Podcasts about Ephron

Sermon Summary: Genesis 49 Andy's sermon focused on Genesis 49, the chapter where Jacob, nearing the end of his life at 147 years old, blesses his sons and prophesies about the future of their tribes. The sermon explored the themes of God's grace in using flawed individuals, the importance of looking to God for deliverance, and the significance of waiting patiently for God's timing. Andy began by reflecting on how words spoken to us, especially in our youth, can profoundly shape our lives. He connected this to the Genesis passage, where Jacob's words to his sons would define their destinies. He noted that while some blessings were influenced by past actions (Reuben, Simeon, and Levi), others, like Judah, contained prophetic statements about the coming Messiah. The sermon highlighted the contrast between the initial blessings, which were shaped by past negative actions, and the later ones, which contained prophetic hope. Andy pointed out the prophetic statement about Judah: "The scepter will not depart from Judah nor the ruler's staff from between his feet until he comes to whom it belongs and the obedience of the nations is his." He explained that this refers to Jesus and the future day when all nations will bow down to Him. He also noted the extensive blessings heaped upon Joseph, pondering if this indicated continued favoritism or recognition of Joseph's role in saving God's people. A central theme of the sermon emerged from Genesis 49:18: "I look for your deliverance, O Lord." Andy described this as a pivotal moment in the chapter, a prayer for times of desperation. He likened it to the simple, heartfelt prayer, "Oh God, oh God, oh God, help," emphasizing that such prayers are valid and necessary, especially when facing challenges and uncertainties. He stressed that Jacob, even while giving these grand pronouncements, recognized the future challenges and weaknesses of his descendants, and the need for God's intervention. Andy then elaborated on four key aspects of this phrase: A Prayer for Times of Desperation: Andy emphasized that this prayer is relevant to our current times. He encouraged the congregation to cry out to God for help, whether for personal struggles, the future of the church, or the well-being of their children and grandchildren. He reiterated that Christians are not "goody-goodies" but flawed individuals whom God uses. He stressed that the good news of Jesus is that God loves to use people who are "messed up" and "screw up". He stated that God has come to us, taking the initiative through Jesus' death and resurrection, and that our response is to acknowledge and rely on Him. A Foundation: Andy described this phrase as a bedrock statement that should undergird everything we do. He drew a parallel to Jesus' parable of the wise man who built his house on the rock (Matthew 7:24-27), emphasizing the importance of putting God's words into practice. He urged the congregation to make "I look for your deliverance, O Lord" a central part of their lives, a constant reminder of their dependence on God, regardless of whether things are going well or poorly. He asked the congregation to consider what their driving force in life is, and to place this phrase at the center of their lives. Looking and Waiting: Andy acknowledged the difficulty of waiting, contrasting it with the instant gratification promoted by modern society. He reminded the congregation that God's timing is different from ours, referencing the story of Abraham and the long wait for his descendants. He challenged them to consider investing in things they might not see come to fruition in their lifetime, echoing Jacob's prophetic words about the Messiah, which he would not witness. He quoted several Psalms and a passage from Romans about waiting patiently for the Lord: Psalm 37:7 ("Be still before the Lord and wait patiently for Him"), Psalm 40:1 ("I waited patiently for the Lord"), and Romans 8:25 ("But if we hope for what we don't have, we wait for it patiently."). He warned against the pitfalls of trying to force things to happen or becoming discouraged and abandoning faith. He used the analogy of police horse training, where the horse is trained to stay focused and not be distracted, to illustrate the importance of building practices into our lives that keep us focused on God. He referenced Hebrews 12:2 ("Fix your eyes on Jesus"). All Points to Jesus: Andy concluded by emphasizing that Jesus is the ultimate source of deliverance and salvation. He reiterated that humanity is cut off from God due to sin, but Jesus came to pay the price and reconcile us to God. He stressed that Jesus delivers us not only from the consequences of our rebellion but also from the pain, hurt, trauma, and negative reactions that result from it. He called on those exploring Christianity to recognize Jesus' central role in salvation. In his closing prayer, Andy led the congregation in a time of reflection and confession. He invited them to consider areas in their lives where they needed God's deliverance, including healing, the effects of negative words, destructive behaviors, a lack of focus on God, and a desire for immediate results. He also prayed for those considering making a first-time commitment to Jesus. He concluded by asking God to "come and have your way" in their lives. Bible References: Genesis 49 Hebrews 11 Matthew 7:24-27 Psalm 37:7 Psalm 40:1 Romans 8:25 Hebrews 12:2 Transcript Freedom, freedom. Good morning everybody. Good morning. Good morning guys, 146. If you've got a Bible, if you want to turn to me to Genesis chapter 49, we've almost made it. Yay! 18 months now of working through Genesis and we've almost made it. I was chatting to Sheila on Thursday, Sheila Wingrove. So if you don't know, Sheila Wingrove has produced this amazing display in the foyer, right? I know we all rush into church because we want to be here, so we rush past it. But please take your time to study that and be amazed. It's a fantastic piece of work and we need to figure out how we keep it for posterity because it's such a beautiful thing. She was chatting to me on Thursday saying she's got no room left, so I'm not allowed to say anything this morning. Because there's no space to put anything. Good gospel here. But amazing, you know. So just two weeks left and then we're all itching to see how we're going to do services that only last an hour and a half. Two on a Sunday. I don't know how we're going to do that, but we'll see. Easy. Easy. So Genesis 49, I don't know about you, can you remember stuff that perhaps your mum or your dad said to you when you were younger? Anybody remember things they used to say? Good things? No hands. Bad things? A few hands. Okay. Yeah, yeah, yeah. We remember, don't we? I can remember. Is this me? Do I need to stand still? That would be good. I'll try and stand still. I can remember mum used to say, you know, when I was a lot younger, wait till your father gets home. Anybody have that? We're a generation, aren't we? My dad always used to say when I'd done something well, he'd always say, nine out of ten, because there's always room for improvement. And things like that. But perhaps a teacher, you know, you remember what your teachers used to say to you, you know, must try harder. Could do better. And things like that. And those words can kind of stick, can't they? Yeah, sorry about that. So those words stick with us, don't they? And they kind of can shape our lives. But, you know, most of us have had things spoken to us that did that type of thing. In fact, we had that fantastic Good Friday service that those guys did standing up here. And they talked about some of those things that had affected their lives. And they talked about, remember, they flipped those cards over and they talked about how Jesus was dealing with those things. In exactly the same way we've heard Evie describe the same thing this morning. In exactly the same way I responded to some of the stuff that my parents had said. You know, we don't want to be men and women who let those things restrict what God has in store for you and for me. And so here we are, we're reaching the end of Jacob's life. And as we've seen throughout Genesis, it's a significant moment when someone dies and they pass on this blessing to their children. We've seen it from Abraham to Isaac, Isaac to Jacob and Esau, remember all of that. And now here we are with Jacob himself doing it. And Cornelius taught us last week how he did it to his grandchildren first, Joseph's kids. And then we come to this chapter and he does it to the rest of his sons. So I'm just going to read it, if that's okay. I might read quite quickly because it is quite long. But I think it's good to read the Word of God at times. So Genesis 49. Then Jacob called for his sons and said, gather around so I can tell you what will happen to you in days to come. Imagine your dad saying that to you. That would be an amazing moment. Assemble and listen, sons of Jacob, listen to your father Israel. Reuben, you are my firstborn, my might, the first sign of my strength. Excelling in honor, excelling in power, turbulent as the waters, you will no longer excel. For you went up onto your father's bed, onto my couch and defiled it. Simeon and Levi are brothers, their swords are weapons of violence. Let me not enter their council, let me not join their assembly. For they have killed men in their anger and hamstrung oxen as they pleased. Cursed be their anger so fierce and their fury so cruel. I will scatter them in Jacob and disperse them in Israel. Wow. Judah, your brothers will praise you. Your hand will be on the neck of your enemies. Your father's sons will bow down to you. You are a lion's cub, O Judah. You return from the prey, my son. Like a lion he crouches and lies down, like a lioness. Who dares to rouse him? The scepter will not depart from Judah nor the ruler's staff from between his feet until he comes to whom it belongs and the obedience of the nations is his. He will tether his donkey to a vine, his colt to the choicest branch. He will wash his garments in wine, his robes in the blood of grapes. His eyes will be darker than wine and his teeth whiter than milk. I'm not quite sure what that means. Zebulun will live by the seashore and become a haven for ships. His border will extend towards Sidon. Issachar is a royal bone donkey lying down between two saddlebags. When he sees how good is his resting place and how pleasant is his land, he will bend his shoulder to the burden and submit to forced labor. Dan will provide justice for his people as one of the tribes of Israel. Dan will be a serpent by the roadside, a viper along the path. It bites the horse's heels so its riders tumble backwards and look for your deliverance, oh Lord. Gad will be attacked by a band of raiders, but he will attack them at their heels. Asher's food will be rich, he will provide delicacies fit for a king. Naftali is a doe set free that bears beautiful fawns. Joseph is a fruitful vine, a fruitful vine near a spring whose branches climb over a wall. With bitterness, archers attacked him. They shot at him with hostility, but his bow remained steady. His strong arms stayed limber because of the hand of the mighty one of Jacob, because of the shepherd, the rock of Israel, because of your Father's God who helps you, because of the Almighty who blesses you with blessings of the heavens above, blessings of the deep that lies below, blessings of the breast and the womb. Your Father's blessings are greater than the blessings of the ancient mountains, than the bounty of the age-hold hills. Let all of these rest on the head of Joseph, on the brow of the prince among his brothers. Benjamin is a ravenous wolf. In the morning, he devours the prey. In the evening, he divides the plunder. All these are the twelve tribes of Israel, and this is what their father said to them when he blessed them, giving each the blessing appropriate to him. Then he gave them these instructions. I am about to be gathered to my people. Bury me with my fathers in the cave of the field of Ephron the Hittite, the cave in the field of Machpelah near Mamre in Canaan, which Abraham bought as a burial place from Ephron the Hittite along with the field. There Abraham and his wife Sarah were buried, there Isaac and his wife Rebekah were buried, and there I buried Leah. The field and the cave in it were brought from the Hittites. When Jacob had finished giving instructions to his sons, he drew his feet up onto the bed, breathed his last, and was gathered to his people. That is the way to go. That's what I want to do. Definitely. Jacob at this point is 147 years old, and as we've seen over the last weeks and months, what a life. You know, struggling at birth with his brother, grasping his ankle as they're born, wheedling Esau out of his birthright and deceiving his dad to obtain the blessing, having to flee the family home, having to work for his uncle for 14 years so he could marry the woman of his dreams, being tricked into marrying a different woman in the meantime, and all that kind of stuff, and then his uncle deceiving him back as well and having to flee his uncle because of what happened, the meeting with Esau to try and patch things up and then never seeing Esau again, and then outliving his wives. This really bad family example we saw of having favourites amongst his kids, not a good idea, and thinking Joseph was then dead all of these years to finally be deceived by his own sons, and then having to leave the land of God's promise and come to Egypt. What a life. What a life. But at the same time, what we have also seen is God at work in this man's life, and God in his grace, choosing to fulfil his own plans and purposes through the life of Jacob. And that is a weird one for us, isn't it? Because what it says is that God is about using people that are messed up, that screw up. The Bible calls it sin. We might have other language. But he loves to take those people and use them for his glory and for his purposes. And that's such a repeat theme through this whole book, and I know I said it probably the last five times I've spoken, but it is such an important theme that we grasp that because we have to help people understand that people who are Christians are not goody-goodies. They're bady-baddies, right? We are bady-baddies, right? You know, we screw up. We mess up. We don't like to talk about it, and we don't own up. But we develop masks and other approaches to hide that. But we are screwed up, and we're shafted, if we're brutally honest. And the reality is God has come, and he loves to use people that are exactly like that. And that's the good news of Jesus. So it's so important that we grasp that. And so, yeah, here we are at the end of Jacob's life. He's speaking about the future and about defining his sons, what their families will become and what the tribes that come from those families will become. And it's interesting, and we're not going to go into all of them because time does not permit, and I'm not quite sure what I say about some of them, but it's interesting because those opening ones, that Reuben, Simeon, and Levi, their blessing is dictated by what they have done in their lives. That's how Jacob speaks to them. What they have done, the bad things that they have done in their lives, has an immediate repercussion on the so-called blessing that he gives them that's going to shape how they will be. Interesting. Then we get to Judah, and it's completely different. We begin to see in what he says about Judah the prophetic statements about a Messiah coming. We're in Genesis. We're in the beginning. And we still see, we begin to see here, there's an inkling in his eye. There's a twinkling in the distance. There is something happening that is going to happen. And we read this beautiful statement that the scepter, the government, if you like, will not depart from Judah, nor the ruler star from between his feet, until he comes to whom it belongs. He's talking about Jesus. And the obedience of the nations will be his. There is coming a day when the obedience of the nations will belong to Jesus, and all nations will bow down to him. There is coming a day. And Jacob, right here in Genesis, he doesn't understand it, as Hebrews 11 tells us. He doesn't get it, but he's prophesying it. He's speaking it out in faith. He's certainly not going to see it in his few hours he's got left. But he's speaking out in faith because he sees that happening. And so there's this amazing prophetic statement in Judah. And then there's the one about Joseph near the end. There is so much blessing that he oodles on Joseph. He makes you think, is he still thinking that Joseph is his favorite here? Is that what's going on? Because he's really ladling on thick the blessings on Joseph. Or is it perhaps because actually Joseph is the one out of all those brothers that has rescued them and actually is part and parcel of the purposes of God to help God's people survive through this period of famine and obviously we saw through the whole story of Joseph how God used him. I don't know which it is. But it's interesting he calls him prince amongst his brothers. But what I want to do just briefly is hoe him. There's a little verse I read in the middle which kind of leaps out because it's out of context of everything else that's going on. He's giving his blessings to his people, to his kids, and he's telling them what's going to happen. And right in the middle in verse 18 we get this little phrase, I look for your deliverance, O Lord. That's a bit weird, isn't it? You think he's on a roll. He's on a train. I've got 12 sons to get through. He's 147. Can't I remember all their names? I forgot the right one with the right name. And all that sort of stuff. You think he'd be concentrating on getting all of that out. And then right in the middle, I look for your deliverance, O Lord. Or a different translation says, I wait for your salvation, O Lord. And why does he do that? It's almost like as he thinks about the future and as he thinks about the children of God and the people of God, that maybe God is showing him something about the challenges that lie ahead. And that he himself is aware of the struggles and the challenges they'll face and the hardship of God's people being true to him and not being overwhelmed by their enemies, not being led astray by other nations or other societies, or not having their faith and their trust in God diluted by what is going on around them. And he cries out in the middle, God, I look for your deliverance, Lord. Unless you do this, Lord, it isn't going to happen. Unless the Lord builds the house, it's builder's labor in vain. God, unless salvation comes from you, there's no hope, no matter what we say. And so four things quickly. Number one, this is a prayer for times of desperation. And there's no time like now for a time of desperation. Right in the middle of blessing his kids, he cries out. It reminds me many, many, many years ago of listening to John Wimber talk about when you're going to pray for someone for healing and you've not seen it before and you're not used to it and you have no idea what's going to happen and you want to pray for it and you're going to step out. We go in a room and we pray, oh God, oh God, oh God, oh God, help. That's all you need to do. If you're struggling with praying, I want to encourage you. You haven't got to pray great long prayers and quote loads of scripture and shout to the ceiling, oh God, oh God, oh God, oh God, help. It's right where it starts. And that is what is happening here. That's what Jacob's doing. He's explaining that out and it's like as he blesses his children and he thinks about their future and the future of the tribes of Israel that despite such big statements he's making over their lives, he sees something of the challenges. He sees their weaknesses. He sees the likelihood of them being influenced by society around them. He sees the frailties of their own heart. And so he cries out, God, you have got to come if this is going to work. Lord, if you are going to have a people that are yours, if your Messiah is going to come through Judah as he's just prophesied, then God, you have got to come and do this. Maybe even he's reflecting on his own life, his own awareness of mucking things up. And perhaps after all these years, he could now stand with a little bit of integrity and understand he's only where he is because of God delivering him and the salvation of God coming to him. So as you think about your future, whatever age you are this morning, as you think about your future, let's get a hold of this as a phrase to say, God, we need your deliverance. God, I need your deliverance and your salvation. As we think about the future of the church here, and yeah, we might get excited, at least for a little bit, while we do two services and a major building project and see people saved and more people getting baptized and people saved and added and more groups starting in the church and the impact on the community growing and growing and growing. We need to come back to, oh God, we need your deliverance. It is you, Lord. It is you. As we think about our children, our grandchildren, oh Lord, I look to you for your deliverance, Lord. I look to you for your salvation. It's a great prayer in times of desperation because for his kids it's not their skills, it's not their character, it's not their efforts, it's not even the prophetic word that he brings, but it is God who is the deliverer. It is God who is the bringer of salvation. And that is what is so special and unique about Christianity. And you might not be a Christian this morning, you're just exploring it and trying to understand it, and you might be chatting to some of your friends, but what does it really mean and what is it like? And you come along because you're just dipping a toe in the water. And I want to just labor the point that the uniqueness of it is that God has come to us, not the other way around. You can look at what goes on here this morning and I think our singing and the rest of it is kind of us trying to make ourselves right before God. Because it can look like that, and it does look like that, but that isn't what's going on. What has happened is Jesus has taken the initiative and he has come 2,000 years ago. He died on a cross for the sins of the world, including your sins and my sins, to put us right with God and he has taken that initiative, and three days later God has raised him from the dead. And now death is no longer the finality that it once was in our thinking because Jesus has broken that. He has taken the initiative and come to us, and what we do in a meeting like this, I hope in the morning, is we are responding to that. We are not trying to make our way to God, but we are responding to what he has done to us and for us and his love for us. So number one, it's a prayer in times of desperation. Number two, I look for your deliverance, O Lord. It's a foundation. It's like a bedrock statement that undergirds everything that we do. Jesus told that parable, didn't he, that the wise man built his house upon the rock. And he told us that not so that we could learn a little song, but he taught us that because he says, what, the wise man is what? The one who hears these words of mine and puts them into practice. Exactly. He puts them into practice. And so this statement is exactly like that. We need to figure out how do we put this into practice that we look to God for your deliverance, that we wait for your salvation. It's like a statement that needs to be brought front and center to our lives, whether we are struggling with things, whether things are going well as the church moves forward and as we make changes about what's happening, as we make greater inroads with the gospel in the life of the community here, and perhaps as we even think, dare to think, oh, this is going quite well, or whatever. It's a reminder not to get smug, not to get complacent, but to come back and say, you know what? I look for your deliverance, Lord. I wait for your salvation. And we need to bring that front and center of our lives and not let it compete with other statements and other things. You know, what is it that ultimately drives you forward and drives me forward? What makes you tick? If you could have one sentence over your life, what would it be? And whereabouts would this fit in that context? What is it that, despite everything, we need to return to time and time again? What is it we wait for? Is it our paycheck? Is it our benefits landing? Is it the next holiday? Is it the next thing? Or do we wait for your salvation, Lord? Do we look for your deliverance? You see, Jacob can prophesy amazing things, but what is it he puts right in the middle, like the pivot of which all of these things are commenting on? Things can go well. What does he return to? Some of those blessings are good things, but what does he come back to? Things can go pear-shaped. What does he come back to? We can make all the changes we want as a church, but what do we return to? We look out for your deliverance, O Lord. And we need to be men and women grappling with getting that in the front and centre of our lives. And as we think about Jordan thought and Baitmore and the edges and the surrounding area, God, we look for your deliverance. We wait for your salvation. We can try all the programmes, all the groups, whatever we want to, but unless God moves, there is nothing there. It is not going to happen. And because we are caught up with the plans and purposes of God, we've got to come back to this. Lord, it is your deliverance we are looking for. Turn your eyes towards Jesus. Look full in his wonderful face. And the things of earth will grow straight deep in, in the light of his glory and grace. Absolutely. Hope you knew that in 146 as well. It's so true, you know, and we need, the more we can come back to that, I think the better place we will be. The third thing about this statement is, you know, it's about looking and it's about waiting. Anybody enjoy waiting? There's no hands here. We don't do it, do we? You know, try telling a toddler to wait. We went to Yorkshire Wildlife yesterday and our granddaughter was with us and, you know, I want a biscuit now, now, now. I want a drink now, now. I want this now. You know, try telling a toddler to wait. It just doesn't work, does it? But then, actually, I'm not sure how much better it gets as we get older. Because we want the result, don't we? We don't want the waiting bit. We want the result at the end. That is what we're looking for. The whole of the advertising industry that we are all succumbing to is geared on giving you a result as fast as possible. Have this and it will change your life. Have this and it will make your life better. Instant success, instant access, et cetera, et cetera. Whole of technology, you know, on our phones, on our watches. It's all about instantaneous stuff all the time. And so the idea of waiting is kind of drifting away from life in general and the stuff that we have to wait for becomes a real pain. Well, if we get ourselves in a position where we say, waiting for your salvation of God is a real pain, then we've lost the plot along the way. Because God wants to work in our hearts and sift our hearts to cause us to become many women who learn what it is to wait for Him. Another thing Genesis teaches us is that God's time and timing is not ours. Remember when God first spoke to Abraham, however many months ago it was, and gave him the promises that your descendants will be as numerous as the sand on the seashore. Here we are, 232 years later, and his descendants are 66 that have gone to Egypt. 232 years. That should cause us to think a little bit about, we want to see God at work, we absolutely look for God's deliverance and salvation, and we want to pray and play our part in that, but maybe the great things that God is going to do are going to be after we've gone and been with Him, after we've hooked our legs onto the bed and gone to be with our fathers. Maybe that's when it's going to happen. That speaks, that's a challenge to me, because I think, what do I want to invest in and put my time in that I actually won't see? It's a challenge, isn't it? But he teaches, here's Jacob prophesying about the coming Messiah thousands of years later that he isn't going to see. Psalm 37 verse 7 says, Be still before the Lord and wait patiently for Him. Do not fret when people succeed in their ways. That's a good statement, that's a good one to put over our doorways, isn't it? Do not fret when people succeed. Psalm 40 verse 1, I waited patiently for the Lord. He turned to me and heard my cry. Well, Paul writes to the church in Rome in chapter 8 verse 25 says, But if we hope for what we don't have, we wait for it patiently. Waiting and patience is a fundamental part of following Jesus. Hope, you know, we have to get a hold of that. And the impact of the world around us on that is that we don't like doing that. And so we need to bring that front and centre. And I guess there's two pitfalls, you know, one is we try and make it happen because we don't like waiting. So we end up a bit like Abraham having Ishmael, we've done it ourselves but it wasn't the right thing. Or we get so bored waiting we forget about it and go off and do something else. I remember when I was a child, I went to what is now called Urban Saints, had a less politically correct name in those days. But we went to see the police horse training centre in Manchester, because that's where I lived at the time. And it was interesting because you imagine a group of like 11 and 12 year olds, spotty 11 and 12 year olds, and we were all given flags way bigger than this and whistles to blow, whistles to blow, big flags to wave like this. And there's two lines of kids down like that. And then this guy, policeman comes along on the horse and the horse just, we're all looking, blowing the whistles and all that. And the horse just calmly straight down because he'd been trained to do that, because they used them in riots and football crowds at the time and all that kind of stuff. And it was fascinating to see, although it's still etched in my brain. But that is what it is, it's a little bit like, we've got to build things into our lives that stop us being distracted from this call of God to wait on him patiently and to pursue him patiently. Fix your eyes on Jesus, the author and perfecter of our faith. Otherwise these distractions will come in. And finally, fourthly, this all points to, this is all about Jesus. He is the one who brings deliverance. He is the one who brings salvation. So we wait for him and he brings that deliverance. If you're not a Christian this morning, then again I want to say, we're cut off from God, that's our starting place. Our sins have cut us off from God and we ignore him and we act as if there is no God and we act as if, you know, he's certainly not going to be angry with us when we do things that are wrong and that we're under his judgment and we're only of his anger. And yet Jesus has come and paid that price for you and for me, the ultimate cost and that great exchange has taken place and what we deserve he gets and what we don't deserve we get has taken place. He's paid that price for you and for me and to unpack that. Therefore Jesus is not only the one that does that, he is the one who brings deliverance or salvation from the effects of that rebellion against God in our lives. The pain, the hurt, the trauma, the rejection, the impact of all of that on our character and our lives, he is the one. So we look to him for deliverance, for salvation. You know, as Evie beautifully explained this morning, that's what she was describing, how Jesus and the Word of God has brought about a change in our life, things he used to listen to. Actually, she's bringing the Word of God to apply to trump that because that's what it does. The love of God trumps that and we need to be men and women that are constantly coming back to that. So Jesus is the one who brings deliverance to those things but he also brings deliverance from the reaction we have of those things that have affected us, those negative things that lead us to turning in on ourselves, to shutting others out, to putting on masks, to taking addictive substances, to abuse that we do or that is done to us. And so he is the one that we look to for deliverance and for salvation this morning. And so just by way of response, as I finish, in Hebrews 11, the writer of the Hebrews says this, he says, by faith Jacob, when he was dying, blessed each of Joseph's sons and worshipped as he leaned on the top of the staff. And talks about how Jacob, along with all those other old patriarchs of the faith, as they're called in Hebrews 11, were looking for God's deliverance, for God's salvation. They didn't see it in their lifetime but they were looking for it and its completion is found in Jesus. I wonder if I could stand please, I'd just like to pray. I'm not sure how well I've done this but I mean, the chapter is about a blessing on 12 guys but right in the middle is this key pivot point that actually it is God we need to look to for our deliverance and for salvation. And as I think about it, I just want to be really practical here and I just want us to pray together. I thought of a few things where we need to perhaps be applying that to our own lives. One of these might be relevant for you. I just want you to be honest as we stand here before God. Maybe it's healing. Jesus commands us to pray for the sick. He doesn't command us to heal the sick. That's his business whether he does it or not. He asks us to pray for the sick. And there can be a tendency for us as God's people to wane from praying for the sick for various reasons. So maybe you're here this morning and maybe there's something physical, something mental, something emotional that you are healing for. We look to you for deliverance, Lord. This chapter is about the prophetic words that Jacob speaks over his sons that then describes how their lives and their families' lives would pan out. For some of us this morning, negative words have been spoken to us that we still carry, that still shape us and still prevent us from entering into all the goodness that God has for us. We look to your deliverance, Lord. For some of us, those words have shaped our identity. There was a food bank visit over the road from here and while I was just talking to the lady, I chatted to the girl who was about 8 or 9 years old. We were talking about school and she said, I'm no good at school because my mum says I'm stupid. Yeah, exactly. But for some of us here this morning, words like that have impacted us deeply and are keeping us away from the good things that God has in store. We look to you for your deliverance, Lord. For some of us, our reaction to those bad things that have happened in our lives is that we have ourselves embraced destructive and negative patterns of behaviour or addictions or other things that have harmed us or harmed others. We look for your deliverance, Lord. For some of us, perhaps the thing that God is highlighting is that you've stopped looking at God as the thing that needs to be front and centre. You've stopped looking at God as the thing that needs to be front and centre in your life and you've allowed other things to creep in and nudge that off centre. And this morning God is saying, hey, what about bringing me back? Bringing me back front and centre. We look for your deliverance, Lord. Maybe for the first time, maybe you've been coming along for a while and you've never made that decision to say, yeah, I want to submit to Jesus and I want to go for it with him and I want to invite him into my life. We wait for your salvation, Lord. And for some, the desire in our hearts, if we're honest, is still for immediate results, even in the church, even in our Christianity. We want the next thing, the next thing and the next thing. And today God wants to do a work in your heart. We look for your deliverance, Lord. We wait for your salvation, Lord. Father, we want to pray, Lord. We want to thank you, you treat us so gently, with such love and such care. And Father, as we stand before you this morning, you know the state of our hearts, you know the issues, you know the things that are going on, you see it all. And Lord, we stand here honestly before you and just pray, Father, come and have your way. Come and have your way in our lives, Lord. Lord, we'll do a work in our hearts as we stand here this morning. We want to say, Father, we look for your deliverance, Lord. We look to you. We don't want to look to other things. And we want to say, Father, we wait for your salvation. We don't want to try anything ourselves. But we call on you today, Lord. We call on you, Father, for your salvation in our own lives, in the lives of our families, in the lives of our children, in the lives of our grandchildren, Lord, in the lives of our neighbors, in the lives of the homes around here. Father, we call on you for your salvation. We call on you, Lord, for the lives of the people that are in the schools in this area. And Father, we pray, God, Lord, help us to keep our eyes fixed on you. And Father, we wait for you. In Jesus' name. Amen. Amen. Thank you, Andy. Thank you, Andy. Thank you, Andy. Let's, I just feel in the four instances...

Screenwriter and playwright Abi Morgan has worked across a diverse array of themes and genres for more than 25 years. She wrote the television series The Split, a domestic drama involving divorce lawyers, and created the psychological Netflix series Eric. Her other television credits include Sex Traffic, for which she won a BAFTA for Best Drama serial in 2005, and The Hour, the television news drama which earned her an Emmy award in 2012. Her film credits include The Iron Lady, which starred Meryl Streep as Margaret Thatcher; historical drama Suffragette; and Shame, co-written with the director Steve McQueen. Her recent book This Is Not A Pity Memoir recounts her husband's recovery after serious illness, and her own treatment for cancer. Abi Morgan tells John Wilson about her childhood in a theatrical family; her father was the director Gareth Morgan and her mother is the actor Pat England. She chooses the author, screenwriter and director Nora Ephron as an important influence, and particularly the film Heartburn which Ephron adapted from her semi-autobiographical divorce novel Heartburn. Abi Morgan also recalls the work of television screenwriter Kay Mellor, whose series Band Of Gold and Playing The Field also influenced her own writing. She describes how seeing an exhibition of the work of artist Cornelia Parker, including her installation Cold Dark Matter: An Exploded View, inspired some of Abi's early theatre work including her plays Splendour and The Mistress Contract. Producer Edwina Pitman

Father Edward Looney reads and comments on The Life of Jesus Christ and Biblical Revelations: From the Visions of Anne Catherine Emmerich.Day 244Volume 3THE RAISING OF LAZARUS. JESUS IN THE LAND OF THE THREE HOLY KINGSChapter 12: Jesus in Sichem, Ephron, and JerichoLEARN MORE - USE COUPON CODE ACE25 FOR 25% OFFThe Life of Jesus Christ and Biblical Revelations: From the Visions of Blessed Anne Catherine Emmerich Four-Book Set - https://bit.ly/3QVreIsThe Dolorous Passion of Our Lord Jesus Christ: From the Visions of Anne Catherine Emmerich - https://bit.ly/4bPsxRmThe Life and Revelations of Anne Catherine Emmerich Two-Book Set - https://bit.ly/3yxaLE5The Life of the Blessed Virgin Mary: From the Visions of Anne Catherine Emmerich - https://bit.ly/3wTRsULMary Magdalen in the Visions of Anne Catherine Emmerich - https://bit.ly/4brYEXbThe Mystical City of God Four-Book Set - https://bit.ly/44Q9nZbOur Lady of Good Help: Prayer Book for Pilgrims - https://bit.ly/3Ke6O9SThe Life of Jesus Christ in a Year: From the Visions of Anne Catherine Emmerich is a podcast from TAN that takes you through one of the most extraordinary books ever published. Follow along daily as Father Edward Looney works his way through the classic four-volume set, The Life of Jesus Christ and Biblical Revelations, by reading a passage from the book and then giving his commentary. Discover the visions of the famous 19th-century Catholic mystic, Blessed Anne Catherine Emmerich, a nun who was privileged by God to behold innumerable events of biblical times.Anne Catherine's visions included the birth, life, public ministry, Crucifixion, and Resurrection of Jesus Christ, as well as the founding of His Church. Besides describing persons, places, events, and traditions in intimate detail, she also sets forth the mystical significance of these visible realities. Here is the infinite love of God incarnate and made manifest for all to see, made all the more striking and vivid by the accounts Blessed Anne has relayed.Listen and subscribe to The Life of Jesus Christ in a Year: From the Visions of Anne Catherine Emmerich on your favorite podcast platform or at EmmerichPodcast.com.And for more great ways to deepen your faith, check out all the spiritual resources available at TANBooks.com and use Coupon Code ACE25 for 25% off your next order.

Rakim Mayers a Terell Ephron, známí jako ASAP Rocky a ASAP Relli, se poznali na střední škole v New Yorku. Oba byli členy skupiny ASAP mob, kterou Terell Ephron popsal jako „konglomerát mladých mužů s různými talenty.“Podle Ephronova svědectví byli oba „jako bratři.“ Ale pouto se začalo vytrácet s Rockyho rostoucí popularitou.Jedné listopadové noci v roce 2021 napětí mezi nimi vyústilo v konflikt na jedné Hollywoodské ulici. Ephron vypověděl, že Mayers vytáhl zbraň z opasku a vystřelil směrem k němu, přičemž ho zasáhl do ruky.

Father Edward Looney reads and comments on The Life of Jesus Christ and Biblical Revelations: From the Visions of Anne Catherine Emmerich.Day 243Volume 3THE RAISING OF LAZARUS. JESUS IN THE LAND OF THE THREE HOLY KINGSChapter 12: Jesus in Sichem, Ephron, and JerichoLEARN MORE - USE COUPON CODE ACE25 FOR 25% OFFThe Life of Jesus Christ and Biblical Revelations: From the Visions of Blessed Anne Catherine Emmerich Four-Book Set - https://bit.ly/3QVreIsThe Dolorous Passion of Our Lord Jesus Christ: From the Visions of Anne Catherine Emmerich - https://bit.ly/4bPsxRmThe Life and Revelations of Anne Catherine Emmerich Two-Book Set - https://bit.ly/3yxaLE5The Life of the Blessed Virgin Mary: From the Visions of Anne Catherine Emmerich - https://bit.ly/3wTRsULMary Magdalen in the Visions of Anne Catherine Emmerich - https://bit.ly/4brYEXbThe Mystical City of God Four-Book Set - https://bit.ly/44Q9nZbOur Lady of Good Help: Prayer Book for Pilgrims - https://bit.ly/3Ke6O9SThe Life of Jesus Christ in a Year: From the Visions of Anne Catherine Emmerich is a podcast from TAN that takes you through one of the most extraordinary books ever published. Follow along daily as Father Edward Looney works his way through the classic four-volume set, The Life of Jesus Christ and Biblical Revelations, by reading a passage from the book and then giving his commentary. Discover the visions of the famous 19th-century Catholic mystic, Blessed Anne Catherine Emmerich, a nun who was privileged by God to behold innumerable events of biblical times.Anne Catherine's visions included the birth, life, public ministry, Crucifixion, and Resurrection of Jesus Christ, as well as the founding of His Church. Besides describing persons, places, events, and traditions in intimate detail, she also sets forth the mystical significance of these visible realities. Here is the infinite love of God incarnate and made manifest for all to see, made all the more striking and vivid by the accounts Blessed Anne has relayed.Listen and subscribe to The Life of Jesus Christ in a Year: From the Visions of Anne Catherine Emmerich on your favorite podcast platform or at EmmerichPodcast.com.And for more great ways to deepen your faith, check out all the spiritual resources available at TANBooks.com and use Coupon Code ACE25 for 25% off your next order.

On the night of November 6, 2021, Grammy-nominated rapper and actor Rakim Mayers, better known as A$AP Rocky, got into an argument with his childhood friend, Terell Ephron, outside a Hollywood hotel. Ephron says Rocky pulled out a gun and shot at him. Now, the embattled rapper stands trial for felony assault and faces up to twenty-four years in prison if convicted. This episode takes you inside the courtroom with opening statements in The Trial of A$AP Rocky from 1/24/2025.For more on the Trial of A$AP Rocky, Click Here.Watch 24/7 Court TV LIVE Stream Today https://www.courttv.com/Join the Investigation Newsletter https://www.courttv.com/email/Court TV Podcast https://www.courttv.com/podcast/FOLLOW THE CASE:Facebook https://www.facebook.com/courttvTwitter/X https://twitter.com/CourtTVInstagram https://www.instagram.com/courttvnetwork/TikTok https://www.tiktok.com/@courttvliveYouTube https://www.youtube.com/c/COURTTVWATCH +140 FREE TRIALS IN THE COURT TV ARCHIVEhttps://www.courttv.com/trials/HOW TO FIND COURT TVhttps://www.courttv.com/where-to-watch/

By the 1980s there was a new American family archetype that included stepparents, stepchildren, step-siblings, exes and new mates. This was this environemnt writer Delia Ephron stepped into in 1982. It wasn't long before Ephron, a talented writer who had already written several books, realized she needed to write a book about her new blended famikly experience. In this 1986 interview Ephron talks about her book Funny Sauce. Get your copy of Funny Sauce by Delia Ephron As an Amazon Associate, Now I've Heard Everything earns from qualifying purchases.You may also enjoy my interviews with Erma Bombeck and Suzanne Somers For more vintage interviews with celebrities, leaders, and influencers, subscribe to Now I've Heard Everything on Spotify, Apple Podcasts. and now on YouTube Photo by Wes Washington #divorce #strepmothers #blended families #family

There are very few directors whose personality is so central to their work, and Nora Ephron is one of those directors. A multi-hyphenated powerhouse of creativity, Ephron's films like Sleepless in Seattle, You've Got Mail and Julie & Julia cemented her status as the epitome of a very specific–and cozy–mood that would in many ways define her legacy after her death in 2012. Of course, she was so much more than just a filmmaker–she was a prolific writer of nonfiction and fiction–her films have gone on to become little pieces of her personality that fans now watch to get that full Nora Ephron experience. And that's why Ilana Kaplan's new book ‘Nora Ephron at the Movies: A Visual Celebration of the Writer and Director Behind When Harry Met Sally, You've Got Mail, Sleepless in Seattle, and More,' is so, so special. Kaplan spoke with Newsweek's H. Alan Scott about where her love for Ephron started, why Ephron mattered, and what impact her films had on the art of the romantic comedy. See Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.

Parshas Chayei Sarah: Land and Children  The Parsha Perspective is in honor of Eretz Yisroel.  May G-d protect our brave soldiers.  May G-d return all the hostages in Gaza immediately.      The Parsha Perspective is in loving memory of Edward Ben Efraim, Shlomo Ben Edward, and Yirachmiel Daniel Ben Gedalia. May their souls be uplifted and their memories a blessing.  This week's Parsha Perspective is dedicated in honor of the Yahrzeit of HaRav Ya'akov Tzvi Ben Dovid Sacks, Rabbi Lord Jonathan Sacks, of blessed memory. Serving as the Chief Rabbi of the United Kingdom from 1991 to 2013, he authored 25 books that resonated globally. His profound wisdom, combined with empathy and compassion, established him as a guiding light on the world stage. Rabbi Sacks returned his holy soul on the 20th of Cheshvan in 2020, yet his teachings continue to inspire and guide countless people worldwide. May his enduring legacy be a source of blessing for generations to come. Click here to listen, watch and connect! Parshaperspective.com Our Parsha begins with the passing of Sarah at 127 years old. Avraham mourned deeply for her and then negotiated with Ephron to purchase a burial plot in Chevron.  The land, known as Mearas HaMachpelah, was acquired for 400 shekels and would serve as a family burial site for future generations. After mourning for Sarah, Avraham turned his attention to findingfinding a wife for his son Yitzchak. He sent his most trusted servant, Eliezer, on a mission to find a suitable match. We find out how was Avraham was blessed.  We learn how God's words come to be. 

Rabbi Dunner explores the timeless allure of greed and duplicity through captivating stories of history's greatest con artists. From Gregor MacGregor's mythical paradise to Sarah Howe's hollow promises and James Reavis's fabricated aristocracy, these tales of audacious fraud echo the Torah's account of Ephron the Hittite in Chayei Sarah. Drawing powerful lessons from Abraham's integrity, Rabbi Dunner reminds us that honesty and enduring values always triumph over fleeting gains.

"The Righteous say little and do much, while the Wicked say much and do little" - but why does how much we talk define our righteousness? Shouldn't actions alone matter? In this eye-opening episode, we uncover a revolutionary understanding of human nature through the lens of Avraham Avinu's behavior in contrast to Ephron's. Through Reb Yerucham, the Mir Mashgiach's profound insight, we discover how our neshamah's natural desire for chesed can actually be diminished by merely talking about our intentions. Through a powerful contemporary story of a young boy named Shmulik and his remarkable notebook of Chesed, we explore the psychological concept of "moral licensing" and its spiritual implications. Could your words be inadvertently satisfying your soul's thirst for doing good before you even act? Join us for an illuminating journey that will transform how you think about every act of kindness.

Big Idea: Jesus turns a funeral into a birthday.  In the Beginning: Joseph Genesis 50:1-14 I. The distance of death hurts. 1-6 Then Joseph, leaning over his father's face, wept and kissed him. He commanded his servants who were physicians to embalm his father. So they embalmed Israel. They took forty days to complete this, for embalming takes that long, and the Egyptians mourned for him seventy days. When the days of mourning were over, Joseph said to Pharaoh's household, “If I have found favor with you, please tell Pharaoh that my father made me take an oath, saying, ‘I am about to die. You must bury me there in the tomb that I made for myself in the land of Canaan.' Now let me go and bury my father. Then I will return.” So Pharaoh said, “Go and bury your father in keeping with your oath.” II. We grieve differently. 7-11 Then Joseph went to bury his father, and all Pharaoh's servants, the elders of his household, and all the elders of the land of Egypt went with him, along with all Joseph's family, his brothers, and his father's family. Only their dependents, their flocks, and their herds were left in the land of Goshen. Horses and chariots went up with him; it was a very impressive procession. When they reached the threshing floor of Atad, which is across the Jordan, they lamented and wept loudly, and Joseph mourned seven days for his father. When the Canaanite inhabitants of the land saw the mourning at the threshing floor of Atad, they said, “This is a solemn mourning on the part of the Egyptians.” Therefore the place is named Abel-mizraim. It is across the Jordan.   III. Go any distance to honor a dying wish. 12-14 So Jacob's sons did for him what he had commanded them. They carried him to the land of Canaan and buried him in the cave at Machpelah in the field near Mamre, which Abraham had purchased as burial property from Ephron the Hethite. After Joseph buried his father, he returned to Egypt with his brothers and all who had gone with him to bury his father. Next Steps:  Believe: I want to be adopted into God's family today.  Become: I will live for eternity this week.  Be Sent: I will show others that Jesus lives this week. Group Discussion Questions:  What makes funerals so painful? Have you ever spoken during a funeral?  If so, what did you say? Has death changed your family's dynamics?  Why? Read John 11:33.  What touched Jesus so profoundly? Are you attempting to live out someone's last words to you?  If so, explain.  What would your last words be to your family and friends? Ask the Holy Spirit to help you focus more on eternity tomorrow. 

Big Idea: Only the Gospel creates flourishing from failure!  In the Beginning: Joseph Genesis 43:13-33 I. The conditions of flourishing. 13-21 Zebulun will live by the seashore and will be a harbor for ships, and his territory will be next to Sidon. Issachar is a strong donkey lying down between the saddlebags. He saw that his resting place was good and that the land was pleasant, so he leaned his shoulder to bear a load and became a forced laborer. Dan will judge his people as one of the tribes of Israel. Dan will be a snake by the road, a viper beside the path, that bites the horse's heels so that its rider falls backward. I wait for your salvation, Lord. Gad will be attacked by raiders, but he will attack their heels. Asher's food will be rich, and he will produce royal delicacies. Naphtali is a doe set free that bears beautiful fawns.   II. The fruit of flourishing. 22-27 Joseph is a fruitful vine, a fruitful vine beside a spring; its branches climb over the wall. The archers attacked him, shot at him, and were hostile toward him. Yet his bow remained steady, and his strong arms were made agile by the hands of the Mighty One of Jacob, by the name of the Shepherd, the Rock of Israel, by the God of your father who helps you, and by the Almighty who blesses you with blessings of the heavens above, blessings of the deep that lies below, and blessings of the breasts and the womb. The blessings of your father excel the blessings of my ancestors and the bounty of the ancient hills. May they rest on the head of Joseph, on the brow of the prince of his brothers. Benjamin is a wolf; he tears his prey. In the morning he devours the prey, and in the evening he divides the plunder.”   III. The length of flourishing. 28-33 These are the tribes of Israel, twelve in all, and this is what their father said to them. He blessed them, and he blessed each one with a suitable blessing.Then he commanded them, “I am about to be gathered to my people. Bury me with my ancestors in the cave in the field of Ephron the Hethite. The cave is in the field of Machpelah near Mamre, in the land of Canaan. This is the field Abraham purchased from Ephron the Hethite as burial property. Abraham and his wife Sarah are buried there, Isaac and his wife Rebekah are buried there, and I buried Leah there. The field and the cave in it were purchased from the Hethites.” When Jacob had finished giving charges to his sons, he drew his feet into the bed, took his last breath, and was gathered to his people. Next Steps:  Believe: I need Jesus to forgive my failures this week.  Become: I will enjoy God's goodness, no matter my circumstances. Be Sent: I will help someone flourish this week. Group Discussion Questions:  Describe the basic elements of human flourishing in your own words. Who is the greatest example of flourishing that you know? Does God define flourishing in the same way as the human definition?  Explain your answer.  Are you flourishing if you're not emotionally or spiritually healthy? What impact do relationships have on a person's flourishing? Can you flourish without contributing to someone else's life? Ask the Holy Spirit to help you flourish in the Gospel this week. 

Death and burial of Sarah - The Good WifeWebsite: http://www.battle4freedom.com/Network: https://www.mojo50.comStreaming: https://www.rumble.com/Battle4Freedomhttps://www.biblegateway.com/passage/?search=Ecclesiastes%209%3A9&version=TLVEcclesiastes 9:9Live joyously with the wife whom you love all the days of your fleeting life that He has given you under the sun during all your fleeting days—for this is your portion in life and in your toil that you labor under the sun.Genesis 23:1-2Now Sarah's life was 127 years—the years of Sarah's life. Sarah died in Kiriath-arba (that is, Hebron), in the land of Canaan. Abraham came to mourn for Sarah and to weep over her.Genesis 23:3-4Then Abraham rose from before his dead one and spoke to the sons of Heth saying, "I am an outsider and a sojourner among you. Give me a gravesite among you so that I may bury my dead from before my presence."Genesis 23:5-6The sons of Heth answered Abraham, saying to him, "Listen to us, my lord. You are a prince of G_d among us. Bury your dead in the best of our graves. None among us will withhold his grave from you, to bury your dead one."Genesis 23:7-9Then Abraham got up and bowed down to the people of the land, to the sons of Heth, and spoke with them saying, "If you are of a mind to let me bury my dead from before my presence, listen to me. Plead with Ephron son of Zophar on my behalf, that he may give me the cave of Machpelah that belongs to him, that is at the end of his field. At the full price let him give it to me in your midst for a gravesite."Genesis 23:10-11Now Ephron was sitting in the midst of the sons of Heth. And Ephron the Hittite answered Abraham in the ears of the sons of Heth, all those who enter the gate of his city, saying, "No, my lord, listen to me. The field—I hereby give it to you. Also the cave that is in it—I hereby give it to you. In the eyes of the sons of my people, I hereby give it to you. Bury your dead one."Genesis 23:12-13Then Abraham bowed down before the people of the land, and spoke to Ephron in the ears of the people of the land saying, "But if only you would please listen to me. I hereby give the price of the field. Accept it from me that I may bury my dead one there."Genesis 23:14-15So Ephron answered Abraham, saying to him, "My lord, listen to me. A land worth 400 shekels of silver—what is that between me and you? Bury your dead one."Genesis 23:16-18Abraham heard Ephron. So Abraham weighed out to Ephron the silver that he had spoken of in the ears of the sons of Heth—400 shekels of silver at the merchant's rate. Now Ephron's field that is in Machpelah next to Mamre—the field and the cave that is in it, and all the trees that are in the field in all its surrounding territory—was handed over to Abraham as a purchased possession in the eyes of the sons of Heth, before all those who enter the gate of his city.Genesis 23:19-20Afterward, Abraham buried Sarah his wife in the cave of the field of Machpelah next to Mamre (that is, Hebron), in the land of Canaan. So the field and the cave that was in it were handed over to Abraham as a gravesite from the sons of Heth.https://www.biblegateway.com/passage/?search=Genesis%2018%3A12-15&version=TLVGenesis 18:12-1512 So Sarah laughed to herself, saying, "After I've grown decrepit, can I have desire—and my lord so old?"13 Then Adonai said to Abraham, "Why is it that Sarah laughed, saying, 'Can I really give birth when I am so old?' 14 Is anything too difficult for Adonai? At the appointed time I will return to you—in about a year—and Sarah will have a son."15 Sarah denied it saying, "I didn't laugh!" For she was afraid.But He said, "No—for you did laugh."https://unsplash.com/@sadswim

Genesis 23 tells the story of the death of Sarah, Abraham's wife, and Abraham's purchase of a burial site for her. This chapter is significant because it highlights both the personal grief of Abraham and the legal steps he takes to secure a permanent resting place for his family in the land promised to him by God. Sarah dies at the age of 127 in Hebron, in the land of Canaan. Deeply grieved, Abraham mourns for her. Despite living in Canaan for many years, Abraham does not own any land there. Therefore, he approaches the Hittites, the people of the region, to purchase a burial site. In a respectful negotiation, he asks them to allow him to buy the cave of Machpelah from Ephron the Hittite. Ephron initially offers to give Abraham the land for free, but Abraham insists on paying the full price. This exchange reflects ancient Near Eastern customs, where offers of gifts in negotiations were customary but not necessarily binding, often leading to a back-and-forth that culminated in an agreed-upon purchase. Abraham's insistence on paying emphasizes his desire to have a legally secure, undisputed ownership of the land. Ultimately, Ephron agrees, and Abraham buys the field and the cave of Machpelah for 400 shekels of silver. The transaction is done publicly, in the presence of witnesses, ensuring that Abraham's ownership is recognized and honored by the local people. This purchase not only provides a burial site for Sarah but also establishes a small foothold of promised land for Abraham's descendants. Genesis 23 highlights themes of faith, legacy, and the importance of proper burial practices in the culture. It also underscores Abraham's determination to secure a future for his family in the land God promised, marking the beginning of a tangible, physical inheritance for his descendants in Canaan.Become a supporter of this podcast: https://www.spreaker.com/podcast/sendme-radio--732966/support.

In this season four premiere of Jews on Film, Daniel & Harry are back to dive into the timeless charm and nuanced layers of Nora Ephron's beloved romantic comedy, You've Got Mail.Joining them is Ilana Kaplan, author of Nora Ephron at the Movies, to explore how Ephron's witty writing and sentimental storytelling capture Jewish identity, New York City, and the intricate dance of love in the digital age.Together, they discuss the film's iconic scenes, the cultural nostalgia of ‘90s New York, and how Ephron's unique perspective as a Jewish storyteller shines through.Tune in for a heartfelt conversation on identity, community, and romance in this rom-com classic!You've Got Mail TrailerYou've Got Mail on IMdBBuy Nora Ephron at the MoviesIlana Kaplan on InstagramConnect with Jews on Film online:Jews on Film Merch - https://jews-on-film.printify.me/productsInstagram - https://www.instagram.com/jewsonfilm/Twitter - https://twitter.com/jewsonfilmpodYouTube - https://www.youtube.com/@jewsonfilmTikTok - https://www.tiktok.com/@jewsonfilmpod

Arguably the most influential rom-com voice in movie history, Nora Ephron ended her reign in 2009 with an ode to marriage, butter, and idealizing Paris. "Julie & Julia" is this week's career finale, and author Erin Carlson is here with anecdotes from both her Meryl Streep and Nora Ephron books, plus tales from the set, theories on why Julie's plotline is so stressful, and her experience cooking Ephron's rice pudding recipe. Subscribe to the "You've Got Mail" substack to read Erin's terrific reporting and criticism: https://erincarlson.substack.com/

église AB Lausanne ; KJV Joshua 15 This then was the lot of the tribe of the children of Judah by their families; even to the border of Edom the wilderness of Zin southward was the uttermost part of the south coast. And their south border was from the shore of the salt sea, from the bay that looketh southward: And it went out to the south side to Maaleh-acrabbim, and passed along to Zin, and ascended up on the south side unto Kadesh-barnea, and passed along to Hezron, and went up to Adar, and fetched a compass to Karkaa: From thence it passed toward Azmon, and went out unto the river of Egypt; and the goings out of that coast were at the sea: this shall be your south coast. And the east border was the salt sea, even unto the end of Jordan. And their border in the north quarter was from the bay of the sea at the uttermost part of Jordan: And the border went up to Beth-hogla, and passed along by the north of Beth-arabah; and the border went up to the stone of Bohan the son of Reuben: And the border went up toward Debir from the valley of Achor, and so northward, looking toward Gilgal, that is before the going up to Adummim, which is on the south side of the river: and the border passed toward the waters of En-shemesh, and the goings out thereof were at En-rogel: And the border went up by the valley of the son of Hinnom unto the south side of the Jebusite; the same is Jerusalem: and the border went up to the top of the mountain that lieth before the valley of Hinnom westward, which is at the end of the valley of the giants northward: And the border was drawn from the top of the hill unto the fountain of the water of Nephtoah, and went out to the cities of mount Ephron; and the border was drawn to Baalah, which is Kirjath-jearim: And the border compassed from Baalah westward unto mount Seir, and passed along unto the side of mount Jearim, which is Chesalon, on the north side, and went down to Beth-shemesh, and passed on to Timnah: ...

Study Passage: Genesis 49:29-50:1429 Then he commanded them and said to them, “I am to be gathered to my people; bury me with my fathers in the cave that is in the field of Ephron the Hittite, 30 in the cave that is in the field at Machpelah, to the east of Mamre, in the land of Canaan, which Abraham bought with the field from Ephron the Hittite to possess as a burying place. 31 There they buried Abraham and Sarah his wife. There they buried Isaac and Rebekah his wife, and there I buried Leah— 32 the field and the cave that is in it were bought from the Hittites.” 33 When Jacob finished commanding his sons, he drew up his feet into the bed and breathed his last and was gathered to his people. Then Joseph fell on his father's face and wept over him and kissed him. 2 And Joseph commanded his servants the physicians to embalm his father. So the physicians embalmed Israel. 3 Forty days were required for it, for that is how many are required for embalming. And the Egyptians wept for him seventy days. 4 And when the days of weeping for him were past, Joseph spoke to the household of Pharaoh, saying, “If now I have found favor in your eyes, please speak in the ears of Pharaoh, saying, 5 ‘My father made me swear, saying, “I am about to die: in my tomb that I hewed out for myself in the land of Canaan, there shall you bury me.” Now therefore, let me please go up and bury my father. Then I will return.'” 6 And Pharaoh answered, “Go up, and bury your father, as he made you swear.” 7 So Joseph went up to bury his father. With him went up all the servants of Pharaoh, the elders of his household, and all the elders of the land of Egypt, 8 as well as all the household of Joseph, his brothers, and his father's household. Only their children, their flocks, and their herds were left in the land of Goshen. 9 And there went up with him both chariots and horsemen. It was a very great company. 10 When they came to the threshing floor of Atad, which is beyond the Jordan, they lamented there with a very great and grievous lamentation, and he made a mourning for his father seven days. 11 When the inhabitants of the land, the Canaanites, saw the mourning on the threshing floor of Atad, they said, “This is a grievous mourning by the Egyptians.” Therefore the place was named Abel-mizraim; it is beyond the Jordan. 12 Thus his sons did for him as he had commanded them, 13 for his sons carried him to the land of Canaan and buried him in the cave of the field at Machpelah, to the east of Mamre, which Abraham bought with the field from Ephron the Hittite to possess as a burying place. 14 After he had buried his father, Joseph returned to Egypt with his brothers and all who had gone up with him to bury his father.

Preacher: Kathy Maskell Scripture: Genesis 23:1-6 Sarah lived to be a hundred and twenty-seven years old. 2 She died at Kiriath Arba (that is, Hebron) in the land of Canaan, and Abraham went to mourn for Sarah and to weep over her. 3 Then Abraham rose from beside his dead wife and spoke to the Hittites. He said, 4 “I am a foreigner and stranger among you. Sell me some property for a burial site here so I can bury my dead.” 5 The Hittites replied to Abraham, 6 “Sir, listen to us. You are a mighty prince among us. Bury your dead in the choicest of our tombs. None of us will refuse you his tomb for burying your dead.” Genesis 25:5-11 5 Abraham left everything he owned to Isaac. 6 But while he was still living, he gave gifts to the sons of his concubines and sent them away from his son Isaac to the land of the east. 7 Abraham lived a hundred and seventy-five years. 8 Then Abraham breathed his last and died at a good old age, an old man and full of years; and he was gathered to his people. 9 His sons Isaac and Ishmael buried him in the cave of Machpelah near Mamre, in the field of Ephron son of Zohar the Hittite, 10 the field Abraham had bought from the Hittites. There Abraham was buried with his wife Sarah. 11 After Abraham's death, God blessed his son Isaac, who then lived near Beer Lahai Roi.

Genesis 23:1-20 ESV Sarah lived 127 years; these were the years of the life of Sarah. And Sarah died at Kiriath-arba (that is, Hebron) in the land of Canaan, and Abraham went in to mourn for Sarah and to weep for her. And Abraham rose up from before his dead and said to the Hittites, “I am a sojourner and foreigner among you; give me property among you for a burying place, that I may bury my dead out of my sight.” The Hittites answered Abraham, “Hear us, my lord; you are a prince of God among us. Bury your dead in the choicest of our tombs. None of us will withhold from you his tomb to hinder you from burying your dead.” Abraham rose and bowed to the Hittites, the people of the land. And he said to them, “If you are willing that I should bury my dead out of my sight, hear me and entreat for me Ephron the son of Zohar, that he may give me the cave of Machpelah, which he owns; it is at the end of his field. For the full price let him give it to me in your presence as property for a burying place.” Now Ephron was sitting among the Hittites, and Ephron the Hittite answered Abraham in the hearing of the Hittites, of all who went in at the gate of his city, “No, my lord, hear me: I give you the field, and I give you the cave that is in it. In the sight of the sons of my people I give it to you. Bury your dead.” Then Abraham bowed down before the people of the land. And he said to Ephron in the hearing of the people of the land, “But if you will, hear me: I give the price of the field. Accept it from me, that I may bury my dead there.” Ephron answered Abraham, “My lord, listen to me: a piece of land worth four hundred shekels of silver, what is that between you and me? Bury your dead.” Abraham listened to Ephron, and Abraham weighed out for Ephron the silver that he had named in the hearing of the Hittites, four hundred shekels of silver, according to the weights current among the merchants. So the field of Ephron in Machpelah, which was to the east of Mamre, the field with the cave that was in it and all the trees that were in the field, throughout its whole area, was made over to Abraham as a possession in the presence of the Hittites, before all who went in at the gate of his city. After this, Abraham buried Sarah his wife in the cave of the field of Machpelah east of Mamre (that is, Hebron) in the land of Canaan. The field and the cave that is in it were made over to Abraham as property for a burying place by the Hittites.

Poisoned Ground: The Tragedy at Love Canal tells the dramatic and inspiring story of the ordinary women who fought against overwhelming odds for the health and safety of their families. In the late 1970s, residents of Love Canal, a working-class neighborhood in Niagara Falls, New York, discovered that their homes, schools and playgrounds were built on top of a former chemical waste dump, which was now leaking toxic substances and wreaking havoc on their health. Through interviews with many of the extraordinary housewives turned activists, the film shows how they effectively challenged those in power, forced America to reckon with the human cost of unregulated industry, and created a grassroots movement that galvanized the landmark Superfund Bill. Director / Producer Jamila Ephron (Cancer: The Emperor of All Maladies) joins us for a conversation on her detailed look into the incredible story of Niagara Falls, developer and con man William T. Love, hydro-electric power, Hooker Chemical, birth defects, cancer, miscarriages, Lois Gibbs, empowered woman, Griffon Manor, the taking of “hostages”, President Jimmy Carter, New York Governor Hugh Carey, establishment of the EPA and 22,000 tons of toxic chemicals under the feet of an unsuspecting community. Poisoned Ground: The Tragedy at Love Canal premieres Monday, April 22, 2024, 9:00–11:00 p.m. ET (check local listings) on American Experience on PBS, PBS.org and the PBS App. pbs.org/wgbh/americanexperience/films/poisoned-ground

église AB Lausanne ; KJV Genesis 25 Then again Abraham took a wife, and her name was Keturah. And she bare him Zimran, and Jokshan, and Medan, and Midian, and Ishbak, and Shuah. And Jokshan begat Sheba, and Dedan. And the sons of Dedan were Asshurim, and Letushim, and Leummim. And the sons of Midian; Ephah, and Epher, and Hanoch, and Abida, and Eldaah. All these were the children of Keturah. And Abraham gave all that he had unto Isaac. But unto the sons of the concubines, which Abraham had, Abraham gave gifts, and sent them away from Isaac his son, while he yet lived, eastward, unto the east country. And these are the days of the years of Abraham's life which he lived, an hundred threescore and fifteen years. Then Abraham gave up the ghost, and died in a good old age, an old man, and full of years; and was gathered to his people. And his sons Isaac and Ishmael buried him in the cave of Machpelah, in the field of Ephron the son of Zohar the Hittite, which is before Mamre; The field which Abraham purchased of the sons of Heth: there was Abraham buried, and Sarah his wife. ...

église AB Lausanne ; KJV Genesis 23 And Sarah was an hundred and seven and twenty years old: these were the years of the life of Sarah. And Sarah died in Kirjath-arba; the same is Hebron in the land of Canaan: and Abraham came to mourn for Sarah, and to weep for her. And Abraham stood up from before his dead, and spake unto the sons of Heth, saying, I am a stranger and a sojourner with you: give me a possession of a buryingplace with you, that I may bury my dead out of my sight. And the children of Heth answered Abraham, saying unto him, Hear us, my lord: thou art a mighty prince among us: in the choice of our sepulchres bury thy dead; none of us shall withhold from thee his sepulchre, but that thou mayest bury thy dead. And Abraham stood up, and bowed himself to the people of the land, even to the children of Heth. And he communed with them, saying, If it be your mind that I should bury my dead out of my sight; hear me, and intreat for me to Ephron the son of Zohar, That he may give me the cave of Machpelah, which he hath, which is in the end of his field; for as much money as it is worth he shall give it me for a possession of a buryingplace amongst you. And Ephron dwelt among the children of Heth: and Ephron the Hittite answered Abraham in the audience of the children of Heth, even of all that went in at the gate of his city, saying, ...

Es un libro de artículos, una recopilación de las columnas periodísticas que su autora, Nora Ephron, publicó en prensa a lo largo de su vida. El libro se abre con un texto que se titula igual, «No me gusta mi cuello», en el que Ephron habla con muchísima gracia del paso del tiempo y de cómo lo vivimos las mujeres: cuenta que cuando va a comer a algún restaurante con sus amigas, se fija en que todas llevan jerséis de cuello alto o fulares para disimular la edad, porque el cuello no engaña. Enumera los distintos tipos de cuello (cuellos con papada y cuellos con arrugas, cuellos esqueléticos, cuellos gordos, cuellos caídos, cuellos fofos…) y explica que otros signos de la edad se pueden disimular, pero el cuello no. Dice: «Según mi dermatólogo, el cuello empieza a estropearse a los cuarenta y tres años, y se acabó. Puedes maquillarte, ponerte corrector de ojeras y teñirte el pelo; puedes inyectarte bótox y ácido hialurónico en las arrugas, pero sin cirugía no hay manera de arreglar el cuello. El cuello te delata irremediablemente. La cara es mentira y el cuello es la verdad». 

Support Common Prayer Daily @ PatreonVisit our Website for more www.commonprayerdaily.com_______________LentJesus said, “If anyone would come after me, let him deny himself and take up his cross and follow me.”Mark 8:34 ConfessionOfficiant: Let us humbly confess our sins unto Almighty God.People: Almighty and most merciful Father, we have erred and strayed from your ways like lost sheep. We have followed too much the devices and desires of our own hearts. We have offended against your holy laws.We have left undone those things which we ought to have done, and we have done those things which we ought not to have done; and apart from your grace, there is no health in us. O Lord, have mercy upon us. Spare all those who confess their faults. Restore all those who are penitent, according to your promises declared to all people in Christ Jesus our Lord. And grant, O most merciful Father, for his sake, that we may now live a godly, righteous, and sober life, to the glory of your holy Name. Amen.Officiant: Almighty God have mercy on us, forgive us all our sins through our Lord Jesus Christ, strengthen us in all goodness, and by the power of the Holy Spirit keep us in eternal life. Amen. The Lord's PrayerOur Father, who art in heaven, hallowed be thy Name, thy kingdom come, thy will be done, on earth as it is in heaven. Give us this day our daily bread. And forgive us our trespasses, as we forgive those who trespass against us. And lead us not into temptation, but deliver us from evil. For thine is the kingdom, and the power, and the glory, for ever and ever. Amen. Invitatory & PsalmsOfficiant: O God, make speed to save us. People: O Lord, make haste to help us. Officiant & People: Glory to the Father, and to the Son, and to the Holy Spirit: as it was in the beginning, is now, and will be for ever. Amen. LentThe Lord is full of compassion and mery: Come let us adore him.Venite Psalm 95:1-7Come, let us sing to the Lord; *let us shout for joy to the Rock of our salvation.Let us come before his presence with thanksgiving * and raise a loud shout to him with psalms.For the Lord is a great God, *and a great King above all gods.In his hand are the caverns of the earth, * and the heights of the hills are his also.The sea is his, for he made it, *and his hands have molded the dry land.Come, let us bow down, and bend the knee, * and kneel before the Lord our Maker.For he is our God, and we are the people of his pasture and the sheep of his hand. * Oh, that today you would hearken to his voice!The Lord is full of compassion and mery: Come let us adore him. Psalm 104Benedic, anima mea1Bless the Lord, O my soul; *O Lord my God, how excellent is your greatness!you are clothed with majesty and splendor.2You wrap yourself with light as with a cloak *and spread out the heavens like a curtain.3You lay the beams of your chambers in the waters above; *you make the clouds your chariot;you ride on the wings of the wind.4You make the winds your messengers *and flames of fire your servants.5You have set the earth upon its foundations, *so that it never shall move at any time.6You covered it with the Deep as with a mantle; *the waters stood higher than the mountains.7At your rebuke they fled; *at the voice of your thunder they hastened away.8They went up into the hills and down to the valleys beneath, *to the places you had appointed for them.9You set the limits that they should not pass; *they shall not again cover the earth.10You send the springs into the valleys; *they flow between the mountains.11All the beasts of the field drink their fill from them, *and the wild asses quench their thirst.12Beside them the birds of the air make their nests *and sing among the branches.13You water the mountains from your dwelling on high; *the earth is fully satisfied by the fruit of your works.14You make grass grow for flocks and herds *and plants to serve mankind;15That they may bring forth food from the earth, *and wine to gladden our hearts,16Oil to make a cheerful countenance, *and bread to strengthen the heart.17The trees of the Lord are full of sap, *the cedars of Lebanon which he planted,18In which the birds build their nests, *and in whose tops the stork makes his dwelling.19The high hills are a refuge for the mountain goats, *and the stony cliffs for the rock badgers.20You appointed the moon to mark the seasons, *and the sun knows the time of its setting.21You make darkness that it may be night, *in which all the beasts of the forest prowl.22The lions roar after their prey *and seek their food from God.23The sun rises, and they slip away *and lay themselves down in their dens.24Man goes forth to his work *and to his labor until the evening.25O Lord, how manifold are your works! *in wisdom you have made them all;the earth is full of your creatures.26Yonder is the great and wide seawith its living things too many to number, *creatures both small and great.27There move the ships,and there is that Leviathan, *which you have made for the sport of it.28All of them look to you *to give them their food in due season.29You give it to them; they gather it; *you open your hand, and they are filled with good things.30You hide your face, and they are terrified; *you take away their breath,and they die and return to their dust.31You send forth your Spirit, and they are created; *and so you renew the face of the earth.32May the glory of the Lord endure for ever; *may the Lord rejoice in all his works.33He looks at the earth and it trembles; *he touches the mountains and they smoke.34I will sing to the Lord as long as I live; *I will praise my God while I have my being.35May these words of mine please him; *I will rejoice in the Lord.36Let sinners be consumed out of the earth, *and the wicked be no more.37Bless the Lord, O my soul. *Hallelujah! Glory to the Father, and to the Son, and to the Holy Spirit: as it was in the beginning, is now, and will be for ever. Amen. The LessonsGenesis 49:33-50:26English Standard Version33 When Jacob finished commanding his sons, he drew up his feet into the bed and breathed his last and was gathered to his people.50 Then Joseph fell on his father's face and wept over him and kissed him. 2 And Joseph commanded his servants the physicians to embalm his father. So the physicians embalmed Israel. 3 Forty days were required for it, for that is how many are required for embalming. And the Egyptians wept for him seventy days.4 And when the days of weeping for him were past, Joseph spoke to the household of Pharaoh, saying, “If now I have found favor in your eyes, please speak in the ears of Pharaoh, saying, 5 ‘My father made me swear, saying, “I am about to die: in my tomb that I hewed out for myself in the land of Canaan, there shall you bury me.” Now therefore, let me please go up and bury my father. Then I will return.'” 6 And Pharaoh answered, “Go up, and bury your father, as he made you swear.” 7 So Joseph went up to bury his father. With him went up all the servants of Pharaoh, the elders of his household, and all the elders of the land of Egypt, 8 as well as all the household of Joseph, his brothers, and his father's household. Only their children, their flocks, and their herds were left in the land of Goshen. 9 And there went up with him both chariots and horsemen. It was a very great company. 10 When they came to the threshing floor of Atad, which is beyond the Jordan, they lamented there with a very great and grievous lamentation, and he made a mourning for his father seven days. 11 When the inhabitants of the land, the Canaanites, saw the mourning on the threshing floor of Atad, they said, “This is a grievous mourning by the Egyptians.” Therefore the place was named Abel-mizraim; it is beyond the Jordan. 12 Thus his sons did for him as he had commanded them, 13 for his sons carried him to the land of Canaan and buried him in the cave of the field at Machpelah, to the east of Mamre, which Abraham bought with the field from Ephron the Hittite to possess as a burying place. 14 After he had buried his father, Joseph returned to Egypt with his brothers and all who had gone up with him to bury his father.15 When Joseph's brothers saw that their father was dead, they said, “It may be that Joseph will hate us and pay us back for all the evil that we did to him.” 16 So they sent a message to Joseph, saying, “Your father gave this command before he died: 17 ‘Say to Joseph, “Please forgive the transgression of your brothers and their sin, because they did evil to you.”' And now, please forgive the transgression of the servants of the God of your father.” Joseph wept when they spoke to him. 18 His brothers also came and fell down before him and said, “Behold, we are your servants.” 19 But Joseph said to them, “Do not fear, for am I in the place of God? 20 As for you, you meant evil against me, but God meant it for good, to bring it about that many people should be kept alive, as they are today. 21 So do not fear; I will provide for you and your little ones.” Thus he comforted them and spoke kindly to them.22 So Joseph remained in Egypt, he and his father's house. Joseph lived 110 years. 23 And Joseph saw Ephraim's children of the third generation. The children also of Machir the son of Manasseh were counted as Joseph's own. 24 And Joseph said to his brothers, “I am about to die, but God will visit you and bring you up out of this land to the land that he swore to Abraham, to Isaac, and to Jacob.” 25 Then Joseph made the sons of Israel swear, saying, “God will surely visit you, and you shall carry up my bones from here.” 26 So Joseph died, being 110 years old. They embalmed him, and he was put in a coffin in Egypt.Officiant: The Word of the LordPeople: Thanks be to God. A Song of Penitence(Kyrie Pantokrator)O Lord and Ruler of the hosts of heaven, * God of Abraham, Isaac, and Jacob,and of all their righteous offspring:You made the heavens and the earth, * with all their vast array.All things quake with fear at your presence; * they tremble because of your power.But your merciful promise is beyond all measure; * it surpasses all that our minds can fathom.O Lord, you are full of compassion, * long-suffering, and abounding in mercy.You hold back your hand; *you do not punish as we deserve.In your great goodness, Lord,you have promised forgiveness to sinners, * that they may repent of their sin and be saved.And now, O Lord, I bend the knee of my heart, * and make my appeal, sure of your gracious goodness.I have sinned, O Lord, I have sinned, * and I know my wickedness only too well.Therefore I make this prayer to you: * Forgive me, Lord, forgive me.Do not let me perish in my sin, * nor condemn me to the depths of the earth.For you, O Lord, are the God of those who repent, * and in me you will show forth your goodness.Unworthy as I am, you will save me, in accordance with your great mercy, * and I will praise you without ceasing all the days of my life.For all the powers of heaven sing your praises, * and yours is the glory to ages of ages. Amen. 1 Corinthians 14:13-25English Standard Version13 Therefore, one who speaks in a tongue should pray that he may interpret. 14 For if I pray in a tongue, my spirit prays but my mind is unfruitful. 15 What am I to do? I will pray with my spirit, but I will pray with my mind also; I will sing praise with my spirit, but I will sing with my mind also. 16 Otherwise, if you give thanks with your spirit, how can anyone in the position of an outsider say “Amen” to your thanksgiving when he does not know what you are saying? 17 For you may be giving thanks well enough, but the other person is not being built up. 18 I thank God that I speak in tongues more than all of you. 19 Nevertheless, in church I would rather speak five words with my mind in order to instruct others, than ten thousand words in a tongue.20 Brothers, do not be children in your thinking. Be infants in evil, but in your thinking be mature. 21 In the Law it is written, “By people of strange tongues and by the lips of foreigners will I speak to this people, and even then they will not listen to me, says the Lord.” 22 Thus tongues are a sign not for believers but for unbelievers, while prophecy is a sign not for unbelievers but for believers. 23 If, therefore, the whole church comes together and all speak in tongues, and outsiders or unbelievers enter, will they not say that you are out of your minds? 24 But if all prophesy, and an unbeliever or outsider enters, he is convicted by all, he is called to account by all, 25 the secrets of his heart are disclosed, and so, falling on his face, he will worship God and declare that God is really among you.Officiant: The Word of the LordPeople: Thanks be to God. A Song of Praise(Benedictus es, Domine Song of the Three Young Men, 29-34)Glory to you, Lord God of our fathers; * you are worthy of praise; glory to you.Glory to you for the radiance of your holy Name; * we will praise you and highly exalt you for ever.Glory to you in the splendor of your temple; * on the throne of your majesty, glory to you.Glory to you, seated between the Cherubim; * we will praise you and highly exalt you for ever.Glory to you, beholding the depths; * in the high vault of heaven, glory to you.Glory to you, Father, Son, and Holy Spirit; * we will praise you and highly exalt you for ever. The CreedI believe in God, the Father almighty, creator of heaven and earth.I believe in Jesus Christ, his only Son, our Lord. He was conceived by the power of the Holy Spirit and born of the Virgin Mary. He suffered under Pontius Pilate, was crucified, died, and was buried. He descended to the dead. On the third day he rose again. He ascended into heaven, and is seated at the right hand of the Father. He will come again to judge the living and the dead.I believe in the Holy Spirit, the holy catholic Church, the communion of saints, the forgiveness of sins, the resurrection of the body, and the life everlasting. Amen. The PrayersOfficiant: The Lord be with you.People: And also with you.Officiant: Let us pray The SuffragesShow us your mercy, O Lord;And grant us your salvation.Clothe your ministers with righteousness;Let your people sing with joy.Give peace, O Lord, in all the world;For only in you can we live in safety. Lord, keep this nation under your care;And guide us in the way of justice and truth. Let your way be known upon earth; Your saving health among all nations. Let not the needy, O Lord, be forgotten; Nor the hope of the poor be taken away. Create in us clean hearts, O God; And sustain us with your Holy Spirit.Take a moment at this time to reflect and pray for the needs of others. Fourth Sunday in LentGracious Father, whose blessed Son Jesus Christ came down from heaven to be the true bread which gives life to the world: Evermore give us this bread, that he may live in us, and we in him; who lives and reigns with you and the Holy Spirit, one God, now and for ever. Amen.A Collect for PeaceO God, the author of peace and lover of concord, to know you is eternal life and to serve you is perfect freedom: Defend us, your humble servants, in all assaults of our enemies; that we, surely trusting in your defense, may not fear the power of any adversaries; through the might of Jesus Christ our Lord. Amen.A Collect for GraceLord God, almighty and everlasting Father, you have brought us in safety to this new day: Preserve us with your mighty power, that we may not fall into sin, nor be overcome by adversity; and in all we do, direct us to the fulfilling of your purpose; through Jesus Christ our Lord. Amen.For MissionAlmighty and everlasting God, by whose Spirit the whole body of your faithful people is governed and sanctified: Receive our supplications and prayers which we offer before you for all members of your holy Church, that in their vocation and ministry they may truly and devoutly serve you; through our Lord and Savior Jesus Christ. Amen. ThanksgivingsThe General ThanksgivingAlmighty God, Father of all mercies, we your unworthy servants give you humble thanks for all your goodness and loving-kindness to us and to all whom you have made. We bless you for our creation, preservation, and all the blessings of this life; but above all for your immeasurable love in the redemption of the world by our Lord Jesus Christ; for the means of grace, and for the hope of glory. And, we pray, give us such an awareness of your mercies, that with truly thankful hearts we may show forth your praise, not only with our lips, but in our lives, by giving up our selves to your service, and by walking before you in holiness and righteousness all our days; through Jesus Christ our Lord, to whom, with you and the Holy Spirit, be honor and glory throughout all ages. Amen.A Prayer of St. ChrysostomAlmighty God, you have given us grace at this time with one accord to make our common supplication to you; and you have promised through your well-beloved Son that when two or three are gathered together in his Name you will be in the midst of them: Fulfill now, O Lord, our desires and petitions as may be best for us; granting us in this world knowledge of your truth, and in the age to come life everlasting. Amen. ConclusionThe grace of our Lord Jesus Christ, and the love of God, and the fellowship of the Holy Spirit, be with us all evermore. Amen. 2 Corinthians 13:14

Welcome to The Nonlinear Library, where we use Text-to-Speech software to convert the best writing from the Rationalist and EA communities into audio. This is: Conditional on Getting to Trade, Your Trade Wasn't All That Great, published by Ricki Heicklen on March 14, 2024 on LessWrong. "I refuse to join any club that would have me as a member" -Marx[1] 1. The Subway Seat: You're on a subway platform, and the train pulls into the station. Almost all of the subway cars are full to the brim, but you notice one that is entirely empty. You'll be able to get a seat to yourself! You step onto that car. The air conditioning is broken, and someone has defecated on the floor. 2. The Juggling Contest: Your quantitative trading firm is holding its annual juggling tournament. Cost to enter is $18, winner takes all. You know you're far better at juggling than most of your coworkers, so you sign up. As it turns out, only a few of your coworkers sign up, including Alice, who used to be in the lucrative professional juggling world before leaving to pursue her lifelong passion of providing moderate liquidity to US Equities markets. You come in second place. 3. The Bedroom Allocation: You're moving into a new two-bedroom apartment with your roommate Bob. You've each had a chance to check out the apartment, and Bob asks you which bedroom you prefer. Both looked equally good to you, so you tell Bob that he can choose. Bob chooses a room, and lo and behold, you find upon moving in that your room has less closet space and worse flooring. You realize you would have been better off flipping a coin (giving you a 50% chance at the better room) instead of leaving it up to Bob. 4. The Thanksgiving Leftovers: It's the Sunday after Thanksgiving, and dinner is leftovers. You recall that your family's Thanksgiving meal was delicious, so you're excited to eat more of it. You get to the table, and find that the only food left is Uncle Cain's soggy fruit salad - all of the yummy food has disappeared over the weekend. 5. The Wheelbarrow Auction: At the town fair, a wheelbarrow is up for auction. You think the fair price of the wheelbarrow is around $200 (with some uncertainty), so you submit a bid for $180. You find out that you won the auction - everyone else submitted bids in the range of $25-$175, so your bid is the highest. After paying and taking your new acquisition home, you discover that the wheelbarrow is less sturdy than you'd estimated, and is probably worth more like $120. You check online, and indeed it retails for $120. You would have been better off buying it online. 6. The Wheelbarrow Auction, part 2: At the town fair, a wheelbarrow is up for auction. You think the fair price of the wheelbarrow is around $120 (with some uncertainty), so you submit a bid for $108. You find out that you didn't win - the winning bidder ends up being some schmuck who bid $180. You don't exchange any money or wheelbarrows. When you get home, you check online out of curiosity, and indeed the item retails for $120. Your estimate was great, your bid was reasonable, and you exchanged nothing as a result, reaping a profit of zero dollars and zero cents. 7. The Laffy Taffys: Laffy Taffys come in four flavors, three of which you really like. Your friend Drew is across the room next to the Laffy Taffy bowl, and you ask him to throw you a Laffy Taffy. (You don't want to ask him for too big a favor, so you don't specify flavor - you figure you're 75% to get a good one anyway.) He reaches into the bowl and draws a Laffy Taffy and tosses it to you. It's banana. 8. The Field: You want to invest in real estate, so you go to your field-owning friend Ephron and submit a market order for his field. You: I would like to buy your field. Ephron: My man, it is all yours. Take it. You: No, I want to pay dollars for it. I will pay whatever it costs. Which is how much, by the way? Ephron: Oh, I guess, if I had to put a price on it, hrm, maybe $400 million? What's $400 million between frien...

Last year 431,322 people applied for asylum in the United States. Of those, about 25,000 people were accepted. Refugees applying for asylum agree not to return to their home country while their status is being processed. Many will never step foot in their home country ever again. In the ancient world, people were normally buried in the homeland of their ancestors (Gen. 50:25). Abraham made a significant step by seeking to bury Sarah in the land of Canaan. In this act, he was renouncing his former homeland in Mesopotamia. Yet, he was still a foreigner in Canaan. He did not own any land. By purchasing the cave and field of Machpelah, Abraham showed his faith in God's promise that Canaan would become the permanent home of his descendants. Even though God had promised to give the land to Abraham and his descendants, he was patient and waited for God's timing (Gen. 12:7). The conversation between Abraham and Ephron reflected typical bargaining protocol. While Ephron sounded polite and generous throughout, he sold the land to Abraham for a substantial price. Abraham paid in full and in public at the city gate (v. 18). This was the first piece of the Promised Land Abraham acquired, and it served as a down payment or the firstfruits of the rest. Abraham's purchase of the land was a declaration that God's promise did not end with him but continued with his descendants. He was putting down roots. This cave became the family burial plot where Sarah, Abraham, Isaac, Rebekah, Jacob, and Leah would all be buried. God's promises are not exhausted by our life spans. His promise of eternal life and a new heavens and new earth require a resurrection. Scripture calls us to trust in God's faithfulness even beyond the grave. Go Deeper Do you have trouble waiting for God to fulfill His promises to you? What can you learn from Abraham's story? Can you give an example when you stepped out in faith, trusting in God?See omnystudio.com/listener for privacy information.

Mourning Sarah After the death of Sarah Abraham mourned for her. We don't know how long they had been married, but they had been together for over 60 years since we were first introduced to them in chapter 11 of the book of Genesis. Seeing as how they were half sister and brother, they knew each other since Sarah's birth. Thus Abraham was grieving for his sister of 127 years and his wife of over 60 years at the same time. Genesis 23:2 is the first verse in the Bible that specifically mentions someone mourning. It does not mention if Abraham sat shiva or if he held a memorial service for her, but there is an indication of something along that line at the death of Abraham, more on that in a few more paragraphs. Proper grieving is important. The next chapter in the Bible, Genesis 24:67 mentions that Isaac was still grieving his mother Sarah three years later when it says, “Isaac brought (Rebekah) into his mother Sarah's tent… and she became his wife, and he loved her. Isaac was comforted after his mother's death.” Sarah's tent had remained standing for at least those three years. Isaac might not have done things that would have helped him properly grieve his mother, Sarah's, death. There is no mention of Isaac participating in the burial, no mention of him or his father, Abraham, having a memorial service or sitting shiva. Sitting shiva is not mentioned until Joseph mourning his father Jacob. Isaac seems to have done better with the death of his father, Abraham, again, more on that in a few more paragraphs. Burying Sarah When Sarah died Abraham sought a place to bury her. He choose a field and cave owned by Ephron the Hittite and asked him to “give” it to him and he will “pay” him for it. The two of them go back and forth using these concepts “give” and “price.” Those seem not only opposites but in opposition to each other. In our society you can't “pay” for a “gift,” and you can't “charge” for a “gift.” But we see in this story that nothing is free – even gifts. Nothing is free, even our salvation (that is an interesting, in some circles heretical, but Biblical concept – click on the video with this article to understand this truth). In some way shape of form someone, including all of us, pay for everything. Death of Abraham Abraham outlived Sarah by about another 40 years. During that time he remarried and had more children. When He died Isaac invited Ismael to come back and participate in the burial. Isaac would be about 75 years old by this time and obviously did not hold a grudge against Ismael. Abraham willed everything to Isaac. It does not seem like Ismael was jealous of that. Both came together to remember their father Abraham. How beautiful. Twenty seven sermons This sermon concludes the series on the life of Abraham by Rabbi Jeff Zaremsky. With a total of 27 sermons in this series it very well might be the most comprehensive sermon series on the 15 chapters of Genesis from chapters 11 to 25, which record the life of Abraham and Sarah. Come along for the Adventure, you will stay for the Shalom – ShalomAdventure.com You can also view any and all of Shalom Adventure videos in one convenient, easy to navigate site https://shalomadventure.lightcast.com/

Big Idea: Leave your painful past in nail-scared hands. Genesis 23: 1-20 1. There's no way to “unlive” last year. Genesis 23: 1-2 Now Sarah lived 127 years; these were all the years of her life. Sarah died in Kiriath-arba (that is, Hebron) in the land of Canaan, and Abraham went in to mourn for Sarah and to weep for her. 2. Moving forward always has challenges. Genesis 23: 3-18 When Abraham got up from beside his dead wife, he spoke to the Hethites: “I am an alien residing among you. Give me burial property among you so that I can bury my dead.” The Hethites replied to Abraham, “Listen to us, my lord. You are a prince of God among us. Bury your dead in our finest burial place. None of us will withhold from you his burial place for burying your dead.” Then Abraham rose and bowed down to the Hethites, the people of the land. He said to them, “If you are willing for me to bury my dead, listen to me and ask Ephron son of Zohar on my behalf to give me the cave of Machpelah that belongs to him; it is at the end of his field. Let him give it to me in your presence, for the full price, as burial property.” Ephron was sitting among the Hethites. So in the hearing of all the Hethites who came to the gate of his city, Ephron the Hethite answered Abraham: “No, my lord. Listen to me. I give you the field, and I give you the cave that is in it. I give it to you in the sight of my people. Bury your dead.” Abraham bowed down to the people of the land and said to Ephron in the hearing of the people of the land, “Listen to me, if you please. Let me pay the price of the field. Accept it from me, and let me bury my dead there.” Ephron answered Abraham and said to him, “My lord, listen to me. Land worth four hundred shekels of silver—what is that between you and me? Bury your dead.” Abraham agreed with Ephron, and Abraham weighed out to Ephron the silver that he had agreed to in the hearing of the Hethites: four hundred standard shekels of silver. So Ephron's field at Machpelah near Mamre—the field with its cave and all the trees anywhere within the boundaries of the field—became Abraham's possession in the sight of all the Hethites who came to the gate of his city. 3. Live a “new normal in 2024.  Genesis 23: 19-20 After this, Abraham buried his wife Sarah in the cave of the field at Machpelah near Mamre (that is, Hebron) in the land of Canaan. The field with its cave passed from the Hethites to Abraham as burial property. How to find hope for a better 2024.  Take time to grieve Accept the pain Focus on the present Get help when you get stuck Believe God has a better future waiting for you Next Steps: Believe: Jesus will walk with me through my pain Become: Leave your pain with Jesus Be Sent: I will walk with someone who is hurting Discussion Questions: Is ignoring painful emotions dangerous to your heart and soul? Explain. Who do you know that's in pain right now? Who do you first go to when in pain? What do you do to prevent getting stuck in the pain? Does the hope of Heaven give you strength to face your greatest pain? Can close friendships make your pain more bearable?  Explain.  Pray for the Holy Spirit to take away your fears this week.

A Comedy On The EdgeBrad and Jeff discuss Nora Ephron's dark Christmas comedy Mixed Nuts! It's a wild night of unexpected events taking place at a crisis hotline center with Steve Martin doing his best to control the situation. The conversation includes favorite non-traditional Santa Clauses, Ephron's undisputed title as the Queen of the rom/com, and the amazing breakout performance of Liev Schreiber!For exclusive episodes and content, check out A Film By... on Patreon! with a FREE 7-day trial!Check out www.afilmbypodcast.com/ for more information.Email us at afilmbypodcast@gmail.com with your questions, comments, and requests.Find us on X Twitter, Instagram, and Facebook @afilmbypodcast.This show is part of the Spreaker Prime Network, if you are interested in advertising on this podcast, contact us at https://www.spreaker.com/show/4933588/advertisement

Start the dial-up and get your fingers ready because we're signing onto the world wide web to chat with strangers! A/S/L? Mark welcomes longtime friend, New Yorker, and You've Got Mail superfan Melissa Ward back to the show to celebrate the classic rom-com's 25th anniversary this month. This is an extra special episode not only because they're together in person but also because they're recording from a fancy hotel room, not from Mark's basement! They share thoughts on AOL chatrooms and screen names, Meg Ryan's hair, Tom Hanks' charm even when he's hiding a big secret, and Nora Ephron's delightful dialogue and direction. Long live Barnes & Noble!

Though she started out acting, what really made Hedda Hopper famous was her work in newspapers. For several decades, she could make or break a movie career with her gossip column, sending statements to print regardless of whether there was any actual proof of what she claimed. Research:  Collins, Amy Fine. “The Powerful Rivalry of Hedda Hopper and Louella Parsons.” Vanity Fair. April 1997. https://www.vanityfair.com/hollywood/2016/02/rivalry-hedda-hopper-louella-parsons-gossip-columnists Eells, George. “Hedda and Louella.” W.H. Allen. Virgin Books. 1972. Ephron, Nora. “Hedda and Louella.” New York Times. April 23, 1972. https://www.nytimes.com/1972/04/23/archives/hedda-and-louella-by-george-eells-illustrated-360-pp-new-york-g-p-p.html FROST, JENNIFER. “‘GOOD RIDDANCE TO BAD COMPANY': HEDDA HOPPER, HOLLYWOOD GOSSIP, AND THE CAMPAIGN AGAINST CHARLIE CHAPLIN, 1940-1952.” Australasian Journal of American Studies, vol. 26, no. 2, 2007, pp. 74–88. JSTOR, http://www.jstor.org/stable/41054077 “Hedda Hopper, Columnist, Dies; Chronicled Gossip of Hollywood.” New York Times. Feb. 2, 1966. https://timesmachine.nytimes.com/timesmachine/1966/02/02/79310265.pdf?pdf_redirect=true&ip=0 “Hollywood's Godmother to Give Views on Past, Present, Future.” The Tampa Tribune. Jan. 10, 1960. https://www.newspapers.com/image/329731973/?terms=hedda%20hopper&match=1 Hopper, Hedda. “Hedda Hopper's Hollywood.” The Shreveport Journal. October 4, 1938. https://www.newspapers.com/image/600365053/?terms=hedda%20hopper&match=1 Peak, Mamie Ober. “Social Butterfly of Screen a Different Person at Home.” Hartford Courant. Jan 10, 1932. https://www.newspapers.com/image/369469825/?terms=hedda%20hopper&match=1 Sbardellati, John and Tony Shaw. “Booting a Tramp: Charlie Chaplin, the FBI, and the Construction of the Subversive Image in Red Scare America.” The Pacific Historical Review, Vol. 72, No. 4 (Nov., 2003), pp. 495-530. University of California Press. https://web.viu.ca/davies/H323Vietnam/CharlieChaplin.McCarthyism.pdf “William Randolph Hearst's Campaign to Suppress Citizen Kane.” American Experience. PBS. April 30, 2021. https://www.pbs.org/wgbh/americanexperience/features/kane-william-randolph-hearst-campaign-suppress-citizen-kane/  See omnystudio.com/listener for privacy information.

With family: 2 Chronicles 13; Revelation 3 2 Chronicles 13 (Listen) Abijah Reigns in Judah 13 In the eighteenth year of King Jeroboam, Abijah began to reign over Judah. 2 He reigned for three years in Jerusalem. His mother's name was Micaiah1 the daughter of Uriel of Gibeah. Now there was war between Abijah and Jeroboam. 3 Abijah went out to battle, having an army of valiant men of war, 400,000 chosen men. And Jeroboam drew up his line of battle against him with 800,000 chosen mighty warriors. 4 Then Abijah stood up on Mount Zemaraim that is in the hill country of Ephraim and said, “Hear me, O Jeroboam and all Israel! 5 Ought you not to know that the LORD God of Israel gave the kingship over Israel forever to David and his sons by a covenant of salt? 6 Yet Jeroboam the son of Nebat, a servant of Solomon the son of David, rose up and rebelled against his lord, 7 and certain worthless scoundrels2 gathered about him and defied Rehoboam the son of Solomon, when Rehoboam was young and irresolute3 and could not withstand them. 8 “And now you think to withstand the kingdom of the LORD in the hand of the sons of David, because you are a great multitude and have with you the golden calves that Jeroboam made you for gods. 9 Have you not driven out the priests of the LORD, the sons of Aaron, and the Levites, and made priests for yourselves like the peoples of other lands? Whoever comes for ordination4 with a young bull or seven rams becomes a priest of what are not gods. 10 But as for us, the LORD is our God, and we have not forsaken him. We have priests ministering to the LORD who are sons of Aaron, and Levites for their service. 11 They offer to the LORD every morning and every evening burnt offerings and incense of sweet spices, set out the showbread on the table of pure gold, and care for the golden lampstand that its lamps may burn every evening. For we keep the charge of the LORD our God, but you have forsaken him. 12 Behold, God is with us at our head, and his priests with their battle trumpets to sound the call to battle against you. O sons of Israel, do not fight against the LORD, the God of your fathers, for you cannot succeed.” 13 Jeroboam had sent an ambush around to come upon them from behind. Thus his troops5 were in front of Judah, and the ambush was behind them. 14 And when Judah looked, behold, the battle was in front of and behind them. And they cried to the LORD, and the priests blew the trumpets. 15 Then the men of Judah raised the battle shout. And when the men of Judah shouted, God defeated Jeroboam and all Israel before Abijah and Judah. 16 The men of Israel fled before Judah, and God gave them into their hand. 17 Abijah and his people struck them with great force, so there fell slain of Israel 500,000 chosen men. 18 Thus the men of Israel were subdued at that time, and the men of Judah prevailed, because they relied on the LORD, the God of their fathers. 19 And Abijah pursued Jeroboam and took cities from him, Bethel with its villages and Jeshanah with its villages and Ephron6 with its villages. 20 Jeroboam did not recover his power in the days of Abijah. And the LORD struck him down, and he died. 21 But Abijah grew mighty. And he took fourteen wives and had twenty-two sons and sixteen daughters. 22 The rest of the acts of Abijah, his ways and his sayings, are written in the story of the prophet Iddo. Footnotes [1] 13:2 Spelled Maacah in 1 Kings 15:2 [2] 13:7 Hebrew worthless men, sons of Belial [3] 13:7 Hebrew soft of heart [4] 13:9 Hebrew to fill his hand [5] 13:13 Hebrew they [6] 13:19 Or Ephrain (ESV) Revelation 3 (Listen) To the Church in Sardis 3 “And to the angel of the church in Sardis write: ‘The words of him who has the seven spirits of God and the seven stars. “‘I know your works. You have the reputation of being alive, but you are dead. 2 Wake up, and strengthen what remains and is about to die, for I have not found your works complete in the sight of my God. 3 Remember, then, what you received and heard. Keep it, and repent. If you will not wake up, I will come like a thief, and you will not know at what hour I will come against you. 4 Yet you have still a few names in Sardis, people who have not soiled their garments, and they will walk with me in white, for they are worthy. 5 The one who conquers will be clothed thus in white garments, and I will never blot his name out of the book of life. I will confess his name before my Father and before his angels. 6 He who has an ear, let him hear what the Spirit says to the churches.' To the Church in Philadelphia 7 “And to the angel of the church in Philadelphia write: ‘The words of the holy one, the true one, who has the key of David, who opens and no one will shut, who shuts and no one opens. 8 “‘I know your works. Behold, I have set before you an open door, which no one is able to shut. I know that you have but little power, and yet you have kept my word and have not denied my name. 9 Behold, I will make those of the synagogue of Satan who say that they are Jews and are not, but lie—behold, I will make them come and bow down before your feet, and they will learn that I have loved you. 10 Because you have kept my word about patient endurance, I will keep you from the hour of trial that is coming on the whole world, to try those who dwell on the earth. 11 I am coming soon. Hold fast what you have, so that no one may seize your crown. 12 The one who conquers, I will make him a pillar in the temple of my God. Never shall he go out of it, and I will write on him the name of my God, and the name of the city of my God, the new Jerusalem, which comes down from my God out of heaven, and my own new name. 13 He who has an ear, let him hear what the Spirit says to the churches.' To the Church in Laodicea 14 “And to the angel of the church in Laodicea write: ‘The words of the Amen, the faithful and true witness, the beginning of God's creation. 15 “‘I know your works: you are neither cold nor hot. Would that you were either cold or hot! 16 So, because you are lukewarm, and neither hot nor cold, I will spit you out of my mouth. 17 For you say, I am rich, I have prospered, and I need nothing, not realizing that you are wretched, pitiable, poor, blind, and naked. 18 I counsel you to buy from me gold refined by fire, so that you may be rich, and white garments so that you may clothe yourself and the shame of your nakedness may not be seen, and salve to anoint your eyes, so that you may see. 19 Those whom I love, I reprove and discipline, so be zealous and repent. 20 Behold, I stand at the door and knock. If anyone hears my voice and opens the door, I will come in to him and eat with him, and he with me. 21 The one who conquers, I will grant him to sit with me on my throne, as I also conquered and sat down with my Father on his throne. 22 He who has an ear, let him hear what the Spirit says to the churches.'” (ESV) In private: Haggai 1; John 2 Haggai 1 (Listen) The Command to Rebuild the Temple 1 In the second year of Darius the king, in the sixth month, on the first day of the month, the word of the LORD came by the hand of Haggai the prophet to Zerubbabel the son of Shealtiel, governor of Judah, and to Joshua the son of Jehozadak, the high priest: 2 “Thus says the LORD of hosts: These people say the time has not yet come to rebuild the house of the LORD.” 3 Then the word of the LORD came by the hand of Haggai the prophet, 4 “Is it a time for you yourselves to dwell in your paneled houses, while this house lies in ruins? 5 Now, therefore, thus says the LORD of hosts: Consider your ways. 6 You have sown much, and harvested little. You eat, but you never have enough; you drink, but you never have your fill. You clothe yourselves, but no one is warm. And he who earns wages does so to put them into a bag with holes. 7 “Thus says the LORD of hosts: Consider your ways. 8 Go up to the hills and bring wood and build the house, that I may take pleasure in it and that I may be glorified, says the LORD. 9 You looked for much, and behold, it came to little. And when you brought it home, I blew it away. Why? declares the LORD of hosts. Because of my house that lies in ruins, while each of you busies himself with his own house. 10 Therefore the heavens above you have withheld the dew, and the earth has withheld its produce. 11 And I have called for a drought on the land and the hills, on the grain, the new wine, the oil, on what the ground brings forth, on man and beast, and on all their labors.” The People Obey the Lord 12 Then Zerubbabel the son of Shealtiel, and Joshua the son of Jehozadak, the high priest, with all the remnant of the people, obeyed the voice of the LORD their God, and the words of Haggai the prophet, as the LORD their God had sent him. And the people feared the LORD. 13 Then Haggai, the messenger of the LORD, spoke to the people with the LORD's message, “I am with you, declares the LORD.” 14 And the LORD stirred up the spirit of Zerubbabel the son of Shealtiel, governor of Judah, and the spirit of Joshua the son of Jehozadak, the high priest, and the spirit of all the remnant of the people. And they came and worked on the house of the LORD of hosts, their God, 15 on the twenty-fourth day of the month, in the sixth month, in the second year of Darius the king. (ESV) John 2 (Listen) The Wedding at Cana 2 On the third day there was a wedding at Cana in Galilee, and the mother of Jesus was there. 2 Jesus also was invited to the wedding with his disciples. 3 When the wine ran out, the mother of Jesus said to him, “They have no wine.” 4 And Jesus said to her, “Woman, what does this have to do with me? My hour has not yet come.” 5 His mother said to the servants, “Do whatever he tells you.” 6 Now there were six stone water jars there for the Jewish rites of purification, each holding twenty or thirty gallons.1 7 Jesus said to the servants, “Fill the jars with water.” And they filled them up to the brim. 8 And he said to them, “Now draw some out and take it to the master of the feast.” So they took it. 9 When the master of the feast tasted the water now become wine, and did not know where it came from (though the servants who had drawn the water knew), the master of the feast called the bridegroom 10 and said to him, “Everyone serves the good wine first, and when people have drunk freely, then the poor wine. But you have kept the good wine until now.” 11 This, the first of his signs, Jesus did at Cana in Galilee, and manifested his glory. And his disciples believed in him. 12 After this he went down to Capernaum, with his mother and his brothers2 and his disciples, and they stayed there for a few days. Jesus Cleanses the Temple 13 The Passover of the Jews was at hand, and Jesus went up to Jerusalem. 14 In the temple he found those who were selling oxen and sheep and pigeons, and the money-changers sitting there. 15 And making a whip of cords, he drove them all out of the temple, with the sheep and oxen. And he poured out the coins of the money-changers and overturned their tables. 16 And he told those who sold the pigeons, “Take these things away; do not make my Father's house a house of trade.” 17 His disciples remembered that it was written, “Zeal for your house will consume me.” 18 So the Jews said to him, “What sign do you show us for doing these things?” 19 Jesus answered them, “Destroy this temple, and in three days I will raise it up.” 20 The Jews then said, “It has taken forty-six years to build this temple,3 and will you raise it up in three days?” 21 But he was speaking about the temple of his body. 22 When therefore he was raised from the dead, his disciples remembered that he had said this, and they believed the Scripture and the word that Jesus had spoken. Jesus Knows What Is in Man 23 Now when he was in Jerusalem at the Passover Feast, many believed in his name when they saw the signs that he was doing. 24 But Jesus on his part did not entrust himself to them, because he knew all people 25 and needed no one to bear witness about man, for he himself knew what was in man. Footnotes [1] 2:6 Greek two or three measures (metrētas); a metrētēs was about 10 gallons or 35 liters [2] 2:12 Or brothers and sisters. In New Testament usage, depending on the context, the plural Greek word adelphoi (translated “brothers”) may refer either to brothers or to brothers and sisters [3] 2:20 Or This temple was built forty-six years ago (ESV)

“Blessings By Faith” Genesis 48-49 November 26, 2023 Pastor Tony Felich Sermon Application [file]   ----more---- Genesis 49:28 All these are the twelve tribes of Israel. This is what their father said to them as he blessed them, blessing each with the blessing suitable to him.  [29] Then he commanded them and said to them, “I am to be gathered to my people; bury me with my fathers in the cave that is in the field of Ephron the Hittite, [30] in the cave that is in the field at Machpelah, to the east of Mamre, in the land of Canaan, which Abraham bought with the field from Ephron the Hittite to possess as a burying place. [31] There they buried Abraham and Sarah his wife. There they buried Isaac and Rebekah his wife, and there I buried Leah— [32] the field and the cave that is in it were bought from the Hittites.” [33] When Jacob finished commanding his sons, he drew up his feet into the bed and breathed his last and was gathered to his people.        As the curtain begins to fall on the account of Israel's early days, the blessings of Jacob demonstrate his faith working through spoken blessings to his sons.       Several notable points emerge from these chapters:       •       Faith in God's promises undergird Jacob's blessings to his sons.       •       The sorrow of bereavement lasts a lifetime.       •       The choices of divine grace are mysterious.       •       Elements included in Jacob's blessings of his sons:                •   Appeals to God's favor               •   Personal messages                •   Confessions of sin                •   Discipline as a form of blessing                •   Forecasts of the future                •   Messianic prophecy       •       Funeral planning as a profession of faith in God.

In recent weeks, I have stressed the fact that each time you hear biblical Hebrew or see a Semitic triliteral in the Bible, like it or not, you are hearing or seeing a cross of the many Semitic languages extant at the time of the Bible's writing. Like it or not, each time you hear or see biblical Hebrew, you are also hearing and seeing Arabic. The word “extant” is derived from the Latin, extans, which means “to stand out.” In English, it has come to mean “still in existence” or “surviving,” like the teaching of Scripture under the boot of Hellenism, written in a concoction of the many Semitic languages that the proto-colonial, Alexander the “small,” tried to “unhouse” in his conquest of everyone. So why all this talk about the Amalekites in biblical literature when one need look only to human history, to Alexander, to Hiroshima and Nagasaki, or for that matter, current events, to learn about Cain's building project and its legacy of “unhousing?”The literature—the text—not the history of Scripture, is instruction, a “cautionary tale,” an exhortation. All of us must teach this fact. We must teach it to our fundamentalist Christian friends—those who built a wall in my mom's hometown, in Bethlehem of Palestine—in defiance of St. Paul, who said:“For he himself is our peace, who made both groups into one and broke down the barrier of the dividing wall.” (Ephesians 2:14)In the parable of Scripture, the Amalekites, the enemies of the literary characters Israel and Judah, are the descendants of the characterEsau (Genesis 36:12, 16). As Fr. Paul explains in his most recent book, Decoding Genesis 1-11:“Early in Genesis, we hear the author using the appellation of sadeh,that is, the earth as life supporting (2:5, 19, 20), and then applying it to the living area of the Amalekites, well before the story of Ephron the Hittite (Genesis 23) and the story of the two brothers Esau and Jacob (Genesis 25, 27). In other words, early on in chapter 14, the author magisterially preempts the hearers from concluding that the special story about their ancestor, Abram, and his superman feats, makes them different from other peoples, especially their sworn adversaries.” (Tarazi, p. 197)So why does God command the annihilation of the Amalekites? (1 Samuel 15:2-3)‘Amaleq, is an interesting word in Hebrew. Don't waste time looking it up in a colonial dictionary; you will not find anything useful. melek, in both Arabic and Hebrew, is the triliteral MLK and means “king.” Did you catch my nonviolent irony? I hope so. In any case, the biblical character ‘Amaleq, which begins with the letter ‘ain, has the same root as melek. In Arabic, the word for “giant” is ‘amlaq.So, in the story, these powerful giants are introduced through Samuel as Saul's first test of obedience. There is a parallel tale about Joshua and the Amalekites in Exodus. It's a parable. A mashal. A dark saying. A riddle. It's a metaphoric text contained within an epic storyline, not an historical instruction manual. Pretend you are watching Avengers Endgame. When you leave the movie theatre, ask yourself, is the moral of this story an advisory on how to become Thanos and kill half of all inhabitants in the land? This is not a trick question.Who, pray tell, is the King of Glory, Saul? Who rescued you from Egypt when you could not fight? Who overcame Agag, king of the giants, a people whose strength was beyond your might? Who saved Joshua and Moses in Exodus? Who is the King of Israel, Saul? Again, this is not a trick question.“Because you have rejected the word of the Lord,” taking the spoils of a victory that you did not win, and claiming things that do not belong to you, the Lord “has rejected you from being king.” (1 Samuel 15:23)“Then Saul said to Samuel, ‘I have sinned; I have indeed transgressed the command of the Lord and your words because I feared the people and listened to their voice.” (1 Samuel 15:24)Of course, you did, Saul, because the people demand spoils, security, barriers, and dividing walls in the land—the land—which, like the spoils you took, does not belong to you; it is the property of the Lord. In total view of the biblical epic, long before the story of Ephron the Hittite, (let alone Saul or Joshua), Abraham came from the same sadeh as the Amalekites—from the same earth as life supporting.We human beings refuse to accept our fate as ‘afar,—as people taken from and returning to the dust. This fate, Fr. Paul explains: “Will be unexpectedly redressed in Genesis 23 via 'ephron, (Ephron) the (outsider) Hittite who will prove to be the Lord God's medium for establishing ḥebron, the place of brotherhood, the gathering place of Abraham's descendants, which ironically will end as the inheritance, not of Joshua, but of Caleb, “the (outsider) dog” (keleb, KLB, Arabic, kalb), in the Book of Joshua (14:13-15).” (Tarazi, p. 174)Caleb, the triliteral KLB. In Arabic, kalb, the dog, the barbarian, the unclean thing—the standard bearer for brotherhood in the Book of Life. Let's hope so. Richard and I discuss Luke 5:8-9. (Episode 509) ★ Support this podcast on Patreon ★

Parshas Chayei Sarah, continuing lasting legacies The Parsha Perspective is in honor of our homeland, Eretz Yisroel.  May G-d protect our brave soldiers as they eradicate our enemies.  May G-d save all the hostages in Gaza from harm and return them immediately.  May G-d comfort all those who lost family or friends in the horrific attack.  May G-d grant a speedy recovery to all those injured in the attack.  Click here to listen, watch and connect  Parshaperspective.com Our Parsha begins with the passing of Sarah at 127 years old. Avraham negotiated with Ephron to buy a plot of land in Chevron, known as Mearas HaMachpelah, for 400 shekels. This cave would be a family burial plot for the next generations.  When Avraham finished mourning for Sarah, he sent his most trusted servant, Eliezer, to find a wife for his son Yitzchak. We learn the Jewish reaction and answer to tragedy, pain, and sorrow. 

Ephron (עֶפְרוֹן) the real estate speculator and the possibilities of a counterfactual history of Arabs & Jews

2 Chronicles 13–16 2 Chronicles 13–16 (Listen) Abijah Reigns in Judah 13 In the eighteenth year of King Jeroboam, Abijah began to reign over Judah. 2 He reigned for three years in Jerusalem. His mother's name was Micaiah1 the daughter of Uriel of Gibeah. Now there was war between Abijah and Jeroboam. 3 Abijah went out to battle, having an army of valiant men of war, 400,000 chosen men. And Jeroboam drew up his line of battle against him with 800,000 chosen mighty warriors. 4 Then Abijah stood up on Mount Zemaraim that is in the hill country of Ephraim and said, “Hear me, O Jeroboam and all Israel! 5 Ought you not to know that the LORD God of Israel gave the kingship over Israel forever to David and his sons by a covenant of salt? 6 Yet Jeroboam the son of Nebat, a servant of Solomon the son of David, rose up and rebelled against his lord, 7 and certain worthless scoundrels2 gathered about him and defied Rehoboam the son of Solomon, when Rehoboam was young and irresolute3 and could not withstand them. 8 “And now you think to withstand the kingdom of the LORD in the hand of the sons of David, because you are a great multitude and have with you the golden calves that Jeroboam made you for gods. 9 Have you not driven out the priests of the LORD, the sons of Aaron, and the Levites, and made priests for yourselves like the peoples of other lands? Whoever comes for ordination4 with a young bull or seven rams becomes a priest of what are not gods. 10 But as for us, the LORD is our God, and we have not forsaken him. We have priests ministering to the LORD who are sons of Aaron, and Levites for their service. 11 They offer to the LORD every morning and every evening burnt offerings and incense of sweet spices, set out the showbread on the table of pure gold, and care for the golden lampstand that its lamps may burn every evening. For we keep the charge of the LORD our God, but you have forsaken him. 12 Behold, God is with us at our head, and his priests with their battle trumpets to sound the call to battle against you. O sons of Israel, do not fight against the LORD, the God of your fathers, for you cannot succeed.” 13 Jeroboam had sent an ambush around to come upon them from behind. Thus his troops5 were in front of Judah, and the ambush was behind them. 14 And when Judah looked, behold, the battle was in front of and behind them. And they cried to the LORD, and the priests blew the trumpets. 15 Then the men of Judah raised the battle shout. And when the men of Judah shouted, God defeated Jeroboam and all Israel before Abijah and Judah. 16 The men of Israel fled before Judah, and God gave them into their hand. 17 Abijah and his people struck them with great force, so there fell slain of Israel 500,000 chosen men. 18 Thus the men of Israel were subdued at that time, and the men of Judah prevailed, because they relied on the LORD, the God of their fathers. 19 And Abijah pursued Jeroboam and took cities from him, Bethel with its villages and Jeshanah with its villages and Ephron6 with its villages. 20 Jeroboam did not recover his power in the days of Abijah. And the LORD struck him down, and he died. 21 But Abijah grew mighty. And he took fourteen wives and had twenty-two sons and sixteen daughters. 22 The rest of the acts of Abijah, his ways and his sayings, are written in the story of the prophet Iddo. 7 Asa Reigns in Judah 14 Abijah slept with his fathers, and they buried him in the city of David. And Asa his son reigned in his place. In his days the land had rest for ten years. 2 8 And Asa did what was good and right in the eyes of the LORD his God. 3 He took away the foreign altars and the high places and broke down the pillars and cut down the Asherim 4 and commanded Judah to seek the LORD, the God of their fathers, and to keep the law and the commandment. 5 He also took out of all the cities of Judah the high places and the incense altars. And the kingdom had rest under him. 6 He built fortified cities in Judah, for the land had rest. He had no war in those years, for the LORD gave him peace. 7 And he said to Judah, “Let us build these cities and surround them with walls and towers, gates and bars. The land is still ours, because we have sought the LORD our God. We have sought him, and he has given us peace on every side.” So they built and prospered. 8 And Asa had an army of 300,000 from Judah, armed with large shields and spears, and 280,000 men from Benjamin that carried shields and drew bows. All these were mighty men of valor. 9 Zerah the Ethiopian came out against them with an army of a million men and 300 chariots, and came as far as Mareshah. 10 And Asa went out to meet him, and they drew up their lines of battle in the Valley of Zephathah at Mareshah. 11 And Asa cried to the LORD his God, “O LORD, there is none like you to help, between the mighty and the weak. Help us, O LORD our God, for we rely on you, and in your name we have come against this multitude. O LORD, you are our God; let not man prevail against you.” 12 So the LORD defeated the Ethiopians before Asa and before Judah, and the Ethiopians fled. 13 Asa and the people who were with him pursued them as far as Gerar, and the Ethiopians fell until none remained alive, for they were broken before the LORD and his army. The men of Judah9 carried away very much spoil. 14 And they attacked all the cities around Gerar, for the fear of the LORD was upon them. They plundered all the cities, for there was much plunder in them. 15 And they struck down the tents of those who had livestock and carried away sheep in abundance and camels. Then they returned to Jerusalem. Asa's Religious Reforms 15 The Spirit of God came10 upon Azariah the son of Oded, 2 and he went out to meet Asa and said to him, “Hear me, Asa, and all Judah and Benjamin: The LORD is with you while you are with him. If you seek him, he will be found by you, but if you forsake him, he will forsake you. 3 For a long time Israel was without the true God, and without a teaching priest and without law, 4 but when in their distress they turned to the LORD, the God of Israel, and sought him, he was found by them. 5 In those times there was no peace to him who went out or to him who came in, for great disturbances afflicted all the inhabitants of the lands. 6 They were broken in pieces. Nation was crushed by nation and city by city, for God troubled them with every sort of distress. 7 But you, take courage! Do not let your hands be weak, for your work shall be rewarded.” 8 As soon as Asa heard these words, the prophecy of Azariah the son of Oded, he took courage and put away the detestable idols from all the land of Judah and Benjamin and from the cities that he had taken in the hill country of Ephraim, and he repaired the altar of the LORD that was in front of the vestibule of the house of the LORD.11 9 And he gathered all Judah and Benjamin, and those from Ephraim, Manasseh, and Simeon who were residing with them, for great numbers had deserted to him from Israel when they saw that the LORD his God was with him. 10 They were gathered at Jerusalem in the third month of the fifteenth year of the reign of Asa. 11 They sacrificed to the LORD on that day from the spoil that they had brought 700 oxen and 7,000 sheep. 12 And they entered into a covenant to seek the LORD, the God of their fathers, with all their heart and with all their soul, 13 but that whoever would not seek the LORD, the God of Israel, should be put to death, whether young or old, man or woman. 14 They swore an oath to the LORD with a loud voice and with shouting and with trumpets and with horns. 15 And all Judah rejoiced over the oath, for they had sworn with all their heart and had sought him with their whole desire, and he was found by them, and the LORD gave them rest all around. 16 Even Maacah, his mother, King Asa removed from being queen mother because she had made a detestable image for Asherah. Asa cut down her image, crushed it, and burned it at the brook Kidron. 17 But the high places were not taken out of Israel. Nevertheless, the heart of Asa was wholly true all his days. 18 And he brought into the house of God the sacred gifts of his father and his own sacred gifts, silver, and gold, and vessels. 19 And there was no more war until the thirty-fifth year of the reign of Asa. Asa's Last Years 16 In the thirty-sixth year of the reign of Asa, Baasha king of Israel went up against Judah and built Ramah, that he might permit no one to go out or come in to Asa king of Judah. 2 Then Asa took silver and gold from the treasures of the house of the LORD and the king's house and sent them to Ben-hadad king of Syria, who lived in Damascus, saying, 3 “There is a covenant12 between me and you, as there was between my father and your father. Behold, I am sending to you silver and gold. Go, break your covenant with Baasha king of Israel, that he may withdraw from me.” 4 And Ben-hadad listened to King Asa and sent the commanders of his armies against the cities of Israel, and they conquered Ijon, Dan, Abel-maim, and all the store cities of Naphtali. 5 And when Baasha heard of it, he stopped building Ramah and let his work cease. 6 Then King Asa took all Judah, and they carried away the stones of Ramah and its timber, with which Baasha had been building, and with them he built Geba and Mizpah. 7 At that time Hanani the seer came to Asa king of Judah and said to him, “Because you relied on the king of Syria, and did not rely on the LORD your God, the army of the king of Syria has escaped you. 8 Were not the Ethiopians and the Libyans a huge army with very many chariots and horsemen? Yet because you relied on the LORD, he gave them into your hand. 9 For the eyes of the LORD run to and fro throughout the whole earth, to give strong support to those whose heart is blameless13 toward him. You have done foolishly in this, for from now on you will have wars.” 10 Then Asa was angry with the seer and put him in the stocks in prison, for he was in a rage with him because of this. And Asa inflicted cruelties upon some of the people at the same time. 11 The acts of Asa, from first to last, are written in the Book of the Kings of Judah and Israel. 12 In the thirty-ninth year of his reign Asa was diseased in his feet, and his disease became severe. Yet even in his disease he did not seek the LORD, but sought help from physicians. 13 And Asa slept with his fathers, dying in the forty-first year of his reign. 14 They buried him in the tomb that he had cut for himself in the city of David. They laid him on a bier that had been filled with various kinds of spices prepared by the perfumer's art, and they made a very great fire in his honor. Footnotes [1] 13:2 Spelled Maacah in 1 Kings 15:2 [2] 13:7 Hebrew worthless men, sons of Belial [3] 13:7 Hebrew soft of heart [4] 13:9 Hebrew to fill his hand [5] 13:13 Hebrew they [6] 13:19 Or Ephrain [7] 13:22 Ch 13:23 in Hebrew [8] 14:2 Ch 14:1 in Hebrew [9] 14:13 Hebrew They [10] 15:1 Or was [11] 15:8 Hebrew the vestibule of the Lord [12] 16:3 Or treaty; twice in this verse [13] 16:9 Or whole (ESV)

Old Testament: 2 Chronicles 13–15 2 Chronicles 13–15 (Listen) Abijah Reigns in Judah 13 In the eighteenth year of King Jeroboam, Abijah began to reign over Judah. 2 He reigned for three years in Jerusalem. His mother's name was Micaiah1 the daughter of Uriel of Gibeah. Now there was war between Abijah and Jeroboam. 3 Abijah went out to battle, having an army of valiant men of war, 400,000 chosen men. And Jeroboam drew up his line of battle against him with 800,000 chosen mighty warriors. 4 Then Abijah stood up on Mount Zemaraim that is in the hill country of Ephraim and said, “Hear me, O Jeroboam and all Israel! 5 Ought you not to know that the LORD God of Israel gave the kingship over Israel forever to David and his sons by a covenant of salt? 6 Yet Jeroboam the son of Nebat, a servant of Solomon the son of David, rose up and rebelled against his lord, 7 and certain worthless scoundrels2 gathered about him and defied Rehoboam the son of Solomon, when Rehoboam was young and irresolute3 and could not withstand them. 8 “And now you think to withstand the kingdom of the LORD in the hand of the sons of David, because you are a great multitude and have with you the golden calves that Jeroboam made you for gods. 9 Have you not driven out the priests of the LORD, the sons of Aaron, and the Levites, and made priests for yourselves like the peoples of other lands? Whoever comes for ordination4 with a young bull or seven rams becomes a priest of what are not gods. 10 But as for us, the LORD is our God, and we have not forsaken him. We have priests ministering to the LORD who are sons of Aaron, and Levites for their service. 11 They offer to the LORD every morning and every evening burnt offerings and incense of sweet spices, set out the showbread on the table of pure gold, and care for the golden lampstand that its lamps may burn every evening. For we keep the charge of the LORD our God, but you have forsaken him. 12 Behold, God is with us at our head, and his priests with their battle trumpets to sound the call to battle against you. O sons of Israel, do not fight against the LORD, the God of your fathers, for you cannot succeed.” 13 Jeroboam had sent an ambush around to come upon them from behind. Thus his troops5 were in front of Judah, and the ambush was behind them. 14 And when Judah looked, behold, the battle was in front of and behind them. And they cried to the LORD, and the priests blew the trumpets. 15 Then the men of Judah raised the battle shout. And when the men of Judah shouted, God defeated Jeroboam and all Israel before Abijah and Judah. 16 The men of Israel fled before Judah, and God gave them into their hand. 17 Abijah and his people struck them with great force, so there fell slain of Israel 500,000 chosen men. 18 Thus the men of Israel were subdued at that time, and the men of Judah prevailed, because they relied on the LORD, the God of their fathers. 19 And Abijah pursued Jeroboam and took cities from him, Bethel with its villages and Jeshanah with its villages and Ephron6 with its villages. 20 Jeroboam did not recover his power in the days of Abijah. And the LORD struck him down, and he died. 21 But Abijah grew mighty. And he took fourteen wives and had twenty-two sons and sixteen daughters. 22 The rest of the acts of Abijah, his ways and his sayings, are written in the story of the prophet Iddo. 7 Asa Reigns in Judah 14 Abijah slept with his fathers, and they buried him in the city of David. And Asa his son reigned in his place. In his days the land had rest for ten years. 2 8 And Asa did what was good and right in the eyes of the LORD his God. 3 He took away the foreign altars and the high places and broke down the pillars and cut down the Asherim 4 and commanded Judah to seek the LORD, the God of their fathers, and to keep the law and the commandment. 5 He also took out of all the cities of Judah the high places and the incense altars. And the kingdom had rest under him. 6 He built fortified cities in Judah, for the land had rest. He had no war in those years, for the LORD gave him peace. 7 And he said to Judah, “Let us build these cities and surround them with walls and towers, gates and bars. The land is still ours, because we have sought the LORD our God. We have sought him, and he has given us peace on every side.” So they built and prospered. 8 And Asa had an army of 300,000 from Judah, armed with large shields and spears, and 280,000 men from Benjamin that carried shields and drew bows. All these were mighty men of valor. 9 Zerah the Ethiopian came out against them with an army of a million men and 300 chariots, and came as far as Mareshah. 10 And Asa went out to meet him, and they drew up their lines of battle in the Valley of Zephathah at Mareshah. 11 And Asa cried to the LORD his God, “O LORD, there is none like you to help, between the mighty and the weak. Help us, O LORD our God, for we rely on you, and in your name we have come against this multitude. O LORD, you are our God; let not man prevail against you.” 12 So the LORD defeated the Ethiopians before Asa and before Judah, and the Ethiopians fled. 13 Asa and the people who were with him pursued them as far as Gerar, and the Ethiopians fell until none remained alive, for they were broken before the LORD and his army. The men of Judah9 carried away very much spoil. 14 And they attacked all the cities around Gerar, for the fear of the LORD was upon them. They plundered all the cities, for there was much plunder in them. 15 And they struck down the tents of those who had livestock and carried away sheep in abundance and camels. Then they returned to Jerusalem. Asa's Religious Reforms 15 The Spirit of God came10 upon Azariah the son of Oded, 2 and he went out to meet Asa and said to him, “Hear me, Asa, and all Judah and Benjamin: The LORD is with you while you are with him. If you seek him, he will be found by you, but if you forsake him, he will forsake you. 3 For a long time Israel was without the true God, and without a teaching priest and without law, 4 but when in their distress they turned to the LORD, the God of Israel, and sought him, he was found by them. 5 In those times there was no peace to him who went out or to him who came in, for great disturbances afflicted all the inhabitants of the lands. 6 They were broken in pieces. Nation was crushed by nation and city by city, for God troubled them with every sort of distress. 7 But you, take courage! Do not let your hands be weak, for your work shall be rewarded.” 8 As soon as Asa heard these words, the prophecy of Azariah the son of Oded, he took courage and put away the detestable idols from all the land of Judah and Benjamin and from the cities that he had taken in the hill country of Ephraim, and he repaired the altar of the LORD that was in front of the vestibule of the house of the LORD.11 9 And he gathered all Judah and Benjamin, and those from Ephraim, Manasseh, and Simeon who were residing with them, for great numbers had deserted to him from Israel when they saw that the LORD his God was with him. 10 They were gathered at Jerusalem in the third month of the fifteenth year of the reign of Asa. 11 They sacrificed to the LORD on that day from the spoil that they had brought 700 oxen and 7,000 sheep. 12 And they entered into a covenant to seek the LORD, the God of their fathers, with all their heart and with all their soul, 13 but that whoever would not seek the LORD, the God of Israel, should be put to death, whether young or old, man or woman. 14 They swore an oath to the LORD with a loud voice and with shouting and with trumpets and with horns. 15 And all Judah rejoiced over the oath, for they had sworn with all their heart and had sought him with their whole desire, and he was found by them, and the LORD gave them rest all around. 16 Even Maacah, his mother, King Asa removed from being queen mother because she had made a detestable image for Asherah. Asa cut down her image, crushed it, and burned it at the brook Kidron. 17 But the high places were not taken out of Israel. Nevertheless, the heart of Asa was wholly true all his days. 18 And he brought into the house of God the sacred gifts of his father and his own sacred gifts, silver, and gold, and vessels. 19 And there was no more war until the thirty-fifth year of the reign of Asa. Footnotes [1] 13:2 Spelled Maacah in 1 Kings 15:2 [2] 13:7 Hebrew worthless men, sons of Belial [3] 13:7 Hebrew soft of heart [4] 13:9 Hebrew to fill his hand [5] 13:13 Hebrew they [6] 13:19 Or Ephrain [7] 13:22 Ch 13:23 in Hebrew [8] 14:2 Ch 14:1 in Hebrew [9] 14:13 Hebrew They [10] 15:1 Or was [11] 15:8 Hebrew the vestibule of the Lord (ESV) Psalm: Psalm 20 Psalm 20 (Listen) Trust in the Name of the Lord Our God To the choirmaster. A Psalm of David. 20   May the LORD answer you in the day of trouble!    May the name of the God of Jacob protect you!2   May he send you help from the sanctuary    and give you support from Zion!3   May he remember all your offerings    and regard with favor your burnt sacrifices! Selah 4   May he grant you your heart's desire    and fulfill all your plans!5   May we shout for joy over your salvation,    and in the name of our God set up our banners!  May the LORD fulfill all your petitions! 6   Now I know that the LORD saves his anointed;    he will answer him from his holy heaven    with the saving might of his right hand.7   Some trust in chariots and some in horses,    but we trust in the name of the LORD our God.8   They collapse and fall,    but we rise and stand upright. 9   O LORD, save the king!    May he answer us when we call. (ESV) New Testament: Matthew 25 Matthew 25 (Listen) The Parable of the Ten Virgins 25 “Then the kingdom of heaven will be like ten virgins who took their lamps1 and went to meet the bridegroom.2 2 Five of them were foolish, and five were wise. 3 For when the foolish took their lamps, they took no oil with them, 4 but the wise took flasks of oil with their lamps. 5 As the bridegroom was delayed, they all became drowsy and slept. 6 But at midnight there was a cry, ‘Here is the bridegroom! Come out to meet him.' 7 Then all those virgins rose and trimmed their lamps. 8 And the foolish said to the wise, ‘Give us some of your oil, for our lamps are going out.' 9 But the wise answered, saying, ‘Since there will not be enough for us and for you, go rather to the dealers and buy for yourselves.' 10 And while they were going to buy, the bridegroom came, and those who were ready went in with him to the marriage feast, and the door was shut. 11 Afterward the other virgins came also, saying, ‘Lord, lord, open to us.' 12 But he answered, ‘Truly, I say to you, I do not know you.' 13 Watch therefore, for you know neither the day nor the hour. The Parable of the Talents 14 “For it will be like a man going on a journey, who called his servants3 and entrusted to them his property. 15 To one he gave five talents,4 to another two, to another one, to each according to his ability. Then he went away. 16 He who had received the five talents went at once and traded with them, and he made five talents more. 17 So also he who had the two talents made two talents more. 18 But he who had received the one talent went and dug in the ground and hid his master's money. 19 Now after a long time the master of those servants came and settled accounts with them. 20 And he who had received the five talents came forward, bringing five talents more, saying, ‘Master, you delivered to me five talents; here, I have made five talents more.' 21 His master said to him, ‘Well done, good and faithful servant.5 You have been faithful over a little; I will set you over much. Enter into the joy of your master.' 22 And he also who had the two talents came forward, saying, ‘Master, you delivered to me two talents; here, I have made two talents more.' 23 His master said to him, ‘Well done, good and faithful servant. You have been faithful over a little; I will set you over much. Enter into the joy of your master.' 24 He also who had received the one talent came forward, saying, ‘Master, I knew you to be a hard man, reaping where you did not sow, and gathering where you scattered no seed, 25 so I was afraid, and I went and hid your talent in the ground. Here, you have what is yours.' 26 But his master answered him, ‘You wicked and slothful servant! You knew that I reap where I have not sown and gather where I scattered no seed? 27 Then you ought to have invested my money with the bankers, and at my coming I should have received what was my own with interest. 28 So take the talent from him and give it to him who has the ten talents. 29 For to everyone who has will more be given, and he will have an abundance. But from the one who has not, even what he has will be taken away. 30 And cast the worthless servant into the outer darkness. In that place there will be weeping and gnashing of teeth.' The Final Judgment 31 “When the Son of Man comes in his glory, and all the angels with him, then he will sit on his glorious throne. 32 Before him will be gathered all the nations, and he will separate people one from another as a shepherd separates the sheep from the goats. 33 And he will place the sheep on his right, but the goats on the left. 34 Then the King will say to those on his right, ‘Come, you who are blessed by my Father, inherit the kingdom prepared for you from the foundation of the world. 35 For I was hungry and you gave me food, I was thirsty and you gave me drink, I was a stranger and you welcomed me, 36 I was naked and you clothed me, I was sick and you visited me, I was in prison and you came to me.' 37 Then the righteous will answer him, saying, ‘Lord, when did we see you hungry and feed you, or thirsty and give you drink? 38 And when did we see you a stranger and welcome you, or naked and clothe you? 39 And when did we see you sick or in prison and visit you?' 40 And the King will answer them, ‘Truly, I say to you, as you did it to one of the least of these my brothers,6 you did it to me.' 41 “Then he will say to those on his left, ‘Depart from me, you cursed, into the eternal fire prepared for the devil and his angels. 42 For I was hungry and you gave me no food, I was thirsty and you gave me no drink, 43 I was a stranger and you did not welcome me, naked and you did not clothe me, sick and in prison and you did not visit me.' 44 Then they also will answer, saying, ‘Lord, when did we see you hungry or thirsty or a stranger or naked or sick or in prison, and did not minister to you?' 45 Then he will answer them, saying, ‘Truly, I say to you, as you did not do it to one of the least of these, you did not do it to me.' 46 And these will go away into eternal punishment, but the righteous into eternal life.” Footnotes [1] 25:1 Or torches [2] 25:1 Some manuscripts add and the bride [3] 25:14 Or bondservants; also verse 19 [4] 25:15 A talent was a monetary unit worth about twenty years' wages for a laborer [5] 25:21 Or bondservant; also verses 23, 26, 30 [6] 25:40 Or brothers and sisters (ESV)

Psalms and Wisdom: Ecclesiastes 10 Ecclesiastes 10 (Listen) 10   Dead flies make the perfumer's ointment give off a stench;    so a little folly outweighs wisdom and honor.2   A wise man's heart inclines him to the right,    but a fool's heart to the left.3   Even when the fool walks on the road, he lacks sense,    and he says to everyone that he is a fool.4   If the anger of the ruler rises against you, do not leave your place,    for calmness1 will lay great offenses to rest. 5 There is an evil that I have seen under the sun, as it were an error proceeding from the ruler: 6 folly is set in many high places, and the rich sit in a low place. 7 I have seen slaves on horses, and princes walking on the ground like slaves. 8   He who digs a pit will fall into it,    and a serpent will bite him who breaks through a wall.9   He who quarries stones is hurt by them,    and he who splits logs is endangered by them.10   If the iron is blunt, and one does not sharpen the edge,    he must use more strength,    but wisdom helps one to succeed.211   If the serpent bites before it is charmed,    there is no advantage to the charmer. 12   The words of a wise man's mouth win him favor,3    but the lips of a fool consume him.13   The beginning of the words of his mouth is foolishness,    and the end of his talk is evil madness.14   A fool multiplies words,    though no man knows what is to be,    and who can tell him what will be after him?15   The toil of a fool wearies him,    for he does not know the way to the city. 16   Woe to you, O land, when your king is a child,    and your princes feast in the morning!17   Happy are you, O land, when your king is the son of the nobility,    and your princes feast at the proper time,    for strength, and not for drunkenness!18   Through sloth the roof sinks in,    and through indolence the house leaks.19   Bread is made for laughter,    and wine gladdens life,    and money answers everything.20   Even in your thoughts, do not curse the king,    nor in your bedroom curse the rich,  for a bird of the air will carry your voice,    or some winged creature tell the matter. Footnotes [1] 10:4 Hebrew healing [2] 10:10 Or wisdom is an advantage for success [3] 10:12 Or are gracious (ESV) Pentateuch and History: Joshua 18–19 Joshua 18–19 (Listen) Allotment of the Remaining Land 18 Then the whole congregation of the people of Israel assembled at Shiloh and set up the tent of meeting there. The land lay subdued before them. 2 There remained among the people of Israel seven tribes whose inheritance had not yet been apportioned. 3 So Joshua said to the people of Israel, “How long will you put off going in to take possession of the land, which the LORD, the God of your fathers, has given you? 4 Provide three men from each tribe, and I will send them out that they may set out and go up and down the land. They shall write a description of it with a view to their inheritances, and then come to me. 5 They shall divide it into seven portions. Judah shall continue in his territory on the south, and the house of Joseph shall continue in their territory on the north. 6 And you shall describe the land in seven divisions and bring the description here to me. And I will cast lots for you here before the LORD our God. 7 The Levites have no portion among you, for the priesthood of the LORD is their heritage. And Gad and Reuben and half the tribe of Manasseh have received their inheritance beyond the Jordan eastward, which Moses the servant of the LORD gave them.” 8 So the men arose and went, and Joshua charged those who went to write the description of the land, saying, “Go up and down in the land and write a description and return to me. And I will cast lots for you here before the LORD in Shiloh.” 9 So the men went and passed up and down in the land and wrote in a book a description of it by towns in seven divisions. Then they came to Joshua to the camp at Shiloh, 10 and Joshua cast lots for them in Shiloh before the LORD. And there Joshua apportioned the land to the people of Israel, to each his portion. The Inheritance for Benjamin 11 The lot of the tribe of the people of Benjamin according to its clans came up, and the territory allotted to it fell between the people of Judah and the people of Joseph. 12 On the north side their boundary began at the Jordan. Then the boundary goes up to the shoulder north of Jericho, then up through the hill country westward, and it ends at the wilderness of Beth-aven. 13 From there the boundary passes along southward in the direction of Luz, to the shoulder of Luz (that is, Bethel), then the boundary goes down to Ataroth-addar, on the mountain that lies south of Lower Beth-horon. 14 Then the boundary goes in another direction, turning on the western side southward from the mountain that lies to the south, opposite Beth-horon, and it ends at Kiriath-baal (that is, Kiriath-jearim), a city belonging to the people of Judah. This forms the western side. 15 And the southern side begins at the outskirts of Kiriath-jearim. And the boundary goes from there to Ephron,1 to the spring of the waters of Nephtoah. 16 Then the boundary goes down to the border of the mountain that overlooks the Valley of the Son of Hinnom, which is at the north end of the Valley of Rephaim. And it then goes down the Valley of Hinnom, south of the shoulder of the Jebusites, and downward to En-rogel. 17 Then it bends in a northerly direction going on to En-shemesh, and from there goes to Geliloth, which is opposite the ascent of Adummim. Then it goes down to the stone of Bohan the son of Reuben, 18 and passing on to the north of the shoulder of Beth-arabah2 it goes down to the Arabah. 19 Then the boundary passes on to the north of the shoulder of Beth-hoglah. And the boundary ends at the northern bay of the Salt Sea, at the south end of the Jordan: this is the southern border. 20 The Jordan forms its boundary on the eastern side. This is the inheritance of the people of Benjamin, according to their clans, boundary by boundary all around. 21 Now the cities of the tribe of the people of Benjamin according to their clans were Jericho, Beth-hoglah, Emek-keziz, 22 Beth-arabah, Zemaraim, Bethel, 23 Avvim, Parah, Ophrah, 24 Chephar-ammoni, Ophni, Geba—twelve cities with their villages: 25 Gibeon, Ramah, Beeroth, 26 Mizpeh, Chephirah, Mozah, 27 Rekem, Irpeel, Taralah, 28 Zela, Haeleph, Jebus3 (that is, Jerusalem), Gibeah4 and Kiriath-jearim5—fourteen cities with their villages. This is the inheritance of the people of Benjamin according to its clans. The Inheritance for Simeon 19 The second lot came out for Simeon, for the tribe of the people of Simeon, according to their clans, and their inheritance was in the midst of the inheritance of the people of Judah. 2 And they had for their inheritance Beersheba, Sheba, Moladah, 3 Hazar-shual, Balah, Ezem, 4 Eltolad, Bethul, Hormah, 5 Ziklag, Beth-marcaboth, Hazar-susah, 6 Beth-lebaoth, and Sharuhen—thirteen cities with their villages; 7 Ain, Rimmon, Ether, and Ashan—four cities with their villages, 8 together with all the villages around these cities as far as Baalath-beer, Ramah of the Negeb. This was the inheritance of the tribe of the people of Simeon according to their clans. 9 The inheritance of the people of Simeon formed part of the territory of the people of Judah. Because the portion of the people of Judah was too large for them, the people of Simeon obtained an inheritance in the midst of their inheritance. The Inheritance for Zebulun 10 The third lot came up for the people of Zebulun, according to their clans. And the territory of their inheritance reached as far as Sarid. 11 Then their boundary goes up westward and on to Mareal and touches Dabbesheth, then the brook that is east of Jokneam. 12 From Sarid it goes in the other direction eastward toward the sunrise to the boundary of Chisloth-tabor. From there it goes to Daberath, then up to Japhia. 13 From there it passes along on the east toward the sunrise to Gath-hepher, to Eth-kazin, and going on to Rimmon it bends toward Neah, 14 then on the north the boundary turns about to Hannathon, and it ends at the Valley of Iphtahel; 15 and Kattath, Nahalal, Shimron, Idalah, and Bethlehem—twelve cities with their villages. 16 This is the inheritance of the people of Zebulun, according to their clans—these cities with their villages. The Inheritance for Issachar 17 The fourth lot came out for Issachar, for the people of Issachar, according to their clans. 18 Their territory included Jezreel, Chesulloth, Shunem, 19 Hapharaim, Shion, Anaharath, 20 Rabbith, Kishion, Ebez, 21 Remeth, En-gannim, En-haddah, Beth-pazzez. 22 The boundary also touches Tabor, Shahazumah, and Beth-shemesh, and its boundary ends at the Jordan—sixteen cities with their villages. 23 This is the inheritance of the tribe of the people of Issachar, according to their clans—the cities with their villages. The Inheritance for Asher 24 The fifth lot came out for the tribe of the people of Asher according to their clans. 25 Their territory included Helkath, Hali, Beten, Achshaph, 26 Allammelech, Amad, and Mishal. On the west it touches Carmel and Shihor-libnath, 27 then it turns eastward, it goes to Beth-dagon, and touches Zebulun and the Valley of Iphtahel northward to Beth-emek and Neiel. Then it continues in the north to Cabul, 28 Ebron, Rehob, Hammon, Kanah, as far as Sidon the Great. 29 Then the boundary turns to Ramah, reaching to the fortified city of Tyre. Then the boundary turns to Hosah, and it ends at the sea; Mahalab,6 Achzib, 30 Ummah, Aphek and Rehob—twenty-two cities with their villages. 31 This is the inheritance of the tribe of the people of Asher according to their clans—these cities with their villages. The Inheritance for Naphtali 32 The sixth lot came out for the people of Naphtali, for the people of Naphtali, according to their clans. 33 And their boundary ran from Heleph, from the oak in Zaanannim, and Adami-nekeb, and Jabneel, as far as Lakkum, and it ended at the Jordan. 34 Then the boundary turns westward to Aznoth-tabor and goes from there to Hukkok, touching Zebulun at the south and Asher on the west and Judah on the east at the Jordan. 35 The fortified cities are Ziddim, Zer, Hammath, Rakkath, Chinnereth, 36 Adamah, Ramah, Hazor, 37 Kedesh, Edrei, En-hazor, 38 Yiron, Migdal-el, Horem, Beth-anath, and Beth-shemesh—nineteen cities with their villages. 39 This is the inheritance of the tribe of the people of Naphtali according to their clans—the cities with their villages. The Inheritance for Dan 40 The seventh lot came out for the tribe of the people of Dan, according to their clans. 41 And the territory of its inheritance included Zorah, Eshtaol, Ir-shemesh, 42 Shaalabbin, Aijalon, Ithlah, 43 Elon, Timnah, Ekron, 44 Eltekeh, Gibbethon, Baalath, 45 Jehud, Bene-berak, Gath-rimmon, 46 and Me-jarkon and Rakkon with the territory over against Joppa. 47 When the territory of the people of Dan was lost to them, the people of Dan went up and fought against Leshem, and after capturing it and striking it with the sword they took possession of it and settled in it, calling Leshem, Dan, after the name of Dan their ancestor. 48 This is the inheritance of the tribe of the people of Dan, according to their clans—these cities with their villages. The Inheritance for Joshua 49 When they had finished distributing the several territories of the land as inheritances, the people of Israel gave an inheritance among them to Joshua the son of Nun. 50 By command of the LORD they gave him the city that he asked, Timnath-serah in the hill country of Ephraim. And he rebuilt the city and settled in it. 51 These are the inheritances that Eleazar the priest and Joshua the son of Nun and the heads of the fathers' houses of the tribes of the people of Israel distributed by lot at Shiloh before the LORD, at the entrance of the tent of meeting. So they finished dividing the land. Footnotes [1] 18:15 See 15:9; Hebrew westward [2] 18:18 Septuagint; Hebrew to the shoulder over against the Arabah [3] 18:28 Septuagint, Syriac, Vulgate; Hebrew the Jebusite [4] 18:28 Hebrew Gibeath [5] 18:28 Septuagint; Hebrew Kiriath [6] 19:29 Compare Septuagint; Hebrew Mehebel (ESV) Chronicles and Prophets: Jeremiah 11:1–17 Jeremiah 11:1–17 (Listen) The Broken Covenant 11 The word that came to Jeremiah from the LORD: 2 “Hear the words of this covenant, and speak to the men of Judah and the inhabitants of Jerusalem. 3 You shall say to them, Thus says the LORD, the God of Israel: Cursed be the man who does not hear the words of this covenant 4 that I commanded your fathers when I brought them out of the land of Egypt, from the iron furnace, saying, Listen to my voice, and do all that I command you. So shall you be my people, and I will be your God, 5 that I may confirm the oath that I swore to your fathers, to give them a land flowing with milk and honey, as at this day.” Then I answered, “So be it, LORD.” 6 And the LORD said to me, “Proclaim all these words in the cities of Judah and in the streets of Jerusalem: Hear the words of this covenant and do them. 7 For I solemnly warned your fathers when I brought them up out of the land of Egypt, warning them persistently, even to this day, saying, Obey my voice. 8 Yet they did not obey or incline their ear, but everyone walked in the stubbornness of his evil heart. Therefore I brought upon them all the words of this covenant, which I commanded them to do, but they did not.” 9 Again the LORD said to me, “A conspiracy exists among the men of Judah and the inhabitants of Jerusalem. 10 They have turned back to the iniquities of their forefathers, who refused to hear my words. They have gone after other gods to serve them. The house of Israel and the house of Judah have broken my covenant that I made with their fathers. 11 Therefore, thus says the LORD, Behold, I am bringing disaster upon them that they cannot escape. Though they cry to me, I will not listen to them. 12 Then the cities of Judah and the inhabitants of Jerusalem will go and cry to the gods to whom they make offerings, but they cannot save them in the time of their trouble. 13 For your gods have become as many as your cities, O Judah, and as many as the streets of Jerusalem are the altars you have set up to shame, altars to make offerings to Baal. 14 “Therefore do not pray for this people, or lift up a cry or prayer on their behalf, for I will not listen when they call to me in the time of their trouble. 15 What right has my beloved in my house, when she has done many vile deeds? Can even sacrificial flesh avert your doom? Can you then exult? 16 The LORD once called you ‘a green olive tree, beautiful with good fruit.' But with the roar of a great tempest he will set fire to it, and its branches will be consumed. 17 The LORD of hosts, who planted you, has decreed disaster against you, because of the evil that the house of Israel and the house of Judah have done, provoking me to anger by making offerings to Baal.” (ESV) Gospels and Epistles: Matthew 25 Matthew 25 (Listen) The Parable of the Ten Virgins 25 “Then the kingdom of heaven will be like ten virgins who took their lamps1 and went to meet the bridegroom.2 2 Five of them were foolish, and five were wise. 3 For when the foolish took their lamps, they took no oil with them, 4 but the wise took flasks of oil with their lamps. 5 As the bridegroom was delayed, they all became drowsy and slept. 6 But at midnight there was a cry, ‘Here is the bridegroom! Come out to meet him.' 7 Then all those virgins rose and trimmed their lamps. 8 And the foolish said to the wise, ‘Give us some of your oil, for our lamps are going out.' 9 But the wise answered, saying, ‘Since there will not be enough for us and for you, go rather to the dealers and buy for yourselves.' 10 And while they were going to buy, the bridegroom came, and those who were ready went in with him to the marriage feast, and the door was shut. 11 Afterward the other virgins came also, saying, ‘Lord, lord, open to us.' 12 But he answered, ‘Truly, I say to you, I do not know you.' 13 Watch therefore, for you know neither the day nor the hour. The Parable of the Talents 14 “For it will be like a man going on a journey, who called his servants3 and entrusted to them his property. 15 To one he gave five talents,4 to another two, to another one, to each according to his ability. Then he went away. 16 He who had received the five talents went at once and traded with them, and he made five talents more. 17 So also he who had the two talents made two talents more. 18 But he who had received the one talent went and dug in the ground and hid his master's money. 19 Now after a long time the master of those servants came and settled accounts with them. 20 And he who had received the five talents came forward, bringing five talents more, saying, ‘Master, you delivered to me five talents; here, I have made five talents more.' 21 His master said to him, ‘Well done, good and faithful servant.5 You have been faithful over a little; I will set you over much. Enter into the joy of your master.' 22 And he also who had the two talents came forward, saying, ‘Master, you delivered to me two talents; here, I have made two talents more.' 23 His master said to him, ‘Well done, good and faithful servant. You have been faithful over a little; I will set you over much. Enter into the joy of your master.' 24 He also who had received the one talent came forward, saying, ‘Master, I knew you to be a hard man, reaping where you did not sow, and gathering where you scattered no seed, 25 so I was afraid, and I went and hid your talent in the ground. Here, you have what is yours.' 26 But his master answered him, ‘You wicked and slothful servant! You knew that I reap where I have not sown and gather where I scattered no seed? 27 Then you ought to have invested my money with the bankers, and at my coming I should have received what was my own with interest. 28 So take the talent from him and give it to him who has the ten talents. 29 For to everyone who has will more be given, and he will have an abundance. But from the one who has not, even what he has will be taken away. 30 And cast the worthless servant into the outer darkness. In that place there will be weeping and gnashing of teeth.' The Final Judgment 31 “When the Son of Man comes in his glory, and all the angels with him, then he will sit on his glorious throne. 32 Before him will be gathered all the nations, and he will separate people one from another as a shepherd separates the sheep from the goats. 33 And he will place the sheep on his right, but the goats on the left. 34 Then the King will say to those on his right, ‘Come, you who are blessed by my Father, inherit the kingdom prepared for you from the foundation of the world. 35 For I was hungry and you gave me food, I was thirsty and you gave me drink, I was a stranger and you welcomed me, 36 I was naked and you clothed me, I was sick and you visited me, I was in prison and you came to me.' 37 Then the righteous will answer him, saying, ‘Lord, when did we see you hungry and feed you, or thirsty and give you drink? 38 And when did we see you a stranger and welcome you, or naked and clothe you? 39 And when did we see you sick or in prison and visit you?' 40 And the King will answer them, ‘Truly, I say to you, as you did it to one of the least of these my brothers,6 you did it to me.' 41 “Then he will say to those on his left, ‘Depart from me, you cursed, into the eternal fire prepared for the devil and his angels. 42 For I was hungry and you gave me no food, I was thirsty and you gave me no drink, 43 I was a stranger and you did not welcome me, naked and you did not clothe me, sick and in prison and you did not visit me.' 44 Then they also will answer, saying, ‘Lord, when did we see you hungry or thirsty or a stranger or naked or sick or in prison, and did not minister to you?' 45 Then he will answer them, saying, ‘Truly, I say to you, as you did not do it to one of the least of these, you did not do it to me.' 46 And these will go away into eternal punishment, but the righteous into eternal life.” Footnotes [1] 25:1 Or torches [2] 25:1 Some manuscripts add and the bride [3] 25:14 Or bondservants; also verse 19 [4] 25:15 A talent was a monetary unit worth about twenty years' wages for a laborer [5] 25:21 Or bondservant; also verses 23, 26, 30 [6] 25:40 Or brothers and sisters (ESV)

With family: Joshua 18–19; Psalms 149–150 Joshua 18–19 (Listen) Allotment of the Remaining Land 18 Then the whole congregation of the people of Israel assembled at Shiloh and set up the tent of meeting there. The land lay subdued before them. 2 There remained among the people of Israel seven tribes whose inheritance had not yet been apportioned. 3 So Joshua said to the people of Israel, “How long will you put off going in to take possession of the land, which the LORD, the God of your fathers, has given you? 4 Provide three men from each tribe, and I will send them out that they may set out and go up and down the land. They shall write a description of it with a view to their inheritances, and then come to me. 5 They shall divide it into seven portions. Judah shall continue in his territory on the south, and the house of Joseph shall continue in their territory on the north. 6 And you shall describe the land in seven divisions and bring the description here to me. And I will cast lots for you here before the LORD our God. 7 The Levites have no portion among you, for the priesthood of the LORD is their heritage. And Gad and Reuben and half the tribe of Manasseh have received their inheritance beyond the Jordan eastward, which Moses the servant of the LORD gave them.” 8 So the men arose and went, and Joshua charged those who went to write the description of the land, saying, “Go up and down in the land and write a description and return to me. And I will cast lots for you here before the LORD in Shiloh.” 9 So the men went and passed up and down in the land and wrote in a book a description of it by towns in seven divisions. Then they came to Joshua to the camp at Shiloh, 10 and Joshua cast lots for them in Shiloh before the LORD. And there Joshua apportioned the land to the people of Israel, to each his portion. The Inheritance for Benjamin 11 The lot of the tribe of the people of Benjamin according to its clans came up, and the territory allotted to it fell between the people of Judah and the people of Joseph. 12 On the north side their boundary began at the Jordan. Then the boundary goes up to the shoulder north of Jericho, then up through the hill country westward, and it ends at the wilderness of Beth-aven. 13 From there the boundary passes along southward in the direction of Luz, to the shoulder of Luz (that is, Bethel), then the boundary goes down to Ataroth-addar, on the mountain that lies south of Lower Beth-horon. 14 Then the boundary goes in another direction, turning on the western side southward from the mountain that lies to the south, opposite Beth-horon, and it ends at Kiriath-baal (that is, Kiriath-jearim), a city belonging to the people of Judah. This forms the western side. 15 And the southern side begins at the outskirts of Kiriath-jearim. And the boundary goes from there to Ephron,1 to the spring of the waters of Nephtoah. 16 Then the boundary goes down to the border of the mountain that overlooks the Valley of the Son of Hinnom, which is at the north end of the Valley of Rephaim. And it then goes down the Valley of Hinnom, south of the shoulder of the Jebusites, and downward to En-rogel. 17 Then it bends in a northerly direction going on to En-shemesh, and from there goes to Geliloth, which is opposite the ascent of Adummim. Then it goes down to the stone of Bohan the son of Reuben, 18 and passing on to the north of the shoulder of Beth-arabah2 it goes down to the Arabah. 19 Then the boundary passes on to the north of the shoulder of Beth-hoglah. And the boundary ends at the northern bay of the Salt Sea, at the south end of the Jordan: this is the southern border. 20 The Jordan forms its boundary on the eastern side. This is the inheritance of the people of Benjamin, according to their clans, boundary by boundary all around. 21 Now the cities of the tribe of the people of Benjamin according to their clans were Jericho, Beth-hoglah, Emek-keziz, 22 Beth-arabah, Zemaraim, Bethel, 23 Avvim, Parah, Ophrah, 24 Chephar-ammoni, Ophni, Geba—twelve cities with their villages: 25 Gibeon, Ramah, Beeroth, 26 Mizpeh, Chephirah, Mozah, 27 Rekem, Irpeel, Taralah, 28 Zela, Haeleph, Jebus3 (that is, Jerusalem), Gibeah4 and Kiriath-jearim5—fourteen cities with their villages. This is the inheritance of the people of Benjamin according to its clans. The Inheritance for Simeon 19 The second lot came out for Simeon, for the tribe of the people of Simeon, according to their clans, and their inheritance was in the midst of the inheritance of the people of Judah. 2 And they had for their inheritance Beersheba, Sheba, Moladah, 3 Hazar-shual, Balah, Ezem, 4 Eltolad, Bethul, Hormah, 5 Ziklag, Beth-marcaboth, Hazar-susah, 6 Beth-lebaoth, and Sharuhen—thirteen cities with their villages; 7 Ain, Rimmon, Ether, and Ashan—four cities with their villages, 8 together with all the villages around these cities as far as Baalath-beer, Ramah of the Negeb. This was the inheritance of the tribe of the people of Simeon according to their clans. 9 The inheritance of the people of Simeon formed part of the territory of the people of Judah. Because the portion of the people of Judah was too large for them, the people of Simeon obtained an inheritance in the midst of their inheritance. The Inheritance for Zebulun 10 The third lot came up for the people of Zebulun, according to their clans. And the territory of their inheritance reached as far as Sarid. 11 Then their boundary goes up westward and on to Mareal and touches Dabbesheth, then the brook that is east of Jokneam. 12 From Sarid it goes in the other direction eastward toward the sunrise to the boundary of Chisloth-tabor. From there it goes to Daberath, then up to Japhia. 13 From there it passes along on the east toward the sunrise to Gath-hepher, to Eth-kazin, and going on to Rimmon it bends toward Neah, 14 then on the north the boundary turns about to Hannathon, and it ends at the Valley of Iphtahel; 15 and Kattath, Nahalal, Shimron, Idalah, and Bethlehem—twelve cities with their villages. 16 This is the inheritance of the people of Zebulun, according to their clans—these cities with their villages. The Inheritance for Issachar 17 The fourth lot came out for Issachar, for the people of Issachar, according to their clans. 18 Their territory included Jezreel, Chesulloth, Shunem, 19 Hapharaim, Shion, Anaharath, 20 Rabbith, Kishion, Ebez, 21 Remeth, En-gannim, En-haddah, Beth-pazzez. 22 The boundary also touches Tabor, Shahazumah, and Beth-shemesh, and its boundary ends at the Jordan—sixteen cities with their villages. 23 This is the inheritance of the tribe of the people of Issachar, according to their clans—the cities with their villages. The Inheritance for Asher 24 The fifth lot came out for the tribe of the people of Asher according to their clans. 25 Their territory included Helkath, Hali, Beten, Achshaph, 26 Allammelech, Amad, and Mishal. On the west it touches Carmel and Shihor-libnath, 27 then it turns eastward, it goes to Beth-dagon, and touches Zebulun and the Valley of Iphtahel northward to Beth-emek and Neiel. Then it continues in the north to Cabul, 28 Ebron, Rehob, Hammon, Kanah, as far as Sidon the Great. 29 Then the boundary turns to Ramah, reaching to the fortified city of Tyre. Then the boundary turns to Hosah, and it ends at the sea; Mahalab,6 Achzib, 30 Ummah, Aphek and Rehob—twenty-two cities with their villages. 31 This is the inheritance of the tribe of the people of Asher according to their clans—these cities with their villages. The Inheritance for Naphtali 32 The sixth lot came out for the people of Naphtali, for the people of Naphtali, according to their clans. 33 And their boundary ran from Heleph, from the oak in Zaanannim, and Adami-nekeb, and Jabneel, as far as Lakkum, and it ended at the Jordan. 34 Then the boundary turns westward to Aznoth-tabor and goes from there to Hukkok, touching Zebulun at the south and Asher on the west and Judah on the east at the Jordan. 35 The fortified cities are Ziddim, Zer, Hammath, Rakkath, Chinnereth, 36 Adamah, Ramah, Hazor, 37 Kedesh, Edrei, En-hazor, 38 Yiron, Migdal-el, Horem, Beth-anath, and Beth-shemesh—nineteen cities with their villages. 39 This is the inheritance of the tribe of the people of Naphtali according to their clans—the cities with their villages. The Inheritance for Dan 40 The seventh lot came out for the tribe of the people of Dan, according to their clans. 41 And the territory of its inheritance included Zorah, Eshtaol, Ir-shemesh, 42 Shaalabbin, Aijalon, Ithlah, 43 Elon, Timnah, Ekron, 44 Eltekeh, Gibbethon, Baalath, 45 Jehud, Bene-berak, Gath-rimmon, 46 and Me-jarkon and Rakkon with the territory over against Joppa. 47 When the territory of the people of Dan was lost to them, the people of Dan went up and fought against Leshem, and after capturing it and striking it with the sword they took possession of it and settled in it, calling Leshem, Dan, after the name of Dan their ancestor. 48 This is the inheritance of the tribe of the people of Dan, according to their clans—these cities with their villages. The Inheritance for Joshua 49 When they had finished distributing the several territories of the land as inheritances, the people of Israel gave an inheritance among them to Joshua the son of Nun. 50 By command of the LORD they gave him the city that he asked, Timnath-serah in the hill country of Ephraim. And he rebuilt the city and settled in it. 51 These are the inheritances that Eleazar the priest and Joshua the son of Nun and the heads of the fathers' houses of the tribes of the people of Israel distributed by lot at Shiloh before the LORD, at the entrance of the tent of meeting. So they finished dividing the land. Footnotes [1] 18:15 See 15:9; Hebrew westward [2] 18:18 Septuagint; Hebrew to the shoulder over against the Arabah [3] 18:28 Septuagint, Syriac, Vulgate; Hebrew the Jebusite [4] 18:28 Hebrew Gibeath [5] 18:28 Septuagint; Hebrew Kiriath [6] 19:29 Compare Septuagint; Hebrew Mehebel (ESV) Psalms 149–150 (Listen) Sing to the Lord a New Song 149   Praise the LORD!  Sing to the LORD a new song,    his praise in the assembly of the godly!2   Let Israel be glad in his Maker;    let the children of Zion rejoice in their King!3   Let them praise his name with dancing,    making melody to him with tambourine and lyre!4   For the LORD takes pleasure in his people;    he adorns the humble with salvation.5   Let the godly exult in glory;    let them sing for joy on their beds.6   Let the high praises of God be in their throats    and two-edged swords in their hands,7   to execute vengeance on the nations    and punishments on the peoples,8   to bind their kings with chains    and their nobles with fetters of iron,9   to execute on them the judgment written!    This is honor for all his godly ones.  Praise the LORD! Let Everything Praise the Lord 150   Praise the LORD!  Praise God in his sanctuary;    praise him in his mighty heavens!12   Praise him for his mighty deeds;    praise him according to his excellent greatness! 3   Praise him with trumpet sound;    praise him with lute and harp!4   Praise him with tambourine and dance;    praise him with strings and pipe!5   Praise him with sounding cymbals;    praise him with loud clashing cymbals!6   Let everything that has breath praise the LORD!  Praise the LORD! Footnotes [1] 150:1 Hebrew expanse (compare Genesis 1:6–8) (ESV) In private: Jeremiah 9; Matthew 23 Jeremiah 9 (Listen) 9   1 Oh that my head were waters,    and my eyes a fountain of tears,  that I might weep day and night    for the slain of the daughter of my people!2   2 Oh that I had in the desert    a travelers' lodging place,  that I might leave my people    and go away from them!  For they are all adulterers,    a company of treacherous men.3   They bend their tongue like a bow;    falsehood and not truth has grown strong3 in the land;  for they proceed from evil to evil,    and they do not know me, declares the LORD. 4   Let everyone beware of his neighbor,    and put no trust in any brother,  for every brother is a deceiver,    and every neighbor goes about as a slanderer.5   Everyone deceives his neighbor,    and no one speaks the truth;  they have taught their tongue to speak lies;    they weary themselves committing iniquity.6   Heaping oppression upon oppression, and deceit upon deceit,    they refuse to know me, declares the LORD. 7   Therefore thus says the LORD of hosts:  “Behold, I will refine them and test them,    for what else can I do, because of my people?8   Their tongue is a deadly arrow;    it speaks deceitfully;  with his mouth each speaks peace to his neighbor,    but in his heart he plans an ambush for him.9   Shall I not punish them for these things? declares the LORD,    and shall I not avenge myself    on a nation such as this? 10   “I will take up weeping and wailing for the mountains,    and a lamentation for the pastures of the wilderness,  because they are laid waste so that no one passes through,    and the lowing of cattle is not heard;  both the birds of the air and the beasts    have fled and are gone.11   I will make Jerusalem a heap of ruins,    a lair of jackals,  and I will make the cities of Judah a desolation,    without inhabitant.” 12 Who is the man so wise that he can understand this? To whom has the mouth of the LORD spoken, that he may declare it? Why is the land ruined and laid waste like a wilderness, so that no one passes through? 13 And the LORD says: “Because they have forsaken my law that I set before them, and have not obeyed my voice or walked in accord with it, 14 but have stubbornly followed their own hearts and have gone after the Baals, as their fathers taught them. 15 Therefore thus says the LORD of hosts, the God of Israel: Behold, I will feed this people with bitter food, and give them poisonous water to drink. 16 I will scatter them among the nations whom neither they nor their fathers have known, and I will send the sword after them, until I have consumed them.” 17   Thus says the LORD of hosts:  “Consider, and call for the mourning women to come;    send for the skillful women to come;18   let them make haste and raise a wailing over us,    that our eyes may run down with tears    and our eyelids flow with water.19   For a sound of wailing is heard from Zion:    ‘How we are ruined!    We are utterly shamed,  because we have left the land,    because they have cast down our dwellings.'” 20   Hear, O women, the word of the LORD,    and let your ear receive the word of his mouth;  teach to your daughters a lament,    and each to her neighbor a dirge.21   For death has come up into our windows;    it has entered our palaces,  cutting off the children from the streets    and the young men from the squares.22   Speak: “Thus declares the LORD,  ‘The dead bodies of men shall fall    like dung upon the open field,  like sheaves after the reaper,    and none shall gather them.'” 23 Thus says the LORD: “Let not the wise man boast in his wisdom, let not the mighty man boast in his might, let not the rich man boast in his riches, 24 but let him who boasts boast in this, that he understands and knows me, that I am the LORD who practices steadfast love, justice, and righteousness in the earth. For in these things I delight, declares the LORD.” 25 “Behold, the days are coming, declares the LORD, when I will punish all those who are circumcised merely in the flesh—26 Egypt, Judah, Edom, the sons of Ammon, Moab, and all who dwell in the desert who cut the corners of their hair, for all these nations are uncircumcised, and all the house of Israel are uncircumcised in heart.” Footnotes [1] 9:1 Ch 8:23 in Hebrew [2] 9:2 Ch 9:1 in Hebrew [3] 9:3 Septuagint; Hebrew and not for truth they have grown strong (ESV) Matthew 23 (Listen) Seven Woes to the Scribes and Pharisees 23 Then Jesus said to the crowds and to his disciples, 2 “The scribes and the Pharisees sit on Moses' seat, 3 so do and observe whatever they tell you, but not the works they do. For they preach, but do not practice. 4 They tie up heavy burdens, hard to bear,1 and lay them on people's shoulders, but they themselves are not willing to move them with their finger. 5 They do all their deeds to be seen by others. For they make their phylacteries broad and their fringes long, 6 and they love the place of honor at feasts and the best seats in the synagogues 7 and greetings in the marketplaces and being called rabbi2 by others. 8 But you are not to be called rabbi, for you have one teacher, and you are all brothers.3 9 And call no man your father on earth, for you have one Father, who is in heaven. 10 Neither be called instructors, for you have one instructor, the Christ. 11 The greatest among you shall be your servant. 12 Whoever exalts himself will be humbled, and whoever humbles himself will be exalted. 13 “But woe to you, scribes and Pharisees, hypocrites! For you shut the kingdom of heaven in people's faces. For you neither enter yourselves nor allow those who would enter to go in.4 15 Woe to you, scribes and Pharisees, hypocrites! For you travel across sea and land to make a single proselyte, and when he becomes a proselyte, you make him twice as much a child of hell5 as yourselves. 16 “Woe to you, blind guides, who say, ‘If anyone swears by the temple, it is nothing, but if anyone swears by the gold of the temple, he is bound by his oath.' 17 You blind fools! For which is greater, the gold or the temple that has made the gold sacred? 18 And you say, ‘If anyone swears by the altar, it is nothing, but if anyone swears by the gift that is on the altar, he is bound by his oath.' 19 You blind men! For which is greater, the gift or the altar that makes the gift sacred? 20 So whoever swears by the altar swears by it and by everything on it. 21 And whoever swears by the temple swears by it and by him who dwells in it. 22 And whoever swears by heaven swears by the throne of God and by him who sits upon it. 23 “Woe to you, scribes and Pharisees, hypocrites! For you tithe mint and dill and cumin, and have neglected the weightier matters of the law: justice and mercy and faithfulness. These you ought to have done, without neglecting the others. 24 You blind guides, straining out a gnat and swallowing a camel! 25 “Woe to you, scribes and Pharisees, hypocrites! For you clean the outside of the cup and the plate, but inside they are full of greed and self-indulgence. 26 You blind Pharisee! First clean the inside of the cup and the plate, that the outside also may be clean. 27 “Woe to you, scribes and Pharisees, hypocrites! For you are like whitewashed tombs, which outwardly appear beautiful, but within are full of dead people's bones and all uncleanness. 28 So you also outwardly appear righteous to

Morning: 2 Chronicles 13–16 2 Chronicles 13–16 (Listen) Abijah Reigns in Judah 13 In the eighteenth year of King Jeroboam, Abijah began to reign over Judah. 2 He reigned for three years in Jerusalem. His mother's name was Micaiah1 the daughter of Uriel of Gibeah. Now there was war between Abijah and Jeroboam. 3 Abijah went out to battle, having an army of valiant men of war, 400,000 chosen men. And Jeroboam drew up his line of battle against him with 800,000 chosen mighty warriors. 4 Then Abijah stood up on Mount Zemaraim that is in the hill country of Ephraim and said, “Hear me, O Jeroboam and all Israel! 5 Ought you not to know that the LORD God of Israel gave the kingship over Israel forever to David and his sons by a covenant of salt? 6 Yet Jeroboam the son of Nebat, a servant of Solomon the son of David, rose up and rebelled against his lord, 7 and certain worthless scoundrels2 gathered about him and defied Rehoboam the son of Solomon, when Rehoboam was young and irresolute3 and could not withstand them. 8 “And now you think to withstand the kingdom of the LORD in the hand of the sons of David, because you are a great multitude and have with you the golden calves that Jeroboam made you for gods. 9 Have you not driven out the priests of the LORD, the sons of Aaron, and the Levites, and made priests for yourselves like the peoples of other lands? Whoever comes for ordination4 with a young bull or seven rams becomes a priest of what are not gods. 10 But as for us, the LORD is our God, and we have not forsaken him. We have priests ministering to the LORD who are sons of Aaron, and Levites for their service. 11 They offer to the LORD every morning and every evening burnt offerings and incense of sweet spices, set out the showbread on the table of pure gold, and care for the golden lampstand that its lamps may burn every evening. For we keep the charge of the LORD our God, but you have forsaken him. 12 Behold, God is with us at our head, and his priests with their battle trumpets to sound the call to battle against you. O sons of Israel, do not fight against the LORD, the God of your fathers, for you cannot succeed.” 13 Jeroboam had sent an ambush around to come upon them from behind. Thus his troops5 were in front of Judah, and the ambush was behind them. 14 And when Judah looked, behold, the battle was in front of and behind them. And they cried to the LORD, and the priests blew the trumpets. 15 Then the men of Judah raised the battle shout. And when the men of Judah shouted, God defeated Jeroboam and all Israel before Abijah and Judah. 16 The men of Israel fled before Judah, and God gave them into their hand. 17 Abijah and his people struck them with great force, so there fell slain of Israel 500,000 chosen men. 18 Thus the men of Israel were subdued at that time, and the men of Judah prevailed, because they relied on the LORD, the God of their fathers. 19 And Abijah pursued Jeroboam and took cities from him, Bethel with its villages and Jeshanah with its villages and Ephron6 with its villages. 20 Jeroboam did not recover his power in the days of Abijah. And the LORD struck him down, and he died. 21 But Abijah grew mighty. And he took fourteen wives and had twenty-two sons and sixteen daughters. 22 The rest of the acts of Abijah, his ways and his sayings, are written in the story of the prophet Iddo. 7 Asa Reigns in Judah 14 Abijah slept with his fathers, and they buried him in the city of David. And Asa his son reigned in his place. In his days the land had rest for ten years. 2 8 And Asa did what was good and right in the eyes of the LORD his God. 3 He took away the foreign altars and the high places and broke down the pillars and cut down the Asherim 4 and commanded Judah to seek the LORD, the God of their fathers, and to keep the law and the commandment. 5 He also took out of all the cities of Judah the high places and the incense altars. And the kingdom had rest under him. 6 He built fortified cities in Judah, for the land had rest. He had no war in those years, for the LORD gave him peace. 7 And he said to Judah, “Let us build these cities and surround them with walls and towers, gates and bars. The land is still ours, because we have sought the LORD our God. We have sought him, and he has given us peace on every side.” So they built and prospered. 8 And Asa had an army of 300,000 from Judah, armed with large shields and spears, and 280,000 men from Benjamin that carried shields and drew bows. All these were mighty men of valor. 9 Zerah the Ethiopian came out against them with an army of a million men and 300 chariots, and came as far as Mareshah. 10 And Asa went out to meet him, and they drew up their lines of battle in the Valley of Zephathah at Mareshah. 11 And Asa cried to the LORD his God, “O LORD, there is none like you to help, between the mighty and the weak. Help us, O LORD our God, for we rely on you, and in your name we have come against this multitude. O LORD, you are our God; let not man prevail against you.” 12 So the LORD defeated the Ethiopians before Asa and before Judah, and the Ethiopians fled. 13 Asa and the people who were with him pursued them as far as Gerar, and the Ethiopians fell until none remained alive, for they were broken before the LORD and his army. The men of Judah9 carried away very much spoil. 14 And they attacked all the cities around Gerar, for the fear of the LORD was upon them. They plundered all the cities, for there was much plunder in them. 15 And they struck down the tents of those who had livestock and carried away sheep in abundance and camels. Then they returned to Jerusalem. Asa's Religious Reforms 15 The Spirit of God came10 upon Azariah the son of Oded, 2 and he went out to meet Asa and said to him, “Hear me, Asa, and all Judah and Benjamin: The LORD is with you while you are with him. If you seek him, he will be found by you, but if you forsake him, he will forsake you. 3 For a long time Israel was without the true God, and without a teaching priest and without law, 4 but when in their distress they turned to the LORD, the God of Israel, and sought him, he was found by them. 5 In those times there was no peace to him who went out or to him who came in, for great disturbances afflicted all the inhabitants of the lands. 6 They were broken in pieces. Nation was crushed by nation and city by city, for God troubled them with every sort of distress. 7 But you, take courage! Do not let your hands be weak, for your work shall be rewarded.” 8 As soon as Asa heard these words, the prophecy of Azariah the son of Oded, he took courage and put away the detestable idols from all the land of Judah and Benjamin and from the cities that he had taken in the hill country of Ephraim, and he repaired the altar of the LORD that was in front of the vestibule of the house of the LORD.11 9 And he gathered all Judah and Benjamin, and those from Ephraim, Manasseh, and Simeon who were residing with them, for great numbers had deserted to him from Israel when they saw that the LORD his God was with him. 10 They were gathered at Jerusalem in the third month of the fifteenth year of the reign of Asa. 11 They sacrificed to the LORD on that day from the spoil that they had brought 700 oxen and 7,000 sheep. 12 And they entered into a covenant to seek the LORD, the God of their fathers, with all their heart and with all their soul, 13 but that whoever would not seek the LORD, the God of Israel, should be put to death, whether young or old, man or woman. 14 They swore an oath to the LORD with a loud voice and with shouting and with trumpets and with horns. 15 And all Judah rejoiced over the oath, for they had sworn with all their heart and had sought him with their whole desire, and he was found by them, and the LORD gave them rest all around. 16 Even Maacah, his mother, King Asa removed from being queen mother because she had made a detestable image for Asherah. Asa cut down her image, crushed it, and burned it at the brook Kidron. 17 But the high places were not taken out of Israel. Nevertheless, the heart of Asa was wholly true all his days. 18 And he brought into the house of God the sacred gifts of his father and his own sacred gifts, silver, and gold, and vessels. 19 And there was no more war until the thirty-fifth year of the reign of Asa. Asa's Last Years 16 In the thirty-sixth year of the reign of Asa, Baasha king of Israel went up against Judah and built Ramah, that he might permit no one to go out or come in to Asa king of Judah. 2 Then Asa took silver and gold from the treasures of the house of the LORD and the king's house and sent them to Ben-hadad king of Syria, who lived in Damascus, saying, 3 “There is a covenant12 between me and you, as there was between my father and your father. Behold, I am sending to you silver and gold. Go, break your covenant with Baasha king of Israel, that he may withdraw from me.” 4 And Ben-hadad listened to King Asa and sent the commanders of his armies against the cities of Israel, and they conquered Ijon, Dan, Abel-maim, and all the store cities of Naphtali. 5 And when Baasha heard of it, he stopped building Ramah and let his work cease. 6 Then King Asa took all Judah, and they carried away the stones of Ramah and its timber, with which Baasha had been building, and with them he built Geba and Mizpah. 7 At that time Hanani the seer came to Asa king of Judah and said to him, “Because you relied on the king of Syria, and did not rely on the LORD your God, the army of the king of Syria has escaped you. 8 Were not the Ethiopians and the Libyans a huge army with very many chariots and horsemen? Yet because you relied on the LORD, he gave them into your hand. 9 For the eyes of the LORD run to and fro throughout the whole earth, to give strong support to those whose heart is blameless13 toward him. You have done foolishly in this, for from now on you will have wars.” 10 Then Asa was angry with the seer and put him in the stocks in prison, for he was in a rage with him because of this. And Asa inflicted cruelties upon some of the people at the same time. 11 The acts of Asa, from first to last, are written in the Book of the Kings of Judah and Israel. 12 In the thirty-ninth year of his reign Asa was diseased in his feet, and his disease became severe. Yet even in his disease he did not seek the LORD, but sought help from physicians. 13 And Asa slept with his fathers, dying in the forty-first year of his reign. 14 They buried him in the tomb that he had cut for himself in the city of David. They laid him on a bier that had been filled with various kinds of spices prepared by the perfumer's art, and they made a very great fire in his honor. Footnotes [1] 13:2 Spelled Maacah in 1 Kings 15:2 [2] 13:7 Hebrew worthless men, sons of Belial [3] 13:7 Hebrew soft of heart [4] 13:9 Hebrew to fill his hand [5] 13:13 Hebrew they [6] 13:19 Or Ephrain [7] 13:22 Ch 13:23 in Hebrew [8] 14:2 Ch 14:1 in Hebrew [9] 14:13 Hebrew They [10] 15:1 Or was [11] 15:8 Hebrew the vestibule of the Lord [12] 16:3 Or treaty; twice in this verse [13] 16:9 Or whole (ESV) Evening: John 14 John 14 (Listen) I Am the Way, and the Truth, and the Life 14 “Let not your hearts be troubled. Believe in God;1 believe also in me. 2 In my Father's house are many rooms. If it were not so, would I have told you that I go to prepare a place for you?2 3 And if I go and prepare a place for you, I will come again and will take you to myself, that where I am you may be also. 4 And you know the way to where I am going.”3 5 Thomas said to him, “Lord, we do not know where you are going. How can we know the way?” 6 Jesus said to him, “I am the way, and the truth, and the life. No one comes to the Father except through me. 7 If you had known me, you would have known my Father also.4 From now on you do know him and have seen him.” 8 Philip said to him, “Lord, show us the Father, and it is enough for us.” 9 Jesus said to him, “Have I been with you so long, and you still do not know me, Philip? Whoever has seen me has seen the Father. How can you say, ‘Show us the Father'? 10 Do you not believe that I am in the Father and the Father is in me? The words that I say to you I do not speak on my own authority, but the Father who dwells in me does his works. 11 Believe me that I am in the Father and the Father is in me, or else believe on account of the works themselves. 12 “Truly, truly, I say to you, whoever believes in me will also do the works that I do; and greater works than these will he do, because I am going to the Father. 13 Whatever you ask in my name, this I will do, that the Father may be glorified in the Son. 14 If you ask me5 anything in my name, I will do it. Jesus Promises the Holy Spirit 15 “If you love me, you will keep my commandments. 16 And I will ask the Father, and he will give you another Helper,6 to be with you forever, 17 even the Spirit of truth, whom the world cannot receive, because it neither sees him nor knows him. You know him, for he dwells with you and will be7 in you. 18 “I will not leave you as orphans; I will come to you. 19 Yet a little while and the world will see me no more, but you will see me. Because I live, you also will live. 20 In that day you will know that I am in my Father, and you in me, and I in you. 21 Whoever has my commandments and keeps them, he it is who loves me. And he who loves me will be loved by my Father, and I will love him and manifest myself to him.” 22 Judas (not Iscariot) said to him, “Lord, how is it that you will manifest yourself to us, and not to the world?” 23 Jesus answered him, “If anyone loves me, he will keep my word, and my Father will love him, and we will come to him and make our home with him. 24 Whoever does not love me does not keep my words. And the word that you hear is not mine but the Father's who sent me. 25 “These things I have spoken to you while I am still with you. 26 But the Helper, the Holy Spirit, whom the Father will send in my name, he will teach you all things and bring to your remembrance all that I have said to you. 27 Peace I leave with you; my peace I give to you. Not as the world gives do I give to you. Let not your hearts be troubled, neither let them be afraid. 28 You heard me say to you, ‘I am going away, and I will come to you.' If you loved me, you would have rejoiced, because I am going to the Father, for the Father is greater than I. 29 And now I have told you before it takes place, so that when it does take place you may believe. 30 I will no longer talk much with you, for the ruler of this world is coming. He has no claim on me, 31 but I do as the Father has commanded me, so that the world may know that I love the Father. Rise, let us go from here. Footnotes [1] 14:1 Or You believe in God [2] 14:2 Or In my Father's house are many rooms; if it were not so, I would have told you; for I go to prepare a place for you [3] 14:4 Some manuscripts Where I am going you know, and the way you know [4] 14:7 Or If you know me, you will know my Father also, or If you have known me, you will know my Father also [5] 14:14 Some manuscripts omit me [6] 14:16 Or Advocate, or Counselor; also 14:26; 15:26; 16:7 [7] 14:17 Some manuscripts and is (ESV)

TODAY'S SCRIPTURE:  GENESIS 23:10-19 -Now Ephron was sitting among the Hittites, and Ephron the Hittite answered Abraham in the hearing of the Hittites, of all who went in at the gate of his city, 11 “No, my lord, hear me: I give you the field, and I give you the cave that is in it. In the sight of the sons of my people I give it to you. Bury your dead.” 12 Then Abraham bowed down before the people of the land. 13 And he said to Ephron in the hearing of the people of the land, “But if you will, hear me: I give the price of the field. Accept it from me, that I may bury my dead there.” 14 Ephron answered Abraham, 15 “My lord, listen to me: a piece of land worth four hundred shekels of silver, what is that between you and me? Bury your dead.” 16 Abraham listened to Ephron, and Abraham weighed out for Ephron the silver that he had named in the hearing of the Hittites, four hundred shekels of silver, according to the weights current among the merchants. 17 So the field of Ephron in Machpelah, which was to the east of Mamre, the field with the cave that was in it and all the trees that were in the field, throughout its whole area, was made over 18 to Abraham as a possession in the presence of the Hittites, before all who went in at the gate of his city. 19 After this, Abraham buried Sarah his wife in the cave of the field of Machpelah east of Mamre (that is, Hebron) in the land of Canaan. 20 The field and the cave that is in it were made over to Abraham as property for a burying place by the Hittites. MENTIONED ON TODAY'S EPISODE: Become a Morning Mindset Media partner: https://MorningMindsetMedia.com/partner  ADDITIONAL RESOURCES

TODAY'S SCRIPTURE: GENESIS 23:1-6 - Sarah lived 127 years; these were the years of the life of Sarah. 2 And Sarah died at Kiriath-arba (that is, Hebron) in the land of Canaan, and Abraham went in to mourn for Sarah and to weep for her. 3 And Abraham rose up from before his dead and said to the Hittites, 4 “I am a sojourner and foreigner among you; give me property among you for a burying place, that I may bury my dead out of my sight.” 5 The Hittites answered Abraham, 6 “Hear us, my lord; you are a prince of God among us. Bury your dead in the choicest of our tombs. None of us will withhold from you his tomb to hinder you from burying your dead.” Abraham rose and bowed to the Hittites, the people of the land. 8 And he said to them, “If you are willing that I should bury my dead out of my sight, hear me and entreat for me Ephron the son of Zohar, 9 that he may give me the cave of Machpelah, which he owns; it is at the end of his field. For the full price let him give it to me in your presence as property for a burying place.” 10 Now Ephron was sitting among the Hittites, and Ephron the Hittite answered Abraham in the hearing of the Hittites, of all who went in at the gate of his city, 11 “No, my lord, hear me: I give you the field, and I give you the cave that is in it. In the sight of the sons of my people I give it to you. Bury your dead.” MENTIONED ON TODAY'S EPISODE: Help Christians in need, or submit your need: http://NotANeedyPerson.org  ADDITIONAL RESOURCES

Old Testament: Joshua 16–18 Joshua 16–18 (Listen) The Allotment for Ephraim and Manasseh 16 The allotment of the people of Joseph went from the Jordan by Jericho, east of the waters of Jericho, into the wilderness, going up from Jericho into the hill country to Bethel. 2 Then going from Bethel to Luz, it passes along to Ataroth, the territory of the Archites. 3 Then it goes down westward to the territory of the Japhletites, as far as the territory of Lower Beth-horon, then to Gezer, and it ends at the sea. 4 The people of Joseph, Manasseh and Ephraim, received their inheritance. 5 The territory of the people of Ephraim by their clans was as follows: the boundary of their inheritance on the east was Ataroth-addar as far as Upper Beth-horon, 6 and the boundary goes from there to the sea. On the north is Michmethath. Then on the east the boundary turns around toward Taanath-shiloh and passes along beyond it on the east to Janoah, 7 then it goes down from Janoah to Ataroth and to Naarah, and touches Jericho, ending at the Jordan. 8 From Tappuah the boundary goes westward to the brook Kanah and ends at the sea. Such is the inheritance of the tribe of the people of Ephraim by their clans, 9 together with the towns that were set apart for the people of Ephraim within the inheritance of the Manassites, all those towns with their villages. 10 However, they did not drive out the Canaanites who lived in Gezer, so the Canaanites have lived in the midst of Ephraim to this day but have been made to do forced labor. 17 Then allotment was made to the people of Manasseh, for he was the firstborn of Joseph. To Machir the firstborn of Manasseh, the father of Gilead, were allotted Gilead and Bashan, because he was a man of war. 2 And allotments were made to the rest of the people of Manasseh by their clans, Abiezer, Helek, Asriel, Shechem, Hepher, and Shemida. These were the male descendants of Manasseh the son of Joseph, by their clans. 3 Now Zelophehad the son of Hepher, son of Gilead, son of Machir, son of Manasseh, had no sons, but only daughters, and these are the names of his daughters: Mahlah, Noah, Hoglah, Milcah, and Tirzah. 4 They approached Eleazar the priest and Joshua the son of Nun and the leaders and said, “The LORD commanded Moses to give us an inheritance along with our brothers.” So according to the mouth of the LORD he gave them an inheritance among the brothers of their father. 5 Thus there fell to Manasseh ten portions, besides the land of Gilead and Bashan, which is on the other side of the Jordan, 6 because the daughters of Manasseh received an inheritance along with his sons. The land of Gilead was allotted to the rest of the people of Manasseh. 7 The territory of Manasseh reached from Asher to Michmethath, which is east of Shechem. Then the boundary goes along southward to the inhabitants of En-tappuah. 8 The land of Tappuah belonged to Manasseh, but the town of Tappuah on the boundary of Manasseh belonged to the people of Ephraim. 9 Then the boundary went down to the brook Kanah. These cities, to the south of the brook, among the cities of Manasseh, belong to Ephraim. Then the boundary of Manasseh goes on the north side of the brook and ends at the sea, 10 the land to the south being Ephraim's and that to the north being Manasseh's, with the sea forming its boundary. On the north Asher is reached, and on the east Issachar. 11 Also in Issachar and in Asher Manasseh had Beth-shean and its villages, and Ibleam and its villages, and the inhabitants of Dor and its villages, and the inhabitants of En-dor and its villages, and the inhabitants of Taanach and its villages, and the inhabitants of Megiddo and its villages; the third is Naphath.1 12 Yet the people of Manasseh could not take possession of those cities, but the Canaanites persisted in dwelling in that land. 13 Now when the people of Israel grew strong, they put the Canaanites to forced labor, but did not utterly drive them out. 14 Then the people of Joseph spoke to Joshua, saying, “Why have you given me but one lot and one portion as an inheritance, although I am a numerous people, since all along the LORD has blessed me?” 15 And Joshua said to them, “If you are a numerous people, go up by yourselves to the forest, and there clear ground for yourselves in the land of the Perizzites and the Rephaim, since the hill country of Ephraim is too narrow for you.” 16 The people of Joseph said, “The hill country is not enough for us. Yet all the Canaanites who dwell in the plain have chariots of iron, both those in Beth-shean and its villages and those in the Valley of Jezreel.” 17 Then Joshua said to the house of Joseph, to Ephraim and Manasseh, “You are a numerous people and have great power. You shall not have one allotment only, 18 but the hill country shall be yours, for though it is a forest, you shall clear it and possess it to its farthest borders. For you shall drive out the Canaanites, though they have chariots of iron, and though they are strong.” Allotment of the Remaining Land 18 Then the whole congregation of the people of Israel assembled at Shiloh and set up the tent of meeting there. The land lay subdued before them. 2 There remained among the people of Israel seven tribes whose inheritance had not yet been apportioned. 3 So Joshua said to the people of Israel, “How long will you put off going in to take possession of the land, which the LORD, the God of your fathers, has given you? 4 Provide three men from each tribe, and I will send them out that they may set out and go up and down the land. They shall write a description of it with a view to their inheritances, and then come to me. 5 They shall divide it into seven portions. Judah shall continue in his territory on the south, and the house of Joseph shall continue in their territory on the north. 6 And you shall describe the land in seven divisions and bring the description here to me. And I will cast lots for you here before the LORD our God. 7 The Levites have no portion among you, for the priesthood of the LORD is their heritage. And Gad and Reuben and half the tribe of Manasseh have received their inheritance beyond the Jordan eastward, which Moses the servant of the LORD gave them.” 8 So the men arose and went, and Joshua charged those who went to write the description of the land, saying, “Go up and down in the land and write a description and return to me. And I will cast lots for you here before the LORD in Shiloh.” 9 So the men went and passed up and down in the land and wrote in a book a description of it by towns in seven divisions. Then they came to Joshua to the camp at Shiloh, 10 and Joshua cast lots for them in Shiloh before the LORD. And there Joshua apportioned the land to the people of Israel, to each his portion. The Inheritance for Benjamin 11 The lot of the tribe of the people of Benjamin according to its clans came up, and the territory allotted to it fell between the people of Judah and the people of Joseph. 12 On the north side their boundary began at the Jordan. Then the boundary goes up to the shoulder north of Jericho, then up through the hill country westward, and it ends at the wilderness of Beth-aven. 13 From there the boundary passes along southward in the direction of Luz, to the shoulder of Luz (that is, Bethel), then the boundary goes down to Ataroth-addar, on the mountain that lies south of Lower Beth-horon. 14 Then the boundary goes in another direction, turning on the western side southward from the mountain that lies to the south, opposite Beth-horon, and it ends at Kiriath-baal (that is, Kiriath-jearim), a city belonging to the people of Judah. This forms the western side. 15 And the southern side begins at the outskirts of Kiriath-jearim. And the boundary goes from there to Ephron,2 to the spring of the waters of Nephtoah. 16 Then the boundary goes down to the border of the mountain that overlooks the Valley of the Son of Hinnom, which is at the north end of the Valley of Rephaim. And it then goes down the Valley of Hinnom, south of the shoulder of the Jebusites, and downward to En-rogel. 17 Then it bends in a northerly direction going on to En-shemesh, and from there goes to Geliloth, which is opposite the ascent of Adummim. Then it goes down to the stone of Bohan the son of Reuben, 18 and passing on to the north of the shoulder of Beth-arabah3 it goes down to the Arabah. 19 Then the boundary passes on to the north of the shoulder of Beth-hoglah. And the boundary ends at the northern bay of the Salt Sea, at the south end of the Jordan: this is the southern border. 20 The Jordan forms its boundary on the eastern side. This is the inheritance of the people of Benjamin, according to their clans, boundary by boundary all around. 21 Now the cities of the tribe of the people of Benjamin according to their clans were Jericho, Beth-hoglah, Emek-keziz, 22 Beth-arabah, Zemaraim, Bethel, 23 Avvim, Parah, Ophrah, 24 Chephar-ammoni, Ophni, Geba—twelve cities with their villages: 25 Gibeon, Ramah, Beeroth, 26 Mizpeh, Chephirah, Mozah, 27 Rekem, Irpeel, Taralah, 28 Zela, Haeleph, Jebus4 (that is, Jerusalem), Gibeah5 and Kiriath-jearim6—fourteen cities with their villages. This is the inheritance of the people of Benjamin according to its clans. Footnotes [1] 17:11 The meaning of the Hebrew is uncertain [2] 18:15 See 15:9; Hebrew westward [3] 18:18 Septuagint; Hebrew to the shoulder over against the Arabah [4] 18:28 Septuagint, Syriac, Vulgate; Hebrew the Jebusite [5] 18:28 Hebrew Gibeath [6] 18:28 Septuagint; Hebrew Kiriath (ESV) Psalm: Psalm 104 Psalm 104 (Listen) O Lord My God, You Are Very Great 104   Bless the LORD, O my soul!    O LORD my God, you are very great!  You are clothed with splendor and majesty,2     covering yourself with light as with a garment,    stretching out the heavens like a tent.3   He lays the beams of his chambers on the waters;  he makes the clouds his chariot;    he rides on the wings of the wind;4   he makes his messengers winds,    his ministers a flaming fire. 5   He set the earth on its foundations,    so that it should never be moved.6   You covered it with the deep as with a garment;    the waters stood above the mountains.7   At your rebuke they fled;    at the sound of your thunder they took to flight.8   The mountains rose, the valleys sank down    to the place that you appointed for them.9   You set a boundary that they may not pass,    so that they might not again cover the earth. 10   You make springs gush forth in the valleys;    they flow between the hills;11   they give drink to every beast of the field;    the wild donkeys quench their thirst.12   Beside them the birds of the heavens dwell;    they sing among the branches.13   From your lofty abode you water the mountains;    the earth is satisfied with the fruit of your work. 14   You cause the grass to grow for the livestock    and plants for man to cultivate,  that he may bring forth food from the earth15     and wine to gladden the heart of man,  oil to make his face shine    and bread to strengthen man's heart. 16   The trees of the LORD are watered abundantly,    the cedars of Lebanon that he planted.17   In them the birds build their nests;    the stork has her home in the fir trees.18   The high mountains are for the wild goats;    the rocks are a refuge for the rock badgers. 19   He made the moon to mark the seasons;1    the sun knows its time for setting.20   You make darkness, and it is night,    when all the beasts of the forest creep about.21   The young lions roar for their prey,    seeking their food from God.22   When the sun rises, they steal away    and lie down in their dens.23   Man goes out to his work    and to his labor until the evening. 24   O LORD, how manifold are your works!    In wisdom have you made them all;    the earth is full of your creatures.25   Here is the sea, great and wide,    which teems with creatures innumerable,    living things both small and great.26   There go the ships,    and Leviathan, which you formed to play in it.2 27   These all look to you,    to give them their food in due season.28   When you give it to them, they gather it up;    when you open your hand, they are filled with good things.29   When you hide your face, they are dismayed;    when you take away their breath, they die    and return to their dust.30   When you send forth your Spirit,3 they are created,    and you renew the face of the ground. 31   May the glory of the LORD endure forever;    may the LORD rejoice in his works,32   who looks on the earth and it trembles,    who touches the mountains and they smoke!33   I will sing to the LORD as long as I live;    I will sing praise to my God while I have being.34   May my meditation be pleasing to him,    for I rejoice in the LORD.35   Let sinners be consumed from the earth,    and let the wicked be no more!  Bless the LORD, O my soul!  Praise the LORD! Footnotes [1] 104:19 Or the appointed times (compare Genesis 1:14) [2] 104:26 Or you formed to play with [3] 104:30 Or breath (ESV) New Testament: Romans 1 Romans 1 (Listen) Greeting 1 Paul, a servant1 of Christ Jesus, called to be an apostle, set apart for the gospel of God, 2 which he promised beforehand through his prophets in the holy Scriptures, 3 concerning his Son, who was descended from David2 according to the flesh 4 and was declared to be the Son of God in power according to the Spirit of holiness by his resurrection from the dead, Jesus Christ our Lord, 5 through whom we have received grace and apostleship to bring about the obedience of faith for the sake of his name among all the nations, 6 including you who are called to belong to Jesus Christ, 7 To all those in Rome who are loved by God and called to be saints: Grace to you and peace from God our Father and the Lord Jesus Christ. Longing to Go to Rome 8 First, I thank my God through Jesus Christ for all of you, because your faith is proclaimed in all the world. 9 For God is my witness, whom I serve with my spirit in the gospel of his Son, that without ceasing I mention you 10 always in my prayers, asking that somehow by God's will I may now at last succeed in coming to you. 11 For I long to see you, that I may impart to you some spiritual gift to strengthen you—12 that is, that we may be mutually encouraged by each other's faith, both yours and mine. 13 I do not want you to be unaware, brothers,3 that I have often intended to come to you (but thus far have been prevented), in order that I may reap some harvest among you as well as among the rest of the Gentiles. 14 I am under obligation both to Greeks and to barbarians,4 both to the wise and to the foolish. 15 So I am eager to preach the gospel to you also who are in Rome. The Righteous Shall Live by Faith 16 For I am not ashamed of the gospel, for it is the power of God for salvation to everyone who believes, to the Jew first and also to the Greek. 17 For in it the righteousness of God is revealed from faith for faith,5 as it is written, “The righteous shall live by faith.”6 God's Wrath on Unrighteousness 18 For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men, who by their unrighteousness suppress the truth. 19 For what can be known about God is plain to them, because God has shown it to them. 20 For his invisible attributes, namely, his eternal power and divine nature, have been clearly perceived, ever since the creation of the world,7 in the things that have been made. So they are without excuse. 21 For although they knew God, they did not honor him as God or give thanks to him, but they became futile in their thinking, and their foolish hearts were darkened. 22 Claiming to be wise, they became fools, 23 and exchanged the glory of the immortal God for images resembling mortal man and birds and animals and creeping things. 24 Therefore God gave them up in the lusts of their hearts to impurity, to the dishonoring of their bodies among themselves, 25 because they exchanged the truth about God for a lie and worshiped and served the creature rather than the Creator, who is blessed forever! Amen. 26 For this reason God gave them up to dishonorable passions. For their women exchanged natural relations for those that are contrary to nature; 27 and the men likewise gave up natural relations with women and were consumed with passion for one another, men committing shameless acts with men and receiving in themselves the due penalty for their error. 28 And since they did not see fit to acknowledge God, God gave them up to a debased mind to do what ought not to be done. 29 They were filled with all manner of unrighteousness, evil, covetousness, malice. They are full of envy, murder, strife, deceit, maliciousness. They are gossips, 30 slanderers, haters of God, insolent, haughty, boastful, inventors of evil, disobedient to parents, 31 foolish, faithless, heartless, ruthless. 32 Though they know God's righteous decree that those who practice such things deserve to die, they not only do them but give approval to those who practice them. Footnotes [1] 1:1 For the contextual rendering of the Greek word doulos, see Preface [2] 1:3 Or who came from the offspring of David [3] 1:13 Or brothers and sisters. In New Testament usage, depending on the context, the plural Greek word adelphoi (translated “brothers”) may refer either to brothers or to brothers and sisters [4] 1:14 That is, non-Greeks [5] 1:17 Or beginning and ending in faith [6] 1:17 Or The one who by faith is righteous shall live [7] 1:20 Or clearly perceived from the creation of the world (ESV)

I'll have what she's having! Tuck into your favorite Jewish deli with our most iconic New York writeuse, Nora Ephron, and her poignant treatise on aging, “I Feel Bad About My Neck.” From face creams to facing death, the invention of the studiously unfussy dinner party, Rosie O's happy meal toy collection, and how the simultaneous introduction of Julia Child and birth control changed the world—this is a touching tribute to the neurotic white woman who lives inside us all. AND! In the VIP Lounge this Friday, one of our most packed episodes ever—Fashion Week, Eckhaus Latta, Kelly Bensimon, Orville Peck, Oxomoco, Japanese Italian Omakase, lesbian country star Lily Rose—it's bursting! Get the tea at http://patreon.com/cbcthepod Hosted on Acast. See acast.com/privacy for more information.

Protests erupted in Israel over Prime Minister Benjamin Netanyahu's plan to overhaul the country's judiciary. Experts warn that this move could lead to a constitutional crisis. To better understand how this could impact U.S.-Israel relations, regional stability, peace with the Palestinians, and much more, FP's Dan Ephron is joined by Amir Tibon, senior editor at Haaretz. Ephron is FP's executive editor for podcasts and former Jerusalem Bureau Chief for Newsweek.  Foreign Policy subscribers can watch these interviews live and submit questions and suggestions by going to https://foreignpolicy.com/live/.

Contemplating what movie to watch this holiday week? You can't go wrong with "When Harry Met Sally," perhaps the greatest rom-com of all time. Nora Ephron, who wrote the screenplay, as well as other great movies and books,  knew just how to make people laugh and cry and kvell. But mostly laugh. She was a successful director and producer too, in an industry not very hospitable to women. In this episode, Ephron shares the most important lesson she learned from her mother: that all pain is fodder for a good story. She explains why becoming a journalist was the best thing she ever did. And she tells stories from her later career in Hollywood, including the one about how the famous faked-orgasm scene in "When Harry Met Sally" came about.