Podcasts about so great salvation

Hebrews 2:1-4 — Why is it such a terrible thing to reject the gospel? In this sermon, “So Great Salvation,” from Hebrews 2:1–4 titled Dr. Martyn Lloyd-Jones expounds on humanity's need of salvation and what happens if one rejects it. Salvation is such a weighty matter because of its source: God. If anyone says no to salvation, then they say no to the God who has offered salvation to all who believe. This is why it is such a dangerous thing to spurn God's gracious gift that He has put forward in Jesus Christ. But those who do accept salvation are given the greatest possible blessing: eternal life and peace with God. The gospel is God's ultimate gift of grace that alone can free people from sin and judgement. This sermon calls each and every one to examine themselves and ask the question: “have I accepted God's gift of salvation? Am I trusting in Jesus as my only hope?” This is not an inconsequential question, but it is the most important question anyone can ask, for with the great gift of salvation comes the great penalty for rejecting it.

Hebrews 2:1-4 — Why is it such a terrible thing to reject the gospel? In this sermon, “So Great Salvation,” from Hebrews 2:1–4 titled Dr. Martyn Lloyd-Jones expounds on humanity's need of salvation and what happens if one rejects it. Salvation is such a weighty matter because of its source: God. If anyone says no to salvation, then they say no to the God who has offered salvation to all who believe. This is why it is such a dangerous thing to spurn God's gracious gift that He has put forward in Jesus Christ. But those who do accept salvation are given the greatest possible blessing: eternal life and peace with God. The gospel is God's ultimate gift of grace that alone can free people from sin and judgement. This sermon calls each and every one to examine themselves and ask the question: “have I accepted God's gift of salvation? Am I trusting in Jesus as my only hope?” This is not an inconsequential question, but it is the most important question anyone can ask, for with the great gift of salvation comes the great penalty for rejecting it. To support this ministry financially, visit: https://www.oneplace.com/donate/603/29

Hebrews 2:1-4 — Why is it such a terrible thing to reject the gospel? In this sermon, “So Great Salvation,” from Hebrews 2:1–4 titled Dr. Martyn Lloyd-Jones expounds on humanity's need of salvation and what happens if one rejects it. Salvation is such a weighty matter because of its source: God. If anyone says no to salvation, then they say no to the God who has offered salvation to all who believe. This is why it is such a dangerous thing to spurn God's gracious gift that He has put forward in Jesus Christ. But those who do accept salvation are given the greatest possible blessing: eternal life and peace with God. The gospel is God's ultimate gift of grace that alone can free people from sin and judgement. This sermon calls each and every one to examine themselves and ask the question: “have I accepted God's gift of salvation? Am I trusting in Jesus as my only hope?” This is not an inconsequential question, but it is the most important question anyone can ask, for with the great gift of salvation comes the great penalty for rejecting it. To support this ministry financially, visit: https://www.oneplace.com/donate/603/29

A new MP3 sermon from Swan Creek Baptist Church is now available on SermonAudio with the following details: Title: So Great Salvation Subtitle: Sermons in Hebrews Speaker: Chris Gowen Broadcaster: Swan Creek Baptist Church Event: Sunday Service Date: 8/4/2024 Bible: Hebrews 2:1-4 Length: 36 min.

     In the OT, the word repent translates the Hebrew verb nacham (נָחַם) which commonly means “to comfort…to find consolation, regret…to be sorry, come to regret something…to console oneself.”[1] This speaks of one's mental attitude, and was used of people (Gen 24:67; 27:42) and God (Gen 6:6; Deut 32:36). However, nacham also means to “change one's mind,”[2] and was used of the Lord who changed His mind about some action He was going to take. For example, Moses wrote, “So the LORD changed His mind [nacham] about the harm which He said He would do to His people” (Ex 32:14). In this way, nacham corresponds to the Greek word metanoeō (μετανοέω), which means to “change one's mind.”[3]      The word repent also translates the Hebrew verb shub (שׁוּב), which means to “turn; return, go back…revert; turn back.”[4] The word is used of an Israelite who restores a lost oxen or sheep to a fellow countryman (Deut 22:1-2), or returns a cloak to a poor man (Deut 24:12-13). The word is also used of God's people responding positively to His discipline and returning to Him in obedience (Deut 30:2-3, 9-10). Sometimes shub and nacham are used together, such as when God told Jeremiah, “if that nation against which I have spoken turns [shub] from its evil, I will relent [nacham] concerning the calamity I planned to bring on it” (Jer 18:8). Jonah recorded something similar concerning the Ninevites, saying, “When God saw their deeds, that they turned [shub] from their wicked way, then God relented [nacham] concerning the calamity which He had declared He would bring upon them. And He did not do it” (Jonah 3:10). In these passages, repentance is national and refers to a collective change of mind by the leadership and citizenry that leads to a cooperative change in behavior, a turning from evil that spares them God's wrath. The salvation given to the Ninevites (i.e., Assyrians) was national and temporary. The Assyrians eventually returned to their evil practices and destroyed Israel nearly 37 years later in 722 B.C. This shows that the repentance of one generation is merely the repentance of one generation, and that believing and humble parents does not guarantee believing and humble children. Eventually, God would destroy the Assyrians in 612 B.C. Repentance for the Unsaved      For the unsaved who are destined for the lake of fire, repentance is necessary concerning salvation if one understands it to mean having a change of mind that salvation is obtained solely in Christ. Unbelievers cannot stop sinning, which means they cannot save themselves, and their good works have no saving merit (Isa 64:6; Gal 2:16; Eph 2:8-9; Tit 3:5). The lost need to understand that salvation is 100% in Christ alone. Peter said, “there is salvation in no one else; for there is no other name under heaven that has been given among men by which we must be saved” (Acts 4:12). And when the Philippian Jailer asked Paul and Silas, “Sirs, what must I do to be saved?” (Acts 16:30), the simple reply was given, “Believe in the Lord Jesus, and you will be saved” (Acts 16:31). The gospel is simple. It means believing in the One who died for our sins, was buried, and raised again on the third day, as Scripture teaches (1 Cor 15:3-4). And salvation is by grace alone, through faith alone, in Christ alone (John 3:16), and not by any human effort (Eph 2:8-9; Tit 3:5), for “the one who does not work, but believes in Him who justifies the ungodly, his faith is credited as righteousness” (Rom 4:5). For Christians, turning from a life of sin and producing good works should follow salvation (Eph 2:10; Gal 6:10), but they are never a condition of it. Arnold Fruchtenbaum states, “When the term ‘repentance' is used as a synonym for faith…it is a condition for salvation. For example, one has to change one's mind about who the Messiah is in order to be saved. So if repentance is meant as a synonym for belief, then yes, repentance is necessary for salvation.”[5] Robert B. Thieme Jr., states, “Salvation repentance occurs when the unbeliever hears the Gospel, understands it, and makes a decision to accept Christ's saving work (Luke 13:3, 5; Acts 17:30; 2 Pet 3:9). Believing in the Gospel message and repenting inherently operate together (Acts 20:21; Mark 1:14–15).”[6] According to Charles Ryrie: "Is repentance a condition for receiving eternal life? Yes, if it is repentance or changing one's mind about Jesus Christ. No, if it means to be sorry for sin or even to resolve to turn from sin, for these things will not save. Is repentance of sin a precondition to faith? No, though a sense of sin and the desire to turn from it may be used by the Spirit to direct someone to the Savior and His salvation. Repentance may prepare the way for faith, but it is faith that saves, not repentance (unless repentance is understood as a synonym for faith or changing one's mind about Christ)."[7]      When people hear God's Word accurately taught, it challenges them to change their mind about God and themselves. Paul, when speaking to the elders of the church at Ephesus spoke of “testifying to both Jews and Greeks of repentance toward God and faith in our Lord Jesus Christ” (Acts 20:21). Concerning this verse, J. Dwight Pentecost notes, “A change of attitude toward the revealed truth of God that produced a faith toward the Lord Jesus Christ was the substance of Paul's teaching there before the Ephesian elders.”[8] Should Fruit Follow in a New Believer?      Should we expect to see a change in one's values and behavior after being born again? Yes. We should expect to see a change in behavior. John the Baptist told his hearers, “Therefore bear fruit in keeping with repentance” (Matt 3:8). And Paul's message to the Gentiles was “that they should repent and turn to God, performing deeds appropriate to repentance” (Acts 26:20). Ryrie notes, “Certainly when one changes his mind about Christ and receives Him as Savior, changes will follow in his life. All believers will bear fruit, so changes will follow.”[9] Zane Hodges states: "Of course, there is every reason to believe that there will be good works in the life of each believer in Christ. The idea that one may believe in Him and live for years totally unaffected by the amazing miracle of regeneration, or by the instruction and/or discipline of God his heavenly Father, is a fantastic notion—even bizarre. I reject it categorically."[10]      Such fruit in the life of believers assumes positive volition and takes time. Sometimes the fruit of the new life is invisible to others, as God works in the hearts of His children to lead them into right thinking and values that conform to His character and directives. Sometimes fruit is invisible, being merely a mental activity (Rom 12:1-2), in which believers know certain things to be true based on God's revelation, such as God being the One who created the universe (Gen 1:1), or claiming promises that stabilize the soul in the midst of adversity (Isa 26:3; Phil 4:6-9). Other times fruit is visible, such as when believers act in conformity with God's directives, speaking the truth in love (Eph 4:15), learning God's Word (2 Tim 2:15; 3:16-17), walking by faith (2 Cor 5:7; Heb 10:38), and advancing to spiritual maturity (Heb 6:1). When believers operate in carnality, this will produce sin and make them indistinguishable from unbelievers (Col 3:1-3), as they produce the fruit of the flesh (Gal 5:16-21). If such believers fail to confess their sin (1 John 1:9) and resume their walk with the Lord (Gal 5:16), they will fall into divine discipline (Heb 12:6), suffer loss of reward (1 Cor 3:10-15; 2 John 1:8), and may even die the sin unto death (1 Cor 11:30; 1 John 5:16). Repentance for God's Children      God commands His people to walk in His righteous ways, obeying Him and doing His will. A command implies intelligence to understand and volition to obey. It also implies that one has the capacity to refuse the command and turn away from God's will. It is possible for a righteous person to turn to a life of iniquity. Ezekiel warned about this on several occasions, saying, “When the righteous turns [shub] from his righteousness and commits iniquity, then he shall die in it” (Ezek 33:18; cf., Ezek 3:20, 18:24, 26). The Hebrew verb shub (שׁוּב), translated turn, here refers to the believer who “turns from his righteousness and commits iniquity” (Ezek 33:18a). That is, the believer changes his mind about living righteously and decides to pursue sin. The prophet warns that the righteous who turn to a lifestyle of iniquity will face God's punishment, perhaps even to the point of death, saying, “he shall die in it” (Ezek 33:18b).      Repentance is also used of Christians who are operating in a state of carnality and walking according to Satan's world system. For example, the Christians living in Ephesus were commanded by the Lord Jesus, “remember from where you have fallen, and repent and do the deeds you did at first” (Rev 2:5). Failure for Christians to repent of their carnality means they are subject to divine discipline. The Lord Jesus told Christians in Laodicea, “Those whom I love, I reprove and discipline; therefore be zealous and repent” (Rev 3:19). In these cases, repentance means prioritizing God and His Word and submitting to His authority and pursuing a life of righteousness as God expects. The believer who does this will be devoted to learning Scripture (2 Tim 2:15; 1 Pet 2:2), walking by faith (2 Cor 5:7; Heb 10:38), being filled with the Spirit (Eph 5:18), walking in the Spirit (Gal 5:16), and will manifest the fruit of the Spirit (Gal 5:22-23), secure rewards for eternity (1 Cor 3:10-15; 2 John 1:8), be a blessing to others (Matt 5:16; Gal 6:10), and glorify the Lord (1 Cor 10:31; 2 Cor 9:13). This is how believers should live. Does Sorrow Accompany Repentance?      Is there sorrow that leads to repentance? Yes, there can be true sorrow that leads to repentance. In his second letter to the Corinthians, Paul said, “the sorrow that is according to the will of God produces a repentance without regret, leading to salvation, but the sorrow of the world produces death” (2 Cor 7:10). Though sorrow may lead to repentance, it does not always do so, as “the sorrow of the world produces death” and not salvation (2 Cor 7:10b). That is, one may be sorrowful, and yet never turn to Christ. Judas, when he betrayed Christ, “felt remorse” for his actions (Matt 27:3), and then “went away and hanged himself” (Matt 27:5). Fruchtenbaum notes, “Sorrow may accompany repentance, but the word itself does not mean ‘sorrow.' It simply means ‘to change one's mind' (Acts 8:22; 11:18; 20:21; 26:20; Heb 6:1, 6; 12:17; Rev 9:20).”[11] He further states, “If repentance is used merely as a synonym for believing in the Messiah—the way the Bible uses it—only in that sense is it truly a condition for salvation. But if—as some groups use it—repentance means ‘to feel sorry for one's sins,' then it indeed becomes a false addition to salvation.”[12] Concerning 2 Corinthians 7:10, Lewis Chafer states: "The common practice of reading into this word the thought of sorrow and heart-anguish is responsible for much confusion in the field of Soteriology. There is no reason why sorrow should not accompany repentance or lead on to repentance, but the sorrow, whatever it may be, is not repentance. In 2 Corinthians 7:10, it is said that “godly sorrow worketh repentance,” that is, it leads on to repentance; but the sorrow is not to be mistaken for the change of mind which it may serve to produce."[13] Dwight Pentecost adds: "You will observe from that verse that sorrow and repentance are not the same at all. Sorrow does its work, and when sorrow has done its work the product of sorrow is repentance and the product of the change of mind is salvation. The Apostle, then, has set up a progression: sorrow, repentance, and salvation. But the sorrow is not repentance, and the repentance is not salvation…Such a sorrow is not repentance, and we will miss the important teaching of the Word of God unless we are clear on the Scriptural concept that, in the Word of God, repentance is a change of mind."[14]      Repentance (a change of mind) and faith are like two sides of the same coin where one assumes the other. Lewis Chafer states, “It is asserted that repentance, which is a change of mind, enters of necessity into the very act of believing on Christ, since one cannot turn to Christ from other objects of confidence without that change of mind.”[15]Charles Ryrie adds: "What kind of repentance saves? Not a sorrow for sins or even a sorrow that results in a cleaning up of one's life. People who reform have repented; that is, they have changed their minds about their past lives, but that kind of repentance, albeit genuine, does not of itself save them. The only kind of repentance that saves is a change of mind about Jesus Christ. People can weep; people can resolve to turn from their past sins; but those things in themselves cannot save. The only kind of repentance that saves anyone, anywhere, anytime is a change of mind about Jesus Christ."[16] Joseph Dillow notes: "Is repentance necessary for personal salvation? It depends upon what one means by “repentance.” If it means turn from sin and submit to the Lordship of Christ, it is not necessary. But…if repentance means to admit that one is guilty and needs a Savior from sin, of course repentance is necessary. This is clearly taught in the Gospel of John (John 16:8-9) where we are told that the Holy Spirit convicts the world of sin. That means He brings them to a sense that they are wrong, they are guilty, and they need a Savior. That is repentance. No one comes to the Lamb of God who takes away sin (John 1:29), if he is not convinced that he is guilty and needs a Savior to take away his sin."[17]      In summary, the term “repent” is derived from the Hebrew word “nacham” and the Greek word “metanoeō,” both meaning “to change one's mind.” The term is employed both of people (Ex 13:17) and God (Ex 32:14; Jonah 3:10). Repentance, in the context of salvation, signifies a shift in mindset that recognizes Christ as the sole means of salvation. This understanding aligns with the gospel message of salvation by grace alone, through faith alone, in Christ alone, and not by works (Rom 4:4-5; Gal 2:16; Eph 2:8-9). Repentance in salvation entails a recognition that God is holy, we are sinful, we cannot save ourselves, and we need a Savior. When one repents, they will believe the gospel message that Christ died for their sins, was buried, and resurrected on the third day (1 Cor 15:3-4), and will  trust in Christ alone as their Savior (Acts 4:12; 16:31). Dr. Steven R. Cook   [1] Ludwig Koehler et al., The Hebrew and Aramaic Lexicon of the Old Testament, 688–689. [2] William D. Mounce, Mounce's Complete Expository Dictionary of Old & New Testament Words, 993. [3] William Arndt et al., A Greek-English Lexicon of the New Testament and Other Early Christian Literature, 640. [4] Willem VanGemeren, ed., New International Dictionary of Old Testament Theology & Exegesis (Grand Rapids, MI: Zondervan Publishing House, 1997), 55. [5] Arnold G. Fruchtenbaum, Faith Alone: The Condition of Our Salvation: An Exposition of the Book of Galatians and Other Relevant Topics, ed. Christiane Jurik, Second Edition. (San Antonio, TX: Ariel Ministries, 2016), 91. [6] Robert B. Thieme, Jr. “Repentance”, Thieme's Bible Doctrine Dictionary, 218. [7] Charles Caldwell Ryrie, So Great Salvation: What It Means to Believe in Jesus Christ (Chicago: Moody Press, 1997), 89–90. [8] J. Dwight Pentecost, Things Which Become Sound Doctrine, 64. [9] Charles Caldwell Ryrie, So Great Salvation: What It Means to Believe in Jesus Christ, 89. [10] Zane C. Hodges, A Free Grace Primer: The Hungry Inherit, The Gospel Under Siege, Grace in Eclipse, ed. Robert N. Wilkin (Denton, TX: Grace Evangelical Society, 2011), 274. [11] Arnold G. Fruchtenbaum, Faith Alone: The Condition of Our Salvation: An Exposition of the Book of Galatians and Other Relevant Topics, 92. [12] Ibid., 92. [13] Lewis Sperry Chafer, Systematic Theology, 372. [14] J. Dwight Pentecost, Things Which Become Sound Doctrine, 63. [15] Ibid., 378. [16] Charles Caldwell Ryrie, So Great Salvation, 85. [17] Joseph C. Dillow, Final Destiny: The Future Reign of the Servant Kings.

A new MP3 sermon from Clearview Baptist Church is now available on SermonAudio with the following details: Title: The New Birth - Pt 2 Subtitle: So Great Salvation Speaker: Benjamin Cooley Broadcaster: Clearview Baptist Church Event: Sunday Service Date: 12/31/2023 Bible: John 3:1-13 Length: 42 min.

A new MP3 sermon from Clearview Baptist Church is now available on SermonAudio with the following details: Title: The New Birth - Pt 2 Subtitle: So Great Salvation Speaker: Benjamin Cooley Broadcaster: Clearview Baptist Church Event: Sunday Service Date: 12/31/2023 Bible: John 3:1-13 Length: 42 min.

A new MP3 sermon from Lisburn Free Presbyterian Church is now available on SermonAudio with the following details: Title: So Great Salvation Subtitle: Daily Devotional Speaker: Rev. Roger Higginson Broadcaster: Lisburn Free Presbyterian Church Event: Devotional Date: 12/8/2023 Length: 5 min.

Over the course of multiple weeks, we are releasing Paris Reidhead's incredible sermon series "So Great Salvation" (see Hebrews 2:3).In the final message, Reidhead talks about what the fear of the Lord is and the importance of having and living in the fear of the Lord.Learn more about the Bravehearted Voices Podcast and how you can be discipled and grow spiritually by visiting braveheartedvoices.com

A new MP3 sermon from Clearview Baptist Church is now available on SermonAudio with the following details: Title: Last Words of our Dying Savior - Pt 4 Subtitle: So Great Salvation Speaker: Benjamin Cooley Broadcaster: Clearview Baptist Church Event: Sunday Service Date: 11/26/2023 Bible: John 19:28; John 19:30 Length: 48 min.

A new MP3 sermon from Clearview Baptist Church is now available on SermonAudio with the following details: Title: Last Words of Our Dying Savior - Pt 3 Subtitle: So Great Salvation Speaker: Benjamin Cooley Broadcaster: Clearview Baptist Church Event: Sunday Service Date: 11/19/2023 Bible: Matthew 27:46; Psalm 22:1-3 Length: 27 min.

Over the course of multiple weeks, we are releasing Paris Reidhead's incredible sermon series "So Great Salvation" (see Hebrews 2:3).In part nine, Paris Reidhead discusses the five-fold ministry of Spirit-filled Christians.Learn more about the Bravehearted Voices Podcast and how you can be discipled and grow spiritually by visiting braveheartedvoices.com

Over the course of multiple weeks, we are releasing Paris Reidhead's incredible sermon series "So Great Salvation" (see Hebrews 2:3).In part eight, Reidhead continues the important topic of the baptism of the Holy Spirit in the Christian life.Learn more about the Bravehearted Voices Podcast and how you can be discipled and grow spiritually by visiting braveheartedvoices.com

A new MP3 sermon from Clearview Baptist Church is now available on SermonAudio with the following details: Title: Last Words of Our Dying Savior Subtitle: So Great Salvation Speaker: Benjamin Cooley Broadcaster: Clearview Baptist Church Event: Sunday Service Date: 11/5/2023 Bible: Luke 24:32-43 Length: 44 min.

A new MP3 sermon from Clearview Baptist Church is now available on SermonAudio with the following details: Title: Last Words of Our Dying Savior Subtitle: So Great Salvation Speaker: Benjamin Cooley Broadcaster: Clearview Baptist Church Event: Sunday Service Date: 11/5/2023 Bible: Luke 24:32-43 Length: 44 min.

Over the course of multiple weeks, we are releasing Paris Reidhead's incredible sermon series "So Great Salvation" (see Hebrews 2:3).In part seven, Reidhead preaches about the preparation for the baptism of the Holy Spirit.Learn more about the Bravehearted Voices Podcast and how you can be discipled and grow spiritually by visiting braveheartedvoices.com

Over the course of multiple weeks, we are releasing Paris Reidhead's incredible sermon series "So Great Salvation" (see Hebrews 2:3).In this fourth message, Reidhead uses 1 John as his main text to talk about temptation and sin in the Christian's life.Learn more about the Bravehearted Voices Podcast and how you can be discipled and grow spiritually by visiting braveheartedvoices.com

Over the course of multiple weeks, we are releasing Paris Reidhead's incredible sermon series "So Great Salvation" (see Hebrews 2:3).In this third message, Reidhead talks from Hebrews 11:1-6 about faith and what happens at our new birth, including the witness of the Spirit.Learn more about the Bravehearted Voices Podcast and how you can be discipled and grow spiritually by visiting braveheartedvoices.com

Over the course of multiple weeks, we are releasing Paris Reidhead's incredible sermon series "So Great Salvation" (see Hebrews 2:3).In this second message, Reidhead talks about conviction and repentance, using John 16:7–11 as his main text.Learn more about the Bravehearted Voices Podcast and how you can be discipled and grow spiritually by visiting braveheartedvoices.com

While most known for his sermon Ten Shekels and a Shirt, Paris Reidhead preached an incredible series on "So Great Salvation" (see Hebrews 2:3).In order to behold our great salvation, we thought it would be fun over the next couple months to release his entire series walking through the process and power of all Jesus has done to bring forth salvation in our lives.In this first of the series, Reidhead talks about "Awakening" from the main passage in Hebrews 2:1–3.Learn more about the Bravehearted Voices Podcast and how you can be discipled and grow spiritually by visiting braveheartedvoices.com

A new MP3 sermon from East River Baptist Church is now available on SermonAudio with the following details: Title: So Great Salvation Speaker: Pastor Tony Miller Broadcaster: East River Baptist Church Event: Sunday - AM Date: 10/9/2022 Bible: Hebrews 2:1-10 Length: 35 min.

A new MP3 sermon from East River Baptist Church is now available on SermonAudio with the following details: Title: So Great Salvation Speaker: Pastor Tony Miller Broadcaster: East River Baptist Church Event: Sunday - AM Date: 10/9/2022 Bible: Hebrews 2:1-10 Length: 35 min.

A new MP3 sermon from East River Baptist Church is now available on SermonAudio with the following details: Title: So Great Salvation Speaker: Pastor Tony Miller Broadcaster: East River Baptist Church Event: Sunday - AM Date: 10/9/2022 Bible: Hebrews 2:1-10 Length: 35 min.

A new MP3 sermon from East River Baptist Church is now available on SermonAudio with the following details: Title: So Great Salvation Speaker: Pastor Tony Miller Broadcaster: East River Baptist Church Event: Sunday - AM Date: 10/9/2022 Bible: Hebrews 2:1-10 Length: 35 min.

A new MP3 sermon from East River Baptist Church is now available on SermonAudio with the following details: Title: So Great Salvation Speaker: Pastor Tony Miller Broadcaster: East River Baptist Church Event: Sunday - AM Date: 10/9/2022 Bible: Hebrews 2:1-10 Length: 35 min.

A new MP3 sermon from East River Baptist Church is now available on SermonAudio with the following details: Title: So Great Salvation Speaker: Pastor Tony Miller Broadcaster: East River Baptist Church Event: Sunday - AM Date: 10/9/2022 Bible: Hebrews 2:1-10 Length: 35 min.

A new VIDEO from Coleraine Free Presbyterian Church is now available on SermonAudio with the following details: Title: God's So Great Salvation Speaker: Rev James Porter Broadcaster: Coleraine Free Presbyterian Church Event: Sunday - PM Date: 11/21/2021 Bible: Hebrews 7:25 Length: 38 min.

This is the Sabbath honoring installment for Nov. 27th 2021. In this installment we take a look at Hebrews chapters 2 and 3. As we look through these great chapters our main focus is the phrase "So Great Salvation". Support the show (https://www.highpursuitministries.com/give)

So Great Salvation, Part 3 (Understanding God's Great Salvation #90) with Daniel Whyte III by Daniel Whyte III

So Great Salvation, Part 2 (Understanding God's Great Salvation #89) with Daniel Whyte III by Daniel Whyte III

So Great Salvation, Part 1 (Understanding God's Great Salvation #88) with Daniel Whyte III by Daniel Whyte III

Hebrews 2: So Great Salvation, pt. 2. “The Captain of our Salvation.” (Hebrews 2:5-10). As we continue on in our study, we look specifically at Christ's humanity, and how it is an integral part of salvation‘s plan. Included is a discussion of dominion/authority, as it relates to man, angels, and our Saviour. --- This episode is sponsored by · Anchor: The easiest way to make a podcast. https://anchor.fm/app

A new MP3 sermon from Calvary Memorial Church is now available on SermonAudio with the following details: Title: So Great A Death...... So Great Salvation Speaker: Dwight Creech Broadcaster: Calvary Memorial Church Event: Midweek Service Date: 9/16/2020 Bible: Acts 2-4 Length: 56 min.

Pastor Ryan continues the So Great Salvation subseries of Christianity in the Last Days.

Pastor Ryan continues the So Great Salvation subseries of Christianity in the Last Days.

Pastor Ryan speaks on grace in the new creation in continuation of the So Great Salvation.

Pastor Ryan continues the So Great Salvation subseries of Christianity in the Last Days.

Every time the fisherman tells the story the fish grows six inches. In Hebrews 2, we are told a story, but this is no fish story. Do you realize how incredibly great salvation is? This “so great salvation” defies explanation. Our salvation is as great as Christ is magnificent because through His death he unlocked the exceeding riches of his grace. You will never think of salvation the same way again. The post So Great Salvation appeared first on Anthony Baptist Church.

Listen as Pastor Darrell ministers from Hebrews 2 on a study titled So Great Salvation.

Pastor Alan R. Knapp discusses the topic of The Message of So-Great Salvation in his series entitled Rev The Book. This is lesson number 417 and it focuses on the following verses: John 6:47 among others.