Podcasts about Binah

Reb Joey continues opening the Tanya by reframing its demanding path of avodah within a deeper atmosphere of goodness, calmness, and Divine presence. Exploring the relationship between Chochmah and Binah, the tzaddik and the beinoni, he asks how we can affirm the irreducible goodness of the soul while still taking seriously the endless work of becoming.Series page: ⁠⁠⁠⁠https://inwardtorah.org/series/tanya⁠⁠Support Reb Joey's Torah: ⁠⁠⁠https://inwardtorah.org/support⁠⁠

In this episode, I'm trying to give us a clearer map of the reality we actually live in so that Torah, mitzvos, prayer, and Hashem's involvement in our lives become easier to understand as parts of one integrated system. My goal is to move beyond seeing the physical world as self-contained and begin recognizing how the visible layer of reality fits within a much larger spiritual architecture. By understanding where the human being and Klal Yisrael fit within that structure, we can begin to appreciate why our choices matter far beyond what we can immediately see, and why developing this Binah is necessary if we want Torah to move from abstract belief into something we can increasingly recognize and live. Join the Conversation! Be part of our growing community—join the Shema Podcast for the Perplexed WhatsApp group to share feedback, discuss episodes, and suggest future topics. Click here to sign up.

Torah 32: Becoming a Kli for the LightWhat is our actual avodah in this world? In this opening to Torah 32, Rabbeinu gives us a striking framework: Hashem is ready to be mashpia. Our task is to become the kli capable of receiving that shefa. The world we experience as fragmented and complicated is the final expression of a much deeper spiritual structure, where unity unfolds through layer after layer until it reaches the apparent separateness of Malchus and our world.The shiur develops this through the relationship between mashpia and mekabel. A giver cannot meaningfully give without a recipient capable of receiving, and a recipient fulfills its purpose only by turning toward the source of what it is meant to receive. Our avodah is therefore not to manufacture the light, but to build ourselves into vessels aligned with it. What appears to us as countless separate pieces is ultimately one system, and emunah allows us to begin reconnecting the puzzle back to its Source.Against this background, Rabbeinu opens with “Hashem sefasai tiftach” and the dancing of a wedding. Before the zivug can occur, Malchus, represented by the kallah, must first become prepared to receive. Rabbeinu describes this preparation through the transformation of נער into נערה, the mitigation of din through its reconnection upward to Binah. The physical act of dancing is therefore not merely celebration. When performed with awareness, it reflects and participates in a spiritual process of preparing the kli to receive blessing.This gives an entirely different meaning to standing before a chassan and kallah and dancing. The same physical movement can exist at radically different levels depending on the consciousness behind it. A person can simply move his feet, or recognize that his actions participate in an avodah reaching into the deepest structure through which Hashem brings shefa into the world. Ultimately, Torah 32 begins with a question that reaches far beyond the wedding hall: Are we living as independent pieces, or are we continually turning ourselves toward the Source and becoming vessels capable of receiving what Hashem wants to give?Please reach out - would love to hear from you mrubin214@gmail.com

We're going to talk about issues related to our moods, our ideas, emotions, etc. The Esoteric Path is narrow, constricted, and difficult. We normally live in a world of sensory experiences, which is the Physical World. Through external sensory perceptions, we form our concepts of content, with which we reason. Reasoning and the Sensory Perceptions Thus, the reasoning we normally use is based solely on sensory assemblies. Given that these assemblies are its foundation, it is obvious that this type of reasoning is conditioned precisely by them. Reason, therefore, is subjective and hypothetical from every point of view, since it is based on the information our senses provide. And so, if we form concepts of content from these sensory perceptions, and then distribute these concepts in one way or another, they give us ordinary, formal logical reasoning. Do you really believe that this type of reasoning (based solely on external sensory perceptions) could allow us to verify reality? If the concepts of content have been developed precisely from the data provided by our physical senses, it is obvious that such concepts of content cannot transcend the mystical-sensory realm. We will now explain why ordinary reasoning is called “subjective reasoning.” What could Subjective Reasoning possibly know about Reality, about Truth, about God, about life beyond the grave, about what exists beyond the world of the senses, about what lies beyond death? Obviously, this reasoning, based solely on content concepts developed from the data provided by our physical senses, can only operate within its own limitations. It can only be processed within the realm of the mystical-sensory; it could never transcend the concepts of content through which it was formed. So, how can we reach the EXPERIENCE OF REALITY and TRUTH? There are various techniques in MEDITATION, etc., but above all, it requires possessing what is called “Faith.” Faith and Meditation lead us to Enlightenment Orthodox dogma teaches that “faith is belief in what we do not see.” This kind of Orthodox faith is not authentic faith. Faith, in itself, is a solar power. But how do we attain such power? Therein lies the problem… Is it possible to attain Faith? The Physical Senses cannot provide it; they will provide us with data with which (I repeat) we will develop our concepts of content, which are so fundamental to reasoning, up to a point! But that Solar-type Faith, the one that goes beyond simple Subjective Reasoning, the one that has such extraordinary power as to move mountains, the one that combined with Meditation leads us to Enlightenment, is not possible to obtain with the simple reports that the Physical Senses give us. Some ask for faith, they cry out for faith. It's good to pray, but as the saying goes, “Pray to God, but keep hammering away”… So, what to do? Truly, to attain faith, above all, you have to create it; faith is not something that can be achieved empirically. I repeat: YOU HAVE TO CREATE IT. And how is it created? Through STUDY and EXPERIENCE. It is obvious that through study and Direct Experience, by means of the technique of Meditation, we will come to COMPREHEND, and from that Comprehension comes, spontaneously, that which is called “Faith.” Comprehension, in itself, does not belong to the Mind; it is an exclusive property of the THIRD LOGOS, of LORD SHIVA, of BINAH (the Great Sephiroth, one of the Three Supreme Sephiroth), of the Holy Spirit… If we are experiencing through meditation, if we are studying something—some transcendental subject—if we strive to comprehend it, it is obvious that the first thing we will have is the mystical experience (as a result of study and meditation); then comes comprehension, that spark of light given to us by the Third Logos. He comes to our aid to give us comprehension, and from such comprehension comes faith. Comprehension (I repeat, so that I am clearly understood) is based on the Third Logos, and from this comprehension comes Faith. Therefore, if Comprehension is based on the Third Logos and from this comprehension comes Faith, then obviously the very root of Faith is in the Third Logos, that is, in the Holy Spirit. The many Degrees on the Path of Initiation But in acquiring faith, there are degrees and degrees, scales and scales, systems and systems. Obviously, my dear brothers, when I refer to “systems and systems,” I am referring to hierarchical matters: Solar Systems, Worlds, Universes, Atomic Systems, etc. As for the practical means or system for achieving faith, it is none other than the one I have already mentioned… I emphasize the idea that there are degrees and degrees, because knowledge is multiple, multifaceted. For example: Suppose we are ignorant of the Law of Eternal Return; we are informed, but we know nothing. What should we do? How can we come to have faith in this Law? We must first study the Doctrine of the Eternal Return of all things. Through intellectual understanding, we will come to know that the stars return to their starting point after many years; that the atoms within the molecule always return to their original starting point; that the Sun has an elliptical orbit, returning south and then north each year… Through this understanding, we will be able to know that days and nights, seasons, and ages return… We will also learn, through this information, that the Law of Eternal Return allows us to come back, to be reborn, to have a new body after we have lost the one we have. That much is obvious, but that's where it ends! We need something more: We need to REMEMBER OUR PAST LIVES, that's obvious. As long as we don't have the memory of our previous lives, we can't say we know, no! We'll have the theory accumulated in the mind, but that's not true KNOWLEDGE. So, what should we do? First of all, we need to investigate; there are systems for remembering past lives. Gautama, the Buddha, taught the method of RETROSPECTION, and it is wonderful. But how could we come to have faith, for example, in the method taught by Gautama the Buddha? There is only one way. How? First, study; second, practice. From study and practice comes understanding; then, as a result, faith arises; and with faith, we will successfully practice the retrospective exercise. The Practice The exercise is easy and simple: Begin lying in bed, with your body relaxed. You must remember, concentrate on the last events of the day, the ones before that, the ones before that; and thus, in retrospect, recall, relive all the incidents of the day. We will then proceed with the incidents of the previous day, also in retrospect. Then we will continue trying to remember what we did on the day before last; and so, with that process, we will try to remember the last 15 days of our life, the penultimate 15 days, everything we did in the past month and the month before last, and what we did in a year and in 10 and in 20 years. We will strive to remember all the events of life, always in retrospect. When we reach the first five years of childhood, the problem arises: How can we remember the events of our lives when we were four, three, two, one years old? How? We have no choice but to COMBINE MEDITATION WITH SLEEP: In moments when we feel predisposed to sleep, we will practice the exercise, trying to meticulously recall all the incidents of our lives when we were four, three, two, one… The memories will emerge in flashes, like lightning, like bursts of light, etc… Those first flashes (memories of early childhood) resulting, first, from having known the practice, the study; second, from having practiced the retrospective exercise, those memories or those flashes, those visions, let's say, of a lightning-like type, will give us Faith in the exercise (a Solar-type Faith), and the more we remember the occurrences of early childhood, the more Faith will increase. And when we have remembered our entire life, up to the very moment of birth, then we can make the leap to the last moment (to the last moment of the previous life). If we can remember it, if we can picture ourselves surrounded by our family in our final moments, then our faith will be rekindled, it will be even stronger. We will say: “What an extraordinary exercise, I am happy with this practice!” And as we continue our retrospective exercise, we will recall the final years of our past existence, the penultimate years, the years before the penultimate, our youth, our adolescence, our childhood, the moment we were born in our past existence. When we achieve this, we will possess an unwavering, solar-type Faith, unshakeable. Someone might come and tell us that “this exercise is useless,” and we would laugh at them. The greatest reasoner might come and try to destroy us, and we would laugh at them (we would be sustained by Faith, the product of STUDY and EXPERIENCE). Then we would say, “I know the Law of the Eternal Return of all things,” but we would no longer say it in a merely empirical, intellectual, or reasoned way; rather, we would speak it with firsthand knowledge. We could say, “I have returned, and here I am!”; and we would speak it with such certainty that we would move many. Thus, we would have acquired Faith through the retrospective exercise. This procedure, taught by Gautama Buddha Shakyamuni, allows us to remember all our previous existences; it is a marvelous exercise. But it is one thing for you to hear a statement, an explanation, and another thing entirely to put it into practice. When you hear the discourse on such an exercise, you receive INFORMATION; you are, in fact, STUDYING. But when you practice, you are PRACTICING; and from study and practice comes comprehension; and as a result of comprehension, Faith. This comprehension is given to us by the Third Logos; and it is Faith, the definitive result of experience, verification, and comprehension. So, brothers, there is no other way to have Faith. But if you manage to develop, for example, Faith in retrospect, Faith in the Law of the Eternal Return of all things (based on study, experience, and comprehension), it does not mean, for that reason, that you have, for example, COMPLETE FAITH in other matters, such as the existence of Atlantis. You may have heard that Atlantis existed, but you have no proof of it; you receive it as news, you may accept it, but you have no real proof of it. IMAGINATION and WILL So, to find out if Atlantis existed, you would first need to verify that information by studying where Atlantis was located. That it was in the Atlantic Ocean, fine! What physical evidence, what data is there, what are its legends, traditions, etc.? Once we have all that data, then we need to verify it. How will we verify it? Through the technique of meditation. We will have to lie down in our bed (preferably with our head facing North), our body completely relaxed, our eyes closed, at a moment when we feel predisposed to sleep, and we must concentrate intently on Atlantis, combining IMAGINATION and WILL in vibrant harmony. Let us remember that Imagination is feminine; it is worth mentioning that Will is masculine, and that in the combination of these two polarities lies the key to all Power. Therefore, we must not underestimate the Imagination; there is a very marked tendency to underestimate the Imagination. Some say: “Those are things of the Imagination, I accept them because…, or it's a thing of my Imagination,” that is, they do not know how to appreciate the value of the Imagination. Distinguish between INTENTIONAL IMAGINATION and MECHANICAL IMAGINATION. Intentional Imagination is the “TRANSLUCENT” that allows us to see the great realities of the Inner Worlds. Mechanical Imagination is FANTASY; it is formed from the detritus of memory. Let us, therefore, distinguish between IMAGINATION and FANTASY. To underestimate Imagination is absurd. Therefore, we must develop our imagination, cultivate it… If we concentrate properly (I repeat) on Atlantis, with relaxed bodies, vividly imagining the Atlantean continent; if we unite Will and Imagination in vibrant harmony (wanting to see Atlantis); if we practice daily, imagining it there in the Atlantic Ocean, seeing a group of marvelous islands, among them Poseidon's island with its seven solid gold gates, etc.; if we truly practice, what will happen? That one day, we will see Atlantis… Obviously, there are three phases in Initiatic Knowledge: 1. IMAGINATION 2. INSPIRATION 3. INTUITION Imagination, Inspiration, and Intuition are the three obligatory paths of Initiation. We will vividly imagine the Atlantean Continent, just as it was there, situated in the ocean that bears its name (the walled cities, etc.) And our Will will be “TO WANT TO SEE”, and our Imagination will be TO WAIT, TO BE IN A RECEPTIVE STATE, to see what comes to the Imagination. One day, among many others, glimpses of Atlantis will begin to reach our imagination, and the images of that ancient continent will grow ever more vivid. We will see its inhabitants, its cities, and if we are persistent in this practice, the day will come when we will be able to see the Atlantean continent perfectly, in its entirety. These glimpses will give us faith, but that faith will increase when we move on to the second aspect, which is called “inspiration.” Being inspired, we will feel within ourselves what Atlantis was like; we will know of its life and its tragedies. A third level will lead us to INTUITION. And then, through Intuition, we will not only be able to see clairvoyantly and come to feel the vivid emotions of the people, etc., of the Atlantean Continent, but we will also be able to study, in its entirety, the life of that continent, of that humanity, in the very Sealed Archives of Nature, in the AKASHIC RECORDS. When that happens, we will have much more Faith. Then we see how Faith is susceptible to development. Someone can have faith in one thing and not in another. Whoever wants to have faith in everything will have to study deeply and experience, and then, as a result of study and direct experience, comes comprehension, and as a consequence or corollary of such comprehension, comes faith which (as I already told you) obviously has its roots in the same Third Logos. This is how faith develops: through study and experience… That's all I have to say. If anyone has any questions, please feel free to ask.

In this episode, I introduce From Binah to Daas, Stage Two: The Architecture of Creation. The first stage focused on the internal architecture of the human being, how intellect, emotion, imagination, speech, and action can become aligned so that Torah moves from understanding into lived reality. Stage Two turns outward to the architecture of the world in which that transformation takes place, helping us understand how Hashem structured reality, why there is concealment and resistance, and how the systems around us shape our avodah. The goal is to see Torah as one integrated whole, make mitzvos more meaningful, and better understand our role within Creation.Join the Conversation! Be part of our growing community—join the Shema Podcast for the Perplexed WhatsApp group to share feedback, discuss episodes, and suggest future topics. Click here to sign up.

Mem is the mother letter, the first sound a child makes, and it carries us back to the waters we were formed in.In this Exploring Oneness class we delve into the letter Mem: water and maim as life force, the higher and lower waters, Mem as Binah and the patience of gestation, the open Mem and the closed final Mem, the mikvah and the four Yuds hidden within, and the sacred silence where something is quietly being born in us.One question runs underneath it all. Can I allow something to develop before I demand clarity?This is one class from our weekly walk through the Hebrew alphabet inside the Light Warrior Circle.If you feel called to go deeper: https://www.livekabbalah.com/products/the-light-warrior-path-courseExplore Live Kabbalah: https://www.livekabbalah.comWith blessings,Rabbi Amichai

Learning weekly from Rav Tzaddock HaCohen in Pri Tzaddik on the Parsha - Shabbos Chazan is an aspect of Binah Liba - The Vision of the Navi Yeshiayah, bringing us all to Teshuva Bahava, which Hashem will then complete the 3rd Beit Mikdash!Cover

The letter Kaf is the vessel that curves inward to make room. In this teaching from our Exploring Oneness and Meditation series, Rabbi Amichai Cohen follows the Kaf from Binah, the understanding that builds, down into the palm of the hand that receives in order to give. This is EOM 105 in the Mystery of the Hebrew Letters.Join the community: The Live Kabbalah CommunityWalk through the letters on the Light Warrior Path: The Light Warrior PathKabbalah, Hebrew Letters, Live Kabbalah, Light Warrior, Jewish Mysticism, Spirituality

התוכן ברוב הארצות ימים אלו הם ימי "חופש" לילדים מלימודים שאינם "לימודי קודש". [איני רוצה לקרוא לזה "לימודי חול", כי באמת היו צריכים להשתדל שלימודים אלו יהיו "על טהרת הקודש" (לצורך ידיעת חשבונות בתורה וכו'). כי לולא זאת, הרי החכמות חיצוניות "מלביש ומטמא בחי' חב"ד שבנפשו האלקית וכו'" (כלשון אדה"ז בתניא) – שענין הטומאה הוא דבר החמור ביותר, וזה נוגע אפי' לקטני-קטנים וכו'. ולאידך – מכיון שישנה כללות הענין דחכמות חיצוניות, מובן שאפשר לנצלם לעניני קדושה או לפרנסת בני-ביתו וכו'. ומובן, מכיון שהוא עצמו משוחד בדבר, שצריך למצוא מישהו אחר שיפסוק לו אם בשבילו לימוד זה הוא דבר המטמא את הנפש או דבר המותר לפרנסתו כו']. יש להשתדל שהתלמידים ינצלו את זמנם הפנוי ולמלא זה בלימודי קודש ועניני תומ"צ. זהו דבר הכרחי, חיוני ורציני ביותר. וכדאי להשתדל שישלחו את הילדים למנות-קיץ המתנהלים לפי רוח היהדות, שהילדים נמצאים באוירת המחנה במשך תקופה ממושכת וברציפות. ומובן גודל התועלת שבדבר.משיחת י"ג תמוז ה'תשמ"ב ל"הנחה פרטית" או התרגום ללה"ק של השיחה: https://thedailysicha.com/?date=05-07-2026 Synopsis In most countries, this is the time of the year when children are given vacation from the study of non-holy subjects. (I do not want to call them “secular studies” because the truth is that such subjects should be put to use for holy purposes, such as understanding Torah-related measurements and calculations etc. Otherwise, as the Alter Rebbe says in Tanya, studying such subjects “clothes and defiles the Chochmah, Binah, and Daas of one's Divine soul...” something very severe, as seen from the fact that impurity affects even a newborn child etc. On the other hand, since such studies exist, it is clear that they can be utilized for holiness or for earning a livelihood etc. But since a person is biased when it comes to his livelihood, one must find someone else to rule for him whether the study is something that defiles the soul or something permissible etc.) It is a necessary, vital, and a very serious matter to ensure that this free time during the summer is filled with holy studies and with Torah and mitzvos. Moreover, it is worthwhile to endeavor that children be sent to summer camps conducted in the spirit of Yiddishkeit, where the children remain in the camp atmosphere for an extended and uninterrupted period of time, the tremendous benefit of which is self-understood.Excerpt from sichah of 13 Tammuz 5742 For a transcript in English of the Sicha: https://thedailysicha.com/?date=05-07-2026 לע"נ הרה"ח ר' פנחס בן הרב יהושע ע"ה קארף ליום היארצייט שלו כ' תמוז. ת.נ.צ.ב.ה.נדבת בנו ר' מנחם מעדל שי' קארף

What was the Korban Chatas really designed to accomplish?Most people view the Chatas as a sin offering, but this episode explores a deeper possibility: that the Korban Chatas was actually a structured framework for personal transformation. Building upon themes from The Structured Path of Deveikus, we examine the thesis that the Chatas follows the same transformational architecture revealed at Krias Yam Suf, a process designed to move Torah from Binah to Daas, from intellectual understanding into lived reality. By walking through each stage of the Chatas process from recognition and investment to ownership, consequence, elevation, and internalization we uncover a remarkable Torah system for transforming knowledge into experience, desire into deveikus, and even failure into spiritual growth.Join the Conversation! Be part of our growing community—join the Shema Podcast for the Perplexed WhatsApp group to share feedback, discuss episodes, and suggest future topics. Click here to sign up.

The Love of the Soul is the Future of Humanity (not aliens) Joe Rogan Yall ♥️ - Learning Lessons in Tanya Chapter 44 at Shirat David Efrat together... Ty Hashem for the Tanya Summary Bnei-Aliyah.com x https://www.journeytoablessedlife.comCover

Torah Daled. shiur 2.w reb joey After reviewing Nekudah Beis — the secret unity of Havayah and Elokim, and the work of elevating Malchus from its exile among the akum — we move into Os Gimmel, where Rabbeinu Nachman gives a very specific eitzah in avodas Hashem: וידוי דברים לפני תלמיד חכם, verbal confession before a Torah scholar. We explore why Malchus is rooted not in Binah but in Chochmah, and why this hidden circuit between Ani and Ayin is the heart of every Torah in Likutey Moharan. Speech is Malchus. When our letters fall into tzirufim ra'im and life feels stuck, congealed, and concealed, dibbur is the elevator back up — not because the Tzaddik needs to hear our chataim, but because the Talmid Chacham receives our words at the level of the aleph-beis, the raw osios, and rearranges them in chochmah. Along the way we touch on: - Why Elokim and akum emerge from tzimtzum, and how dinim are sweetened only at their source - He'emanti ki adaber — speaking your emunah into being - The Baal Shem Tov's derech of tzirufim chadashim, turning nega into oneg - Why the path through Chochmah comes before Kesser, and why Kesser without Chochmah becomes kares - Vidui Devarim as the antidote to shame — Bushah vs. the swampland of identity-level shame - Rav Pinchas Koritzer on why Ashamnu is said in the plural - Trauma, the body, and the unspeakability that vidui breaks open A shiur about coming back to Hashem through your own most uncomfortable words — and discovering that Malchus was always rooted in Chochmah, that you were never as far as you thought. Recorded with Joey. #Breslov #LikuteyMoharan #RebbeNachman #Chassidus #ViduyDevarim #Torah

Why do ideas that make perfect sense (Binah)… still fail to change how we live (Daas)?In this episode, we explore Baal HaSulam's essay “Disclosing a Portion, Covering Two” to uncover the hidden patterns that keep truth stuck at the level of understanding (Binah)—and what it actually takes to move it into lived experience (Daas). Along the way, we also reveal how the yetzer hara subtly operates to block that transformation—not by rejecting truth, but by shaping how we receive it.If you've ever felt the gap between what you know and how you respond under pressure, this will give you a clear framework to understand why that gap exists, how to work with it, and how real transformation actually happens.This isn't about learning more.It's about becoming different.Join the Conversation! Be part of our growing community—join the Shema Podcast for the Perplexed WhatsApp group to share feedback, discuss episodes, and suggest future topics. Click here to sign up.

I am honored to have a discussion on the podcast/broadcast today with Rabbi Mendy Greenberg with the Mat-Su Jewish Center - a Chabad Lubavitch cultural center created for every Jew in the Valley to celebrate their heritage and have shalom. Click HERE to see how this Chabad House, one of thousands across the globe, was launched with help from across religious traditions.Chabad, is an acronym for Chochmoh, Binah, Da'at (wisdom, understanding and knowledge); the name of a chassidic movement – predicated on the concept of studying and understanding God and His relationship with the world.Rabbi Mendy is a gentle soul and made history back in 2022 as the youngest rabbi ever to deliver the daily opening prayer in the United States Senate.Support the show

In today's Daily Zohar, we continue in Parshat Tzav with the deeper meaning of the priestly garments, the korbanot, and the work of unifying the worlds. The Zohar explains that the Kohen wore garments of flax, bad, and that this word itself hints at something singular, something unified. These were not merely garments for honor or beauty. They were garments of holiness, garments that symbolized the power to bind the outer diversity of life back into divine oneness. The Zohar connects these garments to the realm of Binah, to the level associated with the Holy of Holies and with Yom Kippur. The service of the Kohen, and especially the elevation of the korban olah, is about raising the external world back to its higher root. The garments themselves reflect this function. They serve as vessels of unity, drawing the scattered dimensions of life upward into holiness. This also explains why they are described as having the power to ward off impurity, so that the forces of distortion and spiritual negativity cannot draw nourishment from the side of holiness. The deeper teaching here is that everything in existence has its source in holiness. Even what appears fallen or dark only survives because some spark remains rooted above. The work of the Temple was to elevate the side of holiness so clearly and powerfully that the forces of impurity could no longer draw from it. In that sense, the korbanot were not only offerings. They were acts of spiritual ordering. They restored proper alignment. They reestablished a hierarchy in which holiness stood revealed as the true source of life. The Zohar then turns to the mystery of Adam and the animal. The human being, Adam, contains within himself both male and female, and has the capacity to bind together the higher structures of Atzilut. Through the korban, the person is able to elevate the animal dimension, the physical and instinctive layers of life, by raising the sparks hidden within them. The Kohanim through their service, the Levites through their song, and the Israelites through their prayer all participated in this act of elevation. The sacrifice was never only about the animal itself. It was about transforming the animal within life and within the self, and returning it to its source. From there, the Zohar opens the mystery of the birds brought as offerings. Not every bird could be used. Specifically, the dove and the pigeon carry this secret. They correspond to the right and left sides, to Chesed and Gevurah, and their offering hints to the unification of these two forces. The Zohar links them as well to the angels, especially Michael on the right and Gabriel on the left. Their elevation symbolizes the uplifting of the spirit of holiness, the raising of Malchut from below so that she can be united above. In this way, the offering of the birds becomes part of the greater work of joining heaven and earth, right and left, male and female, above and below. This is why the Temple service mattered so deeply. It created a sustained space of holiness through which the upper and lower worlds could be aligned. In the absence of the Beit HaMikdash, the world often feels fragmented, random, and disjointed. Yet the Zohar reminds us that the longing for the Temple is really the longing for a revealed center of holiness through which everything can once again be ordered, elevated, and made whole. The Temple was not just one holy site among many. It was the spiritual axis through which the structure of holiness could be felt throughout creation. The teaching concludes with a profound point: the poor person who brings a dove or pigeon does not sustain the world in the same way as the larger animal offerings, yet through that offering, a unity is still caused above.

In this episode, we explore the Zohar's teaching on the verse “All the rivers flow into the sea, yet the sea is never full,” uncovering the hidden channels of Divine flow moving through creation and within the soul. From Chochmah and Binah to the emotional sefirot and Malchut, this teaching opens the inner meaning of how light descends, becomes revealed, and gives life to all worlds. We also reflect on the Mishkan as a living symbol of the human being and the world itself as a vessel for the Divine Presence.

In this shiur, delivered to the Chizuk Mission in the Five Towns, Rav Burg explains the inner nature of the 50th level of Binah. At the level of the essence all duality fades and therefore the wisdom of the head can become the wisdom of the heart.

The connection between intellect and taste. Source Sheet: https://drive.google.com/file/d/1VOK2_OWN1iPtaJYI3L0e4PiW6nE0vcrJ/view?usp=share_link

Learning Weekly at TheFamilyMinyan.com aka the Shtiebel Chizzuk from Chassidus of Rebbe Nachman ben Faiga Simcha teaches in Likutei Moharan Torah 41 3

Rabbi Kalish

Learning Weekly Likutei Moharan 41 2 Rebbe Nachman ben Faiga Simcha zya guides us how to sweeten the Judgements at their Source of Binah. Connecting souls through Shem Mem Beis 42 holy letters, routed in Binah, bringing the vav of pillars (Mishkan) aka money aka feet back from Gevorahs aka Dinim to Chessed aka Kindness. Thank you TheFamilyMinyan.com aka Shtiebel for hosting our Chizzuk from Chassidus. Thank you for the Kavana Project aka App & PnimaJerusalem.com for collaborating with our Events - UnityInspireProjects.com x Gedale Israel Tour x @houseoflev Shabbaton Efrat... (still need sponsors DM now)...Cover

התוכן ענינו המיוחד של אדמו"ר האמצעי הי' – לימוד החסידות בהרחבה, הן אמירת החסידות שלו היתה בשופי ובלי הגבלות, והן המאמרים שהודפסו בחייו על ידו (ודבר שבדפוס הוא לדורות) הם שלא בערך יותר (בכמות) ביחס למה שנדפס בימי אדה"ז שלפניו והצ"צ שלאחריו, (וכידוע שבספירות הנה אדה"ז הוא בחכמה (נקודה) ואדמו"ר האמצעי בבינה – "רחובות הנהר" וכו'). וההוראה מזה מובנת בפשטות: ללמוד חסידות באופן של הרחבה (ועד"ז בנוגע לנגלה דתורה). וכן להפיץ המעיינות חוצה באופן של הרחבה, ולכ"א יש את הכח, שליחות, זכות ותפקיד הזה. ואין להסתפק בשמיעת וחזרת הדברים אלא להביא את הדברים למעשה בפועל שהוא העיקר!משיחת יום ה' דפ' ויצא, אור לי' כסלו ה'תש"מ ל"הנחה פרטית" או התרגום ללה"ק של השיחה: https://thedailysicha.com/?date=30-11-2025 Synopsis The unique characteristic of the Mitteler Rebbe was the study of Chassidus with great abundance. This is seen in his delivery of Chassidus in great abundance and without limitation, and in the large number of maamarim he printed during his lifetime, incomparably more than the number printed in the time of the Alter Rebbe before him and the Tzemach Tzedek after him. (And as known, the Alter Rebbe corresponds to Chochmah, which is a seminal point, while the Mitteler Rebbe corresponds to Binah, “the expanses of the river” etc.) The lesson from this is simple: to study Chassidus (and so too, Nigleh) in an expansive manner, and to spread the wellsprings of Chassidus outward in an expansive manner. Everyone has the ability, the mission, the merit, and the job of doing so, and one should not suffice with merely hearing and reviewing the words; rather, one must incorporate them in practical action, which is the main thing.Excerpt from sichah of Thursday night, parashas Vayetzei, 10 Kislev 5740 For a transcript in English of the Sicha: https://thedailysicha.com/?date=30-11-2025 לזכות שלום הכהן בן פריידא שי' ליום ההולדת שלו י' כסלו - לשנת ברכה והצלחה, ואריכות ימים ושנים טובות

Send us comments, suggestions and ideas here! In this week's episode we direct our usual mode of esoteric inquiry toward the popular memetic youth-culture phenomena which has produced the viral slogan “67,” “Mangos,” and “Mustard,” often summarized as little more than nonsense phrases intended to signal irony, ambiguity or in-group identity; popularly referred to simply as “Brain Rot.” What we discovered was kind of profound, strangely consistent and totally unexpected; leaving us to ponder the relationship between the Buddha, medieval Christian kabbalists and the rantings of Philip K. Dick in his Exegesis. In the free side of the show we discuss what “Brain Rot” is, how it infected mainstream culture through hip-hop, what it has to do with the Saturn and whether or not our kids are secretly wizards doing esoteric numerology by innate ability by accident. In the extended side of the show we uncover the connection to Buddhism, the Garden of Eden and… testicles? Thank you and enjoy the show! ----> Hear the full show here: www.patreon.com/TheWholeRabbit 

Rabbi Michoel Gourarie grew up in South Africa and today directs Binah, a center of adult learning and growth in Sydney, Australia.In this episode, we discuss his parents very different Chabad family histories and what led them to South Africa.We discuss how the study of Chassidus impacts an individual, the potential and the limits of engrossing the mind in the study of G-d, and the need to measure ourselves against impossible standards.____This week's episode is sponsored by Jnet, a project of Merkos 302.Join over ten thousand volunteers sharing their Torah knowledge with fellow study partners around the world.Visit jnet.org for more info.Support this podcast at: ⁠https://www.hflpodcast.com/donate⁠___If you would like to sponsor an episode or advertise on the podcast please reach out to bentzi@yuvlamedia.com____This week's episode is brought to you by "This World Is A Garden," a new film and live concert production by Yuvla Media based on the Rebbe's first talk, Bosi Lgani.Combining beautiful cinematography with a live performance by a string quartet, this production is a meditation on hope and holding on to a vision even as time passes by.Now you can bring this groundbreaking experience of Bosi Lgani to your community.For more info please visit: ⁠https://www.yuvlamedia.com/thisworldisagarden____Homesick for Lubavitch is a project of Yuvla Media.Bentzi Avtzon is a filmmaker who specializes in telling the stories of thoughtful and heartfelt organizations. Business inquiries only: hello@yuvlamedia.comConnect with BentziWebsite | ⁠https://www.yuvlamedia.com

התוכן ג' האבות אברהם יצחק ויעקב חיו ביחד ט"ו שנה. ועד"ז באבות החסידות – הבעש"ט, המגיד ואדמו"ר הזקן. מספר ט"ו הוא כנגד האותיות י"ה דשם הוי' שמורים על חכמה ובינה, שזהו החידוש דחסידות חב"ד – שהעבודה שבלב, החידוש דתורת החסידות בכלל, תהי' קשורה עם חב"ד. בנוגע לעת"ל כתיב "ביום ההוא יהי' וגו'" – ב"פ י"ה, שגם ו"ה יהי' כמו י"ה, ועפ"י מאחז"ל "שלשה הטעימן הקב"ה בעוה"ז מעין עוה"ב . . אברהם דכתיב בי' בכל יצחק דכתיב בי' מכל יעקב דכתיב בי' כל" – מובן מה שהי' אצלם המספר ט"ו (והפלא הוא שכאו"א מזכיר בבהמ"ז "כמו שברך את אבותנו אברהם יצחק ויעקב בכל מכל כל, כן יברך אותנו כו'"!) ועד"ז י"ל בנוגע לג' אבות החסידות בנוגע לגילוי פנימיות התורה; לא רק עבודת אברהם היתה קשורה עם צדקה אלא גם יצחק ועאכו"כ יעקב, קו האמצעי, שכל עניניו הם באופן ד"נחלה בלי מצרים".ב' חלקים מהתוועדות ח"י אלול ה'תשמ"א ל"הנחה פרטית" או התרגום ללה"ק של השיחה: https://thedailysicha.com/?date=20-11-2025 Synopsis The lives of Avrohom, Yitzchok, and Yaakov in this world overlapped for a period of fifteen years, and the same is true of the Avos of Chassidus – the Baal Shem Tov, the Maggid, and the Alter Rebbe. The number fifteen corresponds to letters Yud-Kei of the Name Havayah, which represent Chochmah and Binah (which is the unique contribution of Chassidus Chabad: linking the service of the heart (which is the contribution of Chassidus in general) to the intellect). Concerning the future era it says, “on that day will be (יהיה)” – Yud-Kei twice – indicating that at that time the letters Vov-Kei will be like the letters Yud-Kei. And based on the Gemara's statement, “Three were given in this world a taste of the World to Come…Avrohom, of whom it is written bakol (“with everything”); Yitzchok, of whom it is written mikol (“from everything”); and Yaakov, of whom it is written kol (“everything”),” we can understand why they overlapped for fifteen years. (The amazing thing is that everyone says in Birkas Hamazon, “As He blessed our forefathers Avrohom, Yitzchok, and Yaakov bakol, mikol, kol – so may He bless us….”) Similarly, it could be said about the three Avos of Chassidus and the revelation of the inner dimension of Torah. Not only did Avrohom's service involve tzedakah, but also that of Yitzchok, and all the more so Yaakov – the middle path, who merited “a boundless portion.”2 excerpts from farbrengen of 18 Elul 5741 For a transcript in English of the Sicha: https://thedailysicha.com/?date=20-11-2025

התוכן עמ"ש בזהר פ' תזריע שר' אלעזר ור' אבא הלכו בדרך ופתח ר' אלעזר ודרש עה"פ [בראשון דפ' לך לך] "אמרי נא אחותי את" וכו', מסביר אאמו"ר הטעם שדרש על פסוק זה דוקא, כי ר' אלעזר ור' אבא הם בדוגמת אברהם ושרה (חכמה ובינה), ולכן בהליכתם בדרך דרש על פסוק זה המדבר בהליכת אברהם ושרה בדרך. ויש לבאר גם שייכות הענינים בתוכן, ובהקדמה: אע"פ שהליכת אברהם ושרה בדרך היתה כפשוטו (כידוע הסיפור בימי הרשב"א בקשר לזה), יש לדעת שכ"ז הוא "גופי תורה", ויש גם "נשמתא דאורייתא", פנימיות הדברים: מטרת ופנימיות הכוונה בהליכת אברהם ושרה (חכמה ובינה) בדרך היתה כדי לברר הניצוצי קדושה שבכסף וזהב וכו' של מצרים ולהעלותם לארץ ישראל, לקדושה, "למען ייטב לי בעבורך". ועד"ז היתה הכוונה בהליכת ר"א ור"א בדרך (אע"פ שר' אלעזר הי' "תורתו אומנתו" וכן ר' אבא שהתחבר אליו, ואיך הפסיקו ויצאו לדרך? אלא) שהיו מוכרחים לצאת מביהמ"ד כדי לברר הניצוצי קדושה שבדרך.‏ב' חלקים מהתוועדות מוצש"פ תזו"מ ה'תשל"ט ל"הנחה פרטית" או התרגום ללה"ק של השיחה: https://thedailysicha.com/?date=31-10-2025 Synopsis The Zohar states on parashas Tazria that Rabbi Elazar and Rabbi Abba were once traveling, when Rabbi Elazar expounded on the verse (at the beginning of parashas Lech Lecha), “Please say that you are my sister…”. My father explains that the reason Rabbi Elazar expounded specifically on this verse is because Rabbi Elazar and Rabbi Abba correspond to Avraham and Sarah (Chochmah and Binah). Therefore, when they were traveling, he expounded upon this verse, which talks about Avraham and Sarah traveling. We can explain that there is also a thematic connection between the journey of Avraham and Saraha and the journey of Rabbi Elazar and Rabbi Abba, by way of introduction: We know that while Avraham and Sarah's journey took place physically (the body of Torah), there is also a deeper meaning (the soul of Torah): the inner purpose of Avraham and Sarah's journey was to refine the sparks of holiness contained in the silver and gold of Egypt and to elevate them to holiness (“Eretz Yisroel), as alluded to in the verse, “…so that it may go well with me because of you.” Similarly, this was the intent Rabbi Elazar and Rabbi Abba's journey: Although “Torah was their sole occupation” (and therefore they would not ordinarily interrupt their learning for travel), they were compelled to leave the beis midrash in order to refine the sparks of holiness along the way.2 excerpts from farbrengen of Motzaei Shabbos parashas Tazria-Metzora 5739 For a transcript in English of the Sicha: https://thedailysicha.com/?date=31-10-2025 לזכות ר' לוי הלוי בן לאה שי' לרפואה שלימהנדבת משפחתו שי'

We reintroduce Chizzuk from Chassidus Series hosted by the Shtiebel aka the Family Minyan and make a Siyum of Rabeinu Nachman ben Faiga Simcha Torah 38... Months of discussing the secrets of Tefilin, Binah aka Understanding and fixing our speech. All with Avraham Avinu's special light of Toras Chessed etc... Cover pic from our fire

If you enjoy this episode, we're sure you will enjoy more content like this on The Occult Rejects.  In fact, we have curated playlists on occult topics like grimoires, esoteric concepts and phenomena, occult history, analyzing true crime and cults with an occult lens, Para politics, and occultism in music. Whether you enjoy consuming your content visually or via audio, we've got you covered - and it will always be provided free of charge.  So, if you enjoy what we do and want to support our work of providing accessible, free content on various platforms, please consider making a donation to the links provided below.  Thank you and enjoy the episode!Links For The Occult Rejects and The Spiritual Gangsters https://linktr.ee/theoccultrejectsOccult Research Institutehttps://www.occultresearchinstitute.org/Cash Apphttps://cash.app/$theoccultrejectsVenmo@TheOccultRejectsBuy Me A Coffeebuymeacoffee.com/TheOccultRejectsPatreonhttps://www.patreon.com/TheOccultRejectsVanessa's Tie Dye stuffhttps://www.etsy.com/shop/TruthAndDyesInstagram @truthanddyestruthanddyes@gmail.comJinhttps://linktr.ee/thresholdsaintsMatthttps://www.kaabalah.com/Events The Occult Rejects will be atOctober 18th - Charlies Beyond Belief at Tropical Lodge 56 F & AM Fort Myers, FLhttps://www.charliesbeyond.com/October 25-26, ARKANSAS PARANORMAL EXPO at 503 East Ninth, Little Rock, ARhttps://www.arkansasparanormalexpo.com/

Join Rabbi Joey Rosenfeld as he guides us through the world and major works of Kabbalah, Hasidic masters, and Jewish philosophy, shedding light on the inner life of the soul. To learn more, visit InwardTorah.org

Delivered 9/28/25 in Congregation Bnai Yeshurun, Teaneck, NJ. Available to watch on TorahWeb.org. R' Aaron begins 05:50

Join Rabbi Joey Rosenfeld as he guides us through the world and major works of Kabbalah, Hasidic masters, and Jewish philosophy, shedding light on the inner life of the soul. To learn more, visit InwardTorah.org

Learning ahead in Likutei Moharan Torah 38 5 we go ahead in the importance of revealing the Glory of our Nation through Tefilin, Healthy Shame, Awareness, Teshuva, Binah and True Connection. All apart of the real Avodah of 9 B'Av, the Sheichnah comes all the way to us in the deepest way... The Heart level grows... thank you Rebbe Nachman ben Faiga Simcha and the Shtiebel aka the Family Minyan for hosting...

Learning from Rebbe Nachman ben Faiga / Simcha Likutei Moharan 38 5, we appreciate 3 special gifts Rashbi brings: Torah, Eretz Yisrael, and Olam Haba, all acquired with challenges, etc... The Zohar Hakodesh clarifies that the gift of having an Ima, Binah, and an extra Understanding aspect of Tefilin all are upon the son, revealing the Glory & Heavenly Protection. Just like this, Parsha Masai helps us understand divine providence and the Journey we are all on...Cover Pic The Holy Mother, my soulmate, hugs our beloved oldest son Boruch Yitzchak ben Masha after returning from the war in Gaza (also Lebanon and Iran). I am Dedicated to his success and all soldiers of Yisrael, the nation with Tefilin and the Glory of Hashem, who is called upon us. Unity Inspires Projects - United Souls 55 -The Iran War with the Holy Land & Worldwide, The Converting Souls & Nuclear Transformation! https://eligoldsmith.substack.com/p/unity-inspires-projects-united-souls-775 #unitedsouls #israeliranwar #nuclear #trump #miracles #transformation

Growth Requires both Process & Integration: Aligning Malchus with Binah through Tiferes

Join Rabbi Joey Rosenfeld as he guides us through the world and major works of Kabbalah, Hasidic masters, and Jewish philosophy, shedding light on the inner life of the soul. To learn more, visit InwardTorah.org

What does it really mean to give a part of yourself… to someone you've never even met?

In this episode, we explore the deeper reason why Chanukah is celebrated for eight days—not just seven. If the miracle of the oil began on night two, why add an extra day? We delve into the idea that the miracle wasn't just in the oil lasting, but in what it revealed: that even the seemingly “natural” is truly miraculous. Just as vinegar can burn like oil when willed by Hashem, so too, every moment of light and life is a gift. We end with a powerful vort from Rav Shmuel Rozovsky on the phrase “Bnei binah yemei shemonah”—reminding us that true understanding means recognizing Hashem in all eight days.

Yahrtzeit Yomi #1464!!ה אייר (Shabbos)The Imrei BinahRav Meir Auerbach(1815 - 1878)רב מאיר ב״ר יצחק איצקאמרי בינה----------------------------------------------------The Yahrtzeit Yomi broadcast for the month of Iyar has been generously dedicated by R' Dovid Rosenthal לעילוי נשמת his grandmother Reah Davis,רבקה בת אליהו ע״הMay the זכות התורה of the month of Iyar serve as a source of נחת רוח for the Neshoma of רבקה בת אליהו, and may she continue to be a מליץ יושר for the entire family.ת.נ.צ.ב.ה.----------------------------------------------------Iyar Yahrtzeits1. Tzlofchad, Lev Ha'Ivri, Beis Avrohom, Rav Moshe Shmuel Shapiro, R' Zechariah Wallerstein2. Rav Shmelke of Nikolsburg, Rav Binyomin Kaminetzky3. Choni Hama'agal, Reb Shayaleh Kerestirer, Rav Yosef Breuer4. Beis HaLevi5. Imrei Binah6. Ralbag7. Kli Yakar8. Rav Zundel Kroizer9. Rav Rephael Levine10. The Rif11. The Pri Megadim12. Rav Naftoli of Ropshitz13. Yabloner Rebbe14. Pesach Sheini, Rabi Meir Baal HaNess15. Rav Avraham Eliyahu Kaplan, Rav Tuvia Goldstein16. The Maharam17. The Noda B'Yehuda18. Rema, Dr. Judith Grunfeld19. Rav Menachem Mendel of Rimanov20. Maharam of Rottenberg21. Rabbi Moshe Sherer22. Maharsha Alfandri23. Damesek Eliezer24. Chacham Baruch ben Chaim25. Nesivos Hamishpat26. Rav Saadyah Gaon, Ramchal27. Rav Itzeleh Volozhiner28. Shmuel HaNavi29. Rav Meir Premishlaner----------------------------------------------------Share the Yahrtzeit Yomi link with your contacts!!https://chat.whatsapp.com/JimbwNtBaX31vmRDdnO3yk---------------------------------------------------To dedicate or sponsor, please contact 917-841-5059, or email yahrtzeityomidaily@gmail.com. Sponsorships can be paid by Zelle to the same number. First come, first served.Monthly sponsorships are $540.Weekly sponsorships are $180.Daily sponsorships are as follows:Dedications (l'Zecher Nishmas, Zechus shidduch/refuah/yeshuah, etc.) are $50.Sponsorships (fliers, advertising, promotions, additional links, etc.) are $100.The cost to request and sponsor a specific Tzaddik (unlisted on the Yahrtzeit Yomi schedule) is $180.MAY THE ZECHUS OF ALL THE TZADDIKIM PROTECT US FROM ALL TZAROS, AND MAY HASHEM GRANT US, AND ALL OF KLAL YISROEL, YESHUOS, NECHAMOS AND BESUROS TOVOS!!!

Join Rabbi Joey Rosenfeld as he guides us through the world and major works of Kabbalah, Hasidic masters, and Jewish philosophy, shedding light on the inner life of the soul. To learn more, visit InwardTorah.org

The latest episode of Inward. To learn more about this episode and how you can support Reb Joey's Torah, visit ⁠InwardTorah.org⁠

Join Rabbi Joey Rosenfeld as he guides us through the world and major works of Kabbalah, Hasidic masters, and Jewish philosophy, shedding light on the inner life of the soul.

Rabbi Kalish

Rabbi Jacobson will discuss the following topics:How should we react to the downfall of President Assad in Syria?  Is this a positive move forward?  Should we be celebrating or should we be concerned?  What are its greater, cosmic implications?  What does the Midrash predict about the fall of Syria?  What does this chapter teach us about today's world events?  What does Jacob and Esau's reconciliation tell us about the conflicts between the West and the East, and the future?  What are the implications of Esau marrying Ishmael's daughter?  Was Jacob the true first born?  Why did the birthright and blessings have to be channeled through Jacob though they belonged to Esau?   Why was Jacob silent when he heard that Dinah was violated?  Did he approve of Shimeon and Levi's vengeance on Shechem?  How do we abolish harsh decrees?  After the tragedy in UAE how do we deal with doubts in the promises given to us?  What was unique about the Mitteler Rebbe?  Why is the Mitteler Rebbe associated with Binah?  What differentiated between the geulah of the Alter Rebbe and the Mitteler Rebbe?  Why is he called the Mitteler Rebbe, even after we have seven Rebbes?  What is the background behind the sefer Pokeach Ivrim?  What is the story of the Mitteler Rebbe suggesting the use of joy to abolish a harsh decree?  How is that different than the saying of omein yehei shmei rabba?  Was there more emphasis on simcha in the times of the Mitteler Rebbe than in the other generations of the Rebbeim?  Should we name our newborn boy, whose bris is on Tes Kislev, Dovber or Hamnuna?  Why did the Rebbe say Kaddish on Yud Kislev? 

This week Kiara Binah stopped by the studio and had a great chat with us about her music, her acting and her refreshing perspective on the importance of the arts. Kiara Binah can be found at the following links: Facebook: https://www.facebook.com/itsmerickyb Instagram: https://www.instagram.com/itsmerickyb YouTube: https://www.youtube.com/user/ItsMeRickyB Website: https://sites.google.com/view/itsmerickyb/ Enjoy their music on Spotify, or you can find them on the new 561 Music Playlist we created of various local artists that we will be continually updating. Kiara Binah on Spotify: https://open.spotify.com/artist/6CM0pS399WTkDZhpoLxqee?si=LZqe3dg7QoKDHrqcCrM-2g 561 Music Playlist: https://open.spotify.com/playlist/7y2i0AgJTGRMtxMADgZ7AZ?si=Zp77sqBTuewWTDouxH2g 561 Music Links: Facebook: https://www.facebook.com/kiarabinah Instagram: https://www.instagram.com/iamkiarabinah YouTube: https://www.youtube.com/@kiarabinah A huge thank you to our sponsors this week. JUPITER INLET BOAT RENTALS Jupiter Inlet Boat Rentals is Palm Beach County's Premier Boat Rental Company and Boat Rental Club. As an alternative to boat ownership, our membership club ranks number #1 in boat quality, availability and customer satisfaction. OASIS ROOT COFFEE AND KAVA LOUNGE Oasis Root Coffee and Kava Lounge in Jupiter is a fun, relaxing place to come by drink kava, java, or tea, and hang out… South Pacific Style! Open daily from 8am-1am. Located at 185 E. Indiantown Rd., Suite 111, Jupiter, FL 33477. LIVE MUSIC COMMUNITY Thank you to Justin and Live Music Community for all they do to make our podcasts as professional as possible. If you are looking to do a podcast, record an album, do a live stream, or anything of that type, Live Music Community is the place to go. LMC is also a music school that takes it up a notch by not only teaching the foundations of music theory and songs on instruments and vocals but also teaches the students the full band experience. They team your child up with like-minded individuals who then go on to play shows, do live streams, and learn the dos and don'ts of being in a successful working band. You can find them online at https://www.livemusiccommunity.com and on Facebook and Instagram @LMCFlorida 561 Music Podcast was recorded by our producer Justin Hucker at Live Music Community, which offers podcasting, video production, live stream, music lessons, recording and so much more. Check them out and take a virtual studio tour here: https://www.livemusiccommunity.com Special Guest: Kiara Binah.

The latest episode of Inward. To learn more about this episode and how you can support Reb Joey's Torah, visit ⁠InwardTorah.org⁠

The latest episode of Inward. To learn more about this episode and how you can support Reb Joey's Torah, visit ⁠InwardTorah.org⁠

SPECIAL GUESTS: Baba Amin and Nkoyo Binah Ojuok -  HOW AFRICAN CENTERED SCHOOLS CAN SAVE THE BLACK COMMUNITIES

The latest episode of Inward. To learn more about this episode and how you can support Reb Joey's Torah, visit ⁠InwardTorah.org⁠