfully and expectantly in the name of Jesus, according to your perfect will, O LORD. Amen.May the Lord bless you and keep you, and make His face to shine upon you and be gracious to you this morning and always.Morning Scripture, Question, PrayerScriptureThere is therefore now no condemnation for those who are in Christ Jesus. Romans 8:1QuestionDo you dispute God's Word by condemning yourself?PrayerLORD, may I not profane the name of Jesus and His finished work on the cross by condemning myself, a born again Christian saved by grace alone through faith alone in Jesus alone. LORD, help me to walk in the truth of my standing before You. In Jesus' name. AmenSing that hymn: (enjoy singing the lines you can remember)"Jesus Is All the World to Me" Thank you for listening, our heart's prayer is for you and I to walk daily with Jesus, our joy and peaceaimingforjesus.comYouTube Channel https://www.youtube.com/@aimingforjesus5346Instagram https://www.instagram.com/aiming_for_jesus/Threads https://www.threads.com/@aiming_for_jesusX https://x.com/AimingForJesusTik Tok https://www.tiktok.com/@aiming.for.jesus

This teaching takes a closer look at the power of determination in our spiritual walk. Instead of viewing our breakthrough as the finish line, Evangelist Jacqueline Pruitt encourages us to use that moment as a launchpad for deeper intimacy with the Father. -- Hold on with determination and intentionality, refusing to loosen your grip just because the pressure has lifted. -- Evaluate the weight you are carrying, whether it is unnecessary people, things, or activities, to ensure you are not acting from the flesh. -- Stay focused on the Giver rather than just the gifts, as the enemy will try to distract your focus when he cannot stop the blessing. -- Understand the difference between losing something, where it is taken from you, and forfeiting something, where you willingly let it go. -- Make the shift from seeking God's hand for your needs to seeking His face, which allows Him to trust you with His presence. Scriptures for Further Study -- Acts 3:11-12 -- Matthew 6:33 +++++++ Pastors Joseph and Robbin Davis Follow Us https://www.facebook.com/truthgatherers/ Ways to Give Cash App: $truthgatherers www.easytithe.com/TGDC Text to Give - Text the amount to (850) 898-9848

Liam Forde is the founder & CEO of The Zone, which empowers people to integrate their head and their heart, unlock their whole person and unleash the collective intelligence of their organisations and teams. In this podcast, we talk about the lessons he has learned from building his own company up to 600 staff & $30 million revenue as well as the lessons he has worked with some of the largest companies around the world.Who am I?What do I stand for (or against)?Where am I going?What is my mission/purpose?Leadership, culture and sustainability are defined by your answers to these questions. Life is a balance between your inner world and your outer world.How you define yourself is one of the most important tasks you will ever undertake because this directs how you will interact with the world, with others, your family, friends and work colleagues.As a leader, we create big ripples. We create ripples as much by how we are being as what we are doing. What legacy do you want to leave?Do you want to be a net Giver or a net Taker?This is how Liam introduces himself on his LinkedIn Profile. He has worked in over 35 countries in dozens of different settings from Africa to Australia, Asia to America, the Middle East to Europe....in mud huts and in corporate towers.His mission is to show leaders how to be masters of their own destiny, and to pay that forward.By making organisations more human, they unlock performance, talent, value, and happiness. Be better, do better. Make your organisation more human. Make the world more sustainable.

The Marks of an Abounding Giver

UNLOCK THE FULL EPISODE BY SUBSCRIBING TO OUR PATREON AT PATREON.COM/REREADINGTHEREVOLUTION"If you're going to destroy my book, at least put Meryl Streep in it."It was another very close poll for our movie bonus episode this month, but the 2014 cinematic classic The Giver took the crown. It also took 97 minutes of our lives that we can never get back. Kellie and Daphne discuss the film's failure to launch, bizarre choices in adaptation, the confusing creative choices made to fit this into the 2010s YA dystopian film boom, the stock footage, and of course, the Taylor Swift of it all.Follow us on social media @rereadingtherevolution for updates and bonus content! Hosted on Acast. See acast.com/privacy for more information.

Fr. David Skillman returns as we near the end of St. John Paul II's encyclical "Dominum et Vivificantem" (The Lord and Giver of Life). Today, Fr. Skillman shares about the Holy Spirit and the "inner man." Adam reflects on the day's Gospel reading. Download the Covenant Network app today! Pray the Visual Rosary at VisualRosary.org For more information on Covenant Network, visit OurCatholicRadio.org

Here is a comprehensive and structured English summary of this beautiful Shabad composed by Guru Arjan Dev Ji in Raag Jaitsari.Overall ThemeThis Shabad is a profound prayer of humility, surrender, and ultimate liberation. Guru Ji describes the countless shortcomings of human beings, the inescapable trap of worldly illusion (Maya), and emphasizes that true peace and salvation can only be achieved by surrendering to the omnipresent, merciful Divine through the chanting of His Name (Naam).Section 1: Humility and Divine ProtectionThe Salok: The Divine is described as the highest, unfathomable, limitless, and beyond description. Only God has the ultimate power to protect those who seek His refuge.The Chhant: Guru Ji prays with deep humility, asking God to save him "by any means possible." He confesses that humans commit countless sins daily and remain helplessly intoxicated by the terrifying illusions of Maya. Even when we try to commit sins in secret, God is always watching, being "nearer than near." The section ends with a plea to be pulled out of the terrifying, cyclical ocean of worldly existence.Section 2: Total Surrender and Single-Minded DevotionThe Salok: God’s virtues are unquantifiable, and His Name is supreme. Guru Ji prays that even the shelterless (those with no status or virtue) may find a home at the Divine’s feet.The Chhant: There is no alternative shelter in the universe except God. Guru Ji advises us to pray with folded hands day and night. By abandoning pride, emotional attachment, and dualism, and by surrendering our mind and body completely to the Creator, we can obtain our heart's deepest desires and merge into the Eternal Truth.Section 3: Accumulating the True WealthThe Salok: The mind is urged to meditate on the Divine, who holds the strings of all life and destiny. The true wealth to accumulate is Ram Naam (the Divine Name), as it is the only asset that accompanies the soul after death.The Chhant: God is our only true, eternal companion; He is omnipresent, filling the water, land, and skies. He is the ultimate Giver. Since His virtues are infinite and cannot be counted, one must remain in His sanctuary, for He is the source of all peace.Section 4: Ultimate Liberation and Merging with LightThe Salok: By meditating on the Divine Name, all desires of the heart are fulfilled, and total, unshakeable peace is obtained.The Chhant: In the final stanza, the soul celebrates liberation. By joining the holy congregation (Sadhu Sangat) and focusing on the Name through the Guru’s guidance, the individual soul merges with the Divine Light. All past sins are washed away, the burning desires of the mind are quenched, and the cycle of birth and death is burnt away. God, in His ultimate mercy, takes the devotee by the arm, embraces them, and makes them His own in a single moment.Key Takeaway: No matter how many mistakes a person makes, sincere surrender, letting go of ego, and meditating on the Divine Name under the guidance of the Guru can bridge the gap between humans and the Creator, leading to instant liberation.

Are you a life giver like Jesus?

Welcome back #everyone to Courageous Leadership with Virginia Prodan #Podcast.   Barry Shore - is Our guest - the “Ambassador of JOY” Barry Shore is the Founder of The Everywhere Card, whose Mission is to Give $1 Billion dollars to Charity without costing any Giver a penny. Barry is a Mental Wellness Activist due to his recovery from being a quadriplegic. He is also a philanthropist, multi-patent holding entrepreneur, speaker, author, podcaster, and now swims 2 miles per day. 6 days per week. After a rare disease paralyzed Barry from the neck down, he created the The Keep Smiling movement that has reached multiple celebrities and distributed millions of “Keep Smiling” cards worldwide, Oh Shift! Community™ and a philanthropic platform featured in Oprah's Magazine. Barry's podcasts, The JOY of LIVING and Eye On Las Vegas are in the Top 2% of all podcasts with millions of downloads and is heard by hundreds of thousands worldwide weekly.          I am  Virginia Prodan — #international #humanrights #attorney, #keynote #speaker, #author of *Saving My Assassin*, and survivor of socialist Romania. I know firsthand the price of freedom, the power of faith, and the courage it takes to stand for truth in the face of opposition. On this channel, you'll find weekly episodes that inspire and equip you to: - Strengthen your #Christian #faith and live with bold #courage - Defend #freedom and #values in an increasingly hostile culture - Learn powerful lessons from history - Discover your God-given purpose and calling - Lead with conviction at home, in the church, and in society           Whether you're searching for encouragement, answers to cultural challenges, or practical steps to live boldly in your faith, this channel will equip you to stand strong. For more of our trainings go to: https://www.virginiaprodanbooks.com/freedom-coaching             Follow Courageous Leadership with Virginia Prodan #Podcast at: https://open.spotify.com/show/7kHPeoAgbkAHCg2C6RApEZ - to hear encouraging & inspiring messages.  ------- Order your signed copy(s) of Virginia Prodan  #memoir #SavingMyAssassin - learn about the atrocities of Socialism and how to fight against it - you can purchase the memoir directly here: https://virginiaprodanbooks.com/product/book/       ------ Invite Virginia Prodan  to speak at your events -: https://virginiaprodanbooks.com/invite-virginia/   ----- Donate to Virginia Prodan  #Ministries - here: https://www.virginiaprodan.com/donate/   ----- Subscribe to Virginia Prodan Youtube Channel - here: https://www.youtube.com/channel/UCSlM_aAfLxHXTaI05Skv1WQ We love to hear from you; your comments or questions. Please share this message with others on your social media.  #network #podcast #film #events #training  #leadership #coaching #people #community #australia #motivation #share #like #power #romania #america #FRC  #Newsmedia   

In today's message (The Giver of Sight; Lord Change My Identity!) Pastor Cochran teaches God's people not to allow anyone or anything to hinder you from changing for the better. Our website: www.apor-newnan.org  Subscribe to our YouTube Channel: https://www.youtube.com/@APORNEWNAN Also enjoy these powerful podcast: Productive Living Podcast: https://aplaceofrefugechurch.podbean.com/ The Way 2 Go Podcast: https://aportrendsetters.podbean.com/  

ਸੋਰਠਿ ਮਹਲਾ ੩ ॥ ਹਰਿ ਜੀਉ ਤੁਧੁ ਨੋ ਸਦਾ ਸਾਲਾਹੀ ਪਿਆਰੇ ਜਿਚਰੁ ਘਟ ਅੰਤਰਿ ਹੈ ਸਾਸਾ ॥ ਇਕੁ ਪਲੁ ਖਿਨੁ ਵਿਸਰਹਿ ਤੂ ਸੁਆਮੀ ਜਾਣਉ ਬਰਸ ਪਚਾਸਾ ॥ ਹਮ ਮੂੜ ਮੁਗਧ ਸਦਾ ਸੇ ਭਾਈ ਗੁਰ ਕੈ ਸਬਦਿ ਪ੍ਰਗਾਸਾ ॥੧॥ ਹਰਿ ਜੀਉ ਤੁਮ ਆਪੇ ਦੇਹੁ ਬੁਝਾਈ ॥ ਹਰਿ ਜੀਉ ਤੁਧੁ ਵਿਟਹੁ ਵਾਰਿਆ ਸਦ ਹੀ ਤੇਰੇ ਨਾਮ ਵਿਟਹੁ ਬਲਿ ਜਾਈ ॥ ਰਹਾਉ ॥ ਹਮ ਸਬਦਿ ਮੁਏ ਸਬਦਿ ਮਾਰਿ ਜੀਵਾਲੇ ਭਾਈ ਸਬਦੇ ਹੀ ਮੁਕਤਿ ਪਾਈ ॥ ਸਬਦੇ ਮਨੁ ਤਨੁ ਨਿਰਮਲੁ ਹੋਆ ਹਰਿ ਵਸਿਆ ਮਨਿ ਆਈ ॥ ਸਬਦੁ ਗੁਰ ਦਾਤਾ ਜਿਤੁ ਮਨੁ ਰਾਤਾ ਹਰਿ ਸਿਉ ਰਹਿਆ ਸਮਾਈ ॥੨॥ ਸਬਦੁ ਨ ਜਾਣਹਿ ਸੇ ਅੰਨੇ ਬੋਲੇ ਸੇ ਕਿਤੁ ਆਏ ਸੰਸਾਰਾ ॥ ਹਰਿ ਰਸੁ ਨ ਪਾਇਆ ਬਿਰਥਾ ਜਨਮੁ ਗਵਾਇਆ ਜੰਮਹਿ ਵਾਰੋ ਵਾਰਾ ॥ ਬਿਸਟਾ ਕੇ ਕੀੜੇ ਬਿਸਟਾ ਮਾਹਿ ਸਮਾਣੇ ਮਨਮੁਖ ਮੁਗਧ ਗੁਬਾਰਾ ॥੩॥ ਆਪੇ ਕਰਿ ਵੇਖੈ ਮਾਰਗਿ ਲਾਏ ਭਾਈ ਤਿਸੁ ਬਿਨੁ ਅਵਰੁ ਨ ਕੋਈ ॥ ਜੋ ਧੁਰਿ ਲਿਖਿਆ ਸੁ ਕੋਇ ਨ ਮੇਟੈ ਭਾਈ ਕਰਤਾ ਕਰੇ ਸੁ ਹੋਈ ॥ ਨਾਨਕ ਨਾਮੁ ਵਸਿਆ ਮਨ ਅੰਤਰਿ ਭਾਈ ਅਵਰੁ ਨ ਦੂਜਾ ਕੋਈ ॥੪॥੪॥ਅਰਥ: ਹੇ ਪ੍ਰਭੂ ਜੀ! ਤੂੰ ਆਪ ਹੀ (ਆਪਣਾ ਨਾਮ ਜਪਣ ਦੀ ਮੈਨੂੰ) ਸਮਝ ਬਖ਼ਸ਼। ਹੇ ਪ੍ਰਭੂ! ਮੈਂ ਤੈਥੋਂ ਸਦਾ ਸਦਕੇ ਜਾਵਾਂ, ਮੈਂ ਤੇਰੇ ਨਾਮ ਤੋਂ ਕੁਰਬਾਨ ਜਾਵਾਂ।ਰਹਾਉ।ਹੇ ਪਿਆਰੇ ਪ੍ਰਭੂ ਜੀ! ਮੇਹਰ ਕਰ) ਜਿਤਨਾ ਚਿਰ ਮੇਰੇ ਸਰੀਰ ਵਿਚ ਜਿੰਦ ਹੈ, ਮੈਂ ਸਦਾ ਤੇਰੀ ਸਿਫ਼ਤਿ-ਸਾਲਾਹ ਕਰਦਾ ਰਹਾਂ। ਹੇ ਮਾਲਕ-ਪ੍ਰਭੂ! ਜਦੋਂ ਤੂੰ ਮੈਨੂੰ ਇਕ ਪਲ-ਭਰ ਇਕ ਛਿਨ-ਭਰ ਵਿੱਸਰਦਾ ਹੈਂ, ਮੈਂ ਪੰਜਾਹ ਸਾਲ ਬੀਤ ਗਏ ਸਮਝਦਾ ਹਾਂ। ਹੇ ਭਾਈ! ਅਸੀ ਸਦਾ ਤੋਂ ਮੂਰਖ ਅੰਞਾਣ ਤੁਰੇ ਆ ਰਹੇ ਸਾਂ, ਗੁਰੂ ਦੇ ਸ਼ਬਦ ਦੀ ਬਰਕਤਿ ਨਾਲ (ਸਾਡੇ ਅੰਦਰ ਆਤਮਕ ਜੀਵਨ ਦਾ) ਚਾਨਣ ਹੋਇਆ ਹੈ।੧।ਹੇ ਭਾਈ! ਅਸੀ (ਜੀਵ) ਗੁਰੂ ਦੇ ਸ਼ਬਦ ਦੀ ਰਾਹੀਂ (ਵਿਕਾਰਾਂ ਵਲੋਂ) ਮਰ ਸਕਦੇ ਹਾਂ, ਸ਼ਬਦ ਦੀ ਰਾਹੀਂ ਹੀ (ਵਿਕਾਰਾਂ ਵਲੋਂ) ਮਾਰ ਕੇ (ਗੁਰੂ) ਆਤਮਕ ਜੀਵਨ ਦੇਂਦਾ ਹੈ, ਗੁਰੂ ਦੇ ਸ਼ਬਦ ਵਿਚ ਜੁੜਿਆਂ ਹੀ ਵਿਕਾਰਾਂ ਵਲੋਂ ਖ਼ਲਾਸੀ ਹਾਸਲ ਹੁੰਦੀ ਹੈ। ਗੁਰੂ ਦੇ ਸ਼ਬਦ ਦੀ ਰਾਹੀਂ ਹੀ ਮਨ ਪਵਿਤ੍ਰ ਹੁੰਦਾ ਹੈ, ਸਰੀਰ ਪਵਿਤ੍ਰ ਹੁੰਦਾ ਹੈ, ਅਤੇ ਪਰਮਾਤਮਾ ਮਨ ਵਿਚ ਆ ਵੱਸਦਾ ਹੈ। ਹੇ ਭਾਈ! ਗੁਰੂ ਦਾ ਸ਼ਬਦ (ਹੀ ਨਾਮ ਦੀ ਦਾਤਿ) ਦੇਣ ਵਾਲਾ ਹੈ, ਜਦੋਂ ਸ਼ਬਦ ਵਿਚ ਮਨ ਰੰਗਿਆ ਜਾਂਦਾ ਹੈ ਤਾਂ ਪਰਮਾਤਮਾ ਵਿਚ ਲੀਨ ਹੋ ਜਾਂਦਾ ਹੈ।੨।ਹੇ ਭਾਈ! ਜੇਹੜੇ ਮਨੁੱਖ ਗੁਰੂ ਦੇ ਸ਼ਬਦ ਨਾਲ ਸਾਂਝ ਨਹੀਂ ਪਾਂਦੇ ਉਹ (ਮਾਇਆ ਦੇ ਮੋਹ ਵਿਚ ਆਤਮਕ ਜੀਵਨ ਵਲੋਂ) ਅੰਨ੍ਹੇ ਬੋਲੇ ਹੋਏ ਰਹਿੰਦੇ ਹਨ, ਸੰਸਾਰ ਵਿਚ ਆ ਕੇ ਉਹ ਕੁਝ ਨਹੀਂ ਖੱਟਦੇ। ਉਹਨਾਂ ਨੂੰ ਪ੍ਰਭੂ ਦੇ ਨਾਮ ਦਾ ਸੁਆਦ ਨਹੀਂ ਆਉਂਦਾ, ਉਹ ਆਪਣਾ ਜੀਵਨ ਵਿਅਰਥ ਗਵਾ ਜਾਂਦੇ ਹਨ, ਉਹ ਮੁੜ ਮੁੜ ਜੰਮਦੇ ਮਰਦੇ ਰਹਿੰਦੇ ਹਨ। ਜਿਵੇਂ ਗੰਦ ਦੇ ਕੀੜੇ ਗੰਦ ਵਿਚ ਹੀ ਟਿਕੇ ਰਹਿੰਦੇ ਹਨ, ਤਿਵੇਂ ਆਪਣੇ ਮਨ ਦੇ ਪਿੱਛੇ ਤੁਰਨ ਵਾਲੇ ਮੂਰਖ ਮਨੁੱਖ (ਅਗਿਆਨਤਾ ਦੇ) ਹਨੇਰੇ ਵਿਚ ਹੀ (ਮਸਤ ਰਹਿੰਦੇ ਹਨ) ।੩।ਪਰ, ਹੇ ਭਾਈ! ਜੀਵਾਂ ਦੇ ਭੀ ਕੀਹ ਵੱਸ?) ਪ੍ਰਭੂ ਆਪ ਹੀ (ਜੀਵਾਂ ਨੂੰ) ਪੈਦਾ ਕਰ ਕੇ ਸੰਭਾਲ ਕਰਦਾ ਹੈ, ਆਪ ਹੀ (ਜੀਵਨ ਦੇ ਸਹੀ) ਰਸਤੇ ਪਾਂਦਾ ਹੈ, ਉਸ ਪ੍ਰਭੂ ਤੋਂ ਬਿਨਾ ਹੋਰ ਕੋਈ ਨਹੀਂ (ਜੋ ਜੀਵਾਂ ਨੂੰ ਰਾਹ ਦੱਸ ਸਕੇ) । ਹੇ ਭਾਈ! ਕਰਤਾਰ ਜੋ ਕੁਝ ਕਰਦਾ ਹੈ ਉਹੀ ਹੁੰਦਾ ਹੈ, ਧੁਰ ਦਰਗਾਹ ਤੋਂ (ਜੀਵਾਂ ਦੇ ਮੱਥੇ ਤੇ ਲੇਖ) ਲਿਖ ਦੇਂਦਾ ਹੈ, ਉਸ ਨੂੰ ਕੋਈ (ਹੋਰ) ਮਿਟਾ ਨਹੀਂ ਸਕਦਾ। ਹੇ ਨਾਨਕ! ਆਖ-) ਹੇ ਭਾਈ! ਉਸ ਪ੍ਰਭੂ ਦੀ ਮੇਹਰ ਨਾਲ ਹੀ ਉਸ ਦਾ) ਨਾਮ (ਮਨੁੱਖ ਦੇ) ਮਨ ਵਿਚ ਵੱਸ ਸਕਦਾ ਹੈ, ਕੋਈ ਹੋਰ ਇਹ ਦਾਤਿ ਦੇਣ ਜੋਗਾ ਨਹੀਂ ਹੈ।੪।੪।SORAT'H, THIRD MEHL:Dear Beloved Lord, I praise You continually, as long as there is the breath within my body. If I were to forget You, for a moment, even for an instant, O Lord Master, it would be like fifty years for me. I was always such a fool and an idiot, O Siblings of Destiny, but now, through the Word of the Guru's Shabad, my mind is enlightened. || 1 || Dear Lord, You Yourself bestow understanding. Dear Lord, I am forever a sacrifice to You; I am dedicated and devoted to Your Name. || Pause || I have died in the Word of the Shabad, and through the Shabad, I am dead while yet alive, O Siblings of Destiny; through the Shabad, I have been liberated. Through the Shabad, my mind and body have been purified, and the Lord has come to dwell within my mind. The Guru is the Giver of the Shabad; my mind is imbued with it, and I remain absorbed in the Lord. || 2 || Those who do not know the Shabad are blind and deaf; why did they even bother to come into the world? They do not obtain the subtle essence of the Lord's elixir; they waste away their lives, and are reincarnated over and over again. The blind, idiotic, self-willed manmukhs are like maggots in manure, and in manure they rot away. || 3 || The Lord Himself creates us, watches over us, and places us on the Path, O Siblings of Destiny; there is no one other than Him. No one can erase that which is pre-ordained, O Siblings of Destiny; whatever the Creator wills, comes to pass. O Nanak, the Naam, the Name of the Lord, abides deep within the mind; O Siblings of Destiny, there is no other at all. || 4 || 4 ||

Jesus reminds His disciples that they pray to their heavenly Father who is a generous Giver. They need not be afraid to ask, seek, or knock with confidence and persistence, because their heavenly Father knows even better than earthly fathers how to give good gifts. As God gives good gifts to His children, so Jesus' disciples show love to others as they desire to be loved themselves. Though this way is narrow and difficult from suffering, it is the way by which Jesus leads to life.  Rev. Chris Hull, pastor at Immanuel Lutheran Church and Student Center in Macomb, IL, joins host Rev. Timothy Appel to study Matthew 7:7-14.  To learn more about Immanuel Lutheran, visit immanuelmacomb.com. “The Reign of Heaven Stands Near” is a series on Sharper Iron that studies the Gospel according to St. Matthew. The first evangelist proclaims that God has fulfilled His Old Testament promises by sending Jesus to bring the reign of the heavens among us. As the Son of David, Jesus is the gracious King we need, and as the Son of Abraham, Jesus is the blessing to all the families of the earth.  Sharper Iron, hosted by Rev. Timothy Appel, looks at the text of Holy Scripture both in its broad context and its narrow detail, all for the sake of proclaiming Christ crucified and risen for sinners. Two pastors engage with God's Word to sharpen not only their own faith and knowledge, but the faith and knowledge of all who listen. Pastor Appel serves at Faith Lutheran Church in Godfrey, IL. Learn more at flcgodfrey.org. Submit comments or questions to: listener@kfuo.org

Adam welcomes back Fr. David Skillman to discuss St. John Paul II's encyclical "Dominum et Vivificantem" ("The Lord and Giver of Life"). Today's conversation focuses on "the spirit in man's inner conflict." Adam reflects on the day's Gospel reading. Do you trust Him? Download the Covenant Network app today! Pray the Visual Rosary at VisualRosary.org For more information on Covenant Network, visit OurCatholicRadio.org

In an era of instant dopamine hits like TikTok, YouTube, and ChatGPT summaries, getting a kid to crack open a book feels like a losing battle. But it doesn't have to be!In this episode, MacKenzie breaks down the exact strategies used to build high-agency, avid readers—including a highly controversial, hyper-effective, science-backed weapon: paying kids to read.For parents who want to build a lifelong reading muscle in their kids, this episode's 5 easy strategies are a great way to get started this summer.Austin Scholar's Age-by-Age Book Recommendations(For the full age-by-age list, including graphic novels, series, and magazines, head over to Austin Scholar's original post.)Kindergarten — 1st grade:The I Can Read! and Ready-to-Read leveled series.Danny and the Dinosaur by Syd Hoff.2nd — 3rd grade:Charlotte's Web by E.B. White.Wonder by R.J. Palacio.The Magic Tree House series by Mary Pope Osborne.4th — 5th grade:Holes by Louis Sachar.Number the Stars by Lois Lowry.The Phantom Tollbooth by Norton Juster.The City of Ember by Jeanne DuPrau.The Sisters Grimm by Michael Buckley.Harry Potter by J.K. Rowling.Percy Jackson by Rick Riordan.Warrior Cats by Erin Hunter.Middle School:Bridge to Terabithia by Katherine Paterson.The Giver by Lois Lowry.Ender's Game by Orson Scott Card.Animal Farm by George Orwell.Flowers for Algernon by Daniel Keyes.The Hunger Games by Suzanne Collins.Legend by Marie Lu.The Penderwicks by Jeanne Birdsall.Project Hail Mary and The Martian by Andy Weir.

The Giver came in on fire in this one! Connecting the dots that most people overlook between the bible, numerology and the stars. You don't have to be a christian to enjoy a conversation like this! Stay Weird!To Find The Giver---> linktr.ee/3rdEyeHealingFor A Past Life Regression Or To Inquire About Anything Else, Email Us!—> MetaMystics@yahoo.comSubscribe to our Youtube—> http://www.youtube.com/@MetaMysticsTo Follow Us On TikTok—> https://www.tiktok.com/@metamysticsBecome a supporter of this podcast: https://www.spreaker.com/podcast/cult-of-conspiracy--5700337/support.

Finding Jesus in the book of Jeremiah. For outline, click the link: https://drive.google.com/file/d/1WKXYl_M5BN6QqADLfn3y4bXkYClSWQYn/view?usp=sharing

It's a jam packed episode today. First, Adam continues the conversation with Fr. David Skillman focusing on St. John Paul II's encyclical "Dominum et Vivificantem" ("The Lord and Giver of Life"). Today we hear about "Reason for the Jubilee: Grace Has Been Made Manifest!" Then Adam heads On the Road to visit with Bishop Louis Tylka of the Diocese of Peoria. Bishop Tylka shares about the many celebrations taking place surrounding the Beatification of Archbishop Fulton J. Sheen. Don't forget to visit CelebrateSheen.com for the latest on the festivities! Adam reflects on the day's Gospel reading. How would you like to be measured? Download the Covenant Network app today! Pray the Visual Rosary at VisualRosary.org For more information on Covenant Network, visit OurCatholicRadio.org

Speaker: Dane BurgessScripture: Matthew 6:22-30Episode Overview:What we trust reveals what we worship. In Matthew 6:22–30, Jesus exposes the danger of allowing money, possessions, and earthly security to become substitutes for God. The issue is not simply what we own, but what owns us. When we look to wealth and circumstances to give us identity, control, and peace, we place a burden on them that they were never meant to carry. Jesus calls us away from the empty promises of earthly treasures and invites us to trust the Father who knows our needs, values His children, and faithfully provides for them.Key Highlights:• Understanding how our treasures reveal the true priorities and desires of our hearts.• Seeing how money can move from being a good gift from God to becoming a master that competes for our worship.• Exploring Jesus' teaching about spiritual vision and how what we value shapes the way we see everything else.• Recognizing anxiety as a symptom of misplaced trust and a reminder that we may be seeking security apart from God.• Discovering the freedom that comes from knowing God as a loving Father who cares for His children.• Learning to receive God's gifts with gratitude without allowing those gifts to replace the Giver.Call to Action:Reflect on the things you are tempted to trust for security, significance, or peace. Ask God to reveal where money, possessions, success, or control have taken a place in your heart that belongs only to Him. Spend time remembering the character of your Father and practice surrendering your needs to the One who already knows and cares for you.Redeemer Church211 Northshore Dr. Bellingham, WA 98226www.redeemernw.org

Sermon Passage: Matthew 7:7-11

IntroductionWe refer to the prayer Christ taught us to pray as the Lord's prayer. We should call it the Disciples' Prayer. Our catechism reminds us that prayer is the "chief part of our gratefulness" to God. Yet prayer remains one of the most difficult and probably misunderstood aspects of the Christian life. Dennis John says, “prayer is neither a guilt-laden duty to a distant deity nor a casual chat with a ‘buddy' Jesus. Rather, true prayer flows from recognizing the presence of Jesus as Lord—marked by joy, confidence, reverent fear, and a preoccupation with God's kingdom rather than our own comforts.” We conder then three points to teach us about prayer. Why Is Prayer So Difficult?Prayer is difficult not because of how we were created (we were made for communion with God), but because of the Fall and our sinfulness. There are several practical reasons Christians struggle:* We feel inadequate—comparing our prayers to others' eloquence* We've been disappointed—God answers "yes," "no," or "wait," and we chafe at waiting* We feel foolish—praying to an invisible God seems odd compared to tangible human relationships* We doubt it matters—questioning why we should pray to a sovereign God (answered: God uses means, and He uses our prayers)* We're too busy—prayer feels unproductive in a culture that prizes accomplishment* We have faith in progress—trusting money, medicine, or other means more than God* God hides behind "masks"—providing through ordinary means (farmers, doctors, grocers) rather than miraculous drops from heaven To Whom Do We Pray?The "who" of prayer shapes the "how" and "why." Christian prayer is not a performance or a technique but a relationship—a conversation where our lives meet God. The text (Matthew 6) warns against two errors: praying like hypocrites (performers seeking human approval) or like Gentiles (heaping up empty words to manipulate God).The answer: We pray to our Father—the one true God, Father, Son, and Holy Spirit. This is staggering: the eternal Son invites us to call His Father "our Father." This is not by nature or birth but by grace through faith in Christ. By nature, we are children of wrath; by grace, we are adopted, heirs. We pray to the Creator and Sustainer of the universe, who is no longer our Judge but our loving Father, who sent His Son to pay for our sins. This new covenant reality—calling God "Abba, Father" through the Spirit—is the foundation of all Christian prayer.Why Pray?The "why" flows from the "who":* Because we can—it is a privilege and gift, purchased by Christ, who now intercedes for us at the Father's right hand* Because God uses means, our prayers actually matter and accomplish His purposes* Because of our necessity, prayer is a declaration of dependency; we have nothing we did not receive from God* Because God delights in hearing from His children—unlike earthly parents, He never grows weary of us* To commune with the Giver, not just get His gifts—we pray out of love for who He is, not lust for what He gives* Because prayer changes us—it offers "a less busy heart," reorienting us to trust God's sovereignty even when circumstances don't change* Because God commands it—yet it is no mere duty, but a gracious invitation* Because we are grateful children, prayer is the chief expression of thankfulness for all we have receivedConclusionWe consider what Dennis Johnson says regarding prayer, calling the church to a "vivid consciousness of the presence of Jesus." True prayer is joyful and confident, reverent and kingdom-focused. It is not performed out of guilt or self-pity, but out of love for the Giver. As Johnson says, "We pray not because we must, but because we may, not out of lust for his gifts, but out of love for the giver, and not to bend his will to ours, but to bend our will to his."

The books of 1st and 2nd Kings are not simply a record of failure and exile. They are filled with threads of the gospel pointing forward to Jesus Christ. Three of those threads stand out: syncretistic idolatry, the limits of religious reformation, and the lamp of David. Like Israel, we are not tempted to replace Jesus but to add to Him, trusting good gifts more than the Giver. External behavior change can never produce the internal transformation that only God can bring. And just as God preserved the line of David through exile and devastation, He has kept every promise He made, fulfilling them completely in Jesus Christ.

After nine weeks exploring the gifts of the Spirit, we gathered for a panel conversation to answer some of the most common questions people have about spiritual gifts. How do you discover your gift? What's the difference between natural talents and spiritual gifts? What happens when we get it wrong? How do we practice the gifts with faith, humility, and discernment?In this conversation, we discuss practical ways to discern and develop spiritual gifts, the relationship between gifts and spiritual maturity, and how we can create a church culture where people are free to take risks, learn, and grow. Most importantly, we reflect on how spiritual gifts are meant to point us beyond themselves to Jesus—the Giver of every good gift.Whether you're still exploring your gifting or have been walking with Jesus for years, we hope this conversation encourages you to abide in Christ, serve others in love, and remain open to the work of the Holy Spirit.

Take away our peace: Pain of the past Difficulty of the day Fear of the future

Sunday, 21 June 2026   They said to Him, “Lord, that our eyes may be opened.” Matthew 20:33   “They say to Him, ‘Lord, that they might be opened the ‘eyes, ours'.'” (CG)   In the previous verse, it said that Jesus stood and called the blind, asking what He could do for them. Matthew next records, “They say to Him, ‘Lord, that they might be opened the ‘eyes, ours'.'”   They use the same wording, open, as Isaiah concerning the blind. It was as if their eyes were doors that had been shut and were incapable of opening to the light. They are asking for that to be rectified. What Isaiah had said would have been known and anticipated by the people of Israel concerning the promises of the messianic era to come –   “Then the eyes of the blind shall be opened, And the ears of the deaf shall be unstopped. 6 Then the lame shall leap like a deer, And the tongue of the dumb sing.” Isaiah 35:5, 6   As noted in previous commentaries, Mark and Luke focus on one person. Matthew focuses on two. Did both come forward as seems to be the case from Matthew, or did one speak on behalf of the other? The text leaves us guessing, but there is no reason to dismiss Matthew's account.   It is generally assumed that Mark was written first. As such, he may have specifically written about Bartimaeus, having personally come to know him, or because he became known among the people. Later, however, Matthew, remembering the fuller aspect of the account, would have presented the event, acknowledging that there were two blind men.   Whatever the case is with these subtle differences, the request has been placed before Jesus.   Life application: Reading Scripture and comparing what Jesus did to what was promised concerning what the Messiah would do, it makes one wonder how Israel missed the significance of Jesus' coming. It seems so obvious when the patterns, parallels, and prophecies are laid side by side to see how He fulfilled everything necessary to prove He is the Messiah.   And yet, they missed Him. To this day, they continue to do so. Why is this the case? The reason is the same as how many people treat Scripture, their relationship with God, and their interactions with the world around them.   If we look at the contents of the Bible from a me-centric focus, we will have pity parties when things don't go well or when we think things are unfair about how our lives are in comparison to what is recorded in the word. If we look at God as the Giver of this word and think we should have been dealt a better hand, we will naturally find fault in God.   And when our interactions with others don't put us ahead of everything and everyone else, then those around us will never meet our own misdirected expectations. But the world is not about us. The Bible, though including God's redeemed in the overall plan, is not about us. And our interactions with God are no more difficult or unbearable than those presented in Scripture.   And more, seeing what God was willing to do to bring us back to Himself through the life and torturous death of Jesus, we should realize that God does love us despite whatever we are going through.   Understanding this, why did Israel miss the coming of their Messiah? It is because they have, and they continue to think that Scripture is about them. Their attitude is a culturally me-centric view of how things should be. When things don't go well for them, they simply stop believing in God, pushing Him out of their mind, as innumerable Jews live today.   Whether it is Israel as a nation or humanity as individuals, in order to receive the full understanding and blessing of what Scripture is telling us, we need to remember that it is first and foremost about God, the infinitely good and gracious Creator, Sustainer, and Redeemer.   The fact that we have been included in what God has done should humble us and redirect our focus away from ourselves to Him. By doing this, we will have a fuller appreciation of Scripture, and we will have a much more directed focus on how to conduct our personal relationships with those around us.   “Therefore we also, since we are surrounded by so great a cloud of witnesses, let us lay aside every weight, and the sin which so easily ensnares us, and let us run with endurance the race that is set before us, 2 looking unto Jesus, the author and finisher of our faith, who for the joy that was set before Him endured the cross, despising the shame, and has sat down at the right hand of the throne of God.” Hebrew 12:1, 2   Lord God, thank You for having loved us enough to send Jesus despite our sin and turning from You. May we have the right attitude concerning our position before You, accepting what You have done in our lives, even if it is difficult, painful, or tedious. This is a temporary walk. You have given us sure promises that the best is yet to come. May we patiently endure this present walk with our eyes focused on You. Amen.

Wesley Wright Lighthouse Bible Church Sunday, June 21, 2026 2Co 9:1-7 Title: The Lord loves a cheerful giver Paul makes it clear that it's unnecessary that he write about the giving of the Corinthians (2Co 9:1). He did so anyway - that's a rhetorical device called paraleipsis. In short, by saying that you will not mention something, you are in fact mentioning it. Two examples of paraleipsis in the NT: 1Th 4:9-12, Heb 11:27-34 Paul had already made it known to others that those in Corinth were willing to give (2Co 9:2) - now this was their chance to finish what they started originally. The people of Corinth procrastinated some, evidently. They had already been collecting funds since the previous year: 2Co... for full notes: http://www.lbible.org/index.php?proc=msg&sf=vw&tid=1795

In episode 497 of The Reformed Brotherhood, Tony Arsenal and Jesse Schwamb bring the Parable of the Talents to a close with one of the most theologically rich discussions in recent memory. Beginning in Matthew 25:24, they zero in on the one-talent servant — not merely as a cautionary tale about productivity, but as a profound case study in distorted theology. The servant's fatal error wasn't laziness alone; it was a fundamentally false picture of his master. That mischaracterization produced a craven, fearful inaction that the hosts argue maps directly onto the eschatological stakes of the parable. Drawing on Calvin, William Ames, and Reformed confessional commitments, Tony and Jesse make the case that right theology is never merely academic — it shapes the whole of life, and ultimately determines one's eschatological destiny. Key Takeaways The one-talent servant's core failure is theological, not behavioral — he constructs a false image of his master as harsh and exploitative, and that distorted theology governs everything that follows. False theology produces fatal inaction — the servant's fear is not godly fear but a craven dread rooted entirely in his mischaracterization of the master's character. The knowledge of God and the knowledge of self are inseparable — following Calvin's Institutes, the hosts argue that a right understanding of God as gracious and generous will produce active, trusting faithfulness, while a distorted view produces fearful, minimal compliance. The parable is fundamentally eschatological, not merely practical — interpreting the talents primarily as spiritual gifts or ministry opportunities misses the point; the parable is about who belongs to the master's kingdom and who does not. Character precedes action — the faithful servants do not become faithful by producing returns; they produce returns because they are faithful. The wicked servant buries his talent because he is wicked, not the other way around. William Ames understood the servant's sin as a violation of the ninth commandment — by burying his talent, the servant effectively bears false witness against God's own estimation of the gift, rejecting both the gift and the Giver. The "outer darkness" language is not out of place — it is the natural eschatological conclusion for someone who never genuinely knew or trusted the master, making the parable a picture of what it means to be outside the grace and presence of God entirely. Key Concepts False Theology as the Root of Inaction The most striking feature of the one-talent servant's account is not what he did — or failed to do — but what he believed. He tells his master, "I knew you to be a hard man, reaping where you did not sow and gathering where you scattered no seed." Tony and Jesse point out that nothing in the parable supports this characterization. A master who entrusts his servants with what amounts to decades of wages — hundreds of years' worth of labor between three servants — is not a hard, exploitative figure. He is astonishingly generous and trusting. The servant has constructed a theological fiction, and that fiction becomes the prison of his own inaction. This is not a peripheral observation; it is the interpretive key to the entire parable. What we believe about God determines everything about how we live before Him. The Knowledge of God Shapes the Whole of Life Calvin famously opens the Institutes with the observation that the knowledge of God and the knowledge of self are so bound together that it is nearly impossible to determine which is logically prior. Jesse draws on this insight to show that the one-talent servant's self-understanding — timid, fearful, paralyzed — flows directly from his distorted image of God. A person who genuinely knows God as gracious, generous, and long-suffering will be motivated to active, trusting faithfulness. A person who privately believes God to be harsh and demanding will retreat into fearful, minimalist compliance. This is not merely a first-century observation. It is a diagnostic tool for self-examination: the shape of our obedience reveals the shape of our theology. Reformed orthodoxy has always insisted that right doctrine is not academic — it is the engine of the Christian life. Character Precedes Action — The Anti-Works-Righteousness Reading One of the most important guardrails Tony and Jesse set up in this episode is against a subtle works-righteousness reading of the parable. It is tempting to hear the parable and conclude: do productive things for the kingdom, and you will be welcomed as a good and faithful servant. But the hosts argue that this inverts the logic of the text entirely. The faithful servants are not commended because they generated a return; they generated a return because they are faithful servants. The wicked servant buries his talent because he is wicked — his character drives his conduct, not the reverse. Justification and sanctification alike are received by faith in Christ alone, and no reading of this parable should suggest that our eschatological standing is secured by our productivity. The sheep act like sheep because they are sheep. That punchline, Tony notes, will carry them straight into the sheep and the goats passage next week. Memorable Quotes "Who is it that's not going to be saved in the last day? It's the people who don't recognize the master. The people who think that the master is a hard man who reaps where he has not sown and gathers where he has not scattered. Well, if we think that's who God is, we have a lot of trouble coming our way." — Tony Arsenal "A person who genuinely knows the living God as gracious, generous, long-suffering, with that kind of hesed kind of love — that person will be motivated to active, trusting faithfulness. A person who privately believes God to be harsh and demanding is always going to retreat in this fearful, minimal kind of compliance." — Jesse Schwamb "The sheep act like sheep because they're sheep. They don't become sheep because they do sheep things. They do sheep things because they're sheep." — Tony Arsenal Full Transcript Welcome to episode four hundred and ninety seven of The Reformed Brotherhood. I'm Jesse  And I'm Tony, and this is the podcast with ears to hear Hey, brother  [00:00:42] Jesse Schwamb: Hey, brother. We're back at it again. We're hanging out in Matthew's gospel, the 25th chapter, and it's time to, I think, close out the Parable of the Talents, where we've got two servants that double their master's money, and one who buries his in the ground like a Calvinist who's confused predestination with doing nothing. And of course, all of this irony is the faithful servants, they can't even take credit. The master supplied the capital, the ability, and apparently even the bull market. It's grace all the way down. But meanwhile, the one talent guy returns exactly what he was given and he gets absolutely wrecked, and we're gonna dig into that. Gonna dig into- ... that later.  [00:01:26] Affirm or Deny Segment [00:01:26] Jesse Schwamb: But before we do, it's what everybody's waiting for. It's that time in the podcast where we affirm with something that we really like or we recommend or we think is undervalued, or we deny against something that's exactly the opposite. Not worth it, no good, get it out of here. So Tony, are you affirming with or denying against?  [00:01:43] Tony Arsenal: I'm denying against something related to the World Cup. Um-  [00:01:47] Jesse Schwamb: Okay ...  [00:01:48] Tony Arsenal: I am not a purist, so please don't hear me as, like, elitist soccer dude who is resistant to any sort of changes, but, um, I didn't actually even know this was happening. Are you following the World Cup at all, Jesse? [00:02:01] Jesse Schwamb: I'm trying to. I'm not against it, I'm just finding myself- Yeah ... stuck in  [00:02:05] Tony Arsenal: trying to like- There, there's a lot going on.  [00:02:06] Jesse Schwamb: Yeah ... yeah, coordinate everything.  [00:02:07] Tony Arsenal: Um, one of the things that they... And they're at weird times this year too- Yes ... at least so far they are.  [00:02:11] Jesse Schwamb: Exactly.  [00:02:11] Hydration Breaks Rant [00:02:11] Tony Arsenal: Um, one of the things this year that I noticed that I didn't know was happening, and I hate it, hate it, hate it, hate it, is, uh, I, I guess I understand why they're doing it, but they've instituted what they're calling mandatory hydration breaks-  [00:02:25] Jesse Schwamb: Oh,  [00:02:26] Tony Arsenal: I've read about this uh, into the games. Yeah. And essentially what this has done is it's turned a game that used to be, uh, and has always been two 45-minute halves-  [00:02:38] Jesse Schwamb: Mm-hmm ...  [00:02:38] Tony Arsenal: um, uh, with overage time, right? So, like, the, the ref will sometimes just, like, add a couple minutes. Usually it's, you know, three to five, maybe 10 minutes at the most to the end of the, the half. They've turned that from, uh, two 45-minute halves into now four, what is that? Like, 23-minute quarters, 22 and a half- Right ... minute quarters. Um, and they're not always quarters. They're not always evenly split. They sometimes do the hydration break early or later. Um, this is awful. It's just awful, right? One of the, one of the, um, maybe this is me being a little bit of a soccer purist. One of the things about soccer that makes it a challenging sport is the endurance of it.  [00:03:21] Jesse Schwamb: Right.  [00:03:22] Tony Arsenal: Right? And contrary to what I think most people think when they watch soccer, um, it's one of the few games, few professional games that doesn't have a ton of breaks- Right? There's not a lot of times where, where match play actually stops for any real amount of time. Um, and that's what stoppage time is. It's not intended to be something like football, where there often is time on the clock where the clock is still moving, but the game is not, like, actively progressing forward, right? Right. You have to do something special to stop the clock. In soccer, uh, at least historically, 45 minutes of play is 45 minutes of play. It's, it's 45 minutes of actual actionable play. And now, um, you know, they stop the game. The clock doesn't continue, but now the game stre- like, the, the game itself stretches longer 'cause they've introduced these additional breaks. So I'm denying, uh... This just sounds like s- I'm such a ghoul here. I'm denying mandatory hydration breaks, not because I want soccer players to get sunstroke. Uh, they get plenty of water. There's plenty of times they get to stop and get water. It's- And this is... We didn't have mandatory hydration breaks when the World Cup was in Qatar. Right. Right? And everybody, for the most part, was fine. Like, the players were all fine. There were no casualties on the field. I don't even recall, like, major medical problems on the field. We're in LA now. Yeah, it's warm, summer, but come on, guys. Like, let's, let's, let's be real. This is not, uh, this is not rec league. This is not, you know, U15 league play with, with kids. These are adult men who condition for a living. Like, this is their job, is to be conditioned and for their bodies to be in peak performance. So it's just... It just interrupts the game. I don't know. I'm, I'm being a little crotchety here, but I feel like I have a right to be 'cause this is my show, and I can do what I want to. That's absolutely true. So I'm denying hydration breaks, mandatory hydrat- hydration breaks, which change the game. And a commentator actually commented about that on, on the match the other day. Um, it changes the dynamic of the game. It changes the strategy of the game. Um, it changes the whole feel of the game, right from the strategy of how long you have to be able to go, right? This will change how- how footballers have to condition themselves, 'cause they're no longer having to condition themselves for two 45-minute halves. They're having to condition themselves for four 22-and-a-half minute quarters, um, which is not the same game as, as that. So anyway, we'll- it's yet to see, be seen if that has any real impact on the outcome of any games or anything like that. But it was annoying to me, so I'm denying mandatory hydration breaks. [00:05:59] Jesse Schwamb: That's great. We haven't had a good denial in a little while on this podcast. I think that's fantastic. I mean, not the break, but the denial itself. Plus, and I don't wanna be... You'll have to tell me if I'm speaking conspiratorial here, because most of my apparent World Cup and general sports news still comes from The Wall Street Journal, so that might be a weird place to get it. But- ... the, I became aware of this through an article that was lamenting the exact same thing. Yeah. It was just basically all the arguments that you said. Like, it's weird, and the game wasn't designed this way, and it's definitely like an interruption. It's definitely like an insertion.  [00:06:32] Ads and Soccer Purism [00:06:32] Jesse Schwamb: And then, of course, was all the stuff about, isn't this really about just allowing commercial break time, and it's more about that, and we're just conveniently saying that we need the hydration breaks. And what else would they, we have them do if we needed to force them to take a break but say, "You know what? Why don't you guys take a knee and get some water- Yeah ... while we show you some ads?" So I imagine that doesn't sit well with people either.  [00:06:52] Tony Arsenal: Yeah. I mean, I'm sure that that's the case. Again, I, I haven't even been able to watch a full, full World Cup match, so I don't, I don't know... I don't even know how long the hydration breaks are, to be honest with you. But yes, it's an interruption in play where they can cut to commercial. And whether that was why they put this in place or not, or whether they're just utilizing it, it's obnoxious. Like, part of the fun of watching soccer is that there is no commercial break for the first 45 minutes. Right. Um, that's just part of- Which is unusual in sports ... part of the joy of the game, is that it's a continual game with no real breaks. Um, even when, like, a player is injured because, you know, there's an injury on the field or something like that, um, even when that happens, they don't cut to commercial because there was no planned commercial. They don't have anything there. Right. So, um, it's changed, like, the way... Y- you know, even, even things like this is gonna change how uniforms are thought out, because sponsorship money through uniforms used to be the m- one of the main commercial-driving, like, sponsorships for, um, for the game. So I'm just annoyed by it. [00:07:53] More Rule Changes [00:07:53] Tony Arsenal: There's an- a couple other things that I'm annoyed by this year. They have this... It's kinda like that automatic up call checker thing we talked about. Right. They have this, like, um- They call it mistaken identity, uh, recheck. Basically where if a player is fouled or appears to be fouled, they can, someone can flag it and it will recheck it and, like, digitally the system tells them whether there was a foul or not. And like I said before when we were talking about this a little bit before, um, there is a real element in the game, or there has been a real element to the game historically, where the ump is almost like, or the ref is almost like a third player, and you have to be wise and play the ref. Um, you have to, you know, there's, there's an element of a little bit of, uh, espionage and subtle- Right you know, subterfuge here going on in the game that I think people outside the game who are just watching, they look and they think like, "Oh, yeah, that guy flopped." But there's a whole, like, art and there's a whole form to that, and there's real cost if you do it poorly. Um, and so, like, we've already had one instance where a yellow card was called on a player. Uh, the other player simulated the foul. Um, and so they reversed it and gave the other guy a yellow card, but they did that after the game. Um, which, which is a whole other thing. Like, you play a whole game, um I could talk about this all night. Like when you get, when you get a red card- ... you're, you're out for an entire game, not just- Right the rest of this game. You're out for an entire game. Your position is out for an entire game, so that might mean you start the next match down a player. Well, what does that mean if you are given a red card sort of posthumously after the match, right? Right. Like, you- it's changed the whole calculation because for the whole game, that player, uh, was playing as though he didn't have a yellow card. And that, maybe that's good, maybe that's bad, but he was playing the game as though he didn't have a yellow card, and then all of a sudden now he does. Um, he doesn't go... I don't think he goes into the next match starting with a yellow card. Um, a- and so I'm kind of like, "Well, what's the, what's the point?" But, um, you know, some of that plays into, like, if there's ties and ties, match, match point ties, then they start looking at who has penalties and stuff. But either way, it's annoying that they, they're introducing this. Like, we didn't need to have... Yes, there's probably a place for reviewing a, a bad ref's calls. Right. They've also added, like, automatic on offsides. There was a whole strategy and a whole part of the game of forcing a person offsides, of drawing a person offsides, being offsides without looking like you're offsides. Some people may look at that and go, "Well, that's cheating," but no, it's actually just part of the game. Right. Like, playing the ref and understanding that is part of the game. And now it's still part of the game, but it's part of the game in a different way, and that's... Maybe I am just being a purist, but I just, I don't like it. I don't like it. Give me back my beautiful game the way it's always been and get off my lawn, get off the turf, get off my pitch, whatever. Um, I'm denying the fact that the World Cup is not as it's always been. But also, like, we don't need this stuff. Like, the World Cup has been fine for how many years?  [00:11:03] Jesse Schwamb: Right.  [00:11:03] Tony Arsenal: We don't need water breaks like this- W- i- you know, if it was like last World Cup, five players died from dehydration in the middle of the... Like, okay, like yeah, let's do some water breaks. But like, nobody died. Nobody even had major medical emergencies. I think a couple people had to come out of the game a little early 'cause they weren't well-hydrated. But like- Right ... run to the side, get a water bottle. Like, you can do that in the middle of a game. There's nothing- Yeah ... against the rules to stand by the sideline, drink when someone's doing a substitution or even in the middle of the game. I've seen that happen, where someone will sprint over to the sideline, they'll take a drink of water, and then they'll throw the cup back over. So anywho, we should move on. This could be my entire, my entire rant of, for a whole episode- Good ... against the weird changes in, in World Cup soccer, so.  [00:11:48] Jesse Schwamb: Listen, I love it.  [00:11:49] Peacock Spanish Hack [00:11:49] Jesse Schwamb: My favorite hack, uh, for World Cup soccer so far this year, and this was given to me by a colleague, uh, and a brother, I think this is fantastic, is right now because my wife is convalescing, we have all the subscriptions temporarily to allow, like, the full healing process to take place. Watch whatever you want, wherever you want. Except for the World Cup, because the, uh... I- it was just, like, where you could actually get it in English was, like, crazy expensive, at least for me. So here's the thing, though. Somebody reminded me uh, that we have Peacock and that because of Telemundo, could just watch and stream the entire World Cup in Spanish. So guess what, loved ones? We're learning a lot more Spanish- I love it ... and we're watching the World Cup with the announcers on. I'm not turning off that, 'cause that's the best part. And, you know, I'm getting, like, 25% of what's being said, but it is awesome. And there's- Yeah ... a lot more energy and excitement. So if for some reason you have Peacock and you're saying, "Oh, I'm missing the World Cup," technically you don't have to. It's all there for you. That's amazing. Just you gotta embrace Spanish.  [00:12:46] Tony Arsenal: That's amazing. And yes, actually, it probably is more entertaining.  [00:12:49] Jesse Schwamb: It is.  [00:12:50] Tony Arsenal: Um, and you don't, you don't need to... You really don't need to understand what the commentator is- No I mean, like 90% of the time the commentator's like, "Oh, he's having a good year," and, uh- ... yeah, like, "Oh, yeah, yeah, he's looking real great. Do you see how his, uh, laces are laced up?" Like, they're just trying to fill time.  [00:13:05] Jesse Schwamb: Right.  [00:13:05] Tony Arsenal: So it doesn't really matter what they're saying. And when it does matter what they're saying, you'll get it just from the-  [00:13:11] Jesse Schwamb: Yes [00:13:11] Tony Arsenal: just from what the announcer's voices are doing. So I'll have to check that out. Yeah, the, the matches are at weird times, at least so far. I think, I think that once we get out of group play, m- a lot of the matches shift to the East Coast, so there'll be, uh, a little bit more normal times.  [00:13:25] Jesse Schwamb: Right.  [00:13:25] Tony Arsenal: But, like, the first, the first, uh, US match was at 9:00 Eastern Time, and then, like, the last one's at 10:00 Eastern Time. Yeah.  [00:13:32] Jesse Schwamb: So  [00:13:33] Tony Arsenal: late. Yeah, super late, and it's a, it's a three-hour match by the time you, you get done with halftime and everything. So yeah, it'll, it'll... It's, it's frustrating. Although historically, um, every time the men, the men's team has won their first match, they've gotten out of group play, and every time they've lost their fir- first match, they have not gotten out of group play. And we, we really, really won our first match. Yes. Yeah. So I think, I think we'll get out of group play. I think probably, depending on how the, the cards roll, um, we'll probably, we'll probably get through our first elimination round, maybe our second, but we're not gonna go much further than that. Um, even, even that would be a, a pretty good victory, so- Anyway, football is life, right? Danny Ross. Um, do, did you watch Ted last night? Yes,  [00:14:24] Jesse Schwamb: I have seen it. Yes.  [00:14:25] Tony Arsenal: That was good. Football is life. Um, that's me this time of year. Like, I wore a soccer jersey to work on Friday, and nobody could tell me I couldn't do that, and I didn't care. So- I  [00:14:33] Jesse Schwamb: love it ...  [00:14:34] Tony Arsenal: uh, nobody even tried. Everybody, everybody's fine. Everybody loves soccer- How dare they ... and loves the World Cup, so. Yeah. That's the truth. Anywho, save me from this. I, I literally could talk about soccer all night. This is the one sport that I get like this. And the... Not even the one sport. The one sporting event that I get like this about is the World Cup. I love it. So you've gotta, you gotta stop me or I'm not gonna, not gonna stop. Let  [00:14:54] Jesse Schwamb: it out.  [00:14:54] Hydration Tabs Recommendation [00:14:54] Jesse Schwamb: Well, I would say, like, we could play that game with our affirmations and denials where it's, like, six degrees of separation, but we only need one. And this is gonna sound like it was planned, but it wasn't. Your denial, of course, as you've just well articulated, was about hydration breaks. Turns out my affirmation is actually about hydration. So-  [00:15:11] Tony Arsenal: Jesse's affirming hydration breaks. We're about  [00:15:13] Jesse Schwamb: to fight. Yeah. No, I'm, I'm definitely not a- affirming hydration breaks, but this might be the kind of hydration they're having. I don't know, but it's the one I'm gonna recommend. So where I live, it is the summertime, and where I live, we get both the heat and the humidity, and that's the oppressive part, isn't it? It's where it feels like the inside of a dog's mouth. And so I actually just came back from a run, and my go-to hydration break for myself is, uh, Nuun, N-U-U-N. And here's the reason why, is I've had Gatorade, I've had all the... I've had Liquid IV, I've had all that stuff. Most of the time it's r- too sweet. Nuun is just these effervescent dissolvable tablets that you drop into water, and it creates this low sugar electrolyte drink. It has all, like, the normal stuff. It has sodium, potassium, magnesium, calcium, chloride, all that good stuff, but there's just one gram of sugar. And it's this convenient little tab. Like, you can just get this whole little roll of tabs. You can carry them with you if you're going hiking or you're camping or you're out and gonna do a run. You just drop them into a bottle of water or whatever size water you want. I usually go 32 ounces is the way I like it. They have all, all kinds of flavors. It's just the right thing. Like, it's... It is like the refreshing thing of water, but when you're like, "You know what? I wanna taste something that's not water." So Nuun is, like, the right thing. I may have referred to it before, so I'm sorry if I did. But I'm referring with you can order it on, like, Amazon or any kind of, I don't know, general kind of camping or sports-oriented store is probably gonna be there. But it's... For me, it's the right thing because I don't know about you, but I find most sports drinks, like, in general too sweet. Like, you, you start... You have one, and then if I get through it, I'm kind of like, "Ugh, now I feel like my mouth is, like, really just coated in sugar, and that's not what I wanted." Yeah. So this feels like you're, you're getting a little less sweetness, but you don't feel guilty afterwards like you've just consumed a bunch of sugar. I will admit, I drink one I guess it's like 12 ounce Gatorade every week, just one. And this is because there's a delightful and loving, like, 72-year-old woman in our congregation who brings, I believe it's her own, she invests this every week. She brings for the team that is doing the worship through music Gatorade, uh, because she thinks we need to be replenished. So really, we have a hydration break- ... right before the service. But she, it's so beautiful and so delightful, I will never refuse it, and I am also on often parched at the time. So-  [00:17:31] Tony Arsenal: Yeah ...  [00:17:31] Jesse Schwamb: it does work out, so.  [00:17:31] Tony Arsenal: Jesse's worship team goes real hard. They need to hydrate in the middle. They do a mandatory hydration break in the middle of the- It's, yeah middle of the service.  [00:17:39] Jesse Schwamb: It's mandatory. Yes. We are strict.  [00:17:41] Tony Arsenal: Yeah. And it's an, it's a good time for announcements and commercial breaks. Um, yeah. I, I think, uh, and you're... I don't know if you're gonna believe me when I say this. With all of the Nuun that passes its way around the family home when we're all here- Yeah at summertime, I've never had-  [00:17:57] Jesse Schwamb: Oh, really? ...  [00:17:57] Tony Arsenal: Nuun. Yeah. We never tried it. I think our go-to for, for sort of powdered energy drink or powdered, uh, sports drink is little Propel packets.  [00:18:05] Jesse Schwamb: Um- Oh,  [00:18:05] Tony Arsenal: that's not bad either. Propel's not bad. I like Propel. It's very sweet, but it, it doesn't- Yeah ... um, Propel- doesn't add sugar. I think that they've, they've got their formula where it's a sugar-free formula. Um, but it is very sweet. So sometimes I'll only do, like, a half a packet of Propel- Yeah ... which I know kind of, they, they argue that or they, like, advertise as, like, "It's the perfect balance of electro-" I don't know if it's the perfect balance of electrolytes, but- Um, but some is better than none probably. Yeah. And, uh, Propel is not better than Nuun apparently, so.  [00:18:36] Jesse Schwamb: I, I, I think Nuun is, like, top shelf electrolyte. And you can get it, like I said, in lots of flavors. One of the fun things is you can get it caffeinated or uncaffeinated. I mean, most, most of it is uncaffeinated. But if you're like you wanted to have some, they have a what they call Kona Cola, and it is cola-flavored and has caffeine. It's amazing, because it's, like, just slightly effervescent, a little bit bubbly. Not too much. It's still, like, refreshing, but if you like the cola flavor, which as you know is its own distinct combination of elements and spices, then it's right on. So- Yeah ... it's really nice. So there you go. Yeah. Nuun- I- And if you're gonna take a hydration break because you're being forced to while you're playing soccer, I highly suggest you choose Nuun. That's the way to go.  [00:19:22] Tony Arsenal: Yeah. Yeah, I don't know. I don't know what they're drinking. I think most of the time they're just drinking water.  [00:19:26] Jesse Schwamb: Probably.  [00:19:26] Tony Arsenal: So I, I don't... I mean, I, I think you're supposed to drink something with some electrolytes, so maybe they have some electrolyte-  [00:19:32] Jesse Schwamb: Yeah ...  [00:19:32] Tony Arsenal: water in it. I don't know.  [00:19:33] Jesse Schwamb: I don't know. Probably.  [00:19:34] Join the Telegram Group [00:19:34] Jesse Schwamb: Here's the thing. If you wanna tell us what you like to drink or when you are, let's say, serving the Lord's people by participating in worship through music and you're forced to take a hydration break, as I am at times, then you need to go to t.mereformedbrotherhood. Put that into your browser right now. Take a hydration break and put t.mereformedbrotherhood into your browser and that will send you to a link for Telegram, which is just a little chat app in which we have a small corner of the world. It's brothers and sisters listening to the podcast, interacting, and it's about time, actually, we probably had some kinda taste test stuff-  [00:20:11] Tony Arsenal: Yeah with,  [00:20:12] Jesse Schwamb: like, these kinda hydration drinks. There's so many of them now. Some of them are, like, purposely salty. Some of them are really sweet. Some have all these crazy and wild flavors. Some of them have all kinds of caffeine. So let us know what you like, but best way to do that- Please ... is join the Telegram group. [00:20:26] Tony Arsenal: Yeah. And please do not, uh, do not make your church stop their service for a hydration break. Please don't do that. The only hydration break I wanna hear you talking about in your church service is a baptism. So please-  [00:20:38] Jesse Schwamb: I knew that's  [00:20:38] Tony Arsenal: where you were going ... do not interrupt the Lord's day for a hydration break. Just if you need water, just, like, step out of the room, take a drink of water, come back. Or if you're in a church that lets you have water in the sanctuary, like most do, just take a drink. That's true. You don't have to- Yeah ... stand up. You don't need to have- That's good ... anyone interpret. Just take a quick drink and then be quiet. Just  [00:20:54] Jesse Schwamb: go to the sidelines, maybe sub out- Mm-hmm ... with somebody else who can play bass, and take a quick drink.  [00:21:00] Tony Arsenal: Exactly. Come back. Yeah. Or just dump the, dump the Propel powder straight in your mouth.  [00:21:05] Jesse Schwamb: I thought you were gonna say like have somebody come up, preferably like an elder, and just hose you down with a thing of Gatorade while you're, while you're  playing  [00:21:10] Tony Arsenal: Yeah, exactly. Just go up to the baptismal font, take a scoop of water, dump the Propel directly in the baptis- no, I'm just kidding. I shouldn't joke about that stuff. Yeah.  [00:21:19] Back to Matthew 25 [00:21:19] Tony Arsenal: Anyway, Jesse, I'm excited because although we are probably gonna round out this parable, we're not done with these parables because- Oh, yeah, that's  [00:21:28] Jesse Schwamb: right [00:21:28] Tony Arsenal: although we're gonna finish this parable this week, we'll probably finish it and get started talking about, uh, the next, the little chunk of text, which is not a parable, but we can't really, uh, divorce it from these parables 'cause they're all telling, they're all making the same or a very similar point about what the kingdom of heaven will be like in relation to the end times- Mm-hmm in relation to the eschatological, um, outcome of all things. Uh, and, and Christ in his teaching, um, he kind of rounds out this teaching and finalizes what these parables mean by talking to us about the sheep and the goats. Um, which again, is not really formed like a parable, but, uh, but it has very similar structures. It has some similar elements to it. Um, but it, it's so integral to what these, all what this sort of like, uh, anthology of eschatological parables mean in all the discourse. We really have to cover that to, to cover the others fully. But tonight we're gonna finish our discussion about the parable of the talents, which I'm excited about because I think we're gonna, we're gonna round out on some stuff that, um, I, I hope you've heard, uh, is probably not as, um, prominent as it should be. Uh, and this, we talked about last time that this parable has been, uh, not necessarily applied properly in many popular- Right ... teachings. Uh, and so I'm, I'm sure you've heard not so great interpretations. Hopefully we're gonna give you an interpretation that's a little bit more accurate and faithful to what the Bible teaches. [00:23:00] Reading the Parable Text [00:23:00] Jesse Schwamb: And so we're gonna pick it up in verse 24 of Matthew 25, because you'll probably recall, and if you haven't it's because you need to go back and listen, that we talked about the first two of these servants and the return that they were able to garner on the investment which the Lord gave them when He went away. And then there's the third dude. So we're gonna pick it up there and go all the way to the end of this, which allow us to close it out. So beginning verse 24, "And the one also had received the one talent came up and said, 'Master, I knew you'd be a hard man, reaping where you did not sow and gathering where you scattered no seed. And I was afraid, and I went and hid your talent in the ground. See, have what is yours.' But the master answered and said to him, 'You wicked, lazy slave. You knew that I reap where I did not sow and gather where I scattered no seed; therefore you ought to have put my money in the bank, and on my arrival I would have at least received my money back with interest. Therefore take away the talent from him, and give it to the one who has 10 talents. For to everyone who has more, more shall be given, and he will have an abundance. But from the one who does not have, even what he does not have,' excuse me, 'what he does have shall be taken away. And throw out the worthless slave into the outer darkness. In that place, there will be weeping and gnashing of teeth.'"  [00:24:18] Tony Arsenal: Yeah. Yeah.  [00:24:19] Textual Notes and Transition [00:24:19] Tony Arsenal: There, there's some, um, some textual things about this that I think, uh, we sh- should at least acknowledge. I don't know that we're gonna dig too deep into them. Um, it is very possible to, um, to read verse 30 Almost as an interpretive statement in itself rather than part of the, um, part of the parable itself. And, and so let me, let me see if I can, can parse that out. So if we read it as though it's part of the parable, then it is the s- the, the master in the parable who is saying, "And cast the worthless servant into the darkness; in the place there will be weeping and gnashing of teeth." I think that's the most natural reading, so I'll, I'll put my cards on the table that I think that we should read this as part of the parable itself. It's also possible linguistically and grammatically to sort of read this as an explanation, where Christ is now taking this principle of what has happened with the worthless servant, right? That even what he has will be taken away. And then, and then to sort of read this as a commentary that sort of, uh, like we saw before, um, kind of bridges this section with the next. So instead of reading, "And cast the worthless servant into the outer darkness," uh, as though it were part of the parable, that it was this master within the parable saying this, we can read this as Christ saying that this is what will happen to those who are worthless servants. And then that follows up with, in verse 31, kind of h- connecting to when the Son of Man comes in His glory and all the angels with Him, then He will sit on His glorious throne. Before Him will be gathered all nations. Right. Th- this next sort of, like, more explicit, non-parabolical, um, uh, eschatological teaching. I think that former one is more natural, but just because it's, it's present in a lot of the commentaries that this is there, I wanted to at least call that out. I don't know that it makes a ton of difference in terms of how we understand the parable, but I do think, you know, part of what it means for us to wrestle through this is not just to take a particular position on the text, but to discuss, like, some of these ambiguities that are present. Um, and, and sometimes, um Sometimes I think we need to be cautious and really think through, because, uh, let me, let me rephrase it this way. None of the teaching in the Bible is sort of uninterpreted, untranslated, raw teaching of Christ. All of this is coming to us from the apostles retelling it, and yes, inspired by the Holy Spirit, so all of it's God's Word. But it's not as though, um, it's not as though Christ was first speaking in Greek. That's the big thing. But there are some places in the New Testament, in the Gospels, where it's not always clear whether a passage is Christ speaking or the, uh, the Gospel writer interpreting what Christ is speaking. This is one of those places where there's a little bit of a question mark about that. Um, again, I think the most natural reading is to read this as part of the statement of the master within the parable, but I did wanna just comment on that before we moved on much further.  [00:27:31] Buried Talent Scandal [00:27:31] Jesse Schwamb: Yeah, that's helpful because I think we've gotta understand that end in light of how it's evolving. And we, we're starting with that stark contrast between the first two, which receive this great reward, which receive accolades and praise, and then you have this one talent servant's response is all about hiddenness. He just digs a hole, puts it in the ground, and hides it away. Which by the way, of course, we talked about this in the other parables, like in the ancient world, burying valuables was recognized as a form of safekeeping. I mean, I think even Josephus mentions that. We talk about the pearl of great price. There was something to be known for, well, I have this valuable thing. The best place for me to, the best place for me to put it so that it isn't compromised is in the ground, in a secret place. And there's like a surface level, I guess, reasonableness to that act. But what's interesting and where it comes in with that heat that you're kinda talking about, that ends up being in the end this grand statement of the eschatological, eschatological reality, is that the parable here with this one talent servant treats all that action as like complete catastrophic failure. And I, I think as much as I can understand it, it's because the master did not give him this talent to protect it from loss. He gave it to him for, to use it for gain And so the servant has mistaken the nature of that commission entirely. He substituted like the security-seeking for risk-taking faithfulness. And so I think that informs some of then what happens in these latter verses here, like when we get all the way down to 30. Because I think when we read that, we see the, like the redistribution as scandalous. But the scandal really is in this lack of actions. Like gifts exercised grow, but gifts buried, they just atrophy. So the one t- talent servant's talent is taken because he's, he's already been treated as n- as it was, was nothing. He's functionally like forfeited it by burying it. And so the transfer of the 10-talent servant is the formal confirmation of what his own choices had, had already produced. I think there is something there about like the eschatological reality, reality that will unfold in the judgment, which of course leads to, into the end of this chapter  [00:29:36] Tony Arsenal: Yeah. Yeah, I think you're right on that.  [00:29:39] Misreading The Master [00:29:39] Tony Arsenal: Um, what we see the problem with the one talent servant is not, um, not that he's not productive.  [00:29:49] Jesse Schwamb: Right.  [00:29:49] Tony Arsenal: I mean, I think that's, that's actually the symptom of the illness, not the illness itself. What we see with the, the one talent servant is that he misunderstands his task, as you're pointing out, but more foundationally, he misunderstands his master, right? And that, that's really the, the main point of the parable when we kinda get... You know, Christ, um, when He's telling a parable, He explains the parable. Sometimes He doesn't explain the parable at all. He just sorta drops the parable and then moves on. Other times He will give the interpretation itself, like directly. We saw that in the parable of the, uh, of the soils or the parable of the sower. Um, and, and other times the kind of like the main explanation of the parable is, is actually embedded in the parable. And I think for this parable, the main explanation is when the, the one talent servant, uh, comes forward and he, when he's explaining why he did what he did-  [00:30:47] Jesse Schwamb: Right [00:30:48] Tony Arsenal: he says, "Well, I knew you were a," uh, let me just find it for sure here. He says, um, "I knew that you were a..." I just lost it. My brain is totally lost here. You ever have that happen where you're trying to find a word- Yes ... on a text and you just can't? He says, "Master," in verse 24, he says, "Master, I knew you to be a hard man, reaping where you did not sow and gathering where you scattered no seed. So I was afraid. I went and hid your talent in the ground. Here you have what is yours." There's a number of statements in here that just don't make any sense. Like, they're just... Like you said, a lot of these parables have kind of like a chump figure, where, like, he's sort of like the designated idiot of the parable. [00:31:31] Jesse Schwamb: Right.  [00:31:32] Tony Arsenal: In this instance, there's so much wrong that it's almost hard to find something right. And, you know, he starts out, he says, "I knew you were a hard man." There's nothing in the parable, there's nothing that suggests that this is a hard man. There's nothing to suggest that. He, as we said last week, he trusts these servants with an almost unimaginable amount of wealth, right? He just leaves hundreds of years worth of wealth in the, in the, like... And it's not even like he's going off to war and he may never be coming back. He's just going on a journey.  [00:32:05] Jesse Schwamb: Right.  [00:32:05] Tony Arsenal: He's just traveling for a little while, and he's like, "I'm gonna leave 100 years worth of labor with this guy and 40 years worth of labor with this guy and 20 years worth of labor with this guy." He, what, what, in what world is that a hard man who just blesses and trusts his servants with that amount of unimaginable wealth? But then he says, "I knew that you, uh, reaped where you did not sow and gathered where you scattered no seed." First of all, um, what kind of person accumulates this kind of wealth without reaping, uh, without the, like, a- apart from the principle of reaping and sowing and gathering and, and scattering? Like, he obviously is a very successful businessman. Um, the, the fact that this, uh, servant is couching this in agricultural terms, I think it's reasonable to think that this is a very successful landowner who has made good use of his land, has turned a profit Obviously he's reaping where he sows and he's gathering where he scattered or he wouldn't have this kind of money to throw around to leave with his servants in the first place. But the servant doesn't recognize that the fact that he was given one talent is in fact the master reaping or sowing and scattering the seed of these talents. So he's saying like, "Well, you reap where you have not sown," but the fact is like he was sown a full talent worth of resources and he, the, the master expected to reap what he had sown when he gets back. So this servant He's worthless and he's lazy, but he's also just kind of dumb in that he just doesn't- Right ... recognize the reality of what's going on. He has an incorrect understanding of who the master is. He thinks he's a hard man, when actually he's an incredibly trusting and generous master, right? The, the ESV masks this as servants. We're not talking about hired hands here. We're talking about slaves. Right. We're talking about h- probably about household slaves. This is doulos. These are the slaves that work in the fields, um, as opposed to, like, diakonos, which are the slaves that work in the house, right? These are, these are field servants. These are laborers that are indentured or are, are in servitude, and he gives them enough wages, enough labor, enough money, they could just take off and leave with it. They could buy their own freedom with this. Right. He trusts them with that. That's not a description of a hard man, a hard, lazy man who sows w- reaps where he doesn't sow and gathers where he doesn't scatter. So the primary issue here with this servant is not that he's lazy, although he is lazy. It's not that he's wicked. He is wicked. It's that he doesn't recognize who the master is. He doesn't understand who the master is and what is expected of him as a servant of that master, which I think, I think, as I've thought about this over the last week or so, I think that actually says everything about the eschatological import of this, right? Yes. Who is it that's not going to be saved in the last day?  [00:34:56] Jesse Schwamb: That's right.  [00:34:57] Tony Arsenal: It's the people who don't recognize the master. Right on. The people who think that the master is a hard man who reaps where he has not sown and gathers where he has not scattered. Well, if we think that's who God is, we have a lot of trouble coming our way. [00:35:10] Fearful False Theology [00:35:10] Jesse Schwamb: Yeah, that is the heart, right, of this dude's sin. It's a false theology of God that produces then this fearful inaction. Because, like you said, it's not just that he's been lazy. He has constructed this weird, distorted picture of his master, and then he allows that distortion to govern his behavior. So this, quote-unquote, "fear" is not like the fear of the Lord that is the beginning of wisdom, but it's this kind of craven dread that's rooted in a mischaracterization of the master's entire character. And one of the things that I think, among many, that's really great about the Reformed theological tradition is that it's always assisted, and I th- hopefully we along with it in our conversations, that, like, the right theology is not merely academic. It does shape the whole life, which is why, like, Calvin famously opens his institutes with this observation that the knowledge of God and the knowledge of self are bound together. So- Yeah ... a person who genuinely knows the living God as gracious, generous, long-suffering, with that kind of hesed kind of love, who is good- W- that person will be motivated to active, trusting faithfulness. A person who privately believes God to be harsh and demanding is always, I think, going to retreat in this fearful, minimal kind of minimum champion-type compliance. It's the same thing, I think I always think about this for some reason, and mention it a lot probably, but it's the same thing with Joseph's brothers finding all their money back in the sacks-  [00:36:31] Tony Arsenal: Yeah ...  [00:36:32] Jesse Schwamb: with their food. It's, like, in that instant moment, all they have is fear and dread. And it- for this guy, that's exactly what he has. But it doesn't start, like you're saying, merely because he realizes that he should have done more, or he's comparing his return with that of everybody else, or even that he's going back and taking a look at his own actions and finding them to be full of want or lack. In fact, he does a really good job, at least in his own mind, theologically justifying his behavior. So here, what he, the real crime, the real shame, the real sin is that somehow he views the master as harsh and demanding and exploitative. That's wild. But of course, that was the root of everything else, which I think does give us pause to reflect on our own lives, like I said, as we come to understanding how this parable reads us. [00:37:20] Tony Arsenal: Yeah.  [00:37:21] Red Letters And Commentary [00:37:21] Tony Arsenal: And, um- Part of the reason why I think it's important to understand what I was talking about earlier with, you know, the, the Gospels are an interesting sort of like composite document in that, yes, they contain the true sayings of Jesus, the true, true, um, words of Christ. But this is also, a- and I promise that this will loop back around, this is, um, this is important for us. The red letters are no more God's word than the black letters, right? Mm-hmm. And what I mean by that is, like, the, the so-called words of Christ in scripture are not more inspired or more profitable than the words that are the commentary of the apostles. And I only say so-called, and I'll explain why I say that. As I said, like, Matthew is translating, uh, he- first of all, he's recalling what Christ has said. He's, he's probably not, um, sitting there with a, with a quill and a, you know, a piece of paper or a piece of parchment- Right ... transcribing what's, what Christ is saying as he goes. Right? He's, he was there. Matthew was there. He's recalling what Christ has said under the inspiration of the Holy Spirit. He's making editorial decisions about what Christ taught in terms of like, what of Christ's teaching do I capture? What do I summarize? And I think there's ... It's important because every word is inspired, but also it's understandable. And what I mean here, and what, the reason I'm kind of belaboring that is I think there's an interesting thing that happens in verse 29. It says, "For to everyone who has, more will be given, and he will have an abundance. And from the one who has not, even what he has will be taken." So this, this concept actually that, um, that verse 30 might be, uh, might actually be Matthew's commentary or even Christ's explanation of the parable, I think that actually, that actually expands to verse 29 in some of the commentators. So if we read it this way, and I think this, this may be valuable for us to at least ponder. If we read it this way, verse 27 is still the master in the parable space. It says, "Then you ought to have invested my money with the bankers, and at my coming I should have received what was my own with interest. So take the talent from him and give it to him who has 10 talents." There's a way of understanding this text, uh, and it's grammatically acceptable. I think theologically it doesn't change a lot, but it's worth us at least considering this. There's a way of reading this text where that's the end of the parable, and then Christ is explaining the parable, or Ma- or even maybe Matthew is commenting on the parable. It says, "For to everyone who has, more will be given, and he will have an abundance. But to the one who has not, even what he has will be taken away." Now, I think that, um, as I said, the most natural way to read this is that the parable proper ends with verse 30, that all of this is part of the parable, all of this is the master in the parable speaking. But I do think verses 29 and 30 take on a more explanatory, um, uh, explanatory role, and this is the main reason why. The, the one parable, one talent servant in the parable, he's not properly described as the one who has not, right? He had one talent. He was given one talent. Right. It's not as though he had zero talents. The one who has not, even what he has will be taken away, and the one who has, more will be given.  [00:41:01] Has And Has Not [00:41:01] Tony Arsenal: This is actually, I think, where we can go really sideways on this parable. I hear this parable often interpreted as sort of this understanding that, like, God has blessed His people with certain gifts, and we have to use our gifts in the kingdom to be productive, and people who use their gifts in productive fashion will be given more responsibility and more opportunities. People who don't use their gifts, whatever opportunities they have will be taken away from them. Now, I, I would argue that's probably true on a practical level, um, and that's just actually just true in general, right? Right. A person who has responsibility, th- think of, like, your working environment. M- you know, all, most of our listeners are not working in regular pastoral ministry. This is one of those areas where I think, actually, the corporate world is more representative of how things are. Um, in the corporate world, if you are given responsibility and you excel and use that responsibility well and you are a productive servant of your company that you work for, you're going to be given more responsibility, whether that's in the form of a promotion, which is the ideal circumstances, or whether that's just your responsibilities as assigned, a job description expanding without pay. Either way, if you do a good job, if you, if you take the sphere of influence, the sphere of responsibility that you're given and you do a good job and you shepherd that well and you steward that well, that sphere of influence, that sphere of responsibility will expand. Um- If you squander it and you sit in your office watching TikTok videos or listening to music and you don't use that, uh, responsibility well, that sphere of influence will shrink, and ultimately it will shrink until you no longer have a job, right? It works a little differently, I think, in, like, traditional pastoral roles, and I think there are some in our audience that, them, are in those roles that this may not fit. That's a good general principle. I don't think that's what this is teaching. Like, I don't think this, this parable is about, like, productive ministry opportunities. Right. And if it was, we wouldn't be talking about people who have none, have not, right? We would be talking about people who have less. We'd be talking about people who are given less responsibility. The person who has no responsibility is who's in view here. And that's why- Mm ... I think it actually, this is shifting, this ex- explanation, whether it's, uh, sort of like an explanation, an explanatory punchline to the parable that's part of the parable itself, or whether it's Jesus or Matthew commenting on the meaning of the parable. The difference between those two things is important for us to think about. It's not so important in terms of what the actual meaning is. Because the difference here is that what we've now done is we've shifted from the context of a financial grounded analogy in the parable to now a broader discussion about the fact that there are those who have, and there are those who have not. And the people who have will be given more, and the people who have not will be taken away from. And if we were talking strictly financially, then now we're, like, in, like, Occupy Wall Street, 1% kind of era. We're talking about salvation. We're talking about, um, we're talking about the fact that God gives salvation to some, and He does not give salvation to others. He gives grace to some, and He does not give grace to others. And to those who have grace, more grace will be given. To those who have not grace, more will be taken away. And the outcome of that- Is that the worthless servant who is the one who has not, the worthless servant will be cast into the outer darkness, right? This is a, an explanation of what it means to be a worthless servant who ultimately ends their time. Ends is not the right word. Who ultimately has the outcome of s- of outer darkness for all eternity. If this parable is just about how we use our giftings and our skills and our money for the kingdom, and we're expected to be productive and to, like, increase the kingdom through our tithing and through our, like our service, then this comment about, like, the outer darkness is really out of place. Unless, unless we earn our salvation by that. Which of course we know we don't.  [00:45:22] Jesse Schwamb: Right. Right.  [00:45:24] Wicked And Slothful Heart [00:45:24] Jesse Schwamb: Here's how I think everything you said is true, and the scripture actually bears this out because it was exactly where you're going with that, which is we're talking more about the identity. Like, what, what makes this servant or slave worthless? That's the critical question. And then if we understand that, it'll help inform how we then interpret this idea of sheeps and goats, which we'll get to in a whole other episode. But if you look at verses 26 and 27, where the master then responds to this slave calls him wicked and slothful, slothful, right? So that his, his basically lack of usefulness comes embedded or underneath those two terms. So one, obviously the wickedness here is moral. It's a failure to fulfill a covenantal obligation to the master, which we've been talking about. So again, it's not just about laziness. Like there's, there's so much more there. It's as if that's the entry point for the master to bring condemnation on him in two forms. One is that wickedness. The second is this idea of like slothfulness, which is dispen- I was gonna say dispensational, but what I meant to say is dispositional. So it's like, uh, like a subtle inertia of the will, and together they're describing a person, and I think this is a critical point. This is a person whose heart has never been genuinely aligned with the master's purposes. Now, when we understand it that way, I think, then everything that follows makes a lot more sense because it's not just about bad timing in the market. It's not just about being fearful that you're gonna lose money and you're risk-averse, so therefore you hid, hid everything. It's really this idea that this, this s- slave, this one talent slave, he was not on board, not vibing with, not aligned with, however you wanna say it, with the master's purposes from the very beginning. And there is maybe we might say like a minimum of faithfulness, even interest on the deposit that God requires. But the question of course is never am I doing what the five talent servant does, but it's always am I using what I have been given? And in this way, like are we finding ourselves aligned, that our hearts are leaning into, that we find ourselves tilting towards what God has for us, both understanding who He is and who we are in light of who He is. What I find interesting is I found some really unique commentary from the great puritan William Ames in his book Conscience, with the Power and Cases Thereof. That's a title that only a puritan could- ... forward, um, where he actually treats this failure. So getting again to the sense of like why is it so grievous? Like in other words, why does the action of this servant, which we've already kind of touched on, lead into basically a character attack on the servant, and why is the connection between those two things legitimate? What he basically says is that he treats the failure to use one's gifts as God has given as a violation of the ninth commandment, which is bearing false witness against God's own estimation of those gifts. So this slothful servant, by burying his talent, effectively says, "This is not worth using." That is like the thing that God has given me, who God is Himself, I reject fully and outright. So why would that person then not be cast into outer darkness in kind of keeping with both like the, the breadth and scope of this parable, but also essentially what it's teaching about who this last, you know, servant is? [00:48:33] Tony Arsenal: Yeah. Yeah, and you know, as you say that, I think too, um- There's an element of this that is Because it ties to this servant's misunderstanding of the master, and then, a- and I think you're, you're bringing Calvin in here and, and sort of the idea that our knowledge of God and our kn- knowledge of self are so, like, intertwined that it- Right ... it's almost difficult to understand which comes first. Yes. Yes. Calvin concludes that the knowledge of God is logically prior, but he, he also acknowledges that, like, it's really tough to sort of like figure out which one is more logically prior. This servant starts from the understanding that the master is a wicked master, that he is an immoral, lazy master. I- and it's, it's ironic. It does- the text doesn't say this, but I think it's a reasonable extrapolation. Um, the, the wicked, slothful servant projects his own wickedness and his own slothfulness onto the master, right? He, he projects that the master is a wicked man, is a hard man, and also that he's lazy. He, he does- he reaps where he doesn't sow, he gathers where he doesn't scatter. And the action of the, of the, the character of the servant is not derived from his inaction. Right. It's his inaction that- Yes ... causes the, or it's his, his character- Character ... that drives his lack of action, right?  [00:50:12] Sheep Goats Identity [00:50:12] Tony Arsenal: The good and faithful servants, they're not, and this is where we're gonna come when we come next week. Like, this is where we're gonna go when we get to next week's. Just as maybe, like, I, I want you to listen next week, but you probably don't need to, 'cause I'm gonna give you the whole punchline here.  [00:50:27] Jesse Schwamb: Wow.  [00:50:27] Tony Arsenal: The sheep act like sheep because they're sheep.  [00:50:29] Jesse Schwamb: Right.  [00:50:30] Tony Arsenal: They don't become sheep because they do sheep things. They do sheep things because they're sheep, and the goats do goat things because they're goats.  [00:50:37] Jesse Schwamb: Right.  [00:50:37] Tony Arsenal: The wicked, lazy servant does wicked, lazy servant things because he's a wicked lady- lazy servant, right? He buries the talent in the ground because he's a wicked, lazy servant. The good, faithful servants j- just do what good, faithful servants do. They, they make a return on the master's talents because that's what they do, right? And I think where we have to be really careful and where, uh, the other pitfall that this parable can bring us to, and I kinda referenced it a little bit earlier, is there can be sort of this subtle works righteousness that creeps in, that we can believe if we're really good and productive for the kingdom, then that's what will earn us the good and faithful servant commendation when we, we cross into glory. The reality is there are those who cross into glory and hear good and faithful servant, right? There are those who will hear, "Well done, good and faithful servant. Enter into the joy of your master." And there are those who will not. They will have what little they have taken away from them, and they will be cast into the outer darkness where there's weeping and gnashing of teeth, right? That's not a statement on what we've earned. It's a statement on who we are.  [00:51:48] Jesse Schwamb: Right.  [00:51:49] Tony Arsenal: So you can either be the faithful servant who trusts the character of the Lord, who doesn't think Him to be a hard man, who reaps where He doesn't sow and gathers where He doesn't scatter. You can trust the master, and in the act of trusting the master and knowing His character, you just do what good, faithful servants do. You work hard, you follow the servant, the master's lead, and you produce a return on what is there. Right? In, a- and we didn't talk about this too much. In effect, these servants are reflecting the nature of the master.  [00:52:23] Jesse Schwamb: That's right.  [00:52:23] Tony Arsenal: Because you don't get to the point where you can leave 100 years worth of wealth to one servant, and 40 years worth of wealth to another servant, and 20 years worth of wealth to another servant if you have not yourself been a productive, faithful person who knows how to reap and sow appropriately, right? [00:52:42] Gospel Joy Or Darkness [00:52:42] Tony Arsenal: That is the key to this parable,

In this episode of The Pursuit, James Griffin, Carlos Fernandez, and Ansley Huckaby open in Acts 8, where a man named Simon watched the Holy Spirit show up in power and immediately reached for his wallet to buy it. The team unpacks how easily we do the same thing in subtler ways, coming to God wanting His gifts more than we want Him. The conversation digs into what genuine faith actually looks like, the difference between seeking God's hand and seeking His face, and why the worst form of idolatry might be using God to get more of your idol.From there it gets personal. Carlos shares the season of singleness that rearranged his heart and taught him to want the Giver more than the gift. James walks through why the Christian life is not just hard without the Holy Spirit, it is impossible, and unpacks the truth that changed everything for him: the Spirit is a person to be known, not a power to be used. If He has felt distant lately, the team offers a reframe on why, and it probably is not what you think. If your prayer life has felt dry or far away, this is the conversation you have been needing.Subscribe for more messages and conversations that will help you know and follow Jesus.Episode GuideThese guides are packed with key insights and scripture to help you know and follow Jesus: https://mycpcc.com/guideTo submit a question, send us a DM on Instagram or Facebook.Crosspoint City Church exists to relentlessly pursue those far from God to help them know and follow Jesus.To help support this mission and work, visit https://www.mycpcc.com/giveTo learn more about all of our locations or what is coming up at Crosspoint City, check out https://www.crosspointcity.com/ or follow us on your favorite social platform @CrosspointCity

LESSON 168Your Grace Is Given Me. I Claim It Now.God speaks to us. Shall we not speak to Him? He is not distant. He makes no attempt to hide from us. We try to hide from Him, and suffer from deception. He remains entirely accessible. He loves His Son. There is no certainty but this, yet this suffices. He will love His Son forever. When his mind remains asleep, He loves him still. And when his mind awakes, He loves him with a never-changing Love.If you but knew the meaning of His Love, hope and despair would be impossible. For hope would be forever satisfied; despair of any kind unthinkable. His grace His answer is to all despair, for in it lies remembrance of His Love. Would He not gladly give the means by which His Will is recognized? His grace is yours by your acknowledgment. And memory of Him awakens in the mind that asks the means of Him whereby its sleep is done.Today we ask of God the gift He has most carefully preserved within our hearts, waiting to be acknowledged. This the gift by which God leans to us and lifts us up, taking salvation's final step Himself. All steps but this we learn, instructed by His Voice. But finally He comes Himself, and takes us in His Arms and sweeps away the cobwebs of our sleep. His gift of grace is more than just an answer. It restores all memories the sleeping mind forgot; all certainty of what Love's meaning is.God loves His Son. Request Him now to give the means by which this world will disappear, and vision first will come, with knowledge but an instant later. For in grace you see a light that covers all the world in love, and watch fear disappear from every face as hearts rise up and claim the light as theirs. What now remains that Heaven be delayed an instant longer? What is still undone when your forgiveness rests on everything?It is a new and holy day today, for we receive what has been given us. Our faith lies in the Giver, not our own acceptance. We acknowledge our mistakes, but He to Whom all error is unknown is yet the One Who answers our mistakes by giving us the means to lay them down, and rise to Him in gratitude and love.And He descends to meet us, as we come to Him. For what He has prepared for us He gives and we receive. Such is His Will, because He loves His Son. To Him we pray today, returning but the word He gave to us through His Own Voice, His Word, His Love:Your grace is given me. I claim it now.Father, I come to You. And You will come to me who ask.I am the Son You love.- Jesus Christ in ACIM

The Polar Plunge in Myrtle Beach, South Carolina is a cold-water swimming event to raise funds for Special Olympics. This past winter they had to cancel the Polar Plunge because the temperature was too cold to have people try to participate in the plunge. Instead, they tried to find some other way to raise money and the people participating were told to “stay home, stay warm, and stay safe. I'm not sure what the temperature in the water would need to be to be too much for the polar bears or for humans. Today, instead of doing something extremely dangerous, give generously to some organization like Special Olympics that's making a difference in the world. Your money will go just as far whether you take a Polar Plunge or if you just stay safe and give. Be a giver today.

The land got handed out before the war was even over. In Joshua 13 and 14, an old leader stands in front of an unfinished map, and God tells him to start giving the inheritance away anyway. David Leventhal walks through what it means to receive your whole life as a gift instead of a trophy, why the things you leave undone tend to get handed down, and how ordinary obedience becomes worship. It's a reminder that the gift is good, but the Giver is always better. Sermon notes and discussion questions available at: https://www.citybridgechurch.org/messages Subscribe for weekly Sunday Messages on Apple Podcasts, Spotify, or wherever you listen. Questions or feedback? DM us @citybridgecc or email info@citybridgechurch.org. Enjoyed the message? Leave a review on Apple Podcasts.

The Giver came in on fire in this one! Connecting the dots that most people overlook between the bible, numerology and the stars. You don't have to be a christian to enjoy a conversation like this! Stay Weird!To Find The Giver---> linktr.ee/3rdEyeHealingTo Follow Us On Patreon—> https://www.patreon.com/c/MetaMysticsFor A Past Life Regression Or To Inquire About Anything Else, Email Us!—> MetaMystics@yahoo.comSubscribe to our Youtube—> http://www.youtube.com/@MetaMysticsTo Follow Us On TikTok—> https://www.tiktok.com/@metamysticsBecome a supporter of this podcast: https://www.spreaker.com/podcast/meta-mystics--5795466/support.You Don't Know What You Don't Know!

Jesus is more than the Giver of our salvation. He is salvation's greatest treasure. Today, we share a discussion with Michael Reeves. Drawing from his book Rejoicing in Christ, he invites us to find deeper delight in our marvelous Redeemer. Get Michael Reeves' book Rejoicing in Christ with your donation: https://gift.renewingyourmind.org/   Live outside the U.S. and Canada? Request Dr. Reeves' digital teaching series and study guide for The Fear of the Lord with your donation: https://www.renewingyourmind.org/global   Meet Today's Teacher:   Michael Reeves is a Ligonier Ministries teaching fellow, president and professor of theology at Union School of Theology in Wales, and host of the podcast Delighting in the Trinity. Renewing Your Mind is a donor-supported outreach of Ligonier Ministries. Explore all of our podcasts: https://www.ligonier.org/podcasts