Podcasts about rebbeim

The Rebbe writes about the importance of unity and the necessity of bringing hearts together, especially among Chabad Chassidim in Eretz Yisrael. He advises maintaining unity, following the directives of the Rebbeim, and emphasizes that blessings come through these channels. https://www.torahrecordings.com/rebbe/igroskodesh/007/004/1971

The Rebbe writes about the importance of physical health as a path to spiritual wellbeing, referencing the teachings of our Rebbeim and Rambam. He blesses the recipient for continued good health and long life, emphasizing the connection between material and spiritual blessings. https://www.torahrecordings.com/rebbe/igroskodesh/007/006/2050

התוכן אדה"ז כותב באגה"ק: "שמעתי מרבותי כי אילו נמצא מלאך א' עומד במעמד עשרה מישראל יחד, אף שאינם מדברים בדברי תורה, תפול עליו אימתה ופחד בלי גבול משכינתא דשריא עלייהו עד שהי' מתבטל ממציאותו לגמרי"! הינו שעצם מציאותם של עשרה מישראל יחד, ממשיך גילוי שכינה באופן גדול כ"כ, שלמע' גם מדרגת האלקות שמהווה "עלמא דאתכסיא" (מלאכים)! ולאידך גיסא: גדלה עוד יותר מעלת "עשרה שיושבין ועוסקין בתורה" [אבות פ"ג, שלומדים בשבת זו], שעי"ז נמשך גילוי נעלה עוד יותר שלא בערך כלל – גילוי עצומ"ה א"ס ב"ה, שבשביל זה הי' כללות הענין ד"וירד ה' על הר סיני" וכו'. ומזה מובן גם עד כמה צריכים להתייגע ולהשתדל שיתווסף עוד יהודי ועוד יהודי שיתקשר בתורה – כיון שעי"ז ניתוסף עוד מציאות בעולם שהוא חד עם עצמו"ה! וזהו גם הביאור בהנהגת רבותינו נשיאנו, שגם כאשר היו הרבה יותר מעשרה מישראל שנתפרסמו ביניהם המעיינות, מסרו א"ע עד כדי מס"נ ממש שהתורה תגיע לעוד יהודי. וזוהי גם הוראה אלינו.ב' חלקים מהתוועדות י"ב תמוז ה'תש"כ ל"הנחה פרטית" או התרגום ללה"ק של השיחה: https://thedailysicha.com/?date=12-06-2026 Synopsis The Alter Rebbe writes in Iggeres HaKodesh: “I heard from my teachers that if there were an angel standing in the presence of a gathering of ten Jews, even if they are not speaking words of Torah, an unlimited and infinite fear and awe would befall it from the Shechinah that rests upon them, to the extent that it would become completely nullified out of existence.” That is, when Jews gather, their very presence draws down a tremendous revelation of the Shechinah that transcends even the level of G-dliness which gives existence to the hidden world (the level of the angels). On the other hand, when there are “Ten who sit and occupy themselves with Torah” (as it says in chapter 3 of Pirkei Avos, which is this week's chapter), there is an incomparably higher revelation – the revelation of the Divine Essence and Being. It was for this that “Hashem descended upon Mount Sinai” etc. and gave the Torah. From this we can also understand how much toil and effort must be invested to connect another Jew and another Jew to Torah, because each Jew engaged in Torah and mitzvos is another being in the world that is one with the Divine Essence and Being. This also explains why, even after the wellsprings of Chassidus had spread to many more than ten Jews, nevertheless our Rebbeim devoted themselves to the point of actual mesiras nefesh to bring the wellsprings to yet another Jew and another Jew. Which serves as a directive for us as well.2 excerpts from farbrengen of 12 Tammuz 5720 For a transcript in English of the Sicha: https://thedailysicha.com/?date=12-06-2026 לע"נ הרב לוי יצחק ע"ה בן – יבלח"ט – הרב חיים צבי שי' וואלאסאוו

התוכן עפ"י המבואר בתקו"ז ובפרדס מובן שסדר הנכון בציור הנקודות הוא שהשורק בא לפני הקבוץ. ולהבא יש לתקן את הדברים (ומה שיש עוד סדר בציור הנקודות – הרי כ"ה בריבוי ענינים בש"ס שיש בהם מחלוקת, שב' הדעות נאמרו למשה מסיני אבל להלכה יש להתנהג כדעה א' בלבד) . נוסף על קיום הוראת רבותינו נשיאינו לדייק בלימוד האותיות בפ"ע, לימוד הנקודות בפ"ע, ולאח"ז לחברם יחד. ולדוגמא בנוגע לאות אל"ף: לכל לראש מלמדים צורת אל"ף ללא ניקוד, וכפי שביאר כ"ק מו"ח אדמו"ר שכאשר לומדים עם הילד "קמץ אל"ף אָ", ה"ז קשור עם האל"ף ד"אָנכי ה' אלקיך"! ואמחז"ל ש"אנכי נוטריקון אנא נפשי כתבית יהבית", ו"אנא" קאי על עצמותו ומהותו ית', ועפ"ז מובן שעצם ופשיטות הענין דאל"ף – אלופו של עולם – מתבטא באות אל"ף בלי ניקוד (שמורה על איזה ציור)! ודוקא כך משרישים בלב הילד כבר מקטנותו הענין דאלופו של עולם.משיחת א' דר"ח אלול ה'תשמ"ב ל"הנחה פרטית" או התרגום ללה"ק של השיחה: https://thedailysicha.com/?date=24-05-2026 Synopsis Based on what is explained in Tikkunei Zohar and Pardes, it is understood that in the correct order of the nekudos, shuruk comes before kubutz. Going forward, this should be corrected. (As for the fact that there is another order in nekudos, it is like the many disagreements in Shas, where both opinions were given to Moshe at Sinai, but the practical halacha follows only one.) Additionally, our Rebbeim instructed specifically to teach the letters separately, the nekudos separately, and only then join the two together. For example,, one should first teach the form of the letter Alef without any vowelization. As my father-in-law, the Rebbe, explained, when one teaches a child “kamatz Alef, uh,” it is linked to the Alef of “Anochi Hashem Elokecha,” and our Sages taught that Anochi is an acronym for “Ana Nafshi Kesovis Yehovis” (“I wrote and gave Myself”), where Ana refers to Hashem's Essence and Being. Accordingly, it is understood that the pure, simple essence of Alef – the Alufo shel Olam – is expressed specifically in the letter Alef without vowelization (whereas a vowel already imparts a particular form). It is precisely in this way that the Alufo shel Olam is implanted in a child's heart from a very young age.Excerpt from sichah of 30 Menachem-Av 5742 For a transcript in English of the Sicha: https://thedailysicha.com/?date=24-05-2026 לזכות הינדא לאה בת חי' שרה שתחי' וויינבוים ליום ההולדת שלה ביום א' דחג השבועותלשנת ברכה והצלחה, ואריכות ימים ושנים טובות‏

The Rebbe acknowledges the establishment of the Chabad Youth branch in Brazil, emphasizing that success depends on following the directives of the Rebbeim. He highlights the importance of deep study and practical results, linking their mission to the imminent redemption. https://www.torahrecordings.com/rebbe/igroskodesh/015/010/5556

The Rebbe encourages regular updates from the institution, wishes success in developing the yeshiva according to the intent of the Rebbeim, and emphasizes that all students—and ideally all Anash—should study the weekly Torah portion and necessary halachos. https://www.torahrecordings.com/rebbe/igroskodesh/017/008/6281

The Rebbe encourages greater zeal and care in the mitzvah of education, especially in institutions founded by the Rebbeim, emphasizing that success comes with effort and Divine assistance. He urges influencing others to join this holy work, promising outstanding success. https://www.torahrecordings.com/rebbe/igroskodesh/017/008/6267

The Rebbe writes that while one should act pleasantly in interactions, this does not mean compromising on matters of fear of Heaven, especially in education. He emphasizes the merit of supporting the institutions of the Rebbeim and explains that shluchim are given strength from above to fulfill their mission. https://www.torahrecordings.com/rebbe/igroskodesh/017/008/6257

The Rebbe explains the importance of reciting the entire Lecha Dodi maamar at weddings, as it includes teachings from all the Rebbeim. He also encourages diligent Torah study, especially in preparation for marriage, and praises positive character traits. https://www.torahrecordings.com/rebbe/igroskodesh/017/008/6246

התוכן א) יחידי סגולה, כמו רבותינו נשיאינו, פועלים ע"י אמירת "טאטע איך וועל בא דיר פרעגן פיר קושיות" שגם אביו הנמצא בעולם האמת נוכח בשולחן הסדר ופונה אליו כך! אבל אמירת נוסח זה שייכת לכאו"א. ב) בזה שמכריזים בתחלת הסדר "כל דכפין ייתי ויכול וכו'" מודגש ביותר ענין הצדקה: אדם זר נכנס לבית לאחרי ששמע הכרזה זו מבעד החלון ומשתתף בסעודת החג ויש לו הכל מן המוכן! וזאת לאחרי שבעלת הבית עמלה כ"כ שיוכלו לחגוג את חג הפסח "כשר ושמח", וכ"ז נעשה מתוך שמחה וכו'‏.‏ב' חלקים משיחת י"א ניסן ה'תשמ"ג ל"הנחה פרטית" או התרגום ללה"ק של השיחה: https://thedailysicha.com/?date=31-03-2026 Synopsis (a) To actually bring one's father to one's Seder from the World of Truth by saying “Father, I will ask you the Four Questions” is only possible for unique individuals, like our Rebbeim. But saying the words is for everyone. (b) The proclamation at the beginning of the Seder, “Whoever is hungry, let him come and eat…” uniquely emphasizes the greatest form of tzedakah: Upon hearing this proclamation through the window, a stranger enters the home and is given everything for the Seder without having to put in any effort of his own. And this is after the woman of the house has worked so hard to prepare for a Pesach, and the poor person is welcomed happily etc.2 excerpts from sichah of 11 Nissan 5743 For a transcript in English of the Sicha: https://thedailysicha.com/?date=31-03-2026 לע"נ הרב לוי יצחק ע"ה בן – יבלח"ט – הרב חיים צבי שי' וואלאסאוו

התוכן "אדם כי יקריב מכם קרבן להוי' מן הבהמה מן הבקר ומן הצאן וגו' [ריש פ' ויקרא]. בכל אדם יש בחי' זרע אדם וזרע בהמה, שהוא נפה"א ונפה"ב, ופי' אדם כי יקריב וגו' הוא, שבחי' "אדם", נפה"א, מקריב ומעלה את בחי' ה"בהמה", נפה"ב. ועוד זאת, שקרבן זה פועל עילוי גם בבחי' אדם עצמו. ויש לקשר זה עם מאמרי רבותינו נשיאנו ד"ה פדה בשלום נפשי מקרב לי וגו', דתוכן מלחמה זו היא מלחמת נפה"א עם נפה"ב, שנפה"א "תקרב" את נפה"ב. וגם האדם עצמו מתעלה עי"ז – "פדה בשלום נפשי". ובאופן של "שלום" דקאי על לימוד (פנימיות) התורה. "מן הבקר" – בחי' שמאל וגבורה, העבודה ד"לעולם ירגיז אדם וכו'". "מן הצאן" – התעוררות רחמים רבים לפני ה' על נפשו וכו' ע"י ההתבוננות במעמדו ומצבו הפרטי. "מן העוף", ששרש העופות הוא מ"פני נשר" שהוא רחמני, מדת הרחמים שאינה מתעוררת ע"י התבוננות (כב"צאן") אלא מצד העצם שבו.חלק ממאמר אור ליו"ד כסלו ה'תשמ"ה ל"הנחה פרטית" או התרגום ללה"ק של השיחה: https://thedailysicha.com/?date=15-03-2026 Synopsis The verse states (at the beginning of parashas Vayikra), “When a person brings from you a korban to Hashem…from animals, from cattle or from the flock …”: The “person” inside a Jew (the G-dly soul) brings and elevates the “animal” (the animal soul), and this elevates not only the animal, but also the person (the G‑dly soul) itself. This relates to maamarim of our Rebbeim on the verse, “He redeemed my soul in peace from the battle against me…”: The “battle” is the struggle between the G-dly soul and the animal soul, where the G-dly soul brings the animal soul as an offering. As a result, the “soul is “redeemed in peace,” meaning the G-dly soul itself is elevated, and in a manner of peace, which refers to the study of (the inner dimension of) Torah. “From cattle” represents the attribute of gevurah, the service “inciting the good inclination against the evil inclination.” “From the flock” represents awakening abundant compassion before Hashem upon one's soul, by contemplating one's state and condition. “From birds” (which are derived from “the face of the eagle,” which is compassionate) represents the compassion that is not awakened through contemplation, but which stems from one's very essence.Excerpt from maamar (k'ein sicha) of 10 Kislev 5745 For a transcript in English of the Sicha: https://thedailysicha.com/?date=15-03-2026 לזכות חנה ליבא בת חי' שרה שתחי' ליום ההולדת שלה כ"ו אדרלשנת ברכה והצלחה, ואריכות ימים ושנים טובות ‏

The Rebbe blesses the establishment of a holy educational institution, linking it to the legacy of the Rebbeim and the mission of spreading Chassidus outward. He urges securing its name and charter to ensure stability, growth, and lasting spiritual impact. https://www.torahrecordings.com/rebbe/igroskodesh/016/005/6043

Yud-Daled Shevat (24:43)

Your Ner Yisroel Rebbeim answering timely questions. Originally prepared for the 90th Anniversary Dinner (2023) and updated for the 92nd Anniversary Dinner (2025)

התוכן [המשך] ועד"ז מצינו הדגשה מיוחדת במעשה בפועל אצל אדה"ז בתפילה: כידוע גדול ההפלאה בעבודת התפילה של אדה"ז וכו'. ב"ואהבת לרעך כמוך" ברוחניות: בהוראת הרב המגיד כתב את השו"ע (אע"פ שחשש מהאחריות וכו') שממנו הוראה יוצאה לכאו"א מישראל בחיי היום יום (ואף שמצינו גם שו"ת בהלכה משאר רבותינו נשיאינו, אבל זה לא נתפשט בכל תפוצות ישראל כ"שו"ע הרב"). בפנימיות התורה: כתיבת ספר התניא, "ספר של בינונים", ש"מדת הבינוני היא מדת כל אדם ואחרי' כל אדם ימשוך". ומכ"ז רואים איך שאדה"ז הוריד את כללות שיטתו ופרטי' במעשה בחייו האישיים. וההוראה: אע"פ ש"מי ידמה לו ומי ישוה לו" לאדה"ז, אבל מכיון שהוא "רועה נאמן", ושיטתו שייכת לכל ישראל – ה"ז מוכיח שכל אחד יכול ללמוד מזה וכו'. משיחת י"ט כסלו ה'תשכ"ט ל"הנחה פרטית" או התרגום ללה"ק של השיחה: https://thedailysicha.com/?date=13-01-2026 Synopsis (Continued.) Similarly, we find a special emphasis on actual practice in the Alter Rebbe's conduct in tefillah, as known regarding the Alter Rebbe's extraordinary avodas hatefillah etc. And with regards to Ahavas Yisroel in the spiritual sense, as seen in the fact that, at the Magid's request, and despite his concern about taking such a responsibility, the Alter Rebbe authored the Shulchan Aruch, which provides halachic rulings for every Jew's daily life. (Although the other Rebbeim also authored halachic responsa, they did not become as widespread among all Jewish communities as the Shulchan Aruch HaRav.) And with regards to the inner dimension of Torah, the Alter Rebbe authored the Sefer HaTanya, the “Sefer for Beinonim,” which “is the level of every person, and every person should strive for it.” From all of this we see how the Alter Rebbe embodied his approach, generally and specifically, practically in his personal life. And while “who can be likened to him and who is equal to” the Alter Rebbe, nevertheless, since he is a “faithful shepherd,” and his approach is relevant to every Jew – that proves that everyone can learn from it.Excerpt from sichah of 19 Kislev 5729 For a transcript in English of the Sicha: https://thedailysicha.com/?date=13-01-2026 לזכות שטערנא שרה בת נחמה דינה תחי' ליום ההולדת שלה כ"ד-כ"ה טבת - לשנת ברכה והצלחה, ואריכות ימים ושנים טובות

התוכן אדה"ז ייסד את שיטת חב"ד שמראה איך אפשר לפעול שכל כחות הנפש, וגם הגוף, יהיו חדורים בעבודת ה' (באופן של "פדה בשלום נפשי"), ולכן אצלו רואים זאת בגלוי ובהדגשה במעשה בפועל. ולכן דוקא אצלו רואים כמה דברים שבאו במעשה בפועל מה שלא רואים אצל שאר רבותינו נשיאנו. ולדוגמא – בתורה: הוא בעצמו הי' הבעל-קורא בפועל! הוא הי' מודד בעצמו את שיעורים ומדות השונים של התורה! בגמילות חסדים: את כל הנדוניא שלו שקיבל לאחרי החתונה ניצל כדי לעזור ליהודים לבסס א"ע במלאכה המפרנסת את בעלי' וכו' – "ואהבת לרעך כמוך" למע' ממדידה והגבלה במעשה בפועל! [המשך יבוא]משיחת י"ט כסלו ה'תשכ"ט ל"הנחה פרטית" או התרגום ללה"ק של השיחה: https://thedailysicha.com/?date=12-01-2026 Synopsis The Alter Rebbe founded the Chabad approach, which demonstrates how all the soul faculties, as well as the body, can be imbued with the service of Hashem (in the manner expressed by the verse, “He redeemed my soul in peace”). Therefore we find that this trait was embodied openly in the way the Alter Rebbe lived his life in practice, in a number of ways that were not seen openly in the conduct of the other Rebbeim. For example, in Torah, the Alter Rebbe actually served as the baal korei, and he actually took measurements to determine the precise amounts of the Torah measurements. In gemilus chassadim, he actually took his entire wedding dowry and used it to help Jews establish themselves financially etc., fulfilling the mitzvah to “Love your fellow like yourself” in a matter that surpassed all measure and limitation. (To be continued.)Excerpt from sichah of 19 Kislev 5729 For a transcript in English of the Sicha: https://thedailysicha.com/?date=12-01-2026

Shiur given by Rabbi Chaim Schmerhold on Rebbeim 5785. Shiur recorded in Yeshivas Ohr Reuven, Monsey, NY.

התוכן הנהגת רבותינו נשיאינו היתה להדליק נרות חנוכה על פתח א' החדרים של הבית ולא ליד החלון הפתוח לרשות הרבים, וצ"ב עפ"י נגלה, כי מגמ' משמע שכשאין אפשרות להדליק את הנרות חנוכה "על פתח ביתו מבחוץ" יש להדליקן ליד חלון הבית הפונה לרה"ר? והרי הם נהגו כך גם בזמן שלא הי' סכנה וגם במציאות שבודאי יעברו ברה"ר עשרה מישראל ויהי' "פרסומא ניסא" וכו' (ואין לתרץ כי כך ראו אצל רבם וה"ז בבחי' "הואיל ונפק מפומא דרב כהנא", כי זה רק מעבירה את השאלה על רבם), והביאור י"ל: א) החיוב להדליק הנרות ליד החלון הוא רק אם החלון הוא למטה מעשרים אמה, כמפורש בגמ'. ב) לרוב ה"חנוכיות" בזמננו יש דופן מאחורי הנרות, ואם יעמיד את החנוכי' באופן שהנרות ייראו מבחוץ הנה אז: 1. ההדלקה עצמה תהי' קשה לו 2. יחסר הענין של "פרסומי ניסא" לבני-הבית עצמם כי הדופן יסתיר להם את הנרות, (וכיון ש"הדלקה עושה מצוה" לא כדאי להדליק קודם את הנרות כשהם לבפנים ואח"ז לסובב את הנרות לבחוץ וכו'). וכ"ז הוא לשקו"ט בלבד, אבל בנוגע לפועל ‏–‏ מכיון שזה הי' ה"מעשה רב" של רבותינו נשיאינו הרי כך צ"ל הנהגת כאו"א מאתנו.משיחת נר ה' דחנוכה ה'תש"ל ל"הנחה פרטית" או התרגום ללה"ק של השיחה: https://thedailysicha.com/?date=15-12-2025 Synopsis Explanation is required according to Nigleh as to why the Rebbeim would light Chanukah specifically in a doorway between two rooms inside the house, whereas it is understood from the Gemara that one should light Chanukah candles “at the entrance to one's house on the outside,” and if one cannot, he should light at a window facing the public domain. And the Rebbeim did this even in times when there was no danger from people outside seeing the candles, and even where it was certain that ten Jews would be passing by in the public domain (thus fulfilling the requirement of pirsumei nisa) etc. (And we cannot simply answer that they did so because that is what they observed by their Rebbe – “since it came from the mouth of Rav Kahana…” – because then the question just becomes why their Rebbe did so.) This can be explained as follows: (1) The obligation to light the candles by the window applies only if the window is lower than twenty amos, as the Gemara says. (2) Most Chanukah menorahs these days have a back panel behind the candles. Therefore, if the menorah is placed facing the public domain, then (a) one would have to reach over the panel to light, which is difficult, and (b) the candles won't be seen by the people inside the house because they will be blocked by the back panel. (Turning the menorah around after lighting it is not an option because “the lighting is the mitzvah,” so the candles shouldn't be moved after lighting.) All of this is in the realm of discussion and debate, but practically speaking, since in practice the Rebbeim lit at the doorway inside the house, this is what every one of us should do.Excerpt from sichah of the 5th night of Chanukah, 5730 For a transcript in English of the Sicha: https://thedailysicha.com/?date=15-12-2025

The Rebbe expresses distress over excessive drinking, stressing the longstanding demand of the Rebbeim to avoid alcohol except limited amounts for joy—and never to the point of intoxication. Especially in spreading Chassidus today, strict self-restraint is essential, with action taken immediately. https://www.torahrecordings.com/rebbe/igroskodesh/016/002/5861

The Rebbe explains that on one's birthday, a person's mazal is strongest, as noted in the Yerushalmi. Each year's date renews its original spiritual energy, similar to nature's cycles, and the Rebbeim observed birthdays privately, showing their deep inner power. https://www.torahrecordings.com/rebbe/igroskodesh/016/002/5822

התוכן כ"ק מו"ח אדמו"ר סיפר פעם אודות המאורע שאירע בי"ב תמוז ה'תרנ"ה ב"אוהל" בליובאוויטש, כשהלך לשם עם אביו, כ"ק אדמו"ר (מהורש"ב) נ"ע: כשהגיעו לשם, פתח אביו את ארון הקודש וחזר על חצי הא' של אגה"ק "חגרה בעוז מתני'". לאח"ז אמר לו שבפני אבותיו הק' ה"ה "כורת ברית" אתו ומוסר לידיו את ההנהלה של עסקנות ציבורית בגו"ר, ומביא אותו ל"עקידה", והרי בענין ה"עקידה" צ"ל עוקד ונעקד כדי שיהי' כפי הרצוי. התחלת העבודה צ"ל ב"מתנים" (קבלת עול). וצריך ל"חגרם" ב"עוז" – מסירות נפש! ומהו מס"נ – "אַזוי און נישט אַנדערש!". וזהו ענין ה"עקידה" [וסיים האגה"ק]. זה שכ"ק מו"ח סיפר לנו אודות פרטי המאורע של ההכנה דכניסה שלו לעסקנות ציבורית, הוא כדי להורות שכדי שהעבודה דהפצת היהדות והמעיינות שלנו, שנמסרה לנו ע"י רבותינו נשיאנו, תהי' כפי הרצוי וכפי הרצון, ה"ז דוקא ע"י ההכנה דמס"נ ש"אַזוי און נישט אַנדערש"! וכמו המס"נ של אאע"ה שלא הי' באופן ש"חיפש" מס"נ אלא ידע שעליו לפרסם אלקות בעולם באופן של אַזוי און נישט אַנדערש" ובמילא לא משנה אם בדרך יש נסיון של אור כשדים וכיו"ב.משיחת י"ב תמוז ה'תש"כ ל"הנחה פרטית" או התרגום ללה"ק של השיחה: https://thedailysicha.com/?date=07-11-2025 Synopsis My father-in-law the Rebbe related that on Yud Beis Tammuz 5655 (1895), his father took him to the Ohel in Lubavitch. When they arrived, his father opened the aron kodesh and read the first half of the Iggeres HaKodesh beginning, “She girds her loins with might.” Afterwards, the Rebbe (Rashab) Nishmaso Eden told my father-in-law that in the presence of his holy forebears, he was entering into a covenant with him and entrusting him with the leadership of communal matters both physical and spiritual; he explained that was hereby bringing him to an “Akeidah,” and that in an Akeidah, there must be both one who binds and one who is bound, in order for the sacrifice to be as it should be. The work must begin with the “loins” (kabbolas ol), which must be “girded” with “might” (mesiras-nefesh). And what is mesiras-nefesh? The conviction that it must be this way and no other; this was the Akeidah. (He then finished reading the Iggeres HaKodesh.) The fact that my father-in-law the Rebbe told us the details of this event that marked the preparation for his entry into work on behalf of the public is to teach us that for us to properly carry out the mission entrusted to us by the Rebbeim – our work of spreading Yiddishkeit and spreading the wellsprings of Chassidus – it must be done specifically through the preparation of mesiras-nefesh and the conviction that it must be this way and no other. It must be like the mesiras-nefesh of Avraham Avinu: Avraham didn't seek out mesiras-nefesh; rather, he was focused on his mission of publicizing G-dliness in the world. And since he had the conviction that it must be done this way and no other, therefore, he was undeterred even when he encountered trials like the furnace in Ur Kasdim etc.Excerpt from sichah of 12 Tammuz 5720. For a transcript in English of the Sicha: https://thedailysicha.com/?date=07-11-2025

MyLife Chassidus Applied: Where YOUR questions are answeredDonate now: https://mylife500.comFor recording visit the archive page or your favorite podcast carrier.Rabbi Jacobson will discuss the following topics: Vayeira • What lessons do we learn from living with the times, with this week's Torah parsha? 05:25 • Can you explain the story of the Rebbe Rashab crying as a child why Hashem doesn't appear to him as He did to Abraham, and the Tzemach Tzedek's response? 11:20 • Why is a bris such an important mitzvah that it was commanded to Abraham before the Torah was formally given? 13:48 • Why then are women not obligated to perform this mitzvah? 18:20 • What did the Tzemach Tzedek say that “Rashab” is the same letters as “basar” (reish, shin, beis)? • Why did Abraham turn away from G-d to greet the guests? 20:18 • How is that different than Melchizedek blessing Abraham before G-d? 22:48 • Why doesn't G-d bless us to be wealthy like Abraham? 26:07 • Why did Sarah laugh when she heard that she would give birth, and was it appropriate? 32:23 • What is the significance of Sarah instructing Abraham to send Yishmael and Hagar away? 35:02 • How can we justify the Akeidah; why would a compassionate G-d command Abraham to murder his son? 39:30 • Why was Abraham called Ivri? 45:17New York City Mayoral Candidate Zohran Mamdani 48:00 • Why is G-d not protecting the city that became the home of the Rebbeim from electing a racist mayor? 50:52 • Should we be afraid and run away if he wins the election? 55:01 • Should we grieve? 56:03 • Is this a sign that we should move to Israel? 57:08 • How is it possible that such a candidate is leading the race? 57:08 • What can we do about the situation? 57:08 • Is there anything we can apply today from Stalin's downfall related to the Rebbe's maamar and story about exclaiming three times hu-ra on Purim 5713? 58:10How should we react to the recent, tragic, untimely death of a young man in Israel? 01:01:01

התוכן הרמב"ם פוסק "צוה משה רבינו מפי הגבורה לכוף את כל באי העולם לקבל מצות שנצטוו בני נח". ומזה מובן, דבזה שבנ"י נצטוו לפעול על אוה"ע שיקיימו ז' מצוות דב"נ, תלוי השלימות דבנ"י. [ובזה רואים שחידוש הבעש"ט בענין דהשגחה פרטית, שזו אינה רק על בנ"י, אלא על כל דבר, אינה "תורה חדשה" ח"ו אלא רמב"ם מפורש! – הענין דהשג"פ על אוה"ע]. ועד"ז רואים השינוי שנעשה לאחרונה בהענין ד"יפוצו מעיינותך חוצה", שזה מגיע גם לאוה"ע. וכמו שראו הנהגות רבותינו נשיאינו שלקחו מזמנם לפעול גם על אוה"ע שיטיבו דרכם. ובדורנו מובן גם עפ"י שכל עד כמה נחוצה ההשפעה על אוה"ע שיקיימו הז' מצות דב"נ, מפני שכך צוה משה מפי הגבורה, ובזה תלוי כל חיותם (שגוי שאינו מקיים א' מהז' מצוות ה"ה חייב מיתה)! ומי שנמצא בהשג"פ במשרה כזו שפוגש אוה"ע, הרי בודאי שיכול להשפיע עליהם. וזהו פרט בקיום תומ"צ שלו כיהודי! ב' חלקים משיחת י"ט כסלו ה'תשל"ה ל"הנחה פרטית" או התרגום ללה"ק של השיחה: https://thedailysicha.com/?date=23-10-2025 Synopsis The Rambam writes: “Moshe Rabbeinu was commanded by the Almighty to compel all the inhabitants of the world to accept the commandments given to Noach's descendants.” Thus it is understood that the completeness of the Jewish people themselves depends upon influencing the nations of the world to observe the Sheva Mitzvos Bnai Noach. (Here we see that the Baal Shem Tov's teaching that Hashgacha Pratis applies not only to Jews but to everything in the world, was not a new idea, chas v'shalom, but an explicit teaching of the Rambam.) We see that recently, the “spreading of the wellsprings outward” has begun to reach even non-Jews, and we also find that our Rebbeim took the time to influence even non-Jews to improve their ways. These days, we can also understand logically how necessary it is to influence the nations of the world to keep the Sheva Mitzvos, because this is what “Moshe was commanded by the Almighty,” and their very existence depends on it (for a gentile who transgresses even one of the Sheva Mitzvos is liable to receive the death penalty). When, by Hashgacha Pratis, someone finds himself in a position where he interacts with non-Jews, he surely has the ability to influence them – and this is part of his own fulfillment of Torah and mitzvos as a Jew.2 excerpts from sichah of 19 Kislev 5735 For a transcript in English of the Sicha: https://thedailysicha.com/?date=23-10-2025 לזכות יעקב מנחם בן שושנה שי' וחי' שרה בת שושנה שתחי' ליום ההולדת שלהם בדר"ח מרחשוןלשנת ברכה והצלחה, ואריכות ימים ושנים טובות

The Rebbe highlights the miraculous protection of Kfar Chabad since its founding in 1948, crediting the merit of the Rebbeim. He urges residents to strengthen peace and unity as the true vessel for Hashem's blessings, ensuring forgiveness and revealed good. https://www.torahrecordings.com/rebbe/igroskodesh/016/001/5783

התוכן ענינו המיוחד של יום ג' דסליחות הי' בגדר "סוד". ביום זה הי' אדה"ז אומר מאמר דא"ח, אבל רק בפני ממלאי מקומו כ"ק אדהאמ"צ והצ"צ. וכך נהגו שאר הרביים. והודיעו שלא יגלו זאת. וצ"ל היתכן שכ"ק מו"ח אדמו"ר גילה ענין זה לכולם?! ויובן עפ"י מה שמצינו דוגמתו בכל עניני התורה, שדוקא בדורות האחרונים נתחדשו ענינים בתורה שלא היו בדורות הקודמים, דורות נעלים יותר! המשל שנותנים ע"ז הוא מ"ננס ע"ג ענק" שרואה רחוק יותר מה"ענק". אבל צריך להבין היתכן שנשמות נמוכות יותר יראו "רחוק יותר" בעניני התורה?! והביאור: דוקא בגלל שהיא נשמה נמוכה, הנה כדי שגם היא תוכל למלא תפקידה בעולם וכו', צריכה היא לידיעות ו"אמצעי לחימה" יותר! ועד"ז מצד גודל היוקר הענין של ג' דסליחות לא גילו זה ע"ע. ודוקא מצד התגברות החושך בדורות האחרונות גילו ענין זה כדי שיהי' במה להתגבר על החושך. ומכיון שכ"ק מו"ח גילה ענין זה, שזה קשור עם אמירת דא"ח וכו', מוכח שעל כאו"א לנצל ענין זה כדי למלא שליחותו בעולם ע"י פנימיות התורה וכו'.ב' חלקים משיחת יום ב', כ"ה אלול, ליל ג' דסליחות, ה'תשל"ה ל"הנחה פרטית" או התרגום ללה"ק של השיחה: https://thedailysicha.com/?date=15-09-2025 Synopsis My father-in-law revealed that the third day of Selichos is a special day, on which the Alter Rebbe would deliver a maamar, but only in the presence of those who would become his successors, the Mitteler Rebbe and the Tzemach Tzedek. The subsequent Rebbeim did the same, and they instructed that it be kept a secret. How then could my father-in-law reveal it to everyone? This can be understood based on the answer to a similar question: we find that regarding Torah study in general, there are greater innovations in Torah in later generations, even though the souls of previous generations were greater. It is explained that this is like a dwarf situated upon on a giant's shoulders, where the dwarf, while smaller than the giant, sees farther than the giant. But the question remains – why did Hashem make it that the lower souls would be able to see further in Torah than the greater souls? The answer is that specifically because it is a lower soul, it needs greater knowledge and better “ammunition” to fulfill its mission of transforming and lighting up the world. Similarly, because the third day of Selichos is so previous, its quality was not revealed in earlier times, but it was revealed specifically in later generations to equip us so that we can overcome the intensified darkness of these times. And since my father-in-law the Rebbe revealed this to us, and it has to do with delivering a maamar etc. – it is clear that everyone must use this information and the special quality of the day to fulfill his mission in the world through the inner dimension of the Torah etc.2 excerpts from sichah of Monday, 25 Elul, 5735. For a transcript in English of the Sicha: https://thedailysicha.com/?date=15-09-2025 לזכות מרת חנה בת שרה תחי' ליום ההולדת שלה כ"ב אלול - לשנת ברכה והצלחה, ואריכות ימים ושנים טובותנדבת בעלה ר' דוד שי' יוניק

MyLife Chassidus Applied: Where YOUR questions are answeredDonate now: https://mylife500.comFor recording visit the archive page or your favorite podcast carrier.Rabbi Jacobson will discuss the following topics: What should be our focus as we go forward from the 15th of Av? • What is the significance and the virtue of the nights getting longer? 02:02 • What do we learn from the full moon – when it reflects the sun in its entirety? 04:43 • What is the meaning of yichud shimsha v'sihera, the union of sun and moon? • How is this connected to increasing in Torah study? 08:46 • What are its lessons to our personal lives? Chof Av • What is the relevance of this day to us all? • Is there a connection between this day to the coming New Year? • What is a timely teaching from Reb Levi Yitzchak that we can all learn from? • How does a mezuzah reflect peace at home between husband and wife? • Why do we begin wishing each other a happy new year starting on the 15th of Av? • Why is Yom Kippur considered a joyous holiday? • What is its connection to the 15th of Av? Va'etchanan • What do we learn from Moshe's 515 prayers to enter the Promised Land? How should we react to negative predictions about the future? Is Chassidus impacting our lives? • Are there people whose personalities and characters have been refined and transformed by Chassidus? • Why is Chassidus not inspiring many of us? • How can we improve how Chassidus is being taught in our schools and ensure that it inspires and is internalized into the next generation? What guidelines should be followed in publicizing private materials of the Rebbeim?

The Rebbe explains that it is not the custom of the Rebbeim to write letters of recommendation, and such recognition is unnecessary for sincere Torah observant Jews. He blesses the writer with health and success in his important work, especially during this auspicious time. https://www.torahrecordings.com/rebbe/igroskodesh/015/012/5659

Parsha's V'eschanan.The Alter Rebbe in Tanya, Shaar HaYichud VehaEmunah, the Rebbeim of Chabad-Lubavitch have endeavored to explain G-d's oneness in a manner that we can grasp it conceptually, not merely as a principle of faith, but as a truth that we can understand and internalize within our thinking. In this way, it will impact not only our belief system, but the way we actually live.The Bal Shemtov,Modeh AniRenewal

Encourages Agudas Chabad in Eretz Yisrael to expand activities, add members to the leadership, and ensure participation in elections by voting for the most religious lists. Urges organizing special divisions for women and youth and stresses immediate election outreach. Concludes with blessings for success and the fulfillment of the Rebbeim's mission. https://www.torahrecordings.com/rebbe/004_igros_kodesh/sivan/1064

Acknowledges receipt of the pan and expresses joy at the recipient's new residence. Blesses them with suitable stability, livelihood that allows ample Torah study, and success connected to the merit of printing the Rebbeim's sefarim. Also requests proper accounting of printing expenses and distribution. https://www.torahrecordings.com/rebbe/004_igros_kodesh/sivan/1059

Chof-Ches Tammuz (17:54)

Hilchos Schiros Poalim Part 6: The worker was a crackhead!!! When can't a worker quit?? Are Rebbeim in a Yeshiva allowed to go on strike?!?

The Rebbe expresses hope for a full recovery and urges the writer to take upon himself to publicly teach Chassidus—on Shabbos and at least one weekday—regardless of audience size or level. This strengthens his connection to the Rebbeim and serves as a channel for healing and blessings. https://www.torahrecordings.com/rebbe/004_igros_kodesh/iyar/1005

Just about everyone on the planet is glued to the news, following Israel's surprise attack on Iran. We're no exception. This week we follow up with some of the latest news, including the current status of the war overseas, as well as the fallout here in the United States. From President Trump to Bernie Sanders, we'll talk about the current and potentially future reactions from the US. In Iran, Israel is ostensibly attacking unimpeded, though Iran continues to launch ballistic missiles at Israel. Additionally, Israel has been systematically eliminating top officials from scientists, heads of the military - even a television station.   ** Take A Free Virtual Course for Rebbeim and Moros ** to make teaching even more enjoyable and fulfilling. https://weteachtoreach.com Call: 516-295-5700   ** Sign up now for a FREE Webinar ** to learn more about launching your career with a degree that you earn from the privacy of your home with TTI! https://testingandtraining.com/tti-career-webinar/ Call: 877-RING-TTI   ** Reserve Now! A Five Star Experience With Project Mesorah's trip - 'An Unforgettable Visit To Poland' Featuring Rabbi Yechiel Spiro! ** Project Mesorah's upcoming trip From July 6th to July 13th is going to be memorable, but if you want private tours with amazing chefs, tour guides, and speakers, Project Mesorah has you covered! Visit them at: https://www.projectmesorah.org/ Or call: 845-570-1943   ** Town Appliance - For All Of Your Appliance Needs! ** No matter the budget, Town Appliance will get you the right appliance for your needs and give you the most value for your money. https://www.townappliance.com/ Call/Text/Whatsapp: 732-364-5195   ** BONUS CONTENT AVAILABLE NOW BY PHONE! ** Subscribe At: 605-417-0303 If you're having an issue connecting to our call-in number: Alternate number: 605-562-3525   Get official KC swag and show your support to the world! https://kiddushclubmerch.com   Subscribe now to keep us going and access bonus content! https://buymeacoffee.com/kiddushclub/membership     We have a call-in number where you can hear the cast! Tell your friends and family who may not have internet access! 605-417-0303 To Call In From Israel: +053-243-3287   Follow us: Instagram: https://www.instagram.com/kiddushclubpodcast/ Twitter: https://twitter.com/kiddushclubcast Join our WhatsApp chat: https://2ly.link/27DRp Send us you thoughts comments and suggestions via email: hock@kiddushclubpodcast.com  

The Rebbe thanks the author for his books and praises the importance of publishing true, detailed histories of our Rebbeim to counter confusion in today's world. He encourages including even minor details to enhance their impact and urges consistent study of Chassidus. https://www.torahrecordings.com/rebbe/igroskodesh/015/009/5427

התוכן אף שמטרת כל מצוה היא לקרב את העולם לאלקות אבל בעיקר ה"ז במצות "קרבנות" [שבפ' ויקרא] ‏–‏ ששם המצווה הוא מלשון "קירוב". ועפ"י הדין ש"כל הזבחים שנשחטו שלא לשמן כשרים . . חוץ מחטאת", נמצא דענין הקרבן (ותוכנו) הוא בעיקר בקרבן חטאת. ובקרבן חטאת מצינו תנאי שהאדם צ"ל "שב מידיעתו" שפירושו "לב נשבר", והרי כל הענינים הקשורים עם קרבנות (העצים והמזבח והבהמה עצמה וכהן המקריב וכו') צ"ל בשלימות ותמימים, ומובן במכ"ש שהאדם שעבורו מקריבים הקרבן-חטאת צ"ל "שלם", נמצא שהענין ד"שב מידיעתו" ‏–‏ לב נשבר ‏–‏ הוא שלימותו! ועפי"ז יובן פתגם רבותינו נשיאינו "סאיז נאָך ניטאָ קיין גאַנצערע זאַך ווי אַ צובראָכענע האַּרץ!", (וזוהי גם המעלה שבשברי לוחות).משיחת כ"ף מנחם-אב ה'תשכ"ה ל"הנחה פרטית" או התרגום ללה"ק של השיחה: https://thedailysicha.com/?date=03-04-2025 Synopsis Although the purpose of every mitzvah is to bring the world closer to G-dliness, this is especially true of the mitzvah of korbanos [described in parashas Vayikra], whose very name connotes closeness. Based on the halacha that “All slaughtered offerings that were slaughtered not for their own sake are valid… except for the sin-offering,” it turns out that the theme of closeness is most expressed in the sin-offering. Regarding the sin-offering we find the condition that the person must “return due to his own awareness” – meaning he must have a broken heart because of his sin. Being that all aspects of a korban (the wood, the Mizbeach, the animal itself, the Kohen offering it etc.) must be complete and without blemish, certainly the person for whom the sin-offering is offered must also be whole. Therefore, it follows that his broken heart is in fact what makes him whole. This explains the saying of our Rebbeim, “There is nothing as whole as a broken heart” (and this is also the special quality of the broken Luchos).Excerpt from sichah of 20 Menachem-Av 5725 For a transcript in English of the Sicha: https://thedailysicha.com/?date=03-04-2025

The Rebbe praises the Chassidic gathering to strengthen unity and connection to the Rebbeim. He highlights the value of public learning and farbrengens in sanctifying Hashem's name, drawing from Midrash and Chassidus. He sends blessings for success—material and spiritual—to all participants. https://www.torahrecordings.com/rebbe/004_igros_kodesh/adar/927

Colel Chabad, founded by the Alter Rebbe and upheld by the Rebbeim, needs urgent support. The Rebbe urges every Chassid to have a Tzedakah box Rav Meir Bal Hanes at home and to strengthen their commitment, bringing blessings in all areas. https://www.torahrecordings.com/rebbe/004_igros_kodesh/adar/921

The Rebbe expresses satisfaction with the outreach activities described. He emphasizes the importance of loving every Jew, as taught by the Rebbeim, and encourages continued success in these endeavors. The Rebbe notes that each mitzvah leads to another and blesses the participants with personal success. https://www.torahrecordings.com/rebbe/igroskodesh/015/008/5337

The Rebbe acknowledges receipt of the checks and highlights the connection between Mamad and Yud-Tes Kislev. He emphasizes the Rebbeim's self-sacrifice for every Jew and the need to continue their charitable work. The Rebbe blesses the recipient's efforts and includes Yud-Tes Kislev booklets and a general letter. https://www.torahrecordings.com/rebbe/004_igros_kodesh/kislev/832

The Rebbe acknowledges receipt of the checks and highlights the connection between Mamad and Yud-Tes Kislev. He emphasizes the Rebbeim's self-sacrifice for every Jew and the need to continue their charitable work. The Rebbe blesses the recipient's efforts and includes Yud-Tes Kislev booklets and a general letter. https://www.torahrecordings.com/rebbe/004_igros_kodesh/kislev/831

Rabbi Jacobson will discuss the following topics:Yud Shevat – 75 Years  What is the significance of this milestone?  How does Basi L'Gani capture the central theme and mission of our seventh generation?  What lessons do we learn from chapter 15 of Basi L'Gani?  What is the chiddush that the most hidden treasures – l'maaleh maaleh ad ayn kaytz – are splurged on to the foot soldiers empowering them to be victorious over the enemies?  What did each Rebbe add to the understanding of tzimtzum?  Why did the maamar Basi L'Gani 5745 create a buzz by Chassidim?  What are the practical applications of knowing that there are tzimtzumim before the tzimtzum ha'rishon (as explained in Basi L'Gani 5745)?  What does chassidus mean when it refers to Hashem's essence as light – etzem ha'ohr?  Why is ohr so fundamental in uniting G-d with existence?  What's the point of knowing that G-d is so great that we can never really know him?  Can we say that spreading the teachings of Chassidus by the Rebbeim is an expression of “splurging the treasures” (bizbuz ha'otzros)?   How do we apply the statement that all sevenths are precious?  If the Alter Rebbe opposed France and the West, why did the Frierdiker Rebbe settle in the United States?  What's the best way to receive a response from the Rebbe today? What is the central theme of this Torah chapter?  What personal and global lessons does it offer us?  Can we apply the continuing story of exodus to the hostages today?   Is G-d hardening the hearts of Hamas?  Does the recent release of some hostages reflect the energy of redemption we read about in these weekly portions? How do we tap into this energy?  Once G-d promised Jacob that He Himself would redeem him and his children, why did He appoint Moshe to lead the Jews out of Egypt? 

Rabbi Jacobson will discuss the following topics:How should we react to the downfall of President Assad in Syria?  Is this a positive move forward?  Should we be celebrating or should we be concerned?  What are its greater, cosmic implications?  What does the Midrash predict about the fall of Syria?  What does this chapter teach us about today's world events?  What does Jacob and Esau's reconciliation tell us about the conflicts between the West and the East, and the future?  What are the implications of Esau marrying Ishmael's daughter?  Was Jacob the true first born?  Why did the birthright and blessings have to be channeled through Jacob though they belonged to Esau?   Why was Jacob silent when he heard that Dinah was violated?  Did he approve of Shimeon and Levi's vengeance on Shechem?  How do we abolish harsh decrees?  After the tragedy in UAE how do we deal with doubts in the promises given to us?  What was unique about the Mitteler Rebbe?  Why is the Mitteler Rebbe associated with Binah?  What differentiated between the geulah of the Alter Rebbe and the Mitteler Rebbe?  Why is he called the Mitteler Rebbe, even after we have seven Rebbes?  What is the background behind the sefer Pokeach Ivrim?  What is the story of the Mitteler Rebbe suggesting the use of joy to abolish a harsh decree?  How is that different than the saying of omein yehei shmei rabba?  Was there more emphasis on simcha in the times of the Mitteler Rebbe than in the other generations of the Rebbeim?  Should we name our newborn boy, whose bris is on Tes Kislev, Dovber or Hamnuna?  Why did the Rebbe say Kaddish on Yud Kislev? 

Delivered to Rebbeim in HALB 11/18/24   12:37 Forcing Students to do Mitzvos 14:34 Boys who have a hard time with a long shiur 17:41 Learning other topics 18:28 Teaching Emunah 21:14 The yeshivas role for time outside yeshiva 25:31 Talmidim who are not interested in davening 29:11 Rebbeim using AI 31:08 Should a rebbe… Continue reading Infusing the Neshama on Fire (with Q&A) – HALB

Chof-Gimmel Adar Sheini (20:58)

Students learned proper conduct in intimate locations (bathroom, bedroom) from Rebbeim and general modesty, particulars in regards to bathroom conduct (locations, various practices)

2 sections- students learned proper conduct in intimate locations (bathroom, bedroom) from Rebbeim and general modesty, particulars in regards to bathroom conduct (locations, various practices)

Submit your question now at https://www.chassidusapplied.com/ask-rabbi-jacobson, or email: info@chassidusapplied.com. WEBSITE: https://www.chassidusapplied.com/ EMAIL US: info@chassidusapplied.com SPONSOR A MYLIFE: CHASSIDUS APPLIED EPISODE, OR EXPLORE OTHER GIVING OPPORTUNITIES: https://www.meaningfullife.com/sponsorships THIS WEEK'S TOPICS: What does this week's Torah portion and time period teach us about today's war? • Lessons from Adar: The power of joy 02:57 • What is joy and can we be joyous even when bad things are happening? 05:54 • Lessons from Parshas Mishpatim 09:16 What do we learn from the month of Adar, and especially the two Adar's in this leap year? 13:23 • With war raging in Israel, is it appropriate to increase in joy during this Adar? 22:37 • Is a leap year a positive or a negative thing? • The paradox of the moon 18:02 • Were the Rebbeim more concerned during a leap year? 20:27 • Is it more likely for Moshiach to come in a leap year? 24:20 Lessons from Chof Beis Shevat • What did the Rebbe say about the Rebbetzin's ability to bless others? 27:34 • Does a blessing need a container? 27:34 • What is the difference between a blessing and a prayer? 29:32 Since G-d can do whatever He wants, how are we guaranteed that G-d will fulfill His promises? 32:39 What should be our approach to the Muslim world? 36:24 • Are they our sworn enemies? 36:44 • Is there room for reconciliation with them? 44:43 • How many of our problems with our enemies are due to our own mistakes? 44:43 • Is there legitimacy to Meir Kahana's approach of incentivizing Arabs to leave Israel? 50:18 • How do we address the hypocrisy of liberals supporting UNRWA, the U.N. Palestinian refugee agency? 53:50 How do we maintain confidence that we will success and build a positive future, with the coming of Moshiach? 58:59 Can you please explain the idea of turning the world into a divine garden? 58:59 MyLife: Chassidus Applied is a weekly video webcast candidly answering questions from the public about all life matters and challenges, covering the entire spectrum of the human experience. The objective of the program is to provide people with inspired guidance and direction, empowering them to deal with any issue they may face. MyLife demonstrates how Chassidus provides us with a comprehensive blueprint of the human psyche as a microcosm of the cosmos, and offers us all the guidance we need to live the healthiest possible life and build nurturing homes and families, bringing up the healthiest possible children, emotionally, psychologically and spiritually. #MyLife #Chassidus #Uvalde

4 characters of students in regards to absorption from their Rebbeim