Podcasts about chava

Verbroken stilte is het meeslepende tweede deel van de Kuipers & De Bont-serie, voor de fans van M.J. Arlidge en Undercover. Uitgegeven door Volt Sprekers: Simon Zwiers, Chava voor in 't Holt

Yeri Mua -Presenta nuevo disco "De Chava" Entrevista en Miami

Heerlijke Schotse romcom met een van de populairste tropes. Uitgegeven door HarperCollins Sprekers: Thijs Miedema, Chava voor in 't Holt

"How can you expect your husband to treat you like a woman when you don't act like one?" This is a quote that was shared with us during our interesting conversation on Hasidic Feminism. Chava Green, an educator, writer, and public speaker, has a PhD in Religion from Emory, where she wrote her dissertation on Hasidic Feminism. Chava explains that secular feminism focuses on the equality of men and women. The differences between them seem to have been erased. There is a notion that women can, and should, do everything that men can do. In contrast, Hasidic feminism believes that there is, in fact, a difference between men and women. Women and men have different roles, but the importance of those roles is equal. It's not that one gender is better or more powerful than the other. Rather, men and women work together and each of their roles are necessary and also complementary to each other. Women create the holiness and sanctity of the home through their bina yeseira--their deep understanding of what's happening under the surface. They are able to nurture their families from a different place than men. They have access to a softer place of connection and wisdom of what needs to be done--more than what meets the eye. Women function beyond the surface to see actual reality, which is not always the way it presents itself. The power and glory of a woman is what is within her. She accepts what is, and elevates it. Chava shares the concept that men are the givers and women are the receivers. Women don't have to do it all. They don't need to have the masculine energy of pushing forward and accomplishing and getting things done. If women feel overwhelmed, they should daven to Hashem (G-d) to help them become a receiver. We need to look for Hashem in every situation.Chava encourages women to be their whole feminine selves!To hear more from Dr. Chava Green check out her website at https://thehasidicfeminist.wordpress.com/ or sign up for her monthly newsletter on all things Jewish and gender related, https://the-hasidic-feminist.kit.com/16d7257907Contact: atrebbetzins@gmail.comVera Kessler (host of America's Top Rebbetzins) is a certified life coach. She specializes in transformational life coaching and accountability coaching. She is also a motivational speaker. Vera's mission is to help women get out of survival mode and start thriving. She works with women who are committed to stepping into their own self-worth and creating the life they want to live--one that is full of joy, empowerment, meaning, and purpose. To learn more, visit: https://innerlifecoachingwithvera.com/

Today's daf is sponsored by Dianne Kuchar in loving memory of her husband Dennis, Shimon Avraham, on his 3rd yahrzeit. "We all miss him." Today's daf is sponsored by Raquel Pilzer & Jennifer Lankin in loving memory of their beloved brother, Avigdor Chai Avraham on his 4th yahrzeit. "You are always on our minds and in our hearts." And also for the constant strength & safety of Raquel's husband Zevi in his current round of miluim." Today's daf is sponsored by Sara Berelowitz in honor of her newest grandchild, Levi, son of Chava and Meyer Sterman. The Gemara establishes the Mishna according to Rabbi Yishmael by explaining the case of oaths in the Mishna to refer to one who transgresses intentionally and is to receive lashes, not a sacrifice. This raises a difficulty with Rabbi Yochanan who holds like an unattributed Mishna but does not hold by this Mishna, as there is a case where no action is performed and Rabbi Yochanan holds there are no lashes in that case. To resolve the difficulty, they bring a different Mishna that Rabbi Yochanan holds by instead. Why would Rabbi Yochanan choose one and not the other? Why would Rebbi bring two different contradictory Mishnayot? After resolving all the issues, the Gemara raises a further issue. How can the Mishna be referring to lashes as leprosy and Shabbat as they are not punishable by lashes? There is a case of leprosy where one receives lashes and for Shabbat there are lashes if one is warned regarding lashes as Rabbi Yishmael holds that a negative commandment that is punishable by death can also be punishable by lashes. This explains why from the start the Mishna was explained according to Rabbi Yishmael. However, the Gemara questions this last point as the Mishna clearly doesn't accord with Rabbi Akiva for other reasons as he does not include one who forgets about the Temple and sacrificial items. This question can be resolved in the same way as we read the Mishna according to Rabbi Yishmael, with lashes instead of a sacrifice. After resolving the previous issues, more difficulties are raised with explaining the Mishna to be referring to lashes, as in the case of impurity, it is clear from the wording in the Mishna that the issue is one who sinned unwittingly and is obligated to bring a sacrifice. Therefore Rav Kahana (on the basis of Rav Yosef, but with a modification) explains that the Mishna accords with Rebbi who holds like Rabbi Yishmael in the case of impurity and Rabbi Akiva in the case of oaths. How can Rav Kahana be sure that Rebbi holds like Rabbi Yishmael in impurity and Rabbi Akiva in oaths. The Gemara provides sources for each one.  

Today's daf is sponsored by Dianne Kuchar in loving memory of her husband Dennis, Shimon Avraham, on his 3rd yahrzeit. "We all miss him." Today's daf is sponsored by Raquel Pilzer & Jennifer Lankin in loving memory of their beloved brother, Avigdor Chai Avraham on his 4th yahrzeit. "You are always on our minds and in our hearts." And also for the constant strength & safety of Raquel's husband Zevi in his current round of miluim." Today's daf is sponsored by Sara Berelowitz in honor of her newest grandchild, Levi, son of Chava and Meyer Sterman. The Gemara establishes the Mishna according to Rabbi Yishmael by explaining the case of oaths in the Mishna to refer to one who transgresses intentionally and is to receive lashes, not a sacrifice. This raises a difficulty with Rabbi Yochanan who holds like an unattributed Mishna but does not hold by this Mishna, as there is a case where no action is performed and Rabbi Yochanan holds there are no lashes in that case. To resolve the difficulty, they bring a different Mishna that Rabbi Yochanan holds by instead. Why would Rabbi Yochanan choose one and not the other? Why would Rebbi bring two different contradictory Mishnayot? After resolving all the issues, the Gemara raises a further issue. How can the Mishna be referring to lashes as leprosy and Shabbat as they are not punishable by lashes? There is a case of leprosy where one receives lashes and for Shabbat there are lashes if one is warned regarding lashes as Rabbi Yishmael holds that a negative commandment that is punishable by death can also be punishable by lashes. This explains why from the start the Mishna was explained according to Rabbi Yishmael. However, the Gemara questions this last point as the Mishna clearly doesn't accord with Rabbi Akiva for other reasons as he does not include one who forgets about the Temple and sacrificial items. This question can be resolved in the same way as we read the Mishna according to Rabbi Yishmael, with lashes instead of a sacrifice. After resolving the previous issues, more difficulties are raised with explaining the Mishna to be referring to lashes, as in the case of impurity, it is clear from the wording in the Mishna that the issue is one who sinned unwittingly and is obligated to bring a sacrifice. Therefore Rav Kahana (on the basis of Rav Yosef, but with a modification) explains that the Mishna accords with Rebbi who holds like Rabbi Yishmael in the case of impurity and Rabbi Akiva in the case of oaths. How can Rav Kahana be sure that Rebbi holds like Rabbi Yishmael in impurity and Rabbi Akiva in oaths. The Gemara provides sources for each one.  

Todos ellos homenajearán este domingo  a Ritxi, el corazón del Ariznabarra.

On today's show: Scottish fiddler legend Alasdair Fraser talks about his upcoming spring concerts, then justice is spelled with a "Z" in the opera "Zorro" and a food photographer inspired by his Mexican culture.

A week before the High Holidays, three rabbis find themselves in a room fighting to save a family by building a bridge between orthodoxy and modernity. One of these rabbis is Chava, the child of a dynastic Hasidic rabbinical family and destined to become a leader of the next generation before the revelation of her trans identity clashed explosively with the strictly gendered world in which she was raised. As we jump through memory—and wrestle with theology—truths and secrets emerge that ensure no one will read the old stories the same way again. Sarah chats with playwright, Emil Weinstein about this exciting new play, Becoming Eve. EMIL WEINSTEIN (Playwright) is a writer and director whose work spans theater, television, and filmmaking. He graduated from the David Geffen School of Drama at Yale, where he directed the first workshop production of Slave Play by Jeremy O. Harris. His productions as a theater director include Twelfth Night and Romeo & Juliet at Two River Theater, Comedy of Errors and As You Like It (upcoming) at the Old Globe, and developmental work with EnGarde Arts, Rattlestick Theater, Shakespeare and Company, and New York Theatre Workshop. For television, Emil worked as a staff writer on Amazon's “A League of Their Own,” and directed four episodes for the final season of “The L Word Generation Q” for Showtime. His short films “Candace” and “In France Michelle is a Man's Name” played at festivals around the world, winning multiple awards including two Academy Award Qualifying Grand Jury Prizes. Becoming Eve is Emil's Off-Broadway playwriting debut. Emil is a transgender man and uses he/him pronouns. Connect with GOOD SHOW! Instagram: @goodshowpodcast  Tik Tok: @goodshowpodcast   Learn more about your ad choices. Visit megaphone.fm/adchoices

A teaching about the four sons as four identities within, the choice between cynicism and wonder when observing our lives from the outside, and the gifts hidden in our unexplored questions. Episode sponsored in honor of the speedy Refuah of Sholom Dovber ben Chava.To support our work, visit humanandholy.com/sponsor.To inquire about sponsorship & advertising opportunities, please email us at info@humanandholy.com. Find us on Instagram @humanandholy & subscribe to our channel to stay up to date on all our upcoming conversations ✨Human & Holy podcast is available on all podcast streaming platforms. New episodes every Sunday on Youtube, Spotify, Apple Podcasts, and Google Podcasts.Timestamps:00:00 - Introducing Solo Sessions00:56 - The Four Sons as Four Identities Within 02:07 - Seeing Our Judaism From the Outside 02:56 - Juxtaposing the Wise & Wicked Sons' Questions03:25 - Defining Our Questions & Immersing Ourselves in the Search05:38 - Cynicism or Wonder?08:20 - When Our Judaism Feels Jaded 09:55 - Learning How to Ask 11:50 - Discussion Game Link to the episode from last year, where we played a conversation game based on this teaching about the four sons: https://www.youtube.com/watch?v=Fd3LVLhvMQY

Shalom my friends! We're back with a special three part pray-along series, live from Songleader Boot Camp. This episode is the afternoon service, mincha, with the incomparable Chava Mirel. Join us for a heart check-in, song, and silence. And keep listening for a behind-the-curtain conversation/class on what it takes to lead t'fillah that softens the heart. So glad to be back in the Light Lab with you! What would it take to make t'fillah an exercise in softening the heart?Show notes, including melodies used and a follow-along prayerbook page, can be found here. Follow us on ⁠facebook⁠ and ⁠instagram⁠ @thelight.lab.

Chava taught about how a woman's relationship to Judaism shifts over time based on the life stages she is in. She delved into the teachings of Chassidus to give us a clear paradigm of how to navigate the changes in our Jewish practice as we move into all the stages from being single to marriage to childrearing. When we understand how a woman's relationship to Torah and mitzvos is a deep and flowing river, rather than a set of boxes to check off, we can move through life with more confidence in our role as Jewish women.Handout: https://drive.google.com/file/d/1DcGqgi7nk3hnWijyoAdsGTyCLTSZpcbM/view?usp=sharingHelp make classes like this happen!https://cash.app/$livingchassidushttp://Paypal.me/livingchassidushttps://livingchassidus.org/donate/Zelle: 205-937-9914https://www.venmo.com/u/LivingChassidus

Chava decoded all the Shaitel terms so you can shop with clarity and knowledge.Chava is a Sheitel macher, currently on a motherhood break. She's been running the Crown Heights Sheitel gemach for the past 7 years. She has also been a Sheitel consultant to many friends over the years.Washing tutorial: https://youtu.be/O8h11GGTso4?si=Z1EytOhKSIorHc86Lace Wigs Directive from Chabad Rabbis: https://mikvah.org/uploads/Rabbinic%20guidelines%20for%20lace%20top%20sheitels.pdfAdditional Resources: https://www.mikvah.org/haircoveringBrush Link: https://www.amazon.com/KTKUDY-Detangling-Bristles-Healthier-Detangler/dp/B098PYB2HP/ref=mp_s_a_1_6_sspa?crid=14Z4HTXNCH5JX&dib=eyJ2IjoiMSJ9.qd_N3dijtFWccMUI6siaK5rj-aDAjbmco6bBfakxuKmQzEsJF9bE_evdRsfLF2gXVZM6M8yasTyjD7j-3OVrrlZg-wQVAZQddcD22HcjNGGDxny7kg6xhbuKWtyCgQbXX0zloD2NqWzyONDp_oUQXebgHOXzUNXkCwzlnE8HO4wRNW3pdTucdYHasElA9inXFcLKbqBCf1E89GsuquiPKg.ZXT6TsceWUw7IcjGUPel9IV-0Uu4CpnIlLyEGz6wxwg&dib_tag=se&keywords=detangler+brush+for+wet+or+dry+hair%2C+detan&qid=1742258821&sprefix=detan+brush%2Caps%2C292&sr=8-6-spons&sp_csd=d2lkZ2V0TmFtZT1zcF9waG9uZV9zZWFyY2hfbXRm&psc=1#immersive-view_1742258893723Help make events like this happen!https://cash.app/$livingchassidushttp://Paypal.me/livingchassidushttps://livingchassidus.org/donate/Zelle: 205-937-9914https://www.venmo.com/u/LivingChassidus

In this episode, Rabbi Shlomo Pill joins us for a profound discussion on the inner dimensions of Torah—what lies beyond the stories and mitzvos we observe. We explore the concept of Pnimius HaTorah, the soul of Torah, and how it connects us deeply to Hashem.Rabbi Pill shares insights on the fractal nature of Torah, the ongoing struggle between free will and divine will, and how the original sin of Adam and Chava continues to play out in our daily lives. We also discuss the challenges of maintaining a meaningful spiritual connection, the need to move beyond external observance to cultivate a true relationship with Hashem, and practical ways to internalize Torah in our daily experience.Tune in for an enlightening and transformative conversation that will change the way you see Torah and your personal journey with Hashem.Join Rabbi Pill's Beit Midrash Nishmas HaTorah community for learning opportunities and discussions: WhatsApp GroupSubscribe to Rabbi Pill's weekly Parshah Newsletter: Sign Up HereJoin the Shema Podcast for the Perplexed WhatsApp Group to share feedback, discuss episodes, and suggest future topics: Click here to sign up. ★ Support this podcast ★

Conducción: Estudiantes CIH. Producción: Duzko Velázquez y Cecilio González.Sistema Jalisciense de Radio y Televisión.Visita: www.jaliscoradio.com

Conducción: Estudiantes CIH. Producción: Duzko Velázquez y Cecilio González.Sistema Jalisciense de Radio y Televisión.Visita: www.jaliscoradio.com

Welcome to our series on humility. Yesterday we spoke about the concept of Rommemut HaNefesh/ an exalted uplifted soul . Today we'll continue with that topic, starting with a quote from Rabbenu Yonah in Shaare HaAvoda. It's worthwhile to read every word. He says, " The first opening of serving Hashem is that the person who's serving Hashem should know his value and realize his qualities, and the qualities of his forefathers; how great they were, how important they were, how dear they were to Hashem. And they should try and strengthen themselves constantly to keep themselves on that high level and to act on it constantly. And every day, continue to add strength to get even more qualities to connect to their Creator. It'll be slow at the beginning, but he will get even greater as time goes on." And then he says, " This will cause him that when he has a desire to do something negative or he becomes arrogant and wants to do something improper, he'll be embarrassed of himself and of his forefathers and he'll tell himself, 'Somebody great and important like me, with is so many wonderful qualities…I'm the children of the greats of kings of old, how can I do such a thing like this?'" And he quotes a term used by Yosef HaSadik, " איך אעשה הרעה הגדולה הזאת וחטאתי לאלקים /How could I do a sin like this and sin to God?" hinting to that's what saved Yosef. And the word that he uses in Hebrew is, I have qualities that are exalted… And he says the opposite: If heaven forbid, you don't realize your qualities and qualities of forefathers, very easily you're going to go in the ways of the Pritzim/people that breach the proper ways. He says The one that wants to serve Hashem has to constantly try to realize his qualities and the qualities of the Sadikim and Hasidim and how important and endearing they are to Hashem. He has to realize that he too can reach those levels of importance and endearment, as long as he serves Hashem the way they did and uses his time and abilities according to his strengths and talents . As the pasuk says in Devarim 30,14, כִּֽי־קָר֥וֹב אֵלֶ֛יךָ הַדָּבָ֖ר מְאֹ֑ד בְּפִ֥יךָ וּבִֽלְבָבְךָ֖ לַעֲשֹׂתֽוֹ / It's extremely close to you, in your mouth and your heart to do it which means Hashem is not asking you more than you can do. And our great forefathers Avraham Yitzhak and Yaakov served Him according to their abilities." Unbelievable words of hizuk from Rabbenu Yonah, That the first step towards serving Hashem is realizing your hashivut / importance . And again, that's not a contradiction to being humble. On the other hand, Rav Chaim Vital in his sefer Shaare. Kedusha , section 2 gate 4 says almost the same words in contrast, that being down on yourself is the gate of the beginning of the seduction of the Yetzer Harah. Even if you're a sadik, the Yetzer Hara will come to you as a pious man and say, 'How could you even entertain coming close to the Holy King of the world, you piece of dust, worms and maggots?' These attitudes come from the original snake that interacted with Adam and Chava. Last class we spoke about Amalek. Amalek is the evil force that tries to tell us, Rak Rah Kol HaYom/ You're only evil, all day . The pasuk in Yeshaya 14,29 says ךְ כִּֽי־מִשֹּׁ֤רֶשׁ נָחָשׁ֙ יֵ֣צֵא צֶ֔פַע וּפִרְי֖וֹ שָׂרָ֥ף מְעוֹפֵֽף׃ / From the root of the Nachash/snake will emerge a Sefa/viper. These are 2 different types of snakes. And our rabbis tell us that from the root of the snake (referring to the original snake, the sin of Adam HaRishon) will come out a viper- referring to Amalek. The Chida says in Nachal Eshkol , his commentary on Kohelet 10,11, that the numerical value of צפע is 90 + 80 + 70 = 240, the same numerical value as עמלק Amalek. Amalek is that continuation, the embodiment of the snake. And that's why just like in the future it says the snake will be wiped out, so too, Amalek will be wiped out. As we mentioned previously, the epitome of Amalek was Haman . And that's why the sefer Kehilat Yaakov, written by Rav Yaakov Tzvi Yalish (1777- 1825), one of the students of the Chozeh of Lublin tells us that Haman is Rasheh Tevot for ה וא מ שרש נ חש . He comes from the root of the snake. The opposite is Mordechai HaSadik. Haman was there to bring down the exaltedness of the Jewish people and Mordechai brought it up by not bowing. The snake is told, in Bereshit 3:15 וְאֵיבָ֣ה ׀ אָשִׁ֗ית בֵּֽינְךָ֙ וּבֵ֣ין הָֽאִשָּׁ֔ה I will put hatred between you and the woman. The word איבה spells is א יש י הודי ה יה ב שושן. Wonder of wonders, that we have this concept clearly brought out that it goes back to the snake who started all our problems. The snake tried to introduce the false Rommemut/ arrogance into man and he continues his mission with Amalek, and with Haman. Let us again go a little deeper into our story: As the Jewish people are leaving Mitzrayim, they're going out ביד רמה with an uplifted hand, with Rommemut. Amalek can't stand that. Amalek can't swallow the fact that we're coming out with Rommemut . Amelek's numerical value 240 is רם as well. Every concept has a negative and positive. The Jewish people are the Rommemeut of Kedusha/ the holy aspect of exaltedness, whereas Amalek is the opposite. He's the contaminated aspect of exaltedness. He misuses this concept of Rommemeut . He's a fraud. He's Haman who makes it look like he's רם Ram/exalted , important. But it's fake, because he is dependent on the world to give him that importance. It's not inherent. He goes wild when he doesn't get his importance because he's not really internally great. He doesn't have internal qualities of greatness. The Elder of Kelm in Shemot , essay 253 tells us that true honor cannot be taken by anybody else. As it says in Mishleh 3,35 כָּ֭בוֹד חֲכָמִ֣ים יִנְחָ֑לוּ l The wise inherit honor. Because they have wisdom, they have inherent greatness. If a person is always complaining and in pain because they don't get outside recognition and constantly feel chased by others, that is a sign that other people own his honor and they can give it or take it away from him. But not the Chachamim . They have inherent honor and no one can take it away from them. Look what Haman ended up saying. When one person, Mordechai, doesn't bow down to him, he says, " כל זה איננו שוה לי This is all worthless to me ." Of course, he can't show it, as it says, VeYitapek Haman. Haman holds himself back. He controls himself, but he knows, inside of him, how much it hurt. The rabbis tell us, based on Gemara in Masechet Megila that Yaakov Avinu requested from Hashem, " Don't let Esav HaRasha get his will. " And that refers, it says to גרממיא של אדם If Hashem would not have held them back, they would have destroyed the whole world. Rav Yaakov Emden, hundreds of years before the Holocaust, says there's a mistake in the text- It shouldn't say גרממיא , it should say גרמניה , Germany . So the Gemara clearly says that Germany is this force that comes from Esav (as does Amelek) that could wipe out the world. The Germans mimic the fake concept of Rommemut as well. As we know, Hitler professed the Aryan race, his pseudoscientific superior race concept. Now that we have DNA and RNA, there's nothing to support this claim. It's what we called pseudoscience. But they believed that they were some special, superior specimen of humankind. They thought they were a master race and they believed that non-Aryans were racially inferior. The term that Hitler used was Untermentsch/subhuman, and he claimed they were an existential threat that had to be exterminated. That was the state ideology that led to the Holocaust. Blonde hair, blue eyes- a made-up, fake Rommemeut . There's nothing there. It's Pseudoscientific. Rav Wolbe writes in his sefer at the end of Parashat Beshalach where it talks about Amalek's attack, that the Jewish people have quality . That we have what's called Azut D'Kedusha. We have a strength of brazenness, of holiness. We don't give up. Like Mordechai, we aren't impacted by outside world opinion. That's why we're still here today. We're called Azin Sh'bUmot the most brazen of nations , and we wouldn't survive without that. But Amalek has the Azut of Tum'ah. As it says, Every nation is in trembling, they were all impacted by the event of Keriat Yam Suf. And who was the one that said, I'm going to be brazen I don't care… That was Amalek. He's not impacted. He doesn't change from anything around him, from anything outside of him. He continues to do what he wants to do. That's the ultimate evil. As long as Amalek is around, Hashem's throne is not complete. He is the antithesis of a Hashem. Shaul Hamelech was the first king to take on Amalek but he didn't do it. Why not? In Shmuel 1, perek 15:24, Shaul excuses himself and says חָטָ֔אתִי כִּֽי־עָבַ֥רְתִּי אֶת־פִּֽי־יְהֹוָ֖ה וְאֶת־דְּבָרֶ֑יךָ כִּ֤י יָרֵ֙אתִי֙ אֶת־הָעָ֔ם וָאֶשְׁמַ֖ע בְּקוֹלָֽם׃ I sinned. I didn't listen to Hashem and to you. Because I was afraid of the people. You were afraid of the people? That's a lack of Azut D'Kedusha. You can't take on Amalek, the Azut of Tum'ah unless you possess Azut D'Kedusha. Lastly, we said there's difference between Ga'ava , which means you think you're great because you're above somebody, and Rommemut , which is inherent exaltedness. We say Romemtanu Mikol Leshonot/God lift us up/exalted us, above all other tongues. But why do we have to be above all other tongues? It should be inherent, shouldn't it? And the answer is, it is inherent. We are greater than all other tongues doesn't mean that we're just greater than all the nations. It means our language is greater, not by comparison, but it's inherently greater. The building blocks of creation were the 22 letters of the Alef Bet. Just like we have a periodical table elements, we have the 22 letters. They call water H2O, two hydrogen and one oxygen. But if you could look with spiritual glasses, you would see water is מים . Mem Yud Mem. That's the spiritual makeup of water, and that's why it's called the Mayim . When you call it water or agua or any other name, it's just a made up word to refer to it. It's not the inherent essence of the word. So the only language that is inherently exalted, because it's talking about the thing itself, is Lashon Hakodesh . That's why we're not just being arrogant about our language, like, " My language is more poetic than yours ." Or, " My language is richer than yours." No, it's inherently exalted. It's Rommamtanu M'kol Leshonot. This concludes our lesson on the contrast between exaltedness and arrogance.

Invitamos a Chava Gutiérrez para hablar sobre el amor. Resolverás preguntas como:¿Cómo es una relación duradera?¿Cuáles son los patrones de separación?¿Cuáles son las claves para que una relación sea duradera?¿Qué es el amor?¿Cómo saber si estás viviendo un buen amor?¿Qué es el enamoramiento?¿Cuánto dura el enamoramiento?¿Por qué el matrimonio es un contrato?¿Cómo podemos saber cuando estamos al límite y a punto de la separación?¿Por qué una relación no funciona si nos queremos tanto?¿Cómo empezar a tener buenos amores desde nosotros primero?Una guía en pasos y con la experiencia de Chava con todo eso que hay que saber para que una relación funcione. ¡No te la pierdas

Rabbi Yochanan holds that a gentile is not permitted to learn Torah. He views it as part of the Noahide laws - either under theft or forbidden sexual relations. This is derived from Devraim 33:4 as the Torah is considered morasha, an inheritance, and that is either understood that it belongs exclusively to the Jewish people, or it is understood as a reference to meurasa, that we are betrothed to God. A contradiction to Rabbi Yochanan is brought from a statement of Rabbi Meir that a gentile who learns Torah is like a kohen gadol, a high priest. The resolution is to differentiate between learning the seven Noahide laws and the rest of the Torah. What is the source in the Torah for Rabbi Chanina ben Gamliel's position that blood from a live animal is forbidden as part of the Noahide laws? If a commandment was given to the sons of Noah and then repeated when the Torah was received, that is an indicator that the rule is meant both for the sons of Noah and for the Jewish people. But a commandment sons of Noah and then not repeated after the Torah was given, is meant to be for Jews only. this is Rabbi Chanina's position. First, the Gemara questions these rules as they seem counter-intuitive. After explaining the logic, they proceed to raise difficulties from actual commandments. Those, too, as resolved. Noach was permitted to eat meat but Adam was not.  The Gemara raises four difficulties on this and through the questions, several interesting issues are raised including, why did the snake seduce Adam and Chava? What is the status of meat that falls from the sky - can it be presumed to be kosher?

Rabbi Yochanan holds that a gentile is not permitted to learn Torah. He views it as part of the Noahide laws - either under theft or forbidden sexual relations. This is derived from Devraim 33:4 as the Torah is considered morasha, an inheritance, and that is either understood that it belongs exclusively to the Jewish people, or it is understood as a reference to meurasa, that we are betrothed to God. A contradiction to Rabbi Yochanan is brought from a statement of Rabbi Meir that a gentile who learns Torah is like a kohen gadol, a high priest. The resolution is to differentiate between learning the seven Noahide laws and the rest of the Torah. What is the source in the Torah for Rabbi Chanina ben Gamliel's position that blood from a live animal is forbidden as part of the Noahide laws? If a commandment was given to the sons of Noah and then repeated when the Torah was received, that is an indicator that the rule is meant both for the sons of Noah and for the Jewish people. But a commandment sons of Noah and then not repeated after the Torah was given, is meant to be for Jews only. this is Rabbi Chanina's position. First, the Gemara questions these rules as they seem counter-intuitive. After explaining the logic, they proceed to raise difficulties from actual commandments. Those, too, as resolved. Noach was permitted to eat meat but Adam was not.  The Gemara raises four difficulties on this and through the questions, several interesting issues are raised including, why did the snake seduce Adam and Chava? What is the status of meat that falls from the sky - can it be presumed to be kosher?

Negotiating is a tool we use in all our relationships to get what we want or meet somewhere in the middle. Often we think of negotiation as purely a business tool, but it's so much more. And drop the notion that negotiation is an aggressive tactic. And the stereotype that women aren't good at it. Because negotiation is a way for us to get what we want in all our relationships. In this DMC, Chava Shapiro, business messaging strategist, master web copywriter, and founder of the Creative CEO Academy, shares her insights, tips and tricks into the powerful art of negotiation. You'll leave this DMC feeling inspired, empowered and enlightened.In this episode, we discuss:Chava's journey as a frum female entrepreneurHer mission to help women make more moneyWhy negotiation is one of Chava's passion topicsWhat is negotiation and how and when we use itThe stereotype that women are poor negotiatorsTips to improve our negotiation skills in our personal relationshipsChava's website:https://www.showmethecopy.com/ Chava's LinkedIn:https://www.linkedin.com/in/chavashapiro/ Creative CEO Academy:https://www.creativeceoacademy.com/waitlist We love hearing from our listeners. You can find Deep Meaningful Conversations on Facebook and Instagram, join our WhatsApp grouphttps://chat.whatsapp.com/IjG33sXCYgFGJSdncnN4nX, and you can always email us atdmcthepodcast@gmail.com.Sponsors: DMC YEARLY SPONSOR:Town Appliancehttps://www.townappliance.com/1-866-309-8119https://www.townappliance.com/pages/contact-us

Chava Gutiérrez es terapeuta y conferencista de parejas, tiene una misión clara: ayudar a las parejas a evitar la dolorosa experiencia de la separación. Desde su propio matrimonio, ha aprendido que el amor no es un cuento de hadas, sino una construcción diaria que requiere compromiso y herramientas. Su trabajo se centra en brindar esas herramientas a las parejas que desean fortalecer su relación. Encuesta para "Gente de Exito": www.recetadelexito.com/encuesta  Suscribete y Visitanos en: www.RecetaDelExito.com Apple Podcast (iTunes): https://apple.co/2Igcnoh Listo para Crear tu Podcast?  www.CursoDePodcastGratis.com Twitter Handle:  @alexdalirizo Facebook Page:  https://www.facebook.com/recetadelexito/ RDExito:  http://recetadelexito.com  Instagram:  https://www.instagram.com/recetadelexito/ Instagram: https://www.instagram.com/alexdalirizo/ Tiktok: https://www.tiktok.com/@rdexito?_t=8qBk0mY9HvR&_r=1 Spotify:  https://spoti.fi/3cmJqVs

Dedicated in honor of Rabbi Breitowitz & the Q&A by Dovi & Sara Nussbaum

Send us a textWhat's up everybody!!  the boys recap week 14 and we discuss how its bad news bears, we also talk about Kelce getting in an accident and the fantasy playoffs are finally here!  Find out who made the cut and who's going on vacation.  Alex and Chava stop by and get Bean boozeled, so you dont want to miss that!!!!https://www.instagram.com/thereadytoriffpodcast/https://twitter.com/ReadyToRiffPodhttps://www.youtube.com/channel/UC_LyXcE3BfKuZdnk9l8uFqw

Living Emunah 2655 Don't Fall for It The joy that we experienced on the Chag is supposed to carry us throughout the year. There is a big yetzer hara that can disturb a person's happiness, and we must not fall prey to it. The Gemara tells us that Adam and Chava had the most blissful life in Gan Eden. There were angels roasting meat for them and serving them wine. But then the nachash came along and told Chava that she was lacking. He made her feel that without that one fruit they weren't able to have she would be missing so much. Then she set her eye upon it, desired it, and ate it, and that ruined everything. They had it all, but the nachash who was the evil inclination made them feel lacking. They felt that they couldn't be happy without the one thing they didn't have. This yetzer hara plagues all of us until today. Hashem gives every person everything he needs to be happy but then he looks elsewhere and sees what others have and becomes envious and can no longer enjoy the wonderful blessings that he has. The secret to the happiness of the Jewish people in the desert was that the openings of their tents did not face each other, and thus no one was able to see what the other one had. Someone could have the most beautiful kitchen but then he looks through his window and sees that his neighbors are redoing their kitchen and all of a sudden his kitchen is not good anymore. Today this yetzer hara has found its way into apps that contain pictures of everyone else's lives. This is bringing the nachash into our homes and destroying them. Someone could have the greatest life but the eye fools him into thinking that everyone else has everything better than him until he can no longer enjoy anything that he has. Rabbi Menashe Reizman pointed out that today even a poor man lives better than the wealthiest people from 300 years ago. Someone from that time who had it all did not have running water in his house. He did not have a shower or a toilet. He did not have air conditioning or heating. His bed was not as comfortable and his kitchen was not as equipped, yet he enjoyed everything so much. Today when we have so much more we are unhappy just because someone else has something that we don't have. It doesn't make sense, but it's the yetzer hara, and it doesn't have to make sense. The best advice is not to look at what others have but rather focus on what Hashem has given us. The same thing applies in the spiritual realms. Some people become depressed because they aren't able to comprehend the Gemara like their peers or they aren't able to give tzedaka like their peers. They must realize that Hashem expects a different avodah from different people. Someone who wasn't blessed with the highest IQ is not expected to comprehend everything. Hashem does not reward for results. He rewards for efforts. There can be two people in the same shiur and one understands everything and the other understands only half of what is being taught. Yet the one who understands half may be better off than the one who understands everything if he invests more effort than him. Someone who gives a hundred dollars to tzedaka can be considered greater than someone who gives a thousand or ten thousand. It's all relative to how much Hashem gives each person. Hashem gives everyone the exact lives that they need to be happy and successful in this world: Their spouse, their children, their living conditions, their brain power, their background. They are all carefully planned out for their success. If we could learn to focus on what we have and what we are capable of doing, we will always be happy and be able to do the jobs that we were sent here to do with joy.

They're BACK! Joy and Sylia return to tackle the ORIGINAL SIN (SIN...Sin...sin), though Joy does scandalously suggest that maybe Paradaise was meant to be lost all along! Punishments are given out. Humanity and snakes become mortal enemies. Adam might sheepishly have been standing by Chava's side as she tasted the forbidden fruit. It's just a good time all around. Join us for episode 22, and let us know what you think in the comments! Thank you to the fans who urged us to continue on this journey!

Apt Inspiration on the Parsha given by Rabbi Menachem Apter. Shiur recorded in Yeshivas Ohr Reuven, Monsey, NY.

Questions explored in this episode: 1. I'm a Chassidish boy and I think that I need a girlfriend or wife who can understand my feelings. What do I do? (01:38) 2. I am not skinny and worried about getting a shidduch with an overweight boy with problems. How do I approach this? (08:07) 3. I have a Mashpia but I am embarrassed to ask her some questions. Any tips? (19:58) 4. How can a gay person be happy in a heterosexual marriage? (25:56) 5. I'm always telling off my siblings in matters of Torah. How can I stop this? (31:13) Submit your anonymous questions at www.jewishteentalk.com! Thank you to our sponsors, Chava and Rivka for your support!

Faith and Resilience: The Rosh Hashanah Perspective The  The Rosh Hashanah Perspective is in honor of Eretz Yisroel.  May G-d protect our brave soldiers.  May G-d return all the hostages from Gaza immediately.   The Rosh Hashanah Perspective is in loving memory of Reuven Ben Yaakov, Leah Mintche Bas Yaakov Yosef, Edward Ben Efraim, Shlomo Ben Edward, and Yirachmiel Daniel Ben Gedalia. May their souls be uplifted and their memories a blessing. Click here to listen, watch and connect! Parshaperspective.com  We are about to celebrate Rosh Hashanah and begin a new year on the day G-d created the first human beings, Adam and Chava.  It is a time when G-d, in his Divine wisdom, sits on His holy throne as the fate of every being is decided.  The sounds of the Shofar will blast as we crown G-d as our King, putting our faith and trust in His majesty and supreme sovereignty. Akeida's Yitzchak, the binding of Yitzchak, one of the most meaningful stories of all of Judaism. May we all be blessed with a year of purpose and meaning. A year of strength and health. A year of true happiness and prosperity!

The Kabbalistic Connection Between Adam, Chava, and PrayerThis episode delves into the Kabbalistic teachings of Rav Nosson, exploring the concept of Adam and Chava as one entity before their separation, and how this metaphor extends to the creation and perception of existence. It discusses how speech (Malchus) is central to creation, as articulated through divine breath and words. The episode further explains the importance of transforming Torah study into prayer (tefillah), emphasizing that Adam's fundamental purpose and, by extension, the Jewish nation's purpose is to daven. It suggests that the ultimate challenge faced by Adam and humanity is to turn divine commandments into heartfelt petitions to Hashem, thus achieving a deeper connection and fulfillment of divine will.Download our learning pamphlet here, our special English version here feel free to reach out to us by email or by WhatsApp. Subscribe to our WhatsApp status for exclusive updates, short clips and more. We are also available on Youtube, Spotify, Apple Podcasts.Chapters00:00 Introduction to Adam and Chava's Creation00:14 The Concept of Malchus and Speech01:31 Connecting Creation to Tefillah01:58 The Role of Davening in Creation02:35 Turning Torah into Tefillah03:02 Adam's Purpose and the Nachash03:31 The Deeper Meaning of Tefillah05:22 The Essential Role of Davening06:36 Conclusion and Final Thoughts

R' Yaakov Klein LM II 73 Part. 3Exploring Creation and Consciousness through Kabbalah and ChassidusIn this episode, the speaker delves into the teachings of Tarach of Hay and Tar ayin Gimel in Timyana, focusing on the concepts of tehillim and espoididus. The ultimate goal is to understand Reb Nassim's teachings in Likutey Halachas, which relate to the Kabbalistic idea of creation as described in a Medrash about Adam and Chava. The script explains how Adam and Chava's creation and separation serve as a metaphor for the process of divine creation and human consciousness. It touches on the concept of Tzimtzum, the illusion of separateness in creation, and the purpose of achieving oneness with the divine. The episode emphasizes the practical implications of these teachings as brought down by the Baal Shem Tov and Reb Nosson within the context of Chassidus, focusing on Tefillah and the role of Malchus in divine speech and creation.Chapters00:00 Introduction 00:04 Overview of the Learning Journey00:47 Kabbalistic Insights on Creation01:44 Metaphor of Adam and Chava02:28 Human Consciousness and Divine Unity06:04 Reb Nosson's Chassidic Interpretation

00:00 - Good Morning00:33 - Guests01:14 - Emails06:49 - MDYsponsor.com09:45 - Amud Beis24:28 - Amud Aleph37:17 - Amud Beis45:29 - Have a Wonderful DayQuiz - http://Kahoot.MDYdaf.com--Today's shiur is sponsoredAnonymous - For the safe and speedy return of all the hostages&לע״נ זכריה בן משהלע״נ חיה בת יוסף&Binyomin Rosenfeld: With gratitude to Reb Biderman, Reb Eli, Gedale Fenster for his podcasts, & Michael Safdie&Eli Stefansky & Abba Rennert: For the refuah shleima and safe speedy return of our Chayalim&Matching Rav Eli's donation l'zchut hachayalim for the month&רפואה שלימה - speedy recovery from a heart surgery - דוד בן רבקה&Glenn Roeder: The fourth Yahrzeit of my wonderful mother, Etel Bat Lipa v'Chava​​&Mordechai Sapoznick: Lzaicher Nishmas the Zera Shimshon, Horav Shimshon Chaim ben R' Nachman Michoel zt"l. May his neshama have a aliyah! May he be a meiletz yosher for all those that learn his sefarim (And the one who publishes his sefarim, Rabbi Nachman Seltzer!) and all of Klal Yisroel! Also it is around the 4th year anniversary of me joining MDY! Thank you Rebbe u'Moiry for everything!​​&Sruly Bernstein: Liulu Nishamas my father-in-law's yertzeit Avraham Lake ben Meir Halevi​​&Moishe Krausz: In the Zichus that my kids Should have a great year in Yeshiva and School​​&Anonymous from Lakewood: In honor R' Yossi Klein 4 putting in so much effort in2 Mdy, ‏הצלחה with the ‏נסיעה​​&Abba Rennert: Liluy Nishmas Hagaon Harav Avraham ben Rav Yitzchok Eizik Ausband zatzal. ZY"A​--Turning of the daf:CITRONFILMS LLC:Strategic videos that boost revenue&L"N the 6 hostagesHersh ben Perel ChanaOri ben Einav EfratEden bat ShiritCarmel GatAlexander LobanovAlmog Sarusi_________________________________

On this week's episode of "Sights & Sounds," food photographer Chava Oropesa gives his favorite spots to eat in the Bay Area.

This is the beginning of a series where both Roy and Chava go around the many venues that hold agave collections that they think are pretty and tasty. Some may be the usual suspects but others may be hiding in plain view, just like Tahona Mezcal Room. Join Chava and Julie Mann Wharton in a conversation that includes tips on how to party when in Brazil, the different types of cachacas you should look for and how this tasting room came to be. Saludcita!

I am very excited to present my conversation with Chava Green, a women's studies scholar and a Chassidic Jew. Chava's dissertation, “the Hasidic face of feminism," explores how the idea of feminism expresses itself in the Chabad community, both through the Rebbe's teachings and in the lives of Chabad women. In our conversation, Chava and I define feminism and discuss this seemingly paradoxical idea of a "Chasidic Feminist." We hear about her journey to becoming a Chasidic feminist, and dive a bit deeper into her research. We touch on some common struggles that many Jewish women face and how the Rebbe spoke to those challenges. We also speak about sheitels (wigs) and cleaning help, among other things-this is a must-listen! A bit more about Chava: Chava Green received her PhD in Religious Studies from Emory University in May 2024. She has a BA in Women's and Gender Studies from Rutgers University–New Brunswick. In between her undergraduate and graduate work, she lived in Israel for two years studying Judaism in Jerusalem and Tzfat (Safed).  Chava lives in Philadelphia with her husband and three children. This coming year she will be a visiting scholar at UPenn in the Jewish Studies department while also teaching classes in the Chabad girl's high school. Chava is passionate about bridging her academic work to the Jewish community and to a popular audience. Her writings can be found on TheJewishWoman.org. To contact Chava: Chavagreen7@gmail.com  Nishmat Online Beit Midrash Program Fall 2024Modern Jewish Girl Website

We begin the Fifth book of the Torah this week, thebook of Devarim. We have mentioned many times that the Rabbis teach us thatthis book made up primarily of Moshe Rabeynu's final speech and testament wasan optional book to be included at Moses discretion. The first three portionsfeature Moses narrating a brief history of the past four decades to those aboutto enter the land (see our short class on Deravim, memory and Tisha BeAb). אֵ֣לֶּה הַדְּבָרִ֗ים אֲשֶׁ֨רדִּבֶּ֤ר מֹשֶׁה֙ אֶל־כׇּל־יִשְׂרָאֵ֔ל בְּעֵ֖בֶר הַיַּרְדֵּ֑ן בַּמִּדְבָּ֡רבָּֽעֲרָבָה֩ מ֨וֹל ס֜וּף בֵּֽין־פָּארָ֧ן וּבֵֽין־תֹּ֛פֶל וְלָבָ֥ן וַחֲצֵרֹ֖תוְדִ֥י זָהָֽב׃ The Rabbis teach us that these words refer to placesand hint at where the Jews sinned in the desert. But then Moses adds one moreplace, “Di Zahav.” There was once a gaon, philosopher and kabbalist,Rebbi Yehudah Aryeh of Modena z”l (1571-1648) who has a book called “Ari Nohem”and responsa. This gaon was graced by Hashem with a great talent for learning,his was literally a fulfilment of the passuk, “the words of his palate aresweet and he is all delight” [Shir HaShirim 5:16]. He lived in Venice andduring his time there was a huge bet knesset in the city which could seat athousand men. On Sunday the gabbaim came to the rav's home. Theysaid to him, “Kavod harav we have brought you something, not chas veshalom as apayment, for it is impossible to paid his honor for the words more preciousthan gold and fine gold, just a token due to ‘appreciation', we brought hishonor a gold watch!” The rav saw and accepted the watch. The gabbaim said tohim, “Kavod harav, his honor saw how much the congregation benefitted from hiswords on Shabbat, do us a favor for Hashem's sake and darshen before us alsothis coming Shabbat, this is a matter of meriting the many!” The rav responded,“I cannot! It is difficult for me to make the journey to you on Shabbat!” Thegabbaim said to him, “How hard is it? Since this Shabbat his honor already cameto us, if so, just like on one Shabbat his honor was able to walk, so shall hedo also on this coming Shabbat!” The rav answered them, “Fine, I will come alsothis Shabbat! One Shabbat and that will be enough!” On the next day, Sunday, again the gabbaim arrivedat the rav's home, they said to him, “Kavod harav the payment which his honoris entitled to has no bounds, but we have just brought a token gift, theyproduced an expensive chandelier and presented it to the rav.” Immediatelyafterwards they again pressured the rav that he come again on the next Shabbatto the bet knesset to darshan for a third time since “a three-ply cord Is noteasily severed” [see Kohelet 4:12] and the rav's words in a further derashah willcertainly make a tremendous impression! The gabbaim were astonished. “What's the connection?Why is the rav not prepared to accept the gifts?” The rav replied to them, “Iwill respond with a parable. A person entered a watch shop. He was interestedin a unique expensive gold watch, he paid the full price and immediately infront of the seller he took the watch and threw it on the floor smashing it athis feet! The shop keeper won't be angry with such a person, since he paid forthe watch, on the contrary perhaps now he will buy another watch! ‘The analogy is as follows. I see that I gavederashot in the bet knesset three times. Indeed, the congregation wereattentive and very much enjoyed them, but I didn't notice that the wordsinfluenced them to change their ways, and why is this? Because they know thatthe gabbaim took money from the congregation's funds, and bought gifts from it!If so, the feeling of the congregation is that they paid me for the derashot!And now they don't care to address things in a practical level! In contrast tothis, when I speak for free and the congregation hear the derashah and theyknow that I don't receive payment for it, they won't be brazened to despise thematters, the rav stands and makes every effort in his old age to darshan, surely,they will learn that they must change their ways!” I would like to share an alternative answer as wellbased on a reading of the Gemara in Berachot which tells us that We must clarify: What is the meaning of and DiZahav? The Sages of the school of Rabbi Yannai said that Moses said thefollowing before the Holy One, Blessed be He, to atone for Israel after the sinof the Golden Calf: Master of the Universe, because of the gold and silver thatyou lavished upon Israel during the exodus from Egypt until they said enough[dai]; it was this wealth that caused Israel to make the Golden Calf. A grandson of Michel Yehuda Lefkowitz zt”l,a Rosh Yeshiva of Ponovezh in Bnei Brak, bought a gift for his grandparents – abeautiful mirror nameplate for their front door, completely customized with theHebrew name “Lefkowitz” engraved – a standard household ornament in Israel.However, a few weeks went by and the front door remained bare. Lefkowitzdid not put up the nameplate. Rav Binyamin Kamenetzky, zt”l offers thefollowing explanation. Before the evil inclination, yetzer horah, became a partof man's inner being, man was pure. He was able to withstand the pressure anddesires for physical pleasure and possessions. But after Adam sinned by eatingfrom the Tree of Knowledge, the evil inclination became part of him, and theinfamous daily struggle of man began. Who is strong enough to say enough? Only greatrabbis? No! I give tremendous credit to our children whosacrifice much to make Eretz Yisrael their home. In many ways, life is moreluxurious, care free and monetarily richer in the United States, but they andthose who have made Aliyah have in essence said, “di Zahav” – enough. This issomething human beings are rarely capable of doing. They have reached back tothe soul within them which connects to the soul of Adam before the sin. Andthis deserves, blessing, protection and the promises of Mashiach. They shouldbe blessed in happiness as Adam and Chava in Gan Eden. They should be blessedwith parnassa, health, peace and prosperity and through their sacrifice andexample, Hashem should bring Eliyahu as He promised!

¿Alguna vez te has preguntado por qué no encuentras a tu media naranja?

00:00 - Good MorningQuiz - http://Kahoot.MDYdaf.com--Today's shiur is sponsoredAnonymous - For the safe and speedy return of all the hostages&Ahron Fraiman: l'zechus to R Eli for continued siyadta dishmaya in teaching torah to klal yisroel​&L'refuah shleima נפתלי הערץ בן העניא לאה A Hidden tzaddik in our generations&לע״נ זכריה בן משהלע״נ חיה בת יוסף&Michael Benchetrit: In commemoration of the week of the 12th yartzeit Rabbi Yosef Oziel of the Miami community who passed away on the 13th of Tamuz (5772) at the young age of 42&Peter Merker: In memory of Evelyn Merker, Chava bas Moshe on her 8th yahzeit&Yosef and Shira Kaplovitz: לזכר נשמת Zaidy משה בן ברוך מרדכי הלוי He should be a מליץ יושר יושר for כלל ישראל--Turning of the daf:Sponsored by Lifeshare.community/MDYLifeShare is a new crowdfunding initiative where members commit financial support to one-another, BEFORE a tragic death_________________________________

00:00 - Good Morning00:39 - Mazel Tov02:17 - Last Night03:22 - Emails11:15 - Amud Beis13:27 - MDYsponsor.com15:18 - Amud Beis cont.28:44 - Amud Aleph45:33 - Guests46:26 - Amud Beis56:06 - Have a Wonderful DayQuiz - http://Kahoot.MDYdaf.com --Today's shiur is sponsoredAnonymous - For the safe and speedy return of all the hostages&Moe Landy: Liluy nishmas R' Moshe ben Shmuel Yehuda. The Mashgiach of torah vodaas&Ahron Fraiman: l'zechus to R Eli for continued siyadta dishmaya in teaching torah to klal yisroel​&L'refuah shleima נפתלי הערץ בן העניא לאה A Hidden tzaddik in our generations&לע״נ זכריה בן משהלע״נ חיה בת יוסף&Michael Benchetrit: In commemoration of the week of the 12th yartzeit Rabbi Yosef Oziel of the Miami community who passed away on the 13th of Tamuz (5772) at the young age of 42&יעקב יוסף איצקוביץלעילוי נשמות his motherאיידל חיה בת אהרן ע"ה and mother-in-lawרישא שיינדל בת ליפמן אריה ע"ה, both of whose yahrzeits are today&Yahrtzeit of Chava bas Yaakov Halevi a'h - 15 Tammuz&Mordechai Sapoznick: Lzaicher Nishmas The Ohr HaChaim HaKadosh, Horav Chaim ben Atar zt"l. May he be a meiletz yosher for all of Klal Yisroel!&Peretz Chaim Levin: לעילוי נשמת הרב חיים בן משה עטר זכר צדיק וקדוש לברכהThe Ohr HaChaim HaKadoshAnd in Honor of Rav Fishel Schachter disseminator of the Ohr HaChaim's TeachingsMazel Tov to Akiva Zeigler on his son's Chasunah today--Turning of the daf:Sponsored by Lifeshare.community/MDYLifeShare is a new crowdfunding initiative where members commit financial support to one-another, BEFORE a tragic death_________________________________

In this episode of the 18Forty Podcast, we talk to Chava Green—an emerging scholar who wrote her doctoral dissertation on “the Hasidic face of feminism”—about how the Lubavitcher Rebbe infused American sensibilities with mystical sensitivities, paying particular attention to the role of women.Some stereotype mysticism as something out of this world. But the Lubavitcher Rebbe showed us the importance of having mysticism inform our everyday lives, emphasizing the cosmic impact of the mitzvos done by men, women, and children. In this episode we discuss:Was the Rebbe really “the biggest feminist”?How did the Lubavitcher Rebbe's mysticism translate to the lived experience of his followers? How did Green come to be a self-identified Hasidic feminist? Tune in to hear a conversation about how both the Jewish and feminist worlds contain a wider range of ideas than one might expect. Interview begins at 8:55.Chava Green is a writer, teacher, and perpetual student. After graduating with her B.A. in Women's and Gender Studies, she attended Mayanot Women's Program in Jerusalem and Machon Alta in Tzfat. She is currently pursuing a doctorate in Jewish studies at Emory University and lives with her family in Morristown, New Jersey. Her work considers the relationship between Chabad teachings and feminism.References:Hidden Heretics: Jewish Doubt in the Digital Age by Ayala FaderMitzvah Girls: Bringing Up the Next Generation of Hasidic Jews in Brooklyn by Ayala FaderMystics, Mavericks, and Merrymakers by Stephanie Wellen LevineSocial Vision: The Lubavitcher Rebbe's Transformative Paradigm for the World by Philip WexlerChava Green on Chabad.orgBecome a supporter of this podcast: https://www.spreaker.com/podcast/18forty-podcast--4344730/support.

Welcome to our next episode where we dive into creative marketing strategies and personal growth! Join us as we uncover:

Viene Chava Gutiérrez a decirnos de una vez por todas por qué nos trastornan los narcisistas, y qué debemos hacer para atraer a personas mucho más sanas emocionalmente nuestras vidas para no andar sufriendo por los fulanos. Hosted on Acast. See acast.com/privacy for more information.

Chava Shapiro is the founder of the Jewish Zine Archive, an archival collection of Jewish zines and a digital Jewish cultural space. They join Lex Rofeberg and Dan Libenson for a conversation related to their upcoming UnYeshiva mini-course, Unraveling Jewish Zines: From Rashi to the Haggadah to Instagram, which will explore the intersection of Jewish identity, DIY ethos, and artistic innovation through the lens of zine culture.Learn more about (and register for) Chava Shapiro's UnYeshiva 3-week mini-course, Unraveling Jewish Zines: From Rashi to the Haggadah to Instagram, which starts on May 22nd! Check out our other 3-week mini-courses via www.judaismunbound.com/classes -- financial aid is available for all of them, just fill out this form.Access full shownotes for this episode via this link. If you're enjoying Judaism Unbound, please help us keep things going with a one-time or monthly tax-deductible donation -- support Judaism Unbound by clicking here! 

At Think Happy, they believe that YOU are in the driver's seat of your own life - yep, YOU! They also believe that happiness is something we each create for ourselves.  Kaitlin Cueves, founder of Think Happy, is on the podcast helping us to learn some steps to keeping our cups full and overwhelm at bay. She is on a mission to help busy women create sustainable habits and routines that: Reduce daily stress by creating systems and control, Decrease wasted/unproductive time throughout the day, and Increase the amount of time to refill your own cup Connect with Kaitlyn: https://thinkhappyco.com/ https://thinkhappyco.com/mom-life https://www.instagram.com/thinkhappy_co/ Connect with Liz https://www.instagram.com/esandoz/?hl=en https://www.Elizabethjoy.co Get the First Trimester Survival Guide https://elizabethjoy.co/freebie Join the Waitlist https://elizabethjoy.co/join-waitlist YouTube Link: https://youtu.be/n-Ls4tYCogM?si=HQJhN5hbn3ezuOA7 Sponsors This episode is sponsored by/brought to you by BetterHelp. Give online therapy a try at betterhelp.com/PTPS for 10% off! Go to jennikayne.com and use the code CHAVA15 to get 15% off Get 20% Off your entire order with our exclusive link - honeylove.com/CHAVA

Dr. Katie Zaremba, DC, DABCI is a functional medicine doctor specializing in women's health, focusing on fertility and prenatal care. Dr. Zaremba attended Palmer College of Chiropractic where she began to understand the importance of a root cause approach to health care. After school, she furthered her education to specialize as a board-certified chiropractic internist (DABCI) through the Council on Disease and Internal Disorders (CDID). She has been working for over 5 years with women to help them conceive, maintain pregnancies, and uncover the root cause of their fertility and hormonal issues.   She believes that education is important for not only practitioners but also for her patients to help them better understand their bodies. Her goal with her patients is to make them feel heard and empower them to regain control of their health. Helping her patients from preconception to holding their babies is one of the most fulfilling aspects of her job. When she's not working, Dr. Zaremba enjoys spending time with her husband, daughter, and 2 dogs hiking in the mountains of North Carolina.   Instagram- https://www.instagram.com/allnaturaldoc/ TikTok- https://www.tiktok.com/@allnaturalfertility Website- https://www.drkatiezaremba.com   Connect with Liz https://www.instagram.com/esandoz/?hl=en https://www.Elizabethjoy.co Get the First Trimester Survival Guide https://elizabethjoy.co/freebie Sponsors: JenniKayne Our listeners get 15% off your first order when you use code CHAVA at checkout at https://jennikayne.com Lume new customers get $5 off Lume's Starter Pack with code CHAVA at LumeDeodorant.com Paired https://www.paired.com/chava to get a 7-day free trial and 25% off if you sign up for a subscription. Green Chef https://www.greenchef.com/pages/podcast?c=60MAMAS&mealsize=3-2&c_comms=PERCENT&utm_source=podcast&utm_medium=cpm&utm_campaign=podcast60off&vs_campaign_id=bf93711d-03da-4d15-bc30-055ae876a8df&utm_content=act_podcast_podcastads use code 60mamas to get 60% off, plus 20% off your next two months   References: Prenatal Neede 20% off https://thisisneeded.com/?irgwc=1&irclickid=xEu30k37UxyPUIKRAjXfYUPvUkFTHKzdR3-aXk0 code esandoz Why Chava? Episode 248: https://podcasts.apple.com/jm/podcast/ep-248-welcome-to-morning-chava/id1343507855?i=1000593089125 Chava Meaning https://www.chabad.org/multimedia/video_cdo/aid/3506698/jewish/Inside-the-Name-Chava.htm