Podcasts about Yitzchok

Are the inward parts of life a step away from our external contributions? Is the only way to influence others through a concerted focus on our outer purpose? Does our personal development and divine service bear fruit in tangible ways? Lessons from our biblical patriarch Yitzchok, whose life of inwardness is titled "Toldos" (offspring) in this week's Torah portion, teaching us a deep lesson about what our inwardness brings to the world, and helping us understand the relationship between our purpose and our inner work.Source:Parshas Toldos, Likutei Sichos, Volume 25, Sicha 2* * * * * * *To inquire about sponsorship & advertising opportunities, please email us at info@humanandholy.comTo support our work, visit humanandholy.com/sponsor.Find us on Instagram @humanandholy & subscribe to our channel to stay up to date on all our upcoming conversations ✨Human & Holy podcast is available on all podcast streaming platforms. New episodes every Sunday & Wednesday on YouTube, Spotify, Apple Podcasts, and Google Podcasts.

TOLDOTWhat's With The WellsWe read in this weeks Tora Reading as Yitzchok dug wells. Why is this the only ting the Torah tells us about Yitzchok's life at length?Why dud he dig all these wells ?What lesson does this have for us in our lives?

Parshas תולדות – Rabbi Dovid Dubov – From the Rebbe's Father Reb Levi Yitzchok זצ״ל

Sponsored by DT & Leroa Hoffman in appreciation.

התוכן בחסידות מבואר (בביאור מאחז"ל "יפה שיחתן של עבדי בתי אבות מתורתן של בנים", שהרי פרשה של אליעזר כפולה בתורה [בשלישי ורביעי דפ' חיי-שרה], והרבה גופי תורה לא ניתנו אלא ברמיזה") שהענין דשידוך יצחק ורבקה הוא הענין ד"יחוד מ"ה וב"ן" ("מיין עילאין" ו"מיין תתאין"), וזהו כללות הענין דעבודת האדם: "מ"ה" קאי על התורה – בחי' "שמים", ו"מן השמים השמיעך את קולו" – המשכה מלמעלמ"ט, ו"ב"ן" קאי על המצוות שנתלבשו בדברים גשמיים וע"י קיום המצווה מעלים את הדבר גשמי – העלאה מלמטלמ"ע, וצ"ל חיבור תורה ומצוות וכו'; הנשמה – בחי' "מ"ה", והגוף – בחי' "ב"ן", וירידת הנשמה למטה (שדוקא עי"ז אפ"ל קיום תומ"צ) הוא ענין יחוד מ"ה וב"ן וכו', ועוד.משיחת אור ליום ג' פ' חיי שרה, כ"ף מרחשון ה'תשמ"ב ל"הנחה פרטית" או התרגום ללה"ק של השיחה: https://thedailysicha.com/?date=12-11-2025 Synopsis The Sages tells us that “The talks of the servants of the forefathers' households is more pleasing than the Torah of their descendants, for the passage concerning Eliezer [in shelishi and rev'i of parashas Chayei Sarah] is repeated in the Torah, while many principles of the Torah are only given by allusion.” Chassidus explains that the shidduch of Yitzchok and Rivkah reflects the union of Ma”h and Ba”n (the “higher waters” and the “lower waters”), which represents man's service in general: Ma”h represents Torah (“From the heavens, He let you hear His voice,” from Above to below), while Ba”n represents mitzvos (which are clothed in physical objects that are elevated by being used for a mitzvah). And there must be a union of Torah and mitzvos etc. The descent of the soul (Ma”h) into the body (Ba”n) represents the union of Ma”h and Ba”n etc.Excerpt from sichah of Monday night, parashas Chayei Sarah, 20 MarCheshvan 5742 For a transcript in English of the Sicha: https://thedailysicha.com/?date=12-11-2025 לזכות מרת מנוחה רחל בת פרומה רבקה שתחי' ליום ההולדת שלה כ"א מרחשוןולזכות ילדי'ה שמואל, מנחם מענדל ושלום דובער שיחיו מאיעסקילהצלחה וברכה בגו"ר בכל מכל כל

Rabbi Shais Taub is joined by Yitzchok Aharon Pinkesz, author of Kosher Astrology: A Jewish Guide to Celestial Wisdom to explore one of the most misunderstood topics in Jewish thought. Together, they discuss what astrology really means through the lens of Torah and how to distinguish kosher astrology from forbidden practices, and what role the stars and constellations play in shaping our spiritual path. You'll even hear Rabbi Taub's own astrological chart.

Abraham's visit to his relatives in אֲרַם נַהֲרַיִםhttps://thechesedfund.com/rabbikatz/support-rabbi-katzz-podcast

התוכן כמה הוראות ממ"ש בשני דפ' חיי שרה: 1) "ויקם שדה עפרון" וכמ"ש בפרש"י "תקומה היתה לו שיצא מיד הדיוט ליד מלך": כאשר יהודי לוקח דבר גשמי לרשותו ועושה ממנו תשמישי קדושה וכיו"ב פועל בו "תקומה", שיוצא מגדר "מילי דהדיוטא" ונעשה דבר של קדושה השייך לרשותו של ה', מלך העולם. 2) "ואברהם זקן בא בימים" וכמ"ש בזהר שכל ימיו היו מלאים בעניני תומ"צ: שלא יישאר אפי' רגע א' מהיום שאינו מנוצל לעניני תומ"צ. 3) "ואברהם זקן": וההוראה ע"פ מ"ש "זקן ‏–‏ זה שקנה חכמה", שדבר חכמה שלומד צ"ל קנינו ‏–‏ "דם ובשר כבשרו". 4) שליחות אליעזר בקשר לשידוכי יצחק ורבקה, שבזה מתבטא ענין הכללי שבכל המצוות ‏–‏ יחוד מ"ה וב"ן, נשמה וגוף, כוונת ומעשה המצוות.משיחת אור ליום ב' פ' חיי שרה, כ"ף מרחשון ה'תשמ"ו ל"הנחה פרטית" או התרגום ללה"ק של השיחה: https://thedailysicha.com/?date=10-11-2025 Synopsis Some lessons from sheini of Chayei Sarah: (1) On the verse, “Ephron's field was confirmed,” Rashi states, “It had a rise, because it passed from the hands of an ordinary person to the hands of a king”: When a Jew takes a physical object into his possession and uses it for holy purposes, such as items used for a mitzvah, this causes it to “rise,” meaning to leave the category of the mundane and to become something holy under the domain of Hashem, the King of the universe. (2) On the verse, “Avraham was old, advanced in days,” the Zohar states that all his days were filled with Torah and mitzvos. The lesson is that not a single moment of the day should be left unused for Torah and mitzvos. (3) “Avraham was old”: The Sages teach that “An ‘elder' is one who has acquired wisdom”; the wisdom one learns must become his own acquisition, “blood and flesh like his flesh.” (4) Eliezer's mission of making the shidduch between Yitzchok and Rivkah represents the general theme underlying all mitzvos: the union of Ma”h and Ba”n, of soul and body, of the intent of the mitzvah and the act of the mitzvah.Excerpt from sichah of Sunday night, parashas Chayei Sarah, 20 MarCheshvan 5746 For a transcript in English of the Sicha: https://thedailysicha.com/?date=10-11-2025

Yitzchok remaining within

Yitzchok remaining within

chytei sarah

Sicha giving an explanation on the story of Eliezer finding a wife for Yitzchok

What defines success? Eliezer's quest to find a wife for Yitzchok teaches us it's a gift.

התוכן עבודת אברהם אבינו היתה מתוך אהבה, והראי' ע"ז מביאה הגמ' ממ"ש "זרע אברהם אוהבי". וביאר אדמו"ר האמצעי בצעירותו הטעם שהלימוד הוא דוקא ממ"ש ביחס ל"זרע אברהם" ולא מאברהם עצמו, כי מכיון שהקב"ה בעצמו דיבר עם אברהם וכו' אין פלא שהיתה אצלו ענין האהבה, אבל כשגם "זרע אברהם" הם "אוהבי" זוהי הראי' שענין האהבה אצל אברהם הי' מצד תכונת נפשו מצ"ע. ואע"פ שמבין ה"זרע אברהם" היו דורות שההנהגה בהם היתה בא' משאר המדות כמו "פחד יצחק", אבל גם אצלם זה בא מצד מדת החסד וכו'. וכמו שאצל אברהם, הנה גם היראה שלו ("עתה ידעתי כי ירא אלקים עתה") היתה מצד האהבה, ועד"ז הוא גם אצל ה"זרע" שלו, שגם אם לפעמים צ"ל ההנהגה הגלוי' עם השני לא בקו החסד אבל זה צ"ל מצד האהבה אליו, וכל זמן שהוא לא בטוח שזהו מצד האהבה אלא מצד איזה פני' ‏–‏ ימנע מזה! ג' חלקים מהתוועדות יו"ד שבט ה'תשי"ט ל"הנחה פרטית" או התרגום ללה"ק של השיחה: https://thedailysicha.com/?date=05-11-2025 Synopsis Avraham Avinu's service of Hashem embodied the trait of love, as the Gemara derives from the verse, “the descendants of Avraham who loved Me.” When the Mitteler Rebbe was a child, he explained why the proof comes specifically from a verse about “the descendants of Avraham” and not from Avraham himself: the fact that Avraham Avinu served Hashem with love does not prove that Avraham's very nature was love, because anyone spoken to directly by Hashem would serve Hashem with love. But the fact that even “the descendants of Avraham” are called those “who love Me” proves that Avraham's love was rooted in the very nature of his soul. While it is true that “the descendants of Avraham” included generations whose conduct embodied attributes other than love, such “the Fear of Yitzchok,” nevertheless, even then, the fear etc. stemmed from the attribute of kindness. Just as even Avraham's fear (“Now I know that you are G-d-fearing”) was rooted in love, the same must be true of his descendants: even if at times one must treat another person with what seems to be the opposite of kindness, it must be rooted in his love for that person. As long as one is not certain that this action stems from love and not some other motive, he should refrain from it.3 excerpts from farbrengen of 10 Shevat 5719 For a transcript in English of the Sicha: https://thedailysicha.com/?date=05-11-2025 לזכות פריידא בת צירל שתחי' ליום ההולדת שלה י"ד מרחשון - לשנת ברכה והצלחה, ואריכות ימים ושנים טובות

Send us a textAkedas yitzchok- the value of a life

Rabbi Yitzchok Kaufmann grew up in Minnesota and today is a teacher and lecturer at The Mayanot Institute in Jerusalem. In this episode, we discuss the elusiveness of Emunah, how what seems so obvious to one person seems impenetrable to the next, and how we all struggle to fully define it.We discuss the importance of an embodied Emunah, one that resides in the lived experience and history of the individual, and in every aspect of his life.____Support this podcast at: ⁠https://www.hflpodcast.com/donate⁠___This week's episode is sponsored by Jnet, a project of Merkos 302.Join over ten thousand volunteers sharing their Torah knowledge with fellow study partners around the world.Visit jnet.org for more info.____This week's episode is brought to you by "This World Is A Garden," a new film and live concert production by Yuvla Media based on the Rebbe's first talk, Bosi Lgani.Combining beautiful cinematography with a live performance by a string quartet, this production is a meditation on hope and holding on to a vision even as time passes by.Now you can bring this groundbreaking experience of Bosi Lgani to your community.For more info please visit: ⁠https://www.yuvlamedia.com/thisworldi..⁠.____Homesick for Lubavitch is a project of Yuvla Media.Bentzi Avtzon is a filmmaker who specializes in telling the stories of thoughtful and heartfelt organizations. Business inquiries only: hello@yuvlamedia.comConnect with BentziWebsite | ⁠https://www.yuvlamedia.com⁠

*From The Rebbe's Father זצ״ל*V'yairaAnd through your offspring all nations on earth will be blessed, because you have obeyed me.*עקב* אשר שמעת בקולי*22:18In Parshas Toldos it also mentions *עקב* אשר שמע אברהם בקולי*26:5The Talmud states (Nidorim 32a)AVROHOM recognized his Creator at the age of three years, as it is stated: “Because [*ekev*] AVROHOM hearkened to My voice” (Genesis 26:5). The numerical of the letters of the word *עקב* is 172, indicating that he observed the halakha for this many years. If AVROHOM lived until 175 then his first recognition of the Creator must have been at the age of three.Connecting the *עקב* of Parshas וירא to the *עקב* of Parshas תולדות. אגרות קודש ע׳ רמבילקוט לוי יצחק וירא סי׳ קמ״ה

התוכן החינוך שהורים נותנים לילד (או המחנך) מבוסס על שני הפכיים: מצד אחד קובעים בנפשו עקרונות ויסודות שמהם אין לזוז בכל מקום ובכל זמן – בנוגע לבני אדם בכלל אלה הם עקרונות הצדק והיושר וכו', ובנוגע לישראל בפרט – האמונה האיתנה בה' אחד ובתורתו, ש"זאת התורה לא תהי' מוחלפת" וכו'. ומצד שני מדגישים לו שאין לעמוד במקום אחד אלא שחייבים לשגשג ולגדול, וזה גופא – שצריך להשתנות תמיד ולעלות בקודש – הוא יסוד תמידי. גם, יש להרגיל את הילד שהוא עומד על יסוד חזק – הוא בן אברהם יצחק ויעקב והיא בת שרה רבקה רחל ולאה – אותם אבות ואמהות של כל ישראל! כדי לנטוע רגש זה בילדים חייבים המחנכים להיות "דוגמא חי'" ולהתנהג בעצמם בהתאם לכך, ולזכור שהילד שם לב להכל, ושהוא לא מבין שיש הבדל בין "קלה" לחמורה" (אע"פ שנקראים כך עפ"י תורה)...ג' חלקים משיחת יום ג' פ' ברכה, וא"ו תשרי ה'תשד"מ ל"הנחה פרטית" או התרגום ללה"ק של השיחה: https://thedailysicha.com/?date=30-10-2025 Synopsis A child's education is based on two opposites: On the one hand, the child is instilled with steadfast principles and foundations from which he must never depart, such as (for humanity in general) the principles of justice and uprightness and (for Jews in particular) the steadfast faith in Hashem and His Torah, and the fact that “this Torah will not be changed” etc. On the other hand, the child is instilled with the obligation to constantly grow and ascend in holiness, which is itself a constant foundation. The child must also be trained to recognize that he stands upon a strong foundation, as a son of Avrohom, Yitzchok, and Yaakov, and daughter of Sarah, Rivkah, Rochel, and Leah – the Avos and Imahos of all Jews in all generations. To instill this feeling in children, educators must be a living example and personally conduct themselves accordingly; they must remember that a child notices everything, and does not recognize the difference between something “minor” and something “severe” (even where the Torah recognizes them as such).3 excerpts from sichah of Tuesday, parashas Vezos Habrachah, 6 Tishrei 5744 For a transcript in English of the Sicha: https://thedailysicha.com/?date=30-10-2025 לזכות ר' לוי הלוי בן לאה שי' לרפואה שלימהנדבת משפחתו שי'

*From the Rebbe's Father זצ״ל*Lech Lecha *That I will accept nothing belonging to you, not even a thread or the strap of a sandal*, so that you will never be able to say, ‘I made Avram rich.14:23Talmud Sota (17a) Rava taught : *As reward for that which our Patriarch Abraham said* (to the king of Sodom)*That* (I will not take) *a**thread nor a shoe strap**his children merited two mitzvot* *The thread of sky-blue*(Tzizit), *and the strap of Tefilin*.Question'sA) Why was it *RAVA* who expounded on the words of *Avrohom*?B) What is the connection of *Shoes* & *Tefilin*?C) The Emphases of the *STRAP* of the Shoe?תורת לוי יצחק ע׳ עאילקוט לוי יצחק לך לך סימן צד

Noach

Bereishis*From the Rebbe's Father זצ״ל*BreishisIn HONOR of Prayer for *WIND* - משיב *הרוח*The Talmud (Avodah Zara 10b) *Just as the world cannot exist without winds, so too, the world cannot exist without the Jewish people*.Question's;A) What is the connection between *רוח* & the Jewish people?B) In Torah everything is exact, why does - wind - *רוח* have 3 Letters?C) Understanding the *Order* of the letters , Letter *ר* to the right, Letter *ח* to the left, Letter *ואו* in the center?תורת לוי יצחק ע׳ רטזילקוט לוי יצחק חלק א סימן טו

vezos havracha

Haazinu

vayelech

Nitzovim

Shiur given by Rabbi Bezalel Rudinsky before Selichos at Kahal Ahavas Yitzchok.

Guest Speaker - Rabbi Ron Yitzchok Eisenman - "Can the Ends Justify the Means" in Judaism? by Shapell's Rabbeim

Ki Savo

Parshas כי תצא – Rabbi Dovid Dubov – From the Rebbe's Father, Reb Levi Yitzchok זצ״ל

Parshas Shoftim 85

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Chof Menachem Av: Special FeatureChof Menachem Av, Hilulo of Rebbe Levi Yitzchok, the Rebbe's father. Here is the voice file which includes facts and stories about Rebbe Levi Yitzchok. This file is comprised of 10 short voice files which was originally posted in our Zichronos of the Rebbe Group. Listening time is about 57 min. Due to its length, you may need to download it to a computer.

eikev

Send us a textIn this insightful episode of 'From the Inside Out with Rka and Eda,' guest Yitzchok A. Pinkesz introduces his new book, 'Kosher Astrology.' The discussion revolves around the principles of astrology from a Jewish perspective, addressing skepticism and the integration of astrology within the framework of Torah values. Pinkesz  explains the concept of 'Kosher Astrology,' its distinctions from traditional astrology, and how it can aid individuals in understanding their life's mission and unique gifts. The conversation also explores themes of divine timing, personal growth, and the importance of healing and staying open to life's messages. Pinkesz  provides examples and stories to illustrate the practical applications of astrology in everyday life and relationships. This episode aims to demystify astrology and show listeners how it can be a tool for spiritual and personal development.GUEST BIOYitzchok A. Pinkesz is a Torah-observant astrologer who has been practicing astrology in accordance with the Torah for over 15 years. His fascination with personal transformation led to extensive research in Jewish philosophy, psychology, and astrology. He is thrilled to align all three of his passions in his new book, Kosher Astrology: A Jewish Guide To Celestial Wisdom.Kosher Astrology is available on Amazon: https://www.amazon.com/dp/195237085X/Kosher Astrology website: https://kosherastro.comFollow Yitzchok A. Pinkesz on Instagram: https://www.instagram.com/kosherastro/Subscribe to the KosherAstro YouTube Channel: https://www.youtube.com/@KosherAstroCHAPTERS00:00 Introduction 02:18 Guest Introduction and Mission03:25 Understanding Kosher Astrology08:38 Astrology's Practical Applications10:37 Astrology and Personal Growth14:39 Astrology and Life Stages20:09 Astrology and Timing in Life41:52 Discovering Artistic Talents Later in Life42:29 Personal Development and Kosher Astrology43:31 Empowerment Through Astrology44:12 Astrology and Life Transitions49:04 Kosher Astrology: A Jewish Guide50:07 Astrology and Personal Relationships53:19 Astrology and Life Purpose01:08:22 Astrology and Divine Timing01:14:17 Final Thoughts on Kosher AstrologyCOMMUNITYJoin the Community! Connect with us on socials to discuss Episode 101, share insights, and continue the conversations you want to have:

va'eschanan

Parshas דברים – Rabbi Dovid Dubov – From the Rebbe's Father, Reb Levi Yitzchok זצ״ל

Yitzchok A. Pinkesz on Let's Get Real with coach Menachem July 20 2025 #237Kosher Astrology: Discover Hashem's Personal Map for Your Life / Uncover Your Tafkid, Struggles, and SuperpowersKosher Astrology: A Jewish Guide to Celestial Wisdom, 500 Pages, Full-Color Illustrations: https://amzn.to/40rWgwlVisit kosherastro.com to schedule a birth chart reading with Yitzchok if interested in personal astrological guidance

Matos Maasei

Yahrtzeit Yomi #1551!!יט תמוזRav Yitzchok Isaac Halevi HerzogChief Rabbi of Palestineרב יצחק אייזיק ב״ר יואל לייב הלוי הרצוג(1888 - 1959)---------------------------------------------------https://mishpacha.com/the-lost-children-2/Friends, here is the first-hand account of Rabbi Berel Wein regarding Chief Rabbi Isaac Herzog's 1946 visit to Chicago to raise money for the Vaad Hayeshivos and for refugees to Palestine.Rabbi Wein:“Rav Herzog's visit to Chicago had a lifelong effect on me. I was 12 at the time, and my father took me with him to greet Rav Herzog on the tarmac. All the rabbanim of Chicago were there. He was a commanding figure, with a silver-handled rabbinic cane in one hand and a Tanach in the other.Later he gave a shiur in the yeshivah in the sugya of ein shaliach l'davar aveirah to about 200 people from all over the Midwest. Then he spoke about what brought him to Chicago.“I've just come from meeting the pope of Rome,” as he referred to Pope Pius XII. “I presented him with the names of 10,000 Jewish children who had been hidden in monasteries and other Church institutions by their desperate parents. I asked the Pope to return those children to the Jewish People.“But he refused. He told me that once they entered a Catholic institution, they would have been baptized immediately, and were therefore now Catholics.”Then Rav Herzog put down his head and sobbed, as I had never heard any adult sob, before or since. It was if the pain of 2,000 years of galus was pouring out of him.Eventually he stopped. And when he did, he addressed each and every person there.“I can't do anything more for those children. But what are you going to do to rebuild the Jewish People.” When we went in a line to shake his hand, he asked me, “Did you hear what I said?” followed by, “Remember what I said.”I still hear those words ringing in my ear. And when I think of my contemporaries in the yeshivah and what they have achieved, I'm convinced they too were deeply influenced by Chief Rabbi Herzog's words that day: [See WhatsApp group for more]---------------------------------------------------Tammuz Yahrtzeits!!1. First Bobover Rebbe, Reb Yonah Minsker2. Mike Tress3. Lubavitcher Rebbe, Rav Shneur Kotler4. Rabbeinu Tam, Baal Haflaah5. Maaseh Merkavah6. Sreifas HaTalmud, Yonatan Netanyahu7. Rav Gedalia Schorr, Lev Simcha8. Imrei Noam9. Klausenberger Rebbe10. Rebbetzin Elyashiv11. Rav Elchonon Wasserman12. The Tur13. Be'er HaGolah14. Rav Ruderman15. Ohr HaChaim16. Kapischnitzer Rebbe17. Rav Yaakov Yosef Herman, Rav Yaakov Weinberg18. Naroler Rebbe, Rav Shmuel Yehuda Levin19. Rav Herzog, Rav Lazer Yudel Finkel20. Rav Avrohom Chaim Na'eh, Rav Avrohom Yitzchok Bloch21. Meitscheter Iluy, The Shtefanester22. Rav Avrohom Grodzenski23. Ramak24. Rav Yaakov Yosef25. Shaagas Aryeh26. Rav Nachman Bulman27. Rav Shmuel Rozovsky28. Kitzur Shulchan Aruch, Rav Elyashiv29. Rashi, Yismach Moshe---------------------------------------------------Share the Yahrtzeit Yomi link with your contacts!!https://chat.whatsapp.com/JimbwNtBaX31vmRDdnO3yk---------------------------------------------------To dedicate or sponsor, please contact 917-841-5059, or email yahrtzeityomidaily@gmail.com. Sponsorships can be paid by Zelle to the same number. First come, first served.Monthly sponsorships are $540.Weekly sponsorships are $180.Daily sponsorships are as follows:Dedications (l'Zecher Nishmas, Zechus shidduch/refuah/yeshuah, etc.) are $50.Sponsorships (fliers, advertising, promotions, additional links, etc.) are $100.The cost to request and sponsor a specific Tzaddik (unlisted on the Yahrtzeit Yomi schedule) is $180.MAY THE ZECHUS OF ALL THE TZADDIKIM PROTECT US FROM ALL TZAROS, AND MAY HASHEM GRANT US, AND ALL OF KLAL YISROEL, YESHUOS, NECHAMOS AND BESUROS TOVOS!!!

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In this episode of In Search of More, I sit down with Yitzchok Aharon Pinkesz, author of Kosher Astrology: A Jewish Guide to Celestial Wisdom. He makes a bold claim: a lot of suffering in the world could be eased, and we'd be living more in line with Judaism, if we understood the astrological influences on us.Astrology is often dismissed as superstition or idolatry. Pinkesz argues it has deep roots in Torah and rabbinic tradition, meant not to trap us in fate but to help us know ourselves and grow. He shares how he went from skeptical Boro Park kid to obsessively studying over 400 books and classic sources to make the case for a “kosher” astrology.We talk about the line between wisdom and misuse. He rejects fatalism and astral magic but defends astrology as a tool for mapping our strengths, challenges, and paths of growth in line with Hashem's design. We also spend a fair amount of time on my own chart, exploring the places of tension and transformation it reveals.It's a conversation about reclaiming lost knowledge, staying honest about risk, and asking what it really means to choose to become your fullest self.Find his book on Amazon: https://a.co/d/agcjaqmSee you on the other side,Eli

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Yitzchok A. Pinkesz is a Torah-observant astrologer who has been practicing astrology in accordance with the Torah for over 15 years. His fascination with personal transformation led to extensive research in Jewish philosophy, psychology, and astrology. He is thrilled to align all three of his passions in his new book, Kosher Astrology: A Jewish Guide To Celestial Wisdom. Kosher Astrology is available on Amazon:https://www.amazon.com/dp/195237085X/Kosher Astrology website: https://kosherastro.com Follow KosherAstro on Instagram: https://www.instagram.com/kosherastro/ Subscribe to the KosherAstro YouTube Channel:https://www.youtube.com/@KosherAstro---Please rate and review the Empowered Jewish Living podcast on whatever platform you stream it. Please follow Rabbi Shlomo Buxbaum and the Lev Experience on the following channels:Facebook: @ShlomobuxbaumInstagram: @shlomobuxbaumYouTube: @levexperienceOrder Rabbi Shlomo' books: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠The Four Elements of an Empowered Life: A Guidebook to Discovering Your Inner World and Unique Purpose⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠-⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠The Four Elements of Inner Freedom: The Exodus Story as a Model for Overcoming Challenges and Achieving Personal Breakthroughs⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ You can order a copy on⁠ Amazon⁠ or in your local Jewish bookstore.

In this inspiring episode of Inside ArtScroll, we turn the spotlight on Rabbi Yitzchok Hisiger, beloved writer and gifted storyteller, as he introduces his latest masterpiece, Moments of Greatness.  More than just a collection of remarkable short stories, this book is a treasury of soul-stirring narratives—each one selected with care to uplift, enlighten, and elevate. With heartfelt insight and genuine warmth, Rabbi Hisiger shares the behind-the-scenes process of finding stories that resonate, the responsibility of conveying authentic inspiration, and why these stories leave an indelible mark on the neshamah. A must-watch for anyone seeking depth, meaning, and a renewed appreciation for the power of a well-told story.