Podcasts about Nasi

Zevachim 47 – Friday – 9 MarcheshvanBy Rabbi Yosef Zvi Rimon, Nasi, World Mizrachi; Founder and Chairman, Sulamotזבחים דף מז, דף יומי

Nasi ludzie walczący o nasz kraj, walczący o Irlandię, walczący o nasze dzieci, walczący o naszą wolność. Jeśli nie czujemy się bezpiecznie spacerując po naszych własnych ulicach, no to o co chodzi? Zwłaszcza kobiety i dzieci, zwłaszcza kobiety i dzieci, ale nie tylko kobiety i dzieci. Starsi ludzie, nie zapominaj, tak, starsi ludzie są okradani. Nie zapominaj naszych facetach, naszych mężczyzn. Nasze badały również są zarzynani na ulicach. Uważam, że to zagrożenie religijne. Wierzę, to moja osobista opinia. Możesz nazwać mnie rasistą, jeśli chcesz, ale wierzę, że to prawda i musimy podjąć działania. Musimy podjąć je szybko. Potrzebujemy więcej facetów, więcej mężczyzn. Musimy mieć więcej ludzi na ulicach Irlandii. Naszych ludzi, ponieważ ci wszyscy sprzedawczycy, sprzedawczyki mieniający się liderami tego kraju biorą tylko brązowe koperty z kasą. Biorą brązowe koperty i pozwalają tym ludziom rządzić naszym krajem.mówił jeden z uczestników wielkiej demonstracji pod ośrodkiem zakwaterowania migrantów Citywest w Dublinie. Katalizatorem rozruchów była napaść seksualna dokonana przez mieszkającego w Citywest migranta z Afryki.Szef portalu Polska-IE.com zwraca uwagę na całkowitą niewydolność irlandzkiego systemu deportacyjnego:Deportacji powinniśmy mieć znacznie więcej, bo już ponad 5 tysięcy nakazów deportowania osoby z kraju zostało wydanych i chodzi tylko i wyłącznie o azylantów, którzy przebywają w tym momencie już nielegalnie w Irlandii. Więc jeżeli Państwo nie radzi sobie z czymś takim, no to tutaj należy się zastanowić, czy to państwo powinno jeszcze pod takimi rządami funkcjonować Irlandczycy coraz częściej głośno mówią o tym, że władze bardziej dbają o obcych. Coraz bardziej napięta sytuacja społeczna na Szmaragdowej Wyspie zbiega się z wyborami prezydenckimi. I tura 24 października. 

In ons wekelijkse nieuwsforum blikken we terug op de campagneweek die achter ons ligt. En dat was een verrassende: Henri Bontenbal (CDA) had het lastig, Geert Wilders (PVV) kreeg de wind van voren en er is nog steeds geen groot, allesbepalend thema. * Elodie Verweij, politiek verslaggever bij het Algemeen Dagblad * Victor Pak, politiek journalist bij EW Magazine * Floor Bremer, politiek verslaggever bij RTL Nieuws De presentatie is in handen van Suse van Kleef en Joram Kaat.

News The Tawny Frogmouth is Australia's 2025 Bird of the Year Main Topic: 18th Asian Society of Conservation Medicine (ASCM) Conference 2025 Brendan has recently returned from the 18th ASCM conference, which was held on Kota Bharu, Indonesia. He discusses the conference and his trip. VetGurus Merchandise - VetGurus Etsy Store VetGurus Shop Checkout the VetGurus range of quirky, distinctive branded items. All purchases help support our podcast , helping pay for our production costs. So the bonus for you is that you get some great merchandise and you feel good inside for supporting us - win:win. So click on this link and get shopping. Order now: VetGurus Shop. Previous Topics and Website: VetGurus.com Say Hi! Send us an email: VetGurus@Gmail.com. We love hearing from our listeners - give us a yell now! Become a Patron Become a Patron of VetGurus: Support us by 'throwing a bone' to the VetGurus - a small regular donation to help pay for our production costs. It's easy; just go to our Patreon site. You can be a rabbit.. or an echidna.. one day we are hoping for a Guru level patron! https://www.patreon.com/VetGurus Support our Sponsors Specialised Animal Nutrition. Specialised Animal Nutrition is the Australian distributor of Oxbow Animal Health products. Used and recommended by top exotic animal veterinarians around the globe,  the Oxbow range comprises premium life-staged feeds and supportive care products for small herbivores. Microchips Australia: Microchips Australia is the Australian distributor for: Trovan microchips, readers and reading systems; Lone Star Veterinary Retractor systems and Petrek GPS tracking products. Microchips Australia is run by veterinarians experienced in small and large animal as well as avian and exotic practice, they know exactly what is needed for your practice. Chemical Essentials. Cleaning and disinfection products and solutions for a wide variety of industries throughout Australia, as well as specific markets in New Zealand, Singapore and Papua New Guinea. The sole importer of the internationally acclaimed F10SC Disinfectant and its related range of advanced cleaning, personal hygiene and animal skin care products. About Our Podcast The veterinary podcast about veterinary medicine and surgery, current news items of interest, case reports and anecdotes. Wait: It's not all about veterinary matters! We also discuss other areas we are passionate about, including photography and wildlife. Thanks for joining us - Brendan and Mark. Our podcast is for veterinarians, veterinary students and veterinary nurses/technicians. If you are at pet owner please search elsewhere - there are lots of great podcasts aimed specifically at pet owners. Disclaimer Any discussion of medical or veterinary matters is of a general nature. Consult a veterinarian with experience in the appropriate field for specific information relating to topics mentioned in our podcast or on our website.

התוכן [המשך] וההוראה: אין להבהל מהמעבר מחודש תשרי שהוא "מרובה במועדות" לחודש חשון שבו מתחיל ה"מבול" ד"מים רבים" המבלבלים וכו' [ע"ד ב' הפירושים במ"ש "מים רבים לא יוכלו לכבות את האהבה" – "מים" דקדושה או ההיפך)! כמו שאע"פ שבתחלת הבריאה "עולם על מילואו נברא" ואעפ"כ תכלית הכוונה היא לפעול בעולם זה גופא שלימות נעלית עוד יותר, ועד"ז כשעוברים לימי החול דחודש חשון, ונוסעים מביהכנ"ס וביהמ"ד של נשיא דורנו כ"א למקומו – צריך לדעת ש"קדושה לא זזה ממקומה"! נוסעים עם הכחות שקיבלו במשך חודש תשרי ש"מושבע" בכל ברכות ה', "באור פני מלך חיים", בבני חיי ומזוני רוויחא – להשלים שליחותו של ה', "מה' מצעדי גבר כוננו", לעשות לו ית' דירה בתחתונים. ויה"ר שכאו"א יקיים את כל ההחלטות שקיבל ע"ע במשך חודש תשרי, ובלשון הידוע "פאַנאַנדערפּאַקן די פעקלעך", וכל המרבה, המקדים והזריז – ה"ז משובח!משיחת יום ג' פ' נח, ל' תשרי, אדר"ח מרחשון ה'תשמ"ו ל"הנחה פרטית" או התרגום ללה"ק של השיחה: https://thedailysicha.com/?date=21-10-2025 Synopsis (Continued.) The lesson is that one should not be alarmed by the transition from the month of Tishrei, which is “filled with many festivals” to the month of Cheshvan, during which begins the “Flood of many waters” (in accordance with the two explanations of the verse “Many waters cannot extinguish the love” – referring to the waters of holiness or the opposite). Just as “The world was created in its complete state,” and yet the ultimate purpose is to bring the world to an even higher level of completeness, so too, when one transitions to the month of Cheshvan and heads home from the shul and beis midrash of the Rebbe, the Nasi of our generation, one must remember that “holiness does not move from its place.” One travels with the strength he received during the month of Tishrei, which is saturated with all the blessings of Hashem, “in the light of the King's face there is life,” in children, life, and abundant sustenance, to fulfill Hashem's mission of making a dwelling place for Hashem wherever he goes. And may it be Hashem's will that everyone will “unpack the bundles” and fulfill all the resolutions they made during the month of Tishrei, and whoever does so in abundance, quickly, and with enthusiasm – he is praiseworthy.Excerpt from sichah of Tuesday, parashas Noach, 30 Tishrei, 1st day of Rosh Chodesh Marcheshvan 5746 For a transcript in English of the Sicha: https://thedailysicha.com/?date=21-10-2025

Czy wierzycie w… miłość od pierwszego wejrzenia? Bo właśnie tak jest z BMX! W ostatnim wydaniu audycji „0-1 do przerwy” Wiktor Jakóbiak i Rafał Kaziów ze SlowB Foundation, w rozmowie z Tomaszem Gawlikiem i Moniką Duś, przybliżają świat tej dyscypliny – mowa o stylach, potrzebnym sprzęcie, a także o sportowych perspektywach na przyszłość. Nasi goście zapraszają również na nadchodzący BMX Freestyle Contest 2025. Ale uwaga - człowiek z eventu BMX-owego wyjdzie, ale zajawka w człowieku może zostać na zawsze!

Czy jakiekolwiek trwałe rozwiązanie konfliktu izraelsko-palestyńskiego jest jeszcze możliwe?Czy wojna w Gazie to wojna sprawiedliwa – jak twierdzi Konstanty Gebert – czy też nie ma już uzasadnienia militarnego i jej jedynym celem jest pogłębianie cierpienia Palestyńczyków, jak uważa Marek Matusiak?Nasi goście spierają się o historię konfliktu izraelsko-palestyńskiego, politykę Izraela, jego działania wojenne w Gazie oraz o to, czy pokojowy plan Trumpa ma jeszcze szansę powodzenia.Na podkast zaprasza Jakub Bodziony.

Dziś rozmawiamy z panią Irmą Gorzelak z Adelajdy, która zabiera nas w niezwykłą podróż wspomnień. Opowiada o swojej pierwszej wyprawie statkiem do Australii, o wyzwaniach nauki angielskiego na obcej ziemi oraz o tym, co robiła, aby żyć długo i zdrowo.

Dzisiaj archeolog Dariusz Błaszczyk i genetyk Michał Golubiński, czyli Słowianie a genetyka i archeologia. Skąd pochodzą Słowianie, jaka jest historia Słowian i jak żyli dawni Słowianie? Nowe badania DNA wskazują na pochodzenie Słowian, dzięki czemu wiemy więcej o tym, jak żyli pierwsi Słowianie i jak wyglądały ich pierwsze państwa. DNA pozwala zrozumieć, jaka jest geneza Słowian, kim byli wcześni Słowianie dla siebie samych. Gdzie na mapie migracji Słowian była Polska? Skąd Wielka Lechia – pseudonaukowa teoria o krainie, którą zamieszkiwali pierwsi Polacy? W odcinku rozmawiamy też o pochówku Słowian, o tym, czym jest haplogrupa r1a, na czym polegają szybko zmieniające się badania, w tym te, które zrealizował prof. Marek Figlerowicz. Zapraszamy do oglądania i słuchania.

התוכן ידוע שהנהגת אדמו"ר מהר"ש היתה "בעל-שם'סקע הנהגה" – הנהגה באופן של "מופתים" בנוגע לעניני עוה"ז הגשמי. שזה מתבטא גם בפתגם והוראת אדמו"ר מהר"ש "מלכתחילה אַריבער" – שיהודי מתברך בעשירות ובבנים וכיו"ב באופן של "אַריבער", שאין לה אחיזה בדרכי הטבע, ו"מלכתחילה"!; גם התשובה בנוגע להחיוב של "פרו ורבו ומלאו את הארץ וכבשוה" – שקודם יש לגדול בתורה ויראת שמים וכו' – היא, שההנהגה צ"ל באופן של "מלכתחילה אַריבער" ו"מצוה הבאה לידך אל תחמצינה"!; הענין ד"פרו ורבו" בעבודת האדם עם עצמו – שהענינים לא ישארו ב"מוחין" (ה"אִמות")‏ אלא יבאו גם למדות שבלב (ה"תולדות") עד למעשה בפועל, ובעבודה עם הזולת – כמו שענה נשיא דורנו לא': "עשה לי חסיד ובכך תהי' מקושר"; ביחד גם עם ה"לישועתך קוינו כל היום", העדר המנוחה וכו', צ"ל העונג של "טועמי' חיים זכו" ע"י לימוד החסידות, תורתו של משיח, שעי"ז ימהרו את ביאת משיח צדקנו בפשטות.ד' חלקים מהתוועדות אור ליום ג' פ' ברכה, י"ג תשרי ה'תשד"מ ל"הנחה פרטית" או התרגום ללה"ק של השיחה: https://thedailysicha.com/?date=05-10-2025 Synopsis We know that the Rebbe Maharash conducted himself in the manner of the Baal Shem Tov – characterized by physical wonders. This is also expressed in the saying and directive of the Rebbe Maharash, “M'lechatchilah ariber” (going “above in the first place”) – where a Jew is blessed with wealth and children etc. in a manner of “over,” beyond the bounds of nature from the outset. Similarly, while some argue that they cannot fulfill the mitzvah to “Be fruitful and multiply and fill the earth and master it” until after they grow in Torah and fear of Heaven, etc. – the response is that one must go m'lechatchilah ariber; “When a mitzvah comes to your hands, do not delay it.” The mitzvah of “be fruitful and multiply” in terms of one's inner spiritual service is to make sure that one's knowledge and understanding don't remain only in the mind (the “mothers”), but extend to the emotions of the heart (the “children”) and to actual deed. And in one's work with others: As the Nasi of our generation once replied to someone, “Make a chossid for me, and with that, you'll be connected.” Along with “hoping for Your deliverance every day,” the tireless pursuit of Moshiach, one must also delight in the study of Chassidus, the Torah of Moshiach which hastens his coming – “Those who taste it, merit life.”4 excerpts from farbrengen of Monday night, 13 Tishrei 5744 For a transcript in English of the Sicha: https://thedailysicha.com/?date=05-10-2025 לזכות ר׳ משה הכהן וזוגתו מרת נחמה דינה שיחיו כהן ליום הנישואים שלהם י"ג תשרילהצלחה בכל הענינים בגשמיות וברוחניות ורוב נחת מכל יו"ח*לזכות שטערנא שרה בת דבורה לאה שתחי' ליום ההולדת שלה י"ג תשרי - לשנת ברכה והצלחה‏, ואריכות ימים ושנים טובות

Nie powinniśmy zakazywać nikomu kupowania auta spalinowego – wskazywał w Popołudniowej rozmowie w RMF FM europoseł KO Dariusz Joński. Polityk mówił m.in. o szansach na urealnienie unijnych celów klimatycznych. Gość Marka Tejchmana odniósł się również do sytuacji z polskiego podwórka politycznego, stwierdzając, że Szymonowi Hołowni zabrakło wiarygodności i odpowiedzialności. "Nasi wyborcy oczekiwali, że rozliczymy PiS, a nie będziemy chodzić na kolację z politykami tej partii" – powiedział.

/Współpraca reklamowa/O polskim boomie na hiszpańskie nieruchomości opowiada Agnieszka Kapuza, właścicielka agencji nieruchomości na Costa Blanca. Partnerem odcinka jest Home Pandora

Zevachim 15 – Monday – 7 TishreiBy Rabbi Yosef Zvi Rimon, Nasi, World Mizrachi; Founder and Chairman, Sulamotזבחים דף טו, דף יומי

Barbara Zbierzchowska urodzona 12/01/1925. Tak opowiada o sobie: „Urodziłam się w Polsce i język polski jest moim językiem ojczystym. Kultura oraz tradycje polskie zajmują w moim sercu szczególne miejsce. W Polsce pracowałam jako nauczycielka, jednak największą radość sprawiały mi zajęcia dodatkowe w szkole, takie jak kółko teatralne czy klub szachowy. Podczas II wojny światowej byłam aktywnie zaangażowana w działalność armii podziemnej, gdzie odgrywałam istotną rolę w tworzeniu fałszywych dokumentów, które pomagały ratować ludzkie życie. To doświadczenie pozostaje dla mnie niezwykle ważną częścią mojej historii. W 1981 roku przeprowadziłam się do Australii. Od zawsze kochałam muzykę fortepianową, szczególnie utwory Chopina, a także muzykę symfoniczną. Mam córkę Małgorzatę oraz syna Zbigniewa. Moja wiara katolicka jest dla mnie bardzo ważna i wciąż stanowi drogowskaz w moim życiu.”

W audycji Na Synapsach rozmawiamy z uczestnikami AI Forum 2025 na Politechnice Wrocławskiej. Nasi goście, Piotr Matys i Mikołaj Langner, opowiadają o tym, czym są halucynacje modeli językowych, jak je wykrywać w czasie rzeczywistym i dlaczego w medycynie czy prawie takie błędy mogą być szczególnie groźne. To także historia o pasji młodych badaczy i ich ambitnych planach na przyszłość w świecie AI.Zaprasza Mateusz Mandziuk

התוכן בשישי דפ' נצבים נאמר "כי המצוה הזאת אשר אנכי מצוך היום גו' לא בשמים היא גו' ולא מעבר היא וגו'". וצ"ל מהו החידוש בזה? הרי במשך כל המ' שנה דיברו אליהם ודרשו מהם קיום תומ"צ במעמד ומצב של נשמות בגופים?! והביאור: החידוש ב"לא בשמים היא", הוא, שהתורה, אף שבעצם היא "בשמים" וב"ים" (ברוחניות) ולמעלה מזה, הנה כפי שהיא "בשמים" וכו' נמשכה למטה וניתנה לכ"א באופן ש"כי קרוב אליך הדבר מאוד בפיך ובלבך לעשותו"! וזהו מה שדוקא תשובה מכפרת, כי ענינה הוא למעלה מ"שמים וים", למע' אפי' מחכמה ותורה וכו', ולכן אמיתית ענינה הוא, ובפרט בזמן זה, היא לא שעי"ז "אין מזכירין לו דבר וחצי דבר ביום הדין", דמאי קמ"ל?! אלא – תשובה עילאה!; החידוש בדורנו שזכה להוולד בזמנו של נשיא דורנו. ואפי' אלו שלידתם כפשוטה היתה לפנ"ז – ההה כשמגיע הזמן שבו "נולד" ונתגלה הנשיא, נולדים הם מחדש! ד' חלקים משיחת אור ליום ועש"ק פ' נצבים, ז"ך אלול, ה'תנש"א ל"הנחה פרטית" או התרגום ללה"ק של השיחה: https://thedailysicha.com/?date=19-09-2025 Synopsis Shishi of parashas Nitzavim states, “For this mitzvah about which I am commanding you today… It is not in heaven…It is not beyond the sea…” But what is the novelty of this verse; after all, they had been instructed for forty years about keeping Torah and mitzvos as souls in bodies? The novelty in the fact that “It is not in heaven” is that although in essence the Torah is “in heavens” and “beyond the sea” (spiritually) and even beyond that – nevertheless it came down as is to every Jew and in such a way that “the thing is very close to you, in your mouth and in your heart, to do it.” This is why teshuvah in particular causes atonement, because its essence is above the “heaven and the sea,” even higher than wisdom and the Torah etc. Therefore, true teshuvah, especially these days, is not merely that “no charge or part of a charge is mentioned against him on the day of judgment” (because then what would be the novelty?) but rather higher-level teshuvah. The novelty in our generation is that we have merited to be born in the time of the Nasi of our generation, and even those who were born before that, with the birth and revelation of the Nasi, they were born anew.4 excerpts from sichah of Thursday night, Erev Shabbos parashas Nitzavim, 27 Elul 5751 For a transcript in English of the Sicha: https://thedailysicha.com/?date=19-09-2025 לזכות מרים בת רבקה מאטל שתחי' ליום ההולדת שלה כ"ו אלול - לשנת ברכה והצלחה, ואריכות ימים ושנים טובות

W cyklu rozmów z Polakami w Australii, którzy skończyli 100 lat lub zbliżają się do tego wieku, przedstawiamy panią Alinę Kizeweter, urodzoną 28 maja 1925 roku. Tak mówi o sobie: „Urodziłam się w Polsce, a od 1949 roku mieszkam w Australii. Moja córka Anna mieszka w Sydney, jesteśmy w stałym kontakcie i często mnie odwiedza. Druga córka, Judy, również mieszka w Sydney. Mam tytuł magistra psychologii i pracowałam jako badacz. W młodości trenowałam gimnastykę i odnosiłam sukcesy, jednak karierę przerwała wojna. Lubię czytać, pracować w ogrodzie i modlić się.”

Prof. Grażyna Gromadzka i studentka Magdalena Kąkol zapraszają na 29. Festiwal Nauki na Uniwesytecie Kardynała Stefana Wyszyńskiego w Warszawie. W ramach festiwalu odbędzie się blisko tysiąc wydarzeń popularnonaukowych, w tym 411 spotkań ogólnodostępnych, 12 wystaw i 391 lekcji festiwalowych! Nasi goście zapowiadają najciekawsze wykłady, wśród których przewijają się takie tematy, jak spojrzenie na zjawisko stresu przez pryzmat nauki, a także sposoby na zaprogramowanie mózgu.Środkowa część audycji poświęcona jest tematom historycznym. W 86. rocznicę ataku Armii Czerwonej na Polskę, Krzysztof Jabłonka przybliża słuchaczom szerszy kontekst historyczny tego zdarzenia. Mówi o tym, czego dopuszczali się Sowieci na froncie, a także przygląda się długotrwałym skutkom paktu Ribbentrop-Mołotow. Następnie łączymy się z Arturem Żakiem, który przedstawia 17 września 1939 r. z perspektywy Lwowa i lwowiaków.Na koniec audycji rozmawiamy z trębaczem Piotrem Schmidtem, który zapowiada swoją najnowszą płytę, nagraną wspólnie z kontrabasistą Andrzejem Święsem i perkusistą Sebastianem Frankiewiczem. Ether ujrzy światło dzienne 26 września. Nasz rozmówca wyjaśnia, jak powstawał album oraz co kryje się za jego nazwą.

Po wystawie oprowadza jej współautor dr Janusz Marszalec z Muzeum II Wojny Światowej w Gdańsku. I tłumaczy, jak to z Polakami w Wehrmachcie było.

Nasi zachodni sąsiedzi pokonali w finale Turcję 88:83. Piękny mecz z niesamowitym finiszem - mówi redaktor BasketStrefy Wojciech Michałowicz w rozmowie z Grzegorzem Milko. Reprezentacja Niemiec zdobyła 6 decydujących o zwycięstwie punktów w ciągu ostatnich 94 sekund spotkania. MVP całego turnieju został Niemiec Dennis Schröder, na co dzień grający w Golden State Warriors.Polska zajęła na współorganizowanym przez nasz kraj Eurobaskecie 6 miejsce. Pytany o ocenę tego wyniku, Wojciech Michałowicz przyznaje się do pewnego niedosytu; ocenia, że potencjał zawodników nie został w 100% wykorzystany przez trenera Igora Milicicia. 

Horayot 14 : Marc Chipkin : 2025-09-15 Rabbi Meir and Rabbi Nassan attempt to remove Rabban Shimon ben Gamliel the Nasi. Rabbi Meir and Rabbi Nassan's names are not mentioned directly in the mishna. Which personality is best suited to lead a yeshiva?

Today's daf is sponsored by Tova and David Kestenbaum in loving memory of Tova's father, Rabbi Dr. Israel Rivkin z”l, on the occasion of his first yahrzeit. "My father was a pillar of strength and love for our family, a passionate learner of Torah, and a man whose chessed for his community and Klal Yisrael knew no bounds. He was deeply grateful to be living in Israel, together with my mother, surrounded by generations of descendants — a dream he cherished and fulfilled with joy and pride. יהי זכרו ברוך" Today's daf is sponsored by Judy Shapiro in memory of her mother Deera Tychman, Tzvia Bracha bat Mordechai v'Chaya Tova, on her 12th yahrzeit. "My mother was a lover of Israel and the Hebrew language. May her memory be a blessing." Today’s daf is dedicated to my brother Jonathan Cohen on his 50th birthday! He has been learning daf yomi with me since Masechet Nidda of the last cycle. The bull offering of the kohen gadol precedes the bull offering of the community. This is derived both from a verse in the Torah and a logical argument. The bull offering of the community (sin offering) precedes the bull offering of the community in a case of idol worship (burnt offering), as a sin offering precedes a burnt offering, as is derived from a verse regarding the sliding scale offering when two birds are offered - one as a sin offering and one as burnt offering. The Gemara brings several other rulings regarding which sacrifice precedes another and the source for it in the Torah. Only in one case is there a tannaitic debate.  If there are two lives to save or two people to feed or two people taken hostage, on what basis do we decide who to save, feed, or redeem first? The Mishnayot list who comes first, and a braita explands on this list.  Lineage plays a key role in determining precedence, but a Torah scholar overrides this and comes before even a mamzer, as is derived from a verse in Mishlei 3:15. What things cause one to forget one’s Torah, and what can one do to restore forgotten Torah? What are ten things that are detrimental to Torah study? A braita delineates the rules for showing respect for the Nasi, Av Beit Din and Chacham – each in a different manner. This differentiation was instituted by Rabban Shimon ben Gamliel (the nasi) on a day that Rabbi Natan, the Av Beit Din, and Rabbi Meir, the Chacham were not in the Beit Midrash.

Siyum Masechet Horayot and Seder Nezikin is sponsored by the Tannenbaum family in loving memory of their beloved mother/grandmother Ruth Zemsky z"l, Raizel bat Chaya Kayla, on her 9th yahrzeit on 23rd of Elul. "Marking the completion of Nezikin, a seder that is focused on bein adam l’chavero- both in the building and healing of society, aptly reflects the life she lead. She was a paragon of sensitivity and taking care of "the other", often those unseen, in community, work and home. Her example continues to inspire us all. Yehi zichra baruch." A braita outlines the protocols for showing respect to the Nasi, the Av Beit Din, and the Chacham—each accorded honor in a distinct manner. This differentiation was instituted by Rabban Shimon ben Gamliel (the Nasi) on a day when Rabbi Natan (Av Beit Din) and Rabbi Meir (the Chacham) were absent from the Beit Midrash. Feeling slighted, they conspired to remove Rabban Shimon from his position. However, their plan was overheard by Rabbi Yaakov ben Karshi and ultimately thwarted. Upon discovering their plot, Rabban Shimon expelled them from the Beit Midrash. In response, they began submitting challenging questions into the study hall. When the students inside couldn’t answer, they would send in the correct answers. Rabbi Yosi eventually intervened, arguing that it was absurd for Torah to remain outside while the students sat within. Rabban Shimon agreed to reinstate them—but imposed a penalty: the Torah they taught would no longer be attributed to them by name. Thus, Rabbi Meir’s teachings were transmitted as “acherim” (“others”), and Rabbi Natan’s as “yesh omrim” (“some say”). Later, they both dreamt that they should seek reconciliation with Rabban Shimon. Only Rabbi Natan acted on the dream. But Rabban Shimon ben Gamliel was not exactly willing to reconcile. A generation later, Rabbi Yehuda HaNasi was teaching his son, Rabbi Shimon, a teaching of Rabbi Meir, referring to it as “acherim omrim.” When his son asked why he didn’t cite Rabbi Meir directly, Rabbi Yehuda explained that these sages had once tried to undermine their family’s honor. Rabbi Shimon replied that they were long deceased and had failed in their attempt. Rabbi Yehuda relented and agreed to cite Rabbi Meir—though still indirectly, saying “They say in the name of Rabbi Meir.” Rabban Shimon ben Gamliel and other sages also debated a broader question: is it better to be a sinai - one with vast Torah knowledge, or an oker Harim - one with powerful analytical skills who can “uproot mountains”? Rav Yosef was a sinai, while Raba was an oker Harim. Although the scholars in Israel recommended Rav Yosef for leadership, he humbly deferred to Raba. Raba led the yeshiva for 22 years, and only after his passing did Rav Yosef assume the role. During Raba’s tenure, Rav Yosef refrained from receiving honor out of respect. In another case, Abaye, Rava, Rabbi Zeira, and Raba bar Matna were studying together and needed a leader. Abaye was chosen, as his teachings remained unrefuted, unlike the others. The Gemara concludes with a question: who was greater—Rabbi Zeira or Raba bar Rav Matna? Each had unique strengths, and the matter is left unresolved with the classic Talmudic closure: teiku.

Siyum Masechet Horayot and Seder Nezikin is sponsored by the Tannenbaum family in loving memory of their beloved mother/grandmother Ruth Zemsky z"l, Raizel bat Chaya Kayla, on her 9th yahrzeit on 23rd of Elul. "Marking the completion of Nezikin, a seder that is focused on bein adam l’chavero- both in the building and healing of society, aptly reflects the life she lead. She was a paragon of sensitivity and taking care of "the other", often those unseen, in community, work and home. Her example continues to inspire us all. Yehi zichra baruch." A braita outlines the protocols for showing respect to the Nasi, the Av Beit Din, and the Chacham—each accorded honor in a distinct manner. This differentiation was instituted by Rabban Shimon ben Gamliel (the Nasi) on a day when Rabbi Natan (Av Beit Din) and Rabbi Meir (the Chacham) were absent from the Beit Midrash. Feeling slighted, they conspired to remove Rabban Shimon from his position. However, their plan was overheard by Rabbi Yaakov ben Karshi and ultimately thwarted. Upon discovering their plot, Rabban Shimon expelled them from the Beit Midrash. In response, they began submitting challenging questions into the study hall. When the students inside couldn’t answer, they would send in the correct answers. Rabbi Yosi eventually intervened, arguing that it was absurd for Torah to remain outside while the students sat within. Rabban Shimon agreed to reinstate them—but imposed a penalty: the Torah they taught would no longer be attributed to them by name. Thus, Rabbi Meir’s teachings were transmitted as “acherim” (“others”), and Rabbi Natan’s as “yesh omrim” (“some say”). Later, they both dreamt that they should seek reconciliation with Rabban Shimon. Only Rabbi Natan acted on the dream. But Rabban Shimon ben Gamliel was not exactly willing to reconcile. A generation later, Rabbi Yehuda HaNasi was teaching his son, Rabbi Shimon, a teaching of Rabbi Meir, referring to it as “acherim omrim.” When his son asked why he didn’t cite Rabbi Meir directly, Rabbi Yehuda explained that these sages had once tried to undermine their family’s honor. Rabbi Shimon replied that they were long deceased and had failed in their attempt. Rabbi Yehuda relented and agreed to cite Rabbi Meir—though still indirectly, saying “They say in the name of Rabbi Meir.” Rabban Shimon ben Gamliel and other sages also debated a broader question: is it better to be a sinai - one with vast Torah knowledge, or an oker Harim - one with powerful analytical skills who can “uproot mountains”? Rav Yosef was a sinai, while Raba was an oker Harim. Although the scholars in Israel recommended Rav Yosef for leadership, he humbly deferred to Raba. Raba led the yeshiva for 22 years, and only after his passing did Rav Yosef assume the role. During Raba’s tenure, Rav Yosef refrained from receiving honor out of respect. In another case, Abaye, Rava, Rabbi Zeira, and Raba bar Matna were studying together and needed a leader. Abaye was chosen, as his teachings remained unrefuted, unlike the others. The Gemara concludes with a question: who was greater—Rabbi Zeira or Raba bar Rav Matna? Each had unique strengths, and the matter is left unresolved with the classic Talmudic closure: teiku.

Today's daf is sponsored by Tova and David Kestenbaum in loving memory of Tova's father, Rabbi Dr. Israel Rivkin z”l, on the occasion of his first yahrzeit. "My father was a pillar of strength and love for our family, a passionate learner of Torah, and a man whose chessed for his community and Klal Yisrael knew no bounds. He was deeply grateful to be living in Israel, together with my mother, surrounded by generations of descendants — a dream he cherished and fulfilled with joy and pride. יהי זכרו ברוך" Today's daf is sponsored by Judy Shapiro in memory of her mother Deera Tychman, Tzvia Bracha bat Mordechai v'Chaya Tova, on her 12th yahrzeit. "My mother was a lover of Israel and the Hebrew language. May her memory be a blessing." Today’s daf is dedicated to my brother Jonathan Cohen on his 50th birthday! He has been learning daf yomi with me since Masechet Nidda of the last cycle. The bull offering of the kohen gadol precedes the bull offering of the community. This is derived both from a verse in the Torah and a logical argument. The bull offering of the community (sin offering) precedes the bull offering of the community in a case of idol worship (burnt offering), as a sin offering precedes a burnt offering, as is derived from a verse regarding the sliding scale offering when two birds are offered - one as a sin offering and one as burnt offering. The Gemara brings several other rulings regarding which sacrifice precedes another and the source for it in the Torah. Only in one case is there a tannaitic debate.  If there are two lives to save or two people to feed or two people taken hostage, on what basis do we decide who to save, feed, or redeem first? The Mishnayot list who comes first, and a braita explands on this list.  Lineage plays a key role in determining precedence, but a Torah scholar overrides this and comes before even a mamzer, as is derived from a verse in Mishlei 3:15. What things cause one to forget one’s Torah, and what can one do to restore forgotten Torah? What are ten things that are detrimental to Torah study? A braita delineates the rules for showing respect for the Nasi, Av Beit Din and Chacham – each in a different manner. This differentiation was instituted by Rabban Shimon ben Gamliel (the nasi) on a day that Rabbi Natan, the Av Beit Din, and Rabbi Meir, the Chacham were not in the Beit Midrash.

Z kręgów władzy słyszymy zapewnienia: „Spokojnie, wszystko było pod kontrolą”. Ale wiele wskazuje na to, że w nocy z wtorku na środę w rządzie i w Kancelarii Prezydenta pojawiła się poważna obawa, że to jest ten moment, kiedy Putin kompletnie zwariował i postanowił dokonać dronowego nalotu na Polskę. Nasi rozmówcy przekonują, że nasze wojsko i nasi sojusznicy od początku śledzili sytuację, a zatem widzieli, że kilkanaście dronów co prawda zmierza w kierunku naszych granic, ale jednocześnie lecą w wyraźnych odstępach czasu — co wykluczało dywanowy nalot. Ale jednocześnie w ścisłych kręgach władzy i w wojsku zapanowała niespotykana mobilizacja, która wskazuje na to, że politycy i generałowie obawiali się, że to dopiero początek ruskiej kanonady. Już w środku nocy zbudzeni zostali premier i prezydent, którzy najpierw spotkali się z wojskowymi w dowództwie armii, a potem naradzali się ze swymi ludźmi w Biurze Bezpieczeństwa Narodowego. Informatorzy „Stanu Wyjątkowego” zapewniają, że współpraca rządu i prezydenta była w tych godzinach modelowa, co było widać podczas czwartkowych obrad Rady Bezpieczeństwa Narodowego, składającej się z najważniejszych polityków. Antydronowa zgoda między Donaldem Tuskiem a Karolem Nawrockim nie przypadła do gustu Jarosławowi Kaczyńskiemu, który wyraźnie to prezentował podczas RBN. Lider PiS z Tuskiem się nawet nie przywitał, w dodatku zbojkotował jego sejmowe wystąpienie w sprawie dronowego nalotu.

Nasi bohaterowie wracają do wioski. Ale wojna trwa.

Masechet Horayot deals with the laws of unintentionally performed sins—based on errant rulings by leading authorities and actions of entire communities—and the types of sin-offerings (korbanot) required as atonement. Chapter 2 begins by focusing on the anointed priest (Kohen HaGadol) and the Nasi (king), exploring when and what offerings they bring if they err in judgment and they follow their mistaken rulings.For more info or to visit the main shiur page please visit https://webyeshiva.org/course/daf-yomi-one-week-at-a-time-horayot/

Umberto Boccioni bohater wykładu Eweliny Sobczyk Podleszańskiej był włoskim malarzem i rzeźbiarzem, jednym z twórców futuryzmu. W roku 1909 wraz Filippo Marinettim opublikował "Manifest futuryzmu".W rzeźbie futurystycznej  Boccioni był naprawdę mistrzem. O tym też  będzie ten wykład. Ale nie tylko o twórczości tego artysty opowiadać będzie Ewelina Sobczyk Podleszańska. Przybliży ona życie artysty, które nie było wcale banalne, a wręcz przeciwnie. Nasiąknięte wieloma wspaniałymi przeżyciami, w którch swój udział miały również kobiety kochane przez Boccioniego.Audycje przygotował Marek Mierzwiak.

#392> Sponsored by Haim Gottschalk in memory of his parents – Mordekhai ben Aleksander and Nehama bat Haim.> Sponsored by The Tehillim Unveiled Podcast. How well do you really know “L'David Hashem Ori?”This Elul, the podcast “Tehillim Unveiled” with Ari Levisohn and Rav Jeremy Tibbetts explores the deeper story of Tehillim 27 and how it can prepare us for the Yamim Nora'im. Join us today!> Apple: https://sholink.to/LDovid-Apple-SC> Spotify: https://sholink.to/LDovid-Spotify-SC> To purchase "The Woman who Defied Kings: The Life and Times of Doña Gracia Nasi": https://amzn.to/4p338e4> To listen to Veiled Reference episode 1 discussing Doña Gracia: https://podcasts.apple.com/us/podcast/veiled-reference-mishpacha/id1709401157?i=1000629445999> To listen to Veiled Reference episode 2 discussing Doña Gracia: https://podcasts.apple.com/us/podcast/veiled-reference-mishpacha/id1709401157?i=1000630200077> To listen to Veiled Reference  mini-episode discussing Doña Gracia: https://podcasts.apple.com/us/podcast/veiled-reference-mishpacha/id1709401157?i=1000630318828> To join the SeforimChatter WhatsApp community: https://chat.whatsapp.com/DZ3C2CjUeD9AGJvXeEODtK> To join the SeforimChatter WhatsApp status: https://wa.me/message/TI343XQHHMHPN1>  To support the podcast or to sponsor an episode follow this link: https://seforimchatter.com/support-seforimchatter/or email seforimchatter@gmail.com (Zelle/QP this email address)Support the show

Gauteng relaunches Nasi Ispani to tackle youth unemployment :Elijah Mhlanga, Gauteng Gvt Spokesperson by Radio Islam

Celé PREMIUM VIDEO nájdeš tu

Yud-Tes Menachem Av (22:44)

W kolejnym odcinku Tematów Tygodnika rozmawiamy z Michałem Okońskim, który zobaczył wystawę „Nasi chłopcy. Mieszkańcy Pomorza Gdańskiego w armii III Rzeszy” w Muzeum Gdańska. Dlaczego tak rozpaliła Polskę? Czy awantura wokół niej może być początkiem rzetelnej debaty? I wreszcie: kim byli Polacy, którzy byli w Wehrmachcie?W artykule z najnowszego wydania „Tygodnika Powszechnego” Okoński pisze: „Podczas II wojny do Wehrmachtu wcielono blisko pół miliona Polaków. W 1945 r. jedna trzecia polskich żołnierzy na Zachodzie miała za sobą służbę w wojsku niemieckim. Takich dziadków mają setki tysięcy Pomorzan i Ślązaków. Czy to byli »nasi chłopcy«?”.W Podkaście Tygodnika Powszechnego rozmawiamy o najważniejszych tematach „Tygodnika” z autorami, dziennikarzami i komentatorami. Zaprasza Ewelina Burda, zastępczyni redaktora naczelnego.Realizacja i montaż: Oliwia ŚwiątekMuzyka: Michał Woźniak

In this new series Al Fadi and Bro. Mel are going to discuss who is this 7th century person called Muhammad according the Standard Islamic Narrative. Is he one person or a combination of different people. They say that this person was a companion of a Jewish leader in Iraq. They also mention a name referred to Uzair in the Quran; is it the word Ezra or is there a mistake of one missing dot that could be the word Azeez/ a word similar to Mehmed which is a Messiah title? They conclude that if the Quran is written by an Arabian prophet way down in Mecca , why is he referring to Jewish leaders that are in Syria and Iraq? Other examples are Ginn, kafir, and Nasi. Listen to learn to more details.See omnystudio.com/listener for privacy information.

Next up in the Shape + series comes to us from Nasi & Alexander. "The given set is based on a live performance by me & Nasi, where we improvise with drums and cello, accompanied by fixed media recordings from our various projects. It also includes tracks from our existing experimental project “Metastasis.” The combination of instruments and distinctive electronic sound creates an unfamiliar and diverse mix." Tracklist: Nasi Chavchavadze – MarTobdaSaati Metastasis – Zone Metastasis – Unreleased, Unnamed Metastasis – Unreleased, Unnamed

התוכן הוראות ממ"ש בשלישי דפ' פינחס בנוגע לחלוקת הארץ: 1) מצד א' "לרב תרבה נחלתו ומעט תמעיט נחלתו" – הנהגה עפ"י שכל, ומצד שני "אך בגורל יחלק את הארץ" – הנהגה שלמעלה מן השכל. וההוראה: מצד אחד דורשת התורה שהנהגתו של יהודי תהי' ע"פ טבע, אבל ביחד עם זה צריך יהודי לדעת ולגלות את האמת, שהטבע עצמו הוא למעלה מן הטבע – אלקות. 2) הענין ד"חלוקת הארץ" כפשוטו הוא שכל א"י לגבולותי' ניתנה לכאו"א מישראל, כפי שכבר הובטח ב"ברית בין הבתרים", "ברית" שאי-אפשר לשנותה! והדגשה מיוחדת בנוגע לנשי ישראל, ש"היו מחבבות את הארץ" שלכן באו (בנות צלפחד) אל משה ותבעו חלק בארץ ישראל, והבקשה התמלאה! ועד"ז בכל דור ובכל זמן צריכות הנשים לגשת לנשיא דורנו, ולמסור "פדיון" שרצונן ותביעתן לקבל חלק בארץ! ואז עונה להן נשיא הדור שיביא את טענתן ותביעתן לפני הקב"ה, והקב"ה מקבל את הבקשה! וזוכים תיכף ומיד לבואו של "פנחס זה אלי'" שיבשר על בואו של משיח צדקנו.ג' חלקים משיחת ליל ג' פ' פינחס, ט"ו תמוז ה'תשמ"ו, ביחידות כללית להאורחים שיחיו ל"הנחה פרטית" או התרגום ללה"ק של השיחה: https://thedailysicha.com/?date=16-07-2025 Synopsis (1) The verse states (in shelishi of parashas Pinchas), “You must give a larger inheritance to the large [tribe] and you must give a smaller inheritance to a smaller one,” an approach based on reason. But at the same time, it says, “Nonetheless, the land must be divided by lot,” an approach that transcends reason. The lesson is that while the Torah requires a Jew to conduct himself according to nature, at the same time a Jew must know and reveal the truth – that nature itself comes from Hashem. (2) When the land was divided up (in fulfilment of Hashem's promise during the Bris Bein Habesarim – a covenant that cannot be altered), we find that the Jewish women had an even greater love for Eretz Yisroel than the men, and therefore Tzelofchad's daughters came to Moshe to demand and request a portion in the land, and their request was fulfilled. Similarly, in every generation and every era, the women must approach the Nasi of the generation with a pidyon stating that their desire and demand is to receive a portion in the land. Then, the Nasi of the generation will bring their demand to Hashem, and Hashem will accept it. Thus we will immediately merit the coming of “Pinchas, who is Eliyahu,” to herald the coming of Moshiach Tzidkeinu.3 excerpts from sichah of Monday night, parashas Pinchas, 15 Tammuz 5746 – Yechidus Klalis for visitors For a transcript in English of the Sicha: https://thedailysicha.com/?date=16-07-2025 לע"נ הרה"ח ר' פנחס בן הרב יהושע ע"ה קארף ליום היארצייט שלו כ' תמוז. ת.נ.צ.ב.ה.נדבת בנו ר' מנחם מעדל שי' קארף*לזכות שמעיה אבטליון בן שרה שי'

התוכן 1) ההוראה לבנות ישראל בזמננו מהסיפור בפ' פינחס אודות בנות צלפחד שממנו למדו חז"ל שאצל בנות ישראל היתה חיבת הארץ יותר מאשר אצל בני ישראל: כאשר "מפני חטאינו גלינו מארצנו" ורואים את חורבן ביהמ"ק גם בא"י – העבודה היא שתהי' תשוקה שיחזור להיות מעמד ומצב של גילוי אלקות, ענינה של א"י אשר "תמיד עיני ה' אלקיך בה מרשית השנה ועד אחרית שנה", דהיינו, לפעול בכל פרט ובכל ענין שיהי' ניכר ש"הנה ה' נצב . . ומביט וכו'". 2) כ"ק מו"ח אדמו"ר הנהיג שבזמן הקיץ נוסעים הבחורים וכמה אברכים לבקר במקומות שונים לדבר אודות עניני יהדות וכו', והרבי נשיא הדור מעורר רחמים שיצליחו גם באופן שישארו אח"כ פירות ופירי-פירות. כאשר התחלת הנסיעה היא מתוך התוועדות חסידית ומתוך המרחב של נשיא ישראל – מתנהלת הנסיעה כולה באופן של הרחבה. ולכן יאמרו הנוסעים "לחיים" ותהי' נסיעתם באופן ש"בשמחה תצאו . . ההרים והגבעות יפצחו לפניכם רינה, וכל עצי השדה ימחאו כף".ב' שיחות דהתוועדות יום א' פ' פינחס, י"ג תמוז ה'תשי"ט ל"הנחה פרטית" או התרגום ללה"ק של השיחה: https://thedailysicha.com/?date=15-07-2025 Synopsis (1) Our Sages derive from the story (in Parshas Pinchas) of Tzelofchad's daughters that the Jewish women of that time had greater love for Eretz Yisroel than the men. The lesson for Jewish women in our times is that during exile, when one sees the destruction of the Beis Hamikdash, even within Eretz Yisroel itself – the task is to feel a longing to return to the state of revelation of G-dliness, which is the special quality of Eretz Yisroel, the land that “the eyes of Hashem your G-d are upon it from the beginning of the year to the end of the year.” This means that it should be visible in every aspect of her home that “ “Behold, Hashem stands… and watches” etc. (2) The Rebbe, my father-in-law, the Rebbe, instituted that during the summer months, the bochurim and young married men should travel to various places to speak about Yiddishkeit, etc., and the Rebbe, the Nasi of the generation, arouses mercy that they should succeed, and in such a way that will also leave behind fruits and fruits of fruits. When the journey begins with a chassidishe farbrengen and from within the expansiveness of the Nasi of the Jewish people Israel—the entire journey is conducted in a manner of expansiveness. Therefore, those traveling should say l'chaim, and their journey should be in the manner of “For with joy shall you go forth…the mountains and the hills shall burst into song before you, and all the trees of the field shall clap hands.2 sichos from farbrengen of Sunday, parashas Pinchas, 13 Tammuz 5719 For a transcript in English of the Sicha: https://thedailysicha.com/?date=15-07-2025 לע"נ ר' פייוויל ב"ר יצחק ע"ה ליום היארצייט שלו י"ט תמוז. ת.נ.צ.ב.ה.נדבת בנו ר' חיים שי' טאני

Profesor Jan Grabowski komentuje skandaliczne słowa Grzegorza Brauna o Auschwitz oraz polityczną burzę wokół wystawy „Nasi chłopcy”. Dlaczego w Polsce wciąż trwa histeria wokół historii II wojny światowej? Czy kwestionowanie Holokaustu powinno być karane więzieniem? Czy politycy różnych opcji naprawdę chcą zmierzyć się z bolesnymi faktami historycznymi? Posłuchaj rozmowy o trudnej pamięci, antysemityzmie, narodowej mitologii oraz odpowiedzialności polskiego społeczeństwa za prawdę historyczną.  #JanGrabowski #GrzegorzBraun  #HistoriaPolski #WystawaNasiChłopcy #IIWojnaŚwiatowa #PolskaPolityka #Antysemityzm #YouTubePolska #NaTemat  

Tes-Vov Tammuz (21:26)

Have any questions, insights, or feedback? Send me a text!Length of article: 2 pagesLength of audio: 9 minutes 5 secondsSynopsis: This is the audio version of the 2-page article I wrote and published on rabbischneeweiss.substack.com/ on 7/11/25, titled: Balak: How Bad Omens Can Harm You (Even According to the Rambam). Many people believe that bad omens are harbingers of real harm. Rambam is not one of them. But even he might hold by the exception noted by R' Yehuda ha'Nasi.-----This week's Torah content is sponsored by Naomi and Rabbi Judah Dardik, with gratitude to those who teach, lead, and strengthen Klal Yisrael, and with special appreciation for Rabbi Moskowitz zt"l.-----If you've gained from what you've learned here, please consider contributing to my Patreon at www.patreon.com/rabbischneeweiss. Alternatively, if you would like to make a direct contribution to the "Rabbi Schneeweiss Torah Content Fund," my Venmo is @Matt-Schneeweiss, and my Zelle and PayPal are mattschneeweiss at gmail. Even a small contribution goes a long way to covering the costs of my podcasts, and will provide me with the financial freedom to produce even more Torah content for you.If you would like to sponsor a day's or a week's worth of content, or if you are interested in enlisting my services as a teacher or tutor, you can reach me at rabbischneeweiss at gmail. Thank you to my listeners for listening, thank you to my readers for reading, and thank you to my supporters for supporting my efforts to make Torah ideas available and accessible to everyone.-----Substack: rabbischneeweiss.substack.com/Patreon: patreon.com/rabbischneeweissYouTube Channel: youtube.com/rabbischneeweissInstagram: instagram.com/rabbischneeweiss/"The Stoic Jew" Podcast: thestoicjew.buzzsprout.com"Machshavah Lab" Podcast: machshavahlab.buzzsprout.com"The Mishlei Podcast": mishlei.buzzsprout.com"Rambam Bekius" Podcast: rambambekius.buzzsprout.com"The Tefilah Podcast": tefilah.buzzsprout.comOld Blog: kolhaseridim.blogspot.com/WhatsApp Content Hub (where I post all my content and announce my public classes): https://chat.whatsapp.com/GEB1EPIAarsELfHWuI2k0HAmazon Wishlist: amazon.com/hz/wishlist/ls/Y72CSP86S24W?ref_=wl_sharel

התוכן יש לעורר אודות תקנותיו של בעל הגאולה (והרי כל תקנה של חכמי ישראל, "מאן מלכי רבנן", הוא ענין של תורה, ועאכו"כ תקנה של נשיא ישראל ושצוה לפרסמה): תורה – תקנתו אודות לימודי שיעורי חומש תהלים ותניא. תפלה – נוסף לכללות ענין התפלה וההכנה אלי' – הכוונה ד"דע לפני מי אתה עומד" שהיא לעיכובא – גם השקידה בעבודת התפילה, כמבואר במאמרים ושיחות שלו. וכן בנוגע לגמ"ח; מבין ריבוי הענינים שבשיעור חומש דיום חמישי פ' בלק – יש לבחור ענין שבו רואים בגלוי שזה נוגע לזמן זה, זמן הגלות, "עקבתא דמשיחא" – "ה' אלקיו עמו ותרועת מלך בו": שגם במצב שבנ"י מתנהגים באופן בלתי רצוי (וכפרש"י) צריכים לדעת ש"ה' אלקיו עמו"! והדיוק הוא "אלקיו" – אלוקה שלו! ועוד יותר: "ותרועת (מלשון חיבה ורעות) מלך בו" – כל החיבה שלו כ"מלך" הוא רק בהם, ומוסיף רש"י "וכן תרגם אונקלוס ושכינת מלכהון ביניהון" – שענינו של המלך שוכן ומתלבש בקרבו!ב' חלקים משיחת יום ה פ' בלק, ט"ו תמוז ה'תשמ"ה ל"הנחה פרטית" או התרגום ללה"ק של השיחה: https://thedailysicha.com/?date=10-07-2025 Synopsis The baal hageulah enacted takanos (and every takanah enacted by the Sages is part of the Torah, all the more so takanos enacted by a Nasi of the Jewish people) including takanos in Torah (the takanah of Chitas), in tefillah (to engage in the service of tefillah, going beyond the requirement of “Knowing before Whom you stand), and in gemilus chassadim. The daily Chumash for Thursday of Parshas Balak, states, “Hashem their G-d is with them, and they have the King's friendship”: Even if the Jewish people behave in an undesirable manner (as Rashi explains), one must know that “Hashem their G-d is with them,” and the verse emphasizes that He is “their G-d.” Moreover, “they have the King's friendship,” all of His affection as a King is directed toward them alone, and as Rashi adds, “So translates Onkelos, ‘The presence of their King is among them,'” meaning the King dwells in and is clothed within them.2 excerpts from sichah of Thursday, parashas Balak, 15 Tammuz 5745 For a transcript in English of the Sicha: https://thedailysicha.com/?date=10-07-2025 לזכות מרדכי בן חי'ה ריסא שי' ונגר ליום ההולדת שלו י"ד תמוז - לשנת ברכה והצלחה, ואריכות ימים ושנים טובות.נדבת אביו ר' שמואל שי' ונגר

התוכן בין פעולותיו ועסקנותו של בעל הגאולה במדינה ההיא היתה – מגעו וקשריו עם שרי המלוכה, עוד בחיי אביו, תחת ממשל ה"צאַר". אופן השתדלותו אצלם לבטל הגזירות שונות על היהודים הי' בדרך "מלמעלה למטה", ובלשון הידוע "מלכתחילה אַריבער" – (לא ללכת תחילה לשרים הקטנים וכו' אלא) ללכת לכתחילה אל השר בעצמו (בדומה להנהגת זקנו אדמו"ר מהר"ש, וידוע שהיתה שייכות מיוחדת ביניהם עד שהיו דומים בקלסתר פניהם שמורה על שייכות פנימית). וכפי שמצינו בסיפור שנדפס זה עתה – שבעל הגאולה נשלח ע"י אביו אדמו"ר נ"ע לבטל גזירה "עד כדי מסירות נפש", והלך למורו של שר הפנים והתיידד עמו וקיבל ממנו את אישור הקבוע שהי' לו המקנה רשות כניסה חפשית למשרד שר הפנים, וחדר למשרדו של שר הפנים וביטל את מסמכי הגזירה! אף שזוהי הנהגה השייכת לנשיא ישראל דוקא, והוא לא הי' נשיא אז – כי בענין שליחות זו, ש"שלוחו של אדם כמותו" ממש, נהי' נשיא!ב' חלקים משיחת אור ליום ג' פ' בלק, י"ג תמוז ה'תשמ"ה ל"הנחה פרטית" או התרגום ללה"ק של השיחה: https://thedailysicha.com/?date=07-07-2025 Synopsis Among the activities and efforts of the baal hageulah in that country were his contacts and relationships with government ministers, which began during his father's lifetime, in the time of the czar. His approach was to go m'lechatchila ariber (like his grandfather the Rebbe Maharash, with whom he had a special connection to the point that they looked similar, indicating an inner connection) – that is, rather than going to lower ranking officials, he would straight to the relevant minister himself. As we see in the story that has now been published: The baal hageulah's father sent him to Petersburg to annul a certain government decree, telling him to remain there “to the point of mesirus nefesh.” In Petersburg he befriended the teacher of the Interior Minister, who provided him with a pass allowing him entry to the government building where the Minister's office was located. Inside the building, he located the minister's office, found the relevant document and annulled it. This conduct is that of a Nasi of the Jewish people, and although at the time he wasn't yet the Nasi, nevertheless, since he acted as his father's shliach, and “A person's shliach is like himself,” therefore he became literally like the Nasi himself.2 excerpts from sichah of Monday night, parashas Balak, 13 Tammuz 5745 For a transcript in English of the Sicha: https://thedailysicha.com/?date=07-07-2025 לזכות דבורה בת שיינא שתחי' ליום ההולדת שלה י"א תמוזלשנת ברכה והצלחה, ואריכות ימים ושנים טובות

Vov Tammuz (23:33)

Rashi writes at the beginning of this week's parasha, Beha'alotecha , when Aharon saw all of the Nasi'im bringing big donations to the inauguration of the Mishkan, חלשה דעתו – he felt bad that he did not have a part in them. Hashem told Aharon שלך גדול משלהם – your portion is better than theirs. Your job will be to light the Menorah and prepare the wicks . How is that better? Some of the ba'aleh mussar explain the give and take as follows. Aharon saw how others were serving Hashem and he felt bad that he couldn't serve Hashem like they were. Hashem told Aharon, I don't get impressed by how big a donation is or by what it consists of. What impresses Hashem is that each person does the job that He wants them to do – שלך גדולה – you have to consider your job the greatest job of all because only you could do it and nobody else could. Sometimes we look around at what others are accomplishing and we feel bad that we aren't doing the same. Everybody has a different job in this world to do. It does not matter what others are doing. What matters is if we are doing what we are capable of doing. Hashem loves each and every person's avodah , not because of what it is but because of who it is coming from. Even if someone has been underachieving in the past, Hashem is waiting, kavayachol, with open arms to once again become close with him. Whatever we do He adores and when we want to get closer, Hashem helps us do it. Rabbi Yechiel Spero told a story about a young couple who moved to Baltimore. On their first Shabbat as newlyweds, the bride Sarah escorted her husband to shul on Friday night. As she was sitting in the ladies' section, she noticed it was messy and decided to clean it up and organize it. While she was putting away the siddurim on the bookshelf, she saw a tefillin bag buried underneath a bunch of objects. Sarah took it and put it on a noticeable shelf so the one who it belonged to would be easily able to find it. After she finished cleaning, she admired what she did and decided to come back and do it every week. She noticed week after week the tefillin were always in that spot she put them in. She came back on a weeknight and took a picture of the bag and put up a sign with her number saying, whoever knows whose tefillin these are should please call her. She then took the tefillin to her house for safekeeping. Weeks later, she got a phone call from a woman who said she recognized the name on the bag. She was almost positive that it belonged to her old neighbor's son. That family had moved to Israel five years earlier. Although she hadn't spoken to them in years, she did have their phone number and happily gave it to Sarah. When Sarah called, the phone rang twice and then was declined, so she left a message. Two minutes later, Sarah's phone rang - it was the woman in Israel. After Sarah told her about her experience with the tefillin , she asked this woman if by any chance those tefillin belonged to her son. She heard silence on the line and then some muffled cries. Then the woman began to speak. "My son had gone off the derech 5 years ago. He struggled terribly and stopped wearing his tefillin . Our relationship has been extremely strained. We speak once or twice a year when he needs something. Today, my son called me and said, 'Mom, I want to come home. I am going to start praying again. Do you know where my tefillin are?' While he was asking me that question, your phone number came across my screen. I told him I would find them. Then I heard your message saying you had them." Hashem loves our avodah so much. Even a boy who was off the derech for 5 years, when he wanted to put his tefillin on again, Hashem orchestrated the events with amazing hashgacha to have them ready and waiting at that exact moment. Shabbat Shalom.

At the end of this week's Parashat Naso , the Torah goes into great detail describing the donations brought by the Nesi'im to inaugurate the Mishkan. Remarkably, each Nasi brought the exact same offering, yet the Torah repeats the full list of items again and again—spanning about 56 pesukim . Why such repetition? The Torah is teaching us a profound lesson: Hashem treasures the efforts of every individual . Even when people perform a mitzvah as part of a group, Hashem values the actions of each person separately. In a shul, there might be hundreds of people reciting the same words, but to Hashem, every word uttered by each person is uniquely precious. There is no such thing as Hashem getting "bored" of repetition. He cherishes everything we say and everything we do—every tefillah, every act of kindness, every mitzvah. The same applies when we experience His presence in our lives. Even when similar moments of hashgachah peratit repeat, each one feels new and meaningful. We're often moved by others' stories of hashgachah , and they awaken in us a desire to see Hashem's hand in our own lives too. Sometimes, we think: Those stories are inspiring, but they never happen to me. Yet we are encouraged to always hope and pray that they do. About a month ago, a story circulated about a chatan who wished to feel his late father's presence at his wedding. Miraculously, around that time, someone from Israel arrived in New York with a letter that the chatan's father had written decades earlier. Through an incredible sequence of events, the letter ended up in the hands of this chatan —dated with the exact date of his wedding. The letter, addressed to a chatan on his wedding day, was written by his father years earlier on that very same Hebrew date. The message felt as though it had come directly from his father, offering blessings from shamayim . This story was shared at a siyyum on Masechet Bava Metzia . In the crowd sat a man named *Yaakov. Hearing the story, he silently wished that he too could receive something from his late father, who had passed away over 20 years ago. The very next day, as Yaakov opened his mail, he noticed an envelope that looked like another routine request. But inside, to his astonishment, was a handwritten letter—written by his father 50 years earlier to a close friend. That friend had just discovered the letter while cleaning for Pesach and thought it would be meaningful to send it to the son of his old friend. Yaakov was overwhelmed. He couldn't stop reading the letter. As he reached the bottom, he noticed a few words written in the opposite direction—a postscript from his father asking his friend where he was up to in Masechet Bava Metzia . Yaakov was stunned. He had just returned from a siyyum on Bava Metzia , where he had wished for a message from his father. Still in disbelief, Yaakov went to his sefarim shelf and opened his Gemara Bava Metzia . Inside was a sticky note marking that he still had to complete pages 50 through 54. It was as if his father was reminding him: Your siyyum isn't complete yet—finish it properly. In that moment, he felt a powerful connection, a personal hashgachah that touched his soul. Yes, the stories we hear really can happen to us. Hashem treasures everything we do, and we are uplifted when we recognize His presence in our lives. May we always feel close to Hashem. May we always sense His guidance. And may we continue to be inspired by the miracles—big and small—that surround us every day. Shabbat Shalom.

The Torah in Parashat Naso tells of the special gifts and sacrifices brought by the Nesi'im – the leaders of the tribes – in honor of the inauguration of the Mishkan. To celebrate this event, the Nesi'im donated wagons to be used by the Leviyim to transport the Mishkan during travel, and then each tribal leader offered a series of sacrifices one day. Each day for twelve days, a different Nasi brought these sacrifices. The Torah introduces this account with the words, "Va'yehi Be'yom Moshe Kalot Moshe Le'hakim Et Ha'Mishkan" – "It was on the day when Moshe finished erecting the Mishkan…" (7:1). Rashi observes that the word "Kalot" resembles the word "Kalla" – "bride." This allusion, Rashi explains, indicates to us that on this day, the day when the Mishkan was completed and began functioning, Beneh Yisrael were like a bride entering under the wedding canopy with her groom. This was the day of Beneh Yisrael's "wedding" with G-d. Rashi's comments must be reconciled with the well-established tradition viewing Ma'amad Har Sinai – G-d's revelation to our ancestors at Mount Sinai – as our nation's "wedding" with the Almighty. Indeed, several customs we observe at weddings commemorate aspects of Ma'amad Har Sinai. For example, we adorn the Hupa with flowers, just as Mount Sinai grew beautiful flowers at the time of the Revelation. And it is customary for the groom to leave the Hupa and walk toward the bride to greet her as she makes her way to the Hupa, as G-d is described as coming from Mount Sinai to greet the people as they made their way from the camp to the foot of the mountain ("Hashem Mi'Sinai Ba" – Debarim 33:2). If our "wedding" with the Almighty occurred on Shabuot, the day of Matan Torah, then how can Rashi speak of the day of the Mishkan's inauguration – which happened nearly ten months later – as the "wedding day"? The answer lies in the tragic event that transpired in between Matan Torah and the inauguration of the Mishkan – the sin of the golden calf. We might say that the day of Matan Torah marked the first stage of the wedding process – what we call "Kiddushin" (betrothal). This is the stage when the groom gives the bride a ring and designates her as his wife. The marriage is completed with the stage of "Nisu'in," when the bride and groom go into private for the first time. The "Nisu'in" between Beneh Yisrael and Hashem was to occur forty days after Ma'amad Har Sinai, on the 17 th of Tammuz, when Moshe came down the mountain with the two tablets. This day was to have marked the completion of the "wedding," whereby our nation was fully "married" to the Almighty. In the interim, however, Beneh Yisrael had betrayed G-d – like a bride who was unfaithful to her groom – by worshipping a foreign deity. Under such circumstances, of course, the "wedding" could not continue. Beneh Yisrael needed to repair the relationship through repentance and through the building of the Mishkan. Once the Mishkan was completed, the "wedding" could now be resumed. Therefore, Rashi writes that on the day of the Mishkan's inauguration, Beneh Yisrael resembled a bride going into the Hupa – because this day marked the renewed "wedding" which had been discontinued as a result of the sin of the golden calf. Not coincidentally, Parashat Naso is almost always read shortly after the celebration of Shabuot, the day which celebrates the beginning of our "marriage" with G-d. Parashat Naso tells of the completion of the "wedding," how our nation succeeded in recovering from the tragic failure of the golden calf, in rebuilding our trust and faithfulness, so we could again be worthy of "marrying" Hashem, of entering into a unique, intimate bond with Him. The story of the Mishkan's completion teaches us that we need to earn this special relationship through loyalty and devotion. If we prioritize other interests and concerns over the Torah, if we choose to place our trust in people and forces other than Hashem, then we are betraying Him and thus become unworthy of His special protection and blessings. If we want to benefit from our relationship with G-d, we need to earn it through unbridled fealty to His commands, and by remaining uncompromisingly and unflinchingly committed to the Torah, without being misled by the alluring "golden calves" that threaten to pull us away from our loyalty to Hashem.

Neste Cafezinho questionamos: o que aconteceu com a rebeldia do rock? Quando foi que a jaqueta de couro virou fantasia e o grito virou panfleto? A partir do caso do vocalista Nasi, provocamos uma reflexão sobre artistas que trocam a liberdade pelo aplauso fácil, e critica o “rockeiro de palco” que, ao invés de desafiar o sistema, ajoelha-se diante dele. Rock é atitude. Ou era...See omnystudio.com/listener for privacy information.

Marty Solomon and Brent Billings join Elle Grover Fricks to lay the groundwork for another series of Talmudic conversations in Matthew.“Dei Verbum” — Pope Paul VI, November 18, 1965Magisterium — WikipediaA Marginal Jew: Rethinking the Historical Jesus, Volume I, by John P. MeierEarly Jewish Messianism in the New Testament — “Introduction” by Serge RuzerJudah ha-Nasi — WikipediaBEMA 107: Donkeys and Rabbis