Podcasts about jewish people

The pasuk says at the beginning of this week's parshiot , ויקהל משה את כל עדת בני ישראל – Moshe gathered the entire nation, men women and children, and repeated the commandments that Hashem gave him regarding the building of the mishkan . The Ramban explains, this gathering took place after they got the second set of luchot and Hashem made a new covenant with them that He would rest His presence amongst them and His love for them returned like it was before they did the sin of the egel . The sefer Imrei Yitzchak asked, if all that took place was that everything was going to go back to the way it was before they did the egel , why did they need a new gathering just to repeat all the details of the commandments again? Why couldn't Moshe just tell the Jewish People we're continuing with the project as originally planned. The Rabbi answered based on the Gemara in Masechet Shabbat which says, when the Jewish People sinned with the egel , it was like a bride being unfaithful to her husband at their own wedding ceremony. In such a situation, it would be impossible for this husband to ever view that bride the same as he did before. Hashem, on the other hand, did something beyond nature. Even after the treacherous sin that His nation committed, once they had made teshuva , He loved them the same, just like he loved them before they committed that sin. And for that, Hashem wanted everyone gathered to publicize that He was going to reside amongst them just like He was going to before. As well,every single detail needed to be reaffirmed that it was going to take place with the same love. It is true that sin distances a person from Hashem, but fortunately for us, Hashem gives us ways to return to Him and have an even greater relationship with Him than we had before the sin. But we have to believe in Hashem's mercy to take us back and we have to believe in our potential to get close to Him, despite our past deeds. Rabbi Nachman Seltzer related a story that Rabbi Roseman told him about himself. Rabbi Roseman was walking home one night from the yeshiva in which he taught and came across two boys standing on the sidewalk talking to each other. One of them, whose name was Shmuli, he knew, but as for the other one, who had long hair and was wearing clothing designed to draw attention, as were the assorted accessories that were on him, he did not know. Shmuli called the Rabbi to come over, mentioning that they were involved in a very important conversation regarding reward and punishment and free will. The Rabbi came and added whatever insights he could on that topic for the next 20 minutes. And then, as he was about to leave, he recalled how a few years earlier he gave a boy off the derech some encouraging words that made a huge impact on his life. And so, he did not want to let this opportunity go by without trying the same. He said to that other boy, Jake, "Before I go, could you please do me a favor?" Jake looked surprised and asked what the Rabbi needed. The Rabbi said, "Can you give me a beracha ? I see that you are going through a challenging time in your life and yet, you are still working very hard to figure out the proper direction to take. The value of this is tremendous. I really want a beracha from you." Jake then rested his hands gently on the Rabbi's head and gave him whatever beracha he could think of, and then they parted ways. Two years later, Shmuli got engaged and invited Rabbi Roseman to the engagement party. At that party, Shmuli was so excited to show Rabbi Roseman a good friend of his. He pointed to Jake, who was then wearing a crisp, white shirt and nice pants and a velvet kippah on his head. Shmuli told the Rabbi, the time that he asked Jake to give him a beracha changed his life. He was able to tap into the holiness of his neshama afterward and he made a complete turn around. Every Jew has endless potential for greatness. Hashem is yearning for everyone to get close to Him. Even if people have fallen in the past, they can still reach levels that are even higher than they could have had they not fallen in the first place. And therefore, everyone is encouraged, no matter what they have done, to come back and be close to Hashem. Shabbat Shalom.

When reciting in Kaddish the words "Le'ela Min Kol Birchata Ve'shirata," one should ensure to recite "Min Kol" as two words, as opposed to "Mi'kol." The "Yeheh Shemeh Rabba" response – which, according to our custom, continues through the word "De'alma" – must consist of 28 words, and if one recites "Mi'kol" instead of "Min Kol," he ends up with only 27 words. Rav Shmuel Vital (1598-1677) held a different view, asserting that the expression "Min Kol" is grammatically incorrect. He thus maintained that the proper text is "Mi'kol," and that the word "Ve'imru" after "Da'amiran Be'alma" counts as the 28 th word. The consensus opinion, however, is that the correct text is "Min Kol," as "Ve'imru" cannot count toward the required number of words. The custom among Ashkenazim is to substitute "Min Kol" with "Mi'kol" during the Aseret Yemeh Teshuba (Ten Days of Repentance), from Rosh Hashanah through Yom Kippur. They do so because their practice is to repeat the word "Le'ela" during this period, resulting in 29 words. The words "Min Kol" are thus replaced with "Mi'kol" to keep the total number at 28. They end up reciting, "Le'ela Le'ela Mi'kol Birchata…" Sepharadim, however, do not follow this custom. According to some Poskim, a Sepharadi who prays in an Ashkenazic Minyan during the Aseret Yemeh Teshuba should follow the Ashkenazic custom and recite "Le'ela Le'ela Mi'kol Birchata." Toward the end of the "Yeheh Shemeh Rabba" response, we mention the word "Tishbehata." Our custom is to pronounce this word "Tishbehata," and not "Tushbehata." The word after "Tishbehata" is "Nehemata," which means "consolation." The explanation is that G-d is in mourning, as it were, during the Jewish People's period of exile. He grieves, so-to-speak, over the fact that we lost the Bet Ha'mikdash, were driven from our homeland, and have been dispersed among the other nations. We therefore wish the Almighty "consolation" with the rebuilding of the Bet Ha'mikdash and our return to our land. Summary: When reciting in Kaddish the words "Le'ela Min Kol Birchata Ve'shirata," one should ensure to recite "Min Kol" as two words, as opposed to "Mi'kol." Ashkenazim have the custom to change this phrase during the Aseret Yemeh Teshuba (reciting "Le'ela Le'ela Mi'kol…"), but this is not the practice among Sepharadim. Our custom is to recite "Tishbehata," and not "Tushbehata."

We are an unbelievable people...In most countries, when war erupts and missiles begin falling, governments scramble to evacuate their citizens from the war zone. In Israel, the opposite happens: planes are organized to fly Jews back into a country under missile fire, and we call these flights “rescue missions.”Join Our Whatsapp Channel: https://chat.whatsapp.com/GkavRznXy731nxxRyptCMvFollow us on Twitter: https://x.com/AviAbelowJoin our Telegram Channel: https://t.me/aviabelowpulseFollow us on Instagram: https://www.instagram.com/pulse_of_israel/?hl=enPulse of Israel on Facebook: https://www.facebook.com/IsraelVideoNetworkVisit Our Website - https://pulseofisrael.com/Donate to Pulse of Israel: https://pulseofisrael.com/boost-this-video/

The simple interpretation of the phrase "Yeheh Shemeh Rabba Mebarach" – which we respond to Kaddish – is "May the Great Name be blessed." Meaning, we declare that "Shemeh Rabba" – G-d's great Name – shall be blessed and glorified. Tosafot (Berachot 3a) cite this interpretation in the name of Rabbenu Yishak. However, Tosafot also bring a different interpretation of this phrase, in the name of the Mahzor Vitri, according to which this phrase actually consists of two separate proclamations. First, we declare that "Yeheh Shemeh Rabba" – that G-d's Name shall be great, or complete, and we then add that it should be blessed forever ("Mebarach Le'alam…"). The concept underlying this second explanation is that G-d's Name is "incomplete" in our nation's state of exile. G-d's complete Name consists of four letters – Yod, Heh, Vav and Heh – but when the Jewish People are in exile, His Name is compromised, consisting of only Yod and Heh. This is indicated by G-d's pronouncement after Beneh Yisrael's first battle against Amalek: "Ki Yad Al Kes Y-ah" (Shemot 17:16). As long as Amalek exists, Hashem's Name is only "Y-ah," missing the final two letters, Vav and Heh. For the same reason, G-d refers in this verse to His throne with the word "Kes," a shortened version of the word "Kiseh," indicating the incompletion of His reign, so-to-speak, due to the presence of evil in the world. The Maharsha (Rav Shmuel Eidels, 1555-1631) explains on this basis the verse in Tehillim (132:13) which we recite each morning, "KI Bahar Hashem Be'Sion, Iva Le'moshab Lo" (literally, "For G-d has chosen Zion, desiring it as His abode"). This means that when Hashem will choose to return to Zion, with the rebuilding of the Bet Ha'mikdash, then "Iva" – the letters Alef, Vav and Heh – will be restored to their rightful place ("Le'moshab"). The missing Alef of the word "Kiseh," and the Vav and Heh missing from Hashem's Name, will finally return. Similarly, we recite each morning after Shema, "Hu Kayam U'shemo Kayam Ve'chis'o Nachon" – "He exists, His Name exists, and His throne is firmly set in place." Rav Shlomo Amar explains this to mean that when "Hu Kayam" – the letters Heh and Vav will come back, then "Shemo Kayam" – Hashem's Name will again be complete, and "Ve'chis'o Nachon" – His throne will be complete, as well. This notion is alluded to also in the prayer added by Ashkenazim to Birkat Ha'mazon: "Ha'Rahaman Hu Yishlah Lanu Et Eliyahu Ha'nabi" – "The Compassionate One – He will send us Eliyahu the prophet." When Eliyahu comes, "Hu" – the letters Heh and Vav – will be restored. Another allusion to this concept appears in the final verse in Tehillim: "Kol Ha'neshama Tehalel Ya-ah" – "Every soul shall praise Y-ah." The word "He'neshama" ("the soul") can be punctuated differently such that it means "the desolation." This verse thus implies that in the current state of "desolation," in the absence of the Bet Ha'mikdash, we can praise only "Y-ah," as Hashem's Name remains incomplete. According to this second interpretation of "Yeheh Shemeh Rabba Mebarach," we are praying that "Shemeh" – a contraction of the words "Shem" and "Y-ah," referring to the incomplete Name – shall be made "Rabba," complete, and, additionally, His Name should be blessed ("Mebarach"). Incidentally, the word "Yitgadal" consists of five letters, and the word "Ve'yitkadash" consists of six letters. These two words thus represent the letters Heh and Vav, which, respectively, equal in Gematria 5 and 6. We pray through the recitation of these words that G-d's Name should be glorified through the restoration of the missing Vav and Heh. According to this second opinion, when reciting "Yeheh Shemeh Rabba Mebarach," one should pause slightly between the words "Shemeh" and "Rabba," as this is a prayer that the Name ("Shemeh") should become great ("Rabba"), and the word "Rabba" is thus not describing the word "Shemeh." The Ben Ish Hai (Rav Yosef Haim of Baghdad, 1833-1909) cites the Arizal as concurring with this view of the Mahzor Vitri. However, as Hacham Ovadia Yosef cites, Tosafot challenged this reading in light of the Gemara's comment (there in Berachot) that speaks of Jews proclaiming in the synagogue, "Yeheh Shemeh Ha'gadol Meborach" ("May His great Name be blessed") – which clearly indicates that we are declaring that the great Name shall be blessed, as Rabbenu Yishak explained. Moreover, Rav Yisrael Bitan notes that the Ben Ish Hai elsewhere brings Rabbenu Yishak's understanding, and ruled that one should therefore not pause between the words "Shemeh" and "Rabba." This is, indeed, the correct practice to follow. Summary: The accepted interpretation of "Yeheh Shemeh Rabba Mebarach" is "May the Great Name be blessed." One should recite these words without any pause in between the words "Shemeh" and "Rabba."

Israel and Iran have been in almost constant conflict for nearly 50 years. Media tends to frame the violence as endemic, and inevitable — but it's not. Between the creation of Israel in 1948 and Iran's Islamic Revolution in 1979, the countries cooperated, if cautiously. And the bridge between them was one of the largest and oldest Jewish populations in the Middle East: a thriving community of Iranian Jews. Today on the show, the story of Iran and Israel, told through the life of Jewish Iranian Habib Elghanain.Guests:Roya Hakakian, author of Journey from the Land of No: A Girlhood Caught in Revolutionary IranShahrzad Elghanayan, author of Titan of Tehran: From Jewish Ghetto to Corporate Colossus to Firing Squad - My Grandfather's LifeMeir Javedanfar, Israeli-Iranian political scientist and teacher at Reichman UniversityTo access bonus episodes and listen to Throughline sponsor-free, subscribe to Throughline+ via Apple Podcasts or at plus.npr.org/throughline.To manage podcast ad preferences, review the links below:See pcm.adswizz.com for information about our collection and use of personal data for sponsorship and to manage your podcast sponsorship preferences.Learn more about sponsor message choices: podcastchoices.com/adchoicesNPR Privacy Policy

Join Josh Davis and Dr. Mike Spaulding on 'Watchman on the Wall' as he delves deeper into the controversial topic of replacement theology and its implications for the Jewish people and the nation of Israel. Explore the historical, theological, and real-world effects of this doctrine, and uncover the roots of anti-Semitism within the church. Discover how the understanding of God's covenants is essential to biblical prophecy and Israel's future.

Be Sober. Be Vigilant. The Enemy Is Still the Enemy.When life feels “fun,” easy, or carefree, that is often when the enemy strikes hardest. The Bible warns us to walk in wisdom, not foolishness — for “there is treasure to be desired… in the dwelling of the wise, but a foolish man spendeth it up.” Are you guarding what God has given you, or squandering it?In this episode, we draw a line between global battlefronts and the spiritual frontlines inside our own homes. As governments maneuver, nations align, and threats rise — from China supplying hostile nations to terrorists already within our borders — believers must remain watchful, grounded, and equipped.Just as countries guard their borders, parents must guard the gates of their homes:cell phoneslaptopslibrary contentfriendshipsyouth groupsinfluences that quietly shape the heartWe must teach, train, equip, renew, and refresh our families daily.The truth is sobering: The enemy is still the enemy — in government, in culture, and even in churches across America. Sleeper cells plot. Opponents of truth sit in Congress. The Devil infiltrates families. The battle is real. But so is our victory.Scripture calls us to be: Sober. Resist. Stand. Build. Battle. (Ephesians 6:10)And take hope: there is coming a day when the Devil will launch his final attack — and Christ Himself will bring every enemy to nothing.Stand firm. Stay alert. The time to be vigilant is now.The Voice in the Wilderness does not endorse any link or other material found at buzzsprout.More at https://www.thevoiceinthewilderness.org/

Why did the Jews stop observing Purim a few years after they originally accepted it?

Jesus Is Still Building His ChurchIn a world shaken by war, conflict, and spiritual darkness — from Iran to every corner of the globe — one unshakable truth stands firm: Jesus Christ is still building His Church. And as He declared in Matthew 16:16–19, “the gates of hell shall not prevail against it.”In this episode, we take a closer look at what Jesus meant when He said “My Church.” Not man's church. Not a government's church. Not a cultural church. His Church.You'll discover:Jesus Himself is the builder. No trauma, crisis, persecution, or world event can stop His work.The Church is Bible-founded — anchored in the doctrine, truth, and authority of Jesus Christ.The Church is blood-bought — purchased with the precious sacrifice of Christ alone.The Church is Spirit-empowered — believers are strengthened by the power of Christ Himself, just as Ephesians 6:10 commands: “Be strong in the Lord, and in the power of His might.”The Church is unstoppable — no government, no nation, no ideology can overturn what God has ordained.Whether the world is in chaos or peace, whether nations rage or governments oppose, this truth remains: Jesus is building His Church — and nothing can stand against Him.Be encouraged, strengthened, and reminded of who we are, whose we are, and what foundation we are standing on in these last days.The Voice in the Wilderness does not endorse any link or other material found at buzzsprout.More at https://www.thevoiceinthewilderness.org/

Opie joined by Carl Ruiz and Sherrod Small learning about the Hasidic Jews and school lunches! YUM! Also, the horrifying sport of drag racing on the highway as you're driving your young family home. OH! Nice hat deek! OH OH! Are they serious about blowing up the Moon!?!5/2

Dr. Michael Rydelnik joins us to discuss the holiday of Purim. What is it, how is it celebrated, and what is its relationship to the rise of Jewish hatred today? We will also discuss what is happening in the Middle East as Israel and the United States join forces to eliminate the nuclear threat posed by Iran.Become a Parshall Partner: http://moodyradio.org/donateto/inthemarket/partnersSee omnystudio.com/listener for privacy information.

In this Radio Feature, Rabbi Gary continues to discuss Paul's love for the Jewish People. This 1 minute episode will air on KKLA 99.5 in Los Angeles, beginning March 6, 2026, on Fridays during rush hour.Send a text

Where Will Your Forever Be?In a world growing darker by the day, Scripture asks us a question that cannot be ignored: Are we saved—or lost? Isaiah declares, “Arise, shine, for your light has come… behold, darkness shall cover the earth.” The contrast between light and darkness has never been more urgent or more real.This episode takes us back to a remarkable moment in history. Even powerful leaders within the Persian empire—men of influence, authority, and earthly strength—were compelled to seek out the true King. As Matthew 2:1–13 recounts, they traveled far to bow before Jesus Christ, the Light of the world.From Esther to Ezekiel to Daniel, we see again and again that God's spotlight has fallen on this region throughout history—and today, the spiritual battle for these souls continues. Every soul in Persia, as in every nation, will spend eternity either with Jesus Christ or in the torment prepared for the antichrist. There is no middle ground. Only two destinations. Only one Savior.Isaiah 60 points us toward the ultimate fulfillment of God's promise: the return of Jesus Christ and His eternal Kingdom. His light will triumph. His reign will be established forever.This week, our dear friend stepped into that eternal light—into the presence of Jesus, into everlasting life and joy. Their journey is complete.But one question remains:Where will your forever be?Join us as we explore prophecy, history, and the unshakable truth of God's Word. The light has come. The darkness is real. And eternity is closer than we think.The Voice in the Wilderness does not endorse any link or other material found at buzzsprout.More at https://www.thevoiceinthewilderness.org/

Don't miss this powerful, deep-dive conversation on the mission of the Jewish people and the State of Israel in these redemptive times, together with Rabbi Dovid Vigler of Chabad of Palm Beach Gardens. This special discussion took place during my recent Scholar-in-Residence visit to Chabad of Palm Beach Gardens and offers clarity, faith, and direction for the moment we are living in.Join Our Whatsapp Channel: https://chat.whatsapp.com/GkavRznXy731nxxRyptCMvFollow us on Twitter: https://x.com/AviAbelowJoin our Telegram Channel: https://t.me/aviabelowpulseFollow us on Instagram: https://www.instagram.com/pulse_of_israel/?hl=enPulse of Israel on Facebook: https://www.facebook.com/IsraelVideoNetworkVisit Our Website - https://pulseofisrael.com/Donate to Pulse of Israel: https://pulseofisrael.com/boost-this-video/

Living on God's Standard TimeIn science, global coordination depends on standards—UTC for time, strict conventions for meteorological data, and universal frameworks that keep the world in sync. But there is a greater, unchanging standard that governs all creation, and it is found in the Word of God.In this episode, we explore Isaiah 59, where Scripture declares: “So shall they fear the name of the Lord from the west, and His glory from the rising of the sun… When the enemy shall come in like a flood, the Spirit of the Lord shall lift up a standard against him.” This is not poetic imagery alone—this is God revealing that He has established a spiritual standard across the earth. A covenant standard. A time standard. A truth standard.We are living on God's standard time, aligned to His prophetic clock in these end times and last days. And when the enemy rushes in, that divine standard—His Word—pushes back the darkness. It equips. It defends. It drives the enemy to flight.In this episode, you'll be encouraged and reminded:Do not disarm yourself in this warfare.God's Word is your standard, your truth, and your life.The Redeemer has come—and is coming again.Join us as we call upon Jesus, stand firm in Scripture, and watch God reveal Himself in powerful ways across the earth.Even so, come, Lord Jesus.The Voice in the Wilderness does not endorse any link or other material found at buzzsprout.More at https://www.thevoiceinthewilderness.org/

1. Monday Evening Is the First Day of Purim. 2. The Book of Esther Never Mentions God or Prayer. 3. Why Did Queen Vashti Refuse? 4. We Cannot Let our Wives Have Vashti as an Example. 5. Myrtle Becomes Ishtar. 6. Esther Is Crowned Queen. 7. Mordecai Discovers a Murder Plot. 8. Haman Is Descended from Abraham Through Esau. 9. Haman Instigates the First Attempt in History to Wipe out the Jewish People. 10. If I Perish, I Perish. 11. Esther Understood her Husband. 12. There Is a Jew in Haman's Gate. 13. A Sleepless King Is Under the Providence of God.

The pasuk says that Amalek attacked the Jewish People when they were in רפידים and Chazal tell us the reason Amalek was able to attack was because רפו ידיהם מן התורה – the Jewish People became weakened in Torah. Rabbi Menashe Reizman quoted from the Shem M'Shmuel who said in the name of his father the Avnei Nezer that Amelek attacked around the 29 th day of Iyar, just about a week before the Jewish People received the Torah on Har Sinai. At that time, they were counting Sefirat HaOmer , they knew they were rising each day out of the 49 th level of tuma they had been in and they knew they were going to reach the highest levels of kedusha , so how were they able to become weakened in Torah at a time like that? The answer is because they didn't feel any tangible change inside of them. They weren't feeling more spiritual. More than 40 days of the counting had passed and yet they still felt the same as they did before. That caused them to become weak and that was how Amalek was able to attack. The Tiferet Shlomo writes the same thing is happening during this long galut . Without a question we are at the doorstep of Mashiach and when he comes, the Navi tells us, ישפוך ה' רוחו על כל בשר ונבאו בניכם ובנותיכם – Hashem is going to bestow His spirit upon us and our children are going to be nevi'im. We would think that at this time we should feel 99% of the way there, we should feel imbued with the spirit of Hashem, ready to receive prophecy. Yet, in reality, we don't feel that way. The reason, he says, Hashem did it this way is because if we felt like the level we were actually on, it would take away our free will. The enjoyment from those feelings would make it too easy for us to choose good over evil. We are always going to have the Amalek inside of us saying, You're not accomplishing anything. See, you don't feel it. This attitude has caused so many people to become weak in their avodat Hashem. The Jewish People didn't feel the growth that they had a week before Matan Torah , but how great were they in actuality? The following week they received the ultimate level of prophecy, they reached the ultimate level a person could possibly be on, hearing the voice, kavayachol , of HaKadosh Baruch Hu . They had a misunderstanding, they really were on a high level, it's just that Hashem didn't allow them to feel that way, so He could balance their free will. The same applies to us today. A person who is learning and growing might say to himself, I don't feel any change. The Amalek inside of him is saying, you're not growing, the Torah's not affecting you. And because in reality the person doesn't have the feeling he is looking for, he believes Amalek. We must strengthen ourselves and realize, every avodah we do is making us so great. We are rising higher and higher in anticipation of greeting the Mashiach . Specifically because we live in such a depraved world, it makes our avodah that much more valuable. If we stay the course, we will see how much of an effect Torah and mitzvot really is having on us. B'ezrat Hashem, we should merit that glorious day when the Mashiach will come and Hashem will rest His spirit upon us.

Noah Webster—master linguist and author of the 1828 dictionary—built his work on the unshakable foundation of God's written Word, the King James Bible. Webster knew 28 languages and compiled more than 70,000 words, yet he understood a truth that many ignore today: human reason alone can't preserve morality or sustain a free nation. Without God's Word, people lose their anchor.In May 1948, the United States and Great Britain helped establish the modern State of Israel—a nation preserved for God's purposes throughout Scripture. Israel's existence guards God's truth, prepares the world for Christ's return, and stands as a testimony to prophecy fulfilled. Though surrounded by 21 hostile nations in the driest part of the fertile crescent, Israel remains at the center of God's unfolding plan.Today, Scripture, the Savior, and the saints are all woven into the prophetic events happening before our eyes. Every day, God's revelation becomes clearer. And the King James Bible reminds us: “Knowing the time, that now it is high time to awake out of sleep.” The fields are white unto harvest, and the opportunity before us to reach souls is greater than ever.This episode calls us to lift our eyes, sharpen our discernment, and recognize the signs of the times. Jesus is coming soon—and the urgency of the Gospel has never been more real.The Voice in the Wilderness does not endorse any link or other material found at buzzsprout.More at https://www.thevoiceinthewilderness.org/

If you want to understand the Jewish story, start with a color. This week we're rebroadcasting one of my favorite episodes from 2022 — an episode about a single color that somehow contains an entire Jewish narrative: tekhelet, that rare, stubborn, unforgettable blue. We're revisiting a conversation that feels more timely than ever. As antisemitism re-emerges in public life, people are reaching again for symbols — simple, visible markers that say: I'm here. I'm not hiding. I'm not alone. One of those symbols is the Blue Square Campaign — a small square of blue worn or posted as a public expression of solidarity. Key Takeaways Blue teaches that holiness belongs to everyone. Blue reminds us that identity is visible, resilient, and remembered. Blue proves that a people can lose its Temple and still keep its thread. Timestamps [00:00] Why Blue Now [02:23] The Torah's Blue Thread [04:19] Tekhelet in the Mishkan [08:27] From Priest to People [13:19] Sea, Sky, and the Throne of Glory [17:04] The Desert Supply Mystery [19:45] Royal Blue and Authority [22:40] Lost and Found Tekhelet [25:20] Fakes and Black Markets [28:01] Tzitzit and P'til Tekhelet: Wordplay [32:29] Blue and White, and Israel [34:18] Shabbat Wrap Up Links & Learnings Sign up for free and get more from our weekly newsletter https://madlik.com/ Sefaria Source Sheet: https://voices.sefaria.org/sheets/383005 Transcript here: https://madlik.substack.com/

Had Esther's intervention not succeeded, would Mordechai THEN bow down to Haman to save the Jews?

In this Radio Feature, Rabbi Gary continues to discuss Paul's love for the Jewish People. This 1 minute episode will air on KKLA 99.5 in Los Angeles, beginning February 27, 2026, on Fridays during rush hour.Send a text

For the first time in years, a representative of the State of Israel stood at the United Nations and stated the simple, undeniable truth: the Jewish people are the indigenous people of the Land of Israel. In a world flooded with distortion and propaganda, history was finally spoken clearly on the global stage.Join Our Whatsapp Channel: https://chat.whatsapp.com/GkavRznXy731nxxRyptCMvFollow us on Twitter: https://x.com/AviAbelowJoin our Telegram Channel: https://t.me/aviabelowpulseFollow us on Instagram: https://www.instagram.com/pulse_of_israel/?hl=enPulse of Israel on Facebook: https://www.facebook.com/IsraelVideoNetworkVisit Our Website - https://pulseofisrael.com/Donate to Pulse of Israel: https://pulseofisrael.com/boost-this-video/

The other night on my speaking tour in Florida, I stood in a Reform Temple and said something most Jewish leaders are afraid to say: political correctness is killing us. After 2,000 years of exile, we are living miracles, and we are a nation of victors, yet almost all Jewish organizations are still acting like victims. If we want to win, we must remember who we are and stop apologizing for it.Join Our Whatsapp Channel: https://chat.whatsapp.com/GkavRznXy731nxxRyptCMvFollow us on Twitter: https://x.com/AviAbelowJoin our Telegram Channel: https://t.me/aviabelowpulseFollow us on Instagram: https://www.instagram.com/pulse_of_israel/?hl=enPulse of Israel on Facebook: https://www.facebook.com/IsraelVideoNetworkVisit Our Website - https://pulseofisrael.com/Donate to Pulse of Israel: https://pulseofisrael.com/boost-this-video/

In this Radio Feature, Rabbi Gary continues to discuss Paul's love for the Jewish People. This 1 minute episode will air on KKLA 99.5 in Los Angeles, beginning February 20, 2026, on Fridays during rush hour.Send a text

If modesty were only about how we dress, the Torah would not devote five entire sections to describing a Sanctuary. This morning we examine the level of detail with which the Torah describes the Mishkan (the modular Sanctuary that travelled with the Jewish People). Why does the Torah take five Torah portions to describe in minute detail every material, every object, and every dimension of every object? Only by knowing each of these details can we uncover a magnificent lesson applicable to all of us, an ethos of Tzniut, inadequately translated as modesty, but actually an entire way of being relating to dress, speech, and action. Tzniut is to reserve what is most beautiful for only the greatest intimacy. Michael Whitman is the senior rabbi of ADATH Congregation in Hampstead, Quebec, and an adjunct professor at McGill University Faculty of Law. ADATH is a modern orthodox synagogue community in suburban Montreal, providing Judaism for the next generation. We take great pleasure in welcoming everyone with a warm smile, while sharing inspiration through prayer, study, and friendship. Rabbi Whitman shares his thoughts and inspirations through online lectures and shiurim, which are available on: YouTube: https://www.youtube.com/channel/UC5FLcsC6xz5TmkirT1qObkA Instagram: https://www.instagram.com/adathmichael/ Podcast - Mining the Riches of the Parsha: Apple Podcasts: https://podcasts.apple.com/ca/podcast/mining-the-riches-of-the-parsha/id1479615142?fbclid=IwAR1c6YygRR6pvAKFvEmMGCcs0Y6hpmK8tXzPinbum8drqw2zLIo7c9SR-jc Spotify: https://open.spotify.com/show/3hWYhCG5GR8zygw4ZNsSmO Please contact Rabbi Whitman (rabbi@adath.ca) with any questions or feedback, or to receive a daily email, "Study with Rabbi Whitman Today," with current and past insights for that day, video, and audio, all in one short email sent directly to your inbox.

Is God still faithful to Israel? What does that mean and look like? On Open Line with Dr. Michael Rydelnik, we welcome Dr. Mike Vanlaningham, Dr. David Finkbeiner, and Dr. Kevin Zuber for a conversation about God's faithfulness to Israel, as well as replacement theology and antisemitism. Hope you can tune in for this special edition of Open Line. Learn more about resources mentioned:How Should Christians Think About Israel? by Dr. Michael RydelnikOpen Line Live Tour, ChattanoogaJourney of the Apostles TripChosen People Ministries free giftFEBC podcastMoody Bible Commentary January/February thank you gift:Ultimate Bible Guide Open Line is listener-supported. To support the program, click here.Become a Kitchen Table Partner: http://moodyradio.org/donateto/openline/partnersSee omnystudio.com/listener for privacy information.

The uniqueness of the relationship between the Jewish People and their G-d lies in the absolute and reciprocal unconditionality of their bond.Source Sheet

Mazel Tov! Its a boy! In this week's episode Rabbi Kohn discusses the reason for his missed episode. He gives over the speech he gave at his son's bris this past monday. The connection of circumcision to this week's Parsha. How this mitzvah makes the Jewish people a treasured nation. He also discusses the Parsha's lesson on the importance of not following the crowd. Subscribe to The Practical Parsha Podcast. For questions or comments please email RabbiShlomoKohn@gmail.com. To listen to Rabbi Kohn's other podcast use this link- the-pirkei-avos-podcast.castos.com/  To donate to my Yeshiva -Yeshiva Derech Chaim use this secure link www.charidy.com/ydc/skohn If you would like to support this podcast please use this secure link to donate: SUPPORT THE PODCAST  Chapters (00:00:00) - Parshas Mishpatim(00:02:05) - Thank You(00:04:45) - Parshas HaMishpatim(00:06:20) - The Jewish People's Teshuvah(00:14:17) - The Jewish People's Decision to Accept the Torah(00:16:16) - The story of Elio's father(00:18:28) - Parshas Mishpatim

Different views exist regarding the congregation's "Yeheh Shemeh Rabba" response during Kaddish. All agree that this response is associated with the number 28, but there is a disagreement as to how this association is to be expressed. The significance of this number in the context of the "Yeheh Shemeh Rabba" response is indicated by the Gemara, which speaks of the great rewards for reciting this response "Bechol Koho" – with all one's strength. The word "Koah" ("strength") in Gematria equals 28, and so we associate this response with the number 28. The Abudarham (Spain, 14 th century) maintained that the congregation should respond with 28 letters – "Yeheh Shemeh Rabba" through "Almaya." This response consists of seven words and 28 letters. Rav Yishak Abuhab (Spain, 14 th century), cited by the Bet Yosef, ruled that one should recite 28 words – from "Yeheh Shemeh Rabba" through "Da'amiran Be'alma." The Bet Yosef writes that the first view is incorrect, as one may not end the response after the word "Almaya." He brings a Midrash warning of grave punishment for those who make a separation between this word and the next word, "Yitbarach." This point is emphasized also by the great Kabbalist Rav Yosef Gikatilla (Spain, 13th century), who writes of the importance of not separating between these two words. Accordingly, the Shulhan Aruch writes that those who end their response with the word "Almaya" act incorrectly. The Magen Abraham (Rav Abraham Gombiner, Poland, 1635-1682) understood the Shulhan Aruch to mean that one should continue his response through the word "Be'alma," though the Magen Abraham himself maintained that one should respond only through "Almaya." Regardless, we generally follow the customs of the Arizal, who taught that one should respond through "Da'amiran Be'alma." There are some who respond through "De'Kudsha Berich Hu," but this practice has no halachic basis and is incorrect. Those who are accustomed to doing so should discontinue this practice. Among the Ashkenazim, many have the custom to respond only through "Almaya." This was the view of the Gaon of Vilna (1720-1797). He disputed the view that "Yitbarach" must be recited immediately after the word "Almaya," arguing that "Yitbarach" begins the next sentence. Nevertheless, some Ashkenazim add "Yitbarach" and conclude their response at that point. The Aruch Ha'shulhan (Rav Yechiel Michel Epstein, 1829-1908) observed that this was the prevalent practice among Lithuanian communities, despite the view of the Vilna Gaon. It is worth adding further insight into the connection between Kaddish and the number 28 – which, as mentioned, is the Gematria of the word "Koah." Rashi, in his opening comments to the Humash, writes that the Torah begins with the story of the world's creation in order to establish that the entire world belongs to G-d, as it is He who created it, and He thus had the authority to give Eretz Yisrael to the Jewish People. If the gentiles challenge our rights to our homeland – which they of course do, especially in our day and age – we must know that Hashem created the world and distributed it as He saw fit, and He decided to give us the Land of Israel. Rashi cites the verse in Tehillim (111:6), "Koah Ma'asav Higid Le'amo, La'tet Lahem Nahalat Goyim" – "He told His nation the power of His deeds, in order to give them the nations' territory." The story of G-d's "power," the creation of the world, is our response when nations challenge our right to the territory that we seized from the people of Canaan. Not coincidentally, the opening verse of the Torah ("Bereshit Bara Elokim…") consists of seven words and 28 letters – just like "Yeheh Shemeh Rabba…" – and Rashi links this verse to the verse "Koah Ma'asav Higid Le'amo," which begins with the word "Koah." Through our response to Kaddish, then, we access Hashem's unlimited power, expressed most strikingly through the act of creation, and this gives us the ability to withstand any challenge from our adversaries. It is worth noting in this context the famous Midrashic tradition that Moshe Rabbenu recited 515 prayers asking for the privilege of entering Eretz Yisrael (the numerical value of the word "Va'et'hanan"), and if he would have recited a 516 th prayer, Hashem would have had to grant his request. The commentaries explain that this 516 th prayer that Moshe would have recited was Kaddish, which begins with the words "Yitgadal Ve'yitkadash Shemeh Rabba." The first letters of these words (Yod, Vav, Shin, Resh) have a combined numerical value of 516 (10+6+300+200). This sheds additional light on the connection between Kaddish and Eretz Yisrael. When we recite and respond to Kaddish, we are asking that Hashem's Name should be glorified through our nation living in the land with the Bet Ha'mikdash under the reign of Mashiah, and this prayer has special power and significance. In light of this association between "Yeheh Shemeh Rabba" and the number 28, it is critically important to enunciate each word. If one responds too quickly, he might likely fail to pronounce the word "Min" in the phrase ("Le'ela Min Kol Birchata"), and will thus recite fewer than 28 words. The Poskim write that one should respond "Yeheh Shemeh Rabba" slowly and carefully, ensuring to properly pronounce each word. Summary: Our custom is to respond during Kaddish from "Yeheh Shemeh Rabba" through "Da'amiran Be'alma" – a total of 28 words. This number is very significant, and therefore one must ensure to respond slowly and properly pronounce all the words.

Parashat Mishpatim is well known for its presentation of a series of civil laws. These laws govern interpersonal relations, mainly matters related to conflicts over money or property. Speaking to Moshe, Hashem introduces this series of laws by saying, "Ve'eleh Ha'mishpatim Asher Tasim Lifnehem" – "And these are the statutes that you shall place before them." Rashi, citing the Gemara, comments that the word "Lifnehem" ("before them") implies "Lifnehem Ve'lo Lifneh Goyim" – these laws were to be presented specifically to Beneh Yisrael, and not to other peoples. Of course, we know that all the Torah's laws were given specifically to Beneh Yisrael, and not to the other nations. It seems that Rashi seeks to emphasize the fundamental difference between the Torah's system of civil law and that of the other nations. Although all civilized societies devise and implement an effective judicial system, there is something distinct about our system of law, and this is the implication of the word "Lifnehem" – that the special code of law presented in this Parasha is unique to the Jewish People. Among the unique features of the Torah legal system is the standardization and uniformity of its penal code. In other systems, the judge is authorized to determine the punishment for a convicted offender, and to take into account the offender's condition and the circumstances surrounding his crime. Thus, for example, if an impoverished man who had been out of work for years was caught stealing, the judge will issue a much lighter sentence than he would if a multimillionaire stole the same amount. When a person commits an offense, there might be mitigating circumstances that lessen its severity, or circumstances that make the act especially cruel. Most legal systems empower the judge to take all these factors into account when deciding the appropriate punishment. The Torah, however, establishes punishments that must be administered equally to all people convicted of the given crime. The financial condition of neither the perpetrator nor the victim affects the sentencing. The punishments assigned by the Torah for particular crimes are applied without considering the broader context of the act. The reason is that no human being can truly determine the severity of another person's behavior. Even if we know the background, the context, and the circumstances surrounding the incident, there is so much more that we do not know. We will never know what kind of pressures and lures contributed to an offender's decision to commit the act, nor can we know the full scope of a criminal's malicious intent. Only Hashem can determine the true extent of a crime, and the precise punishment that the offender deserves. For this reason, the verse says in Tehillim (82:1), "Elokim Nisav Ba'adat Kel, Be'kereb Elohim Yishpot" – Hashem is present in the courtroom when the judges try a case. Hashem is present because He is needed to determine what the judges are incapable of determining. The Torah establishes guidelines for the judges to follow, but we know that their decision will not necessarily result in the defendant receiving precisely what he deserves. Hashem's presence assures that He will make this happen, that He will do what the judges cannot do, that after the judges rule in accordance with Torah law, Hashem will see to it that justice is flawlessly and perfectly served. We must always remember how limited our vision and knowledge are, how little we know about other people. We might think we have the "whole story," but the truth is that we always know a very small part of the story. It is therefore foolish – not to mention unproductive – to cast judgment and reach conclusions about other people's conduct. This should be left to G-d, while we devote our attention to our own behavior, constantly striving to grow and improve.

In this Radio Feature, Rabbi Gary continues to discuss Paul's love for the Jewish People. This 1 minute episode will air on KKLA 99.5 in Los Angeles, beginning February 13, 2026, on Fridays during rush hour.Send a text

Israel's deepest problem isn't external enemies — it's that two forces meant to build the nation together have drifted apart. This morning I share part of a speech given by Rabbi Avraham Kook, just two months after he arrived in Israel as Chief Rabbi of Jaffo (and later Chief Rabbi of Israel). This is a magnificent expression of R. Kook's worldview of Religious Zionism and his intense love for every Jew. He describes two forces within the Jewish People, Yosef and Yehudah, who must work in harmony to create the ideal Nation of Israel and lead to the ultimate redemption. We see clearly, tragically where we fall short today, and what we need to do to fix it. Michael Whitman is the senior rabbi of ADATH Congregation in Hampstead, Quebec, and an adjunct professor at McGill University Faculty of Law. ADATH is a modern orthodox synagogue community in suburban Montreal, providing Judaism for the next generation. We take great pleasure in welcoming everyone with a warm smile, while sharing inspiration through prayer, study, and friendship. Rabbi Whitman shares his thoughts and inspirations through online lectures and shiurim, which are available on: YouTube: https://www.youtube.com/channel/UC5FLcsC6xz5TmkirT1qObkA Instagram: https://www.instagram.com/adathmichael/ Podcast - Mining the Riches of the Parsha: Apple Podcasts: https://podcasts.apple.com/ca/podcast/mining-the-riches-of-the-parsha/id1479615142?fbclid=IwAR1c6YygRR6pvAKFvEmMGCcs0Y6hpmK8tXzPinbum8drqw2zLIo7c9SR-jc Spotify: https://open.spotify.com/show/3hWYhCG5GR8zygw4ZNsSmO Please contact Rabbi Whitman (rabbi@adath.ca) with any questions or feedback, or to receive a daily email, "Study with Rabbi Whitman Today," with current and past insights for that day, video, and audio, all in one short email sent directly to your inbox.

Join me for an inspiring and powerful conversation with Shana Meyerson, the renowned Los Angeles-based yoga influencer and creator of YOGAthletica — a dynamic, hardcore approach to yoga that has empowered students worldwide since 2002 — and mini yogis, her innovative yoga program designed especially for children, complete with global teacher trainings.Shana's passion extends far beyond the yoga mat: Israel and the Jewish people have been the cornerstones of her life for even longer.As a proud member of the elite World Jewish Congress Jewish Diplomatic Corps, the Israel Bonds National Women's Board, and AIPAC, Shana has long been a vocal advocate for the Jewish State and community. Following the horrors of October 7, 2023, she made the bold decision to pause her professional yoga career and dedicate herself full-time to advocacy for the Jewish People and Israel.In July 2024, she launched The Yoga of War Podcast (available on her YOGAthletica YouTube channel and major platforms), where she hosts provocative, educational, and deeply meaningful discussions with some of the world's most prominent pro-Israel voices. These conversations explore the moral, historical, and human dimensions of conflict, resilience, and truth — and hosting them has been, in her words, the honor of a lifetime.In this interview, we dive into Shana's journey from elite athlete to world-class yogi, her unwavering commitment to Jewish advocacy, the challenges of speaking out in the wellness space by combating the disinformation war against Israel also known as the eighth front.Support The Doron Keidar Podcast on Patreon: ⁠https://www.patreon.com/cryforzionnFollow Shana Meyerson here:YOGA OF WAR PODCAST: https://www.youtube.com/playlist?list=PLEk7dn2pk4QXmLMnBCB80yQXIIcBDYsi0A PARATROOPER AND A YOGI WALK INTO A BAR PODCAST: https://www.youtube.com/@ParatrooperAndYogiSUBSTACK: https://shanameyerson.substack.comINSTAGRAM: https://www.instagram.com/yogathletica/FACEBOOK: https://www.facebook.com/YOGAthletica/X: https://x.com/ShanaMeyersonWEBSITES: https://www.yogathletica.com & https://www.miniyogis.com#podcast #israel #BreakingIsraelNews #DoronKeidar #TheDoronKeidarPodcast #ShanaMeyerson #Antisemitism #Geopolitics #JewishValues 

In this Radio Feature, Rabbi Gary continues to discuss Paul's love for the Jewish People. This 1 minute episode will air on KKLA 99.5 in Los Angeles, beginning February 6, 2026, on Fridays during rush hour.Send us a text

Rabbi Shais Taub's study of mysticism began with a deep dive into the book of Tanya. Now, he believes that mysticism serves as a practical guide for everyday life, one founded in spiritual principles. Rabbi Shais Taub is a renowned teacher and noted speaker in the field of addiction recovery. He is the author of God of Our Understanding: Jewish Spirituality and Recovery from Addiction and the creator of “The Map of Tanya.”Now, he joins us to answer eighteen questions with Rabbi Dr. Benji Levy on Jewish mysticism including how it can revive the Jewish People, the perfectibility of the physical world, and seeing children as souls. Here are our questions: What is Jewish mysticism?How were you introduced to Jewish mysticism?In an ideal world, would all Jews be mystics?What do you think of when you think of God?What is the purpose of the Jewish people?How does prayer work?What is the goal of Torah study?Does Jewish mysticism view men and women the same?Should Judaism be hard or easy?Why did God create the world? Can humans do something that is against God's will?What do you think of when you think about Moshiach?Is the State of Israel part of the final redemption?What is the greatest challenge facing the world today?How has modernity changed Jewish mysticism?What differentiates Jewish mysticism from the mysticism of other religions? Does one need to be religious to study Jewish mysticism?Can mysticism be dangerous?How has Jewish mysticism affected your relationships with yourself and with others?What is a Jewish teaching that you always take with you?

The Aruch Ha'shulhan (Rav Yechiel Michel Epstein, 1829-1908) writes that the text of the Kaddish prayer was likely written by the Ansheh Kenesset Ha'gedola ("Men of the Great Assembly") during the first years of the Second Commonwealth. This prayer expresses the wish that G-d's Name should be glorified and become known throughout the world. The destruction of the first Bet Ha'mikdash marked a grave Hilul Hashem – desecration of G-d's Name – and so when Jews returned to their land and began rebuilding the Temple, the Rabbis composed this special prayer that the glory of G-d's Name should be restored. The Yalkut Yosef (Hebrew edition) notes that this theory might be supported by the Gemara's comment (Berachot 33a) that our prayers and blessings were written by the Ansheh Kenesset Ha'gedola. However, as noted by Rav Yisrael Bitan, the Gemara did not specifically mention Kaddish, and thus this proof is not conclusive. In any event, this is the opinion followed also by Rav Shlomo of Worms (Germany, d. 1096), in his Siddur. He explains that after seventy years in Babylonian exile, the Jews' primary language was Aramaic, instead of Hebrew, and for this reason the Kaddish text was written in Aramaic. A different view is presented by the Orhot Haim (Rav Aharon of Lunel, late 13 th -early 14 th century), who maintained that the Kaddish text was written several generations later, by the Tanna'im. The unique significance of the Kaddish prayer, and its precious value, is clearly expressed in several passages in the Gemara. In Masechet Berachot (3a), the Gemara tells that Rabbi Yossi was once traveling and stopped to pray in one of the ruins of Jerusalem. While he was there, he heard a voice weeping and lamenting, "Woe unto the children because of whose iniquities I destroyed My home, burned My sanctuary, and exiled them among the nations." Afterward, he was informed by Eliyahu the Prophet that this cry is sounded three times each day. However, Eliyahu added, when Jews assemble in synagogues and study halls and pronounce in Kaddish, "Yeheh Shemeh," the Almighty "nods His head," so-to-speak, and regrets having driven the Jewish People into exile. The Kaddish recitation thus arouses G-d's love and compassion, and brings the final redemption closer. Moreover, the Gemara teaches in Masechet Shabbat (119b) that if one answers "Yeheh Shemeh Rabba" with all his might, harsh decrees that were issued against him are rescinded. And the Gemara states in Masechet Sota (49a) that since the destruction of the Bet Ha'mikdash, the world's condition has been increasingly worsening, yet the world survives in the merit of "Kiddusha De'sidra" and the Kaddish recited after Torah study. ("Kiddusha De'sidra" refers to the section known to us as "U'ba Le'sion," when we cite several verses followed by their Aramaic translation.) Rav Amram Gaon (9 th century) tells that Rabbi Yishmael was once shown by an angel the horrific tragedies that were decreed to befall the Jewish People. The angel explained that new decrees are issued against the Jews every day, but these decrees are left unfulfilled in the merit of the Jews' recitation of "Yeheh Shemeh Rabba." There was once a member of our community who suffered a stroke, and the family, who heard of the great power of Kaddish to annul harsh decrees, brought a Minyan to the rehabilitation center. They prayed there with the patient, ensuring to have special Kavana (concentration) when responding "Yeheh Shemeh Rabba." The patient quickly recovered, returned to work, and lived for many years – a clear demonstration of the special power of Kaddish.

01-27-26 - Entertainment Drill - TUE - The Doomsday Clock Has Been Moved 4 Seconds - Kanye West Issues Apology To Jewish PeopleSee Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.

Welcome to Rabbi Sacks' commentary on the weekly Torah portion. This series of Covenant & Conversation essays explores the theme of finding spirituality in the Torah, week by week, parsha by parsha. The Rabbi Sacks Legacy continues to share weekly inspiration from Rabbi Sacks. This piece was originally written and recorded by Rabbi Sacks in 2014. Follow along with the full written article here: https://rabbisacks.org/covenant-conversation/beshallach/looking-up/ This week our FEATURED ARTICLE on Beshallach is available to read, print, and share, by visiting: https://rabbisacks.org/covenant-conversation/beshallach/to-be-a-leader-of-the-jewish-people/ The new FAMILY EDITION is now also available: https://rabbisacks.org/covenant-conversation-family-edition/beshallach/to-be-a-leader-of-the-jewish-people/ For more articles, videos, and other material from Rabbi Sacks, please visit www.RabbiSacks.org and follow @RabbiSacks. ------------------------------- With thanks to the Schimmel Family for their generous sponsorship of Covenant & Conversation, dedicated in loving memory of Harry (Chaim) Schimmel.

01-27-26 - Entertainment Drill - TUE - The Doomsday Clock Has Been Moved 4 Seconds - Kanye West Issues Apology To Jewish PeopleSee Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.

In this Radio Feature, Rabbi Gary discusses Paul and the Jewish People. This 1 minute episode will air on KKLA 99.5 in Los Angeles, beginning January 30, 2026, on Fridays during rush hour.Send us a text

Ye, formerly known as Kanye West, is apologizing “To Those I’ve Hurt," specifically Jewish people, the Black community, and to the people he loves most for his behavior over the past 20 plus years. Ye says he’s not asking for sympathy, or a free pass, instead he says he wants to earn our forgiveness and blames his erratic and at times offensive behavior on a previously undiagnosed frontal lobe injury from a car accident in 2002. The timing of the apology has come into question however, with Ye set to release his 12th studio album at the end of this week on Friday, January 30th.See omnystudio.com/listener for privacy information.

Ye, formerly known as Kanye West, is apologizing “To Those I’ve Hurt," specifically Jewish people, the Black community, and to the people he loves most for his behavior over the past 20 plus years. Ye says he’s not asking for sympathy, or a free pass, instead he says he wants to earn our forgiveness and blames his erratic and at times offensive behavior on a previously undiagnosed frontal lobe injury from a car accident in 2002. The timing of the apology has come into question however, with Ye set to release his 12th studio album at the end of this week on Friday, January 30th.See omnystudio.com/listener for privacy information.

Ye, formerly known as Kanye West, is apologizing “To Those I’ve Hurt," specifically Jewish people, the Black community, and to the people he loves most for his behavior over the past 20 plus years. Ye says he’s not asking for sympathy, or a free pass, instead he says he wants to earn our forgiveness and blames his erratic and at times offensive behavior on a previously undiagnosed frontal lobe injury from a car accident in 2002. The timing of the apology has come into question however, with Ye set to release his 12th studio album at the end of this week on Friday, January 30th.See omnystudio.com/listener for privacy information.

Ye, formerly known as Kanye West, is apologizing “To Those I’ve Hurt," specifically Jewish people, the Black community, and to the people he loves most for his behavior over the past 20 plus years. Ye says he’s not asking for sympathy, or a free pass, instead he says he wants to earn our forgiveness and blames his erratic and at times offensive behavior on a previously undiagnosed frontal lobe injury from a car accident in 2002. The timing of the apology has come into question however, with Ye set to release his 12th studio album at the end of this week on Friday, January 30th.See omnystudio.com/listener for privacy information.

Rabbi Amy Bernstein's weekly Torah study class via Zoom - Shemot/Exodus 11:6 - January 23, 2026.

Above the Stars Hosted on Acast. See acast.com/privacy for more information.

Following the war's end in 1945, the controversy surrounding Kastner's wartime activities began to emerge. Some pointed to the fact that he rescued an entire trainload of Jews, while others accused him of failing to warn Hungarian Jewry of the impending deportations to Auschwitz. The Jewish People in general and Israeli society in particular were reeling from the trauma of the Holocaust. The trial involving the story of Kastner and his negotiations takes place in the context of Israeli society of the 1950's. Two salient features hover in the background across broader society. A traumatized people facing not its murderers but rather alleged Jewish collaborators, and the inter Israeli politics, with many resentful against the Mapai political establishment who were the leaders of the Israeli government during this time. These two undercurrents serve as the backdrop for the unfolding trial, which was instigated by a pamphlet published by Malkiel Grunwald in August 1952 accusing Kastner of Nazi collaboration. The State of Israel sued Grunwald for libel, and the latter retained the legal counsel of a brilliant and talented lawyer named Shmuel Tamir, who came to dominate the subsequent trial proceedings.  Subscribe to Jewish History Soundbites Podcast on: PodBean: https://jsoundbites.podbean.com/ or your favorite podcast platform Follow us on LinkedIn, Twitter or Instagram at @Jsoundbites For sponsorship opportunities about your favorite topics of Jewish history or feedback contact Yehuda at: yehuda@yehudageberer.com

There is a centrally-directed evil conspiracy to popularize Hitler and everything he stood for in order to attack Israel (which has benefited from the Holocaust Narrative) and to attack the Jewish People and provoke another Holocaust. Really.Such s the price of the unregulated internet...

In this episode of IsraelCast, host Steven Shalowitz sits down with acclaimed author and historian Uri Kaufman to unpack the ideas behind his powerful new book, American Intifada: Israel, the Gaza War and the New Antisemitism. Kaufman, whose previous work on the Yom Kippur War was named one of the Financial Times' best history books of the year, offers a sharp and thought-provoking analysis of why so much mainstream discourse about Israel has become detached from historical fact.

Rabbi Reuven Feinstein, Rosh Yeshiva of Staten Island and one of the Gedolei Hador, looks back on his childhood growing up in the Bronx, just blocks from Yankee Stadium - where he was beaten for wearing a yarmulke and learned early what it meant to live with emunah and dignity. In this raw and moving conversation, he shares memories of his father, Rabbi Moshe Feinstein, the Gadol Hador, describing a home with no ga'avah, no pretense - just Torah, humility, and love. He speaks about antisemitism in 1940s America, the lessons of parenting, leadership, and humility, and how his father's approach to Torah learning and chesed shaped generations. From stories of the Shabbos table, to his views on mental health, modern challenges, and faith under pressure, this interview is a living portrait of Torah greatness, Jewish resilience, and quiet strength in a world that often forgets both.PLEASE Daven for Rav Reuven: Shalom Reuven ben Shima✬ SPONSORS OF THE EPISODE ✬► Iyun Halacha: Revolutionary Learning ProgramLooking to learn Hilchos Muktzeh, Aveilus, or Mekach Taus on your own schedule with a real structured program? Yeshivas Iyun Halacha gives you clear written shiurim, supportive Rabbanim, review materials, and new sections starting now, including Shabbos this week and Aveilus and Mekach Taus coming soon.See more here:→ https://iyunhalacha.org/► Wheels To Lease: #1 Car CompanyFor over 35 years, Wheels To Lease has offered stress-free car buying with upfront pricing, no hidden fees, and door-to-door delivery.→ CALL/TEXT: 718-871-8715→ EMAIL: inspire@wheelstolease.com→ WEB: https://bit.ly/41lnzYU→ WHATSAPP: https://wa.link/0w46ce► United Refua Healthshare: Spend Less, Save More, Get CareImagine healthcare that puts you first - and can save you thousands.Enroll here→ https://bit.ly/3MD9RN9→ 440-772-0700→ Eli's Kosher Money Episode: https://www.youtube.com/watch?v=jnNaMEumWQg&t=4s► Woodmont College: Smart FutureThe right way to take your career seriously.More here→ https://bit.ly/43Vn8Xs_____________________________________✬ IN MEMORY OF ✬This episode is in memory of:• Miram Sarah bas Yaakov Moshe• Shimon Dovid ben Yaakov ShloimaThis episode is for the speedy recovery of:• Yaakov Dov ben Pnina and all the victims• Yosef Chaim ben Devorah Chaya Golda#iftn Lchaim.