Podcasts about bereishis

Explains the Difference Between the Nefilim Mentioned in Bereishis and Those Mentioned in Shelach

  As we finish parshiyos in Chumash Bereishis/Shemos, we will go back to the beginning of Bereishis.   הפסוק “בראשית” כולל שלשה יסודות הסותרים את דעת הפילוסופים אברבנאל (pg. 0012)   השי”ת ‘ברא' מאין חומר דק, וממנו ‘יצר' ו'עשה' את כלל הבריאה רמב”ן, פסוק א (pg. 0014) [18:50]  

#342> Short Machshava on the Daf Shiur: https://alldaf.org/series/short-machshava-on-the-daf/4102> To purchase "Nichusei Yama": https://www.ebay.com/itm/116296248704?mkcid=16&mkevt=1&mkrid=711-127632-2357-0&ssspo=jhDmDxPkSmO&sssrc=4429486&ssuid=jhDmDxPkSmO&var=&widget_ver=artemis&media=WHATS_APP> To purchase "Maaneh Yechezkel" on Bereishis: https://www.ebay.com/itm/116509047865?mkcid=16&mkevt=1&mkrid=711-127632-2357-0&ssspo=jhDmDxPkSmO&sssrc=4429486&ssuid=jhDmDxPkSmO&var=&widget_ver=artemis&media=WHATS_APP> To purchase "Maaneh Yechezkel" on Bamidbar: https://www.ebay.com/itm/113755362856?mkcid=16&mkevt=1&mkrid=711-127632-2357-0&ssspo=jhDmDxPkSmO&sssrc=4429486&ssuid=jhDmDxPkSmO&var=&widget_ver=artemis&media=WHATS_APP> To join the SeforimChatter WhatsApp community: https://chat.whatsapp.com/DZ3C2CjUeD9AGJvXeEODtK>  To support the podcast or to sponsor an episode follow this link: https://seforimchatter.com/support-seforimchatter/or email seforimchatter@gmail.com (Zelle/QP this email address)Support the show

Parshas HaShavuah Shiurim: Parshas Lech Lecha - An Introduction to Understanding the Avos and the Stories In Sefer Bereishis 10/30/2022

Parshas HaShavuah Shiurim: Parshas Vayechi - The Closing Message of Sefer Bereishis: It Aint Over Till Its Over- Never Ever Give Up 01/01/2023

Parshas HaShavuah Shiurim: Parshas Vayechi - The Ending Of Sefer Bereishis: It Ain't Over Till Its Over 12/12/2021

Please visit us at projectlikkuteitorah.com for more resources and partnership opportunities. ★ Support this podcast ★

Please visit us at projectlikkuteitorah.com for more resources and partnership opportunities. ★ Support this podcast ★

After Yaakov died, Yosef's brothers worried that he would take revenge. Yosef appeased them by saying (Bereishis 50:19-20) two points: 1) Am I in place of God? 2) While you planned evil against me, God planned that this would be for the good, so that I can be here, in Egypt, to support our nation. On the surface, Yosef's answers don't seem compelling. This episode analyzes them according to Rashi and Rashbam.

Rashi in Bereishis 45:18 teaches that when Pharaoh told Yosef that he would give his family the good of the land of Egypt, he was unknowingly expressing a prophecy that the Jews would empty Egypt of all its wealth. This episode discusses the meaning and significance of this hidden prophecy.

This episode analyzes Rashi's (Bereishis 38:14) claim that Tamar chose to meet Yehuda at Avraham's door.

Hashem told Lavan in a dream to be careful not to speak to Yaakov from good to bad (Bereishis 31:24). While it's not clear exactly what this means, Lavan followed up by engaging Yaakov in an extended conversation - an apparent violation of Hashem's warning. This episode analyzes the import of Lavan's dream and the dialogue that followed.

After providing Leah's reason for the name of her third son, Levi, the Torah says (Bereishis 29:34) says, “Therefore, he called him Levi.” Rashi says that the passuk used the masculine because the one who named Levi was the malach, Gavriel. This episode analyzes this strange claim and provides an important framework for understanding other events of this parsha.

Have any questions, insights, or feedback? Send me a text!Length of article: 1 pageLength of audio: 4 minutes 58 secondsSynopsis: This is the audio version of the 1-page article I wrote and published on rabbischneeweiss.substack.com/ on 11/22/24, titled: Bereishis: (How) Did Hashem Speak to Kayin?  In lieu of an article on Chayei Sarah, I've decided to publish an article on Bereishis which is a sequel to last week's article on Vayeira. If you thought that Radak was controversial, check this out!-----The Torah content for the remainder of November has been sponsored by Ed Zack. When I asked him for a sponsorship message, he replied, "MAGA." While I appreciate the support, I told him I'd prefer to keep things less politically divisive. After some discussion, we settled on something we can all agree with: Make America Think Again.-----If you've gained from what you've learned here, please consider contributing to my Patreon at www.patreon.com/rabbischneeweiss. Alternatively, if you would like to make a direct contribution to the "Rabbi Schneeweiss Torah Content Fund," my Venmo is @Matt-Schneeweiss, and my Zelle and PayPal are mattschneeweiss at gmail. Even a small contribution goes a long way to covering the costs of my podcasts, and will provide me with the financial freedom to produce even more Torah content for you.If you would like to sponsor a day's or a week's worth of content, or if you are interested in enlisting my services as a teacher or tutor, you can reach me at rabbischneeweiss at gmail. Thank you to my listeners for listening, thank you to my readers for reading, and thank you to my supporters for supporting my efforts to make Torah ideas available and accessible to everyone.-----Substack: rabbischneeweiss.substack.com/Patreon: patreon.com/rabbischneeweissYouTube Channel: youtube.com/rabbischneeweissInstagram: instagram.com/rabbischneeweiss/"The Stoic Jew" Podcast: thestoicjew.buzzsprout.com"Machshavah Lab" Podcast: machshavahlab.buzzsprout.com"The Mishlei Podcast": mishlei.buzzsprout.com"Rambam Bekius" Podcast: rambambekius.buzzsprout.com"The Tefilah Podcast": tefilah.buzzsprout.comOld Blog: kolhaseridim.blogspot.com/WhatsApp Content Hub (where I post all my content and announce my public classes): https://chat.whatsapp.com/GEB1EPIAarsELfHWuI2k0HAmazon Wishlist: amazon.com/hz/wishlist/ls/Y72CSP86S24W?ref_=wl_sharel

Discover the timeless essence of truth embedded in the Torah as we explore its foundational aspects, beginning with the often-neglected Bereishit. This episode promises an enriching journey into understanding truth as a vital component of both our spiritual and everyday lives. We delve into the significance of the Hebrew letters Aleph, Mem, and Taf, forming the word "Emes" (truth), and their presence throughout the Torah. With insights drawn from the written and oral Torahs and Rashi's commentary, we underscore how truth emerges as not just an abstract concept, but a lived principle, encouraging a life of authenticity and sincerity.Journey with us into practical applications of truth, spotlighted by the discerning judgement of Rabbi Moshe Feinstein in the face of adversity. We explore the idea of truth as an eternal guide, urging listeners to embrace incremental growth in religious observance without altering the core teachings of the Torah. Personal integrity takes center stage as we liken our relationship with God to a genuine romantic bond, emphasizing that our spiritual journey should stem from personal conviction, free from societal pressures. This episode invites you to make the Torah a meaningful part of your journey, offering support and patience as you nurture a sincere and personal connection to your faith._____________This episode (Ep 7.1) of the Parsha Review Podcast by Rabbi Aryeh Wolbe on Parshas Bereishis is dedicated in Honor of Gary Nathanson & in honor of our Holy Soldiers in the Battlefield and our Torah Scholars in the Study Halls who are fighting for the safety of our nation!Download & Print the Parsha Review Notes:https://drive.google.com/drive/folders/1ncaRyoH5iJmGGoMZs9y82Hz2ofViVouv?usp=sharingRecorded at TORCH Meyerland in the Levin Family Studios to a live audience on November 19, 2024, in Houston, Texas.Released as Podcast on November 20, 2024_____________DONATE to TORCH: Please consider supporting the podcasts by making a donation to help fund our Jewish outreach and educational efforts at https://www.torchweb.org/support.php. Thank you!_____________SUBSCRIBE and LISTEN to other podcasts by Rabbi Aryeh Wolbe: NEW!! Prayer Podcast: https://prayerpodcast.transistor.fm/episodesJewish Inspiration Podcast: https://inspiration.transistor.fm/episodesParsha Review Podcast: https://parsha.tansistor.fm/episodesLiving Jewishly Podcast: https://jewishly.transistor.fm/episodesThinking Talmudist Podcast: https://talmud.transistor.fm/episodesUnboxing Judaism Podcast: https://unboxing.transistor.fm/episodesRabbi Aryeh Wolbe Podcast Collection: https://collection.transistor.fm/episodesFor a full listing of podcasts available by TORCH at https://www.TORCHpodcasts.com_____________EMAIL your questions, comments, and feedback: awolbe@torchweb.org_____________Please visit www.torchweb.org to see a full listing of our outreach and educational resources available in the Greater Houston area! ★ Support this podcast ★

Discover the timeless essence of truth embedded in the Torah as we explore its foundational aspects, beginning with the often-neglected Bereishit. This episode promises an enriching journey into understanding truth as a vital component of both our spiritual and everyday lives. We delve into the significance of the Hebrew letters Aleph, Mem, and Taf, forming the word "Emes" (truth), and their presence throughout the Torah. With insights drawn from the written and oral Torahs and Rashi's commentary, we underscore how truth emerges as not just an abstract concept, but a lived principle, encouraging a life of authenticity and sincerity.Journey with us into practical applications of truth, spotlighted by the discerning judgement of Rabbi Moshe Feinstein in the face of adversity. We explore the idea of truth as an eternal guide, urging listeners to embrace incremental growth in religious observance without altering the core teachings of the Torah. Personal integrity takes center stage as we liken our relationship with God to a genuine romantic bond, emphasizing that our spiritual journey should stem from personal conviction, free from societal pressures. This episode invites you to make the Torah a meaningful part of your journey, offering support and patience as you nurture a sincere and personal connection to your faith._____________This episode (Ep 7.1) of the Parsha Review Podcast by Rabbi Aryeh Wolbe on Parshas Bereishis is dedicated in Honor of Gary Nathanson & in honor of our Holy Soldiers in the Battlefield and our Torah Scholars in the Study Halls who are fighting for the safety of our nation!Download & Print the Parsha Review Notes:https://drive.google.com/drive/folders/1ncaRyoH5iJmGGoMZs9y82Hz2ofViVouv?usp=sharingRecorded at TORCH Meyerland in the Levin Family Studios to a live audience on November 19, 2024, in Houston, Texas.Released as Podcast on November 20, 2024_____________DONATE to TORCH: Please consider supporting the podcasts by making a donation to help fund our Jewish outreach and educational efforts at https://www.torchweb.org/support.php. Thank you!_____________SUBSCRIBE and LISTEN to other podcasts by Rabbi Aryeh Wolbe: NEW!! Prayer Podcast: https://prayerpodcast.transistor.fm/episodesJewish Inspiration Podcast: https://inspiration.transistor.fm/episodesParsha Review Podcast: https://parsha.tansistor.fm/episodesLiving Jewishly Podcast: https://jewishly.transistor.fm/episodesThinking Talmudist Podcast: https://talmud.transistor.fm/episodesUnboxing Judaism Podcast: https://unboxing.transistor.fm/episodesRabbi Aryeh Wolbe Podcast Collection: https://collection.transistor.fm/episodesFor a full listing of podcasts available by TORCH at https://www.TORCHpodcasts.com_____________EMAIL your questions, comments, and feedback: awolbe@torchweb.org_____________Please visit www.torchweb.org to see a full listing of our outreach and educational resources available in the Greater Houston area! ★ Support this podcast ★

Rashi on Bereishis 22:5 says that before going to the Akeida, Avraham told his servants that “we will return” because he had a nevuah that both he and Yitzchok would return. But this seems to undermine the whole test of the Akeida?

Shiur given by Rabbi Ben Zion Bamberger on Mussar Shmooze. Shiur recorded in Yeshivas Ohr Reuven, Monsey, NY.

Was it znus? Gezel? Both? The Rashis at the end of Bereishis and the beginning of Noach give mixed messages.

Questions, comments, feedback? Send us a message.#312> We discussed Rav Zvi Hirsch bio (student of the Nesivos [Rav Yaakov Loerberbaum] and Rav Akiva Eiger), as Rabbi of Torún for 40 years, his ambitious letter to Baron Rothschild, his project to restart korbanos and Sefer Drishas Tzion, his writings and thought as a forerunner of religious zionism, his impact on religious zionism, the un fortunate state of his writings today and more. > To purchase Jody Myers "Seeking Zion: Modernity and Messianic Activism in the Writings of Tsevi Hirsch Kalischer":> To purchase Prof. Yedidya's new Hebrew bio: https://www.bialik-publishing.co.il/index.php?dir=site&page=catalog&op=item&cs=6288> To purchase the old Hebrew bio: https://amzn.to/3Ald3HD> To purchase an old edition of Drishas Tzion (the Mossad Harav Kook is the best, but is out of print): https://amzn.to/4hxxBNJ> To see Sefer HaBris on Bereishis: https://hebrewbooks.org/39847> Emunah Yesharah Vol 1: https://hebrewbooks.org/38321> Emunah Yesharah Vol 2: https://hebrewbooks.org/31207> To join the SeforimChatter WhatsApp community: https://chat.whatsapp.com/DZ3C2CjUeD9AGJvXeEODtK>  To support the podcast or to sponsor an episode follow this link: https://seforimchatter.com/support-seforimchatter/or email seforimchatter@gmail.com (Zelle/QP this email address)Support the show

אֵלֶּה תּוֹלְדֹת נֹחַ נֹחַ אִישׁ צַדִּיק תָּמִים הָיָה בְּדֹרֹתָיו אֶת־הָאֱלֹהִים הִתְהַלֶּךְ־נֹחַ׃  This is the line of Noah.—Noah was a righteous man; he was blameless in his age; Noah walked with God. (Bereishis 6:9)

Rashi on Bereishis 8:7

The Snake, Eve, & the Tree: The Invention of Self-Consciousness - Weekly Women's Class: This class was presented on Tuesday, 27 Tishrei, 5784, October 29, 2024, Parshas Noach, at Bais Medrash Ohr Chaim in Monsey, NY.View Source Sheets: https://portal.theyeshiva.net/api/source-sheets/9465

With gratitude to the Almighty for all the goodness that He has bestowed upon us, we hereby begin again with the book of Genesis with year nine of the Parsha podcast. Who would have believed that we would have been able to study the weekly Parsha together for so long?! In this episode, we study […]

With gratitude to the Almighty for all the goodness that He has bestowed upon us, we hereby begin again with the book of Genesis with year nine of the Parsha podcast. Who would have believed that we would have been able to study the weekly Parsha together for so long?! In this episode, we study the fascinating story lines and insights of the generations from Adam to Noah. The end of our Parsha delineates the many families and generations spanning from Adam to Noah. There are all sorts of fascinating factoids, nuggets and vignettes  included in this narrative: we study the story of Cain from after his fratricide of his brother until his tragic and surprising death at the hand of his own great, great, great grandson. We learn all about the House of Lamech and its potpourri of colorful characters. We discover a very powerful and persuasive answer to the the knotty philosophical paradox of reconciling total Divine knowledge with our free will. The podcast ends with a fascinating and thought-provoking, philosophical and moral dilemma.The schedule for this year's Parsha podcast follows previous years: each Sunday will see the release of the rebroadcast episode that covers the entire Parsha. On Tuesday we will re-release the episode from 2 years ago (5783), and please God we will release a new episode with the theme of "Torah is our ID", each Thursday. May we merit to continue to study the Almighty's holy Torah together in good health and in great spirits.– – – – – – – – – – – – – – – – – – – – – –DONATE to TORCH: Please consider supporting the podcasts by making a donation to help fund our Jewish outreach and educational efforts at https://www.torchweb.org/support.php. Thank you!– – – – – – – – – – – – – – – – – – – – – –Email me with questions, comments, and feedback: rabbiwolbe@gmail.com– – – – – – – – – – – – – – – – – – – – – –SUBSCRIBE to my Newsletterrabbiwolbe.com/newsletter– – – – – – – – – – – – – – – – – – – – – –SUBSCRIBE to Rabbi Yaakov Wolbe's PodcastsThe Parsha PodcastThe Jewish History PodcastThe Mitzvah Podcast This Jewish LifeThe Ethics PodcastTORAH 101 ★ Support this podcast ★

Theme: The Secret to Success CAN YOU LISTEN BEFORE YOM TOV? Its worth it! This week's learning is sponsored and dedicated in honor of my grandfather, Sabba Harold, Tzvi Ben Chaim Reuven, who passed away on the 1st day of Sukkos this year. May all our learning be a zchus for him and our family ❤️ And for us to turn our phones back on after Yom Tov THIS year to huge revealed miracles, hostages home, all evil gone, the war over & Moshiach's arrival!!! (We'll hear about it on YT already turning our dancing into the ultimate celebration!) Chelek Chof, page 7

Welcome to Year Nine (!) of The Parsha Podcast. Each week will feature, with the help of the Almighty, three episodes, two ones from previous years and a new one: On Sunday, the Parsha Rebroadcast that covers the whole Parsha in about an hour will be released. On Tuesday, we will release the episode from […]

Welcome to Year Nine (!) of The Parsha Podcast. Each week will feature, with the help of the Almighty, three episodes, two ones from previous years and a new one: On Sunday, the Parsha Rebroadcast that covers the whole Parsha in about an hour will be released. On Tuesday, we will release the episode from 2 years ago, from the Seventh fifth cycle of the Parsha podcast, in the Jewish year 5783. On Thursday, we will release a brand new episode that will demonstrate that Torah is our ID.In this episode we study the sad, tragic, and shocking episode of fratricide, and specifically hone in on God's comfort of Cain. What we learn can completely transform our lives.– – – – – – – – – – – – – – – – – – – – – –DONATE to TORCH: Please consider supporting the podcasts by making a donation to help fund our Jewish outreach and educational efforts at https://www.torchweb.org/support.php. Thank you!– – – – – – – – – – – – – – – – – – – – – –Email me with questions, comments, and feedback: rabbiwolbe@gmail.com– – – – – – – – – – – – – – – – – – – – – –SUBSCRIBE to my Newsletterrabbiwolbe.com/newsletter– – – – – – – – – – – – – – – – – – – – – –SUBSCRIBE to Rabbi Yaakov Wolbe's PodcastsThe Parsha PodcastThe Jewish History PodcastThe Mitzvah Podcast This Jewish LifeThe Ethics PodcastTORAH 101 ★ Support this podcast ★

Parshas Bereishis. Empower Women. How is it that Adam Harishon tripped up and ate from Eitz Hadaas? How is it that we do the same thing - something that seems so easy to do right, and yet we find ourselves falling short? And what was Chavas role in the Eitz Hadaas? What has changed since Matan Torahs time? This is a very empowering Sicha and a beautiful start to a new year! Going strong into Parshas Bereishis, making time to learn and making time to strengthen us women! Likkutei Sichos, Chelek Gimmel, first page

• https://www.mafteiach.app/all/5745-01-22 • https://www.mafteiach.app/all/5745-01-22b • https://www.mafteiach.app/all/5745-01-23 • https://www.mafteiach.app/all/5745-01-24 • https://www.mafteiach.app/all/5745-01-24b [Audio provided by RebbeDrive.]

Eiruv Tavshilin

בְּרֵאשִׁית בָּרָא אֱלֹהִים אֵת הַשָּׁמַיִם וְאֵת הָאָרֶץ׃  In the beginning when God began to create heaven and earth https://www.sefaria.org/Genesis.1.1

How can humans eat meat?

Insights from the Torah Temimah on Parshas Bereishis

Discover the profound secrets of Parsha V'zos Habrachah and unravel the mystical nature of Bereishis in our latest episode of the Parsha Review Podcast. As we approach the joyous celebration of Simchas Torah, we explore how Moshe's final blessings reflect his unwavering love and dedication to the Jewish people. Dive into a cherished insight from my father about why Bereishis always seems to have an abbreviated preparation time, and uncover the hidden wisdom within. Through the lens of selfless love, we recount the inspiring story of Reb Shaya'le Kerestirer, whose actions echo Moshe's timeless virtues.Our journey continues with a touching narrative about Rabbi Herschel Schechter, a modern-day Torah scholar whose humility and compassion shine brightly. Learn how a simple blessing for a cab driver struggling with fertility reveals the interconnectedness of our lives through shared faith and compassion. As we reflect on the profound simplicity of Moshe's eulogy, "Eved Hashem," we challenge ourselves to live with purpose, dedicating our actions to serving Hashem. This episode encourages you to follow Moshe's example, striving to fulfill your divine mission with love and dedication._____________This episode (Ep 6.52) of the Parsha Review Podcast by Rabbi Aryeh Wolbe on Parshas Vezos Haberachah is dedicated in Honor of Eli Banks & in honor of our Holy Soldiers in the Battlefield and our Torah Scholars in the Study Halls who are fighting for the safety of our nation!Download & Print the Parsha Review Notes:https://drive.google.com/drive/folders/1ncaRyoH5iJmGGoMZs9y82Hz2ofViVouv?usp=sharingRecorded in the Torchwood Center - Levin Family Studio to a live audience on October 8, 2024, in Houston, Texas.Released as Podcast on October 9, 2024_____________DONATE to TORCH: Please consider supporting the podcasts by making a donation to help fund our Jewish outreach and educational efforts at https://www.torchweb.org/support.php. Thank you!_____________SUBSCRIBE and LISTEN to other podcasts by Rabbi Aryeh Wolbe: NEW!! Prayer Podcast: https://prayerpodcast.transistor.fm/episodesJewish Inspiration Podcast: https://inspiration.transistor.fm/episodesParsha Review Podcast: https://parsha.tansistor.fm/episodesLiving Jewishly Podcast: https://jewishly.transistor.fm/episodesThinking Talmudist Podcast: https://talmud.transistor.fm/episodesUnboxing Judaism Podcast: https://unboxing.transistor.fm/episodesRabbi Aryeh Wolbe Podcast Collection: https://collection.transistor.fm/episodesFor a full listing of podcasts available by TORCH at https://www.TORCHpodcasts.com_____________EMAIL your questions, comments, and feedback: awolbe@torchweb.org_____________Please visit www.torchweb.org to see a full listing of our outreach and educational resources available in the Greater Houston area! ★ Support this podcast ★

Discover the profound secrets of Parsha V'zos Habrachah and unravel the mystical nature of Bereishis in our latest episode of the Parsha Review Podcast. As we approach the joyous celebration of Simchas Torah, we explore how Moshe's final blessings reflect his unwavering love and dedication to the Jewish people. Dive into a cherished insight from my father about why Bereishis always seems to have an abbreviated preparation time, and uncover the hidden wisdom within. Through the lens of selfless love, we recount the inspiring story of Reb Shaya'le Kerestirer, whose actions echo Moshe's timeless virtues.Our journey continues with a touching narrative about Rabbi Herschel Schechter, a modern-day Torah scholar whose humility and compassion shine brightly. Learn how a simple blessing for a cab driver struggling with fertility reveals the interconnectedness of our lives through shared faith and compassion. As we reflect on the profound simplicity of Moshe's eulogy, "Eved Hashem," we challenge ourselves to live with purpose, dedicating our actions to serving Hashem. This episode encourages you to follow Moshe's example, striving to fulfill your divine mission with love and dedication._____________This episode (Ep 6.52) of the Parsha Review Podcast by Rabbi Aryeh Wolbe on Parshas Vezos Haberachah is dedicated in Honor of Eli Banks & in honor of our Holy Soldiers in the Battlefield and our Torah Scholars in the Study Halls who are fighting for the safety of our nation!Download & Print the Parsha Review Notes:https://drive.google.com/drive/folders/1ncaRyoH5iJmGGoMZs9y82Hz2ofViVouv?usp=sharingRecorded in the Torchwood Center - Levin Family Studio to a live audience on October 8, 2024, in Houston, Texas.Released as Podcast on October 9, 2024_____________DONATE to TORCH: Please consider supporting the podcasts by making a donation to help fund our Jewish outreach and educational efforts at https://www.torchweb.org/support.php. Thank you!_____________SUBSCRIBE and LISTEN to other podcasts by Rabbi Aryeh Wolbe: NEW!! Prayer Podcast: https://prayerpodcast.transistor.fm/episodesJewish Inspiration Podcast: https://inspiration.transistor.fm/episodesParsha Review Podcast: https://parsha.tansistor.fm/episodesLiving Jewishly Podcast: https://jewishly.transistor.fm/episodesThinking Talmudist Podcast: https://talmud.transistor.fm/episodesUnboxing Judaism Podcast: https://unboxing.transistor.fm/episodesRabbi Aryeh Wolbe Podcast Collection: https://collection.transistor.fm/episodesFor a full listing of podcasts available by TORCH at https://www.TORCHpodcasts.com_____________EMAIL your questions, comments, and feedback: awolbe@torchweb.org_____________Please visit www.torchweb.org to see a full listing of our outreach and educational resources available in the Greater Houston area! ★ Support this podcast ★

This is the seventh and final episode on the topic of Shalom Bayis! Tune in as we hear from Mrs. Sara Raskin who delves into Parshas Bereishis and teaches us about marriage through the first couple - Adam and Chava. ⁠⁠⁠⁠⁠Click here⁠⁠⁠⁠⁠ for the text. --- Support this podcast: https://podcasters.spotify.com/pod/show/mikvah/support

This is the sixth episode on the topic of Shalom Bayis! Tune in as we hear from Mrs. Sara Raskin who delves into Parshas Bereishis and teaches us about marriage through the first couple - Adam and Chava. ⁠⁠⁠⁠Click here⁠⁠⁠⁠ for the text. --- Support this podcast: https://podcasters.spotify.com/pod/show/mikvah/support

In some ways this class is a follow up to our class on Adar Bet where we compare current events to Amalek attacking on the way to har Sinai, Bilaam and Balak attacking on the way into Eretx Yisrael to Haman attacking before the building of Bayit Sheni to today. We begin this week The Book of Vayikra (Leviticus), also known as Torat Kohanim — the Laws of the Priests — deals largely with the korbanot (offerings) brought in the Mishkan (Tent of Meeting). Since this Sefer which we will spend the next three months with deals so much with kohanim, it is worth taking some time to understand who they are and what they mean to the Jewish people. They are more than just priests. Rabbi Pinchas Winston suggests A good starting point is the word kohen itself, spelled, in Hebrew, Chof-Heh-Nun. Breaking the three letters into two groups, the first two spell the word koh—s0—the opening of many of the prophets as in, “So says God . . .” This is a reason for this. We discussed many times that to me koh is a code word for the light of creation. The gematria of koh is 25, one of the most significant numbers in Judaism. To begin with, it is the gematria of the word yehi, used in the verse with which God made light: And God said, “Let there be light!” and yehi ohr—there was light. (Bereishis 1:3) light being the 25th word. This, of course, was not the light of the sun, the moon, and the stars, which did not start working until Day Four of Creation. Besides, as Rashi explains in the next verse, the light that God made on Day One was quickly hidden by God shortly after, for the righteous in the future time. Why? Because God knew that evil people would come along in history and abuse this light, so therefore, He hid it from them before they could even know about it. Evil people and righteous people alike make use of the light of the sun, the moon, and the stars. Furthermore, the Talmud writes, with this light, appropriately called the Ohr HaGanuz—the Hidden Light—Adam HaRishon could see from one end of the world until the other end. Hence, the Shema has 25 letters, because it is the creed of the Jewish people, the nation charged with being a light unto nations. Thus, when the prophets began their words of criticism to awaken the Jewish people to their Divine mission, it was only fitting that they begin with the word koh, and the gematria of 25, as if to say, “Hey! Remember the mandate of 25 and your commitment to live up to it?” What exactly does that mean, and what does it have to do with the kohanim, especially if the light is hidden from mankind until a future time, assumedly Yemos HaMoshiach? The Leshem Shlomo Elyashiv (Eliashov) (January 5, 1841 [12 Tevet 5602] - March 13, 1926 [27 Adar, 5676]) (Hebrew: שלמה בן חיים חייקל אלישיב), also known as the Leshem or Ba'al HaLeshem, was a famous kabbalist, who was born in Šiauliai, Lithuania, and later moved to the Land of Israel. R' Eliashiv taught Rabbi Abraham Isaac Kook Kabbalah when Rabbi Kook was the young rabbi of the town of Zoimel. Rabbi Kook was granted a month-long leave of absence to study with the famous kabbalist in Shavel.[1] In 1922, when Rabbi Kook was serving as chief rabbi of Jerusalem, Rabbi Elyashiv asked him for assistance in settling in Eretz Yisrael. Due to Rav Kook's intervention, the great kabbalist, his son-in-law, daughter, and his eleven-year-old grandson (who would grow up to be the great scholar Rabbi Yosef Shalom Elyashiv), were allowed to emigrate to the Land of Israel.[2] 'One particularly poignant story tells of a visit the revered Leshem paid to the chief rabbi. It was a bitterly cold winter evening and Rav Kook noted that the Leshem had no coat. Rav Kook immediately took his own fur-lined coat from his closet and gave it to the elderly man as a gift. This coat remained in the Elyashiv family as an heirloom and was periodically worn by Rabbi Yosef Shalom Elyashiv on wintry days.'[2] explains: He made a separation in the illumination of the light, that it should not flow or give off light except for the righteous, whose actions draw it down and make it shine. However, the actions of the evil block it, leaving them in darkness, and this itself was the hiding of the Light. (Sefer HaKlallim, Klal 18, Anaf 8, Os 4) Rabbi Winston suggested that This short insight of the LeShem is perhaps one of the most important in all of Torah, at least in terms of helping the Jewish people understand their mission in life. It says, simply, that when God set aside the Hidden Light for righteous people in the future time, it meant from that time onward. It became hidden only to evil people, whose actions cause the light to repel them. This is very important, because this light is as crucial for seeing the truth about life as eyes are for seeing the world around us. Without this Ohr HaGanuz, a person remains blind to the reality of God and truth, and can willingly and happily stumble down the wrong path in life. He may have a blast, but in the end, the blast will have him. We read: kol yisrael yesh lahem All of the Jewish people have a portion in the World-to-Come, as it says, “All of Your people are righteous and will forever inherit the land; the branch of My planting, the work of My hands.” (Yeshayahu 60:21) This is less a compliment than it is a reminder of what the Jewish people are supposed to be. For, to not be righteous means that one is denied access to the Ohr HaGanuz, to a clear vision of the purpose of life, and how best to achieve it. In fact, since one's access to the Ohr HaGanuz is primarily through the words of Torah, one's level of righteousness determines one's access to the levels of Torah. Anyone can pick up and read a Chumash, and today, even the Talmud. But, only the righteous can draw down through Torah the Ohr HaGanuz, and benefit from it. This is why non-righteous people, in spite of the fact that they read such sources of Torah knowledge from cover-to-cover, are never impacted by its words. Their physical eyes may be wide open, but their mind's eye, being blind to higher levels of reality, sees only darkness, even though they are convinced they are seeing what the righteous see, and that it is the latter who are deluded. However, even for Jews who wish to be righteous, it is not an easy feat, especially in so distracting a world. To solve this problem, we have kohanim. Kohanim, at least in Temple times, were spared the need to be involved in the outside, in the world of spiritual distraction. They were supported by the community, and allowed to remain in a holy environment most of the time. (The Kohen Gadol himself never left the Bais HaMikdosh while he functioned in this role.) This is why the kohanim had to live up to a higher standard than the rest of the Jewish people. As the koh indicates at the beginning of the word kohen, they didn't have the luxury of being a little less righteous. It was their role to remain in the position of conduits for the Divine light for the rest of the people, 24 hours a day, 7 days a week, 52 weeks a year, so that the Jewish people could strive to be such conduits for the rest of the world. Eretz Yisroel functions in a similar way, as the following reveals: Rabbi Moshe Cordovero Rabbi Moshe Cordovero (1522-1570) 'The Ramak' One of the greatest of all Kabbalists was Rabbi Moshe Cordovero. He was born in 1522 in Safed, the city that was soon to become famed as a center of Kabbalah. At a young age, he already gained a reputation as an extroardinary genius. Besides his knowledge in Kabbalah, he was a Talmudic scholar and philosopher of the highest rank, and was widely respected in these fields. He was even one of the four to receive the special semichah-ordination from Rabbi Yaakov Beirav in 1538, along with Rabbis Yosef Caro (Cordovero's teacher in Jewish Law), Moshe of Trani and Yosef Sagis, all of whom were much older and better known than the young prodigy. wrote: “Anyone who lives in Eretz Yisroel is considered a righteous person even if it doesn't appear that way. For, if he wasn't, then the land would spit him out, as it says, ‘And the land shall spit out its inhabitants' (Vayikra 18:25). Therefore, regarding even those who act in evil ways, if the land does not reject them then God calls him “righteous.” This is what is meant by the verse, ‘This is the gate of God; the righteous shall enter through it' (Tehillim 118:20). The ‘gate of God' refers to Eretz Yisroel, as we see Ya'akov Avinu calling it ‘the gate of Heaven' (Bereishis 28:17). The first letters of tzadikim yavo'u vo—the righteous shall enter through it—are Tzaddi -Yud-Bais and can be arranged to spell tzvi—deer—implying that Eretz HaTzvi—the Land of the Deer—is the gateway to God, and that all those that enter it are called “righteous,” for once they enter they do not leave.” (Tuv HaAretz, The Advantage of Living in Eretz Yisroel . . .) In other words, Eretz Yisroel mystically maintains the spiritual status of Jews living on the land, as long as they fulfill the mitzvos dependent upon the land, like taking tithes and observing the Shmittah year. Hence, it takes less spiritual accomplishment to access the Hidden Light in Eretz Yisroel as it does in the rest of the world, which is why the Talmud says: Even the air of Eretz Yisroel makes a person wise. (Bava Basra 158b) Hence, one of the borders of Eretz Yisroel, the one the Jews were made to cross on their initial entry into the land, is the Yarden, or the Jordan River. In English the name may mean very little, by the Hebrew name can be broken into two parts: yarad Nun—the Nun descended. Which Nun? The Nun of the Nun Sha'arei Binah —the Fifty Gates of Understanding, with which God made Creation (Rosh Hashanah 21b). Kabbalah explains that it is the Nun Sha'arei Binah that the Ohr HaGanuz passes through on its way down into our world. It is the Fifty Gates of Understanding that filter the light, allowing it to result in every aspect of Creation as we know, and don't know it, above and below. It is also the light of Torah, for those who merit it, which is why the Midrash also says that there is no Torah like the Torah of Eretz Yisroel. For, even in times when the Temple does not exist, and the kohanim cannot function in the role as they once did, Eretz Yisroel does, making access to the Hidden Light that much easier. Hence, another names for the Jewish people is Mamleches Kohanim—a kingdom of Kohanim— since with the help of Eretz Yisroel, we can also function in the level of kohanim to some degree. Not only is the Nun Sha'arei Binah the source of the light of the Torah, it is also the source of our souls, which we access on more profound levels by learning Torah, and, of course, by living in Eretz Yisroel. Sometimes we forget this, and it takes our enemies to remind us of who we really are. This is why Haman can also be read: Heh-Mem, Nun, or “they are 50,” referring to the Jewish people that Haman arouses by his attempt at genocide. This is also why he planned to hang Mordechai on a gallows that was 50 amos high: Haman sensed that there was about to be an influx of the light of the Nun Sha'arei Binah, and wanted to thwart it. It is with the light of the Fifty Gates of Understanding that we use to fully rectify Creation. This is the death note for Amalek. Therefore, explains the Nesivos Shalom, Sholom Noach Berezovsky (Hebrew: שלום נח ברזובסקי; August 18, 1911 – August 8, 2000) was the rebbe (hereditary rabbinic leader) of the Slonim dynasty of hasidim from 1981 until his death. His teachings were published as a series of books entitled Nesivos Sholom Amalek attacked the Jewish people during their 50 day ascension to Mt. Sinai and the acceptance of Torah. He didn't stop it from happening, but he was able to lessen its impact, and hold of the Final Redemption. The next time Amalek tries to block such an opportunity for complete redemption, is just as the Jewish people are entering the land. This time Amalek attacks through Balak and Bilaam, who, the Zohar explains, were rooted in Amalek. The name Amalek is even built into their names. Once again, he didn't stop the event, but he lessened it enough to hold off the Final Redemption for a while longer, once they caused Gad, Reuven, and Menashe to choose to live in the Diaspora instead of Eretz HaKodesh. The next potential for a complete redemption was in Mordechai's and Esther's time, which, as the Talmud says, was really the completion of what began at Har Sinai over a millennium before. Once again, Amalek showed up, not preventing redemption, but lessening its impact and its ability to eradicate evil from Creation. After that, there were battles with Amalek, but mostly started by the Jewish people, especially in Shaul HaMelech's time. The next war an Amaleki seems to go out of his way to fight against the Jewish people was in World War II, which, as Hitler, y”s, himself admitted, was really a war against the Jews. And, in pure Amaleki style, he sacrificed the war effort, put himself at risk, just to harm and murder more Jews. He may not have physically descended from Amalek, but he certainly did spiritually. His arrival on the scene would imply that, at that time, there was a potential for the complete tikun, and he came to stop it. The Holocaust, according to Torah hashkofah, was Amalek's attempt to prevent the Final Redemption, so that he, and other evil people like him, can remain in history a little longer. However, as always, Amalek is never able to completely prevent the aspect of redemption that was destined for that time, but he was able to limit its impact, and push off the full tikun a little longer. This is why the formation of the State of Israel has been so confusing for some, and misread by so many, some who see too much in it, and many who see too little in it. Nevertheless, aside from many other reasons, which are mentioned in my new book, Drowning In Pshat: A Deeper Look At The Final Redemption, the very fact that Amalek showed up when he did makes it clear that what happened in 1948 was certainly part of the Final Redemption. Just how much remains to be seen, but an important part of it, it is hard to say otherwise. Why should anyone be surprised if they understand the lands connection to the Nun Sha'arei Binah? Like the Jewish people themselves, it is a lens through which the light of Torah is able to shine on the rest of the world: From Tzion will come Torah. (Yeshayahu 2:3) From Tzion, the light of the Nun Sha'arei Binah fill go forth to the rest of the world, just as it goes from the kohanim to the Jewish people. Hence, the last letter of the word kohen is, in fact, a Nun, to indicate that which they are supposed to radiate to the rest of the nation, by using the light of 25. They were the microcosm; the Jewish nation, as a whole, is the macrocosm. Thus, the Kohen Gadol wore the letters of the 12 Tribes on his shoulders, 25 letters on one side, and 25 letters on the other side. How convenient it was that all the names of tribes, the fathers of the entire nation, should total 50. It was an ongoing reminder of the role of the kohanim.

This is the fifth episode on the topic of Shalom Bayis! Tune in as we hear from Mrs. Sara Raskin who delves into Parshas Bereishis and teaches us about marriage through the first couple - Adam and Chava. ⁠⁠⁠Click here⁠⁠⁠ for the text. --- Support this podcast: https://podcasters.spotify.com/pod/show/mikvah/support

This is the fourth episode on the topic of Shalom Bayis! Tune in as we hear from Mrs. Sara Raskin who delves into Parshas Bereishis and teaches us about marriage through the first couple - Adam and Chava. ⁠⁠Click here⁠⁠ for the text. --- Support this podcast: https://podcasters.spotify.com/pod/show/mikvah/support

This is the third episode on the topic of Shalom Bayis! Tune in as we hear from Mrs. Sara Raskin who delves into Parshas Bereishis and teaches us about marriage through the first couple - Adam and Chava. ⁠Click here⁠ for the text. --- Support this podcast: https://podcasters.spotify.com/pod/show/mikvah/support

This is the second episode on the topic of Shalom Bayis! Tune in as we hear from Mrs. Sara Raskin who delves into Parshas Bereishis and teaches us about marriage through the first couple - Adam and Chava. Click here for the text. --- Support this podcast: https://podcasters.spotify.com/pod/show/mikvah/support

Today is a bittersweet day. Although we are very excited to embark on year 8 of the Parsha Podcast, we are only a few days after the terrible attacks in Israel, where hundreds of our brethren were massacred. In light of the terrible atrocities perpetrated against our people and the war that is sparked, we […]