Podcasts about jewish people

The Aruch Ha'shulhan (Rav Yechiel Michel Epstein, 1829-1908) writes that the text of the Kaddish prayer was likely written by the Ansheh Kenesset Ha'gedola ("Men of the Great Assembly") during the first years of the Second Commonwealth. This prayer expresses the wish that G-d's Name should be glorified and become known throughout the world. The destruction of the first Bet Ha'mikdash marked a grave Hilul Hashem – desecration of G-d's Name – and so when Jews returned to their land and began rebuilding the Temple, the Rabbis composed this special prayer that the glory of G-d's Name should be restored. The Yalkut Yosef (Hebrew edition) notes that this theory might be supported by the Gemara's comment (Berachot 33a) that our prayers and blessings were written by the Ansheh Kenesset Ha'gedola. However, as noted by Rav Yisrael Bitan, the Gemara did not specifically mention Kaddish, and thus this proof is not conclusive. In any event, this is the opinion followed also by Rav Shlomo of Worms (Germany, d. 1096), in his Siddur. He explains that after seventy years in Babylonian exile, the Jews' primary language was Aramaic, instead of Hebrew, and for this reason the Kaddish text was written in Aramaic. A different view is presented by the Orhot Haim (Rav Aharon of Lunel, late 13 th -early 14 th century), who maintained that the Kaddish text was written several generations later, by the Tanna'im. The unique significance of the Kaddish prayer, and its precious value, is clearly expressed in several passages in the Gemara. In Masechet Berachot (3a), the Gemara tells that Rabbi Yossi was once traveling and stopped to pray in one of the ruins of Jerusalem. While he was there, he heard a voice weeping and lamenting, "Woe unto the children because of whose iniquities I destroyed My home, burned My sanctuary, and exiled them among the nations." Afterward, he was informed by Eliyahu the Prophet that this cry is sounded three times each day. However, Eliyahu added, when Jews assemble in synagogues and study halls and pronounce in Kaddish, "Yeheh Shemeh," the Almighty "nods His head," so-to-speak, and regrets having driven the Jewish People into exile. The Kaddish recitation thus arouses G-d's love and compassion, and brings the final redemption closer. Moreover, the Gemara teaches in Masechet Shabbat (119b) that if one answers "Yeheh Shemeh Rabba" with all his might, harsh decrees that were issued against him are rescinded. And the Gemara states in Masechet Sota (49a) that since the destruction of the Bet Ha'mikdash, the world's condition has been increasingly worsening, yet the world survives in the merit of "Kiddusha De'sidra" and the Kaddish recited after Torah study. ("Kiddusha De'sidra" refers to the section known to us as "U'ba Le'sion," when we cite several verses followed by their Aramaic translation.) Rav Amram Gaon (9 th century) tells that Rabbi Yishmael was once shown by an angel the horrific tragedies that were decreed to befall the Jewish People. The angel explained that new decrees are issued against the Jews every day, but these decrees are left unfulfilled in the merit of the Jews' recitation of "Yeheh Shemeh Rabba." There was once a member of our community who suffered a stroke, and the family, who heard of the great power of Kaddish to annul harsh decrees, brought a Minyan to the rehabilitation center. They prayed there with the patient, ensuring to have special Kavana (concentration) when responding "Yeheh Shemeh Rabba." The patient quickly recovered, returned to work, and lived for many years – a clear demonstration of the special power of Kaddish.

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Welcome to Rabbi Sacks' commentary on the weekly Torah portion. This series of Covenant & Conversation essays explores the theme of finding spirituality in the Torah, week by week, parsha by parsha. The Rabbi Sacks Legacy continues to share weekly inspiration from Rabbi Sacks. This piece was originally written and recorded by Rabbi Sacks in 2014. Follow along with the full written article here: https://rabbisacks.org/covenant-conversation/beshallach/looking-up/ This week our FEATURED ARTICLE on Beshallach is available to read, print, and share, by visiting: https://rabbisacks.org/covenant-conversation/beshallach/to-be-a-leader-of-the-jewish-people/ The new FAMILY EDITION is now also available: https://rabbisacks.org/covenant-conversation-family-edition/beshallach/to-be-a-leader-of-the-jewish-people/ For more articles, videos, and other material from Rabbi Sacks, please visit www.RabbiSacks.org and follow @RabbiSacks. ------------------------------- With thanks to the Schimmel Family for their generous sponsorship of Covenant & Conversation, dedicated in loving memory of Harry (Chaim) Schimmel.

In this Radio Feature, Rabbi Gary discusses Paul and the Jewish People. This 1 minute episode will air on KKLA 99.5 in Los Angeles, beginning January 30, 2026, on Fridays during rush hour.Send us a text

Ye, formerly known as Kanye West, is apologizing “To Those I’ve Hurt," specifically Jewish people, the Black community, and to the people he loves most for his behavior over the past 20 plus years. Ye says he’s not asking for sympathy, or a free pass, instead he says he wants to earn our forgiveness and blames his erratic and at times offensive behavior on a previously undiagnosed frontal lobe injury from a car accident in 2002. The timing of the apology has come into question however, with Ye set to release his 12th studio album at the end of this week on Friday, January 30th.See omnystudio.com/listener for privacy information.

Ye, formerly known as Kanye West, is apologizing “To Those I’ve Hurt," specifically Jewish people, the Black community, and to the people he loves most for his behavior over the past 20 plus years. Ye says he’s not asking for sympathy, or a free pass, instead he says he wants to earn our forgiveness and blames his erratic and at times offensive behavior on a previously undiagnosed frontal lobe injury from a car accident in 2002. The timing of the apology has come into question however, with Ye set to release his 12th studio album at the end of this week on Friday, January 30th.See omnystudio.com/listener for privacy information.

Ye, formerly known as Kanye West, is apologizing “To Those I’ve Hurt," specifically Jewish people, the Black community, and to the people he loves most for his behavior over the past 20 plus years. Ye says he’s not asking for sympathy, or a free pass, instead he says he wants to earn our forgiveness and blames his erratic and at times offensive behavior on a previously undiagnosed frontal lobe injury from a car accident in 2002. The timing of the apology has come into question however, with Ye set to release his 12th studio album at the end of this week on Friday, January 30th.See omnystudio.com/listener for privacy information.

Ye, formerly known as Kanye West, is apologizing “To Those I’ve Hurt," specifically Jewish people, the Black community, and to the people he loves most for his behavior over the past 20 plus years. Ye says he’s not asking for sympathy, or a free pass, instead he says he wants to earn our forgiveness and blames his erratic and at times offensive behavior on a previously undiagnosed frontal lobe injury from a car accident in 2002. The timing of the apology has come into question however, with Ye set to release his 12th studio album at the end of this week on Friday, January 30th.See omnystudio.com/listener for privacy information.

Rabbi Amy Bernstein's weekly Torah study class via Zoom - Shemot/Exodus 11:6 - January 23, 2026.

Above the Stars Hosted on Acast. See acast.com/privacy for more information.

Following the war's end in 1945, the controversy surrounding Kastner's wartime activities began to emerge. Some pointed to the fact that he rescued an entire trainload of Jews, while others accused him of failing to warn Hungarian Jewry of the impending deportations to Auschwitz. The Jewish People in general and Israeli society in particular were reeling from the trauma of the Holocaust. The trial involving the story of Kastner and his negotiations takes place in the context of Israeli society of the 1950's. Two salient features hover in the background across broader society. A traumatized people facing not its murderers but rather alleged Jewish collaborators, and the inter Israeli politics, with many resentful against the Mapai political establishment who were the leaders of the Israeli government during this time. These two undercurrents serve as the backdrop for the unfolding trial, which was instigated by a pamphlet published by Malkiel Grunwald in August 1952 accusing Kastner of Nazi collaboration. The State of Israel sued Grunwald for libel, and the latter retained the legal counsel of a brilliant and talented lawyer named Shmuel Tamir, who came to dominate the subsequent trial proceedings.  Subscribe to Jewish History Soundbites Podcast on: PodBean: https://jsoundbites.podbean.com/ or your favorite podcast platform Follow us on LinkedIn, Twitter or Instagram at @Jsoundbites For sponsorship opportunities about your favorite topics of Jewish history or feedback contact Yehuda at: yehuda@yehudageberer.com

The Torah in Parashat Vaera traces the lineage of Moshe Rabbenu, informing us that he was son of Amram and Yochebed. Amram was a grandson of Yakaob Abinu's third son, Levi – specifically, he was the son of Levi's son, Kehat. Astonishingly, the Torah relates, Yochebed was Amram's aunt – she was the daughter of Levi, the sister of Kehat. The commentaries explain that Yochebed and Kehat had different mothers, and thus they were half-siblings. As such, the marriage between Amram and Yochebed was not forbidden by the Noachide laws, which apply to all mankind. These laws forbid marrying one's parent's full sister, but not a parent's half-sister. This union would, however, be proscribed by the Torah given to Beneh Yisrael. It turns out, then, that Moshe – the greatest leader and prophet in our nation's history, who brought us the Torah – was the product of a marriage that Torah law forbids. Moshe is not the only great leader with less-than-pristine origins. The Davidic line, which began with David and Shlomo and will – we pray very soon – culminate with Mashiah, also has its origins in problematic relationships. David descended from Peretz – the product of the relationship between Yehuda and his daughter-in-law, Tamar. David's great-grandmother was Rut, a convert from the nation of Moab, and although it was ultimately concluded that this marriage was permissible, there was considerable controversy as to whether a man may marry a woman from Moab. And the founder of the nation of Moab, Rut's ancestor, was conceived when Lot's daughter gave her father wine and had a relationship with him, thinking they this was needed in order to maintain the earth's population. Rav Menahem Recanti (Italy, 1223-1290) offers an explanation for this phenomenon, for why the great leaders emerged from less-than-ideal origins. The Satan, he writes, is always seeking to sabotage the rise of these righteous figures, to block these holy souls from descending into the world. Moshe brought us the Torah, which is the "antidote" to the Yeser Ha'ra (evil inclination), the greatest weapon we have in our struggle to overcome the Satan's efforts to lure us away from the service of G-d. And the Gemara teaches that when Mashiah arrives, he will destroy the Satan so it could no longer hurt the Jewish People. Therefore, the Satan will do everything in its power to obstruct the transmission of Torah, and to prevent the arrival of Mashiah. For this reason, Hashem arranged that Moshe and David would be produced from unions that the Satan would never bother to disrupt. The Satan welcomes problematic relationships such as those of Lot and his daughters, Yehuda and Tamar, and Amram and Yochebed. He would never try to interfere with them, because this is precisely what he wants – relationships that are from the Torah's ideal marriage. Moshe and David needed to be produced this way for the purpose of avoiding the Satan's interference. This reminds us never to be discouraged by the challenges that we face in the pursuit of greatness. Whenever we try to achieve something significant, we are going to confront obstacles. Whether it's in the process of finding a spouse and raising a family, the process of learning Torah and spiritual growth, starting a new organization or project – the Satan is always going to try to interfere. Rather than be surprised and discouraged by the problems that arise, we should expect them, stay strong, and proceed with confidence, trusting that Hashem is always helping us in our efforts to defeat the Satan and achieve to the very best of our ability.

There is a centrally-directed evil conspiracy to popularize Hitler and everything he stood for in order to attack Israel (which has benefited from the Holocaust Narrative) and to attack the Jewish People and provoke another Holocaust. Really.Such s the price of the unregulated internet...

Christine Darg's Bible Prophecy Update addresses the misuse of 'synagogue of Satan' passages, highlights two traumas faced by Jewish people, discusses Israel's future isolation and explores colonizing Mars vs.the reality of eschatology. As anti-Semitism rises, Christine emphasizes that every Christian is a Judeo-Christian by virtue of our biblical roots.

In this episode of IsraelCast, host Steven Shalowitz sits down with acclaimed author and historian Uri Kaufman to unpack the ideas behind his powerful new book, American Intifada: Israel, the Gaza War and the New Antisemitism. Kaufman, whose previous work on the Yom Kippur War was named one of the Financial Times' best history books of the year, offers a sharp and thought-provoking analysis of why so much mainstream discourse about Israel has become detached from historical fact.

Dr. Mike Spaulding is a pastor & author out of Ohio. He has a new book titled ‘Replacement Theology: Its Root, Fruit, and Consequences for Jewish People and the Nation of Israel.’ Mike Spaulding online: http://www.drmikespaulding.com/ Replacement Theology: https://a.co/d/fw8ex26 www.worldviewmatters.tv © FreedomProject 2026

In this conversation, Zev and I discuss what role the Torah plays in the pursuit of knowing Hashem00:30 Why do we require the Torah for the pursuit of da'as Hashem?9:00 Can a person achieve da'as Hashem without the Torah?16:30 Is the Torah the exclusive method that brings to da'as Hashem?18:00 What is the Torah and to what genre does it belong?21:45 It is impossible to disentangle Jewish values from the Torah30:30 The Torah's words, narratives and practices anchor a person in da'as Hashem40:00 Does all da'as Hashem trace its roots to the Torah?51:00 Torah as Law and its difference from the Prophets: https://www.ebay.com/itm/364132946794...https://open.substack.com/pub/shnayor/p/ee-and-r-3_1-between-the-torah-and?utm_campaign=post-expanded-share&utm_medium=web52:00 Da'as Hashem is absent from the Torah; Moshe is higher than the prophets by virtue of his recognition that Hashem is actually unknowable53:30 The Law as guardrails against absolute freedom of thought54:45 We cannot and will not contemplate infinity, and therefore we need the finitude of the Law56:00 Paradoxically, restrictions allow for freedom of thought1:00:00 The Jewish People is the greatest mitzvah1:05:00 Summary of how the Torah serves da'as Hashem

Princeton University's Gender, Reproduction, and Genocide seeks to compare the plight of the Palestinian people in Gaza to the Jewish people during the Holocaust. Joyce discusses how this is only another attempt to undermine the Jewish people. See Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.

Rabbi Reuven Feinstein, Rosh Yeshiva of Staten Island and one of the Gedolei Hador, looks back on his childhood growing up in the Bronx, just blocks from Yankee Stadium - where he was beaten for wearing a yarmulke and learned early what it meant to live with emunah and dignity. In this raw and moving conversation, he shares memories of his father, Rabbi Moshe Feinstein, the Gadol Hador, describing a home with no ga'avah, no pretense - just Torah, humility, and love. He speaks about antisemitism in 1940s America, the lessons of parenting, leadership, and humility, and how his father's approach to Torah learning and chesed shaped generations. From stories of the Shabbos table, to his views on mental health, modern challenges, and faith under pressure, this interview is a living portrait of Torah greatness, Jewish resilience, and quiet strength in a world that often forgets both.PLEASE Daven for Rav Reuven: Shalom Reuven ben Shima✬ SPONSORS OF THE EPISODE ✬► Iyun Halacha: Revolutionary Learning ProgramLooking to learn Hilchos Muktzeh, Aveilus, or Mekach Taus on your own schedule with a real structured program? Yeshivas Iyun Halacha gives you clear written shiurim, supportive Rabbanim, review materials, and new sections starting now, including Shabbos this week and Aveilus and Mekach Taus coming soon.See more here:→ https://iyunhalacha.org/► Wheels To Lease: #1 Car CompanyFor over 35 years, Wheels To Lease has offered stress-free car buying with upfront pricing, no hidden fees, and door-to-door delivery.→ CALL/TEXT: 718-871-8715→ EMAIL: inspire@wheelstolease.com→ WEB: https://bit.ly/41lnzYU→ WHATSAPP: https://wa.link/0w46ce► United Refua Healthshare: Spend Less, Save More, Get CareImagine healthcare that puts you first - and can save you thousands.Enroll here→ https://bit.ly/3MD9RN9→ 440-772-0700→ Eli's Kosher Money Episode: https://www.youtube.com/watch?v=jnNaMEumWQg&t=4s► Woodmont College: Smart FutureThe right way to take your career seriously.More here→ https://bit.ly/43Vn8Xs_____________________________________✬ IN MEMORY OF ✬This episode is in memory of:• Miram Sarah bas Yaakov Moshe• Shimon Dovid ben Yaakov ShloimaThis episode is for the speedy recovery of:• Yaakov Dov ben Pnina and all the victims• Yosef Chaim ben Devorah Chaya Golda#iftn Lchaim.

New York Mayor Zohran Mamdani reversed every order former Mayor Eric Adams put into place after September 2024, including extra protections for Israel and Jewish people. inc.The crazy amount of fraud in Minnesota now found in other states. Elon Musk receives death threats after saying he is going all in on Republicans in the midterm elections. Foreign nationals, AI, and more. See Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.

When Moshe wanted to know how to identify Hashem to the Jewish People, Hashem shared a vital insight into His essence.

In order to study Kabbalah, argues Rav Moshe Weinberger, one must approach it with humility, holding their hands out in the form of a cup, as though they are ready to receive. Rav Moshe Weinberger has served as mashpia at Yeshiva University since 2013, and is the founding rabbi of Congregation Aish Kodesh in Woodmere, NY.Today, he joins us to answer 18 questions on Jewish mysticism, including the smallness of man, prayer as dialogue, and his transformative introduction to the world of Kabbalah. Here are our questions: What is Jewish mysticism?How were you introduced to Jewish mysticism?In an ideal world, would all Jews be mystics?What do you think of when you think of God?What is the purpose of the Jewish people?How does prayer work?What is the goal of Torah study?Does Jewish mysticism view men and women the same?Should Judaism be hard or easy?Why did God create the world? Can humans do something that is against God's will?What do you think of when you think about Moshiach?Is the State of Israel part of the final redemption?What is the greatest challenge facing the world today?How has modernity changed Jewish mysticism?What differentiates Jewish mysticism from the mysticism of other religions? Does one need to be religious to study Jewish mysticism?Can mysticism be dangerous?How has Jewish mysticism affected your relationships with yourself and with others?What is a Jewish teaching that you always take with you?

See how Joseph doesn't trust his brothers. He stage-manages their encounter with Pharaoh and the Egyptians, micromanaging every aspect of the conversation, like a trial-lawyer with a client. (יוֹסֵף הַפִּקֵּחַ not יוֹסֵף הַצַּדִּיק)

Something extraordinary is unfolding in Israel: the return of a spirit many thought existed only in ancient history. The Maccabee Revolution is alive again, and it is shaping a stronger, prouder, more unified Jewish people.What gave the Maccabees their power in the Chanukah story was not military strategy; it was absolute faith in God and the courage to act. That same combination is exactly what defines Israel today, as the Jewish people once again confront darkness with light.Do not miss understanding how this is playing out today in modern Israel, the third Jewish commonwealth.Join Our Whatsapp Channel: https://chat.whatsapp.com/GkavRznXy731nxxRyptCMvFollow us on Twitter: https://x.com/AviAbelowJoin our Telegram Channel: https://t.me/aviabelowpulseFollow us on Instagram: https://www.instagram.com/pulse_of_israel/?hl=enPulse of Israel on Facebook: https://www.facebook.com/IsraelVideoNetworkVisit Our Website - https://pulseofisrael.com/Donate to Pulse of Israel: https://pulseofisrael.com/boost-this-video/

The Menorah was the most adopted symbol in the Jewish world. But where is the original?   We know of a Menorah in Rome in 70CE. The Talmud tells us it was examined. But what follows is centuries of silence    What does History tell us? What do eyewitnesses report? What has the Church said? And what role does the 2nd Temple Menorah have, in the redemption of the Jewish People?   This episode is the outcome of the most up-to-date research and analysis and includes a recently recorded conversation with a Rabbi who entered the Vatican cellars 55 years ago accompanied by Pope John Paul II.   Timestamps: - 0:00 — Opening:    - 0:38 — Podcast intro (host & Rabbi Hersh).   - 1:14 — Memorial/announcements.   - 2:17 — Episode topic introduced: “Where is the menorah?”   - 4:00 — Menorah as Jewish symbol; historical significance.   - 8:00 — Arch of Titus / Josephus / early Roman display.   - 10:00 — Fire in 191 CE and disappearance possibilities.   - 15:00 — Jews in ancient Rome / social context.   - 20:00 — Constantine/Byzantine period and relocation theories (312 CE).   - 25:00 — Christian adoption/use of menorah imagery.   - 30:00 — Vatican holdings, openness, and inventories.   - 34:30 — Eyewitness claims overview; Rabbi Stencil letter exchange.   - 40:00 — Oscar Goldman 1962 account (electrician shown items).   - 41:30 — 1970s rabbi's underground Vatican visit description.   - 52:40 — Testimony analysis: credibility issues and scholarly skepticism.   - 1:03:47 — Theological point: first‑ vs. second‑Temple vessels and redemption.   - 1:10:00 — Halachic notes on making/holding menorah replicas; closing.

In this week's edition of the Family Meeting, Monique came on for a few minutes at the beginning of the stream to provide an important life update. Then Krista and Kevin addressed a comment from last week's show about the "America First" movement, led by Nick Fuentes. That led into a discussion about the fracturing happening in conservative circles and broke out this weekend at AmFest hosted by TPUSA. Resources: • Trump administration's National Security Strategy: https://www.whitehouse.gov/wp-content/uploads/2025/12/2025-National-Security-Strategy.pdf • Krista's blog post: "15 Points of Unity for Christians on Israel and the Jewish People" https://www.theologymom.com/post/15-points-of-unity-for-christians-on-israel-and-the-jewish-people

Steve Gruber discusses news and headlines 

How can Jewish people around the world be made to feel safer, when atrocities keep occurring?Joining Iain Dale on Cross Question are the Conservatives' Shadow Transport Secretary Richard Holden, Labour MP Tony Vaughan, political commentator Salma Shah and The Guardian columnist Polly Toynbee.

It is a time of miracles for the Jewish People. The Hebrew word for miracle, Neis, also means a banner and proclamation. This meditation is a journey of miracles. Join me as we explore the miracles in our own lives, and discover that in truth everything is a miraculous manifestation of the Will of the Creator of All.    Words used in this meditation:   Neis - נס - miracle Nissim - נסים - miracles   Music Credits:   Deep Breath Relaxing Music - Let Go of Fear, Overthinking & Worries - https://www.youtube.com/watch?v=FJk3KXvNdjs Deep Breath Relaxing Music - "Increase Brain Power" Raise Your Energy Vibration - https://www.youtube.com/watch?v=5RKN1AkK4UM Borrtex - Retrieval - https://www.youtube.com/watch?v=YlI4m9jPsFM Lee Rosevere - Self Care -    • Self-Care [from 10 Minute Meditations]  

The terrorist attack targeting Jewish people at Bondi is the worst mass shooting in Australia since the Port Arthur massacre.Sixteen are dead and many more injured at a place special in Australia's heart, at an event special to the Jewish community, Hanukkah. Today, extremism expert Dr Josh Roose on whether authorities failed to heed the warnings. Also, Bondi local and Sydney cardiologist Dr James Otton who rushed to assist the wounded.Featured: Dr James Otton, cardiologistJosh Roose, associate professor of politics at Deakin University

For many Christians, the divide between the church and the Jewish people feels ancient and immovable. But every divide has a story - and far too often, it's a story Christians never heard.  In this episode, we sit down with long-time friend and ministry leader Murray Tilles of Light of Messiah Ministries to uncover why Jesus remains such a point of pain for many Jewish families, and why the church's calling toward Israel is more urgent than ever. Murray shares his own journey from a deeply religious Jewish upbringing in North Carolina to the moment he prayed “in Jesus' name” - words he never imagined he would say.  His story isn't abstract.  It's threaded with family tension, synagogue life, anti-Semitism, and the surprising power of Scripture to reshape identity. And it's a window into the very real barriers Jewish people face when confronted with a “Christian” Jesus who feels historically disconnected from their people. Together, we explore why the New Testament is far more Jewish than most Christians realize, why Paul's “to the Jew first” mission still matters today, and how today's rising anti-Semitism is creating unexpected openness among Jewish communities - if the church knows how to build trust.  Murray helps believers move from abstract support to real relational bridge-building, from sentiment to substance, from generic evangelism to meaningful connection rooted in God's covenant faithfulness. Key Takeaways Many Jewish people associate Jesus with centuries of suffering done “in His name,” making belief in Him feel like a betrayal of their people. Murray's journey began not with pressure but with Scripture - especially Isaiah 53 - leading him into a relationship with Israel's own Messiah. Paul's model was never “either Israel or the nations.” His strategy was always “to the Jew first,” expecting the church to carry that mantle. Replacement theology remains one of the biggest obstacles preventing Christians from seeing Scripture as one unified story. Today's cultural moment - including post-October 7 Jewish vulnerability - has opened new doors for relationship and witness. Simple gestures - apples and honey, Hanukkah blessings, relationship-first approaches - create space for meaningful spiritual conversations. The continued existence of the Jewish people is itself a testimony to God's covenant promises and ongoing plan for Israel and the world. Chapter Markers 00:00 – Welcome & Introduction 00:19 – Meeting Murray & Ministry Connections 00:58 – Growing Up in a Religious Jewish Home 03:15 – Encountering Scripture for the First Time 04:19 – Discovering Jesus in the New Testament 05:28 – Family Tension, Cost, and Reconciliation 07:43 – Why Jesus Is Hard for Jewish People 09:57 – Anti-Semitism, History, and Misunderstanding 14:37 – The Jewishness of Jesus 17:39 – The Church's Calling “To the Jew First” 22:51 – How Light of Messiah Reaches Jewish People 26:56 – Openness Since October 7 30:22 – Conspiracy Theories & Rising Confusion 33:06 – God's Faithfulness to Preserve Israel 36:22 – How to Connect With Murray & Next Steps Explore more resources, episodes, and guides at thejewishroad.com. Connect with Murray Tilles and Light of Messiah Ministries at LightofMessiah.org and on Instagram @LightOfMessiahATL. Learn about the Lausanne Consultation on Jewish Evangelism at lcje-na.org, including the upcoming Atlanta conference. Become one of The Few who stand with us and help advance this work at thejewishroad.com.

In this morning's class, Rabbi Yisroel Bernath explored the baffling, almost mythical global obsession with Israel and the Jewish people, a tiny nation that somehow takes up an outsized share of the world's attention. Drawing on the teachings of Rabbi Simon Jacobson, Rabbi YY Jacobson, and Rabbi Manis Friedman, Rabbi Bernath unpacked the spiritual roots behind antisemitism and the world's fixation on Jews.We confronted the paradox: being “chosen” doesn't raise us above others, it humbles us beneath the weight of responsibility. Using the Alter Rebbe's 1798 letter after his release on Yud Tes Kislev, we learned that true chosenness shrinks the ego while expanding the soul's mission: to illuminate the world with goodness, moral clarity, unity, and love.When Jews embrace who we are… Divine ambassadors of light, we trigger the world. But we also transform it.Key TakeawaysThe obsession is ancient and irrational — Jews are less than 0.25% of the world, yet remain humanity's main character.Reason alone cannot explain Jewish influence and survival — only our mission as bearers of ethical monotheism can.Chosen-ness ≠ superiority — it's a call to responsibility, growth, and humility.Closeness to G-d shrinks the ego, not inflates it — “Katonti,” like Jacob said: “I am made small by Your kindness.”Anyone can join the Jewish people — chosenness is a spiritual calling, not a biological club.The world senses Jewish holiness — sometimes more than Jews do — and reacts intensely, for better or worse.Our role is universal — to be a moral lighthouse, not a fortress of self-importance.#Israel #Jewish #Chosen #chosenpeople #chosenness #alterrebbe #yudteskislev #JewishSpirituality #Rebbe #Antisemitism #LightOverDarkness  #humility Support the showGot your own question for Rabbi Bernath? He can be reached at rabbi@jewishndg.com or http://www.theloverabbi.comSingle? You can make a profile on www.JMontreal.com and Rabbi Bernath will help you find that special someone.Donate and support Rabbi Bernath's work http://www.jewishndg.com/donateFollow Rabbi Bernath's YouTube Channel https://www.youtube.com/user/ybernathAccess Rabbi Bernath's Articles on Relationships https://medium.com/@loverabbi

Send us a textIn this morning's class, Rabbi Yisroel Bernath explored the baffling, almost mythical global obsession with Israel and the Jewish people, a tiny nation that somehow takes up an outsized share of the world's attention. Drawing on the teachings of Rabbi Simon Jacobson, Rabbi YY Jacobson, and Rabbi Manis Friedman, Rabbi Bernath unpacked the spiritual roots behind antisemitism and the world's fixation on Jews.We confronted the paradox: being “chosen” doesn't raise us above others, it humbles us beneath the weight of responsibility. Using the Alter Rebbe's 1798 letter after his release on Yud Tes Kislev, we learned that true chosenness shrinks the ego while expanding the soul's mission: to illuminate the world with goodness, moral clarity, unity, and love.When Jews embrace who we are… Divine ambassadors of light, we trigger the world. But we also transform it.Key TakeawaysThe obsession is ancient and irrational — Jews are less than 0.25% of the world, yet remain humanity's main character.Reason alone cannot explain Jewish influence and survival — only our mission as bearers of ethical monotheism can.Chosen-ness ≠ superiority — it's a call to responsibility, growth, and humility.Closeness to G-d shrinks the ego, not inflates it — “Katonti,” like Jacob said: “I am made small by Your kindness.”Anyone can join the Jewish people — chosenness is a spiritual calling, not a biological club.The world senses Jewish holiness — sometimes more than Jews do — and reacts intensely, for better or worse.Our role is universal — to be a moral lighthouse, not a fortress of self-importance.#Israel #Jewish #Chosen #chosenpeople #chosenness #alterrebbe #yudteskislev #JewishSpirituality #Rebbe #Antisemitism #LightOverDarkness  #humility Support the showGot your own question for Rabbi Bernath? He can be reached at rabbi@jewishndg.com or http://www.theloverabbi.comSingle? You can make a profile on www.JMontreal.com and Rabbi Bernath will help you find that special someone.Donate and support Rabbi Bernath's work http://www.jewishndg.com/donateFollow Rabbi Bernath's YouTube Channel https://www.youtube.com/user/ybernathAccess Rabbi Bernath's Articles on Relationships https://medium.com/@loverabbi

In this episode of The Leader's Notebook (Ep. 290) from our seven-part series, The Magnificent Seven, we explore the life and leadership of Joseph—the dreamer whose faith and character carried him through betrayal, slavery, and imprisonment to become the second most powerful man in Egypt. From the prophetic dreams God gave him as a youth to the fulfillment of those dreams decades later, Joseph's story illustrates how God orchestrates destiny through patience, integrity, and unwavering trust. I share practical insights on how to hold onto the dreams God places in your heart, how to persevere through setbacks, and how to recognize the divine timing in your life. Joseph's life teaches us that God's promises often arrive in ways we cannot yet comprehend, and that the power of a dream can transform both personal destiny and the course of nations.– Dr. Mark Rutland Chapters (00:00:03) - The Leaders Notebook(00:00:36) - Joseph's Life in Dreams(00:09:12) - Joseph the Despot: My Story(00:16:37) - Joseph the Jewish People(00:20:06) - The Dream of Your Life(00:25:27) - The Story of Purple Mountain Majorem(00:28:34) - Dreams and the power of them(00:34:03) - Mark Rutland on His(00:38:20) - The Greatest Dream Encourager of All Time(00:44:55) - A Little Girl's Dream(00:50:28) - God has a Dream for Your Life

“Why did the Jews deny Jesus as the Messiah and the early Church?” This question delves into the historical and theological reasons behind the Jewish rejection of Jesus. Additionally, the discussion touches on the Church of the Holy Sepulchre’s origins, Peter’s role in the early Church, and the fate of Mary Magdalene, providing a rich exploration of early Christian history. Join the Catholic Answers Live Club Newsletter Invite our apologists to speak at your parish! Visit Catholicanswersspeakers.com Questions Covered: 05:15 – Why did the Jews deny and miss Jesus as the Messiah in the times of the early Church? 12:52 – When the Church of the Holy Sepluchre was erected, was it considered a Byzantine? 21:43 – How did the early Church view Peter's role? 29:38 – What happened to Mary Magdalene? 32:58 – Did Paul assume Sola Scriptura in 1.Timothy 3:15? 49:00 – How did the Early Church communicate the gospel?

Is the Main Street bust here? Will Whiskey Pete be held to account? Who is the suspect they've arrested for the Jan 6th pipe bombs? Is MAHA now on Monsanto's side? How did that happen? Did RFK Jr ever have any scruples at all? Plus Ukraine war update with Phil Ittner. See Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.

When Yaakob heard that his brother, Esav, was approaching with a militia of 400 men, he offered an impassioned prayer to G-d, begging for help. He cried, "Hasileni Na Mi'yad Ahi Mi'yad Esav" – "Save me, please, from my brother, from Esav" (32:12). A famous insight into this verse was offered by the Bet Ha'levi (Rav Yosef Dov Soloveitchik of Brisk, 1820-1892), one which is worth our while to review and ponder. The Bet Ha'levi noted that Yaakob asked G-d to protect him from both "Esav" and from "my brother." Of course, these seem to be one and the same. But the Bet Ha'levi explains that this refers to two different threats that Yaakob feared. The first and more obvious threat was that posed by "Esav" – the violent, evil man who hated Yaakob for having taken his blessing, and sought to kill him. Esav's hostility and violent character posed a clear and present danger. But Yaakob also feared the opposite prospect – that Esav would come as "my brother," with love and affection. This, too, presented a danger, albeit a much different form of danger – a spiritual danger. When the gentile nations treat us as "brothers," inviting us to closely interact with them, we risk becoming like them, of exchanging our traditional beliefs, values and practices for their culture. Whereas "Esav" threatens our physical existence, "my brother" threatens our spiritual existence. The Gemara tells that King Ahashverosh despised the Jews no less than Haman. When Haman presented to the king his idea to annihilate the Jews, and offered to pay for it, Ahashverosh responded that to the contrary, he would pay Haman to do this, because he wanted the Jews killed. The Gemara draws an analogy to a person with a large mound of dirt on his property which he wanted to get rid of, and he is approached by another person who has a large hole on his property which he wished to fill. The person with the hole in the ground offers to pay the other person for his mound of dirt – but the one with the mound of dirt is prepared to pay him to remove it. Likewise, Haman was willing to pay Ahashverosh to annihilate the Jews, but Ahashverosh was prepared to pay Haman to get rid of them. But when we read the Megilla, we do not get the impression that Ahashverosh disliked the Jews. To the contrary, he invited them to his feast, and they happily participated. In truth, however, this was no less sinister a plot than Haman's plan to murder the Jews. Haman approached the Jewish People as "Esav," whereas Ahashverosh approached them as "my brother," inviting them to assimilate and embrace the Persian culture, values and lifestyle. Returning to the story of Yaakob and Esav, the Torah tells that when they finally reunited, Esav embraced Yaakob and kissed him. However, one view in the Midrash, as Rashi (33:4) cites, explains that Esav first tried to bite Yaakob's neck. Hashem performed a miracle, making Yaakob's neck hard as marble, such that Esav's teeth could not penetrate it. Esav then kissed him. He at first tried to hurt Yaakov with hostility and violence, and when this failed, he resorted to the tactic of "my brother," by showing love and affection, hoping to lure Yaakob away from his beliefs and values. We must stand guard against both dangers. In a time of growing antisemitism, we must of course remain vigilant and take appropriate measures to protect ourselves. No less importantly, however, we must protect ourselves from the lure of assimilation. The United States offers us freedom and equality, treating us no differently than any other group in this country. This is, undoubtedly, a wonderful blessing for which we must be grateful, as it has allowed us to build communities such as ours and practice our religion without fear. At the same time, however, the freedoms have wrought a spiritual catastrophe, pulling a frighteningly high percentage of Jews away from their heritage. The American Jew's freedom to fully participate in American culture and society entices him to abandon his traditions in favor of the values and lifestyle of the people around us, and too many have fallen prey to this temptation. We need to ensure that our enjoyment of the wonderful freedoms granted us by this country does not result in our rejection of our traditions. And we do this through our community institutions, through our schools, synagogues, yeshivot and programs, which help solidify our identity as Torah Jews, an identity that we continue to wear with pride and conviction even as we participate in and interact with the general society.

Jake Turx on Lets Get Real with Coach Menachem, Sunday November 30, 2025How Much Danger Are the Jewish People In?A Candid Political & Spiritual Discussion With Mishpacha's White House Correspondent

We are not facing a “wave of antisemitism” or a “troubling trend,” but a full-scale war on the Jewish people, multi-front, coordinated, ideological, cultural, and physical. And the most painful truth is that the very Jewish organizations tasked with confronting this threat still don't understand the nature of the war we are in.Join Our Whatsapp Channel: https://chat.whatsapp.com/GkavRznXy731nxxRyptCMvFollow us on Twitter: https://x.com/AviAbelowJoin our Telegram Channel: https://t.me/aviabelowpulseFollow us on Instagram: https://www.instagram.com/pulse_of_israel/?hl=enPulse of Israel on Facebook: https://www.facebook.com/IsraelVideoNetworkVisit Our Website - https://pulseofisrael.com/Donate to Pulse of Israel: https://pulseofisrael.com/boost-this-video/

In today's episode, learn how the return of Jesus is intricately bound to the Jewish people and what you can do to reach Israel and usher in the Return of the Messiah. **** BECOME A MONTHLY PARTNER - https://djj.show/YTAPartner  **** DONATE - https://djj.show/YTADonate  **** TEACHING NOTES - https://djj.show/vjk 

Allison and Noah talk about (1) the spike in thuggish thuggery of young Jewish thugs, throwing rocks, beating with sticks, setting fires, sparking fear among Palestinians on the West Bank, and also Jewish protestors and soldiers, and (2) the UN Security Council's decision to endorse US President Trump's 20 point plan for peace in the Middle East, offering a “pathway” to a State of Palestine. For our most unreasonably generous Patreon supporters, in our extra-special, special extra discussion: US President Donald Trump writes Israeli President Yitzhak Herzog (1) that peace has come to the Middle East after 3,000 years, (2) that the Jewish People are “amazing”, and (3) that we should do him a solid and pardon Prime Minister Benjamin Netanyahu, whose only crime is that he cares too damn much. As Ezra Furman once sang, “Well, what can you say to that?” All that and a tribute to a beautiful barefoot runner, iconoclastic physicist and communist malcontent, an appreciation of Allison's uber-capable daughter, and an exhibitions of army photographs. Plus, hip hop about where we are, two years after the war started.

Shabbat Service - Cheshvan 24, 5786 / November 15, 2025   Parshat Chayei Sarah - Sarah's life   Torah: Genesis 23:1-25:18 Haftarah: 1 Kings 1:1-31

There's a rising chorus of voices - some hostile, others simply misinformed - claiming that modern Jews aren't the same people God called His own in Scripture.  In this episode, we sit down with Messianic teacher Mottel Baleston to dismantle the Khazar conspiracy and explore the deeper theological question behind it: Are the Jewish people of today truly the covenant people of Abraham, Isaac, and Jacob? Baleston traces the Jewish story through Scripture, history, and even modern genetics to show that God's promises have never been revoked.  The Jewish people remain central to His plan of redemption, not as spiritual relics, but as living proof that God keeps His word.  This isn't just about disproving bad history - it's about recovering biblical clarity for the Church and real love for Israel. Key Takeaways The Khazar theory is a debunked 20th-century myth rooted in antisemitism, not scholarship. Scripture defines Jewish identity through Abraham, Isaac, and Jacob - not conspiracy or culture. There have always been Jews in the Land of Israel - always. Modern DNA studies (Stanford & Wayne State) confirm genetic continuity with ancient Israel. The myth that “the Church replaced Israel” contradicts Romans 11, where Paul warns Gentile believers not to boast. Being “chosen” is not about superiority - it's about responsibility to reveal God's glory to the nations. Every believer has a calling: to reject antisemitism and stand with God's eternal covenant people. Chapter Markers 00:00 – Welcome & intro to Mottel Baleston 03:20 – The real question: Are modern Jews biblical Israel? 08:15 – Who is a Jew? Scripture's definition 10:30 – The three Jewish diasporas: Ashkenazi, Sephardi, Mizrahi 18:40 – The rise of the Khazar myth 26:00 – DNA, history, and debunking conspiracy 36:00 – The spiritual roots of antisemitism 45:00 – God's covenant faithfulness in Romans 11 48:30 – Where to learn more from Mottel Baleston Explore more resources and join the journey at thejewishroad.com. Dive deeper into Mottel Baleston's teaching at messiahnj.org or on YouTube by searching “Mottel Baleston”- and discover how God's promises to Israel still shape our faith today.

We see so much demonic disruption and expressions of evil in the world, but God is moving in the earth. We don't want to miss it! In this sermon, Pastor Allen Jackson discusses the shaking we feel in our nation and around the globe. What started with COVID has progressed through events like the October 7 attack in Israel and the assassination of Charlie Kirk. These events reveal the weaknesses of things we once placed our trust in. Pastor Allen shares how these tremors point to the unshakeable Kingdom of God, and he teaches about how to impact the next generations for our Lord. He pulls from the lives of Apostles Peter and Paul to demonstrate the biblical foundation for our assignment to change culture. The Church can't just be about sermons anymore—it's about living our lives for Christ. 

We shouldn't have to apologize for taking our faith into the public square. It's not the only worldview in the public arena, and we have every right to live out our faith intentionally. In this sermon, Pastor Allen Jackson discusses the need for us to stop hiding our Christian identity and instead shine the light of God's Kingdom purposefully in our homes and communities. We are responsible for instilling our biblical values and morals in the next generation, and that begins at our kitchen tables. It won't be easy. We will face pushback and hardship, but most things worth doing require discomfort and effort. Let's determine to do the difficult thing in pursuit of God. 

It's not always popular to stand for the truth, but are we willing to be voices for the Jewish people and the nation of Israel anyway? In this sermon, Pastor Allen Jackson discusses the heritage of faith we inherited from the Jewish people. God has not and will not reject them, and it's from them we receive our Messiah, Jesus. As World Outreach Church joins with the International Fellowship of Christians and Jews to commemorate the October 7 attacks, Pastor Allen shares practical steps we can take to show support and mercy for Israel. God is shaking the earth, and we want to move with Him.

“Are the Jewish People Still God’s Chosen People?” In this episode, Jimmy Akin answers biblical questions from callers. Join The CA Live Club Newsletter: Click Here Invite our apologists to speak at your parish! Visit Catholicanswersspeakers.com Questions Covered: 02:35 – I heard a claim that writing goes back 20 or 30 thousand years, and that Jesus was taking things from these texts, and also that Noah's flood was copied from one of these ancient texts. Is this true? 17:17 – It seems like liberal Catholic theology is focused on advancing political initiatives. But are there “liberal” Catholic theologies that are still within the bounds of orthodoxy? 24:33 – After the death of Jesus, did the Jewish people stop being the chosen people? 40:50 – Can you explain Marcianism to me? Did they believe in two separate gods? How did that come about? 45:05 – If Jesus gave the Church the power to bind, then why are married people no longer married in heaven? 48:29 – Could Protestants get married at my home? 49:42 – What is the Catholic understanding of Jesus' statement that the gates of Hell would not prevail against the Church? 52:40 – What is the Church teaching on head coverings and women wearing makeup to Mass?

Fr. Mike concludes the book of Esther and the book of Nehemiah by reflecting on the journey and resilience of the Jewish people thus far in the story of salvation.Fr. Mike explains how, in our lives, we don't always know how God is going to show up, but we know that he will be faithful. Today's readings are Nehemiah 12, Esther 9-11, and Proverbs 21:21-24. For the complete reading plan, visit ascensionpress.com/bibleinayear. Please note: The Bible contains adult themes that may not be suitable for children - parental discretion is advised.

Fr. Mike offers a brief recap of today's chapter from Nehemiah, identifying the difference between those who were able to live in Jerusalem and those who were not. He explains the ancestral gifts that each tribe of Israel received and applies this concept to the vices and virtues of our families, as well as our freedom to adopt or reject them. Today we read from Nehemiah 11, Esther 8, 16, and Proverbs 21:17-20. For the complete reading plan, visit ascensionpress.com/bibleinayear. Please note: The Bible contains adult themes that may not be suitable for children - parental discretion is advised.