Podcasts about hitherto

John 16:23-30.16:23. And in that day you shall not ask me any thing. Amen, amen, Isay to you: if you ask the Father any thing in my name, he will give ityou.16:24. Hitherto, you have not asked any thing in my name. Ask, and youshall receive; that your joy may be full.16:25. These things I have spoken to you in proverbs. The hour comethwhen I will nolonger speak to you in proverbs, but will shew youplainly of the Father.16:26. In that day, you shall ask in my name: and I say not to you thatI will ask the Father for you.16:27. For the Father himself loveth you, because you have loved me andhave believed that I came out from God.16:28. I came forth from the Father and am come into the world: again Ileave the world and I go to the Father.16:29. His disciples say to him: Behold, now thou speakest plainly andspeakest no proverb.16:30. Now we know that thou knowest all things and thou needest notthat any man should ask thee. By this we believe that thou camest forthfrom God.

A new MP3 sermon from Grace Audio Treasures is now available on SermonAudio with the following details: Title: Hitherto has the Lord helped us! Subtitle: Puritan Devotional Speaker: C. H. Spurgeon Broadcaster: Grace Audio Treasures Event: Devotional Date: 4/22/2025 Bible: 1 Samuel 7:12; Isaiah 43:1-3 Length: 2 min.

A new MP3 sermon from Grace Audio Treasures is now available on SermonAudio with the following details: Title: Hitherto has the Lord helped us! Subtitle: Puritan Devotional Speaker: C. H. Spurgeon Broadcaster: Grace Audio Treasures Event: Devotional Date: 4/22/2025 Bible: 1 Samuel 7:12; Isaiah 43:1-3 Length: 2 min.

1 Samuel 7:12, "Hitherto has the Lord helped us!"The word "hitherto" is like a monument of grace planted in the path of every believer. It invites us to look back and remember the unbroken line of God's mercies. With Samuel, we too may raise our Ebenezer and say, "Hitherto has the Lord helped us"—through . . . every storm and every season, in times of plenty and times of need, through weariness and wonder, in valleys and on mountaintops. Not one step of our pilgrimage has been without the presence, power, and provision of our faithful God.Pause, dear believer, and look down the corridor of your past years. See the green boughs of God's mercy arching overhead, like a living cathedral of divine goodness. Each year, each trial, each answered prayer—these are like strong pillars holding up a sacred temple of remembrance. Listen carefully, and you will hear songs in the branches—sweet songs of God's providence, love, and care. The Lord has helped you. Not merely watched, not merely pitied—but helped with almighty grace and tender compassion.Yet "hitherto" also points us forward. It implies a future still unfolding under the shadow of the Almighty. The same God who has brought us this far, will not forsake us in the next step. Yes, more trials may come—but so will more grace. More burdens—but more strength. More temptations—but more deliverances. And when at last we reach the end of our earthly path, when sickness or age weakens the body and death approaches the door—will His help fail us then? Never! For death itself is but the final threshold into glory. And beyond it lies the eternal "help" of God: the face of Jesus, the fellowship of the redeemed, t

Hitherto Hath the Lord Helped Us Sunday Morning | March 31, 2025 | Speaker: Pastor Tim Cruse

Make this Lent the most fruitful Lent ever. Join Lisa and Laura as they explore Passionate Discipleship, a nine-week Lenten Bible study series. In these powerful episodes, they'll unpack Paul's wisdom to his closest friend, Timothy, and reflect on how we can apply it to our lives today. As we grow in personal holiness, we will boldly step into our call as true disciples by reaching out to the next generation and passing on all that we've learned. In today's episode, they discuss Lesson 3: Called to Make Disciples and explain what it means to pass on the baton of faith and “make” disciples. If you want to know what to pass on, what it will require, and why it matters, this episode is for you.   Open your Heart to our key Scripture. 2 Timothy 2:2: And what you have heard from me before many witnesses entrust to faithful men who will be able to teach others also. Open your Bible to other Scriptures referenced in this episode. 2 Timothy 1:12: And therefore I suffer as I do. But I am not ashamed, for I know whom I have believed, and I am sure that he is able to guard until that Day what has been entrusted to me. Isaiah 53:3: He was despised and rejected by men; a man of sorrows, and acquainted with grief. Matthew 10:16: Behold, I send you out as sheep in the midst of wolves. Matthew 10:17—18: Beware of men, for they will deliver you up to councils, and flog you in their synagogues, and you will be dragged before governors and kings for my sake, to bear testimony before them and the Gentiles. 1 Samuel 7:12: Then Samuel took a stone and set it between Mizpah and Jesha'nah, and called its name Ebene'zer, for he said, “Hitherto the Lord has helped us.” 2 Corinthians 12:9: My power is made perfect in weakness. 2 Timothy 2:8—9: Remember Jesus Christ, risen from the dead, descended from David, as preached in my gospel, the gospel for which I am suffering and wearing chains like a criminal. But the word of God is not chained. 1 Corinthians 15:14: If Christ has not been raised, then our preaching is in vain and your faith is in vain. 1 Corinthians 15:17: If Christ has not been raised, your faith is futile and you are still in your sins. 1 Corinthians 15:20: But in fact Christ has been raised from the dead. 1 Corinthians 15:51—55: We shall not all sleep, but we shall be changed, in a moment, in the twinkling of an eye, at the last trumpet. For the trumpet will sound, and the dead will be raised imperishable, and we shall be changed. For this perishable nature must put on the imperishable, and this mortal nature must put on immortality. When the perishable puts on the imperishable, and the mortal puts on immortality, then shall come to pass the saying that is written: “Death is swallowed up in victory.” “O death, where is thy victory? O death, where is thy sting?” 2 Timothy 2:3: Bear your share of hardship along with me like a good soldier of Christ Jesus. Invite Him in with this episode's questions for reflection. Do you trust Jesus with the suffering He's entrusted to you? How might He use your pain to lead others to Him? Show mentions. Lisa Brenninkmeyer and Mallory Smyth, Passionate Discipleship: A Study of 2 Timothy Tish Harrison Warren, Prayer in the Night Lisa Brenninkmeyer, Praying From the Heart: Guided Prayer Journal Beth Davis, Blessed Is She Let's stay connected. Don't miss an episode. Subscribe to our podcast on your favorite platform.  Want to keep the conversation going? Join our private Facebook community. Stay in the know. Connect with us today.  We are committed to creating content that is free and easily accessible to every woman—especially the one looking for answers but unsure of where to go. If you've enjoyed this podcast, prayerfully consider making a donation to support it and other WWP outreach programs that bring women closer to Christ. Learn more about WWP on our website. Our shop. Follow us on Instagram, Facebook, X, and YouTube.

Spiritual growth is stunted1 Corinthians 3:1-9One of the criticisms of Paul's ministry by the Corinthians was that his messages were too elementary and simple. Here he answers that criticism by telling them why his messages were elementary and simple and why he gave the Corinthians such a simple spiritual diet.“I, brethren, could not speak unto you as unto spiritual, but as unto carnal, even as unto babes in Christ” verse 1. Paul had to speak with such simplicity in his preaching and teaching in Corinth because the people were carnal.“I have fed you with milk, and not with meat” verse 2. Furthermore, Paul had to give the people a simple diet in teaching because the people were unable to digest a more advanced teaching.“Hitherto ye were not able to bear it, neither yet now are ye able” verse 2. This problem of carnality and not growing up spiritually had existed a long time in the Corinth Church .Thank you for tuning into Daily Bible Benefits Have a good and godly Day

Conquering the Carnal Man (audio) David Eells – 1/15/25 Keep in mind that conquering the old man primarily involves using the sword of the spirit against his ruling demons. The Battle to Take the Land R.S.- 08/14/2008 (David's notes in red) In a dream, I was in a dungeon in the center of a castle that I knew to be the enemies' There were about 8 to 10 other people there locked up with me. All of a sudden it was like an unseen being opened the door to the dungeon who gave us all swords. (These Josephs are in prison in Egypt, in bondage to the old man, awaiting their release to dominion authority to rule over the wicked.) The sword I was given was a long two-edged sword that took two hands to wield. (Heb.4:12 For the word of God is living, and active, and sharper than any two-edged sword, and piercing even to the dividing of soul and spirit, of both joints and marrow, and quick to discern the thoughts and intents of the heart.) We immediately began to fight our way out of the dungeon through the hallways and up the stairs of the castle. (We use the Word to conquer the old man and the spirits that empower him. Eph.6:12 For our wrestling is not against flesh and blood, but against the principalities, against the powers, against the world-rulers of this darkness, against the spiritual [hosts] of wickedness in the heavenly [places].) I saw what seemed to be endless amounts of enemy troops that continued to attack us all the way out of the castle. It seemed like we fought nonstop until we got outside of the castle walls. I began to notice by this point that we had all gotten a lot better at swinging our swords and we were able to take on more and more enemies at a time. Lev.26:7 And ye shall chase your enemies, and they shall fall before you by the sword. 8 And five of you shall chase a hundred, and a hundred of you shall chase ten thousand; and your enemies shall fall before you by the sword. 9 And I will have respect unto you, and make you fruitful, and multiply you, and will establish my covenant with you. 10 And ye shall eat old store long kept, and ye shall bring forth the old because of the new. 11 And I will set my tabernacle among you: and my soul shall not abhor you. 12 And I will walk among you, and will be your God, and ye shall be my people. 13 I am Jehovah your God, who brought you forth out of the land of Egypt, that ye should not be their bondmen; and I have broken the bars of your yoke, and made you go upright. 14 But if ye will not hearken unto me, and will not do all these commandments... 17 And I will set my face against you, and ye shall be smitten before your enemies: they that hate you shall rule over you; and ye shall flee when none pursueth you. I also noticed that we all fought close together in a group, in a circle sometimes when we were in open areas as if to defend each other's backs so the enemy could not sneak in behind us. (We must pray for one another constantly to strengthen one another so others may strengthen us. 1Th.1:2 We give thanks to God always for you all, making mention [of you] in our prayers; 1:3 remembering without ceasing your work of faith and labor of love and patience of hope in our Lord Jesus Christ, before our God and Father. 1Ti.2:1 I exhort therefore, first of all, that supplications, prayers, intercessions, thanksgivings, be made for all men. 1Th.5:17 pray without ceasing; 18 in everything give thanks: for this is the will of God in Christ Jesus to you-ward. Joh.16:24 Hitherto have ye asked nothing in my name: ask, and ye shall receive, that your joy may be made full. Jas.4:2 ... ye have not, because ye ask not.) When we got out of the castle there was a large field (overcoming the world) that we had to cross which led to a big river that flowed past the other end of it. As we fought our way to the river (of life in the Word), we looked up ahead and I saw a dock with a ship tied to it. I somehow knew at this point that our castle was miles upstream from where we were and that we needed to get aboard that ship and sail upstream to our castle. (We always go contrary to the direction of the world.) We fought our way onto the ship and overtook it and began to sail upstream. I thought about everything that we had already gone through, and it was hard to imagine how we had been able to make it this far against so many enemies with there being so few of us. Jos.23:8 but cleave unto Jehovah your God, as ye have done unto this day. 9 For Jehovah hath driven out from before you great nations and strong: but as for you, no man hath stood before you unto this day. 10 One man of you shall chase a thousand; for Jehovah your God, he it is that fighteth for you, as he spake unto you. 11 Take good heed therefore unto yourselves, that ye love Jehovah your God. 12 Else if ye do at all go back, and cleave unto the remnant of these nations, even these that remain among you, and make marriages with them, and go in unto them, and they to you; 13 know for a certainty that Jehovah your God will no more drive these nations from out of your sight; but they shall be a snare and a trap unto you, and a scourge in your sides, and thorns in your eyes, until ye perish from off this good land which Jehovah your God hath given you.) It seemed as if we had been fighting for a very long time, but we knew that there were going to be a lot more battles up ahead. We were all very sober at this point. We knew that the enemy was very mad that we had escaped and that they were going to send a large army after us to defeat us. (Pharaoh's army came to bring Israel back into captivity to serve them.) So we sailed upstream until we made it to our castle and we were greeted by more of our friends who were excited to see us. We told them about everything we had been through. Now we all began to make plans to defend against what we knew was to be a major attack from the enemy. I noticed that our entire army, even with the eight or ten of us who just got there, only consisted of about 50 men. For some reason, I didn't think that numbers were much of a factor at this point. Our plans did not only involve defending our castle, but also attacking the enemy's castle. (We must take the battle to the enemy constantly and not just wait until he hits us unawares. Fight for his ground instead of yours. 2Co.10:3 For though we walk in the flesh, we do not war according to the flesh 4 (for the weapons of our warfare are not of the flesh, but mighty before God to the casting down of strongholds), 5 casting down imaginations, and every high thing that is exalted against the knowledge of God, and bringing every thought into captivity to the obedience of Christ.) The final plan was that we would defend the best we could, but if the enemy began to push us back we would fall back to a little tunnel at the far rear of our castle that led to the river where we had a few ships that we could get on if we had to. (If we plan to fall back we will, but we must plan to stand. Eph.6:11 Put on the whole armor of God, that ye may be able to stand against the wiles of the devil. 12 For our wrestling is not against flesh and blood, but against the principalities, against the powers, against the world-rulers of this darkness, against the spiritual [hosts] of wickedness in the heavenly [places]. 13 Wherefore take up the whole armor of God, that ye may be able to withstand in the evil day, and, having done all, to stand. 14 Stand therefore, having girded your loins with truth, and having put on the breastplate of righteousness, 15 and having shod your feet with the preparation of the gospel of peace; 16 withal taking up the shield of faith, wherewith ye shall be able to quench all the fiery darts of the evil [one]. 17 And take the helmet of salvation, and the sword of the Spirit, which is the word of God: 18 with all prayer and supplication praying at all seasons in the Spirit, and watching thereunto in all perseverance and supplication for all the saints.) Almost immediately after we had finished making our plans we looked up at the river in front of the castle and I saw the entire river filled with hundreds of ships and tens of thousands of enemy troops unloading on the beach. They filled the entire field in front of the castle. (But they that are with us are more than they that are against us. Mat.26:53 Or thinkest thou that I cannot beseech my Father, and he shall even now send me more than twelve legions of angels? Luk.8:30 And Jesus asked him, What is thy name? And he said, Legion; for many demons were entered into him. 31 And they entreated him that he would not command them to depart into the abyss... 33 And the demons came out from the man...) Once the entire field was full, they attacked all at once and the battle began. There were so many of them; they were pouring over the walls from all directions and we began to fall back towards the tunnel. Now the tunnel was only about 15 feet wide so we were able to hold back the enemy pretty well once we got there. We decided to send about 40 of our guys to go ahead on one of the ships to attack the enemy's castle (more should be attacking the enemy than defending our ground) while the other 10 guys and I stayed back to keep fighting the enemy who were in our castle. This may sound like crazy thinking with such ridiculous odds against us but we all agreed that it was the best decision to make at the time because we could only have a few of us fight at a time in the little tunnel. The ship left and the 10 of us who stayed back continued fighting in the little tunnel. Now the fight went on for what felt like hours. But I noticed that the longer I fought the faster I kept getting with the sword. We all got so good with the swords that we were able to push the enemy farther and farther back. I began to feel like there was nothing the enemy could do to stop us. (Confidence comes from practice and victories. 1Ti.6:12 Fight the good fight of the faith, lay hold on the life eternal, whereunto thou wast called, and didst confess the good confession in the sight of many witnesses.) Then someone behind me said that soon the enemy would send one of their best guys against me and that he would be hard to beat. I could not imagine that they had someone that could be much of a challenge, being that by this point I was taking on dozens of enemies at a time. Not long after saying this, the enemy stopped attacking and backed up about 50 feet or so. This huge guy covered with massive armor and all kinds of different weapons on him stepped forward. (The giant in the land, self; Goliath, who was felled with thoughts and words.) We began to fight right away. I noticed that he was at least as fast as I was at swinging his sword and every time I thought I had found a weakness in him, it seemed like he had the right weapon to counter whatever I did. (The flesh is trained to resist the thoughts and Words of the Spirit.) This fight went on for what seemed like about one hour. After a while I began to realize that I could swing my sword at the speed of thought. Once I realized this I quickly got to where I could move my whole body, arms and sword at lightning fast speed by simply thinking it. (It is not a war of fleshly ability but of the thoughts and Words of God.) Once this happened I destroyed my foe almost instantly, chopping him into pieces. I was amazed at what had just happened and felt like there was nothing the enemy could do to stop us now. I then heard another voice behind me say that now they would send their two very best and most powerful guys to attack me and that even though I could swing my sword at lightning speed it wouldn't be enough to beat them. Again I couldn't think of how they had anyone who would be able to stand up against us now, but sure enough, almost immediately I saw two guys come forward and they began to walk toward me. At first glance, I looked at them and they didn't really seem like much of a threat because they didn't have any armor on and if anything they were dressed in kind of fancy clothes. They had no shield either, just a little sword almost the size of a knife. When they reached me I instantly took my sword and knocked both of their swords out of their hands. Now they had nothing to fight with so I was really wondering what they were going to be able to do since they had no weapons. I cut one of them in half at the waist but as my sword went through him it was like his body just sealed himself right back together and there was just a faint line that showed where I had cut him. This puzzled me for a moment but I quickly went and attacked again and this time cut both of them into about five or six pieces, but the same thing happened again -- all of their wounds just seemed to instantly seal up again. They continued walking toward me at a steady pace. I was not sure what to do next. The only thing that I could think of doing was maybe if I chopped them up fast enough and into enough pieces, they could be beaten. So I swung my sword as fast as I could at lightning speed and literally in a matter of about two or three seconds, I chopped both of them into thousands of little pieces about the size of the tip of my pinky, but the same thing happened. All the little pieces of them just kept holding together. I could still see all the cut marks all over them. I didn't know what else I could do so I just kept on swinging my sword as they kept walking toward me until they backed me up to our end of the tunnel and as they were about to get out on our side I heard a voice behind me say that those two guys could only be killed with fire. It was like at that moment I realized I could command fire to destroy them. (The enemy changes tactics so that we have to depend on the Lord's guidance constantly and not the methods of the past. In this way we are speaking the current Word of the Lord and not relying on the dead letter. When the flesh is burned up in the fiery trial we win.) So I put my sword up for a moment and I rebuked them and a fireball came out of me and instantly consumed both of them. Once they were consumed, I with the other 10 guys who were behind me, ran full speed at the rest of the enemy who were in the tunnel and destroyed everyone in our path until we got all the way to the other end. Moving in unnatural speed we destroyed every one of them who had been sent to attack us until our castle and land were completely rid of them. (When the enemy's influence is gone from our own camp, then we are truly a terror to him, as it was with Jesus and His apostles.) We then got on a ship and sailed downstream to the castle of the enemy where our other friends who had gone ahead of us, were fighting a major battle with the enemy. We joined up with them and we all fought together until the entire enemy was destroyed and we had conquered their castle. Why is there not the great wisdom and authority to conquer the enemies now? When the men of Israel were beaten and fled before the men of Ai and the hearts of the people melted, the problem was found to be one man's hidden sin in the midst of the camp. He was guilty of the blood of those who died because Israel found no power against their enemies because of his sin. Jos.7:7 And Joshua said, Alas, O Lord Jehovah, wherefore hast thou at all brought this people over the Jordan, to deliver us into the hand of the Amorites, to cause us to perish? would that we had been content and dwelt beyond the Jordan! 8 Oh, Lord, what shall I say, after that Israel hath turned their backs before their enemies! 9 For the Canaanites and all the inhabitants of the land will hear of it, and will compass us round, and cut off our name from the earth: and what wilt thou do for thy great name? 10 And Jehovah said unto Joshua, Get thee up; wherefore art thou thus fallen upon thy face? 11 Israel hath sinned; yea, they have even transgressed my covenant which I commanded them: yea, they have even taken of the devoted thing, and have also stolen, and dissembled also; and they have even put it among their own stuff. 12 Therefore the children of Israel cannot stand before their enemies; they turn their backs before their enemies, because they are become accursed: I will not be with you any more, except ye destroy the devoted thing from among you. 13 Up, sanctify the people, and say, Sanctify yourselves against tomorrow: for thus saith Jehovah, the God of Israel, There is a devoted thing in the midst of thee, O Israel; thou canst not stand before thine enemies, until ye take away the devoted thing from among you. Verse ...20 And Achan answered Joshua, and said, Of a truth I have sinned against Jehovah, the God of Israel, and thus and thus have I done: 21 when I saw among the spoil a goodly Babylonish mantle, and two hundred shekels of silver, and a wedge of gold of fifty shekels weight, then I coveted them, and took them; and, behold, they are hid in the earth in the midst of my tent, and the silver under it. As we see, one problem was personal greed, as with Ananias and Sapphira, who cared not for the Christian community spirit but hoarded for themselves. As we see, the money was to be devoted to the Lord. 1Ti.6:5 wranglings of men corrupted in mind and bereft of the truth, supposing that godliness is a way of gain. 6 But godliness with contentment is great gain: 7 for we brought nothing into the world, for neither can we carry anything out; 8 but having food and covering we shall be therewith content. 9 But they that are minded to be rich fall into a temptation and a snare and many foolish and hurtful lusts, such as drown men in destruction and perdition. 10 For the love of money is a root of all kinds of evil: which some reaching after have been led astray from the faith, and have pierced themselves through with many sorrows. 11 But thou, O man of God, flee these things; and follow after righteousness, godliness, faith, love, patience, meekness. 12 Fight the good fight of the faith, lay hold on the life eternal, whereunto thou wast called, and didst confess the good confession in the sight of many witnesses. Also we see that hiding a Babylonish garment will rob the power necessary to defeat the enemies. This garment represents secretly putting on the works of that which pertains to apostasy and sin. Are there hidden sins in your life? You will weaken your faith and the faith and hands of those around you to conquer the enemies. Their loss and destruction will be your fault. Achan and his family were stoned to death for his hidden sins. Mat.10:26 Fear them not therefore: for there is nothing covered, that shall not be revealed; and hid, that shall not be known. 1Co.4:5 Wherefore judge nothing before the time, until the Lord come, who will both bring to light the hidden things of darkness, and make manifest the counsels of the hearts; and then shall each man have his praise from God. 2Co.4:2 but we have renounced the hidden things of shame, not walking in craftiness, nor handling the word of God deceitfully; but by the manifestation of the truth commending ourselves to every man's conscience in the sight of God. Pro.28:13 He that covereth his transgressions shall not prosper: But whoso confesseth and forsaketh them shall obtain mercy. Confess your sins to righteous brethren and have them pray for you. Jas.5:16 Confess therefore your sins one to another, and pray one for another, that ye may be healed. The supplication of a righteous man availeth much in its working.     War to Put Off the Old Man and Beast Peter K. - 2/11/08 (David's notes in red) The dream takes place on a battlefield and it is gloomy (there is no sunlight). (The field is the world in all its darkness.) I shouldn't even call it a field since the area of battle was quite small and it appeared that it was in a dungeon of some sort. (We were in bondage to the man of flesh like Israel in Egypt.) I was dressed in a Spartan's uniform (he represents the saints' battle in the body of the old man), similar to the uniform in the movie ‘300' with the red cape or cloak (representing sin). There were many other Spartans surrounding me. It appeared that Spartans were warring against other Spartans. (The body of the beast will make war on the body of Christ. Both are in a body of flesh. 2Co.10:3 For though we walk in the flesh, we do not war according to the flesh.) The battle had not begun yet but we were all in position for battle. (We are coming to the tribulation war between these two.) Another Spartan and I were positioned beside the king or general of our army. The king (who was elevated on something which may have been a chariot) was holding a spear and in the distance across from him, there was an enemy Spartan sitting on a horse. The battle begins. Immediately on the right, the enemy attacked thrusting his sword by me and killing my king, who threw his spear and killed the Spartan on the horse. (First, we get the revelation that Jesus died to conquer the old man and his spirits, including their head, the devil.) At first, it appeared that I was the target but miraculously it missed me and killed the king instead. (We deserved to be the target but Jesus took the blows as in Isaiah 53.) I was frightened and confused, not knowing what to do or where to go. I began to charge into battle with my sword in a state of weakness, still in fear, clueless, and unskillful in war. We all had swords (representing words), but mine may have appeared larger. I would swing my sword without any strength or power, cutting some enemies, but not injuring any as I had expected. I believe the sword could have been heavy, but I am certain it was because I was weak. (‘The spirit is willing but the flesh is weak'. ‘My power is made perfect in weakness'.) As the battle continued, a number of miraculous things happened and nothing could harm me. Praise the Lord! The enemy (opposing Spartans), one by one, were charging at me with their swords but before they could swing at me they cut their own throats. (Psa.37:14 The wicked have drawn out the sword, and have bent their bow, To cast down the poor and needy, To slay such as are upright in the way. 15 Their sword shall enter into their own heart, And their bows shall be broken. Like Judas who hung himself with his own hands.) This happened a couple of times and with some, after they had cut their throats, I would either jab them or dodge them and continue in battle. Other Spartans would thrust their sword at me but I would get ahold of the blade with my bare hand, bend it like plastic, and jab my sword in their back. As the battle proceeded and enemies were being defeated, I was also able to swing my sword with strength. (“When I am weak, then am I strong.”) As these miraculous things were happening, I became confident, stronger, and courageous with no sense of fear in me. I felt like a helpless child at the beginning of the battle, but now I felt like a champion soldier. I must have been maturing. In one instance, a couple of young men, dressed in modern apparel, came out of some form of shelter which was among the battle turf. Maybe it was a small cabin, but I couldn't identify what it was. As I had momentum built up, I stabbed one in the eye with my sword and settled in his head. He said, ‘I'm a Christian,' and the other I sliced, not knowing what happened afterward. (In our youthful exuberance we sometimes ignorantly battle with Christians and wound them, instead of encouraging them and giving them the “sword of the Spirit”, not realizing we have done this.) When he had spoken this, I pulled my sword out of his eye socket and continued on my way as he continued with his. Again, at the end of the battle I became skillful, stronger, and courageous. I was the only Spartan standing without a scratch on my body. I proceeded to my right and entered what seemed to be a market or warehouse with rows of racks of textiles or garments. They appeared to be white. (It says in Rev.3:18 I counsel thee to buy of me (by losing our old life) gold refined by fire, that thou mayest become rich; and white garments, that thou mayest clothe thyself, and [that] the shame of thy nakedness be not made manifest; and eyesalve to anoint thine eyes, that thou mayest see.) By the end of the battle we will have given our lives to be dressed in righteous acts of the sanctified ones. Rev.19:8 And it was given unto her that she should array herself in fine linen, bright (Lampros) [and] pure: for the fine linen is the righteous acts of the saints.) Now this market had light what appeared to be sunlight seeping in from somewhere or there was sunlight at the end of this market. It was quite bright compared to the previous scene of the battlefield. (The light was coming from the Lampros garments. 2Co.3:18 But we all, with unveiled face beholding as in a mirror the glory of the Lord, are transformed into the same image from glory to glory… 4:6 Seeing it is God, that said, Light shall shine out of darkness, who shined in our hearts, to give the light of the knowledge of the glory of God in the face of Jesus Christ. Verse 10 always bearing about in the body the dying of Jesus, that the life also of Jesus may be manifested in our body. 11 For we who live are always delivered unto death for Jesus' sake, that the life also of Jesus may be manifested in our mortal flesh.) Suddenly, I heard what sounded like yelling and laughing which wasn't very pleasant to me. I peeked down one of the rows and saw two or three little girls or children. (The spiritually immature leaders. Isa.3:12 As for my people, children are their oppressors, and women rule over them. O my people, they that lead thee cause thee to err, and destroy the way of thy paths) They were wearing strange outfits and I think they could have been wearing masks. When I woke up, they reminded me of supervillains. (Joh.10:8 All that came before me are thieves and robbers: but the sheep did not hear them.) They seemed to be rowdy and rebellious. (Isa.30:1 Woe to the rebellious children, saith Jehovah, that take counsel, but not of me; and that make a league, but not of my Spirit, that they may add sin to sin. Verse 9 For it is a rebellious people, lying children, children that will not hear the law of Jehovah.) They were holding something, maybe a weapon, in their hands. I think they may have injured another child. (Mat.24:48 But if that evil servant shall say in his heart, My lord tarrieth; 49 and shall begin to beat his fellow-servants, and shall eat and drink with the drunken; 50 the lord of that servant shall come in a day when he expecteth not, and in an hour when he knoweth not, 51 and shall cut him asunder, and appoint his portion with the hypocrites: there shall be the weeping and the gnashing of teeth.) In fear and disturbance, I hid between the racks of textiles/garments and saw them quickly run by me and exit out of the way I came in. (Escaping the sons of perdition who will quickly depart from the way.) I proceeded to leave the market and go outside, stepping onto dessert sand. (Joining the children of Abraham, whom God said were “as the sands of the sea...”) It was extremely bright and the sunlight was beautiful. I looked up into the sun and it wouldn't harm my eyes (beholding the glory of the Son). It was a beautiful and glorious sunshine and I felt a sense of rest and peace. (Having entered into the rest through faith in the Son.) From what I remember, I wasn't wearing the Spartan uniform anymore (warfare accomplished) but I noticed I was wearing something different. (Clothing represents works. By the end of the tribulations, the saints will have put off the works of the old man and put on the works of the new man.) It could have been a breastplate (of righteousness) and I believe I was still holding my sword (the Word of God). I looked to my right and saw a mother and her child entering into a form of shelter. (The Man-child and Woman; the saints enter into the Arc; the Psalm 91 Passover of the secret place of the Most High.) It could have been a broken-down vehicle that they were entering into (humbleness). In the dream, I had the impression that they were poor and needy. (Jas.2:5 Hearken, my beloved brethren; did not God choose them that are poor as to the world [to be] rich in faith, and heirs of the kingdom which he promised to them that love him? 6 But ye have dishonored the poor man. Do not the rich oppress you, and themselves drag you before the judgment-seats? 7 Do not they blaspheme the honorable name by which ye are called?) The dream ends. Peter's interpretation: When I woke up, I immediately began to meditate on the dream and acknowledged that it was the Lord's power and strength given throughout the battle. I asked the Lord for a word out of the Bible and I thanked Him. I got Psa.30:3 O Jehovah, thou hast brought up my soul from Sheol; Thou hast kept me alive, that I should not go down to the pit. (The Lord sure kept me alive!) My finger landed on ‘thou hast kept me alive,' and it was highlighted in my Bible. Praise God! Then I decided to read the entire chapter and to my surprise, I found that it all applied to my dream. Psa.30:5 For his anger is but for a moment; His favor is for a life-time: Weeping may tarry for the night, But joy cometh in the morning. (At the beginning of battle it was dark and I was scared and weak. I had entered the sunlight or morning at the end.) 6 As for me, I said in my prosperity, I shall never be moved. (Nothing could harm me after I had discovered that I was invincible and secured by the Lord.) 10 Hear, O Jehovah, and have mercy upon me: Jehovah, be thou my helper. (The Lord was definitely my helper.) 11 Thou hast turned for me my mourning into dancing; Thou hast loosed my sackcloth, and girded me with gladness; (After the battle, I entered into a market of textiles or garments. Textiles are usually used to manufacture garments, therefore, going through this market or warehouse may have represented the process of sanctification or ‘putting on Christ.' At the end of the market, I was no longer wearing the cloak which was scarlet red; Isa.1:18 Though your sins be as scarlet, they shall be white as snow. Furthermore, there was sonlight seeping into this textile market; 1Jn.1:7 But if we walk in the light, as he is in the light, we have fellowship one with another, and the blood of Jesus his Son cleanseth us from all sin. After exiting the market, I was in peace and rest. I had taken off the cloak and had put on peace and rest; I had been girded with ‘gladness.' I had put on the fruit of Christ. There are many other verses that indicate I had to ‘put on': Rom.13:14 But put ye on the Lord Jesus Christ, and make not provision for the flesh, to [fulfil] the lusts thereof. 1Co.15:54 But when this corruptible shall have put on incorruption, and this mortal shall have put on immortality, then shall come to pass the saying that is written, Death is swallowed up in victory. And Eph.4:22 that ye put away, as concerning your former manner of life, the old man, that waxeth corrupt after the lusts of deceit; 23 and that ye be renewed in the spirit of your mind, 24 and put on the new man, that after God hath been created in righteousness and holiness of truth. I asked the Lord for another word and got Pro.22:15 Foolishness is bound up in the heart of a child; But the rod of correction shall drive it far from him. (This represents our chastening Lord driving the foolishness out of us.) And I asked the Lord again for a further interpretation; my finger fell on Psa.146:7, but I continued to read further. Psa.146:7 Who executeth justice for the oppressed; Who giveth food to the hungry. Jehovah looseth the prisoners; (He will deliver us from bondage to the old man and feed the spiritual man.) 8 Jehovah openeth the eyes of the blind; Jehovah raiseth up them that are bowed down; Jehovah loveth the righteous; 9 Jehovah preserveth the sojourners; He upholdeth the fatherless and widow; But the way of the wicked he turneth upside down. (He opened our eyes. We were once married to and fathered by this world and its god but now they are dead to us. We are adopted sons and married to our Lord.) In the sunlight (Walking in the light of the Son), The Lord preserved and protected the child and woman, which can be symbolized by the shelter that they had entered into. The king with the spear may have represented carnal wisdom and guidance, since a Spartan's king was the brain of operations. A spear was possessed by King Saul and he turned out to be disobedient and walking in flesh. When that king died, I had nothing to rely on but God. 2Co.12:9 And he hath said unto me, My grace is sufficient for thee: for my power is made perfect in weakness. Most gladly therefore will I rather glory in my weaknesses, that the power of Christ may rest upon me. I believe this battle represented my life and those who will fight with me. As I have said above, I got stronger and matured during battle by the Lord's power. In Exodus, Moses fears and lacks confidence to approach Pharaoh, but the Lord reassures him that He will be with him. Exo.4:12 Now therefore go, and I will be with thy mouth, and teach thee what thou shalt speak. It's only further into the scriptures where Moses is transformed into someone with boldness and authority. The flesh is cut off from speaking as we walk in weakness and in faith. As the Lord cuts the throats of the flesh (as in the dream) from speaking, He brings us through sanctification.

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“Hitherto hath the Lord helped us.” — 1 Samuel 7:12 The word “hitherto” seems like a hand pointing in the direction of the past. Twenty years or seventy, and yet, “hitherto the Lord hath helped!” Through poverty, through wealth, through sickness, through health, at home, abroad, on the land, on the sea, in honour, in […]

A hitherto unknown work of Sanskrit poetics edited and published for the first time based on manuscripts at the National Library (Paris), the India Office Library (London) and Bodleiden Library (Oxford). Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

A hitherto unknown work of Sanskrit poetics edited and published for the first time based on manuscripts at the National Library (Paris), the India Office Library (London) and Bodleiden Library (Oxford). Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/south-asian-studies

A hitherto unknown work of Sanskrit poetics edited and published for the first time based on manuscripts at the National Library (Paris), the India Office Library (London) and Bodleiden Library (Oxford). Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/indian-religions

The following sermon was chosen as a 'staff-pick' on SermonAudio: Title: "Hitherto..Henceforth" • Given By Pastor Morlan • October 13, 2024 Speaker: Pastor Derrick Morlan Broadcaster: Temple Baptist Church Event: Sunday Service Date: 10/13/2024 Bible: 1 Samuel 7:12 Length: 24 min.

November 17 2024 Sunday Week 29 / Your Place In Him / T. Stacy Hayes #findoutwhoyouare My Vision My vision is to teach the world Who They Are In Jesus Christ their Lord and Savior! To Teach them what the Bible says about them and who they have been made to be in the promises of God's Word. This changed my life years ago and completely transformed me from a person full of doubt, fear and unbelief to a strong confident Christian that knows I can do anything through Jesus Christ my Lord and Savior. And I'm determined to teach the world what God has taught and commissioned me to teach and that is His Word.  That commission takes me to jails and detention centers weekly along with other open doors at many churches and ministries that are wanting to teach these important truths to the world. My podcast goes out 6 days a week to help the people I am ministering to grow in the truths that God has taught me for many years now. This podcast is free to all that want to listen and grow strong in who God has made them to be in Christ Jesus their Lord and Savior. Isaiah 53:5  Healing… Matthew 18:19  Agree with God's Word… Mark 10:29-30  100 Fold Return… Acts 10:34  God is no respecter of persons… “As the Father hath loved me, so have I loved you: continue ye in my love.” John 15:9 KJV ““I have loved you even as the Father has loved me. Remain in my love.” John 15:9 NLT “I have loved you, [just] as the Father has loved Me; abide in My love [continue in His love with Me].” John 15:9 AMPC “For where two or three are gathered together in my name, there am I in the midst of them.” Matthew 18:20 KJV “For where two or three gather together as my followers, I am there among them.”” Matthew 18:20 NLT “For wherever two or three are gathered (drawn together as My followers) in (into) My name, there I AM in the midst of them. [Exod. 3:14.]” Matthew 18:20 AMPC “And these signs shall follow them that believe; In my name shall they cast out devils; they shall speak with new tongues; they shall take up serpents; and if they drink any deadly thing, it shall not hurt them; they shall lay hands on the sick, and they shall recover.” Mark 16:17-18 KJV “These miraculous signs will accompany those who believe: They will cast out demons in my name, and they will speak in new languages. They will be able to handle snakes with safety, and if they drink anything poisonous, it won't hurt them. They will be able to place their hands on the sick, and they will be healed.”” Mark 16:17-18 NLT “And these attesting signs will accompany those who believe: in My name they will drive out demons; they will speak in new languages; They will pick up serpents; and [even] if they drink anything deadly, it will not hurt them; they will lay their hands on the sick, and they will get well.” Mark 16:17-18 AMPC “And whatsoever ye shall ask in my name, that will I do, that the Father may be glorified in the Son. If ye shall ask any thing in my name, I will do it.” John 14:13-14 KJV “You can ask for anything in my name, and I will do it, so that the Son can bring glory to the Father. Yes, ask me for anything in my name, and I will do it!” John 14:13-14 NLT “And I will do [I Myself will grant] whatever you ask in My Name [as presenting all that I AM], so that the Father may be glorified and extolled in (through) the Son. [Exod. 3:14.] [Yes] I will grant [I Myself will do for you] whatever you shall ask in My Name [as presenting all that I AM].” John 14:13-14 AMPC “And in that day ye shall ask me nothing. Verily, verily, I say unto you, Whatsoever ye shall ask the Father in my name, he will give it you. Hitherto have ye asked nothing in my name: ask, and ye shall receive, that your joy may be full.” John 16:23-24 KJV “At that time you won't need to ask me for anything. I tell you the truth, you will ask the Father directly, and he will grant your request because you use my name. You haven't done this before. Ask, using my name, and you will receive, and you will have abundant joy.” John 16:23-24 NLT “And when that time comes, you will ask nothing of Me [you will need to ask Me no questions]. I assure you, most solemnly I tell you, that My Father will grant you whatever you ask in My Name [as presenting all that I AM]. [Exod. 3:14.] Up to this time you have not asked a [single] thing in My Name [as presenting all that I AM]; but now ask and keep on asking and you will receive, so that your joy (gladness, delight) may be full and complete.” John 16:23-24 AMPC “I in them, and thou in me, that they may be made perfect in one; and that the world may know that thou hast sent me, and hast loved them, as thou hast loved me.” John 17:23 KJV “I am in them and you are in me. May they experience such perfect unity that the world will know that you sent me and that you love them as much as you love me.” John 17:23 NLT “I in them and You in Me, in order that they may become one and perfectly united, that the world may know and [definitely] recognize that You sent Me and that You have loved them [even] as You have loved Me.” John 17:23 AMPC Romans 10:9-10  Salvation… Romans 10:17  Faith in God comes from hearing His Word… Matthew 11:28-30  Jesus'Yoke is Easy… John 3:16  God gave Jesus to pay for our Salvation… God Loves The abortion dr As Much As He Loves The Babies They Are Killing… Philippians 12:2  Work out your own Salvation… Romans 8:1  No condemnation in Jesus Christ our Lord and Savior…  Luke Chapter 15 The Story Of The Prodigal Son… Philippians 4:19  God will supply all your needs let Him… Romans 4:20  Don't Stagger at What God Is Saying In His Word… John 15:5 We can't do anything aside from Jesus Christ our Lord and Savior… 2 Corinthians 5:17  We are new creatures in Jesus Christ our Lord and Savior… 2 Corinthians 5:21  We are The Righteousness of God In Jesus Christ our Lord and Savior… Mark 10:29-30  100 Fold Return… Ephesians 2:8  We are Saved by Grace through Faith in Jesus Christ our Lord and Savior… Believe God's Word Above All Opinions God Loves The abortion dr's As Much As He Loves The Babies They Are Killing… Mark 10:29-30  100 Fold Return… Share This Podcast On Your Social Media… Website https://the-prodigalson.com Email tstacyhayes@gmail.com  YouVersion Bible App https://my.bible.comi iOS App https://itunes.apple.com/us/app/prodigal-son/id1450529518?mt=8 …  Android App https://play.google.com/store/apps/details?id=tv.wizzard.android.prodical  Social Media https://www.facebook.com/The-Prodigal-SON-209069136315959/ https://www.facebook.com/noreligion1511/ https://twitter.com/noreligion1511 https://www.instagram.com/noreligion1511/ https://m.youtube.com/channel/UCPx4s1CLkSYef6mp4dSuU4w/featured

16:24 Hitherto have ye asked nothing in my name: ask, and ye shall receive, that your joy may be full.

This recording from September 28, 2024. Signum University presents Thesis Theater with Peter DeVault on Saturday, September 28, 2024 at 10am ET. Modern metrical analysis of Germanic alliterative poetry (GAP) has invariably proceeded from edited texts in which the poem is represented visually as verses on a printed page or screen. Of course, that is not how these poems came down to us. The manuscript form of a GA poem is typically indistinguishable from prose, the words (and abbreviations) inscribed margin to margin on parchment, with little or no indication of where one verse ends and another begins. This manuscript arrangement is a trove for learning how medieval poets and scribes assembled and presented their materials. Remarkably, the abstract structure of a GAP poem can be recovered from manuscript “storage” by someone having no prior familiarity with the poem. Hitherto, to present the poem has been to lose the manuscript. I propose an alternative that illuminates on the one hand the continuity between manuscript and poetic text, and on the other, the versecraft of the poet as evidenced in the text. The annotation scheme and processing method outlined in this thesis allow us to create a TEI/Menota compatible xml document based on a medieval germanic poem realized in a particular manuscript. This document can contain several overlapping layers of information: the layout of the words on the manuscript page along with their linguistic and morphological features and decomposition into syllables; the organization of those words into poetic lines and verses; and a projection of metrical features onto this abstract structure. While being itself a data source for further programmatic analytic and comparative work, this document can in turn be transformed into an interactive html representation showing any of these layers of information. In this presentation, you will see how these methods and tools work in the context of selections from five poetic manuscripts including portions of Beowulf and the Poetic Edda. About the Presenter: Peter DeVault hails from the upper Midwest of the United States, where he works at a healthcare software company leading a team developing applications for clinical genomics. Having discovered Signum University in 2019 while tracking down linguistic resources for Tolkien's invented languages, he has since immersed himself in a world of medieval Germanic languages and texts. When he isn't grappling with philology and metrics, Peter composes and records music and talks with his grandchild about dragons. Benjamin Bagby's "Beowulf: The Epic Performance": https://www.youtube.com/watch?v=2WcIK_8f7oQ&t=0s About Signum Thesis Theaters: Each of our master's students writes a thesis at the end of their degree program, exploring a topic of their choice. The Thesis Theater is their opportunity to present their research to a general audience, and answer questions. All are welcome to attend! Registration is open for the Spring 2025 semester (term begins January 13th)! To view our upcoming courses: https://signumuniversity.org/degree-programs/graduate/upcoming-courses/. Learn about Signum University's mission, leadership and more: https://signumuniversity.org/about/. Want to enjoy Signum's educational offerings? Start here! https://signumuniversity.org/non-degree-programs/.

John 16:16-3316 A little while, and ye shall not see me: and again, a little while, and ye shall see me, because I go to the Father.17 Then said some of his disciples among themselves, What is this that he saith unto us, A little while, and ye shall not see me: and again, a little while, and ye shall see me: and, Because I go to the Father?18 They said therefore, What is this that he saith, A little while? we cannot tell what he saith.19 Now Jesus knew that they were desirous to ask him, and said unto them, Do ye enquire among yourselves of that I said, A little while, and ye shall not see me: and again, a little while, and ye shall see me?20 Verily, verily, I say unto you, That ye shall weep and lament, but the world shall rejoice: and ye shall be sorrowful, but your sorrow shall be turned into joy.21 A woman when she is in travail hath sorrow, because her hour is come: but as soon as she is delivered of the child, she remembereth no more the anguish, for joy that a man is born into the world.22 And ye now therefore have sorrow: but I will see you again, and your heart shall rejoice, and your joy no man taketh from you.23 And in that day ye shall ask me nothing. Verily, verily, I say unto you, Whatsoever ye shall ask the Father in my name, he will give it you.24 Hitherto have ye asked nothing in my name: ask, and ye shall receive, that your joy may be full.25 These things have I spoken unto you in proverbs: but the time cometh, when I shall no more speak unto you in proverbs, but I shall shew you plainly of the Father.26 At that day ye shall ask in my name: and I say not unto you, that I will pray the Father for you:27 For the Father himself loveth you, because ye have loved me, and have believed that I came out from God.28 I came forth from the Father, and am come into the world: again, I leave the world, and go to the Father.29 His disciples said unto him, Lo, now speakest thou plainly, and speakest no proverb.30 Now are we sure that thou knowest all things, and needest not that any man should ask thee: by this we believe that thou camest forth from God.31 Jesus answered them, Do ye now believe?32 Behold, the hour cometh, yea, is now come, that ye shall be scattered, every man to his own, and shall leave me alone: and yet I am not alone, because the Father is with me.33 These things I have spoken unto you, that in me ye might have peace. In the world ye shall have tribulation: but be of good cheer; I have overcome the world.A Dios! To God!

America deported Ebenezer a long time ago. 1 Samuel 7:12 KJV Then Samuel took a stone, and set it between Mizpeh and Shen, and called the name of it Ebenezer, saying, Hitherto hath the LORD helped us. https://andrewhorval.substack.com/p/ebenezer-deported

John Grant (1942-2020) preaches on the return of the ark to Israel from the land of the Philistines and the subsequent spiritual revival of the nation under Samuel the prophet. Reading: 1 Sam 6:1-7:13. (Recorded in Scotland) Complete sermon series on Saul, David and Samuel: 1 Sam 1 – Samuel's Home 1 Sam 2-3 – Samuel's Call 1 Sam 4-5 – Ichabod: The Glory is Departed 1 Sam 6-7 – Ebenezer: Hitherto Hath the Lord Helped Us The Request for The post Ebenezer: Hitherto Hath the Lord Helped Us (35 min) first appeared on Gospel Hall Audio.

In the second part of our Alberto Santos-Dumont double-bill, we follow his career as his fame skyrockets and he becomes one of the most celebrated figures in the world. Embittered by the controversies surrounding the Deutsche Prize, he continues his experiments in Monaco before finally returning to France. His adventures continue; his little airship Number 9 hosts the world's first female pilot and the world's first child to fly.  Interested in all types of aviation, Alberto moves into aeroplane production and becomes the first person in Europe - some, still, maintain the world - to fly a heavier-than-air powered flying machine. Sadly, the latter part of his life is one of illness, depression and restless travel before his sad and untimely end. Enjoy this deep dive into one of the most interesting characters in aviation history!

And in that day you shall not ask me any thing. Amen, amen I say to you: if you ask the Father any thing in my name, he will give it you.Et in illo die me non rogabitis quidquam. Amen, amen dico vobis : si quid petieritis Patrem in nomine meo, dabit vobis.  24 Hitherto you have not asked any thing in my name. Ask, and you shall receive; that your joy may be full.Usque modo non petistis quidquam in nomine meo : petite, et accipietis, ut gaudium vestrum sit plenum.  25 These things I have spoken to you in proverbs. The hour cometh, when I will no more speak to you in proverbs, but will shew you plainly of the Father.Haec in proverbiis locutus sum vobis. Venit hora cum jam non in proverbiis loquar vobis, sed palam de Patre annuntiabo vobis :  26 In that day you shall ask in my name; and I say not to you, that I will ask the Father for you:in illo die in nomine meo petetis : et non dico vobis quia ego rogabo Patrem de vobis :  27 For the Father himself loveth you, because you have loved me, and have believed that I came out from God.ipse enim Pater amat vos, quia vos me amastis, et credidistis, quia ego a Deo exivi.  28 I came forth from the Father, and am come into the world: again I leave the world, and I go to the Father.Exivi a Patre, et veni in mundum : iterum relinquo mundum, et vado ad Patrem.  29 His disciples say to him: Behold, now thou speakest plainly, and speakest no proverb.Dicunt ei discipuli ejus : Ecce nunc palam loqueris, et proverbium nullum dicis :  30 Now we know that thou knowest all things, and thou needest not that any man should ask thee. By this we believe that thou camest forth from God.nunc scimus quia scis omnia, et non opus est tibi ut quis te interroget : in hoc credimus quia a Deo existi.

“Then Samuel took a stone, and set it between Mizpeh and Shen, and called the name Ebenezer, saying, Hitherto hath the LORD helped us.” (1 Samuel 7:12) Many Christians have joined in the singin... More...

“Hitherto hath the Lord helped us.” — 1 Samuel 7:12 The word “hitherto” seems like a hand pointing in the direction of the past. Twenty years or seventy, and yet, “hitherto the Lord hath helped!” Through poverty, through wealth, through sickness, through health, at home, abroad, on the land, on the sea, in honour, in […]

We stridently disagree with the oft-repeated statement: "You only live once." #YOLO is a sentiment that violates our beliefs. A central principle of our religion is the concept of resurrection. Death is not permanent. The dead will rise again. Life will be extended to the bodies of the deceased. Abraham will once again grace this world. Isaac, Jacob, Joseph, Moshe, Aaron -- all of them will come back, will be resurrected. But what exactly is the nature of resurrection? That is a bit more complicated to answer. We are at the end of a very long and exhilarating journey. We are at the 13th of the 13 principles of our faith. Hitherto, we have covered vast elements of our faith. The first five of the 13 principles talked about God, the subsequent four about Torah, and the final four are all about reward and punishment. The final element that we must cover is the reunification of body and soul. What does this mean? Our exploration begins.– – – – – – – – – – – – – – – – – – – – – –DONATE: Please consider supporting the podcasts by making a donation to help fund our Jewish outreach and educational efforts at https://www.torchweb.org/support.php. Thank you!– – – – – – – – – – – – – – – – – – – – – –Email me with questions, comments, and feedback: rabbiwolbe@gmail.com– – – – – – – – – – – – – – – – – – – – – –SUBSCRIBE to my Newsletterrabbiwolbe.com/newsletter– – – – – – – – – – – – – – – – – – – – – –SUBSCRIBE to Rabbi Yaakov Wolbe's PodcastsThe Parsha PodcastThe Jewish History PodcastThe Mitzvah Podcast This Jewish LifeThe Ethics PodcastTORAH 101 ★ Support this podcast ★

SUN AM SERMONWatch/Listen here using the Embedded Subsplash Playerdiv.sap-embed-player{position:relative;width:100%;height:0;padding-top:56.25%;}div.sap-embed-player>iframe{position:absolute;top:0;left:0;width:100%;height:100%;}Central Baptist Church of Ponca City, OKDATE: Sunday AM, December 24, 2023SERMON BY: Dr. John WaterlooSERMON TITLE: Joy is a Supernatural Gift of Salvation SERMON THEME: Find Jesus, Find JoySERMON SERIES: Resilient at ChristmasSERMON VERSES: Luke 2:8-11; Isaiah 61:10-12; John 15:11; John 16:24Luke 2:8   And there were in the same country shepherds abiding in the field, keeping watch over their flock by night. 9 And, lo, the angel of the Lord came upon them, and the glory of the Lord shone round about them: and they were sore afraid. 10 And the angel said unto them, Fear not: for, behold, I bring you good tidings of great joy, which shall be to all people. 11 For unto you is born this day in the city of David a Saviour, which is Christ the Lord.Isaiah 61:10   I will greatly rejoice in the LORD, my soul shall be joyful in my God; for he hath clothed me with the garments of salvation, he hath covered me with the robe of righteousness, as a bridegroom decketh himself with ornaments, and as a bride adorneth herself with her jewels. 11 For as the earth bringeth forth her bud, and as the garden causeth the things that are sown in it to spring forth; so the Lord GOD will cause righteousness and praise to spring forth before all the nations.John 15:11 These things have I spoken unto you, that my joy might remain in you, and that your joy might be full.John 16:24 Hitherto have ye asked nothing in my name: ask, and ye shall receive, that your joy may be full.— — —Watch/Listen here using our Subsplash WebShare Playerhttps://cbcponca.subspla.sh/ctm44vyWatch/Listen on archive.orghttps://archive.org/download/122423-am-facebook-stream/122423AM-FacebookStream.mp3

What are the things that we possess that are held in common with spirits and angels? Doctrine of Sacred Scripture 70. VII. THE WORD IS IN ALL THE HEAVENS, AND IS THE SOURCE OF ANGELIC WISDOM. Hitherto it has not been known that the Word is in the heavens, nor could it be made known so long as the church was ignorant that angels and spirits are men like the men in this world, and that they possess in every respect like things to those possessed by men, with the sole difference that they themselves are spiritual, and that all things they possess are from a spiritual origin; while men in this world are natural, and all things they possess are from a natural origin. So long as this fact was hidden it could not be known that the Word exists in the heavens also, and is read by angels there, and also by spirits who are beneath the heavens. But that this might not be forever hidden, it has been granted me to be in company with angels and spirits, to converse with them, see what exists with them, and afterwards relate many things that I have heard and seen. This has been done in Heaven and Hell, published in London in 1758; in which work it may be seen that angels and spirits are men, and that they possess in abundance all things that men possess in this world. That angels and spirits are men, may be seen in that work (n. 73-77, and 453-456). That they possess like things to those possessed by men in this world (n. 170-190); also that they have Divine worship, and preachings in places of worship (n. 221-227); that they have writings and also books (n. 258-264); and that they have the Word (n. 259).   The natural mind thinks in space and time, the spiritual mind does not Heaven and Hell 57 ... It may be mentioned what a man has in common with an angel and what he has in addition to what angels have. A man has this in common with an angel, that his interiors are equally conformed to the image of heaven and that he, too, in so far as he is in the good of love and faith, may become an image of heaven. In addition to what angels have, a man has these things, that his exteriors have been formed according to the image of the world, that so far as he is in good, the world with him is subordinated to heaven and serves heaven, 4 and that then the Lord is present with him in both worlds, just as if he were in his heaven. For the Lord is in His Divine order in both worlds, since God is order. Conjugial Love 328. We then withdrew, and speaking further on this subject, I said: "These distinctions exist solely because you, being in the spiritual world and therefore being yourselves spiritual, are in things substantial and not in things material, and things substantial are the beginnings of things material. You are in principles and thus in simples, while we are in principiates and compounds. You are in particulars, we in generals; and just as generals cannot enter into particulars, so neither can things natural, which are material, enter into things spiritual, which are substantial, exactly as a ship's cable cannot enter or be drawn through the eye of a needle, or a nerve enter or be drawn into one of the fiber of which it consists, or a fiber into one of the fibrils of which it consists. This, moreover, is known in the world, it being the consensus of the learned, that there is no influx of the natural into the spiritual but only of the spiritual into the natural. This then is the reason why the natural man cannot think the thoughts which the spiritual man thinks, and therefore cannot speak them. Therefore Paul says that the words which he heard out of the third heaven were unutterable. [2] Add to this, that to think spiritually is to think apart from time and space, and to think naturally is to think with time and space; for something of time and space adheres to every idea of natural thought, but not to any spiritual idea. The reason is, because the spiritual world is not in space and time like the natural world,

Hitherto the last episode - The violent gunfight in the Arlian suburbs had the police en route, Radar and Vee attempted to relocate the gang car, scoop up Ryder's family and all their equipment and flee the scene. But an earlier mistake surrounding the refinement process of Thasterite, meant that Radar's Runabout was now grounded. The fuzz arrives and secures the area, but not before Vee hops over 17 garden fences and drives away in the stolen gang car, temporarily evading the cops and getting more exercise in a single minute than they do in an entire month. Radar is left to face the music with Tabitha and Mel, who give their statements to a police detective, before getting seen to by the paramedics and left to sweep up the shattered remains of the broken home. Vee eventually returns under the guise of a 'friend of the family', but the mood in the house that evening is icy cold. Tabitha and Mel shout and argue at each other while Vee takes nightwatch, but no one gets much rest, that night. There's no peace for the crew as the following morning, a small, blind Ysoki figure in a crimson hood leaves a parcel on Stanley's bonnet, before vanishing in an instant. The parcel is an ultimatum from someone calling himself 'The Butcher', insisting that Ryder has been captured, and demanding that they all meet on the outskirts of the city to discuss terms. To back up the threats, Butcher has sent a bloody bandage containing an otter's pinky finger ... and it sure does look an awful lot like one of Ryder's. Vee remains skeptical, but the letter also states that another bodypart will be mailed to the Maxim family in less than an hour ... Like what you hear? Cosmopunk is a comedy sci-fi-fantasy podcast set in Paizo's Starfinder universe and releasing every two weeks! Subscribe to us on ITUNES, SPOTIFY, PODBEAN or wherever you listen to your podcasts! >>SOCIAL LINKS HERE

August 06 2023 Sunday T. Stacy Hayes   Week 30 / You Are The Same Overcomer #findoutwhoyouare My Vision My vision is to teach the world Who They Are In Jesus Christ their Lord and Savior! To Teach them what the Bible says about them and who they have been made to be in the promises of God's Word. This changed my life years ago and completely transformed me from a person full of doubt, fear and unbelief to a strong confident Christian that knows I can do anything through Jesus Christ my Lord and Savior. And I'm determined to teach the world what God has taught and commissioned me to teach and that is His Word.  That commission takes me to jails and detention centers weekly along with other open doors at many churches and ministries that are wanting to teach these important truths to the world. My podcast goes out 6 days a week to help the people I am ministering to grow in the truths that God has taught me for many years now. This podcast is free to all that want to listen and grow strong in who God has made them to be in Christ Jesus their Lord and Savior. This In Him Scripture Study Started On June 21 2021 Go Back And Listen From The Beginning…  The Study In Romans Started on March 30 2022 Go Back And Listen To This Study From The Beginning… Isaiah 53:5  Healing… Matthew 18:19  Agree with God's Word… Mark 10:29-30  100 Fold Return… Acts 10:34  God is no respecter of persons… “These things I have spoken unto you, that in me ye might have peace. In the world ye shall have tribulation: but be of good cheer; I have overcome the world.” John 16:33 KJV “I have told you all this so that you may have peace in me. Here on earth you will have many trials and sorrows. But take heart, because I have overcome the world.”” John 16:33 NLT “I have told you these things, so that in Me you may have [perfect] peace and confidence. In the world you have tribulation and trials and distress and frustration; but be of good cheer [take courage; be confident, certain, undaunted]! For I have overcome the world. [I have deprived it of power to harm you and have conquered it for you.]” John 16:33 AMPC “For where two or three are gathered together in my name, there am I in the midst of them.” Matthew 18:20 KJV “For where two or three gather together as my followers, I am there among them.”” Matthew 18:20 NLT “For wherever two or three are gathered (drawn together as My followers) in (into) My name, there I AM in the midst of them. [Exod. 3:14.]” Matthew 18:20 AMPC “And these signs shall follow them that believe; In my name shall they cast out devils; they shall speak with new tongues; they shall take up serpents; and if they drink any deadly thing, it shall not hurt them; they shall lay hands on the sick, and they shall recover.” Mark 16:17-18 KJV “These miraculous signs will accompany those who believe: They will cast out demons in my name, and they will speak in new languages. They will be able to handle snakes with safety, and if they drink anything poisonous, it won't hurt them. They will be able to place their hands on the sick, and they will be healed.”” Mark 16:17-18 NLT “And these attesting signs will accompany those who believe: in My name they will drive out demons; they will speak in new languages; They will pick up serpents; and [even] if they drink anything deadly, it will not hurt them; they will lay their hands on the sick, and they will get well.” Mark 16:17-18 AMPC “And whatsoever ye shall ask in my name, that will I do, that the Father may be glorified in the Son. If ye shall ask any thing in my name, I will do it.” John 14:13-14 KJV “You can ask for anything in my name, and I will do it, so that the Son can bring glory to the Father. Yes, ask me for anything in my name, and I will do it!” John 14:13-14 NLT “And I will do [I Myself will grant] whatever you ask in My Name [as presenting all that I AM], so that the Father may be glorified and extolled in (through) the Son. [Exod. 3:14.] [Yes] I will grant [I Myself will do for you] whatever you shall ask in My Name [as presenting all that I AM].” John 14:13-14 AMPC “And in that day ye shall ask me nothing. Verily, verily, I say unto you, Whatsoever ye shall ask the Father in my name, he will give it you. Hitherto have ye asked nothing in my name: ask, and ye shall receive, that your joy may be full.” John 16:23-24 KJV “At that time you won't need to ask me for anything. I tell you the truth, you will ask the Father directly, and he will grant your request because you use my name. You haven't done this before. Ask, using my name, and you will receive, and you will have abundant joy.” John 16:23-24 NLT “And when that time comes, you will ask nothing of Me [you will need to ask Me no questions]. I assure you, most solemnly I tell you, that My Father will grant you whatever you ask in My Name [as presenting all that I AM]. [Exod. 3:14.] Up to this time you have not asked a [single] thing in My Name [as presenting all that I AM]; but now ask and keep on asking and you will receive, so that your joy (gladness, delight) may be full and complete.” John 16:23-24 AMPC Romans 10:9-10  Salvation… Romans 10:17  Faith in God comes from hearing His Word… Matthew 11:28-30  Jesus'Yoke is Easy… John 3:16  God gave Jesus to pay for our Salvation… God Loves The abortion dr As Much As He Loves The Babies They Are Killing… Philippians 12:2  Work out your own Salvation… Romans 8:1  No condemnation in Jesus Christ our Lord and Savior…  Luke Chapter 15 The Story Of The Prodigal Son… Philippians 4:19  God will supply all your needs let Him… Romans 4:20  Don't Stagger at What God Is Saying In His Word… John 15:5 We can't do anything aside from Jesus Christ our Lord and Savior… 2 Corinthians 5:17  We are new creatures in Jesus Christ our Lord and Savior… 2 Corinthians 5:21  We are The Righteousness of God In Jesus Christ our Lord and Savior… Mark 10:29-30  100 Fold Return… Ephesians 2:8  We are Saved by Grace through Faith in Jesus Christ our Lord and Savior… Believe God's Word Above All Opinions God Loves The abortion dr's As Much As He Loves The Babies They Are Killing… Mark 10:29-30  100 Fold Return… Share This Podcast On Your Social Media… Website https://the-prodigalson.com Email tstacyhayes@gmail.com  YouVersion Bible App https://my.bible.comi iOS App https://itunes.apple.com/us/app/prodigal-son/id1450529518?mt=8 …  Android App https://play.google.com/store/apps/details?id=tv.wizzard.android.prodical  Social Media https://www.facebook.com/The-Prodigal-SON-209069136315959/ https://www.facebook.com/noreligion1511/ https://twitter.com/noreligion1511 https://www.instagram.com/noreligion1511/ https://m.youtube.com/channel/UCPx4s1CLkSYef6mp4dSuU4w/featured                    

“Hitherto have ye asked nothing in my name: ask, and ye shall receive, that your joy may be full.” (John 16:24) Jesus promised that “whatsoever ye shall ask the Father in my name, he will gi... More...

“Hitherto have ye asked nothing in my name: ask, and ye shall receive, that your joy may be full.” (John 16:24) Jesus promised that “whatsoever ye shall ask the Father in my name, he will gi... More...

Pastor Glenn Murphy - Sunday, June 4, 2023

Written and Mixed by Shrey Kathuria Words from the artist: transitioning still… is a mix about being in two places at once – both geographically and psychologically. It is primarily inspired by my migration to London (UK) after having lived a considerable part of my life in New Delhi (IN). A work-in-progress endeavor, this work is the starting point to think about the much larger notion of ‘home' from the lens of migration, displacement, diaspora, and crossed memories of New Delhi and London. It aims to create, or reiterate, a ‘mental landscape' that recalls moments both ordinary and extraordinary. transitioning  still… delves into the overlapping soundscapes of tranquility and dissonance. This mix, merely a glimpse into the unseen world of South Asian ambient music, showcases 15 diverse sounds South Asian artists spanning across ambient, drone and field recordings to name a few. transitioning still… encapsulates the temporal cross between past and present geographies  during a state of transition - constantly bending the haunt of what once was. The mix begins with 'Fragments,' a composition I made under the moniker Hitherto during a brief return to New Delhi amidst the aftermath of the third wave of COVID. Adopting a collage-like approach, 'Fragments' evokes memories of warm summer evenings spent in the park during my  childhood. It is through this piece that the duality of existing between cities truly takes shape.  Without it, one merely exists within a single realm, while the dimensions of memory remain elusive,  slipping away. A homage to the lives lost during the pandemic in India, transitioning still… acknowledges our  history and current circumstances as we contemplate what lies ahead. The works showcased on  this mix maintain my political connection to my roots, if not a physical one, reminding me of the  ongoing crises in India, Pakistan, Sri Lanka, and more. Songs For A Tired City's Dupahr acts as a requiem for the loss of lives during the Delhi pogrom  that unfolded in the winter of 2020. Following the passing of the controversial CAA (Citizenship  Amendment Act), the capital city of India saw one of the most gruesome acts of state-sponsored  violence against the Muslim community. Furthermore, as Sri Lanka grapples with economic  catastrophe and political turmoil, it was crucial to highlight Syrphe's compilation that continue to  raise funds to address the country's ongoing crisis. Another facet of this mix captures India's perpetual transformation. It draws inspiration from the  evolving soundscapes that reside within Delhi – the bustling chaos of markets like Chandni Chowk in Old Delhi, or the disruptive weekly bazaars in West Delhi, my hometown (accentuated through conversations recorded next to what sounds like a temple by Charles Powne). While these markets change, the clamorous hubbub remains. Occasionally, transitioning still… echoes the rapid erasure of local communities, camouflaged as infrastructural growth by right-wing leaders through the works of Ruhail Qaisar. Simultaneously, the melancholic washed out melodies of P.M. Tummala continue to paint a nostalgic portrait of my hometown. I express my heartfelt gratitude to all the artists featured in this mix. Transitioning is an ongoing  work that will expand in various formats. South Asian creatives interested in collaborating are  encouraged to reach out to me via my Instagram. TRACKLIST: Fragments - Hitherto Planned Obsolescence - Jawad Nawfal Out of Reach - Farah Mulla rig veda000 03 - Debashis Sinha Meera Post Awakening - P.M. Tummala Painter Man (feat. Dis Fig) - Ruhail Qaisar Dupahr - Songs For A Tired City TECHIE COMMITS SUICIDE (xcrpt) - Hemant Sk faasleyredux2022 - RHL/ Rahul Giri Weather Machine (feat. Shrey Kathuria and Geanina Gypt) - Colorblind Indian Field Recordings - Charles Powne Wet Pebbles - Comets In Cardigans Chandni Chowk, Dheli - Indian Field Recordings While We Play - Haved Jabib Dure (Far Away) - Bidisha Das

And in that day you shall not ask me any thing. Amen, amen I say to you: if you ask the Father any thing in my name, he will give it you.Et in illo die me non rogabitis quidquam. Amen, amen dico vobis : si quid petieritis Patrem in nomine meo, dabit vobis.  24 Hitherto you have not asked any thing in my name. Ask, and you shall receive; that your joy may be full.Usque modo non petistis quidquam in nomine meo : petite, et accipietis, ut gaudium vestrum sit plenum.  25 These things I have spoken to you in proverbs. The hour cometh, when I will no more speak to you in proverbs, but will shew you plainly of the Father.Haec in proverbiis locutus sum vobis. Venit hora cum jam non in proverbiis loquar vobis, sed palam de Patre annuntiabo vobis :  26 In that day you shall ask in my name; and I say not to you, that I will ask the Father for you:in illo die in nomine meo petetis : et non dico vobis quia ego rogabo Patrem de vobis :  27 For the Father himself loveth you, because you have loved me, and have believed that I came out from God.ipse enim Pater amat vos, quia vos me amastis, et credidistis, quia ego a Deo exivi.  28 I came forth from the Father, and am come into the world: again I leave the world, and I go to the Father.Exivi a Patre, et veni in mundum : iterum relinquo mundum, et vado ad Patrem.  29 His disciples say to him: Behold, now thou speakest plainly, and speakest no proverb.Dicunt ei discipuli ejus : Ecce nunc palam loqueris, et proverbium nullum dicis :  30 Now we know that thou knowest all things, and thou needest not that any man should ask thee. By this we believe that thou camest forth from God.nunc scimus quia scis omnia, et non opus est tibi ut quis te interroget : in hoc credimus quia a Deo existi. Music: Come down, O Love divine.

16:16 A little while, and ye shall not see me: and again, a little while, and ye shall see me, because I go to the Father. 16:17 Then said some of his disciples among themselves, What is this that he saith unto us, A little while, and ye shall not see me: and again, a little while, and ye shall see me: and, Because I go to the Father? 16:18 They said therefore, What is this that he saith, A little while? we cannot tell what he saith. 16:19 Now Jesus knew that they were desirous to ask him, and said unto them, Do ye enquire among yourselves of that I said, A little while, and ye shall not see me: and again, a little while, and ye shall see me? 16:20 Verily, verily, I say unto you, That ye shall weep and lament, but the world shall rejoice: and ye shall be sorrowful, but your sorrow shall be turned into joy. 16:21 A woman when she is in travail hath sorrow, because her hour is come: but as soon as she is delivered of the child, she remembereth no more the anguish, for joy that a man is born into the world. 16:22 And ye now therefore have sorrow: but I will see you again, and your heart shall rejoice, and your joy no man taketh from you. 16:23 And in that day ye shall ask me nothing. Verily, verily, I say unto you, Whatsoever ye shall ask the Father in my name, he will give it you. 16:24 Hitherto have ye asked nothing in my name: ask, and ye shall receive, that your joy may be full.

March 22nd.-My father has this week, again, been reduced very low, and little hope entertained of his recovery- but today he has revived, and our expectations are again raised. May the Lord continue the work He seems to have begun. The night before last, my dear father began to think -it was all over,- and that he would soon be at rest- but we would wish, if it were possible, to keep him a little longer. May this affliction have its due influence on my mind. Hitherto, I have been very stupid, cold, and dead- prayer has been almost a burden- and at times all religious exercises could have been dispensed with. O Lord, arise and shine upon my benighted soul- arouse my sleeping powers- give me to see the multitude and magnitude of my crimes--and to fly to Jesus Christ for refuge- Tomorrow is the Sabbath- may the Divine blessing attend our engagements-

1 Samuel 7 Appropriate to New Year's Day, today's message highlights the faithfulness of GOD "hitherto" this very day! A beautiful poem reminding us of God's steadfast faithfulness: It fortifies my soul to know That, though I perish, truth is so: That, howsoe'er I stray and range, Whate'er I do, Thou dost not change. I steadier step when I recall That, if I slip, Thou dost not fall. Arthur Hugh Clough, 1819-1861

August 22, 1978 https://www.gocomics.com/garfield/1978/08/22 Crumbly Mustards, Garfs and Odes, what did Father Lasagna bring YOU this year? I have no idea where I'm going with this and now it's time to stop. Here is episode 65! Festive cheer! Cat bodying Guy in a whole new way! Immersive robin distraction simulation! A different Die Hard conversation than you might otherwise expect! As is traditional, it ends with a guff anecdote. Garfield.

"Come Thou Fount of Every Blessing" is a Christian hymn written by the 18th-century pastor and hymnist Robert Robinson. He penned the words at age 22 in the year 1757. The lyrics, which dwell on the theme of divine grace, are based on 1 Samuel 7:12, in which the prophet Samuel raises a stone as a monument, saying, "Hitherto hath the Lord helped us"

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Christ Jesus is on His way coming!!!  You can reach out to us on gospel2020project@gmail.com Visit the following links to subscribe and connect with us! Telegram link https://t.me/PastorChris_teachings Google Podcast link https://podcasts.google.com/feed/aHR0cHM6Ly9yaGFwc29keS5yZWN Apple Podcast link https://podcasts.apple.com/us/podcast/word-of-life-podcast/id1507564447   *And whatsoever ye shall ask in my name, that will I do, that the Father may be glorified in the Son. If ye shall ask any thing in my name, I will do it* (John 14:13-14). When we say that Jesus gave us the power of attorney to use His Name, many don't understand what this means. The term *“power of attorney”* refers to a legal authorization that gives a designated person the power to act on one's behalf. It therefore means that every request you make is as though Jesus were the one making it, since you're making it in His Name. The Apostle John, in some of his writings, vividly captures the words of Jesus that further elucidates the legal authority we've been given in His Name. For example, in John 14:13-14, Jesus said, *“And whatsoever ye shall ask in my name, that will I do, that the Father may be glorified in the Son. If ye shall ask any thing in my name, I will do it.”* Here, the Lord was talking about making a demand in His Name. That's extraordinary. It's like what Paul tells us in Colossians 3:17: *“And whatsoever ye do in word or deed, do all in the name of the Lord Jesus….”* There's another beautiful reference in John 16:23; it says, *“And in that day ye shall ask me nothing. Verily, verily, I say unto you, Whatsoever ye shall ask the Father in my name, he will give it you.”* When He said, *“And in that day…,”* the Lord was referring to the day of the new deal—the day of salvation that He came to consummate. That day began from His resurrection. So, we're in *“that day”* where we use and live in His Name. If you've ever wondered why all over the world, we use the Name of Jesus in prayer, this is the reason. So, right now, use His Name to effect changes in your world. He told us we could, and you should! Address issues in your nation, your physical body, your workplace, school etc., in His Name and expect a change. *PRAYER* *Dear Father, thank you for giving me the power of attorney to use the matchless Name of Jesus to effect changes, and control circumstances. In the Name of Jesus, I speak peace over the nations; I declare that the Gospel has free course in the nations of the world. I walk in victory and dominion today and always, because I live in, and do all things through the power in the Name of Jesus. Amen.* *FURTHER STUDY:* *Mark 16:17-18* And these signs shall follow them that believe; In my name shall they cast out devils; they shall speak with new tongues; they shall take up serpents; and if they drink any deadly thing, it shall not hurt them; they shall lay hands on the sick, and they shall recover. *Acts 3:16* And his name through faith in his name hath made this man strong, whom ye see and know: yea, the faith which is by him hath given him this perfect soundness in the presence of you all. *John 16:24* Hitherto have ye asked nothing in my name: ask, and ye shall receive, that your joy may be full. 1-YEAR BIBLE READING PLAN Galatians 5:16-26 & Isaiah 6-8 2-YEAR BIBLE READING PLAN 1 Timothy 5:11-18 & Jeremiah 39   To give towards sponsoring free copies please kindly click the below link  https://buy.stripe.com/bIYcOj8vQepC3eM6op

All in all, this is a comedy podcast. But this is definitely one of the darkest episodes I've made. It's really important to me and it's heartbreaking...huge content warning for gruesome body horror. I'm really proud of this one, and despite it all, Amy and Blender Bluid managed to make this one real funny. This episode talks about Monsanto's role in the US imperial machine! We've got warmongering, we've got factories blowin' up, we have a new kind of acne that has literally never been observed before. Hitherto unforseen diseases will unfortunately be a running theme. This episode also tests the limits of what we will put up with when it comes to French people being french. Enjoy! LIVE SHOW TICKETS OCTOBER 1 PLZ SUPPORT MY PATREON FOOTNOTES: Dioxin, Agent Orange, the Facts. Michael Gough, Plenum US 1986 Viktor Yushchenko: Ukraine's ex-president on being poisoned - BBC News, 2018 Agent Orange On Trial, Peter Shuck 1987 The World According to Monsanto, Marie-Monique Robin 2008 Monsanto: A Checkered History, Brian Tokar, The Ecologist 1998 The Children of Agent Orange, Charles Ornstein and Hannah Fresques, ProPublica, and Mike Hixenbaugh for The Virginian-Pilot, 2016 THE AGENT ORANGE SYNDROME, James Nachtwey, Vanity Fair 2007 https://en.wikipedia.org/wiki/Operation_Ranch_Hand Kemner v. Monsanto Co., Casetext, 1991 The Little Town That Whipped Monsanto

Last time we spoke, Sun Kewang, Li Dingguo and Emperor Yongli formed a sort of trinity that was chipping away at the Qing dynasty. Each man had his talents and combined they proved a formidable foe, but divided would they fall. Sun Kewang's jealousy led him to butt heads with Li Dingguo undermining all the success they had made. When Sun Kewang was defeated a part of the trinity was gone and the forces of Li Dingguo and Emperor Yongli could not hope to stand against the Qing invaders as they marched into Yunnan. Emperor Yongli took flight to Burma forcing Li Dingguo to spend years trying to rescue him from the Burmese while fighting off the looming Qing menace. In the end even Li Dingguo could not stop the inevitable as he and Emperor Yongli fell. Now the Qing can face their last looming menace, the King of Taiwan, Koxinga.    This episode is Koxinga & the revolt of the three feudatories   Welcome to the Fall and Rise of China Podcast, I am your dutiful host Craig Watson. But, before we start I want to also remind you this podcast is only made possible through the efforts of Kings and Generals over at Youtube. Perhaps you want to learn more about the history of Asia? Kings and Generals have an assortment of episodes on the history of asia and much more  so go give them a look over on Youtube. So please subscribe to Kings and Generals over at Youtube and to continue helping us produce this content please check out www.patreon.com/kingsandgenerals. If you are still hungry for some more history related content, over on my channel, the Pacific War Channel where I cover the history of China and Japan from the 19th century until the end of the Pacific War. I have repeatedly said his name, in the west we know him as Koxinga, his actual name being Zheng Chenggong.  It would be his marine forces that would fight the Qing Dynasty until the bitter end. He was born with the name Zheng Sen in 1624, in Hirado Japan, to Zheng Zhilong a chinese merchant and a Japanese woman named Tagawa Matsu. When Zheng was 7 years old, his father had business interests in Quanzhou and the family moved to Fujian province. His father would end up becoming one of the richest men in China and an Admiral under the Ming Dynasty. Zheng Zhilong operated a pirate fleet of over 800 ships along the coast from Japan to Vietnam. The Ming appointed him “admiral of the coastal seas” and he basically was tasked with repeling other pirates and the Dutch East Indies Company. The fruits of his labor wound him up grabbing over 60% of Fujian province land. Zheng Sen would pass the imperial examination at the age of 14 in 1638 becoming one of 12 Linshansheng of Nan'an. Linshansheng basically means the best of the best as students go. In Nan'an, Zheng married the niece of a Ming official named Dong Yangxian who was a Jinshi, meaning he held the highest imperial exam degree, so basically Zheng was brushing shoulders with giants so to say. In 1644 he studied at the imperial Nanking University.   When the Qing captured Beijing, Zheng's father, Zheng Zhilong continued to serve the Ming moving to Nanjing, then after the capture of Nanjing in 1645 accepted an offer to serve  as commander in chief of the Ming forces working under the Prince of Tang in Fuzhou. It seems the war of resistance had gone to terribly for Zheng Zhilong because he became a turncoat in 1646, intentionally leaving the Zhejiang pass unguarded and allowed the Qing to capture Fuzhou. Zheng Zhilong defected to the Qing, but the Zheng army's control lay firmly in his brothers and sons hands. That son, Zheng Sen refused to defect to the Qing and would take most of the Zheng army with him, causing problems. As for his wife Tagawa Matsu, it is alleged the Qing went to Anhai where she was residing in a castle, which I found particularly interesting since this is during the Sakoku period and it was illegal for Japanese to leave the country. Anyways its alleged the Qing marched upon the castle where she was and raped and or killed her. Other stories state she committed suicide while resisting the Qing. Regardless of the implications of her death, the Qing knew they could not trust Zheng Zhilong and would have him put under house arrest for many years until they executed him in 1661. It is said in 1646, while Zheng Sen was busy fighting off the Qing he managed to return to Quanzhou where he discovered his mother had been murdered or committed suicide because of the Qing and thus rebellion was firmly placed in his heart. I cant really get into it but there is an entire mythos around lady Tagawa and multiple perceptions on her and her legacy.    When the Qing took Beijing and gave their head shaving proclamation, Zheng Sen  refused and it is said his will was “as strong and firm as a mountain”. As I had said the Zheng army did not all follow Zheng Zhilong and defect with the Qing, many would follow Zheng Sen. Soon Zheng Sen recruited more followers and organized allied armies in Nan'an Guangdong. When Emperor Hongguang took the mantle, Zheng Sen flocked over to him in Nanking. When Emperor Hongguang was defeated and executed, Emperor Longwu rose up with support from Zheng's father. Emperor Longwu established himself in Fuzhou and the natural defenses of Fujian allowed him to remain safe for some time. Emperor Longwu granted Zheng Sen the name Chenggong and the title of Koxinga “lord of the Imperial Surname”.    In 1646 Koxinga led the Ming armies to resist the Qing, much to his fathers displeasure who wished for a more defensive stance. When the Qing finally broke into Fujian, as I mentioned Zheng Zhilong literally opened the door to them, leaving Emperor Longwu isolated agaisnt the Qing. After the Emperor Longwu was defeated and executed, the Qing approached Zheng Zhilong and got him to defect and secretly appointed him governor of Fujian and Guangdong. Despite the betrayal of his father, Koxinga chose to fight on and led Zheng Zhilong's marine forces to attack Tong'an, Haicheng, Zhangfu and captured Quanzhou and Minan. Because the Qing never placed much emphasis on naval matters, Koxinga's naval forces basically could pick and choose at will where to do amphibious assaults providing him with many successful raids. Zheng Zhilong would send letters to his son asking him to defect to the Qing like he did, but they were to no avail and Koxinga pledged his allegiance to the only remaining claimant to the throne the Emperor of flight Yongli. Before Koxinga could get to Emperor Yongli he as you guessed it began the process of fleeing and this basically resulted in Koxinga never being able to link up with him. As a result Koxinga chose to concentrate on the southeast coast of China where he could safely move via his naval forces. Koxinga's army soon established its base of operations in Kinmen and Xiamen. Using his base of Kinmen and Xiamen, Koxinga established a marine trade network and the anti-Qing forces grew quickly. By 1652 Koxinga led a force of 100,000 to attack Haicheng, Changtai, Zhangzhou, Zhangfu amongst other places. He also greatly benefitted by working alongside the Daxi army. In 1653 Koxinga tried to coordinate with Li Dingguo's army in Guangxi and deployed his navy southwards towards Chaozhou. The following year Li and Koxinga agreed to meet in Guangdong and attack Xinhui together, but this plan never came to fruition. Koxinga's forces simply took too long to get there and Li Dingguo's army was defeated and he had to retreat to Guangxi. In 1655, Koxinga attacked the coastal area of Fujian defeating several Qing armies. Koxinga and Li then planned a northern campaign where they would coordinate rear and frontal attacks upon the Qing.    In may of 1656, the Qing sent Prince Jidu to attack Koxinga's territory. Jidu's forces attacked Kinmen island, Koxinga's main base for training his troops. However a storm at sea battered the Qing ships and as a result they lost the battle against the Kinmen island. This also weakened Qing naval forces in the Fujian coastal area, opening many places for attacks by Koxinga. Then in 1658 the Qing armies carried large offensives against Li Dingguo in the southwestern area, prompting Koxinga to strike at the coastal areas in Zhejiang to try and relieve Li Dingguo's forces. However Koxinga's navy was hit by a hurricane at sea and they were forced to withdraw. This did not stop Koxinga from sending a large army to Zhoushan however, where he sought a base of operations to stage a siege of Nanjing. Koxinga however was quite eager and publicly proclaimed his intent to siege Nanjing, giving the Qing ample time and reason to prepare stronger defenses there.   In 1659 Koxinga marched north alongside his colleague Zhang Huangyan capturing Guazhou and Zhenjing before they would besiege Nanjing. They sprang through the Yangtze River with their navy igniting resistance everywhere they went against the Qing. Koxinga's naval operations in the Yangtze River would hinder Qing supply routes and effectively were starving Beijing out, stressing the hell out of the Qing court. If it is to be believed, an account by a French missionary in Beijing reported they court considered packing up and going back to Manchuria because of what was essential a naval blockade of Beijing. Things got so bad in Beijing the French missionary states the populace of Beijing was waiting to see who would win the siege of Nanjing and were looking to join that said winner. The Qing were reportedly terrified of Koxinga's “iron troops” who were rumored to be invincible.    The siege of Nanjing shocked the Qing, but Koxinga became cocky and in his arrogance he took his enemy lightly. He publicly announced to the populace all they had to do was to join his cause and that he would occupy Nanjing in short time. Koxinga believed that by taking Nanjing he could firmly blockade the grand canal and starve out Beijing  forcing them to pack up and run back to Manchuria, if the sources I talked about before are to be believed, it looks like his plan was working. Lang Tingzuo the governor trapped in Nanjing began to negotiate with Koxinga and Zhang, but in truth he was biding time for the Qing forces to come to the rescue. Despite Koxinga's best efforts besieging Nanjing,  the city was never completely encircled and thus able to obtain supplies and reinforcements in the form of the Qing General Liang Huafeng. After 3 weeks of the siege, suddenly General Liang and his army burst out the gates of Nanjing in a cavalry charge as the Ming forces were busy partying and they were smashed. The entire Ming army fell into disarray and began to retreat back to their ships and Koxinga was forced to withdraw back to Xiamen.  Meanwhile his colleague Zhang had taken a ton of their forces to hit Anhui and was now left high and dry. Zhang's army was eventually and  completely collapsed, but the commander was able to escape to Tiantai where he tried to form another resistance in the mountain range. He would fail to produce anything and by 1664 was captured and executed by the Qing.   Koxinga had lost half his land army, his colleague and many other officers because of his arrogant attack on Nanjing. It seems Koxinga suffered tremendous psychological damage from the major defeat and the loss of so many members of his family. He was known to be quite mentally unstable and had a horrible temper and tendency to order executions at a whim. A Dutch doctor named Christian Beyer who treated him believed he may have been suffering from Syphilis, some other contemporaries believed his mentality was the result of his Japanese upbringing in the form of “samurai ideals on bravery” like laughing to showcase his anger and being prone to quick violence. According to Dr Li Yengyue, he stated Koxinga most likely suffered from depressive insanity.  At this time Li Dingguo's forces were being pushed further southwest and quite simply, the situation did not look good to say the least. This led Koxinga to gather all his officials in secret and tell them he now intended to occupy Taiwan and establish a base there from which they could all settle with their families in safety. He said that perhaps there they could unite all those who were loyal to the Ming and one day they would launch an attack on the Qing and fight the enemy without having to worry about the lives of their families. Thus when the Qing marched upon his stronghold of Xiamen in 1660, Koxinga instead of offering battle sailed off with over 400 war junks and 25,000 troops to Taiwan. Before the departure Koxinga had received a map of Taiwan from a Chinese merchant named He Bin who worked for the Dutch East India company.   It was also during this time when Koxinga had the family of one of his admirals named Shi Lang killed because the admiral allegedly was planning to defect to the Qing, though some sources say he simply had disobeyed an order, sheesh. Regardless after the murder of his family admiral Shi Lang promptly sailed off to defect to the Qing. The Qing were very happy to receive Shi Lang as he held extensive naval experience and had a network of contacts in major trading ports all over east asia. He would become absolutely instrumental to the Qing naval buildup and would emerge late into this story and he held a blood feud with the Zheng family henceforth.   Now the Chinese merchant who gave Koxinga the map, guided the Koxinga's naval force to land on Wei Island and Haliao Island, thereby avoiding the artillery placements within the channel of Taiwan.  Koxinga's forces managed to land at Pengdu Taiwan in 1661 and Koxinga soon led his forces to attack Dutch colonists proclaiming to them "Hitherto this island had always belonged to China, and the Dutch had doubtless been permitted to live there, seeing that the Chinese did not require it for themselves; but requiring it now, it was only fair that Dutch strangers, who came from far regions, should give way to the masters of the island.". They marched to Leurmeng where they fought small groups of Taiwanese aborigines and Dutch resistance. In the bay of Lakjemuyse 3 Dutch ships attacked and destroyed several of Koxinga's junks, but then one of his junks got a lucky shot off exploding a gunpowder supply aboard the Dutch flagship Hector sinking her. The 2 other Dutch warships, were not enough to fight off the large force of junks and had to flee.   Here is an abridged account given by Frederick Coyett, the colonial governor of Dutch held Taiwan about Koxinga's landing. The forces of Koxinga showed up armed with bows and arrows, others had shields and swords. Everyone was wearing coats of iron scales (by the way there is an artist rendition of the soldiers by a contemporary named Georg Franz Muller, worth checking out it looks awesome). The armor allowed for complete protection from a rifle bullet and allowed the wearer great mobility. Their archers were their best troops and their skill was so great it nearly eclipsed that of riflemen. They used shield men to form human walls and Koxinga had 2 companies of “black boys”, many of whom were former Dutch slaves that knew how to use rifles and muskets. They proved quite effective marksmen and caused a lot of harm to the Dutch in Taiwan.    As Koxinga's force charged in rows of 12 men and when they were near enough sent 3 volleys of fire uniformly. The storm of arrows that came forth upon the dutch seemed to darken the sky (a herodotus moment). The Dutch expected their return fire to send the enemy fleeing, but they did not, in fact the Chinese held firm against them and in short time the Dutch realized to their horror that Koxinga sent a squadron behind them and they attacked from the rear. While the Dutch proved courageous at the beginning of the battle, now they were stricken with fear and many Dutch riflemen tossed their rifles without even firing them and began to run. As they faltered and fled, the Chinese saw the disorder and pressed their attack more vigorously. The Chinese force charged and cut down the Dutch and the battle raged on until the Dutch captain Thomas Bedell and 180 of his men were slain.    After defeating the Dutch force when they landed, Koxinga laid siege to the main fortress, Fort Zeelandia using some of his 100 cannons on hand. They outnumbered the garrison there 20 to 1 and the bombardment demolished the roof of the Dutch governors residence. The Dutch return fired from bastion forts killing hundreds of Koxinga's men. Koxinga's cannons proved ineffective against the walls, the Dutch governor wrote that after viewing the alignment of the Chinese cannons, he noticed they were placed quite badly, were unprotected and easy to hit with their own cannons. In the end the Chinese cannons only did some light damage to a few houses. Koxinga was shocked and enraged by the lack of damage to the fortresses walls and decided to give up the bombardment and simply to being starving the Dutch out. On April 4th Koxinga sent his army to besiege the smaller fortress of Fort Provintia, catching its commander Jacob Valentyn and his 140 men, completely off guard. Valentyn had to surrender without putting up much of a fight.   By late May, news of the Siege of Fort Zeelandia reached Jakarta and the Dutch East India Company dispatched 12 ships with 700 soldiers to relieve the fort. The relief force ran into Koxinga's naval blockade and they engaged in battle. However Koxinga had hundreds of war junks and as the Dutch ships tried to fire upon them their aim ended up being too high. Basically of the height difference between the Chinese war junks and Dutch ships, this made aiming the cannons difficult as they cant pivot downwards, so you have to rely upon distance calculations and that in turn is not easy when the enemy knows to just close in on you and are firing upon you. Some of the smaller Dutch ships tried to lure some of the Chinese war junks into a narrow strait with a feigned withdrawal. But as they were doing so, the wind suddenly seized on them, and with only paddles available the Chinese caught up to them and massacred their crews with pikes. It is also alleged the Chinese caught many Dutch lobed grenades using nets and tossed them right back at them, that sounds like a nasty game of hot potato. The Dutch flagship Koukercken was hit by a Chinese cannon after running around and quickly sunk. Another Dutch ship hit ashore and the crew had to run for their lives for Fort Zeelandia. The remaining Dutch fleet eventually scattered and withdrew, all in all they took 130 casualties. By December Koxinga was given reports that the garrison of Fort Zeelandia was losing morale and thus he decided to launch another large offensive, but was repelled again by superior Dutch cannons.    By January 12th of 1662, Koxingas fleet began to help bombard the fort as his ground forces assaulted. With supplies running out and no sign of reinforcements, Governor Coyett hoisted the white flag and began to negotiate terms of surrender, finalizing them by february 1st. By February the 9th the Dutch left Taiwan and were allowed to take their personal belongings and provisions.    Now this siege was honestly a pretty horrible affair aside from the normal war actions. Prisoners on both sides were subjected to some rather gruesome torture. A Dutch physician allegedly carried out a vivisection on a Chinese prisoner and there were reports that the Chinese amputated noses, ears, limbs and genitals of Dutch prisoners. Apparently the Chinese would stuff their mouths with amputated genitals and send the corpses back to Fort Zeelandia, some really messed up stuff. One Dutch prisoner, a missionary named Antonius Hambroek was sent as an envoy to Fort Zeelandia to ask for their surrender, if he failed he was to be killed. Hambroek went to the Fort where 2 of his daughters were residing and urged everyone to surrender, but they did not and thus he came back to Koxinga's camp and was promptly beheaded. Another one of Hambroeks daughters had been captured prior to the siege and Koxinga made her a concubine. Other Dutch women and children that were captured prior to the siege were enslaved and sold to Chinese soldiers. 38 years of Dutch rule over Taiwan had ended and Koxinga would use Taiwan as a military base for Ming loyalists.   The Taiwanese aboriginals played both sides during the conflict. For example when Koxinga's men landed in Taiwan one tribal alliance known as the Kingdom of Middag invited Koxingas subordinate Chen Ze and his men to eat and rest with them only to kill them all in their sleep, allegedly 1500 soldiers. This was followed up by an ambush attack that would cost Koxinga the lives of 700 soldiers. More and more tribal attacks mounted and the brutality pushed Koxinga to offer the aboriginals amnesty and to help get rid of the Dutch. Many of the aboriginals were delighted by the chance to rid themselves of the Dutch and began to hunt Dutch colonists down, helped execute Dutch prisoners and burnt Dutch books used to educate them. Koxinga then rewarded the aboriginals with Ming clothes, made feasts for them, gave them countless gifts such as tobacco, farming tools and oxen and taught them new farming techniques.    Koxinga had a large problem after his major victory, Taiwan's population was estimated to be no greater than 100,000, yet he brought with him almost 30,000 soldiers and their families, so food was going to run out and very quick. Thus Koxinga set to institute a tuntian policy, that being that soldiers would serve a dual role, that of warrior and farmer. All the rich and fertile lands the Dutch held were immediately cut up and distrubed to his higher ranking officers. Much of the aboriginal held territory on the eastern half of Taiwan would also be distributed to Koxinga's men and I would imagine that was a bloody ordeal taking the land. Then Koxinga set his eyes on piracy performing raids against several locations near Taiwan such as the Philippines and even demanded the Spanish colonial government pay him tribute, threatening to attack Manila if they did not comply. The Spanish refused to pay any tribute and instead prepared the defenses of Manila. Koxinga's naval force raided several coastal towns in the Philippines but before he could perform any real sort of invasion, in June of 1662 Koxinga suddenly died of malaria. Koxinga's son Zheng Jing succeeded his father and became King of Tungning. Zheng wanted to continue his fathers planned invasion of the Philippines, but it turns out his fathers little war against the Dutch did not go unnoticed by the Qing.    Back on the mainland, after Koxinga left and sailed for Taiwan, the Qing began to reimplemented the Haijin “sea ban” in 1647. The Haijin had been used in the past mostly to target Japanese piracy. Basically it was an attempt to force all sea trade coming in to be under strict regulation handled by Ming officials. The limited sea trade was to be “tributary missions” between the Ming dynasty and their vassals, such as Korea. Any private foreign trade was punishable by death and as you can imagine all this led up to was an increase in piracy and the formation of many smugglers along the eastern coast of china. The entire idea was to starve out Taiwan by denying them trade with the eastern coast of China. But when the Haijin was reimplemented it led to entire communities along the eatern Chinese coast to be uprooted from their native place and they were being deprived of their means of livelihood. So many communities simply had to get up and settle somewhere else where they could. This sent many coastal areas into chaos. This ironically led countless amounts of refugees from the eastern chinese coast to flee to Taiwan. Then in 1663 the Qing formed an alliance with the Dutch East India Company against the Ming loyalists in Fujian and Taiwan. The Dutch for their part sought the alliance simply to recapture Taiwan.   In October of 1663 a combined fleet of Qing and Dutch attacked and captured Xiamen and Kinmen from the Ming loyalists. Then in 1664 the combined fleet attacked Zheng Jing's navy but ended up losing because it was simply to immense. One of the Qing admirals, a certain Shi Lang, remember that guy, yeah he like I said held a blood grudge against Zheng's family, well he  advised the Qing that the Dutch were only aiding them so they could recapture Taiwan. He said that they did not really require the Dutch naval aid and that he could lead the Qing navy to take Taiwan back on his own. Thus the alliance fell apart.   The Dutch who were probably very pissed off now then began raiding the Zhoushan Islands where they looted relics and killed Monks at a buddhist complex at Putuoshan in 1665, pretty mean thing to do. Zheng Jing's navy attacked them for this, capturing and executing 34 Dutch sailors. In 1672 Zheng Jing would attack the Dutch again, managing to ambush the Dutch ship Cuylenburg in 1672 off the coast of northeastern Taiwan. So a bit of a long lasting war between the Dutch and Ming loyalists remains in the background.    Now from the offset of his enthronement, Zheng Jing actually attempted to reconcile with the Qing, he sought to make Taiwan an autonomous state. Yet he refused their demands that he shave his head in the Manchu fashion nor would he pay tribute to the Qing dynasty. The Qing's response initially as I had mentioned was a policy of trying to starve Taiwan out using the Haijin. This sent the populace of the southeastern coast into chaos and Zheng Jing continued to raid as the Qing really could not stop his larger navy. The Haijin like I said earlier had a disastrous and ironic effect. Soon there was a giant influx of the populace fleeing for Taiwan. Seeing the opportunity, Zheng promoted the immigration heavily and began proclaiming tons of promises and major opportunities for anyone who wished to immigrate to his kingdom. The enticement of land ownership and cultivation in exchange for military service suited many of the immigrant peasants quite fine, I mean for most there was simply no choice. And it was not just peasants who came, a ton of Ming loyalists used the opportunity to flee the mainland from persecution as well. All of this led to quite an enormous boom for Taiwan. A ton of reforms came into effect to meet the needs of the growing populace, agricultural, education, trade, industry and so on. Zheng's main advisor, Chen Yonghua also helped introduce the deliberate cultivation of sugar cane and other cash crops which was further traded with Europeans who helped bring over machinery for mass sugar refining. The sugar economy allowed Taiwan to become economically self-sufficient and a booming relationship sprang with the British. Its funny how the British swoop in and steal all former Dutch things isnt it haha? The Qing tried to thwart all of this with the more intensive Haijin edict, but it only made the situation worse. It was not just Taiwan that was a thorn in their side, the head shaving order had caused a great influx of the populace to emigrate to other places than Taiwan, such as Jakarta and the Philippines. The Haijin and brief Qing-Dutch naval alliance had caused Zheng Jing to intensively exploit the lands of Taiwan and as you might guess this meant running into conflict with the aboriginals. The brutality grew gradually and Zheng's kingdom would put down many aboriginal rebellions against his land grabbing and taxes. A series of conflicts with the Saisiyat people in particular left them absolutely decimated and they lost most of their land to Zheng's kingdom. Zheng Jing's kingdom enjoyed a maritime trade network with the european colonies in the Pacific, Japan and SouthEast Asia.    Now for over 19 years, Zheng tried to negotiate a peace with the now Kangxi emperor, as Emperor Shunzhi died of smallpox in 1661. Despite the peace talks, Zheng never gave up the cause of restoring the Ming Dynasty and one last hooray would occur. Going back to the mainland, when the Qing finally broke the last leaders of the South Ming regime, Li Dingguo, Sun Kewang and Emperor Yongli, they had managed to do this using a lot of Han chinese. It was only logical that they would install more and more Han Chinese to govern the territories that they conquered. Yet by installing certain Han and defected former Ming loyalists in parts of the realm with varying levels of authority led to a few warlords emerging. One was Shang Kexi, a former Ming general who defected very early on in 1634 and one of the most powerful generals to do so. He was given the title “pingnan wang” “prince who pacifies the south” and helped conquer the southern province of Guangdong. When the task was finished he was made governor of Guangdong holding full civil and military authority. By 1673, Shang Kexi was very old and asked permission from Emperor Kangxi to retire and go back to his homeland of Liaodong. Permission was granted and his son Shang Zhixin would take up the mantle of Prince of Pingnan. However, Shang Zhixin and his father would soon be embroiled into a revolt by the actions of others as we will soon see.   Geng Zhongming was a Ming general who served under the Ming warlord Mao Wenlong “the sea king” if you listened to some earlier episodes. Well Geng Zhongming alongside Kong Youde ended up defecting to the Qing and aided in their conquest of the south. Geng Zhongming eventually died and his son Geng Jimao inherited his title of Jingnan Prince (which also means prince of pacifying the south just like pingnang wang) and aided in hunting down Li Dingguo and pacifying the southeast of China. Geng Jimao managed to get both his sons Geng Jingzhong and Zhaozhong to become court attendants under the Qing emperor Shunzhi and married Aisin Gioro women. His son Geng Jingzhong would inherit his fathers titles including the governorship of Fujian province and would become a warlord in Fujian which held a strong naval force.   Wu Sangui who we know quite well was the Ming General who literally opened the door for the Qing to help destroy the forces of Li Zicheng, but this also led to the Qing taking Beijing. Now Wu's career was a lengthy one, he helped defeat Li Zicheng who executed over 38 members of Wu's family, so a large grudge there. For his service against Li, Wu was given the “Qin wang” Prince of Blood title and helped fight the Daxi army in the south alongside Shang Kexi. Wu had the absolutely horrifying job of pacifying Sichuan against the hordes of differing bandit armies and South Ming loyalists. Then Wu became instrumental in the fight against Sun, Li and Yongli eventually defeating them and bringing the far reaches of Yunnan under the Qing yolk. Now the Qing were uncomfortable placing Manchu bannermen so far away in Yunnan or Guizhou and thus the job was given to Wu. He was given the title of Pingxi Wang “Prince who pacifies the West” and control over Yunnan and Guizhou. Wu was granted permission by Emperor Shunzhi to appoint and promote his own officials as well as being given the rare privilege to have first dibs on warhorses before other Qing armies. By that point because of the war against Li Dingguo, Wu already had a large army at his control, around 60,000 men. The Qing were very wary of Wu, but his rule of Yunnan had thus far caused no headaches. Wu inevitably became a semi-independent warlord because of the great distance. All the money he received from taxation within Yunnan and that funds he received from Beijing were spent to expand his military primarily, guess why?    So lets just summarize all of this. As a result of their great aid to the Qing defeating the South Ming regime, basically most of south China was handed over to 3 defected Ming generals.  Basically they were awarded large fiefdoms within the Qing dynasty. Wu Sangui was granted governorship of Yunnan and Guizhou. Shang Kexi got Guangdong and Geng Zhongming got Fujian. Each man had their own military force and control over the taxation and other civil administration of their respective fiefs. In the 1660's each man began to ask for Qing government subsidies to keep them loyal, averaging around 10 million taels of silver annually.  Wu spent several million taels of silver building up his military, up to an estimated third of the Qing governments revenue from taxes. Geng Zhongming was quite a tyrant in his fiefdom and extorted the populace quite harshly before dying upon which his fiefdom fell to his son Geng Jimao and then to his son Geng Jingzhong as I mentioned. Shang Kexi ran a similar tyranny to Geng Zhongming in Guangdong and the combined 3 fiefs emptied the Qing treasury quite quickly. Another large issue was each man simply assumed and expected his feudaltory would be handed down to his offspring, but that was to be decided by the Qing Emperor not them.When Emperor Kangxi took the throne the 3 fief provinces had become financial burdens on the Qing government and their growing autonomous control of each province were becoming a major threat to the Qing dynasty.    In 1673, Shang Kexi sent a memorial to Emperor Kangxi stating “I am already 70 years old and have become weak. I hope I can be allowed to go back to Liaodong, my home place, to spend my old age. In the past I was granted land and houses in Liaodong. I hope that your Majesty will grant the land and houses to me again. I will take some officers and soldiers and old people who have been under me, 4394 households all together, to go back with me. There are 24,375 men and women in all. I hope the department concerned will provide food for all these people on their way to Liaodong”.  Emperor Kangxi replied  “Since you sailed from the island to submit to our dynasty, you have worked very hard and established great contributions. You have garrisoned in Guangdong Province for many years. I know from your memorial that you are already 70 years old. You want to go back to Liaodong. You are very sincere in your memorial. From this I can see that you are respectful and submissive and have the overall interest at heart. I am very pleased about that. Now Guangdong Province has been pacified. I will order the Kings in charge of government affairs, court officials and the officials of the Ministry of Revenue and the Ministry of Defense to discuss how to arrange the migration and settlement of the officers and men under you. I will let you know when they have made a decision.”. Oh but there will of course be a catch, for 2 weeks later Emperor Kangxi received another letter ““In the memorial presented by Shang KeXi to Your Majesty he says that he is already old and ill. He asked Your Majesty's permission to let his son Shang Zhi Xin to succeed his title of King of Pingnan. But now Shang KeXi is still alive. There is no precedent that the son can succeed his father's title when his father is still alive. So it is not necessary to consider whether or not to allow his son to succeed his title.”. Emperor Kangxi agreed to this with some stipulations about numbers of military personnel and such.   Then in July of 1673, Wu Sangui asked to be permitted to retire just like Shang Kexi and to be able to “settle down in some place”, the Emperor said he would speak to the court to arrange the migration. Then a week later, Geng Jingzhong asked the exact same thing and the Emperor said he would speak to the court. The court was divided on the issue, and against the majority in the court Emperor Kangxi decided to allow each man to have their wish. Wu Sangui was going to be given land in Guizhou, but he frantically sent word to Emperor Kangxi that he required a larger land because his officers families were many. It was a bit audacious and curious that Wu Sangui began with “settle down in some place” and turned it into “oh but I really need a much bigger place than that”, it was like he was asking for something he knew he could not have.  It turns out, Wu Sangui had assumed when he asked permission to retire that the Qing court would instead try everything they could to persuade him not to retire and to stay in Yunnan. That way they might give him even more autonomy and money thus enabling him to continue building his autonomous state even more. When the emperor said yes to his request it must have been a real shock and to make matters worse for Wu, the emperor immediately began the process of migrating him and his men so he freaked out.    So in 1673, Wu Sangui cut off his provinces connections to the Qing dynasty and began a rebellion under the banner of “Fǎn qīng fùmíng” “oppose the qing and restore the ming”. He was supported by his son Wu Shifan and other Ming loyalists in Yunnan, soon they all cut off their Manchu queues and he sent loyal commanders to garrison strategic passes into Yunnan.  The provincial governor of Yunnan Zhu Guo Zhi refused to join him and so Wu had him assassinated.  By 1678 Wu would declare a new dynasty, here we go again meme, giving himself the title King of Zhou and Great Marshal of the Expedition Army. And thus the Zhou dynasty was born. Wu Sangui ordered all of his followers to cut their Manchu queues and for all the banners to be white, and issued white military uniforms. The next order of business was sending word to Shang Kexi the Prince of Pingnan and Geng Jingzhong the Prince of Jingnan asking them to join the rebellion. Wu Sangui sent his loyal general Ma Bao to command a vanguard and march on Guiyang, the capital of Guizhou. All of Guizhou surrendered without a fight. Soon word got out of the rebellion and the colossal failure of Guizhou to defend itself. Emperor Kangxi immediately ordered the migration of Shang Kexi and Geng Jingzhong to be stopped and began to rally his army to meet the new threat. Generals from multiple provinces were assembled and estimates range quite a lot. Some say 500,000 some say up to a million troops, with the majority being Han Chinese of the Green Standard army were mustered. Emperor Kangxi promised any general who brought him Wu Sangui's head would receive all the titles which Wu had held and any general that brought the heads of Wu's generals would receive whatever titles those generals held, pretty big incentive. Emperor Kangxi also arrested and executed one of Wu Sangui's sons who unfortunately was still in Beijing at the time named Wu Yingxiong.    Wu Sangui's army set out of Guizhou and attacked Yuanzhou of Hunan province. Next Chenzhou, then his army split up taking Hengzhou, Lizhou, Yuezhou and Changsha. Most of the governors simply fled for their lives. Then Wu's army marched into Hubei province attacking Yichang, Xiangyang, Yunyang where he defeated multiple armies. Emperor Kangxi furiously ordered some of his generals to rush to Wuchang as it was strategically important and had to be defended. The southern Qing forces had not been prepared to face the well trained army of Wu Sangui and were falling like dominoes. To make matters worse many rallied to Wu Sangui's cause, such as Sun Yanling, a general in Guangxi. Soon Wu's army was in Sichuan causing havoc, everywhere Wu's army went there were either military defeats for the Qing, retreats or defections.    Then in March of 1674 Geng Jingzhong began a rebellion in Fujian declaring himself Grand General of All the Armies. Soon his forces took Yanping, Shaowu, Funing, Jianning and Tingzhou. Then Geng Jingzhong and Wu Sangui managed to form an agreement that they should combine forces and hit Jiangxi province together. At the same time Geng Jingzhong sent an envoy to our old friend Zheng Jing  the king of Taiwan to come join the party by attacking prefectures and counties across the coast. Soon Geng Jingzhongs forces took Jiangshan, Pingyang, Wenzhou, Yueqing, Tiantai, Xianju and Chengxian. He defeated countless armies, rallied many to his cause and earned many defectors amassing an army of 100,000. Then he set out to attack Shaoxing, Ningpo, Huangyan, Jinhua before marching into Jiangxi province. From there Geng and wu took Guangxin, Jianchang, Raozhou, Kaihua, Shouchang, Chun'an, Huizhou, Wuyuan and Qimen. Thus his forces had hit the provinces of Fujian, Jiangxi, Zhejiang and Anhui. The Southeast of China was in utter chaos.   Meanwhile Shang Kexi notified Emperor Kangxi of Geng Jingzhong's rebellion early. Shang Kexi was loosely related to Geng Jingzhong, his son Shang Zhixin's wife was Geng's younger sister. Now that Geng Jingzhong was rebelling, he knew people would suspect he was going to rebel, but he did not want to. I mean hell the guy is 70 years old, he just wanted to retire. So he asked Emperor Kangxi if he could prove his loyalty by protecting Guangdong Province from the rebels and give his life in doing so. The Emperor was moved by this and ordered more units and money be made available to Shang Kexi for the task. Now remember, Shang Kexi was also the guy who got the confirmation that his son Shang Zhixin would inherit all he had, titles and all.    When Wu Sangui began the rebellion, Emperor Kangxi was 20 years old and Wu assumed he was a “green horn” IE: a incompetant young man with no real experience and thus a push over. But very soon Wu Sangui would be facing the full might of the entire Qing Dynasty and he certainly began to regret his decision to rebel. When his army reached Lizhou he got word that the Emperor had executed his son Wu Yingxiong and his grandson. Allegedly he was eating a meal when a messenger told him this and he exclaimed “The young emperor is so capable! I am doomed to fail”. An odd quote to say the least given the circumstances, but thats how one of my sources put it….I'd rather think he'd shout in grief or something.    Emperor Kangxi dispatched many Generals to help Shang Kexi attack the rebels occupying Yuezhou as Wu Sangui set up defenses there and sent expeditionary forces to march into Jiangxi province. The expeditionary forces took Nankang, Duchang and then Wu Sangui sent more expeditionary forces out of Changsha to hit Pingxiang, Anfu, Shanggao and Xinchang. Emperor Kangxi responded by throwing titles out to countless officials ordering them to suppress all the rebel forces spreading like wildfire, honestly I can't list the mount of Princes that spring up. Countless Qing generals and governors fought and died to the rebel armies. By january of 1675 Emperor Kangxi ordered Grand General Yuele positioned in Yuanzhou to recapture Changsha. Yuele led his forces to take Nanchang, Shanggao, Xinchang, Donxiang, Wannian, Anren and Xincheng defeating countless rebels. When his force made it to Pingxiang they were repelled. At this point Wu Sangui ordered his men to build wooden fortresses to defend cities without natural defenses and to build log barriers to thwart cavalry, log obstacles in the rivers to thwart naval forces and traps everywhere. Then Wu Sangui told his troops he was going to cross the Yangtze River and break the dike near Jingzhou to immerse the city in water. While this was to occur he ordered some subordinates to attack Yunyang, Junzhou and Nanzhang.   In 1676 Wu Sangui's forces approached Guangdong and Shang Kexi was seriously ill leaving his son Shang Zhixin in charge of the defense. Many forces defected to Wu Sangui and allegedly in an effort to save his father, Shang Zhixin defected and became a grand general in Wu's army. Ironically and rather tragically it seems the surrender broke Shang Kexi's heart and he died. In December Shang Zhixin regretted his defection so much he sent a secret envoy to Emperor Kangxi begging to be allowed to defect back over to the Qing and Emperor Kangxi accepted him with open arms right back. Quite a few rebel generals began to defect back to the Qing and the Emperor kept a policy of extreme leniency hoping to win many over without bloodshed. These were after all his subjects and the emperor understood the need to avoid bloodshed whenever possible. Wu Sangui sent forces to attack Ji'an while Yuele made a second attempt attacking Pingxiang. Yuele's forces had destroyed 12 enemy fortresses and killed more than 10,000 rebels before the rebel commander of Pingxiang fled. After taking Pingxiang, Yuele marched on Liling and Liuyang before finally attacking his tasked objective Changsha. Meanwhile Emperor Kangxi also dispatched forces into Zhejiang Province to attack Geng Jingzhong. In 1676 they attacked Wenzhou fighting fiercely and taking multiple fortresses. Despite a fierce month long siege, Wenzhou withstood the Qing and thus they bypassed it to march into Fujian province taking Jiangshan first. Meanwhile Zheng Jing's force arrived at Xinghua Bay to attack Fuzhou, but Geng Jingzhong was at the end of his resources and ended up asking permission to defect to Emperor Kangxi. He asked Emperor Kangxi permission to show his newfound loyalty by attacking Zheng Jing's invading force at Fuzhou. Emperor Kangxi accepted the offer and said he could resume his title of King of Jingnan if he was successful. The forces of Geng Jingzhong, heavily supported by the Qing army sent initially to defeat him mind you, easily defeated Zheng Jing's force sending him packing back to Taiwan. A real game of thrones.    By 1677 Wu Sangui's army were facing stalemates all over the place and Yuele successfully captured Changsha. Then Ji'an fell as many of Wu's men simply retreated. By 1678 Yuele recovered Pinjiang and Xiangyin defeating countless rebels and accepting many surrenders. Then Wu Sangui sent one of his most formidable generals Ma Bao to attack Yongxing and he died in battle failing to take the city. Wu Sangui was 67 years old, 6 years had passed since he began the rebellion. The vast territory he had taken in its peak was declining rapidly. His army was greatly weakened, but despite all of this many of his officials pleaded to him that he should officially declare himself emperor. So he proclaimed his reign title as Zhaowu meaning “demonstrating great military power” of the Zhou Dynasty in march, I guess go big or go home right. He made Hengzhou of Hunan Province the new capital and like all the rest before him began issuing titles and so forth. Then in august he was stricken with dysentery and was so ill he apparently could barely speak. He ordered his son Wu Shifan to come to Hengzhou, and by September 11th he was dead. Wu Shifan decided to take the mantle and chose the title reign of Honghua. When Emperor Kangxi got news of Wu Sangui's death it was like a shark smelling blood in the water and he sent all his armies to crash upon Hunan, apparently the Emperor even considered leading the army he was that eager. Wu Shifan's forces fled for their lives when the Qing armies marched into Hubei, disarray was soon rampant. Soon Yuele's troops marched into Hunan and attacked Wugang which had a fairly stout defense of 20,000 troops. The battle was bloody, Wugangs commander was killed, his troops soon routed and the city fell. The rebel army's morale was low, the Qing took Yuezhou, Changde, Hangzhou. It got to a point where the Qing faced more issues with logistics than they did in the actual fighting of the enemy. By 1680 the provinces of Hunan, Guizhou, Guangxi and Sichuan fell back to the Qing and Wu Shifan fled to Kunming.    Once Wu Shifan was pressed into a corner in Yunnan province the Qing General Zhao Liangdong formed a 3 pronged attack strategy to hit Yunnan. The attack would be performed by Cai Yurong, Zhang Tai and Laita Giyesu. They each marched through Hunan, Guangxi and Sichuan respectfully taking territory as they did. Wu Shifan had no reinforcements and was greatly outnumbered. The Qing generals entered Yunnan and Kunming was besieged for months, but it still held firm. General Zhao Liang proposed they cut Wu Shifans supply route on Kunming lake and this provided quick results. The generals then led a fierce attack upon the city. But before they could capture Wu Shifan he had committed suicide. They decapitated his corpse and sent it back to Beijing. There lies just one more small story to end the tale.   All the way back in 1674 Geng Jingzhong as we know sent an envoy to Taiwan to ask the help of Zheng Jing. Zheng Jing sailed to Siming, the south part of Xiamen in southeast Fujian province. His army then captured Tong'an and marched north to attack Quanzhou which was defended by Geng Jingzhongs army. Geng Jingzhongs men fled the scene after a quick battle and Zheng captured Quanzhou. From there he took Chaozhou, defeating more of Geng Jingzhong's troops, making an enemy out of him. Then in 1675 Geng Jingzhong made peace with Zheng Jing, it seems it was all a misunderstanding and they began to collude. But in 1676 Geng Jingzhong surrendered to the Qing and personally asked to be tasked with defeating Zheng Jing, so perhaps there was something more personal going on between the 2. Well Zheng Jing began the new found war between them by besieging Quanzhou again. The siege lasted 2 months but he was unable to take it. Zheng Jing lifted the siege and instead attacked Fuzhou, but by now Qing forces were crashing into Fujian province. The forces fought for various cities such as Quanzhou, Tingzhou and Zhangzhou. In 1677 Zheng Jing laid siege again for a 3rd time to Quanzhou, but the Qing in the meantime had taken 10 counties back and were overwhelming Zheng Jings armies. He lifted the siege yet again and fled back to Siming, and by 1678 a Qing envoy showed up demanding his surrender. Emperor Kangxi followed this up by sending naval forces to Fujian to attack Kinmen island. Enroute a Qing naval force led by Wan Zhengse attacked Haitan island. During the ensuing battle 16 of Zheng Jing's ships were destroyed with more than 3000 soldiers drowned. Zheng Jing's admiral at the scene, Zhu Tiangui had to flee and Wan Zhengse pursued them. Soon Meizhou island, Nanri island, Pinghai county and Chongwu county were seized by the Qing naval forces. Then land forces and Wan Zhengse consolidated and attacked Zheng Jings forces in Xiamen. They smashed his army there, Zheng Jing tried to flee to Kinmen, but the Qing attacked it simultaneously forcing him to sail all the way back to Taiwan. In 1781 shortly after arriving in Tainan, Zheng Jing died of dissipation on march 17th.    Zheng Jing's eldest and illegitimate son Zheng Kezang was appointed as Supervisor of the state. Now Zheng Kezang was the next in line to take the throne, but this is where that “illegitimate” part comes up. Two political hungry officials hated Zheng Kezang, Feng Xifan the head of the bodyguards and Liu Guoxuan a high ranking military officer. Upon Zheng Jing's death they both began to slandere Zheng Kezang as not being a biological son of Zheng Jing in front of the Queen Dowager Dong. They then launched a coup with the help of Zheng Jing's brother Zheng Cong against Zheng Kezang, killing him and installing his 12 year old little brother Zheng Keshuang on the throne. Some real game of thrones shit. Meanwhile Emperor Kangxi and the Qing court heard about the coup and that a 12 year old emperor was just placed upon the throne and he realized the time was ripe to attack the politically divided and certainly weak island of Taiwan. Then a Qing court official recommended our old friend Shi Lang, the man who had a blood feud with Zheng's family, to command the entire Qing navy against Taiwan. Thus Shi Lang was made commander in chief of the naval force and ordered to take the Pengdu Islands and then Taiwan. Shi Lang rallied 20,000 crack troops and 300 warships for an invasion of Pengdu. Shi Lang also took the time to purchase a number of Dutch made cannons for his bigger ships. Liu Guoxuan of Taiwan knew the Qing would attack Pengdu first and sent a large force there to prepare it's defenses.   In june of 1683 Shi Lang's navy sailed out of Tongshan and captured a few small islands along the way to Pengdu. Now Shi Lang divided his force into smaller fleets before engaging the enemy. He sent one detachment to slip around the planned naval battle and land covertly near Liu Guoxuan's base on Pengdu. Liu Guoxuan was no fool however and placed numerous cannons and troops along the beaches to thwart such attacks. On June 16th the battle of Pengdu commenced and many of Liu Guoxuan's larger ships targeted the smaller fleets of Shi Lang encircled them. Seeing this unfold Shi Lang took his flagship personally in to break up the encirclements. As the battle raged, a stray arrow hit Shi Lang in the eye spraying blood everywhere, but Shi Lang fought on. Shi Lang managed to break an encirclement killing 3000 enemy soldiers and by June 18th captured Hujing island, just southwest of Pendu island proper and Tongpanyu island to its southwest. On June 22nd, Shi Lang organized multiple simultaneous attacks to throw the enemy off balance. He sent 50 warships to hit Jilongyu and Sijiaoshan situated on the west of Pengdu island. Another 50 warships to hit Niuxinwan Bay to attract the enemy's attention as he sailed off personally with 56 warships right through the center to hit Pengdu island proper. The enemy sent all their warships out to meet his separate forces and from 7am to 5pm they fought. The Qing managed to outflank and break the enemies formation, but they fought on tenaciously. In the end the Qing won a battle of attrition as they had significantly more ammunition than the rebel navy whom was forced to resort to boarding ships and melee fighting. Many rebel leaders chose not to surrender and went down fighting to the end in a blaze of gunfire and glory. Over 194 enemy warships were destroyed, more than 12,000 enemy soldiers were killed. Seeing he was going to lose the battle, Liu Guoxuan took his fastest ship and fled back to Taiwan. Shi Lang's detachment that slipped past the battle landed ashore and were met with an onslaught of cannons and arrows from the beaches. However the Qing warships began to tip the scale in firepower breaking open pockets for amphibious assaults and soon the Qing soldiers were breaking through towards Liu Guoxuans base. The Qing defeated the garrison at the base and raised the Qing banner triumphantly.    On july 15th, Zheng Keshuang sent envoys to Pengdu island to offer terms of surrender to Shi Lang. By August Shi Lang accepted their surrender in Taiwan and on August 18th, Zheng Keshuang and all his officers and officials shaved their heads in the Manchu style. They all then positioned themselves to face the direction of Beijing and bowed, Taiwan was now part of the Qing empire. Shi Lang was granted by Emperor Kangxi the title of General of Jinghai, Jinghai meaning “pacifying the sea”. Zheng Keshuang and his highest officials were escorted to Beijing and Zheng Keshuang was granted the title duke of Haicheng   I would like to take this time to remind you all that this podcast is only made possible through the efforts of Kings and Generals over at Youtube. Please go subscribe to Kings and Generals over at Youtube and to continue helping us produce this content please check out www.patreon.com/kingsandgenerals. If you are still hungry after that, give my personal channel a look over at The Pacific War Channel at Youtube, it would mean a lot to me.  The Qing war for unification was over, of course there would be countless rebellions during the reign of the Qing dynasty, but as for the threat of a Ming takeover that was not a thing of the past. A brand new world was emerging however, as the 19th century was soon rolling in and with it much much more devious trouble. For the century of humiliation was mere decades from commencing its ugly start.  9500

Yesterday I turned 60 years old, but as i look over my shoulder at all that is behind me....I can say without any fear of contradiction, that the Lord has been near, faithful, kind, patient, generous, gracious and always present with and for me. There is nothing good in my life that hasn't come from him, and nothing in this world that i want outside of him or his will. Tomorrows message will be my attempt to honor him with my reflective testimony and unpack the story of Samuel's Ebenezer moment!

This morning rant is about the Name of Jesus another weapon at our disposal.Acts 4:12 Neither is there salvation in any other: for there is none other name under heaven given among men, whereby we must be saved.Philippians 2:9-10 Wherefore God also hath highly exhalted him, and given him a name which is above every name. 10 That at the name of Jesus every knee should bow, of things in heaven, and things in earth, and things under the earth.John 16:23-24 Verily, verily, I say unto you, Whatsoever ye shall ask the Father in my name, he will give it to you. 24 Hitherto have ye asked nothing in my name: ask, and ye shall receive, that your joy may be full.Mark 16:17-18 And these signs shall follow them that believe; in my name shall they cast out devils; they shall speak with new tongues; 18 They shall take up serpents; and if they drink any deadly thing, it shall not hurt them; they shall lay hands on the sick, and they shall recover.Acts 3:6-7 Then Peter said, silver and gold have I none; but such as I have give I thee: In the name of Jesus Christ of Nazareth rise up and walk. 7 And he took him by the right hand, and lifted him up: and immediately his feet and ankle bones received strengthJames 5:14 Is any sick among you? let him call for the elders of the church; and let them pray over him, anointing him with oil in the name of the Lord: 15 And the prayer of faith shall save the sick, and the Lord shall raise him up; and if he hath committed sins, they shall be forgiven him.Support this podcast: https://donate.stripe.com/3csaG4778gyz0BW6ophttp://www.biblestudycourses.net/weapons_of_warfare.htmSupport this show http://supporter.acast.com/622a9079e8fb640012cb94f3. I pray that God would "give you spiritual wisdom and insight so that you might grow in your knowledge of God. 18I, pray that your hearts will be flooded with light so that you can understand the confident hope he has given to those he called his holy people who are his rich and glorious inheritance" https://plus.acast.com/s/blueprint-of-faith. Hosted on Acast. See acast.com/privacy for more information.

To support the ministry and get access to exclusive content, go to: http://patreon.com/logicalbiblestudy John 14: 23-29 - 'A peace the world cannot give is my gift to you.' Catechism of the Catholic Church Paragraphs: - 647 (in 'The Resurrection as a transcendent event') - Although the Resurrection was an historical event that could be verified by the sign of the empty tomb and by the reality of the apostles' encounters with the risen Christ, still it remains at the very heart of the mystery of faith as something that transcends and surpasses history. This is why the risen Christ does not reveal himself to the world, but to his disciples, "to those who came up with him from Galilee to Jerusalem, who are now his witnesses to the people" (abbreviated). - 2615 (in 'Jesus teaches us how to pray') - Even more, what the Father gives us when our prayer is united with that of Jesus is "another Counselor, to be with you for ever, even the Spirit of truth." This new dimension of prayer and of its circumstances is displayed throughout the farewell discourse. In the Holy Spirit, Christian prayer is a communion of love with the Father, not only through Christ but also in him: "Hitherto you have asked nothing in my name; ask, and you will receive, that your joy may be full" (abbreviated) - 260 (in 'The Divine works and the Trinitarian Missions') - The ultimate end of the whole divine economy is the entry of God's creatures into the perfect unity of the Blessed Trinity. But even now we are called to be a dwelling for the Most Holy Trinity: "If a man loves me", says the Lord, "he will keep my word, and my Father will love him, and we will come to him, and make our home with him." - 243 (in 'The Father and the Son revealed by the spirit') - Before his Passover, Jesus announced the sending of "another Paraclete" (Advocate), the Holy Spirit. At work since creation, having previously "spoken through the prophets", the Spirit will now be with and in the disciples, to teach them and guide them "into all the truth". The Holy Spirit is thus revealed as another divine person with Jesus and the Father. - 263 (in 'The Holy Trinity in the teaching of the faith') - The mission of the Holy Spirit, sent by the Father in the name of the Son (Jn 14:26) and by the Son "from the Father" (Jn 15:26), reveals that, with them, the Spirit is one and the same God. "With the Father and the Son he is worshipped and glorified" (Nicene Creed). - 692 (in 'Titles of the Holy Spirit') - When he proclaims and promises the coming of the Holy Spirit, Jesus calls him the "Paraclete," literally, "he who is called to one's side," advocatus. "Paraclete" is commonly translated by "consoler," and Jesus is the first consoler (abbreviated). - 729 (in 'Christ Jesus') - The Spirit of truth, the other Paraclete, will be given by the Father in answer to Jesus' prayer; he will be sent by the Father in Jesus' name; and Jesus will send him from the Father's side, since he comes from the Father. the Holy Spirit will come and we shall know him; he will be with us for ever; he will remain with us. the Spirit will teach us everything, remind us of all that Christ said to us and bear witness to him. the Holy Spirit will lead us into all truth and will glorify Christ. He will prove the world wrong about sin, righteousness, and judgment (abbreviated). - 1099 (in 'The Holy Spirit recalls the mystery of Christ') - Primarily in the Eucharist, and by analogy in the other sacraments, the liturgy is the memorial of the mystery of salvation. the Holy Spirit is the Church's living memory (abbreviated). Got a Bible question? Send an email to logicalbiblestudy@gmail.com, and it will be answered in an upcoming episode! --- Send in a voice message: https://anchor.fm/daily-gospel-exegesis/message

A challenging and encouraging message from Pastor Shad McDonald. If you're enjoying these episodes please leave a review or rating. Thank you.