Ancient nation and ethnoreligious group from the Levant
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For a 10% discount on Rabbi David Ashear's new book LIVING EMUNAH VOL 8 click the link below https://www.artscroll.com/Books/9781422644645.html The pasuk says at the beginning of this week's parasha that Balak saw all that Yisrael did to the Emorim and he became afraid. Rav Moshe Sternbuch asked, why did Balak become afraid specifically from the Jew beating the Emorim ? They had done much greater things before this which should have caused Balak to become afraid of them, like obliterating the Mitzrim or Kriyat Yam Suf . The Rabbi quoted from the Kli Yakar who answered, what Yirsrael did to the Emorim is referring to a different episode, namely when Yaakov Avinu, whose name is also Yisrael, defeated the Emorim with his tefilot back in parashat Vayechi , before Yetziat Mitzrayim . Balak said to himself, if the Jews can take down an entire nation using their prayers, how are we going to stand up to them? This is why he hired Bilaam, who also had powers with his mouth. Later on in the parasha , when Bilaam blessed the Jewish People, he was in awe of how they wake up every morning like lions to grab mitzvot , putting on tallit and tefillin and reciting keriyat shema . These are our greatest treasures. The more we use the power of our mouths for good, the more blessing will come down from Hashem. Rabbi Elimelech Biderman related a story that a rabbi from New York told him. The rabbi said this past year around Hanukah time, he read an amazing story about an older boy who was having a lot of difficulty finding his zivug. Baruch Hashem, this year, that boy got engaged on Thursday night, the 11 th of Kislev. At his engagement, his younger ten year old brother showed him a piece of paper which had written on it, Today the 21 st of Cheshvan, year 5781, Saturday night, I, so and so, accept upon myself to say kriyat shema looking inside the siddur and having kavana in each word in the merit that my brother gets engaged by the 11 th of Kislev . And that's exactly what happened. He said shema every night the way he's supposed to and his brother got engaged on the 11 th of Kislev. The rabbi in New York got so excited after reading this story, he related it to his own family at the Shabbat table that week. He also had an older son not married and he also has a ten year old son. When his ten year old heard that story, he accepted upon himself on Rosh Chodesh Shevat the same kabbala . He wrote on a piece of paper, For 30 days, I will say kriyat shema al hamita from a siddur the right way in the zechut that my brother gets engaged. On the 30 th night, that young boy fell asleep without saying shema . The next morning, when he realized what happened, he started to cry. He told his father that he took on this kabbala and did it for 29 days in a row but then missed it last night. His father told him not to worry, it didn't hurt his kabbala . He said, "You accepted 30 days and you did 29 of them." The father then told his son to do the last day that night and it will still count. Amazingly, the very next day, on the 2 nd of Adar, 31 days from the time this boy made his kabbala , which was also the day he finished his 30 days, his brother got engaged. We have tremendous powers with our mouths. We can say kind words to others, we can read Tehillim , we can learn Torah, we can pray to Hashem. These are our strengths. This is what Balak feared, and this is what Bilaam knew was our secret. Let us utilize these precious gifts that Hashem gave us and do them all the right way.
We are Different Parashat Balak tells of how Balak, the king of Moab, summoned Bilam and hired him to place a curse on Beneh Yisrael so they would be annihilated. The plan backfired, as G-d repeatedly forced Balak to bless Beneh Yisrael, instead. Bilam began his first blessing by noting that Balak brought him from his homeland, Aram, for the purpose of cursing Beneh Yisrael (23:7). We must ask, why is this detail important? Of what significance is it that Bilam was brought to Moab specifically from the region of Aram? A deep answer to this question was suggested by Rav David Tevel of Minsk (1794-1861), in his work Nahalat David. He explains that Balak's scheme was not at all rash or haphazard; it was very carefully devised and crafted. Balak explored the origins of this nation – Beneh Yisrael – by whom he felt so threatened, and he discovered that they originated from Aram Naharayim. It was there where Abraham Abinu was raised, and from where the family later journeyed toward the Land of Israel. Balak figured that his best chance to destroy Am Yisrael would be by finding someone with the same origins, another person from Aram. As we know, the greatest pain that can inflicted upon someone is from somebody close to him. (Thus, for example, an insult from an immediate family member hurts far more than an insult from somebody who is not part of the family. And an insult from a community member hurts far more than an insult from a total stranger.) Balak thought that if he could bring somebody from Aram to oppose and inflict harm upon Beneh Yisrael, this would be their undoing. His strategy was to bring someone from Aram, an "insider," who could bring Beneh Yisrael down. However, the Nahalat David explains, Balak made a grave mistake. He did not realize that although Abraham indeed grew up in Aram, he had since been completely detached from his background. When G-d first spoke to Abraham, He commanded him to leave his country, his birthplace, and his father's home (Bereshit 12:1) – referring to not simply geographical relocation, but to complete dissociation from his past. Abraham's move to Eretz Yisrael constituted a clean break from his family background, the start of something completely new. The Nahalat David explains that this is why Abraham and Sara were naturally unable to beget children, and they produced a child through a miracle. The establishment of Am Yisrael marked the creation of an entirely new line, with no biological connection to Abraham and Sara's family background. This is also why Abraham and Sara's names were changed – from Abram to Abraham, and from Sarai to Sara – to indicate that they underwent a fundamental transformation and rebirths. Indeed, Bilam pronounces in his first blessing, "For from the top of rocks I see them, and I look upon them from the hills" (23:9). Rashi writes that this refers to the Abot (patriarchs) and Imahot (matriarchs). Bilam was saying that Beneh Yisrael are rooted in greatness, stemming from their sacred, righteous ancestors, and thus cannot be cursed. The Nahalat David explains that Bilam was observing that Beneh Yisrael's roots extend no further than the Abot and Imahot. They do not trace their lineage back to Abraham's parents and forebears – because they are a fundamentally new and distinct entity, bearing no connection at all to Abraham's origins in Aram. As the verse continues, "Hen Am Le'badad Yishkon U'ba'goyim Lo Yit'hashab" – "Behold, they are a nation that dwells alone, and is not reckoned among the other nations." The "genes" of Aram, so-to-speak, never made it to Avraham Avinu's descendants. They have no attachment to any other people, and so Balak's plan was doomed to fail already from the outset. The Jewish People are different, and we are meant to be different. Beliefs, values and lifestyles that are accepted and popular among other nations are not necessarily acceptable to us. The things that the surrounding society prioritizes and celebrates are not necessarily for us to prioritize or celebrate. We must always live with a sense of "Am Le'badad Yishkon" – that we dwell alone, with our own traditions, our own beliefs, and our own way of life.
In June 2025, several members of CTR attended the Unity Forum held in Dallas, Texas. The topic was the Nicene Creed - as both an ecumenical gift, and an ecumenical challenge. Our friend Rabbi Dr. Mark Kinzer presented both aspects, particularly the challenge from a Messianic Jewish perspective of “Israel forgetfulness” in the Creed. He also read extensively from Jesus Christ, Son of God, Saviour: 1700th anniversary of the Ecumenical Council of Nicaea (325-2025), published by the Vatican's Theological Commission, which in Dr. Kinzer's opinion has some remarkable commentary on the Jewish aspects of the Nicene Creed. Teaching given on 26 June 2025, and recorded on Thomas Cogdell's iPhone. Q&A not included.
This morning we discuss the cryptic and mysterious narrative of the Jewish People being fatally bitten by snakes, and God's "therapy" is to have them look at a bronze snake placed atop a tall pole. How can this possibly help? We provide one approach from Rashi, and a dramatic story from Rabbi Meilech Biderman which brings this lesson home to each of us. Michael Whitman is the senior rabbi of ADATH Congregation in Hampstead, Quebec, and an adjunct professor at McGill University Faculty of Law. ADATH is a modern orthodox synagogue community in suburban Montreal, providing Judaism for the next generation. We take great pleasure in welcoming everyone with a warm smile, while sharing inspiration through prayer, study, and friendship. Rabbi Whitman shares his thoughts and inspirations through online lectures and shiurim, which are available on: YouTube: https://www.youtube.com/channel/UC5FLcsC6xz5TmkirT1qObkA Instagram: https://www.instagram.com/adathmichael/ Podcast - Mining the Riches of the Parsha: Apple Podcasts: https://podcasts.apple.com/ca/podcast/mining-the-riches-of-the-parsha/id1479615142?fbclid=IwAR1c6YygRR6pvAKFvEmMGCcs0Y6hpmK8tXzPinbum8drqw2zLIo7c9SR-jc Spotify: https://open.spotify.com/show/3hWYhCG5GR8zygw4ZNsSmO Please contact Rabbi Whitman (rabbi@adath.ca) with any questions or feedback, or to receive a daily email, "Study with Rabbi Whitman Today," with current and past insights for that day, video, and audio, all in one short email sent directly to your inbox.
Joyce discusses the priorities of the democratic party and brings up examples as to why the are not on the side of the Jewish people. See Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.
Hi,With the rebellion of Korach, we find Shevet Levi stumbling in a way they haven't in previous challenges of the Jewish People. What was unique about this story that Shevet Levi was at more of a risk?Have a good Shabbos
In Episode 404 of The Andrew Parker Show, host Andrew Parker welcomes Steve Hunegs, Executive Director of the Jewish Community Relations Council of Minnesota and the Dakotas (JCRC), for a timely and wide-ranging conversation on the centrality of Israel to the Jewish people, the rise of antisemitism across the political spectrum, and the urgent need for education, security, and bridge-building in today's fractured world.Together, they explore the historical and moral significance of Israel—from the Torah to the Declaration of Independence—and how false narratives like apartheid and settler colonialism are weaponized against the Jewish state. Steve offers critical insights into how antisemitism has adapted over time, showing up on both the far left and far right, and how ignorance has fueled the normalization of dangerous rhetoric in American politics.Andrew and Steve don't shy away from hard truths—discussing misalignment in the Democratic Party, the need for bipartisan accountability, and what's at stake for Jewish Americans. But this episode is also filled with hope: from grassroots educational efforts and Holocaust education trips abroad to interfaith partnerships and the enduring work of the JCRC in defending democratic values.This is a deeply personal and politically powerful episode you don't want to miss.Listen now to understand the stakes, the struggle, and the strength of a community determined to stand tall.Support the showThe Andrew Parker Show - Politics, Israel & The Law. Follow us on Facebook, LinkedIn, YouTube and X. Subscribe to our email list at www.theandrewparkershow.com Copyright © 2025 The Andrew Parker Show - All Rights Reserved.
The Torah begins the story of Korah's brazen uprising against Moshe Rabbenu by introducing him as "Korah, son of Yitzhar, son of Kehat, son of Levi." Rashi notes that the Torah traces Korah's genealogy back to Levi, but it stopped there, without going one generation further, mentioning "the son of Yaakob." This was done, Rashi explains, in fulfillment of Yaakob Abinu's request before his passing. In Yaakob's parting words to his sons, when he addressed Shimon and Levi, he proclaimed, "Bi'khalam Al Tehad Kebodi" – that his honor should not be associated with their "congregation" (Bereshit 49:6). This refers to the "congregation" assembled by Korah for the purpose of challenging the authority of Moshe Rabbenu. Yaakob did not want his name mentioned in the context of this sinful uprising, and so the Torah identified Korah only as "son of Yitzhar, son of Kehat, son of Levi," without adding, "son of Yaakob." Several later scholars addressed the obvious problem with Rashi's comments – his assumption that the Torah should have traced Korah's lineage all the way back to Yaakob. Rashi says that the Torah would have mentioned also "son of Yaakob" if not for Yaakob's request that his name be omitted – but why would Yaakob's name have needed to be mentioned? For that matter, why did the Torah bother tracing Korah's lineage even back to Levi? The Torah already presented the genealogy of the tribe of Levi, back in the Book of Shemot (6), and Korah's family background is included there. Why did the Torah go through the trouble of telling us that Korah was the "son of Yitzhar, the son of Kehat, the son of Levi," and why would it have added also "son of Yaakob" if Yaakob hadn't asked not to be mentioned? A fascinating answer is given by the Maharal of Prague (Rav Yehuda Loew, 1512-1609), in his Gur Aryeh. He explains that the Torah wanted to emphasize the extent of Korah's evil in launching this uprising against Moshe, by noting his distinguished lineage. Korah himself was a prominent member of the nation, among those who carried the ark during travel, but also descended from outstanding Sadikim – Yitzhar, Kehat, Levi, and the patriarchs. Of course, Korah's revolt would have been a grievous sin no matter who he was, but his prominent family background made it particularly severe. This is why the Torah made a point of mentioning his distinguished, righteous predecessors – and would have gone as far as mentioning also Yaakob Abinu, except that Yaakob asked that his name be omitted from this context. The Maharal's explanation brings to mind an insight of the Maggid of Dubna (1741-1804) regarding a verse in Parashat Behukotai (26:42). This verse appears in the section known as the "Tocheha," where G-d warns of the dreadful calamities that He would bring upon Beneh Yisrael as punishment for their misdeeds. G-d in this verse proclaims that He would remember the covenant He made with the patriarchs. It seems that He is now offering consolation, emphasizing that despite His anger, and although He would be punishing the people, He would nevertheless have compassion due to His covenant with the Abot. However, the next verse then continues the description of the exile that the Jewish People would suffer on account of their sins – indicating that the comforting conclusion of the Tocheha has not yet begun. The Maggid of Dubna thus explains that in this verse, G-d warns the people that their wrongdoing is exceptionally severe because of whom they descend from – the sacred patriarchs, with whom Hashem made a special covenant. As heirs of this covenant, and members of this special nation, their misdeeds are considered graver. The Maggid draws an analogy to two people who committed the same minor misdemeanor – a prince, and a poor peasant. The peasant is sentenced to several weeks of prison, whereas the prince is handed a ten-year jail sentence. The reason is that the prince's offense is far more grievous due to his family background, because he is the king's son, a member of the royal family. We, Am Yisrael, must live with this awareness, that we are royalty, that we are "princes," the children of Abraham, Yishak and Yaakob. As members of the "royal family," who have received and studied the Torah, which instructs us how to live a "regal" lifestyle, more is expected of us than of other people. We are bidden to maintain the high standards demanded of Hashem's special nation who represent Him to the rest of the world, and always strive to be worthy of this unique privilege.
In this episode, Levi Hazen explores rising antisemitism among 3 different groups.
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https://rabbiefremgoldberg.org/living-with-emunah-part-352-the-jewish-people-are-the-miracle Mon, 23 Jun 2025 14:02:49 +0000 7062 Rabbi Efrem Goldberg Living with Emunah - podcast no
In this Radio Feature, Rabbi Gary discusses God's promises to Abraham. This 1 minute episode will air on KKLA 99.5 in Los Angeles, beginning June 27, 2025, on Fridays during rush hour.Send us a text
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On the special relationship between God and the Jewish people, there's a recognition of the Jews as having kept the Torah -- and criticism by the non-Jews that perhaps the Jews hadn't actually been keeping the Torah. God is willing to testify on their part, but His testimony isn't considered legitimate because of God's bias, as it were, for treating Israel as a son. So God calls the heavens and earth as witnesses -- but they are also considered suspect. Finally, God points to the non-Jewish nations of the world themselves. Plus, a reference back to preparation for Shabbat from Shabbat eve... and the granting of one small mitzvah for the non-Jews, who apparently now want in on God's command. Also, converts to join the Jewish people were not accepted during the time of King David and King Solomon -- when things are so good that the likelihood of sincerity is that much diminished. At least, until they heard of the travails of the Children of Israel... and the war of Gog and Magog. Plus, God's laughter -- rare, hopeful, or limited in some ways? Plus, remembering Jerusalem.
Parashat Shelah tells the famous story of the Meragelim – the twelve spies sent by Moshe to see the Land of Israel and report back to the nation. Unfortunately, ten of the twelve spies betrayed their mission, frightening the people and convincing them not to proceed into the land. In telling this story, the Torah makes a point of mentioning that during the spies' excursion through the land, they cut a vine with a cluster of grapes, and they brought it back to the people to show them a sample of the land's fruit (13:23). This appears to have been a very significant act – for in the next verse, the Torah tells that the spies named that location "Nahal Eshkol" – "the Valley of the Cluster," commemorating this cluster of grapes. We must wonder, why was this particular act worthy of such commemoration? Why did the spies consider this such a significant event that they found it necessary to memorialize it by changing the location's name? A closer examination of the text reveals yet another difficulty. The Torah tells that this area was renamed to commemorate "the cluster that Beneh Yisrael cut from there." Curiously, the Torah speaks of "Beneh Yisrael" taking this cluster grapes, when in truth only twelve members of the nation – the twelve spies – performed this act. Why? The answer emerges from the comments of the Seforno (Rav Ovadia Seforno, Italy, 1475-1550) in explaining Moshe's instruction that the spies should bring fruit from Eretz Yisrael (13:20). The Seforno writes that this act functioned as a Halachic "Hazaka" – display of ownership. When a person purchases land, the property Halachically enters his possession in one of three ways – the transfer of money to the seller, receiving from the seller a deed of sale, or performing an act of "Hazaka" whereby he demonstratively establishes ownership over the property. A "Hazaka" can take on several different forms, such as erecting a fence around the property, and performing agricultural work in the land. According to Seforno, this was the purpose of the spies' seizing fruit from Eretz Yisrael. This was intended not simply to bring the people a sample of the land's exceptional, high-quality produce, but also to formally take possession of the Land of Israel. Hashem was giving this land to Beneh Yisrael – but they needed to perform an act of acquisition to establish their ownership. This is the significance of the severing of a vine. Quite understandably, then, this was a very significant act that was worth commemorating, as it marked the point when we formally took possession of our homeland. And, this explains why the Torah speaks of "Beneh Yisrael" cutting the vine – because the spies performed this act as representatives of the entire nation, who thereby collectively became owners over the Land of Israel. This was the moment when the Jewish People established their eternal ownership over our beloved land.
In this episode of the 18Forty Podcast, David Bashevkin and historian Malka Simkovich discuss the future of technology, AI, and the Jewish People. This episode was recorded live at the Moise Safra Center as 18Forty celebrated its Fifth Anniversary with our community.We begin with words from Sruli Fruchter and Mitch Eichen delivered at the program, as well as questions from the audience to conclude. In this episode we discuss: What is the point of academia and asking questions?Will AI replace rabbinic authority or the conversations we have on 18Forty? Is there any topic that 18Forty will never take on? Tune in to hear a conversation about what we've learned through the seismic shifts we've experienced over the past half-decade.Interview begins at 17:26.Dr. Malka Simkovich is the director and editor-in-chief of the Jewish Publication Society and previously served as the Crown-Ryan Chair of Jewish Studies and Director of the Catholic-Jewish Studies program at Catholic Theological Union in Chicago. She earned a doctoral degree in Second Temple and Rabbinic Judaism from Brandeis University and a Master's degree in Hebrew Bible from Harvard University. She is the author of The Making of Jewish Universalism: From Exile to Alexandria (2016), Discovering Second Temple Literature: The Scriptures and Stories That Shaped Early Judaism (2018), and Letters From Home: The Creation of Diaspora in Jewish Antiquity, (2024). She has been a three-time guest on the 18Forty Podcast and led our Book Journey on the essence of antisemitism. David Bashevkin is the founder and host of 18Forty. He is also the director of education for NCSY, the youth movement of the Orthodox Union, and the Clinical Assistant Professor of Jewish Values at the Sy Syms School of Business at Yeshiva University. He completed rabbinic ordination at Yeshiva University's Rabbi Isaac Elchanan Theological Seminary, as well as a master's degree at the Bernard Revel Graduate School of Jewish Studies focusing on the thought of Rabbi Zadok of Lublin under the guidance of Dr. Yaakov Elman. He completed his doctorate in Public Policy and Management at The New School's Milano School of International Affairs, focusing on crisis management. He has published four books: Sin·a·gogue: Sin and Failure in Jewish Thought, a Hebrew work B'Rogez Rachem Tizkor (trans. In Anger, Remember Mercy), Top 5: Lists of Jewish Character and Character, and Just One: The NCSY Haggadah. David has been rejected from several prestigious fellowships and awards.References:“18Forty: Exploring Big Questions (An Introduction)”18Forty Podcast: “Philo Judaeus: Is There a Room for Dialogue?”18Forty Podcast: “Daniel Hagler and Aryeh Englander: Can Jews Who Stay Talk With Jews Who Left?”The Nineties: A Book by by Chuck KlostermanEinstein's Dreams by Alan LightmanTime Must Have a Stop by Aldous Huxley“Laughing with Kafka” by David Foster WallaceThe Most Human Human: What Talking with Computers Teaches Us About What It Means to Be Alive by Brian ChristianGödel, Escher, Bach: An Eternal Golden Braid by Douglas R. Hofstadter"Failure Comes To Yeshivah" by David BashevkinFor more 18Forty:NEWSLETTER: 18forty.org/joinCALL: (212) 582-1840EMAIL: info@18forty.orgWEBSITE: 18forty.orgIG: @18fortyX: @18_fortyWhatsApp: join hereBecome a supporter of this podcast: https://www.spreaker.com/podcast/18forty-podcast--4344730/support.
Zionism asked the Jewish People if they could wield power properly, Rabbi Hanan Schlesinger says. The answer, according to him, is now clear: They cannot.Before co-founding the Palestinian-Israeli dialogue center Roots/Shorashim/Judur, Hanan had never met a Palestinian before. 2013 changed that. Inspired by his interfaith experience decades prior, Hanan threw himself into peace work and is now Roots' Director of International Relations. Hanan is a member of the Rabbinical Council of America and the International Rabbinic Fellowship, as well as Beit Hillel, an Israeli rabbinical association. He is a Rabbis Without Borders fellow, and was honored in 2013 and again in 2014 as the Memnosyne Institute Interfaith Scholar.Now, he joins us to answer 18 questions, including Jewish power, coexistence, and Palestinian-Israeli peace.This interview was held on June 4.
Dr. Randy White explains why ancient Jews missed the suffering Messiah—highlighting prophetic ambiguity, cultural expectations of glory, and retrospective clarity only seen after Jesus' resurrection.
The attacker struck from behind, bashing Max on the back of the head—a blow sufficient to give him a concussion. Shockingly, this assault took place in broad daylight at a popular university. Why was Max attacked? Simply because he was Jewish! This week on The Land and the Book, a disturbing first-hand account of antisemitic violence in America. Join us!Donate to Moody Radio: http://moodyradio.org/donateto/landandthebookSee omnystudio.com/listener for privacy information.
The Jewish People : one golden menorah. Lighting the world together each in a unique wayChelek Chof Ches. Pg 60This week's sicha is sponsored in honor of:
Rabbi Perl discusses the Holiday of Shavuot. Shavuot commemorates when the Jewish People received the Torah.
This evening we explore the difference between humbleness and meekness, based on a classic lecture by Rabbi Norman Lamm delivered in 1990. Moshe knew himself and his greatness, but did not display any arrogance to others. That is the quality we must try to emulate. We present part of a famous lecture by the Rav, Rabbi Yosef Soloveitchik, to explain how Miriam, who had saved Moshe's life as a baby, and stood by him his whole life, could speak negatively about him. Finally we explore Moshe's breakdown at the burden leading the Jewish People placed on him, and how God's response comforted Moshe, and remains a lesson for us in how to help ourselves or others get through the inevitable low points we all face. Michael Whitman is the senior rabbi of ADATH Congregation in Hampstead, Quebec, and an adjunct professor at McGill University Faculty of Law. ADATH is a modern orthodox synagogue community in suburban Montreal, providing Judaism for the next generation. We take great pleasure in welcoming everyone with a warm smile, while sharing inspiration through prayer, study, and friendship. Rabbi Whitman shares his thoughts and inspirations through online lectures and shiurim, which are available on: YouTube: https://www.youtube.com/channel/UC5FLcsC6xz5TmkirT1qObkA Instagram: https://www.instagram.com/adathmichael/ Podcast - Mining the Riches of the Parsha: Apple Podcasts: https://podcasts.apple.com/ca/podcast/mining-the-riches-of-the-parsha/id1479615142?fbclid=IwAR1c6YygRR6pvAKFvEmMGCcs0Y6hpmK8tXzPinbum8drqw2zLIo7c9SR-jc Spotify: https://open.spotify.com/show/3hWYhCG5GR8zygw4ZNsSmO Please contact Rabbi Whitman (rabbi@adath.ca) with any questions or feedback, or to receive a daily email, "Study with Rabbi Whitman Today," with current and past insights for that day, video, and audio, all in one short email sent directly to your inbox.
Join Rabbi Natan for a provocative conversation with the highly accomplished scholar, author and rabbi, Yitz Greenberg. At the age of 90+ he just released his magnum opus, "The Triumph of Life," a sweeping and highly readable book that encapsulates the whole trajectory of Jewish life, history, and wisdom. In particular, we discuss the Jewish insistence on life in a time of war and the importance of the State of Israel to the Jewish People.
In this week's episode Rabbi Kohn talks about SDS(spiritual deficiency syndrome). He takes a lesson from the complainers who came to Moshe with a quam about the Manna. What was really bothering them and what can we learn from it? He also talks about how the Jewish people traveling with G-D teaches us an important lesson in the laws of Shabbos and our own lives. Suscribe to The Practical Parsha Podcast. For questions or comments please email RabbiShlomoKohn@gmail.com.To listen to Rabbi Kohn's other podcasts use these links- the-pirkei-avos-podcast.castos.com/ or positiveperspectives.castos/. Chapters (00:00:00) - The Practical Parsha Podcast Turns 2 Years Old(00:02:52) - Parsha(00:05:11) - The Divine Signs of Shabbos(00:15:13) - The Parishha about the Jewish People(00:19:35) - What's the Real Reason for Being discontented with Life?(00:21:46) - How to Find the Cause of Your Unhappy Thoughts(00:24:02) - Rabbi Shlomakon Kohn
This morning we discuss the Chatzotzrot (silver trumpets) Moshe was commanded to make and use to signal the encamped Jewish People to gather or prepare to travel, and later, to warm of war, and to gather for celebrations. But unlike all other holy objects in the sanctuary, these were not passed down from leader to leader. Each successive leader had to make their own, new trumpets. We provide a compelling reason from Rabbi Kenny Brander with deep implications for our times. Michael Whitman is the senior rabbi of ADATH Congregation in Hampstead, Quebec, and an adjunct professor at McGill University Faculty of Law. ADATH is a modern orthodox synagogue community in suburban Montreal, providing Judaism for the next generation. We take great pleasure in welcoming everyone with a warm smile, while sharing inspiration through prayer, study, and friendship. Rabbi Whitman shares his thoughts and inspirations through online lectures and shiurim, which are available on: YouTube: https://www.youtube.com/channel/UC5FLcsC6xz5TmkirT1qObkA Instagram: https://www.instagram.com/adathmichael/ Podcast - Mining the Riches of the Parsha: Apple Podcasts: https://podcasts.apple.com/ca/podcast/mining-the-riches-of-the-parsha/id1479615142?fbclid=IwAR1c6YygRR6pvAKFvEmMGCcs0Y6hpmK8tXzPinbum8drqw2zLIo7c9SR-jc Spotify: https://open.spotify.com/show/3hWYhCG5GR8zygw4ZNsSmO Please contact Rabbi Whitman (rabbi@adath.ca) with any questions or feedback, or to receive a daily email, "Study with Rabbi Whitman Today," with current and past insights for that day, video, and audio, all in one short email sent directly to your inbox.
She's a Jewish studies major at Moody Bible Institute. Her goal? To lovingly engage people who are hostile to Jewish people, to have open and honest conversations. Her courage and passion are real. Anna is a student you'll meet when you join us for The Land and the Book this week. Plus, you’ll enjoy the wide range of Bible questions we’ll be answering. And Charlie Dyer’s devotional introduces us to “The Hometown Boy” of Luke 4. That’s all on The Land and the Book.Donate to Moody Radio: http://moodyradio.org/donateto/landandthebookSee omnystudio.com/listener for privacy information.
In this shiur, we explain the two "introductions" to the book of Judges and then the narrative goes on to explain how the Jewish People deteriorated spiritually
While Israel's government is still engaged externally in a nearly 19-month long war with Hamas in Gaza, crucial elections are underway for Jews around the world–including beginning June 5, for Canada–for control of Israel's four main national Zionist bodies: the Keren Kayemeth/Jewish National Fund, the Jewish Agency for Israel, the Keren HaYesod/United Israel Appeal, and the World Zionist Organization. These historic non-governmental institutions take direction from the World Zionist Congress, based in Jerusalem, and described by founder Theodore Herzl over a century ago as the unofficial “Parliament of the Jewish People”. This election will choose the 500+ official Congress members for a five-year term, which begins this fall. Organizers say there is much at stake. This election is being described as a battle for the soul of Israel, as it pits centrist and progressive Jewish slates against an increasingly powerful coalition of Orthodox and Haredi groups, who are campaigning for Torah values including supporting more settlement building on the West Bank. The Zionist Congress controls not only the policies but who gets appointed to run these major Israeli agencies, and, as a result, where and how their multi-billion dollar budgets are spent. (A tiny fraction of the money comes back to Canada to fund Zionist programming here.) While Israel and the United States are allocated most of the seats, the rest of the Jewish Diaspora including Canada makes up the rest. Canadian Jews are being asked to vote until June 15 through an online ballot. So who is running in Canada's WJC elections this month? And how can you cast your vote? On today's episode of The CJN Daily, host Ellin Bessner speaks with vote organizer Stan Greenspan, the president of the Canadian Zionist Federation, and himself a candidate. Plus you'll meet candidates Jacob Kates Rose with the progressive Hatikvah Canada slate, and also Dr. Yizhar Hess, a high-ranking Jerusalem-based diplomat who came to Canada recently to drum up support for his slate known as Mercaz-Canada, which represents Conservative-Masorti Jewish values. Related links How Canadian Jews can vote in the WZO's elections from June 5-15, 2025. What is the World Zionist Congress anyway? Read Ron Csillag's 2020 feature in The CJN. Why the American Jewish community was split over voting in the WZO elections, in The CJN. Credits Host and writer: Ellin Bessner (@ebessner) Production team: Zachary Kauffman (senior producer), Andrea Varsany (producer), Michael Fraiman (executive producer) Music: Dov Beck-Levine Support our show Subscribe to The CJN newsletter Donate to The CJN (+ get a charitable tax receipt) Subscribe to The CJN Daily (Not sure how? Click here)
ADL CEO Greenblatt gives the latest on the Boulder Attack with Forbes Senior Editor Maggie McGrath.See Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.
Simcha Greiniman, a long-time volunteer with Zaka, shares his experiences and insights into the organization's humanitarian efforts, particularly in the aftermath of tragedies, such as the Oct 7th terror attack. He discusses the importance of identifying victims for the sake of their families, the challenges faced during crisis situations, and the psychological toll on volunteers. Simcha emphasizes the need for community involvement and the universal mission of Zaka to care for humanity, regardless of background. He also reflects on the philosophy that drives their work, highlighting the significance of kindness and respect for all lives. - https://ZakaWorld.orgYouTube Version: www.youtube.com/RadicalLifestyle- Radical Lifestyle Instagram Click Here- X: Click Here- TikTok: Click Here- Telegram channel and discussion: Click HereYou can also follow Andrew and Daphne on their social media platforms:Andrew Kirk: Facebook | InstagramDaphne Kirk: Facebook | InstagramTo support the channel: Click Here- UK only Donations here: Click Here
In this special post-Shabbat sermon recorded for Shavuot, Rabbi Yisroel Bernath takes us on a profound journey through the remarkable history of the Sassoon Codex and the legendary Crown of Aram Tzova. Woven into this tale of ink and parchment is a modern miracle: the voice of a mother reaching her daughter in captivity, reminding us that the Torah is not just a relic, but a living pulse of our people.From ancient scribes in Tiberias to secret hiding spots in Aleppo, from destruction to redemption, from loss to legacy, Rabbi Bernath reveals how the Jewish People have never just studied the Torah, we've carried it. We've risked our lives to protect it. And today, as we stand at the foot of Sinai once more, we are called to do the same.Key Takeaways:The Torah is Not History… It's Memory: Unlike history, which belongs to the past, memory shapes the present. The Torah is our collective memory and it calls us to live with responsibility and purpose.The Crown is More Than a Book: The story of the Crown of Aram Tzova reflects the Jewish people's fierce dedication to Torah. It symbolizes dignity, identity, and spiritual sovereignty.Miracles Happen When We Stay Connected: Agam Berger's story reminds us that even in darkness, light can pierce through. The Torah isn't just letters on parchment, it's a lifeline, a soul-connector.Torah is Our Crown—But We Must Guard It: Just as communities once locked the Crown in an iron chest, we too must fiercely protect our values, our faith, and our unity.Shavuot is Our Coronation Day: Every year, we place the crown back on our heads. Torah is not a heritage we visit, it's a legacy we live.#Shavuot #shavuos #Jewish #aleppocodex #sassooncodex #Torah #Sermon #Bible #jewishunity #Judaism #JewishHistory #jewishstories Support US and Win BIG www.ndgraffle.comSupport the showGot your own question for Rabbi Bernath? He can be reached at rabbi@jewishndg.com or http://www.theloverabbi.comSingle? You can make a profile on www.JMontreal.com and Rabbi Bernath will help you find that special someone.Donate and support Rabbi Bernath's work http://www.jewishndg.com/donateFollow Rabbi Bernath's YouTube Channel https://www.youtube.com/user/ybernathAccess Rabbi Bernath's Articles on Relationships https://medium.com/@loverabbi
Send us a textIn this special post-Shabbat sermon recorded for Shavuot, Rabbi Yisroel Bernath takes us on a profound journey through the remarkable history of the Sassoon Codex and the legendary Crown of Aram Tzova. Woven into this tale of ink and parchment is a modern miracle: the voice of a mother reaching her daughter in captivity, reminding us that the Torah is not just a relic, but a living pulse of our people.From ancient scribes in Tiberias to secret hiding spots in Aleppo, from destruction to redemption, from loss to legacy, Rabbi Bernath reveals how the Jewish People have never just studied the Torah, we've carried it. We've risked our lives to protect it. And today, as we stand at the foot of Sinai once more, we are called to do the same.Key Takeaways:The Torah is Not History… It's Memory:Unlike history, which belongs to the past, memory shapes the present. The Torah is our collective memory and it calls us to live with responsibility and purpose.The Crown is More Than a Book:The story of the Crown of Aram Tzova reflects the Jewish people's fierce dedication to Torah. It symbolizes dignity, identity, and spiritual sovereignty.Miracles Happen When We Stay Connected:Agam Berger's story reminds us that even in darkness, light can pierce through. The Torah isn't just letters on parchment, it's a lifeline, a soul-connector.Torah is Our Crown—But We Must Guard It:Just as communities once locked the Crown in an iron chest, we too must fiercely protect our values, our faith, and our unity.Shavuot is Our Coronation Day:Every year, we place the crown back on our heads. Torah is not a heritage we visit, it's a legacy we live.#Shavuot #shavuos #Jewish #aleppocodex #sassooncodex #Torah #Sermon #Bible #jewishunity #Judaism #JewishHistory #jewishstories Click HERE to purchase a raffle ticket www.ndgraffle.comSupport the showGot your own question for Rabbi Bernath? He can be reached at rabbi@jewishndg.com or http://www.theloverabbi.comSingle? You can make a profile on www.JMontreal.com and Rabbi Bernath will help you find that special someone.Donate and support Rabbi Bernath's work http://www.jewishndg.com/donateFollow Rabbi Bernath's YouTube Channel https://www.youtube.com/user/ybernathAccess Rabbi Bernath's Articles on Relationships https://medium.com/@loverabbi
On today's program, Board Chairman Bishop Paul Lanier continues his conversation with Michele Bachmann about God's covenant with His Chosen People.
Chaya Leah Sufrin and Yael Bar tur are two of the most influential Jewish women in America. Known for their compassionate and thoughtful discussions, they discuss topics ranging from antisemitism to The Social Security Act of 1935. Their guests include luminaries such as Barbara Bush, Oprah Winfery, Bill Cosby, and whatever that guy's name is who was married to Kim Kardashian for like two weeks. Seriously, AI is dead. It was a bubble and always will be. It's headed to the garbage bin of history with My Space, Ivy League Universities, and democracy. Unfiltered word vomit is the new intelligence. If typos could talk, this is what they would sound like. Please enjoy 1 hour and 2 minutes of it. This is a public episode. If you'd like to discuss this with other subscribers or get access to bonus episodes, visit askajew.substack.com/subscribe
Andrew and Daphne talk with Reverend Chris Wickland about the UK's political, cultural, and spiritual challenges. They discuss the rise of the Reform Party, free speech concerns, and the church's silence on key issues like Israel and antisemitism. Wickland calls for bold, honest conversations and urges the church to reclaim its voice in a divided, secular society.- Storehouse 7: https://www.youtube.com/@storehouse7197YouTube Version: www.youtube.com/RadicalLifestyle- Radical Lifestyle Instagram Click Here- X: Click Here- TikTok: Click Here- Telegram channel and discussion: Click HereYou can also follow Andrew and Daphne on their social media platforms:Andrew Kirk: Facebook | InstagramDaphne Kirk: Facebook | InstagramTo support the channel: Click Here- UK only Donations here: Click Here
The 'Shema' is the basic credo of the Jewish People - that God is One. But why do we say, "Hear O Israel!" rather than "See O Israel!" or "Know O Israel!?" In 1972, Rabbi Yaakov Asher Sinclair opened SARM Studios the first 24-track recording studio in Europe where Queen mixed “Bohemian Rhapsody”. His music publishing company, Druidcrest Music published the music for The Rocky Horror Picture Show (1973) and as a record producer, he co-produced the quadruple-platinum debut album by American band “Foreigner” (1976). American Top ten singles from this album included, “Feels Like The First Time”, “Cold as Ice” and “Long, Long Way from Home”. Other production work included “The Enid – In the Region of the Summer Stars”, “The Curves”, and “Nutz” as well as singles based on The Hitchhiker's Guide To The Galaxy with Douglas Adams and Richard O'Brien. Other artists who used SARM included: ABC, Alison Moyet, Art of Noise, Brian May, The Buggles, The Clash, Dina Carroll, Dollar, Flintlock, Frankie Goes To Hollywood, Grace Jones, It Bites, Malcolm McLaren, Nik Kershaw, Propaganda, Rush, Rik Mayall, Stephen Duffy, and Yes. In 1987, he settled in Jerusalem to immerse himself in the study of Torah. His two Torah books The Color of Heaven, on the weekly Torah portion, and Seasons of the Moon met with great critical acclaim. Seasons of the Moon, a unique fine-art black-and-white photography book combining poetry and Torah essays, has now sold out and is much sought as a collector's item fetching up to $250 for a mint copy. He is much in demand as an inspirational speaker both in Israel, Great Britain and the United States. He was Plenary Keynote Speaker at the Agudas Yisrael Convention, and Keynote Speaker at Project Inspire in 2018. Rabbi Sinclair lectures in Talmud and Jewish Philosophy at Ohr Somayach/Tannenbaum College of Judaic studies in Jerusalem and is a senior staff writer of the Torah internet publications Ohrnet and Torah Weekly. His articles have been published in The Jewish Observer, American Jewish Spirit, AJOP Newsletter, Zurich's Die Jüdische Zeitung, South African Jewish Report and many others. Rabbi Sinclair was born in London, and lives with his family in Jerusalem. He was educated at St. Anthony's Preparatory School in Hampstead, Clifton College, and Bristol University. A Project Of Ohr.Edu Questions? Comments? We'd Love To Hear From You At: Podcasts@Ohr.Edu https://podcasts.ohr.edu/
Daily Halacha Podcast - Daily Halacha By Rabbi Eli J. Mansour
It is customary to read Megillat Rut on Shabuot, and several different reasons have been given for this custom. The Mordechi (Rav Mordechai Ben Hillel, Germany, 1250-1298), in Masechet Megilla (chapter 1), as cited by the Rama (Rav Moshe Isserles of Cracow, 1525-1572) in Darkeh Moshe (494), explains that the story of Rut took place during the harvest season, around the time of Shabuot, and it is therefore appropriate to read this story on this holiday. Others explain that at the time of Matan Torah, the Jewish People underwent a process of "conversion," for, like converts, they had been obligated only in the Seven Noachide Laws, and then committed themselves to the Torah's 613 commands. (Interestingly, the Hebrew word "Gerut" has the numerical value of 620, corresponding to the 613 Biblical commands plus the seven Misvot instituted by the Sages.) Therefore, on the day we celebrate Matan Torah, we read the story of Rut, which tells of Rut's conversion and acceptance of the Misvot. Thirdly, we read Megilat Rut as a reminder that accepting the Torah includes not only our obligations toward G-d, but also our obligations to other people. The story of Rut is all about Hesed: Rut accompanied her mother-in-law, Naomi, and left her homeland to be at her side; Boaz cared for Rut when she arrived in Bet-Lehem, and then married her; Rut performed kindness for her deceased husband by allowing his soul to be perpetuated through the process of Yibum. We read this story to remind ourselves that kindness and sensitivity to other people is part and parcel of our acceptance of the Torah. Additionally, Megillat Rut is a story of remarkable "Mesirut Nefesh" – self-sacrifice. Rut was the daughter of the king of Moav, yet she was prepared to leave her life of royalty and all the amenities and luxuries it offers in order to become a Jew. This story reminds us that we need to sacrifice in order to succeed in Torah and Misvot. We cannot expect to excel in our devotion to Torah while enjoying all the comforts and luxuries that life offers. "Mesirut Nefesh" is an indispensable prerequisite for a successful Torah life. Finally, the story of Megillat Rut concludes with Rut's marriage to Boaz and the birth of their son, who ultimately became the grandfather of King David, who was born and passed away on Shabuot. It is thus appropriate to read this story on Shabuot, when we remember and reflect upon David Ha'melech.
Most Christians do not realize how much we owe the Jewish people. Romans 9:4-5 lists a whole series of blessings and promises they have passed down to Christian believers. What can we do to repay this debt? To support this ministry financially, visit: https://www.oneplace.com/donate/1094/29
Most Christians do not realize how much we owe the Jewish people. Romans 9:4-5 lists a whole series of blessings and promises they have passed down to Christian believers. What can we do to repay this debt? To support this ministry financially, visit: https://www.oneplace.com/donate/1094/29
Streamed live on May 6, 2025 The SITCH and ADAM Show! (Full Livestreams)Our graphic novel is done!!! Thanks to all of you who contributed! Email me at friended2157@gmail.com is there's any problem with your order. New media channel: / @howtokillafranchise
Most Christians do not realize how much we owe the Jewish people. Romans 9:4-5 lists a whole series of blessings and promises they have passed down to Christian believers. What can we do to repay this debt? To support this ministry financially, visit: https://www.oneplace.com/donate/1094/29
“This has been my favorite session of the three days. Thank you,” said one attendee following a powerful live conversation at AJC Global Forum 2025. This exclusive episode of AJC's People of the Pod, presented by AJC's Women's Global Leadership Network, features a candid discussion on the critical impact of Jewish women leaders in global diplomacy and conflict resolution. Casey Kustin, AJC's Chief Impact and Operations Officer, joins former U.S. Deputy Assistant Secretary of State Mira Resnick and Dana Stroul, Research Director and Kassen Family Senior Fellow at The Washington Institute for Near East Policy, to share how they've navigated the corridors of power, shaped international policy from the Middle East to Europe and beyond, and opened doors for the next generation of women in foreign affairs. ___ Resources– AJC Global Forum 2025 News and Video AJC Global Forum 2026 returns to Washington, D.C. Will you be in the room? Listen – AJC Podcasts: Most Recent Episodes: A United Front: U.S. Colleges and AJC Commit to Fighting Campus Antisemitism What is Pope Francis' Legacy with the Jewish People? Why TikTok is the Place to Talk about Antisemitism: With Holocaust Survivor Tova Friedman The Forgotten Exodus: Untold stories of Jews who left or were driven from Arab nations and Iran People of the PodFollow People of the Pod on your favorite podcast app, and learn more at AJC.org/PeopleofthePod You can reach us at: peopleofthepod@ajc.org If you've appreciated this episode, please be sure to tell your friends, and rate and review us on Apple Podcasts or Spotify. Interview Transcript: Manya Brachear Pashman: Live from AJC Global Forum 2025, welcome to People of the Pod. For audience members who are not in this room, you are listening to a show that was recorded in front of a live studio audience on April 29 at AJC Global Forum 2025 in New York. I'm your host, Manya Brachear Pashman. Thank you all for being here. In countries around the world, women are working more than ever before. But compared to men, they are not earning as much or being afforded an equal voice – at work, at home, or in the community. In no country in the world do women have an equal role. Let me repeat that. In no country in the world, do women have an equal role–when it comes to setting policy agendas, allocating resources, or leading companies. With us today are three modern-day Miriams who have raised their voices and earned unprecedented roles that recognize the intellect and compassion they bring to international diplomacy. To my left is AJC Chief Impact and Operations Officer, Casey Kustin. Casey served as the staff director of the Middle East, North Africa, and Global Counterterrorism Subcommittee on the House Foreign Affairs Committee for 10 years. She has worked on political campaigns at the state and national level, including on Jewish outreach for Barack Obama's presidential campaign. Welcome, Casey. To Casey's left is Dana Strohl. She is the Director of Research for the Washington Institute for Near East Policy. She was the Deputy Assistant Secretary of Defense for the Middle East. In this role, she led the development of U.S. Department of Defense policy and strategy for Bahrain, Egypt, Israel, Iran, Iraq–I'm not done–Jordan, Kuwait, Lebanon, Oman, Palestinian Authority, Qatar, Saudi Arabia, Syria, United Arab Emirates, and Yemen. Prior to that, she also served on Capitol Hill as the senior professional staff member for the Middle East on the Senate Foreign Relations Committee. Welcome, Dana. And last but not least, Mira Resnick. Mira was the former Deputy Assistant Secretary of State for Israeli and Palestinian Affairs and Arabian Peninsula Affairs, in which she handled two crucial Middle East portfolios, usually helmed by two separate people. Previously, she oversaw the Department's Office of regional security and arms transfers, where she managed foreign arms sales and shepherded the Biden administration's military assistance to Ukraine and Israel after Russia's invasion and after the October 7 Hamas attacks. Like Casey, Mira has also served as a senior professional staff member with the House Committee on Foreign Affairs, focusing on the Middle East and North Africa. Thank you for being here, Mira. Welcome to all of you, to People of the Pod. I think it's safe to say, this panel right here, and all the knowledge and experience it represents could solve the Middle East conflict in one day, if given the chance. Casey, you served for a decade as staff director for the Middle East, North Africa and Global Counterterrorism Subcommittee. A decade, wow. You witnessed a lot of transition, but what were the constants when it came to regional cooperation and security needs? Casey Kustin: What's the saying? The enemy of my enemy is my friend. And that's the world that we're all trying to build. So, you know, from an American perspective, which we all came from in our government work, it was trying to find those shared interests, and trying to cultivate, where we could, points of common interest. And even with the challenges of October 7 now, perhaps stalling some of those areas of progress, you still see that the Abraham Accords haven't fallen apart. You saw when Iran launched missiles at Israel. You saw other countries in the region come to, maybe they wouldn't say Israel's defense. It was their airspace defense. But you saw that still working. You see that still working now. And it's every day when we come to work at AJC, we're thinking about how to increase and strengthen Israel's place in the world. Manya Brachear Pashman: So Mira, your role encompassed both Israel and the Gulf for the first time, right? Mira Resnick: That was the first time at my level. Yes. Manya Brachear Pashman: Okay, so whose idea was that, and did that put you or the US in a position to work for the good of the neighborhood, rather than just Israel, or just the Gulf States? Mira Resnick: Yeah, this was an opportunity for the State Department to be able to see all of the different threads that were coming throughout the region. This is something that Dana did on a daily basis. This is something that our colleagues at the NSC did on a daily basis. The Secretary, of course, needs to be able to manage multiple threads at the same time. When I was overseeing arms sales, of course, I would have to consider Israel and the Gulf at the same time. So this wasn't a new idea, that our interests can be aligned within one portfolio, but it was particularly important timing for the United States to be able to see and to talk to and to hear our Gulf partners and our Israeli partners at the same time within the same prism, to be able to truly understand what the trends were in the region at that particularly critical moment, post-October 7. Manya Brachear Pashman: Dana, in your role as Assistant Deputy Secretary of Defense, you met with military leaders in the Middle East, around the world, and you were often the only woman at the table. What do women contribute to international conflict resolution that's missing when they're not given a seat at the table? Dana Strohl: Well, let me start out by stating the obvious, which is that women make up 50% of the global population of the world. So if 50% of the world is missing from the negotiating table, from the peacemaking table, from conflict prevention mechanisms, then you're missing 50% of the critical voices. There's evidence, clear evidence, that when women are part of peace processes, when they are part of negotiations, the outcomes on the other side are 35% more sustainable. So we have evidence and data to back up the contention that women must be at the table if we are going to have sustainable outcomes. When I think about the necessity, the imperative, of women being included, I think about the full range of conflict. So there's preventing it, managing it, and then transitioning to peace and political processes in a post-war or post-conflict situation. In every part of that, there's a critical role for women. As examples, I always think about, when you make policy, when you have a memo, when there's a statement that's really nice, in the big capital of some country, or in a fancy, beautiful palace somewhere in the Middle East or in Europe. But peace only happens if it's implemented at a local level. Everyone in the world wants the same things. They want a better life for their kids. They want safety. They want access to basic services, school, health, clean water and some sort of future which requires jobs. Confidence you can turn the light on. You can drive your car on a road without potholes. Those are details that often are not included in the big sweeping statements of peace, usually between men, that require really significant compromises. But peace gets implemented at a very local level. And at the local level, at the family level, at the community level, at the school level, it's women. So how those big things get implemented requires women to champion them, to advance them. And I will also just say, you know, generally we should aspire to prevent conflict from happening. There's data to suggest that in countries with higher levels of gender equality, they are less likely to descend into conflict in the first place. Manya Brachear Pashman: Can you recall a particularly consequential moment during your tenure, when you were at the table and it mattered? Dana Strohl: So my view on this is that it was important for me to be at the table as a woman, just to make the point. That women can serve, just like men. Do the same job. And frankly, a lot of the times I felt like I was doing a better job. So what was really important to me, and I can also just say sitting up here with Mira and Casey, is that all of us have worked together now for more than a decade, at different stages of, getting married, thinking through having kids, getting pregnant, taking parental leave, and then transitioning back to work. And all of us have been able to manage our careers at the same time. That only happens in supportive communities, in ecosystems, and I don't just mean having a really supportive partner. My friends up here know, I ask my mom for a lot of help. I do have a partner who really supported me, but it also means normalizing parenthood and being a woman, and having other obligations in the office space. I would make a point of talking about being a parent or talking about being a woman. To normalize that women can be there. And often there were women, really across the whole Middle East, there were always women in the room. They were just on the back wall, not at the table. And I could see them looking at me. And so I thought it was really important to make the point that, one, a woman can be up here, but I don't have to be like the men at the table. I can actually talk about, well, I can't stay for an extra day because I have a kindergarten, you know, theater thing, and I have to run back and do that. Or there were many times actually, I think Mira was Zooming for parent teacher conferences after we were having the official meeting. But I think it's important to actually say that, at the table, I'm going to leave now and go back to my hotel room because I'm making a parent teacher conference. Or, I have to be back by Friday because I'm taking a kid to a doctor's appointment. So all the women that come after us can see that you can do both, and the men at the table can understand that women have a right to be here. Can do the jobs just as effectively and professionally as the men, and do this other absolutely critical thing. Manya Brachear Pashman: But your point about, it requires a supportive network, a supportive work community. You told me a story before we got up here about just how supportive your colleagues were in the Department of Defense. Dana Strohl: I will give a shout out to Lloyd Austin, the Secretary of Defense. So one of the things you do in our positions is travel with the Secretary of State or the Secretary of Defense. And these are not the kind of things where they get on a plane and you land in whatever country. There's a tremendous amount of planning that goes into these. So on a particular trip, it was a four country trip, early in 2023. Secretary Austin was going to multiple countries. He had switched the day, not he, but his travel team, of his departure, which then caused us to switch the day of my son's birthday party. And then they switched the time of his departure from Andrews Air Force Base, and we could not change the birthday party. So I called Secretary Austin's office and said, Listen, I want to be at my son's birthday party. So I've looked and it looks like I can take this commercial flight. So I won't be on the Secretary of Defense's plane, but I can largely land around the same time as you all and still do my job in the region. And to their credit, they said, okay, and then one of the things that you do in my position is you get on the airplane and you talk to the Secretary of Defense about the objectives and the goals and the meetings. So they said, Okay, we'll just change that to earlier. You can do it the day before we depart, so that he can hear from you. You're on the same page. You can make the birthday party. He can do the thing. So we were actually going to Jordan for the first stop. And it turns out, in his itinerary, the first thing we were doing when we landed in Jordan, was going to dinner with the King. And it was very unclear whether I was going to make it or not. And quite a high stakes negotiation. But the bottom line is this, I finished the birthday party, had my mother come to the birthday party to help me clean up from the birthday party, changed my clothes, went to Dulles, got on the airplane, sort of took a nap, get off the airplane. And there is an entire delegation of people waiting for me as you exit the runway of the airplane, and they said, Well, you need to go to this bathroom right here and change your clothes. I changed my clothes, put on my suit, ran a brush through my hair, get in a car, and they drove me to the King's palace, and I made the dinner with the king. It's an example of a team, and in particular Secretary Austin, who understood that for women to have the opportunities but also have other obligations, that there has to be an understanding and some flexibility, but we can do both, and it took understanding and accommodation from his team, but also a lot of people who are willing to work with me, to get me to the dinner. And I sat next to him, and it was a very, very good meal. Manya Brachear Pashman: I find that so encouraging and empowering. Thank you so much. Casey, I want to turn to you. Mira and Dana worked under particular administrations. You worked with members of Congress from different parties. So how did the increasing polarization in politics affect your work, or did it? Casey Kustin: It's funny, I was traveling last week for an AJC event, and I ended up at the same place with a member of Congress who was on my subcommittee, and I knew pretty well. And he looked at me and he said, the foreign affairs committee, as you know it, is no longer. And that was a really sad moment for me, because people always described our committee as the last bastion of bipartisanship. And the polarization that is seeping through every part of society is really impacting even the foreign policy space now. As you see our colleague, our Managing Director of [AJC] Europe, Simone Rodan[-Benzaquen], who many of you know, just wrote a piece this week talking about how, as Israel has become to the progressive, when Ukraine has become to the far right. And I think about all the years I spent when Ted Deutch, our CEO, was the top Democrat on the Middle East subcommittee, and Ileana Ros-Lehtinen (R-FL), a great friend of AJC, was the chair of the subcommittee. And Ted and Ileana would travel around together. And when she was the chair, she always made a point of kind of joking like Ted's, my co chair, and we did so many pieces–with Mira's great support of legislation for the US, Israel relationship, for Syria, for Iran, that we worked on together, really together. Like at the table with my staff counterparts, trying to figure out, you know, what can your side swallow? What can your side swallow? And I hear from so many of our former colleagues that those conversations aren't really taking place anymore. And you know, the great thing about AJC is we are nonpartisan, and we try so hard to have both viewpoints at the table. But even that gets harder and harder. And Dana's story about the King of Jordan made me laugh, because I remember a very similar experience where I was on a congressional delegation and Chairwoman Ros-Lehtinen, and I was six months pregnant at the time, and I wanted to go on the trip, and the doctor said I could go on the trip. And we were seated around the table having the meeting. And I, as you won't be able to hear on the podcast, but you in this room know, look very young, despite my age. And you're self conscious about that. And I remember Ileana just being so caring and supportive of me the entire trip. And I wasn't even her staffer, and I remember she announced to the King of Jordan that I was six months pregnant, and you could kind of see him go, okay. That's very like, thank you. That's very nice. But even just having that moment of having the chairwoman on the other side of the aisle. That whole trip. I think I've told some AJC people another funny story of on that same trip, we met with the Greek Orthodox Patriarch in Jerusalem, and she pulled me up to him, and she said to the patriarch, will you bless her unborn child? Knowing I'm Jewish, she leaned over and said to me: Can't hurt. So I hope that we return to a place like that on Capitol Hill. I think there are really good staffers like us who want that to happen, but it is just as hard a space now in foreign policy as you see in other parts of politics. Manya Brachear Pashman: Mira, I want to ask you another policy related question. How did the Abraham Accords change the dynamics of your combined portfolio, and how could it shape the future? Mira Resnik: My first, one of my first trips, certainly my first trip to the Middle East, when I was the Deputy Assistant Secretary for Regional Security, overseeing security assistance and security cooperation, was to Dubai, as the State Department representative for the Dubai Airshow. And it is a huge event that showcases the world's technology. And I remember walking into the huge hangar, that every country that has a defense industry was showcasing their most important, their most important munitions, their most important aircraft. And I remember seeing the enormous Israeli pavilion when I was there. And I was staying at a hotel, and I get to the breakfast and they said, Would you like the kosher breakfast or the non-kosher breakfast. And I'm like, Am I in Israel? And I was blown away by the very warm relationship–in the security space, in the humanitarian space. I agree with Casey that things have gotten a little tougher since October 7, and since the aftermath in Gaza. But what I would also point out is that April and October, during the time when when we witnessed Israel under cover, when we witnessed Iran's missiles and projectiles going toward Israel and going toward other regional airspace, our diplomats, our militaries, our intelligence officials, all had earlier warning because of the work of other Gulf governments, even those who have not joined the Abraham Accords. And that is a prime example of where this security cooperation really matters. It saves lives. Manya Brachear Pashman: So Casey, so much of what AJC does has to do with international diplomacy and maintaining that regional cooperation and security, and that sounds a lot like your previous role. So I'm really curious how much your job truly has changed since you came to AJC? Casey Kustin: You're absolutely right. There are so many similarities in what we do at AJC and what we did in the government. And the core of that is really those relationships that you build with partners and interlocutors in other countries and other governments, and the foundation, over decades that AJC has laid. Particularly in the Middle East, thanks to 30 years of quiet travel to the region. It struck me when I first came here, the access that AJC has is nearly the same that we had traveling as members of Congress. And the meetings and the quality and the level of meetings that AJC is afforded in these other countries. Our missions, which many of you have been on, often feel like congressional delegation trips to me, and the conversations and the candor with which partners speak to AJC is almost the same that was afforded to members of Congress. And that has been comforting, in a way, as you said Manya, Because there feels like there's continuity in the work that we're doing, and it has made me realize that organizations, non-governmental organizations, advocacy organizations, play such a crucial role in supporting the work of a government, of your country's government. And in reinforcing the values and the interests that we as AJC want to communicate that very much dovetail, with hopefully any US administration. I think that the role that an organization like ours, like AJC, can play in a particular moment, like we're in, where, as we've discussed, there's hyperpartisanship, and we hear a lot, Dana mentioned this. We hear a lot from foreign partners that the way our democracy works with a change in administration every four years is unsettling to some of them, because they don't know if a particular policy or agreement is going to continue the role that we can play, providing some of that continuity and providing a nonpartisan and thoughtful place to have conversations. Because they know that we have that kind of nuanced and thoughtful and nonpartisan insight. Manya Brachear Pashman: I really appreciate your insights on the roles that you've played, and I think the audience has as well. But I want to pivot back to your role as women. Dana, I mentioned that you were often the only woman at the table. Would you discover that when you arrived at meetings and events? Dana Strohl: In Washington, DC, and in particular, I'm very proud to have served in the Biden administration, where there were always women at the table. And I will also say that there was a network of women, and it was the same on the Hill. On the hill, there was actually a box of maternity clothes that was kept in then-Senate Leader Harry Reid's office. And his National Security Advisor called me when she heard I was pregnant the first time, which was during the 2015 JCPOA negotiations on the Hill, which meant that I was super tired and doing all of those congressional hearings and briefings, but there was a network of women who were supporting each other and giving me clothes as I got bigger and bigger. And it continued into the Pentagon and the State Department, where there were always women and when we saw each other at the White House Situation Room or in the different meetings, there was always the quiet pull aside. How are you doing? How are your kids? Are you managing? What's the trade off on your day to day basis? Can I do anything to help you? And in particular, after October 7, that network of people really kicked into high gear, and we were all checking in with each other. Because it was the most intense, most devastating time to work in the government and try to both support Israel and prevent World War III from breaking out across the Middle East. So that was DC. In the Middle East, I largely assumed that I was going to be the only woman at the table, and so I decided to just own it. There are some great pictures of me always in a pink jacket, but the point you know, was that I expected it, and there were always women, again, against the back walls. I made an effort whenever possible to make sure everyone at the table, regardless of your gender, had an opportunity to speak and participate, but I was also not just the only woman. A lot of times, I was the co-chair with whatever partner it was in the Middle East, so I had a speaking role, and I felt was incumbent upon me to present a model of leadership and inclusivity in how we engage with our partners, spoke to our partners, listened to our partners concerns, and that that was part of the job. And only once, I remember it very clearly. We were at a dinner after a big meeting, and somebody looks at me, it's a meeting with all, y7all men, all men for a dinner. And they said, Is this what it's like for you all the time? And I said, Yes, it is. And you know, it took two and a half years for somebody to notice, so. Manya Brachear Pashman: Mira, what have you experienced? And have you ever worried as a woman that you weren't being taken seriously? Mira Resnick: I think that every woman in one of these jobs has imposter syndrome every so often, and walking into the room and owning it, fake it till you make it right. That's the solution. I will. I agree with Dana wholeheartedly that in Washington, I was really proud to walk into the room and never fear that I was the only woman. And I even remember traveling where another delegation was all women, and our delegation was all women, and how surprising that was, and then how disappointing, how surprising that was, but to take notice of the moment, because they don't happen very often. I think that in Washington and throughout diplomacy, the goal is to pay it forward to other women. And I wasn't the last person to pump in the Ramallah Coca Cola factory, and I wasn't the first person to pump in the Ramallah Coca Cola factory. But that is, that was, like, my moment where I was like, Oh, this is a strange place to be a woman, right? But I do find that women really bring holistic views into our policy making, and whether it's meeting with civil society, even if your job is strictly security cooperation to understand the human impacts of your security decisions, or making sure that you are nurturing your people, that you are a good leader of people. I remember post-October 7, I was looking for some way that I could nurture in the personal life. And I see Nadine Binstock here, who goes to my shul, and Stephanie also. Stephanie Guiloff is also in the audience. She's my neighbor, and also goes to my shul. And after October 7, I took on the Kiddush Committee Coordinator at my shul. So that every week, no matter what I was experiencing at the office and no matter where I was in the world, our community would be a little bit more nurtured. And it was a way for me to like to give back to the community, and at the same time be able to continue to do the hard power work of security cooperation. Manya Brachear Pashman: So Mira, Casey, Dana, thank you so much for joining us, sharing your modern-day Miriam experiences. I want to open it up for questions from the audience. Just raise your hand and someone will bring you a microphone. Audience Member: Hi, I'm Maddie Ingle. I'm a Leaders for Tomorrow alum. What is some advice that any of you have for young women like me in the advocacy space and in general. Casey Kustin: First of all, thank you for taking the time to come to Global Forum and for joining LFT. You've already taken the first step to better arming yourself as an advocate. I think there is, I wish someone had said to me, probably before I met the two of them who did say it to me, that it was okay to take up space around the table. I remember sitting in secure facilities, getting classified briefings from ambassadors, male ambassadors who were 30 years my senior, and watching the two of you in particular i. Not be scared to challenge the back and forth when I as a probably still, you know, mid 20s, early 30s, did have fear of speaking up. And I wish someone, when I was your age as a teenager, had, and obviously, I had supportive parents who told me I could do anything, but it's different. It's different than seeing it modeled by people who are in the same space as you, and who are maybe even just a couple years older than you. So I would just say to you not to ever be afraid to use your voice. This is a memory that has stuck with me for 15 years. I was in a meeting, sitting next to my congressman boss, with two men who were probably in their 60s, and a vote was called. And you never know on the Hill when a vote is going to be called. So it interrupts a meeting. And he had to go vote, and he said, Casey will finish the meeting with you. And they looked at him and said, Does she know what we're talking about? Dana Strohl: We have all been there, Casey. Casey Kustin: We have all been there. So even if you're met with a response like that when you try to use your voice, don't let it deter you. Audience Member: Hi, guys. I'm Jenny. This has been my favorite session of the three days. Thank you guys. My mom is the first female, woman brakeman conductor on Amtrak. So you guys are just so empowering. As a long time Democrat, you guys talked about bipartisan issues. With how the Democratic Party is. I know you guys probably can't go fully into this. Do you have any inspiring words to give us hope when it feels very scary right now, as a Democrat, how divided our party is. Casey Kustin: I work for a nonpartisan organization now, so I'll let them handle that one. Dana Strohl: I, so were we all on the Hill during the first Trump administration? And there was still bipartisanship. And what I'm looking for right now is the green shoots of our democracy. And I see them. There is thinking through what does it mean to be in this country, to be an American, to live in a democracy? What does democracy do? I think, first of all, it is healthy and okay for Americans to go through times of challenge and questioning. Is this working for us? And you know, the relationship between the government, whether it's legislative, judicial, executive and the people, and it's okay to challenge and question, and I think it's okay for there to be healthy debates inside both the Republican and the Democratic Party about what what this stands for, and what is in the best interest of our country. And you can see both in polling data and in certain areas where there actually are members of Congress coming together on certain issues, like economic policy, what's in the best interest of our constituents and voters. That there is thinking through what is the right balance between the different branches of our government. I was talking to somebody the other day who was reminding me this actual, you know, we are, we are in a time of significant transition and debate in our society about the future of our country and the future role of the government and the relationship. But it's not the first time, and it won't be the last. And I found to be that part of my job was to make sure I understood the diversity of voices and views about what the role of the government should be, general views about American foreign policy, which was our job, was just such a humble reminder of democracy and the importance of this back and forth. Audience Member: [My name is Allie.] My question for you is, what are your hopes and dreams for generation alpha, who will be able to vote in the next election? Casey Kustin: I think we all have, all our kids are still in elementary, or Mira, your one is going into middle school now– Mira Resnik: To middle school. Casey Kustin: So the vast majority of our children are still elementary school age. And for me, I have a very interesting experience of moving my family out of a very diverse community in Washington, DC to Jacksonville, Florida. And it's a very different environment than I thought that my children were going to grow up in, because at the time, we didn't anticipate leaving DC anytime soon, and it's made me realize that I want them to live in a world where no matter what community They are growing up in, they are experiencing a world that gives them different perspectives on life, and I think it's very easy now that I have gone from a city environment to suburbia to live in a bubble, and I just, I hope that every child in this next generation doesn't have to wait until they're adults to learn these kinds of really important lessons. Dana Strohl: I have two additional things to add. I'm very concerned at what the polling suggests, the apathy of young people toward voting, the power of voting, why it matters. And participation, that you need to be an active citizen in your governments. And you can't just vote every four years in the presidential election, there's actually a ton of voting, including, like the county boards of education, you got to vote all the way up and down you continuously. And that it's okay to have respectful debate, discourse, disagreements in a democracy. So I would like this generation to learn how to have respectful discourse and debate, to believe that their votes matter and just vote. And three, on the YouTube thing, which is terrifying to me, so I'm hoping the educators help me with this is, how to teach our kids to separate the disinformation, the misinformation, and the fiction that they are getting because of YouTube and online. So mine are all elementary schoolers, and I have lost positive control of the information they absorb. And now I'm trying to teach them well, you know, that's not real. And do I cut off certain things? How do I engage them? How do I use books and when? So they need to not just be active participants in their society, all up and down the ballot, multiple times every year, but they need to know how to inform themselves. Manya Brachear Pashman: And Mira? Mira Resnick: I do hope that our children, as they approach voting age, that they see the value in cooperation with each other, that they see the value of face to face conversation. I think that honestly, this is the value of Shabbat in my household. That you take a break from the screens and you have a face to face conversation. My children understand how to have conversations with adults now. Which is, I think, a critical life skill, and that they will use those life skills toward the betterment of their communities, and more broadly, our Jewish community, and more broadly than that, our global community. Manya Brachear Pashman: Thank you so much. Thank you to everyone.
Most Christians do not realize how much we owe the Jewish people. Romans 9:4-5 lists a whole series of blessings and promises they have passed down to Christian believers. What can we do to repay this debt? To support this ministry financially, visit: https://www.oneplace.com/donate/1094/29
Most Christians do not realize how much we owe the Jewish people. Romans 9:4-5 lists a whole series of blessings and promises they have passed down to Christian believers. What can we do to repay this debt? To support this ministry financially, visit: https://www.oneplace.com/donate/1094/29
Most Christians do not realize how much we owe the Jewish people. Romans 9:4-5 lists a whole series of blessings and promises they have passed down to Christian believers. What can we do to repay this debt? To support this ministry financially, visit: https://www.oneplace.com/donate/1094/29
Most Christians do not realize how much we owe the Jewish people. Romans 9:4-5 lists a whole series of blessings and promises they have passed down to Christian believers. What can we do to repay this debt? To support this ministry financially, visit: https://www.oneplace.com/donate/1094/29
Most Christians do not realize how much we owe the Jewish people. Romans 9:4-5 lists a whole series of blessings and promises they have passed down to Christian believers. What can we do to repay this debt? To support this ministry financially, visit: https://www.oneplace.com/donate/1094/29
Fr. Mike examines the relationship between the Church and non-Christian religions. He discusses that while there is some degree of goodness and truth in every religion, the fullness of truth exists in the Catholic Church. Fr. Mike concludes with a reflection on the statement from the early Church Fathers that “outside the Church there is no salvation.” Today's readings are Catechism paragraphs 839-848. This episode has been found to be in conformity with the Catechism by the Institute on the Catechism, under the Subcommittee on the Catechism, USCCB. For the complete reading plan, visit ascensionpress.com/ciy Please note: The Catechism of the Catholic Church contains adult themes that may not be suitable for children - parental discretion is advised.
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