Podcasts about Shimon

On today's page, Chullin 119, some supersized wheat leads us to the supersized integrity of Shimon ben Shetach. Whether returning a valuable jewel to its rightful owner or forcing a powerful king to answer before the law, the great sage had one rule: Put honesty above all else and fear only God. Listen and find out. Learn more about your ad choices. Visit megaphone.fm/adchoices

How do you build bridges after living through one of history's greatest ruptures? In this episode, Rabbi Marc Katz sits down with historian Shimon Redlich to discuss his memoir Bridge Builder: My Life Since the Holocaust (Academic Studies Press, 2026), the concluding volume of his remarkable four-part autobiographical journey. Picking up in the late 1950s, Bridge Builder follows Redlich from his years as a student in Jerusalem and the United States to his distinguished career as a professor at Ben-Gurion University. Along the way, he reflects on friendships that crossed religious and national boundaries, his encounters with Jews and non-Jews across Eastern Europe, and his willingness to engage difficult historical and political questions with honesty and empathy. More than a memoir, the book is a meditation on memory, reconciliation, and intellectual curiosity. Drawing on both personal recollection and meticulous historical research, Redlich explores what it means to carry the legacy of the Holocaust while refusing to let it become the only lens through which to view the world. His story is one of survival, but also of dialogue, scholarship, and the lifelong work of building understanding across divides. Together, Redlich and Katz discuss the relationship between memory and history, the challenges of confronting painful pasts, and why bridge-building remains one of the most important—and difficult—tasks of our time. About our contributors: Shimon Redlich, a child survivor of the Holocaust, was born in Lwow in 1935 and lived in nearby Brzezany until 1945, when he was repatriated to Lodz. He left Poland for Israel in 1950. He studied at the Hebrew University, Harvard, and New York University. He taught history at Ben-Gurion University for almost forty years. Redlich has written numerous books and articles on the history of the Jews in Eastern Europe and his memoirs, of which this book is the fourth and final volume. Rabbi Marc Katz is the Senior Rabbi at Temple Ner Tamid and the author of Yochanan's Gamble: Judaism's Pragmatic Approach to Life (JPS). Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

How do you build bridges after living through one of history's greatest ruptures? In this episode, Rabbi Marc Katz sits down with historian Shimon Redlich to discuss his memoir Bridge Builder: My Life Since the Holocaust (Academic Studies Press, 2026), the concluding volume of his remarkable four-part autobiographical journey. Picking up in the late 1950s, Bridge Builder follows Redlich from his years as a student in Jerusalem and the United States to his distinguished career as a professor at Ben-Gurion University. Along the way, he reflects on friendships that crossed religious and national boundaries, his encounters with Jews and non-Jews across Eastern Europe, and his willingness to engage difficult historical and political questions with honesty and empathy. More than a memoir, the book is a meditation on memory, reconciliation, and intellectual curiosity. Drawing on both personal recollection and meticulous historical research, Redlich explores what it means to carry the legacy of the Holocaust while refusing to let it become the only lens through which to view the world. His story is one of survival, but also of dialogue, scholarship, and the lifelong work of building understanding across divides. Together, Redlich and Katz discuss the relationship between memory and history, the challenges of confronting painful pasts, and why bridge-building remains one of the most important—and difficult—tasks of our time. About our contributors: Shimon Redlich, a child survivor of the Holocaust, was born in Lwow in 1935 and lived in nearby Brzezany until 1945, when he was repatriated to Lodz. He left Poland for Israel in 1950. He studied at the Hebrew University, Harvard, and New York University. He taught history at Ben-Gurion University for almost forty years. Redlich has written numerous books and articles on the history of the Jews in Eastern Europe and his memoirs, of which this book is the fourth and final volume. Rabbi Marc Katz is the Senior Rabbi at Temple Ner Tamid and the author of Yochanan's Gamble: Judaism's Pragmatic Approach to Life (JPS). Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/jewish-studies

How do you build bridges after living through one of history's greatest ruptures? In this episode, Rabbi Marc Katz sits down with historian Shimon Redlich to discuss his memoir Bridge Builder: My Life Since the Holocaust (Academic Studies Press, 2026), the concluding volume of his remarkable four-part autobiographical journey. Picking up in the late 1950s, Bridge Builder follows Redlich from his years as a student in Jerusalem and the United States to his distinguished career as a professor at Ben-Gurion University. Along the way, he reflects on friendships that crossed religious and national boundaries, his encounters with Jews and non-Jews across Eastern Europe, and his willingness to engage difficult historical and political questions with honesty and empathy. More than a memoir, the book is a meditation on memory, reconciliation, and intellectual curiosity. Drawing on both personal recollection and meticulous historical research, Redlich explores what it means to carry the legacy of the Holocaust while refusing to let it become the only lens through which to view the world. His story is one of survival, but also of dialogue, scholarship, and the lifelong work of building understanding across divides. Together, Redlich and Katz discuss the relationship between memory and history, the challenges of confronting painful pasts, and why bridge-building remains one of the most important—and difficult—tasks of our time. About our contributors: Shimon Redlich, a child survivor of the Holocaust, was born in Lwow in 1935 and lived in nearby Brzezany until 1945, when he was repatriated to Lodz. He left Poland for Israel in 1950. He studied at the Hebrew University, Harvard, and New York University. He taught history at Ben-Gurion University for almost forty years. Redlich has written numerous books and articles on the history of the Jews in Eastern Europe and his memoirs, of which this book is the fourth and final volume. Rabbi Marc Katz is the Senior Rabbi at Temple Ner Tamid and the author of Yochanan's Gamble: Judaism's Pragmatic Approach to Life (JPS). Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/biography

Attackers are moving from a 14-day exploit window to a 15-minute one. On this episode, Shimon Tolts, CEO & Co-Founder of Copperhelm, joins Brandon Krieger to explain how his team built the industry's first agentic cloud security platform to meet that speed — and why security has lagged behind every other engineering discipline in adopting AI. Topics include: What makes a security platform genuinely "agentic" How Context Lake structures cloud data so AI can act with confidence Earning security leaders' trust in autonomous agents on live infrastructure Building at scale: lessons from Unity and ironSource What CISOs should prioritize to prepare for the agentic era Guest: Shimon Tolts, CEO & Co-Founder, Copperhelmhttps://copperhelm.com/ Host: Brandon Krieger, CEO & vCISO Advisor Listen: https://www.DailyCyber.ca Watch Full Episode: YouTube.com/BrandonKrieger Listen: DailyCyber.ca

In a time of transition, God is reforming how we pray. Pastor Jordan Shimon unpacks Matthew 21—Jesus cleansing the temple and cursing the fruitless fig tree—to expose appearance without fruit and transactional prayer. True prayer (proseuche) is the exchange of our desires for God's will. Honest, believing prayer removes mountains and invites real transformation.

Fluent Fiction - Hebrew: Spices of Adventure: A Journey Through Mahane Yehuda Market Find the full episode transcript, vocabulary words, and more:fluentfiction.com/he/episode/2026-07-26-07-38-19-he Story Transcript:He: בבוקר יום קיץ חם, מחנה יהודה היה מלא חיים.En: On a hot summer morning, the Mahane Yehuda market was full of life.He: דוכנים צבעוניים עמדו צפופים ומלאים בפרות, ירקות ותבלינים.En: Colorful stalls stood closely packed, filled with fruits, vegetables, and spices.He: ריחם של המאכלים השונים נישא באוויר.En: The aroma of various foods wafted through the air.He: אליאורה ושמעון צעדו יחדיו אל תוך השוק.En: Eliora and Shimon walked together into the market.He: אליאורה נושאת בעדינות רשימת קניות, ושמעון מביט סביבו בעיניים נוצצות וסקרניות.En: Eliora gently held a shopping list, while Shimon looked around with sparkling, curious eyes.He: "אני רוצה את הירקות הכי טריים לארוחה הערב," אמרה אליאורה.En: "I want the freshest vegetables for the meal tonight," Eliora said.He: שמעון חייך, "ואני רוצה לנסות משהו חדש."En: Shimon smiled, "And I want to try something new."He: הם עברו בין דוכנים, בכל דוכן שנכנסו הריחו את התבלינים המשכרים.En: They moved between stalls, inhaling the intoxicating spices in each stall they entered.He: אור הצהריים הזהוב הבהיר את תלי התבלינים והגרעינים שהיו שם.En: The golden midday light illuminated the mounds of spices and seeds there.He: אליאורה בחרה עגבניות עסיסיות, מלפפונים ירוקים ופטרוזיליה רעננה.En: Eliora chose juicy tomatoes, green cucumbers, and fresh parsley.He: שמעון, לעומת זאת, נעצר ליד דוכן תבלינים, שם ניצבו צנצנות מלאות תבלינים צבעוניים ובלתי מוכרים.En: Shimon, on the other hand, paused at a spice stall, where jars filled with colorful and unfamiliar spices stood.He: "תראי!" הוא קרא בהתלהבות.En: "Look!" he exclaimed with excitement.He: "מה דעתך על 'בהרט'? זה יספק משהו חדש ומרגש לארוחה."En: "What do you think about 'baharat'? It will add something new and exciting to the meal."He: אליאורה עצרה לרגע, לבה התלבט בין הדבקות למתכון המסורתי לברק בעיניו של שמעון.En: Eliora paused for a moment, her heart wavering between sticking to the traditional recipe and the sparkle in Shimon's eyes.He: "לא יודעת אם זה יתאים..." היא החלה לומר, אך שמעון התעקש: "בואי ניקח קצת! רק לפעם אחת."En: "I'm not sure if it will fit..." she began to say, but Shimon insisted: "Let's take some! Just for once."He: עמדו שם, נושמים את ריח התבלינים החדש.En: There they stood, breathing in the scent of the new spices.He: ההתלבטות שרקה שם ברגע אחד נוצץ של סמכות משותפת.En: The deliberation hovered there in one shining moment of shared authority.He: אליאורה נשמה עמוק והחליטה: "בסדר, ננסה את זה."En: Eliora took a deep breath and decided, "Alright, let's try it."He: הם קנו מעט מהתבלין המסקרן.En: They bought a little of the intriguing spice.He: בדרך חזרה הביתה, אליאורה החלה להרגיש התרגשות חדשה.En: On the way back home, Eliora started to feel a new excitement.He: בערב, כאשר עמדו במטבח המלא בריחות ובטעמים, היא חייכה לשמעון ואמרה, "אולי באמת עדיף לפעמים לנסות משהו חדש."En: In the evening, when they stood in the kitchen full of scents and flavors, she smiled at Shimon and said, "Maybe it really is better sometimes to try something new."He: התבלין המסתורי הוסיף ניחוח מופלא למנה, והארוחה הייתה מוצלחת במיוחד.En: The mysterious spice added a wonderful aroma to the dish, and the meal was especially successful.He: אליאורה הבינה שאין צורך לפחד מהמוכר, לפעמים חידושים מביאים איתם הפתעות נעימות.En: Eliora realized there's no need to fear the unfamiliar; sometimes innovations bring pleasant surprises.He: וכך, במחנה יהודה, במהומה של צבע וריח, השניים לִמדו שניהם משהו חדש על בישול ועל אמנות החיים.En: And so, at Mahane Yehuda, in the bustle of color and aroma, the two of them learned something new about cooking and the art of life. Vocabulary Words:aroma: ריחsparkling: נוצצותintoxicating: המשכריםilluminated: הבהירmounds: תליparsley: פטרוזיליהpaused: נעצרunfamiliar: בלתי מוכריםexclaimed: קראdeliberation: התלבטותhovered: שרקהintriguing: המסקרןexcitement: התרגשותmysterious: המסתוריdish: מנהsuccessful: מוצלחתinnovations: חידושיםunfamiliar: המוכרpleasant: נעימותbustle: מהומהauthority: סמכותshared: משותפתgentle: בעדינותcurious: סקרניותtry: לנסותmoment: רגעwafted: נישאjuicy: עסיסיותdecided: החליטהmeal: ארוחהBecome a supporter of this podcast: https://www.spreaker.com/podcast/fluent-fiction-hebrew--5818690/support.

Patience, persistence and a strong will for never giving up. Discovering how the immune system is kept in check demanded a lot of our 2025 medicine laureates. Mary Brunkow, Fred Ramsdell and Shimon Sakaguchi spent years finding out how our body's powerful immune system is regulated – leading to the development of medical treatments for cancer and autoimmune diseases. Join us for our conversation where we unravel the achievements behind the 2025 Nobel Prize in Physiology or Medicine. For a quick introduction to 2025's awarded discovery in physiology or medicine, check out our Crash Course on regulatory T-cells or Olle Kämpe's eloquent speech from the Nobel Prize award ceremony.Read complete profiles of Mary Brunkow, Fred Ramsdell and Shimon Sakaguchi, and explore the 2025 Nobel Prize in Physiology or Medicine at our website, nobelprize.org.See the announcement of the Nobel Prize in Physiology or Medicine 2025 and the moment Mary Brunkow, Fred Ramsdell and Shimon Sakaguchi were awarded their medals, all available on YouTube.This podcast was a production of Nobel Prize Outreach and Filt, and created in cooperation with Fundación Ramón Areces. Hosted on Acast. See acast.com/privacy for more information.

Kollel Iyun Halacha. Shuirim are held Sun-Thurs at 11 Gudz Road Lakewood NJ. For more info email: kih185miller@gmail.com

Din & Daf: Conceptual Analysis of Halakha Through Case Study with Dr. Elana Stein HainR. Shimon's opinion in this week's daf that ritual slaughter that does result in edible food (because, for instance, the animal itself may not be eaten) is linked to a verse about Yosef and his brothers. This raises the question about learning law from the narrative part of the Torah. In this shiur, we will probe the varied relationships between the narrative (esp. Bereshit) parts of the Torah its legal parts (esp. Vayikra and Devarim).Chullin 85 Dr. Elana Stein Hain – dinanddaf@hadran.org.ilFor more Din and Daf: https://hadran.org.il/channel/din-daf/

 Questions? Comments? We love feedback! Email us at info@baishavaad.org Rav Dovid JosilowskyQuestion: Reuven asks his associate, Shimon, for a loan of $100k. Shimon only agrees to give the loan if Reuven signs over to him the deed of a property worth $500k that will serve as collateral until the loan is repaid. Reuven agrees to these terms.After a while, Shimon decides that he wants to purchase this property. He tells Reuven that he has two choices – either he legitimately sells him the property for its value, or he will keep it for himself without paying, as the deed has already been signed over to him in any case. Left with no other option, Reuven agrees to sell the property to Shimon.Sometime later, Reuven finds a shtar in which Shimon acknowledges that the property was originally given to him as a mashkon. Can he now use this proof to invalidate the sale?Answer: All of the Rishonim agree that if someone simply takes something and pays for it without doing anything else to force the sale, that is not considered the type of sale under duress that is valid in halacha. On the other hand, if there is a clear duress placed upon the owner until he agrees to sell, it would be valid. But in this case, it is not clear whether it would be the type of forced sale that is valid or not. The reason is that perhaps a forced sale is only considered valid when there is an “outside” duress at play, such as bodily harm. If there is no duress besides the forced sale itself, it could be argued that it is not a valid sale because we have no reason to assume the seller has consented. There appears to be an argument between the Rambam and the Ramban on this point, and consequently, it will be difficult to prove that the sale is invalid unless he declared a Modaah.   

Kollel Iyun Halacha. Shuirim are held Sun-Thurs at 11 Gudz Road Lakewood NJ. For more info email: kih185miller@gmail.com

 Questions? Comments? We love feedback! Email us at info@baishavaad.org Rav Yosef GreenwaldQuestion: Reuven asks Shimon, a business professional, to join him for lunch in a restaurant in order to ask him some business-related questions. When the bill comes, Shimon expects Reuven to pay for his meal; however, it soon became clear that Shimon was not planning on doing so. Can Shimon tell Reuven that he should pay?Answer: The Poskim discuss a case where someone tells his friend to come eat a meal with him. Most Poskim say that if he doesn't expressly tell his friend that he will be sponsoring, it cannot be assumed that the meal is free.The exception to this rule would be if it is standard industry practice that someone seeking information pays for the entire meal of the other party. If that were the case, it can be assumed that he is paying for the meal. Otherwise, this assumption cannot be made.There are some Poskim who disagree and say that if someone invites his friend for a meal, even if he doesn't expressly say that it is free, it can be assumed that he won't charge for it. Since this a machlokes haposkim, the muchzik will have the upper hand. Still, as long as the meal isn't paid for yet, the one who invited his friend to the restaurant cannot be forced to pay on behalf of the invitee.Question: Can Shimon then say that if his meal is not being paid for, he will consider this a business meeting and will charge for the advice he is giving?Answer: If it is the norm in the industry to charge for this type of advice, then he could make that claim.

 Questions? Comments? We love feedback! Email us at info@baishavaad.org Rav Yosef GreenwaldQuestion: Reuven pays a lot of money to fly in a famous singer to perform at his simcha. Shimon hears that this singer is coming to town and hires him to sing at his simcha as well. Reuven says that Shimon should pay for half of the plane ticket and related expenses because he is benefiting from having the singer in town. Is he correct? Answer: The Poskim discuss a case where Reuven invests money in a property that he believes to be his. Later, he discovers that he made a mistake and the property actually belongs to Shimon.The Nesivos Hamishpat says that Reuven cannot charge Shimon for his work because he did it for himself, not for Shimon. The Ketzos Hachoshen argues and says that since, at the end of the day, he improved Shimon's property, he can demand payment for his work.It would seem that our case is similar, as Reuven paid for the ticket for himself and Shimon derived benefit from that. It could thus be argued that the halacha would hinge on the machlokes between the Ketozs and Nesivos.However, I believe that in this case, everyone would agree that Shimon does not have to pay for any of the traveling expenses. In the Poskim's case, Reuven did work on Shimon's property and upgraded the property. In our case, Reuven didn't do any work “on Shimon's property.” He only did work for himself and Shimon happened to benefit from that. I believe that even the Ketzos would agree that Shimon does not have to pay for the travel expenses in this case.

Episode #243: Shimon Noson The Baal Tshuva Who Saved The Holy Rizhiner

Kollel Iyun Halacha. Shuirim are held Sun-Thurs at 11 Gudz Road Lakewood NJ. For more info email: kih185miller@gmail.com

WHEN ANTI SEMITISM WINS… It spurs people to action, and that is exactly what is happening in the 1st Congressional District, where Democrats just voted to send an anti-American anti-Semite to the general election in a safe Democratic district. I’m going to be joined by Shimon Blau today at 1. He was so horrified by the thought of another Democratic Jew hater joining Congress he is on a whirlwind tour to get his name on the ballot as an Independent. I know nothing about him other than what he sent me in an email, which is: I am a 50-year-old semi-retired physician, born and raised in Denver. At age 13, I left to attend school elsewhere and returned to Denver about 13 years ago. My father was a Holocaust survivor from Poland, and my mother immigrated from France. Through extraordinary hard work and sacrifice, they achieved the American dream and instilled in our family the values of integrity, personal responsibility, and service to others. I can see what Milat Kiros upset him so. He will be on today at 1. Find out more about Shimon by clicking here.See omnystudio.com/listener for privacy information.

Pinchas, Aaron's grandson, did a valorous and zealous act of bravery when he skewered the prince of the tribe of Shimon and stopped the plague from wiping out the entire nation. What motivated Pinchas' behavior? What attributes were at play during his act of zealotry? This question is answered in a comment in Rashi in […]

Kollel Iyun Halacha. Shuirim are held Sun-Thurs at 11 Gudz Road Lakewood NJ. For more info email: kih185miller@gmail.com

If a bird has a dislocated femur, the bird is nonetheless kosher. But it seems that the same sage said that it was not kosher - in Pompedita, leading to an observation that different stringencies applied in different communities. One element of the decision being where the break occurs in the bird's leg. [Who's Who: Rabbi Shimon bar Halafta] Also, efforts to demonstrate that an animal that had been dubbed a treyfa is really not a treyfa - experiments by R. Shimon bar Halafta to disprove Rabbi Yehudah, including the shenanigans at an ant hill that apparently has no king.

Fluent Fiction - Hebrew: Rekindled Bonds: A Seaside Journey to the Past Find the full episode transcript, vocabulary words, and more:fluentfiction.com/he/episode/2026-06-26-07-38-19-he Story Transcript:He: החוף שטוף השמש התפרש, זהב ורוגע, מול עיניה של תמר.En: The sunlit beach stretched out, golden and serene, before Tamar's eyes.He: הגלים ליטפו את החוף, והשמיים נצבעו בגווני ורוד וכתום של שקיעה.En: The waves caressed the shore, and the sky was painted with hues of pink and orange from the sunset.He: תמר, ביולוגית ימית מצליחה, הביטה סביב.En: Tamar, a successful marine biologist, looked around.He: שנים לא ביקרה בכפר חוף ילדותה.En: It had been years since she visited her childhood beach village.He: היא הרגישה את הרוח הקלה על פניה, והזכרונות החלו להציף אותה.En: She felt the gentle breeze on her face, and memories began to flood her.He: היא תמיד רצתה לשוב, אך הקריירה, החיים במרחק, גרמו לה לשכוח.En: She had always wanted to return, but her career and life at a distance caused her to forget.He: היום, היא החליטה לרגע לקחת הפסקה ולהביט אחורה.En: Today, she decided to take a moment to pause and look back.He: במהלך הליכתה על הטיילת, הבחינה ב"קפה חוף" קטן.En: As she walked along the promenade, she noticed a small place called "Cafe Hof".He: המקום היה מלא בחיוכים ובניחוחות של קפה שרק עכשיו נטחן.En: The place was filled with smiles and the aromas of freshly ground coffee.He: היא נכנסה, ופתאום ראתה דמות מוכרת - שמעון.En: She entered, and suddenly saw a familiar figure - Shimon.He: שמעון, שהיה חבר ילדותה הטוב, ניהל את בית הקפה.En: Shimon, who had been her best childhood friend, managed the café.He: הוא נשאר בכפר לקחת חלק בחיים הפשוטים.En: He stayed in the village to partake in the simple life.He: שמעון מבטו פגש את מבטה של תמר, ולרגע אחד, שקול הזמן והמרחק נעלם.En: Shimon's gaze met Tamar's, and for a moment, the weight of time and distance disappeared.He: ״תמר!En: "Tamar!He: זה את באמת?En: Is it really you?"He: ״ הוא שאל, החיוך לא מש מפניו.En: he asked, a smile never leaving his face.He: ״כן, זה אני.En: "Yes, it's me.He: לא השתניתי הרבה, נכון?En: I haven't changed much, right?"He: ״ היא ענתה בחיוך קטן.En: she replied with a small smile.He: הם ישבו יחד, שתו כוס קפה ודיברו על כל מה שקרה מאז הפעם האחרונה שהתראו.En: They sat together, drank a cup of coffee, and talked about everything that had happened since they last saw each other.He: אך מעל לשיחה הייתה אמת נוספת, כמו ענן קל שמביט מטה מהשמיים.En: But above the conversation was another truth, like a light cloud gazing down from the sky.He: בעודם הולכים על החוף ופניהם לשקיעה, השיחה על ילדותם העלתה תחושות נושנות שחבויות בלבבותיהם.En: While they walked on the beach towards the sunset, the conversation about their childhood brought up old feelings hidden in their hearts.He: שמעון אמר בלב פועם: ״תמיד ידעתי שתחזרי.En: Shimon said with a pounding heart, "I always knew you'd come back.He: חלק ממני קיווה שתזכרי.En: Part of me hoped you'd remember."He: ״תמר הבינה את עומק הרגשות שמעון שמר לעצמו כל השנים.En: Tamar understood the depth of Shimon's feelings that he kept to himself all these years.He: היא הביטה בגלים, בדיוק כשהשמש שקעה מאחור ומלאה את השמיים בצבעים קסומים.En: She looked at the waves, just as the sun set behind them, filling the sky with magical colors.He: ״אולי התעלמתי מזה,״ אמרה תמר ברוך, ״אך החיים הם מסע, ושורשים לא נשכחים בקלות.En: "Maybe I ignored it," Tamar said gently, "but life is a journey, and roots are not forgotten easily."He: ״ היא החליטה: לא לחלוטין לנתק את העבר שלה.En: She decided: not to completely sever her past.He: הם עמדו יחד מול הים.En: They stood together facing the sea.He: תמר הרגישה הבנה חדשה.En: Tamar felt a new understanding.He: היא תבוא לבקר לעיתים קרובות יותר.En: She would visit more often.He: הסיפור שלה נעשה יותר שלם עכשיו, עם עבר והווה משתלבים.En: Her story became more complete now, with past and present intertwined.He: כשתמר עזבה את החוף, היא הרגישה קלה יותר.En: As Tamar left the beach, she felt lighter.He: היא הבינה שיכלה לרקם חלומות חדשים מבלי לוותר על החלומות הישנים.En: She realized she could weave new dreams without giving up the old ones.He: החוף שטוף השמש היה ישן וחדש יחד, כמו חייה החדשים.En: The sunlit beach was old and new together, like her new life. Vocabulary Words:sunlit: שטוף השמשstretched: התפרשserene: רוגעcaressed: ליטפוhues: גווניbreeze: הרוח הקלהpromenade: הטיילתaromas: ניחוחותgaze: מבטוdisappeared: נעלםsever: לנתקintertwined: משתלביםweave: לרקםground: נטחןvillager: האיש מהכפרpainted: נצבעוgently: ברוךdepth: עומקcloud: ענןweight: שקולpounding heart: לב פועםflood: הציפוfamiliar: מוכרתmanaged: ניהלgazed: הביטהfilled: מלאהjourney: מסעroots: שורשיםcomposed: נעשהmagical: קסומיםBecome a supporter of this podcast: https://www.spreaker.com/podcast/fluent-fiction-hebrew--5818690/support.

 Questions? Comments? We love feedback! Email us at info@baishavaad.org Rav Yosef GreenwaldQuestion: Reuven pays for two seats in his shul. He uses one for himself and the other one is meant for his son. However, his son prefers to daven elsewhere and rarely sits in his seat. Shimon notices the empty seat and begins to sit there every week. Eventually, Reuven tells him that since he is using the seat, he should pay for it. Is Reuven correct? Answer: This would seem like a case of zeh neheneh v'zeh lo chaseir. Since Shimon is not causing Reuven a loss, it would seem that he should be patur.The Gemara says that two conditions must be met in order to make someone pay for a hana'ah that he receives. 1. The owner must be having a loss in the sense that he could rent out the property being used if the other person wasn't there. In this case, since Reuven cannot sell the other seat, he would not be able to charge for its use. 2. The person having hana'ah can only be obligated to pay for something that would otherwise pay for. In this case, that would mean that Shimon would have to be the type of person who would pay for another seat if this one wasn't available. Whereas, if he is the type of person who wouldn't pay for a seat and would just stand in the back if there was no free seat available, the Gemara implies that he could not be obligated to pay.  Going forward, if Reuven continues to pay for the seat and he wants to use it to put down his talis bag or his coat and hat, he may prevent Shimon from sitting there in the future because he needs the seat for himself. Still, because Shimon is not considered a nehene because he wouldn't pay for a seat in any case, he may not be able to charge him for sitting there.However, practically speaking, although the Gemara implies to say that one can only charge the person having hana'ah if he is the type of person who would pay for such a benefit, the Poskim rule like the opinion of the Rif that this condition does not need to be met and one can charge someone for using something that is theirs and causing them a loss even if the person would not have been willing to pay for such hana'ah. 

Kollel Iyun Halacha. Shuirim are held Sun-Thurs at 11 Gudz Road Lakewood NJ. For more info email: kih185miller@gmail.com

 Questions? Comments? We love feedback! Email us at info@baishavaad.org Rav Yosef Greenwald, Rav of K'hal Dexter ParkQuestion: Reuven and Shimon are business partners. Due to a clerical error on behalf of the IRS, Reuven's personal taxes were charged to the partnership. Can Shimon demand that Reuven reimburse the business for the money that he should have paid individually? Answer: The Gemara talks about a case where the king's tax collectors take taxes from from grain that was not yet tithed, in lieu of money that was the owner was really supposed to pay. The Gemara says that even though the owner didn't really gain anything new – as he merely didn't have to give away some of his money – and he didn't actually take anything from maaser – as the tax collectors took the money, not him – he still is liable to reimburse the amount of the maaser. This chiyuv is called “mishtarshi”. The Ketzos Hachoshen explains that mishtarshi means that because one person's bottom line is bigger than it otherwise would have been because of his friend's expenditure or loss, it is considered as if the friend now owns part of his assets; therefore, the beneficiary will have to reimburse him the full amount that he lost because of him. Based on this rule, Reuven would be liable to reimburse the partnership for the money he gained by not paying his personal taxes. 

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Kollel Iyun Halacha. Shuirim are held Sun-Thurs at 11 Gudz Road Lakewood NJ. For more info email: kih185miller@gmail.com

Episode #242: How The Alter Rebbe Revealed The Secret Of The Rosho Shimon Hakofer

Kollel Iyun Halacha. Shuirim are held Sun-Thurs at 11 Gudz Road Lakewood NJ. For more info email: kih185miller@gmail.com

Yevamos 68a: Rav Shimon s Yesod about Safek Ben Teisha and Chezkas Katan

#482> To purchase "The Making of the Siddur": https://amzn.to/4dYUdWG>Episode sponsored by Tehillim Unveiled podcast: Apple Podcasts: https://itl.ink/LechuNeranenaApple, Spotify: https://itl.ink/LechuNeranenaSpotify> For update and bonus content: https://qrl.is/Tehillim> Episode sponsored by Mordechai and Michal Neuman in memory of their parents Shimon ben Michoel, Rachel bas Avraham, Dovid ben Shmuel, and Tzirel Mindel bas Pesachya> To join the SeforimChatter WhatsApp community: https://chat.whatsapp.com/DZ3C2CjUeD9AGJvXeEODtK> To join the SeforimChatter WhatsApp status: https://wa.me/message/TI343XQHHMHPN1>  To support the podcast or to sponsor an episode follow this link: https://seforimchatter.com/support-seforimchatter/or email seforimchatter@gmail.com (Zelle/QP this email address)Support the show

 Questions? Comments? We love feedback! Email us at info@baishavaad.org Rav Shmuel HonigwachsQuestion: Reuven needed a variance for a construction project. His neighbor, Shimon, claimed that he would be negatively impacted by that variance. He went to the zoning board and tried to stop it but the board ruled in favor of Reuven and granted the variance. Shimon still has one more venue to stop the variance from being adopted, which is to litigate. Is he permitted to go to court and assert his right to have the variance's approval revoked?  Answer: We previously explained that the Maharik says that one has a right to oppose a neighbor's request for a variance before a zoning board because the neighbor has not obtained what he wants yet. He compares this to a “metziah” and says that everyone has the right to stop someone from getting a metziah. That reasoning would only apply to something that the neighbor doesn't have yet. If he already received the variance and a neighbor now wants to sue in court to get it revoked, there would be a strong argument to say that the Maharik's ruling does not apply in that situation; therefore, I would posit that it would not be permitted. 

Kollel Iyun Halacha. Shuirim are held Sun-Thurs at 11 Gudz Road Lakewood NJ. For more info email: kih185miller@gmail.com

#481> To purchase "The Making of the Siddur": https://amzn.to/4dYUdWG> Episode sponsored by Tehillim Unveiled podcast: Apple Podcasts: https://itl.ink/LechuNeranenaApple, Spotify: https://itl.ink/LechuNeranenaSpotify> For update and bonus content: https://qrl.is/Tehillim> Episode sponsored by Mordechai and Michal Neuman in memory of their parents Shimon ben Michoel, Rachel bas Avraham, Dovid ben Shmuel, and Tzirel Mindel bas Pesachya> To join the SeforimChatter WhatsApp community: https://chat.whatsapp.com/DZ3C2CjUeD9AGJvXeEODtK> To join the SeforimChatter WhatsApp status: https://wa.me/message/TI343XQHHMHPN1>  To support the podcast or to sponsor an episode follow this link: https://seforimchatter.com/support-seforimchatter/or email seforimchatter@gmail.com (Zelle/QP this email address)Support the show

What if prophecy is about far more than receiving a word about your future? In this powerful message, The Testimony of Prophecy, Pastor Jordan Shimon challenges modern misconceptions about the prophetic and calls believers back to the true foundation of prophecy: the life and testimony of Jesus Christ. Drawing from Revelation 19, Matthew 7, and 1 Corinthians 14, Pastor Jordan reveals that authentic prophecy is not measured by accuracy, signs, wonders, or personal fulfillment. Instead, true prophecy flows from a life surrendered to Christ, shaped by obedience, humility, patience, and intimacy with the Father. As the Church navigates an era of confusion surrounding prophetic ministry, this message offers biblical clarity, calling believers away from sensationalism and toward a prophetic lifestyle that reflects the character, nature, and testimony of Jesus. Be encouraged, challenged, and reminded that God's ultimate goal is not simply to give prophetic words—but to form Christ within us.

Dennis Prager's latest episode of Timeless Wisdom delves into the complexities of human nature, morality, and the Torah's teachings on love and compassion. In this thought-provoking discussion, the speaker explores the story of Dinah, Jacob's daughter, who was defiled by a man from a neighboring clan, and the subsequent actions of her brothers, Shimon and Levi, who take revenge by slaughtering the entire male population of the clan. The episode touches on the themes of rape, violence, and the treatment of women in ancient societies, highlighting the problematic attitudes towards women's agency and autonomy. The speaker also examines the concept of circumcision as a condition for intermarriage and the implications of this practice on the relationships between different cultures. Throughout the discussion, the speaker draws on his own experiences and insights to shed light on the complexities of human nature and the importance of moral values in shaping our actions. One of the key points of the episode is the speaker's argument that the Torah's greatest moral achievement is the commandment to love the stranger, and that this principle is essential in promoting compassion and understanding towards those who are different from us. The speaker also discusses the idea that our nature is often at odds with our conscience, and that we need strong moral values to guide us in making good choices. Follow on Apple Podcasts: https://podcasts.apple.com/us/podcast/timeless-wisdom-with-dennis-prager/id1517302239 Follow us on Spotify: https://open.spotify.com/show/4SZEYeH4tuLr2FvG4ok1rl Learn more about Dennis Prager: https://pragertopia.com/ Follow Dennis on Facebook: https://www.facebook.com/DennisPrager Follow Dennis on Instagram: https://www.instagram.com/thedennisprager/ Follow Dennis on X: https://x.com/DennisPrager Learn more about the Salem Podcast Network: https://salempodcastnetwork.com/ Discover more Christian podcasts at lifeaudio.com and inquire about advertising opportunities at lifeaudio.com/contact-us.

What Is The Importance Of Hagbah?

Last week, toward the end of our recorded class together, Elias asked the question, “In the past 45 minutes of talking to each other, have any of us changed our minds?” The answer was a clear, “No.” While we had conducted a respectful conversation, the truth is, that each of us remained committed to the same positions and principles with which we had begun the conversation. Which got me thinking… what does it look like to be influenced by another's position and actually change your mind? Given that earlier this week we celebrated Lag Ba'Omer, an obvious Talmudic text jumped out: the story of Shimon Bar Yochai and his son.  At the start of the story, Shimon and his son hold one position – learning is the most important thing, anything else is an infuriating waste of time.  By the end, they are both transformed.  But through the middle of the tale they are not on the same page at all.  How do they get on the same page?  And what might their trajectory teach us about holding open the possibility of change in our own interactions today?

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Episode #239: Reb Shimon Bar Yochai Saved The Emperor's Daughter

Amitai

Lag BaOmer

Throughout Jewish History, גְּדוֹלֵי יִשְׂרָאֵל followed the policy of R Yehudah, not R Shimon, though the Jewish People in its folk-wisdom came to celebrate the frank expressions of R Shimon bar Yochai. They admired the one who "called a spade a spade" even though in practice they imitated R Yehudah

In this shmooze, delivered at the Mevaseret/Shaalvim Lag Ba'Omer Hilula, Rav Burg explains how the merit of Rebbe Shimon Bar Yochai can absolve all of Klal Yisrael from judgement.

In “Love is Waiting,” Pastor Jordan Shimon shares a powerful message about God's patient, transformative love. Learn how the Father waits for us with open arms and leads us through seasons of surrender so He can fulfill desires deeper than we can imagine. Through honest stories and biblical truth, this sermon encourages us to remain moldable, trust God's timing, and choose waiting as an act of love. Ideal for anyone in a waiting season who needs fresh hope and a renewed perspective on God's perfect plan.

Reb Nachman teaches that the yetzer hara is the "old, foolish king" who has thousands of years of practice waiting for our moments of inspiration — and Hashem's answer is Sefiras HaOmer: forty-nine days of counting our victories, including the days we fell.In this shiur we walk through:How Hashem pulled Klal Yisrael out of Mitzrayim shelo k'seder — straight from the 49th level of tumah to seeing the Eibershter at Krias Yam Suf — on the strength of pure emunah in the tzaddik.Tonight's sefirah, Yesod sheb'Netzach: the foundation of everlasting victories. Netzach = gematria 148 = Nachman. "Nitzachti v'anatzayach."Why a fall day still counts as a sober day — and what it means to be "an expert in climbing and an expert in falling."Reb Nosson's reading of Lag BaOmer: gal spelled backwards is lag. The Gal Ed between Yaakov and Lavan haRami is the wall we build after thirty-three days of victories — the wall between us and the inner Lavan who whispers, "It's okay, it's okay."Reb Shimon bar Yochai's promise: pnimiyus haTorah will save Klal Yisrael. The mitzvos aren't six hundred and thirteen rules — they are eitzos, six hundred and thirteen pieces of advice, the soul of the Torah.And Reb Shimon's gift: even if you didn't count a single day, start now. Seventeen days remain — and tov = 17.A shiur about victories, falls, the mountain we build at Lag BaOmer, and the tzaddik who sees the pintele Yid in every Jew.#LagBaOmer #SefirasHaOmer #RebNachman #RebShimonBarYochai #Breslov #PnimiyusHaTorah

In this episode, we learn about the tricky plan and false stories Shimon made up to try to get the Alter Rebbe in trouble with the Czar.

Today, Jack is joined by Rona-Lee Shimon, who plays Eliza in The Terminal List: Dark Wolf.In this episode, Rona-Lee and Jack talk about discovering Eliza's character from the audition to the motorcycle and book market sequences, to some of her most pivotal moments in the series. They discuss the training behind the role, how Rona-Lee's background as a ballet dancer shaped her approach to action, and the leadership and emotional depth Eliza brings to the team.They also break down Eliza's dynamic with Ben, her mentorship of Tal, standout scenes from the season, along with the betrayal, vulnerability, and loss that define her arc. Rona-Lee also reflects on her path into acting, her work on Fauda, and how becoming a mother deepened her connection to the character.FOLLOW RONA-LEE @ronalee_shimonhttps://www.instagram.com/ronalee_shimon/