Podcasts about Cheshvan

Is your body's experience a threat to your soul's expression? What impact does the body's wellbeing have on the soul? Does the body have any inherent wisdom worth listening to?Today's episode is an exploration of the value of the body's experience within Judaism, why the Zohar explains the deeper meaning of Avraham and Sarah's exchange as being an instruction to "listen to everything the body tells us", how it is possible that in the future "the soul will receive its nourishment from the body" and how to approach our body's cues, resistance and wisdom within the framework of a spiritual life. Based on a talk from the Lubavitcher Rebbe said on Parshas Chayei Sarah, 24 Cheshvan, 5711, recorded in Likkutei Sichos, Volume 1. * * * * * * *To inquire about sponsorship & advertising opportunities, please email us at info@humanandholy.comTo support our work, visit humanandholy.com/sponsor.Find us on Instagram @humanandholy & subscribe to our channel to stay up to date on all our upcoming conversations ✨Human & Holy podcast is available on all podcast streaming platforms. New episodes every Sunday & Wednesday on YouTube, Spotify, Apple Podcasts, and Google Podcasts.

Diagrams Study Guide Rav Shravia raises a second difficulty against Rabbi Zeira's proof for Rabbi Yochanan's statement that Rabbi Yosi held the altar was completely in the north from the Mishna in Tamid 29a. He suggests that perhaps it was not Rabbi Yosi's opinion, but rather Rabbi Yosi the Galilean, who held that the altar was in the north. He cites a different braita relating to the placement of the basin (kiyur) and explains why that proves Rabbi Yosi the Galilean must have held that the altar was completely in the north. Rav and Rabbi Yochanan debate the status of sanctified animals that were designated, and then the altar becomes broken. A verse is brought as the source for Rav's position. Two difficulties are raised against Rav's view—one from a braita and one from a statement Rav himself made—and both are resolved. In resolving the second difficulty, the Gemara mentions a position of Rabbi Yehuda. It then explores this opinion in the context of a debate between Rabbi Yehuda and Rabbi Yosi regarding the size and height of the altar in the time of Moshe.

Chabad Chassidus is an all-embracing world outlook and way of life which sees the Jew's central purpose as a unifying link between the Creator and His world. Written by the Alter Rebbe, the founder of Chabad, Tanya is the central text of Chabad Chassidus. It shows the reader a path to realizing their purpose and developing a deeper relationship with G-d. Choose from one of the two formats available: through Lessons in Tanya - a profound and clear explanation of the Alter Rebbe's writings, or through an audio class.

Wednesday 21 Cheshvan

Wednesday 21 Cheshvan

Wednesday 21 Cheshvan

Study the daily entries of "Hayom Yom," a book of short daily insights which was compiled by the Rebbe, Rabbi Menachem M. Schneerson, of righteous memory, in 1942.

Diagrams Study Guide Rav Shravia raises a second difficulty against Rabbi Zeira's proof for Rabbi Yochanan's statement that Rabbi Yosi held the altar was completely in the north from the Mishna in Tamid 29a. He suggests that perhaps it was not Rabbi Yosi's opinion, but rather Rabbi Yosi the Galilean, who held that the altar was in the north. He cites a different braita relating to the placement of the basin (kiyur) and explains why that proves Rabbi Yosi the Galilean must have held that the altar was completely in the north. Rav and Rabbi Yochanan debate the status of sanctified animals that were designated, and then the altar becomes broken. A verse is brought as the source for Rav's position. Two difficulties are raised against Rav's view—one from a braita and one from a statement Rav himself made—and both are resolved. In resolving the second difficulty, the Gemara mentions a position of Rabbi Yehuda. It then explores this opinion in the context of a debate between Rabbi Yehuda and Rabbi Yosi regarding the size and height of the altar in the time of Moshe.

Study the daily entries of "Hayom Yom," a book of short daily insights which was compiled by the Rebbe, Rabbi Menachem M. Schneerson, of righteous memory, in 1942.

Study the daily entries of "Hayom Yom," a book of short daily insights which was compiled by the Rebbe, Rabbi Menachem M. Schneerson, of righteous memory, in 1942.

Register to join the weekly Daily Bread Torah Classes!!! Learn Torah in Light of Messiah every week with Bible Teacher Lars Enarson. Join anytime. www.larsenarson.com/torah Plagues, sacrifices, rituals, and blood. This is the part of the Bible many Christians avoid—the Law of Moses (“Torah” in Hebrew). Isn't the Law about rules, not relationship? Works, not grace?​​​​ Yet Yeshua said, “If you believed Moses, you would believe me, for he wrote about me” (Jn 5:46). And King David said, “Oh how I love your Law! It is my meditation all the day” (Ps 119). — How can that be?​​​​​​ GET A COMPREHENSIVE foundation in the Torah—the part of the Bible many Christians are least familiar with, yet which forms the basis for all Scriptural revelation.​ The Torah is an interpretive key that unlocks the rest of the Bible. Join students worldwide learning Torah in light of Messiah.

Register to join the weekly Daily Bread Torah Classes!!! Learn Torah in Light of Messiah every week with Bible Teacher Lars Enarson. Join anytime. www.larsenarson.com/torah Plagues, sacrifices, rituals, and blood. This is the part of the Bible many Christians avoid—the Law of Moses (“Torah” in Hebrew). Isn't the Law about rules, not relationship? Works, not grace?​​​​ Yet Yeshua said, “If you believed Moses, you would believe me, for he wrote about me” (Jn 5:46). And King David said, “Oh how I love your Law! It is my meditation all the day” (Ps 119). — How can that be?​​​​​​ GET A COMPREHENSIVE foundation in the Torah—the part of the Bible many Christians are least familiar with, yet which forms the basis for all Scriptural revelation.​ The Torah is an interpretive key that unlocks the rest of the Bible. Join students worldwide learning Torah in light of Messiah.

Diagrams If kodshei kodashim were slaughtered on top of the altar, is that considered a valid slaughter? Rabbi Yosi maintains that it is as if they were slaughtered in the north, and therefore valid. In contrast, Rabbi Yosi b'Rabbi Yehuda holds that it is only valid if performed on the northern half of the altar. Rav Asi cites Rabbi Yochanan, who explains that Rabbi Yosi viewed the altar as entirely situated in the north. Rav Asi assumes that this was derived from our Mishna, where Rabbi Yosi permits slaughtering on the altar. He further clarifies that when Rabbi Yosi stated, "It is as if it is in the north," he meant to emphasize that although the requirement to slaughter kodshei kodashim is "on the side of the altar," slaughtering on top of the altar is also valid. Rabbi Zeira challenges Rav Asi's interpretation by applying the same connection to Rabbi Yosi b'Rabbi Yehuda's position, that he must hold the altar is situated half in the north and half in the south, and introducing another statement from Rav Asi in the name of Rabbi Yochanan, which contradicts that. The second statement of Rabbi Yochanan is that, according to Rabbi Yosi b'Rabbi Yehuda, if one slaughtered on the ground under where the altar stands, it is invalid. Rav Asi responds by explaining that both Rabbi Yosi and Rabbi Yosi b'Rabbi Yehuda derived their views from a verse in the Torah, and it does not hinge on the location of the altar. The verse is Shemot 20:21: "And you shall slaughter on it (the altar) your burnt and peace offerings." The debate centers on whether the verse states that both burnt and peace offerings may be slaughtered anywhere on the altar, or that burnt offerings must be slaughtered on one half (the north) and peace offerings on the other. Rav Acha of Difti asks Ravina to clarify the meaning of Rabbi Yochanan's statement that slaughtering on the ground where the altar stands is invalid. How can one slaughter on the ground where the altar is standing? Rabbi Zeira returns to the original statement of Rabbi Yochanan—that Rabbi Yosi held the altar was entirely in the north—and seeks a source for this in a Mishna. He cites a Mishna in Tamid 29a, which refers to the location of the ma'aracha hashniya, the second arrangement of wood on the altar, as being in the southwest corner, four cubits toward the north. Rabbi Yosi explained the need for this to be situated opposite the exit of the Sanctuary. Rabbi Zeira argues that the arrangement needed to be opposite the exit of the Sanctuary and four cubits north of the southwest corner, which can only be reconciled with Rabbi Yosi's position that the altar was entirely in the north. However, Rav Ada bar Ahava counters Rabbi Zeira's proof by suggesting that the Mishna can be understood according to Rabbi Yehuda, who held that the altar was situated half in the north and half in the south, centered in the room.

Chabad Chassidus is an all-embracing world outlook and way of life which sees the Jew's central purpose as a unifying link between the Creator and His world. Written by the Alter Rebbe, the founder of Chabad, Tanya is the central text of Chabad Chassidus. It shows the reader a path to realizing their purpose and developing a deeper relationship with G-d. Choose from one of the two formats available: through Lessons in Tanya - a profound and clear explanation of the Alter Rebbe's writings, or through an audio class.

Tuesday 20 Cheshvan

Tuesday 20 Cheshvan

Tuesday 20 Cheshvan

The Henry and Lisa Manoucheri Parsha Shiur Parshas VaYeira Our Generation of Denial  &  Is Mamdani Rock Bottom? Plus  Motivating Our Children & Grandchildren 

Study the daily entries of "Hayom Yom," a book of short daily insights which was compiled by the Rebbe, Rabbi Menachem M. Schneerson, of righteous memory, in 1942.

Tanya Applied: Episode 236: Chof Cheshvan: Chapter 29.04: Recognizing the Power of Materialism Over UsA journey into the deepest teachings of the Torah and their application to our personal, emotional and psychological lives.The Tanya Applied radio show is broadcast every Saturday night, 10–10:30PM ET onWSNR 620 AM – Metro NY areaWJPR 1640 AM — Highland Park and Edison, NJOnline: www.talklinenetwork.comBy phone: Listen Line: 641-741-0389Many of us may be familiar with some of the central ideas in Tanya – including the battle of the two souls; what defines man and makes us tick; how we can control our temptations; how we can become more loving; what we can do to curb and harness our vices, like anger, jealousy, and depression; the formula for growth; how we can develop a healthy relationship with G-d; and why we are here. In this 30-minute program, you will learn how these ideas can be applied to your life today. You will discover secrets to a successful life that will transform you and your relationships.Rabbi Simon Jacobson is the best-selling author of Toward a Meaningful Life, and he is the creator of the acclaimed and popular MyLife: Chassidus Applied series, which has empowered and transformed hundreds of thousands through Torah and Chassidus.Now, Rabbi Jacobson brings his vast scholarship and years of experience to Tanya. Please join Rabbi Simon Jacobson for this exhilarating journey into your psyche and soul. You will come away with life-changing practical guidance and direction, addressing all the issues and challenges you face in life.For more info: www.chassidusapplied.com/tanyaMusic by Zalman Goldstein • www.ChabadMusic.coms of the Torah and their application to our personal, emotional and psychological lives.A journey into the deepest teachings of the Torah and their application to our personal, emotional and psychological lives.

Thinking Chassidus! Understanding Its Power to Deepen our Connection — to Hashem and to Others.Thank you Hannah Sverdlik for sponsoring in honor of her birthday.

*Chof Cheshvan* Lkvod the Auspicious day of Chof Cheshvan, marking the Birth of the Rebbe Rashab in the year 5621 (late 1860), we present an audio elaborating on the Rebbe Rashab's life and activities. Comprised of 15 short voice files, which were originally posted in our “Zichronos of the Rebbe" Group.  Listening time is about 2 full hours. Due to its length, you may need to download it to a computer.

Diagrams If kodshei kodashim were slaughtered on top of the altar, is that considered a valid slaughter? Rabbi Yosi maintains that it is as if they were slaughtered in the north, and therefore valid. In contrast, Rabbi Yosi b'Rabbi Yehuda holds that it is only valid if performed on the northern half of the altar. Rav Asi cites Rabbi Yochanan, who explains that Rabbi Yosi viewed the altar as entirely situated in the north. Rav Asi assumes that this was derived from our Mishna, where Rabbi Yosi permits slaughtering on the altar. He further clarifies that when Rabbi Yosi stated, "It is as if it is in the north," he meant to emphasize that although the requirement to slaughter kodshei kodashim is "on the side of the altar," slaughtering on top of the altar is also valid. Rabbi Zeira challenges Rav Asi's interpretation by applying the same connection to Rabbi Yosi b'Rabbi Yehuda's position, that he must hold the altar is situated half in the north and half in the south, and introducing another statement from Rav Asi in the name of Rabbi Yochanan, which contradicts that. The second statement of Rabbi Yochanan is that, according to Rabbi Yosi b'Rabbi Yehuda, if one slaughtered on the ground under where the altar stands, it is invalid. Rav Asi responds by explaining that both Rabbi Yosi and Rabbi Yosi b'Rabbi Yehuda derived their views from a verse in the Torah, and it does not hinge on the location of the altar. The verse is Shemot 20:21: "And you shall slaughter on it (the altar) your burnt and peace offerings." The debate centers on whether the verse states that both burnt and peace offerings may be slaughtered anywhere on the altar, or that burnt offerings must be slaughtered on one half (the north) and peace offerings on the other. Rav Acha of Difti asks Ravina to clarify the meaning of Rabbi Yochanan's statement that slaughtering on the ground where the altar stands is invalid. How can one slaughter on the ground where the altar is standing? Rabbi Zeira returns to the original statement of Rabbi Yochanan—that Rabbi Yosi held the altar was entirely in the north—and seeks a source for this in a Mishna. He cites a Mishna in Tamid 29a, which refers to the location of the ma'aracha hashniya, the second arrangement of wood on the altar, as being in the southwest corner, four cubits toward the north. Rabbi Yosi explained the need for this to be situated opposite the exit of the Sanctuary. Rabbi Zeira argues that the arrangement needed to be opposite the exit of the Sanctuary and four cubits north of the southwest corner, which can only be reconciled with Rabbi Yosi's position that the altar was entirely in the north. However, Rav Ada bar Ahava counters Rabbi Zeira's proof by suggesting that the Mishna can be understood according to Rabbi Yehuda, who held that the altar was situated half in the north and half in the south, centered in the room.

Study the daily entries of "Hayom Yom," a book of short daily insights which was compiled by the Rebbe, Rabbi Menachem M. Schneerson, of righteous memory, in 1942.

Would love to hear your feedback! Please share!

Study the daily entries of "Hayom Yom," a book of short daily insights which was compiled by the Rebbe, Rabbi Menachem M. Schneerson, of righteous memory, in 1942.

Chulin 7:1-2 | Wednesday, November 12th 2025 | 21 Cheshvan 5786

Study Guide The bloods of the firstborn, maaser, and Pesach are only sprinkled once on the altar. This is derived from the fact that the word "saviv"-"around" the altar - appears in the context of the burnt, sin, and guilt offerings. One cannot learn from those cases to others, as details that appear two or three times cannot be used to establish a paradigm for a different case. Rabbi Tarfon taught that the firstborn can be eaten for two days and one night, as it is similar to the peace offering. Rabbi Yosi Hagelili, on his first day in the Beit Midrash in Yavne, raised several difficulties with this comparison and likened it to a guilt and sin offering, which are eaten only for a day and night. When Rabbi Tarfon could no longer respond to the questioning, he left, and Rabbi Akiva took his place and said that in Vayikra 18:18, where the firstborn is compared to the thigh and breast given to the kohen, this is a juxtaposition between the firstborn and the peace offering. Rabbi Yosi Hagellil responded that also the thigh and breast are given to the kohen in a thanksgiving offering which is eaten only for a day and night. Therefore, perhaps the comparison should be made to the thanksgiving offering instead. Rabbi Akiva was convinced by Rabbi Yosi that the comparison should be to the thanksgiving offering, but he found other words in the verse from which to derive an additional day. When Rabbi Yishmael heard about this, he engaged in a lengthy debate with Rabbi Akiva regarding his change of position—that the comparison is to the thanksgiving offering. Rabbi Yishmael argued that the law of the thigh and breast in the thanksgiving offering is derived by juxtaposition (heikesh), and the law about the firstborn is derived from the thigh and breast by juxtaposition, and one cannot derive a law from a juxtaposition on a juxtaposition. However, the Gemara explains that this juxtaposition is not typical: while the law of the thigh and breast is derived by juxtaposition, the time limitation is stated directly. The debate between Rabbi Akiva and Rabbi Yishmael centers on whether a law derived partially by juxtaposition and partially stated explicitly can serve as the basis for a juxtaposition to another law. The Gemara raises two difficulties with Rabbi Yishmael's position—one regarding the number of times the kohen gadol must sprinkle the blood of the bull and goat in the Sanctuary (Heichal) on Yom Kippur, and one regarding the amount of flour required for the loaves of matza that accompany the thanksgiving offering. Each of these laws is derived by means of a juxtaposition on a juxtaposition, along with something explicitly stated or derived by a gezeira shava. Each difficulty is resolved. The Mishna stated that the Pesach may be eaten only until midnight. This is the opinion of Rabbi Elazar ben Azaria, but Rabbi Akiva permits it until dawn. Each derives their opinion from a different verse.

Chabad Chassidus is an all-embracing world outlook and way of life which sees the Jew's central purpose as a unifying link between the Creator and His world. Written by the Alter Rebbe, the founder of Chabad, Tanya is the central text of Chabad Chassidus. It shows the reader a path to realizing their purpose and developing a deeper relationship with G-d. Choose from one of the two formats available: through Lessons in Tanya - a profound and clear explanation of the Alter Rebbe's writings, or through an audio class.

Monday 19 Cheshvan

Monday 19 Cheshvan

Study the daily entries of "Hayom Yom," a book of short daily insights which was compiled by the Rebbe, Rabbi Menachem M. Schneerson, of righteous memory, in 1942.

What Is Bliss? Feeling in My Body That Hashem Is Celebrating MeThis class was presented by Rabbi YY Jacobson on Monday, 19 Cheshvan, 5786, November 10, 2025, Parshas Chayei Sarah, at Bais Medrash Ohr Chaim in Monsey, NY.View Source Sheets: https://portal.theyeshiva.net/api/source-sheets/9791

Study Guide The bloods of the firstborn, maaser, and Pesach are only sprinkled once on the altar. This is derived from the fact that the word "saviv"-"around" the altar - appears in the context of the burnt, sin, and guilt offerings. One cannot learn from those cases to others, as details that appear two or three times cannot be used to establish a paradigm for a different case. Rabbi Tarfon taught that the firstborn can be eaten for two days and one night, as it is similar to the peace offering. Rabbi Yosi Hagelili, on his first day in the Beit Midrash in Yavne, raised several difficulties with this comparison and likened it to a guilt and sin offering, which are eaten only for a day and night. When Rabbi Tarfon could no longer respond to the questioning, he left, and Rabbi Akiva took his place and said that in Vayikra 18:18, where the firstborn is compared to the thigh and breast given to the kohen, this is a juxtaposition between the firstborn and the peace offering. Rabbi Yosi Hagellil responded that also the thigh and breast are given to the kohen in a thanksgiving offering which is eaten only for a day and night. Therefore, perhaps the comparison should be made to the thanksgiving offering instead. Rabbi Akiva was convinced by Rabbi Yosi that the comparison should be to the thanksgiving offering, but he found other words in the verse from which to derive an additional day. When Rabbi Yishmael heard about this, he engaged in a lengthy debate with Rabbi Akiva regarding his change of position—that the comparison is to the thanksgiving offering. Rabbi Yishmael argued that the law of the thigh and breast in the thanksgiving offering is derived by juxtaposition (heikesh), and the law about the firstborn is derived from the thigh and breast by juxtaposition, and one cannot derive a law from a juxtaposition on a juxtaposition. However, the Gemara explains that this juxtaposition is not typical: while the law of the thigh and breast is derived by juxtaposition, the time limitation is stated directly. The debate between Rabbi Akiva and Rabbi Yishmael centers on whether a law derived partially by juxtaposition and partially stated explicitly can serve as the basis for a juxtaposition to another law. The Gemara raises two difficulties with Rabbi Yishmael's position—one regarding the number of times the kohen gadol must sprinkle the blood of the bull and goat in the Sanctuary (Heichal) on Yom Kippur, and one regarding the amount of flour required for the loaves of matza that accompany the thanksgiving offering. Each of these laws is derived by means of a juxtaposition on a juxtaposition, along with something explicitly stated or derived by a gezeira shava. Each difficulty is resolved. The Mishna stated that the Pesach may be eaten only until midnight. This is the opinion of Rabbi Elazar ben Azaria, but Rabbi Akiva permits it until dawn. Each derives their opinion from a different verse.

Study the daily entries of "Hayom Yom," a book of short daily insights which was compiled by the Rebbe, Rabbi Menachem M. Schneerson, of righteous memory, in 1942.

Would love to hear your feedback! Please share!

Study the daily entries of "Hayom Yom," a book of short daily insights which was compiled by the Rebbe, Rabbi Menachem M. Schneerson, of righteous memory, in 1942.

Chulin 6:6-7 | Tuesday, November 11th 2025 | 20 Cheshvan 5786

This week on Weekly Energy Boost, discover how to let your inner work become the magnet that draws true blessings into your life. Elisheva and Eitan reveal how to align your soul with what genuinely belongs to you—so the opportunities, relationships, and abundance meant for you naturally come your way. Learn how purification, patience, and spiritual alignment open the path to lasting fulfillment, and why sometimes the greatest clarity comes not from chasing, but from becoming. Tune in for an empowering journey through the wisdom of Kabbalah—where internal growth creates external miracles, and your light becomes irresistible to the universe. Join us for the next episode of Weekly Energy Boost with @ElishevaBalas and @EitanYardeni. Watch LIVE Sundays at 10 am PT / 1 pm ET on The Kabbalah Centre YouTube or catch the latest episode wherever you listen to podcasts.  Resources & Link:→ Explore more at https://www.weeklyenergyboost.com→ Dive into your own Kabbalah journet at https://www.kabbalah.com    

Register to join the weekly Daily Bread Torah Classes!!! Learn Torah in Light of Messiah every week with Bible Teacher Lars Enarson. Join anytime. www.larsenarson.com/torah Plagues, sacrifices, rituals, and blood. This is the part of the Bible many Christians avoid—the Law of Moses (“Torah” in Hebrew). Isn't the Law about rules, not relationship? Works, not grace?​​​​ Yet Yeshua said, “If you believed Moses, you would believe me, for he wrote about me” (Jn 5:46). And King David said, “Oh how I love your Law! It is my meditation all the day” (Ps 119). — How can that be?​​​​​​ GET A COMPREHENSIVE foundation in the Torah—the part of the Bible many Christians are least familiar with, yet which forms the basis for all Scriptural revelation.​ The Torah is an interpretive key that unlocks the rest of the Bible. Join students worldwide learning Torah in light of Messiah.

Study Guide Today's daf is sponsored by Judy and Jerel Shapiro for the marriage today of their son Oren Shapiro to Fay Gamliel of Toronto. "Mazal tov and may they build a Bayit Ne'eman b'Yisrael, and a bayit filled with love and peace!" Today's daf is sponsored by Beth Kissileff in loving memory of the 11 precious souls killed on the 18 of Cheshvan at Dor Hadash, New Light and Tree of Life in Pittsburgh. Joyce Fienberg, Dr Richard Gottfried, Rose Mallinger, Dr. Jerry Rabinowitz, Cecil Rosenthal, David Rosenthal, Bernice Simon, Sylvan Simon, Daniel Stein, Melvin Wax, and Irving Younger. And in honor of the Daf Yomi Pittsburgh group under the leadership of Rabbi Amy Bardack and Eric Lidji. What is the size of the Temple courtyard, the Azara? These boundaries are important for three laws that are specifically done in the azara only - kohanim eat kodshai kodashim, slaughtering kodshim kalim takes place there, and one is punished by karet for entering while impure. Rav Nachman's father specified the boundaries. There was an assumption that he was trying to exclude a particular space by demarcating the exact size. They explain that he must have been excluding the chambers that open into the Azara but are partially outside the Azara boundaries. A difficulty is raised from a Mishna that designates them as sanctified. But it is resolved by explaining that the Mishna was referring to a rabbinic definition, but by Torah law, they are not considered the Azara. Two other sources seem to contradict this explanation, but are resolved.   Rav Avudimi explained the source that the blood is disqualified if not brought on the altar before sunset of the day of the slaughtering. Rabbi Yochanan and Chizkiya disagree about the status of the meat of a peace offering on the night after the second day, both for laws of pigul and notar. Comparisons are made between the meat of the sacrifices that can be eaten for one day and those that can be eaten for two days – explaining the source of the differences between the two regarding the night of the second day. A firstborn, maaser and Pesach are kodshai kalim and have similar laws. However, certain issues surrounding eating them are different – who can eat them, how the meat is prepared, and for how long they can be eaten.   

Shabbat Service - Cheshvan 17, 5786 / November 8, 2025   Parshat Vayera - He Appeared   Torah: Genesis 18:1-22:24 Haftarah: 2 Kings 4:1-37

Chabad Chassidus is an all-embracing world outlook and way of life which sees the Jew's central purpose as a unifying link between the Creator and His world. Written by the Alter Rebbe, the founder of Chabad, Tanya is the central text of Chabad Chassidus. It shows the reader a path to realizing their purpose and developing a deeper relationship with G-d. Choose from one of the two formats available: through Lessons in Tanya - a profound and clear explanation of the Alter Rebbe's writings, or through an audio class.

This week's portion is called Chayei Sarah (Sarah's Life) TORAH PORTION: Genesis 23:17–24:9GOSPEL PORTION: Matthew 10:16–23 4What verse spoke to you most today and why?Did you learn something about God?Daily Bread for Kids is a daily Bible reading podcast where we read through the Torah and the Gospels in one year! Helping young Bible-readers to study God's Word, while also discovering its Jewish context!THE KIDS' JOURNAL is available from ⁠⁠⁠⁠https://arielmedia.shop⁠⁠⁠⁠BUSY MOMS who want to follow the Daily Bread readings on podcast for adults, can go to ⁠⁠https://dailybreadmoms.com⁠⁠The Bible translation we are reading from is the Tree of Life Version (TLV) available from the Tree of Life Bible Society.INSTAGRAM: @dailybreadkids @arielmediabooks @dailybreadmomsTags: #DailyBreadMoms #DailyBreadJournal #BibleJournaling #Messianic #BiblePodcast #BiblicalFeasts #Journal #biblereadingplan #Messiah #JewishRoots #Yeshua #GodIsInControl #OneYearBible #MomLife #MotherCulture #FaithFilledMama #BiblicalWomanhood #Proverbs31woman

Sunday 18 Cheshvan