Ancient nation and ethnoreligious group from the Levant
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What happens when you have a good job, mentors you trust, and a clear path forward — and you walk away anyway?Shlomo Ashkanazy (Co-Director, WashU JLIC) and Ami Yunger (COO, Mizrachi Canada) both built careers in the Israeli tech world before pressing pause to go on shlichut in North America. Neither choice was obvious. Neither was painless. And neither of them regrets it — mostly.In this conversation, they unpack the real calculus behind leaving stability for something harder to define. From their shared roots at Yeshivat HaKotel and OurCrowd, to navigating anti-Semitism on a college campus and in Toronto's streets, to Shlomo's gut-wrenching decision on Simchat Torah 2023 about whether to board a plane back to Israel — this episode doesn't stay on the surface.What we talk about:Why both of them credit OurCrowd — and its mission-driven culture — as the bridge between tech and shlichutThe nonlinear career path: real talk about professional anxiety, histadlus, and bitachonAmi on being COO of a Jewish nonprofit and why "COO" isn't just a fancy title for a shaliachShlomo on starting WashU JLIC from scratch — and what happened when 50 students showed up to his empty house on October 9th, 2023The anti-Semitism reality in Canada: bullets through shul windows, hiding event locations until 10 minutes before showtime, and how you maintain Zionist pride when it's being weaponized against youShlomo's still-unresolved guilt about not getting on a plane after October 7thThe 40-year test: how do you make a decision when the downside isn't catastrophic, but the stakes feel enormous?Guests:Shlomo Ashkanazy is Co-Director of JLIC at Washington University in St. Louis, which he and his wife founded as the inaugural couple. Ami Yunger is COO of Mizrachi Canada, where he supports the organization's growth across programming, operations, and community.
In this week's parasha , Shelach , the Jewish People were tested in emunah and bitachon and they failed. Kalev tried to give them chizuk , saying, "Hashem wants us to go in, we have nothing to fear." But it didn't help. The pasuk says סלחתי כדבריך ואולם חי אני – Hashem forgave them but they were not going to be allowed into Eretz Yisrael . Most mefarshim explain סלחתי כדבריך to mean Hashem forgave them for the עגל, but not for the meraglim . And that's why they were not allowed into Israel. The reason both sins are mentioned in the same pasuk is because both of them were due to a lack of bitachon . By the עגל, Hashem tested the people by showing them a vision which made it appear that Moshe Rabbenu was not coming back. They knew that the mann was in the merit of Moshe and so they feared without Moshe they would go hungry. Their test was they should have realized Hashem is the One supporting them. It is true that Hashem gives us things in the merit of tzaddikim , but He also gives us new tzaddikim when the ones we had were taken away. The Gemara says that one time the entire world was being sustained in the merit of Rabbi Chanina ben Dosa. But what happened when Rab Chanina ben Dosa passed away? There was still sustenance being given. The reason is because it is Hashem who gives sustenance and He is never bound by any one means to give it. The Jewish People received water in the midbar in the merit of Miriam. But when Miriam passed away, Hashem still continued giving them water in the zechut of Moshe. The Clouds of Glory were given in the merit of Aharon, but when Aharon passed away, Hashem brought the clouds back in the merit of Moshe. Then when Moshe passed away, Hashem continued helping His People through Yehoshua. Hashem is always the One who is taking care of us and He wants us to feel that in our hearts. He wants us to internalize that He is unlimited and has infinite ways of helping. When someone had an avenue of parnasa that is no longer producing the same money it used to, this person is being tested with the same type of test. Is he going to believe that it was the means that was supporting him, or that it was Hashem? No matter how good a person thinks he used to have it, Hashem could always make it even better. A man said his wife works as a nurse's aid at people's homes. Before she gave birth, she worked for a nice old lady and they both enjoyed the relationship and the pay was good too. When she gave birth, a substitute was put there instead and when her paid vacation ended, the substitute didn't want to leave. She too had fallen in love with this nice old lady. Instead of making a fuss about it, the man's wife set out to start over from the beginning. She tried several places but nothing was available. Frustrated, she started getting angry at the substitute who took her job. But then she caught herself and worked on her emunah. She managed to remove the anger from her heart and feel at ease, knowing she was in Hashem's Hands. The very same afternoon that she was finally calm, she got a call from an agency with a new offer. The lady she was given to work for was also very sweet like the other lady. This job gave her more hours and more pay and was much closer to her house. She thought she had it good before and would never get the same opportunity, now she has it much better. We are never dependent on one means in any area of life. Hashem is the One who provides the means and He is unlimited. And we are to know that He was, is and always will be there to help us. Shabbat Shalom.
In this week's parasha Beha'alotecha , the Jewish People complained that they wanted meat and Moshe Rabbenu said to Hashem, כי תאמר אלי שאהו בחיקך כאשר ישא האומן את היונק – Moshe was asking Hashem how he was expected to carry the nation like a nursing mother carries her suckling infant. The Maharam Shapira asked, the word אומן usually means a Torah teacher of boys aged five or six. Why would Moshe use that word to describe someone carrying a suckling baby? The Rabbi answered, Moshe was saying, his job was to be the spiritual leader of the Jewish People, to teach them Torah and the ways of Hashem, but now they were asking him to fulfill their base desires, that's like a schoolteacher who teaches Torah being asked to take care of infants, which is something that doesn't fit his bill. With this we could understand the baffling statement that Moshe made right after this. הצאן ובקר ישחט להם ומצא להם? – "could there possibly be enough sheep and cattle that would suffice to satiate them?" The mefarshim ask, astonishingly, it seems like Moshe here was doubting the ability of Hashem to provide enough meat for the Jewish People. The explanation is, Moshe was saying, I know the way for them to be satiated is through Torah and mitzvot. The neshama that Hashem put inside man cannot be satisfied any other way, like it says in Kohelet , והנפש לא תמלא. The reason for the complaining was that they were not spiritually satisfied and they were looking for a quick fix. It is true that physical pleasures can temporarily satisfy a person's empty feelings, but very quickly it will wear off and, again, they will feel empty. So Moshe was saying, all the meat in the world will not get this job done. Hashem told Moshe he was right, but he had to provide the meat anyway to prevent a chilul Hashem. Everybody in this world is looking for happiness. The only real way of having sustained feelings of inner joy and tranquility, as well as satisfaction, is by filling up our neshama with what it craves most – Torah and mitzvot. Hashem provided us with an abundance of ways to fill our neshama . And to help motivate us, He even promised rewards for doing them. Hashem created us and knows what will make us happy. The yetzer hara tries to convince us otherwise, but we must not get fooled by it. When a person learns emunah, he feels more tranquil because his neshama is connecting to Hashem more. A young man told me he started learning emunah about a year ago and his words to me were, "it was as if someone had removed a blindfold from upon my eyes. I had always had some level of emunah, but it was only last year that I began to truly see, in every direction that I turned, the Yad Hashem. A whole new world has opened up before me as Hashem is so much more visible to me now" Our neshama is a piece of Hashem and the more we connect with Him, the more our neshama will be satisfied and in a state of tranquility. Spirituality helps reduce anxiety and other emotional roller coasters. The more we connect with Hashem and the Torah, the happier we will be. Shabbat Shalom.
The Torah commands in Parashat Beha'alotecha (10:9) that when Beneh Yisrael are compelled to fight a war against an enemy, "Va'hare'otem Ba'hasoserot" – they must sound trumpets. The Rambam, in the beginning of Hilchot Ta'aniyot, understands this verse as a more general command to pray to G-d during times of crisis. The Torah speaks of a war against "Ha'sar Ha'sorer Etchem" ("the enemy who terrorizes you"), and the Rambam interprets the word "Sar" to mean any form of "Sara" – trouble, or crisis. Whenever we face some kind of danger, we are obligated to turn to Hashem in prayer. Nowadays, when we do not have the special "Hasoserot," the Misva to turn to G-d in prayer remains. It must be emphasized that the Rambam here does not merely advise us – or even urge us – to turn to Hashem in times of crisis. Rather, he presents this as an outright obligation, as Misvat Aseh – a Biblical command. The Torah requires us to pray to G-d for help when crisis befalls us. The reason for this obligation is that Hashem brings us crises specifically to draw our minds and hearts toward Him. Over the course of our busy lives, with all the countless responsibilities and pressures that we have, we can very easily forget about G-d. We might not be as mindful as we should be of how He is caring for us at all times, of how He is providing us with all our needs, of our obligations towards Him, and of the importance of cultivating a deep bond with Him. When crisis strikes, we must realize that Hashem is knocking on our doors, so-to-speak, calling for our attention, asking us to devote more attention to Him. The Hebrew word for "world" is "Olam," which is derived from the word "Ne'elam" – "concealed," or "hidden." G-d created the world as a place where His presence is not always apparent, where He remains concealed, where things appear to run randomly according to the laws of nature. Our challenge is to look beyond the "concealment" and to recognize that He is governing all events – both globally and individually, from behind the veil of the natural order. During times of hardship, the Rambam is telling us, our obligation is to look behind the veil, to turn our attention to Hashem. If we focus only on the practical measures that we must take to address the problem, without turning to G-d in heartfelt prayer, then we are missing the point. On the national level, too, when the Jewish People are in crisis, this is Hashem calling for our attention. We of course owe an enormous debt of gratitude to the courageous soldiers and all those working to protect us from our bitter enemies, who are G-d's messengers sent to safeguard His beloved children. But alongside our appreciation for the messengers – we mustn't forget the One who sent them. In times of crisis – personal or national – let's ensure not to miss the point, and to direct our attention toward Hashem in prayer and repentance.
Rabbi Jeffrey is on his annual trip to the Rabbinical Longshoremen convention in Witchita but Rabbis Josh and Matt explore the enduring question of "Why Do A Mitzvzah" and essential question in Jewish life. We explore aligning our intentions with our actions, and explore how to be better Jews.
For Dina Etigson, encountering Jewish Mysticism has been a transformative experience. Beyond the academic and textual Judaism she already knew and loved, she describes the experience as entering “a different dimension,” where spirituality and intellectualism blends. Dina Etigson is a teacher and a thinker in Israel.Now, she sits down with Rabbi Dr. Benji Levy to answer eighteen questions on Jewish mysticism and discuss the balance of taking and receiving from God, God's greater goals for the Jewish People's existence, and how we can reframe our mindsets to better connect with Him.Here are our questions: What is Jewish mysticism?How were you introduced to Jewish mysticism?In an ideal world, would all Jews be mystics?What do you think of when you think of God?What is the purpose of the Jewish people?How does prayer work?What is the goal of Torah study?Does Jewish mysticism view men and women the same?Should Judaism be hard or easy?Why did God create the world? Can humans do something that is against God's will?What do you think of when you think about Moshiach?Is the State of Israel part of the final redemption?What is the greatest challenge facing the world today?How has modernity changed Jewish mysticism?What differentiates Jewish mysticism from the mysticism of other religions? Does one need to be religious to study Jewish mysticism?Can mysticism be dangerous?How has Jewish mysticism affected your relationships with yourself and with others?What is a Jewish teaching that you always take with you?
Parashat Naso is famous for being the longest Parasha in the entire Torah, as it consists of 176 verses. Not coincidentally, this is also the number of verses in the longest chapter of Tehillim (119), and the number of pages in the longest Masechet in the Talmud, Masechet Baba Batra. The unique significance of this number is revealed to us by the Maharal of Prague (Rav Yehuda Loew, d. 1609). He begins by establishing what has become a well-known principle regarding the number 8 – namely, that it signifies the notion of extending beyond the confines of nature. The world was created in seven days – and, in the teachings of Kabbalah, through the process of the seven Sefirot, spiritual energies – and so the number 7 represents the natural order. The number 8, then, alludes to that which is beyond the limits of nature. Thus, for example, the Berit Mila is performed on a child's eighth day, indicating that we are expected to restrain our natural impulses, to live on a higher plane, where our sacred soul controls our natural body. Likewise, the Maharal explains, the seven lamps of the Menorah in the Bet Ha'mikdash symbolize the natural world – and behind the curtain in the Mikdash there was the eighth "light," the Torah. The sacred Aron (ark) contained the Torah, and it was thus called "Aron," a derivative of the word "Or" – "light." The Torah shines its own form of light – not a natural light that enables us to see with our eyes, but a spiritual light that reaches our souls, and uplifts and inspires us. The Torah is written with the 22 letters of the Hebrew alphabet, the Maharal writes, and when we multiply 22 by 8, we arrive at 176. This number, then, is associated with Torah's supernatural quality, its having originated outside our world, reminding us that it is through the study of Torah that we can extend beyond the confines of our world and connect ourselves to Hashem and to all the powers that lie outside our world. For this reason, the longest Parasha, the longest chapter of Tehillim, and the long section of the Gemara are all connected with this number, as they embody the great power of Torah. This unique power, which is associated with the number 176, also enables us to overcome our foes. Kabbalah teaches that the greatest spiritual force that threatens Beneh Yisrael is represented by one of the grandsons of Esav, a man named Sefo (Tzadi, Peh, Vav), whose name is listed among the twelve chieftains of Edom, the nation that descended from Esav (Bereshit 36:15). The Ramban cites the historian Josephus as relating that Sefo was a fierce enemy of Yaakob Abinu and his family, and when Yaakob's sons brought his remains from Egypt to Hebron for burial in Me'arat Ha'machpela, Sefo and his men waged war against them. However, Yaakob's sons prevailed, captured Sefo, and brought him as a prisoner to Egypt. Sefo would later escape and make his way to what would become Rome, and he is thus the founder of the kingdom of Rome, the bitter enemy of the Jewish People. According to the wisdom of Kabbalah, Sefo represents the spiritual force of our wicked enemies who wage war against us and seek our demise. The Ben Ish Hai (Rav Yosef Haim of Baghdad, 1833-1909) taught that the way we defeat the power of Sefo is through the power of Torah. Indeed, the name "Sefo" in Gematria equals 176 – and we thus overcome his force through the power of Torah, which is represented by that same number. This is why Sefo waged war at that time of Yaakob Abinu's funeral – because he knew that the greatest power Beneh Yisrael possess is the power of Torah, which was embodied by Yaakob. Sefo sought to fight Beneh Yisrael at that time to neutralize this power so he could defeat them – but the power of Yaakob, the power of Torah, prevailed. The Shabbat when we read Parashat Naso – especially coming on the heels of Shabuot, when we renewed our acceptance of the Torah – is an appropriate occasion to remind ourselves of the unique power of Torah learning. As we see the alarming rise of antisemitism around the world, and as the Jewish State finds itself in the midst of a difficult war against its fierce, evil enemies, let us recommit ourselves to Torah learning. Let us all ensure that we are devoting the time and effort that we should to learn, so that we can harness the great power of Torah with which to overcome our nation's bitter foes.
Turning Tides: Palestine will cover the period from 30,000 B.C.E. to Present, in which Palestine tries to maintain its diversity and cultural heritage, while being ravaged by the effects of colonization, settler-colonialism, and the violent weaponization of religious text to force conversion and assimilation. The fourth episode, Romans, will cover the period from 135 C.E. to 638, in which the Western Empire falls and the Eastern Empire holds, while Christianity becomes the dominant religion in Palestine.If you'd like to donate or sponsor the podcast, our PayPal is @TurningTidesPodcast1, or you can donate to us through our Buy Me a Coffee link: buymeacoffee.com/theturningtidespodcast. Thank you for your support!Produced by Melissa Marie Brown and Joseph Pascone in affiliation with Antiks Entertainment.Researched and written by Joseph PasconeEdited and revised by Melissa Marie BrownIntro and Outro created by Melissa Marie Brown and Joseph Pascone using Motion ArrayWebsite: https://theturningtidespodcast.weebly.com/IG/YouTube/Patreon/Substack/Facebook/Threads: @theturningtidespodcastBluesky/Mastodon: @turningtidespodEmail: theturningtidespodcast@gmail.comBluesky/Mastodon/IG/YouTube/Facebook/Threads/TikTok: @antiksentEmail: antiksent@gmail.comLink to Full Transcript: https://open.substack.com/pub/theturningtidespodcast/p/turning-tides-palestine-4?Episode 4 Sources:1. Palestine: A Four Thousand Year History, by Nur Masalha2. The Harper Encyclopedia of Military History: From 3,500 B.C. to the Present: Fourth Edition, by R. Ernest Dupuy and Trevor N. Dupuy3. Jerusalem: the Biography, by Simon Sebag Montefiore4. The History of Palestine: From the Ottoman Conquest to the Founding of the State of Israel, by Gudrun Krämer5. The Invention of the Jewish People, by Shlomo Sand6. The Ottomans: Khans, Caesars, and Caliphs, by Marc David Baer7. The History of the Wars, by Procopius of Caeserea, 1.24.36 - 37 full transcript (different translation) available at: https://topostext.org/work/6668. Wikipedia
Daily Halacha Podcast - Daily Halacha By Rabbi Eli J. Mansour
In the prayer we recite before the Korbanot section each morning, we express our joy over the fact that we arise early each morning to go to the synagogue and study hall, and we remain there in the evenings: "Fortunate are we! How good is our portion, how pleasant is our lot, and how exceedingly beautiful is our heritage. Fortunate are we when we rise early and stay late in synagogues and houses of study." In some editions of the Siddur, the phrase "Ke'she'anahnu Mashkimim" is written without the prefix "Ke" at the beginning. According to this version, we are exclaiming that we are fortunate "She'anahnu Mashkimim" – "that we arise early," not "when we arise early." The Ben Ish Hai (Rav Yosef Haim of Baghdad, 1833-1909) writes that a person should not say, "She'anahnu Mashkimim," because this would be dishonest, as most people do not arise at dawn to go to the synagogue or study hall. We should instead recite "Ke'she'anahnu," expressing that we are fortunate when we succeed in arising early to serve Hashem. Hacham Ovadia Yosef, however, disagreed, noting that the word is written "She'anahnu Mashkimim" in numerous texts of the earlier generations. It is found in Tana De'beh Eliyahu, the Siddur of Rav Amram Gaon, the Tur, the Seder Ha'yom, and several other sources. Hacham Ovadia explains that even one who does not rise early can recite this text – "She'anahnu" – because this word is written in the plural form, and thus refers not specifically to the individual reciting the prayer, but to the Jewish People generally, and many Jews indeed make a point of rising very early. This is comparable to the Vidui Ma'aser declaration that would be made every third and six years of the seven-year Shemitta cycle avowing compliance with the various tithing requirements (Terumot and Ma'aserot). Rashi (to Kiddushin 26a) writes that even a person who does not own land in Eretz Yisrael can make this proclamation, even though it refers to Eretz Yisrael as the land "Asher Natata Lanu" – "that You have given us" (Debarim 26:15), because this means that the land was given to the entire Jewish Nation. Even though the person himself has no portion in the Land of Israel, he can nevertheless speak of it as the land which Hashem has given "us," because the land was given to the entire nation. By contrast, a person without land in Eretz Yisrael cannot make the Mikra Bikkurim proclamation which is declared upon bringing one's first fruits, because this declaration speaks of the land "Asher Natati Li Hashem" – "that You, O G-d, have given me" (Debarim 26:10), in the first-person form. The phrase "She'anahnu Mashkimim" is written in the plural form, and thus refers to all Am Yisrael, and not specifically to the person reciting the prayer. Hence, it is legitimate even for somebody who does not rise early to recite this text. Nevertheless, most of the Siddurim that have become accepted in our community use the text "Ke'she'anahnu Mashkimim."
The Rebbe explores Moses' deep love and dedication for the Jewish people, emphasizing that even when faced with their sins, Moses always sought to advocate on their behalf. His relationship with them is likened to a shepherd's care for his flock, highlighting the qualities of unconditional love and responsibility. https://www.torahrecordings.com/likutei-sichos/002/005_001
The Rebbe discusses the unity of the Jewish people as reflected in Parshat Nitzavim, emphasizing the collective standing before Hashem. Notably, he elaborates on the fundamental equality among all Jews and their shared responsibilities, highlighting how Jewish unity transcends individual differences. https://www.torahrecordings.com/likutei-sichos/004/022
The Rebbe explains the connection between Parshas Bamidbar and Shavuos, revealing how the counting of the Jewish people expresses the essence of every Jew, the fusion of revelation from Above and elevation from below, and the preparation for Matan Torah. https://www.torahrecordings.com/likutei-sichos/008/001_001
In this urgent video, Avi Abelow exposes how the International Criminal Court (ICC) has declared war on the Jewish people. The ICC has now filed a secret arrest warrant request against Israeli Finance Minister Bezalel Smotrich for “war crimes, crimes against humanity, and apartheid” simply for supporting Jewish communities in Judea and Samaria.First Prime Minister Netanyahu, then former Defense Minister Gallant, and now Smotrich and Ben-Gvir. Why does the ICC relentlessly target Jewish leaders while giving a free pass to real evil in the world?The ICC and international organizations completely ignore:Iran's brutal regime that massacres its own citizens and funds global terrorism through Hamas, Hezbollah, and Islamic JihadThe Palestinian Authority's “pay for slay” terror funding, antisemitic textbooks, and children's TV programs that teach kids to kill JewsThis is not justice. This is institutional antisemitism and moral inversion at the highest level.The Jewish people continue to represent good in a dark world, rebuilding after the worst massacre since the Holocaust, defending ourselves against jihadi enemies sworn to our destruction, and bringing life back to our Biblical ancestral homeland in Judea and Samaria.Whether you like Smotrich or Ben-Gvir or not, this attack is not about them personally, it is an attack on all Jews and the right of the Jewish people to live freely in our own land.It's time to stand together. Put politics aside and support the Jewish people and the State of Israel against this hypocrisy.Watch until the end for the full truth.Join Our Whatsapp Channel: https://chat.whatsapp.com/GkavRznXy731nxxRyptCMvFollow us on Twitter: https://x.com/AviAbelowJoin our Telegram Channel: https://t.me/aviabelowpulseFollow us on Instagram: https://www.instagram.com/pulse_of_israel/?hl=enPulse of Israel on Facebook: https://www.facebook.com/IsraelVideoNetworkVisit Our Website - https://pulseofisrael.com/Donate to Pulse of Israel: https://pulseofisrael.com/boost-this-video/
The Rebbe thanks the recipient for sending materials about kashrus on ships, referencing prior correspondence and emphasizing the importance of unity among Jews. He expresses hope for both material and spiritual elevation, connecting it to the unique status of Eretz Yisrael. https://www.torahrecordings.com/rebbe/igroskodesh/017/008/6266
The European Union has given money and support to the Palestinian Authority to make facts on the ground, which go against the Oslo accords and other agreements made, but not kept. Tamar Yonah speaks to Naomi Kahn, Director of Regavim's International Division about this article below. The Regavim Movement Responds to European Union Sanctions: “European hypocrisy will not deter us. We are Israel.” “We consider it a badge of honor that the European Union has chosen to include us on the distinguished list of defenders of the Land of Israel." "For two decades, we have exposed the massive funding invested by the European Union in the establishment of a Palestinian terror state — in violation of the law and international agreements — including the funneling of millions of European taxpayers' money toward illegal construction on the national lands of the Jewish People and support for organizations that aid terrorism. To the dismay of those who seek to harm Israel and Israelis, the courts have repeatedly accepted our petitions against rampant illegal construction and land seizure, ruling that the law must be enforced. In the face of false and antisemitic ‘settler violence' campaigns, we have consistently published the facts and irrefutable data, defending the good name of IDF soldiers, the Jewish communities of Judea and Samaria and the State of Israel as a whole. " The attempt to silence us — and to quell the Zionist revolution in Judea and Samaria of which our research and policy formulation are a proud and active part— through draconian sanctions only fills us with pride. We pledge to continue working to restore governance and sovereignty throughout all parts of our homeland." We are Israel. www.Regavim.org The Tamar Yonah Show 17MAY2026 - PODCAST
Standing on the steps leading up to Cave of the Patriarchs in Hebron, Avi Abelow delivers a powerful and inspiring message to a group of seminary girls about Jewish history, identity, faith, and destiny. Maarat HaMachpela, the burial place of Abraham and Sarah, Isaac and Rebecca, Jacob and Leah, is the second holiest site in Judaism and one of the most important places in the entire Jewish story. This is where the Jewish connection to the Land of Israel began nearly 4,000 years ago, when Abraham purchased this land as an eternal inheritance for the Jewish people.In this moving talk, Avi explains the deeper truth about Hebron, the original Jewish city, and why the modern world works so hard to disconnect Jews from our ancestral homeland and Biblical roots. He speaks about the miraculous return of the Jewish people to Hebron after the Six-Day War in 1967, nearly 40 years after the brutal 1929 Arab massacre forced the ancient Jewish community out of the city.This is more than a history lesson. It is a message to the next generation of young Jewish women about pride, courage, truth, and responsibility. What does it mean to be part of the Jewish people in this generation? Why does Hebron matter today? And how should our connection to our forefathers and foremothers shape the way we think about Israel, Jewish identity, and our future?If you want to understand the heart of the Jewish story and the truth about Hebron, this is a talk you do not want to miss.Join Our Whatsapp Channel: https://chat.whatsapp.com/GkavRznXy731nxxRyptCMvFollow us on Twitter: https://x.com/AviAbelowJoin our Telegram Channel: https://t.me/aviabelowpulseFollow us on Instagram: https://www.instagram.com/pulse_of_israel/?hl=enPulse of Israel on Facebook: https://www.facebook.com/IsraelVideoNetworkVisit Our Website - https://pulseofisrael.com/Donate to Pulse of Israel: https://pulseofisrael.com/boost-this-video/
The Lithuanian Yeshiva world in interwar Poland was facing financial crisis. The Vaad Hayeshivas was the umbrella organization which sought to alleviate the financial burden from the Yeshivas. With the passing of the Chofetz Chaim, the beloved leader, as well as founder and head of the Vaad Hayeshivas in September 1933, the Jewish People was plunged into mourning. The Vaad Hayeshivas embarked on a campaign to write a Sefer Torah in memory of the Chofetz Chaim. Each letter would be sold, and the proceeds would go toward funding the Yeshivas which were in ever desperate straits. This would be a world wide campaign, in which it was hoped that all would desire to partake in this special endeavor. The Sefer Torah was duly written, with individuals from Jewish communities around the world having bought letters and receiving a special certificate as acknowledgement of their participation. Amid great festivities, the Torah was dedicated in honor of the 2nd yahrtzeit of the Chofetz Chaim in Elul 1935, where it was brought from Vilna to Radin. Subscribe To Our Podcast on: PodBean: https://jsoundbites.podbean.com/ Follow us on Twitter or Instagram at @Jsoundbites You can email Yehuda at yehuda@yehudageberer.com
In this week's episode Rabbi Kohn discusses the Parsha's lesson on being authentic. How we can get people to really respect us for who we are. By being the same person no matter the circumstance. He also talks about the Parshas lesson on imbuing holiness from the earliest ages. How we must guard the sanctity of our children and how we can aspire for that same greatness. Subscribe to The Practical Parsha Podcast. For questions or comments please email RabbiShlomoKohn@gmail.com. To listen to Rabbi Kohn's other podcast use this link- the-pirkei-avos-podcast.castos.com/ If you would like to support this podcast please use this secure link to donate: SUPPORT THE PODCAST Chapters (00:00:00) - Podcast Simchas(00:01:44) - Parshas Bamidbar(00:04:30) - Parshas Bar Midbar(00:09:27) - The Standards of the Jewish People(00:14:00) - The Counting of the Leviim
Daily Halacha Podcast - Daily Halacha By Rabbi Eli J. Mansour
The Arizal taught that one should begin the Shaharit service each morning with a declaration that he commits to fulfill the Misva of "Ve'ahabta Le're'acha Kamocha" ("Love your fellow as yourself" – Vayikra 19:18) by loving each and every Jew with all his heart and soul. The text of this declaration appears in many editions of the Siddur. The reason it is proper to introduce one's prayers with this declaration is that it helps ensures the acceptance of our prayers through their joining the prayers of the rest of Am Yisrael. When a person prays, he might individually be unworthy of being granted his requests. But when he prays as part of the congregation, and as part of the Jewish Nation as a whole, then his Tefilot rise to the heavens as part of the prayers of Am Yisrael, such that it comes before G-d with the collective merit of the Jewish People. In order to do this – to pray not as an isolated individual, but as part of Am Yisrael – one must emotionally bond with the rest of the nation, and this requires loving each of his fellow Jews. Thus, declaring one's love for his fellow Jews before the Tefila helps ensure the acceptance of his prayers. The question, though, arises as to how a person can make this declaration if there are people whom he does not like. Many people have been hurt by others, feel they have been wronged, or are embroiled in fights and conflicts. They cannot honestly say that they love each and every fellow Jew as they love themselves. Can a person recite this declaration before the morning prayers knowing that there are people whom he does not actually love? This question was brought to Hacham Ovadia Yosef, and the questioner asked if perhaps the text of the declaration should be altered to avoid making a dishonest proclamation. Hacham Ovadia replied that traditional prayer texts should not be tampered with, and so this declaration should not be altered. He felt that one should recite this declaration with the hope that this daily pronouncement will eventually impact him to the point where he genuinely loves each and every Jew. Even if at the present moment there are people whom he does not love, he may recite the declaration because with time, the words will penetrate his heart and inspire him to overcome his hard feelings toward those whom he dislikes, to the point where this declaration will be entirely genuine and truthful. Incidentally, this question also arises with regard to the declaration customarily made before one goes to sleep, announcing that he forgives anyone who had wronged him in any way. Sometimes, a person is still angry with somebody over something he did or said, and is as yet incapable or unwilling to forgive. Hacham Bension Abba Shaul (Jerusalem, 1924-1998) ruled that in such a case, a person should not recite the nighttime forgiveness proclamation, as this would be dishonest. (Another example is the passage in the Selihot prayers when we ask Hashem to store our tears – "Sima Dim'ati Be'nodecha," even though most people do not shed tears while reciting Selihot. Hacham Ovadia writes that it is acceptable to recite this text during Selihot because it could refer to the tears that will be shed on Yom Kippur, as the vast majority of people who pray sincerely cry at some point during the Yom Kippur service.) It is worth noting in this context the fascinating interpretation of the verse "Ve'ahabta Le're'acha Kamocha" given by Rav Haim Palachi (Turkey, 1788-1868). He explained this command based on a story that happened in his time, when three businessmen moved from his city, Izmir, to Eretz Yisrael. All three were the leading figures in the industries in which they worked, and so when they left, the smaller businessmen assumed that they now had an opportunity to grow their enterprises. After all, as these three men had the largest businesses, their customers would now be looking elsewhere for their merchandise. Rav Haim Palachi warned them, however, not be so confident. Sometimes, he said, an industry leader brings blessing to the entire industry, which affects even the smaller businesses. Although it might seem that the largest proprietor is limiting the profits of the smaller vendors, this is not necessarily the case, as he could be the conduit through which Hashem sends His blessing to the entire industry. Sure enough, all three industries declined after these businessmen left. Whereas the smaller businesses assumed that they would prosper, the exact opposite occurred. Rav Haim Palachi explained the command of "Ve'ahabta Le're'acha Kamocha" on this basis. It means that we must love our fellow who is "Kamocha" – like us, involved in the same line of work or in the same industry. We must love even our competitors – because they're not actually our competitors. Hashem is capable of providing everyone with sufficient sustenance, and, moreover, the person who appears to be our competitor might actually be the one bringing the blessing down to our industry. Thus, the command to love our fellow, which we recite each morning, refers to all people, even those whom we might feel justified in resenting, because we must believe that Hashem has enough goodness to bestow upon us all, and a competitor's success has no harmful effects on us whatsoever.
Karen Schneier Dresbach, Executive Vice President of the Appeal of Conscience Foundation, joins Laurie Cardoza-Moore at the National Religious Broadcasters Convention. Her father, Rabbi Arthur Schneier — a Holocaust survivor — founded the organization 60 years ago. Karen is now carrying that work forward.They discuss the Stand Up Sunday initiative, which mobilized 1.5 million worshipers in a single day against antisemitism and hatred toward people of faith, the challenge of building genuine interfaith alliances, and why mutual acceptance — not tolerance — is the only standard worth building toward."A crime in the name of religion is the greatest crime against religion." — Rabbi Arthur SchneierLearn more: appealofconscience.org | Support PJTN: pjtn.org0:00 Cold Open — "Jewish People Don't Want to Be Tolerated"0:35 Welcome to Proclaiming Justice1:28 Appeal of Conscience Foundation — 60 Years of History7:07 Laurie Introduces Karen Schneier Dresbach at NRB7:57 How the Appeal of Conscience Foundation Began9:18 Rabbi Arthur Schneier — 96 Years Young and Still a Force10:10 Protecting Houses of Worship in America10:50 The "Respect the Other" Education Program11:03 Stand Up Sunday — 1.5 Million Worshipers in One Day11:51 Laurie's Question — Can You Trust the Intent of the Other?13:29 How Interfaith Alliances Actually Work 4:55 Why Mutual Acceptance — Not Tolerance — Is the Standard15:55 The Liver Steak Analogy16:30 Rabbi Schneier's Quote — "A Crime in the Name of Religion"17:14 How to Get Involved with Appeal of ConscienceDon't forget to subscribe, rate, and share to help us equip more Christians to stand with Israel and fight antisemitism.✨ Stay connected with PJTN! ✨
America is South Africa: Same things happening. Attack on men: Women leading, everyone suffering.
In a PS to our coverage of the Eichmann Trial we elaborate about the testimony of Dr. Foldi's description of the last time he saw his daughter in a red coat who was separated from him upon their arrival at Auschwitz. Ever since, "the girl in the red coat" a nameless, faceless child became a representative , a composite metaphor for the millions of children who perished in the Holocaust. She was artistically portrayed In Spielberg's Schindler's List. Another outcome of Holocaust awareness, but far from the eyes of the public, Ben Gurion realized how vulnerable the Jewish People are. Given the vagaries of world history he did not wish to be exclusively dependent on the West, and decided that Israel needed to become a nuclear power. How tiny impoverished Israel pulled this off, is one more chapter in the wonders of Israel. Most of the Israel's south — the Negev Desert — was barren and uninhabitable. New immigrants were streaming into the country and every drop of water was spoken for. Israel wasn't just building a state — it was racing against thirst. Solving this problem would require innovation like the world had never seen, and something Israel's Arab neighbors could not tolerate. Credits: Oyf'n Pripetshok The Li-Ron Herzeliya Children's Choir Schindler's List Music John Williams Webb Family Film critique Mihael Okun How Israel Got Nuclear Weapons Explained So Basically Israel's MASSIVE Water Highway That Could Change The Country Forever! Billion Dollar Builds ISRAEL'S NATIONAL WATER CARRIER WHICH SHOCKED THE WORLD Grand Structures hosepipe sound effect royalty free sound effects Learn more at TellerFromJerusalem.com Don't forget to subscribe, like and share! Let all your friends know that that they too can have a new favorite podcast. © 2026 Media Education Trust llc
Turning Tides: Palestine will cover the period from 30,000 B.C.E. to Present, in which Palestine tries to maintain its diversity and cultural heritage, while being ravaged by the effects of colonization, settler-colonialism, and the violent weaponization of religious text to force conversion and assimilation. The third episode, Lamentations, will cover the period from 63 B.C.E. to 135 C.E., in which Rome cements its rule in Palestine at the expense of the native peoples.If you'd like to donate or sponsor the podcast, our PayPal is @TurningTidesPodcast1, or you can donate to us through our Buy Me a Coffee link: buymeacoffee.com/theturningtidespodcast. Thank you for your support!Produced by Melissa Marie Brown and Joseph Pascone in affiliation with Antiks Entertainment.Researched and written by Joseph PasconeEdited and revised by Melissa Marie BrownIntro and Outro created by Melissa Marie Brown and Joseph Pascone using Motion ArrayWebsite: https://theturningtidespodcast.weebly.com/IG/YouTube/Patreon/Substack/Facebook/Threads: @theturningtidespodcastBluesky/Mastodon: @turningtidespodEmail: theturningtidespodcast@gmail.comBluesky/Mastodon/IG/YouTube/Facebook/Threads/TikTok: @antiksentEmail: antiksent@gmail.comLink to Full Transcript: https://substack.com/@theturningtidespodcast/note/p-197280487Episode 3 Sources:1. Palestine: A Four Thousand Year History, by Nur Masalha2. The Harper Encyclopedia of Military History: From 3,500 B.C. to the Present: Fourth Edition, by R. Ernest Dupuy and Trevor N. Dupuy3. Jerusalem: the Biography, by Simon Sebag Montefiore4. The History of Palestine: From the Ottoman Conquest to the Founding of the State of Israel, by Gudrun Krämer5. The Invention of the Jewish People, by Shlomo Sand6. The Assassination of Julius Caesar: A People's History of Ancient Rome, by Michale Parenti7. The Holy Bible: New International Version8. Jesus and the Politics of Roman Palestine, by Richard A. Horsley9. A History of the Arab-Israeli Conflict: Ninth Edition, by Ian J. Bickerton and Carla L. Klausner10. https://www.hindrajabfoundation.org/posts/how-israeli-football-culture-became-a-weapon-of-genocide11. Wikipedia
Who were the member of Moshe's secretariat? Who kept the records of the Jewish People's vital statistics?
The Gemara in Masechet Berachot (3a) teaches that the night is divided into three periods, and at the points when one period leads to the other, Hashem "roars like a lion," bemoaning the fact that our sins compelled him to destroy the Bet Ha'mikdash. The Bet Yosef brings from earlier sources that it is proper to join Hashem at those moments and lament the destruction of the Bet Ha'mikdash. The Kabbalists, however, determined that this should be done at the point of Hasot, halachic midnight. This is the time best suited to mourn the destruction of the Bet Ha'mikdash, the Jewish People's dispersion, and the death of the righteous Sadikim. The Kabbalists taught that it is especially important not to sleep at the moment of Hasot, as this brings upon the person a certain level of impurity. For many generations, the practice of Tikkun Hasot – reciting a special prayer mourning the destruction of the Bet Ha'mikdash at Hasot – was observed by the Sadikim. There are accounts of how the synagogue in Halab (Aleppo, Syria) would be filled at Hasot by men reciting Tikkun Hasot and then remaining to learn Torah. Tikkun Hasot is normally recited in a manner reflecting mourning – on the floor, without shoes, wearing sackcloth, with ashes on one's head, and crying loudly. Hacham Baruch Ben-Haim shared with us his memories of his father reciting Tikkun Hasot while sitting on the floor. People in our community remember seeing Hacham Shaul Kassin crying on the floor while reciting Tikkun Hasot. I had the opportunity to join the special Thursday night Tikkun Hasot service led by Rav Benayahu Shmueli in Jerusalem, near the Temple Mount, in close proximity to the site of the Kodesh Ha'kodashim (the inner sanctum of the Bet Ha'mikdash). For two hours, the small group of Rabbis sit on the floor, weep, and sing, beseeching Hashem to rebuild the Bet Ha'mikdash. Although Tikkun Hasot is not required as a strict Halachic obligation, Hacham Ovadia Yosef writes that one who is in any event awake shortly before Hasot should certainly remain awake a bit longer in order to recite Tikkun Hasot. It should be noted the during the winter months, Hasot is around 11:30-11:45pm, which is not very late for many people, and so it is certainly worthwhile for those who are awake at that time to recite this special prayer. Halachic Hasot is defined as the midway point between sunset and sunrise. Some claimed that Hacham Ovadia Yosef permitted during Elul reciting Selihot – which may not be recited prior to Hasot – after the time of Hasot in Jerusalem, wherever one is located. This would mean that in New York, for example, it would be permissible to recite Selihot already in the late afternoon hours. However, Rav Yisrael Bitan writes that these reports are unreliable. Nevertheless, with regard to Tikkun Hasot, Rav Bitan cites Hacham David Yosef as ruling in Halacha Berura that there is room to allow reciting Tikkun Hasot shortly before midnight in areas west of Eretz Yisrael. There is a view among the Poskim that permits reciting Tikkun Hasot even before Hasot, and so although we do not follow this opinion, we can combine this lenient ruling with the possibility that the time of Hasot depends on the moment of Hasot in Jerusalem. Since in any event Tikkun Hasot is not required as a strict Halachic obligation, there is room to rely on these two lenient positions to permit reciting Tikkun Hasot even before halachic midnight, if it is after Hasot in Jerusalem.
The Chafetz Chaim influenced the Jewish People in many ways, among them through his Yeshiva in Radin and through the many popular books which he authored. Through his Yeshiva he influenced generations of students, while hiring a staff of Roshei Yeshiva par excellence. Rav Moshe Londinski, Rav Naftali Trop, Rav Yerucham Levovitz, the Chafetz Chaim's own sons in law Rav Hirsh Levinson and Rav Mendel Zaks, to mention a few. Though the Yeshiva experience a bit of downturn with passing of the old generation, the name lived on in other Yeshivas founded to carry his memory. The Mishna Berura was the Chafetz Chaim's famous work, which had an impact on halacha across the Jewish world and increased in influence over time. The impetus of his writing was to fill a need and reflected on the great responsibility he felt towards his people. Such was his work Machaneh Yisrael geared towards Jewish soldiers in the Czar's army. Nidchei Yisroel was a companion for the Jewish immigrant, while other pamphlets were geared towards Jewish women. Subscribe To Our Podcast on: PodBean: https://jsoundbites.podbean.com/ Follow us on Twitter or Instagram at @Jsoundbites You can email Yehuda at yehuda@yehudageberer.com
B"H Israel is not a luxury — it's our bread.
Some lives follow a straight line. Others move through worlds—searching, questioning, breaking, and rebuilding. Dyan Liora's journey is one of those rare paths. Born in the Philippines and raised Catholic, she began asking difficult questions early—questions that led her away from organized religion and into a deep, often turbulent search for truth. From yoga practiced with urgency, to Kundalini spirituality, to a period of immersion in Islam, her path took her across spiritual traditions and into radically different ways of living—from the Amazon jungle to a hippie commune. But this wasn't just a search for meaning. It was a journey inward. As Dyan herself reflects through a Native teaching often attributed to the Sioux tradition: “The longest journey you will ever take is from your head to your heart.” Along the way, surrounded by voices that were deeply critical of Israel, she absorbed those views almost by default—never imagining they would one day be challenged. Until a moment she couldn't ignore. A man she deeply respected broke down in tears while speaking about Israel. That moment cracked something open. It triggered a wave of cognitive dissonance—and a relentless pursuit of truth. Dyan began researching. Studying history. Listening—deeply—to voices on all sides. And slowly, the narrative she once accepted began to unravel. What emerged was a radically different understanding: a small nation of Jews, living under constant threat in a complex and often hostile region. A reality far more layered—and far more human—than she had been led to believe. Then came October 7th. From Mexico, she watched in shock as people in her own circles didn't just criticize—but, at times, justified or even celebrated violence. In that moment, everything converged: her spiritual search, her commitment to truth, and her willingness to stand apart from the crowd. She began to speak. Today, Dyan Liora is a quantum healer, a former Sufi, and a guide for those seeking what she calls soul sovereignty—helping people break free from limiting beliefs and inherited narratives. Her work challenges not only spiritual assumptions, but also political ones—especially where history is blurred, simplified, or reshaped through ideology. Her voice has brought backlash. Suspensions. And controversy. But it has also drawn something else: People searching for clarity. For nuance. For truth. Having traveled to Israel herself, she describes a society far more complex and open than many imagine—a place where diversity, tension, freedom, and contradiction all exist side by side. Through it all, Dyan continues to ask the question that defines her journey: What happens when you are willing to question everything you thought you knew? Ladies and gentlemen— Dyan Liora. ——
Some lives follow a straight line. Others move through worlds—searching, questioning, breaking, and rebuilding. Dyan Liora's journey is one of those rare paths. Born in the Philippines and raised Catholic, she began asking difficult questions early—questions that led her away from organized religion and into a deep, often turbulent search for truth. From yoga practiced with urgency, to Kundalini spirituality, to a period of immersion in Islam, her path took her across spiritual traditions and into radically different ways of living—from the Amazon jungle to a hippie commune. But this wasn't just a search for meaning. It was a journey inward. As Dyan herself reflects through a Native teaching often attributed to the Sioux tradition: “The longest journey you will ever take is from your head to your heart.” Along the way, surrounded by voices that were deeply critical of Israel, she absorbed those views almost by default—never imagining they would one day be challenged. Until a moment she couldn't ignore. A man she deeply respected broke down in tears while speaking about Israel. That moment cracked something open. It triggered a wave of cognitive dissonance—and a relentless pursuit of truth. Dyan began researching. Studying history. Listening—deeply—to voices on all sides. And slowly, the narrative she once accepted began to unravel. What emerged was a radically different understanding: a small nation of Jews, living under constant threat in a complex and often hostile region. A reality far more layered—and far more human—than she had been led to believe. Then came October 7th. From Mexico, she watched in shock as people in her own circles didn't just criticize—but, at times, justified or even celebrated violence. In that moment, everything converged: her spiritual search, her commitment to truth, and her willingness to stand apart from the crowd. She began to speak. Today, Dyan Liora is a quantum healer, a former Sufi, and a guide for those seeking what she calls soul sovereignty—helping people break free from limiting beliefs and inherited narratives. Her work challenges not only spiritual assumptions, but also political ones—especially where history is blurred, simplified, or reshaped through ideology. Her voice has brought backlash. Suspensions. And controversy. But it has also drawn something else: People searching for clarity. For nuance. For truth. Having traveled to Israel herself, she describes a society far more complex and open than many imagine—a place where diversity, tension, freedom, and contradiction all exist side by side. Through it all, Dyan continues to ask the question that defines her journey: What happens when you are willing to question everything you thought you knew? Ladies and gentlemen— Dyan Liora. ——
In this episode of the 18Forty Podcast, we talk to Alana Newhouse, the founder and editor-in-chief of Tablet Magazine, about why seemingly everyone is arguing about Zionism. In this episode we discuss:—What causes spikes in antisemitism?—What is the role of rapid technological change in flattening the differences between people?—What makes Israel a model for a nation that other countries should consider following?Tune in to hear a conversation about how we can bring redemption through the Jewish People to the entire world.Interview begins at 10:00.Alana Newhouse is the founder and editor-in-chief of Tablet Magazine, which she launched in 2009 after serving as a reporter and editor at The Forward and beginning her career with publicist David Garth. An editor who writes occasional essays for The New York Times and elsewhere, she is known for “Everything Is Broken” and “Brokenism.” Raised between the Five Towns and Sheepshead Bay, she is married to journalist David Samuels and serves as president of the Foundation for Angelman Syndrome Therapeutics, whose work has been recognized by The Wall Street Journal.References:Take One“Everything Is Broken” by Alana Newhouse“Zionism for Everyone” by Alana NewhouseGenesis 12:3PluribusIdiocracy (2006)Independence Day (1996)The Brain That Changes Itself: Stories of Personal Triumph from the Frontiers of Brain Science by Norman Doidge M.D.For more 18Forty:NEWSLETTER: 18forty.org/joinCALL: (212) 582-1840EMAIL: info@18forty.orgWEBSITE: 18forty.orgIG: @18fortyX: @18_fortyWhatsApp: join hereBecome a supporter of this podcast: https://www.spreaker.com/podcast/18forty-podcast--4344730/support.
They are punished but do not repent. By the end of the תּוֹכֵחָה the punishments have been ratcheted-up 2400 times (7x7x7x7)!
Throughout Jewish History, גְּדוֹלֵי יִשְׂרָאֵל followed the policy of R Yehudah, not R Shimon, though the Jewish People in its folk-wisdom came to celebrate the frank expressions of R Shimon bar Yochai. They admired the one who "called a spade a spade" even though in practice they imitated R Yehudah
The leader of the Green Party of England and Wales, Zack Polanski, has said he's not interested in policing the language of protests, after the Prime Minister called for prosecutions for some antisemitic chants during pro-Palestinian marches. The row about whether to ban the demonstrations has grown since two Jewish men were stabbed in Golders Green in north London on Wednesday. Mr Polanski apologised for sharing a critical social media post about the conduct of the officers who tackled the suspect.
Fr. Mike examines the relationship between the Church and non-Christian religions. He discusses that while there is some degree of goodness and truth in every religion, the fullness of truth exists in the Catholic Church. Fr. Mike concludes with a reflection on the statement from the early Church Fathers that “outside the Church there is no salvation.” Today's readings are Catechism paragraphs 839-848. This episode has been found to be in conformity with the Catechism by the Institute on the Catechism, under the Subcommittee on the Catechism, USCCB. For the complete reading plan, visit ascensionpress.com/ciy Please note: The Catechism of the Catholic Church contains adult themes that may not be suitable for children - parental discretion is advised.
Scott Galloway is one of the most influential voices in the world. He's a professor, bestselling author, and podcaster with millions of followers. What most people don't know: he's also proudly Jewish. Recorded live in London, Noam sits down with Galloway for a rare, unfiltered conversation about his Jewish awakening after October 7th, why Israel keeps losing the story war, and why he's no longer staying quiet. Notes on Being a Man by Scott Galloway: https://www.simonandschuster.com/books/Notes-on-Being-a-Man/Scott-Galloway/9781668084359 No Mercy/No Malice Newsletter, May 2023 https://www.profgalloway.com/storytelling/ How to Know a Person: The Art of Seeing Others Deeply and Being Deeply Seen, by David Brooks https://www.amazon.com/How-Know-Person-Seeing-Others/dp/059323006X This episode was sponsored by Carol and Adam Reich. To sponsor an episode or to be in touch, please email noam@unpacked.media. Check out this episode on Youtube. This podcast is brought to you by Unpacked, an OpenDor Media brand. ------------------- For other podcasts from Unpacked, check out: Jewish History Nerds Soulful Jewish Living Stars of David with Elon Gold Wondering Jews
Turning Tides: Palestine will cover the period from 30,000 B.C.E. to Present, in which Palestine tries to maintain its diversity and cultural heritage, while being ravaged by the effects of colonization, settler-colonialism, and the violent weaponization of religious text to force conversion and assimilation. The second episode, Kings, will cover the period from 336 B.C.E. to 63 B.C.E., in which Alexander the Great pillages Palestine and his "Successor Kingdoms" go on to do the same after Alexander's death.If you'd like to donate or sponsor the podcast, our PayPal is @TurningTidesPodcast1, or you can donate to us through our Buy Me a Coffee link: buymeacoffee.com/theturningtidespodcast. Thank you for your support!Produced by Melissa Marie Brown and Joseph Pascone in affiliation with AntiKs Entertainment.Researched and written by Joseph PasconeEdited and revised by Melissa Marie BrownIntro and Outro created by Melissa Marie Brown and Joseph Pascone using Motion ArrayWebsite: https://theturningtidespodcast.weebly.com/IG/YouTube/Patreon/Substack/Facebook/Threads: @theturningtidespodcastBluesky/Mastodon: @turningtidespodEmail: theturningtidespodcast@gmail.comBluesky/Mastodon/IG/YouTube/Facebook/Threads/TikTok: @antiksentEmail: antiksent@gmail.comLink to Full Transcript will be available on Substack later this week.Episode 2 Sources:1. Palestine: A Four Thousand Year History, by Nur Masalha2. The Harper Encyclopedia of Military History: From 3,500 B.C. to the Present: Fourth Edition, by R. Ernest Dupuy and Trevor N. Dupuy3. Jerusalem: the Biography, by Simon Sebag Montefiore4. The History of Palestine: From the Ottoman Conquest to the Founding of the State of Israel, by Gudrun Krämer5. The Invention of the Jewish People, by Shlomo Sand6. The Holy Bible: New International Version7. https://penelope.uchicago.edu/Thayer/E/Roman/Texts/Diodorus_Siculus/16D*.html8. https://www.forbes.com/sites/booked/2010/12/17/two-great-historians-on-alexander-the-great-part-two/9. https://penelope.uchicago.edu/Thayer/L/Roman/Texts/Curtius/4*.html#6.710. Wikipedia
The pasuk says in the beginning of the second parashah this week קדושים תהיו , and Rashi writes, most of the body of the Torah is dependent on this commandment. The Mefarshim discuss, what is it about this mitzvah that is so intrinsic to the fulfillment of the Torah? The Imreh Yitzchak explains, the mitzvot were given to elevate and sanctify us, like we say קדשינו במצוותיך. But in order to attain kedusha from the mitzvot, we need to imbue the body of every mitzvah with a neshama and that neshama is the kavana that we put into them. In the words of the Ben Ish Hai in parashat Beha'alotecha , the entire tikun that is supposed to be brought out by each mitzvah cannot take place without us putting the kavanot into it, because a mitzvah without kavana is like a body without a soul. And this, explains the Imreh Yitzhak is one explanation of the words קדושים תהיו – we are supposed to become sanctified through the mitzvot and that requires us to think before we do each one of them, that we are doing them to fulfill the will of Hashem, and thereby connect ourselves to Him. And that is why this is so intrinsic to the fulfillment of the entire Torah. Rabbi Dessler writes, the future rewards of delighting in the radiance of the Shechina will come about through an extremely strong bond of connection to Hashem. Therefore, if one's mitzvot here are done with the desire to connect to Hashem, that is what is going to establish that great level of connection and enable Hashem, kavayachol , to reward the person with a connection that is many thousands of times greater than that. A little thought can elevate a person's Olam Hazeh and Olam Haba to unimaginable levels. Someone once asked Rav Shlomo Zalman Aurbach about the Mishnah which says, רצה הקב"ה לזכות את ישראל לפיכך הרבה להם תורה ומצוות – Hashem wanted to give merits to the Jewish People so He gave them an abundance of Torah and mitzvot. The man's question was, isn't more Torah and mitzvot seemingly more of a burden? The Rabbi answered, "There are so many mitzvot which involve actions that people are doing anyway, such as putting on their shoes in the morning. Hashem, in His infinite kindness, wanted to give us merits by turning all of those actions into mitzvot by attaching commandments to them, telling us to put on our shoes a certain way, right before left, just to give up more reward." Similarly, there are so many other actions that we do anyway. If we simply have in mind that we are performing a mitzvah when doing them, we will be rewarded for them. I received a sefer called Ka'asher Tziva Hashem , translated into English, written by Rabbi Daniel Garfinkel. The Rabbi opens our eyes, in this sefer , to countless mitzvot that we could fulfill just by having the correct thought process while we are doing them, namely because Hashem commanded us. For example, a young man hears the cries of his newborn baby in the middle of the night. He sees his wife is in a deep sleep and doesn't hear the baby. His initial reaction would be to call to his wife and wake her up. But suddenly, he realizes, putting the baby back to sleep would be a mitzvah from the Torah of gemilut chasadim to both his wife and the baby. He then gets up happily and thinks, לשם מצוות חסד כאשר ציווני ה' , and he goes to put the baby back to sleep, acquiring eternity. Washing one's face in the morning fulfills the mitzvah of kiddush Hashem, brushing one's teeth fulfills the mitzvah of ונשמרתם מאד לנפשותיכם , buying something from a fellow Jew fulfills the mitzvah of וכי תמכרו... , paying a worker fulfills the mitzvah of ביומו תתן שכרו . However, in order to get the proper credit and bring about the kedusha and connection that we want from these actions, we need to have the kavana that we are doing them to fulfill the will of Hashem. Someone who goes about his day having these intentions is living with Hashem on a constant basis. He remembers Hashem in everything he does and thereby establishes a very strong bond with Him. We are in this world to elevate ourselves and become kedoshim and connect ourselves with Hashem for all eternity. The more we can train ourselves to have the proper kavanot , the greater our connection will be. Shabbat Shalom.
Sign Up Free Mini E-Courses: Free Mini CoursesSign Up for Prayer: Orbis Prayer Ministry Network – Receive prayer for healing, prophecy, inner healing and deliveranceDonate: Give - Orbis MinistriesIn this episode, Ken Fish addresses the rise of global antisemitism and answers a key question for believers:What does the Bible actually say about Israel and the Jewish people?Rather than approaching the topic politically, this episode builds a purely biblical case—walking through covenant, prophecy, and New Testament theology to explain why Israel still matters in God's plan.Ken outlines 10 scriptural reasons why Christians should love Israel, emphasizing that God's promises are ongoing, not obsolete. From Abraham's covenant to the role of Israel in bringing forth the Messiah, the episode challenges modern assumptions and calls believers to align their perspective with Scripture.The core message:God's covenant with Israel is still active—and understanding it correctly shapes how we see history, theology, and the future.
In this episode of the 18Forty Podcast, we talk to Michael Eisenberg—a venture capitalist and Torah scholar—about the state of the Jewish People in Israel and the diaspora. In this episode we discuss:—What lies ahead for the Jewish People amid the war with Iran?—What can Israel and America teach one another about Jewish innovation?—What should be the religious vision for “secular” Jews in Israel?Tune in to hear a conversation about where we hope to go together, and how we can get there.Interview begins at 6:13.Michael Eisenberg is Co-Founder and General Partner at Aleph, an early-stage venture capital fund managing $850 million, where he has spent over 25 years partnering with Israeli entrepreneurs to build impactful global companies; since 2013, Aleph has invested in more than 50 startups, including Melio, Lemonade (NYSE: LMND), Bringg, JoyTunes, and Healthy.io. He writes the blog Six Kids and a Full Time Job and contributes to Calcalist and TheMarker, is the author of The Hummus Manifesto and five Hebrew books, and frequently lectures on venture capital, Israel, and entrepreneurship. He serves on the boards of Yeshivat Har Etzion and The Shomer Hachadash, and lives in Jerusalem with his wife and eight children.References:The Vanishing Jew: A Wake-Up Call From the Book of Esther by Michael EisenbergThe Tree of Life and Prosperity: 21st Century Business Principles from the Book of Genesis by Michael EisenbergMeshekh Chokhmah, BekhukotaiFor more 18Forty:NEWSLETTER: 18forty.org/joinCALL: (212) 582-1840EMAIL: info@18forty.orgWEBSITE: 18forty.orgIG: @18fortyX: @18_fortyWhatsApp: join hereBecome a supporter of this podcast: https://www.spreaker.com/podcast/18forty-podcast--4344730/support.
The primary focus on the Chofetz Chaim's (1839-1933) legacy to the Jewish People is understandably his seforim and various public policy initiatives. He bequeathed a more personal legacy as well- his family. His descendants form quite a diverse group. Some of his progeny played pivotal roles in both the writing, editing and selling of his seforim, while others assisted with the administration of the Radin Yeshiva. Still others accompanied him through his communal activist work. And yet others forged their own path. With an overview of the Chofetz Chaim's family, and how he related to them as a husband, father & grandfather, we can get a glimpse of a more personal side of the influence and impact of arguably the greatest Jewish leader in recent history. Subscribe to Jewish History Soundbites Podcast on: PodBean: https://jsoundbites.podbean.com/ or your favorite podcast platform Follow us on LinkedIn, Twitter or Instagram at @Jsoundbites For sponsorship opportunities about your favorite topics of Jewish history or feedback contact Yehuda at: yehuda@yehudageberer.com
In this Ultimate Issues Hour of Timeless Wisdom with Dennis Prager, the Ultimate Issues Hour tackles the ultimate hatred: the hatred of Jews and the Jewish state. Dennis Prager explores this complex issue, using a recent news story as a jumping-off point - the Iranian swimmer who withdrew from the Olympics rather than compete in the same pool as an Israeli athlete. He delves into the unique nature of this hatred, discussing its historical context and its implications for the world. Join Dennis as he examines the roots of this hatred and its far-reaching consequences. Follow on Apple Podcasts: https://podcasts.apple.com/us/podcast/timeless-wisdom-with-dennis-prager/id1517302239 Follow us on Spotify: https://open.spotify.com/show/4SZEYeH4tuLr2FvG4ok1rl Learn more about Dennis Prager: https://pragertopia.com/ Follow Dennis on Facebook: https://www.facebook.com/DennisPrager Follow Dennis on Instagram: https://www.instagram.com/thedennisprager/ Follow Dennis on X: https://x.com/DennisPrager Learn more about the Salem Podcast Network: https://salempodcastnetwork.com/See omnystudio.com/listener for privacy information.
Aside from demonstrating that Israel felt responsible for the entire Jewish People, and accordingly would bring a mass-murderer to trial for an act that had been perpetuated before the State was formed, and not on its turf, extracting him from a third country half a world away, Israel's prime minister had an educational agenda that would be accomplished through the trial. Israel's youth had never encountered the Holocaust and were appallingly ignorant and derisive about the subject. How could Jews be so passive about their own deaths, they wondered, and they treated survivors with scorn instead of with the respect and sympathy that they deserved. The Eichmann trial changed all of this as the entire country listed in rapt attention as 110 witnesses took the stand and explained in meticulous detail what the Nazis perpetrated and what they had suffered. As Israel's lead prosecutor said in his opening statement that he does not stand alone, with him are six million accusers. The trial was well-received around the world as an embodiment of historical justice, although it surprisingly also revealed the banality of evil. Credits Schindler's list - John Williams - NL orchestra Guilliame How did the Mossad capture the Man who disappeared: Unpacked The Capture and Trial of Adolf Eichmann CBS Sunday Morning The Warsaw Ghetto Uprising | Yad Vashem Learn more at TellerFromJerusalem.com Don't forget to subscribe, like and share! Let all your friends know that that they too can have a new favorite podcast. © 2026 Media Education Trust llc
Daily Halacha Podcast - Daily Halacha By Rabbi Eli J. Mansour
The Shulhan Aruch, the authoritative code of Halacha, begins with the following instruction: "Yitgaber Ka'ari La'amod Ba'boker La'abodat Bor'o" – "One shall strengthen himself like a lion to arise in the morning for the service of his Creator." The fact that this Halacha opens the Shulhan Aruch shows us that waking early in the morning is a fundamental part of our religious responsibilities. In fact, this quality is what impressed Bilam when he attempted to place a curse upon Beneh Yisrael, compelling him to bless them, instead, as he exclaimed, "Hen Am Ke'labi Yakum" – "Behold, a nation that rises like a lion" (Bamidbar 23:24). Rashi explains this as a reference to the way Beneh Yisrael rise in the morning and immediately "pounce" to perform Misvot, putting on Tallit and Tefillin, and praying. Indeed, Rashi (Shemot 19:3) brings from the Midrash that each time Moshe Rabbenu climbed to the top of Mount Sinai, he did so early in the morning – "Kol Aliyotav Be'hashkama Hayu." Some explain this to mean that every spiritual "ascent" requires "Hashkama" – rising early. The path to spiritual greatness begins with waking up early in the morning. Abraham Abinu is likewise described on several occasions as rising early in the morning, because this is how he became great – by beginning his day early. Rav Eliyahu Lopian (1876-1970) was known for rising early every morning. When he was asked about this practice, he said that when he leaves this world, and will stand before the Heavenly Tribunal, he will be judged regarding his compliance with the Shulhan Aruch. He wanted to at least "pass" the first question – whether he complied with the Shulhan Aruch's very first ruling, that one should make an effort to get up early in the morning. If a businessman scheduled an early morning meeting with a prospective customer, and the potential deal was worth a million dollars, there is no question that he would be up at the crack of dawn and arrive early so he could be fully prepared with his sales pitch. The money at stake motivates the businessman to arise early. If we knew that the Misvot we perform each morning are worth many times more than any amount of money, bringing us eternal rewards, we would never think to sleep late. We would eagerly get out of bed and rush to perform the Misvot energetically and enthusiastically, as early as we could. People want to stay in bed and sleep late only if they don't have anything to wake up for. Once we acknowledge the inestimable value and worth of each and every Misva, we realize how much we have to do, and we then excitedly get out of bed early in the morning to get started. Rising early is also a crucial component of our ongoing struggle against the Yeser Ha'ra (evil inclination). The Sha'reh Tefila comments that just as when an army goes out to war, the first battle is the most important one because it sets the tempo and momentum for the rest of the war, our first battle with the Yeser Ha'ra each day similarly sets the tone for the rest of the daily "war" against it. The Yeser Ha'ra tries to convince us to remain in bed, and if we win this struggle and get up early, then we are in a better position to emerge victorious in our subsequent struggles with the Yeser Ha'ra throughout the day. Waking up early, then, helps us overcome all spiritual challenges that we encounter. The Hida (Rav Haim Yosef David Azulai, 1724-1806) cites his grandfather, the Hesed Le'Abraham (Rav Abraham Azulai, Hebron, d. 1643), as finding an allusion to this concept in the Gemara's famous teaching, "Ha'ba Le'horgecha, Hashkem Le'horgo" – "He who comes to kill you, arise to kill him." On the simple level, this means that one is allowed to kill a person who seeks to kill him. On a deeper level, however, "He who comes to kill you" refers to the Yeser Ha'ra, which seeks to spiritually kill us by leading us to sin. The Gemara teaches us, "Hashkem Le'horgo" – that we should arise early in the morning in order to defeat the Yeser Ha'ra. The way we eliminate our evil inclination is by waking early. This is alluded to also in G-d's pronouncement to the snake after it lured Adam and Hava to sin in Gan Eden: "Hu Yeshufcha Rosh, Ve'ata Teshufenu Akeb" (Bereshit 3:15). Literally, this means that human beings will kill the snake by stomping on its head, whereas the snake can strike the human being only by biting its foot. Additionally, however, "Hu Yeshufcha Rosh" means that the way we defeat the Yeser Ha'ra – which is symbolized by the snake – is through "Rosh," by waking up at the "head," or beginning, of the day. Conversely, the snake can defeat a person through "Akeb," the "heel," by convincing him to oversleep and get a late start to the day. The Torah says that when Abraham Abinu set out to fulfill the command of Akedat Yishak, he arose early in the morning and saddled his donkey ("Va'yashkem Abraham Ba'boker Va'yahavosh Et Hamoro" – Bereshit 22:3). The word "Hamor" ("donkey") is often interpreted as an allusion to "Homriyut," physicality, the animalistic tendencies within every person. Abraham succeeded in "saddling" and restraining his physical qualities by rising early in the morning. The Midrash comments that this donkey was the same donkey on which Moshe Rabbenu rode when he journeyed from Midyan to Egypt, and Mashiah will ride this same donkey when it arrives to redeem the Jewish People. The deeper meaning of the Midrash is that all great Sadikim – like Moshe Rabbenu and Mashiah – succeed in overcoming their physical tendencies by rising early in the morning, like Abraham Abinu did. The Ben Ish Hai (Rav Yosef Haim of Baghdad, 1833-1909), in Parashat Vayishlah, writes that the first half of the night – from nightfall to midnight – is called "Layil," whereas the period from midnight until sunrise is called "Layla" – the word "Layil" with the letter Heh added. This letter Heh signifies a higher level, indicating that this is a time of great spiritual potential. Accordingly, the Ben Ish Hai writes, the great Sadikim would go to sleep right at nightfall and then rise at Hasot to learn Torah until the early morning. The Ben Ish Hai notes that the letters of the word "Layla" (Lamed, Yod, Lamed, Heh) are the first letters of the words "Ha'ba Le'horgecha Yashkim Le'horgo" – alluding to the aforementioned teaching that the way we defeat and eliminate the Yeser Ha'ra is by rising early, and being awake during the "Layla," the second part of the night. Although nowadays we are not able to keep to this schedule, nevertheless, this demonstrates for us the importance of rising early in the morning. The Sages teach, "Kol Hat'halot Kashot" – "All beginnings are difficult," which means simply that any new undertaking is difficult at the outset, when a person gets started. However, Rav Haim Palachi (Turkey, 1788-1868) explained that this refers to the morning, the beginning of the day. Getting out of bed in the morning is difficult, but this is a challenge we must all work to overcome. Another reason to start the day early is that whenever we begin something new, it is critically important to start strong, as this builds a sturdy foundation for the rest of the undertaking. If the foundation of a structure is done improperly, the rest of the building will not be safe. Likewise, the beginning of any new project must be strong and sturdy for it to succeed. The Jewish Nation has succeeded because we are built on the strong foundation of our Abot (patriarchs) and Imahot (matriarchs), righteous men and women who laid the spiritual groundwork for Am Yisrael. This is true also of a new day – the stronger we start our day, the more likely we are to have an accomplished and successful day. We find numerous examples of this concept in our sources. Elisha Ben Abuya was an outstanding scholar, a Tanna, and the mentor of the great Rabbi Meir, but he ultimately lost his way and became a heretic, committing grievous sins such as desecrating Shabbat and even Yom Kippur. Different stories are told to explain how and why Elisha Ben Abuya abandoned the path of Torah observance. One story, told in the Talmud Yerushalmi, is that when he was a young child, his father showed him the great Sages of Israel, how their Torah study brought the fire of the Shechina into the home, and he said, "If you learn Torah, you can do amazing things like these Rabbis!" Since as a youngster Elisha was taught the message that he should learn Torah for self-serving motives, and not out of a sincere desire to serve Hashem, his educational foundations were shaky, and this allowed him to be led astray as an adult. Likewise, the Midrash comments that Noah was sharply reprimanded for planting a vineyard right after exiting the ark following the flood. As he set out to rebuild the earth, he should have begun with something more significant and meaningful than producing wine. The process was started on the wrong foot, as it were, on faulty foundations, and so Noah was criticized. This idea has also been developed in the context of the Hanukah story. As we know, the Gemara tells that the Hashmonaim, after driving the Greeks from Jerusalem, found only a small jug of pure oil with which to kindle the Menorah in the Bet Ha'mikdash, and this small quantity of oil miraculously sufficed for eight nights. The Peneh Yehoshua (Rav Yaakob Yehoshua Falk, Germany, 1680-1756) raises the question of why the Hashmonaim did not rely on the Halacha which permits performing the service in the Mikdash in a state of impurity if the entire nation is in such a state ("Tum'a Hutra Be'sibur"). After the Greeks had defiled the Bet Ha'mikdash, this leniency was certainly relevant and applicable, seemingly obviating the need to use specifically pure oil. The Peneh Yehoshua answered that the Hashmonaim did not wish to rely on Halachic leniencies as they inaugurated the Bet Ha'mikdash anew. They were now beginning a new chapter, restoring the service in the Bet Ha'mikdash after many years during which it could not be performed, and so they found it necessary to perform the service at the very highest standards, in order to set the tone for the years to come. They therefore refused to rely on the leniency of kindling the Menorah with impure oil. King Shlomo teaches in Kohelet (2:14), "He'hacham Enav Be'rosho" – "The wise man, his eyes are upon his head." The plain meaning of this verse is that a wise person looks at the potential outcome of his actions, and assesses potential risks before acting. Additionally, however, this verse has been understood to mean that a wise person focuses on the "head," on the beginning of his day, to ensure to start the day the right way, as this impacts the rest of the day. It is told that when Rav Shmuel Salant (1816-1909), the renowned Rabbi of Jerusalem, grew old, he decided to bring a Rabbi from Europe to assume his position, and the Rabbi chosen was the Aderet (Rav Eliyahu David Rabinowitz-Teomim, 1843-1905). Immediately upon the Aderet's arrival, Rav Salant brought him to officiate at a wedding to show the community their new leader. The Aderet was weary from the long, grueling trip, and so when the time came to recite the Beracha over the wine under the Huppa, he mistakenly recited "She'ha'kol" instead of "Ha'gefen." He immediately corrected himself, and recited "Ha'gefen." Afterward, people spoke about the Aderet with disdain, charging that he was ignorant of Halacha. It is well-known that although the proper blessing over wine is, of course, "Ha'gefen," one who mistakenly recited "She'ha'kol" over wine has fulfilled his obligation and does not then recite "Ha'gefen." There were those who claimed that the Aderet was unfit to serve as a Rabbinic leader, as he was unfamiliar with this simple Halacha. The Aderet explained that he certainly knew this Halacha, but he nevertheless recited "Ha'gefen" because he was reciting the blessing over the wine not only for himself, but also on behalf of the Hatan (groom), who was standing under the Huppa with his bride, prepared to begin their new life together. This new beginning, the Aderet explained, could not be built on a shaky foundation, using Halachic leniencies. It was important for the proper Beracha to be recited, even if the wrong Beracha would normally suffice after the fact, so that the marriage would begin on a strong foundation. While as a practical matter, one could question this line of reasoning, the basic concept is an important one – whenever we start something new, we must strive to begin as strongly as possible. We must therefore try hard to begin each day the right way, by waking early in the morning with energy and enthusiasm, ready to serve our Creator.
One of the lessons we learn from Yitziat Mitzrayim is never to despair no matter how bad things seem to get. When Moshe Rabbenu first informed the Jewish People that they were going to be redeemed from their torturous slavery, things only got much worse. And even when the makot finally began, the Jewish People still had to wait an entire year to be freed. Sometimes the process of salvation takes time but we must consider the fact that the wheels may already be in motion to salvation and our emunah to keep going and do the best we can in our avodat Hashem will only hasten that process. Sometimes it is precisely our ability to move forward during the hard times that ultimately proves to be our merit to gaining salvation. There was an 8 th grade girl with exceptional middot but had very poor grades. And because her grades were so bad, she had a very hard time getting accepted into a high school. The high school that all her friends were going to rejected her and no matter how hard her parents tried to get the school to change its mind, they were adamant about their decision. When the new school year came around, this girl had nowhere to go. Her parents felt dejected and their spirits were broken, but the girl herself was still in good spirits. On the first day of school, she decided she wanted to be productive and so she volunteered at one of the local hospitals. She spent the day tending to a sick girl, a little younger than her, and was able to lift her spirits a lot. That afternoon when she was about to leave, a woman entered the room and was happily greeted by the patient. The woman was the patient's grandmother. She asked the other girl why she wasn't in school. The girl was a little embarrassed to admit the truth, but she told her it was because she couldn't get into high school. The woman said to her, "As of tomorrow, you will be in school." Turned out, this woman was the principal of the school which all her friends got accepted to. Now, seeing her superlative middot , she changed her decision and she accepted her despite her poor grades. This girl's ability to keep going happily, despite her rejection, was the catalyst to her salvation. On Erev Pesach of 2021, an avrech from Elad, who moved to Israel from France, was given a very large food package as a gift to help him for the holiday. In addition, he was given two pounds of hand made matzot with an excellent hechsher . He was very grateful to the generous donor who gave that to him, but he had already bought all of the matzot that he needed for the holiday and really didn't need these. He asked his friends and neighbors if they needed any and they replied they already had. That afternoon, his wife asked him to pick up something from the store. He was almost sure the store would be closed, being that it was already 1:45 in the afternoon, but he went anyway. When he arrived, he saw the store was closed and got back into his car, but before he pulled away, he noticed another man knocking on the store window, which caught his attention. He got out of his car and asked that man what he needed. The man replied, his boss made him stay at work extra and he didn't get a chance to buy matzot yet for the Seder. He said when he saw the store was closed, he didn't want to give up, he was hoping maybe someone would still be inside and would open the door for him, so he knocked. The avreich told him not to worry, to follow him to his house because he had two pounds of matzot there that he could give him. The avreich was so happy when he gave that man the matzot, he told his Rabbi the story that night in shul. The Rabbi told him, if that man would have just left the store without knocking, you would have never noticed him and you would have left and he wouldn't have gotten matzot. In truth, Hashem had matzot set aside for him in Elad. When he didn't give up, but rather knocked on the door making that extra effort, then he was able to access the gift that Hashem had waiting for him. Our ability to always be hopeful and do our jobs happily, despite going through difficulties will truly make us great. Shabbat Shalom.
Mary welcomes Dr. and Pastor Michael Spaulding of Calvary Chapel Lima, Ohio to discuss his new book, “Replacement Theology: It’s Root, Fruit and Consequences for Jewish People and the Nation of Israel”. This is a definitive text and in-depth work on the genesis and results of claiming the church has replaced Israel in the realm of the promises of God. Those in the media today who say that that nation is not legitimate and the Jews are fake Jews still manage to blame the Jews that they claim don’t exist for everything wrong in the world, a standard they would never hold other nations to. We talk about the unbiblical assumptions of Replacement Theology, the mystery of the church, and the damage done to Bible prophecy in total when RT is embraced. Why don’t RT adherents love what God loves, ie, Israel? Why does Reform Theology especially teach this, and what is the Catholic/Augustinian connection? A thoughtful hour with someone who has truly thought this through. Stand Up For The Truth Videos: https://rumble.com/user/CTRNOnline & https://www.youtube.com/channel/UCgQQSvKiMcglId7oGc5c46A
Marty Solomon and Brent Billings are joined by special guest Rabbi Dr. David Rudolph, program director and professor at The King's University, to talk about how the Council of Nicaea affected the dating of Easter and the implications of that for the Church and the Jewish people. Sign Up for the BEMA Messenger “The Council of Nicaea, the Dating of Easter, and Its Implications Concerning the Church's Relationship to the Jewish People” by David Rudolph, Ph.D. Yachad BeYeshua Introduction to Messianic Judaism (Zondervan), edited by David J. Rudolph et al. A Jew to the Jews by David J. Rudolph Oxford Handbook on Jewish Christianity and Messianic Judaism [coming soon] Messianic Study Bible (Zondervan) [coming soon] “The Science of Worship” (Bulletin of Ecclesial Theology) via David's website Covenant and the People of God, edited by David J. Rudolph, Jennifer M. Rosner, et al. New Testament after Supersessionism, David Rudolph (series editor) — Wipf and Stock The Voice of the Lord: Messianic Jewish Daily Devotional, edited by David J. Rudolph David's websiteSpecial Guest: David Rudolph.
Israel and Iran have been in almost constant conflict for nearly 50 years. Media tends to frame the violence as endemic, and inevitable — but it's not. Between the creation of Israel in 1948 and Iran's Islamic Revolution in 1979, the countries cooperated, if cautiously. And the bridge between them was one of the largest and oldest Jewish populations in the Middle East: a thriving community of Iranian Jews. Today on the show, the story of Iran and Israel, told through the life of Jewish Iranian Habib Elghanain.Guests:Roya Hakakian, author of Journey from the Land of No: A Girlhood Caught in Revolutionary IranShahrzad Elghanayan, author of Titan of Tehran: From Jewish Ghetto to Corporate Colossus to Firing Squad - My Grandfather's LifeMeir Javedanfar, Israeli-Iranian political scientist and teacher at Reichman UniversityTo access bonus episodes and listen to Throughline sponsor-free, subscribe to Throughline+ via Apple Podcasts or at plus.npr.org/throughline.To manage podcast ad preferences, review the links below:See pcm.adswizz.com for information about our collection and use of personal data for sponsorship and to manage your podcast sponsorship preferences.Learn more about sponsor message choices: podcastchoices.com/adchoicesNPR Privacy Policy
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