Podcasts about jewish people

The disconnect between ritual practice and sound hashkafic fundamentals, particularly ahavah and achrayus for The Jewish People

A self-proclaimed former anti-Semite, -now a supporter of the Jewish People and the Jewish State. What changed his mind, and what is the story he shared publicly on YouTube? Tamar interviews Dr. Nikos Sotirakopoulos, a visiting fellow at the Ayn Rand Institute - Europe. Dr. Sotirakopoulos received his PhD in political sociology from University of Kent in the UK, and before joining ARU he taught in UK universities for 10 years. He has written two books: The Rise of Lifestyle Activism: from New Left to Occupy, and Identity Politics and Tribalism: the New Culture Wars. Check out his YouTube channel at: https://youtu.be/RN8Jd6VCIl4?si=J4HjZrxdJQ8IMUGa Check out his courses at: https://courses.aynrand.org/people/nikos-sotirakopoulos/ His book at: https://www.amazon.com/Identity-Politics-Tribalism-Culture-Societas-ebook/dp/B097TV9HK9?ref_=ast_author_mpb The Tamar Yonah Show 14SEPT2025 - PODCAST

Charlie Kirk's murder is not just a tragedy for America, but a loss for all who fight for Israel, for the Jewish people, and for faith itself. He gave clarity when others cowered, and his courage must live on through us.Join Our Whatsapp Channel: https://chat.whatsapp.com/GkavRznXy731nxxRyptCMvFollow us on Twitter: https://x.com/AviAbelowJoin our Telegram Channel: https://t.me/aviabelowpulseFollow us on Instagram: https://www.instagram.com/pulse_of_israel/?hl=enPulse of Israel on Facebook: https://www.facebook.com/IsraelVideoNetworkVisit Our Website - https://pulseofisrael.com/Donate to Pulse of Israel: https://pulseofisrael.com/boost-this-video/

THE TIM JONES AND CHRIS ARPS SHOW Malcolm Hoenlein, expert on the history of Israel and the Jewish people | TOPIC: Recap the Newsmax trip to Israel | Malcolm Hoenlein's extensive contributions to the Jewish community, academia, and international relations underscore a lifetime commitment to fostering understanding, cooperation, and advocacy on a national and global scale. Mr. Hoenlein serves on many boards in various capacitieshoenlein.com https://newstalkstl.com/ FOLLOW TIM - https://twitter.com/SpeakerTimJones FOLLOW CHRIS - https://twitter.com/chris_arps 24/7 LIVESTREAM - http://bit.ly/NEWSTALKSTLSTREAMS RUMBLE - https://rumble.com/NewsTalkSTL See omnystudio.com/listener for privacy information.

THE TIM JONES AND CHRIS ARPS SHOW Malcolm Hoenlein, expert on the history of Israel and the Jewish people | TOPIC: Recap the Newsmax trip to Israel | Malcolm Hoenlein's extensive contributions to the Jewish community, academia, and international relations underscore a lifetime commitment to fostering understanding, cooperation, and advocacy on a national and global scale. Mr. Hoenlein serves on many boards in various capacitieshoenlein.com https://newstalkstl.com/ FOLLOW TIM - https://twitter.com/SpeakerTimJones FOLLOW CHRIS - https://twitter.com/chris_arps 24/7 LIVESTREAM - http://bit.ly/NEWSTALKSTLSTREAMS RUMBLE - https://rumble.com/NewsTalkSTL See omnystudio.com/listener for privacy information.

This morning we analyze the initiation ceremony as the Jewish People entered Israel, and the relevance it has for us today, using the explanation of Rabbi Yerucham Perlow. With that we explore why there are two days of Rosh Hashanah, and how they differ, based on the Zohar and the Arizal. Michael Whitman is the senior rabbi of ADATH Congregation in Hampstead, Quebec, and an adjunct professor at McGill University Faculty of Law. ADATH is a modern orthodox synagogue community in suburban Montreal, providing Judaism for the next generation. We take great pleasure in welcoming everyone with a warm smile, while sharing inspiration through prayer, study, and friendship. Rabbi Whitman shares his thoughts and inspirations through online lectures and shiurim, which are available on: YouTube: https://www.youtube.com/channel/UC5FLcsC6xz5TmkirT1qObkA Instagram: https://www.instagram.com/adathmichael/ Podcast - Mining the Riches of the Parsha: Apple Podcasts: https://podcasts.apple.com/ca/podcast/mining-the-riches-of-the-parsha/id1479615142?fbclid=IwAR1c6YygRR6pvAKFvEmMGCcs0Y6hpmK8tXzPinbum8drqw2zLIo7c9SR-jc Spotify: https://open.spotify.com/show/3hWYhCG5GR8zygw4ZNsSmO Please contact Rabbi Whitman (rabbi@adath.ca) with any questions or feedback, or to receive a daily email, "Study with Rabbi Whitman Today," with current and past insights for that day, video, and audio, all in one short email sent directly to your inbox.

What happens when a quiet Canadian pastor steps into the rising tide of global antisemitism? Chris Byberg isn't looking to be a hero. He's looking to be a friend. A friend to rabbis. A friend to Jewish neighbors. A friend who refuses to stay silent. In this gripping conversation, Chris shares his personal transformation - from growing up in a Jewish neighborhood to standing on the front lines of spiritual warfare in Parliament Hill.  He talks about the fear that silences pastors, the indifference that numbs the Church, and the quiet strength of showing up, again and again, in the name of love. He reminds us that allyship isn't found in hashtags. It's forged in fire. In tears. In prayer. In the kind of bold friendship that lays down comfort for covenant. Key Takeaways Antisemitism is rising. Silence isn't neutral - it's deadly. The Church must act. Too many believers don't know where to start. Chris offers a path. Friendship is the bridge. Real impact starts with real relationships. Prayer is protest. And protest, in God's kingdom, looks like love. You don't need all the answers. Just the courage to stand with the people God calls His own. Chapter Markers 00:00 – Who is Chris Byberg? 02:00 – Antisemitism in Canada post-Oct 7 05:00 – A pastor's perspective: fear in the Church 07:15 – From Jewish neighbors to real friendship 09:30 – Why prayer isn't passive 12:00 – How to engage during the High Holy Days 15:10 – “For me, I turn the other cheek. For you, I fight.” 18:45 – Call to the next generation 21:00 – A vision for revival through reconciliation Want to rediscover the Jewish roots of your faith? → Visit thejewishroad.com for resources, episodes, and tools to go deeper. → Learn more about Chris Byberg's work and how you can stand with Israel at nhop.ca.

Do you have more hope or fear for Israel and the Jewish People?We asked this question to 40 Israeli Thinkers over the last year. For the first time, come behind the scenes to Sruli Fruchter's favorite answers and the secret behind the question.Here are our top 5 answers from:5. Gadi Taub4. Shani Taragin3. Rachelle Fraenkel2. Yossi Klein Halevi1.  Anshel Pfeffer18Forty launched its new website! This is your address for today's biggest Jewish questions. Please enjoy rummaging through our trove of podcasts, essays, videos, and more. Happy searching!

We need to wake up to what this really means for the Jewish People, and what it means we will have to do in the years to come.

This series is sponsored by Mira and Daniel Stokar.In this episode of the 18Forty Podcast, we speak with Rabbi DovBer Pinson—a scholar, author, teacher, and spiritual mentor—about how we can rethink teshuva in light of the challenges we face today.In this episode we discuss:What is the difference between “lower” and “higher” teshuva? How should the Jewish world recalibrate in the face of the recent rise in antisemitism?How can we learn to be better at loving the Jewish People, including the Jews with whom we have severe disagreements? Tune in to hear a conversation about what it means to return to our eternality in a rapidly changing world.Interview begins at 8:40.Rav DovBer Pinson is a world-renowned rabbi, scholar, author, teacher, and spiritual mentor. Through his books, lectures, and seminars he has touched and inspired the lives of thousands the world over. Rav Pinson is the Rosh Kolel of the IYYUN Yeshiva/Kolel, Marah D'asra of 84 Viola, and heads The IYYUN/CHABAD Center in Brownstone Brooklyn, New York.Topics (Produced by Sofer.AI):Podcast introduction and theme — 0:14Meeting Rav DovBer Pinson and his impact — 3:51Life as a text: looking for confluence — 7:00Introducing the discussion on teshuva — 8:42Lower vs. higher levels of teshuva — 10:27Diaspora, Israel connection, and shifting Jewish identity — 12:34Specific focus of teshuva for the Orthodox Jew — 16:00Modern identity collapse and reclaiming self — 17:29Agency and free choice in Judaism — 19:20Five dimensions of reality in Sefer Yetzirah — 20:23Orthodox world lagging by fifty years — 22:25Time vs. space: Mishnah acronym insight — 23:57Worries about Orthodox commitment and packaging — 26:05Yeshiva world as a train without an engine — 28:59Subconscious communication across Jewish communities — 30:29Peripheral origins vs. established Hasidic families — 31:49Understanding the relationship with the Land of Israel — 32:51Israel as a nation vs. a people — 34:05Collective awareness of shared destiny — 36:16Yeshiva League analogy and need for new language — 37:31Taking personal responsibility for all Israel — 41:36Tension between love for Jews and love for humanity — 43:03Unity of Torah, God, and Israel — 45:48Yeshiva learning without a structured curriculum — 47:37Rebbe's vision: every Jew as a shaliach — 49:43Mission of Judaism beyond meritocracy — 54:22Hope expressed in the daily prayer — 57:17Jewish calendar holds a Guinness record — 59:08Personal struggle with criticism over gay Jews — 60:13Pain from establishment and public backlash — 61:21Seeking trusted guidance to navigate criticism — 65:53Personal teshuva: reconciling with critics — 68:53Humility as source of creative innovation — 71:06Current crisis as catalyst for collective change — 73:11The Torah of the moment: Messiah and presence — 74:50Books that pose good questions — 75:51Future vision: every day becomes a holiday — 77:48Great-grandfather lineage in Chabad scholarship — 80:00Balancing Talmudic study with Chassidic heart — 81:43Fascination with French Jewry of the 12th century — 82:54Personal sleep schedule post-COVID — 84:16Facing personal criticism and baggage — 90:11Uniting through the Jewish community — 92:27References:18Forty Podcast: “Haym Soloveitchik: How Modernity Changed Our Relationship to God”18Forty Podcast: “Zohar Atkins: Between Philosophy and Torah”ZoharTanya Chapter 32AleinuFor more 18Forty:NEWSLETTER: 18forty.org/joinCALL: (212) 582-1840EMAIL: info@18forty.orgWEBSITE: 18forty.orgIG: @18fortyX: @18_fortyWhatsApp: join hereBecome a supporter of this podcast: https://www.spreaker.com/podcast/18forty-podcast--4344730/support.

In this powerful Inside ArtScroll interview, Rabbi Nachman Seltzer sits down with Shai Graucher to discuss the remarkable new book, Chessed Under Fire. On October 7, 2023, the world of Am Yisrael was shaken. Yet in the face of tragedy, a tidal wave of chessed and unity swept across our nation. At the heart of that movement stood the Jewish People — delivering essentials to soldiers, supporting widows and orphans, comforting evacuees, and giving strength to all who needed it. Together, they explore stories of boundless giving, during which you'll be inspired to see how even in our darkest moments, the light of Am Yisrael continues to shine.

In this episode of Shoulder to Shoulder, Doug, Pesach, and Dr. Nathan Bonilla—author, academic, and new Israel Education Director for the Israel Christian Nexus—discuss the need for pastors to be educated on Israel. Dr. Bonilla brings fresh perspective on how education and faith can build stronger bridges between Christians and Israel.

Nadav's Op-ed in Hebrew: ynet.co.il/yedioth/article/yokra14492636Subscribe to Inside Call me Back: inside.arkmedia.orgGift a subscription of Inside Call me Back: inside.arkmedia.org/giftsSubscribe to Amit Segal's newsletter ‘It's Noon in Israel': arkmedia.org/amitsegal/Watch Call me Back on YouTube: youtube.com/@CallMeBackPodcastCheck out Ark Media's other podcasts: For Heaven's Sake: lnk.to/rfGlrA‘What's Your Number?': lnk.to/rbGlvMFor sponsorship inquiries, please contact: callmeback@arkmedia.orgTo contact us, sign up for updates, and access transcripts, visit: arkmedia.org/Ark Media on Instagram: instagram.com/arkmediaorgDan on X: x.com/dansenorDan on Instagram: instagram.com/dansenorTo order Dan Senor & Saul Singer's book, The Genius of Israel: tinyurl.com/bdeyjsdnToday's Episode: On Thursday, Ark Media Contributor Nadav Eyal published an op-ed on Ynet titled “An Existential Crossroads: between exile and state,” in which he argued that both Diaspora Jews and Jews in Israel are at a crossroads. On today's episode, we discuss Nadav's provocative piece with Nadav himself and Ark Media's other contributor, Amit Segal, who, as usual, comes at the issues from a different perspective. CREDITS:ILAN BENATAR - Producer & EditorADAAM JAMES LEVIN-AREDDY - Executive ProducerMARTIN HUERGO - Sound EditorMARIANGELES BURGOS - Additional EditingMAYA RACKOFF - Operations DirectorGABE SILVERSTEIN - ResearchYUVAL SEMO - Music Composer

As I say in the podcast, up until recently I was unaware of the historical betrayal of the Jews by the Zionist movement, both world wide and in Germany, during World War II. Since the late 50's the Zionists have cloaked themselves in the Holocaust, founded the Vad Yashem Holocaust Museum in Israel and shout “Holocaust, Holocaust, Holocaust!” at any attempt to stop their land grabbing and genocide in Gaza.But, as you learn, if you listen to the podcast, this was not always so. Strange as it seems, the Zionists actually welcomed the Holocaust which they openly said at the time, was an engine to force the Jews of Europe to go to Israel and build the Jewish state by fighting the Arabs who had been there for centuries.To that end they entered into negotiations with the Nazi Party despite the fact that England, the colonial ruler of Palestine at the time, refused to let all but a trickle of Jewish refugees into the “Holy Land”. In exchange for the Nazi's cooperation, the Zionists helped round up Jews for deportation to the death camps among other atrocities.I hope I have whetted your appetite to hear the whole sorry story. Please listen to the podcast. Hopefully it will give you insight as to why Israel is the state it has become.] This is a public episode. If you would like to discuss this with other subscribers or get access to bonus episodes, visit rogerrudenstein.substack.com

Now more than ever, Jews need a rallying cry — and Israel offers the only call strong enough to overcome division and indifference.

In liberal theological circles the "Preterists" have decided that the current state of Israel is insignificant as are the Jewish People.  God judged Israel in AD 70 by destroying the Temple and sacking Israel once and for all.  The CHURCH is the NEW Israel. This is called "replacement theology" and it seeks to claim the nullification of Israel of the Old Testament with regards to the it's importance in the current day and the future.  In short God is done with Israel-  In this episode Neil and I ask the question: If that's true why are so many seeking to elminate them from the Earth?  What's the big deal?  

One of the Berachot we are required to recite each morning is "She'lo Asani Goy," in which we thank Hashem for making us Jews. We have the great privilege of having been chosen to build a special relationship with G-d, and so the Sages instituted a Beracha to express our gratitude for the gift of being part of G-d's chosen people. There is considerable discussion and debate among the Poskim as to whether this text of the Beracha is indeed the correct text. The Zecher Yehosef (Rav Yosef Zecharya Stern, 1831-1903) noted that the term "Goy" – which means "nation" – is used even in reference to the Jewish People, as in the verse in Dibreh Hayamim I 17:21), "U'mi Ke'amcha Yisrael Goy Ehad Ba'aretz" ("And who is like Your nation, Israel, a singular nation on earth"). Accordingly, the Zecher Yehosef claims that the wording of this blessing was changed by the Church to "Goy" so that it would not be offensive to Christians. The Shulhan Aruch Ha'Rav (Rav Schneur Zalman of Liadi, founding Rebbe of Lubavitch, 1745-1812), among others, maintained that the proper text for this Beracha is "She'lo Asani Nochri," substituting the word "Goy" with "Nochri," which means "gentile." The Zecher Yehosef disagreed with this practice, arguing that the word "Nochri" technically means "foreigner," referring even to somebody from a different family or land, and does not necessarily refer to non-Jews. It is reported that the Hafetz Haim (Rav Yisrael Meir Kagan of Radin, 1839-1933) recited this Beracha as "She'lo Asani Obed Kochabim U'mazalot" – specifying that we are not worshippers of foreign deities. Others, however, dismissed this opinion, noting that there are many gentiles who do not worship foreign deities, and we are thankful also for not being among them, for being part of the Jewish Nation. In any event, common practice is to recite the text "She'lo Asani Goy." The explanation might be that although the Jewish People collectively is sometimes called a "Goy," this term used in the context of an individual refers specifically to a gentile. Hence, when we say "She'lo Asani Goy," we mean that Hashem did not make us a non-Jew. The Sedeh Hemed (Rav Haim Hizkiya Medini, 1834-1904) recited the text "She'lo Asani Goy Ke'goyeh Ha'arasot" – "who did not make me a 'Goy' like the nations of the other lands," in order to specify foreign nations. This is not the commonly accepted practice, though one certainly may recite this text, for even if the phrase "She'lo Asani Goy" is correct, adding the words "Ke'goyeh Ha'arasot" does not undermine the Beracha's legitimacy. The Bayit Hadash (Rav Yoel Sirkis, Poland, 1561-1640) raises the question of why this blessing is formulated in the negative form, thanking Hashem for not making us gentiles, rather than thanking Hashem for making us Jewish. One answer, as the Bayit Hadash brings, is based on the Gemara's sobering comment in Masechet Erubin (13), "No'ah Lo La'adam She'lo Nibra Yoter Mi'she'nibra" – "It would have been preferable for a person not to have been created, rather than to have been created." As life presents us with so many opportunities for failure, a person would have been better off having never been brought into this world. As such, it would be incorrect to thank Hashem for "making us" a certain way. The Bayit Hadash rejects this explanation, and suggests a different answer – that if we said "She'asani Yisrael," thanking Hashem for creating us as Jews, we would then be unable to recite the next two blessings – thanking Hashem for not making us a servant ("She'lo Asani Abed") and for not making us a woman "(She'lo Asani Isha"). The term "Yisrael" implies a free, Jewish man, and thus includes the next two Berachot. Hence, the Sages formulated this blessing in the negative form – "She'lo Asani Goy," so that we would be able to recite two additional blessings thanking Hashem for our freedom and for making us male. The Taz (Rav David Segal, 1586-1667) suggests a different answer, explaining that the text "She'asani Yisrael" would give the mistaken impression that only Jewish males have value and significance. Although we are thankful for being Jewish and for being male, we certainly do not believe that those who aren't Jewish, or Jewish women, are unimportant or do not have crucial roles to play in the world. For this reason, the Sages chose not to formulate the blessing as "She'asani Yisrael," and chose the negative form, instead. The Poskim debate the question of whether a Ger (convert) recites this blessing. The Rama (Rav Moshe Isserles, Poland, 1530-1572) maintained that a convert does not recite this Beracha, since he cannot say that Hashem made him a Jew, as he was born a gentile. The Bayit Hadash understood the Rama to mean that a Ger recites instead, "She'asani Yehudi" – "who has made me a Jew." However, the Bayit Hadash disputes this opinion, arguing that it was the convert himself, and not G-d, who turn him into a Jew, as he was born a gentile and then made the decision to become a Jew. Hacham Bension Abba Shaul (Jerusalem, 1924-1998) refutes this challenge, noting that Hashem enabled the convert to become Jewish by establishing the process of conversion. It is thus indeed appropriate for a convert to thank Hashem for "making" him a Jew by making conversion a possibility and assisting him along this process. A different view is brought by the Magen Abraham (Rav Abraham Gombiner, 1633-1683) – that a convert should recite the Beracha "She'asani Ger" – "who made me a convert." The verb "A.S.A." ("make") refers to the motivation to convert, as evidenced by the verse in the Book of Bereshit (12:5), "Ve'et Ha'nefesh Asher Asu Be'Haran" ("and the souls which they made in Haran"), which refers to the idolaters whom Abraham and Sara influenced to convert to monotheism. Others suggested that a Ger should recite the blessing, "She'hichnisani Tahat Kanfeh Ha'shechina" – "who has brought me under the wings of the Shechina," which refers to the process of joining the Jewish Nation. Others maintained that a Ger recites the standard Beracha of "She'lo Asani Goy," because he thanks Hashem for the fact that he is now a Jew. According to Kabbalah, this blessing thanks Hashem for restoring our Jewish soul in the morning, and this is relevant also to converts. Hence, according to this opinion, converts recite the same text as those who were born Jewish. In practice, however, the Hida (Rav Haim Yosef David Azulai, 1724-1806) maintained that a convert should not recite "She'lo Asani Goy" or any variation thereof, noting that the Bet Yosef appears to concur with this ruling. Later Poskim also noted that given the differences of opinion on this subject, we apply the famous rule of "Safek Berachot Le'hakel" – that we do not recite a Beracha when it is uncertain whether it is warranted. Instead, a convert should recite "Baruch Ata She'lo Asani Goy," omitting Hashem's Name. If a woman converted to Judaism while she was pregnant, it is uncertain whether the child has the status of a gentile or of a regular Jew. The child in this case was conceived when the mother was a gentile, but was delivered after she became a Jew, and it is questionable whether the child's status is determined at conception or at birth. Therefore, this child when he grows up should not recite the Beracha of "She'lo Asani Goy," given the different opinions that exist. All opinions agree that a convert recites the Beracha of "She'lo Asani Abed" and (in the case of a male convert) the Beracha of "She'lo Asani Isha." The Mishna Berura explains that a convert must thank Hashem for having been given the opportunity to be free and to be a man, an opportunity which he would not have had if he had been born as a servant or a woman. These three Berachot – "She'lo Asani Goy," "She'lo Asani Abed," and "She'lo Asani Isha" – are to be recited in this sequence. One first thanks Hashem for making him a Jew, then for making him a free person, as opposed to a slave, and then for making him male. A gentile, of course, is not bound by the Torah's commands at all, whereas a servant has already begun the process of becoming a Jew, and is obligated in some Misvot. And a woman, of course, is a full-fledged Jew, though with fewer Misva obligations then men. These three Berachot, then, follow a specific sequence, proceeding gradually from more general to more specific. The Magen Abraham ruled that if a person recited these Berachot out of order – reciting "She'lo Asani Isha" first – then he can no longer recite the other two blessings. The Beracha of "She'lo Asani Isha," as mentioned, is the most specific, and it thus naturally includes the other two. Meaning, once a person thanks Hashem for making him a man with numerous Misva opportunities, he in effect thanks Hashem also for not making him a gentile – who has no Misva obligations – or a servant – who has relatively few Misva obligations. This resembles the situation addressed by the Poskim where a person recited the Beracha of "Zokef Kefufim" – thanking Hashem for the ability to stand up straight – before reciting the Beracha of "Matir Asurim," which thanks Hashem for the ability to move our limbs. According to some opinions, the person in this case can then not recite "Matur Asurim," because the ability to move our limbs is included in the ability to stand up straight. (This is, in fact, the Halacha.) By the same token, the Magen Abraham writes, a person who recited "She'lo Asani Isha" before reciting "She'lo Asani Goy" and "She'lo Asani Abed" does not then recite those two blessings. However, the Mishna Berura cites the Elya Rabba (Rav Eliyahu Shapira, Prague, 1660-1712) as disagreeing with this ruling, and maintaining that the Berachot of "She'lo Asani Goy" and "She'lo Asani Abed" may be recited even after "She'lo Asani Isha." The Taz explains that the Beracha of "She'lo Asani Isha" does not necessarily cover the other two blessings, because a servant and a gentile have certain advantages over a Jewish woman, in that they have the possibility of becoming a full-fledged Jewish male. Therefore, even after reciting "She'lo Asani Isha," one still has reason to thank Hashem for not making him a servant or a gentile. Hacham Ovadia Yosef, in Halichot Olam, cites a large number of Poskim who follow this second opinion, that "She'lo Asani Goy" and "She'lo Asani Abed" may be recited after "She'lo Asani Isha." (These include the Elya Rabba, the Taz, the Peri Hadash, the Mateh Yehuda, the Shulhan Aruch Ha'Rav, the Peri Megadim, Rabbi Akiva Eger and the Shalmeh Sibur.) Therefore, as this is clearly the consensus view, this opinion should be followed, and one who mistakenly recited "She'lo Asani Isha" before "She'lo Asani Goy" and "She'lo Asani Abed" may still recite those two Berachot. Summary: A Ger (convert), who was not born Jewish, should not recite the full text of the Beracha of "She'lo Asani Goy," and should recite instead, "Baruch Ata She'lo Asani Goy," omitting Hashem's Name. The Berachot of "She'lo Asani Goy," "She'lo Asani Abed" and "She'lo Asani Isha" should be recited in that specific sequence. Nevertheless, if one recited one of the later blessings first, he still recites the others.

2521 - If the gospel comes to the Jews first, are Gentiles second in God's Kingdom? Even though Yeshua was sent to the Lost Sheep of the house of Israel, Gentiles too can become grafted-in sheep! As the Lobstermen in training test their manly mettle in hunting wild turkeys, they learn more about God's plan for the Jewish People.

In this week's episode Rabbi Kohn talks about how the Torahs obligation to support the tribe of Levi manifests itself today. How the Torah scholars of today are the supporters and guarantors of the Jewish people. He also discusses the mitzvah in this weeks Parsha to establish a king and how the Jewish people erred in making that request. Subscribe to The Practical Parsha Podcast. For questions or comments please email RabbiShlomoKohn@gmail.com. To listen to Rabbi Kohn's other podcast use this link- the-pirkei-avos-podcast.castos.com/  If you would like to support this podcast please use this secure link to donate: SUPPORT THE PODCAST Chapters (00:00:00) - The Practical Parsha Podcast(00:00:36) - Parshas Shoftim(00:04:41) - The Mitzvah of Establishing a King(00:08:02) - Why Did Samuel the Prophet Reject the Jewish Nation's Request for(00:13:41) - Parsha 9: The Mitzvah of the Priest(00:20:41) - Having Pitachon and Trust in Hashem

In this episode of the 'Al Hamashmaut' (On Meaning) podcast, Adv. Tamir Dortal hosts Pastor Greg Locke, a prominent and outspoken evangelical leader from the United States, for a compelling and unfiltered conversation about Christian support for Israel, the battle for global public opinion, and the spiritual roots of modern antisemitism.Having visited Israel 13 times since October 7th, Pastor Locke pulls no punches. He dives deep into why he views the antisemitism spreading on social media not as a political trend, but as an ancient "demonic spirit" that has taken a new form. He delivers a blistering critique of Israel's public relations strategy, arguing that it is losing the information war by failing to use the right tools to combat the "fake news monster". Locke also calls out former allies, naming prominent conservative figures in the U.S. like Candace Owens and Tucker Carlson, whom he now describes as "flaming Jew haters."What is the ancient 'demonic spirit' he claims is fueling modern antisemitism? How can Israel strategically use social media influencers to win the PR war? And why does he believe that "Replacement Theology" - the idea that the Christian Church has replaced Israel in God's covenant - is one of the greatest threats to long-term support for the Jewish state?This episode provides a rare, unfiltered look into the mind of one of Israel's most formidable and uncompromising American allies. Listeners will gain a unique perspective on the forces at play in American politics and global media, offering a deeper understanding of the international battlefield where Israel's reputation is fought for every single day.00:00:00 Why a Pastor Wears a Star of David00:01:40 The Ancient Demonic Roots of Antisemitism00:04:46 How Israel Can Win the Social Media War00:09:27 What Happens When Americans See Israel For Themselves00:12:35 The Deep Divide Between Evangelicals and Catholics on Israel00:15:40 'Replacement Theology': The Greatest Threat to Christian Support00:17:57 Conservative Leaders Who Became "Flaming Jew Haters"00:20:24 Israel's Strategic Mistake in the Gaza War00:27:36 The Greatest Miracle in History: Jewish Survival00:30:51 The Muslim Brotherhood's Threat to America and Europe#podcast #על_המשמעות Support the show◀️ פרסמו אצלנו: לקבלת הצעת מחיר - פנו למתן

The final exile of the Jewish People will see Islam and the West in an unholy partnership Our world becomes increasingly hectic and less and less private: Web crawlers and chatbots trawl our lives, our likes, our on-line purchases, our weaknesses, and our politics. One of Judaism's great gifts to the world is hitbodadut, mindful seclusion, being alone with who you are, conversing with your soul and being in touch with yourself. In 1972, Rabbi Yaakov Asher Sinclair opened SARM Studios the first 24-track recording studio in Europe where Queen mixed “Bohemian Rhapsody”. His music publishing company, Druidcrest Music published the music for The Rocky Horror Picture Show (1973) and as a record producer, he co-produced the quadruple-platinum debut album by American band “Foreigner” (1976). American Top ten singles from this album included, “Feels Like The First Time”, “Cold as Ice” and “Long, Long Way from Home”. Other production work included “The Enid – In the Region of the Summer Stars”, “The Curves”, and “Nutz” as well as singles based on The Hitchhiker's Guide To The Galaxy with Douglas Adams and Richard O'Brien. Other artists who used SARM included: ABC, Alison Moyet, Art of Noise, Brian May, The Buggles, The Clash, Dina Carroll, Dollar, Flintlock, Frankie Goes To Hollywood, Grace Jones, It Bites, Malcolm McLaren, Nik Kershaw, Propaganda, Rush, Rik Mayall, Stephen Duffy, and Yes. In 1987, he settled in Jerusalem to immerse himself in the study of Torah. His two Torah books The Color of Heaven, on the weekly Torah portion, and Seasons of the Moon met with great critical acclaim. Seasons of the Moon, a unique fine-art black-and-white photography book combining poetry and Torah essays, has now sold out and is much sought as a collector's item fetching up to $250 for a mint copy. He is much in demand as an inspirational speaker both in Israel, Great Britain and the United States. He was Plenary Keynote Speaker at the Agudas Yisrael Convention, and Keynote Speaker at Project Inspire in 2018. Rabbi Sinclair lectures in Talmud and Jewish Philosophy at Ohr Somayach/Tannenbaum College of Judaic studies in Jerusalem and is a senior staff writer of the Torah internet publications Ohrnet and Torah Weekly. His articles have been published in The Jewish Observer, American Jewish Spirit, AJOP Newsletter, Zurich's Die Jüdische Zeitung, South African Jewish Report and many others. Rabbi Sinclair was born in London, and lives with his family in Jerusalem. He was educated at St. Anthony's Preparatory School in Hampstead, Clifton College, and Bristol University. A Project Of Ohr.Edu Questions? Comments? We'd Love To Hear From You At: Podcasts@Ohr.Edu https://podcasts.ohr.edu/

This week, the HBS hosts discuss Hannah Arendt's concept of the banality of evil.In 1961, Adolf Eichmann was put on trial in Israel for crimes against humanity and crimes against the Jewish People. The philosopher Hannah Arendt covered the trial for The New Yorker. Her articles were collected in the book Eichmann in Jerusalem, which had the subtitle, A Report on the Banality of Evil. What did she mean by the phrase “banality of evil?” She remarks that there is nothing monstrous, hideous, or outrageous about Eichmann that one could point to as the root of his evil actions. Rather, she argued, he was “thoughtless,” that is, he lacked the imagination to understand the position of others. In this way, the evil he brought about has its source in a kind of unremarkable everydayness. Is her notion useful to us today to think about the multiple evils we confront?Full episode notes available at this link:https://hotelbarpodcast.com/podcast/arendts-banality-of-evil-------------------If you enjoy Hotel Bar Sessions podcast, please be sure to subscribe and submit a rating/review! Better yet, you can support this podcast by signing up to be one of our Patrons at patreon.com/hotelbarsessions! ★ Support this podcast on Patreon ★

In this episode we look at the nature of hope in the Jewish view. Moshe assures Israel that God will take care of them and bless them greatly. We consider the words of Isaiah in the haftara, Rabbi Sacks, Nietzsche, and Ramhal. We find that hope is as much a choice as it is a yearning.

We live in a time when many people believe that the existence of God is unknowable, that human reason is incapable of knowing whether God exists or that God does not exist.  This is not something new. Edith Stein, the towering intellectual saint and martyr the Church honors today, lost her faith in God during her teenage years, despite being brought up in a devout Jewish home. She was the youngest of eleven children. Her widowed mother encouraged all her children to think critically and encouraged them in their studies.  Edith's studies were interrupted by World War I. She became a volunteer nurse at an infectious disease hospital in her home town in Germany. Confronting the suffering of her patients must have been a major factor in choosing the topic of empathy for her doctoral thesis. Even with graduating summa cum laude from the University of Freiburg, she was denied a teaching certificate due to her gender. Instead, Edith became a teaching assistant to her university professor, the renowned philosopher and mathematician, Edmund Husserl. .  Edith was constantly writing and studying, but it was not until she read the autobiography of St. Teresa of Avila that her life changed dramatically. She was moved to convert to Catholicism and, eventually, to enter into the convent of the Discalced Carmelites. She took the name, St. Teresa Benedicta of the Cross, honoring her patron saint.  Her sister, Rosa, also converted and became a tertiary of the Carmelites, living outside the convent, but assisting the sisters in their mission. During the turbulent years of World War II, the leadership of the Carmelites grew concerned for the safety of St. Teresa Benedicta and her sister. They transferred them from Cologne to the Netherlands, thinking that their Jewish backgrounds would not under as much scrutiny. Soon after their transfer, however, the Dutch bishops wrote a strongly worded public letter condemning the abuses of the Nazi regime. Edith Stein also wrote a letter to Pope Pius XI, pleading that Pope must make a similar public statement against the Nazis. It is not known whether the Pope read the letter or not.   It was not long after the Dutch bishops letter that the Gestapo rounded up 244 people of Jewish descent in the Netherlands, including Sister Teresa Benedicta of the Cross and her sister, Rosa. They were sent to Auschwitz and murdered just a week later in the gas chambers, probably on August 9th, 1942. In a statement to her Carmelite superiors, Edith wrote: “I beg the Lord to take my life and my death…as atonement for the unbelief of the Jewish People, and that the Lord will be received by his own people and his kingdom shall come in glory, for the salvation of Germany and the peace of the world…”  Even after her arrest, she was offered an escape plan, but refused, stating: “If somebody intervened at this point and took away (her) chance to share in the fate of (her) brothers and sisters, that would be utter annihilation.” The writings of St. Teresa Benedicta of the Cross fill 17 volumes. A woman of integrity, she followed the truth wherever it led. She was canonized by Pope John Paul II in 1999 and is one of six patrons saints of Europe.  St. Teresa Benedicta, pray for us. Blessings, Fr. Kevin MacDonald, C.Ss.R.

In our 1 Kings reading we find Solomon's wonderful beginning as he loved Yahweh his God and offers a thousand cattle at Gibeon as a mark of thanksgiving to Almighty God, Solomon's Sovereign. King Solomon also married Pharaoh's daughter, who he loved deeply as the Song of Solomon shows. It was at Gibeon that the Almighty appeared to Solomon and him to ask from God whatever he desired. Solomon requests wisdom to rule the people of the LORD according to divine ways, indeed a wise choice indicating that Solomon already possessed, to a large extent, wisdom. In the understanding of human behaviour Solomon demonstrates that he was able to discern who was the true mother of the living child. His wisdom became legendary.In Jeremiah 30 we undoubtedly have a prophecy of the unprecedented horrendous time that was to come upon Israel soon - called "the day of Jacob's trouble". This term is an obvious allusion to Genesis 32. This is the time called, in Daniel 12, "a time of trouble such as never was". And Matthew 24 refers to it as "the time of great tribulation". The Jewish People call a time such as this 'The Dire Straits". It will be when the Russian confederacy under Gogue seeks the total destruction of Israel. However, they will be delivered . Read aloud and reflect on verses 8-11. The end result will be blessing in Messiah's Kingdom, verses 18-22. This time will be after the Almighty's wrath has been poured on the persecutors of His people.Mark 4 commences with the most fundamental of all parables - the Sower. We have seen, that it could be called the parable of the Soils. For God's Word tests the calibre of the soil. What type of soil will our Heavenly Father find us to be? Pray God that we may be found to be good soil! Then follows an explanation of why our Lord uses the parabolic method. It was to reveal truths to the responsive and conceal them from the reprobates (Psalm 78 and Isaiah 6). Next follows the parable of the Lampstand, its only purpose, like that of disciples, is to give light, ie testimony. The progress of the Gospel is like seed multiplying. In the parable of the Mustard Seed we learn that small beginnings can have powerful ends. Jesus calms the storm on the sea of Tiberius showing him to be the Son of God - read Psalm 104 verses 23-32. Pause and ponder the power of the message.

  In this episode, we look at one of the key issues we have relating to the Moshiach issues, grasping the National Level situation. Where do people have a greater level of understanding the lack of the Jewish People's national status, in the USA or in Israel? Why is this true? How does this relate to understanding the importance of Moshiach?    We also examine the phenomenon of why people tend to drift to very superficial understandings of many important ideas. Nach Yomi: Join R' Wittenstein's Nach Yomi on WhatsApp. We learn a perek a day five days a week, with a nine minute shiur covering the key issues. Click here to join!  For tours, speaking engagements, or sponsorships contact us at jewishhistoryuncensored@gmail.com PRODUCED BY: CEDAR MEDIA STUDIOS PM

Welcome to the Covenant & Conversation series, Rabbi Sacks' commentary pieces on the weekly Torah portion, exploring ideas and sharing inspiration from the Torah readings of the week. This audio on Devarim was recorded by Rabbi Sacks in 2019. Follow along here: https://rabbisacks.org/covenant-conversation/vaetchanan/why-is-the-jewish-people-so-small/ This week's featured essay on Va'etchanan is available here: https://rabbisacks.org/covenant-conversation/vaetchanan/a-tiny-treasured-people/ Read and download the written essay, and all translations. For intergenerational discussion on the weekly Parsha and Haftara, a new FAMILY EDITION is now also available: https://rabbisacks.org/covenant-conversation-family-edition/vaetchanan/a-tiny-treasured-people/ ________________________ For more articles, videos, and other material from Rabbi Sacks, please visit www.RabbiSacks.org and follow @RabbiSacks. The Rabbi Sacks Legacy continues to share weekly inspiration from Rabbi Sacks. With thanks to the Schimmel Family for their generous sponsorship of Covenant & Conversation, dedicated in loving memory of Harry (Chaim) Schimmel.

Blogger Hillel Fuld, makes a prediction that with the rise of antisemitism, there will be a large scale attack on Jewish people in the US. and Joyce talks about how the homes around Mar-a-Lago are being sold off repeatedly due, and more.See Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.

We are so excited to have the one and only Babka King, Chris Cares None with us!If you haven't seen Chris's videos on Instagram and TikTok where he reviews foods from different ethnicities, with some special love to Babka and Rugelach, why are you even still here? MORE VIDEOS https://askajew.substack.com/Chris rose to fame after his Jewish food reviews attracted both love and hate, and let us tell you - do not throw hate at this guy unless you're ready to be showered with LOVE. We talk about social anxiety, how Chris felt as a black man visitng Israel for the first time, why Golden Retrievers changed his attitude towards white people, compassion for both Israelis and Palestinians, and more! Chris is like a ballistic missile of positivity and energy, so hope you will enjoy this explosion of love.Make sure to follow Chris on Instagram and TikTok - just don't come hungry. This is a public episode. If you'd like to discuss this with other subscribers or get access to bonus episodes, visit askajew.substack.com/subscribe

In the beginning of the second chapter of Megilat Echa (2:1), the prophet Yirmiyahu bemoans, "Hishlich Mi'shamayim Eretz Tiferet Yisrael" – "He cast the glory of Israel down from the heavens to the ground." The plain meaning of this verse is that the Hurban (destruction) had the effect of lowering the Jewish People from glory to ruin. They had been in the "heavens"; they were favored, cherished and blessed by the Almighty, who resided among them in the Bet Ha'mikdash. With the Hurban, this lofty stature came crashing down to the ground, and they were now lowly and shattered. Perhaps, however, this verse could be read differently, as describing not what G-d did, but what the Jews did. The "Tiferet Yisrael," the Jews' source of glory and pride, was lowered from the "heavens" to the "ground." Our source of glory is supposed to be the Torah, the Misvot, spirituality, our service of Hashem. This is what we are to regard as our "Tiferet," our greatest source of pride, and our highest priority. But the Jews of the time lowered their "Tiferet" to the "ground" – to the realm of materialism and vanity. The "Tiferet Yisrael" – our source of pride – had been our intensive Torah learning, our devotion to Misvot, our faith and our religious commitment. But it was lowered to the "ground." People no longer took pride in spiritual commitment, and instead glorified wealth, material assets, beautiful homes, fancy clothes, luxury vacations, and their portfolios. Indeed, the Gemara (Nedarim 81a) teaches that the Bet Ha'mikdash was destroyed "She'lo Berchu Ba'Torah Tehila" – because the people of that time did not recite Birkat Ha'Torah, the Beracha before Torah learning. This means that they did not regard their Torah learning as sufficiently important to warrant a Beracha. They learned Torah, but they did not prioritize it, they didn't value it, they didn't accord it the importance it deserves. They directed their focus and the bulk of their attention toward their pursuit of wealth and material luxuries, rather than toward the service of Hashem. We find an allusion to this concept in the Torah, as well. Twice in the Torah we read harsh warnings of "Kelalot" – devastating curses that would befall Am Yisrael because of their misdeeds – once at the end of the Book of Vayikra, in Parashat Behukotai, and once toward the very end of the Torah, in Parashat Ki-Tabo. The Ramban (Rav Moshe Nahmanides, Spain, 1194-1270) posited that the first of these sections – the one in Parashat Behukotai – predicts the destruction of the first Bet Ha'mikdash, whereas the second section – in Parashat Ki-Tabo – predicts the fall of the Second Commonwealth. In Parashat Ki-Tabo, the Torah tells us the reason why G-d would bring these tragedies: "Because you did not serve Hashem your G-d with joy and with a good heart, out of an abundance of everything" (28:47). The final two words of this verse – "Me'rob Kol" ("out of an abundance of everything") – indicates that the people of the Second Temple period were plagued by excessive indulgence, by the pursuit of "an abundance of everything." This was their passion and their primary ambition, and this had the effect of compromising their service of Hashem. As we know, the Gemara (Yoma 9b) attributes the destruction of the second Bet Ha'mikdash to the sin of Sin'at Hinam – baseless hatred among the people. When we prioritize Torah and Misvot, when our attention is directed primarily at serving Hashem properly, we are less prone to jealousy, competition, and pettiness. If our priority is serving Hashem to the best of our ability, then we have relatively few reasons to fight with other people. But when our focus is on the pursuit of wealth, we are far more vulnerable to envy and hostility. We are more triggered by what other people say to us and about us, and we are more embittered by even trivial things. One of the root causes of Sin'at Hinam is "Me'rob Kol," the frantic and obsessive pursuit of wealth. Of course, the Torah does not frown upon making money and enjoying one's money. There is nothing wrong with the desire to live comfortably, or with working hard so one can afford to live comfortably. The Torah does not encourage poverty. The problem is when we turn this pursuit into "Tiferet Yisrael," our source of pride and glory, our highest priority, our primary goal in life, our ultimate objective. We must live every day with the goal of serving Hashem. Even if we devote the majority of our day to our careers or enterprises – which, as mentioned, is perfectly legitimate – our primary ambition must be Abodat Hashem, the devoted service of the Almighty. If we ensure to make this our priority, we will find ourselves living with far less jealousy, far less hostility and resentment toward other people, and far less negativity. And we will then, please G-d, become worthy of the arrival of our final redemption and the rebuilding of the Bet Ha'mikdash, speedily and in our times, Amen.

We are one step closer to applying sovereignty in Judea and Samaria! Do not miss the historic event that transpired at the Knesset last week.Join Our Whatsapp Channel: https://chat.whatsapp.com/GkavRznXy731nxxRyptCMvFollow us on Twitter: https://x.com/AviAbelowJoin our Telegram Channel: https://t.me/aviabelowpulseFollow us on Instagram: https://www.instagram.com/pulse_of_israel/?hl=enPulse of Israel on Facebook: https://www.facebook.com/IsraelVideoNetworkVisit Our Website - https://pulseofisrael.com/Donate to Pulse of Israel: https://pulseofisrael.com/boost-this-video/

In this episode of the 18Forty Podcast, we speak with Hadas Hershkovitz, whose husband, Yossi, was killed while serving on reserve duty in Gaza in 2023—about the Jewish People's loss of this beloved spouse, father, high-school principal, and soldier.In the second year of the war, we're grappling not only with the depth of our losses, but with how to make meaning of them as we continue to live in their aftermath. In this episode, we discuss:How has the loss of Hadas's husband sparked a renewed urgency in her dedication to uplifting the Jewish People?How do we confront the anger and blame we may feel toward others in the wake of collective tragedy?How can we cultivate the positive thoughts and spiritual clarity needed to uphold our moral responsibilities in difficult times?Tune in for a heartfelt conversation on what it means to transform Torah into a living song sung by the Jewish People.Interview begins at 30:30References:Psalms 23Hasidic Tales of the Holocaust by Yaffa EliachSeinfeld: “The Bottle Deposit”“יש כאן יותר מזה" by Hanan Ben Ari Deuteronomy 31 Arukh HaShulchan by Yechiel Michel EpsteinFor more 18Forty:NEWSLETTER: 18forty.org/joinCALL: (212) 582-1840EMAIL: info@18forty.orgWEBSITE: 18forty.orgIG: @18fortyX: @18_fortyWhatsApp: join hereBecome a supporter of this podcast: https://www.spreaker.com/podcast/18forty-podcast--4344730/support.

https://rabbiefremgoldberg.org/devarim-be-a-member-of-the-total-jewish-people Tue, 29 Jul 2025 14:44:22 +0000 7081 Rabbi Efrem Goldberg Parsha Perspectives - Podcast no

The Gemara in Masechet Ta'anit (29b) states that if a Jew has a court case against a gentile, he should try to avoid scheduling the case for the month of Ab, which is a time when our nation's "Mazal" ("luck") is compromised. He should instead try to schedule the hearing for the joyous month of Adar, which is a time of good "Mazal" for the Jewish Nation. A number of commentators raised the question of how to reconcile this teaching with the rule famously established by the Gemara elsewhere, in Masechet Shabbat (156a), "En Mazal Le'Yisrael" – the Jewish Nation is not governed by the forces of "Mazal" that affect the rest of the world. If, indeed, three is no such thing as "Mazal" as far as Am Yisrael is concerned, then why are we told that we have good "Mazal" during Adar and poor "Mazal" during Ab? The Ritba (Rav Yom Tob of Seville, Spain, 1250-1330) answers that Adar and Ab are exceptions to the rule. Although the Jewish Nation is generally not subject to the forces of "Mazal," Hashem decreed that these influences indeed affect us during these two months. Alternatively, the Ritba suggests, the Jewish People are indeed not influenced at all by "Mazal" at any time, and the Gemara in Ta'anit borrows the term "Mazal" to refer to Hashem's governance of His nation during the months of Adar and Ab. During Adar, He deals with us more graciously and compassionately, whereas in Ab, He deals with us more strictly and exactingly, and this is the Gemara's intent when it speaks of the "Mazal" during these months. A different answer was offered in light of Tosafot's comments to the Gemara's teaching "En Mazal Le'Yisrael." Tosafot explain that indeed, we, like all people on earth, are subject to the powers of "Mazal," but we have the ability to negate these forces through the merits of our Misvot. Accordingly, the Gemara in Maseches Ta'anit might be understood to mean that we require additional merits to overcome the harsh "Mazal" of the month of Ab. We are never helplessly at the mercy of "Mazal," as we always have the ability to earn Hashem's favor through out merits irrespective of our "Mazal," but during the month of Ab this is somewhat more difficult. In conclusion, it is worth noting the Gemara's startling comment in Masechet Mo'ed Katan (28a) that a person's lifespan, his ability to beget children, and his livelihood depend not on his merits, but rather on "Mazal." This seems to explicitly contradict the aforementioned rule of "En Mazal Le'Yisrael." In truth, however, Rav Menahem Meiri (Provence, 1249-1315) comments that the Gemara's statement in Mo'ed Katan reflects a minority view among the Sages, and has been resoundingly rejected. Therefore, the Meiri writes, one should never cease praying for everything he needs and wants, because our merits and G-d's mercy can overcome any "Mazal." Hacham Ovadia Yosef noted that the Rambam similarly followed this view, firmly stating that we are not affected at all by the forces of astrology. This is the position taken by many other Rabbis, as well. Until when specifically should a person delay his court hearing? The Magen Abraham (Rav Abraham Gombiner, Poland, 1635-1682) writes (551:1) in the name of Rabbenu Yeruham (Provence, 1290-1350) that one should delay the hearing until the onset of the month of Elul. According to this view, the inauspicious quality of the month of Ab extends throughout the entire month. By contrast, Rav Levi Yitzhak of Berditchev (1740-1809), in his work Kedushat Levi (Parashat Va'et'hanan) writes that the Gemara refers only to the first half of the month. Starting from the 15 th of Ab – Tu B'Av, which is a festive day – the remainder of the month is not considered inauspicious. Accordingly, some have ruled that already from Tu B'Ab there is no concern going to court. An allusion to this concept is the configuration of the divine Name associated with this month. The Kabbalists teach that the four letters that comprise the Name of "Havaya" (spelled Yod, Heh, Vav and Heh) can be arranged in twelve different sequences, and each sequence is associated with a different month. The month of Tammuz is associated with the reverse spelling – Heh, Vav, Heh and Yod – and this month is thus a month of calamity. The month of Ab is associated with the spelling Heh, Vav, Yod and Heh – with the first two letters reversed, and the second two letters in proper sequence. This alludes to the fact that the first half of the month of Ab is one of misfortune and tragedy, but the second half – starting from Tu B'Ab – is joyous. Hacham Ovadia Yosef, in Hazon Ovadia (p. 166), follows a third view, based on a passage in the Zohar (Yitro, 78b) stating that Esav took control of the month of Tammuz and the first nine days of the month of Ab. According to the Zohar, it seems, it is only through Tisha B'Ab that one should avoid a court hearing against a gentile, but already from the 10 th of Ab there is no concern. This is, indeed, the view of the Ben Ish Hai (Rav Yosef Haim of Baghdad, 1833-1909), in Parashat Debarim, 1). Summary: The Gemara teaches that a person who has a court case against a gentile should try to avoid scheduling the hearing for the month of Ab, which is a time of bad "Mazal." The commentators clarified that this does not mean we are helplessly subject to the forces of astrology and the like. We are always able to earn G-d's favor and compassion through prayer and good deeds, but in the month of Ab He deals with us somewhat more harshly, making it more difficult to earn His kindness. Different views exist as to when specifically one should avoid going to court. Hacham Ovadia Yosef rules that the concern is only through Tisha B'Ab; starting already on the 10 th of the Ab, one may go to court without any worry.

Israel is one of the most controversial nations in the world right now, and hatred for the Jewish people seems to be growing, yet many love Israel. What does the Bible teach regarding God's will for the Jewish People? Support Rise on Fire Ministries by contributing to their tip jar: https://tips.pinecast.com/jar/rise-on-fireRead transcript

According to Imam Salima El Musalima, a Sufi Muslim and the Netherlands' first female Imam, the Koran supports Israel as the Jewish homeland. During the interview, she cited the Koran, Surah Al-Isra (Qur'an 17:104) "And We said after Pharaoh to the Children of Israel, 'Dwell in the land, and when the promise of the Hereafter comes to pass, We shall bring you forth in a mixed crowd.'" The literal interpretation gives us a direct command of Allah for the Jews to live in the land. During the interview, Imam Salima El Musalima – a strong admirer of the Lubavitcher Rebbe – said that “traditional Islam is very inclusive.” Up until the 15th century the majority faith in the Middle east was Christian, and that Judaism played a prominent and essential role in Moroccan culture. Islam in Morocco was founded by the Idrasids, who were direct descendants of the prophet Muhammed. This sect of Islam continues today in Morocco, and Sufi Islam is the foundation of the Idrasids. Imam Salima stated that today's radical Islamists in the Shia, Sunni, and Wahhabi sects, originated in Sufiism, but perverted the Koran to justify violence against Jews, Christians, and the West. The Imam describes herself as an avant-garde Islamic artist who uses her art to bring her closer to Allah. She described her struggle to understand the war in Gaza by creating two fictional characters in her mind; a settler she calls Shlomo, and a Hamas supporter named Salim. She plays both their arguments justifying their actions, and in the end, Settler Shlomo's position wins. Alan Skorski Reports 24JULY2025 - PODCAST

Is Israel a colonial project—or the beating heart of the Jewish people? In this powerful shiur on Parshat Mattot-Massei, Rabbi Dunner unpacks the Jewish people's eternal bond with Eretz Yisrael, exposing the absurdity of modern attempts to sever that connection. Using classic commentaries, true stories, and bold clarity, this shiur is a must-hear response to today's anti-Zionist antisemitic narrative.

Iconic content creator, Chris Caresnone (The Babka King), joins us on the Goy You Will Enjoy season to discuss building bridges through his love of culture, food, and humor. In this conversation, Margarita and Chris discuss his career, his POV on the current rise of Jew hatred, and the importance of having positive energy. Follow Chris on Instagram @chriscaresnone and check out his website www.caresnone.com What We Discuss: 00:00 Intro & Episode Agenda02:20 How did Chris get into content creation? 06:10 Chris' response to antisemitic remarks on his videos19:35 Chris' experience with Jewish people & his POV on energy24:31 "I can create my own narratives, and I had to work through that idea myself." 26:25 Discussing Anti-Zionism 30:29 "If every single person stopped going to MAGA rallies, would it exist?" 34:45 On the importance on seeing positivity vs. negativity39:35 Chris' question to Margarita about anything Jewish42:52 Closing Remarks

In this episode of the 18Forty Podcast, we talk to author Elissa Felder and her daughter Sonia Hoffman—both of whom have experienced the loss of a child and serve on a chevra kadisha—about what the Jewish burial society teaches us about confronting death. In this episode we discuss: How does the process of purifying a dead body work—and how is it possible to purify a dead body at all?What Kabbalistic practices are performed by chevra kadisha to bring dignity to the body and soul? How can we “normalize” discussions about grief and death? Tune in to hear a conversation about how care for the deceased is a “love story” between the Jewish People and God.Interview begins at 15:31.Elissa Felder started and actively manages Core's community of practice for women who serve on a traditional chevrah kadisha. The knowledge she acquired through her work motivated her to write From One Life to the Next Life; The Sacred Passage after Death, a memoir about the loss of her baby son. She is the head of her local chevrah kadisha and speaks widely on this topic.Sonia Hoffman is a Limmudei Kodesh teacher at Kohelet Yeshiva in Philadelphia. She is a daughter, mother, wife and member of the Bala Cynwyd community. She is also an active member of the Philadelphia Chevra Kadisha, having started during COVID to help with this mitzvah. After the loss of their daughter in 2016, she began speaking about her experience with loss and sharing resources with the community on ways in which we can move forward after tragedy. In addition, Sonia began hosting an annual event in her daughter's memory to bring awareness to the community around the topic of infant loss and relationship with God.References:Teshuvot HaRadbaz Volume 3, 985Torat HaAdam, Introduction “Passing Through” by David BashevkinBerakhot 10a“​​Reconciling Opposites: Uncommon Connections in the Halakha of Mourning” by Emanuel FeldmanFrom One Life to the Next Life; The Sacred Passage after Death by Elissa FelderThe Wild Edge of Sorrow: Rituals of Renewal and the Sacred Work of Grief by Francis WellerThe Choice: Embrace the Possible by Dr. Edith Eva EgerConsolation: The Spiritual Journey Beyond Grief by Maurice LammGesher Hachaim - The Bridge of Life by Rabbi Yechiel Michel TucazinskyRabbi Yitzchak Hutner's Theology of Meaning by Alon ShalevFor more 18Forty:NEWSLETTER: 18forty.org/joinCALL: (212) 582-1840EMAIL: info@18forty.orgWEBSITE: 18forty.orgIG: @18fortyX: @18_fortyWhatsApp: join hereBecome a supporter of this podcast: https://www.spreaker.com/podcast/18forty-podcast--4344730/support.

Episode generously dedicated by Anonymous lrefuah shelaima דנה דניאלה בת סוניה and for the safety of Eretz Yisroel and Jewish People everywhere.

Walter's on the road this week, so in place of regular programming, we're bringing you something special: an extended excerpt from Walter's most recent book, The Arc of a Covenant: The United States, Israel, and the Fate of the Jewish People.

Sefer Bamidbar | Pinchas | 5785 | The Meaning of Family, by Rav Ezra Bick Forty years later, the Jewish People are counted a second time. What is the difference in the census this time? One word makes all the difference.

Yahrtzeit Yomi #1551!!יט תמוזRav Yitzchok Isaac Halevi HerzogChief Rabbi of Palestineרב יצחק אייזיק ב״ר יואל לייב הלוי הרצוג(1888 - 1959)---------------------------------------------------https://mishpacha.com/the-lost-children-2/Friends, here is the first-hand account of Rabbi Berel Wein regarding Chief Rabbi Isaac Herzog's 1946 visit to Chicago to raise money for the Vaad Hayeshivos and for refugees to Palestine.Rabbi Wein:“Rav Herzog's visit to Chicago had a lifelong effect on me. I was 12 at the time, and my father took me with him to greet Rav Herzog on the tarmac. All the rabbanim of Chicago were there. He was a commanding figure, with a silver-handled rabbinic cane in one hand and a Tanach in the other.Later he gave a shiur in the yeshivah in the sugya of ein shaliach l'davar aveirah to about 200 people from all over the Midwest. Then he spoke about what brought him to Chicago.“I've just come from meeting the pope of Rome,” as he referred to Pope Pius XII. “I presented him with the names of 10,000 Jewish children who had been hidden in monasteries and other Church institutions by their desperate parents. I asked the Pope to return those children to the Jewish People.“But he refused. He told me that once they entered a Catholic institution, they would have been baptized immediately, and were therefore now Catholics.”Then Rav Herzog put down his head and sobbed, as I had never heard any adult sob, before or since. It was if the pain of 2,000 years of galus was pouring out of him.Eventually he stopped. And when he did, he addressed each and every person there.“I can't do anything more for those children. But what are you going to do to rebuild the Jewish People.” When we went in a line to shake his hand, he asked me, “Did you hear what I said?” followed by, “Remember what I said.”I still hear those words ringing in my ear. And when I think of my contemporaries in the yeshivah and what they have achieved, I'm convinced they too were deeply influenced by Chief Rabbi Herzog's words that day: [See WhatsApp group for more]---------------------------------------------------Tammuz Yahrtzeits!!1. First Bobover Rebbe, Reb Yonah Minsker2. Mike Tress3. Lubavitcher Rebbe, Rav Shneur Kotler4. Rabbeinu Tam, Baal Haflaah5. Maaseh Merkavah6. Sreifas HaTalmud, Yonatan Netanyahu7. Rav Gedalia Schorr, Lev Simcha8. Imrei Noam9. Klausenberger Rebbe10. Rebbetzin Elyashiv11. Rav Elchonon Wasserman12. The Tur13. Be'er HaGolah14. Rav Ruderman15. Ohr HaChaim16. Kapischnitzer Rebbe17. Rav Yaakov Yosef Herman, Rav Yaakov Weinberg18. Naroler Rebbe, Rav Shmuel Yehuda Levin19. Rav Herzog, Rav Lazer Yudel Finkel20. Rav Avrohom Chaim Na'eh, Rav Avrohom Yitzchok Bloch21. Meitscheter Iluy, The Shtefanester22. Rav Avrohom Grodzenski23. Ramak24. Rav Yaakov Yosef25. Shaagas Aryeh26. Rav Nachman Bulman27. Rav Shmuel Rozovsky28. Kitzur Shulchan Aruch, Rav Elyashiv29. Rashi, Yismach Moshe---------------------------------------------------Share the Yahrtzeit Yomi link with your contacts!!https://chat.whatsapp.com/JimbwNtBaX31vmRDdnO3yk---------------------------------------------------To dedicate or sponsor, please contact 917-841-5059, or email yahrtzeityomidaily@gmail.com. Sponsorships can be paid by Zelle to the same number. First come, first served.Monthly sponsorships are $540.Weekly sponsorships are $180.Daily sponsorships are as follows:Dedications (l'Zecher Nishmas, Zechus shidduch/refuah/yeshuah, etc.) are $50.Sponsorships (fliers, advertising, promotions, additional links, etc.) are $100.The cost to request and sponsor a specific Tzaddik (unlisted on the Yahrtzeit Yomi schedule) is $180.MAY THE ZECHUS OF ALL THE TZADDIKIM PROTECT US FROM ALL TZAROS, AND MAY HASHEM GRANT US, AND ALL OF KLAL YISROEL, YESHUOS, NECHAMOS AND BESUROS TOVOS!!!

"Daily" Shiurim on the Torah of Rav Kook Taught by R. Marcus Rubenstein Tues-Thurs at 11am.

A @Christadelphians Video: *[Watchman Report #7: The Disturbing Rise of Anti-Semitism – Glastonbury Chants 'Death to Jews']* In this thought-provoking Bible Talk, we examine the alarming resurgence of anti-Semitism, highlighted by the shocking "Death to Jews" chants at Glastonbury. Through an expositional study of Scripture, we uncover the spiritual and prophetic significance behind this hatred and its connection to biblical prophecy. A revealing discussion for those seeking discernment in these tumultuous times.

For a 10% discount on Rabbi David Ashear's new book LIVING EMUNAH VOL 8 click the link below https://www.artscroll.com/Books/9781422644645.html The pasuk says at the beginning of this week's parasha that Balak saw all that Yisrael did to the Emorim and he became afraid. Rav Moshe Sternbuch asked, why did Balak become afraid specifically from the Jew beating the Emorim ? They had done much greater things before this which should have caused Balak to become afraid of them, like obliterating the Mitzrim or Kriyat Yam Suf . The Rabbi quoted from the Kli Yakar who answered, what Yirsrael did to the Emorim is referring to a different episode, namely when Yaakov Avinu, whose name is also Yisrael, defeated the Emorim with his tefilot back in parashat Vayechi , before Yetziat Mitzrayim . Balak said to himself, if the Jews can take down an entire nation using their prayers, how are we going to stand up to them? This is why he hired Bilaam, who also had powers with his mouth. Later on in the parasha , when Bilaam blessed the Jewish People, he was in awe of how they wake up every morning like lions to grab mitzvot , putting on tallit and tefillin and reciting keriyat shema . These are our greatest treasures. The more we use the power of our mouths for good, the more blessing will come down from Hashem. Rabbi Elimelech Biderman related a story that a rabbi from New York told him. The rabbi said this past year around Hanukah time, he read an amazing story about an older boy who was having a lot of difficulty finding his zivug. Baruch Hashem, this year, that boy got engaged on Thursday night, the 11 th of Kislev. At his engagement, his younger ten year old brother showed him a piece of paper which had written on it, Today the 21 st of Cheshvan, year 5781, Saturday night, I, so and so, accept upon myself to say kriyat shema looking inside the siddur and having kavana in each word in the merit that my brother gets engaged by the 11 th of Kislev . And that's exactly what happened. He said shema every night the way he's supposed to and his brother got engaged on the 11 th of Kislev. The rabbi in New York got so excited after reading this story, he related it to his own family at the Shabbat table that week. He also had an older son not married and he also has a ten year old son. When his ten year old heard that story, he accepted upon himself on Rosh Chodesh Shevat the same kabbala . He wrote on a piece of paper, For 30 days, I will say kriyat shema al hamita from a siddur the right way in the zechut that my brother gets engaged. On the 30 th night, that young boy fell asleep without saying shema . The next morning, when he realized what happened, he started to cry. He told his father that he took on this kabbala and did it for 29 days in a row but then missed it last night. His father told him not to worry, it didn't hurt his kabbala . He said, "You accepted 30 days and you did 29 of them." The father then told his son to do the last day that night and it will still count. Amazingly, the very next day, on the 2 nd of Adar, 31 days from the time this boy made his kabbala , which was also the day he finished his 30 days, his brother got engaged. We have tremendous powers with our mouths. We can say kind words to others, we can read Tehillim , we can learn Torah, we can pray to Hashem. These are our strengths. This is what Balak feared, and this is what Bilaam knew was our secret. Let us utilize these precious gifts that Hashem gave us and do them all the right way.

In this episode, Levi Hazen explores rising antisemitism among 3 different groups.

In this episode of the 18Forty Podcast, David Bashevkin and historian Malka Simkovich discuss the future of technology, AI, and the Jewish People. This episode was recorded live at the Moise Safra Center as 18Forty celebrated its Fifth Anniversary with our community.We begin with words from Sruli Fruchter and Mitch Eichen delivered at the program, as well as questions from the audience to conclude. In this episode we discuss: What is the point of academia and asking questions?Will AI replace rabbinic authority or the conversations we have on 18Forty? Is there any topic that 18Forty will never take on? Tune in to hear a conversation about what we've learned through the seismic shifts we've experienced over the past half-decade.Interview begins at 17:26.Dr. Malka Simkovich is the director and editor-in-chief of the Jewish Publication Society and previously served as the Crown-Ryan Chair of Jewish Studies and Director of the Catholic-Jewish Studies program at Catholic Theological Union in Chicago. She earned a doctoral degree in Second Temple and Rabbinic Judaism from Brandeis University and a Master's degree in Hebrew Bible from Harvard University. She is the author of The Making of Jewish Universalism: From Exile to Alexandria (2016), Discovering Second Temple Literature: The Scriptures and Stories That Shaped Early Judaism (2018), and Letters From Home: The Creation of Diaspora in Jewish Antiquity, (2024). She has been a three-time guest on the 18Forty Podcast and led our Book Journey on the essence of antisemitism. David Bashevkin is the founder and host of 18Forty. He is also the director of education for NCSY, the youth movement of the Orthodox Union, and the Clinical Assistant Professor of Jewish Values at the Sy Syms School of Business at Yeshiva University. He completed rabbinic ordination at Yeshiva University's Rabbi Isaac Elchanan Theological Seminary, as well as a master's degree at the Bernard Revel Graduate School of Jewish Studies focusing on the thought of Rabbi Zadok of Lublin under the guidance of Dr. Yaakov Elman. He completed his doctorate in Public Policy and Management at The New School's Milano School of International Affairs, focusing on crisis management.  He has published four books: Sin·a·gogue: Sin and Failure in Jewish Thought, a Hebrew work B'Rogez Rachem Tizkor (trans. In Anger, Remember Mercy), Top 5: Lists of Jewish Character and Character, and Just One: The NCSY Haggadah. David has been rejected from several prestigious fellowships and awards.References:“18Forty: Exploring Big Questions (An Introduction)”18Forty Podcast: “Philo Judaeus: Is There a Room for Dialogue?”18Forty Podcast: “Daniel Hagler and Aryeh Englander: Can Jews Who Stay Talk With Jews Who Left?”The Nineties: A Book by by Chuck KlostermanEinstein's Dreams by Alan LightmanTime Must Have a Stop by Aldous Huxley“Laughing with Kafka” by David Foster WallaceThe Most Human Human: What Talking with Computers Teaches Us About What It Means to Be Alive by Brian ChristianGödel, Escher, Bach: An Eternal Golden Braid by Douglas R. Hofstadter"Failure Comes To Yeshivah" by David BashevkinFor more 18Forty:NEWSLETTER: 18forty.org/joinCALL: (212) 582-1840EMAIL: info@18forty.orgWEBSITE: 18forty.orgIG: @18fortyX: @18_fortyWhatsApp: join hereBecome a supporter of this podcast: https://www.spreaker.com/podcast/18forty-podcast--4344730/support.