Podcasts about sindhu

Fixing a time limit of one month, Sugriva dispatches Sushena and others to conduct a search for Sita in the western quarter.Recitation: 00:00 - 09:33Translation:09:37 - 22:33[ Chandrachitra = the modern district of MathuraBahlika = the modern BalkhKuksi = the modern Madhya PradeshThe river Sindhu = today's Indus]

The last episode of our new series, Of Heroes and Villains, looks at GM Syed, and why he asked for Sindhu Desh.The Pakistan Experience is an independently produced podcast looking to tell stories about Pakistan through conversations. Please consider supporting us on Patreon:https://www.patreon.com/thepakistanexperienceTo support the channel:Jazzcash/Easypaisa - 0325 -2982912Patreon.com/thepakistanexperienceAnd Please stay in touch:https://twitter.com/ThePakistanExp1https://www.facebook.com/thepakistanexperiencehttps://instagram.com/thepakistanexpeperienceThe podcast is hosted by comedian and writer, Shehzad Ghias Shaikh. Shehzad is a Fulbright scholar with a Masters in Theatre from Brooklyn College. He is also one of the foremost Stand-up comedians in Pakistan and frequently writes for numerous publications. Instagram.com/shehzadghiasshaikhFacebook.com/Shehzadghias/Twitter.com/shehzad89Join this channel to get access to perks:https://www.youtube.com/channel/UC44l9XMwecN5nSgIF2Dvivg/join

This episode we will finish up the travels of Xuanzang, who circumnavigated the Indian subcontinent while he was there, spending over a decade and a half travelings, visiting important Buddhist pilgrimage sites, and studying at the feet of learned monks of India, and in particular at Nalanda monastery--a true center of learning from this period. For more, check out our blogpost page:  https://sengokudaimyo.com/podcast/episode-122 Rough Transcript Welcome to Sengoku Daimyo's Chronicles of Japan.  My name is Joshua and this is episode 122:  Journey to the West, Part 3 The courtyard at Nalanda was quiet.  Although hundreds of people were crowded in, trying to hear what was being said, they were all doing their best to be silent and still.  Only the wind or an errant bird dared speak up.  The master's voice may not have been what it once was—he was definitely getting on in years—but Silabhadra's mind was as sharp as ever. At the front of the crowd was a relatively young face from a far off land.  Xuanzang had made it to the greatest center of learning in the world, and he had been accepted as a student of perhaps the greatest sage of his era.  Here he was, receiving lessons on some of the deepest teachings of the Mahayana Buddhist sect, the very thing he had come to learn and bring home. As he watched and listened with rapt attention, the ancient teacher began to speak….   For the last two episodes, and continuing with this one, we have been covering the travels of the monk Xuanzang in the early 7th century, starting around 629 and concluding in 645.  Born during the Sui dynasty, Xuanzang felt that the translations of the Buddhist sutras available in China were insufficient—many of them had been made long ago, and often were translations of translations.  Xuanzang decided to travel to India in the hopes of getting copies in the original language to provide more accurate translations of the sutras, particularly the Mahayana sutras.  His own accounts of his journeys, even if drawn from his memory years afterwards, provide some of our most detailed contemporary evidence of the Silk Road and the people and places along the way.  After he returned, he got to work on his translations, and became quite famous.  Several of the Japanese students of Buddhism who traveled to the Tang dynasty in the 650s studied under him directly and brought his teachings back to Japan with them.  His school of “Faxiang” Buddhism became known in Japan as the Hosso sect, and was quite popular during the 7th and 8th centuries.  Xuanzang himself, known as Genjou in Japan, would continue to be venerated as an important monk in the history of Buddhism, and his travels would eventually be popularized in fantastic ways across East Asia. Over the last couple of episodes we talked about Xuanzang's illegal and harrowing departure from the Tang empire, where he had to sneak across the border into the deserts of the Western Regions.  We then covered his time traveling from Gaochang, to Suyab, and down to Balkh, in modern Afghanistan.  This was all territory under the at least nominal control of the Gokturk empire.  From Balkh he traveled to Bamyan, and then on to Kapisa, north of modern Kabul, Afghanistan.  However, after Kapisa, Xuanzang was finally entering into the northern territories of what he knew as “India”, or “Tianzhu”. Here I would note that I'm using “India” to refer not to a single country, but to the entirety of the Indian subcontinent, and all of the various kingdoms there -- including areas now part of the modern countries of Afghanistan, Pakistan, Bangladesh, and Sri Lanka.  The Sinitic characters used to denote this region are pronounced, today, as “Tianzhu”, with a rough meaning of “Center of Heaven”, but it is likely that these characters were originally pronounced in such a way that the name likely came from terms like “Sindhu” or “Induka”.  This is related to the name of the Sindh or Indus river, from which India gets its name.  Xuanzang's “Record of the Western Regions” notes that the proper pronunciation of the land should be “Indu”.  In Japan, this term was transmitted through the Sinitic characters, or kanji, and pronounced as “Tenjiku”.  Since it featured so prominently in the stories of the life of the Buddha and many of the Buddhist sutras, Tenjiku was known to the people of the Japanese archipelago as a far off place that was both real and fantastical. In the 12th century, over a thousand stories were captured for the “Konjaku Monogatarishu”, or the “Collection of Tales Old and New”, which is divided up into tales from Japan, China, and India.  In the famous 9th or 10th century story, “Taketori Monogatari”, or the “Bamboo-Cutter's Tale”, about princess Kaguya hime, one of the tasks the princess sets to her suitors is to go to India to find the begging bowl of the Buddha.  Records like those produced by Xuanzang and his fellow monks, along with the stories in the sutras, likely provided the majority of what people in the Japanese archipelago knew about India, at least to begin with. Xuanzang talks about the land of India as being divided into five distinct parts—roughly the north, south, east, west, and center.  He notes that three sides face the sea and that the Snow Mountains—aka the Himalayas—are in the north.  It is, he says, “Wide in the north and narrow in the south, in the shape of a crescent moon”.  Certainly the “Wide in the north and narrow in the south” fit the subcontinent accurately enough, and it is largely surrounded by the waters of what we know as the Indian Ocean to the west, the east, and the south.  The note about the Crescent Moon might be driven by Xuanzang's understanding of a false etymology for the term “Indus”, which he claims comes from the word for “moon”.  Rather, this term appears to refer to the Indus River, also known as the Sindh or Sindhus, which comes from an ancient word meaning something like “River” or “Stream”. Xuanzang also notes that the people of the land were divided into castes, with the Brahman caste at the top of the social hierarchy.    The land was further divided into approximately 70 different countries, according to his accounts.  This is known broadly as the Early Medieval period, in India, in which the region was divided into different kingdoms and empires that rose and fell across the subcontinent, with a total size roughly equivalent to that covered by the countries of the modern European Union.  Just like Europe, there were many different polities and different languages spoken across the land – but just as Latin was the common language in Europe, due to its use in Christianity, Sanskrit was the scholarly and religious language in much of India, and could also be used as a bridge language.  Presumably, Xuanzang understood Sanskrit to some extent as a Buddhist monk.  And, just a quick note, all of this was before the introduction of Islam, though there were other religions also practiced throughout the subcontinent, but Xuanzang was primarily focused on his Buddhist studies. Xuanzang describes India as having three distinct seasons—The hot season, the rainy season, and the cold season, in that order.  Each of these were four month long periods.  Even today, the cycle of the monsoon rains is a major impact on the life of people in South Asia.  During the rainy season, the monks themselves would retreat back to their monasteries and cease their wanderings about the countryside. This tradition, called “Vassa”, is still a central practice in many Theravada Buddhist societies such as Thailand and Laos today, where they likewise experience this kind of intensely wet monsoon season. Xuanzang goes on to give an in depth analysis of the people and customs of the Indian subcontinent, as he traveled from country to country. So, as we've done before, we'll follow his lead in describing the different locations he visited. The first country of India that Xuanzang came to was the country of Lampa, or Lamapaka, thought to be modern Laghman province in Afghanistan.  At the time it was a dependency of Kapisa.  The Snow Mountains, likely meaning the Hindu Kush, the western edge of the Himalayas, lay at its north, while the “Black Mountains” surrounded it on the other three sides.  Xuanzang mentions how the people of Lampa grow non-glutinous rice—likely something similar to basmati rice, which is more prevalent in South Asian cuisine, as compared to glutinous rice like more often used in East Asia. From Lampa he headed to Nagarahara, likely referring to a site near the Kabul River associated with the ruins of a stupa called Nagara Gundi, about 4 kilometers west of modern Jalalabad, Afghanistan.  This was another vassal city-state of Kapisa.  They were still Mahayana Buddhists, but there were other religions as well, which Xuanzang refers to as “heretical”, though I'm not entirely sure how that is meant in this context.  He does say that many of the stupas were dilapidated and in poor condition. Xuanzang was now entering areas where he likely believed the historical Buddha had once walked.  In fact, Lampa was perhaps the extent of historical Buddha's travels, according to the stories and the sutras, though this seems unlikely to have been true.  The most plausible locations for the Historical Buddha's pilgrimages were along the Ganges river, which was on the other side of the subcontinent, flowing east towards modern Kolkatta and the Bengal Bay.  However, as Buddhism spread, so, too, did stories of the Buddha's travels.  And so, as far as Xuanzang was concerned, he was following in the footsteps of the Buddha. Speaking of which, at Nagarahara, Xuanzang mentions “footprints” of the Buddha.  This is a Buddhist tradition found in many places.  Xuanzang claims that the Tathagatha, the Englightened One, or the Buddha, would fly, because when he walked the land itself shook.  Footprint shapes in rock could be said to be evidence of the Buddha's travels.  Today, in many Buddhist areas you can find footprints carved into rock conforming to stories about the Buddha, such as all the toes being of the same length, or other various signs.  These may have started out as natural depressions in the rock, or pieces of artwork, but they were believed by many to be the actual point at which the Buddha himself touched down.  There are famous examples of these footprints in Sri Lanka, Thailand, and China.  Of course there are also traditions of creating images of the footprint as an object of worship.  Images of footprints, similar to images of the Great Wheel of the Law, may have been some of the earliest images for veneration, as images of the Buddha himself did not appear until much later in the tradition.  One of the oldest such footprints in Japan is at Yakushiji temple, and dated to 753.  It was created based on a rubbing brought back by an envoy to the Tang court, while they were in Chang'an. Like Buddha footprints, there are many other images and stories that show up multiple times in different places, even in Xuanzang's own narrative.  For example, in Nagarahara Xuanzang also shares a story of a cave, where an image of the Buddha could be just barely made out on the wall – maybe maybe an old carving that had just worn away, or maybe an image that was deliberately placed in the darkness as a metaphor for finding the Buddha—finding enlightenment.  This is not an uncommon theme in Buddhism as a whole.  In any case, the story around this image was that it had been placed there to subdue a naga. Now a naga is a mythical snake-like being, and  we are told that this particular naga was the reincarnation of a man who had invoked a curse on the nearby kingdom, then threw himself from a cliff in order to become a naga and sow destruction.  As the story went, the man was indeed reborn, but before he could bring destruction, the Buddha showed up and subdued him, convincing him that this was not right.  And so the naga agreed to stay in the cave, where the Buddha left an image—a shadow—to remind the naga any time that its thoughts might turn to destruction. Later in his travels, at a place name Kausambi, Xuanzang mentions another cave where the Buddha had subdued a venomous dragon and left his shadow on the cave wall.  Allowing for the possibility that the Buddha just had a particular M.O. when dealing with destructive beings, we should also consider the possibility that the story developed in one region—probably closer to the early center of Buddhism, and then traveled outward, such that it was later adopted and adapted to local traditions.  From Nagarahara, Xuanzang continued to the country of Gandhara and its capital city of Purushapura, aka modern Peshwar.  This kingdom was also under vassalage to the Kapisan king.  Here and elsewhere in the journey, Xuanzang notes not only evidence of the historical Buddha, but also monasteries and stupas purported to have been built by King Kanishka and King Asoka.  These were important figures who were held in high regard for spreading Buddhism during their reign.  Continuing through the region of Gandhara, he also passed through Udakhand and the city of Salatura, known as the birthplace of the ancient Sanskrit grammarian, Daksiputra Panini, author of the Astadhyayi [Aestudjayi].  This work is the oldest surviving description of classical Sanskrit, and used grammatical and other concepts that wouldn't be introduced into Western linguistics for eons.  Daksiputra Panini thrived around the 5th or 4th century BCE, but was likely one of the reasons that Sanskrit continued to be used as a language of scholarship and learning even as it died out of usage as the day to day language of the common people.  His works and legacy would have been invaluable to translators like Xuanzang in understanding and translating from Sanskrit. Xuanzang continued on his journey to Kashmira, situated in the Kashmir Valley.  This valley sits between the modern states of Pakistan and India, and its ownership is actively disputed by each.  It is the namesake of the famous cashmere wool—wool from the winter coats of a type of goat that was bred in the mountainous regions.  The winter coat would be made of soft, downy fibers and would naturally fall out in the spring, which the goatherds harvested and made into an extremely fine wool.  In the 7th century and earlier, however, the region was known not as much for its wool, but as a center for Hindu and Buddhist studies.  Xuanzang ended up spending two years in Kashmira studying with teachers there.  Eventually, though, he continued on, passing through the country of Rajpura, and continuing on to Takka and the city of Sakala—modern day Sialkot in the Punjab region of modern Pakistan.  Leaving Sakala, he was traveling with a group when suddenly disaster struck and they were accosted by a group of bandits.  They took the clothes and money of Xuanzang and those with him and then they drove the group into a dry pond in an attempt to corral them while they figured out what they would do—presumably meaning kill them all.  Fortunately for the group, there was a water drain at the southern edge of the pond large enough for one man to pass through.  Xuanzang and one other went through the gap and they were able to escape to a nearby village.  Once they got there, they told the people what had happened, and the villagers quickly gathered weapons and ran out to confront the brigands, who saw a large group coming and ran away.  Thus they were able to rescue the rest of Xuanzang's traveling companions.  Xuanzang's companions were devastated, having lost all of their possessions.  However, Xuanzang comforted them.  After all, they still had their lives.  By this time, Xuanzang had certainly seen his fair share of life and death problems along the road.  They continued on, still in the country of Takka, to the next great city.  There they met a Brahman, and once they told him what had happened, he started marshalling the forces of the city on their behalf.  During Xuanzang's stay in Kashmira, he had built a reputation, and people knew of the quote-unquote “Chinese monk”.  And even though the people in this region were not necessarily Buddhist—many were “heretics” likely referring to those of Hindu faith—the people responded to this pre-Internet “GoFundMe” request with incredible generosity.  They brought Xuanzang food and cloth to make into suits of clothes.  Xuanzang distributed this to his travel companions, and ended up still having enough cloth for 50 suits of clothes himself.  He then stayed at that city a month. It is odd that they don't seem to mention the name of this location.  Perhaps there is something unspeakable about it?  Still, it seems that they were quite generous, even if they were “heretics” according to Xuanzang. From the country of Takka, he next proceeded to the kingdom of Cinabhukti, where he spent 14 months—just over a year—studying with the monks there.  Once he had learned what he could, he proceeded onwards, passing through several countries in northern India until he came to the headwaters of the sacred Ganges rivers.  The Indus and the Ganges rivers are in many ways similar to the Yellow River and Yangzi, at least in regards to their importance to the people of India.  However, whereas the Yellow River and Yangzi both flow east towards the Pacific Ocean, the Indus and Ganges flow in opposite directions.  The Indus flows southwest, from the Himalayas down through modern India into modern Pakistan, emptying into the western Indian Ocean.  The Ganges flows east along the base of the Himalayas and enters the eastern Indian Ocean at Kolkatta.   At the headwaters of the Ganges, Xuanzang found a Buddhist monk named Jayagupta and chose to spend the winter and half of the following spring listening to his sermons and learning at his feet. From there he continued his travels, and ended up being summoned by King Harshavardhana of Kanyakubja, known today as the modern city of Kannauj.  Harshavardhana ruled an immense state that covered much of the territory around the sacred Ganges river.  As word of this strange monk from a far off land reached him, the King wanted to see him for himself.  Xuanzang stayed in Kannauj for three months, completing his studies of the Vibhasha Shastra, aka the Abhidarmma Mahavibhasha Shastra, known in Japanese as the Abidatsuma Daibibasharon, or just as the Daibibasharon or the Basharon, with the latter two terms referring to the translations that Xuanzang performed.   This work is not a sutra, per se, but rather an encyclopedic work that attempted to speak on all of the various doctrinal issues of its day.  It is thought to have been authored around 150 CE, and was influential in the Buddhist teachings of Kashmira, when that was a center of Orthodoxy at the time.  This is what Xuanzang had started studying, and it seems that in Kannauj he was finally able to grasp everything he felt he needed to know about it in order to effectively translate it and teach it when he returned.  That said, his quest was not over.  And after his time in Kannauj, he decided to continue on. His next stop was at the city of Ayodhya.  This was—and is—a city of particular importance in Hindu traditions.  It is said to be the city mentioned in the epic tale known as the Ramayana, though many argue that it was simply named that later in honor of that ancient city.  It does appear to be a city that the historical Buddha, Siddhartha Gautama, visited and where he preached.  It was also the home of a famous monk from Gandhara who authored a number of Buddhist tomes and was considered, at least by Xuanzang, a proper Boddhisatva.  And so Xuanzang spent some time paying homage to the places where the Buddha and other holy figures had once walked. “Ayodhya” appears in many forms across Asia.  It is a major pilgrimage center, and the city of “Ayutthaya” in Thailand was named for it, evoking the Ramayana—known in Thai as the Ramakien—which they would adopt as their own national story.  In Silla, there is a story that queen Boju, aka Heo Hwang-ok, wife to the 2nd century King Suro of Geumgwan Gaya, traveled to the peninsula all the way from the foreign country of “Ayuta”, thought to mean Ayodhya.  Her story was written down in the Gaya histories and survives as a fragment found in the Samguk Yusa.  Members of the Gimhae Kim, Gimhae Heo, and Incheon Yi clans all trace their lineage back to her and King Suro. From Ayodhya, Xuanzang took a trip down the Ganges river.  The boat was packed to bursting with some 80 other travelers, and as they traveled towards a particularly heavily forested area, they were set upon by bandits, who rowed their ships out from hiding in the trees and forced the travelers to the shore.  There the bandits made all the travelers strip down and take off their clothing so that the bandits could search for gold or valuables.  According to Xuanzang's biography, these bandits were followers of Durga, a Hindu warrior-goddess, and it is said that each year they would look for someone of particularly handsome features to sacrifice to her.  With Xuanzang's foreign features, they chose him.  And so they took him to be killed.  Xuanzang mentioned that he was on a pilgrimage, and that by interrupting him before they finished he was worried it might be inauspicious for them, but he didn't put up a fight and merely asked to be given time to meditate and calm his mind and that they perform the execution quickly so that he wouldn't even notice. From there, according to the story, a series of miracles occurred that ended up with Xuanzang being released and the bandits worshipping at his feet.  It is times like this we must remember that this biography was being written by Xuanzang's students based on stories he told them about his travels.  While being accosted by bandits on the river strikes me as perfectly plausible, we don't necessarily have the most reliable narrators, so I'm going to have to wonder about the rest.  Speaking of unreliable narration, the exact route that Xuanzang traveled from here on is unclear to me, based on his stated goals and where he was going.  It is possible that he was wandering as opportunities presented themselves —I don't know that he had any kind of map or GPS, like we've said in the past.  And it may be that the routes from one place to another were not always straightforward.  Regardless, he seems to wander southeast for a period before turning again to the north and eventually reaching the city of Shravasti. Shravasti appeared in our discussion of the men of Tukhara in Episode 119.  With the men of Tukhara there was also mentioned a woman from Shravasti.  While it is unlikely that was actually the case—the names were probably about individuals from the Ryukyuan island chain rather than from India—it is probably worth nothing that Shravasti was a thriving place in ancient times.  It was at one time the capital city of the kingdom of Kosala, sharing that distinction with the city of Ayodhya, back in the 7th to 5th centuries BCE.  It is also where the historical Buddha, Siddhartha Gautama, was said to have spend many years of his life.  This latter fact would have no doubt made it a place of particular importance to Xuanzang on his journeys. From there he traveled east, ending up following the foothills of the Himalayas, and finally came to some of the most central pilgrimages sites for followers of the historical Buddha.  First, he reached Lumbini wood, in modern Nepal, said to have been the birthplace of Prince Siddhartha Gautama, the Buddha.  And then he visited Kushinagara, the site where the Buddha ascended to nirvana—in other words, the place where he passed away.  From there, he traveled to Varanasi, and the deer park monastery, at the place where the Buddha is said to have given one of his most famous sermons.  He even visited the Bodhi tree, the tree under which Siddhartha Gautama is said to have attained enlightenment.  He spent eight or nine days there at Bodhgaya, and word must have spread about his arrival, because several monks from the eminent Nalanda Monastery called upon him and asked him to come to the monastery with them. Nalanda Monastery was about 80 km from Bodhgaya.  This was a grand monastery and center of learning—some say that it was, for a time, the greatest in the world.  It had been founded in the 5th century by the Gupta dynasty, and many of the Gupta rulers and others donated to support the monastery, which also acted as a university.  After the fall of the Gupta dynasty, the monastery was supported by King Harsha of Kannauj, whom Xuanzang had visited earlier.  It ultimately thrived for some 750 years, and is considered by some to be the oldest residential university—meaning that students would come to the temple complex and stay in residence for years at a time to study.  According to Xuanzang, Nalanda hosted some 10,000 monks. Including hosts and guests.  They didn't only study Buddhist teachings, but also logic, grammar, medicine, and divination.  Lectures were given at more than 100 separate places—or classrooms—every day.  It was at Nalanda, that Xuanzang would meet the teacher Silabhadra, who was known as the Right Dharma Store.  Xuanzang requested that he be allowed to study the Yogacharabhumi Shastra—the Yugashijiron, in Japanese.  This is the work that Xuanzang is said to have been most interested in, and one of the works that he is credited with bringing back in one of the first full translations to the Tang dynasty and then to others in East Asia.  It is an encyclopedic work dedicated to the various forms of Yogacara practice, which focuses on the mental disciplines, and includes yoga and meditation practices.  It has a huge influence on nearly all Mahayana schools, including things like the famous Zen and Pure Land schools of Buddhism.  The Yogacharabhumi Shastra is the earliest such encyclopedic work, compiled between the 3rd and 5th centuries—so even if the monk Faxian had brought portions of it back, it was probably not in the final form that Xuanzang was able to access. Silabhadra, for his part, was an ancient teacher—some put his age at 106 years, and his son was in his 70s.  He was one of the few at Nalandra who supposedly knew all of the various texts that they had at the monastery, including the Yogacarabhumi Shastra.  Xuanzang seems to have been quite pleased to study under him.  Xuanzang stayed at the house of Silabhadra's son, Buddhabhadra, and they welcomed him with entertainment that lasted seven days.  We are told that he was then given his own lodgings, a stipend of spices, incense, rice, oil, butter, and milk, along with a servant and a Brahman.  As a visiting monk, he was not responsible for the normal monastic duties, instead being expected to spend the time in study.  Going out, he was carried around by an elephant.   This was certainly the royal treatment. Xuanzang's life at Nalandra wasn't all books: south of the monastery was the city of Rajagrha, the old capital of the kingdom of Magadha, where the ancient Gupta kings had once lived, and on occasional breaks from his studies, Xuanzang would venture out to see the various holy sites.  This included the famous Mt. Grdhrakuta, or Vulture Peak, a location said to be favored by the historical Buddha and central to the Lotus Sutra, arguably the founding document of Mahayana Buddhist tradition. After all, “Mahayana” means “Greater Vehicle” and it is in the Lotus Sutra that we see the metaphor of using different vehicles to escape a burning house.   We've already talked a bit about how the image of Vulture Peak had already become important in Japanese Buddhism: In Episode 112 we talked about how in 648, Abe no Oho-omi had drums piled up at Shitennoji in the shape of Vulture Peak. But although the sightseeing definitely enhanced his experience, Xuanzang was first and foremost there to study.  He spent 15 months just listening to his teacher expound on the Yogacarabhumi Shastra, but he also heard expositions on various other teachings as well.  He ended up studying at Nalandra Monastery for 5 years, gaining a much better understanding of Sanskrit and the various texts, which would be critically important when it came to translating them, later. But, Xuanzang was not one to stay in any one place forever, and so after 5 years—some 8 years or more into his journey, he continued on, following the Ganges east, to modern Bangladesh.  Here he heard about various other lands, such as Dvarapati—possibly referring to Dvaravati, in modern Thailand, as well as Kamalanka and Isanapura.  The latter was in modern Cambodia, the capital of the ancient Chenla kingdom.  Then Mahacampa—possibly referring to the Champa region of Vietnam—and the country of Yamanadvipa.  But there was still more of India for Xuanzang to discover, and more teachings to uncover, and so Xuanzang decided instead to head southwest, following the coast.  He heard of the country of Sinhala, referring to the island of Sri Lanka, but he was urged not to go by ship, as the long journey was perilous.  Instead he could stay on relatively dry land and head down to the southern tip of the subcontinent and then make a quick hop from there across to the island.  He traveled a long distance, all the way down to Kancipuram, the seat of the Pallava dynasty, near modern day Chennai.  From the seaport near Kancipuram, it was only three days to Sinhala—that is to say Sri Lanka—but before he could set out, he met a group of monks who had just arrived.  They told him that the king of Sinhala had died , and there was a great famine and civil disturbances.  So they had fled with some 300 other monks. Xuanzang eventually decided not to make the journey, but he did talk with the monks and gathered information on the lands to the south, on Sri Lanka, and on the islands south of that, by which I suspect he may have meant the Maldives.  While Sri Lanka is an area important to Buddhist scholarship, particularly to the Theravada schools, this likely did not impress Xuanzang, and indeed he seemed to feel that his studies in Nalanda had more than provided him what he needed.  Sri Lanka, however, is the source of the Pali canon, one of the most complete early canons of Buddhism, which had a huge influence on Theravada Buddhism in Southeast Asia and elsewhere. So Xuanzang took plenty of notes but decided to forego the ocean voyage and headed northwest, instead.  He traveled across the breadth of India to Gujarat, and then turned back east, returning to pay respects once more to his teacher in Nalanda.  While there he heard of another virtuous monk named Prajnabhadra at a nearby monastery.  And so he went to spend several months with him, as well.  He also studied with a layman, Sastrin Jayasena, at Stickwood Hill.  Jayasena was a ksatriya, or nobleman, by birth, and studied both Buddhist and non-Buddhist texts.  He was courted by kings, but had left to continue his studies.  Xuanzang studied with him for another couple of years. Xuanzang remained at Nalanda, learning and teaching, expounding on what he had learned and gathering many copies of the various documents that he wished to take back with him, though he wondered how he might do it.  In the meantime, he also acquired quite the reputation.  We are told that King Siladitya had asked Nalanda for monks who could refute Theravada teachings, and Xuanzang agreed to go.  It isn't clear, but it seems that “Siladitya” was a title, and likely referred to King Harsha of Kannauj, whom we mentioned earlier.  Since he was a foreigner, then there could be no trouble that was brought on Nalanda and the other monks if he did poorly.  While he was waiting to hear back from Siladitya's court, which was apparently taking time to arrange things, the king of Kamarupta reached out to Nalanda with a request that Xuanzang come visit them.  While Xuanzang was reluctant to be gone too long, he was eventually encouraged to go and assuage the king. Kamarupta was a kingdom around the modern Assam region, ruled by King Bhaskaravarman, also known as King Kumara, a royal title.  This kingdom included parts of Bangladesh, Bhutan, and Nepal.  Bhaskaravarman, like so many other regents, seems to have been intrigued by the presence of this foreign monk, who had traveled all this way and who had studied at the famous Nalanda Monastery in Magadha. He invited Xuanzang to come to him.  Xuanzang's teacher, Silabhadra, had exhorted him to spread the right Dharma, and to even go to those non-Buddhists in hopes that they might be converted, or at least partially swayed. King Bhaskaravarman was quite taken with Xuanzang, wining and dining him while listening to him preach.  While there, Xuanzang learned about the country of Kamarupta.  He also learned about a path north, by which it was said it was a two month journey to arrive at the land of Shu, in the Sichuan Basin, on the upper reaches of the Yangzi – a kind of shortcut back to the Tang court.  However, the journey was treacherous—possibly even more treacherous than the journey to India had been. Eventually word reached the ears of King Siladitya that Xuanzang was at the court of King Bhaskaravarman, and Siladitya got quite upset.  Xuanzang had not yet come to *his* court, so Siladitya demanded that Bhaskaravarman send the monk to him immediately.  Bhaskaravarman refused, saying he'd rather give Siladitya his own head, which Siladitya said he would gladly accept.  Bhaskaravarman realized he may have miscalculated, and so he sailed up the Ganges with a host of men and Xuanzang to meet with Siladitya.  After a bit of posturing, Siladitya met with Xuanzang, who went with him, and eventually confronted the members of the Theravada sect in debate.  Apparently it almost got ugly, but for the King's intervention.  After a particularly devastating critique of the Theravada position, the Theravada monks are blamed for trying to use violence against Xuanzang and his fellow Mahayana monks from Nalanda, who were prepared to defend themselves.  The King had to step in and break it up before it went too far. Ultimately, Xuanzang was a celebrity at this point and both kings seem to have supported him, especially as he was realizing it was about time to head back to his own country.  Both kings was offered ships, should Xuanzang wish to sail south and then up the coast.  However, Xuanzang elected to take the northern route, hoping to go back through Gaochang, and see that city and its ruler again.  And so the Kings gave him money and valuables , along with wagons for all of the texts.  They also sent an army to protect all of the treasures, and even an elephant and more – sending him back in style with a huge send-off. So Xuanzang retraced his earlier steps, this time on an elephant.  He traveled back to Taxila, to Kashmir, and beyond.  He was invited to stay in Kashmira, but because of his retinue, he wasn't quite at leisure to just go where he wanted.  At one point, near Kapisa—modern Bagram, north of Kabul—they had to cross a river, and about 50 of the almost 700 documents were lost.  The King of Kapisa heard of this and had his own monks make copies to replace them based on their own schools.  The King of Kasmira, hearing that he was in Kapisa, also came to pay his respects. Xuanzang traveled with the King of Kapisa northwest for over a month and reached Lampaka, where he did take some time to visit the various holy sites before continuing northwest.  They had to cross the Snow Mountains—the outskirts of the Himalayas, and even though it wasn't the highest part of the range it was still challenging.  He had to dismount his elephant and travel on foot.  Finally, after going over the high mountains and coming down, he arrived back in the region of Tukhara, in the country of Khowst.  He then came to Kunduz, and paid his respects to the grandson of Yehu Khan.  He was given more guards to escort him eastward, traveling with some merchants.  This was back in Gokturk controlled lands, over a decade later than when he had last visited.  He continued east to Badakshan, stopping there for a month because of the cold weather and snow.  He eventually traveled through the regions of Tukhara and over the Pamir range.  He came down on the side of the Tarim Basin, and noted how the rivers on one side flowed west, while on the other side they flowed east.  The goings were treacherous, and at one point they were beset by bandits.  Though he and the documents were safe, his elephant panicked and fled into the river and drowned.  He eventually ended up in the country of Kashgar, in modern Xinjiang province, at the western edge of the Taklamakan desert. From there he had two options.  He could go north and hug the southern edge of the Tianshan mountains, or he could stay to the south, along the northern edge of the Himalayan range and the Tibetan plateau.  He chose to go south.  He traveled through Khotan, a land of wool and carpets.  This was a major trade kingdom, and they also grew mulberry trees for silkworms, and were known for their jade.  The king himself heard of Xuanzang and welcomed him, as many others had done.  While he was staying at the Khotanese capital, Xuanzang penned a letter to the Tang court, letting them know of his journey, and that he was returning.  He sent it with some merchants and a man of Gaochang to deliver it to the court. Remember, Xuanzang had left the Tang empire illegally.  Unless he wanted to sneak back in his best hope was that the court was willing to forgive and forget all of that, given everything that he was bringing back with him.  The wait was no doubt agonizing, but he did get a letter back.  It assured him that he was welcome back, and that all of the kingdoms from Khotan back to the governor of Dunhuang had been made aware and were ready to receive him. With such assurances, Xuanzang packed up and headed out.  The king of Khotan granted him more gifts to help see him on his way.  Nonetheless, there was still a perilous journey ahead.  Even knowing the way, the road went through miles and miles of desert, such that in some places you could only tell the trail by the bleached bones of horses and travelers who had not been so fortunate.  Eventually, however, Xuanzang made it to the Jumo River and then on to Dunhuang, from whence he was eventually escorted back to the capital city. It was now the year 645, the year of the Isshi Incident in Yamato and the death of Soga.  Xuanzang had been gone for approximately 16 years.  In that time, the Tang had defeated the Gokturks and taken Gaochang, expanding their control over the trade routes in the desert.  Xuanzang, for his part, was bringing back 657 scriptures, bound in 520 bundles carried by a train of some 20 horses.  He was given a hero's welcome, and eventually he would be set up in a monastery where he could begin the next part of his journey:  Translating all of these books. This was the work of a lifetime, but it is one that would have a profound impact on Buddhism across East Asia.  Xuanzang's translations would revolutionize the understanding of Mahayana Buddhist teachings, and students would come from as far away as the Yamato court to study under him and learn from the teacher who studied and taught at none other than Nalanda monastery itself.  His school would become popular in the Yamato capital, and the main school of several temples, at least for a time.  In addition, his accounts and his biography would introduce many people to the wider world of central and south Asia.  While I could go on, this has already been a story in three parts, and this is, after all, the Chronicles of Japan, so we should probably tune back into what is going on with Yamato.  Next episode, we'll look at one of the most detailed accounts we have of a mission to Chang'an. Until then, I hope that this has been enjoyable.  Xuanzang's story is one of those that isn't just about him, but about the interconnected nature of the entire world at the time.  While his journey is quite epic, there were many people traveling the roads, though most of them didn't write about it afterwards.  People, artifacts, and ideas traveled much greater distances than we often consider at this time, well before any kind of modern travel.  It was dangerous, but often lucrative, and it meant that various regions could have influence well beyond what one might expect. And so, thank you once again for listening and for all of your support. If you like what we are doing, please tell your friends and feel free to rate us wherever you listen to podcasts.  If you feel the need to do more, and want to help us keep this going, we have information about how you can donate on Patreon or through our KoFi site, ko-fi.com/sengokudaimyo, or find the links over at our main website,  SengokuDaimyo.com/Podcast, where we will have some more discussion on topics from this episode. Also, feel free to reach out to our Sengoku Daimyo Facebook page.  You can also email us at the.sengoku.daimyo@gmail.com.  Thank you, also, to Ellen for their work editing the podcast. And that's all for now.  Thank you again, and I'll see you next episode on Sengoku Daimyo's Chronicles of Japan

We've spent years talking about DEI, but has it really changed anything? According to the latest guest on our International Women's Day episode Geeta Sidhu-Robb, the answer is a hard NO. Hosts Caroline Donaghue and Priya Rawal sit with Geeta, the trailblazing entrepreneur and founder of WCorp who's on a mission to make work places biologically and structurally compatible for women to empower them to be the best. She explains:

How do you define an icon? Are icons always iconic? Can you do iconic things but not be an icon?Comedian Sindhu Vee joins Poppy and Rubina for International Women's Day to discuss. Sindhu discusses the women who have inspired parts of her personality, Poppy remembers the moment she saw her mum in a completely different light and Rubina is sceptical about the whole icons thing.Have a message for Poppy and Rubina? If you're over 16, you can message the BGDIT team via WhatsApp for free on 07968100822. Or email us at browngirlsdoittoo@bbc.co.ukIf you're in the UK, for more BBC podcasts listen on BBC Sounds: bbc.in/3UjecF5

To celebrate #IWD2025, The Newcomers Podcast will be publishing daily episodes between March 2nd - 8th celebrating a female immigrant. Come celebrate with us as we tell the stories of some of the many amazing immigrant heroines.Join us as we explore the bitter-sweet world of the immigrant.For our sixth #IWD2025 episode, I'm speaking with Sindhu Mahadevan, Quality Assurance Team Lead, Vital Bio, and creator of This Immigrant Life newsletter.Sindhu moved from India to to the United States as an international student. After nine years in Uncle Sam's country, she moved to Canada as a permanent resident.The immigration journey comes with an interesting emotional burden that shapes how an immigrant engages with their everyday life. And for individuals on a temporary status, the uncertainty often has them in a state of existential anxiety:* Will I get kicked out if I lose my job? * How do I go on PTO even though I am feeling burnt out?In her words, “Canada was where I truly felt at home. People will say immigration is just paperwork, you shouldn't let it define you...I think it sounds good for the movies, but it makes a huge difference what that scrap of paper says.”In this conversation, Sindhu and I chat about the differences between the immigration systems of Canada and the United States. We also explore:* The renegotiation of identity that comes with being an immigrant* Her relationship with borders* Finding belonging in Canada* How to approach Canadian immigration in 2025, * Plus a vetted list of immigration experts you can follow on LinkedIn.Official Links

Therapy

Therapy

In this episode, Jason Pereira interviews Sindhu Joseph, CEO, and Co-founder of CogniCor, an AI platform designed to transform the financial advisory industry. They discuss how CogniCor's AI co-pilot assists financial advisors by enhancing their productivity and enabling personalized client interactions. Sindhu shares the inspiration and technology behind CogniCor, emphasizing the platform's potential to democratize access to wealth. They also touch on AI's evolution beyond general AI and delve into CogniCor's multi-faceted capabilities that streamline advisors' workflows. The episode concludes with Sindhu's reflections on industry fragmentation and the company's mission to bridge wealth disparities.Episode Highlights:00:08: Introduction of Jason Pereira and the podcast episode featuring Sindhu Joseph, CEO of CogniCor.02:00: Discussion on the origin story of CogniCor and Sindhu's background in AI and finance.04:31: Overview of AI technology in CogniCor and its components, including machine learning and deductive reasoning.11:29: Explanation of CogniCor's practical applications for financial advisors, including personalization and workflow functionalities.16:14: Description of a typical day for a financial advisor using CogniCor's technology.19:27: Metrics on productivity gains and personalized client service achieved through CogniCor. 21:38: Future visions for CogniCor, focusing on integrating health data for comprehensive financial planning.23:04: Sindhu's wish for reduced data fragmentation in the industry.24:14: Challenges in educating the market about AI and promoting its adoption.25:13: Joseph's mission-driven excitement about CogniCor's potential impact on wealth democratization.26:19: Closing remarks and promotion for CogniCor and the podcast.Key Points:CogniCor is an AI-driven co-pilot designed to assist financial advisors by enhancing communication, task automation, and personalization.The platform leverages AI to streamline advisors' workflows, resulting in significant time savings and increased productivity daily.CogniCor aims to democratize wealth access by enabling financial advisors to extend their services to a broader audience.Sindhu believes that eliminating industry fragmentation through AI integration could significantly enhance operational efficiency.Future developments for CogniCor include incorporating health data to provide a comprehensive view of clients' financial and wellbeing profiles.Tweetable Quotes:"CogniCor is an attempt to democratize the access to wealth." - Sindhu Joseph"AI is more than gen AI; it's about creating intelligence artificially." - Sindhu Joseph"CogniCor provides a proactive co-pilot experience to financial advisors." - Sindhu Joseph"Today's financial advisors are really spoiled; I wish I had this tool." - Sindhu Joseph"Maintaining personalization at scale is one huge advantage AI brings to financial advising." - Sindhu JosephResources Mentioned:Facebook – Jason Pereira's FacebookLinkedIn – Jason Pereira's LinkedInWoodgate.com – SponsorPodcast Editinghttps://www.cognicor.com/https://www.linkedin.com/in/sindhujoseph/ Hosted on Acast. See acast.com/privacy for more information.

In this episode of The Brand Called You, Sindhu Biswal, CEO and Co-founder of Buzzlab dives deep into the dynamic world of growth marketing. Learn about optimizing customer acquisition costs, leveraging social media for trust, and crafting strategies that balance immediate results with sustainable growth. Don't miss Sindhu's journey and his expert advice on driving ROI through data-backed insights and AI-driven content solutions. 00:36- About Sindhu Biswal Sindhu is the chief executive officer and co-founder of Buzzlab. He is a growth marketing expert with a proven track record in optimizing customer acquisition costs and enhancing performance marketing strategies to drive improved ROI.

After her lost necklace is found, Sindhu Nair reflects on why gratitude is important.

If you've ever thought it was too late for you to try something new, you should listen to Sindhu Vee. She's one of the most talked-about comics in the U.K. right now, but just a few years ago, she was an investment banker who was trying to figure out what to do with her life after having kids. Sindhu joins Tom Power to tell us how she got her start in comedy without ever having seen a live stand-up show, the strange similarities between investment banking and what she does now, and what attracted her to her new series, “The Pradeeps of Pittsburgh.”

If you've ever thought it was too late for you to try something new, you should listen to Sindhu Vee. She's one of the most talked-about comics in the U.K. right now, but just a few years ago, she was an investment banker who was trying to figure out what to do with her life after having kids. Sindhu joins Tom Power to tell us how she got her start in comedy without ever having seen a live stand-up show, the strange similarities between investment banking and what she does now, and what attracted her to her new series, “The Pradeeps of Pittsburgh.”

2 Six characteristics of bhakti - Treatment metaphor | Nectar of Devotion (Bhakti Rasamrita Sindhu) by Exploring mindfulness, yoga and spirituality

Saif Samejo is a musician and founder, lead vocalist and songwriter of the Pakistani Sufi folk band The Sketches. Saif Samejo comes on The Pakistan Experience for a detailed discussion on Sindhu Culture, Rawadari, Sufism, Music, Sindhi Poetry, Religious Extremism, the Rawadari March and Folk Stories of Pakistan. The Pakistan Experience is an independently produced podcast looking to tell stories about Pakistan through conversations. Please consider supporting us on Patreon: https://www.patreon.com/thepakistanexperience To support the channel: Jazzcash/Easypaisa - 0325 -2982912 Patreon.com/thepakistanexperience And Please stay in touch: https://twitter.com/ThePakistanExp1 https://www.facebook.com/thepakistanexperience https://instagram.com/thepakistanexpeperience The podcast is hosted by comedian and writer, Shehzad Ghias Shaikh. Shehzad is a Fulbright scholar with a Masters in Theatre from Brooklyn College. He is also one of the foremost Stand-up comedians in Pakistan and frequently writes for numerous publications. Instagram.com/shehzadghiasshaikh Facebook.com/Shehzadghias/ Twitter.com/shehzad89 Join this channel to get access to perks: https://www.youtube.com/channel/UC44l9XMwecN5nSgIF2Dvivg/join Chapters: 0:00 Trailer 2:50 Introduction and Namaste 4:42 Sindh Rawadari March 12:53 Sindh vs Religious Extremism 19:24 Actions of Sindh Police 21:40 PPP, TLP and Religious Extremism 28:56 Sindh kee Saqafat and Sindhu Culture 33:30 Daarya-e-Sindh and Water management 45:22 Sindh ka Sufi Khayal 52:54 Bulleh Shah ka Punjab 56:14 Zia ul Haq tried to suppress local languages 1:02:00 Indigenous Cultures and Languages 1:05:30 Shehzad's severed connection with Sindh 1:13:00 Language Politics in Pakistan 1:15:20 Saif Samejo, Music and Singing in Sindhi 1:23:00 Learning from other Sindhi villages and Shah Abdul Latif Bhitai 1:25:25 The Story of Moomal Rano 1:29:33 - Story of Sohni Mahiwal 1:38:50 Sindhi Shayaree 1:45:00 Audience Questions

Sindhu Sriharsha is the co-founder of Aspire Cricket - a purpose driven nonprofit founded by international female cricketers, dedicated to empowering girls and women in the USA through cricket. She is also the Captain of the USA National Women's Team. Previously she played for Karnataka (South Zone), the National Cricket Academy, and India's U-21 Teams. --- Support this podcast: https://podcasters.spotify.com/pod/show/theindustryshow/support

"The good thing the gift was I got a lot of time alone. I literally built a world inside me, I could imagine things I could and also, I suppose while it was undiagnosed ADHD back then, but it was always somebody who had 1000 windows open in this house of life. So imagine you have all the windows of the house open. And there is a lot of wind coming on in sunlight coming in, this is a house, my house is life. And my head was like that. So I grew my own beliefs, I started to have deeper self awareness and reflection. I was always that child who was far more aware and cognizant of internal chatter than perhaps other people. So while it can be a curse, it can lead to severe anxiety or we're thinking, but we see it as against. " Sindhu Wadhwa likes to call herself a glorious mess. A back bencher mom. Cheerleader wife. On good days, she wears her ADHD diagnosis like a crown, on other days she is a reluctant adult. Sindhu is a freshly minted cat lady. For the last 19 years, Sindhu has been a clinical psychologist and a practicing psychotherapist. She currently heads the therapy team for MindSmith India which is a premium brain health platform.Sindhu is also on the advisory panel as a mental health expert for TRIOMPH (Transplant Recipients of India and Organ failure patients - a Movement to Provide Hope)India, a national support group for organ donation.Sindhu likes to write and speak on women's mental health. To stay up to date, follow @SmitaTharoor on Smita Tharoor (@SmitaTharoor) / Twitter or Smita Tharoor (@smitatharoor) | Instagram and follow the podcast on your favorite streaming service.

Let me know what you thought of the episode! Send a Text Message! Online school is quickly becoming one of the most popular ways to homeschool through high school and like everything, it comes with both blessings and challenges. Today we are talking with Sindhu Sivasubramanian, a homeschool student from France using an online school (Bridgeway Academy)! Join us as we discuss her very unique homeschooling journey, why she loves online school so much, and how she built a thriving community around her with homeschoolers from all over the world! Learn more about Bridgeway Academy HERERead about the podcast in the Epoch Times  Follow How to Homeschool in High School on Instagram and Facebook Email questions to hshighschoolpodcast@gmail.com Music by FASSounds from Pixabay

Prominenter Besuch an den Stützpunkten in Mülheim und Saarbrücken. Indiens Superstar P V Sindhu ist für ihre Olympiavorbereitung in Deutschland und hat nicht nur ein großes Team an Trainern und Sparringspartnern dabei sondern auch ein Kamerateam am Start. Aber wie schlagen sich die besten deutschen Herren gegen die Silbermedaillengewinnerin von 2016, wie sieht ihr Training aus und wie spricht man sie eigentlich richtig an? Außerdem Kai und Tobi im Tour de France Fieber, konnten Kais dänische Teamkollegen abliefern und ein Kühlschrank-Urkundenfoto einsenden, Updates aus Kanada und den USA wo eine neue vielversprechende deutsche Paarung an den Start geht aber leider auch eine unglaublich tragische Geschichte von den U19 Asienmeisterschaften.

In this episode, Erin and Melissa chat with Sindhu Surapaneni, an inspiring young woman who is making a huge difference in philanthropy and entrepreneurship. Learn more about Sindhu's work on the podcast and check out her henna work and Youth Entrepreneur Club here - https://www.indianyouthclubofspokane.org/ 

What are ILD guidelines? How are they developed, and what major role do patients play in the process? Dr. Sindhu Johnson of the University of Toronto joins Crockett to discuss the ins-and-outs of ILD guidelines in this episode of the Pulmonary Fibrosis podcast! Brought to you the Wescoe Foundation for Pulmonary Fibrosis and the Pennsylvania IPF Support Network! Learn more at PAIPFsupportnetwork.org!See omnystudio.com/listener for privacy information.

Rob is joined this week by the incredibly talented comedian, actor and writer Sindhu Vee. The pair discussed East vs West parenting styles, breaking into the comedy scene and transitioning into acting. Sindhu shares stories from her first big role in Roald Dahl's Matilda the Musical and her new comedy series, The Pradeeps of Pittsburgh.See Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.

Dr. Sindhu Aderson from Northwestern Medicine talks to WGN Radio's Dave Plier, filling in for Bob Sirott, about why everyone seems to be sick with either the flu, COVID, or RSV, how to recognize the symptoms, and what preventative measures you can take.

Dr. Sindhu Aderson from Northwestern Medicine talks to WGN Radio's Dave Plier, filling in for Bob Sirott, about why everyone seems to be sick with either the flu, COVID, or RSV, how to recognize the symptoms, and what preventative measures you can take.

Hi everyone! Hope you enjoy my conversation with Sindhu

Dr. Sindhu Aderson, Medical Director of Northwestern Medicine Immediate Care, joins John Williams to talk about the amount of upper respiratory infections she is seeing at their clinics, the increase in COVID cases, the best ways to treat an upper respiratory infection, the importance of staying hydrated, if you should get a flu or COVID shot if you […]

Dr. Sindhu Aderson, Medical Director of Northwestern Medicine Immediate Care, joins John Williams to talk about the amount of upper respiratory infections she is seeing at their clinics, the increase in COVID cases, the best ways to treat an upper respiratory infection, the importance of staying hydrated, if you should get a flu or COVID shot if you […]

Dr. Sindhu Aderson, Medical Director of Northwestern Medicine Immediate Care, joins John Williams to talk about the amount of upper respiratory infections she is seeing at their clinics, the increase in COVID cases, the best ways to treat an upper respiratory infection, the importance of staying hydrated, if you should get a flu or COVID shot if you […]

Fern Brady invites comedian and actor Sindhu Vee to join her in the What A Combo caff and share her favourite food combinations. Sindhu talks about her childhood eating habits, describing the pain of eating non-stop rice and dahl, and the daily trauma of having to take an “aggressed banana” into school. Fern nearly ruins Sindhu's Snacking Combo by sticking her fingers into one of the components, and the pair agree that the Twisted Combo leaves a lot to be desired. All this and more, topped with Sindhu declaring her love for Coke Zero, Fern asking Sindhu about being married to “that big Danish fella”, and Sindhu comparing mustard to both annoying teenagers and psoriasis. Head over to Twisted's YouTube page to watch this episode now: https://www.youtube.com/@TwistedFood/videos A Twisted & Sony Music Entertainment production. From Sony Music Entertainment: The producer is Michael Dale The assistant producers are Erin Uckuzular and Ben Johns The production co-ordinator is Lily Hambly  The sound engineers are Matias Torres Sole and Ed Gill The marketing coordinator is Emily Webb  The executive producer is Alex Lawless From Jungle Creations: The creative director is Tom Jackson  The creative producer is Alice Davies The videographers are Marcus Gibson-Blair and Harry Byrne The video editor is  Matt Conley The food stylist is Susanna Unsworth Find more great podcasts from Sony Music Entertainment at sonymusic.com/podcasts and follow us @sonypodcasts To bring your brand to life in this podcast, email podcastadsales@sonymusic.com Learn more about your ad choices. Visit podcastchoices.com/adchoices

Join Aaman and Nate for America's Cricket Show. This week we are pleased to chat with USA Women's captain, Sindhu Sriharsha to discuss women's cricket in the USA ahead of the USA U19 Women's Nationals. News topics include the Robelinda2 YouTube saga, Dane Piedt wicket watch, and USA Cricket's 2023 AGM. 

Ee vaaram lo featuring ThyGappers - Kavi, MK Royce, Chandler, Sindhu, Pesarattu, Creative Kaptures, and Nuthan!Subscribe, and Share!***Instagram: @_ThyGap |Twitter: @ThyGap |Vero: @ThyGap |Email: mindthygap@gmail.com |All Links: https://linktr.ee/thygap

Sindhu Bhairavi RAJ TV

Show Notes

This week our guest is comedian, actor, mother and friend, Sindhu Vee!Sindhu tells us of the time she almost got kidnapped (!) and how a refusal to write an exam led to her ultimately moving to the UK.Follow Sindhu here and follow us on Patreon for extra long, ad-free episodes and bonus content. Get an uncut version of this episode on Patreon! Hosted on Acast. See acast.com/privacy for more information.

This week our guest is comedian, actor, mother and friend, Sindhu Vee!Sindhu tells us of the time she almost got kidnapped (!) and how a refusal to write an exam led to her ultimately moving to the UK.Follow Sindhu here and follow us on Patreon for extra long, ad-free episodes and bonus content. Get an uncut version of this episode on Patreon! Hosted on Acast. See acast.com/privacy for more information.

Hey thanni thotti thedi vantha kannukutti naan Sindhu Bairavi

The Business of Meetings – Episode 174 – She Is Crushing It! with Sindhu Srivastava We are delighted to be speaking with Sindhu Shrivastava today!  Sindhu is a true embodiment of the American Dream! She made her mark in the business world as the owner and CEO of Meaningful Data and with We Crush Events. Her latest feat, the successful acquisition of a prominent company within the meetings and event industry, has brought her even greater acclaim.  Today, we have the privilege of delving into the captivating story of Sindhu's entrepreneurial prowess and discovering the secrets behind her triumph. Prepare to be amazed by the extraordinary journey of this acquisition entrepreneur extraordinaire! Sindhu's story Sindhu was born in Nellore, India. Her parents, a Hindu father, and a Christian mother, each hailed from unique backgrounds. Her father was the first educated individual in his family. Excelling academically, he also became a gold medalist in college. Her mother's upbringing was equally extraordinary, with her grandmother raising three daughters as a single parent in the 1950s in India, defying societal expectations. Despite the challenges they faced, Sindhu's mother and her sisters achieved remarkable professional success, with her mother even becoming a national chess champion! Against the wishes of their community, her parents married.  With an unwavering focus on education, Sindhu's journey from a small town in India unfolds as a testament to resilience, determination, and the pursuit of excellence! A rare achievement Sindhu was one of the few women in India to secure a spot in the prestigious Indian Institutes of Technology (IIT). Out of 500 million women in India, she was one of only 150 to make it into the IITs in her year. She attributes her success to the unwavering support of her parents, even if their methods were sometimes intense. Giving back Sindhu believes in providing support and resources to people to encourage them to strive for excellence and reach their full potential. Giving back and offering assistance is a fundamental aspect of her life because she believes it contributes to the overall success she experiences. Management consulting Upon arriving in the United States to pursue a graduate program at Ohio State University, Sindhu's primary motivation was to secure a stable income to alleviate her father's debt. While exploring various career paths as a graduate student, she discovered management consulting and was captivated by its potential to solve complex problems. She then delved into management consulting and began advising companies on improving their business operations and fostering growth. That experience naturally paved the way for a career in analytics.  Wharton With a flourishing career in analytics spanning nearly two decades, Sindhu realized the significance of having an MBA to advance to leadership positions. Observing that many Vice Presidents and Heads of Analytics held this qualification, she saw the need to pursue higher education. In her search for the world's top business schools, Wharton emerged as the ideal choice, aligning with her quantitative mindset and ambition. She applied to Wharton and was admitted. The experience at Wharton transformed her goals, shifting her aspirations from heading analytics departments to aspiring to become a CEO. Today, Sindhu proudly serves as the CEO of two companies, a testament to her relentless pursuit of success and unwavering dedication to personal and professional growth. Striving for recognition As a person of color, Sindhu strives for recognition based on her intelligence, ambition, and the valuable contributions she can offer rather than enduring dismissive treatment. She encourages others to confront their own realities, ensuring that truth prevails, and to take decisive action to pursue more fulfilling endeavors.  Seeking a better fit Sindhu initially believed that joining a large corporation with diversity initiatives would provide the necessary backing. However, she discovered that the politics within these corporations were more intense than anticipated. Seeking a better fit, she transitioned to smaller companies but encountered a recurring pattern where her identity, personality, and values clashed with the corporate culture. Sindhu's ambition   Sindhu realized that no existing corporations in the US aligned with her vision, so she decided to create her own company. Her ambition with We Crush Events is to establish a Fortune 500 company that embodies her values and provides an inclusive and fulfilling workplace. Meaningful Data Sindhu started Meaningful Data in October 2022 and became an acquisition entrepreneur several weeks ago. Data-driven strategies Data alone lacks interest and significance unless it applies to a meaningful context or situation. Sindhu believes that data-driven strategies need a muse, a story, or a scenario to become engaging and impactful. That realization led her to desire her own company where she could consolidate her knowledge and apply her data-driven recommendations to drive growth. Her goal was to demonstrate the power of data-driven thinking by growing a company and by sharing the success story with others. As the CEO of such a company, Sindhu aims to showcase the transformative results achieved through efficient business operations and emphasize the value of analysts having a seat at the decision-making table. Karma Sindhu has always believed that if you spend your life doing good things, they will return to you multiplied. Joyful workplaces Sindhu believes building joyful workplaces requires people to gather together to foster connection and support mental health. Despite budget cuts and the perception of events as unnecessary luxuries, she argues that organizations cannot expect to have deeply engaged individuals without the meaningful interactions facilitated by events. Investing in employee, customer, partner, shareholder, and investor engagement is crucial for organizational success. Sindhu predicts that over time, people will recognize the significance of those engagements and aims for her company to be a leader in spearheading that realization. Caring Sindhu discovered the importance of caring because it benefits others while also enhancing her own emotional intelligence. By genuinely caring, she experiences personal growth and becomes a better wife, mother, and overall individual. She realizes that caring can also be selfish in a positive way, as it allows her to learn and expand her understanding of the world. Overcoming sexism and racism Realizing she was racist and sexist came as a moment of deep shame for Sindhu, mainly because she is a woman of color. By recognizing the influence of societal norms and communities, she realized that racism and sexism can permeate everyone's beliefs, including her own. She points out that accepting our biases is a crucial first step toward effecting change. Connect with Eric On LinkedIn On Facebook On Instagram On Website Connect with Sindhu Srivastava Meaningful Data  We Crush Events Sindhu Srivastava on LinkedIn

In this episode, we sit down with Sindhu, an incredible 14-year-old girl who discovered her passion for art during the pandemic and managed to raise over $20,000 for homelessness and family housing through her creativity.  She shares her personal story of discrimination at a young age and how she used it to fuel her desire for positive change. Through her upcoming TED Talk, "The Art of Rewriting Your Story: Sharpening Your Mindset," she emphasizes the importance of changing the narrative we tell ourselves to live fuller lives and to focus on the good. Tune in and be inspired by her journey of using her experiences to become a better version of herself and make a positive impact on her community.

Griffith Stanwick, the second son of a duke, has never much been noticed by his family as anything more than a spare. They turn a blind eye at his rakish ways and have no expectations for him whatsoever. Lady Kathryn Lambert must marry a titled peer to gain her inheritance, but her heart has always tugged her toward her friend's older brother. Nothing is easy though as these two have to fight off thugs, charges of treason, and a Duke's proposal to find their happily ever after! Pick up a copy of the book we read this week, Scoundrel of my Heart by Lorraine Heath.If you'd like to listen to a certain segment of our show, here's our outline this week:0:00 - 10:05: Intro and History Fact10:05 - 21:06: Synopsis21:06 - 22:16: Parlour22:16 - 55:19: General DiscussionThank you so much to our patron Sindhu for choosing today's book!Join us on Patreon at patreon.com/tnstrumpets!Subscribe to our email list to learn what we're reading next month, for fun extras, and more!Follow us on Instagram @tnstrumpetsFollow us on Twitter @tnstrumpetsFind us on Facebook facebook.com/tnstrumpetsAnd subscribe to us on YouTube!And join us next time as we read Duke of Midnight by Elizabeth Hoyt!

Steve Dale, in for John Williams, is joined by Dr. Sindhu Aderson, Medical Director of Northwestern Medicine Immediate Care. With temperatures reaching far below zero degrees Fahrenheit, it’s important to know how to protect the body from frostbite and what to look for before it happens. Listen below on what you need to know if […]

Steve Dale, in for John Williams, is joined by Dr. Sindhu Aderson, Medical Director of Northwestern Medicine Immediate Care. With temperatures reaching far below zero degrees Fahrenheit, it’s important to know how to protect the body from frostbite and what to look for before it happens. Listen below on what you need to know if […]

Steve Dale, in for John Williams, is joined by Dr. Sindhu Aderson, Medical Director of Northwestern Medicine Immediate Care. With temperatures reaching far below zero degrees Fahrenheit, it’s important to know how to protect the body from frostbite and what to look for before it happens. Listen below on what you need to know if […]

Sindhu Vee on her regrets at not sticking up for herself more when insulted during her banking career, on the UK government tanking the pound, and why Beyoncé isn't really all that.Sindhu and Tiff then delve into the historical beef of Rosalind Franklin - whose work was central to the discovery of DNA - and the male scientists who stole her thunder and got the credit for her work. Finally, Tiff dons her Angry Aunt hat and rages on behalf of a listener.This episode was recorded when the UK had a different Prime Minister!Produced by Ped Hunter and Chris Skinner.Want Tiff to get angry on your behalf in a future episode? Send your gripes to @tiffstevenson on Twitter using the #AngryAunt hashtag.TEAM BUGLE PODCASTS

Follow me to see #HeadsTalk Podcast Audiograms every Monday on LinkedIn. Episode Title:

The sages said, “O Sūta, foremost among those who know everything, please expound to us the qualification, time and place for Devayajña and its results.” Sūta replied, “The pure house accords normal benefit in the rites of Devayajña etc. The gośala (cowshed) is ten times more beneficial than that. The bank of a tank is of ten times more benefit than that, and the root of a Tulasī, Bilva or Aśvattha tree is again of ten times more benefit than that. Similarly a temple, the bank of a holy tank, the bank of an ordinary river, the bank of a holy river and the banks of the seven holy Gaṅgās are each of ten times more benefit than the previous. The seven holy Gaṅgās are Gaṅgā, Godāvarī, Kāverī, Tāmraparṇikā, Sindhu, Sarayū and Revā. The shore of the sea is of ten times more benefit than the rivers. The summit of a mountain is ten times more beneficial than the seashore.” --- Send in a voice message: https://podcasters.spotify.com/pod/show/shivadyuti/message

Strap yourselves in as James Haskell takes his first baby steps towards performing a live comedy set in his new podcast. In this episode he sits down with the brilliant Sindhu Vee. Why was a set in India her worst ever? Why did her mum compare her unfavourably to Oprah Winfrey after just eight gigs? And how did she not know James appears in the dictionary under 'toxic masculinity'?James learns the answer to all of these questions and more, including Sindhu's three rules for writing and performing comedy and there's an appearance from his good mates Alex Payne and Mike Tindall, who give their verdict on his new career path.

A cancer diagnosis is never easy, especially on the children of the family. Today's guest a friend of host Adam Walker -- Sindhu Giedd. Her mother was diagnosed with early stage breast cancer when she was in ninth grade. Now as a mother herself and near the age that her mother was when she was diagnosed, Sindhu reflects on her experience with her mother's diagnosis, how she thinks about her health and the health of her family, and gives us some advice for how families can include their older children in the breast cancer conversation.

Sindhu Vee takes a seat at the Dish table with Nick and Angela this week. After swapping a career in investment banking for comedy, Sindhu has toured the world, has featured on Live At The Apollo, Mock The Week, QI, Have I Got News For You and the critically acclaimed Netflix show Sex Education, to name but a few. Over some baked cod and cuvée, Sindhu shares what happened when she ate a REALLY spicy chilli, the pros and cons of fish admin and her role in the brand new Matilda movie. Just so you know, our podcast might contain the occasional mild swear word or adult theme. All recipes from this podcast can be found at waitrose.com/dishrecipes We can't all have a Michelin star chef in the kitchen, but you can ask Angela for help. Send your dilemmas to dish@waitrose.co.uk and she'll try to answer in a future episode. Dish is a Somethin:Else Creative Studio production for Waitrose & Partners.

Hey Mere Gurudev Karuna Sindhu Karuna Kijiye - Ram Adhikari by The Parmarth Niketan Podcast

In this episode, Ryan talks to Sindhu Joseph, the founder & CEO at CogniCor. Sindhu is an author, speaker, advisor and also has a Ph.D in AI along with holding 6 patents. Ryan and Sindhu discuss the power of AI, how it is gaining traction in all industries and what they expect to happen in the future.    KEY TAKEAWAYS CogniCor's digital assistants have a deeper understanding of customer queries; they help in faster resolution and assist customers in making the right product choices. CogniCor's CIRA platform is constantly learning and developing. It understands your business and engages your clients on their terms, while delivering conversational AI interactions that are easily understood and efficient. As the technology advances, the use of AI has proved how valuable it is in alleviating inhuman workloads as well as the augmenting of existing systems. Every system is only as good as the data it has to work on. Eliminating ‘the human factor' as much as possible is key to cutting ineffectiveness. Businesses are now faced with the difficult choice of investing in high cost data science as opposed to low cost call centres. As the technology is improving at an expidential rate, that choice is becoming far simpler. When teaching a mainstream mission learning AI system, it uses massive amounts of historical data to learn from. The side effect of this is that it takes on biases and predjudices that become permanent.   BEST MOMENTS "Seven billion? Doesn't that mean they just kind of suck at what they're doing to have seven billion complaints?” ‘"There are inefficiencies in every large organisation. Sometimes it's very evident, sometimes it's not"  "If there's no external forces, I don't think any business would adopt AI or any change for that matter." "People are afraid that if they make the wrong decision, they are going to get fired. It's easier to do nothing"   VALUABLE RESOURCES The Scale Up Show - https://omny.fm/shows/the-scale-up-show  Apply for a Revenue Growth Consulting Session With Ryan Staley - https://www.scalerevenue.io/4-schedule-page1611678914248  Sindhu Joseph - https://www.linkedin.com/in/sindhujoseph   ABOUT THE SHOW How do you grow like a VC backed company without taking on investors? Do you want to create a lifestyle business, a performance business or an empire? How do you scale to an exit without losing your freedom? Join the host Ryan Staley every Monday and Wednesday for conversations with the brightest and best Founders, CEO's and Entrepreneurs to crack the code on repeatable revenue growth, leadership, lifestyle freedom and mindset. This show has featured Startup and Billion Dollar Founders, Best Selling Authors, and the World's Top Sales and Marketing Experts like Terry Jones (Founder of Travelocity and Chairman of Kayak), Andrew Gazdecki (Founder of Microacquire), Harpaul Sambhi (Founder of Magical with a previous exit to Linkedin) and many more. This is where Scaling and Sales are made simple in 25 minutes or less. ABOUT THE HOST Ryan is a Founder, Podcast Host, Speaker, Loving Father, Husband and Dog Dad. He is a 18x award winner and grew a business unit from 0-$30M in Annual Recurring Revenue while he adding $30M in capital revenue in less than 6 years.  He did this all with only 4 sales people and without demand generation.  Whether you are a new Founder,  VP or CEO who is already generating  6, 7 or even multiple 8 figures annually, you are going to gain knowledge about sales you didn't know existed. CONTACT METHOD Ryan Staley - https://ryanstaley.io/podcast/ LinkedIn - https://www.linkedin.com/in/ryan-staley/ Facebook - https://www.facebook.com/ryanstaleysales     Support the show: https://www.linkedin.com/in/ryan-staley/ See omnystudio.com/listener for privacy information.