POPULARITY
When you look at the world, you think, "Oh yeah, I know how this works. I know causality. I know the resultant vector of what's taking place here." And when you read the Bhagavad-gītā and Kṛṣṇa tells you, "Here's how to identify the modes of nature, and here's the effect of each mode of nature." For instance, He says, in passion, it's like nectar in the beginning, but poison at the end. When you know that, and it's there in your intelligence strongly enough, and the opportunity comes and you go, there's a little screen in front of your face, like there's a little readout that you can see, like if you had those AI glasses or something. And then you look, and you go, "Rajas: happy in the beginning, poison in the end." And like, "Would you like poison?" "No thanks." Even though the senses are going, "Take it, come on, take it," and then the intelligence says, "No, we don't want to drink poison right now. Thanks a lot. Maybe, you know, some other time." This is what we get from the Bhagavad-gītā and Śrīmad-Bhāgavatam. So in the beginning, if we're diligent in doing vaidhi—taking shelter of the scripture. Vaidhi means scripture. In the beginning, we're not practicing spontaneous devotional service. We don't have a taste, but we have faith in śāstra. As it is pointed out many times by our ācāryas and by Prabhupāda, śāstra or śastra. It comes from the same root, but śāstra means the scripture which gives us this razor-sharp intelligence, and śastra means the sword of the material world. If you put your hand in the wrong place, you get your fingers cut off. So which do you prefer? You take the śāstra or the śastra? That's why we emphasize our movements based on this śāstra. If you join a movement and there's no śāstra and they just have emotions, you really won't be able to make advancement. This is also there in the Second Chapter—it's a few verses before where we are now, śṛṇvatām. It says (SB 1.2.12), tac chraddadhānā munayo jñāna-vairāgya-yuktayā paśyanty ātmani cātmānaṁ bhaktyā śruta-gṛhītayā To make advancement on this path, you need śāstra. It has to be there. And if you don't have that, then it's going to be very difficult just to say, "Okay, I already have a higher taste; therefore, I won't be attracted to everything else." If you don't have that yet, you will be pulled back into the idea that maybe I can enjoy both things—I'll do devotional service and also enjoy the material world at the same time. And that doesn't work out well. Verse for discussion: https://vedabase.io/en/library/sb/1/2/17/ ------------------------------------------------------------ To connect with His Grace Vaiśeṣika Dāsa, please visit https://www.fanthespark.com/next-steps/ask-vaisesika-dasa/ ------------------------------------------------------------ Add to your wisdom literature collection: https://iskconsv.com/book-store/ https://www.bbtacademic.com/books/ https://thefourquestionsbook.com/ ------------------------------------------------------------ Join us live on Facebook: https://www.facebook.com/FanTheSpark/ Podcasts: https://podcasts.apple.com/us/podcast/sound-bhakti/id1132423868 For the latest videos, subscribe https://www.youtube.com/@FanTheSpark For the latest in SoundCloud: https://soundcloud.com/fan-the-spark ------------------------------------------------------------
May 8, 1997 Watford, EnglandTo be continued in Part 2-
Feb 16, 1997 Murwillumbah, Australia-
May 21, 1996 Radlett, England
Recorded 18th June 2023 visit: http://beautyofreallove.com/ visit: https://sadhumaharaja.net/ audio: https://tinyurl.com/BeautyOfRealLove #raganugabhakti #bhaktiyoga #radha
Jul 09, 2007 Germany
Jun 21, 2007 Badger
Recorded 10th October 2022 visit: http://beautyofreallove.com/ visit: https://sadhumaharaja.net/ audio: https://anchor.fm/beauty-of-real-love #raganugabhakti #bhaktiyoga #radha
Jan 01, 2006 Hawaii
¿Por qué no Caminamos sobre Govardhana ni nos Bañamos en Radha-kunda? ¿Es Posible Alcanzar Raga-bhakti por Practicar Vaidhi-bhakti?
Download: https://d3ctxlq1ktw2nl.cloudfront.net/staging/2022-0-10/241638004-44100-2-c428c25a4cc05.m4a
Download link: https://d3ctxlq1ktw2nl.cloudfront.net/staging/2022-0-6/241009494-44100-2-2e9def4d9e1f1.m4a
Online lecture given by Swami B.P. Padmanabha on December 1st, 2021 at Sofia, Bulgaria; Q & A (Gadadhara Pandita´s Initiation and Advaita Acarya´s Age, Unfolding the Three Reasons for Mahaprabhu´s Descent, How to Approach our Singing of Kirtana, Vaidhi-bhakti and Ajata-ruci-raga-bhakti)
Online lecture given by Swami B.P. Padmanabha on September 16th, 2021 at Sri Gopinatha Gaudiya Matha, Orissa; Q & A (Mercy Adds Value in Perfectly Balanced Karmic World, Practicing Spiritual Life can be the Best Excuse not to Practice Spiritual Life, Differences between Vaidhi-bhakti and Ajata-ruci-raganuga-bhakti)
Krishna Caitanya das, deep thinker and cowboy, will speak on topics from Bhakti-rasamrta-sindhu.
Readings from Caitanya-caritāmṛta Madhya-lila Chapter 8 by Śrīlla Kṛṣṇadāsa Kavirāja Gosvāmī, with translations and purports by His Divine Grace A.C. Bhaktivedanta Swami Prabhupada --- Support this podcast: https://anchor.fm/dhruva-maharaja-dasa/support
Krishna Caitanya das, deep thinker and cowboy, will speak on topics from Bhakti-rasamrta-sindhu.
Krishna Caitanya das, deep thinker and cowboy, will speak on topics from Bhakti-rasamrta-sindhu.
Krishna Caitanya das, deep thinker and cowboy, will speak on topics from Bhakti-rasamrta-sindhu.
Krishna Caitanya das, deep thinker and cowboy, will speak on topics from Bhakti-rasamrta-sindhu.
May 16, 1997 Badger
Jul 01, 1996 San Francisco
Jan 14, 2007 Hawaii
Oct 07, 1993 India
-The lecture was given by Swami Tattwamayananda January 8, 2020.-6th chapter: verses 46, 47; 7th chapter: verse 1-6th chapter, 46th verse: “This Yogi is superior to the Tapasvi (one who practices extreme asceticism), superior to the Jnani (one who is a mere scholar), and superior to the Karmi (one who follows rituals).”-Scriptures, asceticism and rituals have their place in spiritual evolution. However, a seeker should not stop there. He should go beyond. After traveling some distance, he should have genuine inquisitiveness about the higher truth – that’s when his real spiritual journey starts.-6th chapter, 47th verse: “Of all the Yogis, the one whose self and mind is always merged in God with shraddha, devotion, love and sweetness – he is the greatest.”-The attitude of bhakti (devotion) makes the spiritual journey a sweet and enjoyable experience, even in the midst of difficulties that the seeker may face. Many great mystics had to face difficulties – they were able to withstand them with the love and sweetness of their devotion.-Mumukshu is one who aspires to enter the path of Yoga. He starts his journey with Karma Yoga, surrendering the fruits of actions to God. However, such surrender is not easy and can involve effort and strain. Combining karma-yoga with devotion, the mumukshu can turn it into a sweet, enjoyable experience.-Both Narada Bhakti Sutra and Shandilya Bhakti Sutra define Bhakti as the “nature of supreme devotion to God”.-Sadhana bhakti is the means and sadhya bhakti is the goal.-Sadhana bhakti is of two types: (1) Vaidhi bhakti, where the devotee is still evolving and performs daily rituals such as prayers and reading of scriptures. (2) Gauna bhakti, which expresses itself through the three gunas, as sattvic bhakti (serene, contemplative), rajasic bhakti (externally expressive) and tamasic bhakti (crude expression of bhakti).-Sadhya bhakti is of two types: (1) Prema bhakti, where the devotee doesn’t feel any strain. Devotion for him is a sweet, enjoyable experience – he transcends time, effort and strain. (2) Para bhakti, where the devotee feels total identification with God.-If prema bhakti can be brought to everyday activities, where we can do our work as an offering to God, then that work becomes a means for us to enjoy inner serenity, and to achieve freedom from strain.-In the 47th verse, Lord Krishna says that the highest devotee is one who is devoted to God in the most exalted sense of the term - who has reached sadhya bhakti, prema bhakti and para bhakti – where life itself becomes an occasion for celebration, every moment becomes enjoyable, and every thought, word, and deed becomes spiritualized.-7th chapter, 1st verse: “With the mind completely intent on Me, taking refuge in Me, learn from Me and know Me in full, without any doubt”-“Me” in this verse refers to Brahman in Advaitic tradition - not just one deity, but God as understood and conceived by different traditions. Gita says that irrespective of what path one follows, it leads to the same destination, that is prescribed in Gita itself. Rig Veda says: “Reality is one; sages call it by different names.”-Gita’s eighteen chapters are divided into three sections. In the first section, Jnanam means knowledge of spiritual practice. In the second section, Jnanam means the knowledge of Bhagavan. In the third section, Jnanam means Atman.-A devotee should see the world as a manifestation of God’s magnificence. With this attitude, he will evolve and ultimately reach a point, where he understands that the world is relative – he will evolve from duality to non-duality.-In modern times, it is best to practice karma-yoga, but with a spiritual ideal in mind. It is difficult to practice any of the three yogas – karma yoga, bhakti yoga, jnana yoga – in isolation. They have to be combined. A karma yogi cannot escape being a devotee of a higher ideal.
El Más Importante Voto Cómo Aprender a Amar Aumento del Prema en Separación Meditando en los Nombres de nuestro Tilaka Diferencias entre Vaidhi- y Raga-sadhana Devoción y Fanatismo
Raga-marga y Vaidhi-marga, Gurus y Discípulos de una misma Casta, Un Poco de Radha en cada Devoto, Sadhu-sanga como un Constante Intercambio de Siksa, Nombres de Krishna en Pasatiempos Íntimos
Conferencia Online dictada por Swami B. P. Padmanabha el 22 de Agosto de 2020 desde Carolina del Norte (Estados Unidos)
Lecture by Swami B.V. Tripurari via Zoom on August 11th, 2020 - Sri Krishna Janmastami 2020: From the Vaidhi of Mathura to the Raga of Vraja
Recorded in Germany 2012
Recorded in Germany 2012
2019-04-08 Osaka Vaidhi or Raganuga Bhakti - CC Madhya 22.108 - HG Vaisesika Dasa by Vaisesika Dasa
Morning Talk 28 11 2018
Morning Talk 28 11 2018
Lecture by Swami B.V. Tripurari on January 9th, 2017 - Q and A: The Spectrum From Vaidhi To Raga
Lecture by Swami B.V. Tripurari on January 9th, 2017 - Q and A: The Spectrum From Vaidhi To Raga
Nagranie: Wrocław 2014 Artykuł RW 038: Vaidhi bhakti i raganuga bhakti – Swami Bhakti Abhay Sridhar pochodzi z serwisu Radio Wryndawana.
Lecture by Swami B.V. Tripurari on August 6th, 2016 - Q and A: Vaidhi Misra Raga Speakers of the Bhagavata
Lecture by Swami B.V. Tripurari on August 6th, 2016 - Q and A: Vaidhi Misra Raga Speakers of the Bhagavata
Lecture by Swami B.V. Tripurari on August 23rd, 2014 - Q&A: Vaidhi Bhakti And Navadvipa
Lecture by Swami B.V. Tripurari on August 23rd, 2014 - Q&A: Vaidhi Bhakti And Navadvipa
Lecture by Swami B.V. Tripurari on July 6th, 2013 - Bhakti-rasamrita-sindhu, Eastern Ocean, Second Wave, Lecture 9: Vaidhi Bhakti On the Raga Marga
Lecture by Swami B.V. Tripurari on July 6th, 2013 - Bhakti-rasamrita-sindhu, Eastern Ocean, Second Wave, Lecture 9: Vaidhi Bhakti On the Raga Marga
Lecture by Swami B.V. Tripurari on May 13th, 2012- Q&A: Contrasting Vaidhi and Raganuga Bhakti.
Lecture by Swami B.V. Tripurari on May 13th, 2012- Q&A: Contrasting Vaidhi and Raganuga Bhakti.