Podcasts about ushpizin

When three people eat bread together, they are required to recite the introductory Zimun before Birkat Ha'mazon. The concept of Zimun is that we prepare ourselves for the Misva of Birkat Ha'mazon. When it comes to other Misvot, we prepare for the Misva act by reciting a Beracha. For example, we recite a Beracha before putting on Tefillin, and we recite a Beracha before shaking the Lulab. The Misva of Birkat Ha'mazon, however, is itself a series of Berachot, and so we need something else to prepare us. We therefore conduct a Zimun to prepare ourselves for the Misva of Birkat Ha'mazon. Different customs exist as to the precise text of the Zimun. The accepted text (as practiced by Hacham Baruch Ben-Haim) is that of the Ben Ish Hai (Rav Yosef Haim of Baghdad, 1833-1909), according to which the leader begins by announcing, "Hab Lan Ve'nibrich Le'Malka Ela-ha Kadisha." The others then respond, "Shamayim." The leader declares at that point, "Bi'rshut Malka Ela-ha Kadisha," and the others again respond, "Shamayim." Then the leader proceeds with "Nebarech She'achalnu," and if ten people are reciting Birkat Ha'mazon together, he recites "Nebarech Elo-henu She'achalnu." On certain occasions, the leader makes certain additions after he announces, "Bi'rshut Malka Ela-ha Kadisha." On Shabbat, he adds, "U'bi'rshut Shabbat Malketa"; on Yom Tob, he adds, "U'bi'rshut Yoma Taba." On Sukkot, he adds the name of that day's Ushpizin. At a Sheba Berachot, the leader says, "Nebarech Elo-henu She'ha'simha Bi'm'ono…" Interestingly, the Yam Shel Shelomo (Rav Shlomo Luria, 1510-1574) considered instituting this addition also at a Siyum Masechet, but he ultimately changed his mind, and so this text is not recited at a Siyum. Summary: When three or more people ate bread together, they are required to recite the introductory Zimun before Birkat Ha'mazon. The proper text is as follows: Leader: "Hab Lan Ve'nibrich Le'Malka Ela-ha Kadisha." Others: "Shamayim." Leader: "Bi'rshut Malka Ela-ha Kadisha." Others: "Shamayim." Leader: "Nebarech She'achalnu…" Others: "Baruch She'achalnu…" If ten or more people recite the Zimun, the word "Elo-henu" is added after "Nebarech" and "Baruch."

El “Etrog” es un fruto cítrico reconocido dentro del especial grupo de los frutos espléndidos que se escogen para celebrar la tradicional fiesta de Sucot. Llega a ser considerado para este uso ritual, cumpliendo estándares de pureza: no haber sido injertado, y debe haberse desprendido del árbol naturalmente conservando su área nudosa ubicada en la parte superior, por lo que una vez separado del árbol, termina siendo protegido por fibras de seda en elegantes cajas para su comercialización. El Etrog o la “citrus médico”, como se conoce científicamente llegó a Israel, con los judíos que regresaron desde Babilonia para construir el segundo Templo cerca del año 538 A.C. Por esto es que también es conocida como “la manzana de Persia o media”. Se diferencia del limón por ser seco y con piel gruesa, y por ser usado en la cocina de forma confitada con su piel o procesados para hacer mermelada; La figura del fruto del Etrog ha sido encontrada grabada en antiguas monedas, pintada en mosaicos de antiguas sinagogas y su polen fósil se encontró atrapado dentro de un yeso utilizado para cubrir una pileta de agua, demostrando que el ETROG fue parte de árboles que adornaba los jardines reales de la Jerusalén de hace 2.500 años. Según datos del ministerio de Agricultura de Israel, 10 agricultores situados alrededor de la llanura costera mediterránea y uno en Eliat, logran comercializar entre 1.8 y 2 millones de las frutas cosechadas, las demás son desechadas. Este fruto es tan valorado en Israel, que una cervecería de Tel Aviv, lanza cada año una edición especial con su aroma, y hasta ha sido uno de los protagonistas principales de la exitosa película israelí Ushpizin presentada en 2004. En occidente el Etrog, puede ser relacionado con la cidra y sobre él, rondan antiguas creencias de que ayuda a que las mujeres tengan partos sin complicaciones y que su jugo mezclado con vino es un antídoto contra venenos. La ralladura de su corteza se usa como condimento sobre sopas, pescados y dulces, purés o salsas. El Etrog también es valorado como uno de los cuatro padres de los cítricos del mundo.

Today's song is from the Agur , not a well-known word. We're working with the explanation that it's a crane , which is a type of bird, and he says הוֹדוּ לַיי בְּכִנּוֹר בְּנֵבֶל עָשׂוֹר זַמְּרוּ לוֹ: ( Tehilim 33,2) / Thank Hashem with a kinor/harp, with the nevel-asor (an instrument with 10 strings), sing to him. The pasuk that follows this one in tehilim, continues, שִֽׁירוּ־ל֭וֹ שִׁ֣יר חָדָ֑שׁ הֵיטִ֥יבוּ נַ֝גֵּ֗ן בִּתְרוּעָֽה׃ / Sing a new song to Him, play well with a trumpet. Why exactly does the crane sing this? The Mabit tells us something very interesting about the crane. The crane has a tremendous power of tsifsuf / chirping or noises, and is able to sing in a very powerful way. There is a pasuk in Yeshaya 38,14 where Hizkiyah Hamelech says, כְּס֤וּס עָגוּר֙ כֵּ֣ן אֲצַפְצֵ֔ף I'm going to make noise like a crane. The crane was created in a certain way to, to communicate. It has a very long trachea and its mouth is different than other type of birds. It's able to make a call that can be heard for several miles. So, the crane is known as a very powerful, loud bird and therefore, says the Mabit, the crane tells us, ' You might not have my abilities, but you have your own abilities. You can use your kenor/harp . Why does he say Hodu L'Hashem b'kinor/ Thank Hashem with the harp? He answers that a harp is something that is quite simple to play. This Hodu/ Thanks to Hashem is directed to the four people that have to say Gomel . The word Hodu is the term used in the prayer of HaGomel , which is said after surviving a situation of danger, whether crossing the ocean or desert, being released from captivity or recovering from an illness. And since these are common events, the crane says, I can't ask you to do something complicated . It needs to be a common thing. Everyone has their kinor/harp, the standard way of saying thank you. And the people that are on a higher level, whom he calls the Benei Aliya , won't simply do a Hodu they'll do Zamru/ a song , and they will use this Nevel-asor , which is a more complex instrument. The commentaries discuss about the Asor and ask, why a 10 string harp? The Gemara in Masechet Arechim 13B quotes a pasuk and tells us that the harp of the Bet Hamikdash had seven strings When a Mashiach comes, it's going to have eight strings, and LaAtid Lavo when it comes to Olam Haba , the highest level, it's going to have 10 strings. And that's actually our pasuk, where it says a 10 -stringed Nevel, and then the next pasuk says, a new song-which is the song of Olam Haba. What exactly does that mean? The Ramban explains in Shaar Hagemul letter 144 that this symbolizes the forces and energies that we have. The is the world of seven, and there are seven different Middot that are revealed to us, which are the seven Ushpizin . So we can sing to God with the harp of seven . But that's for the common folk. Then we go on to a higher level of eight, which is Olam Haba , and then finally we go on to 10. This means different people have different energies and different abilities, but whatever your ability is, you have to use it to praise, to sing, and to give over what you can and sing your song. So the crane is saying to everyone, You don't have to be like me. Rav Wolbe was once sitting with a student by the beach when they saw a beautiful bird landing in the most elegant and graceful way. The student commented, " Wow. Look how elegant and beautiful that bird is as it lands." Rav Wolbe replied, " You too can be elegant and graceful if you use your talents to do what you have to do." That's really the message of the crane. He's saying, ' You might not have my voice, but Hodu LHashem b'kinor-You can use your kinor or your nevel or whatever your instrument is.' The bottom line is this beautiful message, the song of the agur הוֹדוּ לַיי בְּכִנּוֹר בְּנֵבֶל עָשׂוֹר זַמְּרוּ לוֹ:

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Lesson on the topic of "The Seven Ushpizin"

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RAB ISAAC SUTTON- USHPIZIN Yosef Hatzadik 6to Dia by FOOD 4 OUR SOUL

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Podcast Jajam Shlomo (Sally) Zaed Qué aprendemos de los 7 Ushpizin. Incluye test de superación Conferencia

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Yud-Tes Tishrei - Chol Hamoed Sukkos (20:41)

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Lesson on the topic of "The Seven Ushpizin"

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RAB SALLY ZAED - SUCOT 5785- QUE APRENDEMOS DE LOS 7 USHPIZIN by TALMUD TORA MONTE SINAI

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Lesson on the topic of "The Seven Ushpizin"

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Allison Kaplan Sommer, Noah Efron and Tova Cohen discuss two topics of incomparable importance and end with an anecdote about something in Israel that made them smile this week. Hear the Extra-Special, Special Extra Segment on Patreon   —Best Laid Schemes (Lea'e Us Nought but Grief An' Pain), With Apologies to Robert Burns (And to Mice)— Bringing down the Azrieli Towers? Conquering Israel top-to-bottom by 2025? Minutes of Hamas meetings sets out the groups grim vision. —What's So Funny 'Bout Peace, Love and Understanding?— Has “peace” left the building? —Jed Bartlet Is in the Sukkah!— For our most unreasonably generous Patreon supporters, in our extra-special, special extra discussion: Who, this year, would be our “Ushpizin” in our (notional or real) Sukkah. All of that and Sukkot suddenly turning up everywhere.

In this shiur, delivered via zoom to the Chizuk Mission, Rav Burg explores the deeper dimension of the Ushpizin in these chaotic times. When the Ushpizin share in our pain then we can know the joy of Succos.

Sukkos is the synthesis of the things we committed to work on during the Yamim Noraim and how the Ushpizin help us to accomplish them.

Nachi sat down with R' Yaakov Bender for a 1 on 1 chinuch masterclass. Questions were sent in by our Meaningful Minute + members and we got the answers!   Join MM+ Here:    https://chat.whatsapp.com/KWSjnaYDjUlDFpyyjPBpav   This Episode was made possible by:   ►Keren Hashana    Be a Giver   https://www.mykerenhashana.com/?utm_source=MPP   __________________________________   ►Colel Chabad Pushka App   The easiest way to give Tzedaka download the Pushka app today    https://pushka.cc/meaningful   _____________________________       ►Town Appliance   Visit https://www.townappliance.com    Message Town Appliance on WhatsApp:    https://bit.ly/Townappliance_whatsapp ________________________________   ► Masbia    There are many meaningful sponsorship options. You can choose to sponsor holiday meals, even select the day and location; or you can choose to sponsor holiday packages with a matching grant, maximizing your charitable impact. On our website, you will also have the option to turn your donation into a digital Shana Tova card or an Ushpizin gift to someone special.   https://www.masbia.org/hh24/#Sukkos     ___________________________   ► Toveedo     The Jewish videos your kids will love all in one happy place!   Stream unlimited videos on your phone, tablet, laptop, desktop, and smart TV.   From new releases, to your favorite classics, and exclusive originals, there's always something new to discover. Use MM10 for 10% off   See our full library on    https://toveedo.com   _______________________   Subscribe to our Podcast      Apple Podcasts: https://apple.co/2WALuE2      Spotify: https://spoti.fi/39bNGnO      Or wherever Podcasts are available!     Editor: Sruly Saftlas