Podcasts about euphrates river

Hi Folks,What does one do when he finds himself at a church that seems just a bit peculiar? It's almost as if there is a paradox. It is a very uplifting place. The people are loving and friendly. The Lead Pastor frequently says to the congregation: I love you. I believe he means it. The preaching is unusually solid and Bible based and the application of the Bible based truths that are taught each week are appropriate and strong. And there are a multitude of spiritual activities that an attender can choose to be involved in. It is a great church!But something is missing. Unfulfilled prophecy, eschatology (the end times), and the modern Nation of Israel are never mentioned or talked about even though much of the Bible is about these things. And looking back over past messages on podcasts, even on the day after the massacre in Israel (October 7, 2023), the worst day of slaughter for the Jewish people since Hitler's Holocaust, not one word of any kind was said about it from the pulpit by the Lead Pastor that Sunday morning. A few weeks ago I asked one of the two associate pastors if the church leadership believed in replacement theology. I received a prompt, courteous, and truthful answer: “We believe in Covenant Theology”. That raised a red flag for me since I understand Covenant Theology to be intimately connected with replacement theology. So, what does a believer do in a situation like this?What is Replacement Theology? It is a teaching which deprives the Nation of Israel and the Jewish people of the specific elect status which God gave to them in the Bible. People who believe in Replacement Theology are sometimes confused about certain things. Let me list some of them, with my answers in upper case, in an attempt to clear things up:Are the Jews still God's Chosen People? YES.Are the Chosen people all saved and are they all going to spend eternity in heaven? NO. Only the elect, those with circumcised hearts, will spend eternity in heaven with God.Do Jewish people have a way of salvation that is different than the way of salvation for Gentiles? NO. There is only one way of salvation for all people: through faith in the shed blood of Jesus Christ, the Messiah, on the cross.Is the gospel still to the Jew first, (Romans 1:16). YES. Is “Salvation is of the Jews” (John 4:22) still true? YES. The Jews are no better than anyone else but God chose them for a specific purpose. The husband is no better than the wife but God chose him and not the wife as head of the family (Ephesians 5:23). It was and is like that with the Jews, the elect Jews. God has a certain order of things and He hasn't changed that. Thousands of years ago God said this to the Jewish people through Moses: Deuteronomy 28:13 “The Lord will make you the head, not the tail. If you pay attention to the commands of the Lord your God that I give you this day and carefully follow them, you will always be at the top, never at the bottom.”Did God make specific promises to the Jewish people as a Nation? YES. He did this in part through specific covenants, unconditional covenants, that He made with them. We'll look at the Abrahamic Covenant as the first example of this. Covenant Theology attempts to nullify or change the promises made to the Jewish Nation through these covenants.Do saved Gentile people, including those in the Church, participate in the promises that come through these covenants? YES! But they do not participate in promises made specifically to the physical descendants of Abraham, Isaac, and Jacob. One of those promises is the Land of Israel. The Abrahamic CovenantDo you remember when God made certain promises to Abraham in the Torah? In fact He made these promises to Abram even before his name was changed to Abraham. Let's look at some of these.Genesis 15:17-21 NLTAfter the sun went down and darkness fell, Abram saw a smoking firepot and a flaming torch pass between the halves of the carcasses. [18] So the LORD made a covenant with Abram that day and said, “I have given this land to your descendants, all the way from the border of Egypt to the great Euphrates River - [19] the land now occupied by the Kenites, Kenizzites, Kadmonites, [20] Hittites, Perizzites, Rephaites, [21] Amorites, Canaanites, Girgashites, and Jebusites.”The smoking firepot and flaming torch, representing God, passed between the divided animal pieces alone indicating that God cut this covenant with Abraham unilaterally. It was an unconditional covenant. It was a covenant made with Abraham and his physical descendants, the Jewish people. The Land promised to Abraham was much larger than the Land of Israel is today.Then God promised certain other things to Abraham after he offered up his one and only child of promise, his son Isaac, on the altar after God had commanded Abraham to do so. It was a test of Abraham's faith. God interrupted the sacrifice and said this to Abraham:Genesis 22:16-18 NLT“This is what the LORD says: Because you have obeyed me and have not withheld even your son, your only son, I swear by my own name that [17] I will certainly bless you. I will multiply your descendants beyond number, like the stars in the sky and the sand on the seashore. Your descendants will conquer the cities of their enemies. [18] And through your descendants all the nations of the earth will be blessed-all because you have obeyed me.”Well folks, all the nations of the earth have been blessed through Abraham's descendants. Most important of all, the Messiah is a descendant of Abraham. The Jewish people were and are descendants of Abraham and they have been a great blessing to the world.But along the way, the Jewish people were seriously disobedient, breaking the Law in many ways, worshipping idols, and offering up their own children as sacrifices. And when their Messiah came, they rejected Him. There would be severe punishment for doing these things. The Jewish people were cast out of their Land twice and after two thousand years they still have not fully returned.And yet because of the unconditional covenant that God made with Abraham earlier, God renewed His covenant with the Jewish people and added to it shortly before they entered the Promised Land. This additional covenant, another unconditional covenant, is probably best called the Promised Land Covenant (a name given to it by Matthew Ervin). Let's read it:Deuteronomy 29:1,12-15 NLTThese are the terms of the covenant the LORD commanded Moses to make with the Israelites while they were in the land of Moab, in addition to the covenant he had made with them at Mount Sinai. [12] You are standing here today to enter into the covenant of the LORD your God. The LORD is making this covenant, including the curses. [13] By entering into the covenant today, he will establish you as his people and confirm that he is your God, just as he promised you and as he swore to your ancestors Abraham, Isaac, and Jacob. [14] “But you are not the only ones with whom I am making this covenant with its curses. [15] I am making this covenant both with you who stand here today in the presence of the LORD our God, and also with the future generations who are not standing here today.And He also said this to them:Deuteronomy 30:2–3 NIV2 and when you and your children return to the Lord your God and obey him with all your heart and with all your soul according to everything I command you today, 3 then the Lord your God will restore your fortunes and have compassion on you and gather you again from all the nations where he scattered you.But many people say the Jewish people are still disobedient today. Most of them do not follow God's Laws, many are atheists, and as a Nation they continue to reject their Messiah. And they are still being punished. Look at what happened on October 7, 2023!Yes, all true. So how is God going to regather His people if they continue in disobedience? Here's how. The Promised Land Covenant continues:Deuteronomy 30:6-8 NLT“The LORD your God will change your heart and the hearts of all your descendants, so that you will love him with all your heart and soul and so you may live! [7] The LORD your God will inflict all these curses (the curses of Deuteronomy 28) on your enemies and on those who hate and persecute you. [8] Then you will again obey the LORD and keep all his commands that I am giving you today.Yes, folks, God will supernaturally effect a change in the heart of every Jewish person and they, the whole nation, will obey God's Laws. After that, all God's promises to the Jews will be fulfilled, in the Millennial Kingdom, after the Messiah returns. That is yet future. At that time, these things will occur:Isaiah 2:2–3 KJV 19002 And it shall come to pass in the last days, That the mountain of the Lord's house shall be established in the top of the mountains, And shall be exalted above the hills; And all nations shall flow unto it. 3 And many people shall go and say, Come ye, and let us go up to the mountain of the Lord, To the house of the God of Jacob; And he will teach us of his ways, And we will walk in his paths: For out of Zion shall go forth the law, And the word of the Lord from Jerusalem.Folks, the God of Jacob is the God of Israel.And here is one more passage:Zechariah 8:23 NIV23 This is what the Lord Almighty says: “In those days ten people from all languages and nations will take firm hold of one Jew by the hem of his robe and say, ‘Let us go with you, because we have heard that God is with you.' ”Folks, these are just two of many examples in the Bible!In the meantime the following verse regarding the Jewish people has not expired:Genesis 12:3 NLT3 I will bless those who bless you and curse those who treat you with contempt. All the families on earth will be blessed through you.”And God's special love for the Jewish people will never pass away:Isaiah 49:15–16 NIV15 “Can a mother forget the baby at her breast and have no compassion on the child she has borne? Though she may forget, I will not forget you! 16 See, I have engraved you on the palms of my hands; your walls are ever before me.Now, what is the point of this message?* There is a future for Israel and the Jewish people as a nation and a people. God has ordained this. The Bible attests to this.* Covenant Theology is not Biblical and it evacuates the promises and prophecies regarding Israel that are in the Bible.* Covenant Theology therefore delegitimizes Israel and its right to the Land and its right to exist. Covenant Theology therefore promotes replacement theology and antisemitism even though individual covenant theologians may not be antisemitic.So, what should church leaders do? Those church leaders who subscribe to Covenant Theology should understand its negative aspects and reverse their position on Israel and the Jewish people. This is not a political issue. Leaders must take a stand.Next time we'll talk about what Covenant Theology is and how it delegitimizes Israel.Thanks for listening!This is Art Wolinsky. This is a public episode. If you would like to discuss this with other subscribers or get access to bonus episodes, visit awolinsky.substack.com

Welcome to Day 2695 of Wisdom-Trek. Thank you for joining me. This is Guthrie Chamberlain, Your Guide to Wisdom Day 2695 – Wisdom Nuggets – Psalm 80:7-13 – Daily Wisdom Wisdom-Trek Podcast Script - Day 2695 Welcome to Wisdom-Trek with Gramps! I am Guthrie Chamberlain, and we are on Day 2695 of our Trek. The Purpose of Wisdom-Trek is to create a legacy of wisdom, to seek out discernment and insights, and to boldly grow where few have chosen to grow before. Today's Wisdom Nugget is titled: The Vine from Egypt – A Garden Left to Ruin - A Trek Through Psalm 80:7-13 Today, we continue our deeply moving trek through Psalm 80 in the New Living Translation, encompassing verses 7 through 13. In our last conversation, we heard a desperate communal lament from the psalmist, Asaph. We felt the anguish of a people crying out to God as their Shepherd, questioning, "How long, O Lord God of Heaven's Armies, will you be angry with our prayers?" (Psalm 80:4). We saw the bitter reality of their lives: feeding on sorrow and drinking tears by the cupful, becoming the public "scorn of our neighbors." Their primary plea was for God to "restore us" and to "smile on us and save us" (Psalm 80:3). Now, as we move into this next section, the psalmist continues this prayer for restoration, but he does so through a magnificent and poignant agricultural metaphor. He portrays Israel as a vine, one that God Himself rescued, planted, and tenderly cared for, a vine that once flourished and covered the earth. He then contrasts that glorious past with the vine's present state of ruin and desecration, all to intensify his plea for God, the divine Gardener, to return and care for His vineyard once again. This metaphor would have resonated deeply with the ancient Israelites, a people whose identity and heritage were intrinsically linked to the land and its fruitfulness. It's a powerful picture of a relationship that has fallen into disrepair, and the desperate hope for its renewal. So, let's immerse ourselves in this beautiful and heartbreaking metaphor of a vine planted by God. A Glorious Vine Planted by God (Reads Psalm 80:7-11 NLT) Restore us, O God of Heaven's Armies. Smile on us and save us. You brought a vine from Egypt; you drove out the nations and planted it here. You cleared the ground for it, and it took root and filled the land. The mountains were covered with its shade; the mighty cedars with its branches. The vine spread its branches west to the Mediterranean Sea and east to the Euphrates River. Guthrie Chamberlain: The psalmist begins this section by reiterating the central plea, a refrain that will run throughout the psalm: "Restore us, O God of Heaven's Armies. Smile on us and save us." This repetition serves to reinforce the gravity and single-mindedness of their desire for a complete reversal of their fortunes. They are begging for God's favor to return, for Him to turn His face back to them, for they know that in His smile is their salvation. The psalmist then introduces the magnificent vine metaphor, recounting...

Hosts Pastor Robert Baltodano and Pastor Lloyd Pulley Question Timestamps: Sharon, HI (2:08) - How many times do you have to forgive someone? What if they are controlling and somewhat abusive? Gregory, ID (5:34) - Why does God pursue people in certain cases but not in others? Anonymous, Facebook (9:14) - Am I guilty of having an abortion after having gotten an IUD? Ed, VA (11:50) - Why did Paul write so much of the Bible instead of the Lord's disciples? Alice, GA (14:26) - Did God teach Eve the dos and don'ts of the Garden separate from Adam? Cheryl, email (18:50) - Can you explain John 6:53-66? Is this related to the Catholic practice of Communion? Ray, NJ (23:21) - How does the Euphrates River drying up play out in the end times? Steve, email (27:59) - Why are some pastors afraid to teach on Revelation? Do any pastors know when God will come back and take us? Beverly, NY (33:37) - What does "speaking in tongues" mean? What is the difference between the new heaven and the new Earth? Peggy, NJ (40:33) - Could my friend have been harassed by Satan for twenty years?  Vic, NY (45:26) - Does remarriage after divorce mean that I'm in perpetual adultery? John, KY (49:59) - Does the bear in Daniel 7 represent Russia? Do the ribs in the bear's mouth represent NATO? Ronald, CT (55:05) - Can you explain the book of Enoch and whether we should read it? Ask Your Question: 888-712-7434 Answers@bbtlive.org

In Episode 250, Part 2 of the Mike Drop Podcast, Joe Malone dives into gripping accounts from his 2016 deployment in Iraq, where he faced intense combat situations against ISIS. From witnessing Katyusha rocket attacks and mustard gas threats to observing a fierce gunfight near Mosul Dam, Joe shares the chaos and adrenaline of the battlefield. He recounts a particularly harrowing day involving heavy firefights, an ISIS armored vehicle breakthrough, and the tragic loss of SEAL Chuck Heaton. The episode also covers a daring amphibious assault across the Euphrates River in Syria, highlighting the strategic complexity and raw intensity of operations alongside Tier 1 units and the Syrian Defense Force. Tune in for a raw, unfiltered look at the challenges, sacrifices, and surreal moments of modern warfare. Learn more about your ad choices. Visit podcastchoices.com/adchoices

Send us a textThe trumpets of judgment continue to sound in Revelation 9, unveiling horrors that challenge our modern sensibilities and spiritual complacency. As the fifth angel's trumpet pierces the apocalyptic air, we witness the unlocking of the bottomless pit—the abyss where evil entities are imprisoned—releasing demonic locusts that torment humanity for five excruciating months.These aren't ordinary locusts. With human faces, women's hair, lion's teeth, and scorpion stings, they embody something far more sinister than anything in nature. Under the command of their king—Apollyon, the Destroyer—they inflict such agonizing torment that people desperately seek death but cannot find it. Yet remarkably, those bearing God's seal remain untouched, protected in the midst of chaos.When the sixth trumpet sounds, the spiritual warfare intensifies. Four angels bound at the Euphrates River unleash a demonic cavalry 200 million strong that kills one-third of humanity. The scale of this judgment is unprecedented since the Great Flood, yet the survivors stubbornly refuse to repent, clinging to their idols that "cannot see or hear or walk."This chapter forces us to confront uncomfortable questions about what we truly worship. Do we prioritize career, materialism, politics, or social media above our relationship with God? As the ancient wisdom states, "The soul becomes dyed with the color of its thoughts"—we inevitably become like the gods we worship.God's judgment reveals both His justice and mercy. Even amidst the devastation, two-thirds of humanity is spared, given another opportunity for repentance. The message resonates beyond ancient apocalyptic literature into our daily lives: where do our affections truly lie? What occupies our time and attention? When we honestly examine our priorities, we often discover that "God's just not on the daily schedule."Take this moment to consider what holds the throne of your heart. Does Christ have the rightful place He deserves, or have lesser gods quietly usurped His position? The time for genuine repentance—a complete reorientation of heart, mind, and behavior—is now, before the final trumpet sounds.Intro music - Toby MacOutro music - Consumed By FireSupport the show

2 Samuel 8 continues the enacted parable which commenced in chapter 6. After the promise of chapter 7 David strikes against his surrounding foes. David in Psalm 110 describes the role of Messiah - the king-priest after the order of Melchizedek - who would commence his rule among his enemies: Psalm 110 verse 2. Some of the victories recorded in 2 Samuel 8 are placed by the author of this segment of Samuel's second book, although these are deliberately placed out of chronological order. This is to develop the symbolism of the enactment. Teaching through the parabolic form is an important part of Scripture as it takes our minds along with the developing story. The Moabites were severely dealt with and the Syrians defeated and garrisoned to prevent them from uprising. Syria's king's crown was sent to David and placed on his head. The king of Hamath after hearing of the Syrians defeat sent tribute to king David. Verses 11-12 name the nations subdued by David and the collected tribute dedicated to God - no doubt being collected for the building of the temple in Solomon's reign. Next David subdued Edom and placed troops there. Verses 16-18 speak of the nation's officers set over his kingdom's administration. Chapter 9 tells of David's kindness to Mephibosheth Jonathan's lame son. David enquired of Ziba one of the servants of Jonathan's house, possibly appointed by the previous king Saul, as to whether there were any survivors of Saul's household to whom David could show kindness. David is told of Mephibosheth who is now raised to sit with David at the king's table. Mephibosheth shows reverence to David and declares his unworthiness of such an honour. Ziba is given the responsibility of managing Mephibosheth's estates; whilst Jonathan's son goes to Jerusalem.    In Jeremiah 13 verses 1-7 the prophet is told by the Almighty to go to place a dry loincloth around his waist. Many days later Jeremiah was asked to to the Euphrates River and put the cloth in a safe place in the cleft of a rock near the river. The clothing was buried and Jeremiah returned to Jerusalem. What a long journey God had asked him to take! The lesson must have been important. Later again Jeremiah is sent back to where he had buried his clothes and God asked him to find his clothes. Then as would have been expected the prophet recovers his ruined clothing. Two return journeys each of about a thousand kilometres for each of these trips. In verses 8-11 Yahweh tells Jeremiah what all this signified. It was the LORD's expectation that His people would cling closely to their God. They should have been an adornment to the God of Israel. Instead the nation proved to be worthless for the purpose to which their Sovereign had called them. In verses 12-14 Jeremiah is told of the parable of the many wineskins which were to represent the people of the LORD filled with His teachings. Instead Judah had imbibed every wine that was contrary to the ways of Yahweh. They had become drunk with the wine of Babylon - from the leaders to the common people. And so their Omnipotent Maker would not spare His people. The language describing their destruction is reminiscent of Psalm 137 verse 8 which tells of Babylon's destruction. Verses 15-17 tell of the coming exile of Yahweh's flock. There are three very strong allusions in these verses which are picked up by our Lord Jesus Christ in the raising of Lazarus in John 11 verses 1-10, 35. Pause and reflect on why our Lord would use this chapter from Jeremiah when he is under siege from the rulers of the Jews. In Jeremiah 13 verses 18-19 the rulers of God's people are told that the Almighty would soon send them into exile. Verses 20-22 explain the nation's immorality for which Judah's husband was to discipline His wife. Verse 23 says that their behaviour was true to type just as the Ethiopian's skin would always be dark. Verses 24-27 speak of the punishment being Judah's scattering and that it was befitting of their lack of respect for Almighty God.  In chapters 24 and 25 of Matthew we have "The Olivet Prophecy".  The first of these chapters is today's reading and centres on signs answering the three questions of verse 3. Chapter 25 is more about readying ourselves for our Lord's return. Note the link to the end of chapter 23. The leprous house was to be thrown down stone by stone. Disciples would be confused by claims made by false Messiahs and these would be accompanied by betrayal and persecution. A great sign to believers would be the desolation of Israel caused by the Roman invasion which had been foretold by Moses in Deuteronomy 28 and to Daniel in his ninth chapter. Opportunity would be provided for disciples to flee; this happened as Robert Roberts pointed out in "Ways of Providence" on five occasions. But those failing to heed Jesus' warnings would perish in the destruction of Jerusalem and its temple. The "Sign of the Son of Man in heaven" related to the presence of Rome's armies in the incipient fulfilling of those words and later, to a larger degree, to the restoration of the state of Israel. Next followed the parable of the fig tree (representative of Israel), and tells us why desolation had to come. Despite the signs none could know exactly when. Preparedness would be essential and disciples need to be ready by demonstrating patience by two traits - wisdom and faithfulness (verse 45). Chapter 25, in tomorrow's readings, will explain this through parables.

Explain Habakkuk 3:3. What are indulgences? What is meant by the word theodicy? What is salvation? What is regeneration? Are the four angels that are bound in the Euphrates River in Revelation 9:14 still there today? What will happen with the drying of the Euphrates River? What is Christian fundamentalism? What does redemption refer to in Scripture? What does TULIP stand for in Calvinistic theology? How do you witness to someone who has been previously hurt by a church member or pastor and believes all churches are the same? Why was the brazen serpent in Numbers 21 used as a type of Christ? What are the differences between difficult, disappointing, and emotionally destructive marriages? What is abuse in an emotionally destructive marriage? Listen as Pastor/Dr. David Murphy discusses these and other listener questions.

Welcome to Day 2658 of Wisdom-Trek. Thank you for joining me. This is Guthrie Chamberlain, Your Guide to Wisdom Day 2658 – Wisdom Nuggets – Psalm 72:6-14 – Daily Wisdom Wisdom-Trek Podcast Script - Day 2658 Welcome to Wisdom-Trek with Gramps! I am Guthrie Chamberlain, and we are on Day 2658 of our Trek. The Purpose of Wisdom-Trek is to create a legacy of wisdom, to seek out discernment and insights, and to boldly grow where few have chosen to grow before. Today's Wisdom Nugget is titled: A Reign Like Rain, A Compassion Unbound - A Trek Through Psalm 72:6-14 Guthrie Chamberlain: Welcome to Wisdom-Trek, your compass for navigating the profound landscapes of faith and life. I'm your guide, Guthrie Chamberlain, and today, we continue our majestic trek through Psalm 72 in the New Living Translation, delving deeper into its prophetic vision of an ideal king, covering verses 6 through 14. In our last trek, we began this royal psalm, a prayer for a king, which also serves as a profound prophecy of the Messiah's righteous reign. We saw how the psalmist appealed to God to grant the king divine justice and righteousness, enabling him to rule impartially and, most importantly, to give justice to the poor. Now, as we move into this next section, the vision expands dramatically, detailing the pervasive blessing, universal dominion, and boundless compassion that characterize this ideal king's rule. This psalm would have stirred the hearts of ancient Israelites with hope, painting a picture of a ruler truly aligned with God's heart – a king whose reign brings flourishing to the land and protection to the vulnerable, extending his influence far beyond Israel's borders. It points us forward to the ultimate King, Jesus Christ, who perfectly embodies every aspiration of this prayer. So, let's immerse ourselves in this beautiful portrayal of righteous kingship and consider its implications for a world longing for true peace and justice. (Reads Psalm 72:6-8 NLT) May the king's rule be like rain upon the mown grass, like showers that water the earth. May all the godly flourish during his reign; may there be abundant prosperity until the moon is no more. May he rule from sea to sea and from the Euphrates River to the ends of the earth. Guthrie Chamberlain: The psalmist begins by describing the refreshing and life-giving nature of the king's reign: “May the king's rule be like rain upon the mown grass, like showers that water the earth.” This is a powerful and deeply significant metaphor, especially in an ancient agrarian society in the Near East, where rain was absolutely essential for life and prosperity. Imagine a field of grass, freshly mown or parched from drought. When gentle, abundant rain falls upon it, it brings immediate refreshment, new growth, and renewed vitality. The king's rule is envisioned not as a destructive flood or a harsh storm, but as life-giving rain – gentle, pervasive, and beneficial. It brings refreshment and renewal to the land and its people, fostering growth and flourishing. This signifies a reign that is benevolent, restorative, and brings true well-being to all it touches. The direct result of such a reign is flourishing: “May all the godly flourish during his reign; may there be abundant prosperity until the moon is no more.” “The godly” (or “righteous”) are those who align themselves with God's ways, seeking to

FAN MAIL--We would love YOUR feedback--Send us a Text MessageWhat happens when a nation faces an existential threat and decides to act alone? The 2007 Israeli strike on Syria's nuclear reactor provides a powerful case study in preemptive action and strategic courage.When Israeli Prime Minister Ehud Olmert received intelligence about a Syrian nuclear reactor being built with North Korean assistance near the Euphrates River, he faced a momentous decision. Despite U.S. President George W. Bush's hesitation following intelligence failures in Iraq, Olmert ordered Operation Soft Melody (also called Operation Orchid) to neutralize the threat. The elite Shaldog unit (Unit 5101) infiltrated the area to laser-designate targets, enabling a precision strike that completely destroyed the Al-Kabar facility before it became operational.Fast forward to today, and Iran's dispersed nuclear infrastructure presents a far more complex challenge than the single-facility targets in Syria and Iraq. With sites buried deep underground in multiple locations, many analysts believe only American bunker-buster bombs can effectively neutralize the threat. But Israel has repeatedly demonstrated innovative capabilities that surpass expectations. As tensions escalate, we're left wondering: will Israel again find a way to act when diplomacy fails? The shadow war continues, with the security of millions hanging in the balance.our book of the day is "Shadow Strike:   Inside Israel's Secret Mission to Eliminate Syrian Nuclear Power"Key Points from the Episode:• Iranian-controlled drone carrying explosives into Israel in 2018 showed Iran's willingness for direct confrontation• Operation Soft Melody destroyed Syria's Al-Kabar nuclear reactor in 2007, which was built with North Korean assistance• Prime Minister Ehud Olmert ordered the strike despite U.S. President George W. Bush preferring diplomacy• Elite Israeli unit Shaldog (Unit 5101) likely laser-designated the Syrian target for precision airstrikes• Iran presents a more complex challenge with multiple fortified nuclear sites scattered throughout the country• The Begin Doctrine states Israel will not allow nuclear threats capable of reaching its homeland to existKeep fighting the good fight and pray for Israeli success to eliminate the evil in our time.Other resources: Israel's Sept 11thLM#38--Israel's 9-11, part 1LM#39--Israel's 9-11, part 2--Don't look awayLM#54--Black Saturday, October 7th -- One Year LaterWant to leave a review? Click here, and if we earned a five-star review from you **high five and knuckle bumps**, we appreciate it greatly, thank you so much!

Joshua 24:14–15  14 “Now fear the Lord and serve him with all faithfulness. Throw away the gods your ancestors worshiped beyond the Euphrates River and in Egypt, and serve the Lord.15 But if serving the Lord seems undesirable to you, then choose for yourselves this day whom you will serve, whether the gods your ancestors served beyond the Euphrates, or the gods of the Amorites, in whose land you are living. But as for me and my household, we will serve the Lord.” Ephesians 5:21-25, 6:1-4 21 Submit to one another out of reverence for Christ. 22 Wives, submit yourselves to your own husbands as you do to the Lord... 25 Husbands, love your wives, just as Christ loved the church and gave himself up for her... 6:1Children, obey your parents in the Lord, for this is right.2 “Honor your father and mother”—which is the first commandment with a promise—3 “so that it may go well with you and that you may enjoy long life on the earth.” 4 Fathers, do not exasperate your children; instead, bring them up in the training and instruction of the Lord.  I Peter 1:13-1613 Therefore, with minds that are alert and fully sober, set your hope on the grace to be brought to you when Jesus Christ is revealed at his coming.14 As obedient children, do not conform to the evil desires you had when you lived in ignorance.15 But just as he who called you is holy, so be holy in all you do;16 for it is written: “Be holy, because I am holy.” Hebrews 12:14 14 Make every effort to live in peace with everyone and to be holy; without holiness no one will see the Lord.           May: Focus on the Family Month            Building a HOLY FAMILY           1. A Holy Family Starts with a Holy Choice                    Joshua 24:15 "But as for me and my household, we will serve the Lord."          2. A Holy Family is Built on Biblical Roles.                   Ephesians 5:22–6:4                     Wives, submit yourselves to your own husbands as you do to the Lord...                 Husbands, love your wives, just as Christ loved the church and gave himself up for her...                 Children, obey your parents in the Lord, for this is right.                    Fathers, do not exasperate your children; instead, bring them up in the training and instruction of the Lord.          3. A Holy Family Practices Personal Holiness.                           1 Peter 1:13–16 "Be holy, because I am holy."           4. A Holy Family Pursues Peace and Discipline.                          Hebrews 12:14 "Make every effort to live in peace with everyone and to be holy; without holiness no one will see the Lord."        Our Response 

“We want to make it hard for people to go to hell by making it easy for them to go to church so they can experience, know and follow Jesus.”Joshua 1:2-6 “Moses my servant is dead. Therefore, the time has come for you to lead these people, the Israelites, across the Jordan River into the land I am givingthem. I promise you what I promised Moses: ‘Wherever you set foot, you will be on land I have given you—from the Negev wilderness in the south to the Lebanonmountains in the north, from the Euphrates River in the east to the Mediterranean Sea in the west, including all the land of the Hittites.' No one will be able to stand against you as long as you live. For I will be with you as I was with Moses. I willnot fail you or abandon you. “Be strong and courageous, for you are the one who will lead these people to possess all the land I swore to their ancestors I would givethem.Joshua 1:2a “Moses my servant is dead…1. THINK about the PAST.Joshua 1:2 “Moses my servant is dead. Therefore, the time has come for you tolead these people, the Israelites, across the Jordan River into the land I am givingthem. 2. Take ACTION TODAY.Isaiah 43:19 For I am about to do something new. See, I have already begun! Do you not see it? I will make a pathway through the wilderness. I will create rivers in the dry wasteland.Philippians 3:13-14 (NLT) I focus on this one thing: Forgetting the past andlooking forward to what lies ahead, I press on to reach the end of the race andreceive the heavenly prize for which God, through Christ Jesus, is calling us.BIG moves of God are almost always preceded by obedience to him in SMALL things.“If you plan on being anything less than you are capable of being, you willprobably be unhappy all the days of your life.”—Abraham MaslovThe greatest ENEMY to your calling is your COMFORT.ACTION is the preparation for the FUTURE PROMISE that God has for you.3. TRUST God for the FUTURE.Joshua 1:3-6 I promise you what I promised Moses: ‘Wherever you set foot, you will be on land I have given you—from the Negev wilderness in the south to the Lebanon mountains in the north, from the Euphrates River in the east to the Mediterranean Sea in the west, including all the land of the Hittites.' No one willbe able to stand against you as long as you live. For I will be with you as I waswith Moses. I will not fail you or abandon you. “Be strong and courageous, for you are the one who will lead these people to possess all the land I swore to theirancestors I would give them. What seems IMPOSSIBLE to me, is not remotely DIFFICULT with God.Ephesians 3:20-21 Now to him who is able to do immeasurably more than all we ask or imagine, according to his power that is at work within us, to him be glory inthe church and in Christ Jesus throughout all generations, for ever and ever! Amen.

The most important decision any of us will make is the decision to place our faith in Jesus Christ as our Savior and Lord. All other decisions pale in comparison. Why? Because this decision has eternal implications. Placing our faith in Jesus' death and resurrection for our sins provides us with forgiveness of our sins, and gives us the promise of eternal life.Main Points:1.  While many know Jesus, they have yet to believe. They still haven't decided to make Him their Savior and Lord. They are living in a place of indecision. I've heard people say, “I'm not ready yet. Maybe someday I'll become a Christian.”2. We must see that indecision is a decision. Failing to act, is an action. We don't know what the future holds. We have no promise of tomorrow. But we do have this moment and this opportunity to decide to follow Jesus. We cannot postpone life's most important decision. 3. Listen again to the powerful words from Joshua. “Choose today whom you will serve.” I believe this is a word from the Lord to you and me today. Choose whom you will serve. Make a decision. Place your faith in God. Settle the issue. Move forward as aß Christ-follower whose mind is made up.Today's Scripture Verses:Joshua 24:14-15 - “So fear the Lord and serve him wholeheartedly. Put away forever the idols your ancestors worshiped when they lived beyond the Euphrates River and in Egypt. Serve the Lord alone. But if you refuse to serve the Lord, then choose today whom you will serve. Would you prefer the gods your ancestors served beyond the Euphrates? Or will it be the gods of the Amorites in whose land you now live? But as for me and my family, we will serve the Lord.”Matthew 6:24 - “No one can serve two masters. Either you will hate the one and love the other, or you will be devoted to the one and despise the other.” Quick Links:Donate to support this podcastLeave a review on Apple PodcastsGet a copy of The 5 Minute Discipleship JournalConnect on SocialJoin The 5 Minute Discipleship Facebook Group

160. Becoming the Warrior (with Jenn Donahue) Jenn Donahue PhD, was a US Navy Captain and Commodore for an 1,800-personnel Regiment. She is also a civil engineer who works on large-scale, high profile geotechnical projects. Over her military career, Jenn has built a bridge across the Euphrates River in the midst of the Iraq war, commanded an 800-personnel Battalion in Afghanistan, and constructed combat outposts in the middle of deserts filled with insurgents. Jenn has designed the seismic plans for a bridge over the Panama Canal and built roads by drilling and blasting in Ketchikan. She is President of JL Donahue Engineering and Dare to Rise. Her forthcoming book is titled Becoming the Warrior. In this episode: Jenn shared about her career as an engineer and then going into the Navy for 27 years, both active and reserve. She was only the 3rd woman to lead a battalion at that time. She shared what it has been like to be in male dominated fields for her career where there were always a small percentage of women vs men. How she honed her leadership style which was non-traditional compared to her peers. Discussed why she wanted to write her upcoming book, Becoming the Warrior. The book is for people with big goals that they want to achieve, but they have doubts as to whether they are good enough to complete them. She shared one of the most challenging life or death decisions she had to make. Walked through the Warrior Framework and some of the other tools from her book. Information on Jenn:   JennDonahue.com Jenn Donahue on LinkedIn (in/jenndonahue-phd-pe) The Book that Janet Recommends: The Visibility Factor by Susan M Barber Thank you for listening to The Visibility Factor Podcast Check out my website to order my book and view the videos/resources for The Visibility Factor book. As always, I encourage you to reach out! You can email me at hello@susanmbarber.com. You can also find me on social media everywhere – Facebook, LinkedIn, and of course on The Visibility Factor Podcast! I look forward to connecting with you! If you liked The Visibility Factor, I would be so grateful if you could subscribe and rate it where you listen to podcasts! It helps the podcast get in front of more people who can learn how to be visible too! Thank you to the team at Sheep Jam Productions for the amazing support of The Visibility Factor Podcast! 

Hosts Pastor Robert Baltodano and Pastor Rico Basso Question Timestamps: Mark, Facebook (2:21) - Matthew 17:13 makes me feel like the odds are against me for getting into heaven, can you explain this verse for me? Mike, GA (8:48) - Will a divorced couple that gets remarried be in sin? Stella, NY (11:39) - Does a baptism by sprinkle not count as an actual baptism? Robert, NY (18:55) - Was Paul married or single? Eric, VA (20:28) - Why does Genesis 43:32 say that it was an “abomination” for the Egyptians to eat with the Hebrews? Charlie, NJ (23:25) - Was there another Earth that Lucifer destroyed with his own flood before Adam and Eve? Mary Kay, Facebook (27:12) - Why will animal sacrifices be reinstated during the millennial kingdom? Zack, IL (33:58) - Can you explain Ash Wednesday? Heather, AL (38:48) - What happened to Lazarus and the others who were brought back to life by Jesus or others, when the Bible says that “it is appointed unto a man to die once?” Eric, AL (41:51) - What should I do about people at my job that I'm trying to keep away from me? Philip, VA (43:59) - Where did all the people in the Land of Nod come from when Cain settled a city? Michael, Facebook (45:55) - Why didn't the Holy Spirit come until hands were laid in Acts 8:17? Lynda, Facebook (47:50) - How do I have the courage to pray in front of people? Stephen, VA (49:44) - Why is the Euphrates River drying up? Did the angel already blow the trumpet that would lead to that? Ask Your Question: 888-712-7434 Answers@bbtlive.org

ISRAEL'S PRIME MINISTER Benjamin Netanyahu says he doesn't intend to allow the armed forces of Al Qaeda offshoot HTS south of Damascus. Is this a step toward fulfilling the land promised to Abraham's descendants in Genesis 15?We discuss a new report from Avi Lipkin in Israel where he describes a new Middle East, with an Israeli-Druze autonomous zone across southern Syria from the Golan Heights to the Euphrates River, and a Kurdish autonomous zone east of the Euphrates connecting to the Kurdish zone in Iraq, linking to Israel's allies in Azerbaijan.Would this fulfill prophecy? That's up for debate, but one thing is certain—we are living in prophetic times.

Salvation of the Chosen (audio) David Eells, 2/16/25 I have declared the former things from old; yea, they went forth out of my mouth, and I showed them: suddenly I did them, and they came to pass (Isa.48:3). Predict means to tell the future in advance. What the world calls predictions rarely come to pass. It seems they have a warped idea of what a prediction is. When God predicts the future, He declares it and then does it. Not only does God's Word show the future but also it brings it to pass. The worlds (Greek: “ages”) have been framed by the word of God (Heb.11:3). The word “framed” in this verse means “to make complete.” The history (or His-story) of all ages was completed before the beginning. (Isa.48:4) Because I knew that thou art obstinate, and thy neck is an iron sinew, and thy brow brass; (5) therefore I have declared it to thee from of old; before it came to pass I showed it thee; lest thou shouldest say, Mine idol hath done them, and my graven image, and my molten image, hath commanded them. He is a jealous God (Exo.20:5). He will not share His glory with the idol of self or an idol of man's creation (Isa.42:8). God receives glory from telling of His works hundreds or thousands of years beforehand. His works were finished from the foundation of the world (Heb.4:3). Because His works were finished from the foundation of the world, no one can say, “My might, my power, my god has done this.” It is important to God that we know He is sovereign. Our God has done something that no other “god” has done; He accurately tells the future long before it comes to pass. It is hard to live the Christian life without knowing that God is sovereign. Without this knowledge, we will not have the peace, rest, and the fear of God that we need in the midst of trials. We will always be wrestling with people and circumstances and trusting in our own strength, instead of seeing God's hand and trusting in His strength. (Hos.4:6) My people are destroyed for lack of knowledge… (Isa.46:8) Remember this, and show yourselves men; bring it again to mind, O ye transgressors. (9) Remember the former things of old: for I am God, and there is none else; I [am] God, and there is none like me; (10) declaring the end from the beginning, and from ancient times things that are not [yet] done; saying, My counsel shall stand, and I will do all my pleasure. God does all of His pleasure so that only His counsel comes to pass. The proof, that God is the only God, is that He declares the end from the beginning. All the prognosticators, psychics, seers, and stargazers of the devil have only come up with slightly better than random accuracy on the future because their lord is not sovereign. The devil does have an edge. He knows the prophetic Word better than we do, and he predicts what he plans to do, but God is sovereign and often overrules him. (Isa.46:11)… I have spoken, I will also bring it to pass; I have purposed, I will also do it. God is very self-willed. He has a right to be. His self is not corrupt, but ours is. He brings to pass what He desires because it is right. In the text, God is speaking of Cyrus, the pagan king of the Media-Persian Empire. God raised up Cyrus to destroy Babylon in order to set His people free from bondage. At that time, Cyrus had no idea that the Lord had put the desire in him to do exactly what He wanted. (Isa.44:28) That saith of Cyrus, [He is] my shepherd, and shall perform all my pleasure, even saying of Jerusalem, She shall be built; and of the temple, Thy foundation shall be laid. How can God be so sure that a man who has been a pagan all his life will do everything that will please Him? We see here that nothing or no one can resist God's good purpose for His people. God is sovereign over the future of the great empires of the world in order to deliver and prepare His people. (Isa.45:1) Thus saith the Lord to his anointed, to Cyrus, whose right hand I have holden, to subdue nations before him, and I will loose the loins of kings; to open the doors before him, and the gates shall not be shut: (2) I will go before thee, and make the rough places smooth; I will break in pieces the doors of brass, and cut in sunder the bars of iron; (3) and I will give thee the treasures of darkness, and hidden riches of secret places, that thou mayest know that it is I, the Lord, who call thee by thy name, even the God of Israel. (4) For Jacob my servant's sake, and Israel my chosen, I have called thee by thy name: I have surnamed thee, though thou hast not known me. The Euphrates River passed through the city of Babylon. One of the gates spoken of here crossed in the Euphrates River to keep the enemy out. Cyrus by the help of God performed a monumental feat in diverting the Euphrates so that his army could enter the city beneath this gate. After they had entered the city, they discovered that the gates on either bank leading into the city had been left unlocked (by God, verses 1 and 2), which was strange, considering that the Babylonians were at war. After Cyrus conquered Babylon, the high priest showed him these prophecies and more that were written about him hundreds of years before he was born. The Jews say Cyrus was very impressed to see his name and works written in prophecy before the fact and became a believer in the God of Israel. God stated clearly that He was going to open those gates for Cyrus to do His Will. After hearing these revelations, Cyrus knew that God had empowered, planned, and made his way. Christian leaders have turned God into a mere prophet, claiming God sees into the future and then reveals it. Every type and shadow in the Old Testament is fulfilled in the New Testament to prove that God sits on the throne and One Mind rules over time and the future. One loose canon, would change everything. According to the law of geometric progression, one change at the beginning makes an immense change at the end. Chance or more than one in control could not possibly bring to pass what we see. The Armenian thinkers teach that God predestines and predicts by seeing into the future then tells us how the dice rolled. “Predestine” means “to determine destiny before it happens.” “Foreordain,” which is the same Greek word, means “to ordain an event before it takes place.” (Eph.1:4) Even as he chose us in him before the foundation of the world, that we should be holy and without blemish before him in love: (5) having foreordained us unto adoption as sons through Jesus Christ unto himself, according to the good pleasure of his will. You who are manifesting sonship by bearing fruit have been chosen and are being drawn by God. (Rom.8:29) For whom he foreknew, he also foreordained (predestined) [to be] conformed to the image of his Son, that he might be the firstborn among many brethren. God foreknew and decreed all who come to the likeness of Jesus, but not the apostate. “Foreknew” here does not mean He looked into the future and saw what would be. “Foreknew” here means, “to know before” and is not connected with actions or events, but persons. God knew these people before the foundation of the world because He does not dwell in time. God knows what He creates before He speaks it into existence just as we conceive and design something first in our mind before we make it. “Knew” speaks of intimate knowledge, for instance, Adam knew Eve. Jesus will say to those who called Him Lord but do not do the Will of the Father, (Mat.7:23) And then will I profess unto them, I never knew you (meaning, from the foundation of the world): depart from me, ye that work iniquity. To the foolish virgins without the oil of the Spirit, Jesus said, “I know you not.” The ones that God intimately knew He “foreordained” before the creation to be conformed to the image of Jesus. God creates us through His gift of faith and the Word in us; His people who are on the narrow road. This is grace. (Rom.8:30) And whom he foreordained, them he also called: and whom he called, them he also justified: and whom he justified, them he also glorified. This says all who are foreordained will be called, justified, and glorified. They will not fall away but will bear the fruit of Christ. Are there others who are called but not foreordained? (2Ti.1:9) Who saved us, and called us with a holy calling… Notice that only the saved are called. Called is from the Greek word kaleo, which means, “to invite.” Called is an invitation given only to God's people (more proof: Heb.3:1; Hos.11:1; 1Ti.6:11-12; Mat.25:14; Rom.1:6-7) to partake of his heavenly benefits in Christ in order to bear fruit. Those who bear fruit 30, 60, or 100-fold will be proven to be the chosen or picked. If at harvest time you have no fruit, rotten fruit, or unripe fruit, you will not be picked. The called are the vineyard of God (Isa.5:7). The chosen are the smaller percentage who bear fruit (Isa.5:10). (Mat.22:14) For many are called, but few chosen (Greek: eklektos, “elect”). The called can fall, but the elect or chosen will not. (Hos.11:1) When Israel was a child, then I loved him, and called my son out of Egypt. (2) The more [the prophets] called them, the more they went from them…The Lord saved those that ate the lamb and were baptized in the Red Sea. He then tried them in the wilderness to see who would be a believer in the midst of trials, and only those entered the Promised Land. Jude warned the called of this very thing. (Jud.1:1) Jude, a servant of Jesus Christ, and brother of James, to them that are called… (5) Now I desire to put you in remembrance, though ye know all things once for all, that the Lord, having saved a people out of the land of Egypt, afterward destroyed them that believed not. Notice that the called were saved, but some did not continue in faith and were destroyed. Friends, God is not looking for what we loosely call “Christians,” but believers or disciples, as they were called. Jesus gave us very clear examples of His servants who are called but do not come and partake in order to bear fruit. Jesus shared a parable in which a king made a marriage feast for His son. (Mat.22:3) And sent forth his servants to call them that were bidden (Greek: “called”) to the marriage feast: and they would not come. They were full of excuses (a farm, merchandise, etc.). (Mat.22:8) Then saith he to his servants, The wedding is ready, but they that were bidden were not worthy. Even one who appeared to come did not have on a wedding garment which implies putting on Christ (Rom.13:14) or putting on righteousness (Rev.19:8). (Mat.22:13) Then the king said to the servants, Bind him hand and foot, and cast him out into the outer darkness; there shall be the weeping and the gnashing of teeth. (14) For many are called, but few chosen. A few of the called are chosen or elect because they bear fruit. (Mat.25:14) For [it is] as [when] a man, going into another country, called his own servants (Greek: “bondservants”), and delivered unto them his goods. (15) And unto one he gave five talents, to another two, to another one; to each according to his several ability; and he went on his journey. Obviously, the man who went away was the Lord, and His bondservants are His people. Two of these example servants brought forth fruit of the talent given them (Mat.25:20-22), but one buried his in the earth (used his talent for the earthly, Mat.25:24-25). When our Lord returns, He will say, And cast ye out the unprofitable servant into the outer darkness: there shall be the weeping and the gnashing of teeth (Mat.25:30). The apostle Paul, who said of himself that he was called in Galatians 1:15, also said, But I buffet my body, and bring it into bondage: lest by any means, after that I have preached to others, I myself should be rejected (Greek: “reprobated”) (1Co.9:27). There is much more proof that the saved and the called can fall (2Pe.1:9-11; 1Ti.6:11-12; Heb.3:1,6,12,14; Rom.11:1-7,19-23). Friend, you probably know if you are called, but are you chosen? You must be diligent in your walk of faith to prove this. (2Pe.1:10) Wherefore, brethren, give the more diligence to make your calling and election (choosing) sure: for if ye do these things (the attributes of Christ, verses 5-7), ye shall never stumble: (11) for thus shall be richly supplied unto you the entrance into the eternal kingdom of our Lord and Saviour Jesus Christ. God at the cross has already given us everything that we need to bear fruit through faith. (2Pe.1:3) seeing that his divine power hath granted unto us all things that pertain unto life and godliness, through the knowledge of him that called us by his own glory and virtue. Faith in the promises in the midst of trials will give us the fruit. (2Pe.1:4) Whereby he hath granted unto us his precious and exceeding great promises; that through these ye may become partakers of the divine nature, having escaped from the corruption that is in the world by lust. The called have the power and the opportunity. The called and the chosen, or foreordained, use the power by faith and take the opportunity. The only ones who will ultimately be with the Lord are identified in this verse. (Rev.17:14) These shall war against the Lamb, and the Lamb shall overcome them, for he is Lord of lords, and King of kings; and they [also shall overcome] that arewith him, called and chosen and faithful. Notice that the called that are chosen will be faithful. I did not make these verses up; they are the Word of God. Those who have eyes and ears will see and understand, but the rest will justify their religion and ignore the Scriptures. Before time and the future, God sovereignly spoke the end from the beginning, bringing these things into existence in time. Some would argue, “How could God make a promise to all of His called and then not keep it for those who do not bear fruit?” Every promise in the Bible is useless until someone walks by faith in it. Our part of the covenant is faith; God's part is power and salvation. We can break the covenant through unbelief. (Num.14:11) And the Lord said unto Moses, How long will this people despise me? and how long will they not believe in me, for all the signs which I have wrought among them? (12) I will smite them with the pestilence, and disinherit them, and will make of thee a nation greater and mightier than they. Notice that God is saying to His own people who did not believe that He would disinherit them. Lest any believe that God cannot make a promise and then take it back when they do not walk in faith, pay attention to this: (Num.14:23) Surely they shall not see the land which I sware unto their fathers, neither shall any of them that despised me see it. (30) surely ye shall not come into the land, concerning which I sware that I would make you dwell therein, save Caleb the son of Jephunneh, and Joshua the son of Nun. (34)… and ye shall know my alienation (Hebrew: “revoking of my promise”). Unless we mix faith with God's promises, they are void. (Heb.4:2) For indeed we have had good tidings preached unto us, even as also they (God's people): but the word of hearing did not profit them, because it was not united by faith with them that heard. The Israelites who walked in sin were disinherited and blotted out of God's book. (Exo.32:33) And the Lord said unto Moses, Whosoever hath sinned against me, him will I blot out of my book. The same is true of the Christians who do not overcome sin. Notice what the Lord said to the Church. (Rev.3:5) He that overcometh shall thus be arrayed in white garments; and I will in no wise blot his name out of the book of life…Those who do not overcome will be rejected from the body of Christ. (Rev.3:16) So because thou art lukewarm, and neither hot nor cold, I will spew thee out of my mouth. God's people Israel were broken off because of unbelief, and Christians who were grafted in but do not walk by faith will be, too. (Rom.11:20) Well; by their unbelief they were broken off, and thou standest by thy faith. Be not highminded, but fear: (21) for if God spared not the natural branches, neither will he spare thee. (22) Behold then the goodness and severity of God: toward them that fell, severity; but toward thee, God's goodness, if thou continue in his goodness: otherwise thou also shalt be cut off. Those who are still grafted in at the end are called “all Israel.” (Rom.11:26) and so all Israel shall be saved… Those who are still in the book of life, still grafted in, are the elect (Greek: “chosen”). (Rom.11:2) God did not cast off his people which he foreknew… (5) Even so then at this present time also there is a remnant according to the election (chosen) of grace. A remnant is those who are left. Notice they are foreknown and chosen. Sovereign God will have those who are truly His. Abiding in Christ is where salvation is. Some say God gave us the gift of eternal life so He cannot take it back. In Galatians 3:16, we are told, To Abraham were the promises spoken, and to his seed. He saith not, And to seeds, as of many; but as of one, And to thy seed, which is Christ. So the promises were given to Christ, not to us individually. The only way the promises are ours is if we abide in Christ. Abiding in Christ is bearing fruit (Joh.15:1-6), walking as He walked (1Jn.2:3-6), believing the same teachings given by Jesus and the apostles (1Jn.2:24; Jud.1:3; Mat.28:20), not adding to or subtracting from the Word (Rev.22:18-19), not walking in sin (1Jn.3:5-6), and keeping His commandments (1Jn.3:24). In Christ is the only place we can claim the gift of eternal life. (1Jn.5:11)… God gave unto us eternal life, and this life is in his Son. God does not have to take His gift back; His people walk out of it. (1Co.6:18)… Every sin that a man doeth is without the body…When you walk in willful sin, you are not abiding in His body for in him is no sin. Whosoever abideth in him sinneth not: (1Jn.3:5-6). For instance, fornication, spiritual or physical, takes away the members of Christ and makes them members of a harlot (1Co.6:15,18). Only Christ and those abiding in Him are chosen. (Eph. 1:4) Even as he chose us in him before the foundation of the world… Only Christ and those abiding in Him are going to heaven. (Joh.3:13) And no one hath ascended into heaven, but he that descended out of heaven…The manna from heaven, the Word Jesus Christ, who takes up residence in those who love Him, is the fruit that God is coming to choose. By this time, I am sure some are thinking that they do not measure up. We must first abide in Christ by faith accepting the Gospel report that I have been crucified with Christ; and it is no longer I that live, but Christ living in me: and that [life] which I now live in the flesh I live in faith, [the faith] which is in the Son of God, who loved me, and gave himself up for me (Gal.2:20). Those who walk by faith that they are dead to sin and Christ now lives in them are accounted as righteous until God uses that faith to manifest righteousness in them. (Gal. 3:6) Even as Abraham believed God, and it was reckoned unto him for righteousness. God does not dwell in time, but eternity. He sees the beginning and the end at the same time, therefore, He can answer a prayer before we pray. We do not have to worry that we have waited too late to pray because He can have the answer coming long before we ask. (Isa.65:24) And it shall come to pass that, before they call, I will answer; and while they are yet speaking, I will hear. I had a friend, who went to the local trade school, offer to take my broken washer for the students to work on. It was only going to cost me for parts. By faith, I told him to go ahead. He called back in a couple of days to say that he would be bringing it back and the cost was $90. My wife and I accounted that we only had $40. In a moment of inspiration, I pointed my finger at the mailbox and said, “$50 is coming in that box today.” In the mail that day was a letter from a brother in Maryland. (I had absolutely no foreknowledge of this incident.) He wrote, “It is after midnight, and I just cannot get to sleep until I obey God and write this check for $50.” I looked at the post date on the letter and discovered it had been lost in the mail for a whole month! Obviously, God had it found at just the right moment. He had it coming a month before I spoke those words of faith. He merely used me to bring to pass what He had already planned. I asked God to do something that I believe He may have changed time to accomplish. Many years ago, this very young girl made a mistake and tested pregnant. As I prayed about her situation, a thought came into my head and right out of my mouth. I asked the Lord to make this girl as though she were never pregnant. I believe that this did not come from my mind, but God's Spirit. Because of the way this prayer came, I received it as a confirmation from the Lord that it was the Will of God. Later, tests proved that she was not pregnant. I do not know what God did with the baby, but I am sure He is taking better care of it than that girl would have. Nothing is beyond God's ability to help us, unless it is beyond our faith. How can God change His mind when He knows and speaks the end in the beginning? Then changing your mind makes you a liar. (Isa.46:10) Declaring the end from the beginning, and from ancient times things that are not [yet] done; saying, My counsel shall stand, and I will do all my pleasure. If He sees all from the beginning, why would He ever need to change His mind? God will not change what is written in His Word. (Psa.119:89) For ever, O Lord, Thy word is settled in heaven. His Word is likened unto a rock, immovable and unchangeable. However, God can change or delay what He speaks to you personally as a warning through prophets, dreams, visions, or His Spirit. When the Word ultimately comes to pass, it will be fulfilled as the Bible says it will. God gave us an example of this in the book of Jonah. Jonah cried and said, Yet forty days, and Nineveh shall be overthrown (Jon.3:4). God told Jonah to preach unto it the preaching that I bid thee (Jon.3:2), so he did. He was not a false prophet. God spared Nineveh, the capital of Assyria, because they repented. This angered Jonah because Assyria was the mortal enemy of Israel and the prophets had already been prophesying that Assyria would conquer rebellious Israel. He wanted them to be destroyed for what he perceived was Israel's sake. Jonah knew that if he preached to Nineveh and they repented, God would not destroy them, so he fled. (Jon.4:1) But it displeased Jonah exceedingly, and he was angry. (2) And he prayed unto the Lord, and said, I pray thee, O Lord, was not this my saying, when I was yet in my country? Therefore I hasted to flee unto Tarshish; for I knew that thou art a gracious God, and merciful, slow to anger, and abundant in lovingkindness, and repentest thee of the evil. God spared Nineveh around 752 B.C. so that Assyria could conquer the northern ten tribes of Israel around 720 B.C. and then Judah around 701 B.C. Nineveh ultimately did fall around 612 B.C. God knew before He threatened Nineveh that He was going to spare them for the purpose of using them to chasten Israel. From Nineveh's perspective, they changed God's mind by repenting, but from God's perspective, He changed Nineveh's mind and fulfilled His plan from the beginning for them, which was to chasten Israel! Jonah's Hebrew word for “repentest” here is nacham meaning “to sigh” and by implication “to be sorry.” In itself, nacham does not admit evil doing, or even a change of mind, only sorrow. As Father, God must do many things that He sorrows over. When the Scriptures speak of God repenting, it is for our perspective because it appears to us that He changed His mind and did not do what He threatened. As a parent five times over, I have done this many times. The difference between God and us is, He plans and sees the delays and repentances from the beginning. (Num.23:19) God is not a man, that he should lie, Neither the son of man, that he should repent. (1Sa.15:29) And also the Strength of Israel will not lie nor repent; for he is not a man, that he should repent. Here is another thing that proves the sovereignty of God in time and the future, and that God plans delays or “repentances” beforehand. Israel and the United States share a unique identity. Each was entrusted with the Gospel in their respective time. From 887 B.C., Israel was at war every seventeen years for a period of fifteen cycles until 631 B.C. The United States also has been in a war every seventeen years for a period of fifteen cycles from the forming of the thirteen original states to Grenada in l983-l984. For both nations, in the sixth and tenth cycle there was no war. The only possible exceptions to the parallel are that Israel appears to have had a devastating famine in the forth cycle instead of a war and there seems to be no record for a war in their thirteenth cycle. The cycles could be more exact than our knowledge, but no sane person could think that this is chance. The repetitions of history clearly show that one mind is in control of past and future. Stay with me because I would like to encourage you about your family and loved ones who may be running after worldly desires and not yet saved. No man can come to me, except the Father that sent me draw him: and I will raise him up in the last day (Joh.6:44). Some parents feel very guilty that, though they did the best they could, their children seem to be going the wrong way. The following teaching is not against those who have faithfully served the Lord from their youth but rather for those who feel that the Lord has passed them or their children by. Walk by faith for those wayward children, not sight. Believe in your prayers, expect miracles, but be patient. God has a plan that starts for them long before their salvation. Give some deep thought to this. It will free you from worry, strife, condemnation and self-effort to bring about God's will in them. They will have to be saved after tribulation and failure of their worldly expectations, as we were. Children who are raised knowing about the Lord are sometimes very self-righteous. They think they deserve what they have and do not understand grace. They will also have to see themselves as sinners in order to be the dirt that can receive the Word and bear the fruit of Jesus. God only saves sinners. We have all been one. This is a necessary revelation in order to appreciate the great value of salvation and to be saved by unmerited favor. I remember my oldest daughter when she was three years old going around our lost friends and relatives saying, “God does not like that.” She was quickly deflecting what we had taught her. We thought, “You little Pharisee.” Our heavenly Father has had many prodigal sons just as Jesus' parable shows, but that does not make Him a bad Father (Luk.15:11-32). In this parable, the “good” son who never left home was self-righteous, judgmental, and merciless. On the other hand, the younger son, who spent his inheritance on riotous living, realized his low estate and came to his father very humbly saying, Father, I have sinned against heaven, and in thy sight: I am no more worthy to be called thy son. (Luk.15:21). The once rebellious son now understood mercy and grace and was a much better man for it. Prophetically, the firstborn son who never left the Father was the righteous among Israel, but they did not understand grace. The younger, second son of the Father who fell away through the dark ages for 2,000 years is the Church, who is returning in these days to understand the grace of God. The Father said to these, Bring forth quickly the best robe (the robe of righteousness [Isa.61:10]), and put it on him; and put a ring on his hand (symbol of authority and of the Bride), and shoes on his feet (the walk of separation from the world) (Luk.15:22). The prodigal son will have more of everything than the first son. Those who have been sinners know their need of God, but many times, those who are raised as God's people do not. (Mat.21:28) But what think ye? A man had two sons; and he came to the first, and said, Son, go work to-day in the vineyard. (29) And he answered and said, I will not: but afterward he repented himself, and went. (30) And he came to the second, and said likewise. And he answered and said, I [go], sir: and went not. (31) Which of the two did the will of his father? They say, The first. Jesus saith unto them, Verily I say unto you, that the publicans and the harlots go into the kingdom of God before you. (32) For John came unto you in the way of righteousness, and ye believed him not; but the publicans and the harlots believed him: and ye, when ye saw it, did not even repent yourselves afterward, that ye might believe him. Many times, it is not the son who says he will go to work in the Father's vineyard who actually goes, but the son whose first inclination is to rebel. This rebel who comes to see himself as a sinner goes while the other son who feigns righteousness does not. Many career Christians are bored with the work of God and are distracted by the allure of the world. The publicans and harlots are so appreciative of a place in the kingdom that they throw their whole heart into it, willing to be servants rather than be served. They understand the great value of the gift of grace that is given them and their own unworthiness. In the last days of the Gentiles, it will be the same as it was in the last days of the Jews. There are many self-righteous “Christians” today who are not the creation that the Father desires. Those who have been raised in the church should humble themselves to the Word of God and not religion so that no man takes their crown (Rev.3:11). It appears Jesus had this in mind when He shared this parable. (Luk.18:9) And he spake also this parable unto certain who trusted in themselves that they were righteous, and set all others at nought: (10) Two men went up into the temple to pray; the one a Pharisee, and the other a publican. (11) The Pharisee stood and prayed thus with himself, God, I thank thee, that I am not as the rest of men, extortioners, unjust, adulterers, or even as this publican. (12) I fast twice in the week; I give tithes of all that I get. (13) But the publican, standing afar off, would not lift up so much as his eyes unto heaven, but smote his breast, saying, God, be thou merciful to me a sinner. (14) I say unto you, This man went down to his house justified (Greek: “accounted righteous”) rather than the other: for every one that exalteth himself shall be humbled; but he that humbleth himself shall be exalted. The self-righteous child who kept all the religious traditions was not accounted righteous while the poor sinner who was repenting of his unworthiness was. Jesus told the Pharisees that He had not come to call the righteous but the sinners. He was after those who knew they had been sinners to be His children. Look at the following verse carefully. (Rom.11:32) For God hath shut up all unto disobedience, that he might have mercy upon all. God has designed that forgiven sinners become His sons. Those who have been disobedient have a great appreciation for mercy and grace and do not offend God quickly. God has subjected us to this fallen creation for the purpose of a higher creation. (Rom.8:20) For the creation was subjected to vanity (the fall and corruption), not of its own will, but by reason of him (God) who subjected it, in hope (Greek: “firm expectation”) (21) that the creation itself also shall be delivered from the bondage of corruption into the liberty of the glory of the children of God. He wants those who have been corrupt, as good soil is, to be delivered to appreciate Him. The children of God can only be created from the fallen creation, and God is the one who subjected them to it to humble them. The Scriptures show us our unfaithfulness and unworthiness so that we might have a reason to truly repent. (Gal.3:22) But the scriptures shut up all things under sin, that the promise by faith in Jesus Christ might be given to them that believe. God chose us to be saved in Christ before Adam even fell. (Eph.1:4) Even as he chose us in him before the foundation of the world, that we should be holy and without blemish before him in love. He knew we would need a savior before the world was made and Adam fell. He knew the fall would happen, and He went ahead with the creation anyway. From this you can see that the fall was in His plan. Children who are raised with Christ many times take Him for granted and do not really understand grace as unmerited favor. God has a plan for them that may involve the temporary lifting of His grace that has been taken for granted. Do not fear this, or walk by sight, but continue to believe God for them. Peter was Jesus' little one whom He raised up to be a disciple. He self-confidently declared to the Lord that he would never be offended and deny Him but would go with Him to death in (Mat.26:33-35). God hates self-confidence but loves God-confidence. So how does God deal with this sin? (1Co.10:12) Wherefore let him that thinketh he standeth take heed lest he fall. Failure is the best treatment for self-confidence. (Luk.22:31) Simon, Simon, behold, Satan asked to have you, that he might sift you as wheat: (32) but I made supplication for thee, that thy faith fail not; and do thou, when once thou hast turned again, establish thy brethren. (33) And he said unto him, Lord, with thee I am ready to go both to prison and to death. (34) And he said, I tell thee, Peter, the cock shall not crow this day, until thou shalt thrice deny that thou knowest me. Jesus prophesied failure for this proud man. Jesus, who had authority over Satan, did not forbid him from sifting Peter. Satan sifts to get what belongs to him. In this case, it was Peter's pride, self-righteousness, and self-confidence. What fell through the sieve was what God wanted, the humbled Peter. The sifted Peter who had “turned again” or been converted, could now establish the brethren. Before this failure, he would have been a good Pharisee. (Luk.7:40) And Jesus answering said unto him, Simon (the Pharisee, not Peter), I have somewhat to say unto thee. And he saith, Teacher, say on. (41) A certain lender had two debtors: the one owed five hundred shillings, and the other fifty. (42) When they had not [wherewith] to pay, he forgave them both. Which of them therefore will love him most? (43) Simon answered and said, He, I suppose, to whom he forgave the most. And he said unto him, Thou hast rightly judged. (44) And turning to the woman, he said unto Simon, Seest thou this woman? I entered into thy house, thou gavest me no water for my feet: but she hath wetted my feet with her tears, and wiped them with her hair. (45) Thou gavest me no kiss: but she, since the time I came in, hath not ceased to kiss my feet. (46) My head with oil thou didst not anoint: but she hath anointed my feet with ointment. (47) Wherefore I say unto thee, Her sins, which are many, are forgiven; for she loved much: but to whom little is forgiven, [the same] loveth little. Big sinners make big saints, for they know the value of grace. According to the previous verses, God wants people who are forgiven of their many sins and saved by grace so that they love and appreciate Him much. This is the creation that He wants, not Adam before the fall. The creation that springs from the last Adam, Jesus Christ, is the ones who have fallen and then are saved by grace through faith. We need not worry about our children or loved ones becoming sinners, just “hold fast the confession of our hope that it waver not; for he is faithful that promised.” We must gracefully sow seeds of truth, as we can, without frustrating them. They cannot be convinced without grace. God “worketh all things after the counsel of His will” and “a man can receive nothing, except it have been given him from heaven,” and “no one comes unto the Son except the Father draw him.” God will do it when the time is right, and He will use our faith because “faith is the substance of things hoped for” (KJV). We can see why sometimes God does not save people until they are a little older and have tried the world and found it wanting. However, if you have faithfully served the Lord from your youth, you have a great reward. God can save anyone anytime He desires. It is important that we not try with our own works to save the lost but first honor God's sovereignty with our faith for Him to do it. (Joh.6:37) All that which the Father giveth me shall come unto me… (44) No man can come to me, except the Father that sent me draw him… Father will draw everyone that He chooses to Christ. God chooses us and gives us a desire to come to Him and only then do we choose Him. (Psa.65:4) Blessed is the man whom thou choosest, and causest to approach [unto thee], That he may dwell in thy courts… God sometimes chooses the worst in our estimation. If God can save Paul or Mary Magdalene, who had seven demons, he can save those we believe for. Do you remember the conversion of Saul who persecuted the saints with a vengeance? (Act.9:3)… And suddenly there shone round about him a light out of heaven: (4) and he fell upon the earth, and heard a voice saying unto him, Saul, Saul, why persecutest thou me? (5) And he said, Who art thou, Lord? And he [said], I am Jesus whom thou persecutest. A monkey would get saved with such an experience, which was totally at the discretion of God. This same omnipotent God says, All things, whatsoever ye shall ask in prayer, believing, ye shall receive (Mat.21:22). God uses His gift of faith in us to manifest the salvation of those He has chosen from the foundation of the world. Pray and thank God for those salvations. I can hear someone say, “Goody, we will believe God to save the devil; that will solve a lot of problems.” I do not think such faith would endure to the end since faith is a gift from God (Eph.2:8), to give or to take, and there is no precedent in the Scriptures for such a request. Besides that, the devil is needed in his job for which he would be totally unfit if he got saved. There is precedent for household salvation though (Act.11:14; 18:8). Paul and Silas offered this to the jailer. (Act.16:31) And they said, Believe on the Lord Jesus, and thou shalt be saved, thou and thy house. They believed and were saved. (34)… with all his house, having believed in God. Peter preached this, too. (Act.2:39) For to you is the promise, and to your children, and to all that are afar off, [even] as many as the Lord our God shall call unto him. In Exodus 12:3, the lamb was slain for a household. Unbelieving family members are sanctified by our faith. (1Co.7:14) For the unbelieving husband is sanctified in the wife, and the unbelieving wife is sanctified in the brother: else were your children unclean; but now are they holy. Some object that God would be unrighteous to choose some and not others. We are too late for He has done just that. (Psa.147:19) He showeth his word unto Jacob, His statutes and his ordinances unto Israel. (20) He hath not dealt so with any nation; And as for his ordinances, they have not known them. Praise ye the Lord. God did not attempt to share His first covenant with any of the world but Israel. The New Testament He shares only with spiritual Israel. (Deu.7:6) For thou art a holy people unto the Lord thy God: The Lord thy God hath chosen thee to be a people for his own possession, above all peoples that are upon the face of the earth. (7) The Lord did not set his love upon you, nor choose you, because ye were more in number than any people; for ye were the fewest of all peoples. God is not worried about multitudes, for He has chosen the least. He still only chooses little spiritual Israel on the narrow road. Abraham is the father of spiritual Israel, the Church: those who walk in the same gift of faith that Abraham walked in. (Gal.3:7) Know therefore that they that are of faith, the same are sons of Abraham. Paul told the Gentile church at Rome that the people of all nations who believe the promise were Abraham's children in (Rom.4:16) For this cause [it is] of faith, that [it may be] according to grace; to the end that the promise may be sure to all the seed; not to that only which is of the law (natural Israel), but to that also which is of the faith of Abraham, who is the father of us all (17) (as it is written, A father of many nations [the Gentiles] have I made thee)… True, spiritual Israel believes the promises even now. (Rom.9:6)… For they are not all Israel, that are of Israel: (7) neither, because they are Abraham's seed (naturally or physically), are they all children: but, In Isaac shall thy seed be called. (8) That is, it is not the children of the flesh (natural Israel) that are children of God; but the children of the promise are reckoned for a seed. Those who believe the promises are born again children of the promises. These are Abraham's seed. A New Testament spiritual Jew is circumcised in heart, not flesh. (Rom.2:28) For he is not a Jew who is one outwardly (physical); neither is that circumcision which is outward in the flesh: (29) but he is a Jew who is one inwardly (spiritual); and circumcision is that of the heart, in the spirit not in the letter… Notice that a Jew now is not a physical Jew. A Jew now has the flesh cut off from his heart through the new birth. (Gal.6:15) For neither is circumcision (in the flesh) anything, nor uncircumcision, but a new creature. (16) And as many as shall walk by this rule, peace [be] upon them, and mercy, and upon the Israel of God. The Israel of God are they who walk as new creatures. The unregenerate physical Jews who worship in synagogues are not Jews until they are born again through the New Testament. (Rev.2:9) I know thy tribulation, and thy poverty (but thou art rich), and the blasphemy of them that say they are Jews, and they art not, but are a synagogue of Satan (the same in Rev.3:9). We were not Jews but now are in Spirit. (Rom.9:25) As he saith also in Hosea, I will call that my people, which was not my people; And her beloved, that was not beloved. (26) And it shall be, [that] in the place where it was said unto them, Ye are not my people, There shall they be called sons of the living God. We were not His people but are now beloved sons of God. (Rom.9:27) And Isaiah crieth concerning Israel (natural or physical), If the number of the children of Israel be as the sand of the sea, it is the remnant that shall be saved. A remnant of natural Israel will be born again mostly after the elect Gentiles have been saved. (Rom.11:25)… A hardening in part hath befallen Israel, until the fulness of the Gentiles be come in. “In part” here means that the line between Gentiles and Jews is not a sharp demarcation. Neither was it in the book of Acts. Jews are even now being saved more than ever. This is a sign that we are nearing the end of the times of the Gentiles. Most of the physical Jews will come in after the Gentiles. We who sought not after God were given the gift of faith to be spiritual New Testament Israel when natural Israel turned her back on God. (Rom.10:20) And Isaiah is very bold, and saith, I was found of them that sought me not; I became manifest unto them that asked not of me. God revealed himself to the Church who on their own neither knew nor sought Him. (21) But as to Israel he saith, All the day long did I spread out my hands unto a disobedient and gainsaying people. (Rom.11:7)…That which Israel (physical) seeketh for, that he obtained not; but the election (chosen) obtained it, and the rest were hardened: (We see here that only the few chosen among the many called of Israel accepted Christ and the New Testament. The rest were reprobated.) (8) according as it is written, God gave them a spirit of stupor, eyes that they should not see, and ears that they should not hear, unto this very day. In that day and in this, those who walk by faith are chosen from among the called to be the eternal people of the living God. Paul said “all Israel” is the physical Jews and Gentiles who are part of the olive tree by faith, not those who are broken off by unbelief (Rom.11:19-25). All have sinned and deserve destruction. Is God wrong for giving some mercy and grace and others justice? All deserve justice instead of unmerited favor.   Letter to a Prodigal Son Anonymous My Son, The Lord has chosen you as part of 3% of this world's population to be His own. I saw this in a vision I would like to tell you about. You are probably wondering, how could this be since I have been through hell? Hell is the best place to learn that you really want to live in heaven. I've loved you since you were a baby and I've known the Lord has too. Even your stubborn rebellion didn't change my mind or His. He has known you from before the foundation of the world. He has a special plan for your life that I would like to tell you about. You think, why would God love me since I have been so sinful? Jesus said, "Who loves much, he that has been forgiven of much or he that has been forgiven of little? Simon said, 'He that has been forgiven of much'". Jesus said that this answer is correct. Since you will be forgiven of much you are now capable now of loving Him the way He wants you to. You might ask, "If He loves me then why has he been so hard on me?" It is the devil who has been hard on you. He hates you and when he is through with you then you are like him, destroyed. God said, "His servants you are whom you obey". It's a simple matter to change Masters and Fathers. It happened to me when I was younger than you. I guess I wasn't quite as stubborn as you. :o) Once when you were younger you asked God to save you. You think He ignored you or forgot about that but He didn't. He was very glad and He took you very seriously but He also knew you were stubborn and would have to know the consequences of serving the devil before you would fear Him as your Father and serve Him. You are almost there. When you get there understand this about Him. He is seeking you and listening to you and if you make one step towards Him, He will be very happy to make ten towards you. You have His Word for that. Luke 15:1 Now all the publicans and sinners were drawing near unto him to hear him. 2 And both the Pharisees and the scribes murmured, saying, This man receiveth sinners, and eateth with them. (Jesus is now seeking you out where you are.) 3 And he spake unto them this parable, saying, 4 What man of you, having a hundred sheep, and having lost one of them, doth not leave the ninety and nine in the wilderness, and go after that which is lost, until he find it? (He is after you to save you.) 5 And when he hath found it, he layeth it on his shoulders, rejoicing. (He will be very happy to receive you.) 6 And when he cometh home, he calleth together his friends and his neighbors, saying unto them, Rejoice with me, for I have found my sheep which was lost. 7 I say unto you, that even so there shall be joy in heaven over one sinner that repenteth, [more] than over ninety and nine righteous persons, who need no repentance. (Your heavenly Father and all of heaven will be happy at your turning to Him.) 8 Or what woman having ten pieces of silver, if she lose one piece, doth not light a lamp, and sweep the house, and seek diligently until she find it? 9 And when she hath found it, she calleth together her friends and neighbors, saying, Rejoice with me, for I have found the piece which I had lost. 10 Even so, I say unto you, there is joy in the presence of the angels of God over one sinner that repenteth. 11 And he said, A certain man had two sons: 12 and the younger of them said to his father, Father, give me the portion of [thy] substance that falleth to me. And he divided unto them his living. 13 And not many days after, the younger son gathered all together and took his journey into a far country; and there he wasted his substance with riotous living. (What God gave you as a child you have now wasted.) 14 And when he had spent all, there arose a mighty famine in that country; and he began to be in want. 15 And he went and joined himself to one of the citizens of that country; and he sent him into his fields to feed swine. (Now you are just feeding the flesh and the children of the god of this world, Satan.) 16 And he would fain have filled his belly with the husks that the swine did eat: and no man gave unto him. (Its a hard road and you are near total death.) 17 But when he came to himself he said, How many hired servants of my father's have bread enough and to spare, and I perish here with hunger! (You are starving for the bread of His kingdom, the Word of God.) 18 I will arise and go to my father, and will say unto him, Father, I have sinned against heaven, and in thy sight: (Just tell Him that you have sinned and you are sorry) 19 I am no more worthy to be called your son: make me as one of thy hired servants. (Tell Him that you know you are not worthy of Him but you will serve Him with His help.) 20 And he arose, and came to his father. But while he was yet afar off, his father saw him, and was moved with compassion, and ran, and fell on his neck, and kissed him. (You are far from Him but He sees you when you make a step towards Him and He will run to you in love.) 21 And the son said unto him, Father, I have sinned against heaven, and in thy sight: I am no more worthy to be called thy son. 22 But the father said to his servants, Bring forth quickly the best robe, and put it on him; and put a ring on his hand, and shoes on his feet: (He will meet your needs for righteousness and authority.) 23 and bring the fatted calf, [and] kill it, and let us eat, and make merry: (He will feed you with the best.) 24 for this my son was dead, and is alive again; he was lost, and is found. (He will give you His life.) And they began to be merry. (...And He will be very happy; more so than over those who are serving him now.) 25 Now his elder son was in the field: and as he came and drew nigh to the house, he heard music and dancing. 26 And he called to him one of the servants, and inquired what these things might be. 27 And he said unto him, Thy brother is come; and thy father hath killed the fatted calf, because he hath received him safe and sound. 28 But he was angry, and would not go in: and his father came out, and entreated him. 29 But he answered and said to his father, Lo, these many years do I serve thee, and I never transgressed a commandment of thine; and [yet] thou never gavest me a kid, that I might make merry with my friends: 30 but when this thy son came, who hath devoured thy living with harlots, thou killedst for him the fatted calf. 31 And he said unto him, Son, thou art ever with me, and all that is mine is thine. 32 But it was meet to make merry and be glad: for this thy brother was dead, and is alive [again]; and [was] lost, and is found. Please think about this, son. Love, Dad

Fallen Angels, Giants, Monsters & the World Before the Flood, How the Events of Noah's Ark and the Flood are Relevant to the End of the Age.In this book, Rick Renner ― historian and Bible teacher with extensive knowledge of New Testament Greek ― clears up some rampant erroneous theories while uncovering brand-new revelations from the Bible.Get your copy The World Before the Flood Special Offer and support the Ministry of SkyWatchTV: https://www.skywatchtvstore.com/products/the-world-before-the-flood-special-offer?_pos=1&_sid=bcbd7ac91&_ss=rSupport SkyWatchTV: https://www.skywatchtvstore.com/collections/make-a-donationFOLLOW US!Facebook: @SkyWatchTV @SimplyHIS @EdensEssentials @DonnaHowellShowInstagram: @SkyWatchTV @SimplyHisShow @EdensEssentialsUSA @DonnaHowellShowX: @WatchSkyWatchTV @@Five_In_TenSkyWatchTV.com | SkyWatchTVStore.com | EdensEssentials.com | WhisperingPoniesRanch.com

Living in the multiverse - Sin is Cognitive DissonanceWebsite: http://www.battle4freedom.com/Network: https://www.mojo50.comStreaming: https://www.rumble.com/Battle4Freedomhttps://www.biblegateway.com/passage/?search=James%201%3A23-24&version=CJBJames 1:23-24For whoever hears the Word but doesn't do what it says is like someone who looks at his face in a mirror, who looks at himself, goes away and immediately forgets what he looks like.Genesis 31:1 But then he heard what Lavan's sons were saying: "Ya'akov has taken away everything that our father once had. It's from what used to belong to our father that he has gotten so rich." 2 He also saw that Lavan regarded him differently than before. 3 Adonai said to Ya'akov, "Return to the land of your ancestors, to your kinsmen; I will be with you." Genesis 31:4 So Ya'akov sent for Rachel and Le'ah and had them come to the field where his flock was. 5 He said to them, "I see by the way your father looks that he feels differently toward me than before; but the God of my father has been with me. 6 You know that I have served your father with all my strength, 7 and that your father has belittled me and has changed my wages ten times; but God did not allow him to do me any damage. Genesis 31:8 If he said, 'The speckled will be your wages,' then all the animals gave birth to speckled young; and if he said, 'The streaked will be your wages,' then all the animals gave birth to streaked young. 9 This is how God has taken away your father's animals and given them to me. 10 Once, when the animals were mating, I had a dream: I looked up and there in front of me the male goats which mated with the females were streaked, speckled and mottled. Genesis 31:11 Then, in the dream, the angel of God said to me, 'Ya'akov!' and I replied, 'Here I am.' 12 He continued, 'Raise your eyes now, and look: all the male goats mating with the females are streaked, speckled and mottled; for I have seen everything Lavan has been doing to you. 13 I am the God of Beit-El, where you anointed a standing-stone with oil, where you vowed your vow to me. Now get up, get out of this land, and return to the land where you were born.'" Genesis 31:14 Rachel and Le'ah answered him, "We no longer have any inheritance from our father's possessions; 15 and he considers us foreigners, since he has sold us; moreover, he has consumed everything he received in exchange for us. 16 Nevertheless, the wealth which God has taken away from our father has become ours and our children's anyway; so whatever God has told you to do, do."Genesis 31:17 Then Ya'akov got up, put his sons and wives on the camels, 18 and carried off all his livestock, along with all the riches he had accumulated, the livestock in his possession which he had acquired in Paddan-Aram, to go to Yitz'chak his father in the land of Kena'an.Genesis 31:19 Now Lavan had gone to shear his sheep, so Rachel stole the household idols that belonged to her father, 20 and Ya'akov outwitted Lavan the Arami by not telling him of his intended flight. 21 So he fled with everything he had: he departed, crossed the [Euphrates] River and set out for the hill-country of Gil'ad. 22 Not until the third day was Lavan told that Ya'akov had fled.Genesis 31:23 Lavan took his kinsmen with him and spent the next seven days pursuing Ya'akov, overtaking him in the hill-country of Gil'ad. 24 But God came to Lavan the Arami in a dream that night and said to him, "Be careful that you don't say anything to Ya'akov, either good or bad."Genesis 31:25 When Lavan caught up with Ya'akov, Ya'akov had set up camp in the hill-country; so Lavan and his kinsmen set up camp in the hill-country of Gil'ad. 26 Lavan said to Ya'akov, "What do you mean by deceiving me and carrying off my daughters as if they were captives taken in war? 27 Why did you flee in secret and deceive me and not tell me? I would have sent you off with joy and singing to the music of tambourines and lyres. 28 You didn't even let me kiss my sons and daughters good-bye! What a stupid thing to do! Genesis 31:29 I have it in my power to do you harm; but the God of your father spoke to me last night and said, 'Be careful that you don't say anything to Ya'akov, either good or bad.' 30 Granted that you had to leave, because you longed so deeply for your father's house; but why did you steal my gods?" 31 Ya'akov answered Lavan, "Because I was afraid. I said, 'Suppose you take your daughters away from me by force?' 32 But if you find your gods with someone, that person will not remain alive. So with our kinsmen to witness, if you spot anything that I have which belongs to you, take it back." Ya'akov did not know that Rachel had stolen them. 33 Lavan went into Ya'akov's tent, then into Le'ah's tent and into the tent of the two slave-girls; but he did not find them. He left Le'ah's tent and entered Rachel's tent. 34 Now Rachel had taken the household gods, put them in the saddle of the camel and was sitting on them. Lavan felt all around the tent but did not find them. 35 She said to her father, "Please don't be angry that I'm not getting up in your presence, but it's the time of my period." So he searched, but he didn't find the household gods.

Revelation Class 12 – The Trumpets 22 January 2025 Revelation, Chapter Eight - Eleven    Patrick Henry Reardon, Revelation: A Liturgical Prophecy (Yonkers, NY: St. Vladimir's Seminary Press, 2018), 58–69. In the present text, the immediate response to the opening of the seventh seal is silence in heaven for thirty minutes (verse 1), while the angels with the seven trumpets prepare themselves (verses 2, 6), and the throne room is ritually incensed (verse 3). The silence that accompanies the incensing provides a time for prayers to be offered, the ascending of which is symbolized in the rising incense smoke (cf. Lk 1:9–10; Ex 30:1–9; Talmud, “Tamid” 3.1). In the temple ritual of Israel, it is likely that thirty minutes was required for the priest to make the rounds of the temple with his censer, though it sometimes took longer (cf. Lk 1:21)… The trumpets, moreover, will be sounded by the seven “angels of the Presence” (cf. Tob 12:15; Lk 1:19). The trumpets themselves are best understood in two points of reference. First, there were seven trumpets sounded in the procession around the walls of Jericho in Joshua 6. It is useful to bear in mind that the Ark of the Covenant was borne at the end of that procession, after the seven trumpets. Similarly, at the end of the sounding of the seventh trumpet in the Book of Revelation, the Ark of the Covenant will once again appear (cf. 11:15, 19). Second, that event of the fall of Jericho was given a constant liturgical expression in the ritual of the Jerusalem temple by the sounding of the trumpets (1 Chron 15:24; Neh 12:4–42). Almost any time anything of significance happened in the worship at the temple, such as prayers, sacrifices, and so forth, the trumpets were sounded. Thus, the blare of the trumpet symbolized Israel's constant and sustained worship of God. This is also the function of the trumpets here in Revelation 8. The blowing of the seven trumpets parallels the opening of the seven seals in several close particulars. Thus, the first four trumpets form a unified whole (verses 7–12), as did the first four seals (6:1–8). As in the case of the fifth and sixth seals (6:9–17), the fifth and sixth trumpets will be expressed in a longer and separate narrative (9:1–21). Finally, a pair of visions will precede the sounding of the seventh trumpet (10:1–11:14), as another pair preceded the opening of the seventh seal (7:1–17). In addition, by introducing various plagues upon the earth, the seven trumpets find another extensive parallel in the seven bowls of plague that will follow them. Finally, let us note that the plagues visited on the earth at the sounding of the trumpets, like the plagues visited on Egypt, do not touch those who, having been sealed, belong to God. Chapter 9 The first four trumpets produced plagues that resembled the seventh, first, and ninth plagues of Egypt (Ex 9:22–26; 7:20–21; 10:21). These plagues, prompted by the trumpets, affect only the physical and astrophysical world, not human beings—at least not directly. The final three, described by the heavenly eagle as “woes,” afflict mankind directly (8:13). The image of a fallen star already appeared in 8:10–11. Now another star falls in response to the fifth trumpet (verse 1; cf. Is 14:12–20). This star opens the bottomless pit, from which arises a hellish smoke (verse 2; cf. 8:12) that contrasts with the incense smoke of prayer. The abyss represents existence without the worship of God—the theological term for which is “hell.” As John watches, a massive swarm of locusts takes form within that hellish cloud (verse 3), reminiscent of Egypt's eighth plague (Ex 10:12–15). Unlike those former locusts, however, these locusts attack men themselves, not plant life (verse 4). Their activity is limited to five months, which is roughly the normal life span of locusts… The torture inflicted by these followers of Abaddon is spiritual, not physical, and the Christians, sealed with the sign of the Living God, are exempt from it. To the citizens of the Roman Empire the Euphrates River was a symbol analogous to the “Iron Curtain” of the Cold War era, that is, a border beyond which the enemy world lay massively in menace (verse 14). … The army that John sees, like the army of locusts summoned by the previous trumpet, comes right out of hell. Both of these invaders, the locusts and the horsemen, are sent to encourage men to repentance, but men's hearts, like the heart of Pharaoh, are hardened. The idolatries listed in verse 20 are the root of the other moral evils listed in verse 21. This relationship of idolatry to moral evil is identical to that in Romans 1:21–32 and Ephesians 5:6. Chapter 10 Just as there was a double interrupting narrative immediately prior to the opening of the seventh seal, so a pair of visions will now precede the sounding of the seventh trumpet. the angel holding the little scroll, and the two faithful witnesses. In the first of these, John is struck by the angel's numinous character, at once bright and obscure. The angel's body is clothed in a cloud, reminiscent of the cloud of the divine presence during ancient Israel's desert journey and the cloud associated with the tabernacle of the divine presence. The face of the angel, on the other hand, has the luminosity of the sun. Nonetheless, the very fierceness of his countenance is tempered by the rainbow arching over his head, a reminder of the eternal covenant between God and creation in Genesis 9.  The scroll the angel holds is smaller than the scroll in Chapter 5, a detail suggesting that its message may be less universal. Indeed, the message of that scroll is not directed to the world, but to the community of faith (verses 8–11). It is not read but eaten; John absorbs its message into himself. He assimilates the Word that he might then give expression to it. In this respect he imitates the prophet Ezekiel (cf. Ez 2:9–3:4). Chapter 11 In our reading of the Book of Revelation thus far we have encountered the Danielic expression, “a time, times, and half a time” (Dan 12:7). If we substitute the word “year” for “time,” the meaning of the expression is clear. “three and a half years,” or forty-two months, or (following the Hebrew calendar of thirty days per month) twelve-hundred and sixty days. In the Book of Daniel this was the length of time during which the Jerusalem temple was violated by Antiochus Epiphanes IV (Dan 9:27). Similarly here in Revelation it is the symbolic length of time of severe trial and the apparent triumph of evil (verses 2–3; 12:6; 13:5). John's contemporaries must also have been struck by the fact that the Roman siege of Jerusalem also lasted three and a half years, from AD 67–70. In the present chapter this length of time refers to the persecution of the Christian Church, of which Jerusalem's temple was a type and foreshadowing. Within the Christian Church, however, we find an inner court, as it were, a deep interior dimension that the forces of evil cannot trample. … This is the inner court of which John is told to take the measure (cf. Ez 40:1–4; Zech 2:1–2), a measuring that he will narrate later (21:15–17). The literary background of John's vision of the two witnesses is Zechariah 4:1–3, 11–14, where the prophet has in mind the anointed ruler Zerubbabel and the anointed priest Jeshua, the two men who preserved the worship in God's house. Those two figures represented royalty (Zerubbabel was a descendent of David) and priesthood (Jeshua was a descendent of Aaron), which are two essential aspects of the life in Christ (cf. Rev 1:6; 5:10). “Two” witnesses are required, of course, this being the minimum number required in order “to make the case” (Deut 19:15). But the two witnesses in this chapter of Revelation are the heirs, not only to Zerubbabel and Jeshua, but also to Moses and Elijah. It was the first of these who afflicted Egypt with plagues, and the second who closed up heaven for three and a half years (cf. Lk 4:25; Jas 5:17). This is John's way of asserting that the Christian Church, in her royal priesthood, continues also the prophetic war against false gods. She will destroy God's enemies by fire (verse 5), as did Moses (Num 16:35) and Elijah (2 Kgs 1:9–12). When the monster from the abyss kills these two servants of God (verse 7), the forces of evil seem to have triumphed (verse 10), but they will be carried up to heaven, again like Moses and Elijah (2 Kgs 2:11), because the victorious Lamb has the final word…. In the hymn that follows the seventh trumpet (verses 17–18), we should especially observe that God's wrath is salvific, a matter at which believers will rejoice, because God's reign is established by his wrath. God is not a neutral observer of history. … The wrath of God is the last thing in the world that Christians should be afraid of, for the wrath of God is on their side (Mt 23:35–36). As in the ancient procession around Jericho, the Ark of the Covenant appears after the seventh trumpet (verse 19).  

The Word of the LORD comes to Babylon again. The city is addressed as "the wilderness of the sea," a reference to the Euphrates River that was so key to Babylonian success and a reminder that Babylon in Holy Scripture also often refers to all the enemies of God and His people. The LORD sets His watchman to look for the deliverance of His people over His enemies and to cry out the news that Babylon has fallen. St. John records this same language in Revelation to describe God's final defeat of all His enemies, encouraging us to receive that victory through faith in Jesus right now.  Rev. James Uglum, pastor at Chapel of the Cross Lutheran Church in St. Peters, MO, joins host Rev. Timothy Appel to study Isaiah 21:1-17.  "The Fifth Evangelist” is a series on Sharper Iron that goes through Isaiah 1-39. The prophet proclaims to the people of his day and throughout history that the Holy One of Israel alone is exalted. Those who put their trust in the strength of man will be brought low, but those who trust in the LORD will see that He is their Immanuel. Jesus is God with us who reigns over the kingdom of God forever and ever! Sharper Iron, hosted by Rev. Timothy Appel, looks at the text of Holy Scripture both in its broad context and its narrow detail, all for the sake of proclaiming Christ crucified and risen for sinners. Two pastors engage with God's Word to sharpen not only their own faith and knowledge, but the faith and knowledge of all who listen. Submit comments or questions to: listener@kfuo.org

Title: "Leadership Passed Down: Moses and Joshua" Be Fruitful & Multiply Series   Introduction * Moses and Joshua's relationship offers a powerful biblical example of mentorship and succession. Their dynamic demonstrates the importance of intentionally preparing the next generation to accomplish God's mission. We are called to leave a legacy—not just to achieve for ourselves but to invest in others, passing on wisdom, faith, and leadership that will continue to impact the world long after we are gone.   I. Moses' Perspective: The Mentor   1. Recognizing the Potential in Joshua   * Exodus 17:8-13: Exodus 17:8-13: 8 The Amalekites came and attacked the Israelites at Rephidim. 9 Moses said to Joshua, “Choose some of our men and go out to fight the Amalekites. Tomorrow I will stand on top of the hill with the staff of God in my hands.”10 So Joshua fought the Amalekites as Moses had ordered, and Moses, Aaron, and Hur went to the top of the hill. 11 As long as Moses held up his hands, the Israelites were winning, but whenever he lowered his hands, the Amalekites were winning. 12 When Moses' hands grew tired, they took a stone and put it under him and he sat on it. Aaron and Hur held his hands up—one on one side, one on the other—so that his hands remained steady till sunset. 13 So Joshua overcame the Amalekite army with the sword. Moses trusts Joshua to lead the Israelites in battle against Amalek.      * A mentor recognizes the potential in a disciple and actively creates opportunities for their growth. Success is not a solo endeavor—we can only go as far as our team. If we operate alone, our capacity is limited. For actual multiplication, we must intentionally choose trustworthy individuals who, in turn, will disciple others with integrity. The body of Christ thrives only when all its members function together in unity and purpose. As leaders, our foremost responsibility is to identify the right people, position them effectively, and empower them to carry out the work with excellence.   2. Teaching Through Example   * Exodus 24:13-18: 13 Then Moses set out with Joshua his aide, and Moses went up on the mountain of God. 14 He said to the elders, “Wait here for us until we come back to you. Aaron and Hur are with you, and anyone involved in a dispute can go to them.”15 When Moses went up on the mountain, the cloud covered it, 16 and the glory of the Lord settled on Mount Sinai. For six days the cloud covered the mountain, and on the seventh day the Lord called to Moses from within the cloud. 17 To the Israelites the glory of the Lord looked like a consuming fire on top of the mountain. 18 Then Moses entered the cloud as he went on up the mountain. And he stayed on the mountain forty days and forty nights.      * A mentor invites their disciple into God's presence and demonstrates spiritual leadership through example. The goal of discipleship is not to draw people closer to themselves but to lead them closer to the Lord. We are not seeking to create replicas of ourselves; we aim to help others become more like Jesus. Discipleship is about more than transferring knowledge—facilitating encounters with God. Transformation happens as we behold the glory of the Lord, and worship is one of the primary ways God reshapes us. The effectiveness of our leadership and the grace we carry depend significantly on our ability to practice and dwell in the presence of God.   3. Empowering for Leadership   * Numbers 27:18-23: 18 So the Lord said to Moses, “Take Joshua son of Nun, a man in whom is the spirit of leadership,[a] and lay your hand on him. 19 Have him stand before Eleazar the priest and the entire assembly and commission him in their presence. 20 Give him some of your authority so the whole Israelite community will obey him. 21 He is to stand before Eleazar the priest, who will obtain decisions for him by inquiring of the Urim before the Lord. At his command, he and the entire community of the Israelites will go out, and at his command, they will come in.” 22 Moses did as the Lord commanded him. He took Joshua and had him stand before Eleazar the priest and the whole assembly. 23 Then he laid his hands on him and commissioned him, as the Lord instructed through Moses.      * A mentor ensures that their disciple is well-prepared and accepted by others. Effective discipleship results in others recognizing the same wisdom, authority, and grace in our disciples that they see in us. Through Christ, we can impart what He has entrusted to us into the lives of those He places before us. Standing alongside those we have raised affirms our support and signals to others that these individuals are worthy of their trust and leadership. Commissioning is a powerful act that releases God's anointing and calling upon the individual, inspiring confidence and alignment among those who will follow them.   4. Releasing with Confidence    * Deuteronomy 34:9: 9 Now Joshua son of Nun was filled with the spirit[a] of wisdom because Moses had laid his hands on him. So, the Israelites listened to him and did what the Lord had commanded Moses.   *   * Effective discipleship involves entrusting the disciple with opportunities to lead. The more individuals carry what the Lord has imparted, the further His work can reach. However, just as a vessel cannot be filled until it is emptied, disciples must be led to surrender themselves entirely to God. Only then can they be genuinely filled with the Spirit and fully embrace their calling. When we see those we disciple walking in the power of the Holy Spirit and firmly placed in the Lord's hands, we can confidently trust that they will fulfill their God-given mission.   II. Joshua's Perspective: The Disciple   1. Learning Through Service   * Exodus 33:11: 11 The Lord would speak to Moses face to face, as one speaks to a friend. Then Moses would return to the camp, but his young aide Joshua, son of Nun did not leave the tent.      * Time spent alone in God's presence is the most vital preparation for fulfilling the divine purpose of our lives. As ambassadors of Christ, our primary responsibility is to reflect His character and represent Him to the world. The depth of our impact is directly tied to the depth of our relationship with Him; the more intimately we know Christ, the more effectively we can carry out His mission.   2. Observing and Emulating   * Numbers 11:28-29: 28 Joshua son of Nun, who had been Moses' aide since youth, spoke up and said, “Moses, my lord, stop them!”29 But Moses replied, “Are you jealous for my sake? I wish that all the Lord's people were prophets and that the Lord would put his Spirit on them!”      * Joshua speaks up and tries to stop leaders who were prophesying; Moses rebukes Joshua, displaying his heart that he wished all of his leaders could prophesy. Joshua may have thought only Moses should be prophesying, for this was the first occurrence of anyone else operating in this gift. Yet Joshua's perspective did not fit the heart of Moses or God. A disciple learns humility and patience under a mentor's guidance.   3. Growing in Courage    * Joshua 1:6-9: 6 : “Be strong and courageous, for you are the one who will lead these people to possess all the land I swore to their ancestors I would give them. 7 Be strong and very courageous. Be careful to obey all the instructions Moses gave you. Do not deviate from them, turning either to the right or the left. Then, you will be successful in everything you do. 8 Study this Book of Instruction continually. Meditate on it day and night so you will be sure to obey everything written in it. Only then will you prosper and succeed in all you do. 9 This is my command—be strong and courageous! Do not be afraid or discouraged. For the Lord your God is with you wherever you go.”      * A disciple must embrace their calling with unwavering confidence and courage, fortified by the preparation and guidance of their mentor. In this passage, God emphasizes three essential principles for spiritual leadership:     a. Obedience to God's Word: Success comes from diligently knowing, meditating on, and applying God's instructions. A leader's strength lies in their alignment with God's truth.     b. Faithful adherence to mentorship: Joshua is urged to follow Moses's instructions, recognizing the wisdom passed down through godly mentorship.     c. Dependence on God's presence: True courage flows from the assurance that the Lord is always with us, empowering and guiding us every step of the way.   * Spiritual leaders are not called to rely solely on their abilities but on God's promises and presence. Time spent alone with the Lord and a commitment to His Word prepares leaders to step boldly into their divine purpose.   * 4. Carrying the Vision Forward   * Joshua 24:14-15: 14 “So fear the Lord and serve him wholeheartedly. Put away forever the idols your ancestors worshiped when they lived beyond the Euphrates River and in Egypt. Serve the Lord alone. 15 But if you refuse to serve the Lord, then choose today whom you will serve. Would you prefer the gods your ancestors served beyond the Euphrates? Or will it be the gods of the Amorites in whose land you now live? But as for me and my family, we will serve the Lord.”      * A disciple's success is measured by their faithfulness and ability to inspire and lead others to follow God wholeheartedly. Spiritual leaders are not focused on drawing people to themselves but on pointing them to the Lord. Joshua sets a powerful example of spiritual leadership by explicitly declaring that his allegiance and that of his household is to the Lord. He challenges the people to make a definitive choice, laying out the stark consequences of serving idols and the blessings of serving God. Leaders must similarly emphasize the urgency and gravity of choosing whom to serve. As disciples of Christ, we are called to lead others toward complete devotion to Jesus, rejecting any allegiance to idols or worldly influences. True discipleship prioritizes Christ as Lord, ensuring that those we guide are rooted in faithfulness to Him alone.   III. Lessons for Modern Discipleship 1. For Mentors:   * Identify and invest in potential leaders.   * Walk alongside disciples, modeling a life centered on God.   * Empower and release them with faith that God will continue the work through them. 2. For Disciples:   * Serve faithfully in preparation for leadership.   * Learn from the mentor's strengths and weaknesses.   * Seek God's guidance as you step into more significant responsibilities.   Conclusion * The relationship between Moses and Joshua demonstrates the power of discipleship to ensure the continuation of God's work. * Actual multiplication happens when leaders invest in disciples who, in turn, become leaders themselves. * Challenge: Who are you mentoring, and who is mentoring you in your walk with God?   -- Praise Tabernacle Dr. Joshua Kennedy, Pastor 2235 Ocean Heights  Egg Harbor Township, NJ 08234 pastorjosh@praisetabernacle.com praisetabernacle.church  (609) 927-4560(w

Joshua 24:14-15 | “Now fear the Lord and serve him with all faithfulness. Throw away the gods your ancestors worshiped beyond the Euphrates River and in Egypt, and serve the Lord. But if serving the Lord seems undesirable to you, then choose for yourselves this day whom you will serve, whether the gods your ancestors served beyond the Euphrates, or the gods of the Amorites, in whose land you are living. But as for me and my household, we will serve the Lord.”

Joshua 24:14-15 | “Now fear the Lord and serve him with all faithfulness. Throw away the gods your ancestors worshiped beyond the Euphrates River and in Egypt, and serve the Lord. But if serving the Lord seems undesirable to you, then choose for yourselves this day whom you will serve, whether the gods your ancestors served beyond the Euphrates, or the gods of the Amorites, in whose land you are living. But as for me and my household, we will serve the Lord.”

Turkish-backed forces have launched a new offensive against Kurdish fighters in Syria following the collapse of the Assad regime. The Syrian National Army, supported by Turkish air power, is pushing against the US-supported People's Defense Units (YPG), which Ankara claims is linked to the Kurdistan Workers' Party, the PKK, which has been fighting Turkey for decades. The YPG controls a large swathe of Syria bordering Turkey, which Ankara says poses a security threat.Turkish foreign minister Hakan Fidan says Turkey is determined to prevent the YPG and its affiliate the PKK from exploiting a power vacuum following the fall of former Syrian president Bashar al-Assad.As Erdogan celebrates Turkish role in ousting Assad, uncertainty lies ahead"We are in communication with the groups to make sure that terrorist organisations, especially Daesh [Islamic State] and the PKK, are not taking advantage of the situation," he said. "Turkey is committed to continuing the fight against terrorism. All minorities – non-Muslims, Christians, non-Arabs, Kurds – should be treated equally."Opportunity for AnkaraEver since the YPG took over control of the Syrian territory at the beginning of the Syrian civil war, Ankara has been seeking to remove it. With the ousting of the Assad regime and the withdrawal of its Iranian and Russian backers, which had in the past blocked Turkish military interventions, analysts say Ankara now sees an opportunity to finally remove the YPG threat."The current situation creates an opportunity for its [Turkey's] fight against PKK and YPG because there is now no Russia, there is no Iran," explains Bilgehan Alagoz, a professor of international relations at Istanbul's Marmara University."Turkey was facing the Russian forces, the Iranian forces, and Assad's regime forces while it was combatting the PKK and YPG," she added. "We can name it as an opportunity for its fight against PKK and YPG."Success of rebel groups in Syria advances Turkish agendaHowever, the YPG is still being supported by a small US military force, as part of the war against the Islamic State (IS). The YPG is also detaining thousands of IS militants.'The Euphrates is a line'With the Turkish-backed Syrian National Army now approaching the Euphrates River, analysts say further eastward advances could put Ankara on a collision course with both Washington, and Syria's new rulers – Hayat Tahrir al-Sham, or HTS. "The Euphrates now is like a line perhaps for the US military," explains Aydin Selcen, a former senior Turkish diplomat who served in the region and is now a foreign policy analyst for Turkey's independent Medyascope news outlet."If that [military advance] goes on as such, it could bring Turkey indirectly head to head with the US, with even perhaps HTS, and it could put Ankara in a delicate diplomatic position again," warned Selcen.Tensions with IsraelThe Israeli military's advance into Syria is adding to Ankara's concerns over the threat posed by the PYG and its political wing, the Democratic Union Party (PYD). Israeli foreign minister Gideon Saar last month described the Kurds as a "natural ally" of Israel, a comment that came amid growing Israeli-Turkish tensions.Turkey seeks Gaza ceasefire role despite US criticism over Hamas ties"Israel is now carving out a corridor [in Syria] between the PKK/PYD-controlled territories, and its own territories," explained Hasan Unal, a professor of international relations at Ankara's Baskent University."That suggests that this is what they [Israel] are trying to do – [to create] a Kurdish puppet state east of the Euphrates. And this is something that is likely to create lots of problems with Turkey," he added.With Israel's presence in Syria, Ankara is likely to step up pressure on the YPG, and on the incoming Trump administration to end US military presence in Syria.

Guest Bio Christian Widener is an engineer, author, and researcher who has dedicated his recent years to exploring and revealing the evidence behind end times prophecy. With a background in advanced metals and research, Christian has pivoted to focus on biblical prophecy, particularly the significance of Israel, the return of Jesus, and the unfolding of events described in the Book of Revelation. He is the author of Witnessing the End: Daniel's 77s and the Final Decree That Everyone Missed, and now uses his YouTube platform to share insights and help others understand the signs of the times.Episode Summary In this enlightening episode, Christian Widener unpacks his journey from a career in engineering to becoming a voice for end times prophecy. He shares insights into the prophecies of Daniel and Revelation, using his analytical background to draw compelling connections between ancient scripture and modern-day events. Christian dives into key signs, including the reformation of Israel, the rise of global powers, and the significance of the Euphrates River. For believers and seekers alike, this conversation offers a powerful look at why we may be living in prophetic times and what it means to be prepared."In This Episode, You'll Discover..."The incredible journey of Christian Widener from engineering to end times prophecyWhy the re-establishment of Israel is a cornerstone of end times prophecyThe global signs aligning with biblical predictions, including the Euphrates River drying upThe role of modern-day powers in consolidating authority, as foreseen in RevelationAn explanation of the Antichrist, the Mark of the Beast, and their relevance todayWhy the Two Witnesses matter and how they might be revealed in our timesChristian's message on seeking wisdom and understanding the prophecies of Daniel and RevelationConnect with Christian WidenerYouTube Channel: Christian Widener ProphecyWebsite: WitnessingtheEnd.comBook: Witnessing the End: Daniel's 77s and the Final Decree That Everyone Missed available on AmazonDive into Christian Widener's journey into prophecy and gain insights into what could be the signs of our times. For those interested in understanding how biblical prophecy connects with world events, this episode is a must-listen. Don't forget to subscribe, share, and leave a review to spread the word about Christian's powerful message on end times.

In today's episode we're going to cover the fifth and sixth trumpets to explore the locusts that are released after the bottomless pit is opened, and also the four angels who are released from the Euphrates River. Book of Revelation Narration: Christopher Glyn If you're interested in the script notes and reference materials from today's episode, visit my website and click on the Membership tab. ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ Website: ⁠⁠⁠⁠⁠⁠www.ancientconspiracies.net⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ FB: ⁠⁠⁠⁠facebook.com/groups/ancientconspiracies⁠⁠⁠⁠ Follow me on Instagram and Truth Social: @ancientconspiracies. --- Support this podcast: https://podcasters.spotify.com/pod/show/ancient-conspiracies/support

The sixth trumpet brings about the release of four angels, who had been bound (imprisoned) at the Euphrates River. Who are these angels, and what's the point of their being bound at a geographical location such as the Euphrates? Readers also encounter a cavalry that numbers 200 million. What's the significance off this number, and what, exactly, is this cavalry? Is it a demonic ? Is it a human? And will this cavalry appear in the future, or should we think differently about it? + + + Support the podcast via Patreon: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://www.patreon.com/TheBibleUnmuted⁠⁠⁠⁠⁠⁠⁠⁠ Read Matt's blog: ⁠matthewhalsted.substack.com⁠ Matt's newest book: ⁠The End of the World As You Know It⁠ Don't forget to subscribe to The Bible (Unmuted)!

The prophecy against Babylon continues from our last episode today as we read the rest of  chapter 51. In it, the Lord calls upon several nations to wage war against Babylon, bringing devastation and destruction. When that time of judgment comes, the Lord calls his people out of Babylon, telling them not to be fearful. When the prophecy concludes, Jeremiah instructs Seraiah to go to Babylon, declare the prophecy, then tie the scroll to a rock and throw into the Euphrates River, thus symbolizing that Babylon will sink and never rise again. After the words of Jeremiah are concluded, the book ends with historic accounts very similar to those found in 2 Kings 24-25.Jeremiah 51:24-64 - 1:09 . Jeremiah 52 - 11:45 . Proverbs 17 - 18:44 .  :::Christian Standard Bible translation.All music written and produced by John Burgess Ross.Co-produced by the Christian Standard Bible.facebook.com/commuterbibleinstagram.com/commuter_bibletwitter.com/CommuterPodpatreon.com/commuterbibleadmin@commuterbible.org

It's Tuesday, October 15th, A.D. 2024. This is The Worldview in 5 Minutes heard on 125 radio stations and at www.TheWorldview.com.  I'm Adam McManus. (Adam@TheWorldview.com) By Kevin Swanson Praying at home may be illegal under Scottish abortion law Scotland is banning silent prayer in private homes, according to one interpretation of new pro-abortion legislation passed by the nation's parliament As reported in the UK Telegraph, a letter has been sent to residents in an Edinburgh zone explicitly stating that: “Activities in a private place (such as a house) within the area between the protected premises and the boundary of a zone could be an offense if they can be seen or heard within the zone and are done intentionally or recklessly.” Anybody living within 200 meters of an abortion clinic in Scotland is forbidden from praying silently. Those breaking the law will be subject to a fine up to 10,000 pounds or perhaps even an evening in the lion's den. The Scottish law reminds us of Daniel 6: 6-7 and 11. It says, “So, these governors and satraps thronged before the king, and said thus to him: ‘King Darius, live forever! All the governors of the kingdom, the administrators and satraps, the counselors and advisors, have consulted together to establish a royal statute and to make a firm decree, that whoever petitions any god or man for thirty days, except you, O king, shall be cast into the den of lions.' “Now when Daniel knew that the writing was signed, he went home. And in his upper room, with his windows open toward Jerusalem, he knelt down on his knees three times that day, and prayed and gave thanks before his God, as was his custom since early days.” Eight people killed in missile attack on Lebanese church At least eight people were killed in a missile attack on a Christian church in Lebanon over the weekend.  The church building, a priest's house, and a 3-story office building for the Greek Catholic Church were destroyed in the attack. According to a report from Christian Today, “the church had been sheltering people displaced by Israeli airstrikes at the time of the attack.” Hezbollah drone strike killed 4 Israeli soldiers In other war news, a Hezbollah drone strike on Israel killed four soldiers and wounded 61 others over the weekend. The United States is delivering an advanced anti-missile system to Israel. The Terminal High Altitude Area Defense requires some 100 personnel to operate, and includes 6-truck-mounted launching devices. The system can intercept missiles at ranges up to 125 miles. China deployed ships to block Taiwanese ports Communist China's People's Liberation Army deployed ships and a record 125 aircraftsurrounding Taiwan over the weekend, and blockading Taiwanese ports. China's defense ministry also threatened more military action for any promotion of Taiwan's independence “until the issue is entirely resolved." Taiwan recording 280 homosexual faux marriage per month Back in 2019, Taiwan approved of homosexual faux marriage and provided for homosexual couple adoptions last year. The nation is now recording over 280 homosexual faux-marriages each month.  Taiwan's social disintegration was further accentuated this year, as the nation's population began declining for the first time. The nation's fertility rate is now at 0.87 children per woman— almost the lowest in the world. Archeologists unearthed Armenian church from AD 350 Archeologists have uncovered what is believed to be an ancient church in Artaxata, Armenia — dating around A.D. 350. The structure was built in the shape of a cross, and ran about 100 feet in circumference. King Tiridates III of Armenia was converted to Christianity in A.D. 301 at which time Armenia became the first Christian country in the world. The recently discovered remains of the church was built in the city where the king resided. The oldest Christian house church construction thus far identified by archeologists is found in Syria, on the banks of the Euphrates River in Dura-Europos — dating back to A.D. 232. The house church included a baptismal font and pictures of The "Good Shepherd," the "Healing of the paralytic," and "Christ and Peter walking on the water.” NASA's Europa Clipper looking for life on Jupiter's moon And finally, NASA ANNOUNCER: “10, 9, 8, 7, 6, 5, 4, 3, 2, 1. Ignition and liftoff. Liftoff of the Europa Clipper, unveiling the mysteries of an enormous ocean lurking beneath the icy crust of Jupiter's moon Europa.” NASA is spending $5.2 billion of taxpayers' money on this space craft which launched at noon yesterday from Cape Canaveral, Florida now heading towards Europa, one of Jupiter's 95 moons. The craft's mission will be to explore the icy surface of the moon, in hopes of finding life, or the potential for life existing beyond planet Earth — which God created specifically for animal and human life.  The Europa Clipper is the largest spaceship ever to launch from this planet — about 100 feet across, built to travel 1.8 billion miles, with the expectation of arriving in April of 2030. Psalm 8:3-6 features this meditation about God's world: “When I consider Your heavens, the work of Your fingers, the moon and the stars, which You have ordained. What is man that You are mindful of him, and the son of man that You visit him? For You have made him a little lower than the angels, and You have crowned him with glory and honor. You have made him to have dominion over the works of Your hands; You have put all things under his feet.” Close And that's The Worldview on this Tuesday, October 15th, in the year of our Lord 2024. Subscribe by Amazon Music or by iTunes or email to our unique Christian newscast at www.TheWorldview.com. Or get the Generations app through Google Play or The App Store. I'm Adam McManus (Adam@TheWorldview.com). Seize the day for Jesus Christ.

This week we are going to cover the rules for Tigris & Euphrates. Tigris & Euphrates is a game designed by Reiner Knizia and is illustrated by Bascu, Christine Conrad, Doris Matthäus, Tom Thiel, et.al.. The game is published by Hans im Glück.Tigris & Euphrates is a part of the Knizia Tile-Laying Trilogy (Samurai, Through the Desert, Tigris & Euphrates).About Tigris & EuphratesExpand your empire with the help of your four leaders along the Tigris & Euphrates River and take establish temples to build the most prosperous civilization.Chapters:00:00 Introduction02:26 Game Components04:46 Setup06:49 Object of the Game09:04 Turn Structure35:49 Game End and Winner36:42 Advanced Game Rules41:55 MCG Thoughts

The Abrahamic covenant is a covenant where God promises Abraham the blessings of seed and soil, i.e. offspring and land. God promises to give Abraham a son (Isaac) through whom a nation (Israel) would be formed. God promises to give Abraham a particular seed (Jesus) through whom the whole would could be blessed with salvation. God promises to give Abraham a land that stretches from the Nile River to Euphrates River. The covenant God made with Abraham is eternal, unconditional, and nontransferable. It is foundational. Everything in the bible from Gen 12 to Rev 22 revolves around this covenant.

The Abrahamic covenant is a covenant where God promises Abraham the blessings of seed and soil, i.e. offspring and land. God promises to give Abraham a son (Isaac) through whom a nation (Israel) would be formed. God promises to give Abraham a particular seed (Jesus) through whom the whole would could be blessed with salvation. God promises to give Abraham a land that stretches from the Nile River to Euphrates River. The covenant God made with Abraham is eternal, unconditional, and nontransferable. It is foundational. Everything in the bible from Gen 12 to Rev 22 revolves around this covenant.

In Adonai we trust - Prosperity for our PosterityWebsite: http://www.battle4freedom.com/studio/?in-adonai-we-trustNetwork: https://www.mojo50.comStreaming: https://www.rumble.com/Battle4Freedomhttps://www.biblegateway.com/passage/?search=Proverbs%203%3A5-6&version=TLVProverbs 3:5-6Trust in Adonai with all your heart, lean not on your own understanding. In all your ways acknowledge Him, and He will make your paths straight.https://www.biblegateway.com/passage/?search=Genesis%2015%3A1&version=TLVGenesis 15:1After these things the word of Adonai came to Abram in a vision saying, "Do not fear, Abram. I am your shield, your very great reward."https://www.biblegateway.com/passage/?search=Genesis%2015%3A2-3&version=TLVGenesis 15:2-3But Abram said, "My Lord Adonai, what will You give me, since I am living without children, and the heir of my household is Eliezer of Damascus?" Then Abram said, "Look! You have given me no seed, so a house-born servant is my heir."https://www.biblegateway.com/passage/?search=Genesis%2015%3A4-5&version=TLVGenesis 15:4-5Then behold, the word of Adonai came to him saying, "This one will not be your heir, but in fact, one who will come from your own body will be your heir. He took him outside and said, "Look up now, at the sky, and count the stars—if you are able to count them." Then He said to him, "So shall your seed be."https://www.biblegateway.com/passage/?search=Genesis%2015%3A6&version=TLVGenesis 15:6Then he believed in Adonai and He reckoned it to him as righteousness.https://www.biblegateway.com/passage/?search=Genesis%2015%3A7&version=TLVGenesis 15:7Then He said to him, "I am Adonai who brought you out from Ur of the Chaldeans, in order to give you this land to inherit it."https://www.biblegateway.com/passage/?search=Genesis%2015%3A8&version=TLVGenesis 15:8So he said, "My Lord Adonai, how will I know that I will inherit it?"https://www.biblegateway.com/passage/?search=Genesis%2015%3A9&version=TLVGenesis 15:9Then He said to him, "Bring Me a three year old young cow, a three year old she-goat, a three year old ram, a turtle-dove and a young bird."https://www.biblegateway.com/passage/?search=Genesis%2015%3A10-17&version=TLVGenesis 15:10-17So he brought all these to Him and cut them in half, and put each piece opposite the other; but he did not cut the birds. Then birds of prey came down upon the carcasses, but Abram drove them away. When the sun was about to set and a deep sleep fell on Abram, behold, terror of great darkness was falling upon him! Then He said to Abram, "Know for certain that your seed will be strangers in a land that is not theirs, and they will be enslaved and oppressed 400 years. But I am going to judge the nation that they will serve. Afterward they will go out with many possessions. But you, you will come to your fathers in peace. You will be buried at a good old age. Then in the fourth generation they will return here—for the iniquity of the Amorites is not yet complete." When the sun set and it became dark, behold, there was a smoking oven and a fiery torch that passed between these pieces.https://www.biblegateway.com/passage/?search=Genesis%2015%3A18-21&version=TLVGenesis 15:18-21On that day Adonai cut a covenant with Abram, saying, "I give this land to your seed, from the river of Egypt to the great river, the Euphrates River: the Kenite, the Kenizzites, the Kadmonites, the Hittites, the Perizzites, the Raphaites, the Amorites, the Canaanites, the Girgashites, and the Jebusites."

Daily Dose of Hope August 29, 2024 Day 5 of Week 22   Scripture: 1 Kings 4; Proverbs 1-2; Psalm 43; Romans 9   Welcome to the Daily Dose of Hope, the devotional and podcast that complements the New Hope Bible reading plan.  We have a lot of Scripture for today so let's go ahead and dig in.   Our Old Testament reading begins in 1 Kings 4.  The events of this chapter take place in the early to middle years of Solomon's reign (he reigned a total of forty years).  Solomon was king over a huge amount of territory, from the Euphrates River to the north to the border of Egypt on the south, and there was a large population for him to oversee.  The first section of the chapter lists Solomon's religious and civic leaders.  The second focused more on Solomon's wealth and wisdom, particularly in regard to the prosperity of the nation.   The prosperity of the nation was completely connected to God's blessing.  As long as Solomon and Israel were in obedience to the law, the blessing would continue.  This was a time of unparalleled peace for the Hebrews as well.  They were well-fed and they weren't fighting anyone.  Many scholars say this time in Israel's history is actually a foretaste of the happiness and peace we will experience in heaven.  Kind of an interesting thing to think about.   This chapter also mentions the Proverbs that Solomon wrote.  We also begin reading those today, focusing on chapters 1 and 2.  These chapters of wisdom literature make it clear their purpose – to help people walk in wisdom or one might say to live well.  And the main ingredient in doing so is right relationship with God: “The fear of the LORD is the beginning of wisdom” (Proverbs 1:7; 9:10; 15:33).  But as we read the proverbs, we will begin to see how these “wise words” are really intended to build good character, to foster traits like honesty, integrity, hard work, and self-control.  They address basic areas of human life.  They might not be super interesting reading but they do make sense to people.    The Proverbs aren't necessarily high theological doctrine, but more like common sense advice that points people to do right by God.  Unlike other books of the Bible, which are narrative and need to be read as a whole, the Proverbs can actually be read in small, short increments.  Most of the time, we might say it's risky to pull a Scripture verse out of context but in the Proverbs, you are free to do so.  What little tidbits of wisdom made an impression on you today?   Let's chat a bit about Psalm 43.  Most Biblical scholars treat Psalm 42 and 43 as a single unit, so if you have time, I would suggest going back and reading them together.  I know we read 42 yesterday but how quickly we forget!  This is a psalm of lament, a prayer in three parts moving from complaint to petition and ending in hope.  Most likely written by the sons of Korah, musicians who would have sung the prayer, it continues speaking of a crisis for which they feel quite desperate.  Yesterday, we mentioned it may have involved being separated from the Temple and experiencing utter despair at not being in the presence of God.  Yet, as we can see from the ending, in the presence of despair, there can also be hope.  We can still praise God.  When have you praised God in the midst of despair?    Our New Testament passage is Romans 9.  One thing that is evident to me in the beginning is Paul's anguish for his people.  He is heart-broken for his Jewish brothers and sisters who have rejected Jesus.  I kind of picture him on his hands and knees praying for softened hearts.  And then I thought about how we should probably all be doing that.  How many people do I know, do you know, who don't have a saving relationship with Jesus?  Why aren't we on our hands and knees praying for their hearts to be softened and more open to the Gospel?  Just a thought.   One other aspect of this chapter that kind of hit me is Paul's warning.  It appears that he is warning Christians to be careful.  Afterall, the Jews began to think that their connection was God was simply a right.  That they would be accepted because of their Jewish blood.  I can't help but think this is a warning to all of us – don't get too comfortable.  None of us have a right to be here.  We have a relationship with God and we have salvation because of what Jesus Christ has done for us.  We did nothing to earn it and we don't deserve it.  I worry that at times, in the church, we might fall into the same trap that the Jews fell into, thinking we are superior or have some kind of right to be here because we have “been in church” so long.  In doing so, there is the possibility, just maybe, that we might look down our nose at others and not extend grace and mercy like we are called to do.  Paul's warning is real, my friends.   Blessings, Pastor Vicki    

Holy Heartbeats

Passage: 1 Joshua assembled all the tribes of Israel at Shechem and summoned Israel's elders, leaders, judges, and officers, and they presented themselves before God. 2 Joshua said to all the people, “This is what the Lord, the God of Israel, says: ‘Long ago your ancestors, including Terah, the father of Abraham and Nahor, lived beyond the Euphrates River and worshiped other gods. 14 “Therefore, fear the Lord and worship him in sincerity and truth. Get rid of the gods your ancestors worshiped beyond the Euphrates River and in Egypt, and worship the Lord. 15 But if it doesn't please you to worship the Lord, choose for yourselves today: Which will you worship ​— ​the gods your ancestors worshiped beyond the Euphrates River or the gods of the Amorites in whose land you are living? As for me and my family, we will worship the Lord.” 16 The people replied, “We will certainly not abandon the Lord to worship other gods! 17 For the Lord our God brought us and our ancestors out of the land of Egypt, out of the place of slavery, and performed these great signs before our eyes. He also protected us all along the way we went and among all the peoples whose lands we traveled through. 18 The Lord drove out before us all the peoples, including the Amorites who lived in the land. We too will worship the Lord, because he is our God.” 19 But Joshua told the people, “You will not be able to worship the Lord, because he is a holy God. He is a jealous God; he will not forgive your transgressions and sins. 20 If you abandon the Lord and worship foreign gods, he will turn against you, harm you, and completely destroy you, after he has been good to you.” 21 “No! ” the people answered Joshua. “We will worship the Lord.” 22 Joshua then told the people, “You are witnesses against yourselves that you yourselves have chosen to worship the Lord.” “We are witnesses,” they said. 23 “Then get rid of the foreign gods that are among you and turn your hearts to the Lord, the God of Israel.” 24 So the people said to Joshua, “We will worship the Lord our God and obey him.” 25 On that day Joshua made a covenant for the people at Shechem and established a statute and ordinance for them. -- Joshua 24:1-2,14-25 (CSB) Song: Holy Forever (https://open.spotify.com/track/1Cll5XrepsCJgUFMj4sQH3?si=9975357b2b10422b) by Brian Johnson, Chris Tomlin, Jason Ingram, Jenn Johnson, and Phil Wickham, sung by Chris Tomlin and the band CAIN Lyrics: A thousand generations falling down in worship To sing the song of ages to the Lamb And all who've gone before us And all who will believe Will sing the song of ages to the Lamb (Jesus) Your name is the highest Your name is the greatest Your name stands above them all All thrones and dominions All powers and positions Your name stands above them all And the angels cry Holy All creation cries Holy You are lifted high Holy Holy forever If you've been forgiven and if you've been redeemed Sing the song forever to the Lamb If you walk in freedom and if you bear His name Sing the song forever to the Lamb We'll sing the song forever and amen Hear Your people sing Holy To the King of Kings Holy You will always be Holy Holy forever You will always be Holy Holy forever Prayer: Almighty and everlasting God, who governs all things in heaven and earth: Mercifully hear the supplications of your people, and grant us your peace all the days of our life; through Jesus Christ our Lord. -The Gregorian Sacramentary

In this episode, we explore the extent of the land promised to the Israelites and the challenges faced during their conquest. Although the Lord initially promised a vast region stretching from the Red Sea to the Euphrates River, the Israelites only conquered about two-thirds of this territory. The episode details the battles led by Joshua, including the defeat of Kings Sihon and Og on the east side of the Jordan River, which was never part of the original promised land. We also discuss the unfulfilled conquests and the strategic reasons for the gradual occupation of Canaan, highlighting the division of land among the tribes and the roles of key figures like Caleb and Joshua.    A link to a map that will show the two kingdoms https://www.biblemapper.com/gallery_files/IsraelDefeatsOgAndSihon_1_mark.jpg   In Numbers 34, the Lord gives the boundary lines the Israelites were to occupy. Here is a link to a map. https://www.esv.org/resources/esv-global-study-bible/map-04-07/    Here's a link to the map of the region of the Philistines.  https://i.pinimg.com/736x/a1/8a/e6/a18ae68f882f9642ff03771e3dfdd26b.jpg   Israelites, promised land, land conquest, Joshua, Kings Sihon, King Og, east side of the Jordan River, Land of Canaan, biblical boundaries, Exodus 23, Numbers 34, Joshua 12, battles, land grants, Rephaim, giants, Philistines, Geshurites, tribal land division, Caleb, Hebron, land inheritance, ancient records, Land of Canaan conquest, Book of Joshua, land distribution, Canaanite kings, biblical history, Israelite tribes, Promised Land boundaries, ancient maps.   If you'd like to support "The History of the Bible" podcast, visit our Patreon Page at https://patreon.com/TheHistoryoftheBible. Your feedback is valuable to us! Share your thoughts and insights via our feedback form at https://forms.gle/AtzUReJ8gLuFYPaP8. Let us know how our podcast has impacted you or someone you know by filling out our impact form at https://forms.gle/jr4EdGsqCaFk4qZm8. If you have concerns about any information presented, please inform us via our correction form at https://forms.gle/PiMMkPnJFaa4j5p37.

SHOW NOTES:   In Podcast Episode 279, “Nothing Slips God's Mind,“ Kim discusses the fact that nothing slips the mind of our omniscient God. In today's lesson, we see the Lord following through on His promise to Jeroboam and his family. Although this promise would have been considered a “negative” promise to Jeroboam and his family, the promise would have been viewed as “positive” for anyone concerned about the ridding of godlessness.   Our focal passage for this episode is 1 Kings 15:25-31 with verses 29-30 as the focal verses:   29 He immediately slaughtered all the descendants of King Jeroboam, so that not one of the royal family was left, just as the Lord had promised concerning Jeroboam by the prophet Ahijah from Shiloh. 30 This was done because Jeroboam had provoked the anger of the Lord, the God of Israel, by the sins he had committed and the sins he had led Israel to commit. WEEKLY ASSIGNMENT FEATURE:   Search God's Word to find a promise you can claim today, trusting your promise-keeping God.   Additional Resources and Scriptures:   14 “In addition, the Lord will raise up a king over Israel who will destroy the family of Jeroboam. This will happen today, even now! 15 Then the Lord will shake Israel like a reed whipped about in a stream. He will uproot the people of Israel from this good land that he gave their ancestors and will scatter them beyond the Euphrates River, for they have angered the Lord with the Asherah poles they have set up for worship. 16 He will abandon Israel because Jeroboam sinned and made Israel sin along with him.” (1 Kings 14:14-16) 8 The Lord says, “I will guide you along the best pathway for your life. I will advise you and watch over you. (Ps. 32:8) “How to Claim a Promise” by Dr. Charles Stanley TWITTER - https://twitter.com/EOinLovingJesus INSTAGRAM -  https://www.instagram.com/encouragingothersinlovingjesus/ “Encouraging Others in Loving Jesus” YouTube Channel: Check it out at https://www.youtube.com/@EncouragingOthersInLovingJesus I WANT TO BEGIN A PERSONAL RELATIONSHIP WITH JESUS CHRIST.   RESOURCES USED FOR BOOK OF 1 & 2 Kings PODCASTS: “The Wiersbe Bible Commentary: The Complete Old Testament OT in One Volume” “Christ-Centered Exposition: Exalting Jesus in 1 & 2 Kings” by Tony Merida “The Tony Evans Bible Commentary: Advancing God's Kingdom Agenda” “Life Application Study Bible” “The Swindoll Study Bible: NLT” by Charles R. Swindoll Holman Illustrated Bible Dictionary “The Baker Illustrated Bible Background Commentary” by J. Scott Duvall and J. Daniel Hays (Editors) Expositor's Bible Commentary (Abridged Edition): Old Testament, 2004, by Kenneth L. Barker, John R. Kohlenberger, III. "Encouraging Others in Loving Jesus" Facebook Group:   Our Facebook Group is devoted to providing a place for us to encourage each other through all the seasons of life. Follow the provided link to request admittance into “Encouraging Others in Loving Jesus”—https://www.facebook.com/groups/encouragingothersinlovingjesus/ Feel free to invite others who will be good encouragers and/or need encouragement to follow Jesus.   This podcast is hosted by Kim Smith, a small town Country Girl who left her comfort zone to follow Jesus in a big City World. Now, she wants to use God's Word and lessons from her faith journey to encourage others in loving Jesus.   In each episode, Kim will share insights regarding a portion of God's Word and challenge listeners to apply the lessons to their daily lives.   If you want to grow in your faith and learn how to encourage others in loving Jesus, subscribe and commit to prayerfully listening each week.   Remember, “It's Always a Trust & Obey Kinda Day!”   If you have questions or comments or would like to learn more about how to follow Jesus, please email Kim at EncouragingOthersinLovingJesus@gmail.com. National Suicide & Crisis Lifeline   988   https://988lifeline.org/   Reference: Unless otherwise indicated, all Scripture quotations are taken from the Tyndale House Publishers. Holy Bible: New Living Translation. Wheaton, Ill: Tyndale House Publishers, 2004.   Podcast recorded through Zencastr and edited through GarageBand. The soundtrack was created in GarageBand by Kim Smith. The HIDDEN Episodes:  If you can't access episodes 1-50 on your podcast app (the podcast was then entitled "A Country Girl in a City World - Loving Jesus"), you can get all the content at my Podbean site at https://acountrygirlinacityworldlovingjesus.podbean.com/

Big Idea: Jesus always delivers on his promises even when we don't deserve it. In the Beginning: Jacob Genesis 36:1-43 I. You will be fruitful and multiply.   1-8 These are the family records of Esau (that is, Edom). Esau took his wives from the Canaanite women: Adah daughter of Elon the Hethite, Oholibamah daughter of Anah and granddaughter of Zibeon the Hivite, and Basemath daughter of Ishmael and sister of Nebaioth. Adah bore Eliphaz to Esau, Basemath bore Reuel, and Oholibamah bore Jeush, Jalam, and Korah. These were Esau's sons, who were born to him in the land of Canaan. Esau took his wives, sons, daughters, and all the people of his household, as well as his herds, all his livestock, and all the property he had acquired in Canaan; he went to a land away from his brother Jacob. For their possessions were too many for them to live together, and because of their herds, the land where they stayed could not support them. So Esau (that is, Edom) lived in the mountains of Seir. II. You will father many nations.   9-19 These are the family records of Esau, father of the Edomites in the mountains of Seir. These are the names of Esau's sons: Eliphaz son of Esau's wife Adah, and Reuel son of Esau's wife Basemath. The sons of Eliphaz were Teman, Omar, Zepho, Gatam, and Kenaz. Timna, a concubine of Esau's son Eliphaz, bore Amalek to Eliphaz. These are the sons of Esau's wife Adah. These are Reuel's sons: Nahath, Zerah, Shammah, and Mizzah. These are the sons of Esau's wife Basemath. These are the sons of Esau's wife Oholibamah daughter of Anah and granddaughter of Zibeon: She bore Jeush, Jalam, and Korah to Edom. These are the chiefs among Esau's sons: the sons of Eliphaz, Esau's firstborn: chief Teman, chief Omar, chief Zepho, chief Kenaz, chief Korah, chief Gatam, and chief Amalek. These are the chiefs descended from Eliphaz in the land of Edom. These are the sons of Adah. These are the sons of Reuel, Esau's son: chief Nahath, chief Zerah, chief Shammah, and chief Mizzah. These are the chiefs descended from Reuel in the land of Edom. These are the sons of Esau's wife Basemath. These are the sons of Esau's wife Oholibamah: chief Jeush, chief Jalam, and chief Korah. These are the chiefs descended from Esau's wife Oholibamah daughter of Anah. These are the sons of Esau (that is, Edom), and these are their chiefs. III. Seir, who?   20-30 These are the sons of Seir the Horite, the inhabitants of the land: Lotan, Shobal, Zibeon, Anah, Dishon, Ezer, and Dishan. These are the chiefs among the Horites, the sons of Seir, in the land of Edom. The sons of Lotan were Hori and Heman. Timna was Lotan's sister. These are Shobal's sons: Alvan, Manahath, Ebal, Shepho, and Onam. These are Zibeon's sons: Aiah and Anah. This was the Anah who found the hot springs in the wilderness while he was pasturing the donkeys of his father Zibeon. These are the children of Anah: Dishon and Oholibamah daughter of Anah. These are Dishon's sons: Hemdan, Eshban, Ithran, and Cheran. These are Ezer's sons: Bilhan, Zaavan, and Akan. These are Dishan's sons: Uz and Aran. These are the chiefs among the Horites: chief Lotan, chief Shobal, chief Zibeon, chief Anah, chief Dishon, chief Ezer, and chief Dishan. These are the chiefs among the Horites, clan by clan, in the land of Seir. IV. Kings (and chiefs) will come from you.   31-43 These are the kings who reigned in the land of Edom before any king reigned over the Israelites: Bela son of Beor reigned in Edom; the name of his city was Dinhabah. When Bela died, Jobab son of Zerah from Bozrah reigned in his place. When Jobab died, Husham from the land of the Temanites reigned in his place. When Husham died, Hadad son of Bedad reigned in his place. He defeated Midian in the field of Moab; the name of his city was Avith. When Hadad died, Samlah from Masrekah reigned in his place. When Samlah died, Shaul from Rehoboth on the Euphrates River reigned in his place. When Shaul died, Baal-hanan son of Achbor reigned in his place. When Baal-hanan son of Achbor died, Hadar reigned in his place. His city was Pau, and his wife's name was Mehetabel daughter of Matred daughter of Me-zahab. These are the names of Esau's chiefs, according to their families and their localities, by their names: chief Timna, chief Alvah, chief Jetheth, chief Oholibamah, chief Elah, chief Pinon, chief Kenaz, chief Teman, chief Mibzar, chief Magdiel, and chief Iram. These are Edom's chiefs, according to their settlements in the land they possessed. Esau was father of the Edomites. Next Steps:  Believe: I want to become part of God's family today. Become: I will trust God's promises this week. Be Sent: I will push back darkness this week. Group Discussion Questions:  How can family history help shape your identity? What family heritage would you like to pass on to the next generation? What family story or tradition most shapes your values? How can understanding family history strengthen family bonds? Is your family history tied to the land where you live? Explain. How can your family help shape the future of your community? Ask the Holy Spirit to help you inspire the next generation this week.

Arise and Shine --- Send in a voice message: https://podcasters.spotify.com/pod/show/aei-leon/message Support this podcast: https://podcasters.spotify.com/pod/show/aei-leon/support

Today we're talking about the possibility that the famous site of Dura Europos – you know, the giant Hellenistic multicultural walled city with a synagogue, church and temples etc., had a twin, just six kilometers down the Euphrates River. A twin in Bucks County, Pennsylvania would be more surprising but you take what you can get.

Are we living in the End Times prophesied in the Bible? Clay Clark and Aaron Antis return to join Brian Nichols on The Brian Nichols Show to discuss the signs that we may be rapidly approaching the Second Coming of Christ and the Battle of Armageddon. Is the world aligning with the predictions laid out in the Book of Revelation? Studio Sponsor: Cardio Miracle - "Unlock the secret to a healthier heart, increased energy levels, and transform your cardiovascular fitness like never before.": https://www.briannicholsshow.com/heart Clay and Aaron dive deep into Biblical prophecy, examining current events through the lens of scripture. They point to the drying up of the Euphrates River, the rise of the "False Prophet" Yuval Noah Harari, the development of AI and "beast" technology, and the growing alliance between China and Russia as potential fulfillments of End Times prophecy found in Revelation 16:12-14.  The discussion also touches on the formation of BRICS (Brazil, Russia, India, China, South Africa) as a challenge to the US dollar, a development that may tie into the economic upheaval predicted in Revelation 6:6. Clay encourages listeners to read Matthew 24, Mark 13, and Luke 21 to understand the signs Jesus gave about His return. Aaron brings up the intriguing connection between Israel and the "fig tree" parable in Matthew 24, suggesting that the generation that saw the rebirth of Israel as a nation in 1948 will see the fulfillment of End Times events. Could we be that generation? For more eye-opening content on Biblical prophecy and current events, visit TimeToFreeAmerica.com/Alex. You can also watch Clay Clark's "ReAwaken America" documentary featuring Gen. Flynn, Mike Lindell, and more for free on the website. The final ReAwaken America Tour event takes place June 7-8 in Detroit, MI with speakers including Rudy Giuliani, Eric Trump, and Kash Patel. ❤️ Order Cardio Miracle (https://www.briannicholsshow.com/heart) with code TBNS at checkout for 15% off and take a step towards better heart health and overall well-being!

"Whatever is being lost momentarily, more is being gained eternally," (A. Voskamp). Sometimes it's so hard to remember that this world is not your home, that this world is temporary. So persevere, aim your thoughts heavenly. Please join us as Pastor Ross and Pastor Aron speak on maintaining unwavering faith amidst sufferings, and reaching finally our home in Heaven. They'll also discuss the freedom of choice that Christ gives us and what abandoning Him means, and they'll touch on what trusting our own human knowledge will create. Trust HIM and be strong in Him. Only Christ is your Forever, if you choose Him. He will save all of us, if we let Him. 1.- Who are the kings of the North and the South mentioned in the book of Daniel ? 2.- What is the Apocrypha and what is its relationship to the Bible ? 3.- Can a saved person choose to be lost ? 4.- Who wrote the book of Hebrews ? 5.- Revelation 16 verse 12 says the Euphrates River will dry up making way for the kings of the East. Does this begin a nuclear war and cause the large hail to fall ? 6.- Who is the young man mentioned in Mark 14 verses 51 and 52 ? 7.- When is the close of probation for everybody ? 8.- Why is Greek mythology closely linked to the Bible ? 9.- What were Jesus' last words on the cross ? was it Luke 23 verse 46, Psalms 22 verse 1 or John 19 verse 30 ? 10.- Do animals praise God ? 11.- Does the devil worship on the Sabbath day ? 12.- What is the meaning of Proverbs 3 verse 6 ? 13.- Is it possible that the woke culture, influenced by Marxism, is linked to the antichrist power ? 14.- Did the devil spread his lies to other worlds ? 15.- In Judges 19, why did the man offer his daughter, and not his visitors, to the evil men ? 16.- Was Satan tricked into crucifying Jesus ? 17.- Will dinosaurs be in Heaven ? 18.- When Jesus told His disciples about His Second Coming, why didn't He tell them about Paul who would come thirty years later ? 19.- I have heard that we should long for Christ's Second Coming. How can I long for the Second Coming when so many people have not yet been saved ? 20.- Do the laws in Leviticus discussing clean and unclean meat also apply to pets ? 21.- Do you have to be perfect to get to Heaven ?

Well hey there, hello to ya. Thanks for dropping by the podcast today. It's a good one, this episode, as we take a look at a promise from the book of Isaiah. What a book - am I right? What. A. Book. Alexandra Bowman Photography You're listening to The Burt (Not Ernie) Show Podcast, part of the Spark Network, playing via the Edifi app. This episode is sponsored by Alexandra Bowman Photography, located in south central Kansas, and a link to see her work is right here in the show notes. This is episode number 176.   Every book a promise.  How many promises are there in the Bible, exactly? I've read that there are over 6000. That's something like one promise a day for 16 plus years. It's a book of promise, it's a book of hope, the Bible is living and active, so says Hebrews. And all those promises? They are all yes and amen for those of us who are in Christ. That's very good news for us today, don't ya think? And so this series, looking at a promise from each and every book of the Bible, all 66 of them, from Genesis to Revelation, well, it's a good series because it's so filled with the hope of those promises. God's track record at keeping His promises is perfect, absolutely perfect. Of course it is, seeing as He is perfect. Total perfection, nothing less.  Isaiah, however, is a big, full, rich book. Sixty-six chapters and so many promises, especially once Isaiah turns a corner in chapter 40 and the hope just pours out. If you haven't read much of the book of Isaiah in a while, you won't regret diving in and reading, applying to your life, choosing to believe what is says.  I decided that it would be pretty near impossible for me to truly do a good job, or even a moderate job, of touching on the promises in Isaiah in just one single episode. So today I'm going to share a promise from chapter 43, a really amazing promise, and then I am going to have another episode with other promises. Because we need it, right now, in our current day and age. We need to hear God's promises spoken aloud, we need it. It's like oxygen - this is not the time to be holding our breath. This is the time to be breathing deeply and getting life from God's promises.    Isaiah 43, verses 1, 2 and 3.    CSB   Now this is what the LORD says - the one who created you, Jacob, and the one who formed you, Israel - “Do not fear, for I have redeemed you; I have called you by your name; you are mine. When you pass through the waters, I will be with you, and the rivers will not overwhelm you. When you walk through the fire, you will not be scorched, and the flame will not burn you. For I am the LORD your God, the Holy One of Israel, and your Savior.”   Who created and formed Israel? It was the Lord God who created and formed Israel. God was intentional when he formed Israel, when He changed Jacob's name to Israel, in all His dealings with His chosen people, He has always been intentional. And this understanding of the intentionality of our God reminds us that He is not, nor will He ever be, unintentional with us. He is working in our lives and all around us, and He does so with loving and careful intention.  Your God is intentional. And He is intentional about you. Do not fear. These three words are repeated again and again to us all throughout the Bible. And aren't you glad for that? That the Lord says this to us, for us, again and again and again? I know I am!    God's call to us to fear not comes with a promise attached. He knows how we are made, that we are but dust is says in the Psalms. And so, He knows what we can and cannot do in our own strength. (Spoiler alert: we can do basically nothing in our own strength and we need Him for every single thing, every single breath, every single moment.) He doesn't tell us not to be afraid and then leave us with no way of actually not being afraid. He calls us to a life of no fear and then He makes it possible. Do we need faith, do we need to actually believe what the Bible says? Yes. So choose faith, choose belief, choose to obey the Lord on a daily basis. And when you are scared about something, remind yourself, preach to yourself, that God does not want you to be fearful and then pray and ask Him to do what seems like it's impossible - to truly make you not fearful. He doesn't say, “Do this,” or “Don't do that,” and then leave us unable to do or not do said things. Your God is a good God, and your God loves you so very much, and He will enable you, empower you, to not be afraid.    He says here that He redeemed Israel. And in Jesus, we who are not of the nation of Israel are also redeemed. Do we live like we're redeemed? Are we behaving like a redeemed people? Just food for thought today. God wants us to understand in the deepest recesses of our hearts and minds that we are redeemed…from death, from hell, from all that a sinful and broken world brings at us, and He wants us to live a changed life as a result of knowing that we are a redeemed people. Does that make us look a bit different than those who don't know Jesus personally and thus aren't redeemed as of yet? Well, yes. But isn't that actually good? Doesn't that difference, that oddness, us being a peculiar people as it says in the New Testament, doesn't that give other reason to look at us and maybe, just maybe, some will do more than look, they'll study us a bit and who know? Some will come to know Jesus for themselves because you and I, we are different because we've been redeemed. You could look up the word redeemed in the dictionary and check out the definition and see if it describes you as a follower of the Lord Jesus.    He calls us by name. He knows us all, and He knows us each one, and He knows us well, better than we know ourselves. He calls us by our names. Personal? Yes, your God is personal. He knows. Whatever it is that is weighing on you, maybe a skeleton in your closet, maybe someone really did you dirty and you have not talked to anyone about it…God knows. In His knowing of us, we can rest and we can receive His peace and we can just set it all down, lay it down, and receive what He has for us. You are known, because He calls you by your name. Not a stranger, but one whose name is known and whose name is called.    You are Mine, is says next. You are called by your name and the One calling you by name says this: You are Mine. When God says something or someone is His, who are we to argue? But we do sort of argue, don't we? I don't feel like this is true (oh, those fickle feelings, always messing with us and playing tricks on the way we think, which ends up impacting the way we live our lives…) Listen, if He says something is so, then it is. Period. Your input, my advice, the counsel of the billionarist of all billionaires is irrelevant, it is not needed, He never asks for it.  What God says, that's that. That's it. Case closed.  You are Mine. Says who? Who says that? God. That's who. And that's that. Once He says you are His, well, just let that be settled here in your life on earth as it is already settled in heaven.    When you pass through the waters, I will be with you.  So, sometimes we are gonna go through some stuff. No way around it, gotta go through it, and that's how it is. But you aren't alone, far from it, God has said here, promised here, that He will be with you. Okay then. God's with me as I pass through those waters? Alright. That changes everything! And through the rivers, they won't overwhelm you. You won't drown in this situation, because that's the promise here.  When you walk through the fire, you will not be scorched, and the flame will not burn you. For I am the LORD your God, the Holy One of Israel, and your Savior. I guess we're fire walkers, aren't we? Things will be hot sometimes, but God has said we won't be scorched, the flame won't burn us because, and here is the promise, because he is the Lord our God, the Holy One of Israel, now think on that for a moment. Think of God doing all those miracles in Egypt, think of it! The Holy One of Israel, that's who says you won't be scorched or burned. He is your Savior. No political candidate is your savior. No job, career, inheritance is saving you. Good health, you're a marathon runner, a super athlete, got all these friends around you, live in an underground bunker compound or whatever, nope. That's not the promise. That's not where it's at. The Lord is your Savior. Will you rest in that promise today? You won't drown, you won't get scorched, you are called by name, you are His, He will be with you and He is your Savior.   Now that's quite a promise. Remember, next week we will look at Isaiah again because the promises in this book, they are for you and for me and so let's know what they are, and let's believe them. He's got you, and He will not let you go. And I'm adding Isaiah chapter 11 to the show notes to make it super easy for you to read and pray through. ISAIAH 11 A Branch from David's Line   1 Out of the stump of David's family will grow a shoot— yes, a new Branch bearing fruit from the old root. 2 And the Spirit of the Lord will rest on him— the Spirit of wisdom and understanding, the Spirit of counsel and might, the Spirit of knowledge and the fear of the Lord. 3 He will delight in obeying the Lord. He will not judge by appearance nor make a decision based on hearsay. 4 He will give justice to the poor and make fair decisions for the exploited. The earth will shake at the force of his word, and one breath from his mouth will destroy the wicked. 5 He will wear righteousness like a belt and truth like an undergarment.   6 In that day the wolf and the lamb will live together; the leopard will lie down with the baby goat. The calf and the yearling will be safe with the lion, and a little child will lead them all. 7 The cow will graze near the bear. The cub and the calf will lie down together. The lion will eat hay like a cow. 8 The baby will play safely near the hole of a cobra. Yes, a little child will put its hand in a nest of deadly snakes without harm. 9 Nothing will hurt or destroy in all my holy mountain, for as the waters fill the sea, so the earth will be filled with people who know the Lord.   10 In that day the heir to David's throne will be a banner of salvation to all the world. The nations will rally to him, and the land where he lives will be a glorious place. 11 In that day the Lord will reach out his hand a second time to bring back the remnant of his people— those who remain in Assyria and northern Egypt; in southern Egypt, Ethiopia, and Elam; in Babylonia, Hamath, and all the distant coastlands. 12 He will raise a flag among the nations and assemble the exiles of Israel. He will gather the scattered people of Judah from the ends of the earth.   13 Then at last the jealousy between Israel and Judah will end. They will not be rivals anymore. 14 They will join forces to swoop down on Philistia to the west. Together they will attack and plunder the nations to the east. They will occupy the lands of Edom and Moab, and Ammon will obey them. 15T he Lord will make a dry path through the gulf of the Red Sea. He will wave his hand over the Euphrates River, sending a mighty wind to divide it into seven streams so it can easily be crossed on foot. 16 He will make a highway for the remnant of his people, the remnant coming from Assyria, just as he did for Israel long ago when they returned from Egypt.   I'll see you next time! Bye bye!

Welcome back to Oddities! The podcast where no topic is too *~*StRaNgE*~*! This week we have biblical times and ghost ship stories for you...And to be honest they both sound like the makings of an absolutely horrifying movie. So sit back and grab some popcorn and enjoy the episode...this one is a wild ride! Support the showFollow along on social media:FacebookInstagramWebsiteEmail: Oddities.talk@gmail.comHuge shout out to Kyle Head for our awesome new intro! Check out his amazing Music! Thank you Mana Peach for our adorable prattling cows! Check out her designs!Check out Lindsey Bidwell's designs (merch and new logo!)Check out our merch!

Who owns the Middle East? Is the real battle going on in the Middle East about who owns the land or about religion? You would think when you hear people talk about land for peace that it is all about real estate. It is not, but there are some real estate issues involved. We know who held the original land grant—all the land from the Nile River in Egypt to the Euphrates River in Iraq was granted to a man named Abraham in perpetuity.So Abraham had the deed of covenant. If you have ever bought a house, you know that there is a contract first and then a closing. Sometimes, possession takes place at closing. Sometimes at another date specified in the contract. We know that the Sons of Abraham’s first son Ishmael are the Arabs. We know that the first distribution of property out of the estate was the Arabian peninsula to the sons of Ishmael. They may also have gotten part of Iraq.In addition to Ishmael, there were the two sons of Lot, Moab and Ammon born out of an incestuous relationship between Lot and his daughters. These families lived on that part of the land just on the other side of the Jordan, at the sufferance of Abraham’s family. If you take a look at the maps in the back of your Bible, you can probably find them easily.But you may also notice another name on that map, just south of Moab and Ammon, sitting astride the area just south of the Dead Sea—Edom. This is the last serious claimant to land here apart from the Israelites themselves and his story is fascinating.

The “Sixth-Trumpet Prophecy” foretells of increasing unrest and hostilities in the Middle East, the area that the Bible prophesies to be the origin of the Euphrates River war that will kill one-third of mankind. We are in a presidential election year We will discuss the fact that WWIII could start soon, if it has not already begun, on today's edition of the Endtime Show! --------------- 📚: Check out Jerusalem Prophecy College Online for less than $60 per course: https://jerusalemprophecycollege.com 📱: It's never been easier to understand. Stream Endtime+ and access exclusive content: https://watch.endtime.com/browse  🏥: Try Hope Health Share, an affordable, alternative solution: https://hopehealthshare.com ☕️: First Cup Coffee: use code ENDTIME to get 10% off: https://www.firstcup.com ⭐️: Birch Gold: Claim your free info kit on gold: https://www.birchgold.com/endtime 🍴Ready Pantry: https://www.ReadyPantry.com/ENDTIME and save an extra 10% off your entire order + FREE shipping on all orders (use code “ENDTIME”). Learn more about your ad choices. Visit megaphone.fm/adchoices

ONE OF THE MOST notorious characters in the Bible, and all of history, is a man about which we know almost nothing. Nimrod is blamed for the Tower of Babel and the occult wickedness of Babylon. However, a close reading of the Bible and the history of the ancient Near East doesn't specifically connect him with either. Some identify Nimrod as the Sumerian king Enmerkar, some as Sargon the Great of Akkad, others as the mythical hero of Uruk, Gilgamesh. How much do we really know about Nimrod? Is there any connection to Semiramis, Tammuz, and Christmas? Doug Van Dorn (www.douglasvandorn.com), author of Giants: Sons of the Gods, Dr. Judd Burton (www.BurtonBeyond.net), author of Interview With the Giant, and Brian Godawa (www.Godawa.com), best-selling author of the new novel Cruel Logic join us for our monthly round table to discuss the man, the myth, the legend—Nimrod. Here's the link to Derek's paper “The Double-Headed Eagle: Scottish Rite Freemasonry's Veneration of Nimrod.” This is the BBC News article that got everyone so excited 20 years ago: “Gilgamesh Tomb Believed Found.” Except that's not what Dr. Jörg Fassbinder actually said. Fassbinder's team did a magenetometric survey of the site of ancient Uruk, the city ruled by Gilgamesh probably 5,000 years ago (give or take). They mapped magnetic anomalies in the soil to find the city walls and outlines of buildings in the city. During the survey, they found the outline of a structure in what was formerly the course of the Euphrates River that was similar to the description of the tomb described in the Epic of Gilgamesh. Fassbinder and his team excavated nothing. And yet that BBC story has been twisted and retold so often that it's now taken as an article of faith that videos with titles like “Gilgamesh Nephilim King FOUND INTACT IN TOMB” are still being produced—and getting about 100 times more views than our program because we stick to actual evidence. Here's a 2002 story from Radio Free Europe about Dr. Fassbinder's work with a title that's more accurate and less clickbait: “Iraq: Archaeological Expedition Mapping Ancient City Of Uruk.” Here are the relevant papers by Jörg Fassbinder: Beneath the Euphrates Sediments: Magnetic Traces of the Mesopotamian Megacity Uruk (2020) Uruk (Iraq) Magnetometry in the First Megacity of Mesopotamia (2018) Magnetometry at Uruk (Iraq): City of King Gilgamesh (2003) You can see his work is all with the magnetometer, not the shovel or spade. Gilgamesh was not exhumed. Our Build Barn Better project is nearly complete! The building has HVAC, a new floor, windows, insulation, ceiling fans, and an upgraded electrical system! We're in the process of moving our studios and book/DVD warehouse and shipping office out of our home and across the yard into the Barn. If you are so led, you can help out by clicking here.——Download our free app! This brings all of our content directly to your smartphone or tablet. Best of all, we'll never get canceled from our own app! Links to the app stores for iOS, iPadOS, Android, and Amazon Kindle Fire devices are at www.GilbertHouse.org/app. Please join us each Sunday for the Gilbert House Fellowship, our weekly Bible study podcast. Log on to www.GilbertHouse.org for more details. Check out our weekly video program Unraveling Revelation (www.unravelingrevelation.tv), and subscribe to the YouTube channel: YouTube.com/UnravelingRevelation.——Special offers on our books and DVDs: www.gilberthouse.org/store.——Join us in Israel! Our 2024 tour of Israel features special guest Timothy Alberino! We will tour the Holy Land March 31–April 9, 2024, with an optional three-day extension in Jordan. For more information, log on to www.GilbertsInIsrael.com. Discuss these topics at the VFTB Facebook page (facebook.com/viewfromthebunker) and check out the great podcasters at the Fringe Radio Network (Spreaker.com/show/fringe-radio-network)!

According to Bible prophecy, The Sixth Trumpet War or WWIII will originate from the Euphrates River region. All four nations housing the Euphrates are either directly involved in or experiencing spillover from the the Israel/Hamas war. We'll analyze these and other events from a prophetic perspective on this edition of the Endtime Show! ------------------------------------------------ ☕️First Cup Coffee: https://www.firstcup.com — use code ENDTIME to get 10% off. ⭐️Birch Gold: https://www.birchgold.com/endtime to claim your free info kit on gold. 🍴Ready Pantry: https://www.ReadyPantry.com/ENDTIME and save an extra 10% off your entire order + FREE shipping on all orders (use code “ENDTIME”). Learn more about your ad choices. Visit megaphone.fm/adchoices

The US is dangerously close to being pulled into a Middle East war. All 4 nations that house the Euphrates River are involved in the Israel conflict. Is this the start of WWIII? We'll analyze this question while taking your calls on this open-line edition of the Endtime Show! If it ends up being the Israel-Palestinian conflict that starts WWIII, how much more will the International Community use that as excuse to get a peace treaty between the two after the war. ------------------------------------------------ ☕️First Cup Coffee: https://www.firstcup.com — use code ENDTIME to get 10% off. 🍴Ready Pantry: https://www.ReadyPantry.com/ENDTIME and save an extra 10% off your entire order + FREE shipping on all orders (use code “ENDTIME”). ⭐️Birch Gold: https://www.birchgold.com/endtime to claim your free info kit on gold.  Learn more about your ad choices. Visit megaphone.fm/adchoices