Podcasts about tammuz

The Rebbe acknowledges receipt of the will draft, noting that writing one is a segulah for long life. He advises having it prepared by a lawyer and expresses interest in hearing if the travels were beneficial. He encloses the Yud-Beis–Yud-Gimmel Tammuz booklet and sends blessings for peace of mind and body. https://www.torahrecordings.com/rebbe/004_igros_kodesh/tamuz/1091

The Rebbe sends the Yud-Beis–Yud-Gimmel Tammuz booklet and encourages using its light and message to inspire others. Just as the Rebbe Rayatz was redeemed through helping the many, we too attain inner redemption by spreading Torah and Chassidus, strengthening the yetzer tov, and transforming the yetzer hara into a positive force. https://www.torahrecordings.com/rebbe/004_igros_kodesh/tamuz/1087

What happens when God's own people corrupt His sacred space with pagan practices? Ezekiel's temple vision provides a startling glimpse into divine patience reaching its limit.The prophet receives a disturbing revelation of what's happening in Jerusalem's temple: women openly weeping for the pagan deity Tammuz, while men turn their backs on the sanctuary to worship the rising sun. These weren't secretive acts but brazen displays of spiritual unfaithfulness in the very place dedicated to Yahweh. The parallels to contemporary religious compromise are unmistakable.Throughout our discussion, we wrestle with a perplexing question: How could people who had witnessed God's miracles and received His law repeatedly return to false gods? This pattern of spiritual amnesia resonates today as churches incorporate cultural elements that contradict biblical teaching. We examine the fine line between sincere religious practice and false worship that merely imitates true devotion.What makes this passage uniquely comforting amid its severe warnings is God's protection of the faithful minority. Those who "sigh and groan" over the abominations—who recognize and mourn the corruption around them—receive a protective mark. This foreshadows the New Testament concept of believers being sealed by the Holy Spirit, a reminder that even in times of judgment, God preserves those whose hearts remain true to Him.The ultimate message of Ezekiel's vision speaks directly to modern believers: God's patience with corruption has limits, but His recognition of genuine faith never fails. As we navigate a world of competing spiritual claims, this ancient prophecy challenges us to examine what truly captures our devotion and whether we're grieved or comfortable with compromise in our worship.Join us as we reason through these challenging passages and discover timeless principles about authentic worship, divine justice, and the mercy extended to those who remain faithful when surrounded by spiritual corruption.Support the showThank you for listening!! Please give us a five-star rating to help your podcast provider's algorithm spread RTTB among their listeners. You can find free study and leader resources at the following link - Resource Page - Reasoning Through the Bible Please prayerfully consider supporting RTTB to help us to continue providing content and free resources. You can do that at this link - Support RTTB - Reasoning Through the Bible May God Bless you!! - Glenn and Steve

Expresses joy at the good news from the summer camp and encourages continued growth, sharing a talk from the original Camp Gan Yisroel dedication. Hopes the inspiration from 12–13 Tammuz continues throughout the year in Torah, avodah, and acts of kindness. https://www.torahrecordings.com/rebbe/igroskodesh/015/012/5638

Explains that the Rebbe Rayatz's 12–13 Tammuz redemption extended to all Jews, regardless of observance, and renews each year. Urges preparing as vessels to internalize this liberation from physical and spiritual limitations, leading toward the ultimate redemption. https://www.torahrecordings.com/rebbe/004_igros_kodesh/tamuz/1075

The Gemara in Masechet Ta'anit (29b) states that if a Jew has a court case against a gentile, he should try to avoid scheduling the case for the month of Ab, which is a time when our nation's "Mazal" ("luck") is compromised. He should instead try to schedule the hearing for the joyous month of Adar, which is a time of good "Mazal" for the Jewish Nation. A number of commentators raised the question of how to reconcile this teaching with the rule famously established by the Gemara elsewhere, in Masechet Shabbat (156a), "En Mazal Le'Yisrael" – the Jewish Nation is not governed by the forces of "Mazal" that affect the rest of the world. If, indeed, three is no such thing as "Mazal" as far as Am Yisrael is concerned, then why are we told that we have good "Mazal" during Adar and poor "Mazal" during Ab? The Ritba (Rav Yom Tob of Seville, Spain, 1250-1330) answers that Adar and Ab are exceptions to the rule. Although the Jewish Nation is generally not subject to the forces of "Mazal," Hashem decreed that these influences indeed affect us during these two months. Alternatively, the Ritba suggests, the Jewish People are indeed not influenced at all by "Mazal" at any time, and the Gemara in Ta'anit borrows the term "Mazal" to refer to Hashem's governance of His nation during the months of Adar and Ab. During Adar, He deals with us more graciously and compassionately, whereas in Ab, He deals with us more strictly and exactingly, and this is the Gemara's intent when it speaks of the "Mazal" during these months. A different answer was offered in light of Tosafot's comments to the Gemara's teaching "En Mazal Le'Yisrael." Tosafot explain that indeed, we, like all people on earth, are subject to the powers of "Mazal," but we have the ability to negate these forces through the merits of our Misvot. Accordingly, the Gemara in Maseches Ta'anit might be understood to mean that we require additional merits to overcome the harsh "Mazal" of the month of Ab. We are never helplessly at the mercy of "Mazal," as we always have the ability to earn Hashem's favor through out merits irrespective of our "Mazal," but during the month of Ab this is somewhat more difficult. In conclusion, it is worth noting the Gemara's startling comment in Masechet Mo'ed Katan (28a) that a person's lifespan, his ability to beget children, and his livelihood depend not on his merits, but rather on "Mazal." This seems to explicitly contradict the aforementioned rule of "En Mazal Le'Yisrael." In truth, however, Rav Menahem Meiri (Provence, 1249-1315) comments that the Gemara's statement in Mo'ed Katan reflects a minority view among the Sages, and has been resoundingly rejected. Therefore, the Meiri writes, one should never cease praying for everything he needs and wants, because our merits and G-d's mercy can overcome any "Mazal." Hacham Ovadia Yosef noted that the Rambam similarly followed this view, firmly stating that we are not affected at all by the forces of astrology. This is the position taken by many other Rabbis, as well. Until when specifically should a person delay his court hearing? The Magen Abraham (Rav Abraham Gombiner, Poland, 1635-1682) writes (551:1) in the name of Rabbenu Yeruham (Provence, 1290-1350) that one should delay the hearing until the onset of the month of Elul. According to this view, the inauspicious quality of the month of Ab extends throughout the entire month. By contrast, Rav Levi Yitzhak of Berditchev (1740-1809), in his work Kedushat Levi (Parashat Va'et'hanan) writes that the Gemara refers only to the first half of the month. Starting from the 15 th of Ab – Tu B'Av, which is a festive day – the remainder of the month is not considered inauspicious. Accordingly, some have ruled that already from Tu B'Ab there is no concern going to court. An allusion to this concept is the configuration of the divine Name associated with this month. The Kabbalists teach that the four letters that comprise the Name of "Havaya" (spelled Yod, Heh, Vav and Heh) can be arranged in twelve different sequences, and each sequence is associated with a different month. The month of Tammuz is associated with the reverse spelling – Heh, Vav, Heh and Yod – and this month is thus a month of calamity. The month of Ab is associated with the spelling Heh, Vav, Yod and Heh – with the first two letters reversed, and the second two letters in proper sequence. This alludes to the fact that the first half of the month of Ab is one of misfortune and tragedy, but the second half – starting from Tu B'Ab – is joyous. Hacham Ovadia Yosef, in Hazon Ovadia (p. 166), follows a third view, based on a passage in the Zohar (Yitro, 78b) stating that Esav took control of the month of Tammuz and the first nine days of the month of Ab. According to the Zohar, it seems, it is only through Tisha B'Ab that one should avoid a court hearing against a gentile, but already from the 10 th of Ab there is no concern. This is, indeed, the view of the Ben Ish Hai (Rav Yosef Haim of Baghdad, 1833-1909), in Parashat Debarim, 1). Summary: The Gemara teaches that a person who has a court case against a gentile should try to avoid scheduling the hearing for the month of Ab, which is a time of bad "Mazal." The commentators clarified that this does not mean we are helplessly subject to the forces of astrology and the like. We are always able to earn G-d's favor and compassion through prayer and good deeds, but in the month of Ab He deals with us somewhat more harshly, making it more difficult to earn His kindness. Different views exist as to when specifically one should avoid going to court. Hacham Ovadia Yosef rules that the concern is only through Tisha B'Ab; starting already on the 10 th of the Ab, one may go to court without any worry.

התוכן 1) זירוז אודות עריכת "סיומים" בכל יום מתשעת הימים. ובנוגע לתשעה באב - כדאי לעשות סיום, נוסף על מוצאי ת"ב, גם בת"ב עצמו [אף שזה יהי' בלי סעודה וכו']. 2) ר"ח הוא יום הסתלקות אהרן הכהן שענינו לברך את כל ישראל, ועד"ז זרע אהרן - "הוי מתלמידיו של אהרן.. ומקרבן לתורה". 3) הקשר בין ימים אלו למ"ש בהתחלת מס' תמיד [עליו נערך "סיום"] ומס' מדות: "בשלשה מקומות הכהנים שומרים וכו'" - שלשה השבועות, והלוים בעשרים ואחד מקום וכו'" - כ"א יום מי"ז בתמוז עד ת"ב. 4) הסיום בנתינת הצדקה שמקרבת את הגאולה, ויה"ר שנזכה לגאולה האמיתית והשלימה תיכף ומיד ממש ["ס'שוין לאחרי ר"ח מנחם אב, וואָס הויבט זיך אָן מיט'ן וואָרט "מנחם".. האָט מען גלייך דעם "מנחם שמו", וואָס גייט דאָך אויף משיח צדקנו, האָט מען גלייך "מראה באצבעו ואומר זה" אָט איז מנחם משיח צדקנו, מלך בן דוד, וואָס קומט א בשר ודם.."].ב' חלקים משיחת יום ד' דפ' דברים, ר"ח מנחם-אב ה'תשמ"ט ל"הנחה פרטית" או התרגום ללה"ק של השיחה: https://thedailysicha.com/?date=27-07-2025 Synopsis (1) Siyumim should be held every day during the Nine Days, including on the day of Tishah B'Av itself (even though it will be without a meal etc.), in addition to the siyum held on the night after Tishah B'Av. (2) Rosh Chodesh Menachem-Av marks the passing of Aharon HaKohen, whose role was to bless the entire Jewish people, and this is similarly the role of his descendants and of every Jew, as the Mishna says, “Be among the students of Aharon…and draws them close to Torah.” (3) The connection between this time of year and the beginning of Masechta Tamid (on which the siyum was made) and the beginning of Masechta Middos: The Mishna states, “The Kohanim keep watch in three places…,” corresponding to the Three Weeks, “and the Levi'im in twenty-one places,” corresponding to the twenty-one days from 17 Tammuz until 9Av. (4) We conclude with giving tzedakah, which hastens the Redemption. It is already after Rosh Chodesh Menachem-Av, which begins with the word “Menachem” (console); may we merit the coming of the true and complete Redemption literally right now, and to “point with the finger and say, ‘This'” is Moshiach Tzidkeinu – “Menachem is his name.”2 excerpts from sichah of Wednesday, parashas Devarim, Rosh Chodesh Menachem-Av 5749 For a transcript in English of the Sicha: https://thedailysicha.com/?date=27-07-2025 לע"נ התמים מיכאל ארי' לייב ע"ה בן – יבלחט"א – ר' דובער שי' הכהן ליום היארצייט שלו ביום ב' מנחם-אבתנצב"ה.

התוכן אע"פ שכללות התומ"צ "קולטין", "מגינא ומצלא", ובלשון מ"ש [בשישי דפ' מסעי] "ערי מקלט תהיינה לכם", אבל בעיקר ה"ז בנוגע לתורה – "דברי תורה קולטין", ש"מגינא ומצלא אפי' בעידנא דלא עסיק בה". ועד"ז ישנן כמה מצוות שהענין ד"מגינא ומצלא" שבהן הוא ביתר שאת וביתר עז, כמו מזוזה – שנועל את הבית שלא יכנס בו זר, ועאכו"כ – היצה"ר, ה"גואל הדם". תפילין – שעי"ז "יראו כל עמי הארץ כי שם ה' נק' עליך ויראו ממך". צדקה – כדאיתא בתנחומא וכו'. וביתר שאת במבצע בית מלא ספרים – שכל מציאותו של הבית אינו אלא כלי לספרים בתוכו. ולכן כאן המקום לעורר עוה"פ אודות ההתעסקות בחמשת "מבצעים" אלו וכו'.ג' חלקים משיחת כ"ח תמוז, אור ליום ועש"ק פ' מטו"מ, ערב ר"ח מנחם-אב ה'תשל"ד ל"הנחה פרטית" או התרגום ללה"ק של השיחה: https://thedailysicha.com/?date=25-07-2025 Synopsis While Torah and mitzvos in general “provide refuge,” as it says (in shishi of parashas Masei), “…they will serve as cities of refuge for you,” nevertheless, this applies primarily to Torah – “Words of Torah provide refuge,” and they “protect and save even when one is not engaged in them.” Similarly, in mitzvos, there are some mitzvos where the quality “protecting and saving” is expressed to a greater extent than others: The Mezuzah seals the home and prevents any stranger from entering, and certainly preventing the yetzer-hara, the “blood avenger” from entering. Tefillin causes “all the peoples of the earth to see that the name of Hashem is called upon you, and they will fear you.” Tzedakah – as it says in Midrash Tanchuma etc. And even more so in the Mivtza of Bayis Malei Sefarim, where the entire essence of the home is only a vessel for the sefarim within it. Therefore, this is the appropriate place to once again bring up the importance of engaging in the these five Mivtzoim etc.3 excerpts from sichah of Thursday night, 28 Tammuz, Erev Rosh Chodesh Menachem-Av 5734 For a transcript in English of the Sicha: https://thedailysicha.com/?date=25-07-2025 לזכות פרימא בת פריידא שתחי' ליום ההולדת שלה כ"ט תמוז - לשנת ברכה והצלחה, ואריכות ימים ושנים טובות*לזכות מושקא תחי' יוניק ליום ההולדת שלה כ"ט תמוז - לשנת ברכה והצלחה, ואריכות ימים ושנים טובותנדבת הורי' ר' דוד וזוגתו מרת חנה שיחיו יוניק

Today's daf is sponsored by Doreen Samuels for the shloshim of her dear mother, Elaine Charlton, Ella bat Rachmiel v'Riva Leah, z"l, on 23rd July - 27th Tammuz 5785. She was so proud of my Jewish learning." Rav and Shmuel disagree about the reason and origin of the prohibition on consuming oil from non-Jews. Rav maintains that Daniel instituted the ban to prevent intermarriage, while Shmuel attributes it to concerns of kashrut, arguing that the oil was placed in vessels previously used for non-kosher foods, causing flavor absorption. Three objections are raised against Rav’s view, prompting revisions based on other teachings. Rav holds that Daniel prohibited the oil within city limits, while Hillel and Shamai's students extended the prohibition to the fields as part of the eighteen decrees enacted on a day when Shamai’s students outnumbered Hillel’s and successfully passed rulings by majority. That same day, wine and bread from non-Jews were also banned due to concerns related to their daughters—potentially leading to idol worship and “something else.” Two interpretations are offered regarding "their daughters." Rav Nachman bar Yitzchak claims that the rabbis designated all non-Jewish females as possessing nidda impurity from birth, while Genieva, quoting Rav, suggests the concern was intermarriage. The Gemara challenges Rav’s reasoning—intermarriage is already prohibited by Torah law. After a chain of responses and further inquiries, the conclusion is that Rav saw the decree as either a prohibition on marrying non-Jews outside the seven nations (if Torah law applies only to those) or a ban on seclusion with a non-Jewish woman. To what was the "something else" referring?

How Can “Amen Yehei Shmei Rabba” Transform a Decree of 70 Years?This class was presented on Thursday, 28 Tammuz, 5785, July 24, 2025, Parshas Matos-Masei, at Bais Medrash Ohr Chaim in Monsey, NY. This is the fifth class in a series of text-based classes on the Maamar (discourse) of the Alter Rebbe, Al Ken Yomru Hamoshlim, in Likkutei Torah Parshas Chukas, presented by Rabbi Schnuer Zalman of Liadi on Shabbos, Parshas Chukas-Balak, 12 Tamuz, 5567 (1807).View Source Sheets: http://portal.theyeshiva.net/api/source-sheets/9736

Yahrtzeit Yomi #1563!!כח תמוזRav Elyashivרב יוסף שלום ב״ר אברהם אלישיב(1910 - 2012)---------------------------------------------------The following edition of Yahrtzeit Yomi for 28 Tammuz, featuring Rav Yosef Shalom Elyashiv ZTL, is sponsored by the Stromer family,לזכר נשמת ר׳ מאיר ב״ר שאולת.נ.צ.ב.ה.-------------------------------------------------------------------Tammuz Yahrtzeits!!1. First Bobover Rebbe, Reb Yonah Minsker2. Mike Tress3. Lubavitcher Rebbe, Rav Shneur Kotler4. Rabbeinu Tam, Baal Haflaah5. Maaseh Merkavah6. Sreifas HaTalmud, Yonatan Netanyahu7. Rav Gedalia Schorr, Lev Simcha8. Imrei Noam9. Klausenberger Rebbe10. Rebbetzin Elyashiv11. Rav Elchonon Wasserman12. The Tur13. Be'er HaGolah14. Rav Ruderman15. Ohr HaChaim16. Kapischnitzer Rebbe17. Rav Yaakov Yosef Herman, Rav Yaakov Weinberg18. Naroler Rebbe, Rav Shmuel Yehuda Levin19. Rav Herzog, Rav Lazer Yudel Finkel20. Rav Avrohom Chaim Na'eh, Rav Avrohom Yitzchok Bloch21. Meitscheter Iluy, The Shtefanester22. Rav Avrohom Grodzenski23. Ramak24. Rav Yaakov Yosef25. Shaagas Aryeh26. Rav Nachman Bulman27. Rav Shmuel Rozovsky28. Kitzur Shulchan Aruch, Rav Elyashiv29. Rashi, Yismach Moshe---------------------------------------------------Share the Yahrtzeit Yomi link with your contacts!!https://chat.whatsapp.com/JimbwNtBaX31vmRDdnO3yk---------------------------------------------------To dedicate or sponsor, please contact 917-841-5059, or email yahrtzeityomidaily@gmail.com. Sponsorships can be paid by Zelle to the same number. First come, first served.Monthly sponsorships are $540.Weekly sponsorships are $180.Daily sponsorships are as follows:Dedications (l'Zecher Nishmas, Zechus shidduch/refuah/yeshuah, etc.) are $50.Sponsorships (fliers, advertising, promotions, additional links, etc.) are $100.The cost to request and sponsor a specific Tzaddik (unlisted on the Yahrtzeit Yomi schedule) is $180.MAY THE ZECHUS OF ALL THE TZADDIKIM PROTECT US FROM ALL TZAROS, AND MAY HASHEM GRANT US, AND ALL OF KLAL YISROEL, YESHUOS, NECHAMOS AND BESUROS TOVOS!!!

Today's daf is sponsored by Doreen Samuels for the shloshim of her dear mother, Elaine Charlton, Ella bat Rachmiel v'Riva Leah, z"l, on 23rd July - 27th Tammuz 5785. She was so proud of my Jewish learning." Rav and Shmuel disagree about the reason and origin of the prohibition on consuming oil from non-Jews. Rav maintains that Daniel instituted the ban to prevent intermarriage, while Shmuel attributes it to concerns of kashrut, arguing that the oil was placed in vessels previously used for non-kosher foods, causing flavor absorption. Three objections are raised against Rav’s view, prompting revisions based on other teachings. Rav holds that Daniel prohibited the oil within city limits, while Hillel and Shamai's students extended the prohibition to the fields as part of the eighteen decrees enacted on a day when Shamai’s students outnumbered Hillel’s and successfully passed rulings by majority. That same day, wine and bread from non-Jews were also banned due to concerns related to their daughters—potentially leading to idol worship and “something else.” Two interpretations are offered regarding "their daughters." Rav Nachman bar Yitzchak claims that the rabbis designated all non-Jewish females as possessing nidda impurity from birth, while Genieva, quoting Rav, suggests the concern was intermarriage. The Gemara challenges Rav’s reasoning—intermarriage is already prohibited by Torah law. After a chain of responses and further inquiries, the conclusion is that Rav saw the decree as either a prohibition on marrying non-Jews outside the seven nations (if Torah law applies only to those) or a ban on seclusion with a non-Jewish woman. To what was the "something else" referring?

Welcome to The Weekly Word! In this timely message, we are stepping into PROMOTION TIME—August 1–15 on the Gregorian calendar, aligned with the powerful spiritual season in the Hebrew month of Av.We are currently in the prophetic window called "Between the Straits"—from July 13 (17th of Tammuz) to August 3 (9th of Av). This season recalls both historic tragedy and a call to next-level faith.What You'll Learn in This Word:Why the Hebrew month of Av (Menachem Av) means “God our Comforter”—a season of divine comfort and accelerationThe golden calf incident (Exodus 32) and how fear and impatience cause us to forget our identityHow the 10 spies missed God's promise (Numbers 13–14) because they saw themselves as grasshoppers instead of conquerorsWhy your promotion requires you to see through eyes of faith, not fearHow God has written your destiny for this year—and this is the time to step into it!Prophetic Reflection:The Israelites came out of Egypt with silver and gold, but they carried a slave mindset. Surrounded by false gods in Egypt, they struggled to fully trust the one true God—even after miracles, signs, and wonders. When waiting at Mount Sinai, they questioned their identity and God's goodness.But God is saying: STOP. PAUSE. STEP IN.You're coming into August. You're entering Menachem Av—“I am the Lord your Comforter.” God wants to comfort you from affliction and raise your faith to receive your promotion.Romans 1:17 reminds us that "the righteousness of God is revealed from faith to faith." In the Greek, the word for faith—pistis—means:Moral convictionReliance on ChristAssurance in God's goodnessSo ask yourself:
Do you believe He's merciful, just, loving, and good?
Do you believe He has good plans for you?
Because God is calling you into the Promised Land, and your faith will determine how far you go.Key Dates to Remember:July 13 – 17th of Tammuz (Start of "Between the Straits")July 25 (at sundown) – Start of the month of AvAugust 1–15 – Promotion TimeAugust 3 – 9th of Av (Tisha B'Av, a day of mourning and reflection)Don't miss this prophetic word—it's your moment to break cycles, rise in faith, and walk into your God-appointed destiny.LIKE • COMMENT • SUBSCRIBE for more weekly prophetic insights!Sign up for the free “ASCEND Class” at 10 am and 6 pm EST – Tuesday August 12
http://bit.ly/4gfRKXmGet your copy of “365 Prophetic Revelations from the Hebrew Calendar”Www.candicesmithyman.comhttps://amzn.to/4aQYoR0Enroll in Soul Transformation and Dream Mentors 101 to become a ministry affiliateWww.dreammentors.org

This Halacha was developed from multiple transcriptions of Rabbi Eli Mansour's lectures in the "Beki'im BaHalacha" series. The original audio recordings for this Halacha were delivered on the following dates and can be accessed here: 06-24-25 Audio File ; 06-25-25 Audio File ; 06-26-25 Audio File ; 06-29-25 Audio File The Three Weeks , spanning from Shiba Asar BeTammuz (the 17th of Tammuz) through Tisha B'Av , is a time designated for national mourning over the tragedies that befell Am Yisrael throughout history—most notably the destruction of both Bateh Mikdash. Our Sages instituted a number of customs and halachot during this period to reduce our joy and help us internalize the gravity of the losses. While the Nine Days and week of Tisha B'Av carry stricter restrictions, even from the start of the Three Weeks, there are behaviors and activities that should be avoided due to their association with excessive joy, lightheartedness, or distraction from mourning. Entertainment and Recreational Outings The Rambam writes (Hilchot Ta'aniyot 5:1) that the proper response to communal suffering is to reflect and act—not to carry on with business as usual. For this reason, it is customary to avoid outings and events that are designed purely for fun or celebration . This includes: Attending concerts, comedy shows, musical performances, or theater productions Going to amusement parks, carnivals, bowling alleys, or arcades Group activities or trips organized for entertainment and leisure Recreational barbecues, parties, or similar festive gatherings The She'elat Ya'abets and Ben Ish Hai (Parashat Devarim) both emphasize avoiding such joyous outings during this period. Rav Moshe Feinstein (Iggerot Moshe, O.C. vol. 3, siman 87) also addressed recreational gatherings and ruled that they should be avoided even when music is not involved. Sports and Physical Activity Recreational sports are another category of concern. While physical activity for health is permitted, engaging in sports for fun—especially if competitive and emotionally charged—should be avoided. Casual jogging or gym workouts for health reasons are permitted . Joining in competitive team sports, tournaments, or pickup games, especially those that attract crowds or bring heightened excitement, are discouraged . Swimming for fitness may be permitted during the Three Weeks, but not during the Nine Days. The Mishna Berura (O.C. 551:16) cites that joyous activity should be limited even during the early part of the Three Weeks, especially when it mimics festivity. Poskim such as Rav Shmuel Kamenetsky extend this to include sporting events with celebratory atmospheres. Shopping for Enjoyment During the Three Weeks, one should refrain from shopping for enjoyment , even if no Beracha Shehechiyanu would be required. This includes: Buying new clothing, shoes, jewelry, accessories, or electronics Making home décor upgrades or indulging in hobby-related purchases Shopping sprees or window-shopping done for leisure Essential purchases (like school supplies or items urgently needed) are permitted. If one finds a limited-time deal or discount that will not be available later, they may buy the item during the Three Weeks but should wait to use it until afterward , if possible. This is ruled by Rav Moshe Feinstein and others (Iggerot Moshe, O.C. vol. 3, siman 80). Travel and Leisure Trips The Three Weeks are also considered a time of danger (see Shulchan Aruch O.C. 551:18), and for this reason, many refrain from leisure travel or long road trips. Rav Ovadia Yosef (Yechave Da'at 1:37) writes that unless there is a real need, vacation trips should be postponed until after Tisha B'Av. This includes: Cruises, resort stays, or beach vacations National parks or nature sightseeing trips Visiting distant relatives for enjoyment rather than necessity However, if the travel is required for business, medical needs, family obligations, or other pressing reasons, it is permitted—though one should still avoid turning it into a joyous excursion. Maintaining the Right Tone Some mistakenly believe that the Three Weeks require sadness or depression. On the contrary, the Torah teaches that a Jew must always serve Hashem with joy (Devarim 28:47). But during periods of national mourning, the tone of that joy must be subdued and introspective. The Gemara in Ta'anit 30b teaches, "Mi'shenichnas Av, mema'atin b'simha"—as the month of Av begins, we reduce our joy. We do not eliminate joy, but we avoid external expressions of frivolity and celebration. This balance is echoed by the Aruch HaShulchan (O.C. 551:23) , who writes that one's behavior during these days should reflect a seriousness and awareness of our national losses, even if one continues to smile, work, and engage with others normally. Summary During the Three Weeks, one should avoid: Concerts, shows, amusement parks, and festive outings Competitive or recreational sports done for fun Unnecessary shopping for non-essential or luxury items Travel taken for leisure or vacation Parties and gatherings unrelated to Misvot This helps us remain focused on the deeper meaning of this period—a time to reflect, mourn, and yearn for the rebuilding of the Bet HaMikdash.

Are you trapped in life's holding patterns, yearning to break free and unlock your true potential? This week's episode reveals game-changing insights into why we remain stuck, offering profound wisdom on navigating life's most challenging transitions. Learn how to embrace change as your greatest ally, overcome internal resistance, and step boldly into your most authentic self. Prepare for a powerful journey of self-discovery that will challenge your perception, inspire you to detach, and provide practical tools for radical personal growth. Your breakthrough starts now – are you ready to transform?BECOME AN ABUNDANCE MAGNET!  In this thought-provoking seminar, senior teachers Marcus Weston and Batya Solomon reveal how to become an abundance magnet by aligning your consciousness with the spiritual laws that govern prosperity.  Live Q and A to follow!  Details and registration: http://bit.ly/4lBCbfoJoin us for the next episode of Weekly Energy Boost with @ElishevaBalas and @EitanYardeni. Watch LIVE Sundays at 10 am PT / 1 pm ET on The Kabbalah Centre YouTube or catch the latest episode wherever you listen to podcasts.Find out more about our work, dig into our archives, and send us a message at: www.weeklyenergyboost.com.You can also help make Weekly Energy Boost possible by making a tax-deductible contribution at www.weeklyenergyboost.com/donate-today.

Rabbi Dr. Shlomo Brody wrote Ethics of Our Fighters: A Jewish View on War and Morality before the events of October 7th. Yet its publication shortly after the outbreak of the war in Gaza made the book especially timely—and deeply resonant. In it, R. Brody offers a “Jewish Multi-Value Framework” to navigate the often competing ethical considerations that arise in times of war—from the perspective of both those engaged in combat and those grappling with the moral questions. Drawing on emotionally charged moments from modern Israel's history and a candid exploration of the biblical texts related to warfare, R. Brody presents a thoughtful structure and vocabulary to approach some of the most difficult ethical dilemmas. In our conversation, we explore the book's central arguments and the diverse ways Jewish tradition has interpreted scriptural passages about war. These texts can often strike the modern reader as troubling, but as R. Brody points out, generations of sages and commentators have acknowledged these challenges and offered meaningful interpretive lenses through which to understand them. You can find R. Brody's book here: https://www.amazon.com/Ethics-Our-Fighters-Jewish-Morality/dp/159264676X This week's episode has been sponsored by Shuli Rockoff in observance of the Yahrzeit for her mother, Hudell Ruchama bat Avraham Shlomo and Etta Malka on the 25th of Tammuz.

We are now in a period in the liturgical calendar of the Jewish people known as the Three Weeks, which begins on the seventeenth day of the Hebrew month of Tammuz, and continues through the ninth day of the month of Av. It is a period of mourning and commemoration of many experiences of tragedy and sorrow in the Jewish past, and it culminates on the Ninth of Av, or Tisha b'Av, because on that day, in the year 586 BCE, Nebuchadnezzar's forces destroyed the First Temple in Jerusalem. It was also on that day, in the year 70 CE, that Roman forces destroyed the Second Temple in Jerusalem. These events the Jewish people, together, as a nation, remember at this time of year. But how can a person remember an event that he or she never experienced? That is the organizing question that the rabbi and historian Jacob J. Schacter asks in his eight-part video course, “The Jewish Meaning of Memory.” That course, like all of Tikvah's video courses, is available free of charge at courses.tikvah.org. This week, to elevate our study during the Three Weeks,  we are broadcasting its first episode.

Bein HaMetzarim 5785, by Rav Yitzchak Etshalom. In memory of my father - הרב אשר אהרן בן אברהם בנימין ז"ל -Tammuz 21 Why do chakhamim set up a parallel between the events that befell our ancestors on each of 17 beTammuz and 9 beAv?  The Mishna in Ta'anit presents a literary parallel between the events that befell our ancestors on 17 of Tammuz and those that happened on 9 beAv. We explore the lists and identify three types of events on each list - and the common features which all of the items on each list share. Using this analysis, an approach to understanding the underlying failure that led to each of these tragedies is proposed, one which does much to shed light on how Chazal want us to view these fasts and our expected response to them. This shiur was given to the staff of Machaneh Stone on 17 beTammuz.  

[This episode originally aired on July 29, 2024] Hi everyone, welcome to another episode of The Chai on Life Podcast. I'm Alex Segal and today, we are speaking with Dr. Hilla Aboody, an amazing teacher, mother, wife and mentor currently living in Eretz Yisrael who I invited to come on to speak about this heavy time on the Jewish calendar.Hilla has such a beautiful way of explaining things — it's so deep and profound yet easy to comprehend at the same time.A little background on her:She is a wife and mother of five, living in Eretz Yisrael after making Aliyah 7 years ago from Brooklyn, NY. She is a teacher and Em Bayit (house mother) at Midreshet Eshel, a Sephardic seminary for post High school students from around the world. Her educational background includes studying at Michlalah and receiving her bachelor's degree from Bar-Ilan University and a Master's and PhD in Jewish History from New York University. She has published her study on Eliyahu the Prophet in Talmudic literature and midrashim in her book, “Through the Prism of Wisdom”. As an educator and kallah teacher, Hilla dedicates her time in guiding students to creating a relationship with Hashem and tips and tools to thrive in their marriages and in life.In our conversation, we speak about:-What the Jewish perspective is on sadness and pain-How we can connect to Hashem during this time and in this unique way, especially if it feels daunting for you right now-Why this particular time period brings about more heaviness and actually the reason why we take more precautions-The rich energy that lies in the months of Tammuz and Av — what the letters associated with each month mean, why the sense of each month is important and what we can individually and collectively take from all of that-Why crying is actually a sign of bravery-Practical things you can do now to get through this time with more faith, in a more connected way to yourself, Hashem and those around you-How to deal with difficult emotions with your kids…and SO MUCH MOREThis podcast with Hilla is basically an hour long shiur. I got chills like 17 times as I was listening to her and it's definitely one of the most important ones I've done so far in terms of our spirituality.If there is someone you want to see on The Chai on Life Podcast, email me at alex@chaionlifemag.com or send me a DM @chaionlifemag. Thanks again, see you next week!

Rabbi Jacobson will discuss the following topics: 17 Tammuz Why is breaching the walls surrounding Jerusalem a tragedy marked by a fast day? How is this day relevant to our lives? What can we learn from its tragedies to help motivate us during these turbulent times? What does this period teach us about current events? Why will these days be transformed into joyous holidays? What actions should we take during this time? What are both positive and negative signs of the imminent redemption? Does G-d protect each one of us? Are Jews more susceptible to suffering? Why do we grieve during the Three Weeks and don't just accept that this was G-d's will? What is the central theme and lesson from this week's Torah portion? How do we determine when we must take initiative like Pinchas and not ask our leaders? Should we seek out a modern-day Pinchas to zealously protect us against our enemies? What are we to think about Jews marching with our enemies? Do you know who this musician is?  Why do people accuse Israel of committing genocide when Israel is the victim? What is wrong with our PR? What can we do differently to help present the true narrative? Three Weeks Pinchas The story gone viral: A musician inspires a woman to light candles Could the possible election of an openly anti-Semitic mayor in New York city be Hashem's way of getting Jews to move to Israel?  War in Gaza 

The 17th of Tammuz through the 9th of Av is a very historical time called the "dire straits," as historically it has been a time of great calamity and joy.  Today, we lay a foundation and a warning of how to press in and experience the joy rather than the calamity.  

This week we explore the profound concept of healing through the lens of Kabbalistic wisdom. We delve into understanding wholeness, discussing how emotional blockages prevent personal growth and spiritual flow. Healing can be a multifaceted journey involving self-love, acceptance, and releasing past resentments.  Learn about the upcoming three-week period in the kabbalistic calendar and the opportunity it provides for deep personal transformation. Our discussion offers listeners tools to restore spiritual circuitry, release emotional burdens, and approach personal healing with compassion and awareness.Join us for the next episode of Weekly Energy Boost with @ElishevaBalas and @EitanYardeni. Watch LIVE Sundays at 10 am PT / 1 pm ET on The Kabbalah Centre YouTube or catch the latest episode wherever you listen to podcasts.Find out more about our work, dig into our archives, and send us a message at: www.weeklyenergyboost.com.You can also help make Weekly Energy Boost possible by making a tax-deductible contribution at www.weeklyenergyboost.com/donate-today.

It's always challenging to prepare the show when it falls out on a Jewish fast day, traditionally sad days on the Jewish calendar. So what do you do when you discover that you're broadcasting on the fast of the 17th of Tammuz? The Israeli Music Community came to the rescue, suggesting a show with songs about crying and tears. Sounds pretty depressing, right? Well, it's not what you think. Sure, some songs are sad, but others are upbeat, thought provoking, or just plain fun. And what a playlist - with Jane Bordeaux, David Broza, Rami Kleinstein, Sarit Hadad, and even a Hebrew cover of a classic song by Sting! So stop what you're doing and tune in to this week's edition of Israel Hour Radio. We promise you won't shed any tears over it. (Original Air Date: July 13, 2025) Full YouTube playlist at https://tinyurl.com/5n75fahw Love the show? Please help us grow by becoming a member of MyIsraeliMusic.com: https://myisraelimusic.com/membership Join the Israeli Music Community on Facebook! https://www.facebook.com/groups/IsraelHourRadioFans/