Podcasts about dispossession

"Dispossession" is a short story by the English author, C. H. B. Kitchin, published in the 1929 anthology, SHUDDERS. "A carefree London man is shaken when sudden blackouts and missing days begin to fracture his routine life." Learn more about your ad choices. Visit megaphone.fm/adchoices

Shae discusses green colonialism, what it is, how we see it in climate activism and the overall nuances that come with considering solutions to confront climate change and better ourselves as activists. To get a better understanding of this, Shae interviews Tiahni Adamson from Bush Heritage Australia.This show features music: Coming Home by Joey Leigh Wagtail and Cameleon by Ziggy Ramo.  References Akama, J. S., Maingi, S. and Carmago, B. A. (2011) ‘Wildlife Conservation, Safari Tourism and the Role  of Tourism Certification in Kenya: A Postcolonial Critique', Tourism Recreation Research, 36(3)Bocarejo, D. and Ojeda, D. (2016) ‘Violence and Conservation: Beyond Unintended Consequences and  Unfortunate Coincidences', Geoforum, 69, doi:https://doi.org/10.1016/j.geoforum.2015.11.001. Gilio-Whitaker, D. (2019) The Story We've Been Told About America's National Parks Is Incomplete.  Available at: https://time.com/5562258/indigenous-environmental-justice/ Jago, R. (2020) Canada's National Parks are Colonial Crime Scenes. Available at:  https://thewalrus.ca/canadas-national-parks-are-colonial-crime-scenes/ Dowie, M. (2011) Conservation Refugees: The Hundred-Year Conflict between Global Conservation and  Native Peoples. Cambridge, Massachusetts: MIT Press. Kimmerer, R. W. (2013) Braiding Sweetgrass: Indigenous Wisdom, Scientific Knowledge, and the  Teachings of Plants. Minneapolis: Milkweed Editions. Luke, T. W. (1997) ‘The World Wildlife Fund: Ecocolonialism as Funding the Worldwide “Wise Use” of  Nature', Capitalism Nature Socialism, 8(2), doi:https://doi.org/10.1080/10455759709358734.  Adams, W. M. (2017) ‘Sleeping with the enemy? Biodiversity conservation, corporations and the green  economy', Journal of Political Ecology, 24(1), doi:https://doi.org/10.2458/v24i1.20804. Allen, K. (2018) ‘Why Exchange Values are Not Environmental Values: Explaining the Problem with  Neoliberal Conservation', Conservation and Society, 16(3), doi:http://www.jstor.org/stable/26500638. Bhattacharyya, J. and Slocombe, S. (2017) ‘Animal Agency: Wildlife Management from a Kincentric  Perspective', Ecosphere, 8(10), doi:https://doi.org/10.1002/ecs2.1978. Büscher, B., Sullivan, S., Neves, K., Igoe, J. and Brockington, D. (2012) ‘Towards a Synthesized Critique  of Neoliberal Biodiversity Conservation', Capitalism Nature Socialism, 23(2),  doi:https://doi.org/10.1080/10455752.2012.674149.Cox, P. A., Elmqvist, T. (1997) ‘Ecocolonialism and Indigenous-Controlled Rainforest Preserves in  Samoa', Royal Swedish Academy of Sciences, 26(2).Crosby, A. (1986) Ecological Imperialism: The Biological Expansion of Europe, 900-1900. Cambridge:  Cambridge University Press. Fletcher, R. (2010) ‘Neoliberal Environmentality: Towards a Poststructuralist Political Ecology of the  Conservation Debate', Conservation and Society, 8(3), doi:http://www.jstor.org/stable/26393009 Goldman, M. J. (2020) Narrating Nature: Wildlife Conservation and Maasai Ways of Knowing. Tucson,  AZ: The University of Arizona Press.  Mantaay, J. (2002) ‘Mapping Environmental Injustices: Pitfalls and Potential of Geographic Information  Systems in Assessing Environmental Health and Equity', Environmental Health Perspectives, 110(2), doi:10.1289/ehp.02110s2161.   Mei-Singh, L. (2016) ‘Carceral Conservationism: Contested Landscapes and Technologies of  Dispossession at Ka‘ena Point, Hawai‘i', American Quarterly, 68(3),  doi:https://doi.org/10.1353/aq.2016.0059.  Mitall, A. and Fraser, E. (2018) ‘Losing the Serengeti: The Maasai Land that was to Run Forever', The  Oakland Institute.Neale, T. (2017) Wild Articulations: Environmentalism and Indigeneity in Northern Australia. Honolulu:  University of Hawai'i Press. Nogrady, B. (2019) ‘Trauma of Australia's Indigenous 'Stolen Generations' is still affecting children  today', Nature (London), 570(7762), doi:10.1038/d41586-019-01948-3. Pascoe, B. (2014) Dark Emu: Aboriginal Australia and the Birth of Agriculture. Broome: Magabala Books  Aboriginal Corporation.  Smith, W., Neale, T., Weir, J. K. (2021) ‘Persuasion Without Policies: The Work of Reviving Indigenous  Peoples' Fire Management in Southern Australia', Geoforum, 120, doi:https://doi.org/10.1016/j.geoforum.2021.01.015.  Steffensen, V. (2020) Fire Country: How Indigenous Fire Management Could Help Save Australia.  Melbourne: Hardie Grant Explore.  Tuck, E. and Yang, K. W. (2012) ‘Decolonization is not a Metaphor', Decolonization: Indigeneity, Education & Society, 1(1). Whyte, K. P, Brewer, J. P, Johnson, J. T. (2016) ‘Weaving Indigenous Science, Protocols and  Sustainability Science', Sustainability Science, 11(1) doi:10.1007/s11625-015-0296-6 Whyte, K. P. (2017) ‘Is it Colonial Dèja-Vu? Indigenous Peoples and Climate Injustice', Humanities for  the Environment: Integrating knowledge, forming new constellations of practice, ed. By Joni Adamson  and Michael Davis.Whyte, K. P. (2018) White Allies, Let's Be Honest About Decolonization. Available at:  https://www.yesmagazine.org/issue/decolonize/2018/04/03/white-allies-lets-be-honest-about decolonization.Wood, S, Bowman, D. (2011) ‘Alternative stable states and the role of fire–vegetation– soil feedbacks in  the temperate wilderness of southwest Tasmania', Landscape Ecology.  WebsitesBush Heritage Australia - https://www.bushheritage.org.au/?srsltid=AfmBOoqnkDeqMH5UAddiKk5QZWOwRDVP4bwRvCB7JKs4c79eaYt6Z7cqCountry Needs People - https://www.countryneedspeople.org.au/These Sacred Hills - https://sacredhillsfilm.com/ North Australian Indigenous Land and Sea Management Alliance - https://nailsma.org.au/ Australian Land Conservation Alliance - https://alca.org.au/ Indigenous Desert Alliance - https://www.indigenousdesertalliance.com/z

Since 2008, there has been tremendous public interest in the social and ecological ramifications of the global land rush, a rapid increase of capital investment into land, especially for the establishment of agricultural and tree plantations. In Laos, the government has granted five percent of the national territory to investors as long-term land concessions since the early 2000s. Land investments, globally and in Laos, have violently and unjustly dispossessed peasants and Indigenous peoples of their life-giving land, leading to their immiseration. Yet, targeted communities have rarely accepted the theft of their land outright, often struggling to protect their land rights with varying degrees of success. How can these divergent outcomes of land control be understood? In Socializing Land: Plantations, Dispossession, and Resistance in Laos (U Hawai'i Press, 2025), Dr. Miles Kenney-Lazar addresses these questions by investigating the development of Chinese and Vietnamese pulpwood and rubber plantations on the lands of ethnic minority Brou people in eastern Savannakhet of southern Laos. He argues that land should not be viewed as a “thing” but as a set of social relationships among different groups of people. The characteristics of these ties to land play a critical role in determining if and how its use, access, and ownership change—whether land becomes the property of plantation capitalists or remains in the possession of peasant farmers. Furthermore, the book explores the contradictory role of the state, simultaneously pursuing investment-driven economic growth built upon the coercive expropriation of land while pledging to protect a limited set of peasant land rights. Highlighting the sociality of land demonstrates that land transactions are full of friction and contestation. This interview was conducted by Dr. Miranda Melcher whose book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda's interviews on New Books with Miranda Melcher, wherever you get your podcasts. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

Since 2008, there has been tremendous public interest in the social and ecological ramifications of the global land rush, a rapid increase of capital investment into land, especially for the establishment of agricultural and tree plantations. In Laos, the government has granted five percent of the national territory to investors as long-term land concessions since the early 2000s. Land investments, globally and in Laos, have violently and unjustly dispossessed peasants and Indigenous peoples of their life-giving land, leading to their immiseration. Yet, targeted communities have rarely accepted the theft of their land outright, often struggling to protect their land rights with varying degrees of success. How can these divergent outcomes of land control be understood? In Socializing Land: Plantations, Dispossession, and Resistance in Laos (U Hawai'i Press, 2025), Dr. Miles Kenney-Lazar addresses these questions by investigating the development of Chinese and Vietnamese pulpwood and rubber plantations on the lands of ethnic minority Brou people in eastern Savannakhet of southern Laos. He argues that land should not be viewed as a “thing” but as a set of social relationships among different groups of people. The characteristics of these ties to land play a critical role in determining if and how its use, access, and ownership change—whether land becomes the property of plantation capitalists or remains in the possession of peasant farmers. Furthermore, the book explores the contradictory role of the state, simultaneously pursuing investment-driven economic growth built upon the coercive expropriation of land while pledging to protect a limited set of peasant land rights. Highlighting the sociality of land demonstrates that land transactions are full of friction and contestation. This interview was conducted by Dr. Miranda Melcher whose book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda's interviews on New Books with Miranda Melcher, wherever you get your podcasts. Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/southeast-asian-studies

Since 2008, there has been tremendous public interest in the social and ecological ramifications of the global land rush, a rapid increase of capital investment into land, especially for the establishment of agricultural and tree plantations. In Laos, the government has granted five percent of the national territory to investors as long-term land concessions since the early 2000s. Land investments, globally and in Laos, have violently and unjustly dispossessed peasants and Indigenous peoples of their life-giving land, leading to their immiseration. Yet, targeted communities have rarely accepted the theft of their land outright, often struggling to protect their land rights with varying degrees of success. How can these divergent outcomes of land control be understood? In Socializing Land: Plantations, Dispossession, and Resistance in Laos (U Hawai'i Press, 2025), Dr. Miles Kenney-Lazar addresses these questions by investigating the development of Chinese and Vietnamese pulpwood and rubber plantations on the lands of ethnic minority Brou people in eastern Savannakhet of southern Laos. He argues that land should not be viewed as a “thing” but as a set of social relationships among different groups of people. The characteristics of these ties to land play a critical role in determining if and how its use, access, and ownership change—whether land becomes the property of plantation capitalists or remains in the possession of peasant farmers. Furthermore, the book explores the contradictory role of the state, simultaneously pursuing investment-driven economic growth built upon the coercive expropriation of land while pledging to protect a limited set of peasant land rights. Highlighting the sociality of land demonstrates that land transactions are full of friction and contestation. This interview was conducted by Dr. Miranda Melcher whose book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda's interviews on New Books with Miranda Melcher, wherever you get your podcasts. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/environmental-studies

Since 2008, there has been tremendous public interest in the social and ecological ramifications of the global land rush, a rapid increase of capital investment into land, especially for the establishment of agricultural and tree plantations. In Laos, the government has granted five percent of the national territory to investors as long-term land concessions since the early 2000s. Land investments, globally and in Laos, have violently and unjustly dispossessed peasants and Indigenous peoples of their life-giving land, leading to their immiseration. Yet, targeted communities have rarely accepted the theft of their land outright, often struggling to protect their land rights with varying degrees of success. How can these divergent outcomes of land control be understood? In Socializing Land: Plantations, Dispossession, and Resistance in Laos (U Hawai'i Press, 2025), Dr. Miles Kenney-Lazar addresses these questions by investigating the development of Chinese and Vietnamese pulpwood and rubber plantations on the lands of ethnic minority Brou people in eastern Savannakhet of southern Laos. He argues that land should not be viewed as a “thing” but as a set of social relationships among different groups of people. The characteristics of these ties to land play a critical role in determining if and how its use, access, and ownership change—whether land becomes the property of plantation capitalists or remains in the possession of peasant farmers. Furthermore, the book explores the contradictory role of the state, simultaneously pursuing investment-driven economic growth built upon the coercive expropriation of land while pledging to protect a limited set of peasant land rights. Highlighting the sociality of land demonstrates that land transactions are full of friction and contestation. This interview was conducted by Dr. Miranda Melcher whose book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda's interviews on New Books with Miranda Melcher, wherever you get your podcasts. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology

Since 2008, there has been tremendous public interest in the social and ecological ramifications of the global land rush, a rapid increase of capital investment into land, especially for the establishment of agricultural and tree plantations. In Laos, the government has granted five percent of the national territory to investors as long-term land concessions since the early 2000s. Land investments, globally and in Laos, have violently and unjustly dispossessed peasants and Indigenous peoples of their life-giving land, leading to their immiseration. Yet, targeted communities have rarely accepted the theft of their land outright, often struggling to protect their land rights with varying degrees of success. How can these divergent outcomes of land control be understood? In Socializing Land: Plantations, Dispossession, and Resistance in Laos (U Hawai'i Press, 2025), Dr. Miles Kenney-Lazar addresses these questions by investigating the development of Chinese and Vietnamese pulpwood and rubber plantations on the lands of ethnic minority Brou people in eastern Savannakhet of southern Laos. He argues that land should not be viewed as a “thing” but as a set of social relationships among different groups of people. The characteristics of these ties to land play a critical role in determining if and how its use, access, and ownership change—whether land becomes the property of plantation capitalists or remains in the possession of peasant farmers. Furthermore, the book explores the contradictory role of the state, simultaneously pursuing investment-driven economic growth built upon the coercive expropriation of land while pledging to protect a limited set of peasant land rights. Highlighting the sociality of land demonstrates that land transactions are full of friction and contestation. This interview was conducted by Dr. Miranda Melcher whose book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda's interviews on New Books with Miranda Melcher, wherever you get your podcasts. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/geography

Since 2008, there has been tremendous public interest in the social and ecological ramifications of the global land rush, a rapid increase of capital investment into land, especially for the establishment of agricultural and tree plantations. In Laos, the government has granted five percent of the national territory to investors as long-term land concessions since the early 2000s. Land investments, globally and in Laos, have violently and unjustly dispossessed peasants and Indigenous peoples of their life-giving land, leading to their immiseration. Yet, targeted communities have rarely accepted the theft of their land outright, often struggling to protect their land rights with varying degrees of success. How can these divergent outcomes of land control be understood? In Socializing Land: Plantations, Dispossession, and Resistance in Laos (U Hawai'i Press, 2025), Dr. Miles Kenney-Lazar addresses these questions by investigating the development of Chinese and Vietnamese pulpwood and rubber plantations on the lands of ethnic minority Brou people in eastern Savannakhet of southern Laos. He argues that land should not be viewed as a “thing” but as a set of social relationships among different groups of people. The characteristics of these ties to land play a critical role in determining if and how its use, access, and ownership change—whether land becomes the property of plantation capitalists or remains in the possession of peasant farmers. Furthermore, the book explores the contradictory role of the state, simultaneously pursuing investment-driven economic growth built upon the coercive expropriation of land while pledging to protect a limited set of peasant land rights. Highlighting the sociality of land demonstrates that land transactions are full of friction and contestation. This interview was conducted by Dr. Miranda Melcher whose book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda's interviews on New Books with Miranda Melcher, wherever you get your podcasts. Learn more about your ad choices. Visit megaphone.fm/adchoices

From the earliest days of its founding, the United States set its sights on Native territory. Amid better-known “Indian wars,” the federal government quietly built an empire by treaty, offering payments to Native peoples for their land. Routinely inadequate, these payments were nonetheless pivotal because federal officials chose not to deliver them as a lump sum. Instead, the government kept the bulk of payments owed to Native nations under its own control as a trustee, and made access to future installments contingent on Native compliance. In Vested Interests: Trusteeship and Native Dispossession in the United States (Princeton UP, 2025), Dr. Emilie Connolly describes how a system of “fiduciary colonialism” seized a continent from its original inhabitants—and, ironically, furnished Native peoples with financial resources that sustained their nations.Connolly documents two centuries of dispossession in the guise of fiduciary benevolence. Acting as both dispossessor and trustee, the federal government invested Native wealth in state bonds that financed banks, canals, and other infrastructural projects that enabled the country to expand further westward. Meanwhile, Native peoples protected the money they did receive for future generations, investing it in their own institutions and mounting legal challenges to hold their trustees accountable. Still, federal trusteeship placed tight constraints on Native economies with the aim of containing Native power, forcing nations to endure through sheer resilience and ingenuity. By chronicling the long history of Native land dispossession through financial paternalism, Vested Interests reveals the unequal dividends of colonialism in the United States. This interview was conducted by Dr. Miranda Melcher whose book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda's interviews on New Books with Miranda Melcher, wherever you get your podcasts. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/american-studies

From the earliest days of its founding, the United States set its sights on Native territory. Amid better-known “Indian wars,” the federal government quietly built an empire by treaty, offering payments to Native peoples for their land. Routinely inadequate, these payments were nonetheless pivotal because federal officials chose not to deliver them as a lump sum. Instead, the government kept the bulk of payments owed to Native nations under its own control as a trustee, and made access to future installments contingent on Native compliance. In Vested Interests: Trusteeship and Native Dispossession in the United States (Princeton UP, 2025), Dr. Emilie Connolly describes how a system of “fiduciary colonialism” seized a continent from its original inhabitants—and, ironically, furnished Native peoples with financial resources that sustained their nations.Connolly documents two centuries of dispossession in the guise of fiduciary benevolence. Acting as both dispossessor and trustee, the federal government invested Native wealth in state bonds that financed banks, canals, and other infrastructural projects that enabled the country to expand further westward. Meanwhile, Native peoples protected the money they did receive for future generations, investing it in their own institutions and mounting legal challenges to hold their trustees accountable. Still, federal trusteeship placed tight constraints on Native economies with the aim of containing Native power, forcing nations to endure through sheer resilience and ingenuity. By chronicling the long history of Native land dispossession through financial paternalism, Vested Interests reveals the unequal dividends of colonialism in the United States. This interview was conducted by Dr. Miranda Melcher whose book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda's interviews on New Books with Miranda Melcher, wherever you get your podcasts. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

From the earliest days of its founding, the United States set its sights on Native territory. Amid better-known “Indian wars,” the federal government quietly built an empire by treaty, offering payments to Native peoples for their land. Routinely inadequate, these payments were nonetheless pivotal because federal officials chose not to deliver them as a lump sum. Instead, the government kept the bulk of payments owed to Native nations under its own control as a trustee, and made access to future installments contingent on Native compliance. In Vested Interests: Trusteeship and Native Dispossession in the United States (Princeton UP, 2025), Dr. Emilie Connolly describes how a system of “fiduciary colonialism” seized a continent from its original inhabitants—and, ironically, furnished Native peoples with financial resources that sustained their nations.Connolly documents two centuries of dispossession in the guise of fiduciary benevolence. Acting as both dispossessor and trustee, the federal government invested Native wealth in state bonds that financed banks, canals, and other infrastructural projects that enabled the country to expand further westward. Meanwhile, Native peoples protected the money they did receive for future generations, investing it in their own institutions and mounting legal challenges to hold their trustees accountable. Still, federal trusteeship placed tight constraints on Native economies with the aim of containing Native power, forcing nations to endure through sheer resilience and ingenuity. By chronicling the long history of Native land dispossession through financial paternalism, Vested Interests reveals the unequal dividends of colonialism in the United States. This interview was conducted by Dr. Miranda Melcher whose book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda's interviews on New Books with Miranda Melcher, wherever you get your podcasts. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/native-american-studies

From the earliest days of its founding, the United States set its sights on Native territory. Amid better-known “Indian wars,” the federal government quietly built an empire by treaty, offering payments to Native peoples for their land. Routinely inadequate, these payments were nonetheless pivotal because federal officials chose not to deliver them as a lump sum. Instead, the government kept the bulk of payments owed to Native nations under its own control as a trustee, and made access to future installments contingent on Native compliance. In Vested Interests: Trusteeship and Native Dispossession in the United States (Princeton UP, 2025), Dr. Emilie Connolly describes how a system of “fiduciary colonialism” seized a continent from its original inhabitants—and, ironically, furnished Native peoples with financial resources that sustained their nations.Connolly documents two centuries of dispossession in the guise of fiduciary benevolence. Acting as both dispossessor and trustee, the federal government invested Native wealth in state bonds that financed banks, canals, and other infrastructural projects that enabled the country to expand further westward. Meanwhile, Native peoples protected the money they did receive for future generations, investing it in their own institutions and mounting legal challenges to hold their trustees accountable. Still, federal trusteeship placed tight constraints on Native economies with the aim of containing Native power, forcing nations to endure through sheer resilience and ingenuity. By chronicling the long history of Native land dispossession through financial paternalism, Vested Interests reveals the unequal dividends of colonialism in the United States. This interview was conducted by Dr. Miranda Melcher whose book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda's interviews on New Books with Miranda Melcher, wherever you get your podcasts. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/law

From the earliest days of its founding, the United States set its sights on Native territory. Amid better-known “Indian wars,” the federal government quietly built an empire by treaty, offering payments to Native peoples for their land. Routinely inadequate, these payments were nonetheless pivotal because federal officials chose not to deliver them as a lump sum. Instead, the government kept the bulk of payments owed to Native nations under its own control as a trustee, and made access to future installments contingent on Native compliance. In Vested Interests: Trusteeship and Native Dispossession in the United States (Princeton UP, 2025), Dr. Emilie Connolly describes how a system of “fiduciary colonialism” seized a continent from its original inhabitants—and, ironically, furnished Native peoples with financial resources that sustained their nations.Connolly documents two centuries of dispossession in the guise of fiduciary benevolence. Acting as both dispossessor and trustee, the federal government invested Native wealth in state bonds that financed banks, canals, and other infrastructural projects that enabled the country to expand further westward. Meanwhile, Native peoples protected the money they did receive for future generations, investing it in their own institutions and mounting legal challenges to hold their trustees accountable. Still, federal trusteeship placed tight constraints on Native economies with the aim of containing Native power, forcing nations to endure through sheer resilience and ingenuity. By chronicling the long history of Native land dispossession through financial paternalism, Vested Interests reveals the unequal dividends of colonialism in the United States. This interview was conducted by Dr. Miranda Melcher whose book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda's interviews on New Books with Miranda Melcher, wherever you get your podcasts. Learn more about your ad choices. Visit megaphone.fm/adchoices

From the earliest days of its founding, the United States set its sights on Native territory. Amid better-known “Indian wars,” the federal government quietly built an empire by treaty, offering payments to Native peoples for their land. Routinely inadequate, these payments were nonetheless pivotal because federal officials chose not to deliver them as a lump sum. Instead, the government kept the bulk of payments owed to Native nations under its own control as a trustee, and made access to future installments contingent on Native compliance. In Vested Interests: Trusteeship and Native Dispossession in the United States (Princeton UP, 2025), Dr. Emilie Connolly describes how a system of “fiduciary colonialism” seized a continent from its original inhabitants—and, ironically, furnished Native peoples with financial resources that sustained their nations.Connolly documents two centuries of dispossession in the guise of fiduciary benevolence. Acting as both dispossessor and trustee, the federal government invested Native wealth in state bonds that financed banks, canals, and other infrastructural projects that enabled the country to expand further westward. Meanwhile, Native peoples protected the money they did receive for future generations, investing it in their own institutions and mounting legal challenges to hold their trustees accountable. Still, federal trusteeship placed tight constraints on Native economies with the aim of containing Native power, forcing nations to endure through sheer resilience and ingenuity. By chronicling the long history of Native land dispossession through financial paternalism, Vested Interests reveals the unequal dividends of colonialism in the United States. This interview was conducted by Dr. Miranda Melcher whose book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda's interviews on New Books with Miranda Melcher, wherever you get your podcasts. Learn more about your ad choices. Visit megaphone.fm/adchoices

The Canadian Museum for Human Rights in Winnipeg was built to educate Canadians about stories of global injustice. Yet in the more than 10 years since it opened, it has not meaningfully acknowledged the dispossession of Palestinians in 1948 that resulted from the founding of Israel. But now the CMHR has announced an exhibit titled Palestine Uprooted: Nakba Past and Present to launch next year. Jonah Corne is an associate professor in the department of English, Theatre, Film and Media at the University of Manitoba. He joins us to talk about the significance of this move.

This week, we're revisiting one of the most overlooked yet consequential chapters in the Arab–Israeli conflict: the 1929 Hebron Massacre. In just two days, 67 Jews were murdered and an ancient community was destroyed—all sparked by a lie about Jewish plans to take over Al-Aqsa, a false rumor whose fear and fury have echoed for generations. Understanding this story is essential to understanding the region itself. We're re-releasing this episode now because next week, Noam sits down with journalist and author Yardena Schwartz, author of Ghosts of a Holy War, to explore Hebron's past and present, and how the mythology surrounding Al-Aqsa continues to shape the conflict in profound ways. This episode, first released in Season 3, is generously sponsored by Liz and Moshe Neiman. To sponsor an episode or to be in touch, please email noam@unpacked.media. Here are links to the sources used in this episode: Unpacking Israeli History about Black Saturday: https://jewishunpacked.com/black-saturday-how-far-would-you-go-for-a-homeland/ Unpacking Israeli History about UN Resolution 3379: https://jewishunpacked.com/is-zionism-racism-un-resolution-3379/ Once Upon a Country: A Palestinian Life, Sari Nusseibeh https://www.britannica.com/biography/Amin-al-Husayni https://www.britannica.com/topic/mufti https://encyclopedia.ushmm.org/content/en/article/hajj-amin-al-husayni-the-mufti-of-jerusalem A History of Israel, From the Rise of Zionism to Our Time, Howard Sachar Righteous Victims: A History of the Zionist-Arab Conflict, 1881-1998, Benny Morris One Palestine, Complete: Jews and Arabs Under the British Mandate, Tom Segev Reapproaching Borders: New Perspectives on the Study of Israel-Palestine, Sandy Sufian and Mark Levine https://www.haaretz.com/jewish/1929-hebron-massacre-begins-1.5427655 https://www.jpost.com/features/in-thespotlight/this-week-in-history-the-1929-hebron-massacre Israel: A History, Martin Gilbert The Claim of Dispossession, Aryeh Avneri Year after the Riots: American Responses to the Palestine Crisis of 1929-30, Naomi Cohen https://babel.hathitrust.org/cgi/pt?id=mdp.39015066430987&view=1up&seq=7&skin=2021, The Shaw Report https://www.jta.org/archive/testimony-of-orphaned-jewish-children-moves-hebron-court Year Zero of the Arab-Israeli Conflict 1929, Hillel Cohen http://en.jabotinsky.org/media/9747/the-iron-wall.pdf https://www.sefaria.org/topics/mashiach?tab=sources https://hebronfund.org/the-return-to-hebron-1967/ Check us out on ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Youtube.⁠⁠⁠⁠⁠⁠ ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠This podcast was brought to you by Unpacked, an OpenDor Media brand. ------------------- For other podcasts from Unpacked, check out: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Jewish History Nerds⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Soulful Jewish Living⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Stars of David with Elon Gold ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Wondering Jews⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠

Dispossession or Annihilation | Understanding God's Original Intent | 10 28 2025

Arianna focused on the impacts of the closure of a Walmart in her hometown of Albuquerque for her thesis in the anthropology department. She also tells us about how Reed College's Anthropology Student Fund helped to support her research, and how her thesis adviser helped her re-work her initial thesis ideas using a concept from environmental anthropology. Reed community members can read Arianna's thesis, “One Albuquerque? Crime, Security, and Dispossession in Albuquerque's Sacrifice Zone” online in the Electronic Theses Archive: https://rdc.reed.edu/i/ef189f1b-bd01-4124-a2fa-b3921222eea8 Explore more interviews with Reed College alumni on our website: reed.edu/burnyourdraft

Brie Berry Overview of series: As secondhand markets boom across the United States and the globe, it's time to ask whether all of this growth is a good thing. Along with scholars and practitioners, we'll critically explore the rise of online resale markets, the social value of secondhand economies, the seeming decline of stigma, and the potential rise of gentrification. Host: Dr. Brie Berry is an Assistant Professor of Environment & Sustainability at Ursinus College. Her teaching, research, and engaged work focus on building just and equitable circular economies. Episode 3: Enclosure & Dispossession in Secondhand Markets: A Conversation with Dr. Nicky Gregson In this final episode of the series, Brie and Nicky discuss the long history of secondhand economies, and how enclosure and dispossession in reuse markets threaten the potential for more just and equitable circular futures. Guest: Dr. Nicky Gregson, Emerita Professor in the Department of Geography, Durham University. Dr. Nicky Gregson is an Emerita Professor of Geography at Durham University. Her main research interests are in the fields of “recycling” and waste economies and consumption as devaluation.

  Guest: Claudio Saunt, author of Unworthy Republic:The Dispossession of Native Americans and the Road to Indian Territory. Claudio Saunt is the Richard B. Russell Professor in American History at the University of Georgia.     The post Dispossession: The Indian Removal Act of 1830 appeared first on KPFA.

Yousef continues discussing Palestinian symbols, and in this episode he talks about Handala - the fictional cartoon character created by the late cartoonist Naji Al-Ali that became a symbol of Palestinian dispossession, defiance, and hope. Handala first appeared in the Kuwaiti newspaper Al‑Seyassah on July 13, 1969.Yousef also explains the significance of naming the Freedom Flotilla ‘Handala', which sailed on 13 July 2025 from Siracusa, Italy, to break the blockade of Gaza. For info and updates on the Freedom Flotilla, visit freedomflotilla.org.Donate to Free Gaza Australia 2025 via chuffed.org.Join the Free Palestine rally every Sunday at the State Library Victoria, from 12 PM.For info on upcoming events and actions, follow APAN and Free Palestine Melbourne.Catch daily broadcast updates via Let's Talk Palestine. Image: Palestine Remembered co-host Robert Martin on board the Handala. Courtesy of Robert Martin, used with permission. 

Ariane Mueller talks with curator Jeanette Pacher not only about her current exhibition in Secession's iconic exhibition hall, but also speaks about her experience of initiating projects, sharing space, ideas, and resources, and the importance of collaborating – providing broader insight into her creative practice and understanding as an artist. This episode was recorded on 3 June 2025, a week after the opening of Ariane Mueller's exhibition: Ariane Mueller Fish are folded into the sea just as the sea is folded into fish 29.5. – 31.8.2025 Ariane Mueller's preoccupation with war, which is at the heart of the exhibition Fish are folded into the sea just as the sea is folded into fish, has a long and complex history. Decades ago, in the early 1990s, she came into contact with the conflict in Yugoslavia through her work on the art magazine Artfan (1991–1996), which she edited together with the artist Linda Bilda. Slovenian writers wanted to place articles in Artfan in which they called for arms supplies to their country in support of its war with Serbia. Unsure how to handle the situation, the artists travelled to Zagreb shortly after the war began. As a delegate to the United Nations for many years, Mueller was later also faced with the Iraq War. More Ariane Mueller – born in Vienna – studied in Barcelona – Austrian delegate to UN-HABITAT from 1996 to 2013 – based in Berlin since 1995 – editor of Artfan, Vienna (1991–1996) – from 1998 to today co-editor of Starship, Berlin – publisher, Starship Verlag – novelist: Handbuch für die Reise durch Afrika [Handbook for Traveling Through Africa], 2013 – visual artist exhibiting internationally: MCA Sydney Museum Ludwig Cologne, Akademie der Künste Berlin, Berlin Biennale, Havana Biennale – exhibition curator: Werkleitz Biennale: Common Property 2004; Dispossession, Künstlerhaus Wien 2021; on mimesis and other mild disOrientations in space, WAF Gallery, Vienna 2023 on the theme of one's own disappearance in the gaze of the other (as happens in engaging with all forms of artificial intelligence). Jeanette Pacher is a curator at the Vienna Secession since 2007. She is a regular lecturer in the Department of Site-Specific Art at the University of Applied Arts Vienna, and since 2023, a jury member of KÖR – Art in Public Space Vienna.   Secession Podcast: Artists features artists exhibiting at the Secession. The Dorotheum is the exclusive sponsor of the Secession Podcast. Programmed by the board of the Secession. Jingle: Hui Ye with an excerpt from Combat of dreams for string quartet and audio feed (2016, Christine Lavant Quartett) by Alexander J. Eberhard Audio Editor: Paul Macheck Executive Producer: Jeanette Pacher

In this episode of The Urban Lives of Property, Markus Kip and Hanna Hilbrandt speak with Heather Dorries, about the intersections of settler colonialism and racial capitalism in urban property regimes. Drawing on Dorries' recent publications and her wider expertise on property, Indigeneity, and urbanism the episode centers the ways in which planning practices contribute to Indigenous dispossession while also serving as a site of resistance and assertions of sovereignty. We foreground three themes: First, the conversation addresses planning's complicity in processes of dispossession, examining how legal frameworks and land sales have historically undermined Indigenous political authority. This discussion delves into Dorries research on Brantford on how nuisance bylaws work as mechanisms that uphold white privilege. Second and more conceptually, we discuss tensions between and productive conversations emerging from combining the analytical lenses of settler colonialism and the lens of racial capitalism. Finally, Dorries reflects on Indigenous conceptions of property and alternative terminologies that better capture Indigenous relationships to land, emphasizing co-dependence and collective stewardship.

This week you'll hear our chat with the author of Countering Dispossession: Reclaiming Land: A Social Movement Ethnography, the political ecologist David E Gilbert (not to be confused with the former Weather Underground prisoner in the US). For this episode, David and I speak about the book, the small community in south Sumatra, Indonesia known as Casiavera, the legacy of colonial land grabs, the people who live there and the agro-ecology of the rainforest at the base of the Arin volcano. You can find more of David's work at https://DavidEGilbert.Com Links: The Black Snake: Standing Rock, the Dakota Access Pipeline, and Environmental Justice by Katherine Wiltenburg Todrys Via Campesina: https://viacampesina.org/ Landless Workers Movement (MST): https://mst.org.br/ Sarakhat Patani Indonesia (SPI): https://spi.or.id/ Mentions of Tan Malaka in the Southeast Asian Anarchist Library (https://sea.theanarchistlibrary.org/search?query=tan+malaka ) or writings on Marxists.Org (https://www.marxists.org/archive/malaka/ ) Feed'em Freedom Foundation (Detroit): https://feedemfreedom.org/ Our interviews on the ZAD: https://thefinalstrawradio.noblogs.org/?s=zad Grassroots Indonesian Eco-movement Wahli: https://www.walhi.or.id/ Announcement May Day Happy upcoming May Day, comrades known and unknown! I hope that wherever you are and whatever you do, you're surrounded by siblings in love and struggle, you can take pleasure in the beauty of the world around you, take strength from our predecessors who share our vision of a life unencumbered by state / capital & the other anchors foisted upon our shoulders, and with the energy to create a path towards our desires Ángel Espinosa Villegas We had an interview scheduled with Ángel Espinosa Villegas, a trans masc butch dyke, formerly a 2020 uprising prisoner who was transferred to ICE detention for deportation, however the screws seem to have decided to escalate the deportation to Chile rather than let hir continue to speak to the media. Keep an eye out for upcoming interviews with Ángel, and consider checking out hir GoFundMe. At the end of this post there are some statements from Angel... Supporting The Show Hey listeners… we've had a string of early releases with more on the way coming out through our patreon for supporters at $3 or more a month, alongside other thank-you gifts. If you can kick in and help, the funds go to our online hosting, and creation of promotional materials like shirts and stickers, but MOSTLY to funding our transcription efforts. We hate to ask for money, but if you have the capacity to kick us a few bucks a month, either through the patreon or via venmo, paypal or librepay or by buying some merch from us (we have a few 3x, 4x & 5x sized tshirts in kelly green coming soon), we'd very much appreciate the support. We're hoping to make a big sticker order in the near future. If you need another motivator, the 15th anniversary of The Final Straw Radio is coming up on May 9th, 2025 and we are not above accepting birthday presents. That's 15 years of weekly audio (albeit at the beginning it was more music than talk), including 8 of which 7 of which aren't in our podcast stream (you can find some early show examples in this link _by skipping to the last page of posts on our blog). Other ways to support us include rating and reviewing us on google, apple, amazon and the other podcasting platforms, printing out and mailing our interviews into prisoners, using our audio or text as the basis for a discussion of an ongoing movement, contacting your local radio station to get us on the airwaves, and talking about us to others in person or on social media. Alright, capping this shameless plug! Angel statements: These are press statements and direct quotes that Ángel Espinosa-Villegas has provided from inside Prairieland Detention Center in Alvarado, TX, where she was held from April 1 to April 25, 2025. Ángel is currently in transfer to an undisclosed location, but has not been able to contact loved ones yet. These messages were received by loved ones on the outside throughout the past 3 weeks and she has given explicit permission to publicize these statements. “We dance a lot, draw our hopes and homes on the walls of this place any way we can. We tell stories of home, hold each other past language barriers because we all know all too well what it's like to be torn away from our families, hold onto hope, only for it to be crushed cruelly by these heartless fascist traitors. To remain utterly powerless at the mercy of the abusers of gluttonous power. People are quite literally dragged out, hogtied, by these pirates that speak of protecting democracy yet dehumanize and humiliate us without so much as a look in our eyes before ripping us apart from our newfound friends, and, more distantly, our families we have here. They rob us of the little money we have and have no paths of recovery. They tell us clean water is a privilege and not a right. That speaking to our families is a privilege. That seeing the sun is a privilege. That if we get too loud of this constant mistreatment, then we should get ready to eat mace.” “Most people here don't have the means to speak out against these human rights' violations we face every day. But I will take any and every chance to fight, to expose the way they treat us that these human traitors have normalized.” “This was supposed to never happen again. But here it is again. We need everyone demanding our freedom, to expose all the vultures robbing these vulnerable people of everything from money to merely see our families and small children. We're not even allowed to say goodbye, to hug our children goodbye. What madness is this? How is this STILL happening to us, I ask myself when I wake up. Is this country for the free? For those yearning for a safe, happy life? If this country and its people care about freedom and safety, then people should refuse to let this government and administration work a second longer until they free us ALL.” “A lot of women here are fighting their cases because they've been following protocol to obtain legal papers or asylum or were just rounded up randomly from racial profiling. One woman here lost her purse with all her money on a train and went to church to seek help. The church called ICE on her because she couldn't speak English! Another woman here was late to her job and her boss called ICE on her. Few of us have criminal records. Most were just following advice from their lawyers and continuing their appointments with ICE and USCIS to get their visa or temporary protected status or whatever it was they were doing. But because of Trump's administration they're all rounded up by ICE and deported.” “I'm feeling alright, mostly numb since being locked up is so abusive and heart wrenching. Here... It's a rollercoaster. I witness, every single day, cries of agony and anger and despair. I see people hogtied and dragged out. People being yelled at to gather their things and go into the unknown, being threatened with PREA for hugging as we say our goodbyes and well wishes. This place is much worse than prison in many ways. I hear guttural wails and sobs so many times a day. It's like being at a perpetual funeral; laying to rest this person's life, that one's dreams, the other's hope. Knowing they'll be inevitably harmed, kidnapped, sometimes disappeared or even killed when they go and we can do absolutely nothing.” “We're just hostages. Being one for so long now... I'm so hollow on the inside. I haven't dropped any tears the last year and a half. I just can't. Not even when I was sentenced. I don't know how I'll even begin to heal, but I sure as fuck ain't ever gonna stop fighting. My hope and ambition to fight... I've just been refueling his entire time being down.” “Fighting brings me solace. Helping others brings me solace, some meaningfulness, a melting of stone in my petrified heart. I spend most of my time going around and helping people as much as I can; working the tablets, giving phone calls, cooking food, doing little chores and tasks for the older, sick, or disabled ladies.“ With love & solidarity, Free All Dykes . ... . .. Featured Track: Judas Goat by Filastine from Burn It (a benefit for Green Scare defendants)

Send us a textProfessor Andrew Kahrl, author of The Black Tax: 150 Years of Theft, Exploitation, and Dispossession in America, discusses his argument that local property taxes have contributed to the disenfranchisement of Black homeowners.   Read Thorndike's book review in Tax Notes, "Is the ‘Predatory' Property Tax an Instrument of Oppression?"Listen to more Tax Notes Talk episodes from our critical tax theory series:Addressing Tax Policy Challenges for Workers With DisabilitiesRace-Based Poll Taxes and 20th-Century DiscriminationExamining Treasury's Review of Racial Bias in the U.S. Tax CodeFollow us on X:Joe Thorndike: @jthorndikeDavid Stewart: @TaxStewTax Notes: @TaxNotes**This episode is sponsored by the University of California Irvine School of Law Graduate Tax Program. For more information, visit law.uci.edu/gradtax.***CreditsHost: David D. StewartExecutive Producers: Jasper B. Smith, Paige JonesProducers: Jordan Parrish, Peyton RhodesAudio Engineers: Jordan Parrish, Peyton Rhodes

Noted attorney and social impact entrepreneur, George Fatheree III, who represented the family in the historic Bruce's Beach case, talks about the work of the Black Land Loss Narrative Archive Project and how Black families can protect themselves from land dispossession.Become a supporter of this podcast: https://www.spreaker.com/podcast/tavis-smiley--6286410/support.

John Maytham speaks to Andre Maxwell, Chairperson of the Protea Village Community Property Association, about what this moment means for the claimants, the challenges they faced, and the way forward for the development.See omnystudio.com/listener for privacy information.

00:08 Rebecca Nagle, Cherokee citizen, journalist, and host of the podcast This Land, just out with the book By The Fire We Carry: The Generations-Long Fight for Justice on Native Land  [rebroadcast from October 2024] The post Rebecca Nagle on native dispossession and the fight for justice [rebroadcast] appeared first on KPFA.

Detroit has an essential relationship to genre in American literature and popular culture. The contemporary formations of the suburban sitcom, the post-apocalyptic genre, the sci-fi dystopia, crime fiction, the superhero genre, and contemporary horror would not exist in the way they do today without the aesthetic material and racial history of Detroit. When DC Comics wanted to compete with Marvel and market “socially relevant” comics, especially ones dealing with issues of race, they swapped Gotham and Metropolis for Detroit. What about vampires concerned with de-industrialization, heritage conservation, and impending water wars? Must be Detroit. A story about a half-man, half-robot wrestling with what it means to be human by fighting crime? Improbably, Detroit has two. Author Vincent Haddad's The Detroit Genre: Race, Dispossession, and Resilience in American Literature and Film, 1967-2023 (Lever Press, 2024) provides the first comprehensive literary and cultural investigation of the representations of Detroit in popular and literary culture. The book first establishes the concept of the “Detroit genre” that emerged in late 1960s and traces the tropes of this white-centric narrative genre in popular culture, touching on key texts including Blue Collar, Robocop, The Crow, It Follows, and Barbarian. The second part shows how Black writers, including Alice Randall, adrienne maree brown, Stephen Mack Jones, and Angela Flournoy, reclaimed and revised the Detroit genre by un-fixing Detroit narratives of dispossession, criminality, and industrial and social failure through formal experimentations on genre itself. Where Detroit has typically been painted in the news as one of three things—the center of the automotive industry; crime-ridden and in ruins; or as a “blank canvas” with limitless potential of entrepreneurship—Vincent Haddad shows that the Detroit genre in literature and film can be far more powerful than news media in narrating Black dispossession as a pragmatic, even liberal consensus. The texts studied here condition forgetfulness about Detroit's history or expose it to a full reckoning, direct attention toward or away from the city's agents of injustice, fetishize resilience or model resistance, and foreclose or imagine a future of Black liberation. Appealing to scholars of popular literature, media, race, and American studies, The Detroit Genre is an accessible and engaging study of the city's influence on a wide array of genres in pop culture. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/african-american-studies

Detroit has an essential relationship to genre in American literature and popular culture. The contemporary formations of the suburban sitcom, the post-apocalyptic genre, the sci-fi dystopia, crime fiction, the superhero genre, and contemporary horror would not exist in the way they do today without the aesthetic material and racial history of Detroit. When DC Comics wanted to compete with Marvel and market “socially relevant” comics, especially ones dealing with issues of race, they swapped Gotham and Metropolis for Detroit. What about vampires concerned with de-industrialization, heritage conservation, and impending water wars? Must be Detroit. A story about a half-man, half-robot wrestling with what it means to be human by fighting crime? Improbably, Detroit has two. Author Vincent Haddad's The Detroit Genre: Race, Dispossession, and Resilience in American Literature and Film, 1967-2023 (Lever Press, 2024) provides the first comprehensive literary and cultural investigation of the representations of Detroit in popular and literary culture. The book first establishes the concept of the “Detroit genre” that emerged in late 1960s and traces the tropes of this white-centric narrative genre in popular culture, touching on key texts including Blue Collar, Robocop, The Crow, It Follows, and Barbarian. The second part shows how Black writers, including Alice Randall, adrienne maree brown, Stephen Mack Jones, and Angela Flournoy, reclaimed and revised the Detroit genre by un-fixing Detroit narratives of dispossession, criminality, and industrial and social failure through formal experimentations on genre itself. Where Detroit has typically been painted in the news as one of three things—the center of the automotive industry; crime-ridden and in ruins; or as a “blank canvas” with limitless potential of entrepreneurship—Vincent Haddad shows that the Detroit genre in literature and film can be far more powerful than news media in narrating Black dispossession as a pragmatic, even liberal consensus. The texts studied here condition forgetfulness about Detroit's history or expose it to a full reckoning, direct attention toward or away from the city's agents of injustice, fetishize resilience or model resistance, and foreclose or imagine a future of Black liberation. Appealing to scholars of popular literature, media, race, and American studies, The Detroit Genre is an accessible and engaging study of the city's influence on a wide array of genres in pop culture. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

Detroit has an essential relationship to genre in American literature and popular culture. The contemporary formations of the suburban sitcom, the post-apocalyptic genre, the sci-fi dystopia, crime fiction, the superhero genre, and contemporary horror would not exist in the way they do today without the aesthetic material and racial history of Detroit. When DC Comics wanted to compete with Marvel and market “socially relevant” comics, especially ones dealing with issues of race, they swapped Gotham and Metropolis for Detroit. What about vampires concerned with de-industrialization, heritage conservation, and impending water wars? Must be Detroit. A story about a half-man, half-robot wrestling with what it means to be human by fighting crime? Improbably, Detroit has two. Author Vincent Haddad's The Detroit Genre: Race, Dispossession, and Resilience in American Literature and Film, 1967-2023 (Lever Press, 2024) provides the first comprehensive literary and cultural investigation of the representations of Detroit in popular and literary culture. The book first establishes the concept of the “Detroit genre” that emerged in late 1960s and traces the tropes of this white-centric narrative genre in popular culture, touching on key texts including Blue Collar, Robocop, The Crow, It Follows, and Barbarian. The second part shows how Black writers, including Alice Randall, adrienne maree brown, Stephen Mack Jones, and Angela Flournoy, reclaimed and revised the Detroit genre by un-fixing Detroit narratives of dispossession, criminality, and industrial and social failure through formal experimentations on genre itself. Where Detroit has typically been painted in the news as one of three things—the center of the automotive industry; crime-ridden and in ruins; or as a “blank canvas” with limitless potential of entrepreneurship—Vincent Haddad shows that the Detroit genre in literature and film can be far more powerful than news media in narrating Black dispossession as a pragmatic, even liberal consensus. The texts studied here condition forgetfulness about Detroit's history or expose it to a full reckoning, direct attention toward or away from the city's agents of injustice, fetishize resilience or model resistance, and foreclose or imagine a future of Black liberation. Appealing to scholars of popular literature, media, race, and American studies, The Detroit Genre is an accessible and engaging study of the city's influence on a wide array of genres in pop culture. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/history

Detroit has an essential relationship to genre in American literature and popular culture. The contemporary formations of the suburban sitcom, the post-apocalyptic genre, the sci-fi dystopia, crime fiction, the superhero genre, and contemporary horror would not exist in the way they do today without the aesthetic material and racial history of Detroit. When DC Comics wanted to compete with Marvel and market “socially relevant” comics, especially ones dealing with issues of race, they swapped Gotham and Metropolis for Detroit. What about vampires concerned with de-industrialization, heritage conservation, and impending water wars? Must be Detroit. A story about a half-man, half-robot wrestling with what it means to be human by fighting crime? Improbably, Detroit has two. Author Vincent Haddad's The Detroit Genre: Race, Dispossession, and Resilience in American Literature and Film, 1967-2023 (Lever Press, 2024) provides the first comprehensive literary and cultural investigation of the representations of Detroit in popular and literary culture. The book first establishes the concept of the “Detroit genre” that emerged in late 1960s and traces the tropes of this white-centric narrative genre in popular culture, touching on key texts including Blue Collar, Robocop, The Crow, It Follows, and Barbarian. The second part shows how Black writers, including Alice Randall, adrienne maree brown, Stephen Mack Jones, and Angela Flournoy, reclaimed and revised the Detroit genre by un-fixing Detroit narratives of dispossession, criminality, and industrial and social failure through formal experimentations on genre itself. Where Detroit has typically been painted in the news as one of three things—the center of the automotive industry; crime-ridden and in ruins; or as a “blank canvas” with limitless potential of entrepreneurship—Vincent Haddad shows that the Detroit genre in literature and film can be far more powerful than news media in narrating Black dispossession as a pragmatic, even liberal consensus. The texts studied here condition forgetfulness about Detroit's history or expose it to a full reckoning, direct attention toward or away from the city's agents of injustice, fetishize resilience or model resistance, and foreclose or imagine a future of Black liberation. Appealing to scholars of popular literature, media, race, and American studies, The Detroit Genre is an accessible and engaging study of the city's influence on a wide array of genres in pop culture. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/literary-studies

Detroit has an essential relationship to genre in American literature and popular culture. The contemporary formations of the suburban sitcom, the post-apocalyptic genre, the sci-fi dystopia, crime fiction, the superhero genre, and contemporary horror would not exist in the way they do today without the aesthetic material and racial history of Detroit. When DC Comics wanted to compete with Marvel and market “socially relevant” comics, especially ones dealing with issues of race, they swapped Gotham and Metropolis for Detroit. What about vampires concerned with de-industrialization, heritage conservation, and impending water wars? Must be Detroit. A story about a half-man, half-robot wrestling with what it means to be human by fighting crime? Improbably, Detroit has two. Author Vincent Haddad's The Detroit Genre: Race, Dispossession, and Resilience in American Literature and Film, 1967-2023 (Lever Press, 2024) provides the first comprehensive literary and cultural investigation of the representations of Detroit in popular and literary culture. The book first establishes the concept of the “Detroit genre” that emerged in late 1960s and traces the tropes of this white-centric narrative genre in popular culture, touching on key texts including Blue Collar, Robocop, The Crow, It Follows, and Barbarian. The second part shows how Black writers, including Alice Randall, adrienne maree brown, Stephen Mack Jones, and Angela Flournoy, reclaimed and revised the Detroit genre by un-fixing Detroit narratives of dispossession, criminality, and industrial and social failure through formal experimentations on genre itself. Where Detroit has typically been painted in the news as one of three things—the center of the automotive industry; crime-ridden and in ruins; or as a “blank canvas” with limitless potential of entrepreneurship—Vincent Haddad shows that the Detroit genre in literature and film can be far more powerful than news media in narrating Black dispossession as a pragmatic, even liberal consensus. The texts studied here condition forgetfulness about Detroit's history or expose it to a full reckoning, direct attention toward or away from the city's agents of injustice, fetishize resilience or model resistance, and foreclose or imagine a future of Black liberation. Appealing to scholars of popular literature, media, race, and American studies, The Detroit Genre is an accessible and engaging study of the city's influence on a wide array of genres in pop culture. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/film

Detroit has an essential relationship to genre in American literature and popular culture. The contemporary formations of the suburban sitcom, the post-apocalyptic genre, the sci-fi dystopia, crime fiction, the superhero genre, and contemporary horror would not exist in the way they do today without the aesthetic material and racial history of Detroit. When DC Comics wanted to compete with Marvel and market “socially relevant” comics, especially ones dealing with issues of race, they swapped Gotham and Metropolis for Detroit. What about vampires concerned with de-industrialization, heritage conservation, and impending water wars? Must be Detroit. A story about a half-man, half-robot wrestling with what it means to be human by fighting crime? Improbably, Detroit has two. Author Vincent Haddad's The Detroit Genre: Race, Dispossession, and Resilience in American Literature and Film, 1967-2023 (Lever Press, 2024) provides the first comprehensive literary and cultural investigation of the representations of Detroit in popular and literary culture. The book first establishes the concept of the “Detroit genre” that emerged in late 1960s and traces the tropes of this white-centric narrative genre in popular culture, touching on key texts including Blue Collar, Robocop, The Crow, It Follows, and Barbarian. The second part shows how Black writers, including Alice Randall, adrienne maree brown, Stephen Mack Jones, and Angela Flournoy, reclaimed and revised the Detroit genre by un-fixing Detroit narratives of dispossession, criminality, and industrial and social failure through formal experimentations on genre itself. Where Detroit has typically been painted in the news as one of three things—the center of the automotive industry; crime-ridden and in ruins; or as a “blank canvas” with limitless potential of entrepreneurship—Vincent Haddad shows that the Detroit genre in literature and film can be far more powerful than news media in narrating Black dispossession as a pragmatic, even liberal consensus. The texts studied here condition forgetfulness about Detroit's history or expose it to a full reckoning, direct attention toward or away from the city's agents of injustice, fetishize resilience or model resistance, and foreclose or imagine a future of Black liberation. Appealing to scholars of popular literature, media, race, and American studies, The Detroit Genre is an accessible and engaging study of the city's influence on a wide array of genres in pop culture. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/american-studies

Hasib Hourani talks to Cheryl about the displacement and dispossession of the Palestinian people, as well as the broader context of global politics, media, and the ongoing conflict in Palestine. His latest work, rock flight, is out now. Hosted on Acast. See acast.com/privacy for more information.

Welcome to Drafting the Past, a podcast all about the craft of writing history. I'm Kate Carpenter, and in each episode I talk with a historian about the practices, archival frustrations and joys, drafts and revisions and more that go into writing history. In this episode, I'm delighted to be joined by Dr. Andrew Kahrl. Andrew is a professor of history and African American Studies at the University of Virginia. His third book was published by the University of Chicago Press earlier this year, titled The Black Tax: 150 Years of Theft, Exploitation, and Dispossession in America. Andrew is especially interested in issues of housing and real estate, land use and ownership, and local tax systems. He is the author of two additional books, The Land Was Ours: African American Beaches from Jim Crow to the Sunbelt South, and Free the Beaches: The Story of Ned Coll and the Battle for America's Most Exclusive Shoreline. In addition to his books, Andrew regularly writes for public outlets like the New York Times, Washington Post, The Guardian, and more. In our conversation, we talked about how Andrew wrestled the research for his latest book into a compelling narrative argument, and why he firmly believes in the importance of history that speaks to present-day issues. He also shared some unexpected writing advice from his dad that I think you'll enjoy hearing about. Enjoy my conversation with Dr. Andrew Kahrl.

In The Black Tax: 150 Years of Theft, Exploitation, and Dispossession in America (U Chicago Press, 2024), Andrew W. Kahrl uncovers the history of inequitable and predatory tax laws in the United States. He examines the structural traps within America's tax system that have forced Black Americans to pay more for less despite being taxpayers with fewer resources compared to white taxpayers. Kahrl exposes these practices, From Reconstruction up to the present, Kahrl exposes these practices to describe how discrimination continues to take new forms, even as people continue to fight for their rights, their assets, and their power. Dr. N'Kosi Oates is a curator. He earned his Ph.D. in Africana Studies at Brown University. Find him on Twitter at DrNKosiOates. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/african-american-studies

In The Black Tax: 150 Years of Theft, Exploitation, and Dispossession in America (U Chicago Press, 2024), Andrew W. Kahrl uncovers the history of inequitable and predatory tax laws in the United States. He examines the structural traps within America's tax system that have forced Black Americans to pay more for less despite being taxpayers with fewer resources compared to white taxpayers. Kahrl exposes these practices, From Reconstruction up to the present, Kahrl exposes these practices to describe how discrimination continues to take new forms, even as people continue to fight for their rights, their assets, and their power. Dr. N'Kosi Oates is a curator. He earned his Ph.D. in Africana Studies at Brown University. Find him on Twitter at DrNKosiOates. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

In The Black Tax: 150 Years of Theft, Exploitation, and Dispossession in America (U Chicago Press, 2024), Andrew W. Kahrl uncovers the history of inequitable and predatory tax laws in the United States. He examines the structural traps within America's tax system that have forced Black Americans to pay more for less despite being taxpayers with fewer resources compared to white taxpayers. Kahrl exposes these practices, From Reconstruction up to the present, Kahrl exposes these practices to describe how discrimination continues to take new forms, even as people continue to fight for their rights, their assets, and their power. Dr. N'Kosi Oates is a curator. He earned his Ph.D. in Africana Studies at Brown University. Find him on Twitter at DrNKosiOates. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/political-science

In The Black Tax: 150 Years of Theft, Exploitation, and Dispossession in America (U Chicago Press, 2024), Andrew W. Kahrl uncovers the history of inequitable and predatory tax laws in the United States. He examines the structural traps within America's tax system that have forced Black Americans to pay more for less despite being taxpayers with fewer resources compared to white taxpayers. Kahrl exposes these practices, From Reconstruction up to the present, Kahrl exposes these practices to describe how discrimination continues to take new forms, even as people continue to fight for their rights, their assets, and their power. Dr. N'Kosi Oates is a curator. He earned his Ph.D. in Africana Studies at Brown University. Find him on Twitter at DrNKosiOates. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/critical-theory

In The Black Tax: 150 Years of Theft, Exploitation, and Dispossession in America (U Chicago Press, 2024), Andrew W. Kahrl uncovers the history of inequitable and predatory tax laws in the United States. He examines the structural traps within America's tax system that have forced Black Americans to pay more for less despite being taxpayers with fewer resources compared to white taxpayers. Kahrl exposes these practices, From Reconstruction up to the present, Kahrl exposes these practices to describe how discrimination continues to take new forms, even as people continue to fight for their rights, their assets, and their power. Dr. N'Kosi Oates is a curator. He earned his Ph.D. in Africana Studies at Brown University. Find him on Twitter at DrNKosiOates. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/american-studies

She learnt journalism in America and spent many years in South Africa writing a portrait of their troubled society, where everything is complicated and nothing is settled -- much like anywhere else. Eve Fairbanks joins Amit Varma in episode 398 of The Seen and the Unseen to talk about her life, her work, her craft and the world around her. (FOR FULL LINKED SHOW NOTES, GO TO SEENUNSEEN.IN.) Also check out: 1. Eve Fairbanks on Twitter, LinkedIn and her own website. 2. The Inheritors -- Eve Fairbanks. 3. The Dispossession of District Six -- Eve Fairbanks. 4. From Cairo to Delhi With Max Rodenbeck — Episode 281 of The Seen and the Unseen. 5. Wendell Berry on Wikipedia and Poetry Foundation.  6. Get Married -- Brad Wilcox. 7. The Four Loves -- CS Lewis. 8. The World in a World Cup -- Eve Fairbanks. 9. Robert George's thread on his rhetorical question to his students. 10. Natasha Badhwar Lives the Examined Life — Episode 301 of The Seen and the Unseen. 11. Harmony in the Boudoir — Mark Strand. 12. The Seven Basic Plots -- Christopher Booker. 13. Maharashtra Politics Unscrambled — Episode 151 of The Seen and the Unseen (w Sujata Anandan). 14. The Flirting Trap -- Eve Fairbanks. (Scroll down on that page for this piece). 15. The Art of Gathering -- Priya Parker. 16. Common Sense -- Thomas Paine. 17. On Tyranny -- Timothy Snyder. 18. The Origins of Political Order -- Francis Fukuyama. 19. A Meditation on Form — Amit Varma. 20. The Power Broker — Robert Caro. 21. Beautiful Thing — Sonia Faleiro. 22. The Good Girls — Sonia Faleiro. 23. Two Girls Hanging From a Tree — Episode 209 of The Seen and the Unseen (w Sonia Faleiro). 24. The Broken Script — Swapna Liddle. 25. Swapna Liddle and the Many Shades of Delhi — Episode 367 of The Seen and the Unseen. 26. RRR -- SS Rajamouli. 27. Here Comes The Groom: A (conservative) case for gay marriage -- Andrew Sullivan. 28. Eric Weinstein Won't Toe the Line — Episode 330 of The Seen and the Unseen. 29. This Be The Verse — Philip Larkin. 30. William Prince and Khwezi on Spotify. 31. Love: A History -- Simon May. 32. How Far Can Amapiano Go? -- Kelefa Sanneh. This episode is sponsored by The 6% Club, which will get you from idea to launch in 45 days! Amit Varma and Ajay Shah have launched a new video podcast. Check out Everything is Everything on YouTube. Amit's newsletter is active again. Subscribe right away to The India Uncut Newsletter! It's free! Check out Amit's online course, The Art of Clear Writing. Episode art: ‘This Town' by Simahina.

In this episode: The recent "merger" revelation and what it means The history of school district boundaries and the things they separate How and why Open Enrollment and Chapter 220 were created What we have gained from OE over the years and what we hope to gain by drawing it down Show notes: WSD merger stuff Special school board meeting to release legal opinion WISN-12 coverage and interviews The legal opinion itself Tosa 2075 Task Force materials Resource booklet Open Enrollment Data Review slide deck Policies brief Task Force final report State legislative and DPI resources LFB explanation of Open Enrollment history and processes DPI enrollment, demographic, and discipline datasets Histories of general school choice dynamics in MKE/WI come from here: John Witte, The Market Approach to Education: An Analysis of America's First Voucher Program (Princeton UP, 2001). Robert Asen, Democracy, Deliberation, and Education (Penn State UP, 2015) Noliwe Rooks, Cutting School: The Segrenomics of American Education (The New Press, 2020). Jack Dougherty, More Than One Struggle: The Evolution of Black Education Reform in Milwaukee (U of North Carolina Press, 2004). General history of spatial, educational, and economic segregation in the urban north Shep Melnick, The Crucible of Desegregation: The Uncertain Search for Educational Equality (U of Chicago Press, 2023) Ansley Erickson, Making the Unequal Metropolis: School Desegregation and Its Limits (U of Chicago Press, 2017). Carla Shedd, Unequal City: Race, Schools, and the Perception of Injustice (Russell Sage Foundation, 2015) Savannah Shange, Progressive Dystopia: Abolition, Antiblackness, and Schooling in San Francisco (Duke University Press, 2020). Mike Amezcua, Making Mexican Chicago: From Postwar Settlement to the Age of Gentrification (U of Chicago Press, 2023). Jonathan Rosa, Looking Like a Language, Sounding Like a Race: Raciolinguistic Ideologies and the Learning of Latinidad (Oxford University Press, 2019) Andrew Kahrl, The Black Tax: 150 Years of Theft, Exploitation, and Dispossession in America (U of Chicago Press, 2024) Kevin Kruse, White Flight: Atlanta and the Making of Modern Conservatism (Princeton University Press, 2005). Erica Frankenberg and Gary Orfield, eds, The Resegregation of Suburban Schools (Harvard Education Press, 2012). Elizabeth Hinton, From the War on Poverty to the War on Crime (Harvard University Press, 2016). Keeanga-Yamahtta Taylor, Race for Profit: How Banks and the Real Estate Industry Undermined Black Homeownership (U of North Carolina Press, 2019). Elizabeth Popp Berman, Thinking Like an Economist: How Efficiency Replaced Equality in US Public Policy (Princeton University Press, 2022). Richard Rothstein, The Color of Law: A Forgotten History of How Our Government Segregated America (Liveright Publishing, 2017). Matt Kelly, Dividing the Public (Cornell University Press, 2024). Jerald Podair, The Strike That Changed New York: Blacks, Whites, and the Ocean Hill-Brownsville Crisis (Yale UP, 2002)

Two decades ago, a group of Indonesian agricultural workers in the Sumatran uplands began occupying the agribusiness plantation near their homes. In the years since, members of this remarkable movement have reclaimed collective control of their land and cultivated diverse agricultural forests on it, repairing the damage done over nearly a century of abuse. Scott talks with environmental anthropologist David Gilbert to delve into the history and politics of Indonesia's landback movements. They discuss how grassroots agrarian workers organized to resist corporate and governmental land grabs under the authoritarian regime of Suharto and the New Order. They also get into the Cold War politics of the region, U.S. intervention in Indonesia and current political developments in Indonesia. Bio// David Gilbert is an environmental anthropologist with a special interest in social movements, ecological change, and post-development theory. David is a postdoctoral research fellow in the Institute of Environmental Science and Technology at the Autonomous University of Barcelona. He held previous positions as at the University of California, Berkeley and Stanford University. He holds a Ph.D. in Anthropology from Stanford University. He is the author of "Countering Dispossession, Reclaiming Land: A Social Movement Ethnography." He is active in protest movements across four continents, from Sumatra and Amazonia to Catalonia and California. ------------------------------------------ Outro- "Green and Red Blues" by Moody Links// + David's website: https://www.davidegilbert.com/ + UC Press: "Countering Dispossession, Reclaiming Land: A Social Movement Ethnography" (https://bit.ly/3XnZH51) Follow Green and Red// +G&R Linktree: ⁠⁠⁠https://linktr.ee/greenandredpodcast⁠⁠⁠ +Our rad website: ⁠⁠⁠https://greenandredpodcast.org/⁠⁠⁠ + Join our Discord community (https://discord.gg/MBjDvs69) Support the Green and Red Podcast// +Become a Patron at https://www.patreon.com/greenredpodcast +Or make a one time donation here: ⁠⁠⁠https://bit.ly/DonateGandR⁠⁠⁠ Our Networks// +We're part of the Labor Podcast Network: ⁠⁠⁠https://www.laborradionetwork.org/⁠⁠ +We're part of the Anti-Capitalist Podcast Network: linktr.ee/anticapitalistpodcastnetwork +Listen to us on WAMF (90.3 FM) in New Orleans (https://wamf.org/) This is a Green and Red Podcast (@PodcastGreenRed) production. Produced by Bob (@bobbuzzanco) and Scott (@sparki1969). Edited by Isaac.

Send us a Text Message.Our Way Black History Fact discusses the $600 billion stolen from Black Americans through bureaucracies, taxes, and land theft. For further reading check out The Black Tax: 150 Years of Theft, Exploitation, and Dispossession in America.Support the Show.www.civiccipher.comFollow us: @CivicCipher @iamqward @ramsesjaConsideration for today's show was provided by: Major Threads menswear www.MajorThreads.com Hip Hop Weekly Magazine www.hiphopweekly.com The Black Information Network Daily Podcast www.binnews.com

This episode is the first of two episodes this season on Muslims in China. Here Claudia Radiven and Chella Ward talk to Darren Byler about his book Terror Capitalism:Dispossession and Masculinity in a Chinese City. Darren is a sociocultural anthropologist at Simon Fraser University, whose book explores how islamophobia and capitalism contribute to the violence against Uyghur Muslims in East Turkestan. Our conversation spans the history of China, the question of global Islamophobia and the importance of friendship.

A dirty secret in U.S. history is how local property taxes have been used to steal massive amounts of land and money from Black people, for the last 160 years. The Black Tax, a new book by historian Andrew Kahrl, exposes these scams that helped create the colossal racial wealth gap of today. The damage to Black Americans? More than $600 billion in straight-up theft – and trillions in lost generational wealth! SHOW NOTESGuest: Andrew W. KahrlAndrew Kahrl is a Professor at the University of Virgina. His research focuses on the social and political history of racial inequality in the United States. He teaches courses on African American history, race and real estate, and U.S. urban history.Books by Andrew Kahrl:The Black Tax: 150 Years of Theft, Exploitation, and Dispossession in America The Land Was Ours: How Black Beaches Became White Wealth in the Coastal South Related readings and resources:The Whiteness of Wealth: How The Tax System Impoverishes Black Americans - And How We Can Fix It by Dorothy A. Brown“Blacks in South Struggle to Keep the Little Land They Have Left” (NY Times 1972)Federation of Southern Cooperatives (Land Assistance Fund)HIGHLIGHTS OF EPISODE:[10:55]  Over-taxing of Black-owned property[13:54]  Under-servicing of Black communities[22:18]  The tax sale scam[26:06]  The saga of Evelina Jenkins[29:08]  The tab: damages to Black Americans for stolen property[39:32]  Andrew Kahrl's proposals to repair the tax system[42:22]  Importance of solidarity to creating a more just system Contact Tony & AdamSubscribe

In this episode Pat speaks with Dr Christopher Mayes. Dr Mayes is an interdisciplinary scholar with backgrounds in sociology, history and philosophy. His research interests include history and philosophy of healthcare, sociology of health and food, and bioethics. He is the author of  Unsettling Food Politics Agriculture, Dispossession and Sovereignty in Australia (Rowman & Littlefield Publishers, 2020). They discuss dance and the biopolitics of lifestyle; food and cultural appropriation; and music, film, death, and grief. A transcript of this episode is available on the Concept : Art website (www.conceptart.fm). Concept : Art is produced on muwinina Country, lutruwita Tasmania. Always was, always will be Aboriginal land. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

African American studies professor and author Andrew Kahrl joins Tavis to discuss the economic gains of the U.S. post-slavery, reparations, his new book “The Black Tax: 150 Years of Theft, Exploitation and Dispossession in America” and more!

What are the economic forces that underly racist thinking? What are the theological dimensions of racism? How does the “political economic distortion of the divine economy” impacts the contemporary experience of and response to racism?In this episode, Jonathan Tran (Baylor University) joins Matt Croasmun to discuss his book, Asian Americans & the Spirit of Racial Capitalism, focusing on the unique experience of Asian Americans, and Jonathan's own experience growing up as a war refugee in southern California; where race and racialized thinking really comes from and how we can understand its history and its impact today; Christian moral psychology; meritocracy and capitalism; and they discuss a unique Christian community—Redeemer Community Church in San Francisco that offers a unique experiment in bearing witness to the economic and racial realities of life today, but through the theological framing of the Gospel.About Jonathan TranJonathan Tran is a theologian and ethicist, and is Associate Dean for Faculty in the Honors College and Professor of Theology in Great Texts at Baylor University. His research focuses on the human life in language, and what that life reveals about God and God's world. Lately, that research has focused on race and racism, and his book Asian Americans and the Spirit of Racial Capitalism attempts to present racism as a theological problem, a political economic distortion of the divine economy, and a problem given to the usual redress, the church laying claim to God's original revolution.Show NotesThe roots of Asian Americans and the Spirit of Racial CapitalismAre we thinking about racism backwards?Race as a self-interpreting categoryIs race just obvious? Is it just about the racialized relationships we have with each other?“Rather than thinking of race as basic, we want to ask the question, when and where and how did race come to capture our imaginations, such that we just now assume it as basic?”What is political economy?Connecting an understanding of economy to God's essence and existence“The structure of creation is in a sense hardwired as gift.”“One of the first ways we talked about the gospel in the early church was as the divine economy, an economy of gratuity and grace over and against the world's privation and predation.”Gift economyPope Francis's “Our Common Home”“What is the material political economy out of which the concept and category of race began?”“Race was utilized in Europe and America to create a kind of ideological justification for relationships of property and labor.”Race and unjust labor practicesIs capitalism coextensive with racism?Marxism vs theological answers to the problem of capitalism and racismUnderstanding Marxism with an example: Waco, TexasBlack Marxism as a corrective to White MarxismChristianity and Moral PsychologyAnti-racism, post-racialism, identitarianismReverse engineering racism to produce Black dignity, Black power, or Black politicsGiving race explanatory power“I'm not essentially Asian, but I've been racialized as an Asian person.”Does racism against Asian Americans count?Double marginalization: first by racism, then by anti-racismFoucault's “history of the present”“[Race] is necessarily binary thinking.”Meritocracy and capitalismCase Study: Redeemer Community Church in San Francisco (https://www.redeemersf.org/)The Joy–Dispossession Elipse: “Joy without dispossession is escapist. Dispossession without joy is sadist.”The Gospel as proclamation instead of resistance“Marxists in our sense are waiting for the revolution to start. Christians are leaning into a revolution that's a few thousand years old.”Production NotesThis podcast featured Jonathan Tran & Matt CroasmunEdited and Produced by Evan RosaHosted by Evan RosaProduction Assistance by Macie Bridge, Alexa Rollow, & Tim BergelandA Production of the Yale Center for Faith & Culture at Yale Divinity School https://faith.yale.edu/aboutSupport For the Life of the World podcast by giving to the Yale Center for Faith & Culture: https://faith.yale.edu/give