Podcasts about vayera

A young man told me how deeply he had been hurt by a close family member, and how difficult it was for him to move on. He wished he could forgive and let it go, but it felt almost impossible. I told him that perhaps Hashem was giving him an opportunity to do something extremely difficult, and through that, to access an abundance of blessing waiting for him in Shamayim. We then opened the אור החיים in this week's parashah, Beshalach, on the pasuk " מה תצעק אלי ". There, he quotes from the זוהר הקדוש that when the Jewish people were trapped at the edge of the ים סוף , there was a מידת הדין upon them. They were considered unworthy of salvation because they too had been involved in idolatry like the Egyptians. The זוהר explains that to access the mercy needed to overcome מידת הדין , a person requires great merits. Since Hashem wanted the Jewish people to be saved, He gave them an opportunity to perform a heroic act. They were commanded by משה to march into the sea and rely on Hashem to split it. They would be entering the water until it reached their nostrils, placing their lives at risk. The great emunah and bitachon they demonstrated enabled them to overcome the דין and merit salvation. Similarly, the זוהר writes in parashat Vayera on the pasuk describing the destruction of Sedom, that " וַיִּזְכֹּר אֱלֹקים אֶת אַבְרָהָם וַיְשַׁלַּח אֶת לוֹט ". The זוהר explains that when Hashem has a special love for a person, He sends him a "present." What is this present? A poor and needy individual who requires help. If מידת הדין would come upon that person, the act of chesed he performs can provide the merit needed to overcome it. When Hashem was bringing דין upon Sedom, He first gave Avraham a present in the form of the three angels who appeared as ordinary guests. Through Avraham's extraordinary hospitality, Lot would later be saved. This is the meaning of "Hashem remembered Avraham"—He remembered the chesed Avraham did for his guests. The mefarshim point out that in both cases—the Jewish people at the ים סוף and Avraham Avinu—the opportunities Hashem gave were extremely difficult. Avraham was on the third day after his brit milah, in intense pain at age ninety-nine, on the hottest day, yet he ran to serve his guests like royalty. The Jewish people were asked to walk into a raging sea, relying purely on Hashem. These were not simple acts; they required going far beyond normal limits. Yet they were gifts from Hashem that brought salvation. A man once told a rabbi about a relative who had to care for a sick patient around the clock, and how overwhelming it had become. The rabbi immediately shared these words of the זוהר and said that apparently Hashem has a special love for this relative, and is giving him a great gift through this opportunity. When a person is given a very difficult task, it is often a sign of Hashem's great love, granting him a chance to earn enormous merit. Shabbat Shalom.

VayeraExodus 6:2 - 9:35Trust the ProcessStay ConnectedLinktree: https://linktr.ee/jacobstentWebsite: https://jacobstent.org/Facebook: @jacobstentfellowshipInstagram: @jacobstentDownload Our App: https://jacobstent.org/appGiving: https://jacobstent.org/giveEmail Signup: http://eepurl.com/g-YpcDJoin us for our Shabbat service with Bill Cloud and the Jacob's Tent Family!If you are enjoying this live stream, PLEASE consider sending in an offering, tithe, or donation to help us continue spread the gospel free from Jacob's Tent. We work hard to make sure this is an enjoyable experience to our online community, but it doesn't come without a price.Give online via the Jacobs Tent app, our website, or text any amount to 84321 to support this ministry. Yahweh bless you and keep you! Shalom.

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Parasha Vayera and more by Rabbi Benjamin Lavian

Short and sweet insight into parashat Vayera by Rabbi Benjamin Lavian

This week's Land of Israel Fellowship dives deep into the Torah portion of Vayera, revealing timeless truths that speak directly to the challenges facing Israel and the world today. Jeremy Gimpel explores how the story of Avraham holds a prophetic mirror to our own times, a world struggling with moral confusion, faith, and truth. Ari Abramowitz shares what it truly means to stand with Israel not just in words or politics, but through moral courage, clarity, and unwavering faith in God's promises. As darkness and division spread across the nations, this powerful live session reminds us that the call of Abraham is still alive, to walk in faith, to defend truth, and to bring light from the Land of Israel to the world. Tune in for spiritual insight, inspiration, and real-time connection between biblical prophecy and current events in Israel.

Join Mark Call of Shabbat Shalom Mesa fellowship for a two-part look at parsha "Vayera," Genesis chapters 18 through 22) and the central part of the story of the first Patriarch, Abraham, from his storied 'dickering' with YHVH Himself concerning the destruction of Sodom and Gomorrah, to the 'binding of Isaac,' known as 'the Akieda,' that prefigures another parallel act on that very same spot, many centuries later. It is perhaps THE "Biblical-level" Act of Faith. First, the Erev Shabbat reading: https://hebrewnationonline.com/wp-content/uploads/2025/11/SSM-11-7-25-Vayera-teaching-podcast-xxx.mp3 The Sabbath Day Midrash is about not only that "Act of Faith," but what it says to BOTH of those two houses, still in exile, who each believe the story prophecies the Messiah Himself, but can't seem to recognize His character in the process! "Vayera: 'Your son, your only son...Who?" https://hebrewnationonline.com/wp-content/uploads/2025/11/WT-CooH-11-8-25-Vayera-Your-son-your-only-Son-podcast-xxx.mp3 The combined two-part reading and Sabbath midrash:

Download the notes herehttps://esm.us/wp-content/uploads/2025/11/11.08.-25-Congregational-Notes-3.pdf*********************************Website: esm.usPastor Mark BiltzMission Statement: (https://esm.us/about/)El Shaddai Ministries exists to take Torah to the nations by restoring the Biblical and historical perspectives that have been lost over the last 2000 years, uncovering replacement theology, and healing our Christian-Jewish relationships.Statement of Beliefs:https://tinyurl.com/4ks6eznu

Rabbi Pinchas Allouche, head Rabbi at Congregation Beth Tefillah in Scottsdale, and the host of the Rabbi Allouche podcast, joins Seth for the full hour to talk about this week's Torah portion; Vayera, the lessons of Abraham’s hospitality, giving and receiving, biblical models of humanity to follow or avoid, and more!See omnystudio.com/listener for privacy information.

The Judgment Upon Sodom - Torah Portion - Vayera: (Genesis 18–22) - 2024-2025 rebroadcast by Shawn Ozbun

For a 10% discount on Rabbi David Ashear's new book LIVING EMUNAH ON THE PARASHAH 2 click the link below https://www.artscroll.com/ Books/9781422645581.html Although Sara Imenu was nearly ninety years old and physically incapable of having children, Hashem still expected her to believe with full conviction that she could. The words Hashem used to describe His boundless abilities were, הֲיִפָּלֵא מֵיְ־הוָה דָּבָר — is there anything beyond Hashem? These are words that we must live by. It is true that the Gemara teaches that a person should not pray for something that requires Hashem to overturn nature. But our rabbis tell us that there are many exceptions to this principle. Rav Sadok Hakohen explained that having children is considered part of the natural order, and therefore no matter what any doctor says, a person is always encouraged to pray for children. Furthermore, if a person is facing a fatal illness, lo aleinu, the Orchot Rabbeinu writes that we must continue praying for refuah shelemah, and this is not what Chazal meant when they said not to pray for miracles. Even if doctors insist the illness is incurable, Rav Chaim Kanievsky zt"l said that there may be a medication in the world that we simply have not discovered yet. That is not a miracle; that is part of the natural world which Hashem controls completely. It is not our job to tell Hashem how to save us. It is our job to pray. Hashem can do anything—and it can all happen within the natural order. A woman — we will call her Sarah — told me the following story. She went to the doctor for a routine check. After the initial tests, she returned to the waiting room. A short time later, they called her name and told her the doctor wanted more imaging. She knew these weren't scheduled, and her heart dropped. She went in for the additional scans. As the technicians studied the images, she overheard them speaking in alarming tones: "Oh no… what are we going to tell the doctor?" "Let's try again…" Each time they repeated the scan, the tone got worse. Sarah panicked. Should she call her husband? Should she spare him the worry until she knew more? A flood of thoughts raced through her mind. She truly felt that her time in this world might be very short. But then she realized: at this moment, she didn't know anything for sure. This was the best time to pray. She wondered what words to use. Should she ask Hashem to remove whatever mass they were seeing — would that be asking for an open miracle? Should she ask that it be harmless — when the technicians' reactions indicated otherwise? Should she pray that surgery would be quick and successful? Each option seemed like she was dictating to Hashem how the salvation should come. So she said: it is not my job to tell Hashem how to help me. My job is simply to pray. With that clarity, she poured out her heart: "Hashem, please grant me many more healthy years of life so I can continue doing Your avodah." When the scans were finished, she returned to the waiting area and continued praying intensely. Finally her name was called. She braced herself. But the doctor smiled and said, "Everything looks great. You're good to go." She was stunned. She had heard the technicians' panic. She knew they had seen something. So she asked, "What about the retesting?" The doctor replied, "Oh, that wasn't for you. There's another Sarah. She has a known mass and we wanted updated imaging." The technicians were confused because they couldn't find the mass anymore and thought they were making mistakes. Her heart skipped a beat. While she was praying for life, convinced they had seen something terrible on her brain, she had no idea they were scanning the wrong Sarah. Never in her wildest imagination could she have predicted this scenario. But Hashem doesn't need us to figure out how salvation will come. He only asks us to trust and to pray. הֲיִפָּלֵא מֵיְ־הוָה דָּבָר — is anything ever beyond Hashem? Shabbat Shalom.

Creating a Lasting Impact

Rabbi Amy Bernstein's weekly Torah study class via Zoom - Bereshit/Genesis 19:17 - November 7, 2025.

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The week exploded with joy: a healthy baby boy, hospital runs, school interviews for our four-year-old, and more miles on the Parkway than we can count. In the rush, a harder truth surfaced—our Gemara seat sat empty—and that stung. So we turned to Vayera for clarity and found a verse that hit like a bell: God doesn't single out Avraham for breaking idols, debating kings, or even building a tent of radical hospitality. The love lands here—he teaches his children and his household to keep the way of God.That insight flips the scoreboard most of us carry in our heads. Public greatness is good; parenting is greater. We unpack how Avraham's legacy makes the home the primary beit midrash and why brief, consistent moments with our kids—ten minutes of Torah, a Shabbat table that lives, a nightly story or song—can shape identity more deeply than any speech. We talk about brit milah as a parent's obligation, the danger of outsourcing chinuch, and the quiet power of modeling growth where children can see it and feel it. When kids trust that love guides our choices, they'll walk beside us even on steep paths.You'll hear practical ways to turn family life into lasting learning: questions at dinner that spark wonder, small rituals that stack into memory, check-ins that teach integrity as clearly as halacha. Work matters. Learning matters. But raising a child in God's ways is where love and duty meet, and that conviction can redeem a week that might look “unproductive” on paper. If God loved Avraham for being a father first, we can reorder our homes—and our calendars—to follow suit. If this conversation speaks to you, subscribe, share it with a friend, and leave a review with one family ritual you'll start tonight.Support the showJoin The Motivation Congregation WhatsApp community for daily motivational Torah content!------------------Check out our other Torah Podcasts and content! SUBSCRIBE to The Motivation Congregation Podcast for daily motivational Mussar! Listen on Spotify or 24six! Find all Torah talks and listen to featured episodes on our website, themotivationcongregation.org Questions or Comments? Please email me @ michaelbrooke97@gmail.com

VaYera: Keep Going! by Rabbi Avi Harari

Chelek 25, Vayera 1

Avimelech says he's righteous, Avraham says he's not. God seems to agree with both of them (this is Judaism, after all). So which is it and what should we learn from this moral conundrum?Pictured: Jan de Herdt, 'Abraham and Abimelech'.

This week's Torah portion is called Vayera, which means “And he appeared.” It is named for God's appearance to Abraham and it covers Genesis 18:1–22:24.The narrative opens with the arrival of three visitors at the entrance to Abraham's tent. The text states, “The Lord appeared to Abraham by the oaks of Mamre, as he sat at the entrance of his tent in the heat of the day. He looked up and saw three men standing near him. When he saw them, he ran from the tent entrance to meet them and bowed down to the ground” (Gen. 18:1-3).The identity of these three men is bathed in mystery. Jewish tradition interprets the three “men” as three distinct angels—Michael, Gabriel, and Raphael—each sent on a specific mission. Christian tradition interprets the third figure—the one identified as “Lord”—as a Christophany, a visible manifestation of the pre-incarnate Christ. The visitor apparently had a human form, as he ate and drank the meal Abraham had prepared. Yet, he also spoke with divine authority and knew Sarah's hidden thoughts. Both Jewish and Christian traditions praise Abraham's elaborate hospitality to these strangers. The author of Hebrews uses Abraham's interaction in Genesis 18 as the highest standard for showing hospitality, stating, “Do not neglect to show hospitality to strangers, for by doing that some have entertained angels without knowing it” (Heb. 13:2). It is during this visitation that the divine messenger delivers a crucial promise: even though the couple was advanced in years, Sarah would finally conceive a son. The announcement is naturally met with disbelief and a laugh from Sarah. The Lord acknowledges her reaction by posing the rhetorical question, “Is anything too wonderful for the Lord?” (Gen. 18:14).Support the show

Harav Avraham Tabrikian explains why Avrohom Avinu didn't tell Sarah about having a son, and discusses mitzvas anoshim melumado in both bein adam laMakom and bein adam lechaveiro.

Abraham has entered into covenant with God, and for the first time, God has a partner in the world. He recognises that he must include Abraham as his partner in His decisions and actions in the world. The first of these instances is the decree on the destruction fo Sodom. In this episode we explore the nature of God's attention both to Abraham and to Sodom and discover in it important implications to our own lives.

Toward the end of Parashat Vayera, we read the famous story of Akedat Yishak – where Abraham Abinu was commanded to offer his beloved son, Yishak, as a sacrifice upon the altar. At the last moment, as Abraham held the knife over Yishak, prepared to slaughter him in fulfillment of G-d's command, an angel called out to Abraham and told him to desist, explaining that the command was merely a test of Abraham's devotion to Hashem. The Zohar, in a fascinating passage, adds a remarkable component to this story – one which sheds light on one of the critical lessons that it teaches us. When Yishak saw the knife about to descend upon his neck, the Zohar tells, he, in a sense, died. His soul departed. He was then given a new soul, and came back to life. Yishak was the first to recite the Beracha of "Mehayeh Ha'metim" – praising Hashem who restores life to the dead, and for this reason the second blessing of the Amida prayer, which corresponds to Yishak – the second of patriarchs – concludes with this Beracha. This replacement of Yishak's soul laid the foundations of the emergence of the Jewish Nation. Yishak's original soul was incapable of begetting children, but this new soul was. It turns out, then, that it was only because of Akedat Yishak that Yishak was able to produce offspring. This gives us an entirely new perspective on the story of the Akeda, and its relevance to our lives. When Avraham received the command to slaughter to Yishak, he did not understand how G-d could instruct him to do such a thing. After all, G-d had earlier told him, "Ki Be'Yishak Yikareh Lecha Zara" – that his line would continue through Yishak, and not through his first son, Yishmael (21:12). How, Abraham wondered, could G-d assure him that Yishak would be heir to his covenant with G-d, and the father of the nation destined to emerge from him, and then command offering him as a sacrifice before he had a child? Abraham did not understand. It seemed that offering Yishak on the altar marked the end of G-d's promise, as it would prevent the birth of Am Yisrael. In truth, however, fulfilling this command is precisely what enabled Yishak to have children. Had Abraham refused to obey, in the interest of assuring that Yishak would father the great nation that Hashem had promised – it would not have happened. It was specifically by fulfilling G-d's command, which entailed doing something that appeared to sabotage the process of Am Yisrael's emergence, that Am Yisrael in fact emerged. The Midrash teaches that G-d implores us, "Obey Me, because nobody obeys Me and loses." We never lose by following Hashem's will, by observing the Misvot. We often find ourselves tested the way Abraham was, as a Misva appears detrimental to us. Many times, we face a situation where doing the right thing seems to work against us and our best interests. Staying in bed instead of getting up for Minyan is more comfortable and convenient. Avoiding places where we know we should not be might cost us social points. Dressing, speaking and acting the way we know we should might invite ridicule. Adhering to the Torah's strict ethical standards could cost us profitable opportunities. So often, the right thing to do seems to hurt us. But even when this is true in the short-term, it is never true in the long-term. Whatever sacrifice we need to make here in the present to remain faithful to our Torah values is more than worth it, because Hashem guarantees us that in the long run, we only benefit from obeying His commands. Rav Nachman of Breslav (1772-1810) taught that when a person feels himself becoming angry, he should imagine that Hashem is about to give him an enormous fortune – but he must earn it by restraining his anger. The person thinks that shouting and insulting is the right response to the situation – but by doing so, he will forfeit the inestimable future rewards that are promised to those who control their anger. This can be applied to all the many religious challenges that we face on a day-to-day basis. When we feel tempted to compromise our principles, we should remember the lesson of Akedat Yishak – that the short-term benefits we sacrifice to obey Hashem are far surpassed by the long-term benefits of obedience.

The JTS Commentary for Vayera by Rabbi Ayelet Cohen, Pearl Resnick Dean of The Rabbinical School and Dean of the Division of Religious LeadershipMusic provided by JJReinhold / Pond

In this shmooze, delivered at Mevaseret Mishmar, Rav Burg explains how judgementalism comes from our belief system about ourselves.

In this shiur, delivered in Tomer Devorah, Rav Burg explains the story of Avraham, Sarah and the Malachim as a lesson in how we can make changes that seem impossible.

Latest episode of the podcast. Please consider sponsoring a class online in someones merit, memory or refuah shelemah. You can donate here in the app or send us an email at info@ejsny.org with the dedication you want to make. Thanks!

In this episode of the Parsha Review Podcast, Rabbi Aryeh Wolbe explores Parshas Vayeira, the fourth portion in Genesis, focusing on Abraham's experiences and virtues. He highlights Abraham's revolutionary monotheism and his open-tent hospitality, exemplified by welcoming guests even while recovering from circumcision at age 99. God mercifully makes the day extremely hot to deter travelers, allowing Abraham rest, yet he eagerly runs to greet three angels disguised as men. These angels deliver missions: healing Abraham, announcing Sarah's impending pregnancy, and preparing to destroy Sodom and Gomorrah. Rabbi Wolbe emphasizes humility as essential for true kindness, drawing from the Ramban's letter advising to view others as greater, fostering respect and empathy.The discussion delves into the necessity of truth (Emes) for humility and self-improvement, quoting the Chida on avoiding arrogance by honestly assessing one's flaws and gifts from God. Rabbi Wolbe explains that truth demands no compromise, unlike modern courts or even halacha (except for mezuzah placement symbolizing household peace). He stresses accepting personal shortcomings—such as overindulgence or arrogance—as the first step to repair, noting that denial prevents growth. Abraham's plea for Sodom, despite its wickedness, reflects his humble recognition of potential in others and reliance on divine gifts like persuasion.Ultimately, Rabbi Wolbe teaches that success lies in effort, not results, as per the Mishnah in Ethics of Our Fathers: one must strive without expecting to complete the task. He shares personal anecdotes, like his father's focus on best effort over grades, and urges listeners to build individual closeness to God, like the patriarchs, through daily mitzvot and truth. The episode ends with a call to sponsor content via TORCH in Houston._____________This episode of the Parsha Review Podcast is dedicated in honor of Lenny & Teresa FriedmanDownload & Print the Parsha Review Notes:https://drive.google.com/drive/folders/1ncaRyoH5iJmGGoMZs9y82Hz2ofViVouv?usp=sharingRecorded at TORCH Meyerland in the Levin Family Studios (B) to a live audience on November 4, 2025, in Houston, Texas.Released as Podcast on November 5, 2025_____________Subscribe: Apple Podcasts (https://podcasts.apple.com/us/podcast/parsha-review-podcast-rabbi-aryeh-wolbe/id1651930083)Spotify (https://open.spotify.com/show/22lv1kXJob5ZNLaAl6CHTQ) to stay inspired! Share your questions at awolbe@torchweb.org or visit torchweb.org for more Torah content.  _____________About the Host:Rabbi Aryeh Wolbe, Director of TORCH in Houston, brings decades of Torah scholarship to guide listeners in applying Jewish wisdom to daily life.  To directly send your questions, comments, and feedback: awolbe@torchweb.org_____________Support Our Mission:Help us share Jewish wisdom globally by sponsoring an episode at torchweb.org. Your support makes a difference!_____________Subscribe and Listen to other podcasts by Rabbi Aryeh Wolbe: NEW!! Prayer Podcast: https://prayerpodcast.transistor.fm/episodesJewish Inspiration Podcast: https://inspiration.transistor.fm/episodesParsha Review Podcast: https://parsha.transistor.fm/episodesLiving Jewishly Podcast: https://jewishly.transistor.fm/episodesThinking Talmudist Podcast: https://talmud.transistor.fm/episodesUnboxing Judaism Podcast: https://unboxing.transistor.fm/episodesRabbi Aryeh Wolbe Podcast Collection: https://collection.transistor.fm/episodesFor a full listing of podcasts available by TORCH at http://podcast.torchweb.org_____________Keywords:#Torah, #Parsha, #Genesis, #Abraham, #Kindness, #Humility, #Hospitality, #Truth, #Compromise, #Effort, #Striving, #Perfection, #Dedication, #Vayera, #Mezuzah ★ Support this podcast ★

In this episode of the Parsha Review Podcast, Rabbi Aryeh Wolbe explores Parshas Vayeira, the fourth portion in Genesis, focusing on Abraham's experiences and virtues. He highlights Abraham's revolutionary monotheism and his open-tent hospitality, exemplified by welcoming guests even while recovering from circumcision at age 99. God mercifully makes the day extremely hot to deter travelers, allowing Abraham rest, yet he eagerly runs to greet three angels disguised as men. These angels deliver missions: healing Abraham, announcing Sarah's impending pregnancy, and preparing to destroy Sodom and Gomorrah. Rabbi Wolbe emphasizes humility as essential for true kindness, drawing from the Ramban's letter advising to view others as greater, fostering respect and empathy.The discussion delves into the necessity of truth (Emes) for humility and self-improvement, quoting the Chida on avoiding arrogance by honestly assessing one's flaws and gifts from God. Rabbi Wolbe explains that truth demands no compromise, unlike modern courts or even halacha (except for mezuzah placement symbolizing household peace). He stresses accepting personal shortcomings—such as overindulgence or arrogance—as the first step to repair, noting that denial prevents growth. Abraham's plea for Sodom, despite its wickedness, reflects his humble recognition of potential in others and reliance on divine gifts like persuasion.Ultimately, Rabbi Wolbe teaches that success lies in effort, not results, as per the Mishnah in Ethics of Our Fathers: one must strive without expecting to complete the task. He shares personal anecdotes, like his father's focus on best effort over grades, and urges listeners to build individual closeness to God, like the patriarchs, through daily mitzvot and truth. The episode ends with a call to sponsor content via TORCH in Houston._____________This episode of the Parsha Review Podcast is dedicated in honor of Lenny & Teresa FriedmanDownload & Print the Parsha Review Notes:https://drive.google.com/drive/folders/1ncaRyoH5iJmGGoMZs9y82Hz2ofViVouv?usp=sharingRecorded at TORCH Meyerland in the Levin Family Studios (B) to a live audience on November 4, 2025, in Houston, Texas.Released as Podcast on November 5, 2025_____________Subscribe: Apple Podcasts (https://podcasts.apple.com/us/podcast/parsha-review-podcast-rabbi-aryeh-wolbe/id1651930083)Spotify (https://open.spotify.com/show/22lv1kXJob5ZNLaAl6CHTQ) to stay inspired! Share your questions at awolbe@torchweb.org or visit torchweb.org for more Torah content.  _____________About the Host:Rabbi Aryeh Wolbe, Director of TORCH in Houston, brings decades of Torah scholarship to guide listeners in applying Jewish wisdom to daily life.  To directly send your questions, comments, and feedback: awolbe@torchweb.org_____________Support Our Mission:Help us share Jewish wisdom globally by sponsoring an episode at torchweb.org. Your support makes a difference!_____________Subscribe and Listen to other podcasts by Rabbi Aryeh Wolbe: NEW!! Prayer Podcast: https://prayerpodcast.transistor.fm/episodesJewish Inspiration Podcast: https://inspiration.transistor.fm/episodesParsha Review Podcast: https://parsha.transistor.fm/episodesLiving Jewishly Podcast: https://jewishly.transistor.fm/episodesThinking Talmudist Podcast: https://talmud.transistor.fm/episodesUnboxing Judaism Podcast: https://unboxing.transistor.fm/episodesRabbi Aryeh Wolbe Podcast Collection: https://collection.transistor.fm/episodesFor a full listing of podcasts available by TORCH at http://podcast.torchweb.org_____________Keywords:#Torah, #Parsha, #Genesis, #Abraham, #Kindness, #Humility, #Hospitality, #Truth, #Compromise, #Effort, #Striving, #Perfection, #Dedication, #Vayera, #Mezuzah ★ Support this podcast ★

בראשית פרק יח פסוק יט כִּי יְדַעְתִּיו לְמַעַן אֲשֶׁר יְצַוֶּה אֶת־בָּנָיו וְאֶת־בֵּיתוֹ אַחֲרָיו וְשָׁמְרוּ דֶּרֶךְ יְהֹוָה לַעֲשׂוֹת צְדָקָה וּמִשְׁפָּט לְמַעַן הָבִיא יְהֹוָה עַל־אַבְרָהָם אֵת אֲשֶׁר־דִּבֶּר עָלָיו׃   Bereishit Chapter 18 Verse 19 For I have singled him out, that he may instruct his children and his posterity to keep the way of יהוה by doing what is just and right, in order that Hashem may bring about for Abraham what has been promised

Love and Fear

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Vayera 5786 - Making an Appearance - In memory of Ophir Agassi (Ophir ben Ettel Braina Eliana) on the anniversary of his Bar Mitzvah Parsha

Chassidus 5786 - Vayera: Fulfilling Our Potential - R' Dov Elias by Rabbi Avi Zakutinsky

Welcome to the Covenant & Conversation series, Rabbi Sacks' commentary pieces on the weekly Torah portion, exploring ideas and sharing inspiration from the Torah readings of the week. This audio on Vayera was recorded by Rabbi Sacks in 2019. Read and download the written essay, and all translations: https://rabbisacks.org/covenant-conversation/vayera/even-higher-than-angels/ For intergenerational discussion on the weekly Parsha, a new FAMILY EDITION is now also available: https://rabbisacks.org/covenant-conversation-family-edition/vayera/even-higher-than-angels/ ________________________ For more articles, videos, and other material from Rabbi Sacks, please visit www.RabbiSacks.org and follow @RabbiSacks. The Rabbi Sacks Legacy continues to share weekly inspiration from Rabbi Sacks. With thanks to the Schimmel Family for their generous sponsorship of Covenant & Conversation, dedicated in loving memory of Harry (Chaim) Schimmel.

Latest episode of the podcast. Please consider sponsoring a class online in someones merit, memory or refuah shelemah. You can donate here in the app or send us an email at info@ejsny.org with the dedication you want to make. Thanks!

The Torah tells us we can't see God—yet this week's portion, Vayera, begins with the words, “God appeared to Abraham.” What does it mean to “see” a God who has no image? In this episode, Rabbi Micah explores how Vayera—filled with stories of Abraham, Sarah, Hagar, and Isaac—turns the act of seeing into a spiritual theme. The challenge is not that God can't be seen, but that we so often forget to look. Notes and Links: Seven Minute Torah is a production of Laasok: The Liberal Beit Midrash. For info on our weekly Zoom study groups and other learning opportunities go to https://laasok.org/. To support the production of this podcast, visit either laasok.org/support/ (for a tax-deductible one-time or monthly contribution) OR www.patreon.com/sevenminutetorah (for per-episode contribution. Comments or questions? Email info@laasok.org, or contact Rabbi Micah Streiffer directly at micah@laasok.org. 

Be the landscape

Parashat VaYera - Individuality by Rabbi Avi Harari

Chelek 25, Vayera 1 - Mrs. Rivky Slonim

In this episode, Zvi Hirschfield and Rabbi Mike Feuer explore Parshat Vayera through the story of the Akeidah, reframing it not as Avraham's test, but as Yitzchak's act of awareness and choice. They discuss agency, sacrifice, and what it means to go beyond one's limits in service of something greater. Drawing on Midrash and lived experience, they reflect on courage, commitment, and how moments of surrender can unlock the deepest expressions of faith and purpose.

When we connect to success, lust and enthusiasm it can burn and cause a fall, despair and depression. This is what happens when the enthusiasm of youth turns into bitterness, despair and apathy. There is a cure for this, the secret of the Three Columns - The Binding of Isaac. The grace that can correct selfishness and judgments and preserve the joy of youth. This is the secret of the process of the development of the human race, here lies the secret of the days of the Messiah and the understanding of the intense historical process that humanity is experiencing today. Meditation of Emunah - Connection: https://www.youtube.com/watch?v=gITjyVrM4yE Meditation of ascending from below - Drawing Light from above: https://www.youtube.com/watch?v=b8AzyLFM2AY For a short reading about this Parashah: https://livekabbalah.org/vayera Join our course program: https://livekabbalah.org/live-kabbalah-courses Join our Zoom Program: https://livekabbalah.org/weekly-zohar-tree-of-life-study-live Support our efforts to provide you with more materials, donate to Live Kabbalah: https://livekabbalah.org/donations

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Welcome back to The Total Torah Podcast!For those of you listening to one aliyah per day, here is where you should start:02:00 Second Aliyah04:28 Third Aliyah07:08 Fourth Aliyah11:51 Fifth Aliyah13:44 Sixth Aliyah15:04 Seventh AliyahCheck out more of our content on Facebook,  Instagram, and Youtube.

Rabbinic Intern Adrian Marcos' Shabbat Teaching at Temple Beth Am, Los Angeles, November 1, 2025. (Youtube/Zoom) Special Guest: Rabbinic Intern Adrian Marcos.

Chelek 25, Vayera 1