Podcasts about Nasi

Makkot 23 – Thursday – 3 IyarBy Rabbi Yosef Zvi Rimon, Nasi, World Mizrachi; Founder and Chairman, Sulamotמכות דף כג, דף יומיToday's Daily Dose is sponsored in honor of the recovery from the recent hospitalization of Baruch Avner ben Sarah Feigel

התוכן 1) הרמז ב"אשה כי תזריע וילדה זכר" [שבתחילת פ' תזריע]: הגאולה דלעת"ל, כיון שהיא באה ע"י אתערותא דלתתא ("מקבל", "אשה כי תזריע"), לכן "וילדה זכר" - גאולה שאין אחרי' גלות, והתעסקות כ"א בגאולת עצמו ובני-ביתו תזרז את הגאולה הכללית במהרה בימינו. 2) הוראתו הכללית של בעל יום ההולדת שההנהגה צ"ל באופן של "מלכתחילה אריבער": הנהגתו תיכף ומיד בהתחלת עבודתו הוא באופן של הרמה והתנשאות, גם ביחס לענין הכי גבוה! והענין ד"מלכתילה אריבער" קשור גם לענין ה"נשיאות", ועאכו"כ נשיא דתורת החסידות (שענינה "לפנים משורת הדין"). וזה גם מודגש בלידת אדמו"ר מהר"ש ביום ב' אייר - שברגע שנולד כבר הי' הענין ד"תפארת שבתפארת"!1) משיחת אור לב' אייר ה'תשמ"ח 2) משיחת ב' אייר ה'תשמ"ח ל"הנחה פרטית" או התרגום ללה"ק של השיחה: https://thedailysicha.com/?date=29-04-2025 Synopsis (1) The verse, “If a woman conceives and gives birth to a male” (at the beginning of parashas Tazria) alludes to the future Redemption, which will come through an awakening from below (from the recipient) resulting in “giving birth to a male,” meaning a Redemption after which there will be no more exile. Working on one's personal redemption, and that of one's family and those around him, will hasten the global Redemption speedily in our days. (2) The general directive from the Rebbe Maharash (whose birthday it is) is that one should conduct himself in the manner of m'lechatchila ariber – meaning that from the very beginning of one's service, his approach should be elevated and exalted, even above the highest things. The idea of m'lechatchila ariber also relates to “nesius” – and certainly to the Nasi of the teachings of Chassidus (which teach a person to go beyond the letter of the law – also an expression of m'lechatchila ariber). This is also emphasized by the Rebbe Maharash's birth on 2 Iyar: at the very moment of his birth, it was already Tiferes Sheb'Tiferes.(1) Excerpt from sichah of Monday night, 2 Iyar 5748. (2) Excerpt from sichah of Tuesday, 2 Iyar 5748. For a transcript in English of the Sicha: https://thedailysicha.com/?date=29-04-2025 לע"נ ר' מנחם מענדל ב"ר ראובן צבי יהודה ע"ה פייגעלשטאק ליום היארצייט שלו בדר"ח אייר. ת.נ.צ.ב.ה.*לע”נ הרב חיים ב"ר אלי'הו הלוי ע"ה סוויד ליום היארצייט שלו בדר"ח אייר. ת.נ.צ.ב.ה.נדבת בתו מרת רוזה חנה ובעלה ר' אברהם הכהן שיחיו כהן

Konrad Mędrzecki pozostaje na gorącej linii z Mikołajem Murkocińskim i Hanną Tracz relacjonującymi wydarzenia z Rzymu, tuż przed pogrzebem Papieża Franciszka. Słuchamy też encyklik Papieża Franciszka i przypominamy ciekawostki z jego życiorysu. Nasi korespondenci prezentują również nagrania rozmów z wiernymi uczestniczącymi we wczorajszej mszy w intencji papieża Franciszka w kościele św. Stanisława BM w Rzymie. 

Neste Cafezinho questionamos: o que aconteceu com a rebeldia do rock? Quando foi que a jaqueta de couro virou fantasia e o grito virou panfleto? A partir do caso do vocalista Nasi, provocamos uma reflexão sobre artistas que trocam a liberdade pelo aplauso fácil, e critica o “rockeiro de palco” que, ao invés de desafiar o sistema, ajoelha-se diante dele. Rock é atitude. Ou era...See omnystudio.com/listener for privacy information.

Neste Cafezinho questionamos: o que aconteceu com a rebeldia do rock? Quando foi que a jaqueta de couro virou fantasia e o grito virou panfleto? A partir do caso do vocalista Nasi, provocamos uma reflexão sobre artistas que trocam a liberdade pelo aplauso fácil, e critica o “rockeiro de palco” que, ao invés de desafiar o sistema, ajoelha-se diante dele. Rock é atitude. Ou era...See omnystudio.com/listener for privacy information.

At times, people incorrectly depict Chazal as being petty or small-minded—and they often cite stories from the Gemara that seem to support this perspective. One such Gemara is Brachos 27b which depicts Rabban Gamliel (the Nasi) putting Rabbi Yehoshua in place for arguing with him, the other Rabbanan demoting Rabban Gamliel for this mistreatment, and the ensuing events (like Rabbi Elazar ben Azaria miraculously growing a massive beard overnight). This pair of episodes analyzes this story in light of the fact these were great men.

Książę Poniatowski tonący w nurtach Elstery, finał insurekcji kościuszkowskiej skąpany w krwi w czasie rzezi Pragi i rzeź stolicy 150 lat później w czasie powstania 1944. Do tego nie mające szans zrywy niepodległościowe, często straceńcza wręcz walka dumnych Polaków. Osiągnęło to zenit w czasie II wojny światowej gdy nasi przodkowie ginęli w interesie perfidnych mocarstw. Dlaczego tak chętnie Polacy mówili "nic to!", kładąc na szali swe życie w imię honoru i męczeństwa narodu. Dlaczego czasem robili to w gruncie rzeczy przelewając krew w imię interesów obcych imperiów i wykorzystujących ich naiwność przywódców, takich jak choćby Napoleon czy później zachodni alianci. Czy naprawdę potrzebujemy dziś czcić bohaterów składających swoje życie na ołtarzu dla ojczyzny? O tym w dzisiejszym odcinku, którego gościem jest autor książki Nic to! Dlaczego historia Polski musi się powtarzać?" Jan Maciejewski.

Narrativas analisa os acontecimentos do Brasil e do mundo sob diferentes perspectivas.     Com apresentação de #MadeleineLacsko, o programa desmonta discursos, expõe fake news e discute os impactos das narrativas na sociedade.     Abordando temas como geopolítica, comunicação e mídia, traz uma visão aprofundada   e esclarecedora sobre o mundo atual.     Ao vivo de segunda a sexta-feira às 17h. Assista também no Youtube: https://youtu.be/IRIgeuTcDCw   Chegou o plano para quem é Antagonista de carteirinha.    2 anos de assinatura do combo O Antagonista e Crusoé com um super desconto de 30% adicional* utilizando o voucher 10A-PROMO30.    Use o cupom 10A-PROMO30 e assine agora:   narrativas (https://bit.ly/promo-2anos-narrativas)  (*) desconto de 30% aplicado sobre os valores promocionais vigentes do Combo anual.    Promoções não cumulativas com outras campanhas vigentes. Promoção limitada às primeiras 500 assinaturas. 

No Fórum Onze e Meia de hoje: Por que Michelle interferiu na cirurgia de Bolsonaro; ex-presidente do BC quer congelar salário mínimoParticipam do programa de hoje o jornalista Cynara Menezes, o músico e jornalista Julinho Bittencourt, o vocalista do Íra Nasi e Ricardo Berzoini Apresentação de Dri Delorenzo e comentários de Renato Rovai.Become a supporter of this podcast: https://www.spreaker.com/podcast/forum-onze-e-meia--5958149/support.

Potter, Kelly e PG e trazem as principais informações do dia sobre comportamento, cultura, humor, futebol, cotidiano, política e opinião. O Timeline Gaúcha vai ao ar de segunda a sexta-feira, das 10h às 11h, com transmissão simultânea no YouTube

At times, people incorrectly depict Chazal as being petty or small-minded—and they often cite stories from the Gemara that seem to support this perspective. One such Gemara is Brachos 27b which depicts Rabban Gamliel (the Nasi) putting Rabbi Yehoshua in place for arguing with him, the other Rabbanan demoting Rabban Gamliel for this mistreatment, and the ensuing events (like Rabbi Elazar ben Azaria miraculously growing a massive beard overnight). This pair of episodes analyzes this story in light of the fact these were great men.

W Studio Londyn prof. Arkady Rzegocki, były ambasador Polski w Wielkiej Brytanii i Irlandii zwraca uwagę, że starzy gracze w UE nie oglądają się na "wspólny interes", tylko dbają o własny kraj.

התוכן כ"ק מו"ח אדמו"ר נק' "נשיא דורנו". דאע"פ שענינו הוא לכאו' – נשיא חב"ד, הרי ידוע שמצב היהדות במדינתו – ששם הי' רוב מנין ובנין של כלל ישראל – מיד בתחלת נשיאותו הי' תלוי בכמה ענינים שהוא עסק במס"נ בפועל. וזו – מס"נ בפועל – היתה הנקודה של כל שלושים שנות נשיאותו, גם כאשר הי' במדינות כאלו שהי' יכול לפעול הרבה גם בעבודה עפ"י טו"ד וכו'. גם כאשר הגיע לארה"ב, לא התחשב עם מצב בריאותו ששלל עבודה של מס"נ אלא הכריז מיד שהגיע כדי להפיץ יהדות ולשלול את ההנחה ש"אַמעריקע איז אַנדערש" וכו'. וכמו במ"ת הנה "על כל דיבור ודיבור פרחה נשמתן" (ענין המס"נ) – גם על ה"דיבורים" כמו "לא תחמוד" שאין חיוב למס"נ ע"ז, ועד"ז ביחידי סגולה, כמו כ"ק מו"ח אדמו"ר, שמוסרים נפשם בפועל למלאות כוונה העליונה – בכל הענינים, אפי' בענינים ה"קטנים". והוא סלל לנו את הדרך שגם במצב של הרווחה וכו' יעמוד כח המס"נ בגלוי, ואז נפעלים הענינים ביותר חיות ופנימיות וכו'.משיחת מוצאי ש"ק פ' בא, יו"ד שבט ה'תש"ל ל"הנחה פרטית" או התרגום ללה"ק של השיחה: https://thedailysicha.com/?date=31-03-2025 Synopsis My father-in-law the Rebbe is referred to as the Nasi of our generation; although he was seemingly the Nasi of Chabad, we know that from the beginning of his leadership, it was his actual mesiras-nefesh that facilitated Jewish life in the country where the majority of Jews lived. And this approach of actual mesiras nefesh was the defining quality of all thirty years of his leadership, even when he came to countries where much could be accomplished even without such mesiras nefesh. Even when he arrived in the United States, despite his physical health at the time (which naturally precluded working with such mesiras nefesh), he immediately declared that he had come to spread Yiddishkeit, rejecting the notion that “America is different.” Just as at Matan Torah, “Upon every commandment their souls took flight” (i.e. mesiras nefesh) – including the latter ones where mesiras-nefesh isn't required by law – similarly, there are unique individuals like the Rebbe who devote themselves with actual mesiras nefesh to carrying out the Divine will in all matters, even the seemingly “minor” ones. And he paved the way for us, so that even in times of comfort and prosperity, one can live with manifest mesiras nefesh – and then, everything is done with greater vitality and depth.Excerpt from sichah of Motzaei Shabbos Parashas Bo, 10 Shevat 5730 For a transcript in English of the Sicha: https://thedailysicha.com/?date=31-03-2025

התוכן א) כמו בזמן גלות מצרים נתבשרו בנ"י על הגאולה בר"ח ניסן, הנה עד"ז בכל ר"ח ניסן מתחדשת הנתינת-כח לכללות ענין הגאולה, וכן תהי' לנו בר"ח ניסן זה בפועל!; בר"ח ניסן היתה חנוכת המשכן ואז התאחדו כל הי"ב נשיאים והביאו ביחד קרבן משותף "שש עגלות צב ושנים עשר בקר", ורק לאח"ז הביא כל נשיא קרבן מיוחד ביומו. וההוראה: בר"ח ניסן ישנה הנתינת-כח לכאו"א להתאחד עם כלל ישראל, וכולם יחד מסייעים ל"הקמת המשכן" וכו'. ב) להוסיף בלימוד הלכות חג הפסח שמרובים ביותר, וכשיודעים מ"ש בכתבי האריז"ל ש"משהו חמץ" בפסח נוגע להנהגה דכל השנה כולה, הרי לא יחסכו שום מאמץ להזהר מזה ע"י ידיעות ההלכות וכו'.ב' חלקים משיחות ר"ח ניסן ה'תשמ"ב ל"צבאות השם" ל"הנחה פרטית" או התרגום ללה"ק של השיחה: https://thedailysicha.com/?date=30-03-2025 Synopsis (1) Just as the Jewish people were informed of the redemption from the Egyptian exile on Rosh Chodesh Nissan, so too, on every Rosh Chodesh Nissan, there is a renewed empowerment for redemption, and so may it be for us practically on this Rosh Chodesh Nissan. When the Mishkan was inaugurated on Rosh Chodesh Nissan, all twelve Nesi'im united in one offering of “six covered wagons and twelve cattle”; only afterward did each Nasi bring his individual offering on his designated day. The lesson is that on Rosh Chodesh Nissan every Jew is empowered to unite with the entire Jewish people, and together as one to take part in erecting the Mishkan etc. (2) One should increase in studying the Halachos of Pesach. As the Arizal states, even the slightest amount of chametz on Pesach affects one's conduct for the entire year; therefore, one will surely spare no effort to avoid chametz, by studying the relevant halachos etc.2 excerpts from sichos of Rosh Chodesh Nissan 5742 For a transcript in English of the Sicha: https://thedailysicha.com/?date=30-03-2025

Sanhedrin 103 – Sunday – 1 NissanBy Rabbi Yosef Zvi Rimon, Nasi, World Mizrachi; Founder and Chairman, Sulamotסנהדרין דף קג, דף יומי

Kencan Dengan Tuhan - Sabtu, 29 Maret 2025Bacaan: "Sebab tujuh kali orang benar jatuh, namun ia bangun kembali, tetapi orang fasik akan roboh dalam bencana." (Amsal 24:16) Renungan: Ada seorang koki sedang membuat kue. Namun setelah menyelesaikan pekerjaannya, baru ia sadar bahwa ia telah melakukan satu kesalahan. Ia lupa memasukkan baking powder ke dalam adonan kue coklatnya. Hasilnya, setelah dipanggang kue coklat tersebut tidak mengembang alias bantat. Tekstur kue coklat yang seharusnya tebal, lembut, dan berpori-pori, menjadi agak padat dan basah. Namun, siapa yang menyangka pada akhirnya hasil dari adonan yang gagal ini justru banyak disukai orang sampai saat ini. Kue itulah yang sekarang kita sebut sebagai brownies. Begitulah sebuah kesalahan, tidak selalu akan berakhir dengan kesia-siaan. Memang, ada pepatah yang berbunyi, "Nasi sudah menjadi bubur." Kita tidak akan bisa mengembalikan bubur itu kembali menjadi nasi. Tetapi, kita bisa mengolah agar bubur itu menjadi enak dan menarik. Demikian juga dengan kehidupan kita. Mungkin kita pernah melakukan kesalahan yang membuat hidup kita menjadi tidak sesuai dengan apa yang kita dan Tuhan harapkan. Kita merasa bahwa kita telah hancur, terpuruk, dan tidak berdaya. Semua harapan seakan-akan sirna begitu saja dan masa depan seolah-olah menjadi suram. Hal seperti inilah yang pernah dialami oleh Raja Daud. Pada awalnya keadaan Daud sangat baik. la begitu dikasihi oleh banyak orang karena keberaniannya. Ia juga begitu dikasihi oleh Tuhan karena sikapnya yang sangat mengandalkan Tuhan. Ia diberi gelar "orang yang berkenan di hati-Nya" (1 Sam 13:14). Namun, karena satu kesalahan yang ia buat, yaitu perzinaan, semua kegemilangan yang ia peroleh seolah-olah hilang terhapus oleh kesalahannya itu. Tetapi, karena hatinya lembut, ia mau bertobat ketika pesan Tuhan datang kepadanya melalui Nabi Natan. Hidupnya pun kembali dipulihkan walau ia harus tetap menerima akibat dari kesalahannya itu. Daud bangkit! Dan dalam pandangan Tuhan, Daud tetap dianggap sebagai orang benar. Itulah sebabnya, setiap raja setelah dia yang hidup dalam jalan Tuhan diberi tanda positif "seperti Daud leluhurnya". Di dalam perjalanan hidup ini, tidak seorang pun yang luput dari kesalahan. Setiap kita, entah waktu kecil atau sudah dewasa, entah siang ataupun malam, pasti pernah berbuat salah. Tetapi sadarilah, kesalahan-kesalahan yang kita buat bisa menjadi pengalaman penting untuk kehidupan ke depan. Justru ketika kita seakan-akan kehilangan kekuatan sebagai akibat dari kesalahan yang kita buat, kita didorong untuk mengandalkan Tuhan. Kita yang hidup di dalam kasih karunia Tuhan harus memandang bahwa kesalahan bukanlah akhir dari sebuah perjalanan hidup. Walau kelihatannya semua berantakan, kalau kita kembali dan berserah pada Tuhan, bukan tidak mungkin kita bisa menghasilkan yang baik dari kesalahan kita. Ketika kita memilih untuk bangkit, berubah, dan berserah kepada-Nya, maka la akan membawa kita pada jalan-jalan-Nya! Tuhan Yesus memberkati. Doa:Tuhan Yesus, berilah aku hikmat untuk belajar dan kemampuan untuk bangkit dari setiap kesalahan yang aku lakukan, sehingga aku tidak terpuruk tetapi tetap semangat karena Engkau ada besertaku. Amin. (Dod).

Welcome to our daily bitachon Haggadah Shel Pesach series . We're up to the piece of Maaseh , which lists many great Tanaim , Rebbe Eliezer , Rebbe Yehoshua , Rebbe Elazar ben Azariah Rebbe Akiva and Rebbe Tarfon who were all together in Bnei Brak one Pesach , and spent the whole night talking about Yetziyat Mitzrayim. Rebbe Yechiel Michel Epstein , better known as the Aruch HaShulchan, writes in his commentary on the Haggadah , that he's bothered by a few questions. Firstly,Rebbe Eliezer lived in a town called Lod , Rebbe Yehoshua lived in a town called Peki'in and Rebbe Akiva lived in Bnei Brak , as the Gemara in Sanhedrin 32a tells us. ( Rebbe Eliezer and Rebbe Yehoshua were teachers of Rebbe Akiva .) Why were they all by Rabbi Akiva for the holiday? Especially Rebbe Eliezer , as he is the one that holds (see Sukkah 27b), that one is supposed to stay home for the holiday. So why was he leaving his home on Pesach to go to his student, Rebbe Akiva ? He answers based on a Gemara in Mesechet Makkot 25b, that Raban Gamliel , Rebbe Elazar ben Azariah , Rebbe Yehoshua and Rebbe Akiva were all on the road, and heard a tremendous ruckus of partying coming from Rome. They started to cry, and Rabbi Akiva started to laugh. Rabbi Akiva asked, " Why are you crying ?" And they said, "They're sitting in serenity and confidence. They destroyed the Bet HaMikdash, and here we are. " They asked why he was laughing, and he said, "That's why I'm laughing. If this is what happens to those that go against God's will, imagine what's going to happen to those that fulfill God's will!" And he explains that Rabbi Akiva was telling them an important principle, that after someone goes through Midat HaDin , after there's justice on someone, the chesed that comes out is tremendous. Rabbi Akiva was trying to tell them was that if the Babylonians, who had no judgment on them, and thus no purification on them, merited so much kindness from Hashem , because Hashem's kindness is never-ending, imagine how much we, who went through (and are going through) this tremendous justice and judgment and purification by God, are going to be enveloped in God's tremendous kindness. Because of Rabbi Akiva's chizuk , and new way of looking at things, says the Aruch HaShulchan , they felt indebted to him. He strengthened their hope in the Jewish people, at a point in history, after the Chorban when they were suffering through so much. So they all came to his house, in his city (except for Rabban Gamliel , who was the Nasi , and didn't come), to spend the night with Rabbi Akiva, talking about Yetziyat Mitzrayim . Because Yetziyat Mitzrayim is the time that we get clear on the Nitzchiyut , the everlasting state of the Jewish people, that no one could destroy them. Rabbi Akiva was the expert on this, so they spent the night working on this concept of Nitzchiyut Yisrael , the eternal state of the Jewish people . That, he says, is the purpose of the night of Yetziyat Mitzrayim . Because Bechol Dor Vador , Omdim Alenu .. In every generation, they try to destroy us. Therefore, they felt the best way to gain this clarity, in the post-destruction era that they were in, was to go to Rebbe Akiva , who had this understanding. So they went firstly, as a token of appreciation and respect Rabbi Akiva , for what he did for them, and also for the chizuk that they would get from being at his seder . He doesn't say this, but Rabbi Akiva is known as the one who, while they're tearing his skin off, was saying My whole life I've been preparing for this. Rabbi Akiva was was able to go through tremendously challenging situations and stick with the attitude of Kol ma d'avid Rachmana latav , whatever God does is for the good . He was a student of Nachum Ish Gamzu, who said Gamzu L'Tovah , and the Yerushalmi cites a fascinating discussion between between them. Nachum Ish Gamzu, after not taking care of a poor man fast enough, asked God to give him a severe punishment. When Rebbe Akiva saw his Rebbe like that, he said, "Oy li / Woe onto me that I see you like this!" And Nachum told Rabbi Akiva , " Oy li, Woe onto me if I don't see you like this!" Rabbi Akiva said, Are you cursing me? And Nachum Ish Gamzu said, " No, I'm not cursing you." He saw what Rabbi Akiva would go through at the hand of the Romans in the future, and how it would bring him to his greatness. Rabbi Akiva is the quintessential picture of resilience. 24,000 of his students died, and he picked himself up, found five new students, and all the Torah Sh'beAl/all the oral law that we have, came from him. The Aruch Hashulchan says that they spent the whole night on this concept, until their students came and said, our Rabbotenu / Our Rabbis , the time of Kriyat Shema Shel Shachrit has come. Kriyat Shema Shel Shachrit symbolizes the upbeat attitude, as we say, Magen U'Moshiach , God is a shield and a protection, , bechol dor vador , in every generation. Kriyat Shema is our promise from Hashem that we're going to last forever. Shema Yisrael Hashem Elokenu Hashem Echad . Interestingly enough, Rabbotenu , Higiya HaZman Kriyat Shema Shel Shachrit , were the final of Rebbe Akiva , as it said, fortunate is Akiva , that his soul departed, as he was saying, Echad . So this was the place, and this was the night, to get that chizuk from Rabbi Akiva .

התוכן ידוע מה שגילה נשיא דורנו אודות ההנהגה המיוחדת שצ"ל ב"יום הולדת", כגון התבוננות וחשבון הנפש, עריכת התוועדות וכו'. וצ"ל מהו ה"שטורעם" המיוחד שעושים מ"יום הולדת" – לידת האדם, הרגע בו יצא לאויר העולם?! הרי שלימות איבריו וגידיו ודופק הלב ואכילה ושתי' וכו' היתה לו כבר לפני צאתו לאויר העולם?! ותמיהה זו גדולה יותר כאשר מדובר אודות יהודי, מציאות הרוחני של הולד: הרי בהיות הולד במעי אמו "נר דלוק על ראשו .. מלמדין אותו כל התורה כולה"! ולעומת זאת "כיון שבא לאויר העולם בא מלאך וסטרו ומשכחו כל התורה כולה", וכעת עליו להתחיל שוב וללמוד הכל מחדש – וא"כ מהי ה"חגיגה" דיום שיצא לאויר העולם?! והביאור: קודם יציאת הולד לאויר העולם, הנה אף שהי' שלם בכל, בגוף ונפש, אבל "עובר – ירך אמו הוא", וברגע יציאתו לאויר העולם נתחדש שנעשה מציאות בפ"ע, וברגע נעלה זה מתחיל עבודתו ולומד התורה בכח עצמו באופן שזה נעשה "קב שלו"! ונקודה זו, העילוי דעבודה בכח עצמו, חוגגים ויש להזכר עלי' ביום הולדת [המשך יבוא].ד' חלקים משיחת ח"י אלול ה'תשמ"ב ל"הנחה פרטית" או התרגום ללה"ק של השיחה: https://thedailysicha.com/?date=24-03-2025 Synopsis We know that the Nasi of our generation revealed the special practices observed on a birthday (contemplation, introspection, arranging a farbrengen etc.). But seemingly, why do we make such a big deal about a birthday, if the body is already complete before birth, with limbs and sinews and a heartbeat etc.? And the question is even stronger for a Jew, whose spiritual existence is already complete in the womb, and moreover, “a candle is lit above his head… and he is taught the entire Torah,” whereas “once he enters the world, an angel comes and strikes him, making him forget the entire Torah,” so that now he has to relearn everything? The answer is that although the child is complete before birth, both physically and spiritually, he is still considered part of his mother; it is at the moment of birth that the child becomes an independent entity. And this exalted moment, when one's divine service through his own effort begins, is what we remember and celebrate on a birthday. (To be continued.)4 excerpts from sichah of 18 Elul 5742 For a transcript in English of the Sicha: https://thedailysicha.com/?date=24-03-2025 לזכות ר' סיני יוסף הלוי בן שרה זיסל שי' וויינבוים ליום ההולדת שלו כ"ד אדרלשנת ברכה והצלחה, ואריכות ימים ושנים טובות ‏*לע"נ הרבנית מרת חוה ע"ה בת הרה"צ הרב אברהם יהושע העשיל זצוק"ל גורארי'ליום היארצייט שלה כ"ד אדרת.נ.צ.ב.ה.

Ludzie współcześni przez tysiące lat żyli równolegle z innymi hominidami, np. znanymi chyba wszystkim neandertalczykami (ale nie tylko). Nie żyliśmy w jednych grupach, ale na pewno się spotykaliśmy, a przez jakiś czas również się z nimi krzyżowaliśmy. Potem przestaliśmy (to zresztą bardzo ciekawe dlaczego, o czym niżej), ale raczej nie oznaczało to wrogości, nie mamy żadnych znalezisk świadczących o obopólnej agresji. Dzięki dostępności badań genetycznych nasza wiedza o innych hominidach gwałtownie się poszerzyła w ciągu ostatnich 20 lat. O aktualnym stanie wiedzy i niesamowitych perspektywach rozmawiam z prof. Małgorzatą Kot z Wydziału Archeologii UW, która za parę miesięcy ponownie wyrusza do Azji Centralnej, w wysokie góry zachodniego Tienszanu i Pamiro-Ałtaju, by tam szukać śladów relacji ludzi współczesnych z innymi hominidami, tym razem w projekcie finansowanym z grantu ERC Consolidator Grant.Od dawna wiemy, że człowiek współczesny wyewoluował w Afryce i stamtąd wywędrował na inne kontynenty. Genetyka mówi nam więcej: wyjść było kilka. Pierwsze trzy populacje, które dotarły do Europy, po prostu wymarły. My jesteśmy potomkami tej czwartej. Nasi przodkowie poradzili sobie w lodowatej Europie, choć byli przystosowani do warunków afrykańskich. – Brak morfologicznego dostosowania nadrobiliśmy kulturowo – opowiada badaczka. Czyli nauczyliśmy się, jak się ubrać, jak polować i jak mieszkać, by przeżyć. Dość szybko straciliśmy ciemny pigment, częściowo w wyniku ewolucji, a w dużej mierze dzięki krzyżowaniu się z neandertalczykami.Tajemnicza sprawa jest taka, że wcale nie trwało to długo. – Wiemy, że my z neandertalczykiem krzyżowaliśmy się tak naprawdę bardzo krótko, to było jakieś 4-5 tysięcy lat – mówi prof. Kot. A przecież spotykaliśmy się o wiele, wiele dłużej. Hominidy wędrowały w grupach rodzinnych po 8-10 osób. W grupach liczyło się pochodzenie „po mieczu”, mężczyźni byli ze sobą genetycznie spokrewnieni, a córki odchodziły do innych grup. Nie wiemy, jak to dokładnie przebiegało, ale pojedynczej kobiecie na pewno trudno byłoby przeżyć samotnie, więc do wymian musiało dochodzić przy okazji spotkań grup. – Myślę, że każde spotkanie z grupą ludzką było wtedy wartościowe, czy to byli neandertalczycy, czy denisowianie – tłumaczy badaczka. To była szansa na wzbogacenie puli genetycznej. Co ciekawe, nie znaleziono ani jednych szczątków neandertalczyka z genami ludzi współczesnych. Przypuszcza się, że kobiety ludzi współczesnych nie były w stanie urodzić dziecka neandertalczyka – to były dzieci większe, z dużo większą głową. Są też dowody na krzyżowanie się neandertalczyków z denisowianami, a stan wiedzy zmienia się z każdym nowym znaleziskiem.W odcinku usłyszycie też, jak się przygotować do badań w górach Uzbekistanu, dlaczego prof. Kot wierzy, że znajdzie tam ślady denisowian (byli genetycznie dostosowani do życia w wysokich górach!) i dlaczego to inne populacje wyginęły, choć my też byliśmy na granicy wymarcia. Jestem totalnie zafascynowana tym tematem (i panią profesor!)  Polecam gorąco!

Rozmawiamy z Anną Bertman i Kajetanem Bartosikiem, aktorami w spektaklu "Wierna Wataha' reż. Katarzyny Dworak i Pawła Wolaka. Wataha, czyli: rodzina, środowisko, społeczeństwo, zamknięte koło o możliwie nieskończonym okręgu. Nasi goście zagłębiają się proces powstawania spektaklu i przedstawiają  poszczególne zagadnienia, które porusza "Wierna Wataha". Nie wszystkie, oczywiście. Na wszystkie trzebaby się wybrać. Rozmawia: Zuzanna Szarczyńska i Milena Morawiec. 

Rozmowa z Adamem Piwkiem i Kazimierzem Dulasem z dmTech, laureatami nagrody w kategorii zarządzanie zmianą w konkursie Dream Employer. Rozmawiamy o drodze do stworzenia organizacji, w której pracownicy czują realny wpływ na kształt firmy, a dialog i transparentność są fundamentem codziennej współpracy. Z naszymi gośćmi rozmawiamy o tym, dlaczego w branży IT kluczowe są nie tylko kompetencje techniczne, ale też umiejętności miękkie oraz jak budować zaangażowanie poprzez włączanie zespołu w proces decyzyjny. Nasi goście zdradzają, w jaki sposób łączą elastyczność zdalnej pracy z utrzymaniem głębokich relacji w zespole oraz jak radzą sobie z wyzwaniami szybkiego wzrostu, dbając jednocześnie o kulturę organizacyjną. To także historia o tym, że porażki mogą uczyć, a zmiana – choć nieunikniona – może być źródłem rozwoju, jeśli towarzyszy jej otwartość i partnerskie podejście.

The overthrow of Bachar al-Assad's regime in Syria and its replacement by new rulers with close ties to Turkey are ringing alarm bells in Israel. RFI's correspondent reports on how Ankara and Jerusalem's deepening rivalry could impact Syria's future.  Turkish President Recep Tayyip Erdogan's already strong support for the militant group Hamas has strained relations with Israel.Now, Syria is threatening to become a focal point of tension.Earlier this month, Erdogan issued a widely interpreted warning to Israel to stop undermining Damascus's new rulers."Those who hope to benefit from the instability of Syria by provoking ethnic and religious divisions should know that they will not achieve their goals," Erdogan declared at a meeting of ambassadors.Erdogan's speech followed Israeli Prime Minister Benjamin Netanyahu's offer to support Syria's Druze and Kurdish minorities."We will not allow our enemies in Lebanon and Syria to grow," Netanyahu told the Knesset. "At the same time, we extend our hand to our Druze and Kurdish allies."Gallia Lindenstrauss, an Israeli foreign policy specialist at the Institute for National Security Studies in Tel Aviv told RFI that Israel view is not very optimistic about the future of Syria, and sees it as a potential threat to Israel.Success of rebel groups in Syria advances Turkish agenda"The fact that Turkey will be dominant in Syria is also dangerous for Israel," adds Lindenstrauss."Turkey could build bases inside Syria and establish air defences there. This would limit Israel's room for manoeuvre and could pose a threat. Israel wants to avoid this and should therefore adopt a hard-line approach."Deepening rivalryAnkara and Jerusalem's deepening rivalry is shaping conflicting visions for the future of Syria.Selin Nasi, a visiting fellow at the London School of Economics' Contemporary Turkish Studies Department, "Turkey wants to see a secure and stabilised unitary state under Ahmad al-Sharaa's transitional government."Israel, on the other hand, wants to see a weak and fragmented Syria. Its main concern has always been securing its northern border," added Nasi.Israeli forces are occupying Syrian territory along their shared northern border, which is home to much of Syria's Druze minority.However, Israeli hopes of drawing Syria's Kurds away from Damascus suffered a setback when the Kurdish-led Syrian Democratic Forces (SDF), which controls part of Syria, signed an agreement on 10 March to merge part of its operations with Syria's transitional government.Mutual distrustAs Damascus consolidates control, analysts suggest Israel will be increasingly concerned about Turkey expanding its military presence inside Syria."If Turkey establishes military posts in the south of the country, close to the Israeli border, presumably with the permission of the government in Damascus," warns Soli Ozel, a lecturer in international relations at the Institute for Human Sciences in Vienna, "then the two sides would be in close proximity, with military forces on both sides. That, I believe, would create a highly dangerous, volatile, and incendiary situation."As Erdogan celebrates Turkish role in ousting Assad, uncertainty lies aheadAnalysts warn that if Turkey extends its military presence to include airbases, this could threaten Israel's currently unchallenged access to Syrian airspace.However, some observers believe that opportunities for cooperation may still exist."Things can change," says Israeli security analyst Lindenstrauss."Israel and Turkey could resume cooperation and potentially contribute to Syria's reconstruction in a way that does not threaten Israel. However, this does not appear to be the path the Erdogan regime is currently taking, nor does it seem to be the direction chosen by Netanyahu and his government."With Erdogan and Netanyahu making little secret of their mutual distrust, analysts warn that their rivalry is likely to spill over into Syria, further complicating the country's transition from the Assad regime.

Były premier o koalicji z Konfederacją i PSL, o obronności, działaniach Brukseli, współpracy z Turcją, o wyborach prezydenckich, polityce obecnego rządu i amerykańskiej broni atomowej

Find out what happened once Reb Yisroel revealed himself to the world as a Nasi and Rebbe.

This week's learning is sponsored by Ruth Rotenberg in loving memory of their eldest daughter Tanielle Gavre"ea Margalit on her 20th yahrzeit. "Hashem gifted us a beautiful neshama for 18 years. She remarkably accomplished so much, and so many continue to carry her passions and deeds." Today's daf is sponsored by Miki Kadosh in loving memory of her father, Daniel ben Avraham. Today's daf is sponsored by Judy Schwartz in loving memory of her mother Shirley K. Tydor, Sarah Raizel Bat Mordechai Yitzchak and Freida Sima, and her grandmother, Esther bat Sinai and Chaya. "My beloved mother had the zechut of living in Israel, my beloved grandmother, who I never knew, died of typhus in the Lodz ghetto. May their memories be a blessing." Today's daf is dedicated in memory of Ariel and Kfir Bibas, and Oded Lifshitz, and pray for the safe return of Ariel and Kfir's mother, Shiri. Our hearts are with the families.  One who desecrates Shabbat gets stoned. What exceptions to the rule are there? One who curses one's father and mother gets stoned. However, this is limited to one who cursed them using the name of God. There is a debate about whether it is only if one uses the name of God and not a nickname. The verse regarding the punishment for this is extrapolated. The warning for this is derived from the verse in Shmot 22:27 from the prohibition to curse Elohim (either judges or God) and a Nasi. How is it derived from this verse? One who engages in sexual relations with a betrothed young woman receives the punishment of stoning. To receive this specific punishment, the woman must be a naara (the stage between a ketana and a bogeret), virgin, betrothed, and still in her father's domain. If two men engage in relations with her, only the first is stoned, the second receives the typical punishment for adultery of strangulation. All these details are derived from verses in the Torah. The Mishna corresponds to the opinion of Rabbi Meir, as the rabbis disagree and obligate one even if the woman is younger, a ketana. There is a tannaitic debate between Rabbi Yonatan and Rabbi Yoshea about whether according to Rabbi Meir there is a punishment of strangulation for the man if the girl is under the age of a naara or if there would be no punishment at all. Each establishes his position using a verse from the Torah. What does each one derive from the verse supporting the other's opinion?

This week's learning is sponsored by Ruth Rotenberg in loving memory of their eldest daughter Tanielle Gavre"ea Margalit on her 20th yahrzeit. "Hashem gifted us a beautiful neshama for 18 years. She remarkably accomplished so much, and so many continue to carry her passions and deeds." Today's daf is sponsored by Miki Kadosh in loving memory of her father, Daniel ben Avraham. Today's daf is sponsored by Judy Schwartz in loving memory of her mother Shirley K. Tydor, Sarah Raizel Bat Mordechai Yitzchak and Freida Sima, and her grandmother, Esther bat Sinai and Chaya. "My beloved mother had the zechut of living in Israel, my beloved grandmother, who I never knew, died of typhus in the Lodz ghetto. May their memories be a blessing." Today's daf is dedicated in memory of Ariel and Kfir Bibas, and Oded Lifshitz, and pray for the safe return of Ariel and Kfir's mother, Shiri. Our hearts are with the families.  One who desecrates Shabbat gets stoned. What exceptions to the rule are there? One who curses one's father and mother gets stoned. However, this is limited to one who cursed them using the name of God. There is a debate about whether it is only if one uses the name of God and not a nickname. The verse regarding the punishment for this is extrapolated. The warning for this is derived from the verse in Shmot 22:27 from the prohibition to curse Elohim (either judges or God) and a Nasi. How is it derived from this verse? One who engages in sexual relations with a betrothed young woman receives the punishment of stoning. To receive this specific punishment, the woman must be a naara (the stage between a ketana and a bogeret), virgin, betrothed, and still in her father's domain. If two men engage in relations with her, only the first is stoned, the second receives the typical punishment for adultery of strangulation. All these details are derived from verses in the Torah. The Mishna corresponds to the opinion of Rabbi Meir, as the rabbis disagree and obligate one even if the woman is younger, a ketana. There is a tannaitic debate between Rabbi Yonatan and Rabbi Yoshea about whether according to Rabbi Meir there is a punishment of strangulation for the man if the girl is under the age of a naara or if there would be no punishment at all. Each establishes his position using a verse from the Torah. What does each one derive from the verse supporting the other's opinion?

Marty Solomon and Brent Billings join Elle Grover Fricks to lay the groundwork for another series of Talmudic conversations in Matthew.“Dei Verbum” — Pope Paul VI, November 18, 1965Magisterium — WikipediaA Marginal Jew: Rethinking the Historical Jesus, Volume I, by John P. MeierEarly Jewish Messianism in the New Testament — “Introduction” by Serge RuzerJudah ha-Nasi — WikipediaBEMA 107: Donkeys and Rabbis

Nasi eksperci ostatnie dni spędzili w Niemczech obserwując z bliska kampanię wyborczą. Jakie są ich spostrzeżenia? Czym niemieckie kampanie się wyróżniają? Jaka jest atmosfera wśród przedstawicieli rywalizujących partii? Na te i inne pytania odpowiadają Kamil Frymark i Michał Kędzierski.Nowy Niemiecki Monitor Wyborczy: https://www.osw.waw.pl/pl/publikacje/komentarze-osw/2025-02-13/kto-wybierze-bundestagFilm o wyborach na wschodzie Niemiec: https://www.youtube.com/watch?v=Uy8BIU4bVsw&t=2s

Czy można zagłuszyć emocje? Przestać czuć to co się czuje? A w trudnych sytuacjach znaleźć się w jeszcze trudniejszych sytuacjach? Owszem! Dominik Werner szczerze opisuje schematy zachowań, w których tkwił przez lata. Poruszamy kwestie zdrowia psychicznego i zmiany schematów myślowych. Rozmawiamy o nauce dbania o siebie i, wprost niemożliwej do wykonania umiejętności, proszeniu innych o pomoc. Można czuć niewiele i świetnie sobie z tym faktem funkcjonować. Posłuchaj! Ważny odcinek. @Dominikwerner znajdziesz go na insta www.north.film – działalność Dominika Wernera Plan rozmowy: 0:00 – start 0:55 – zapowiedź rozmowy 3:20 – peron na stacji zmiana 4:47 – czucie zastępcze 7:10 – mężczyźni są uczeni dania rady 9:25 – Dopamina jak narkotyk 10:50 – Uciekanie w relacje 12:15 – Dojrzałość 15:30 – Nie prosimy o pomoc 18:45 – Przyznanie się do słabości 21:00 – Nasi rodzice robili co mogli 24:00 – Można iść po pomoc 25:30 – Warto szukać diagnozy 27:30 – Praca i relacje 30:00 – Odpoczynek 31:12 – Złość i gniew 31:58 – Płakanie 32:30 – Najdłuższa podróż – z mózgu do serca 33:46 – Uczucia 34:18 – Życzenia dla Dominika Może chcesz mnie wesprzeć jako twórcę? I postawić mi kawę? Zapraszam: https://buycoffee.to/stacjazmiana Więcej na https://stacjazmiana.pl/

In this powerful roundtable discussion with top shadchanim from the Yeshivish, Flatbush, and YU worlds—Lisa Elefant, R' Tzadok Katz, and Rebbetzin Dr. Efrat Sobolofsky—along with data expert R' Moshe Pogrow, who offers a macro perspective on the system. We'll tackle the shidduch crisis debate, evolving dating styles, dos and don'ts for singles and parents, and the latest initiatives reshaping the process. Whether you're in the parsha or supporting someone who is, this conversation is a must-listen!Guest Links:Lisa Elefant: We help singles navigate all-things-shidduchim without using the word crisis.► https://adoptashadchan.com/Rebbetzin Dr. Efrat Sobolofsky: YUConnects fosters meaningful relationships leading to marriage through global matchmaking, networking, and educational resources for every stage—from pre-dating to marriage.► https://yuconnects.com/Listen to the CandiDate podcast► https://yuconnects.com/candidate-podcast/R' Tzadok Katz► Call him to connect.R' Moshe PogrowGet Redt a Great Shidduch the Traditional Way – with Some Digital Assistance► https://zuug.app/NASI is committed to alleviating the shidduchim challenges facing our community on both the macro and micro level.► https://nasishidduch.com/✬ SPONSORS OF THE EPISODE ✬► The Happiness ChallengeThe 3-Week Happiness Challenge, run by Aish HaTorah and powered by Partners in Torah, lets you do chessed in the simplest way—learning with someone for just 30 minutes a week for three weeks. Everything is prepared for you, making it easy, meaningful, and a chance to bring unexpected bracha into your life.Join HERE→ partnersintorah.org/happinesschallenge► Twillory: Ultimate Dating Clothes for MenUse promo code: INSPIRE for $18 OFF→ https://Twillory.com/► BitBean: Industry Leading Enterprise Software for InnovativeLooking to scale your business? Bitbean's custom software solutions optimize operations, automate workflows, and cut employee overhead by 30% or more.Contact Bitbean today for a FREE CONSULTATION→ https://bitbean.link/MeEBlY► BIG Study by the OUOrthodox Union's Center for Communal Research, researched the challenges of singlehood among American Orthodox Jews. They heard from over 2000 single Orthodox men and women across the US. The report describes the experiences of daters, what they are seeking in a spouse, how they are dating, and what support they want from the community during the process.READ HERE→ https://go.ou.org/hGMZU72Z✬ IN MEMORY OF ✬This episode is in memory of:• Shimon Dovid ben Yaakov Shloima• Miriam Sarah bas Yaakov Moshe✬ IN MERIT TO FIND THEIR PARTNERS SOON ✬ • Shira Ahuva bas Bracha • Avigayil bas Bracha• Everyone who needs a shidduch in Klal Yisroel✬ Donate and Inspire Millions (Tax-Deductible) ✬Your generous donation enables us at Living Lchaim to share uplifting messages globally, enrich lives, and foster positive change worldwide! Thank you!https://www.LivingLchaim.com/donateOur free call-in-to-listen feature is here:• USA: (605) 477-2100• UK: 0333-366-0154• ISRAEL: 079-579-5088Have a specific question? email us hi@livinglchaim.comWhatsApp us feedback and get first access to episodes:914-222-5513Lchaim.

Nasi idole i ulubieńcy. Aktorki i aktorzy, muzycy, sportowcy, piosenkarki i piosenkarze. Jakie książki czytają przed snem, co ostatnio ściągnęli na swój czytnik, jaki tytuł ich zachwycił?Gościnią pierwszego odcinka nowego cyklu Podkastu Tygodnika Powszechnego „Ciekawe, co czyta” jest piosenkarka, kompozytorka i autorka tekstów, Margaret. Listę polecanych przez nią książek znajdziecie w serwisie internetowym „Tygodnika Powszechnego”W cyklu podkastowym „Ciekawe, co czyta” Monika Ochędowska, dziennikarka i redaktorka „Tygodnika Powszechnego”, rozmawia m.in. z Margaret, Karolem Paciorkiem, Kasią Lins, Dawidem Tyszkowskim, Vogule Poland i Agatą Karczewską. W każdą sobotę nowa rozmowa i nowe tytuły, które polecamy wspólnie Czytelniczkom i Czytelnikom.Podkast „Ciekawe, co czyta” powstał w ramach projektu Fundacji Tygodnika Powszechnego „Słowo w poszukiwaniu autentyczności” sfinansowanego przez Unię Europejską NextGenrationEU.

התוכן כ"ק מו"ח אדמו"ר סיפר פעם ע"ד המאמר שנאמר ע"י הבעש"ט, ובהוספות של הרב המגיד וכו', עה"פ [רביעי דפ' בשלח] "וישב הים לפנות בוקר לאיתנו" "אל תיקרי לאיתנו אלא לתנאו" – שבשעה שאמר הקב"ה המאמר (לבריאת הים) התנה שיקרע הים לישראל, ואם לאו "לא היו נמצאים הימים ולא נבראו במקום הזה, כי יתבטלו ממציאות הבריאה וכו'". ובזה יובן מארז"ל צדיקים עושים רצונו של מקום וכו'. ובזה יובן גם מ"ש רבי פינחס בן יאיר לגינאי נהרא "פלוג מימיך שאני הולך לדבר מצוה וכו' אם אין אתה חולק מימיך גוזרני עליך שלא יעברו בך מים לעולם", שהתנה הקב"ה עם מעשה בראשית שיעשו רצון הצדיקים אף שאינם בטבעם וכו'. וההוראה: יש לדעת שישנו תנאי משי"ב שבנוגע לעניני תומ"צ צריך ההעלם וההסתר שבעולם להבקע! אלא שהבקיעה בפועל היא ע"י מס"נ (קפיצת נחשון לים). וכמו בסיפור של רפב"י נבקע הנהר בפועל גם עבור בני לוי' שלו וגם עבור חמורו, ועד"ז בנוגע אלינו שמבלי הבט על המעמד ומצב שלנו, הרי "בני לוי'" אנו, שהולכים יחד עם נשיא הדור, ונבקעים כל ההעלמות וההסתרים גם עבורנו!ב' חלקים משיחת יו"ד שבט ה'תשי"ז ל"הנחה פרטית" או התרגום ללה"ק של השיחה: https://thedailysicha.com/?date=04-02-2025 Synopsis My father-in-law the Rebbe once told a story regarding the maamar of the Baal Shem Tov, with the additions of the Maggid etc., on the verse (in revi'i of Parashas Beshalach), “The sea reverted to its former strength,” and the teaching of our Sages, “ “Do not read it as ‘to its former strength (l'eisano)' but as ‘to its condition (l'tna'o),'” because when Hashem created the sea, He stipulated with it that it would split for the Jewish people – the Baal Shem Tov explains that if the sea would not split, “the seas would not exist and would not have been created in this place, for they will cease to exist in creation etc.” Based on this, we can understand the expression of our Sages that the Tzaddikim “perform the will of the Omnipresent etc.” This also explains what Rabbi Pinchas ben Yair told the Ginai River, “Ginai, part your water for me” for I am going to do a mitzvah, and “If you do not part, I decree upon you that water will never flow through you again” – because Hashem stipulated with the created beings that they would fulfill the will of the Tzaddikim, even if it defies their nature etc. The lesson is that one must know that all the hiddenness and concealment in the world is subject to a condition since the Six Days of Creation that it must split for the sake of Torah and mitzvos. Just that for the actual splitting to occur, one must jump into the sea with mesiras-nefesh like Nachshon. And just like in the story of Rabbi Pinchas ben Yair, the river split not only for him, but also for those accompanying him and even for his donkey – so, too, the hiddenness and concealment must split for us, regardless of our personal state, because we are accompanying the Nasi of the generation.Two excerpts from sichah of 10 Shevat 5717 For a transcript in English of the Sicha: https://thedailysicha.com/?date=04-02-2025

The next mantle holder of the office of the Nasi, Rabban Shimon Ben Gamliel, teaches us powerful insights on how to become a greater and more perfect person. This Ethics Podcast was originally released on the Ethics Podcast on Apr 10, 2018 – – – – – – – – – – – – – […]

התוכן 1) גאולת מצרים היתה "בחפזון" אבל בנוגע לגאולה דלע"ל נאמר "לא בחפזון תצאו", כי בעת יצי"מ היו בנ"י שקועים במ"ט שערי טומאה ולכן הי' צ"ל "כי ברח העם", חפזון דישראל, וזה גרם ענין החפזון דשכינה ו(להבדיל) מצרים, אבל מצב דבנ"י לע"ל יהי' ש"לא בחפזון תצאו", ולכן יהי' כך גם מצב השכינה והעולם. ועוד: גלות מצרים היתה צ"ל ד' מאות שנה, ולכן לולי החפזון היו נשארים בגלות, משא"כ בנוגע לע"ל הרי "כלו כל הקצין", ולכן אפשר ללכת "בשובה ונחת". אבל לפי"ז, בגלות מצרים שהי' להם ד' מאות שנה לא הי' הזמן יקר כ"כ, משא"כ עתה ש"כלו כל הקצין" ומיד יכול להגיע ה"ימים אשר אין בהם חפץ", יש לייקר כל רגע ולמלאותו עם תומ"צ. 2) שיטת פולין היא שהצדיק הוא זה ש"מחי'" את המקושרים אליו, אבל שיטת חב"ד היא שעל כ"א להתייגע בעצמו. אלא שהעזר לזה בא מנשיא הדור, והוא הקובע את צורת העבודה הנדרשת בתקופת דורו.ב' חלקים מהתוועדות י"ב תמוז ה'תשי"ח ל"הנחה פרטית" או התרגום ללה"ק של השיחה: https://thedailysicha.com/?date=30-01-2025 Synopsis (1) Whereas the redemption from Egypt took place “in haste,” regarding the future redemption it says, “For not with haste will you go out….” The reason is because when the Jewish people left Egypt they were stuck in the 49 gates of impurity, so they had to “flee,” haste for the Jewish people, which also resulted in the haste of the Shechinah and lehavdil haste for Egypt. But upon the future redemption, when the Jewish people will be in a state where it is not necessary to flee, that will also be the state of the Shechinah and the state of the world. Moreover: the exile in Egypt was supposed to last four hundred years; therefore, had they not fled in haste, they would have gotten stuck there, whereas now, since “all the end-times have passed,” we can go “with tranquility and restfulness.” Accordingly, in Egypt, where they had four hundred years, every moment wasn't as precious as it is now, when all the end-times have passed, and the “days without desire” can come immediately – so every moment must be cherished and filled with Torah and mitzvos. (2) The approach of Polish Chassidism was that the tzaddik is the one who “gives life” to those connected to him, whereas in the Chabad approach, everyone must toil on his own. But everyone is assisted by the Nasi, who establishes the form of service necessary for his generation.2 excerpts from farbrengen of 12 Tammuz 5718 For a transcript in English of the Sicha: https://thedailysicha.com/?date=30-01-2025 לע”נ ר' יואל זוסמאן ב"ר יצחק מנחם הכהן ענגעל ליום היארצייט שלו ר"ח שבט. ת.נ.צ.ב.ה.נדבת בנו ר' אהרן שלמה הכהן שי' ענגעל

00:00:00 - Bevezetés 00:00:38 - Tegnapi bombariadók 00:05:07 - GeForce RTX 5090 tesztek 00:06:17 - TIMEOUT Podcast: Ráskó Eszter 00:11:18 - Assassin's Creed Shadows 00:16:36 - Rendszer a HH-ban 00:20:44 - Kommunikáció és chat 00:22:47 - Versenyképes fizetés van nálunk? 00:27:00 - Elég motiváció a pénz? 00:29:21 - Munkakörülmények nálunk 00:30:55 - Nasi és mozgás 00:32:39 - Nem mindenki viselkedik ugyanúgy 00:38:04 - Ember 00:39:50 - Figyel Jani? Vagy menekül? 00:41:29 - Jani a chat 00:43:25 - Kinek jó? 00:49:22 - A köd a hibás 00:51:38 - Befejezés

התוכן עפ"י דבר המשנה בנוגע לכל מצוה ש"מצוה גוררת מצוה", ועאכו"כ שכן הוא כשמדובר ע"ד ה"מצוה רבה" ד"פדיון שבויים", מובן עד"ז בנוגע המצוה וענין "פדיון שבויים" של הספרים וכו' שהתחיל בה' טבת, שזה מביא גם את פדיון הספרים וכת"י שעדיין לא הוחזרו לבעה"ב שלהם האמיתי, לד' אמות של נשיא דורנו ב"בית רבינו שבבבל". ובפרט שהמדובר בנוגע לספרי חכמה שע"י כל ספר מיתוסף בידיעות שלמדו בספרים עד עתה; הקשר למ"ש בזהר עה"פ [בתחילת פ' ויגש] "ויגש אליו יהודה" שזהו הענין ד"סמיכת גאולה (יוסף) לתפלה (יהודה)" וכו'. ועוד.שיחת יום הבהיר ה' טבת – דידן נצח – ה'תשנ"ב ל"הנחה פרטית" או התרגום ללה"ק של השיחה: https://thedailysicha.com/?date=05-01-2025 Synopsis The Mishnah's statement that “A mitzvah brings another mitzvah” certainly applies to the “great mitzvah” of “redeeming captives.” Thus, it is understood that the same applies to redeeming the captive sefarim and manuscripts, etc. The redemption began on 5 Teves, and that will bring about the redemption of the sefarim and manuscripts that have not yet been returned to their true owner – to the four cubits of the Nasi of our generation, to Beis Rabeinu Sheb'bavel. Especially because these are sefarim containing the Torah's wisdom, where every sefer enhances and adds to the knowledge acquired from all the other sefarim until now. This relates to the Zohar's statement (at the beginning of Parashas Vayigash) that “And Judah approached him” represents “juxtaposing redemption (Yosef) to tefillah (Yehudah)” etc.Sichah of 5 Teves 5752. For a transcript in English of the Sicha: https://thedailysicha.com/?date=05-01-2025 לע"נ מרת הינדא בת ר' יעקב ע"ה צירקוס ליום היארצייט שלה ה' טבת. ת.נ.צ.ב.ה.

Today's daf is sponsored by Shifra Atik for the refuah shleima of Tzvi Dov Ben Sara.  A tribe that sins is judged in the Great Sanhedrin. To what is this referring? What was their sin? After rejecting the possibility that it is a regular sin with capital punishment like Shabbat or idol worship, several possibilities are suggested. Rav Matna says it is the Nasi of a tribe who sins. Ulla says it is a dispute between two tribes over property. Ravina returns to the rejected answer of idol worship and resolves the earlier difficulty by explaining that they are judged in a court of seventy-one, even though they receive the same punishment as individuals who worshipped idols. A false prophet is judged in the Great Sanhedrin. This is derived through a gezeira shava from the rebellious elder who is punished only if he rebels against a decision of the Great Sanhedrin, even though he is judged in a court of twenty-three. The High Priest is judged in the Great Sanhedrin. This is derived from the words "davar gadol" - issues relating to a gadol, a prominent person. However, others explain this as referring to a difficult matter. Rabbi Elazar asks about an ox of the High Priest that gored - would that be judged in a court of twenty-three or the Great Sanhedrin? There is no answer to this question, but Abaye infers from the question that it was obvious that a financial dispute of the High Priest is ruled in a court of three. The Great Sanhedrin needs to be part of the decision to go out to an optional war. From where is this derived? Only the Great Sanhedrin can expand the borders of Jerusalem and the azarot, and establish courts of twenty-three. These are derived from Moshe's actions, as his actions are considered equivalent to those of the Great Sanhedrin. From where is it derived that an idolatrous city is judged before the Great Sanhedrin? The derivations of other laws regarding idolatrous cities are brought - why not near the border and why not more than two cities? There are different opinions regarding how many cities can be designated as idolatrous cities, depending on location, different courts, and other factors.  

Today's daf is sponsored by Shifra Atik for the refuah shleima of Tzvi Dov Ben Sara.  A tribe that sins is judged in the Great Sanhedrin. To what is this referring? What was their sin? After rejecting the possibility that it is a regular sin with capital punishment like Shabbat or idol worship, several possibilities are suggested. Rav Matna says it is the Nasi of a tribe who sins. Ulla says it is a dispute between two tribes over property. Ravina returns to the rejected answer of idol worship and resolves the earlier difficulty by explaining that they are judged in a court of seventy-one, even though they receive the same punishment as individuals who worshipped idols. A false prophet is judged in the Great Sanhedrin. This is derived through a gezeira shava from the rebellious elder who is punished only if he rebels against a decision of the Great Sanhedrin, even though he is judged in a court of twenty-three. The High Priest is judged in the Great Sanhedrin. This is derived from the words "davar gadol" - issues relating to a gadol, a prominent person. However, others explain this as referring to a difficult matter. Rabbi Elazar asks about an ox of the High Priest that gored - would that be judged in a court of twenty-three or the Great Sanhedrin? There is no answer to this question, but Abaye infers from the question that it was obvious that a financial dispute of the High Priest is ruled in a court of three. The Great Sanhedrin needs to be part of the decision to go out to an optional war. From where is this derived? Only the Great Sanhedrin can expand the borders of Jerusalem and the azarot, and establish courts of twenty-three. These are derived from Moshe's actions, as his actions are considered equivalent to those of the Great Sanhedrin. From where is it derived that an idolatrous city is judged before the Great Sanhedrin? The derivations of other laws regarding idolatrous cities are brought - why not near the border and why not more than two cities? There are different opinions regarding how many cities can be designated as idolatrous cities, depending on location, different courts, and other factors.  

On what criteria is the decision made to intercalate the month? One of the criteria is that it needs to be done by those chosen by the Nasi. A case is brought where an uninvited individual participated, and Rabban Gamliel asked whoever was not invited to leave. Shmuel HaKatan, to avoid embarrassing the individual, took the blame upon himself. Other rabbis have also acted in similar ways in different situations to prevent causing embarrassment to others. The decision to intercalate the year requires the approval of the Nasi. When making this decision, several factors are considered, while others are not. In addition to practical concerns like roads still being wet, three primary factors are evaluated: The readiness of the new grain crop, the ripening of new fruits, and the date of the equinox. Furthermore, the majority of the three main regions of Israel—Judea, the Galilee, and Trans-Jordan—are taken into consideration. The decision to intercalate must be made during the day, not at night.

On what criteria is the decision made to intercalate the month? One of the criteria is that it needs to be done by those chosen by the Nasi. A case is brought where an uninvited individual participated, and Rabban Gamliel asked whoever was not invited to leave. Shmuel HaKatan, to avoid embarrassing the individual, took the blame upon himself. Other rabbis have also acted in similar ways in different situations to prevent causing embarrassment to others. The decision to intercalate the year requires the approval of the Nasi. When making this decision, several factors are considered, while others are not. In addition to practical concerns like roads still being wet, three primary factors are evaluated: The readiness of the new grain crop, the ripening of new fruits, and the date of the equinox. Furthermore, the majority of the three main regions of Israel—Judea, the Galilee, and Trans-Jordan—are taken into consideration. The decision to intercalate must be made during the day, not at night.

התוכן 1) הוראה מנס חנוכה – גודל אהבת הקב"ה לישראל שעושה להם נס כשצריכים את זה. 2) זה ש"עמו אנכי בצרה" מהוה טעם נוסף לביאת הגאולה תיכף ומיד שאז מוציא הקב"ה את עצמו מגלות ביחד עם כאו"א מישראל. 3) פרסום ע"ד ביאת המשיח בעיתונים – תיכף ומיד! "אָט די נייעס, אַז משיח – איז ניט נאָר אַז ער געפינט זיך אויפ'ן וועג און געפינט זיך שוין גאָר נאָנט צו דער שול און צו יעדערן פון אונז – נאָר תיכף ומיד עפענט זיך אויף דער טיר פון דעם ביהכנ"ס וביהמ"ד ובית פון מעשים טובים, וואָס דאָס איז דאָך דער שול פון דעם רבי'ן נשיא דורנו, וואָס דאָרט האָט ער געלערנט תורה און געדאַווענט תפלות צו דעם אויבערשטן און געטאָן מעשים טובים, און האָט אזוי אויך געלערנט די אַלע וואָס וועלן קומען אין שול...". [הידיעה, שמשיח – לא רק שנמצא בדרך ונמצא כבר סמוך מאוד לביהכנ"ס ולכא"א מאתנו, אלא תיכף ומיד נפתחת הדלת של ביהכנ"ס וביהמ"ד ובית של מעשים טובים, שזהו הרי הביכנ"ס של הרבי נשיא דורנו...]משיחת יום ג', כ"ו כסלו ה'תשנ"ב, אחרי הדלקת נר ג' דחנוכה ל"הנחה פרטית" או התרגום ללה"ק של השיחה: https://thedailysicha.com/?date=27-12-2024 Synopsis (1) The miracle of Chanukah emphasizes Hashem's great love for the Jewish people, for which reasons He performs miracles for them when needed. (2) The fact that Hashem goes into exile with the Jewish people – “I am with him in distress” – is yet another reason for Hashem to bring the Redemption, when He will take Himself along with every Jew out of exile. (3) Very soon the newspapers should be able to publish the news that not only is Moshiach on his way, and not only is he very near, but that he is about to open up the door to this shul and beis midrash where the Rebbe, my father-in-law, the Nasi of our generation, learned and davened and did mitzvos etc.Excerpt from sichah of Tuesday, 26 Kislev 5752, after Menorah lighting For a transcript in English of the Sicha: https://thedailysicha.com/?date=27-12-2024

This week's learning is sponsored by Jordana Schoor in honor of their son Saadya's marriage to Odel Perets. "Wishing them a home full of love, mazal, and Torah values." Even though it says in the Mishna that a court comprises three judges, there are exceptions. An expert can judge on his own. What determines that someone is an expert judge? Even though an expert does not need to get permission from the Nasi or Exilarch, if the Nasi or Exilarch gives him permission to judge, and he errs in a particular case, he is not obligated to compensate for the loss he caused. While it is clear that the Exilarch's permission exempt a judge ruling in Israel, but can the Nasi's (in Israel) appointment of the judge exempt the judge from liability in Babylonia? The answer is no, as learned from a story regarding Raba bar Hana who received permission from Rabbi Yehuda haNasi to rule, just as he was leaving Israel. In what cases does a judge who makes a mistake, need to pay to compensate for the loss he caused? Rabbi Yehuda haNasi also granted permission to Rav to rule as an expert, just before he went to Babylonia. However, he did not grant him the authority to permit firstborn animals to be eaten by identifying blemishes. Both Rav and Raba bar Hana were nephews of Rabbi Chiya, who was the one who asked Rabbi Yehuda haNasi to permit them both to judge. However, he called Raba the son of his brother and Rav the son of his sister, even though Rav was also the son of his brother. To explain this, the Gemara explains that Rabbi Chiya's half-brother and half-sister married each other and were Rav's parents. Another possible explanation is provided as well. Why did Rabbi Yehuda haNasi not allow Rav to permit firstborn animals? The Gemara brings two possible suggestions. The first explanation is that it was to ensure people would respect Raba bar Hana when he and Rav arrived in Babylonia, as they would see that he had the authority to do something that Rav did not. The second suggestion is that Rav was such an expert that Rabbi Yehuda haNasi was concerned he would permit certain blemishes and people would conclude on their own that blemishes that seemed similar were also permanent blemishes and incorrectly permit firstborn animals. Why did Rabbi Chiya ask Rabbi Yehuda haNasi not only to grant permission to Rav and Raba bar Hana to rule, but also to teach? An answer is brought from a story of a teacher who taught but was misunderstood and caused many people to make a mistake regarding laws of impurity. Therefore, one must also receive permission to teach only if they can teach clearly. Other stories relating to issues about teaching are brought, relating to not issuing a ruling in a city if one's teacher is nearby. Shmuel ruled that if two judges ruled in a case, their judgment would be effective, even though this is considered to be impudent. However, when mediation is done, only two judges are needed to mediate.

This week's learning is sponsored by Jordana Schoor in honor of their son Saadya's marriage to Odel Perets. "Wishing them a home full of love, mazal, and Torah values." Even though it says in the Mishna that a court comprises three judges, there are exceptions. An expert can judge on his own. What determines that someone is an expert judge? Even though an expert does not need to get permission from the Nasi or Exilarch, if the Nasi or Exilarch gives him permission to judge, and he errs in a particular case, he is not obligated to compensate for the loss he caused. While it is clear that the Exilarch's permission exempt a judge ruling in Israel, but can the Nasi's (in Israel) appointment of the judge exempt the judge from liability in Babylonia? The answer is no, as learned from a story regarding Raba bar Hana who received permission from Rabbi Yehuda haNasi to rule, just as he was leaving Israel. In what cases does a judge who makes a mistake, need to pay to compensate for the loss he caused? Rabbi Yehuda haNasi also granted permission to Rav to rule as an expert, just before he went to Babylonia. However, he did not grant him the authority to permit firstborn animals to be eaten by identifying blemishes. Both Rav and Raba bar Hana were nephews of Rabbi Chiya, who was the one who asked Rabbi Yehuda haNasi to permit them both to judge. However, he called Raba the son of his brother and Rav the son of his sister, even though Rav was also the son of his brother. To explain this, the Gemara explains that Rabbi Chiya's half-brother and half-sister married each other and were Rav's parents. Another possible explanation is provided as well. Why did Rabbi Yehuda haNasi not allow Rav to permit firstborn animals? The Gemara brings two possible suggestions. The first explanation is that it was to ensure people would respect Raba bar Hana when he and Rav arrived in Babylonia, as they would see that he had the authority to do something that Rav did not. The second suggestion is that Rav was such an expert that Rabbi Yehuda haNasi was concerned he would permit certain blemishes and people would conclude on their own that blemishes that seemed similar were also permanent blemishes and incorrectly permit firstborn animals. Why did Rabbi Chiya ask Rabbi Yehuda haNasi not only to grant permission to Rav and Raba bar Hana to rule, but also to teach? An answer is brought from a story of a teacher who taught but was misunderstood and caused many people to make a mistake regarding laws of impurity. Therefore, one must also receive permission to teach only if they can teach clearly. Other stories relating to issues about teaching are brought, relating to not issuing a ruling in a city if one's teacher is nearby. Shmuel ruled that if two judges ruled in a case, their judgment would be effective, even though this is considered to be impudent. However, when mediation is done, only two judges are needed to mediate.

Nasi pak is the main offering of Warteg Garam Merica Sydney where all the dishes are blended using native Indonesian spice remaph ingredients and local fresh ingredients. - Nasi bungkus merupakan tawaran utama dari Warteg Garam Merica Sydney di mana semua masakannya diracik dengan menggunakan bahan rempah-remaph asli dari Indonesia dan bahan segar lokal.

Dużym sukcesem zakończył się mecz Polski z Portugalią. Nasi zawodnicy zrobili sobie fotkę z Christiano Ronaldo. Nie jest łatwo o zdjęcie z Ronaldem. Bo jak jego drużyna przegra to jest zły, i z nikim nie rozmawia. Gdyby Polska wygrała z Portugalią, a Christiano nie strzeliłby gola, to byłby zły i nie dałby sobie zrobić fotki, a tak to… jest focisze. Można oprawić, powiesić na ścianie w stołowym. Tak, nasi piłkarze nie są takim ofiarami, jak się o nich po meczu mówi. Lewandowski nie przyjechał na zgrupowanie, bo on już ma zdjęcie z Ronaldo. Poza tym Robert ma dobre plecy. I plecy Lewandowskiego wyczuły jaki będzie wynik meczu i doradziły Lewemu niewyjazd. Lewy, powiedziały plecy. Co? Jajo. Ogarnij uwarunkowania. Takich pleców nie kupisz za pieniądze. Niektórzy byli kadrowicze i publicyści, komentując foty naszych z Ronaldo, mówią coś o braku honoru, o opadaniu rąk, o braku złości sportowej. Ale o co chodzi? Przegrali to przegrali. Co mieli popełnić honorowe sudoku?