Podcasts about Chayei Sarah

Send us a textPastor Joshua reads Chayei Sarah, Genesis 23:1-25:18, about the death of Sarah and Abraham's purchase of the Cave of Machpelah as a burial plot. It then tells the story of Abraham sending his servant to find a wife for his son Isaac, which results in Isaac marrying Rebekah. The Parashat concludes with Abraham marrying again, to Keturah, before his death and burial next to Sarah.  

Chava Craved Selfhood; Noach Wanted to Forgo It; Sarah Mastered Integration Through SurrenderThis text-based class is the fifth class in a series on the Chassidic discourse (Maamar) "Vayehu Chayei Sarah," said by the Lubavitcher Rebbe on Shabbos Parshas Chayei Sarah, 25 Cheshvan, 5712, November 24, 1951, was presented by Rabbi YY Jacobson on Monday, 4 Kislev, 5786, November 24, 2025, Parshas Vayetzei, at Bais Medrash Ohr Chaim in Monsey, NY. This class sums up the structure of the Maamar and continues to explore the deeper meaning behind Chava eating from the Tree of Knowledge and the snake having "intimacy" with Chava. We explore the meaning of true Bitul, in which surrender is not hijacked by the ego, and how wanting to be remembered is a subtle form of idolotry, created by the trauma of separateness. View Source Sheets: https://portal.theyeshiva.net/api/source-sheets/9815

What's the Worth of Paradise If It's Not on Social Media? When I Begin to "Own" the Compliment, I'm Stealing from G-dThis text-based class is the fourth class in a series on the Chassidic discourse (Maamar) "Vayehu Chayei Sarah," said by the Lubavitcher Rebbe on Shabbos Parshas Chayei Sarah, 25 Cheshvan, 5712, November 24, 1951, and was presented by Rabbi YY Jacobson on Thursday, 29 Cheshvan, 5786, November 20, 2025, Parshas Toldos, at Bais Medrash Ohr Chaim in Monsey, NY. This class sums up the structure of the Maamar and continues to explore the deeper meaning behind Chava eating from the Tree of Knowledge and the snake having "intimacy" with Chava. We explore the meaning of true Bitul, in which surrender is not hijacked by the ego, and how wanting to be remembered is a subtle form of idolotry, created by the trauma of separateness. View Source Sheets: https://portal.theyeshiva.net/api/source-sheets/9812

R. Marcus Rubenstein's sermon at Shabbat Morning services at Temple of Aaron on Nov. 15th, 2025 on parshat Chayei Sarah.

The Dance of Dual Awareness: Engaging the Drama (Yesh)from a Place of Equanimity (Ayin) Chayei Sarah

התוכן כ"ז מרחשון, שחל השנה ביום השבת, הוא יום השמיני להולדת כ"ק אדמו"ר (מהורש"ב) נ"ע. ידוע שהברית שלו נדחה ליום ב' דחנוכה. ויש לברר בנדון כזה מתי צ"ל ההנהגה ד"הימים האלה נזכרים ונעשים" בקשר לענין הברית בשנים שלאח"ז – האם ביום השמיני ליום ההולדת, ובנדו"ד בכ"ז מרחשון, כיון שבשנים שלאח"ז אין את הטעמים לדחי' (כמו שרואים שבזמננו חוגגים זמן מתן תורה ביום החמישים לספיה"ע אף שבפעם הראשונה זה הי' ביום החמישים ואחת מכיון שמשה הוסיף יום א' מדעתו), או ביום שהיתה הברית בפועל, ובנדו"ד ביום ב' דחנוכה (כמו הדין ש"נסרים רחבים ד'" פסולים לסכך הסוכה אפילו אם מניחן בצד שאינם רחבים כ"כ ואין את טעם הפסול)? בפועל: יותר "נעים" לומר כסברא הא' ולחגוג יום הברית היום, כ"ז מרחשון, ולא לדחותו ליום ב' דחנוכה..., ובפרט בנדו"ד, שלפי המסופר לא אמרו אז תחנון בכ"ז מרחשון, כי עד סוף היום ציפו שהברית תתקיים בזמן, וגם היתה אז סעודה ואמירת דא"ח. ולכן בפשטות יש ענין מיוחד גם בשנים שלאח"ז ביום כ"ז מרחשון.משיחת מוצש"פ חיי שרה, כ"ז מרחשון ה'תש"מ ל"הנחה פרטית" או התרגום ללה"ק של השיחה: https://thedailysicha.com/?date=18-11-2025 Synopsis 27 Marcheshvan, which falls on Shabbos this year, is the eighth day from the birth of the Rebbe Rashab. Because the bris was postponed to the second day of Chanukah, the question arises: when should “these days be remembered and observed” in subsequent years? Should it be on 27 Marcheshvan, because the reasons for the postponement no longer apply (just as nowadays we celebrate Matan Torah on the fiftieth day of the Omer, even though the first time it occurred on the fifty-first day, as a result of Moshe adding a day on his own initiative), or should it be on the second day of Chanukah, when the bris actually took place (similar to the halacha that boards four handbreadths wide are invalid for use as schach, even if laid on their narrow side, in which case the reason for invalidating them no longer applies)? As a practical matter, it is more geshmak to follow the first opinion and to celebrate today, rather than postponing it to the second day of Chanukah – and especially in this case, considering that Tachanun was not recited on the eight day (because they anticipated that the bris would take place on time), and there was a seudah and a maamar etc. Therefore, it is clear that there is a special significance to 27 Marcheshvan even in subsequent years.Excerpt from sichah of Motzaei Shabbos parashas Chayei Sarah, 28 Marcheshvan 5740 For a transcript in English of the Sicha: https://thedailysicha.com/?date=18-11-2025 לע"נ הרה"ח הרה"ת הרב ארי' ליב ב"ר יצחק מיכל ע"ה קרעמער – מנהל ישיבת תות"ל מונטרעאל יותר מיובל שנהליום היארצייט שלו ‏כ"ז מרחשון. תנצב"הנדבת משפחתו שיחיו‏

Session 250 of the Land of Israel Fellowship – Chayei Sarah, Faith in Trials & The Struggle for Peace In this week's fellowship, Ari Abramowitz and Jeremy Gimpel dive deep into the Torah portion of Chayei Sarah, exploring its timeless teachings and urgent relevance to the challenges we face in the world today. Ari and Jeremy unpack the story of the death of Sarah, revealing how this moment became yet another profound test for Avraham—a test of faith, resilience, and vision for the future of Israel. We explore how these ancient lessons speak directly to modern times, offering clarity and inspiration for anyone seeking truth, meaning, and connection to the Land of Israel. This session also features a heartfelt dvar Torah by Tehila Gimpel, who illuminates the dramatic relationships between Avraham, Yitzchak, Avimelech, and the wells they fought to preserve. Her insights draw clear parallels between these biblical struggles and the realities we face today as we fight for peace, identity, and spiritual grounding in a turbulent world. If you're seeking uplifting Torah wisdom, Israel-centered inspiration, and teachings that bridge the ancient and the modern, this episode will deeply speak to you. Keywords: Land of Israel Fellowship, Torah portion Chayei Sarah, Ari Abramowitz, Jeremy Gimpel, Tehila Gimpel, dvar Torah, Avraham and Sarah, Isaac and Avimelech, biblical wells, Israel teachings, Jewish inspiration, Torah podcast, faith and trials, modern day Israel, Chayei Sarah insights, Jewish study, Israel spirituality.

MyLife Chassidus Applied: Where YOUR questions are answeredDonate now: https://mylife500.comFor recording visit the archive page or your favorite podcast carrier.Rabbi Jacobson will discuss the following topics: Shluchim conference • Why did the Rebbe institute the annual Kinus HaShluchim? • What can we all learn from it? • What is the meaning of shlichus? • How did the Rebbe connect the shluchim to the weekly Torah portion? • Who was the first shliach in the Torah? Toldos • What lessons do we learn from living with the times, with this week's Torah parsha? • How could – and why did – Jacob behave deceptively? • Was there anything redeeming about Esau? • Is tiferes an attribute of its own, or is it an outgrowth of chesed and gevurah? Rebbe Rashab – follow-up • Can you begin teaching a new series of classes in the Rebbe Rashab's chassidus? • Is there a way to figure out what the conclusion of Hemshech Ayin Beis may have been? • How about the answers to the questions in the beginning of Ayin Beis about the two crowns? Chayei Sarah – follow-up • What does the union of “mah” and “ban” mean in context of the marriage of Yitchak and Rivkah? • Was Rivkah three years old when she married Yitzchak? • Why don't we know more details about the other children of Abraham? • Why was Yitzchak named after Sarah's laughter? Rosh Chodesh Kislev • What should our focus be during this month? • What new ideas and activities did the Rebbe begin after Rosh Chodesh Kislev 5738? • New York Under Mamdani – follow-up Protesting Mandatory Military Service for Yeshiva Students • How could you criticize these protests organized by Torah leaders and devout Jews?

In Complete Surrender We Experience Bliss; But It Is Not Our OwnThis class was presented by Rabbi YY Jacobson on Monday, 26 Cheshvan, 5786, November 17, 2025, Parshas Toldos, at Bais Medrash Ohr Chaim in Monsey, NY.View Source Sheets: https://portal.theyeshiva.net/api/source-sheets/9811

The Blessing Arrives Before the Words Are Even Spoken From the well in Aram Naharayim to the B'nai Brith youth convention — just as Eliezer was answered before he finished speaking, so too Rabbi Feller witnessed miracles in his shlichus.(Parshat Chayei Sarah)

Join Mark Call of Shabbat Shalom Mesa fellowship for a two-part look at parsha "Chayei Sarah," Genesis 23:1-25:18)... [Full description and separate parts to follow...] "Chayei Sarah: It's ALL about Trust" The combined two-part reading and Sabbath midrash:

Dr. Julian Ungar-Sargon shares Netziv commentaries on the parsha. These sessions are held on Zoom every week in memory of our mother in-law whose dedication to the Netziv (her great great grandfather), was legendary. It is estimated she studied the Ha'amek Davar some 78 times throughout her life, devoting every Tuesday to its study. May her memory be a blessing to her family and klal Yisroel.

Download the notes herehttps://esm.us/wp-content/uploads/2025/11/11.15.-25-Congregational-Notes-3.pdf*********************************Website: esm.usPastor Mark BiltzMission Statement: (https://esm.us/about/)El Shaddai Ministries exists to take Torah to the nations by restoring the Biblical and historical perspectives that have been lost over the last 2000 years, uncovering replacement theology, and healing our Christian-Jewish relationships.Statement of Beliefs:https://tinyurl.com/4ks6eznu

Rabbi Pinchas Allouche, head Rabbi at Congregation Beth Tefillah in Scottsdale, and the host of the Rabbi Allouche podcast, joins Seth for the full hour to talk about this week's Torah portion, known as Chayei Sarah, containing the story of Isaac and Rebecca's marriage and the deaths of Abraham and Sarah.See omnystudio.com/listener for privacy information.

These classes teach the day's section of the weekly Torah portion. The lesson is taught using the original Hebrew text with the indispensable commentary of Rashi—both translated and elucidated so that anyone can follow along.

Rashi's commentary is an indispensable part of a person's daily studies. His explanation of Chumash, the first five books of the Torah, clarifies the "simple" meaning of the text so that a bright child of five could understand it. At the same time, it is the crucial foundation of some of the most profound legal analysis and mystical discourses that came after it.

These classes teach the day's section of the weekly Torah portion. The lesson is taught using the original Hebrew text with the indispensable commentary of Rashi—both translated and elucidated so that anyone can follow along.

The Marriage of Isaac and Rebekah - Torah Portion - Chayei Sarah: (Genesis 23–25:18) - 2025-2026 by Shawn Ozbun

The Mashgiach discusses Avraham's nisayon of Sarah's death, especially because we famously know his final nisayon was Akeidas Yitzchak.

These classes teach the day's section of the weekly Torah portion. The lesson is taught using the original Hebrew text with the indispensable commentary of Rashi—both translated and elucidated so that anyone can follow along.

Grief, generosity, and grounded choices shape the arc from Sarah's passing to Rivka's arrival at the well—and they also shape our Mondays. We walk through Chayei Sarah as more than history: it's a diary of decisive moments that refuses to preach in bullet points. Instead, the text slows down at each crossroads—buying a burial plot in full view, drawing water for strangers, finding comfort after loss—and lets us learn how courage and kindness look when money, honor, and family are on the line.From there, we tackle a big question: if the goal is to form character, why doesn't the Torah simply command it? Enter Mesilas Yesharim's closing chapters. The Ramchal argues that the mission is constant—bring true satisfaction to the Creator—while the path shifts with your role. A rabbi, an employee, and an independent contractor face different tests, yet each can reach the same center of the maze through integrity, restraint, and presence. We apply this frame to a real-world pivot from the study hall to real estate: taking calls, honoring contracts, resisting the urge to undercut a rival, and finding a focused Mincha in a glass-walled conference room.Along the way we make practical ethics concrete. Choshen Mishpat comes alive when a commission is disputed. Rivka's quiet generosity becomes a checklist for our own small acts. Abraham's transparent purchase becomes a model for clean deals. Even the humblest work holds dignity when done for the sake of family and with clean hands. The takeaway is simple and demanding: the maze changes, the mission doesn't. Wherever you stand—office, train, kitchen, or jobsite—treat it as holy ground by choosing well in the moment in front of you.If this resonated, follow the show, share this episode with a friend who's navigating a transition, and leave a review with one work habit you plan to elevate this week. Your stories help others find their way through the maze.Support the showJoin The Motivation Congregation WhatsApp community for daily motivational Torah content!------------------Check out our other Torah Podcasts and content! SUBSCRIBE to The Motivation Congregation Podcast for daily motivational Mussar! Listen on Spotify or 24six! Find all Torah talks and listen to featured episodes on our website, themotivationcongregation.org Questions or Comments? Please email me @ michaelbrooke97@gmail.com

Rashi's commentary is an indispensable part of a person's daily studies. His explanation of Chumash, the first five books of the Torah, clarifies the "simple" meaning of the text so that a bright child of five could understand it. At the same time, it is the crucial foundation of some of the most profound legal analysis and mystical discourses that came after it.

In this shiur, delivered in Cafe Demi in Teaneck, Rav Burg explains the inner reason that Eliezer Eved Avraham was zocheh to have kefitzas haderech on his journey to find a wife for Yitzchak.

Sarah lived a relatively long life. She passed away at the age of 127 after learning about the Binding of Isaac. Our Parsha begins with her passing, eulogy, and burial in the Cave of the Patriarchs. Just as when the sun sets in one area, it automatically rises in some other place, with the passing […]

Accessing Revelation

These classes teach the day's section of the weekly Torah portion. The lesson is taught using the original Hebrew text with the indispensable commentary of Rashi—both translated and elucidated so that anyone can follow along.

Rabbi Dunner marks the fifth yahrzeit of Rabbi Lord Jonathan Sacks by reflecting on one of Rabbi Sacks' most moving teachings — that creation, covenant, and love all depend on words. Through the story of Isaac and Rebecca in Chayei Sarah and Toldot, he explores how even holy silence can wound, and why communication — honest, vulnerable speech — is sacred.

This week, I will share a wonderful surprise with you. That is, according to the Rambam, Eliezer, the servant of Avraham, made a mistake. He was right that God runs the world. But he misunderstood how we, as God's independent creations, need to act in that world. In fact, Eliezer was like a gambler, who flips a coin and wins big. The outcome doesn't prove his method was wise, only that he was lucky. And that contains a central lesson for us, for how we think of Jewish faith in God, and for how we make our decisions.

Rashi's commentary is an indispensable part of a person's daily studies. His explanation of Chumash, the first five books of the Torah, clarifies the "simple" meaning of the text so that a bright child of five could understand it. At the same time, it is the crucial foundation of some of the most profound legal analysis and mystical discourses that came after it.

Our Journey from Miserable Self-Consciousness to Humble Joy and GratitutdeThis class was presented by Rabbi YY Jacobson on Thursday, 22 Cheshvan, 5786, November 13, 2025, Parshas Chayei Sarah, at Bais Medrash Ohr Chaim in Monsey, NY.View Source Sheets: https://portal.theyeshiva.net/api/source-sheets/9792

Welcome to the Covenant & Conversation series, Rabbi Sacks' commentary pieces on the weekly Torah portion, exploring ideas and sharing inspiration from the Torah readings of the week. This audio on Chayei Sarah was recorded by Rabbi Sacks in 2015. Follow along here: https://rabbisacks.org/covenant-conversation/chayei-sarah/a-call-from-the-future/ You can also and download this week's featured essay, and all translations, here: https://rabbisacks.org/covenant-conversation/chayei-sarah/hopes-and-fears/ For intergenerational discussion on the weekly Parsha, a new FAMILY EDITION is now also available: https://rabbisacks.org/covenant-conversation-family-edition/chayei-sarah/hopes-and-fears/ ________________________ For more articles, videos, and other material from Rabbi Sacks, please visit www.RabbiSacks.org and follow @RabbiSacks. The Rabbi Sacks Legacy continues to share weekly inspiration from Rabbi Sacks. With thanks to the Schimmel Family for their generous sponsorship of Covenant & Conversation, dedicated in loving memory of Harry (Chaim) Schimmel.

These classes teach the day's section of the weekly Torah portion. The lesson is taught using the original Hebrew text with the indispensable commentary of Rashi—both translated and elucidated so that anyone can follow along.

This week's Torah portion is called Chayei Sarah, which means “the life of Sarah.” The title of this portion is ironic because it begins with the death of Sarah, at the ripe age of 127. The passing of Sarah sets the stage for two great movements in Abraham's later life. First, he purchases a piece of land in the place God promised him and his descendants. Second, he finds a suitable bride for his son, Isaac.Support the show

What happens when women finally enter the conversation that's been about them all along? In this episode of Madlik: Disruptive Torah, Geoffrey Stern and Rabbi Adam Mintz are joined by Prof. Rabbi Wendy Zierler — Sigmund Falk Professor of Modern Jewish Literature and Feminist Studies at HUC-JIR, ordained by Yeshivat Maharat, and author of Going Out with Knots: My Two Kaddish Years with Hebrew Poetry. Key Takeaways Expect to rethink assumptions about primary biblical characters—especially the matriarchs—and appreciate the living tradition of midrash as a vehicle for creativity and challenge. Hear how feminist perspectives and modern poetry revitalize Jewish text study, offering new interpretations for "the life of Sarah"—and the legacies that women shape. Explore the argument that literary and artistic creation in Hebrew is as much a part of Jewish commentary as classic text study. Timestamps [00:00:00] Geoffrey introduces the episode and guest Rabbi Professor Wendy Zierler, setting up a feminist exploration of Sarah's story in Genesis. [00:02:31] Discussion begins on Sarah's laughter and how women's scholarship reframes her response and role in Torah narratives. [00:03:46] Wendy explains the irony of "Chayei Sarah" focusing on Sarah's death and how reading the gaps reveals her inner life. [00:05:36] They examine Abraham and Sarah's separation after the Akedah and what it reveals about love, obedience, and divine testing. [00:09:02] Wendy argues the Akedah causes a rupture—between Abraham and Sarah, Abraham and Isaac, and even Abraham and God. [00:12:40] The hosts explore new feminist midrash: Sarah's imagined agency, waiting for angels, and representing love over fear. [00:17:22] Conversation turns to Sarah's burial choice as an act of leadership that shaped the matriarchal roots of the Jewish story. [00:19:53] Transition to Wendy's book Going Out with Knots and how Hebrew poetry became her lens for mourning and feminist study. [00:21:41] Wendy teaches Leia Goldberg's reinterpretation of "the three pillars of the world," highlighting women's creative renewal of tradition. [00:26:42] Discussion closes with Yehuda Amichai's outsider voice, women's return to Hebrew literature, and modern creativity as living midrash. Links & Learnings Sign up for free and get more from our weekly newsletter https://madlik.com/ Sefaria Source Sheet:https://www.sefaria.org/sheets/688219 Transcript here: https://madlik.substack.com/ Link to Wendy's Book: https://jps.org/books/going-out-with-knots/ Link to theTorah.com article: https://www.thetorah.com/article/sarah-finally-separates-herself-from-abraham  

Rashi's commentary is an indispensable part of a person's daily studies. His explanation of Chumash, the first five books of the Torah, clarifies the "simple" meaning of the text so that a bright child of five could understand it. At the same time, it is the crucial foundation of some of the most profound legal analysis and mystical discourses that came after it.

Harav Yissocher Frand explains why the Torah names the parsha Chayei Sarah and what it teaches about creating a lasting legacy.

Sarah died at the age of 127. Abraham negotiated with the Hittites for the purchase of a burial plot, the Cave of Machpelah. The objective of the purchase of the Cave of Machpelah was to bury the dead. These three facts are featured at the beginning of our Parsha. On the surface these facts seem […]

These classes teach the day's section of the weekly Torah portion. The lesson is taught using the original Hebrew text with the indispensable commentary of Rashi—both translated and elucidated so that anyone can follow along.

https://rabbiefremgoldberg.org/chayei-sarah-how-much-initiative-in-shidduchim Tue, 11 Nov 2025 15:49:01 +0000 7154 Rabbi Efrem Goldberg Parsha Perspectives - Podcast no

When Abraham dies, the Torah surprises us by revealing that his sons Isaac and Ishmael buried him together. What lessons can we learn from this surprising moment in Torah? What does it teach us about family, about our own relationships, and about relations between nations. An encore presentation of Rabbi Micah's 2021 podcast on this parsha. Per the episode, the short story "A Wind From the South," can be found here: https://jewishliteraryjournal.com/fiction/a-wind-from-the-south/. Notes and Links: Seven Minute Torah is a production of Laasok: The Liberal Beit Midrash. For info on our weekly Zoom study groups and other learning opportunities go to https://laasok.org/. For weekly, live study of the torah portion through Zoom, visit https://laasok.org/studygroups/  To support the production of this podcast, visit either laasok.org/support/ (for a tax-deductible one-time or monthly contribution) OR www.patreon.com/sevenminutetorah (for per-episode contribution. Comments or questions? Email info@laasok.org, or contact Rabbi Micah Streiffer directly at micah@laasok.org.   

Rashi's commentary is an indispensable part of a person's daily studies. His explanation of Chumash, the first five books of the Torah, clarifies the "simple" meaning of the text so that a bright child of five could understand it. At the same time, it is the crucial foundation of some of the most profound legal analysis and mystical discourses that came after it.

Avraham and Sarah as body and soul; "listen to Sarah" means refining the body, the ultimate purpose. Eliezer's miraculous journey teaches us about the nature of redemption from exile. The double telling of Eliezer's journey highlights marriage's sanctity when founded on Torah and mitzvos. What Avraham used his circumcision for an oath. This class, taught by Rabbi Shais Taub, is based on Parshas Lech Lecha in Likkutei Sichos Vol. 1.

These classes teach the day's section of the weekly Torah portion. The lesson is taught using the original Hebrew text with the indispensable commentary of Rashi—both translated and elucidated so that anyone can follow along.

We are pleased to bring you the audio shiur given on the topic of Chayei Sarah.

How do we transform loss into legacy? In this episode, Zvi Hirschfield and Rabbanit Nechama Goldman Barash explore Parshat Chayei Sarah as a meditation on grief, memory, and legacy. They discuss Avraham's careful purchase of the burial cave as the first act of rootedness in the Land of Israel, his need for a physical place to mourn, and how burial transforms loss into continuity. Linking Avraham's mourning for Sarah to today's national and personal mourning in Israel, they reflect on commemoration, legacy, and the power of creating living memorials that carry love and purpose forward.