Podcasts about lech lecha

Join us for an exquisite Parsha Podcast as we go deep and deeper into Lech Lecha. The deep idea relates to Lot's fateful decision to choose to move to the sinful cities of Sodom and Gomorrah. We then go deeper and explore the allegorical dimensions of the breakup between Abraham and Lot. Finally, we go […]

התוכן ארץ ישראל צריכה גשמים מיד אחר חג הסוכות, ומ"מ מתחילים לשאול גשמים שם רק מז' מרחשון, ט"ו יום אחר החג, "כדי שיגיע האחרון שבישראל שעלה לרגל, לביתו לנהר פרת, שהוא מקום ישוב היותר רחוק מירושלים, ולא יעצרנו הגשם" [אדה"ז בשו"ע]. ובזה מודגשת הענין דאחדות ישראל: שאלת גשמים מיד אחרי החג היא צורך חיוני ביותר לקיומו של האדם, ולאידך, טובתו של "אחרון שבישראל" שלא ירדו גשמים עד שיגיע לביתו "שלא יעצרנו הגשם" אינו אלא ענין של נוחיות בלבד, ואעפ"כ מתאחדים כל בנ"י בא"י ומאחרים את שאלת הגשמים ט"ו יום כדי שה"אחרון שבישראל" יוכל להגיע לביתו בנוחיות! אע"פ שמצות עשה מן התורה לבקש צרכיו מה', וכמו"כ "אין לאדם רשות על גופו כלל . . לצערו בשום צער", כי "אין נפשו של אדם קנינו אלא קנין הקב"ה"! [המשך יבוא]ב' חלקים משיחת אור ליום ג' פ' לך לך, ז' מרחשון ה'תשמ"ו ל"הנחה פרטית" או התרגום ללה"ק של השיחה: https://thedailysicha.com/?date=28-10-2025 Synopsis Although Eretz Yisroel needs rain immediately after Sukkos, the inhabitants of the land do not begin asking for rain until 7 Marcheshvan – fifteen days after Sukkos ends, “so that the last of the Jews who made their way up [to Yerushalayim] for the pilgrimage could return to their homes on the Euphrates River – the most distant settlement from Yerushalayim – without being impeded by rain” (Alter Rebbe's Shulchan Aruch). This emphasizes Jewish unity, because although asking rain is a vital necessity, whereas the concern of “the last of the Jews” being impeded by rain is merely a matter of convenience, nevertheless, all the Jews in Eretz Yisroel unite in delaying their request for rain by fifteen days, so that the last of the Jews could reach his home with ease. And this is despite the fact that it is a positive mitzvah of the Torah to request one's needs from Hashem, and moreover, “A person has no authority over his body at all…to cause it any pain,” because “a person's soul is not his own possession but the possession of the Holy One, blessed be He.” (To be continued.)2 excerpts from sichah of Monday night, parashas Lech Lecha, 7 Marcheshvan 5746 For a transcript in English of the Sicha: https://thedailysicha.com/?date=28-10-2025 לזכות ר' לוי הלוי בן לאה שי' לרפואה שלימהנדבת משפחתו שי'

Resh Lakish "Yishmael will be into kidnapping people and taking hostages"!https://thechesedfund.com/rabbikatz/support-rabbi-katzz-podcast

Challenge!

Hey Cheshvan (20:44)

Abraham teaches us the fundamental virtue of raising and educating our children.

התוכן סיום שלישי דפ' לך לך הוא: "ויאהל אברם ויבוא וישב באלוני ממרא אשר בחברון ויבן שם מזבח לה'". והנה בניית מזבח זה בחברון (שה' מזבח השלישי שבנה) היתה מפני היותו "מקום שהמליכו בו דוד ושם כרתו ברית" (מדרש הגדול), שמלכות בית דוד היא מלכות נצחית באופן של כריתת ברית ע"י התאחדות כל בנ"י בחברון להמליכו עליהם עד עולם – עד הגאולה האמיתית והשלימה ע"י משיח צדקנו שיהי' מ"בית דוד", וכמו שאומרים בקידוש לבנה "דוד מלך ישראל חי וקיים". ונמצא דאברהם קישר את בניית מזבח [שבזה בא לידי ביטוי כללות עבודת אברהם אבינו, שהרי כללות ענין העבודה היא עבודת הקרבנות על מזבח] השלישי [סיום וחותם עבודתו] עם משיח צדקנו! וזוהי ההוראה הנפלאה: כל עניני העבודה בזמן הגלות צריכים להיות קשורים וחדורים עם תוכן הענין דמלכות בית דוד, דוד מלכא משיחא!ב' חלקים משיחת אור לז' מר-חשון ה'תשמ"ו ל"הנחה פרטית" או התרגום ללה"ק של השיחה: https://thedailysicha.com/?date=27-10-2025 Synopsis Shelishi of Lech Lecha concludes with the verse, “Avram set up tents, and came and settled in Elonei Mamre which is in Chevron, and he built a mizbeach to Hashem there.” The Midrash says that he built this mizbeach (the third mizbeach he built) because Chevron is “the place where they crowned Dovid as king, and they established a covenant there” (Midrash HaGadol). Dovid's kingship is eternal, with the force of a covenant made the entire Jewish people united in Chevron until the true and complete Redemption through Moshiach Tzidkeinu, who will be from the House of Dovid. And as we say in Kiddush Levanah, “Dovid, king of the Jewish people, lives and endures.” Thus, Avraham linked the building of his third mizbeach (which represents the culmination of Avraham's entire divine service) to Moshiach Tzidkeinu. The wondrous lesson is that all aspects of our divine service during the exile must be bound up with and permeated by the theme of the House of Dovid – Dovid, King Moshiach.2 excerpts from sichah of Monday night, 7 Marcheshvan 5746 For a transcript in English of the Sicha: https://thedailysicha.com/?date=27-10-2025 לזכות ר' ארי בן מרים שי' דבורקן ליום ההולדת שלו ה' מרחשוןלשנת ברכה והצלחה‏, ואריכות ימים ושנים טובות*לע"נ ר' אהרן ב"ר יוסף ומרת רחל בת ר' דוד ע"ה ליום היארצייט שלהם ה' מרחשון. ת.נ.צ.ב.ה.

B"H What does Lech Lecha really mean for us today?

In Parshat Lech Lecha, we meet Avram, the first believer and influencer of the ONE G-d.Avram is asked to leave everything, family, familiarity and fame behind to go to go into the great unkown.Why was G-d asking him to leave everything behind? In this class, we learn about the courageous journey of Avraham, the first to reveal G-d's oneness in a fragmented world. From his awakening to the call to “Go for yourself,” Avraham models the soul's path of leaving comfort and ego behind to discover its Divine purpose. Through Kabbalistic and Chassidic insight, we explore the deeper meaning of his transformation from Avram to Avraham, the integration of the feminine hei, and the spiritual mission of bringing holiness into our everyday lives.

In this week's parsha, Abraham is instructed to move to Israel, is given divine promises that he will be the father of many nations; his children will be as numerous as the dust of the earth and the stars of the heaven, a son Ishmael is born, and he is commanded to circumcise his foreskin […]

When the world is on fire, who will stop and answer God's call? In this episode, Zvi Hirschfield and Gila Fine explore Parshat Lech Lecha through the famous midrash of the bira doleket—the burning building that leads Avraham to encounter God. They unpack centuries of interpretation, from Heschel's vision of divine beauty to Rabbi Sacks's call to bridge the world as it is and the world as it ought to be. Gila offers a striking literary reading: God is trapped in the flames, calling out for help—and Avraham becomes the one who answers.

In this week's parsha, Abraham is instructed to move to Israel, is given divine promises that he will be the father of many nations; his children will be as numerous as the dust of the earth and the stars of the heaven, a son Ishmael is born, and he is commanded to circumcise his foreskin and those of all males in his household.– – – – – – – – – – – – – – – – – – – – – –DONATE to TORCH: Please consider supporting the podcasts by making a donation to help fund our Jewish outreach and educational efforts at https://www.torchweb.org/support.php. Thank you!– – – – – – – – – – – – – – – – – – – – – –Email me with questions, comments, and feedback: rabbiwolbe@gmail.com– – – – – – – – – – – – – – – – – – – – – –SUBSCRIBE to my Newsletterrabbiwolbe.com/newsletter– – – – – – – – – – – – – – – – – – – – – –SUBSCRIBE to Rabbi Yaakov Wolbe's PodcastsThe Parsha PodcastThe Jewish History PodcastThe Mitzvah Podcast This Jewish LifeThe Ethics PodcastTORAH 101 ★ Support this podcast ★

Shiur given by Rabbi Benzion Brodie onBais Medrash Vaad. Shiur recorded in Yeshivas Ohr Reuven, Monsey, NY.

Shiur given by Rabbi Benzion Brodie on Mussar. Shiur recorded in Yeshivas Ohr Reuven, Monsey, NY. (First part of shiur was accidentally not recorded.)

Welcome back to The Total Torah Podcast!For those of you listening to one aliyah per day, here is where you should start:01:58 Second Aliyah03:11 Third Aliyah04:50 Fourth Aliyah07:39 Fifth Aliyah08:54 Sixth Aliyah13:10 Seventh AliyahCheck out more of our content on Facebook,  Instagram, and Youtube.

This week's Haftorah returns to the beginning section of the second half of Yeshayahu with beloved Tanakh teacher and pedagogue R. Menachem Leibtag. Why do we find ourselves in Yeshayahu again and what does it have to do with Avraham's journey to Canaan? What is unique about the word 'eved' in Tanakh? R. Liebtag's favorite Haftora pasuk is from Yirmiyahu 31:19, 'ha-ben yakir li Ephraim' which speaks about God's love for His child Ephraim (the people of Israel) and who He has mercy on. We were moved by this version of the hallmark melody, recorded by the family of Binyamin Schreiber z"l who died on the 23rd of Nissan, 2025. https://www.youtube.com/watch?v=6hXZwrw6TZE&list=RD6hXZwrw6TZE&start_radio=1

Purpose!

Daled Cheshvan (22:52)

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Torah Class - Parshat Lech-Lecha: Building Something That LastsThe crucial difference between temporary career achievements and a true legacy - and the only way to ensure your values continue to live on.

Chelek 25, Lech Lecha 1 - Rabbi Shalom Moshe Paltiel

In this week's epispode Rabbi Kohn discusses how we can learn from Avraham how we deal with emotion. Is it okay to feel our feelings? He also discusses how we need to look to the stars as Avraham did to gain his optimism. To be persistent and realize that nothing is impossible. Subscribe to The Practical Parsha Podcast. For questions or comments please email RabbiShlomoKohn@gmail.com. To listen to Rabbi Kohn's other podcast use this link- the-pirkei-avos-podcast.castos.com/   If you would like to support this podcast please use this secure link to donate: SUPPORT THE PODCAST Chapters (00:00:00) - Parshas Lechlecha(00:05:24) - Parsha 5, Tears of Avraham(00:14:03) - Parsha 3:8(00:16:27) - The Covenant of the Parts

Por que Avraham só aparece na Torá aos 75 anos?Descubra os dez testes que moldaram sua fé e a jornada espiritual que transformou o mundo.Explore os mistérios cabalísticos por trás de Lech Lechá e Vaierá:

Sicha explaining the first commandment that Avraham is given in the Torah and how this is the story for our nation (the Jewish People)

Chelek 25, Lech Lecha 1 - Rabbi Leima Wilhelm (Halikut)

Chelek 25, Lech Lecha 1

Chelek 25, Lech Lecha 2 - Rabbi Moshe B. Perlstein

The bris and our powerful bond with Hashem.

The key differentiator of being Jewish.

Volume 25 Lech lecha 1

We learn in this weeks Torah portion how fascinating the unique, relationship between G-D and the jewish people.That's very different between all other people of the world

We learn in this weeks Torah portion how fascinating the unique, relationship between G-D and the jewish people.That's very different between all other people of the world

Text Based

Text Based

https://www.torahrecordings.com/likutei-sichos/025/004_001

https://www.torahrecordings.com/likutei-sichos/025/004_002

The Two Aspects of Bris Milah: A General Covenant and a Special Mitzvah

Why does the Torah begin with Hashem's command ‘Leave your home and go,' without first introducing Avrohom—and why does Hashem promise such great reward merely for leaving?”

A Covenant x 13

A Covenant x 13

The Missing Back-Story