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A man dies and must decide whether to accept the finality of his death or choose to be reborn and give it another go. Was his one life enough or should he roll the dice and try again?The cast includes Kim Hlavac and Dennis Gersten. Kim Hlavac directs.Mark Saunders is the playwright. Based in Portland, Oregon, he is a prolific writer of short plays. His full-length works include All's Not Okay at the I'm O.K. Corral, Honest Graft, and The Chinese Question. He has also been a gag cartoonist, with over 500 cartoons published.Founded by playwright and filmmaker Bernadette Armstrong, Open-Door Playhouse is a Theater Podcast- like the radio dramas of the 1940s and 1950s. The Playhouse launched on September 15, 2020. At the time, Open-Door Playhouse provided Playwrights, Actors and Directors a creative outlet during the shutdown. Since its inception. Open-Door Playhouse has presented Short and One-Act plays from Playwrights across the country and internationally. In 2021 Open-Door Playhouse received a Communicator Award for Content for the Play Custody and in 2023 the play What's Prison Like was nominated for a Webby Award in the Crime & Justice Category.Plays are produced by Bernadette Armstrong, Sound Engineer is David Peters, sound effects are provided by Audio Jungle, and music from Karaoke Version. All plays are recorded at The Oak House Studio in Altadena, CA. There's no paywall at the Open-Door Playhouse site, so you could listen to everything for free. Open-Door Playhouse is a 501c3 non-profit organization, and if you would like to support performances of works by new and emerging playwrights, your donation will be gratefully accepted. Your tax-deductible donations help keep our plays on the Podcast Stage. We strive to bring our listeners thoughtful and surprising one-act plays and ten-minute shorts that showcase insightful and new perspectives of the world we share with others. To listen or to donate (or both), go to https://opendoorplayhouse.orgSupport the Show.Support the Show.
Historica Ingeborg van Teeseling bespreekt vandaag het pamflet ‘The Chinese Question 1878-79' dat werd geschreven door Lowe Kong Meng, Cheong Cheok Hong en Louis Ah Moy. Volgens haar is dit een van de belangrijkste documenten uit de Australische democratie.
In the wake of the American Civil War, planters across the South considered the pros and cons of recruiting Chinese laborers to sustain the region's agriculture traditions. An interstate summit on the topic, held in Memphis in 1869, stoked racial fears and produced mixed results. While some communities moved forward with plans to hire thousands of “Celestials,” South Carolina planters soon rejected the premise. Four years later, William Ah Sang, a connoisseur of Asian tea, became Charleston's first resident of Chinese ancestry, opening the door for generations of urban immigrants.
Hello from the Bay Area! This week, it's just Jay speaking with Malcolm Harris, the author of the recently published Palo Alto: A History of California, Capitalism, and the World. We talk about [5:40] why Malcolm wrote a 600-plus-page epic instead of a shorter, more personal book; [27:25] Palo Alto's origin story, including Leland Stanford and immigrant labor on the railroads; and [43:20] what mainstream histories get wrong about the New Left and Silicon Valley's development. (Heads-up: There is a brief discussion of suicide between 11:30 and 14:10.)In this episode, we ask: Why does Palo Alto give off such a weird vibe, and how does Stanford University's approach to real estate contribute? What did Jay and his daughter learn about the exploitation of Chinese rail workers at the California State Railroad Museum? Is Malcolm worried that AI could take his job? For more, read: * Malcolm's colossal Palo Alto: A History of California, Capitalism, and the World* An archetypal business book: Barbarians at the Gate, by Bryan Burrough & John Helyar* Mae Ngai's book on Chinese migration and the gold rush, The Chinese Question—and listen to Andy's episode with Mae! 'History is not a straight line': on the Chinese Question with Prof. Mae Ngai Thanks for listening! Subscribe on Patreon or Substack and follow us on Instagram, TikTok, and Twitter. And email us at timetosaygoodbyepod@gmail.com. This is a public episode. If you'd like to discuss this with other subscribers or get access to bonus episodes, visit goodbye.substack.com/subscribe
Heyman Center for the Humanities at Columbia University Podcasts
In episode seven of the SOF/Heyman Bookshelf, host highlights The Chinese Question: The Gold Rushes and Global Politics by Mae M. Ngai. The Chinese Question chronicles how Chinese migration to the world's goldfields upended global power and economics and forged modern conceptions of race.
Hosted by Andrew Keen, Keen On features conversations with some of the world's leading thinkers and writers about the economic, political, and technological issues being discussed in the news, right now. In this episode, Andrew is joined by Mae Ngai, co-author of The Chinese Question: The Gold Rushes and Global Politics. Learn more about your ad choices. Visit megaphone.fm/adchoices
For the first episode of our special How We Win series, award-winning author and historian Mae Ngai places the existential crisis of our time into historical context as she highlights the pervasive nature of the question: who gets to be an American and who is deserving of dignity and equality? Our conversation with Mae lays the foundation for our series' deep dive into the parallels between our present moment and the not-so-distant past. She reveals the history of a partnership between the South and West to perpetuate white supremacy, and describes just how intertwined the “Chinese Question” and the “Negro Question” have been since the founding of America. REFERENCES: Mae Ngai, Professor of History and Lung Family Professor of Asian American Studies, Columbia University - https://history.columbia.edu/person/ngai-mae
Andrew Liu talks to Tom about the Chinese workers who followed the gold rush to California, Australia and South Africa, the racial stereotypes about them promoted by local politicians, and their role in the huge economic shifts of the late 19th century, as described in a new book by Mae Ngai, The Chinese Question.Find further reading, and listen ad free, on the episode page: https://lrb.me/goldrushpodSubscribe to the LRB from just £1 per issue: https://mylrb.co.uk/podcast20bFind Andrew's piece in n+1 here.Title music by Kieran Brunt / Produced by Anthony Wilks See acast.com/privacy for privacy and opt-out information.
Between 1848 and 1899, miners extracted more gold from the earth than in the previous 3,000 years of human history combined. Each gold rush in this period, from the Sierra Nevada to the highlands of Australia to the Transvaal, was a global event, drawing argonauts and others seeking new lives from all corners of the world, including from China. In her Bancroft-Prize winning book, The Chinese Question: The Gold Rushes and Global Politics (Norton, 2021), Columbia University Professor of Asian American Studies and History Mae Ngai seeks to dispel a long held myth that Chinese gold-seekers arrived as unfree labor to sites of gold rushes. Instead, Mae describes in great detail not just the global nature of gold rushes, but the complicated lives and politics of Chinese participation in imperial-era gold mining. Using a comparative study of three gold rushes in California, Australia, and South Africa, Ngai explains why "The Chinese Question" became a driving social and political question among White settlers in each of these zones of industrial gold mining, and how Chinese people navigated increasingly unfriendly and racist environments and legal structures. The Chinese Question is not just a thing of the past either, and Ngai makes a compelling case for its lasting impact on American and global politics into the twenty first century. Dr. Stephen R. Hausmann is an assistant professor of history at the University of St. Thomas in Minnesota. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/african-american-studies
Between 1848 and 1899, miners extracted more gold from the earth than in the previous 3,000 years of human history combined. Each gold rush in this period, from the Sierra Nevada to the highlands of Australia to the Transvaal, was a global event, drawing argonauts and others seeking new lives from all corners of the world, including from China. In her Bancroft-Prize winning book, The Chinese Question: The Gold Rushes and Global Politics (Norton, 2021), Columbia University Professor of Asian American Studies and History Mae Ngai seeks to dispel a long held myth that Chinese gold-seekers arrived as unfree labor to sites of gold rushes. Instead, Mae describes in great detail not just the global nature of gold rushes, but the complicated lives and politics of Chinese participation in imperial-era gold mining. Using a comparative study of three gold rushes in California, Australia, and South Africa, Ngai explains why "The Chinese Question" became a driving social and political question among White settlers in each of these zones of industrial gold mining, and how Chinese people navigated increasingly unfriendly and racist environments and legal structures. The Chinese Question is not just a thing of the past either, and Ngai makes a compelling case for its lasting impact on American and global politics into the twenty first century. Dr. Stephen R. Hausmann is an assistant professor of history at the University of St. Thomas in Minnesota. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network
Between 1848 and 1899, miners extracted more gold from the earth than in the previous 3,000 years of human history combined. Each gold rush in this period, from the Sierra Nevada to the highlands of Australia to the Transvaal, was a global event, drawing argonauts and others seeking new lives from all corners of the world, including from China. In her Bancroft-Prize winning book, The Chinese Question: The Gold Rushes and Global Politics (Norton, 2021), Columbia University Professor of Asian American Studies and History Mae Ngai seeks to dispel a long held myth that Chinese gold-seekers arrived as unfree labor to sites of gold rushes. Instead, Mae describes in great detail not just the global nature of gold rushes, but the complicated lives and politics of Chinese participation in imperial-era gold mining. Using a comparative study of three gold rushes in California, Australia, and South Africa, Ngai explains why "The Chinese Question" became a driving social and political question among White settlers in each of these zones of industrial gold mining, and how Chinese people navigated increasingly unfriendly and racist environments and legal structures. The Chinese Question is not just a thing of the past either, and Ngai makes a compelling case for its lasting impact on American and global politics into the twenty first century. Dr. Stephen R. Hausmann is an assistant professor of history at the University of St. Thomas in Minnesota. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/history
Between 1848 and 1899, miners extracted more gold from the earth than in the previous 3,000 years of human history combined. Each gold rush in this period, from the Sierra Nevada to the highlands of Australia to the Transvaal, was a global event, drawing argonauts and others seeking new lives from all corners of the world, including from China. In her Bancroft-Prize winning book, The Chinese Question: The Gold Rushes and Global Politics (Norton, 2021), Columbia University Professor of Asian American Studies and History Mae Ngai seeks to dispel a long held myth that Chinese gold-seekers arrived as unfree labor to sites of gold rushes. Instead, Mae describes in great detail not just the global nature of gold rushes, but the complicated lives and politics of Chinese participation in imperial-era gold mining. Using a comparative study of three gold rushes in California, Australia, and South Africa, Ngai explains why "The Chinese Question" became a driving social and political question among White settlers in each of these zones of industrial gold mining, and how Chinese people navigated increasingly unfriendly and racist environments and legal structures. The Chinese Question is not just a thing of the past either, and Ngai makes a compelling case for its lasting impact on American and global politics into the twenty first century. Dr. Stephen R. Hausmann is an assistant professor of history at the University of St. Thomas in Minnesota. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/asian-american-studies
Between 1848 and 1899, miners extracted more gold from the earth than in the previous 3,000 years of human history combined. Each gold rush in this period, from the Sierra Nevada to the highlands of Australia to the Transvaal, was a global event, drawing argonauts and others seeking new lives from all corners of the world, including from China. In her Bancroft-Prize winning book, The Chinese Question: The Gold Rushes and Global Politics (Norton, 2021), Columbia University Professor of Asian American Studies and History Mae Ngai seeks to dispel a long held myth that Chinese gold-seekers arrived as unfree labor to sites of gold rushes. Instead, Mae describes in great detail not just the global nature of gold rushes, but the complicated lives and politics of Chinese participation in imperial-era gold mining. Using a comparative study of three gold rushes in California, Australia, and South Africa, Ngai explains why "The Chinese Question" became a driving social and political question among White settlers in each of these zones of industrial gold mining, and how Chinese people navigated increasingly unfriendly and racist environments and legal structures. The Chinese Question is not just a thing of the past either, and Ngai makes a compelling case for its lasting impact on American and global politics into the twenty first century. Dr. Stephen R. Hausmann is an assistant professor of history at the University of St. Thomas in Minnesota. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/world-affairs
Between 1848 and 1899, miners extracted more gold from the earth than in the previous 3,000 years of human history combined. Each gold rush in this period, from the Sierra Nevada to the highlands of Australia to the Transvaal, was a global event, drawing argonauts and others seeking new lives from all corners of the world, including from China. In her Bancroft-Prize winning book, The Chinese Question: The Gold Rushes and Global Politics (Norton, 2021), Columbia University Professor of Asian American Studies and History Mae Ngai seeks to dispel a long held myth that Chinese gold-seekers arrived as unfree labor to sites of gold rushes. Instead, Mae describes in great detail not just the global nature of gold rushes, but the complicated lives and politics of Chinese participation in imperial-era gold mining. Using a comparative study of three gold rushes in California, Australia, and South Africa, Ngai explains why "The Chinese Question" became a driving social and political question among White settlers in each of these zones of industrial gold mining, and how Chinese people navigated increasingly unfriendly and racist environments and legal structures. The Chinese Question is not just a thing of the past either, and Ngai makes a compelling case for its lasting impact on American and global politics into the twenty first century. Dr. Stephen R. Hausmann is an assistant professor of history at the University of St. Thomas in Minnesota. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/chinese-studies
Between 1848 and 1899, miners extracted more gold from the earth than in the previous 3,000 years of human history combined. Each gold rush in this period, from the Sierra Nevada to the highlands of Australia to the Transvaal, was a global event, drawing argonauts and others seeking new lives from all corners of the world, including from China. In her Bancroft-Prize winning book, The Chinese Question: The Gold Rushes and Global Politics (Norton, 2021), Columbia University Professor of Asian American Studies and History Mae Ngai seeks to dispel a long held myth that Chinese gold-seekers arrived as unfree labor to sites of gold rushes. Instead, Mae describes in great detail not just the global nature of gold rushes, but the complicated lives and politics of Chinese participation in imperial-era gold mining. Using a comparative study of three gold rushes in California, Australia, and South Africa, Ngai explains why "The Chinese Question" became a driving social and political question among White settlers in each of these zones of industrial gold mining, and how Chinese people navigated increasingly unfriendly and racist environments and legal structures. The Chinese Question is not just a thing of the past either, and Ngai makes a compelling case for its lasting impact on American and global politics into the twenty first century. Dr. Stephen R. Hausmann is an assistant professor of history at the University of St. Thomas in Minnesota. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/american-west
Between 1848 and 1899, miners extracted more gold from the earth than in the previous 3,000 years of human history combined. Each gold rush in this period, from the Sierra Nevada to the highlands of Australia to the Transvaal, was a global event, drawing argonauts and others seeking new lives from all corners of the world, including from China. In her Bancroft-Prize winning book, The Chinese Question: The Gold Rushes and Global Politics (Norton, 2021), Columbia University Professor of Asian American Studies and History Mae Ngai seeks to dispel a long held myth that Chinese gold-seekers arrived as unfree labor to sites of gold rushes. Instead, Mae describes in great detail not just the global nature of gold rushes, but the complicated lives and politics of Chinese participation in imperial-era gold mining. Using a comparative study of three gold rushes in California, Australia, and South Africa, Ngai explains why "The Chinese Question" became a driving social and political question among White settlers in each of these zones of industrial gold mining, and how Chinese people navigated increasingly unfriendly and racist environments and legal structures. The Chinese Question is not just a thing of the past either, and Ngai makes a compelling case for its lasting impact on American and global politics into the twenty first century. Dr. Stephen R. Hausmann is an assistant professor of history at the University of St. Thomas in Minnesota. Learn more about your ad choices. Visit megaphone.fm/adchoices
Between 1848 and 1899, miners extracted more gold from the earth than in the previous 3,000 years of human history combined. Each gold rush in this period, from the Sierra Nevada to the highlands of Australia to the Transvaal, was a global event, drawing argonauts and others seeking new lives from all corners of the world, including from China. In her Bancroft-Prize winning book, The Chinese Question: The Gold Rushes and Global Politics (Norton, 2021), Columbia University Professor of Asian American Studies and History Mae Ngai seeks to dispel a long held myth that Chinese gold-seekers arrived as unfree labor to sites of gold rushes. Instead, Mae describes in great detail not just the global nature of gold rushes, but the complicated lives and politics of Chinese participation in imperial-era gold mining. Using a comparative study of three gold rushes in California, Australia, and South Africa, Ngai explains why "The Chinese Question" became a driving social and political question among White settlers in each of these zones of industrial gold mining, and how Chinese people navigated increasingly unfriendly and racist environments and legal structures. The Chinese Question is not just a thing of the past either, and Ngai makes a compelling case for its lasting impact on American and global politics into the twenty first century. Dr. Stephen R. Hausmann is an assistant professor of history at the University of St. Thomas in Minnesota. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/australian-and-new-zealand-studies
Between 1848 and 1899, thousands of Chinese labourers travelled the West in search of Gold. Friction between Chinese and white settlers on the goldfields of California, Australia, and South Africa catalysed a global battle over "the Chinese Question", that would shape economics and politics to today.
Andy in conversation with Prof. Mae Ngai, historian at Columbia University, about her new book 'The Chinese Question.' This is a public episode. Get access to private episodes at goodbye.substack.com/subscribe
Eight is an auspicious number in Chinese and other Asian cultures. That's why some leaders of the local AAPI communities chose yesterday, 8/8, to unveil their new plans to commemorate Denver's old Chinatown. It was at one point one of the largest Chinatowns in the American West, but now all that's left is a racist old plaque a few blocks from where the neighborhood once was. City Cast Denver host Bree Davies sits down with one of the organizers, Dr. William Wei, to hear how the old plaque brought the group together, why it's so important to enact change now, and what they hope for the future. Dr. William Wei is professor of history at CU Boulder, a former state historian, and the author of Asians in Colorado, which you should read if you want to learn more about the history of Colorado's Chinese community. As unveiled at the event at Zoe Ma Ma across from Union Station yesterday, here is Dr. Wei's proposed text for a new plaque commemorating Denver's old Chinatown: Denver's Historic Chinatown: 1869-1940 Of the over 20 Chinese communities that once existed in the American West, Denver's Chinatown was one of the largest and most prosperous. Chinatown's origins can be traced to an anonymous Chinese immigrant who arrived in Denver in June 1869. He was probably one of the Chinese railroad workers who were mostly responsible for building the western half of the famous Transcontinental Railroad that unified the country economically and culturally. Chinatown was located on Wazee Street between 15th and 17th Streets, extending up to 22nd Street. It was a flourishing frontier community that provided a wide range of ethnic goods and services in a welcoming environment to Chinese immigrants working in Colorado and the Intermountain West. The Chinese immigrants performed mainly physical labor such as working in mines and building infrastructure. Eventually, they were relegated to marginal livelihoods such as laundrymen and cooks. Even though there were comparatively few Chinese residents, the local white population perceived them as an economic and cultural threat. Chinese encountered racial hostility and were denied civil rights, economic opportunity, and social equality. This hostility gave rise to “The Chinese Question,” a national controversy over whether Chinese laborers should be allowed to immigrate to the United States. Local antagonism led to Denver's anti-Chinese race riot. On October 31, 1880, an estimated 3,000 to 5,000 Denverites descended upon Chinatown to destroy it and drive out the Chinese. During the mob's rampage, they lynched and beat to death a laundryman named Look Young. Though the murderers were brought to trial, they were acquitted of the crime. Despite continued tensions, most of the Chinese community remained to rebuild Chinatown. What sounded the death knell of Denver's Chinatown were national laws preventing Chinese immigrants from establishing families in America and even from entering the country. Ironically, Denver's anti-Chinese riot was cited as one of the reasons why the U.S. Congress enacted the disreputable Chinese Exclusion Act (1882) to ensure social stability. Since the end of World War II, Chinese and other Asian Pacific Americans have returned to Denver's lower downtown area to live and work. No longer confined to an ethnic enclave, they can now be found throughout the Greater Denver Metropolitan area and Colorado. Looking for more stories of Denver past, present, and future? Look no further than the City Cast Denver newsletter. Subscribe now and get your first edition tomorrow morning: https://denver.citycast.fm/newsletter/ Tweets tweets tweets tweets tweets tweets @citycastdenver
As the Chinese Communist Party marks its 100th anniversary, we look at how China went from being the world's factory to almost a superpower-like status. Amitendu Palit, Senior Research Fellow at the National University of Singapore and ET's Pranab Dhal Samanta help answer the question – Who will stand up to China? Credits: WION, Bloomberg Quicktake, CNA Insider
From 1849, hundreds of thousands of prospectors from across the USA headed for California in the hope of finding gold. Some made great fortunes, and there was a new Californian dream for these 49ers, willing to risk everything and, if they failed, to try again. California was to become the engine house of the US economy, while expanding so rapidly that it unbalanced the free and slave-owning states and hastened the USA towards civil war. Yet the new arrivals also drove out competing miners from around the Pacific who had reached the goldfields first, and destroyed the lives of Native Americans there, and excluded Chinese people who had begun to settle, with lasting consequences. Joining Bridget Kendall to explore who won and who lost in the California Gold Rush are Cliff Trafzer, Distinguished Professor of History at the University of California, Riverside; Mae Ngai, Professor of History at Columbia University, and author of the forthcoming book The Chinese Question, a study of Chinese gold miners; and HW Brands, Professor of History at The University of Texas at Austin and author of Dreams of El Dorado: A History of the American West. (Image: Gold Nuggets Credit: bodnarchuk/Getty Images)
A conversation with Jack Tchen. Jack (John Kuo Wei) Tchen is a facilitator, teacher, historian, curator, re-organizer, and dumpster diver. He co-founded the Museum of Chinese in America in 1979-80 where he continues to serve as senior historian. He’s researched and written widely on Chinatowns and anti-Asian fears, on everyday intermingling and improvisations; and is currently grappling with issues like dispossession, climate change, and why it’s especially important for those in/around food to lead change…so, a little bit of everything this episode." It's HRN's annual summer fund drive, this is when we turn to our listeners and ask that you make a donation to help ensure a bright future for food radio. Help us keep broadcasting the most thought provoking, entertaining, and educational conversations happening in the world of food and beverage. Become a member today! To celebrate our 10th anniversary, we have brand new member gifts available. So snag your favorite new pizza - themed tee shirt or enamel pin today and show the world how much you love HRN, just go to heritageradionetwork.org/donate Meant to be Eaten is powered by Simplecast
Mae Ngai, Lung Family Professor of Asian American Studies and professor of history at Columbia University, discusses the role of Chinese miners in the 19th-century gold rushes of California, Australia, and South Africa, and the rise of anti-Chinese politics in the West. This talk is part of the Cheng Foundation Lecture series at The Huntington.
The dialectical configuration of black inclusion/Chinese exclusion is at the center of Edlie Wong‘s book Racial Reconstruction: Black Inclusion, Chinese Exclusion, and the Fictions of Citizenship (New York University Press, 2015). At the end of the 19th century, the southern United States was experimenting with a transition from a dependency on uncompensated, coerced labor in the form of black chattel slavery, to a system of (nominally) voluntary, wage labor i.e. Chinese contract labor (coolieism), modeled most prominently in nearby colonial Cuba. Wong poses the important question of whether coolieism constituted a form of slavery or was indeed, a transition to free labor. In so doing, Racial Reconstruction explores the implications of mutually constitutive African American and Chinese American racialized identity formations, the Chinese Question, and the Negro Problem being coterminous: Chinese exclusion–the exception that proved the rule–helped America define itself as a free nation in the wake of racial slavery. Wong’s use of unusual documentary sources such as the underexamined archive of Anglo-American Cuban travelogues and invasion fiction by both African and European Americans, limns the changing racial landscape of Reconstruction-era immigration policies and conceptions of citizenship that shaped Asian-American cultural politics and impacted African American life. NB: Professor Wong’s next project, mentioned toward the end of the interview, concerns apprenticeship and not indenture as indicated. Mireille Djenno is the Librarian for African, African American and Diaspora Studies at the University of North Carolina at Chapel Hill. Learn more about your ad choices. Visit megaphone.fm/adchoices
The dialectical configuration of black inclusion/Chinese exclusion is at the center of Edlie Wong‘s book Racial Reconstruction: Black Inclusion, Chinese Exclusion, and the Fictions of Citizenship (New York University Press, 2015). At the end of the 19th century, the southern United States was experimenting with a transition from a dependency on uncompensated, coerced labor in the form of black chattel slavery, to a system of (nominally) voluntary, wage labor i.e. Chinese contract labor (coolieism), modeled most prominently in nearby colonial Cuba. Wong poses the important question of whether coolieism constituted a form of slavery or was indeed, a transition to free labor. In so doing, Racial Reconstruction explores the implications of mutually constitutive African American and Chinese American racialized identity formations, the Chinese Question, and the Negro Problem being coterminous: Chinese exclusion–the exception that proved the rule–helped America define itself as a free nation in the wake of racial slavery. Wong’s use of unusual documentary sources such as the underexamined archive of Anglo-American Cuban travelogues and invasion fiction by both African and European Americans, limns the changing racial landscape of Reconstruction-era immigration policies and conceptions of citizenship that shaped Asian-American cultural politics and impacted African American life. NB: Professor Wong’s next project, mentioned toward the end of the interview, concerns apprenticeship and not indenture as indicated. Mireille Djenno is the Librarian for African, African American and Diaspora Studies at the University of North Carolina at Chapel Hill. Learn more about your ad choices. Visit megaphone.fm/adchoices
The dialectical configuration of black inclusion/Chinese exclusion is at the center of Edlie Wong‘s book Racial Reconstruction: Black Inclusion, Chinese Exclusion, and the Fictions of Citizenship (New York University Press, 2015). At the end of the 19th century, the southern United States was experimenting with a transition from a dependency on uncompensated, coerced labor in the form of black chattel slavery, to a system of (nominally) voluntary, wage labor i.e. Chinese contract labor (coolieism), modeled most prominently in nearby colonial Cuba. Wong poses the important question of whether coolieism constituted a form of slavery or was indeed, a transition to free labor. In so doing, Racial Reconstruction explores the implications of mutually constitutive African American and Chinese American racialized identity formations, the Chinese Question, and the Negro Problem being coterminous: Chinese exclusion–the exception that proved the rule–helped America define itself as a free nation in the wake of racial slavery. Wong’s use of unusual documentary sources such as the underexamined archive of Anglo-American Cuban travelogues and invasion fiction by both African and European Americans, limns the changing racial landscape of Reconstruction-era immigration policies and conceptions of citizenship that shaped Asian-American cultural politics and impacted African American life. NB: Professor Wong’s next project, mentioned toward the end of the interview, concerns apprenticeship and not indenture as indicated. Mireille Djenno is the Librarian for African, African American and Diaspora Studies at the University of North Carolina at Chapel Hill. Learn more about your ad choices. Visit megaphone.fm/adchoices
The dialectical configuration of black inclusion/Chinese exclusion is at the center of Edlie Wong‘s book Racial Reconstruction: Black Inclusion, Chinese Exclusion, and the Fictions of Citizenship (New York University Press, 2015). At the end of the 19th century, the southern United States was experimenting with a transition from a dependency on uncompensated, coerced labor in the form of black chattel slavery, to a system of (nominally) voluntary, wage labor i.e. Chinese contract labor (coolieism), modeled most prominently in nearby colonial Cuba. Wong poses the important question of whether coolieism constituted a form of slavery or was indeed, a transition to free labor. In so doing, Racial Reconstruction explores the implications of mutually constitutive African American and Chinese American racialized identity formations, the Chinese Question, and the Negro Problem being coterminous: Chinese exclusion–the exception that proved the rule–helped America define itself as a free nation in the wake of racial slavery. Wong’s use of unusual documentary sources such as the underexamined archive of Anglo-American Cuban travelogues and invasion fiction by both African and European Americans, limns the changing racial landscape of Reconstruction-era immigration policies and conceptions of citizenship that shaped Asian-American cultural politics and impacted African American life. NB: Professor Wong’s next project, mentioned toward the end of the interview, concerns apprenticeship and not indenture as indicated. Mireille Djenno is the Librarian for African, African American and Diaspora Studies at the University of North Carolina at Chapel Hill. Learn more about your ad choices. Visit megaphone.fm/adchoices
The dialectical configuration of black inclusion/Chinese exclusion is at the center of Edlie Wong‘s book Racial Reconstruction: Black Inclusion, Chinese Exclusion, and the Fictions of Citizenship (New York University Press, 2015). At the end of the 19th century, the southern United States was experimenting with a transition from a dependency on uncompensated, coerced labor in the form of black chattel slavery, to a system of (nominally) voluntary, wage labor i.e. Chinese contract labor (coolieism), modeled most prominently in nearby colonial Cuba. Wong poses the important question of whether coolieism constituted a form of slavery or was indeed, a transition to free labor. In so doing, Racial Reconstruction explores the implications of mutually constitutive African American and Chinese American racialized identity formations, the Chinese Question, and the Negro Problem being coterminous: Chinese exclusion–the exception that proved the rule–helped America define itself as a free nation in the wake of racial slavery. Wong's use of unusual documentary sources such as the underexamined archive of Anglo-American Cuban travelogues and invasion fiction by both African and European Americans, limns the changing racial landscape of Reconstruction-era immigration policies and conceptions of citizenship that shaped Asian-American cultural politics and impacted African American life. NB: Professor Wong's next project, mentioned toward the end of the interview, concerns apprenticeship and not indenture as indicated. Mireille Djenno is the Librarian for African, African American and Diaspora Studies at the University of North Carolina at Chapel Hill. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/african-american-studies
Mae Ngai, Lung Family Professor of Asian American Studies and professor of history at Columbia University, discusses the role of Chinese miners in the 19th-century gold rushes of California, Australia, and South Africa, and the rise of anti-Chinese politics in the West. This talk is part of the Cheng Foundation Lecture series at The Huntington. Recorded Mar. 15, 2017.