Podcasts about euphrates river

Jenn Donahue PhD is an entrepreneur, civil engineer, author, and retired US Navy Captain whose company JL Donahue Engineering works on large scale, high profile geotechnical projects for clients ranging from PG&E and Duke Energy to the Tennessee Valley Authority and Bay Area Rapid Transit (BART). Over her military career, Jenn has built a bridge across the Euphrates River in the midst of the Iraq war, commanded an 800-personnel Battalion in Afghanistan, and constructed combat outposts in the middle of deserts filled with insurgents. Jenn has designed the seismic plans for a bridge over the Panama Canal and built roads by drilling and blasting in Ketchikan. She's the author of The Warrior Framework and the founder of Dare to Rise.

Daily Dose of Hope June 4, 2026   Scripture: 1 Kings 4   Prayer:  Almighty God, As we move into our Thursday, we pray that today will be a day that we see glimpses of your glory.  We need you, we yearn for you.  Lord, help us set aside our distractions and settle our scattered thoughts so we can focus on you and you alone.  In the next few moments of silence, Lord, hear our prayers... In Your Name, Amen.   Welcome to the Daily Dose of Hope, the devotional and podcast that complements the New Hope Daily Bible reading plan.  This summer, we are digging into 1 and 2 Kings. One thing I haven't mentioned yet is that, throughout these readings, we will be joined by Emmy Roberts, our youth lead.  Every Friday (that's tomorrow), she will join me for additional discussion.  I'm really looking forward to this and think it will offer us new insights and depth.   Today's reading is 1 Kings 4.  The events of this chapter take place in the early to middle years of Solomon's reign (he reigned a total of forty years).  Solomon was king over a huge amount of territory, from the Euphrates River to the north to the border of Egypt on the south, and there was a large population for him to oversee.    The first section of the chapter lists Solomon's religious and civic leaders.  I always find it interesting when specific names are mentioned in lists throughout Scripture.  These were real people.  They had jobs, families, and a place in their community.  If you get a chance, go back and look at some of the names.  The names may sound unusual to us, but try to imagine what it might be like for these individuals to live during the reign of King Solomon and be in service to him.    The second part of the chapter focuses more on Solomon's wealth and wisdom, particularly in regard to the prosperity of the nation.  The prosperity of the nation was completely connected to God's blessing.  As long as Solomon and Israel were in obedience to the law, the blessing would continue.  This was a time of unparalleled peace for the Hebrews as well.  They were well-fed and they weren't fighting anyone.  Many scholars say this time in Israel's history is actually a foretaste of the happiness and peace we will experience in heaven.  Kind of an interesting thing to think about.   This chapter also mentions the Proverbs that Solomon wrote.  This book of wisdom literature make it clear their purpose – to help people walk in wisdom or one might say to live well.  And the main ingredient in doing so is right relationship with God: "The fear of the LORD is the beginning of wisdom" (Proverbs 1:7; 9:10; 15:33).  But as we read the proverbs, we will begin to see how these "wise words" are really intended to build good character, to foster traits like honesty, integrity, hard work, and self-control.  They address basic areas of human life.  They might not be super interesting reading but they do make sense to people.  If you have some extra time today, be sure to read through some of the Proverbs.   Blessings, Pastor Vicki    

In today's episode of Trending Middle East, Kuwait said its air defences responded to missile and drone attacks on Thursday morning. It came after US forces carried out new strikes on Iranian drones. The Israeli military ordered the mass displacement of all of southern Lebanon, telling residents to move north of the Zahrani River. Iraqi cleric Moqtada Al Sadr said his armed faction, Saraya Al Salam, would integrate into state forces, while Baghdad faces growing pressure to bring other armed groups into its ranks. Authorities in Syria and Iraq have issued evacuation orders along the Euphrates River amid fears of major flooding. And the UAE dirham symbol is currently under review to be added to computer and smartphone keyboards. Trending Middle East is AI-assisted, using original reporting published in The National and curated and edited by humans.

Do you think everyone is overhyping the River Euphrates or is the Book of Revelation right and we are in the End Times?#euphratesriver #endtimes #angels

Sam, Dylan, and Darksmith are back to break down: Sam gifting Ryan a wildly suspicious self-published manifesto titled "Why Nukes Aren't Real" by Tamra Shavel that appears to have been sold off the Santa Monica Pier, the show climbing to #4 most hyped on YouTube while still unable to dethrone the two bald hiking Jews at the top, MrBeast getting hit by the new algorithm and dropping from 500 million to 50 million views, the Euphrates River drying up exactly on schedule for Revelations 16's sixth bowl to prepare the way for the kings of the East, Dylan's running theory that all biblical prophecy is just well-documented schizophrenia, Turkey damming the Tigris and Euphrates and accidentally activating the apocalypse like a Zelda puzzle box, Iran shooting down a US-Israel weather weapon and the drought ending three days later, the absolutely cooked roster of CEOs Trump dragged to China including Jensen Huang, Tim Cook, Larry Fink, Stephen Schwarzman, and Elon yonked on ketamine while worth more than the country he's negotiating with, Hasan Piker calmly defending China's 1.2 million Tibetan death tally and the Hundred Days of Flowers 55 million famine deaths while condemning Israel, the LA segregation map of Trader Joe's locations, the Mehdi Hasan interview where the "Worst Adventure" Oklahoma Jennifer publicly atones for not knowing enough about Palestine while admitting she has zero Muslims in her town, the empathy study revealing women feel equal sympathy for cheating men and cheating women (which kind of explains Hillary, Thatcher, Merkel, and the entire blood-drinking queen aesthetic), the 1.5 million white Christians getting fed into the Ukraine meat grinder that no progressive will post about, Netanyahu's trial judge dying in a motorcycle crash because nothing is ever an accident, and OpenAI acquiring TBPN for $100 million while their videos pull 500 views. Subscribe and give us that sweet brown hype.   Grab Tickets To Sam Tripoli's Live Shows At SamTripoli.com: Costa Mesa, Ca: 5/28 Austin, TX: 5/22 (Live Taping Of Sam Tripoli's Comedy Special) Albuquerque, NM: 6/12-6/13 Austin, TX: 6/18 Miami, Fl: 7/31-8/1 Lawerence, KS: 9/17-9/19 Tulsa, OK: 10/9-10/10 Austin, TX: Dec 11th-13th:   Buy Our Merch or Sam Will Fight You: https://conspiracy-social-club-aka-deep-waters.myshopify.com/   Subscribe to the Patreon: https://www.patreon.com/AkaDeepWaters   Check out Dylan's instagram - @dylanpetewrenn   Check out Deep Waters Instagram: @akadeepwaters   Check out Bad Tv podcast: https://bit.ly/3RYuTG0   THANK YOU TO OUR SPONSORS: LUCY NICOTINE POUCHES Go to LUCY.CO/CSC and use CODE "CSC" for 20% OFF your first online order   TASKRABBIT USE Code "CSC" and get $15 OFF your first task   BLUECHEW GOLD Go to BlueChew.com and use promo code "DEEP" to get your 3rd month free

In this next installment of Heaven Shaking the Persian Bear, we'll take a closer look at the dawn demise of the bear in the River Euphrates per John's account in Revelation and the first Exodus as well as take a look at a pattern in the feasts that call the righteous out of Babylon before the opening/closing of the Euphrates River event.

Help Persecuted Christians TODAY: https://csi-usa.org/quickstart/ Christian Solidarity International On today's Quick Start podcast: NEWS: Donald Trump arrives in China for high-stakes talks with Xi Jinping as tensions over trade, AI, Taiwan, fentanyl trafficking, and Iran dominate the agenda. Plus, Hannah Harper turns the American Idol finale into a worship moment after boldly glorifying God on national TV. FOCUS STORY: New findings from Giving USA reveal troubling trends in charitable giving and what it could mean for churches and ministries across America. MAIN THING: Is biblical prophecy unfolding in real time? Iraqi officials warn the Euphrates River could run dry by 2040, sparking renewed discussion around Book of Revelation 16:12. Raj Nair and Billy Hallowell break it down. LAST THING: Proverbs 3:9 “Honor the Lord with your wealth, with the firstfruits of all your crops.” SHOW LINKS Radical Revelations with Raj Nair https://podcasts.apple.com/us/podcast/radical-revelations/id1888511250 Faith in Culture: https://cbn.com/news/faith-culture Heaven Meets Earth PODCAST: https://cbn.com/lp/heaven-meets-earth NEWSMAKERS POD: https://podcasts.apple.com/us/podcast/newsmakers/id1724061454

In this Bible Prophecy Update, Christine Darg discusses the prophetic significance of current events, from the drying Euphrates River to the rise of UFO sightings and their biblical identity. Throughout Christine emphasizes the necessity of comprehending God's eternal, unilateral covenants with Israel, offering an accurate assessment of the geopolitical landscape.

Ark Of Grace with Amanda Grace UFO Files Released: The Hidden Spiritual Warfare They Don't Want You to See Join Amanda Grace for a powerful biblical deep dive as she examines the latest release of the UFO files and what they may reveal about spiritual deception, end times signs, and hidden spiritual warfare operating behind global events. Music Copyright References: -131615741-Awards Inspirational Cinematic Music (Short 3) [Upbeat Nomination Epic Orchestra] Stock Media provided by JadSound / Pond5 -21981893-Corporate And Inspirational Cinematic Background Music (1.00 Minutes Version) Stock Media provided by StockAudios / Pond5 -151471022-Uplifting Inspirational Corporate Stock Media provided by Patrick_Schlebes / Pond5 -154756307-Magic Fireflies Loop Version2(Modern And Relaxing Background) Stock Media provided by Lesya_NZ / Pond5 -123859534-Successful Product Presentation 60S - P5 Stock Media provided by Wolfgangwoehrle / Pond5 105166597-Believe in You (Inspirational And Uplifting) P5 Stock Media provided by DivaProductionMusic / Pond5 Music License: https://www.pond5.com/legal/license/2... Purchase ID/Date: 7365245 / 9-29-2023 Website: https://arkofgrace.org Prayer Requests: https://arkofgrace.org/prayer-requests Donate: https://arkofgrace.org/donate Partners: https://arkofgrace.org/ministry-partners In this broadcast of Ark of Grace, Amanda Grace provides a profound spiritual analysis of the Pentagon's recent declassification of UFO files. She argues that these phenomena are not extraterrestrial in origin but are interdimensional manifestations of fallen spiritual hierarchies, signaling a return to the "Days of Noah" as prophesied in scripture. The Pentagon Release and the Enochian Framework The Pentagon's release of declassified files on Unidentified Anomalous Phenomena (UAPs), dating back to the 1940s, is viewed as a significant prophetic marker. Amanda Grace connects the timing of these sightings to the 1948 rebirth of Israel, suggesting that as the prophetic clock accelerated, so did spiritual activity in the natural realm. Rather than being biological life from other planets, these entities are identified as interdimensional beings—specifically fallen angels, the "Watchers" described in the Book of Enoch, and disembodied spirits resulting from the Nephilim. The release of these files is interpreted as a government-led effort toward "transparency" that actually masks a deeper spiritual reality involving entities that have influenced human technology and culture for millennia. Technological Deception and the "Days of Noah" The discussion highlights a "sophisticated argument in high places" where the kingdom of darkness utilizes advanced technology to deceive humanity. This includes the reverse-engineering of heavenly knowledge by fallen hosts to create crafts that defy natural laws. Guest Clay Clark joins the conversation to emphasize the convergence of AI and spiritual "summoning," noting that tech leaders like Elon Musk and Bill Gates have described AI in terms reminiscent of the Tower of Babel or demonic interaction. The overarching goal of this deception is to dilute the "Image of God" in man by suggesting that extraterrestrial creators or superior consciousnesses exist, thereby leading humanity into "doctrines of demons" and false covenants. Geopolitical Convergence and Cultural Influence The spiritual war extends into the geopolitical and cultural spheres, with references to the "Marine Kingdom" and its influence on global brands and media. Amanda points to the Starbucks siren and Disney's imagery as examples of desensitizing the public to these spiritual entities. Furthermore, current events—such as the drying of the Euphrates River, the alliance between Russia and China, and the "Hanta" (interpreted as "scam" in Hebrew) virus—are framed as the fulfillment of Revelation 16 and 18. The narrative suggests that certain factions within the federal government are in active covenant with these interdimensional forces, receiving forbidden knowledge to control and manipulate the masses. The release of UFO files is not a matter of science fiction but a call to spiritual vigilance. By understanding the hierarchy of the kingdom of darkness and the "devices" of the enemy, believers are encouraged to "armor up" and remain rooted in the unadulterated truth of the Word of God to avoid the coming deceptions.

What is the truth behind the Battle of Armageddon? In this powerful message, Pastor Daniel Batarseh explores Revelation 16: 10-16, revealing how God orchestrates the final face-off between good and evil. Learn how to stay spiritually prepared in an age of deception and discover the hope found in Christ's ultimate victory.*About This Message:* As the world enters humanity's last chapter, Pastor Daniel explains the transition from God's judgment of the natural world to the dismantling of global power structures. This study covers the 5th and 6th Bowls of Wrath, the significance of the Euphrates River, and the "Unholy Trinity's" attempt to assemble the nations for war against the Lamb.*Key topics include:*- The literal darkness on the throne of the Beast.- Why the human heart remains hardened even under divine judgment.- The reality of demonically inspired propaganda and how to discern truth.- The biblical significance of Megiddo (Armageddon) and God's promises to Israel.*Chapters:*00:00 - Introduction: The End of the World vs. Scriptural Reality 05:20 - The 5th Bowl: Darkness on the Throne of the Beast 10:30 - The Last Mention of Repentance in the Bible 12:28 - The 6th Bowl: Drying up the Great River Euphrates 17:30 - The Global Confederacy: War Against the Lamb 19:10 - The Unholy Trinity & Demonic Propaganda (Frogs) 24:45 - Discerning Truth by Soaking in the Bible 30:40 - Ancient Prophecies of Jerusalem (Joel & Zechariah) 36:00 - Jesus' Warning: "Behold, I am coming like a thief" 42:30 - The Invitation: How to Receive Jesus Christ*Full Series Playlist:* Watch the entire Revelation study here: https://www.youtube.com/playlist?list=PLZLapfsgGtr8iDd6-vjEo_-tLWt9wf4lkSunday Service (4/26/26) // Revelation 16:10-16 (ESV) // 10 The fifth angel poured out his bowl on the throne of the beast, and its kingdom was plunged into darkness. People gnawed their tongues in anguish 11 and cursed the God of heaven for their pain and sores. They did not repent of their deeds.12 The sixth angel poured out his bowl on the great river Euphrates, and its water was dried up, to prepare the way for the kings from the east. 13 And I saw, coming out of the mouth of the dragon and out of the mouth of the beast and out of the mouth of the false prophet, three unclean spirits like frogs. 14 For they are demonic spirits, performing signs, who go abroad to the kings of the whole world, to assemble them for battle on the great day of God the Almighty. 15 (“Behold, I am coming like a thief! Blessed is the one who stays awake, keeping his garments on, that he may not go about naked and be seen exposed!”) 16 And they assembled them at the place that in Hebrew is called Armageddon.#Revelation #BookofRevelation #BibleStudy #BibleExplained #BiblicalStudies #BibleTeacher #WordOfGod #BiblicalLessons #BibleJournal #BibleReading #BibleStudyCommunity #BibleVerse #prophecy #prophetic #jerusalemWebsite: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://mbchicago.org⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ FOLLOW US Facebook: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠  / mbc.chicago  ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ Instagram: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠  / mbc.chicago  ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ TikTok: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠  / mbc.chicago  ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ Podcasts: Listen on Apple, Spotify & others TO SUPPORT USZelle to: info@mbchicago.orgWebsite: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://mbchicago.org/give⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ Venmo: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://venmo.com/mbchurch⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ DAF Donations: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://every.org/mbc.chicago⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ PayPal: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://paypal.com/donate/?hosted_but...⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠

This powerful exploration of Revelation 16 takes us deep into the final judgments of God, revealing both His righteousness and His persistent call for humanity to turn toward Him. We witness the sixth and seventh bowl judgments—the drying of the Euphrates River and the ultimate earthquake that reshapes the world. What's striking is how these catastrophic events aren't random acts of divine anger, but purposeful demonstrations of God's holiness confronting persistent rebellion. The imagery of the Euphrates drying up connects us to ancient biblical geography where evil has always congregated—from the Garden of Eden to the Tower of Babel. This reminds us that spiritual warfare has geographic and historical dimensions we often overlook. The demonic spirits appearing as frogs seduce the kings of the earth toward the Battle of Armageddon, showing us how deception works through signs and wonders rather than truth. Perhaps most compelling is the sudden warning in verse 15: 'Behold, I am coming as a thief.' Right in the middle of describing end-times judgment, we receive a personal call to watchfulness and purity. This isn't just about future events—it's about our spiritual readiness today. The imagery of keeping our garments clean connects back to Genesis, where God clothed Adam and Eve after their fall, foreshadowing how Christ clothes us in righteousness. We're challenged to examine whether our spiritual garments remain pure or have become stained by compromise with the world.

In this episode of The Impostor Syndrome Files, we talk about harnessing your inner strength to overcome self-doubt. My guest this week is Dr. Jenn Donahue, an engineer, retired U.S. Navy officer and author of the book, Becoming the Warrior: Harnessing Your Inner Strength to Silence Self-Doubt. Jenn's journey spans ocean engineering, seismic design and military leadership across some of the most high-pressure environments in the world, including Iraq and Afghanistan. But her most powerful transformation has been personal: learning to quiet the voice of self-doubt and lead with authenticity, even in the most high-stakes arenas.Jenn shares how her early confidence gave way to self-doubt as she pursued advanced degrees and navigated toxic workplace cultures. We explore what it feels like to be the only woman in the room, the cost of trying to lead like someone you're not and how finding the right mentor helped Jenn embrace a leadership style grounded in empathy and trust.She also introduces her warrior framework, a science-backed, practical system built from her military and engineering experience to help others reframe their inner dialogue and lead with greater confidence.About My GuestJenn Donahue, PhD, PE is an international keynote speaker, retired U.S. Navy captain, business coach, and one of America's leading experts on leadership and personal growth. Her mission is to walk alongside leaders, quiet the voices holding them back, and show them how to become the leaders they were meant to be. Because leadership isn't about the spotlight—it's about service, courage, and building others up.Over her twenty-seven-year military career, Jenn built a bridge across the Euphrates River during the Iraq War, commanded an eight-hundred-personnel battalion in Afghanistan, and led the construction of combat outposts in hostile desert terrain.In her inspiring debut book, “Becoming the Warrior: Harnessing Your Inner Strength to Silence Self-Doubt,” Jenn draws from her experiences on the battlefield to build a framework that helps readers combat their inner critics, achieve their goals, and uncover the warrior within them.~Connect with Jenn:Website: www.warriorframework.com~Connect with Kim and The Impostor Syndrome Files:Join the free Impostor Syndrome Challenge:https://www.kimmeninger.com/challengeLearn more about the Leading Humans discussion group:https://www.kimmeninger.com/leadinghumansgroupJoin the Slack channel to learn from, connect with and support other professionals: https://forms.gle/Ts4Vg4Nx4HDnTVUC6Join the Facebook group:https://www.facebook.com/groups/leadinghumansSchedule time to speak with Kim Meninger directly about your questions/challenges: https://bookme.name/ExecCareer/strategy-sessionConnect on LinkedIn:https://www.linkedin.com/in/kimmeninger/Website:https://kimmeninger.com

When the 4 angels were released at the Euphrates River, a hellish horde burst upon the world. They brought judgment by way of fire, smoke, and brimstone to the wicked. The Euphrates holds deep history in that sin began at its headwaters when the first humans disobeyed God. The Euphrates reveals that man has not merely neglected his Maker, but devoted himself to demon worship. The Euphrates demands a decision: turn from sin and be saved, or remain under judgment. Those affected by the affliction from the Euphrates refused to repent. What will you decide?

When the 4 angels were released at the Euphrates River, a hellish horde burst upon the world. They brought judgment by way of fire, smoke, and brimstone to the wicked. The Euphrates holds deep history in that sin began at its headwaters when the first humans disobeyed God. The Euphrates reveals that man has not merely neglected his Maker, but devoted himself to demon worship. The Euphrates demands a decision: turn from sin and be saved, or remain under judgment. Those affected by the affliction from the Euphrates refused to repent. What will you decide?

[Nehemiah 2:1-4] Early the following spring, in the month of Nisan, during the twentieth year of King Artaxerxes' reign, I was serving the king his wine. I had never before appeared sad in his presence. [2] So the king asked me, “Why are you looking so sad? You don't look sick to me. You must be deeply troubled.” Then I was terrified, [3] but I replied, “Long live the king! How can I not be sad? For the city where my ancestors are buried is in ruins, and the gates have been destroyed by fire.” [4] The king asked, “Well, how can I help you?” With a prayer to the God of heaven, Don't get discouraged when things don't happen on our __________________. All you need is 20 seconds of ____________ ____________. [Nehemiah 2:5-8] I replied, “If it please the king, and if you are pleased with me, your servant, send me to Judah to rebuild the city where my ancestors are buried.” [6] The king, with the queen sitting beside him, asked, “How long will you be gone? When will you return?” After I told him how long I would be gone, the king agreed to my request. [7] I also said to the king, “If it please the king, let me have letters addressed to the governors of the province west of the Euphrates River, instructing them to let me travel safely through their territories on my way to Judah. [8] And please give me a letter addressed to Asaph, the manager of the king's forest, instructing him to give me timber. I will need it to make beams for the gates of the Temple fortress, for the city walls, and for a house for myself.” And the king granted these requests, because the gracious hand of God was on me. [Proverbs 21:5] Good planning and hard work lead to prosperity, but hasty shortcuts lead to poverty. You can accomplish great things when your _____________ is greater than your _____________. [Matthew 17:20] “You don't have enough faith,” Jesus told them. “I tell you the truth, if you had faith even as small as a mustard seed, you could say to this mountain, ‘Move from here to there,' and it would move. Nothing would be impossible.” God opened the door and Nehemiah had the ____________ to step through it. [Isaiah 40:31] But those who wait for the LORD's help find renewed strength; they rise up as if they had eagles' wings, they run without growing weary, they walk without getting tired. Pray and plan while you __________________ ___________ on God.

In this episode of Gangland Wire, I sit down with retired FBI agent Geoff Kelly, a specialist in art theft investigations who inherited one of the most notorious unsolved cases in American history—the 1990 robbery at the Isabella Stewart Gardner Museum. He recently wrote a book about this theft titled 13 Perfect Fugitives: The True Story of Mob, Murder, and the World’s Largest Art Heist. Kelly's law enforcement career began as a New York City transit police officer before transitioning to the FBI. Like many agents, he initially sought violent crime work. Instead, he was assigned to economic crimes before eventually transferring to a violent crime squad. It was there that he encountered the Gardner case—a cold case largely untouched by senior agents at the time. The robbery itself remains extraordinary: two men posing as police officers gained entry to the museum and stole 13 works of art, including masterpieces by Rembrandt. More than three decades later, none of the works have been recovered. Inside the Gardner Heist Geoff explains how art theft is often misunderstood. Popular culture portrays refined, sophisticated criminals orchestrating elaborate capers. The reality, he says, is usually more opportunistic and frequently violent. Art theft often intersects with organized crime, drug trafficking, and even homicide. Massachusetts has a documented history of art-related crimes, and several individuals connected to the Gardner investigation met violent ends. The criminal underworld surrounding stolen art is less about wealthy collectors hiding paintings in private vaults and more about leverage—using artwork as collateral in criminal negotiations. The FBI's Art Crime Evolution Following the 2003 looting of Iraq's National Museum during the Baghdad invasion, the FBI formalized its Art Crime Team. Kelly discusses how intelligence gathering, informants, and international cooperation became central tools in recovering stolen artifacts. He emphasizes that solving art crimes often depends less on forensic breakthroughs and more on human intelligence. Informants remain essential, especially in cases where organized crime overlaps with high-value theft. Kelly also discusses his upcoming book, 13 Perfect Fugitives, which explores the intersections of mobsters, murder, and the illicit art market. Organized Crime and the Reality of Stolen Art Drawing on my own experience working organized crime in Kansas City, I found clear parallels between traditional mob rackets and art theft networks. The same structures—intimidation, secrecy, and violence—apply. Once a painting disappears into criminal circulation, it becomes a liability as much as an asset. Kelly challenges the myth that thieves profit easily from masterpieces. High-profile works are difficult to sell. The black-market art world is volatile and dangerous. In many cases, the artwork becomes bargaining collateral rather than a cash windfall. A Case Still Waiting for Closure More than 30 years later, the Gardner Museum still displays empty frames where the paintings once hung. Kelly remains committed to the idea that public awareness may eventually generate new leads.  The Gardner heist stands as both a cultural tragedy and a criminal mystery—one that continues to intersect with organized crime, violence, and international intrigue. Hit me up on Venmo for a cup of coffee or a shot and a beer @ganglandwire Click here to “buy me a cup of coffee” Subscribe to the website for weekly notifications about updates and other Mob information. To go to the store or make a donation or rent Ballot Theft: Burglary, Murder, Coverup, click here To rent ‘Brothers against Brothers’ or ‘Gangland Wire,’ the documentaries click here.  To purchase one of my books, click here. Transcript [0:00] Hey, you guys, Gary Jenkins back here in studio Gangland Wire. Y’all know me. I’m a retired Kansas City Police Intelligence Unit detective and now podcaster and documentary filmmaker. I have in the studio today… Jeff Kelly, he’s a now-retired FBI agent. He was an expert in recovering stolen artifacts and art pieces. He was involved. He wasn’t involved in the original theft of the Boston art theft, the Isabella Stewart Gardner Museum, but he ended up inheriting that case. So welcome, Jeff. Hi. Thanks, Gary. Nice to be here. And guys, I need to mention this right off the bat. Jeff has a book, 13 Perfect Fugitives, The True Story of the Mob, Murder, and the World’s Largest Art Heist. Be out on Amazon. I’ll have links down below in the show notes if you want to get that book. I think it would be pretty interesting. I was telling Jeff, I just interviewed Joe Ford, the million-dollar detective, the guy that goes after classic cars, and I read that book. I love these kind of caper kind of books and caper crimes. Those are the ones I like the best is the caper crimes. And Jeff is an expert at working caper crimes. And that’s what these are, capers. So Jeff, how did you get into this? Now you came on the FBI. You were a policeman before, I believe. So tell the guys a little bit about yourself and your FBI career. Yeah, I started out with the Metropolitan Transportation Authority Police in New York City. It was a transit cop. I did that for three years. And then I got into the FBI in October of 95. [1:30] And my goal was always, I wanted to work violent crime. That’s what drew me to law enforcement in the first place, working bank robberies and kidnappings and fugitives. I had to do my five years on working economic crime, telemarketing fraud. It was interesting, but not all that exciting. And finally in 2000, I got my transfer to the violent crime squad. And I loved working it. And I did it for my entire career from then on, right up until my retirement in 2024. But back then, art theft was considered a major theft violation, [2:01] and it was worked by the Violent Crime Squad. And so in 2002… My supervisor dumped this old moribund cold case in my lap. It was the Isabella Stewart Gardner Museum heist. [2:15] Nobody wanted it on the squad, so they figured, let’s give it to the new guy. I was ecstatic to get it because I’d heard about it. I went to school in Boston. I went to Boston University and graduated the year before it happened, but I knew about it. [2:28] That’s how I started working this case, this particular case, and then the following year during the U.S., there was a, the U.S. And coalition forces invaded Baghdad in Iraq. And during a 36-hour period, more than 15,000 objects of very, very important cultural history were looted from the National Museum of Iraq. And it’s really one of the most important museums in the world in terms of our shared history. Kind of the cradle of civilization over there in the Tigers and Euphrates River. Yeah, and that was the time when the FBI kind of belatedly realized that there was no art crime team to investigate this. And of course, FBI agents have been working art theft like any other property crime since the beginning of the FBI’s existence, but there was no codified team. So they did a canvas for the team in 2004 and I applied for it because at this point I’d been working the Gardner case for a couple of years and really was fascinated by it and made the team. And so then over the next 20 years, we continued to expand the team both in size and in scope and in our intelligence base and knowledge base. And when I left the Bureau in 2024, it was and still is a tremendous team with a lot of very dedicated and professional agents and professional support. [3:51] Now, guys, if you don’t know about the Isabella Stewart Gardner case, there was a Netflix documentary on it a few years ago. It was an art museum in Boston. [4:01] Two guys showed up. They had Boston police uniforms on, and they got in. They basically, it was an armed robbery, and they took control of the museum. The guards were in there late at night and took these really valuable paintings out. I believe you told me earlier they were Remington paintings. We’ll get into that. And it was a violent crime. It was an armed robbery of paintings, and you told me about other armed robberies of paintings. I think you got into some other armed robberies of paintings. You always think of, as you mentioned before, the Thomas Crown Affair character that goes out and does these sophisticated art thefts. That’s not always true, is it? It’s never that way, but it doesn’t matter. Don’t let the facts get in the way of a good story. Everybody wants to believe that art thefts are pulled off by the Thomas Crown Affairs and these gentlemen thieves repel in through skylights and do all that fancy stuff, put it in their underground lair. That’s just not the way it works. But if you look to art theft. [4:55] Massachusetts really is a cradle of art theft in this country, and it’s very unique. The first armed robbery of a museum occurred in Boston in 1972. It was committed by a guy named Al Monday, who was a prolific art thief. And they stole four pieces from the Worcester Art Museum in central Massachusetts with a gun. They ended up shooting the guard. And one of the pieces that they stole was a Rembrandt called St. Bartholomew. [5:26] And in keeping with the milieu of true art thieves, the paintings were stored on a pig farm just over the state line in Rhode Island. And when this Connecticut safecracker by the name of Chucky Carlo, who was looking at some serious time in prison for some of the crimes that he committed, when he found out that Al Monday had these paintings, he just simply kidnapped Al Monday and stuck a gun in his ribs and said he would kill him if he didn’t give him the paintings. which is no honor among thieves. And Al turned over the paintings, Chucky returned them, and he got a very significant break on his pending jail sentence. Right here in 1972, Boston thieves see Rembrandt as a valuable get-out-of-jail-free card. [6:09] And then if we jump forward three years to 1975, there was a very skilled art thief, really a master thief by the name of Miles Conner. I interviewed Miles for my book. It was very gracious of him to sit down with me for it. And he had robbed or committed a burglary of the Woolworth estate up in Maine, the family, the five and dime family magnets. And he got caught for it because he tried to sell those paintings to an undercover FBI agent. And so he was looking at 12 years in prison for it. And he was out on bail. And he reached out to a family friend who was a state trooper. And he asked him, how can I get away with this one? How can I get out of this? Because he was in serious trouble. The trooper’s response was meant to be hyperbolic. The trooper said, Miles, it’s going to take you a Rembrandt to get out of this one. [6:57] And so Miles said, okay, I’ll go get a Rembrandt. And he got a crew together and they did a daylight smash and grab at the Museum of Fine Arts in Boston, just across the street from the Gardner. And they stole Rembrandt, the girl in a gold-trimmed cloak. [7:12] And he was able to return that painting. Instead of doing 12 years, he did 28 months. And he even managed to, he told me he even managed to get the $10,000 reward in the process. So you have this atmosphere in Massachusetts that Rembrandts are a valuable commodity, right? They can help you out in a jam. And so I think it’s no coincidence that in 1990, when the Gardner Museum heist came down, the Gardner Museum had this array of motion sensors all throughout the museum. It would alert to wherever you went, every gallery, hallway, whatever. [7:49] And we know from these motion sensors that after, as you said, the two guys went in disguised as cops and bluffed their way into the museum, they made a beeline for the Dutch room, which is the room of all things Rembrandt. They stole three Rembrandts. They stole a fourth piece called Landscape with an Obelisk, which was actually by Govard Flink, but it had been misattributed to Rembrandt until the mid 80s. And then they took a large Rembrandt oil-on-panel off the wall and it was recovered the next morning leaning against a piece of furniture. We believe they just overlooked it in the dark. So out of the 13 pieces taken, three were Rembrandt, a fourth was misattributed to Rembrandt, and there was going to be a 14th piece taken, which was also Rembrandt. It definitely falls into that theory that this was going to be a hold-on to these pieces for a while and see if you can use them for a break. [8:48] Interesting. Now, back in the 70s, for example, when somebody would work in an art robbery like that or an art theft, you got your tried and true ways of working a crime. You got to have sources, you got to have witnesses, and hopefully you can get a crime like this. You can get a source that says, hey, this guy, we had a guy in Kansas City that he was a fence for these kinds of guys. He had an antique auction and he took all this stuff and got it somewhere else. So at the time, just use your regular police methods. And what changed over the years as you’ve done this? Yeah, certainly we’ve become much more sophisticated with the techniques that we use. But at the end of the day, it’s always still going to be intelligence. But I found from working my entire career in violent crime, virtually my whole career in violent crime, the sources are crucial. Having a good informant can make and break a case. And working art theft investigations, you’re certainly going to have the same types of fences of informants, fences for stolen property and what they’re hearing about what organized crime guys are doing and what drug guys are doing. But it also opened up a whole new avenue of sources for me as working in art investigations, because now you’ve got pawn shops and gallery owners and auction houses, and they’re in a position to know when not only when stolen artwork is coming in, but also fakes and forgeries. We spoke about this, that. [10:16] Somebody comes in with one valuable piece that would be very difficult for somebody in his or her position to come across one piece like this, let alone a dozen of them. That really points to probably a fake. And so that’s really the key to solving these things is just having a good intelligence base who’s going to let us know about when something comes up that’s either stolen or it’s been forged. [10:43] Brings up a question. In my mind, did you ever work a gallery owner or a gallery [10:48] that then would filter in, knowingly filter in some fakes every once in a while? They couldn’t do it 100% of the time, but you could certainly make some extra money by filtering fakes out of it because many people would get it and they’d never know. Nobody would ever know. Listen, it is a really difficult thing when you’re working these types of crimes because unlike bank robber, you go into a bank and you stick them up with a gun and take them on. It’s not up to the government to be able to prove at trial that you knew that the bank was insured by the FDIC. You went in and you robbed it, you committed the offense. When you’re talking about interstate transportation of stolen property or possession of stolen property, there are what’s called specific intent crimes, meaning you have to prove the element of knowledge. You have to be able to prove that the person knew that that item was stolen. Not that it said it was stolen. and you had to show that they knew it. And that’s a really high hurdle to overcome. And typically what we do to try and prove that specific intent is we’re going to go through. [11:53] Recorded statements made to a source or to an undercover or emails or texts or something that we can show that this person knew that item was stolen. And so we would see that a lot in auction houses and galleries. There’s a lot of willful blindness where a lot of gallery owners and auction houses, they’re going to look the other way because it’s too lucrative to pass up. And in fact, in 2015, the art crime team, once we received information that ISIL or ISIS was using looted cultural property from Syria and Iraq as a form, a viable form of terrorism financing. And we put auction houses and gallery owners on notice in 2015, and we basically told them that if you’re selling objects of cultural patrimony or cultural heritage with a dubious provenance, like a wink and a nod, you may be unwittingly or wittingly funding terrorism. While we never charged anybody with it, hopefully it was an eye-opener that when you’re getting into this world, it’s not a victimless crime. There are very real victims involved. [13:07] And that’s one of the things that really is interesting about working our crime investigations. And I used to get ribbed by my friends who were not on the art crime team about [13:18] where like the wine and cheese squad were raised and everything. But our subjects are far from it. We’re dealing with organized crime, gangs, terrorists. This is no joke. These are serious individuals and the stakes are high. And in the Gardner case, three or four people that we believe were involved in the heist were murdered a year after the Gardner case crime occurred. Yeah, I was just going to go back to that a little bit, as we said before, a little bit like the Lufthansa case. All of a sudden, everybody that was involved in the theft. Started dropping like flies. So tell the guys about that. That is really interesting. [14:00] Yeah. So the two individuals that we believe went into the museum dressed as cops, just a week shy of the one-year anniversary, one of the guys was found dead in his apartment of an acute overdose of cocaine, intravenous. And his family admitted that he used Coke, but they said he was terrified of needles. He was scared of needles. So it really looked to be like a hotshot, an intentional overdose of cocaine. Two weeks later, the other guy who we believe went into the museum with him, his wife reported him missing. And a couple of weeks later, his bullet riddled body was recovered in the trunk of his car out by Logan Airport in East Boston. There was another member of that crew. These were all part of the same crew. This Carmelo Merlino, who was a Boston mobster, had an auto shop down in the Dorchester section of Boston. Another member of his crew, a guy named Bobby, six weeks after the heist, he brought in, he visited a jeweler in the downtown crossing jewelry district in Boston. He came in with this object and he unwrapped it. It was an eagle. [15:03] It was the finial from the Napoleonic flag that was stolen in the Gardner heist. And he asked the jeweler, how much is this thing worth? And the jeweler looked at it and he said, it’s worth nothing. Because he immediately recognized it as one of the people that had been stolen six weeks earlier from the Gardner heist. And then a few months later, Bobby was stabbed to death and nearly decapitated on the front porch of his house. And the responding police saw that his house had been broken into and ransacked like his killers had been looking for something. There was a fourth guy, Jimmy, who bragged to his girlfriend a few months after the heist that he had a couple of pieces from the Gardner Museum hidden in his attic. [15:47] And in February of 1990, 11 months after the heist, he was executed on his front porch in what the local police called a mob hit. So, yeah, these are the types of crimes that have a tendency to have a chilling effect on anybody who harbors any aspirations to come forward with information. Yeah, and we talked earlier a little bit about, like, the crime itself, and the statute of limitations is up on that, what you said, and the crime itself, but how we talked a little bit and explained to them about how this could be part of a RICO case. And you’ve got the murders and you’ve got the actual theft and whatever they did with the paintings, then maybe you could get over after a Bob boss as a Rico case. Tell the guys a little bit about doing that. Yeah. [16:32] I’ve heard it so many times in more than two decades that I worked the case and people would say, geez, why don’t people come forward? They’re just paintings. There are so many times they’re just paintings. They’re like, yeah, they are, but there’s two things about that. Number one, there’s some dead bodies on these paintings, three or four, and that there’s no statute of limitations for murder. And so if you implicate yourself in the theft or you implicate yourself in possessing or transporting these paintings at any time, the fear is that you’re then implicating yourself in a homicide. And the other aspect of this, which I think has a chilling effect, is the fact that transportation of stolen property is one of the predicate acts for RICO, racketeering influence corrupt organization case. And RICO is basically, Gary, is basically an entire organization is corrupt. Yeah. There’s no legitimate purpose. It’s what we think about the mob and the [17:27] FBI has taken down the mob in the past. So if you implicate yourself in stolen property and you’re part of organized crime, that’s one of the predicate acts for a RICO. And that’s basically life sentences. And so one of my goals in the years and years that I worked in this case was to try and convince people that you could come forward with information and the U S attorney’s offices, whether it’s up in Boston or new Haven or Philadelphia. [17:58] Would be willing to figure out a way to get the paintings back with immunity from prosecution for a RICO case. Look, that’s a high hurdle. That’s a high hurdle to convince somebody that if you come forward, you’re not going to get charged and you’re eligible for millions of dollars in reward. That’s a tough bill to swallow, but it’s the truth. I’m retired from the FBI now. I can tell you that it was, it’s a, it was, and still is a bona fide offer. And that’s one of the goals that I’ve always tried to impress on anyone is the opportunity to become a millionaire without going to jail. There you go, Jeff. Can you, now you’re not with the Bureau anymore. Can you go out, if you could go out and find them and bring them in, could you collect that reward? I would certainly hope so. [18:48] I can’t tell you how many of my friends thought that I had some of these paintings stashed in my basement. Waiting for retirement to go turn them in the next day. I think half the guys I worked with were expecting to see me pull into the parking lot of the FBI. [19:01] Big package, but no. But yeah, I suppose I could. By this point, I can tell you the amount of my very being that I put into this case over two days. Yeah. I just would love to see these paintings go back just because they need to be back at the museum. That’s where they belong. Now, these crimes, they seem, You said there’s a lot of murders attached to this. They seem a little boring. Did you have any exciting moments trying to pop anybody or do any surveillances? I know we did a big surveillance of a bunch of junkies that were going around stealing from small museums around the Midwest. And we follow them here in Kansas City. And they would have been pretty exciting had we had a confrontation with them. Did you have any exciting moments in this? It actually was a fascinating case. And for the first, there’s the really boring aspects of this job and tedious aspects. And I would say that in my, two decades working this case, I probably did, I don’t know, 50, 60, 70 consent searches, searching in attics and basements and crawling through crawl spaces and just getting sweaty and covered in cobwebs. But the break in the case for me came in 2009 when one of the guys who was part of Merlino’s crew who was deceased, his niece came forward to me and told me that the paintings. Some of them had been hidden up in this guy’s hide at his house up in Maine. I went up to Maine with Anthony Amore, who’s the director of security for the Gardner Museum. We worked on this case together for years. [20:29] And then we found that hide. And then we interviewed, right from there, we went and interviewed Guarenti. That’s the guy, Bobby Guarenti. We interviewed his widow and she broke down and admitted that he once showed her the paintings and she gave them to a guy down in Connecticut. And we identified that guy and we interviewed him. My name is Bobby Gentile. He’s a made member of the Philly Mob. He got straightened out with his crew back in the late 90s. [20:54] And he refused to cooperate. And then that’s where we really just started getting, using a lot of ingenuity to try and break it. And an agent down in the New Haven office, a guy by the name of Jamie Lawton, he joined our team and we started working this case. And he had a source who knew Gentile, Bobby Gentile, and the source started buying drugs from Gentile. Ah, there we go. We ended up arresting Gentile and we did a search warrant at his house. And it was crazy. Like we recovered, I want to say seven handguns, loaded handguns lying all over the place. He had a pump action shotgun hanging by the front door. He had high explosives. We had to evacuate the house and call him the bomb squad. But the interesting thing was he had the March 19th, 1990 edition of the Boston Herald with headlines about the Gardner heist and tucked inside that newspaper was a handwritten list of all the stolen items. With what looked like their black market values. This is in the house of a guy who swore up and down that he’d never heard of the Gardner Museum. And we were able to figure out who wrote the list. It was written by none other than Al Monday, who’s the guy that did the first armed robbery of a museum, of a Rembrandt. And we interviewed him and he told us that he wrote that list for Bobby Gentile and his buddy up in Maine, Bobby Garanti, because they had a buyer for the paintings and they wanted to know what they were worth. [22:24] So yeah, and then Gentile took 30 months. [22:28] He wouldn’t cooperate. And while he was incarcerated, we turned two of his closest friends to becoming sources. And so when he got out of prison in February or April of 2014, they started talking to him and talked about the gardener and they said they might know somebody who’d want to buy him. That’s how we then introduced an undercover agent. Gentile was introduced to Tony, this undercover FBI agent. Over six months, they had long talks about selling the paintings. Unfortunately, before Gentile would sell the paintings, he wanted to do a drug deal first, which we couldn’t allow to happen. We can’t let drugs walk on the street. So we had to take it down. And although we’d seized all these guns from Gentile back in 2012, he told the sources the FBI didn’t get all of his guns. Because of that disturbing comment, one of the sources asked Gentile if he could buy a gun for him. And Gentile sold him a loaded 38. So we arrested him again. And he still refused to cooperate. I don’t respect what he did for a living or a lot of the things that he did, but you do have to respect his adherence to his values. However, misguided they may have been, he took the code of omerta, the code of silence to heart, and he took it to his grave. He died, I think, in 2021 after going to prison a second time. [23:50] While we never got any paintings back, it was a tremendous ride, and I’m confident they will come back. It’s just going to be a question of when. Yeah, that kind of brings up the question that you hear people speculate. Did you ever run across this? Is there actually any rich old guys or an Arab sheik or somebody that buys stuff like this and then really keeps it and never shows it to anybody? Does that unicorn really exist? everybody wants that to be true i know virtually it’s not yeah there’s there’s never been a case of some wealthy what we call the doctor no theory some some reclusive billionaire with his underground lair filled with all the illicit stolen treasures of the world yeah that’s it’s never happened yeah i guess you never say never but but no look the majority statistically about three-quarters of everyone that collects art in this country does it for, and I assume it’s probably worldwide, does it for the investment potential. There’s a lot of money to be made in collecting art. It rarely, if ever, drops in value. So that’s why people collect art. If there’s somebody who has a particular piece that they want so badly that they’re going to commission its theft, it’s more the stuff of Hollywood. It could happen, but we’ve never seen that happen yet. Interesting. [25:14] We did have one case here where we had a medical doctor and he had it on the wall of his house. And it was, I believe it was a Western artist named Remington that these junkies stole out of Omaha. But it was such a minor piece that he could show it to anybody and they wouldn’t. They would say, oh, that’s cool. You got a Remington. [25:30] There’s plenty of those around. And he could afford a real deal Remington anyhow. So it wasn’t that big a deal. And that’s really what it comes down to is that art, high-end art does get stolen. It gets stolen quite often. The art market is about $60 billion, and the FBI, we estimated about $6 to $8 billion of that is illicit, whether it’s theft or fakes and forgeries. It’s a tremendous market, but it’s mostly second and third tier items. [26:02] Really valuable, well-known pieces. They do get stolen, but that’s the easy part. The easy part is stealing it. The hard part is monetizing it. That’s why you very rarely see recidivism among art thieves, high-end art thieves, because you do it once, and now you’re stuck with the thing. It’s easier to steal something else. You got to go out and boost fur coats and stuff to make a living. Exactly. Do a jewelry store robbery down there and make a living. And that’s exactly the point. That’s why you’re seeing a sea change in terms of art thefts, museum thefts. The Louvre was a great example of that. Dresden green vault robbery where 100 million euros in gems were stolen back in 2019 yeah. [26:45] Gems and jewelry, it can be broken down. It’s going to greatly diminish their value, but you can recut a gem. You can melt down the setting. You can monetize it for a greatly diminished value, but at least you can monetize it. You can’t cut up a Rembrandt into smaller pieces. [27:02] It’s only valuable as a whole complete piece. Yeah. I’m just thinking about that. We got a couple of guys, Jerry Scalise and Art Rachel in Chicago, flew to London, robbed a really valuable piece, the Lady Churchill’s diamond or something, I don’t remember, but really valuable piece and mailed it to somebody on their way to the airport and then got caught when they got back to Chicago and brought back to London and did 14 years in England and they never gave up that piece and nobody could, it never appeared anywhere, but it was just cut up and they didn’t make hardly any money off of it. Yeah. Look, there’s a, there’s much more profitable ways to. Yeah. To make an illicit living than stealing high-end artwork, but it does still get stolen. And that’s one of the cruel ironies when you’re talking about art theft is if somebody has a $20,000 piece of jewelry or a very expensive watch, they’re most likely going to lock it up in a safe in their bedroom or something. But you have a $10 million piece of artwork, you probably got it on the mantle. You’ve got it over the fireplace or in the front foyer of your house and probably doesn’t have a passive alarm system protecting it or security screws to keep it from being taken off the wall because people want to show it off. Yeah. It’s way too enticing. [28:24] Really? So, yes, you need to keep the word out there and keep this in people’s minds. And I’m sure the museum tries to do this in some ways in order, hopefully, that maybe somebody will say, oh. Yeah. [28:38] I think I saw that somewhere in this news program or on this podcast. [28:42] I’ll put some pictures on the podcast when I end up editing this. No, please do, Kerry. And that’s the thing. That’s the basis for the title of my book is it really is a fugitive investigation. And that’s how I work this case is fugitives and perfect fugitives because they’re not like their human counterparts. They’re not going to get tripped up on the silly things that we need to do as human beings, getting a driver’s license or whatnot. Yeah. [29:09] And so that’s how I worked the case. The FBI was really, I was always impressed with the FBI’s support that they gave me on this investigation. We did billboard campaigns and social media and a lot of things to get these images out there to the public, hoping it might resonate with somebody. And that’s really my goal for this book. I felt it should be written. I felt it’s an important case. Certainly, it’s something that I wanted to write about. It’s something that’s very important to me. [29:42] But it’s yet another attempt to apprehend these fugitives. And I’m hopeful that somebody, it might resonate with somebody. Somebody’s going to see something. And there’s so much disinformation and misinformation that’s out there in the media about this case. People are endlessly, all these armchair detectives, and I don’t say it in a deprecating way. Good for them. Work as hard as you can. But if you want to work this case from your armchair, great. but you should be going off accurate information because there’s a lot of bad information that’s out there on the internet. And if you want to help out, if you want to collect that $10 million reward, great, but you should be going off the most accurate factual information that’s available. Yeah. And you probably ought to go down to the deep seamy underbelly of Philadelphia or Boston or somewhere and get involved with a mob and then work your way up and make different cocaine deals and everything. And eventually you might be trusted enough that some might say, oh yeah, I’ve got those in this basement. I would suggest there’s better hobbies. [30:47] That could be hazardous to your health. I wouldn’t recommend it. Yes, it could. All right. Jeffrey Kelly, the book is 13 Perfect Tuesdays. Those are the paintings that were stolen that you’ll see on the podcast on the YouTube channel. The true story of the mob, murder, and the world’s largest art heist. Jeffrey, thanks so much for coming on to tell us about this. Thanks, Gary. Thanks for having me.

Having gotten Israel united, David proceeded to subdue the surrounding nations. At his height David's realm extended from the Brook of Egypt to the Euphrates River. With the exceptions of the Philistine enclave on the southern coast and Phoenicians in Tyre and Sidon Israel held sway over the entire extent of God's promise to Abraham.

We're so glad you are here! Thanks for checking out Sunday's message!-- SUNDAY'S NOTES --Our Father in heaven, honored be your name. Your kingdom come, your will be done, on earth as it is in heaven. Matthew 6:9-10 CSB! He has delivered us from the domain of darkness and transferred us to the kingdom of his beloved Son. Colossians 1:13 ESV Fear the LORD and serve him wholeheartedly. Put away forever the idols your ancestors worshiped when they lived beyond the Euphrates River and in Egypt. Serve the LORD alone. But if you refuse to serve the LORD, then choose today whom you will serve. Would you prefer the gods your ancestors served beyond the Euphrates? Or will it be the gods of the Amorites in whose land you now live? But as for me and my family, we will serve the LORD.” Joshua 24:14-15 NLT A decision to live in the Kingdom of God is a decision to reject the kingdom of this world.Don't love the world's ways. Don't love the world's goods. Love of the world squeezes out love for the Father. Practically everything that goes on in the world, wanting your own way, wanting everything for yourself, wanting to appear important, has nothing to do with the Father. It just isolates you from him. The world and all its wanting, wanting, wanting is on the way out, but whoever does what God says is set for eternity. 1 John 2:15-17 MSGDarkness, more than immoral behavior, is living under the influence of the wrong king, culture, and kingdom.Jesus used this illustration: “The Kingdom of Heaven is like the leaven a woman used in making bread. Even though she put only a little yeast in three measures of flour, it permeated every part of the dough.” Matthew 13:33 NLT`Beware of the leaven of the Pharisees. Luke 12:3 ESVAs it relates to which kingdom we're living in and are influenced by, small choices make a huge impact.Rebellion always starts with seemingly insignificant compromise!You were running well. Who prevented you from being persuaded regarding the truth? This persuasion does not come from the one who calls you. A little leaven leavens the whole batch of dough. Galatians 5:7-9 CSBCompromise has a compounding negative impact on our spiritual well-being and destinyGod's remedy for rebellion is repentance which then leads to redemption and restoration! I pray that from his glorious, unlimited resources he will empower you with inner strength through his Spirit. Then Christ will make his home in your hearts as you trust in him. Your roots will grow down into God's love and keep you strong. - All glory to God, who is able, through his mighty power at work within us, to accomplish infinitely more than we might ask or think. Ephesians 3:16-17 & 20 NLTOur amazing Messiah came to multiply every obedient choice we make for our good and His glory.Surrender your life, including your time, talent and treasure wholeheartedly to the God one choice at a time. The Kingdom of Heaven is like the leaven a woman used in making bread. Even though she put only a little yeast in three measures of flour, it permeated every part of the dough.” Matthew 13:33 NLTThe impact of living in God's Kingdom will permeate everything about who we are and how we live. -------------------------------------------------Download the 828 Church app!To view our latest e-newsletter, the Midweek Momentum, and subscribe to our weekly updates, go here! https://linktr.ee/828church

We're so glad you are here! Thanks for checking out Sunday's message!-- SUNDAY'S NOTES --Our Father in heaven, honored be your name. Your kingdom come, your will be done, on earth as it is in heaven. Matthew 6:9-10 CSB! He has delivered us from the domain of darkness and transferred us to the kingdom of his beloved Son. Colossians 1:13 ESV Fear the LORD and serve him wholeheartedly. Put away forever the idols your ancestors worshiped when they lived beyond the Euphrates River and in Egypt. Serve the LORD alone. But if you refuse to serve the LORD, then choose today whom you will serve. Would you prefer the gods your ancestors served beyond the Euphrates? Or will it be the gods of the Amorites in whose land you now live? But as for me and my family, we will serve the LORD.” Joshua 24:14-15 NLT A decision to live in the Kingdom of God is a decision to reject the kingdom of this world.Don't love the world's ways. Don't love the world's goods. Love of the world squeezes out love for the Father. Practically everything that goes on in the world, wanting your own way, wanting everything for yourself, wanting to appear important, has nothing to do with the Father. It just isolates you from him. The world and all its wanting, wanting, wanting is on the way out, but whoever does what God says is set for eternity. 1 John 2:15-17 MSGDarkness, more than immoral behavior, is living under the influence of the wrong king, culture, and kingdom.Jesus used this illustration: “The Kingdom of Heaven is like the leaven a woman used in making bread. Even though she put only a little yeast in three measures of flour, it permeated every part of the dough.” Matthew 13:33 NLT`Beware of the leaven of the Pharisees. Luke 12:3 ESVAs it relates to which kingdom we're living in and are influenced by, small choices make a huge impact.Rebellion always starts with seemingly insignificant compromise!You were running well. Who prevented you from being persuaded regarding the truth? This persuasion does not come from the one who calls you. A little leaven leavens the whole batch of dough. Galatians 5:7-9 CSBCompromise has a compounding negative impact on our spiritual well-being and destinyGod's remedy for rebellion is repentance which then leads to redemption and restoration! I pray that from his glorious, unlimited resources he will empower you with inner strength through his Spirit. Then Christ will make his home in your hearts as you trust in him. Your roots will grow down into God's love and keep you strong. - All glory to God, who is able, through his mighty power at work within us, to accomplish infinitely more than we might ask or think. Ephesians 3:16-17 & 20 NLTOur amazing Messiah came to multiply every obedient choice we make for our good and His glory.Surrender your life, including your time, talent and treasure wholeheartedly to the God one choice at a time. The Kingdom of Heaven is like the leaven a woman used in making bread. Even though she put only a little yeast in three measures of flour, it permeated every part of the dough.” Matthew 13:33 NLTThe impact of living in God's Kingdom will permeate everything about who we are and how we live. -------------------------------------------------Download the 828 Church app!To view our latest e-newsletter, the Midweek Momentum, and subscribe to our weekly updates, go here! https://linktr.ee/828church

7 takeaways from this study The primary purpose of Israel’s Tabernacle is God's presence among His people — not merely a system for managing sin. Obedience matters more than ritual offerings. Genuine devotion cannot be substituted by outward sacrifices. Rebuilding walls of Jerusalem parallels spiritual restoration (community, family, self). Protect what's inside, and evaluate what you allow in. Boundaries and discernment are essential to guard spiritual life and community health. True renewal is inward. The new covenant promise of a new heart and Spirit as the basis for lasting transformation. Historical context of Esther, Ezra and Nehemiah shows God working through imperfect people and situations to fulfill His purposes. Zion and God's dwelling are ultimately God's work. Holiness comes from His presence and Spirit, not merely human institutions or appearances. As we prepare for Purim and read passages for Shabbat Zachor 1Deuteronomy 25:17–19; 1Samuel 15:2–34; 1Peter 4:12–5:11 (Sabbath of Remembrance of what Amalek did to Israel), we focus on the Tabernacle's purpose, the dangers of substituting ritual for obedience, the prophetic promise of inward renewal, and the practical task of rebuilding walls — in community and in the heart. The books of Exodus, Esther, Ezra and Nehemiah provide historical context and spiritual application for believers who want God's presence to be the center of life. “God with us” — foreshadowed in the Tabernacle, brought to life in Messiah Yeshua (Christ Jesus). Why the Tabernacle? Throughout the study we return to a core corrective: the tabernacle's primary purpose is to house God's presence, not simply to manage sin. The tabernacle and temple signify that the Creator dwells among His people. Moses' request, “Show me Your glory” (Exodus 33), captures this longing: what Israel really desires is the presence of the One who goes with them. The Hebrew notion of כָּבוֹד kavod — “glory” or, literally, “heaviness” — points to the manifest presence of God that makes a people heavy, significant, and recognizable among the nations. When the presence departs, the reality is Ichabod (“the glory has departed,” 1Samuel 4:21). Heaven’s kavod departing the Tabernacle is also called the “abomination of desolation” (Daniel 11:31; 12:11; Matthew 24:15; Mark 13:14). Some assume the Tabernacle merely regulated sin — sacrifice as transaction — and that with Messiah these structures became obsolete. The Bible lesson, rather, is ritual without the presence of God is empty. The pattern of festivals — Passover, Yom Kippur, Sukkot — points to a relationship centered on the Mediator and on deliverance, not merely on a mechanical sacrificial system. Passover inaugurates deliverance; Yom Kippur mediates restoration through the high priest; Sukkot celebrates dwelling with God. These feast-days frame a rhythm of presence and renewal rather than a formulaic checklist. Obedience over sacrifice: Lessons from Samuel and Saul The narrative of King Saul and Samuel teaches a crucial moral principle: obedience is better than sacrifice (1Samuel 15:22). Prophet Samuel's rebuke after Saul spared Amalek king Agag and the best animals under the pretext of offering them as sacrifices. One lesson from this is a sacrifice should be something that is actually yours. Devotion must be genuine and owned, not stolen or secondhand. The Hebrew term חָרָם haram and its verbal form harim denote things “devoted” — sometimes to the LORD and sometimes to destruction. Items devoted to destruction cannot be redeemed by substitution. The Jericho example shows that what is set apart by divine command resists human substitution. Aaron and the golden calf exemplify how sacred tools and artisanship meant for the tabernacle were perversely redirected. The episode shows that aesthetics and ritual can be misapplied; crafting beautiful things does not guarantee divine approval if their object is a false center. The text emphasizes accountability: you cannot cover disobedience with external offerings. Aaron's example and the later sons Nadab and Abihu offering “strange fire” (Leviticus 10) — an illustration that parents' compromises influence their offspring. Leaders and fathers should heed how their actions form the next generation. Heavens festivals: Mediation and bookends of deliverance Key festivals of the Bible are bookends in Israel's annual spiritual life. Passover and Yom Kippur present parallel roles of a mediator whose work secures deliverance and atonement. Passover's blood on the doorframe spared households from death; Yom Kippur's high priestly actions mediate atonement for the community. The festivals frame a trajectory from slavery to rest, from exile to dwelling with God. Sukkot pictures the land of rest where the Creator will set His name. This cycle invites us to see the tabernacle and temple as ongoing signposts toward God's dwelling among His people. Esther in the Persian context Esther's historical setting is Persia under Ahasuerus/Xerxes (roughly mid-5th century B.C.). Esther is thought to follow soon after the restoration work of Ezra and Nehemiah. Esther records Jewish life in the Persian court and the precarious state of Jews in exile; Ezra and Nehemiah chronicle the return and the rebuilding enterprise. While some returnees were back in the land, others remained dispersed across the Persian empire. The book of Esther is timely as Purim approaches and as it overlaps the larger narrative of restoration after exile. Rebuilding walls isn’t just for ancient cities Nehemiah's journal reveals a small, determined group rebuilding Jerusalem's walls under constant threat. The repeated detail that many rebuilt “as far as in front of his house” stresses that rebuilding was local and personal. Walls protect community boundaries and homes; they distinguish inside from outside. Rebuilding walls therefore becomes a concrete image for spiritual and communal restoration. It’s analogous to personal boundaries: Walls serve as force multipliers by enabling one person or a small group to hold off greater external pressures. Rebuilding one's family walls — restoring moral and spiritual boundaries inside the household — proves as vital as the city wall. The practical applications include discernment about what to admit into family life, intentional boundaries in relationships, and spiritual vigilance. Aliyah and the upward pull toward God's dwelling Biblical geography is focused on the directive to “go up” — עֲלִיָּה aliyah — toward the dwelling place of the Holy One. Whether in Galilee or the Negev, the spiritual aim points to Jerusalem where God's name dwells. The liturgical and physical act of ascent parallels spiritual ascent: moving toward the center where God's presence resides. Boundaries, ‘foreign’ wives & community identity The census and the question about foreign wives in Nehemiah expose tensions about identity and purity after exile. There are distinctions in Scripture between sojourners who embrace Israel's God (e.g., “Your God is my God,” Ruth 1:16) and “foreign” wives brought in via political marriages who often imported foreign deities and practices (as with Solomon, 1Kings 11:4–6). The concern during the restoration period focused on wives who introduced foreign cult practice and morally compromised the community's covenantal life, not on genuine converts. This is a warning against syncretism and about how cultural practices can redefine communal priorities. That calls for a careful balance: hospitality and inclusion for those who embrace Israel's covenant, and discernment against practices that would erode the community's spiritual center. Borders of the Promised Land: How big? Promised to whom? Biblical descriptions of Israel's borders — Genesis 15:18–21, Exodus 23:31, Deuteronomy 11:24, Joshua 1:3–4, Numbers 34:1–12, and Ezekiel 47:13–20 — vary in scope and purpose. “The river” references often point to the Euphrates River. Interpretations of these passages have varied over the centuries. Earth church fathers often allegorized these descriptions and transferred their fulfillment to the global work of Christianity. And controversy has arisen in recent months as prominent public voices have challenged the view that the establishment of the modern state of Israel in 1948 was an outgrowth of these prophecies. The borders of Genesis 15 range over a wide region, encompassing modern-day Israel, Jordan, Lebanon, Syria and (depending on interpretation of Euphrates and “river of Egypt”) parts of Egypt and Iraq. Yet the borders given for ancient Israel to occupy after the exodus in Numbers 34 resemble the outline of modern Israel. Prophetic texts like Ezekiel and Revelation expand the vision of the dwelling place beyond ancient or modern Jerusalem to a giant area and even beyond Earth’s atmosphere (Revelation 21:15-16). The foretold “third temple” (Ezekiel 40–48) and the New Jerusalem (Revelation 21–22) are grand visions of God's dwelling among humanity. Ezekiel’s temple would require major earthmoving (Zechariah 14) far beyond the footprint of Jerusalem today. The New Jerusalem pictures a realm that spans heaven and earth — a dwelling place that offers vertical connection (the 1,500-mile height would extend beyond the atmosphere, Revelation 21:15–16) and horizontal presence (the 1,500-mile length and width would span much of the Middle East, hence, dwelling in the midst of many peoples). The city imagery communicates God's intimate settlement with His people and the restoration of creation's intended order. This illustrates a common feature in Scripture, the merism. It’s the term for a pair of words like “heaven and earth” functions as a biblical figure of speech to describe totality. Is modern Israel really an act of Heaven? When critics dismiss modern Israel because of variegated human origins (atheist communist founders) or moral failures (e.g., Tel Aviv pride parades), Ezekiel 36 to correct the charge. Ezekiel 36:16–23 clarifies that God acts “not for your sake” but “for My holy name's sake” to vindicate His reputation among the nations. Ezekiel 36:24–28 promise gathering, cleansing, and a renewed heart: “I will give you a new heart and put a new spirit within you. I will put My Spirit within you and cause you to walk in My statutes.” (Ezekiel 36:26–27 NASB95). God's work focuses on His covenantal purposes and on restoring relationship, not on human merit. Ezekiel rebuts the modern polemic against modern Israel being prophetic because it’s not Zion-like. God's purposes transcend human failures. The LORD preserves and restores for the vindication of His name, and He can work through flawed human histories to fulfill covenant promises. This is consistent with biblical patterns where God chooses unexpected instruments — second- or late-borns (Isaac vs. Ishmael, Joseph vs. Reuben, David vs. Eliab), humble vessels, and historically diabolical Gentile “messiahs” (e.g., Cyrus in Isaiah) — to accomplish redemption. The new covenant, Messiah & Spirit Ezekiel's and Jeremiah's new covenant prophecies (Ezekiel 36:25–27; Jeremiah 31:31–34) foreshadow the fulfillment of Zion: The Messiah inaugurates the new covenant at Passover (“This is the blood of the new covenant”). The final discourse of Yeshua (Jesus) John 13–17 and Paul's teaching in Romans 8 illustrate how Messiah and Spirit cooperate to enable Torah-observant life from the inside out. The study argues that legal adherence without Spirit-led renewal produces brittle religiosity; the Spirit empowers obedience and life transformation. Practical spiritual disciplines: Filtering thoughts and guarding the heart A vivid practical principle is in Paul's exhortation to “take every thought captive” and bring it into submission to Messiah's teaching (2Corinthians 10:5). Priestly consecration imagery — ear, thumb, toe — to stress hearing (שְׁמַע shema), doing (עָשָׂה asah), and walking (הָלַךְ halach). These form a triad: listen, act, and walk. Believers need filters — discernment practices, boundaries, and spiritual disciplines — to protect their families and communities from corrosive influences. Call to rebuild and fortify We believers must be attentive to build or rebuild appropriate (not cold-heartedly exclusionary) barriers around our communities, families and interior lives. We must orient ourselves around God's presence more than ritual forms, choose obedience over merely cosmetic offerings, reestablish boundaries that protect what belongs inside and welcome the Spirit's transforming work promised in Ezekiel 36 and Jeremiah 31. Be intentional: Rebuild your walls, train your children by example, filter thoughts and actions with spiritual disciplines, and pursue aliyah of the heart — ascent toward the dwelling place of God. Trust that God, not human perfection, makes Zion. Scripture and history show that God acts through imperfect people to restore His dwelling in the midst of the nations. 1 Deuteronomy 25:17–19; 1Samuel 15:2–34; 1Peter 4:12–5:11The post From captivity to new covenant: Ezra, Nehemiah, Esther and the how of return (Exodus 33; Ezekiel 36) appeared first on Hallel Fellowship.

Dan Solo Show, I hope you like pipelines   Producers for MMO #208   Fiat Fun Coupon Producers Eli the Coffee Guy Trashman Tom in WY Naillord of Gaylord Praetor Wiirdo of the not so flat lands   Booster Producers ericpp        | 3,333 | BAG DADDY BOOSTER! boolysteedfountain.fm | 2,222 fairvoltyfountain.fm | 208 NostrGangfountain.fm | 111 NostrGangfountain.fm | 111   Creative Producers: Episode Artwork Grok and Nam   Follow Us: X/Twitter MMO Show John Dan Youtube (while it lasts) MMO Show Livestream Rumble MMO Show Livestream Twitch MMO Show Livestream   Shownotes: Dan's Sources Rob Jetten claims 'historic' win in Dutch election after exit poll shows slight lead Germany's Merz hails China ties as he seeks reset with Beijing | REUTERS DRUZHBA UNDER FIRE: Kyiv Targets Key Russia's Druzhba Oil Hub, EU Energy War Explodes | World News What next for Mexico after killing of notorious cartel leader 'El Mencho'? Iranian students renew anti-government protests in Tehran amid a US military buildup EU accuses Hungary of disloyalty for vetoing €90 billion loan to Ukraine Hungary vows to block EU cash for Ukraine, Russia sanctions • FRANCE 24 English “Ukraine Is Harming Slovakia’s Interests” – PM Fico Orders Halt to Emergency Power for Ukraine |AC1N El Mencho killed: US tourists take shelter as Mexico erupts in chaos Rob Jetten claims 'historic' win in Dutch election after exit poll shows slight lead Germany's Merz hails China ties as he seeks reset with Beijing | REUTERS   John's Shownotes   Iran            Iran Latest CBS            Limited or Large Scale? ---            Gerald Ford Toilets            Problems   Israel            >Carlson & Huckabee *Huckabee supports ethnic zionism; says if neighbors “lose right to exist under international law” he would support expansion of the state of Israel to Biblically proscribed borders   Article: Israeli Opposition Supports Expansion   “Huckabee was asked by interviewer Tucker Carlson to clarify his stance on the iblical promise of the land spanning between the Euphrates River in Iraq and the Nile River in Egypt to the descendants of Abraham, and if the modern Israeli state has the right to claim that lineage.                          “It would be fine if they took it all,” Huckabee responded. Such                      territory would encompass modern-day Lebanon, Syria, Jordan,          and parts of Saudi Arabia. Wider Balochistan            Pakistan Strikes Afghanistan            Saudis Mediate Paki Soldier Release from Afghanis   Mexico            ABC Cartel War Report            2nd in Command Killed?   Colonel Claude Anthropic refuses to remove restrictions on targeting and surveillance; Hegseth threatens Defense Production Act which would designate Anthropic a supply chain risk – same as Huawei   France            Activist Killed, Diplo Spat        

The King Is Coming with Jeff Kinley Antichrist The Coming Prince Of Darkness Episode 4 This episode examines the biblical prophecies surrounding the Antichrist's future world government, focusing on the transition from historical empires to a final ten-nation confederacy. Host Jeff Kinley explores the character of the "man of sin" and the strategic role of a rebuilt Babylon as the political and economic headquarters of the end times. The Character and Emergence of the Antichrist The Antichrist is described as a "counterfeit messiah" who emerges from the shadows in a post-rapture world. Unlike any other historical figure except Judas Iscariot, he is uniquely energized and inhabited by Satan himself. His rise to power is officially marked by the signing of a seven-year peace treaty with Israel, initiating the period known as the Tribulation. While the world may be blindsided by his appearance, biblical prophecy provides a clear framework for understanding his character and the timing of his arrival. The Vision of the Four Empires and the Ten Toes Drawing from the Book of Daniel, the narrative traces the succession of world empires through King Nebuchadnezzar's dream of a great statue. This statue represents a chronological progression: the head of gold (Babylon), chest of silver (Medo-Persia), midsection of bronze (Greece), and legs of iron (Rome). The final stage consists of feet made of iron mixed with clay, featuring ten toes that symbolize a future ten-nation alliance or confederacy. This "Rome 2.0" will be a mixture of strong and brittle kingdoms that will eventually be crushed by the eternal kingdom of Jesus Christ. The Structure of the Ten-Nation Confederacy The Antichrist's government is predicted to rise from the remnants of the ancient Roman Empire, potentially involving a "conglomeration" of modern nations. Following the chaos of the Rapture, independent sovereign states may merge into ten distinct regions to survive global catastrophe. This system is described in Revelation as a "beast" with ten horns, representing kings who unite under a blasphemous narrative against God. Current globalist trends and organizations—such as the WEF, WHO, and G20—are viewed as precursors to this eventual capitulation of national sovereignty to a single supreme ruler. Babylon: The Rebuilt Global Capital Contrary to theories suggesting Rome or Brussels, the transcript argues that the ancient city of Babylon will be refurbished and modernized as the Antichrist's headquarters. This location is chosen for its strategic oil reserves, its geographical position as the "cradle of civilization," and its history as a "hotbed for demonic activity" near the Euphrates River. The Babylonian system will operate on three prongs: a political global government, a one-world economy, and an apostate world religion centered on the worship of the Antichrist. Literal Fulfillment of Prophecy A core theme of the discussion is the "plain sense" interpretation of Scripture. Just as the prophecies regarding Christ's first coming were fulfilled literally and precisely, the future descriptions of the Antichrist and Babylon are expected to manifest exactly as written. The sudden destruction of this empire, prophesied in Revelation 19, contrasts with the gradual decline of historical Rome, reinforcing the belief that this final kingdom is a specific, future event. The document outlines a future where global instability leads to the rise of a singular, Satanically-empowered leader. By rebuilding Babylon and consolidating power through a ten-nation alliance, the Antichrist will attempt to establish a totalizing global system. However, the study concludes that this empire is destined for a sudden and total collapse upon the return of Jesus Christ.

The area around the Euphrates River holds something unique and special in God's program. This is where the Garden of Eden was located, where the first murder was committed, where the first war was fought, where the Flood began, where the Tower of Babel was built, where Israel went into Babylonian captivity. It's also where Satan will fight his last stand. Come visit the region—but don't plan to stay.

Jenn Donahue is a warrior. On the battlefield, in business, and in the fight against self-doubt. A retired U.S. Navy Commodore, she commanded thousands of troops across multiple deployments, including overseeing the construction of a bridge across the Euphrates River during the Iraq War and leading an 800-person battalion in Afghanistan. We discuss 'Becoming the Warrior', her book on learning to overcome the internal roadblocks that impede our success and how we can harness inner strength, silence our self-doubt, and live with and/or silence our internal voices. After decades of commanding teams and making high-stakes decisions, she brings fascinating insights to this conversation.   LINKS   Jenn's website www.jenndonahue.com   Book on Amazon Becoming the Warrior: Harnessing Your Inner Strength to Silence Self-Doubt (2026)   The Mojo Sessions website www.themojosessions.com   The Mojo Sessions on Patreon www.patreon.com/TheMojoSessions Full transcripts of the show (plus time codes) are available on Patreon.   The Mojo Sessions on Facebook www.facebook.com/TheMojoSessions   Gary on LinkedIn www.linkedin.com/in/gary-bertwistle   Gary on Twitter : www.twitter.com/GaryBertwistle   The Mojo Sessions on Instagram www.instagram.com/themojosessions   If you like what you hear, we'd be grateful for a review on Apple Podcasts or Spotify. Happy listening!   © 2026 Gary Bertwistle. All Rights Reserved.  

What is the significance of the Euphrates River in the Bible? What important events in the Bible occurred at the Euphrates River?

Reach Out: Please include your email and I will get back to you. Thanks!Revelation 16 A loud voice from the temple commands the seven angels to pour out the seven bowls of God's wrath on the earth. The first bowl causes painful sores on those who worship the beast. The second turns the sea into blood, killing all sea life. The third affects rivers and springs, also turning them into blood. The fourth bowl scorches people with fire from the sun, yet they do not repent. The fifth brings darkness to the beast's kingdom. The sixth dries up the Euphrates River and prepares the way for kings from the east. Unclean spirits gather the kings of the earth for battle at Armageddon. The seventh bowl brings lightning, earthquakes, and hail. Babylon is remembered before God and receives the full measure of His wrath.  This chapter emphasizes the severity of God's judgment and the danger of hardened hearts. Even as the bowls of wrath are poured out, many still refuse to repent or give God glory. We must pay attention to the warnings in these events. God is patient, but He is also just, and He will not allow evil to go unpunished forever. We are called to live with humility and repentance, recognizing that now is the time to turn to God. His justice is perfect, and His timing is certain. As believers, we must remain alert, be prepared, and live in a manner that honors Him, trusting that His ultimate victory will be complete. All who blaspheme His name will be destroyed.   Avenging God, You are righteous in all Your judgments, and Your justice is holy and true. You see every act of rebellion, and You will not let evil go unpunished. Though many refuse to repent, we humble ourselves before You, seeking mercy and strength to remain faithful. Help us live with clean hearts and a spirit of reverence. Keep us from pride, unbelief, and compromise. Teach us to trust Your timing and repent of our sins. You alone are worthy of our faithfulness. May our lives reflect Your light in a dark world as we await Your final judgment day.   Thought Questions: Why did some people still refuse to repent even as God's judgments became more severe and unmistakable? What do you learn from that? God ultimately dismantled the evil empire and relieved His people. Is God still active in that way, and how does that impact your faith? How do you stay spiritually awake and active when the world around you seems to grow darker and more resistant to the light of Christ?

This is the final week in our study of 400 years of Kings and Prophets from Solomon to Jeremiah. King Josiah     •    Young King seeks God     •    Spiritual cleansing of Jerusalem     •    Book of the Law discovered     •    Reform beyond Judah     •    Passover observance  - King Josiah gives an order to all people to observe God's Passover. This had not been celebrated according to what was written, not even in the days of the judges, nor in the days of any of the kings of Israel and Judah. Josiah made sure the celebration was carried out according to what was written in the Book of the Covenant. He, like David, was a man after God's own heart. He reads the scriptures and applies them and a time of revival begins.  We read in 2 Kings 23:25 "Neither before nor after Josiah was there a king like him who turned to the LORD as he did - with all his heart and with all his soul and with all his strength, in accordance with all the Law of Moses."     •    Death at Megiddo - A prophetic word comes from Huldah telling Josiah of the judgment that is coming from God against the people, but that because Josiah's heart was repentant he would not see the judgment that would come.  During this time there was great international upheaval between Egypt, Assyria, and Babylon.  2 Kings 23:29 "While Josiah was king, Pharaoh Necho king of Egypt went up to the Euphrates River to help the king of Assyria. King Josiah marched out to meet him in battle, but Necho faced him and killed him at Megiddo."  Jeremiah and the nation were devastated by the loss of king Josiah. Then Josiah's 3 sons reign. None were the king that their father was. They returned to the old ways for faithlessness to God. Josiah's 3 Sons     •    Jehoahaz - 2 Kings 23:31-33; 2 Chronicles 36:1-3 - reigned 3 month doing evil in the eyes of the Lord. He was imprisoned by Pharaoh Necho of Egypt, who was the one who had killed his father. Jehoahaz dies in Egypt.     •    Jehoiakim - 2 Kings 23:34 - 24:7; 2 Chronicles 36:4-8 - reigned 11 years and did evil in the eyes of the Lord. He was an evil and inefficient ruler. Constructed a new palace and Jeremiah denounces him for ignoring the people and ignoring God. Jehoiakim rejects Jeremiah and even burns the first copy of the book of Jeremiah. (Jeremiah 36:23) The city of Jerusalem is overtaken in 605 BC by Nebuchadnezzar king of Babylon and many of the people are deported to Babylon. (Daniel was one that was taken - Daniel 1:1-2). When Jehoiakim dies he is given the "burial of a donkey." Jeremiah 22:13-19. Johoiachin, his son reigns for 3 months doing evil like his father and was taken captive by Babylon - 2 Kings 24:8-16; 2 Chronicles 36:9-10     •    Zedekiah - 2 Kings 24:17 - 25:21; 2 Chronicles 36:11-21; Jeremiah 39:1-10 - reigns for 11 years and he did evil in the eyes of the Lord. Zedekiah breaks the treaty with Babylon (Ezekiel 17:18). He looks to Egypt for deliverance but didn't receive any. The false prophets encouraged him in his evil ways. Jeremiah warns Zedekiah of coming suffering and prophecies. But Zedekiah does not change his way and Jerusalem falls to the Babylonians and Zedekiah dies in a tragic way. Jeremiah 39:6-7.  And so ends our study with the nation, the city of Jerusalem a the Temple destroyed in 586 B.C.  Interestingly enough the Temple would once again be destroyed by the Romans in 70 A.D. in the same month, on the same day. This was a day Jesus predicted because they did not recognize Him and had rejected Him. Now What? Learn about God at https://www.awakeusnow.com EVERYTHING we offer is FREE. View live or on demand: https://www.awakeusnow.com/tuesday-bible-class Join us Sundays  https://www.awakeusnow.com/sunday-service Watch via our app. Text HELLO to 888-364-4483 to download our app.

Do You Live In The Land Of Self Or Spirit? You Have A Choice, What Stance Do You Take? Joshua 24:14-15 14“Now fear the Lord and serve him with all faithfulness. Throw away the gods your ancestors worshiped beyond the Euphrates River and in Egypt, and serve the Lord. 15But if serving the Lord seems undesirable to you, then choose for yourselves this day whom you will serve, whether the gods your ancestors served beyond the Euphrates, or the gods of the Amorites, in whose land you are living. But as for me and my household, we will serve the Lord.”

Have you had a dream that stayed with you — one that felt larger than your own life?This is an invitation to join Jungian analysts Cécile Buckenmeyer and Jakob Lusensky in the experiment of shaping a holding space for collective dreams. A new podcast series devoted to those big dreams that C.G. Jung described as “the common property of mankind” (CW 10 §33), the deep streams of the delta that is the unconscious.By gathering these dreams, we may glimpse what our culture is dreaming beneath the surface, the myths that are forming us, and the ones asking to be born.Co-create our new podcast series by submitting your dream before December 31st.Credits:---Artwork: Iraq (Babylonia). Euphrates River, fisherman throwing net, sunset scene Music: It was just a dream by Rafael KruxLiterature: The Third Reich of Dreams by Charlotte Beradt

P.O.G. Daily Pause2025-11-21 Friday - Joshua 24:14-1814 Joshua said, “Now fear the Lord and serve him with all faithfulness. Throw away the gods your ancestors worshiped beyond the Euphrates River and in Egypt, and serve the Lord. 15 But if serving the Lord seems undesirable to you, then choose for yourselves this day whom you will serve, whether the gods your ancestors served beyond the Euphrates, or the gods of the Amorites, in whose land you are living. But as for me and my household, we will serve the Lord.”16 Then the people answered, “Far be it from us to forsake the Lord to serve other gods! 17 It was the Lord our God himself who brought us and our parents up out of Egypt, from that land of slavery, and performed those great signs before our eyes. He protected us on our entire journey and among all the nations through which we traveled. 18 And the Lord drove out before us all the nations, including the Amorites, who lived in the land. We too will serve the Lord, because he is our God.”15 But if serving the Lord seems undesirable to you, then choose for yourselves this day whom you will serve, ….. But as for me and my household, we will serve the Lord.”16 Then the people answered, “Far be it from us to forsake the Lord to serve other gods! 17 It was the Lord our God himself who brought us and our parents up out of Egypt, from that land of slavery, ….. We too will serve the Lord, because he is our God.”

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התוכן ארץ ישראל צריכה גשמים מיד אחר חג הסוכות, ומ"מ מתחילים לשאול גשמים שם רק מז' מרחשון, ט"ו יום אחר החג, "כדי שיגיע האחרון שבישראל שעלה לרגל, לביתו לנהר פרת, שהוא מקום ישוב היותר רחוק מירושלים, ולא יעצרנו הגשם" [אדה"ז בשו"ע]. ובזה מודגשת הענין דאחדות ישראל: שאלת גשמים מיד אחרי החג היא צורך חיוני ביותר לקיומו של האדם, ולאידך, טובתו של "אחרון שבישראל" שלא ירדו גשמים עד שיגיע לביתו "שלא יעצרנו הגשם" אינו אלא ענין של נוחיות בלבד, ואעפ"כ מתאחדים כל בנ"י בא"י ומאחרים את שאלת הגשמים ט"ו יום כדי שה"אחרון שבישראל" יוכל להגיע לביתו בנוחיות! אע"פ שמצות עשה מן התורה לבקש צרכיו מה', וכמו"כ "אין לאדם רשות על גופו כלל . . לצערו בשום צער", כי "אין נפשו של אדם קנינו אלא קנין הקב"ה"! [המשך יבוא]ב' חלקים משיחת אור ליום ג' פ' לך לך, ז' מרחשון ה'תשמ"ו ל"הנחה פרטית" או התרגום ללה"ק של השיחה: https://thedailysicha.com/?date=28-10-2025 Synopsis Although Eretz Yisroel needs rain immediately after Sukkos, the inhabitants of the land do not begin asking for rain until 7 Marcheshvan – fifteen days after Sukkos ends, “so that the last of the Jews who made their way up [to Yerushalayim] for the pilgrimage could return to their homes on the Euphrates River – the most distant settlement from Yerushalayim – without being impeded by rain” (Alter Rebbe's Shulchan Aruch). This emphasizes Jewish unity, because although asking rain is a vital necessity, whereas the concern of “the last of the Jews” being impeded by rain is merely a matter of convenience, nevertheless, all the Jews in Eretz Yisroel unite in delaying their request for rain by fifteen days, so that the last of the Jews could reach his home with ease. And this is despite the fact that it is a positive mitzvah of the Torah to request one's needs from Hashem, and moreover, “A person has no authority over his body at all…to cause it any pain,” because “a person's soul is not his own possession but the possession of the Holy One, blessed be He.” (To be continued.)2 excerpts from sichah of Monday night, parashas Lech Lecha, 7 Marcheshvan 5746 For a transcript in English of the Sicha: https://thedailysicha.com/?date=28-10-2025 לזכות ר' לוי הלוי בן לאה שי' לרפואה שלימהנדבת משפחתו שי'

The prophecy against Babylon continues from our last episode today as we read the rest of  chapter 51. In it, the Lord calls upon several nations to wage war against Babylon, bringing devastation and destruction. When that time of judgment comes, the Lord calls his people out of Babylon, telling them not to be fearful. When the prophecy concludes, Jeremiah instructs Seraiah to go to Babylon, declare the prophecy, then tie the scroll to a rock and throw into the Euphrates River, thus symbolizing that Babylon will sink and never rise again. After the words of Jeremiah are concluded, the book ends with historic accounts very similar to those found in 2 Kings 24-25.Jeremiah 51:24-64 - 1:09 . Jeremiah 52 - 11:45 . Proverbs 17 - 18:44 .  :::Christian Standard Bible translation.All music written and produced by John Burgess Ross.Co-produced by the Christian Standard Bible.facebook.com/commuterbibleinstagram.com/commuter_bibletwitter.com/CommuterPodpatreon.com/commuterbibleadmin@commuterbible.org

Genesis 15:18-21 The land Genesis 15:18 In the same day the Lord made a covenant with Abram, saying, Unto thy seed have I given this land, from the river of Egypt unto the great river, the river Euphrates: Then and there the Lord made a covenant with Abram. He said, “I promise to give your descendants all this land from the border of Egypt to the Euphrates River, On the same day the Lord made a covenant (promise, pledge) with Abram, saying, “To your descendants I have given this land, From the river of Egypt to the great river Euphrates—

Woe to me! For I amLike harvests of summer fruit, like gleanings of grapes.There is not a cluster of grapes left to eat,Nor an early fig, which [a]I crave.2The [b]godly person has perished from the land,And there is no upright person among mankind.All of them lie in wait for bloodshed;Each of them hunts the other with a net.3As for evil, both hands do it well.The leader asks for a bribe, also the judge,And the great one speaks the capricious desire of his soul;So they plot it together.4The best of them is like a thorn bush,The most upright like a thorn hedge.The day [c]when you post your watchmen,Your punishment is coming.Then their confusion will occur.5Do not trust in a neighbor;Do not have confidence in a close friend.Guard [d]your lipsFrom her who lies [e]in your arms.6For son disavows father,Daughter rises up against her mother,Daughter-in-law against her mother-in-law;A person's enemies are the people of his own household.God Is the Source of Salvation and Light7But as for me, I will be on the watch for the LORD;I will wait for the God of my salvation.My God will hear me.8Do not rejoice over me, enemy of mine.Though I fall I will rise;Though I live in darkness, the LORD is a light for me.9I will endure the rage of the LORDBecause I have sinned against Him,Until He pleads my case and executes justice for me.He will bring me out to the light,And I will look at His [f]righteousness.10Then my enemy will see,And shame will cover her who said to me,“Where is the LORD your God?”My eyes will look at her;[g]At that time she will [h]be trampled downLike mud of the streets.11It will be a day for building your walls.On that day your boundary will be extended.12It will be a day when [i]they will come to youFrom Assyria and the cities of Egypt,From Egypt even to the Euphrates River,Even from sea to sea and mountain to mountain.13And the earth will become a wasteland because of her inhabitants,On account of the fruit of their deeds.14Shepherd Your people with Your scepter,The flock of Your [j]possessionWhich lives by itself in the woodland,In the midst of [k]a fruitful field.Let them feed in Bashan and GileadAs in the days of old.15“As in the days when you went out from the land of Egypt,I will show [l]you miracles.”16Nations will see and be ashamedOf all their might.They will put their hand on their mouth,Their ears will be deaf.17They will lick up dust like a snake,Like [m]reptiles of the earth.They will come trembling out of their [n]fortresses;To the LORD our God they will come in trepidation,And they will be afraid of You.18Who is a God like You, who pardons wrongdoingAnd passes over a rebellious act of the remnant of His [o]possession?He does not retain His anger forever,Because He delights in mercy.19He will again take pity on us;He will trample on our wrongdoings.Yes, You will cast all [p]their sinsInto the depths of the sea.20You will give [q]truth to JacobAnd favor to Abraham,Which You swore to our forefathersFrom the days of old.FEAR IS A SIN! Let's move our lives into God and receive His rest and peace on all sides no matter how much of a drama queen the Enemy is. DOWNLOAD THE APP!fringeradionetwork.com DON BASHAM MINISTRIES 1,000,000,000 GIVE SEND GO:https://www.givesendgo.com/bashamPAYPAL:spiritforce01@gmail.comBITCOIN:3H4Z2X22DuVUjWPsXKPEsWZmT9c4hDmYvyVENMO:@faithbucksCASHAPP:$spiritforcebucksZelle:faithbucks@proton.mePATREON:Michael BashamHOME BASE SITE:faithbucks.com

In 2 Samuel chapter 8, the Bible records a season of great military success for King David and the strengthening of his kingdom. After consolidating his rule over all Israel, David goes to war against surrounding nations and secures victory after victory, fulfilling God's promise to give him rest from his enemies. Summary David defeats the Philistines, Moabites, Zobah, Arameans (Syrians), Edomites, and others, expanding Israel's borders and establishing dominance from the Euphrates River to the border of Egypt. He takes valuable spoils of war—gold, silver, and bronze—and dedicates them to the Lord. The chapter emphasizes that “the Lord gave David victory wherever he went” (2 Samuel 8:6, 14). This phrase underlines that David's triumphs were not just military achievements but divine favor and fulfillment of God's covenant promises. David sets up garrisons in conquered territories to maintain peace and order, establishing political stability. He also appoints a structured leadership over Israel — including Joab as commander of the army, Jehoshaphat as recorder, Zadok and Ahimelech as priests, Seraiah as secretary, and Benaiah over the Kerethites and Pelethites (David's royal guard). Themes and Lessons •Divine Favor: David's success was due to God's presence, not merely human strategy. •Faithfulness: David honored God by dedicating the plunder to Him. •Order and Leadership: A strong kingdom requires godly structure and trusted officials. •Fulfillment of Promise: God's word to Abraham and to David about establishing Israel's dominion was being realized. Hashtags: #2Samuel8 #David #Victory #BibleStudy #FaithfulGod #DivineFavor #SendMeRadio #BibleTeaching #GodsPromisesBecome a supporter of this podcast: https://www.spreaker.com/podcast/sendme-radio--732966/support.“Thank you for listening to SendMe Radio — where we share the Gospel, inspire faith, and keep you connected with powerful stories and updates from around the world. Don't forget to like, share, and subscribe so you never miss a message.And remember — you can listen to SendMe Radio streaming 24/7 at www.sendmeradio.net or simply say: ‘Hey Alexa, play SendMe Radio.'

Are You Ready for the Marriage Feast? (audio) David Eells – 10/12/25 “Hurry” Repent, Bride Escapes V. W. - 3/11/19 (David's notes red) I had a dream which I think is an encouraging exhortation. It was daytime, and I was standing in a tunnel that was made to walk through. The ground was covered with sand, and the light was coming in from the outside, so I could see. This was a short tunnel, and it somehow led into a longer tunnel. I was alone in this tunnel. After I woke up, I asked the Lord what this tunnel represented, and I believe he showed me that it meant death to self to rise on the other side. (like a baptism) And I asked for a scripture about the tunnel, and received by faith, at random, 2Ki.20:5 Turn back, and say to Hezekiah the prince of my people, Thus saith the Lord, the God of David thy father, I have heard thy prayer, I have seen thy tears: behold, I will heal thee; on the third day thou shalt go up unto the house of the Lord. (The third day is resurrection of the Man-child Jesus, and Hezekiah represents the end time Man-child who is caught up to the throne of God on the third day. V.W. here represents the Bride.) While I was standing there, I heard a man just outside the tunnel. There was a lot of brush and some small trees outside where he was. He was advertising his product, which was shoes (or something to spray on your shoes). The advantage of the shoes was for the protection of the person wearing them, “that fire would not hurt them and that smoke from fire could not be smelled on them”. (The shoes represent the walk of repentance and faith) (Dan.3:27 The satraps, the prefects, the governors and the king's high officials gathered around and saw in regard to these men that the fire had no effect on the bodies of these men nor was the hair of their head singed, nor were their trousers damaged, nor had the smell of fire even come upon them.) (What these 3 lost in the fire was their bonds, which represent the flesh.) He had a loud voice as he proclaimed this and it seemed he really wanted whoever heard him to wear the shoes, and he was urgent about it. But I did not see anyone out there because it was a rural area. (Mat.3:3 For this is he that was spoken of through Isaiah the prophet, saying, The voice of one crying in the wilderness, Make ready the way of the Lord, Make His paths straight!) (The repentance spirit in the John the Baptist ministry is crying loudly urgently to those in the wilderness or rural areas to prepare them for the coming of the Lord. It is urgent that we hear and repent quickly before He comes in the Man-child ministry. It will be too late to be in the Bride body once the Man-child ministry starts. Jesus chose the Bride then. John said, “He that hath the Bride is the Bride Groom”) Then I realized I had those shoes on, and they were white dressy sandals. (Eph.6:14-16 Stand therefore, having girded your loins with truth, and having put on the breastplate of righteousness, and, 15 having shod your feet with the preparation of the gospel of peace; 16 withal taking up the shield of faith, wherewith ye shall be able to quench all the fiery darts of the evil one.) After a while, I saw he had a torch that was a large stick. And he started lighting the brush and small trees on fire. He was still proclaiming these shoes, and I thought he was demonstrating how the fire could not hurt the shoes or the smoke from it be smelled. So I took off my right sandal to see if he was right. I smelled it and there was no smell of smoke, and I put it back on. (Fire, representing judgment, will come before Jesus manifests in the Man-child ministry body. Therefore we must be ready to walk through it without being burned. Isa.62:11 Behold, Jehovah hath proclaimed unto the end of the earth, Say ye to the daughter of Zion, Behold, thy salvation cometh; behold, his reward is with him, and his recompense before him. Mat.3:10 And even now the axe lieth at the root of the trees: every tree therefore that bringeth not forth good fruit is hewn down, and cast into the fire. Mat.3:12 whose fan is in his hand, and he will thoroughly cleanse his threshing-floor; and he will gather his wheat into the garner, but the chaff he will burn up with unquenchable fire. Mat.5:22 but I say unto you, that every one who is angry with his brother shall be in danger of the judgment; and whosoever shall say to his brother, Raca, shall be in danger of the council; and whosoever shall say, Thou fool, shall be in danger of the hell of fire. I had been standing there this whole time listening to this man. Then he came into the tunnel with the torch and with urgency and in a loud voice was saying to me, “Hurry up, Hurry up”. (He meant to hurry and run through the tunnels.) “I am right behind you with this torch.” (Hurry, saints, repent and believe so the fire doesn't catch you). After I woke up, I asked the Lord what I was supposed to do quickly and received by faith at random, Luk.22:54. And they seized him, and led him away, and brought him into the high priest's house. So I think the Lord is telling me to hurry up with denying myself and dying with Christ. I started to run and felt like he was getting closer. I asked for a word about my running in this tunnel and received by faith at random, Rom.4:16 For this cause it is of faith, that it may be according to grace: to the end that the promise may be sure to all the seed; not to that only which is of the law, but to that also which is of the faith of Abraham, who is the father of us all. (Repentance must come before faith, with which we are accounted as righteous and are given grace as power to obey.) At first it seemed like I was climbing, and I had to use my hands also. I knew I could not look back and I was not afraid, but knew I had to hurry to get to the end of the tunnels. Php.3:13 Brethren, I count not myself yet to have laid hold: but one thing I do, forgetting the things which are behind, and stretching forward to the things which are before. 14 I press on toward the goal unto the prize of the high calling of God in Christ Jesus. 15 Let us therefore, as many as are perfect, be thus minded: and if in anything ye are otherwise minded, this also shall God reveal unto you: I did not think of him as an enemy, but someone who was admonishing me to run faster. As I was running, I could hear from outside the tunnel other brethren cheering me on. Heb.12:1,2 Therefore let us also, seeing we are compassed about with so great a cloud of witnesses, lay aside every weight, and the sin which doth so easily beset us, and let us run with patience the race that is set before us, looking unto Jesus the author and perfecter of our faith, who for the joy that was set before him endured the cross, despising shame, and hath sat down at the right hand of the throne of God. Even though he was behind me with the torch and I thought he was getting closer to me, I did not feel the fire. I got through the first tunnel and into the 2nd longer tunnel. On the path where I was running, I saw broken glass on the right side. (Representing the pain of walking with our cross of death to self. The nail in the feet of Christ represents this.) I didn't like running on the glass and it made it harder to keep running, but I did not trip. I asked the Lord for a word by faith at random about this glass and received Lev.19:37 And you shall observe all my statutes, and all mine ordinances, and do them: I am the Lord. I found these verses about not stumbling. Psa.119:165 Great peace have they that love your law; And they have no occasion of stumbling. 1Jn.2:10 He that loves his brother abides in the light, and there is no occasion of stumbling in him. Jude 24 Now unto him that is able to guard you from stumbling, and to set you before the presence of his glory without blemish in exceeding joy. The glass in the path made me think of going to the left side where the ground was clear and smooth, but I didn't have time. (We must endure the pain of walking contrary to the world). I know I got through the 2nd tunnel because I came out on the other side and saw some of the brethren, and we were standing on a large rock that was up high. After I woke up, I was hearing the song in my head, “We want to see Jesus lifted high”. (Psa.61:2 From the end of the earth will I call unto thee, when my heart is overwhelmed: Lead me to the rock that is higher than I.) So I did most of what I needed to do today. I believe that something is going to happen very soon where the extra food, water and gas is going to be necessary. I've never had dreams like this that the Lord impressed me to hurry and get something done. I also had a dream about the Man-child and Bride coming right after this dream to get supplies. I believe from this that the anointing of the Man-child and choosing of the Bride are not far behind the preparations.   Exhortation to the Bride-to-Be T. C. - 02/26/2013 (David's notes in red) I had this dream on Monday night after the prayer meeting. I was going to grab a pair of everyday shoes (because in the dream I did not realize that we were preparing for a wedding), when the mother (or woman in charge) set out the proper pair of pointed-toe formal dress shoes in pearl white satin material. (This wedding is to the King. The Bride will have the most elegant and pure shoes, representing her walk with Him, so watch your step, saints.) The shoes were set on a counter and I only saw the front of the shoes. I thought, oh, this is really going to be dressy! Then I looked across the room and got a quick glance of the white wedding dress; it was elegant and brilliant, unlike anything I had ever seen -- something royalty would wear. I then saw the husband/groom; he had a serious look on his face. I knew in the dream that the Groom and bride had already been married, and that is why I saw him as the husband. (The serious look represents his authority over the betrothed woman. In the Biblical Jewish marriage betrothal, or erusin, the woman was legally married but she remained in her father's house. She could not be with another man unless she got divorced from her betrothed. The wedding, or nissuin, meant only that the betrothed woman, accompanied by the virgins, friends of the groom, etc., were taken from her father's house to the house of her husband and the marriage consummated.) I only saw the dress and the shoes, not the bride. That is when the mother/woman in charge explained to me that the bride had died. (The Bride is dead to self; she is dead to her natural father's house, which will be represented in her works.) However, by having the wedding it would bring her back to life. (She will be given resurrection life through the filling with the Holy Spirit.) I knew in the dream the bride's wedding gown was going down the aisle by itself, and if the people at the wedding would believe, that is when they would see her body appear in the gown. (We should believe in order to fill that gown.) Then the scene changed. I saw myself standing in a white slip and I could see that I was pregnant. My husband was in the room talking with me. (The Bride will be spiritually very pregnant with the life of the seed of Christ's Word or she will not be in the Bride company.) There was an excitement about being together for the celebration after the wedding. (This is the seven-day wedding feast, representing the seven year tribulation where all feed on the bread and wine of the Word and nature of Jesus.) In the dream, I had a vision and saw myself walking down the aisle in a wedding dress, which showed me pregnant but not full-term. (The full maturing of the Bride will come when she walks with the Man-child, just as it was with Jesus when John said, “He that hath the bride is the Bridegroom”.) At this point, I knew I needed to take a shower to get ready. (Hurry, brethren! Time is running out to get cleaned up in our walk and works.) When I turned on the shower, I reached in with my right hand and felt the water. The temperature was just lukewarm. (The lukewarm will not be in the Bride.) I knew I needed to wait for the hot water tank to heat up the water before I could get in the shower and get dressed for the wedding. Then I woke up. I wanted to go back to sleep so I could finish the dream. When I was writing down the dream, I was getting very excited thinking about it. I asked for a word and the Lord gave me 2 Kings 6:7. My finger went down on the word “put” but I felt led to read 1-7. (2Ki.6:1) And the sons of the prophets said unto Elisha, Behold now, the place where we dwell before thee is too strait for us. (2) Let us go, we pray thee, unto the Jordan, and take thence every man a beam, and let us make us a place there, where we may dwell. And he answered, Go ye. (3) And one said, Be pleased, I pray thee, to go with thy servants. And he answered, I will go. (4) So he went with them. And when they came to the Jordan, they cut down wood. (5) But as one was felling a beam, the axe-head fell into the water; and he cried, and said, Alas, my master! for it was borrowed. (6) And the man of God said, Where fell it? And he showed him the place. And he cut down a stick, and cast it in thither, and made the iron to swim. (7) And he said, Take it up to thee. So he put out his hand, and took it. (Going to the Jordan means going to the wilderness and, in this case, it is to build a house. So will the Bride. Also, the axe head floated supernaturally in the water, just like we have been given supernatural gifts in the water of the Word. But the text given is an exhortation to put out our hand and take the supernatural gifts of God, like righteousness, holiness, purity of walk and works, for the Lord said, “Take it up to thee.” So he put out his hand and took it.) After typing out the dream, I asked for another word and got Colossians 3:6 and felt led to read 1-6. (Col.3:1) If then ye were raised together with Christ, seek the things that are above, where Christ is, seated on the right hand of God. (2) Set your mind on the things that are above (So, seek ye first the Kingdom; there is no time left for distractions.), not on the things that are upon the earth. (3) For ye died, and your life is hid with Christ in God. (4) When Christ, who is our life, shall be manifested (when the baby, “Christ in you”, is at full maturity), then shall ye also with him be manifested in glory (He will be born for the world to see). (5) Put to death therefore your members which are upon the earth: fornication, uncleanness, passion, evil desire, and covetousness, which is idolatry; (6) for which things' sake cometh the wrath of God upon the sons of disobedience.   Too Late for the Wedding Feast B. A. - 05/03/2014 (David's notes in red) Concerning the title, Too Late for the Wedding Feast, this is also Too Late for the Bride because she is the Bride before the Wedding Feast starts and she is on time. See Supernatural Warnings to Prepare for the Bride. I dreamed I was walking around Israel. (“Walking around” means worldwide and “Israel” represents the Church)  I was in sackcloth and ashes. (A symbol of grief at the apostasy of the Church -- worldwide and local.) I was praying in the Spirit for mercy for the “rebellious” house. (The rebellious house represents the group below who has rebelled against UBM and this is also happening worldwide. The Church is not the Bride and is often opposed to her, as we see in the Song of Solomon.) Then, suddenly, I was shown a banquet room (the Wedding Feast/Tribulation) with a very long table, and a group of people standing by the table waiting to be seated. One by one, each person was led to their seat. I watched as everyone was seated. I saw that there was a smaller group sitting on the right of the table with a very large gap separating them from the group on the left of the table. The Lord was showing me that there was a large gap representing a “wide” spiritual difference between these two groups. (The long table represents the spiritual food with the true sheep on the right side of this feast and the goats to the left of it. Below we discover that both of these groups represent the factious people who were taken into captivity but one-third of them on the right repented before the Wedding Feast and two-thirds did not and fell away to go into Tribulation bondage to the beast.) At this particular point in the dream, I woke up and I looked over at the clock and it read 4:43 or one minute before 4:44 or tribulation. (This is the second revelation of one minute left. Two other times, we also received 11:59 in dreams or one minute to midnight when Israel left Egypt for the wilderness tribulation. In the last two days before this revelation was given, I had looked at the clock at 11:59 two times. When the Trib starts, so does the 7-day/year Wedding Feast and the Bride is chosen before then so that she can be honored in the feast. There are two groups who need to be on time for the feast: the invited guests and the Bride. If anyone is late, they cannot be in the Bride.) As I fell back to sleep, I watched as the people seated on the far right of the table were being served broccoli (symbolizing trees with life. [This is food recognized to be healthy; in this case, spiritual health food. The first-fruits of our broccoli crop was harvested today.]) This was served with white sauce (the pure Word). At that point, I became very jubilant as I saw that this group had repented and were eating pure, nourishing food again! Praise the Lord! (This could be the part of the factious who repent before the Marriage Feast, as B.A. believes.) However, I noticed that the group seated at the far left of the table had not been served. They were not ready for this feast. (They have refused the healthy food from Heaven, the Word, which causes one to mature and be healthy, like the Bride.) And, as I was considering this group, I saw a large axe come down over the gap that separated the two groups of people at the table and cut the table in half. (This is like the bridge that fell in B.A.'s dream between the factious and righteous. This is also the dream we had of the house divided by a crack between the tall, righteous and glorious people on the right and the short, stunted, angry, factious people on the left who were prevented from attacking the righteous by a wall with no knob on the door in the wall. When the crack broke, there was no foundation under the factious side of the house as it fell away.) I watched as the group of people on the left fell away. (In Jesus' parable of those invited to the marriage feast, He threw out the one who had not on a wedding garment [meaning they were not dressed up with the works of Christ], for many are called but few are chosen. Mat.22:1 And Jesus answered and spake again in parables unto them, saying, 2 The kingdom of heaven is likened unto a certain king, who made a marriage feast for his son, 3 and sent forth his servants to call them that were bidden to the marriage feast: and they would not come. 4 Again he sent forth other servants, saying, Tell them that are bidden, Behold, I have made ready my dinner; my oxen and my fatlings are killed, and all things are ready: come to the marriage feast. 5 But they made light of it, and went their ways, one to his own farm, another to his merchandise; 6 and the rest laid hold on his servants, and treated them shamefully, and killed them. The factious assassinate the character of those who call the Church to the feast. 7 But the king was wroth; and he sent his armies, and destroyed those murderers, and burned their city. Just like what happened physically in 70 AD, the Lord sent a spiritual Beast army to destroy apostate Jerusalem, the false Bride, and her people.) 8 Then saith he to his servants, The wedding is ready, but they that were bidden were not worthy. 9 Go ye therefore unto the partings of the highways, and as many as ye shall find, bid to the marriage feast. 10 And those servants went out into the highways, and gathered together all as many as they found, both bad and good (from among the saved and unsaved): and the wedding was filled with guests. 11 But when the king came in to behold the guests, he saw there a man who had not on a wedding-garment.... Representing the works of Jesus: Rom.13:13 Let us walk becomingly, as in the day; not in reveling and drunkenness, not in chambering and wantonness, not in strife and jealousy. 14 But put ye on the Lord Jesus Christ, and make not provision for the flesh, to [fulfil] the lusts [thereof]. Rev.19:8 And it was given unto her that she should array herself in fine linen, bright [and] pure: for the fine linen is the righteous acts of the saints. Back to our text in Mat.22:12 and he saith unto him, Friend, how camest thou in hither not having a wedding-garment? And he was speechless (we call this clueless). 13 Then the king said to the servants, Bind him hand and foot, and cast him out into the outer darkness; there shall be the weeping and the gnashing of teeth. 14 For many are called, but few chosen. Notice the cutting off of those on the left and the cutting off of the bridge of those on the left below. Meaning they will not have an invitation or be in the Bride, for they have not put on the works of Jesus.) Just then, I woke up again and the clock read 5:13, or grace had been given to the rebellious house that had repented. (The one-third on the right.) I asked B. A., “Could you tell what percentage the people on the right were?” She said about one-third on the right repented and returned. She said, “From what the Lord showed me, some will not make it back in time for the Bride company (which is finished before the Marriage Feast). About the same time this revelation came to us, in our morning prayer meeting, we received a text from the Lord by faith: Dan.5:5 In the same hour came forth the fingers of a man's hand, and wrote over against the candlestick upon the plaster of the wall of the king's palace: and the king saw the part of the hand that wrote. 6 Then the king's countenance was changed in him, and his thoughts troubled him; and the joints of his loins were loosed, and his knees smote one against another. Belshazzar, the Babylonian king, was celebrating the conquering of God's people by drinking wine (blood) from the gold and silver vessels (God's people) which were taken from the Temple in Jerusalem during the falling away (1-5). Daniel, the Man-child, interpreted the Father's writing of judgment on the wall, and the king was slain by the Medio-Persian Empire, headed by Cyrus. It was his decree in Ezra 1 that the first-fruits from among God's people in the Babylonian captivity return to build the Temple in Jerusalem. In effect this is being accomplished by President Trump. And also his plundering of Babylon paid for this. It was said of Cyrus, Isa.44:26 that confirmeth the word of his servant, and performeth the counsel of his messengers; that saith of Jerusalem, She shall be inhabited; and of the cities of Judah, They shall be built, and I will raise up the waste places thereof; 27 that saith to the deep, Be dry, and I will dry up thy rivers (He diverted the Euphrates River to conquer Babylon); 28 That saith of Cyrus, [He is] my shepherd, and shall perform all my pleasure, even saying of Jerusalem, She shall be built; and of the temple, Thy foundation shall be laid. 45:1 Thus saith Jehovah to his anointed, to Cyrus, whose right hand I have holden, to subdue nations before him, and I will loose the loins of kings; to open the doors before him, and the gates shall not be shut: 2 I will go before thee, and make the rough places smooth; I will break in pieces the doors of brass, and cut in sunder the bars of iron. (The army went under the bars across the lowered Euphrates and the gates along the Euphrates into the center of the city were unlocked. They invaded and conquered because of God and so shall we. On 6/01/14, Jim Tofflemire wrote: “I saw a D-Day Normandy invasion movie recently and I felt the Lord told me the revival and Trib would be a grand production of God like that, and we need a lot of preparation” (to set the captives free by a war with the principalities and powers and rulers of this darkness through prayer and faith). 11 Thus saith Jehovah, the Holy One of Israel, and his Maker: Ask me of the things that are to come; concerning my sons, and concerning the work of my hands, command ye me. 12  I have made the earth, and created man upon it: I, even my hands, have stretched out the heavens; and all their host have I commanded. 13 I have raised him up in righteousness (Christ, hidden in the type of Cyrus), and I will make straight all his ways: he shall build my city, and he shall let my exiles go free, not for price nor reward, saith Jehovah of hosts. ... 15 Verily thou art a God that hidest thyself, O God of Israel, the Saviour. This conquering of the Northern army brings to mind another text the Lord has given us many times. At a time when the Northern army was invading Israel and Judah, which Joel likened to an army of locusts for multitude, there came up a cry for mercy from the inhabitants of Zion, the Bride, just like Esther did and everything was turned around for those who escaped captivity. Joe.2:12 Yet even now, saith Jehovah, turn ye unto me with all your heart, and with fasting, and with weeping, and with mourning: 13 and rend your heart, and not your garments, and turn unto Jehovah your God; for he is gracious and merciful, slow to anger, and abundant in lovingkindness, and repenteth him of the evil. 14 Who knoweth whether he will not turn and repent, and leave a blessing behind him, even a meal-offering and a drink-offering unto Jehovah your God? 15 Blow the trumpet in Zion, sanctify a fast, call a solemn assembly; 16 gather the people, sanctify the assembly, assemble the old men, gather the children, and those that suck the breasts; let the bridegroom go forth from his chamber, and the bride out of her closet. 17 Let the priests, the ministers of Jehovah, weep between the porch and the altar, and let them say, Spare thy people, O Jehovah, and give not thy heritage to reproach, that the nations should rule over them: wherefore should they say among the peoples, Where is their God? 18 Then was Jehovah jealous for his land, and had pity on his people. Notice a cry for mercy from the Bride turned the Beast captivity around and brought the great revival of the Latter Rain. Remember that Babylon left Jeremiah, to prophecy to the people of the Promised Land, while the rest had been taken to captivity. Let us cry for those in captivity with fasting and prayer.   Last Supper Before the Feast B. A. - 10/12/2012 (David's notes in red) Before sharing this word with the broadcast audience, I asked the Lord to give me a Word concerning this and another revelation. With eyes closed, I flipped my Bible open and put my finger down on (Jer.26:2) Thus saith Jehovah: Stand in the court of Jehovah's house, and speak unto all the cities of Judah, which come to worship in Jehovah's house, all the words that I command thee to speak unto them; diminish not a word. I had a short dream last week where I was in a large house (the UBM house). I heard noise coming from the kitchen, so I went to the kitchen to see what was going on. I saw David Eells at the stove, cooking a meal. (David here represents the end-time David ministry preparing a spiritual meal.) I asked David if I could be of help and he replied, “Sure. Go through the entire house and tell everybody the meal is ready, and it's important to be on time”. (This is the Last Supper, which was a parable to prophesy the crucifixion of the body and blood of Christ for the Church to eat or partake of. The Church was told: (Joh.6:53) Jesus therefore said unto them, Verily, verily, I say unto you, Except ye eat the flesh of the Son of man and drink his blood, ye have not life in yourselves. (54) He that eateth my flesh and drinketh my blood hath eternal life: and I will raise him up at the last day. (55) For my flesh is meat indeed, and my blood is drink indeed. (56) He that eateth my flesh and drinketh my blood abideth in me, and I in him. So I went through the house and spread the word that dinner was ready and everyone needed to be on time at the dinner table. Soon, everyone took their seat at the dinner table. David then brought the food to the table and told everyone, “I'm glad you all made it to the table on time, as this is the last regular meal before the feast”. We were all very joyful and sang praises to the Lord. (All of the disciples or witnesses of the Man-child were at the table to partake of the bread and wine, representing the future sacrifice of the body and blood of Jesus. Notice that this was a “regular meal before the feast”. It was a spiritual type of what was to happen in the Marriage Feast of seven days of tribulation. (Mat.26:26) And as they were eating, Jesus took bread, and blessed, and brake it; and he gave to the disciples, and said, Take, eat; this is my body. (27) And he took a cup, and gave thanks, and gave to them, saying, Drink ye all of it; (28) for this is my blood of the covenant, which is poured out for many unto remission of sins. So we see, the Last Supper or type of the Marriage Feast came first; then the crucifixion; and then they partook of that sacrifice of the body (Word) and blood (nature) of Jesus through repentance and faith. This latter is the manifestation of the Marriage Feast and will go on for the seven years of tribulation. In this way, we can understand David's command to gather the guests as Jesus' command to gather the guests. “Go through the entire house and tell everybody the meal is ready, and it's important to be on time”. (22:4) Again he sent forth other servants, saying, Tell them that are bidden, Behold, I have made ready my dinner; my oxen and my fatlings are killed, and all things are ready: come to the marriage feast. We have seen in revelations from God that the Davids are going through crucifixion, death and resurrection to be prepared to receive the anointing to lead the flock through tribulation wilderness. It was so with Moses, Joseph, David, etc., before they reigned. In crucifying these Davids, the apostates are crucifying Jesus again, just as their forefathers did. (25:40) And the King shall answer and say unto them, Verily I say unto you, Inasmuch as ye did it unto one of these my brethren, [even] these least, ye did it unto me. However, the benefits of this sin will raise up the body of Christ through the anointed Davids in whom Jesus will live through the Word and crucifixion.   Marriage Supper M. L. - 03/20/2014 (David's notes in red) A dream of standing near the beginning of many, many small round tables as far as the eye could see in any direction. The tables were covered with white tablecloths and four chairs per table. It was my job to see that a small two-tiered wedding cake was exactly centered on each of the tables. This cake was to be divided equally among the four people who would be seated there. (Those who are invited to the Marriage Supper.) Knowing that these cakes were the exact likeness of a larger one that was at the table of honor. (This is the table of the Groom and His Bride.) The tables did not yet have their place settings or name cards, but knowing that that would take place soon. (The trials and testing to come in the tribulation marriage feast will prove who it is who is invited to the Marriage Supper in Heaven. The foolish virgins do not bear fruit and will not be invited.) (Rev.19:7) Let us rejoice and be glad and give the glory to Him, for the marriage of the Lamb has come and His bride has made herself ready. 8 It was given to her to clothe herself in fine linen, bright and clean; for the fine linen is the righteous acts of the saints. 9 Then he said to me, Write, Blessed are those who are invited to the marriage supper of the Lamb. And he said to me, These are true words of God. (Mat.25:1) Then shall the kingdom of heaven be likened unto ten virgins, who took their lamps, and went forth to meet the bridegroom. 2 And five of them were foolish, and five were wise. 3 For the foolish, when they took their lamps, took no oil with them: 4 but the wise took oil in their vessels with their lamps. 5 Now while the bridegroom tarried, they all slumbered and slept. 6 But at midnight there is a cry, Behold, the bridegroom! Come ye forth to meet him. 7 Then all those virgins arose, and trimmed their lamps. 8 And the foolish said unto the wise, Give us of your oil; for our lamps are going out. 9 But the wise answered, saying, Peradventure there will not be enough for us and you: go ye rather to them that sell, and buy for yourselves. 10 And while they went away to buy, the bridegroom came; and they that were ready went in with him to the marriage feast (The Greek word here, gamos, should be translated “marriage”, not “marriage feast”, for this is the whole marriage ceremony. This would give a person who knows about the marriage customs to discern what part of the marriage is being spoken about. The virgins escort the Bride and Groom to the Groom's home in Heaven after the Marriage Feast of seven days (tribulation) where there is a Marriage Supper. The foolish virgins who have not borne fruit do not go to Heaven, as Jesus said here.): and the door was shut. 11 Afterward came also the other virgins, saying, Lord, Lord, open to us. 12 But he answered and said, Verily I say unto you, I know you not. 13 Watch therefore, for ye know not the day nor the hour. Luk.12:35 Let your loins be girded about, and your lamps burning; 36 and be ye yourselves like unto men looking for their lord, when he shall return (Greek: analuo, meaning “depart; break up”, as in Philippians 1:23. This is the only place in the NT that this word is translated “return”. Those at the Marriage Feast will break up to go to the Marriage Supper; the Groom will “depart” from the Marriage Feast with the Bride to be escorted by the virgins to the Marriage Supper in His heavenly home and some will not be counted worthy.) from the marriage feast; that, when he cometh and knocketh, they may straightway open unto him. 37 Blessed are those servants, whom the lord when he cometh shall find watching: verily I say unto you, that he shall gird himself, and make them sit down to meat, and shall come and serve them.   Get Ready, Bride Jacob Patek - 01/04/2012 (David's notes in red) I had this dream this afternoon that I would like to share with you. I work shift work, so that is why the dream was in the afternoon. I woke up at 12:30 pm and asked myself if I should get up at that time or not. I ended up going back to sleep and this is the dream the Lord gave me. I have had two brothers who encouraged me to type this out and send it in. It was not until this afternoon (1/05/12) that I came to find out that brother David had given a study on the Bride. I had been talking with a sister in the Lord the night before I had the dream. While I was at work, I had prayed that the Lord would give His permission for His daughter's hand in marriage and continued to pray that He would lead and direct me in wisdom, teaching me to not cover my head and be the spiritual head that He has called me to be. This is the dream: I was in my house preparing to go to a fellowship. I was in the living room while a female friend was in the bathroom, who was also getting ready. She was putting on a bridal gown. This girl was my age (mid-20s). While still in my dream, I was sitting in the living room, and G. W. called me and told me he had to tell me about a dream that he had just had. He said that in his dream, I was getting ready to go to church with a girl. She was putting on a bridal gown, and once we made it to the fellowship, there would be a man who would walk in during the middle of the message. He would walk in and say, “I am here for my bride.” The brother who was giving the Word would then say, “Take your bride”. Then the man who walked in said, “You will have to do the ceremony”. (Men who share the word with the Bride serve in the ceremony of the Wedding Feast, as seen below.) I could see the man kneeling at a cross that was in the middle of the room. At this point in my dream, G. W. stopped talking, and my female friend and I were there. I could now see more detail, as it was from my perspective and no longer G. W. talking about his dream. (Here he begins to see in his dream the confirmation of G. W.'s dream above. This symbolizes that the dream is doubled and is guaranteed by God to come to pass shortly. (Gen.41:32) And for that the dream was doubled unto Pharaoh, it is because the thing is established by God, and God will shortly bring it to pass.) The brother giving the message was speaking English but he had an interpreter. The man walked in through the large double doors at the front of the building. I remember the doors being 20 feet tall or so and the man who walked in was very meek in appearance but quite tall. (He is head and shoulders above all the rest; a giant of the Kingdom.) He had on a white suit or robe and his hair was a brilliant white. He was standing in the doorway and the light that was coming in from behind him through the open doors was brilliant and bright. He said, “I am here for my bride”. The brother giving the message said, “Take your bride”. And sure enough, the man said, “You will have to perform the ceremony”. At this time, I noticed the girl I had come with started to get up. She was walking toward the door through which the man entered. This is when the man grabbed her by the arm gently and with care and he looked at her with great affection. He did not say anything, but in my spirit I heard him say, “I am here”. (He is here in spirit.) The moment he said this, the girl who was my age turned into an old woman dressed in a dress that was a brilliant white, just like the light that was coming through the doors. (She has the maturity and righteousness of many years.) At this, I fell prostrate on my face and began to weep. It was a joyful cry. Now I was watching from a third-person point of view. I could see myself lying on the floor and weeping while the ceremony was taking place. It was over in an instant. Then we were leaving the meeting. The man was walking with us, then was no longer there. I didn't see where he went but the moment he left, in my spirit I heard, “I'm coming back for her. Make sure she is prepared”. Then she turned back into a woman of my age and we proceeded back to my house, where I began to tell her about all that had happened and about G. W.'s dream and it coming to pass. She laughed and kind of shrugged it off, and then I said I had the video on my phone of G. W. and I talking about it. G.W. called me in the beginning of my dream but on the video we were sitting down on the same couch face to face. As I started to play it, G. W. called me in real life and woke me from my dream. (This is confirmation to us again that we are about to begin the ceremony, and the bride needs to be ready. So cut the sin and get ready or miss a once-in-forever chance.) I told him, “Man, I have to tell you about this dream I just had”. We were both very encouraged, and I pray that you are too.   The Bride Is Almost Complete Eve Brast - 04/30/2016 (David's notes in red) I had a dream this afternoon that is very encouraging for us. I dreamed I was standing in the middle of the driveway as you top the hill to the Shaw's house. It was sunny outside with almost a white sunlight, like when the sun is close to or at the noon position. (This is the perfect day because there are no shadows; darkness is defeated before the Sun/Son.) I saw all the local UBM brethren clearing all the vines and weeds away from the Shaw's house. Some were pulling with their hands and others with tools. (Exactly like we were doing in real life today when helping to clean and trim, and weed around their house.) Between where I was standing and the front corner of the house was a large square tower made of white stones. (The white stone tower is the Bride who is being put together as her members are sanctified. Mic.4:8 And thou, O tower of the flock, the hill of the daughter of Zion, unto thee shall it come, yea, the former dominion shall come, the kingdom of the daughter of Jerusalem.) Three of the sides were complete and we were six or seven stones (people sanctified) away from completing the fourth and final side. (Pray for these six or seven saints to be set free.) The stones were all about a foot or so in diameter and the tower was larger at the base and more narrow as it reached the top. 1Pe.2:5 ye also, as living stones, are built up a spiritual house, to be a holy priesthood, to offer up spiritual sacrifices, acceptable to God through Jesus Christ. Although this is a promise for the true Church, the principle is the same but the Bride comes to this maturity before the Church and is therefore more beautiful to the Lord. It was flat on top, almost like a huge stone altar. As the brethren cleared away the wild vines and weeds out of the flower beds surrounding the house, they would uncover these stones, and then they would supernaturally disappear from the beds and reappear in their perfect position in the tower, which was almost as high as the roof of the house. (As the lives of these living stones were freed from the weeds and vines of bondage.  Then they were supernaturally and spiritually resurrected out of dirt burial to be in the Bride.) Then I woke up. I thought of the Shepherd of Hermas when I began to meditate on this dream and what it meant. (The tower was in the building stage there too and it was said that the stones could go into the tower as long as it was being built but after it was finished, no more stones could be included.)   When the Bride Is Sanctified, Judgment Comes Anna Stewart - 04/27/2016 (David's notes in red) The dream I shared on the conference fellowship last night was where Matthew and I were in an old red '90s model F-150 pickup (which we don't really have in real life) and we had three bales of hay in the back. We were driving up this narrow one-way dirt road up a mountain (Zion) and the farther up we got, the less hay we had. I said, “By the time we get to the top of the mountain, we won't have any hay left”. (This represents the further up Zion we go, the less flesh we have, since Peter said “all flesh is as grass”. (Hay is dead grass or flesh. The three bales being that which comes from the earth in spirit, soul, and body.) Being in an old red truck may be the first way that the apostles gave us and the red being covered by the blood and the ride being in the rest.) 1Co.3:10 According to the grace of God which was given unto me, as a wise master builder I laid a foundation; and another buildeth thereon. But let each man take heed how he buildeth thereon. 11 For other foundation can no man lay than that which is laid, which is Jesus Christ. 12 But if any man buildeth on the foundation gold, silver, costly stones, wood, hay, stubble; 13 each man's work shall be made manifest: for the day shall declare it, because it is revealed in fire; and the fire itself shall prove each man's work of what sort it is. 14 If any man's work shall abide which he built thereon, he shall receive a reward. Wood, hay and stubble would not abide in fire because it represents the works of man.) When we got to the top, there was a meadow and I saw a tornado (When the Bride is mature enough to be chosen, then come Judgments like large earthquakes, volcanoes, economic crash, martial law, etc.), but I wasn't scared. As it touched down, the sky went black (The gross darkness, volcanic activity, blackouts, a time of judgment). I could see stars and all the other planetary stuff which you could never see with the naked eye, and straight up above were these two bright lights. In the dream, I knew that there were two suns. (When the Bride is chosen. This could account for the earthquakes, which bring the Man-child when she reaches the top to be chosen.) And then in the dream I was telling Michael what had just happened, so that's why I wanted to share it.   Most Don't Make the Cut One other thing I wanted to share. We had eight lambs this year, and I was believing we wouldn't lose any, as we usually lose at least one to something or other, and we didn't have any bottle babies, which might have been a first. But two were born dead, then just recently one died of an unknown cause, two went missing, which must have been coyotes, but we have never had any go missing before, and one got its head eaten off through the fence (coyote?). I just thought that it all kind of lined up with the parable of the sower pretty well because God calls His people sheep. The stillborn sheep would be the wayside ones because they never had life; the missing ones are the ones sown on the rocks because they fell away when temptation arose (I know that they strayed away from the others when they were eaten because the others were not frightened, which they always are for a few days when something scares them). The one that died of who-knows-what was then picked by birds, and the one who lost its head would, I guess, be the third group who didn't bring fruit to perfection. And then, of course, that leaves the last two living ones to be the ones who were sown in the good ground. Even though it was sad what happened, I saw it as kind of a parable and a warning too, because just like the parable of the sower, only 1/4 of them made it. One other thing is that my nieces wanted to name some, so they decided on Marly and Charley. Then Mallory was like, “I know, I'll name mine Jesus!” So Tasha decided to rename hers God. I told them that might get a little confusing, “God, get out of the hay!” “Jesus, don't be so greedy”. Etc. So we stuck with Marly and Charley. I just thought it was interesting that Marly was going to be Jesus, but stuck her head through the fence out of curiosity and got taken out. Because everybody plans on manifesting Jesus, but fence-straddlers (or those halfway through the fence) won't make it. Below I will share an excerpt from Hidden Manna For the End Times -- Chapter Three: “When Do We Go?” The ceremony is according to ancient Jewish custom. It begins with the Marriage Feast as the groom in the Man-child feasts with the Bride for seven day/years. During this time, She has all the rights and advantages of a wife, except the marriage is not consummated. At the end of the tribulation, the virgins escort the Bride and Groom to the Groom's home, where the Marriage Supper is served.   The Marriage Feast Excerpt from our book, Hidden Manna For the End Times After seven days of the marriage feast, God's people will go to the Groom's home. Jacob served seven years for each of his wives and he had a marriage feast of seven days for each of them (Gen.29:18-28). This is a parallel revelation. These seven days represent the last seven years or the seventieth week of Daniel, the Tribulation. Samson kept a seven-day marriage feast for his betrothed but left without taking her on the seventh day so she was given to another man just as the harlot will, in our day (Jdg.14:12-15:2). Jesus will feast with His Bride in spirit for seven days/years, after which they are escorted by the virgins to the Groom's home in heaven where she will legally be His. This Hebrew custom is shown in The Zondervan Pictorial Encyclopedia of the Bible, 1976, page 97 under “Marriage”. My notes are in parentheses. The bridegroom was the king for a week (seven-day/year wedding feast). During the whole week their majesties wore their festal clothes, did not work, and merely looked on at the games – except that now and then the queen joined in a dance. Accompanied by his friends (John the Baptist was a friend of the Bridegroom in John 3:29) with tambourines and a band they went to the bride's house (which is obviously on earth) where the wedding ceremonies were to start. The bride richly dressed, adorned with jewels (Psa.45:14-15), usually wore a veil (meaning submission in 1Cor.11:5-13), which she took off only in the bridal chamber. Escorted by her companions (the virgins), the bride was led to the home of the bridegroom (heaven). This is clear. After the seven days/years of the feast, representing the Tribulation, on the eighth day, which is the day of circumcision when the flesh is cut off, the Groom, the Bride, the friends of the Groom, and the virgins, all leave dressed in their new bodies to go to the Groom's home in heaven. It will be just as when Moses and all Israel left Egypt together. Even the dead in Christ will join the procession. (1Cor.15:51) ...We all shall not sleep, but we shall all be changed, (52) in a moment, in the twinkling of an eye, at the last trump... That the Lord takes His people after the seven days/years of the marriage feast is clearly proven by Scripture. As we have seen, a great multitude comes out of the Great Tribulation to the throne of God. (Rev.7:9) …A great multitude…out of every nation…standing before the throne and before the Lamb…. (14) …These are they that come out of the great tribulation…. Only after “the great tribulation,” this “great multitude,” which is made up of all who attend the marriage, announces that the Bride is ready and the marriage is come. (Rev.19:1) After these things I heard as it were a great voice of a great multitude in heaven, saying…. (7)…the marriage of the Lamb is come, and his wife hath made herself ready. (8) And it was given unto her that she should array herself in fine linen, bright [and] pure: for the fine linen is the righteous acts of the saints. (9) And he saith unto me, Write, Blessed are they that are bidden to the marriage supper of the Lamb…. Notice that the marriage supper is in heaven, after the seven-day feast on earth. Let's go back and look more closely at what will be eaten at the marriage feast. Jesus said, “Except ye eat the flesh of the Son of man and drink his blood, ye have not life in yourselves” (Joh.6:53). What does this flesh and blood symbolize spiritually, for Jesus said, “It is the spirit that giveth life; the flesh profiteth nothing: the words that I have spoken unto you are spirit, and are life” (63)? Jesus' flesh was the unleavened bread: the manna of the pure Word of God. (51) I am the living bread which came down out of heaven: if any man eat of this bread, he shall live for ever: yea and the bread which I will give is my flesh, for the life of the world. (Joh.1:14) And the Word became flesh, and dwelt among us... The wine represents the blood of the life of Christ, Who is the Word. (Lev.17:11) For the life of the flesh is in the blood... Those who are obedient to attend will feast on the flesh, bread, and wine of the eternal life of Christ for the last seven days of the Tribulation. God is preparing the Man-child ministry of Revelation 12 to walk in the steps of Jesus and to once again serve this feast to the true disciples of our day. I will share more on this later. Although, to a lesser extent, this marriage feast has been served on earth since Christ first came, it is the last seven days that the majority of God's people will feast on the pure bread and wine. Natural Israel was invited to come and partake of this marriage feast in the Gospels, but most had worldly excuses and failed to feast on the life that Jesus served. (Mat.22:1) And Jesus answered and spake again in parables unto them, saying, (2) The kingdom of heaven is likened unto a certain king, who made a marriage feast for his son, (3) and sent forth his servants to call them that were bidden to the marriage feast: and they would not come. (4) Again he sent forth other servants, saying, Tell them that are bidden, Behold, I have made ready my dinner; my oxen and my fatlings are killed, and all things are ready: come to the marriage feast. (5) But they made light of it, and went their ways, one to his own farm, another to his merchandise; (6) and the rest laid hold on his servants, and treated them shamefully, and killed them. (7) But the king was wroth; and he sent his armies, and destroyed those murderers, and burned their city. This was the end of the Jewish age, when in 70 A.D. the Romans slaughtered the Jews and burned Jerusalem. As they were rejecting the feast, the Gentiles were invited to partake. (Mat.22:8) Then saith he to his servants, The wedding is ready, but they that were bidden were not worthy. (9) Go ye therefore unto the partings of the highways, and as many as ye shall find, bid to the marriage feast. (10) And those servants went out into the highways, and gathered together all as many as they found, both bad and good (Gentiles and Jews): and the wedding was filled with guests. John the Baptist pointed out that the disciples were feasting on the Word of Jesus as a marriage feast and as a type and shadow for our day. (Joh.3:29) He that hath the bride is the bridegroom: but the friend of the bridegroom, that standeth and heareth him, rejoiceth greatly because of the bridegroom's voice: this my joy therefore is made full.   The Marriage Supper All who have been sanctified through the feast will be ready to leave for the Groom's home in heaven. (Luk.12:36) And be ye yourselves like unto men looking for their lord, when he shall return (Greek: analuo, “depart”) from the marriage feast (seven days); that, when he cometh and knocketh, they may straightway open unto him. Analuo is not translated “return” anywhere else but is correctly translated “depart” in places like Philippians 1:23 where Paul speaks of departing this life. The encyclopedia is clear that the groom, his bride, and friends, “depart” from a marriage feast of seven days and are escorted by the virgins to the groom's home. (Mat.25:1) Then shall the kingdom of heaven be likened unto ten virgins, who took their lamps, and went forth to meet the bridegroom. A common false teaching is that the virgins here are the bride who leaves before the seven-year tribulation. That is not only contrary to the Hebrew custom I cited above from the encyclopedia, but other experts on this say the same. I quote the famous The Life and Times of Jesus the Messiah by Alfred Edersheim, Book III, Chapter IV. My comments are in parentheses. On the evening of the actual marriage (after the seven-day marriage feast) the bride was led from her paternal home (on earth) to that of her husband (in heaven) ….covered with the bridal veil, her long hair flowing, surrounded by her companions (bride's maids or virgins), and led by the friends of the bridegroom…some carried torches or lamps on poles (ten lamps)…. Here it is clear that the Bride and virgins are two separate entities, just as in all cultures. After the seven-year marriage feast, the virgins will accompany the Bride to the Groom's home. In Book V, Chapter VII, Edersheim explains the parable of the Ten Virgins with their lamps thus: According to Jewish authorities, it was the custom in the East to carry in a bridal procession about ten such lamps. … Ten was the number required to be present at any office or ceremony (to witness the kethubah or marriage document)…. He also says here: The ordinary Jewish marriage-procession where the bridegroom, accompanied by his groomsmen and friends, went to the bride's house, and thence conducted the bride, with her attendant maidens and friends, into his own or his parents' home.

Sermon Summary — Joshua: Session 1 Text: Joshua 1:1–9 Theme: “Be Strong and Courageous — Stand on God's Word” Speaker: Pastor Matthew Robbins (LWWC) 1. Opening & Testimony Ministry outreach continues to grow — 92 nations now tune into the podcast, with Brazil as the leading listener. Reminder from Amos: there is “a famine in the land — not of bread or water, but of hearing the Word of the Lord.” Pastor celebrates that God always gives a platform to those who faithfully teach His Word. 2. The Call of Joshua After Moses' death, Joshua is appointed to lead Israel into the Promised Land — the end of wandering and the start of inheritance. God alone buried Moses, preserving his body for future purpose (referenced from Jude and the Mount of Transfiguration). Joshua is charged to “Arise… go over this Jordan,” marking a new beginning of courage, obedience, and leadership. 3. The Meaning of the Name Joshua (Yahashua / Yahushua) — means “Yahweh is salvation.” Same root name as Jesus (Iēsous) in Greek — both mean “the Lord saves.” Just as Joshua led Israel into the land of promise, Jesus leads believers into eternal life. The sermon explained transliteration (sound-based) versus translation (meaning-based), showing how “Joshua” and “Jesus” are connected through language and purpose. 4. God's Promise to Israel God promised Israel vast territory — from the wilderness to the Euphrates River. Today, Israel holds only a fraction of that land. Their partial obedience and sin caused loss, yet God's promises remain and will be fulfilled in His timing. Every nation is accountable to God — “The nations that forget God shall be turned into hell.” 5. God's Charge to Joshua (and to Us) Three times God says: “Be strong and of good courage.” The Hebrew meaning carries the sense of divine impartation — God depositing strength within Joshua. The same word (“Be of good cheer” — tharreo) in the New Testament shows Jesus imparting courage to His followers. Believers today receive the same spiritual strength through faith and obedience. 6. The Word as the Foundation of Success “This Book of the Law shall not depart from your mouth… then you will make your way prosperous, and have good success.” Success, used only once in the Bible, is defined by obedience and meditation on God's Word. True prosperity is not wealth or position — it is faithfulness to Scripture. “Do not turn to the right or left” — God's Word must be the final authority in every area of life. The pastor warned against redefining morality through governments, culture, or opinion: “If the Holy Spirit lives in us, change is inevitable.” 7. Personal Testimony: Strength Through Affliction Pastor shared his open-heart surgery experience (on Yom Kippur, “Day of Deliverance”) as a turning point where God deepened his walk. Quoted Psalm 119, emphasizing how affliction can become God's classroom: “Before I was afflicted I went astray, but now I keep Your Word.” God's faithfulness in affliction brings revelation and renewal. The Word is sweeter than honey and more precious than gold — a believer's constant companion in suffering and success. 8. The Word Made Flesh Read John 1:1–14 — “In the beginning was the Word… and the Word became flesh.” Jesus is the Word — you cannot love Him and reject Scripture. “If they won't believe Moses and the prophets, they won't believe even if one rises from the dead.” To reject the Word is to reject Christ Himself. 9. The Battle of Faith When you were in sin, you weren't battling Satan — you were living with him. The real battle begins when you switch sides and live for Christ. The Christian life is warfare — but God's strength sustains His people. Illustration: a railroad worker's lantern went out though he kept swinging it — a warning that we must not let our light go out. 10. Final Call It's time to: Pray more Study the Word more Witness more “We're running out of time. Be strong and courageous. The Lord is with you wherever you go.”

Welcome to Day 2695 of Wisdom-Trek. Thank you for joining me. This is Guthrie Chamberlain, Your Guide to Wisdom Day 2695 – Wisdom Nuggets – Psalm 80:7-13 – Daily Wisdom Wisdom-Trek Podcast Script - Day 2695 Welcome to Wisdom-Trek with Gramps! I am Guthrie Chamberlain, and we are on Day 2695 of our Trek. The Purpose of Wisdom-Trek is to create a legacy of wisdom, to seek out discernment and insights, and to boldly grow where few have chosen to grow before. Today's Wisdom Nugget is titled: The Vine from Egypt – A Garden Left to Ruin - A Trek Through Psalm 80:7-13 Today, we continue our deeply moving trek through Psalm 80 in the New Living Translation, encompassing verses 7 through 13. In our last conversation, we heard a desperate communal lament from the psalmist, Asaph. We felt the anguish of a people crying out to God as their Shepherd, questioning, "How long, O Lord God of Heaven's Armies, will you be angry with our prayers?" (Psalm 80:4). We saw the bitter reality of their lives: feeding on sorrow and drinking tears by the cupful, becoming the public "scorn of our neighbors." Their primary plea was for God to "restore us" and to "smile on us and save us" (Psalm 80:3). Now, as we move into this next section, the psalmist continues this prayer for restoration, but he does so through a magnificent and poignant agricultural metaphor. He portrays Israel as a vine, one that God Himself rescued, planted, and tenderly cared for, a vine that once flourished and covered the earth. He then contrasts that glorious past with the vine's present state of ruin and desecration, all to intensify his plea for God, the divine Gardener, to return and care for His vineyard once again. This metaphor would have resonated deeply with the ancient Israelites, a people whose identity and heritage were intrinsically linked to the land and its fruitfulness. It's a powerful picture of a relationship that has fallen into disrepair, and the desperate hope for its renewal. So, let's immerse ourselves in this beautiful and heartbreaking metaphor of a vine planted by God. A Glorious Vine Planted by God (Reads Psalm 80:7-11 NLT) Restore us, O God of Heaven's Armies. Smile on us and save us. You brought a vine from Egypt; you drove out the nations and planted it here. You cleared the ground for it, and it took root and filled the land. The mountains were covered with its shade; the mighty cedars with its branches. The vine spread its branches west to the Mediterranean Sea and east to the Euphrates River. Guthrie Chamberlain: The psalmist begins this section by reiterating the central plea, a refrain that will run throughout the psalm: "Restore us, O God of Heaven's Armies. Smile on us and save us." This repetition serves to reinforce the gravity and single-mindedness of their desire for a complete reversal of their fortunes. They are begging for God's favor to return, for Him to turn His face back to them, for they know that in His smile is their salvation. The psalmist then introduces the magnificent vine metaphor, recounting...

Hosts Pastor Robert Baltodano and Pastor Lloyd Pulley Question Timestamps: Sharon, HI (2:08) - How many times do you have to forgive someone? What if they are controlling and somewhat abusive? Gregory, ID (5:34) - Why does God pursue people in certain cases but not in others? Anonymous, Facebook (9:14) - Am I guilty of having an abortion after having gotten an IUD? Ed, VA (11:50) - Why did Paul write so much of the Bible instead of the Lord's disciples? Alice, GA (14:26) - Did God teach Eve the dos and don'ts of the Garden separate from Adam? Cheryl, email (18:50) - Can you explain John 6:53-66? Is this related to the Catholic practice of Communion? Ray, NJ (23:21) - How does the Euphrates River drying up play out in the end times? Steve, email (27:59) - Why are some pastors afraid to teach on Revelation? Do any pastors know when God will come back and take us? Beverly, NY (33:37) - What does "speaking in tongues" mean? What is the difference between the new heaven and the new Earth? Peggy, NJ (40:33) - Could my friend have been harassed by Satan for twenty years?  Vic, NY (45:26) - Does remarriage after divorce mean that I'm in perpetual adultery? John, KY (49:59) - Does the bear in Daniel 7 represent Russia? Do the ribs in the bear's mouth represent NATO? Ronald, CT (55:05) - Can you explain the book of Enoch and whether we should read it? Ask Your Question: 888-712-7434 Answers@bbtlive.org

In Episode 250, Part 2 of the Mike Drop Podcast, Joe Malone dives into gripping accounts from his 2016 deployment in Iraq, where he faced intense combat situations against ISIS. From witnessing Katyusha rocket attacks and mustard gas threats to observing a fierce gunfight near Mosul Dam, Joe shares the chaos and adrenaline of the battlefield. He recounts a particularly harrowing day involving heavy firefights, an ISIS armored vehicle breakthrough, and the tragic loss of SEAL Chuck Heaton. The episode also covers a daring amphibious assault across the Euphrates River in Syria, highlighting the strategic complexity and raw intensity of operations alongside Tier 1 units and the Syrian Defense Force. Tune in for a raw, unfiltered look at the challenges, sacrifices, and surreal moments of modern warfare. Learn more about your ad choices. Visit podcastchoices.com/adchoices

Send us a textThe trumpets of judgment continue to sound in Revelation 9, unveiling horrors that challenge our modern sensibilities and spiritual complacency. As the fifth angel's trumpet pierces the apocalyptic air, we witness the unlocking of the bottomless pit—the abyss where evil entities are imprisoned—releasing demonic locusts that torment humanity for five excruciating months.These aren't ordinary locusts. With human faces, women's hair, lion's teeth, and scorpion stings, they embody something far more sinister than anything in nature. Under the command of their king—Apollyon, the Destroyer—they inflict such agonizing torment that people desperately seek death but cannot find it. Yet remarkably, those bearing God's seal remain untouched, protected in the midst of chaos.When the sixth trumpet sounds, the spiritual warfare intensifies. Four angels bound at the Euphrates River unleash a demonic cavalry 200 million strong that kills one-third of humanity. The scale of this judgment is unprecedented since the Great Flood, yet the survivors stubbornly refuse to repent, clinging to their idols that "cannot see or hear or walk."This chapter forces us to confront uncomfortable questions about what we truly worship. Do we prioritize career, materialism, politics, or social media above our relationship with God? As the ancient wisdom states, "The soul becomes dyed with the color of its thoughts"—we inevitably become like the gods we worship.God's judgment reveals both His justice and mercy. Even amidst the devastation, two-thirds of humanity is spared, given another opportunity for repentance. The message resonates beyond ancient apocalyptic literature into our daily lives: where do our affections truly lie? What occupies our time and attention? When we honestly examine our priorities, we often discover that "God's just not on the daily schedule."Take this moment to consider what holds the throne of your heart. Does Christ have the rightful place He deserves, or have lesser gods quietly usurped His position? The time for genuine repentance—a complete reorientation of heart, mind, and behavior—is now, before the final trumpet sounds.Intro music - Toby MacOutro music - Consumed By FireSupport the show

Welcome to Day 2658 of Wisdom-Trek. Thank you for joining me. This is Guthrie Chamberlain, Your Guide to Wisdom Day 2658 – Wisdom Nuggets – Psalm 72:6-14 – Daily Wisdom Wisdom-Trek Podcast Script - Day 2658 Welcome to Wisdom-Trek with Gramps! I am Guthrie Chamberlain, and we are on Day 2658 of our Trek. The Purpose of Wisdom-Trek is to create a legacy of wisdom, to seek out discernment and insights, and to boldly grow where few have chosen to grow before. Today's Wisdom Nugget is titled: A Reign Like Rain, A Compassion Unbound - A Trek Through Psalm 72:6-14 Guthrie Chamberlain: Welcome to Wisdom-Trek, your compass for navigating the profound landscapes of faith and life. I'm your guide, Guthrie Chamberlain, and today, we continue our majestic trek through Psalm 72 in the New Living Translation, delving deeper into its prophetic vision of an ideal king, covering verses 6 through 14. In our last trek, we began this royal psalm, a prayer for a king, which also serves as a profound prophecy of the Messiah's righteous reign. We saw how the psalmist appealed to God to grant the king divine justice and righteousness, enabling him to rule impartially and, most importantly, to give justice to the poor. Now, as we move into this next section, the vision expands dramatically, detailing the pervasive blessing, universal dominion, and boundless compassion that characterize this ideal king's rule. This psalm would have stirred the hearts of ancient Israelites with hope, painting a picture of a ruler truly aligned with God's heart – a king whose reign brings flourishing to the land and protection to the vulnerable, extending his influence far beyond Israel's borders. It points us forward to the ultimate King, Jesus Christ, who perfectly embodies every aspiration of this prayer. So, let's immerse ourselves in this beautiful portrayal of righteous kingship and consider its implications for a world longing for true peace and justice. (Reads Psalm 72:6-8 NLT) May the king's rule be like rain upon the mown grass, like showers that water the earth. May all the godly flourish during his reign; may there be abundant prosperity until the moon is no more. May he rule from sea to sea and from the Euphrates River to the ends of the earth. Guthrie Chamberlain: The psalmist begins by describing the refreshing and life-giving nature of the king's reign: “May the king's rule be like rain upon the mown grass, like showers that water the earth.” This is a powerful and deeply significant metaphor, especially in an ancient agrarian society in the Near East, where rain was absolutely essential for life and prosperity. Imagine a field of grass, freshly mown or parched from drought. When gentle, abundant rain falls upon it, it brings immediate refreshment, new growth, and renewed vitality. The king's rule is envisioned not as a destructive flood or a harsh storm, but as life-giving rain – gentle, pervasive, and beneficial. It brings refreshment and renewal to the land and its people, fostering growth and flourishing. This signifies a reign that is benevolent, restorative, and brings true well-being to all it touches. The direct result of such a reign is flourishing: “May all the godly flourish during his reign; may there be abundant prosperity until the moon is no more.” “The godly” (or “righteous”) are those who align themselves with God's ways, seeking to

FAN MAIL--We would love YOUR feedback--Send us a Text MessageWhat happens when a nation faces an existential threat and decides to act alone? The 2007 Israeli strike on Syria's nuclear reactor provides a powerful case study in preemptive action and strategic courage.When Israeli Prime Minister Ehud Olmert received intelligence about a Syrian nuclear reactor being built with North Korean assistance near the Euphrates River, he faced a momentous decision. Despite U.S. President George W. Bush's hesitation following intelligence failures in Iraq, Olmert ordered Operation Soft Melody (also called Operation Orchid) to neutralize the threat. The elite Shaldog unit (Unit 5101) infiltrated the area to laser-designate targets, enabling a precision strike that completely destroyed the Al-Kabar facility before it became operational.Fast forward to today, and Iran's dispersed nuclear infrastructure presents a far more complex challenge than the single-facility targets in Syria and Iraq. With sites buried deep underground in multiple locations, many analysts believe only American bunker-buster bombs can effectively neutralize the threat. But Israel has repeatedly demonstrated innovative capabilities that surpass expectations. As tensions escalate, we're left wondering: will Israel again find a way to act when diplomacy fails? The shadow war continues, with the security of millions hanging in the balance.our book of the day is "Shadow Strike:   Inside Israel's Secret Mission to Eliminate Syrian Nuclear Power"Key Points from the Episode:• Iranian-controlled drone carrying explosives into Israel in 2018 showed Iran's willingness for direct confrontation• Operation Soft Melody destroyed Syria's Al-Kabar nuclear reactor in 2007, which was built with North Korean assistance• Prime Minister Ehud Olmert ordered the strike despite U.S. President George W. Bush preferring diplomacy• Elite Israeli unit Shaldog (Unit 5101) likely laser-designated the Syrian target for precision airstrikes• Iran presents a more complex challenge with multiple fortified nuclear sites scattered throughout the country• The Begin Doctrine states Israel will not allow nuclear threats capable of reaching its homeland to existKeep fighting the good fight and pray for Israeli success to eliminate the evil in our time.Other resources: Israel's Sept 11thLM#38--Israel's 9-11, part 1LM#39--Israel's 9-11, part 2--Don't look awayLM#54--Black Saturday, October 7th -- One Year LaterWant to leave a review? Click here, and if we earned a five-star review from you **high five and knuckle bumps**, we appreciate it greatly, thank you so much!

Joshua 24:14–15  14 “Now fear the Lord and serve him with all faithfulness. Throw away the gods your ancestors worshiped beyond the Euphrates River and in Egypt, and serve the Lord.15 But if serving the Lord seems undesirable to you, then choose for yourselves this day whom you will serve, whether the gods your ancestors served beyond the Euphrates, or the gods of the Amorites, in whose land you are living. But as for me and my household, we will serve the Lord.” Ephesians 5:21-25, 6:1-4 21 Submit to one another out of reverence for Christ. 22 Wives, submit yourselves to your own husbands as you do to the Lord... 25 Husbands, love your wives, just as Christ loved the church and gave himself up for her... 6:1Children, obey your parents in the Lord, for this is right.2 “Honor your father and mother”—which is the first commandment with a promise—3 “so that it may go well with you and that you may enjoy long life on the earth.” 4 Fathers, do not exasperate your children; instead, bring them up in the training and instruction of the Lord.  I Peter 1:13-1613 Therefore, with minds that are alert and fully sober, set your hope on the grace to be brought to you when Jesus Christ is revealed at his coming.14 As obedient children, do not conform to the evil desires you had when you lived in ignorance.15 But just as he who called you is holy, so be holy in all you do;16 for it is written: “Be holy, because I am holy.” Hebrews 12:14 14 Make every effort to live in peace with everyone and to be holy; without holiness no one will see the Lord.           May: Focus on the Family Month            Building a HOLY FAMILY           1. A Holy Family Starts with a Holy Choice                    Joshua 24:15 "But as for me and my household, we will serve the Lord."          2. A Holy Family is Built on Biblical Roles.                   Ephesians 5:22–6:4                     Wives, submit yourselves to your own husbands as you do to the Lord...                 Husbands, love your wives, just as Christ loved the church and gave himself up for her...                 Children, obey your parents in the Lord, for this is right.                    Fathers, do not exasperate your children; instead, bring them up in the training and instruction of the Lord.          3. A Holy Family Practices Personal Holiness.                           1 Peter 1:13–16 "Be holy, because I am holy."           4. A Holy Family Pursues Peace and Discipline.                          Hebrews 12:14 "Make every effort to live in peace with everyone and to be holy; without holiness no one will see the Lord."        Our Response 

“We want to make it hard for people to go to hell by making it easy for them to go to church so they can experience, know and follow Jesus.”Joshua 1:2-6 “Moses my servant is dead. Therefore, the time has come for you to lead these people, the Israelites, across the Jordan River into the land I am givingthem. I promise you what I promised Moses: ‘Wherever you set foot, you will be on land I have given you—from the Negev wilderness in the south to the Lebanonmountains in the north, from the Euphrates River in the east to the Mediterranean Sea in the west, including all the land of the Hittites.' No one will be able to stand against you as long as you live. For I will be with you as I was with Moses. I willnot fail you or abandon you. “Be strong and courageous, for you are the one who will lead these people to possess all the land I swore to their ancestors I would givethem.Joshua 1:2a “Moses my servant is dead…1. THINK about the PAST.Joshua 1:2 “Moses my servant is dead. Therefore, the time has come for you tolead these people, the Israelites, across the Jordan River into the land I am givingthem. 2. Take ACTION TODAY.Isaiah 43:19 For I am about to do something new. See, I have already begun! Do you not see it? I will make a pathway through the wilderness. I will create rivers in the dry wasteland.Philippians 3:13-14 (NLT) I focus on this one thing: Forgetting the past andlooking forward to what lies ahead, I press on to reach the end of the race andreceive the heavenly prize for which God, through Christ Jesus, is calling us.BIG moves of God are almost always preceded by obedience to him in SMALL things.“If you plan on being anything less than you are capable of being, you willprobably be unhappy all the days of your life.”—Abraham MaslovThe greatest ENEMY to your calling is your COMFORT.ACTION is the preparation for the FUTURE PROMISE that God has for you.3. TRUST God for the FUTURE.Joshua 1:3-6 I promise you what I promised Moses: ‘Wherever you set foot, you will be on land I have given you—from the Negev wilderness in the south to the Lebanon mountains in the north, from the Euphrates River in the east to the Mediterranean Sea in the west, including all the land of the Hittites.' No one willbe able to stand against you as long as you live. For I will be with you as I waswith Moses. I will not fail you or abandon you. “Be strong and courageous, for you are the one who will lead these people to possess all the land I swore to theirancestors I would give them. What seems IMPOSSIBLE to me, is not remotely DIFFICULT with God.Ephesians 3:20-21 Now to him who is able to do immeasurably more than all we ask or imagine, according to his power that is at work within us, to him be glory inthe church and in Christ Jesus throughout all generations, for ever and ever! Amen.

The most important decision any of us will make is the decision to place our faith in Jesus Christ as our Savior and Lord. All other decisions pale in comparison. Why? Because this decision has eternal implications. Placing our faith in Jesus' death and resurrection for our sins provides us with forgiveness of our sins, and gives us the promise of eternal life.Main Points:1.  While many know Jesus, they have yet to believe. They still haven't decided to make Him their Savior and Lord. They are living in a place of indecision. I've heard people say, “I'm not ready yet. Maybe someday I'll become a Christian.”2. We must see that indecision is a decision. Failing to act, is an action. We don't know what the future holds. We have no promise of tomorrow. But we do have this moment and this opportunity to decide to follow Jesus. We cannot postpone life's most important decision. 3. Listen again to the powerful words from Joshua. “Choose today whom you will serve.” I believe this is a word from the Lord to you and me today. Choose whom you will serve. Make a decision. Place your faith in God. Settle the issue. Move forward as aß Christ-follower whose mind is made up.Today's Scripture Verses:Joshua 24:14-15 - “So fear the Lord and serve him wholeheartedly. Put away forever the idols your ancestors worshiped when they lived beyond the Euphrates River and in Egypt. Serve the Lord alone. But if you refuse to serve the Lord, then choose today whom you will serve. Would you prefer the gods your ancestors served beyond the Euphrates? Or will it be the gods of the Amorites in whose land you now live? But as for me and my family, we will serve the Lord.”Matthew 6:24 - “No one can serve two masters. Either you will hate the one and love the other, or you will be devoted to the one and despise the other.” Quick Links:Donate to support this podcastLeave a review on Apple PodcastsGet a copy of The 5 Minute Discipleship JournalConnect on SocialJoin The 5 Minute Discipleship Facebook Group

160. Becoming the Warrior (with Jenn Donahue) Jenn Donahue PhD, was a US Navy Captain and Commodore for an 1,800-personnel Regiment. She is also a civil engineer who works on large-scale, high profile geotechnical projects. Over her military career, Jenn has built a bridge across the Euphrates River in the midst of the Iraq war, commanded an 800-personnel Battalion in Afghanistan, and constructed combat outposts in the middle of deserts filled with insurgents. Jenn has designed the seismic plans for a bridge over the Panama Canal and built roads by drilling and blasting in Ketchikan. She is President of JL Donahue Engineering and Dare to Rise. Her forthcoming book is titled Becoming the Warrior. In this episode: Jenn shared about her career as an engineer and then going into the Navy for 27 years, both active and reserve. She was only the 3rd woman to lead a battalion at that time. She shared what it has been like to be in male dominated fields for her career where there were always a small percentage of women vs men. How she honed her leadership style which was non-traditional compared to her peers. Discussed why she wanted to write her upcoming book, Becoming the Warrior. The book is for people with big goals that they want to achieve, but they have doubts as to whether they are good enough to complete them. She shared one of the most challenging life or death decisions she had to make. Walked through the Warrior Framework and some of the other tools from her book. Information on Jenn:   JennDonahue.com Jenn Donahue on LinkedIn (in/jenndonahue-phd-pe) The Book that Janet Recommends: The Visibility Factor by Susan M Barber Thank you for listening to The Visibility Factor Podcast Check out my website to order my book and view the videos/resources for The Visibility Factor book. As always, I encourage you to reach out! You can email me at hello@susanmbarber.com. You can also find me on social media everywhere – Facebook, LinkedIn, and of course on The Visibility Factor Podcast! I look forward to connecting with you! If you liked The Visibility Factor, I would be so grateful if you could subscribe and rate it where you listen to podcasts! It helps the podcast get in front of more people who can learn how to be visible too! Thank you to the team at Sheep Jam Productions for the amazing support of The Visibility Factor Podcast! 

The Word of the LORD comes to Babylon again. The city is addressed as "the wilderness of the sea," a reference to the Euphrates River that was so key to Babylonian success and a reminder that Babylon in Holy Scripture also often refers to all the enemies of God and His people. The LORD sets His watchman to look for the deliverance of His people over His enemies and to cry out the news that Babylon has fallen. St. John records this same language in Revelation to describe God's final defeat of all His enemies, encouraging us to receive that victory through faith in Jesus right now.  Rev. James Uglum, pastor at Chapel of the Cross Lutheran Church in St. Peters, MO, joins host Rev. Timothy Appel to study Isaiah 21:1-17.  "The Fifth Evangelist” is a series on Sharper Iron that goes through Isaiah 1-39. The prophet proclaims to the people of his day and throughout history that the Holy One of Israel alone is exalted. Those who put their trust in the strength of man will be brought low, but those who trust in the LORD will see that He is their Immanuel. Jesus is God with us who reigns over the kingdom of God forever and ever! Sharper Iron, hosted by Rev. Timothy Appel, looks at the text of Holy Scripture both in its broad context and its narrow detail, all for the sake of proclaiming Christ crucified and risen for sinners. Two pastors engage with God's Word to sharpen not only their own faith and knowledge, but the faith and knowledge of all who listen. Submit comments or questions to: listener@kfuo.org

In today's episode we're going to cover the fifth and sixth trumpets to explore the locusts that are released after the bottomless pit is opened, and also the four angels who are released from the Euphrates River. Book of Revelation Narration: Christopher Glyn If you're interested in the script notes and reference materials from today's episode, visit my website and click on the Membership tab. ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ Website: ⁠⁠⁠⁠⁠⁠www.ancientconspiracies.net⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ FB: ⁠⁠⁠⁠facebook.com/groups/ancientconspiracies⁠⁠⁠⁠ Follow me on Instagram and Truth Social: @ancientconspiracies. --- Support this podcast: https://podcasters.spotify.com/pod/show/ancient-conspiracies/support