Podcasts about Gal

Juan María Galán, presidente de la Asociación Socio-Cultural Gabriel Sánchez, nos habla XIX Semana Cultural Evangélica.

Un viaje a través de lugares, espacios, historias y leyendas del Teruel mágico.José Antonio Satué, obispo de Teruel y Albarracín, comparte con nosotros la esperanza como una emergencia social.Javier Lizaga coordinador de “Galáctica”, nos introduce en los misterios del cosmos y del Observatorio de Javalambre.Hugo Arquímedes Ríos, alcalde de Mora de Rubielos, nos descubre los enigmas de uno de los castillos más grandes de España.El escritor Jesús Callejo, nos ofrece un gabinete de curiosidades de Aragón.Escuchar audio

— Paragraph 3 The Lord Jesus, in His human nature thus united to the divine, in the person of the Son, was sanctified and anointed with the Holy Spirit above measure,13 having in Him all the treasures of wisdom and knowledge;14 in whom it pleased the Father that all fullness should dwell,15 to the end that being holy, harmless, undefiled,16 and full of grace and truth,17 He might be throughly furnished to execute the office of mediator and surety;18 which office He took not upon himself, but was thereunto called by His Father;19 who also put all power and judgement in His hand, and gave Him commandment to execute the same.20 13 Ps. 45:7; Acts 10:38; John 3:34 14 Col. 2:3 15 Col. 1:19 16 Heb. 7:26 17 John 1:14 18 Heb. 7:22 19 Heb. 5:5 20 John 5:22,27; Matt. 28:18; Acts 2:36 — Paragraph 4 This office the Lord Jesus did most willingly undertake,21 which that He might discharge He was made under the law,22 and did perfectly fulfill it, and underwent the punishment due to us, which we should have born and suffered,23 being made sin and a curse for us;24 enduring most grievous sorrows in His soul, and most painful sufferings in His body;25 was crucified, and died, and remained in the state of the dead, yet saw no corruption:26 on the third day He arose from the dead27 with the same body in which He suffered,28 with which He also ascended into heaven,29 and there sits at the right hand of His Father making intercession,30 and shall return to judge men and angels at the end of the world.31 21 Ps. 40:7–8; Heb. 10:5–10; John 10:18 22 Gal 4:4; Matt. 3:15 23 Gal. 3:13; Isa. 53:6; 1 Pet. 3:18 24 2 Cor. 5:21 25 Matt. 26:37,38; Luke 22:44; Matt. 27:46 26 Acts 13:37 27 1 Cor. 15:3–4 28 John 20:25,27 29 Mark 16:19; Acts 1:9–11 30 Rom. 8:34; Heb. 9:24 31 Acts 10:42; Rom. 14:9–10; Acts 1:11; 2 Pet. 2:4

Join us in today's sermon podcast as we explore the profound teachings of the Apostle Paul on grace, inspired by Ephesians 2:1-10. Discover how God's grace, rich in mercy and incomparable in kindness, reaches out to us, transforming lives and offering salvation through faith as a gift. Reflect on the captivating story of John Newton, the former slave ship captain turned pastor, whose life was radically changed by God's amazing grace, leading to the creation of the beloved hymn, 'Amazing Grace.' In this episode, we delve into the four facets of God's grace: seeking, saving, sanctifying, and sustaining. Learn how God's grace precedes our acceptance, guides us into the fullness of salvation, transforms our inner nature, and maintains our spiritual journey. Through personal anecdotes and scriptural insights, be encouraged to embrace the abundant life offered by God's grace and allow it to shape your path forward. Join us in reflecting on the generous and enduring love of our Savior, who seeks us endlessly and offers the gift of grace to every soul. With Pastor Mike Curry PEOPLE OF GRACE The Reach of Grace Ephesians 2:8-10 Introduction: Amazing Grace Seeking Grace (Luke 19:10) God's prevenient grace, goes before us, reaches out to us in numerous ways, and draws us to the heart of God. God reaching out to bring his children back to himself (Luke 15:1-31). The lost sheep, the lost coin, and the lost son. Saving Grace (Rom. 6:23) We cannot save ourselves; only God can save us by his grace (Romans 2:8-10). Salvation is being “born again” (John 3). Christ made our salvation possible (Rom. 1:17-18). III. Sanctifying Grace (1 Thess. 5:23-24) God's sanctifying grace deals with the inward nature that compels us to demand our own way, which often leads to sin. God's sanctifying grace works at a moment in time as he renews our hearts by faith and across a lifetime of growth in grace as he transforms us into the image of his Son, Jesus Christ (Rom. 8:29-30). Sustaining Grace (Jude vv. 24-25) We cannot sanctify ourselves through our own efforts, we must rely on the power of the Holy Spirit's presence in our lives (Acts 1:8). God transforms believers into the image of his Son as we grow in his grace (Gal. 4:19). Sustaining grace is the power of God that keeps us from falling and causes us to stand blameless before him on the final day. We can fall from grace, but the sustaining grace of God makes it possible not to have to. Conclusion: Have you experienced the Amazing Grace of God? Find other Podcasts, Sermon Notes and the Bulletin here. https://www.mvcnaz.org/live Stay in touch with our Church Center App at https://www.mvcnaz.org/churchcenter Contact us through our CONNECT form at https://www.mvcnaz.org/connect

REFLECTION QUESTIONS1. Why does Jesus describe himself as the one who has the sharp two-edged sword? Why do we often think of God's judgment first coming to the outside world? Why is it important to remember that judgment begins at the household o God?2. How does opposition to Christianity look different in our culture than it did in Pergamum? Are there any similarities?3. In what areas do you think we as Christians are most likely to compromise today? What can we do to prevent compromise in our lives and in our churches?4. Jesus points out the error of some to the whole church. What should we take away from this? How can we restore those who are caught in sin with a spirit of gentleness (Gal. 6:1)?

******Support the channel******Patreon: https://www.patreon.com/thedissenterPayPal: paypal.me/thedissenterPayPal Subscription 1 Dollar: https://tinyurl.com/yb3acuuyPayPal Subscription 3 Dollars: https://tinyurl.com/ybn6bg9lPayPal Subscription 5 Dollars: https://tinyurl.com/ycmr9gpzPayPal Subscription 10 Dollars: https://tinyurl.com/y9r3fc9mPayPal Subscription 20 Dollars: https://tinyurl.com/y95uvkao ******Follow me on******Website: https://www.thedissenter.net/The Dissenter Goodreads list: https://shorturl.at/7BMoBFacebook: https://www.facebook.com/thedissenteryt/Twitter: https://x.com/TheDissenterYT This show is sponsored by Enlites, Learning & Development done differently. Check the website here: http://enlites.com/ Dr. Kostas Kampourakis is author and editor of several books about science. He works at the Teacher Training Institute and the Section of Biology at the University of Geneva. At the Section of Biology, he teaches the courses “Biologie et Société” and “Comprendre l'évolution”. He is the author and editor of several books, including Darwin Mythology: Debunking Myths, Correcting Falsehoods. In this episode, we focus on Darwin Mythology. We start by talking about the problem with hero-worshipping in science, and what is a myth. We then go through several myths and falsehoods associated with Darwin, including whether his ideas were original to him; the Galápagos Islands and the finches; whether Darwin was an armchair theoretician; his reaction to Lamarck's ideas; Alfred Russell Wallace; whether Darwin's opponents had good arguments; the origins of the phrase “survival of the fittest”; essentialism; African human origins; whether Darwin's theory was revolutionary; and whether it makes sense to question Darwin. Finally, we talk about what we can learn about how science works by debunking such myths.--A HUGE THANK YOU TO MY PATRONS/SUPPORTERS: PER HELGE LARSEN, JERRY MULLER, BERNARDO SEIXAS, ADAM KESSEL, MATTHEW WHITINGBIRD, ARNAUD WOLFF, TIM HOLLOSY, HENRIK AHLENIUS, FILIP FORS CONNOLLY, ROBERT WINDHAGER, RUI INACIO, ZOOP, MARCO NEVES, COLIN HOLBROOK, PHIL KAVANAGH, SAMUEL ANDREEFF, FRANCIS FORDE, TIAGO NUNES, FERGAL CUSSEN, HAL HERZOG, NUNO MACHADO, JONATHAN LEIBRANT, JOÃO LINHARES, STANTON T, SAMUEL CORREA, ERIK HAINES, MARK SMITH, JOÃO EIRA, TOM HUMMEL, SARDUS FRANCE, DAVID SLOAN WILSON, YACILA DEZA-ARAUJO, ROMAIN ROCH, DIEGO LONDOÑO CORREA, YANICK PUNTER, CHARLOTTE BLEASE, NICOLE BARBARO, ADAM HUNT, PAWEL OSTASZEWSKI, NELLEKE BAK, GUY MADISON, GARY G HELLMANN, SAIMA AFZAL, ADRIAN JAEGGI, PAULO TOLENTINO, JOÃO BARBOSA, JULIAN PRICE, EDWARD HALL, HEDIN BRØNNER, DOUGLAS FRY, FRANCA BORTOLOTTI, GABRIEL PONS CORTÈS, URSULA LITZCKE, SCOTT, ZACHARY FISH, TIM DUFFY, SUNNY SMITH, JON WISMAN, WILLIAM BUCKNER, PAUL-GEORGE ARNAUD, LUKE GLOWACKI, GEORGIOS THEOPHANOUS, CHRIS WILLIAMSON, PETER WOLOSZYN, DAVID WILLIAMS, DIOGO COSTA, ALEX CHAU, AMAURI MARTÍNEZ, CORALIE CHEVALLIER, BANGALORE ATHEISTS, LARRY D. LEE JR., OLD HERRINGBONE, MICHAEL BAILEY, DAN SPERBER, ROBERT GRESSIS, JEFF MCMAHAN, JAKE ZUEHL, BARNABAS RADICS, MARK CAMPBELL, TOMAS DAUBNER, LUKE NISSEN, KIMBERLY JOHNSON, JESSICA NOWICKI, LINDA BRANDIN, GEORGE CHORIATIS, VALENTIN STEINMANN, ALEXANDER HUBBARD, BR, JONAS HERTNER, URSULA GOODENOUGH, DAVID PINSOF, SEAN NELSON, MIKE LAVIGNE, JOS KNECHT, LUCY, MANVIR SINGH, PETRA WEIMANN, CAROLA FEEST, MAURO JÚNIOR, 航 豊川, TONY BARRETT, NIKOLAI VISHNEVSKY, STEVEN GANGESTAD, TED FARRIS, AND ROBINROSWELL!A SPECIAL THANKS TO MY PRODUCERS, YZAR WEHBE, JIM FRANK, ŁUKASZ STAFINIAK, TOM VANEGDOM, BERNARD HUGUENEY, CURTIS DIXON, BENEDIKT MUELLER, THOMAS TRUMBLE, KATHRINE AND PATRICK TOBIN, JONCARLO MONTENEGRO, NICK GOLDEN, CHRISTINE GLASS, IGOR NIKIFOROVSKI, PER KRAULIS, AND BENJAMIN GELBART!AND TO MY EXECUTIVE PRODUCERS, MATTHEW LAVENDER, SERGIU CODREANU, ROSEY, AND GREGORY HASTINGS!

Why My Life Seems Unfair? | എൻ്റെ ജീവിതം അന്യായമായി തോന്നുന്നത് എന്തുകൊണ്ട്? | Br. Damien Antony | Morning Glory Podcast - 1606

The Ultimate Offence | ഏറ്റവും വലിയ ഇടർച്ച | Br. Damien Antony | Morning Glory Podcast - 1607

El precio del petróleo cae más de un 3% el jueves debido a que un posible acuerdo nuclear entre Estados Unidos e Irán aumenta la perspectiva de un aumento de la oferta mundial de crudo. Eso, mientras los mercados bursátiles se toman un respiro tras su recuperación de semanas tras el colapso por la guerra comercial en abril. No solo el Brent se ve afectado. Las acciones europeas ligadas al petróleo y gas ceden casi un 2%. En BNP Paribas dicen que la caída del petróleo agrava las presiones deflacionistas ya existentes en lugares como Europa, donde persiste la preocupación por los aranceles estadounidenses. La caída del crudo empuja a la baja tanto al dólar como a los rendimientos de la deuda pública de referencia. Lo analizamos todo con Roberto Scholtes, de Singular Bank. Y tenemos consultorio de Bolsa, con Víctor Galán.

Skriv til engelen for menigheten i Tyatira: "Jeg vet om dine gjerninger, din kjærlighet og din tro, din tjeneste og din utholdenhet. Ja, dine siste gjerninger har overgått dine første!" (Åp. 2, 18-19)Herren gledet seg over alt dette gode som fantes i denne menigheten! Men også her hadde synd sneket seg inn, og menigheten så det ikke helt. Historien forteller om en gnostisk vranglære på den tiden, som hevdet at åndelig styrke var å prøve alle slags fristelser uten at det påvirket det åndelige livet! De som var virkelig fri, kunne tillate seg alt. Det er totalt misforstått kristen frihet, ifølge Bibelen (1. Kor. 10,23; Gal. 5,13).Byen var stolt av sin purpur-farging, og på samme måte virker det som om menigheten var stolt over sin synd. Men det de trodde var styrke, var jo ikke de (jamfør Jes. 1,18; Apg. 16,14). Å være trofast og vokse i gjerninger er en god ting, men også i dag trenger vi å være obs på forførelser (1. Kor. 10,12; 15,58). Han som har kalt oss, er mektig til å hjelpe oss (1.Tess. 5, 23-24)!Ja, det er vel ingen av oss som er unntatt verken fra forførelser eller synd. Ikke en gang om vi gjør aldri så mye godt. Men la oss gjøre som Herren: glede oss over det gode og være på vakt overfor det onde. Og det vil Jesus hjelpe oss med!Skrevet og lest av Eli Fuglestad for Norea Håpets Kvinner.

Why Others Are Blessed And Not Me? | എല്ലാവരും അനുഗ്രഹിക്കപ്പെടുന്നു, ഞാൻ മാത്രം അനുഗ്രഹിക്കപ്പെടുന്നില്ല | Morning Glory Podcast - 1605

 About Miles SpencerMiles Spencer is a seasoned entrepreneur, venture capitalist, and adventurer who has spent over three decades mentoring tech founders and building companies that have generated more than 1,100 jobs. With three successful digital media exits under his belt, Miles is also the author of the Amazon bestseller A Line in the Sand, inspired by his 1,100-mile expedition through the deserts of the Middle East. His unique journey blends business strategy, exploration, and storytelling, offering valuable insights into leadership, resilience, and the power of curiosity.About this EpisodeIn this episode, Miles Spencer shares the remarkable experiences that have shaped his life—from building startups and investing in game-changing ideas to trekking across vast deserts in search of deeper meaning. He talks about his early beginnings in Pennsylvania and how his family legacy and deep-rooted curiosity led him to both entrepreneurial and exploratory adventures.Miles discusses what he's learned from mentoring startup founders, the importance of solving everyday problems, and how failures taught him more than successes ever could. He also reveals the preparation and mindset needed to take on extreme adventures like scuba diving in the Galapagos and retracing T.E. Lawrence's historic path across the Middle East.We dive into the creation of A Line in the Sand, the cultural and historical discoveries along the way, and the lessons that travel and curiosity can teach us about humanity. From exploring global perspectives to understanding shared values across religions and borders, Miles encourages us to remain curious, plan thoughtfully, and always be open to learning from the world around us.Listeners will walk away inspired by his journey, reminded of the beauty of diverse cultures, and energized to chase their own Green Pill moments.Quotes1:39 - I grew up in western Pennsylvania and the one trait that I think I developed there that's continued through the rest of my life has been curiosity — who, what, why, where, when.3:06 - My experience in mentoring entrepreneurs is very much like mentoring children — it's always more powerful to have someone learn the lesson for themselves.4:39 - The first thing I look for is an ordinary problem that everyday people are experiencing over and over again across the globe.5:26 - Sometimes we're too early, sometimes we're too late, sometimes we're just wrong. But we always got a product into the marketplace to see what people felt.7:00 - In every adventure I've done, it starts with curiosity, followed by research — but eventually, I just need to go and see it with my own eyes.8:22 - What's lucky about my stories is that memory fades, so the stories get better.11:18 - I realized I wasn't in Kansas anymore — this was the Galápagos. These animals are bigger, faster, and sometimes hungrier than humans.12:31 - I couldn't get any comfort with what would inspire some people to do this act. I finished Seven Pillars of Wisdom and thought — let's go see it for ourselves.14:10 - Our trek and the subsequent book really mirror T.E. Lawrence's journey with the Arab Revolt.15:59 - This is a region that has layers of commonality and some conflict — but people of different religions and cultures shared a lot of the same traits.17:38 - With curiosity must come a bit of courage to go outside your comfort zone — and logistics so you can live in the moment.20:05 - Perhaps the same applies to DisThe Matrix Green Pill Podcast: https://thematrixgreenpill.com/Please review us: https://g.page/r/CS8IW35GvlraEAI/review

God's Word for Today15 May, 20253 By wisdom a house is built, and by understanding it is established;4 by knowledge the rooms are filled with all precious and pleasant riches.-Prov 24:3,4 ESV WISDOM BUILDS HOMEDefinitely, this is not about building a literal house building. Any effort benefits from the application of wisdom. Businesses do well to use common sense and ethical practices. A wise parent builds a strong home by teaching the children to fear the Lord and to walk in His ways.(Prov1:7) However, evil, sin, and foolishness most often lead to destruction (Prov 8:32–36). Psa 127:1 says, "Unless the Lord builds the house, those who build it labor in vain.”Solomon is a prime example of building a structure by wisdom. He wisely built the temple in Jerusalem that his father David was not allowed to build. In the New Testament, Jesus relates the sensible man who built his house on a solid foundation (Mat 7:24–25) The wise person undertakes an enterprise and launches it successfully. Habakkuk pronounces woe on the person who builds a house or town for selfish gain and commits violence to do so. The Lord will judge that person and his work. [Hab 2:9–12]Evil people want to destroy lives (Prov 24:1), as their plans often involve taking advantage of others. Immorality leads to ruin in eternity (Prov 10:29; 18:7) and often brings harsh consequences in this life (Prov 8:32–36). In contrast, those who seek knowledge (Prov 1:7; 2:1–6) build others up. They gain valuable understanding (Prov 8:10; 23:23) which helps them succeed. Earlier sections of this book depicted foolishness as leading to the ruin of a house (Prov2:16–19; 14:1, 11). Here, one's house—a literal home or any other effort—is enhanced by the application of wisdom.The home of the wise is pictured as having rooms filled with blessings. Definitely, we can parallel the "precious and pleasant riches" of this verse with the beautiful, valuable characteristics mentioned in Gal 5:22–23 and in 2 Pet 1:5–7. It is the wisest choice to be controlled by the Holy Spirit. Why? He bears fruit in our lives, such as, "love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, self-control."[ Gal 5:22–23] Moreover, the apostle Peter exhorts believers to add to their faith by furnishing their lives with the following valuable qualities; virtue, knowledge, self-control, steadfastness, godliness, brotherly affection, and love (2 Pet 1:5–7). Such things are worthwhile in and of themselves; they also bring great benefits to those who apply them.Watch in YouTube: https://youtu.be/lPuuvKVODmgListen and FOLLOW us on our podcast Spotify: http://bit.ly/glccfil_spotify Apple Podcast: http://bit.ly/glccfil-applepcast Audible Podcast: http://bit.ly/glccfil-audibleFollow us on various media platforms: https://gospellightfilipino.contactin.bio#gospellightfilipino#godswordfortoday

What if the greatest act of spiritual warfare… was simply to love like Jesus? ❤️ In continuation of our Kingdom Culture series, we explore the foundation of God's Kingdom: LOVE. In a world filled with rival “kingdoms” — from wealth to self — how do we live undivided lives that reflect the values and behaviors of Jesus? Here's what you'll discover: • Why love is the core VALUE and BEHAVIOR of an undivided Kingdom life • How rival “kingdoms” — like wealth, self, and power — pull us away from true Kingdom living • What it really means to love your neighbor… and your enemies Whether you're a mom, mentor, or just hungry for more of Jesus, this message will challenge and equip you to live a life shaped by Kingdom Culture — a life where faith expresses itself through love (Gal. 5:6).

Offended In God? | നിങ്ങൾക്കു ദൈവത്തോട് ഇടർച്ചയുണ്ടോ? | Br. Damien Antony | Morning Glory Podcast - 1604

Every Christian is a counselor—whether we realize it or not. The question is: what worldview do we draw from when we give advice? In this podcast, Scott Brown and Jason Dohm, joined by special guest Jason Winslade, discuss the folly of secular psychology—which assumes that man is basically good—and even some Christian counseling, which baptizes Freudian psychology with a few Bible verses. What's needed, instead, is people who think biblically and reject dangerous worldly philosophies (Col. 2:8-10), drawing from God's all-sufficient Word to restore sinners and support the suffering in their time of need (Gal. 6:1-2). Relying on the sure foundation of Scripture, every Christian can learn, with God's help, to wisely counsel others.

God Holds Your Destiny | നിങ്ങളുടെ ഭാവി ദൈവകരങ്ങളിലാണ് | Br. Damien Antony | Morning Glory Podcast - 1603

QUOTES FOR REFLECTION “When Paul writes, ‘I have been crucified with Christ and I no longer live, but Christ lives in me' (Gal. 2:20), that is not an enthusiastic exaggeration but a measured assessment. It is not an expression of overstated rhetoric but of literal reality. At the core of their being, in the deepest recesses of who they are, in the ‘inner self' (2 Cor. 4:16), Christians will never be more resurrected, literally, than they already are. God has already done a work of resurrection in the believer, a resurrecting work that will never be undone.”~Richard Gaffin, In the Fullness of Time: An Introduction to the Biblical Theology of Acts and PaulSERMON PASSAGEGenesis 32:22-32 (ESV) 22 The same night he arose and took his two wives, his two female servants, and his eleven children, and crossed the ford of the Jabbok. 23 He took them and sent them across the stream, and everything else that he had. 24 And Jacob was left alone. And a man wrestled with him until the breaking of the day. 25 When the man saw that he did not prevail against Jacob, he touched his hip socket, and Jacob's hip was put out of joint as he wrestled with him. 26 Then he said, “Let me go, for the day has broken.” But Jacob said, “I will not let you go unless you bless me.” 27 And he said to him, “What is your name?” And he said, “Jacob.” 28 Then he said, “Your name shall no longer be called Jacob, but Israel, for you have striven with God and with men, and have prevailed.” 29 Then Jacob asked him, “Please tell me your name.” But he said, “Why is it that you ask my name?” And there he blessed him. 30 So Jacob called the name of the place Peniel, saying, “For I have seen God face to face, and yet my life has been delivered.” 31 The sun rose upon him as he passed Penuel, limping because of his hip. 32 Therefore to this day the people of Israel do not eat the sinew of the thigh that is on the hip socket, because he touched the socket of Jacob's hip on the sinew of the thigh.

Try. Try harder. Try longer."Let us not grow weary while doing good, for in due season we shall reap if we do not lose heart." Gal 6:9 NKJVOne of the greatest predictors of success in any endeavor is persistence. It's not only how hard you try; it's how long you try. We tend to overestimate how much we can accomplish in the short term. And according to an American pastor and author, we also "underestimate how much we can accomplish over the long haul. Why? Because energy is exponential. The harder you work and the longer you work, the more it pays off. In a study involving Japanese and American first graders, kids were given a difficult puzzle to solve while researchers measured how long they would try before giving up. On average, the American children lasted 9.47 minutes. The Japanese children lasted 13.93 minutes. That is a 47 percent difference. Want to guess who scores higher on standardized math tests?Success in any endeavor is a by-product of trying harder and trying longer. There are no substitutes. There are no shortcuts. It doesn't matter whether it's athletics or academics, music, or math [or ministry]. Study after study has shown that it takes about ten years or ten thousand hours to become great at anything. You need to work hard and work long. In the words of Malcolm Gladwell, 'Ten thousand hours is the magic number of greatness! Are there any God ideas you've given up on? Any God-ordained passions that you have stopped fighting for? Any God-sized dreams gathering the dust of disobedience? Don't give up on them. You need to try. Then you need to try harder. And then you need to try longer."Try. Try harder. Try longer. There are no shortcuts.Share This DevotionalSend us a textSupport the showChanging Lives | Building Strong Family | Impacting Our Community For Jesus Christ!

Offence & Betrayal | ഇടർച്ചയും വഞ്ചനയും | Br. Damien Antony | Morning Glory Podcast - 1602

Diana Diago - Concejal de Bogotá CDTema:   Aterrador caso en hogar del ICBF en Bogotá - Seguridad en Bogotá ¿Qué está haciendo el alcalde Galán?

Wounded By One You Love | നിങ്ങൾ സ്നേഹിക്കുന്ന ഒരാളിൽനിന്നു മുറിവേൽക്കുമ്പോൾ | Br. Damien Antony | Morning Glory Podcast - 1601 | 09 May 2025

"Just as much as our kids are dependent upon us, we are dependent upon the Lord."   Kim Shadday has years of experience as a mother and as a biblical counselor. She joins me in this episode to share her journey of spiritual growth and how motherhood transformed her walk with God. Through the different seasons that motherhood brings, God taught Kim more about who He was and how she could reflect His character to her children.    We walk through the seasons of... Infancy: Learning to Trust and Rely on God Toddler Years: Patience in the Chaos Elementary Years: Consistency and Repetition Junior High: Grace and Gratitude High School: Stregthening Relationships and Trust Young Adulthood: Season of Transition May this conversation encourage you in your mom walk with God!   Scriptures Referenced: Deut. 6:1-9 Psalm 139:7; 32:8; 143:10 Prov 22:6; 3:5-6 John 13:15 Rom 12:10; 14:12 II Cor 3:18 Gal 6:9 Eph 3:7 Phil 4:13; 1:6 James 1:17; 5:11 II Peter 2:9 I John 4:10   Resources Referenced: Kim Shadday Biblical Counselor on Facebook Watch this interview on the NHC YouTube Channel Mother's Day Special: Use code MAMA to save 20% at www.nohighercalling.org/shop    Follow my  journey by subscribing to this podcast. You can also follow me on Instagram, YouTube, and www.nohighercalling.org Subscribe to the NHC email at www.nohighercalling.org 

Biblical Steps To Overcome Offence | ഇടർച്ചയെ അതിജീവിക്കാനുള്ള വചനത്തിലെ പടികൾ | Br. Damien Antony | Morning Glory Podcast - 1600

Responding Rightly To Offence | ഇടർച്ചയോടുള്ള ശരിയായ പ്രതികരണം | Br. Damien Antony | Morning Glory Podcast - 1599

Víctor Galán, de victorgalanbolsa.com, analiza los títulos de Fluidra, Novo Nordisk, Morgan Stanley, Nvidia o la cotización del dólar, entre otros

Cada setmana Joana Serra de la Llibreria Catalana de Perpinyà ens tria un llibre. Avui ens ha portat Història Galàctica del Porró, de Salvador García-Arbós (Vibop Edicions).

Are Your Desires Clues to Your Destiny? | Discover God's Blueprint for Your Life

The return of The X-Files and the WWII movie Ruin is finally happening. Get it all with the #MikeJonesMinuteCon!

When Offence Becomes A Cancer | ഇടർച്ച ഒരു അർബുദ വ്യാധിയായി മാറുമ്പോൾ | Br. Damien Antony | Morning Glory Podcast - 1598

Madrid. Het witte shirt. Het heiligdom van de Bernabéu. Voor velen een droom. Voor enkelen: werkelijkheid. En voor een handvol Engelsen? Een hoofdstuk dat klinkt als een mythe.Laurie Cunningham schrijft geschiedenis. Niet alleen als Engelsman, maar als pionier. Sierlijk, stijlvol — een danser tussen Spaanse verdedigers. Hij opent de poort in 1979.Dan de jaren ‘90. Steve McManaman. Op de flank, met zijn golvende haren en roekeloze dribbels. Een outsider, maar ook een winnaar. Twee keer de Champions League. Geen grote woorden, maar grote daden.David Beckham. 2003. Galáctico. De perfecte vrije trap. Het gezicht van een tijdperk. In een elftal vol ego's kiest hij voor arbeid, voor passie. Een Engelse gentleman in een Spaanse arena. En met hem groeit de mythe.Michael Owen. Sneller dan zijn schaduw, maar ook sneller verdwenen. Gouden Schoen, zilveren indruk. Zijn moment kwam, zijn moment ging.Jonathan Woodgate. De verdediger met een tragisch randje. Geblesseerd bij aankomst, rood bij zijn debuut. Maar ook: een doelpunt, een comeback, applaus in Bernabéu. Soms is tragiek de mooiste vorm van herinnering.En dan: Jude Bellingham. 2023. Jong, maar onverschrokken. Zijn debuut? Een aankondiging. Zijn goals? Een belofte. Hij is geen passant — hij is het nieuwe gezicht van Real. Engelser dan fish & chips, maar Spaans als flamenco op volle kracht.Zij kwamen, zij zagen, zij veranderden. Sommigen voor even, enkelen voor altijd. Engelsen in het wit. Een zeldzaam verhaal vol klasse, strijd, en koninklijke dromen.En nu, Trent Alexander-Arnold.Zie het privacybeleid op https://art19.com/privacy en de privacyverklaring van Californië op https://art19.com/privacy#do-not-sell-my-info.

John is joined by DJ and Alan to break down a bounce back game that saw Chicago's strikers unable to put a ball in the net. GGG sends out 6 Academy products to start, and Cupps becomes the youngest player to start in Fire history in a confidence boosting clean sheet. Chris Brady was sent off after a flying tackle outside the box, setting it up for Gal's Fire debut.

Offence: The Silent Trap & Its Cure | ഇടർച്ച എന്ന നിശബ്ദമായ കെണിയും അതിൻ്റെ ചികിത്സയും | Br. Damien Antony | Morning Glory Podcast - 1597

Pastor Jeremy | BFBC-Glendive | Sunday Matt 6:10 Your kingdom come. Your will be done On earth as it is in heaven. Matt 6:10 (TPT) Manifest your kingdom realm, and cause your every purpose to be fulfilled on earth, just as it is in heaven. ● This is a powerful 3 word invitation. ● When you pray “You Kingdom Come” you are asking almighty God to invade your world and transform it. ● You are stating that you are not satisfied with the ways things are and you know that the Kingdom of God will be an upgrade in your neck of the woods. ● This is no small request. We are stating that what we are about to pray will require Almighty God to accomplish. The Kingdom of God was a central focus of Jesus' ministry here on the earth. 1. Matt 4:17 - The Kingdom of Heaven is at hand 2. Matt 4:23 - Jesus went about preaching the good news of the Kingdom of God. 3. Luke 4:43 - I was sent to preach the good news of the Kingdom of God 4. John 18 Jesus said “My Kingdom is not of this world...it is from a different place” a. Jesus is saying that The Kingdom of God functions differently, has different commitments, different guidelines, we make decisions based on a different set of circumstances, we look at life differently, and ultimately we end up in a different place. Kingdom - A kingdom is a territory or domain governed by a king (or queen). He has absolute authority and influence over a people and has a responsibility to his subjects for their wellbeing. His dominion and authority are absolute. 1. King/Lord a. The kingdom is a direct representation of its king. b. Authority flows from the king and the word of the king is supreme. 2. Territory a. Psalm 24:1 The earth is the Lord's and the fullness thereof 3. Covenant/Constitution/Law a. Psalm 119 is all about the value of the Word of God. b. Heb 4:12 the Word of God is living and powerful...sharper than any two edged sword... 4. Citizenry - People who live under the rule of the King - The Church a. Matt 16:18 I will build My Church... b. Acts 2: 46 the Lord added to the church daily those who were being saved c. Rom 10:9 that if you confess with your mouth the Lord Jesus and believe in your heart that God has raised Him from the dead, you will be saved. 5. Economy a. Gal 6:7 Do not be deceived, God is not mocked; for whatever a man sows, that he will also reap. b. 1 Tim 6:17 Command those who are rich in this present age not to be haughty, nor to trust in uncertain riches but in the living God, who gives us richly all things to enjoy. 18 Let them do good, that they be rich in good works, ready to give, willing to share, 19 storing up for themselves a good foundation for the time to come, that they may lay hold on eternal life. c. Mal 3:8-12 Tithes & offerings 6. Culture a. Mark 10:45 The Son of man did not come to be served, but to serve and give His life a ransom for many. b. Luke 12:31 But seek the kingdom of God, and all these things shall be added to you. c. Rom 12:1 I beseech you therefore, brethren, by the mercies of God, that you present your bodies a living sacrifice, holy, acceptable to God, which is your reasonable service. d. Mark 11:25 “And whenever you stand praying, if you have anything against anyone, forgive him, that your Father in heaven may also forgive you your trespasses. 26 But if you do not forgive, neither will your Father in heaven forgive your trespasses.” e. Loving your neighbor f. Praying for your enemies g. Generocity h. Walk by faith and not by sight i. Doers of the Word and not hearers only j. We cast out demons, we speak with new tongues, if any deadly thing comes in contact with our body it will not harm us, and when we lay hands on the sick they recover. When we pray “Your Kingdom Come” we are making a declaration that the way the Kingdom of God operates is the way you would like your life to operate.

Law and the Real Sabbath (1) (audio) David Eells – 5/4/25 First, let me say that we do have a Sabbath to keep in the New Covenant. If you, who have eyes to see, will be patient and hear me out, I will show you that it is the best news you have ever heard. The Sunday Sabbath folks want to bring us under the law of man, and the Saturday Sabbath folks want to bring us under the Law of the Old Covenant, which God refused to make with the Gentiles (Psa.147:19,20; Deu.7:6,11). If you hold either one of these positions, do not be afraid to examine this subject for the truth will hold up to scriptural scrutiny. The early church kept neither Sunday nor Saturday as the New Testament Sabbath until a great falling away in the third century. The Old Covenant Saturday Sabbath was a type and shadow of what is promised in the New Covenant, but as we will see, Sunday is not the fulfillment of it. (Col.2:16) Let no man therefore judge you in meat, or in drink, or in respect of a feast day or a new moon or a Sabbath day: (17) which are a shadow of the things to come; but the body is Christ's. As anyone knows, a shadow is not real; it is only darkness. It is created because what is real is in the light. When Christians try to keep the Old Covenant Sabbath, they are in darkness and have not yet come into the light of the real Sabbath. The Jews never knew what the real Sabbath was, only the shadow or type of the New Testament Sabbath. God never made the Law covenant with the Gentiles. For a Christian to come under part of the Law, like the old Sabbath, is to come under a curse for not keeping the whole Law. (Gal.3:10) For as many as are of the works of the law are under a curse: for it is written, Cursed is every one who continueth not in all things that are written in the book of the law, to do them. Christ delivered us from the curse of failing to keep any part of God's Law. (13) Christ redeemed us from the curse of the law, having become a curse for us; for it is written, Cursed is every one that hangeth on a tree: (14) that upon the Gentiles might come the blessing of Abraham in Christ Jesus; that we might receive the promise of the Spirit through faith. We are now justified by faith, not by keeping any part of the Law. Paul then warned the Christians not to go back under the Law in observing feast days and Sabbath days. (Gal.4:9) but now that ye have come to know God, or rather to be known by God, how turn ye back again to the weak and beggarly rudiments, whereunto ye desire to be in bondage over again? (10) Ye observe days, and months, and seasons, and years. (11) I am afraid of you, lest by any means I have bestowed labor upon you in vain. Paul warned by the Spirit that these believers could not be Christ-like under the Law. (19) My little children, of whom I am again in travail until Christ be formed in you. Paul then warned that the Christians who go back under the Law are sons of the bondwoman Hagar and not the freewoman Sarah. (21) Tell me, ye that desire to be under the law, do ye not hear the law? (22) For it is written, that Abraham had two sons, one by the handmaid, and one by the freewoman. (23) Howbeit the [son] by the handmaid is born after the flesh; but the [son] by the freewoman [is born] through promise. Here we come to a stern warning for those seeking to be justified by keeping the Old Covenant Sabbath or any other part of the shadow of the Law. (30) Howbeit what saith the scripture? Cast out the handmaid and her son: for the son of the handmaid shall not inherit with the son of the freewoman. For a Christian to go under any part of the Law is for him to go into bondage and be cut off from the benefits of Christ. (5:1) For freedom did Christ set us free: stand fast therefore, and be not entangled again in a yoke of bondage. (2) Behold, I Paul say unto you, that, if ye receive circumcision (Or any other part of the Law), Christ will profit you nothing. (3) Yea, I testify again to every man that receiveth circumcision (Or any other part of the Law), that he is a debtor to do the whole law. (4) Ye are severed from Christ, ye would be justified by the law; ye are fallen away from grace. We are “severed from Christ” when we do not follow or abide in Him, but the Law. Only under grace through faith are we united with Christ through justification and delivered from the curse. Neither Jesus nor the Apostles told us to keep the Old Covenant Sabbath. Jesus always appeared to the disciples and taught on the Lord's day after His resurrection because it was His resurrection day, the first day of the week (Luk.24:1,13; Luk.27-32; Joh.20:1,17,19, 26; Rev.1:10-13). The disciples gathered on the first day of the week (Act.20:7; 1Co.16:1,2). However, they did not make the Lord's Day into a command or law, but a custom; and they never claimed it was the Sabbath. Apostate men did that. Jesus and the disciples went to the Jews on their Sabbath to evangelize them and bring them into the New Covenant Sabbath rest through the promises. Jesus was constantly accused of breaking their shadow Sabbath (Mat.12:2; Joh.5:16-19; 9:16) because He was not under the Law. We will also be accused of this if we follow in His steps instead of being “severed from Christ” by keeping a Law that was never given to us. The Apostles and elders in Acts 15 were gathered together to see whether to bring the Gentiles under the Law. They came to a conclusion that those under the Sabbath Law need to understand. (Act.15:19) Wherefore my judgment is, that we trouble not them that from among the Gentiles turn to God; (20) but that we write unto them, that they abstain from the pollutions of idols, and from fornication, and from what is strangled, and from blood. These few things he commanded so that the Jews would not consider them anathema. This was important for the Jews' sake so that they could be evangelized. (21) For Moses from generations of old hath in every city them that preach him (Law), being read in the synagogues every Sabbath. (28) For it seemed good to the Holy Spirit, and to us, to lay upon you no greater burden than these necessary things.... Notice that the Sabbath was not commanded of the Gentiles. Neither were a lot of other things that the legalists bring the ignorant Christians under. The Law passed away and was fulfilled in Christ, except for those whose hearts are blinded by the veil. (2Co.3:12) Having therefore such a hope, we use great boldness of speech, (13) and [are] not as Moses, [who] put a veil upon his face, that the children of Israel should not look steadfastly on the end of that which was passing away: (14) but their minds were hardened: for until this very day at the reading of the old covenant the same veil remaineth, it not being revealed [to them] that it is done away in Christ. (15) But unto this day, whensoever Moses is read, a veil lieth upon their heart. (16) But whensoever it shall turn to the Lord, the veil is taken away. Don't go into bondage with the veil of Old Covenant Laws, which are just shadows or parables of what was to come. Now we, with an unveiled face see the New Covenant in Christ. (17) Now the Lord is the Spirit: and where the Spirit of the Lord is, [there] is liberty. (18) But we all, with unveiled face beholding as in a mirror the glory of the Lord, are transformed into the same image from glory to glory, even as from the Lord the Spirit. The Law was cancelled because it could not complete or make perfect, because it was only a shadow of the good things to come in the New Covenant. (Heb.7:18) For there is a disannulling (Greek: Annulled or cancelled) of a foregoing commandment because of its weakness and unprofitableness (19) (for the law made nothing perfect), and a bringing in thereupon of a better hope (The New covenant through grace), through which we draw nigh unto God. The purpose of those under the Law was to give us a shadow or parable of the great things to come. (Heb.8:5) who serve [that which is] a copy and shadow of the heavenly things, even as Moses is warned [of God] when he is about to make the tabernacle: for, See, saith he, that thou make all things according to the pattern that was showed thee in the mount. (6) But now hath he obtained a ministry the more excellent, by so much as he is also the mediator of a better covenant, which hath been enacted upon better promises. (7) For if that first [covenant] had been faultless, then would no place have been sought for a second. (8) For finding fault with them, he saith, Behold, the days come, saith the Lord, That I will make a new covenant with the house of Israel and with the house of Judah; (9) Not according to the covenant that I made with their fathers ... (13) In that he saith, A new [covenant] he hath made the first old. But that which is becoming old and waxeth aged is nigh unto vanishing away. (10:1) For the law having a shadow of the good [things] to come, not the very image of the things, can never with the same sacrifices year by year, which they offer continually, make perfect them that draw nigh. The Law was always planned to be a temporary shadow. (Gal.3:19) What then is the law? It was added because of transgressions, till the seed should come to whom the promise hath been made... So there was an end of the Olde Covenant law. The Sabbath was eternal as the legalists will tell you (Exo.31:16). So how could it be eternal and still pass away? What they do not understand is that it changed from letter to spirit in the New Covenant (2Co.3:2-11). The letter of the type, shadow, or parable as taught in the Old Covenant is now fulfilled in the spirit of the New Covenant. Jesus said in (Mat.5:17) Think not that I came to destroy the law or the prophets: I came not to destroy, but to fulfill. (18) For verily I say unto you, Till heaven and earth pass away, one jot or one tittle shall in no wise pass away from the law, till all things be accomplished. So now we must fulfill the parable. Fulfilling or accomplishing the Law is not the same as being under the Old Covenant Law as Jesus went on to demonstrate. (21) Ye have heard that it was said to them of old time (Notice that the Law was spoken unto them, not us.), Thou shalt not kill; and whosoever shall kill shall be in danger of the judgment: (22) but I say unto you, that every one who is angry with his brother shall be in danger of the judgment. Notice that Jesus changed the Law from regulations of our actions to regulations of our heart, as the prophets said would come (Jer.31:33) But this is the covenant that I will make with the house of Israel after those days, saith Jehovah: I will put my law in their inward parts, and in their heart will I write it; and I will be their God, and they shall be my people. Those who do not permit anger in their heart will fulfill the Law and not kill. (27) Ye have heard that it was said, Thou shalt not commit adultery: (28) but I say unto you, that every one that looketh on a woman to lust after her hath committed adultery with her already in his heart. Jesus interpreted the Law again. If we do what He says and avoid lust, we will fulfill the Law by not committing adultery. Jesus continued to demonstrate how changing the Law from outer actions to inner nature will fulfill it (Mat.5:33, 43). If God changed all these Laws in order to fulfill them, then He did the same with the Sabbath. The Sabbath was meant to be a change in our nature rather than a regulation of our actions, one day a week. If a person rests from his own works every day by believing in Christ's finished work, he will certainly fulfill the Law of resting for one day. The Law will be fulfilled in us, but not by keeping the letter, “For the letter kills but the spirit gives life”. It will be fulfilled through us as we walk in and by the Spirit. (Gal.5:16) But I say, walk by the Spirit, and ye shall not fulfill the lust of the flesh. (18) But if ye are led by the Spirit, ye are not under the law. When you see what's written in the shadow of the Law, you must look in the New Covenant to find out what the fulfillment is. Circumcision was necessary under penalty of death, but Paul, by the Spirit, changed it from a carnal shadow to the spiritual fulfillment of baptism. (Col.2:11) ... in the circumcision of Christ; (12) having been buried with him in baptism. Under the Old Covenant, we were 90% owners and 10% stewards but according to Jesus, we are now 100% stewards, or we are not really disciples. (Luk.14:33) So therefore whosoever he be of you that renounceth not all that he hath, he cannot be my disciple. To Peter, it was revealed that the Old Covenant carnal restriction on eating unclean beasts was spiritually a restriction of partaking of unclean people, which Solomon called beasts (Ecc.3:18), and the gospel solves that problem. (Act.10:11) and he beholdeth the heaven opened, and a certain vessel descending, as it were a great sheet, let down by four corners upon the earth: 12 wherein were all manner of fourfooted beasts and creeping things of the earth and birds of the heaven. 13 And there came a voice to him, Rise, Peter; kill and eat. 14 But Peter said, Not so, Lord; for I have never eaten anything that is common and unclean. 15 And a voice [came] unto him again the second time, What God hath cleansed, make not thou common. Then Peter was sent with the gospel to the Gentiles and got the revelation that they were the unclean beasts that God had cleansed. (28) and he said unto them, Ye yourselves know how it is an unlawful thing for a man that is a Jew to join himself or come unto one of another nation; and [yet] unto me hath God showed that I should not call any man common or unclean. As you can see, it was the habit of Jesus and the disciples to translate the shadow to the spiritual reality. It is a violation of the Spirit to bring old Covenant ceremonial laws into the New Covenant without translating them. Since this is so, we must find out what the Sabbath translates to. Let me explain the New Testament Sabbath rest. The Sabbath shadow was to cease from man's works one day a week. But we are commanded to do this every day.  We can cease from works of religious self-justification, works of the flesh, and various forms of salvation by man's works, through faith in the work that Christ has already accomplished. Jesus said, “All things whatsoever ye pray and ask for, believe that ye receive (Greek: received) them, and ye shall have them (Mar.11:24). Why believe that we have received everything? Notice in the following verses that all things have been received by us and that the only thing left is for us to believe it. Also note the past-tense of our sacrificial provision in the following verses: (Eph.2:8) For by grace have ye been saved through faith; (1Pe.2:24) Who his own self bare our sins in his body ...by whose stripes ye were healed; (Col.1:13) Who delivered us out of the power of darkness and translated us into the kingdom of the Son of his love; (2Co.5:18) ...who reconciled us to himself; (Gal.2:20) I have been crucified with Christ, and its no longer I that live, but Christ liveth in me; (Gal.3:13) Christ redeemed us from the curse; (1Pe.1:3) ...the Father ...begat us again ...by the resurrection of Jesus Christ; (Heb.10:10) We ...have been sanctified ...; (14) He hath perfected forever them that are sanctified; (Eph.1:3) ...who hath blessed us with every spiritual blessing, and God (2Pe.1:3) hath granted unto us all things .... Jesus told us in His day which, of course, is also in the past that “Now shall the prince of this world be cast out” (Joh.12:31); “But be of good cheer, I have overcome the world” (Joh.16:33); “It is finished” (Joh.19:30). This is why we are to believe we have received. The devil and the curse were conquered. We were saved, healed, delivered, and provided for. We can rest from our own works to accomplish this when we truly believe. Let me give you an example. (1Pe.2:24) who his own self bare our sins in his body upon the tree, that we, having died unto sins, might live unto righteousness; by whose stripes ye were healed. The one who believes that Jesus already “bare our sins” considers himself delivered and can rest. He no longer has to worry about how to be delivered because he reckons himself to be “dead unto sin but alive unto God” (Rom.6:11). He reckons within himself, “I have been crucified with Christ; and it is no longer I that live, but Christ living in me” (Gal.2:20). He can rest. Notice that the one who believes that “by whose stripes ye were healed” never has to resort to his own works to get healed. All he has to do is rest and receive it by faith. If a man continues to try to get healed when the Word says he was healed, he shows he does not believe the Word. He has not ceased from his own works to enter the rest by believing 1 Peter 2:24. All the sacrificial promises are past-tense to cause us to rest from our works every day. Redemption from the curse is truly finished! In fact, God's “works were finished from the foundation of the world” (Heb.4:3) when He spoke the plan into existence. The only thing left is for the true sons of God to enter into those works by faith, believing they have received. Since the works are finished, we should believe and rest from our own works to save, heal, and deliver ourselves. (3) For we who have believed do enter into that rest. Notice it is not the one who ceases from works on Saturday or Sunday but the one who believes who enters the New Covenant Sabbath rest every day. (9) There remaineth therefore a Sabbath rest (Greek: sabbatismos, “keeping of rest”) for the people of God. This constant “keeping of rest” every day, not one day a week, through the past-tense promises, is our spiritual Sabbath. (10) For he that is entered into his rest hath himself also rested from his works, as God did from his. This rest is to believe these past-tense promises and rest from our own works or man's works to save ourselves. Our faith in each of these promises brings us into more of the rest. We should be diligent not to leave out even one of these promises for our own good. (Heb.4:1) Let us fear therefore, lest haply, a promise being left of entering into his rest, any one of you should seem to have come short of it. (2) For indeed we have had good tidings preached unto us, even as also they: but the word of hearing did not profit them, because it was not united by faith with them that heard. This is true faith and always brings the answer. Through believing the promises, we enter into rest from our own works. For a child of God to say that they believe they have received and yet continue seeking to receive, usually through worldly methods, is to be double-minded. (Jas.1:6) But let him ask in faith, nothing doubting: for he that doubteth is like the surge of the sea driven by the wind and tossed. (7) For let not that man think that he shall receive anything of the Lord; (8) a doubleminded man, unstable in all his ways. Those who continue to work for what God has freely given believe in salvation by works. (Heb.4:10) For he that is entered into his rest, hath himself also rested from his works. (Jas.3:19) And we see that they were not able to enter in because of unbelief. Since the promises of deliverance from the curse are past-tense, when we believe them, we must stop working. It is an evil heart of unbelief to not rest. God was angry with Israel because they would not believe His Word in their trial in the wilderness (Heb.3:8-10). (Heb.3:11) As I sware in my wrath, They shall not enter into my rest (the Sabbath!). (12) Take heed, brethren, lest haply there shall be in any one of you an evil heart of unbelief, in falling away from the living God .... (14) We are become partakers of Christ (His health, holiness, and blessing) if we hold fast the beginning of our confidence firm unto the end. When we believe we have received, we are put in a position of weakness because we cannot do anything to bring the desired result to pass. This weakness is rest in our wilderness experiences because there is no help from Egypt or the world there. Only God's power saves in the wilderness. God says, “My power is made perfect in weakness” (2 Cor.12:9). If we refuse to be weak, God refuses to be strong on our behalf. Our weapon against our enemies who try to talk us out of our covenant rights is the two-edged sword of these past-tense promises (Heb.4:11,12). Let me share with you a good example of the power of the true gospel through faith in our past provision. Several years ago, I ran across a lady who had two large, inoperable tumors. She listed for me several famous preachers she had been to, who had prayed for her to be healed. She said to me, “David, I just don't understand why I have not been healed”. I said, “You just told me why you have not been healed. You are looking in the wrong direction. Turn around and look behind you for 'by whose stripes ye were healed' (1Pe.2:24). You are looking forward to a healing that happened behind you. You have a little hope, but no faith. Faith 'calls the things that be not (in this case, healing) as though they were' (Rom.4:17). Faith looks back at what was accomplished at the cross, but hope looks forward to what will be accomplished. Jesus said, 'All things whatsoever ye pray and ask for believe that ye receive (Greek: “received”) them, and ye shall have them' (Mar.11:24). That is the gospel, sister, that you must believe”. With these few words, I saw the light come on in her eyes; and her face brighten up. I said, “Now we are going to pray one more time; but this time believe the Scriptures, and believe you have received whether you see an instant manifestation, or not”. She agreed, so I rebuked the infirmity and commanded her to be healed in Jesus' name. She instantly felt the tumors leave. We rejoiced and thanked God together. I said, “Sister, that is the first time you believed the true gospel concerning your healing. If you had done that when those other preachers prayed, you would have been healed.” Because she, through faith, entered into rest from her own works to save herself, she saw the works of Jesus. Many do not receive from God because they do not keep our Sabbath through faith. Many years ago, I had a dream about resting from my works in order to be caught up by the power of God to do His works. In scene one, my wife and I were resting in lawn chairs in front of our house. Our gaze was riveted on the power line that crossed our property because it was sagging between the power poles so much that it almost touched the ground. As we watched and rested, a tornado came over that power line and picked us up out of our chairs and carried us away. Interpretation: God helped me to understand this prophetic dream. As we cease from our works and enter into the rest (the lawn chairs), the power of man (power line) comes to an end, and the power of God (tornado or whirlwind) takes over. God only gives this power to those who cease from their own works, even religious works, to follow His Spirit because they believe the promises. In scene two, I found myself in front of a large church. I walked through the front door and standing in the foyer was an “old man” in a suit. I avoided this old man as if he were a rattlesnake and went into the sanctuary, so-called. I saw there a large double sink, full of water. In the water were babies; they were faced down and most were dead. I quickly went to the sink, picked up a baby, and held him in the air. He spoke to me saying, “Thank God, I knew he was going to send someone”. Interpretation: I was made to know that there are many carnal ministers (old man - Eph.4:22; Col.3:9,10) who are trying to wash up the people of God (babies in the sink) by using the word as the letter of the Law (which is the water in Eph.5:26) and they're killing them instead. (2Co.3:6) who also made us sufficient as ministers of a new covenant; not of the letter, but of the spirit: for the letter killeth, but the spirit giveth life. The letter of the Law that is taught by the Pharisees of today only gets our eyes on our own earthly ability or inability, like being face down in the water, which kills. Many are they that sit under the condemnation of the Law, which is a powerless false gospel, only to give up in their failure to please God and go back into the world or die on a church pew. We cannot pick ourselves up by our bootstraps or be saved by our own self-will. This is an understanding that is from the earth, and is face down. Seeking this is to be “ever learning and never able to come to the knowledge of the truth” (2Ti.3:7) that sets free. Jesus purposely spoke in parables so that only those who have eyes and ears for heavenly things would understand (Mat.13:10-14). These seek a knowledge that is born from above, I.e., face up. (Mat.16:17) And Jesus answered and said unto him, Blessed art thou, Simon Bar-Jonah: for flesh and blood hath not revealed it unto thee, but my Father who is in heaven. As always, those whose understanding is “face up” will be fought by those whose understanding is “face down”. The good news of the promises is the power of God given freely to save the one who believes (Rom.1:16). These promises get our eyes on God's ability and provision or face up. These promises give faith (Rom.10:17) to get grace (Eph.2:8) in order to have the power to live the Christian life and cease from our works. The Jews complained that Jesus' disciples were breaking the Sabbath by harvesting grain to eat (Mat.12:1,2), which was true according to the Law (Exo.31:14-17). Jesus replied to them; (Mat.12:5) Or have ye not read in the law, that on the Sabbath day the priests in the temple profane the Sabbath, and are guiltless? Notice that He was proclaiming that His disciples were guiltless for profaning the old Sabbath. The priests, in order to fulfill the Sabbath, had to work in the temple. They did the work of God as we should also. Jesus was rebuked for healing on the Sabbath. Those outside the temple had to cease from their own works. (6) But I say unto you, that one greater than the temple is here. Jesus is our New Testament temple. We who abide in Him must work His works in order to fulfill the Sabbath. We must work the works of our Father, for we are the priests of God. (Rev.1:6) and he made us [to be] a kingdom, [to be] priests unto his God and Father .... Those who do not abide in Him have not ceased from their own works and are breaking the real Sabbath. Those who follow Christ as Lord are keeping the Sabbath, for He is Lord of the Sabbath. (Mat.12:8) For the Son of man is Lord of the sabbath. If we follow the Lord, then we have rested from our works to do His works. (Joh.14:12) ... he that believeth on me, the works that I do shall he do also; and greater [works] than these shall he do; because I go unto the Father. If we follow the Law, we are cut off from Christ and grace and cannot be keeping the real Sabbath (Gal.5:4). Those seeking to keep the Law of the Sabbath are instead breaking it because they are not resting from the works of the Law. Those under the Law, who condemn us for following Christ on Saturday or Sunday, condemn the guiltless. (Mat.12:7) But if ye had known what this meaneth, I desire mercy, and not sacrifice; ye would not have condemned the guiltless. We are to work and do good on our Sabbath. All good is legal on our Sabbath, every day, but our old works are not. (12) ...Wherefore it is lawful to do good on the Sabbath day. Good, of course, is God's works. (Joh.5:16) And for this cause the Jews persecuted Jesus, because he did these things on the sabbath. (17) But Jesus answered them, My Father worketh even until now, and I work. Notice that Jesus worked His Father's works even on their shadow Sabbath. Then Jesus specified what works are legal on our Sabbath. (19) ...The Son can do nothing of himself, but what he seeth the Father doing: for what things soever he doeth, these the Son also doeth in like manner. We see here that works that come from self are illegal on our Sabbath, but works that our Father does through us are not. (30) I can of myself do nothing: as I hear, I judge: and my judgment is righteous; because I seek not mine own will, but the will of him that sent me. As sons seeking the will of God, we also may work the works of God on our spiritual Sabbath but not the works of self. Even the Old Covenant gives us clues to this principle. (Isa.58:13) If thou turn away thy foot from the sabbath, from doing thy pleasure on my holy day; and call the sabbath a delight, [and] the holy of Jehovah honorable; and shalt honor it, not doing thine own ways, nor finding thine own pleasure, nor speaking [thine own] words: (14) then shalt thou delight thyself in Jehovah; and I will make thee to ride upon the high places of the earth; and I will feed thee with the heritage of Jacob thy father: for the mouth of Jehovah hath spoken it. Jesus said that He always did the will of His Father. Therefore He always rested from His own works, and those who follow Him do also. God gives the same Spirit that Jesus had to those who wish to be empowered to follow Him and so keep the real Sabbath. (Isa.28:11) Nay, but by [men of] strange lips and with another tongue will he speak to this people; (12) to whom he said, This is the rest, give ye rest to him that is weary; and this is the refreshing: yet they would not hear. Paul declared this verse to be a promise to those who are filled with the Holy Spirit and speak in tongues in the New Covenant (1 Cor.14:21). Jews and Christians who refuse this Spirit to rest from the works of the Law, including the old Sabbath, are said to be those who “would not hear”. If we receive and follow the Spirit, we are not under the Sabbath or any of the Law. (Gal.5:18) But if ye are led by the Spirit, ye are not under the law. Those who receive the Spirit are empowered to live in Christ, which is the rest from the works and curse of the old Law. (Rom.8:2) For the law of the Spirit of life in Christ Jesus made me free from the law of sin and of death. We are under the Law of the Spirit. Except for prophets and kings, Israel did not have this Spirit to guide and empower them, and therefore needed rules and regulations on their external conduct. Those who live by the Spirit of life in Christ naturally fulfill the Law, which has been written in their hearts. Those who live in Christ by the Spirit cease from their own works every day. (Gal.5:16) But I say, walk by the Spirit, and ye shall not fulfill the lust of the flesh. Jesus said that those who received the Spirit would be witnesses of Him to the world (Acts 1:8). Jesus and His apostles never commanded to cease from work on a day. (Mat.11:28) Come unto me, all ye that labor and are heavy laden (with the Law [Mat.23:4]), and I will give you rest. The problem is that we are in and out of the rest like we are in and out of Christ. Abiding in Christ is resting in our promised benefits. Some say God gave us the gift of eternal life so he can't take it back. In Gal.3:16 we are told “to Abraham were the promises spoken, and to his seed. He saith not, And to seeds, as of many, but as of one, And to thy seed, which is Christ”. You see, the promises were given to Christ, not to you. The only way the promises are yours is if you abide in Christ. Abiding in Christ is: bearing His fruit (Joh.15:1-6), walking as he walked (1Jn.2:3-6), believing the same teachings given by Jesus and the apostles without adding or subtracting (1Jn.2:24 / Jude 3 / Mat.28:20 / Rev.22,18,19), not walking in willful sin (1Jn.3:5,6), keeping his commandments (1Jn.3:24). 1Jn.5:11 says that “God gave unto us eternal life, and this life is in his Son” and that is the only place we can claim this gift. God doesn't have to take it back, his people walk out of it. Every sin that a man doeth is without the body (1Co.6:18). If we walk in willful sin, we are not abiding in his body, for there is “no sin in him” (1Jn.3:5,6). Sins of ignorance or failure are covered by the blood (Rom.7:15-8:2) but willful sin is always judged. (Heb.10:26) For if we sin willfully after that we have received the knowledge of the truth, there remaineth no more a sacrifice for sins, (27) but a certain fearful expectation of judgment, and a fierceness of fire which shall devour the adversaries. The Spirit of life in Christ empowers us to walk in Him by faith in His promises. (Heb.4:9) There remaineth therefore a Sabbath rest (Greek: sabbatismos, “keeping of rest”) for the people of God. This constant “keeping of rest” is every day, not one day a week. Paul, comparing the weak in faith with those who are mature, said, (Rom.14:5) One man esteemeth one day above another: another esteemeth every day [alike]. In our Covenant, every day is the Sabbath rest. As he said in Gal.4:9,10, “how turn ye back again to the weak and beggarly rudiments, whereunto ye desire to be in bondage over again? Ye observe days”. Our Sabbath is freedom from bondage to the works of the Law. Since Jesus took away our sins, it is freedom from fleshly works too. (Psa.118:24) This is the day which Jehovah hath made; We will rejoice and be glad in it. Old Jerusalem ruled over God's physical Old Testament people just as New Jerusalem rules over God's spiritual New Testament people. Paul declared that we have come to this spiritual city. He showed us that it is not a physical city that can be touched. (Heb.12:18) For ye are not come unto [a mount] that might be touched ... (22) but ye are come unto mount Zion, and unto the city of the living God, the heavenly Jerusalem ... (23) to the general assembly and church of the firstborn.... Jesus' called-out ones come to this mountain. This is the place of God's continual rest. (Psa.132:13) For Jehovah hath chosen Zion... (14) This is my resting-place for ever: Here will I dwell; for I have desired it. Unlike those under the Law, we are not to dwell outside the temple and go there occasionally, nor are we to dwell outside the rest six days and only dwell in it one. Those who dwell in this spiritual Jerusalem remain in God's resting place. There is only one day in the New Testament Jerusalem, the spiritual city of God. That day is the real Sabbath. (Rev.21:25) And the gates thereof shall in no wise be shut by day (for there shall be no night there). Notice that there is one day and no night in the city of God where the Lamb is the light (23). There is no darkness to break up the one day of God's work for those who abide in Christ. (1Jn.1:5) And this is the message which we have heard from him and announce unto you, that God is light, and in him is no darkness at all. Those who abide in God continue in the light of day doing His works. (6) If we say that we have fellowship with him and walk in the darkness, we lie, and do not the truth: (7) but if we walk in the light, as he is in the light, we have fellowship one with another, and the blood of Jesus his Son cleanseth us from all sin. Those who walk in the light of our day are always in the presence of the sun (Son). Night is to have the earth between you and the sun (Son). Our flesh came from the earth (Gen.2:7) and symbolizes the earth. When the works of our flesh come between us and the Son, we are living in the darkness of night. If we are in this idolatry with the world, whether this means our flesh or the things of the world (1Jn.2:15,16), we live in the night. Walking in the light of our one Sabbath day, the works of man are destroyed. I want to remind you that the Law is a shadow, and if you are under a shadow you are not in the light. The saints live in the lighted day of ceasing from their own works, especially the works of the Law, while the wicked live in the dark night of their own works. (1Th.5:5) For ye are all sons of light, and sons of the day (the Sabbath): we are not of the night, nor of darkness; (6) so then let us not sleep (Having their eyes closed to the light of the Son), as do the rest, but let us watch and be sober. (7) For they that sleep sleep in the night: and they that are drunken are drunken in the night. (8) But let us, since we are of the day (the Sabbath), be sober, putting on the breastplate of faith and love; and for a helmet, the hope of salvation. As long as Jesus has been in this world, either in His first body or His second corporate body, it has been day. (Joh.9:5) When I am in the world, I am the light of the world. (Mat.5:14) Ye are the light of the world. That only makes one day as long as the saints are here. (Joh.9:4) We must work the works of him that sent me, while it is day (When we are ceasing from our works to do His, it is the Sabbath day.): the night cometh, when no man can work. Our works in Christ for this world are over when the Lord comes for us and then night comes for the judgment of the world. (1Th.5:2) For yourselves know perfectly that the day of the Lord so cometh as a thief in the night. (3) When they are saying, Peace and safety, then sudden destruction cometh upon them... After the tribulation, the light of the world will be gone! (Mat.24:29) But immediately after the tribulation of those days the sun shall be darkened, and the moon shall not give her light, and the stars shall fall from heaven (This is the falling away and reprobation of 1/3 of the stars, representing the spiritual seed of Abraham [Rev.6:12-14; Gen.22:17]). The darkening of the light of this world here is physical as well as spiritual. Joseph shared a dream that clearly showed that the people of God spiritually are the sun, moon, and stars, “the light of this world”. (Gen.37:9) ...behold, the sun and the moon and eleven stars made obeisance to me. (10) And he told it to his father, and to his brethren; and his father rebuked him, and said unto him, What is this dream that thou hast dreamed? Shall I and thy mother and thy brethren indeed come to bow down ourselves to thee to the earth? Starting as a star glory, Joseph went to his cross in Egypt and was promoted in glory above his brethren, the children of Israel. We grow from star glory to moon glory and then to sun glory as we continue to walk in the light that God gives us (2Co.3:18). Paul agreed that the saints manifest these three glories in 1Co.15:41,42. Now we can see that when the Lord comes and takes His sun, moon, and star glory saints, the world will be left in the darkness of night. (Mat.24:29) But immediately after the tribulation of those days the sun shall be darkened, and the moon shall not give her light, and the stars shall fall from heaven. (30) ...and they shall see the Son of man coming on the clouds of heaven with power and great glory. (31) And he shall send forth his angels with a great sound of a trumpet, and they shall gather together his elect...Glory to God! Jesus taught that the whole Christian New Covenant era on earth is only one day. (Joh.11:9) Jesus answered, Are there not twelve hours in the day? If a man walk in the day, he stumbleth not, because he seeth the light of this world. (10) But if a man walk in the night, he stumbleth, because the light is not in him. Those who walk in this continual Sabbath day walk in the light. This spiritual day lasts until the judgment. (Mat.20:1) For the kingdom of heaven is like unto a man that was a householder, who went out early in the morning to hire laborers into his vineyard. Jesus started hiring laborers for His vineyard first thing in the morning, which was almost 2000 years ago. Then He gives examples of going out to hire all during the day, the third hour (verse 6), the sixth and ninth hour (verse 5), and the eleventh hour (verses 6-9). Of the eleventh hour people it was said, “These last have spent [but] one hour” (12). Then at the twelfth hour He called in all of His servants to give them their reward. (8) And when even was come, the lord of the vineyard saith unto his steward, Call the laborers, and pay them their hire, beginning from the last unto the first. Jesus calls in all of His servants to face Him and receive their reward at His coming. (Rev.22:12) Behold, I come quickly; and my reward is with me, to render to each man according as his work is. Midnight is the twelfth hour when the Lord comes for the virgins (Mat.25:6) and also the time when the saints leave the Egypt of this world (Exo.29:12-31). At this time, even though it is midnight for the world, the saints are walking with lamps full of Holy Spirit light (Mat.25:4). From Jesus' first coming to His second coming is one day. This one day incorporates the whole Christian New Covenant era on earth. It should not surprise us that God could change something as important as the Sabbath from many carnal days to one spiritual day. He changed something much more important, our sacrifice, from many carnal sacrifices to one spiritual sacrifice, our Lord Jesus. The Lord again defines our rest as a corporate day that covers every day. (Heb.4:6) Seeing therefore it remaineth that some should enter thereinto, and they to whom the good tidings (the promises) were before preached failed to enter in (Even though they kept the Saturday Sabbath) because of disobedience (Greek: “apeitheia” also means unbelief), (7) he again defineth a certain day, To-day, saying in David so long a time afterward (even as hath been said before), To-day if ye shall hear his voice (the promises), Harden not your hearts. (Today is any day that you are presently in. Since this verse was written to all saints throughout the New Covenant, then “today” is every day that they live in. God was telling us that when you hear His promises, do not harden your heart as Israel did, but believe to enter the rest in the day that you live in.) (8) For if Joshua had given them rest, he would not have spoken afterward of another day. Today is that day saints, not Saturday or Sunday. Five times in this text, God uses the term “To-day” to define the rest. (3:13) but exhort one another day by day, so long as it is called To-day; lest any one of you be hardened by the deceitfulness of sin. “Day by day” it has been “called To-day” for almost 2000 years. (4:9) There remaineth therefore a Sabbath rest (Greek: sabbatismos, “keeping of rest”) for the people of God. God has been merciful to our ignorance of this true Sabbath, but judgment will now be seen the world over because we have come to a second spiritual type of the Sabbath. (2Pe.3:8) But forget not this one thing, beloved, that one day is with the Lord as a thousand years, and a thousand years as one day. Having read the writings of the early church fathers, I can tell you that they commonly believed in the one thousand-year prophetic day and that after six of these days from the beginning, the end time judgment would come. The Hindus, Muslims, and the Jews also believed this. Gibbon in The Rise And Fall of The Roman Empire said that the early Christians believed this. The Bible is laid out in seven prophetic one-thousand-year days. These days are numbered from the creation of Adam. There were four thousand years or four days between Adam and Jesus. Since the days of Jesus, the calendar has been tampered with extensively, but most researchers believe we are close to traversing two more days and coming to the beginning of the seventh, thousand-year period from Adam. Besides the regular spiritual Sabbath that we have already spoken of, this seventh, thousand-year day is a second spiritual Sabbath. When the body of Christ was crucified, it was a high Sabbath (Joh.19:31). That means it was a regular Sabbath and a second Passover Sabbath. This second spiritual Sabbath will also be a Passover Sabbath for those who have eaten the Lamb and are about to leave the Egypt of this world. This will also be a crucifixion to the fleshly works of the body of Christ. According to the shadow, when this end-time second spiritual Sabbath begins, God will judge those who go on in their own works. (Exo.31:12) And Jehovah spake unto Moses, saying, 13 Speak thou also unto the children of Israel, saying, Verily ye shall keep my sabbaths: for it is a sign between me and you throughout your generations; that ye may know that I am Jehovah who sanctifieth you. Christians who try to keep the Sabbath in the “letter” don't understand this because they don't see that this is a “sign”. (15) Six days shall work be done, but on the seventh day is a sabbath of solemn rest, holy to Jehovah: whosoever doeth any work on the sabbath day, he shall surely be put to death. This is also the time when He finishes His creative work. (Gen.2:2) And on the seventh day God finished his work, which he had made; and he rested on the seventh day from all his work, which he had made. According to this type, God is about to finish His new creation work during this morning of the seventh day and rest. Every man's work will be proven by the fiery trial on the one day Sabbath. (1Co.3:12) But if any man buildeth on the foundation (of Christ) gold, silver, costly stones, wood, hay, stubble; (13) each man's work shall be made manifest: for the day (one Sabbath) shall declare it, because it is revealed in fire; and the fire itself shall prove each man's work of what sort it is. The wood, hay, and stubble of man's works will burn up on God's Sabbath day because, according to the shadow, there is judgment against man's work on the Sabbath. (Exo.31:14) Ye shall keep the sabbath therefore; for it is holy unto you: every one that profaneth it shall surely be put to death; for whosoever doeth any work therein, that soul shall be cut off from among his people. Since there is only one Sabbath day, we have to rest every day from our own works, as the rest of the New Testament also teaches. (Rev.2:23) ... I am he that searcheth the reins and hearts: and I will give unto each one of you according to your works. (25) And he that overcometh, and he that keepeth my works unto the end, to him will I give authority over the nations. (Exo.31:15) Six days shall work be done, but on the seventh day is a sabbath of solemn rest, holy to Jehovah: whosoever doeth any work on the sabbath day, he shall surely be put to death. 16 Wherefore the children of Israel shall keep the sabbath, to observe the sabbath throughout their generations, for a perpetual covenant. 17 It is a sign between me and the children of Israel for ever: for in six days Jehovah made heaven and earth, and on the seventh day he rested, and was refreshed. Let's look again at this verse about the refreshing in Isa 28:11 Nay, but by men of strange lips and with another tongue will he speak to this people; 12 to whom he said, This is the rest, give ye rest to him that is weary; and this is the refreshing: yet they would not hear. This refreshing is coming again on the morning of the 3rd day (which is the Sabbath). There's going to be a change in the way God will deal with man when this millennium begins. There must be a ceasing from a Christian's own works and enter into the rest. Man's works have been going on in the church for six days (six thousand years). The church has been falling away from keeping the true Sabbath and we're coming to a time where if you don't cease from your own works, you will be cut off from the Body of Christ. There are many Sabbaths. There's the 7th day Sabbath, the 49th year Sabbath, there's the 50th year Sabbath, and there's the 7th millennium Sabbath. There's a Sabbath called the Jubilee. A Jubilee is a year. There are 120 Jubilees every 50 years. 120 Jubilees till Noah and another 120 till the next Noah. Noah means rest. So, 120 Jubilee years until the beginning of the Sabbath. 120 Jubilee Sabbaths bring us to the actual year 6000. We are entering into the prophetic Sabbath or the millennial Sabbath.   Reconciled to God Php 4:19  And my God shall supply every need of yours according to his riches in glory in Christ Jesus.  (“Every need”, not greed. “Every” would include Spiritual, physical, emotional needs.)   What is faith? Heb 11:1  Now faith is assurance [substance?] of things hoped for, a conviction of things not seen. When you believe for something that is not yet seen, that is faith. How do we have God's faith to receive every need? Mar 11:22  And Jesus answering saith unto them, Have God's faith. (This is according to the numeric pattern proof.)  23  Verily I say unto you, Whosoever shall say unto this mountain, Be thou taken up and cast into the sea; and shall not doubt in his heart, but shall believe that what he saith cometh to pass; he shall have it. 24  Therefore I say unto you, All things whatsoever ye pray and ask for, believe that ye received (Numeric) them, and ye shall have them. (This is exactly what Quantum Physics, or Quantum Mechanics has proven, Jesus said it first. And here is an important condition to receiving. 25  And whensoever ye stand praying, forgive, if ye have aught against any one; that your Father also who is in heaven may forgive you your trespasses.  Col 1:19  For it was the good pleasure of the Father that in him should all the fulness dwell; 20  and through him to reconcile (The Greek: kattallasso means “exchange” of Jesus' life for ours) all things(not Numeric) unto himself, having made peace through the blood of his cross; through him, I say, whether things upon the earth, or things those (Numeric) in the heavens. (Notice: He is not speaking of things but His people) 21  And you, being in time past alienated and enemies in your mind in your evil works, 22  yet now hath he reconciled (exchanged) in the body of his flesh through death, to present you holy and without blemish and unreproveable before him: 23  if so be that ye continue in the faith, grounded and stedfast, and not moved away from the hope of the gospel which ye heard, which was preached in all creation under heaven; whereof I Paul was made a minister.  First the sons and daughters of God are exchanged and then Christ in them can deliver the creation. Rom 8:19  For the earnest expectation of the creation waiteth for the revealing of the sons of God. 20  For the creation was subjected to vanity, not of its own will, but by reason of him who subjected it, in hope 21  that the creation itself also shall be delivered from the bondage of corruption into the liberty of the glory of the children of God. 22  For we know that the whole creation groaneth and travaileth in pain together until now. The Lord told me that he bore the symbol of the cursed creation upon the cross. It was the crown of thorns. As we manifest our sonship we have authority over the cursed creation. We can pray for our grass, dogs, cows, bugs, trees, neighbors, etc.  Gal 3:13 Christ redeemed us from the curse of the law, having become a curse for us; for it is written, Cursed is every one that hangeth on a tree:.. 2Co 5:14  For the love of Christ constraineth us; because we thus judge, that one died for all, therefore all died; 15  and he died for all, that they that live should no longer live unto themselves, but unto him who for their sakes died and rose again. 16  Wherefore we henceforth know no man after the flesh: even though we have known Christ after the flesh, yet now we know him so no more. 17  Wherefore if any man is in Christ, he is a new creature: the old things (not Numeric) are passed away; behold, they are become new. 18  But all things (not Numeric) are of God, who reconciled us to himself through Christ, and gave unto us the ministry of reconciliation; 19  to wit, that God was in Christ reconciling the world unto himself, not reckoning unto them their trespasses, and having committed unto us the word of reconciliation. (We reconcile others by showing them the exchange.) 20  We are ambassadors therefore on behalf of Christ, as though God were entreating by us: we beseech you on behalf of Christ, be ye reconciled to God. 21  Him who knew no sin he made to be sin on our behalf; that we might become the righteousness of God in him.    Believe You Received and Rest Suani Guzman - 01/09/2010 I want to share a quick dream that helped me a lot. We all know that we must abide in the Sabbath Rest and boldly speak the good confession, but we don't always do it. So the Lord has to remind us sometimes. I have been going through some hard trials with caring for my elderly parents. I don't want to impose my faith on them but at the same time I'm trying to stand for their spiritual and physical salvation. The Lord impressed upon me that I must abide in the rest or the enormity of the problem will overwhelm me. In the dream, my husband and I had a truck in which we went sightseeing. We parked it and left for a walk. When we came back, the truck was a wreck -- another car had hit it really badly, and it was ruined. My husband, Raul, and another man tried to fix it. I went to help. I stood there and said something like, “Jesus had fixed it”. When those words left my mouth, the truck was immediately transformed into being whole again. I was so on fire and praised God and started to witness boldly to everyone about what Jesus had just done. We then left and, as we went, the truck started to stall and I said, “Oh no, it's healed”, and immediately it got power again. That happened twice. Then we got on a freeway full of cars. We were on the outer lane and struggling up a very, very steep hill. We were driving with two tires on the road and two in a ditch. The car couldn't go up like that, so it flipped over about two times and landed away from the road. So we stopped to consider the hill. By sight, it looked almost impossible to climb. We tried to figure out another way, but could see no other way. I thought that it was going to take all my strength to do it, and still it would not be enough. End of dream. (What is impossible with men is possible with God. We must trust His promises not our works.) Mar.11:24 Therefore I say unto you, All things whatsoever ye pray and ask for, believe that ye received (Greek) them, and ye shall have them. Heb.4:2 For indeed we have had good tidings preached unto us, even as also they: but the word of hearing did not profit them, because it was not united by faith with them that heard. (3) For we who have believed do enter into that rest; even as he hath said, As I sware in my wrath, They shall not enter into my rest: although the works were finished from the foundation of the world. (9) There remaineth therefore a sabbath (Greek: Sabatismos -- a continual rest) rest for the people of God. (10) For he that is entered into his rest hath himself also rested from his works, as God did from his. (11) Let us therefore give diligence to enter into that rest, that no man fall after the same example of disobedience. Building the “Resting” Church  Eve Brast - 08/11/2012 (David's notes in red) | (Deb Horton's notes in green)  I dreamed I was driving east (faceing toward the coming of the Son) toward Dallas on a large highway with very sparse traffic on it. (The highway of holiness going to Dallas, which means “meadow dwelling”.) (A place of feeding with the flock.) It was dark but I could see a little light on the horizon in the east. (Near to the coming of the Lord in the Man-child on the morning of the seventh thousand year-day.) I was going to an eight-story hospital building that was under construction (the true Church of the called-out ones is being built), where my husband (representing Jesus) had instructed me to meet him. The building was oval-shaped and not square. (The building was eternal without beginning or end because of its shape and eight floors. (An “8” lying down is the sign for infinity or eternity and “8” is the number of Jesus. Since it's lying down, it could mean resting in Jesus. A hospital is a place for healing the sick, spiritually and physically, which the Church is supposed to be.)  I pulled into the parking garage and parked my old, gray (indicating mixture of good and evil, white and black), five-speed (grace received to get to this point) manual (not automatic, works by self), 1980 Toyota Corolla that had been my first car when I learned to drive. (Our first car represents our first ways of rest in the Lord. To park is a sign of coming into maturity through rest.) I went inside the building with my son's blue backpack containing surgical instruments and food my husband had asked me to bring to him. (Man's burdens and works we bear until we reach the seventh floor of rest and give them over to Jesus. Mat.11:28 Come unto me, all ye that labour and are heavy laden, and I will give you rest.) I went into the ground floor lobby with a recently laid, highly polished wood floor (the human nature is under our feet to serve the spiritual man).   I waited at the only elevator (there's only one Way to God) to go up to the seventh floor (entering into the rest) (The first six floors represent the first six days of the different levels of man's works we do until we rest on the seventh spiritual day). I had to wait a bit because it was the only elevator. I was the only one waiting to go up. (The Bride will be the first to fully enter into the seventh-day rest.)  When the door opened, A black sister from UBM was the elevator attendant, but she was white and looked like me. (The white represents holiness.) She greeted me and began telling me how old the elevator was. (2000 years) She was an expert on this elevator. It was her assigned job in the building, and she knew everything about it. She told me that currently, the elevator only reaches the seventh floor, but when the construction is complete, it will go all the way up to the top, which is the eighth floor. (The eighth floor is Jesus and Heaven and new beginnings. When the building representing the Church is finished, we will go to the top, the eighth, heavenly floor.)  When I got off the elevator on the seventh floor, my husband passed by me wearing metal leg braces supported by a blue, padded waistband that girded his waist and metal crutches that braced around his forearms. (Our husband Jesus was strengthened by the Father to finish His pilgrimage as a type of the body.) (This reminds me of the command in Deuteronomy to bind the phylacteries, which are Scripture verses, on the forehead and hand, because the phylacteries are bound on the hand and are laced on from the forearm.) (David had a similar revelation where he was wearing leg braces. They strengthened his walk and helped him to stand.) (God's power is made perfect in our weakness.) He looked at me as he passed by with a knowing look (seeing eye to eye) and a smile, as if we shared a common understanding of something. (A common understanding of faith in the same promises brings people to the seventh floor of rest.) (Amo.3:3) Shall two walk together, except they have agreed?  Suddenly, I realized that I left my backpack on the elevator, or I thought I had, but it wasn't over my shoulder anymore. (We can't take our own provision or burdens to the seventh floor of the rest but we can give it all to Jesus there.) I became concerned (we will lose the rest if we think on our burdens) and turned around to push the button to go back down (A warning not to fall away from the rest).   While waiting for the elevator doors to open, I overheard an accountant from the hospital discussing a debt of $20 that they said I owed with another employee. (A warning that If we leave the rest of faith, we begin to bear the debt of sin again. The first mention of 20 in the Bible is Gen.6:3 And Jehovah said, My spirit shall not strive with man for ever, for that he also is flesh: yet shall his days be a hundred and twenty years.) They said they had tried to call my cell phone to give me this report, but I wouldn't answer because I knew it was not really my debt and that I wasn't required to pay it. (The accuser will always try to convince you that you still owe the debt that Christ already paid for you.) (If one leaves the rest, they will be tempted even more so.)  When the elevator doors finally opened, a horde of people out of nowhere rushed into the elevator, as if desperate to get out of the building. (They were in their flesh and leaving the rest.) I calmly walked in but there was barely enough room. When the doors shut, we were warned that the ride down was much scarier than the ride up because the elevator went down really fast, and it did (Because this represents the falling away. We have seen people lose all the gain of years in moments.). But it slowed down midway for safety precautions (this could represent those who are neither hot nor cold -- the fence-sitters in the middle) (also, God makes a way for His people to change their mind and Return unto thy rest, O my soul Psa.116:7) and then it sped back up until it reached the ground floor.  As I got off the elevator, the morning sunshine streamed through the lobby windows (Jesus in the Man-child is manifesting). A surgeon from the hospital who was going up said, “Isn't it exciting that the building construction will be completed in a week?!” (After the seven years of the 70th week of the tribulation, the Church will be complete, and I believe this week will start very soon.) I turned around and said, “Yeah”. But the importance of what he had just announced didn't register with me. I was concerned about finding the backpack because my husband needed me to bring it to the hospital (to give that burden to him).  I hoped I would find the backpack in my car in the parking garage, since it had not been left in the elevator. I ran out to the car and found it (the burden was in the car, representing immaturity) and brought it back into the lobby and pushed the elevator button again.   When the doors opened, my sons Noah and Elijah came out of the elevator and passed me as I went in. They were eight-foot-tall, grown men! (Their “8” size indicates they have grown up in Jesus.) They gave me the same knowing look of common understanding and smile that my husband had given me. (The faith that brings relief from our burdens and works.) They said, “Don't worry, Mom. We have everything under control”. (Jesus in the Man-child ministry beginning to reign [having given their burdens to God].) Then I woke up.  Why would we bear the burdens of the curse if we believe what Jesus said? Mar.11:23 Verily I say unto you, Whosoever shall say unto this mountain, Be thou taken up and cast into the sea; and shall not doubt in his heart, but shall believe that what he saith cometh to pass; he shall have it. 24 Therefore I say unto you, All things whatsoever ye pray and ask for, believe that ye receive them, and ye shall have them. Mat.18:18 Verily I say unto you, what things soever ye shall bind on earth shall be bound in heaven; and what things soever ye shall loose on earth shall be loosed in heaven. 19 Again I say unto you, that if two of you shall agree on earth as touching anything that they shall ask, it shall be done for them of my Father who is in heaven.  When we pray and believe, we rest from all the curse. Gal.3:13 Christ redeemed us from the curse of the law, having become a curse for us; for it is written, Cursed is every one that hangeth on a tree: 14 that upon the Gentiles might come the blessing of Abraham in Christ Jesus; that we might receive the promise of the Spirit through faith. Abraham was blessed in all things. Not entering the rest or keeping the spiritual Sabbath is because of unbelief. Heb.3:11 As I sware in my wrath, They shall not enter into my rest. 12 Take heed, brethren, lest haply there shall be in any one of you an evil heart of unbelief, in falling away from the living God: 13 but exhort one another day by day, so long as it is called To-day; lest any one of you be hardened by the deceitfulness of sin: 14 for we are become partakers of Christ, if we hold fast the beginning of our confidence firm unto the end:...  18 And to whom sware he that they should not enter into his rest, but to them that were disobedient? 19 And we see that they were not able to enter in because of unbelief.

     Satan promotes uncontrolled anger. Paul wrote, “Be angry, and yet do not sin; do not let the sun go down on your anger, and do not give the devil an opportunity” (Eph 4:26-27). By itself, anger is not sinful. Even God gets angry (Num 25:4; Deut 9:8, 20; Jer 4:8). Human anger is a natural response to an injustice, real or imagined. We get angry because we feel someone has wronged us, and the personal scales of justice need to be corrected. Ideally, this happens when the offender comes and apologizes and seeks forgiveness, or makes restitution for damage. However, we cannot always control other people's thoughts, words, or actions, but we can control how we respond. Paul tells us not to let anger last beyond the day. If we let anger fester, then by our choice we give the devil an opportunity to turn it into something greater, which can enslave us in bitterness. Solomon wrote, “He who is slow to anger is better than the mighty, and he who rules his spirit, than he who captures a city (Prov 16:32), and “A man's discretion makes him slow to anger, and it is his glory to overlook an offense” (Prov 19:11). James said, “everyone must be quick to hear, slow to speak and slow to anger; for the anger of man does achieve the righteousness of God” (Jam 1:19-20). Hoehner comments: “While believers may at times be legitimately angry (with righteous anger against sin; cf. John 2:13–16), they are not to sin. The way to prevent such sin is to “keep short accounts,” dealing with the anger before the sun goes down. The reason is that the devil would like to intensify a Christian's righteous anger against sin, causing it to become sin itself. This then gives the devil a foothold (lit., “a place”), an opportunity for leading that Christian into further sin. Then anger begins to control the believer rather than the believer controlling his anger.”[1]      Satan uses suffering to pressure us to turn from God. Satan can, on occasion, afflict God's people with suffering (Job 1:1-2:10; Luke 13:16; Acts 10:38); but this is only done with the Lord's permission. Satan's use of suffering is intended to get us to turn away from God, who is the source of life, goodness, and strength. Job is the classic example of a believer who was attacked by Satan (Job 1:1-2:10). Though Job suffered greatly, he understood his life was in God's hands and he kept faith, saying, “Naked I came from my mother's womb, and naked I shall return there. The LORD gave and the LORD has taken away. Blessed be the name of the LORD” (Job 1:21). And on another occasion he said, “Though He slay me, I will hope in Him” (Job 13:15a). Jesus said to Peter, “Simon, Simon, behold, Satan has demanded permission to sift you like wheat” (Luke 22:31). Satan's request was granted. But the Lord also told Peter, “I have prayed for you, that your faith may not fail; and you, when once you have turned again, strengthen your brothers” (Luke 22:32). Peter did return to the Lord and was strengthened (John 21:15-17). The key for us as Christians is to trust in God's love and goodness when we face Satan's attacks against our flesh. This is a faith response not born of feelings or circumstances (Rom 5:3-5; Jam 1:2-4; 1 Pet 1:6; 4:12-13; cf. 1 Th 5:16-18).      Satan masquerades as a messenger of light. Satan was created as a beautiful cherub (Ezek 28:12-14), and he retains all his outward attractiveness. Inwardly he is prideful (Ezek 28:15-17), and this is part of what makes him dangerous. Satan uses his outward appearance as a disguise to deceive others, and many of his messengers do the same. Paul wrote, “Satan disguises himself as an angel of light. Therefore, it is not surprising if his servants also disguise themselves as servants of righteousness, whose end will be according to their deeds” (2 Cor 11:14-15). The Pharisees were satanic deceivers. They referred to themselves as God's children, saying, “we have one father, God” (John 8:41b). But Jesus said of them, “You are of your father the devil, and you want to do the desires of your father” (John 8:44a). The Pharisees were very religious. They read the Scriptures, prayed, fasted, offered sacrifices, and spent much of their time at the temple. Jesus said they had “seated themselves in the chair of Moses” (Matt 23:2). This was because they coveted positions of power. Jesus said, they “tie up heavy burdens and lay them on men's shoulders” (Matt 23:4), they “do all their deeds to be noticed by men” (Matt 23:5), and they “love the place of honor at banquets and the chief seats in the synagogues, and respectful greetings in the market places, and being called Rabbi by men” (Matt 23:6-7). But Jesus also revealed their true identity as “hypocrites” (Matt 23:13-15), “blind guides” (Matt 23:16-19), and those who “neglect justice and mercy and faithfulness” (Matt 23:23). Outwardly they look attractive, “but inside they are full of robbery and self-indulgence” (Matt 23:25), and are “like whitewashed tombs which on the outside appear beautiful, but inside they are full of dead men's bones and all uncleanness” (Matt 23:27), and “outwardly appear righteous to men, but inwardly you are full of hypocrisy and lawlessness” (Matt 23:28). Jesus established policy for His disciples when He told them on a previous occasion, “Let them alone; they are blind guides of the blind. And if a blind man guides a blind man, both will fall into a pit” (Matt 15:14). He also warned them, “Watch out and beware of the leaven of the Pharisees and Sadducees” (Matt 16:6), by which His disciples understood leaven to refer to “the teaching of the Pharisees and Sadducees” (Matt 16:12b). Knowing God's Word helps us identify and avoid Satan's beautiful messengers, who outwardly appear righteous, but twist Scripture and promote false doctrines.      Satan empowers his false prophets to perform miracles in order to deceive. When Moses was executing God's plagues upon Egypt, it is recorded that three times “the magicians of Egypt did the same with their secret arts” (Ex 7:10-11; 7:21-22; 8:6-7). Moses warned the Israelites who were about to enter the land that they should guard themselves against false prophets and dreamers of dreams who arise and give them a “sign or wonder”, and then seek to lead them away from God (Deut 13:1-4). Jesus warned of “false Christs and false prophets will arise and will show great signs and wonders, so as to mislead, if possible, even the elect” (Matt 24:24). And Paul spoke of the coming Antichrist, “whose coming is in accord with the activity of Satan, with all power and signs and false wonders, and with all the deception of wickedness for those who perish, because they did not receive the love of the truth so as to be saved” (2 Th 2:9-10). Those who know God's Word and live by it will guard themselves against the deceiving power of false miracle workers.      Satan desires that we turn from God and His Word and live independently of Him. He promotes sinful pride, lies, uncontrolled anger, uses suffering to pressure God's people, masquerades as a messenger of light, and empowers false teachers to perform miracles in order to deceive. Knowledge of God's Word informs us about Satan's strategies, and the humble believer who lives by faith will be able to stand when he attacks. Satan's World-System      Satan is permitted, for a time, to rule over the majority in this world. Three times Jesus referred to Satan as “the ruler of this world” (John 12:31; 14:30; 16:11). Other passages of Scripture call Satan “the god of this world” (2 Cor 4:4), and “the prince of the power of the air” (Eph 2:2), informing us “that the whole world lies in the power of the evil one” (1 John 5:19). Satan rules as a tyrant who has “weakened the nations” (Isa 14:12), and currently “deceives the whole world” (Rev 12:9). Furthermore, humanity is living in an “evil age” (Gal 1:4), under “the dominion of Satan” (Acts 26:18), whose sphere of influence is called “the domain of darkness” (Col 1:13). Though Satan has attacked some people directly, he mainly operates as commander of an unseen realm of demons, through a worldwide system of philosophies and values he's created, through unbelievers whom he energizes to do his will, and through the sinful inclinations of our fallen nature.      The Bible recognizes Satan's world-system and warns us not to love it. John writes and tells the Christian, “Do not love the world nor the things in the world. If anyone loves the world, the love of the Father is not in him. For all that is in the world, the lust of the flesh and the lust of the eyes and the boastful pride of life, is not from the Father, but is from the world” (1 John 2:15-16). We live in a fallen world, and John's command is intended to warn us of real danger. First, John opens with the negative particle Μὴ Me, which is followed by the Geek verb ἀγαπάω agapao, which is in the imperative mood—the mood of command. The word ἀγαπάω agapao denotes desire or commitment to something or someone. Allen comments on love: “In its essence love is two things: a desire for something and a commitment to something … Whatever it is you desire and whatever you're committed to, that's where your time and resources will go. If you love football, that's where your time and resources will go. If you love hunting or fishing, that's where your time and resources will go. If you love your spouse, you desire to spend time with her and you are committed to her. Love is more than an emotional feeling. Love requires a commitment of time and resources.”[2]      John then gives the object we are not to desire or be committed to, namely, the world (τὸν κόσμον). The Greek word κόσμος kosmos is used in Scripture to refer to: 1) the physical planet (Matt 13:35; Acts 17:24), 2) people who live in the world (John 3:16), and 3) the hostile system created and controlled by Satan that he uses to lure people away from God (1 John 2:15-16). It is this third meaning that John has in mind. Hence, the word κόσμος kosmos refers to “that which is hostile to God…lost in sin, wholly at odds with anything divine, ruined and depraved.”[3] Concerning, the word κόσμος kosmos, Allen writes: “Sometimes the word “world” is used to refer to the organized evil system with its principles and its practices, all under the authority of Satan, which includes all teachings, ideas, culture, attitudes, activities, etc., that are opposed to God. A fixation on the material over the spiritual, promotion of self over others, pleasure over principle—these are just a few descriptors of the world system John is talking about. The word “world” here means everything that opposes Christ and his work on earth. Jesus called Satan “the ruler of this world” (John 14:30; 16:11), and Paul called him “the god of this world” (2 Corinthians 4:4). In Luke 16:8 Jesus referred to all unsaved people as “the sons of this world.”[4] Dr. Steven R. Cook   [1] Harold W. Hoehner, “Ephesians,” in The Bible Knowledge Commentary: An Exposition of the Scriptures, ed. J. F. Walvoord and R. B. Zuck, vol. 2 (Wheaton, IL: Victor Books, 1985), 637. [2] David L. Allen, 1–3 John: Fellowship in God's Family, ed. R. Kent Hughes, Preaching the Word (Wheaton, IL: Crossway, 2013), 96–97. [3] Walter Bauer, A Greek-English Lexicon of the New Testament and Other Early Christian Literature, p. 562. [4] David L. Allen, 1–3 John: Fellowship in God's Family, 96.

Our travels have recently taken us across Costa Rica, Cuba, Argentina, Chile, and Tanzania — so it's high time for a catch-up! In this episode, George, Alvaro, and Mollee swap stories from the field, from color-changing marlins to Galápagos rail rediscoveries to grizzly bear rewilding efforts.We also talk about how birds pick up dozens of local names (hello, timberdoodle!) and how birding stays with you even during major life changes. Yep, one of us is making an international move. Come for the octopus escapes and marlin flash mobs, stay for a conversation about how birding threads through every part of life.Get more Life list by subscribing to our newsletter and joining our Patreon for bonus content. Talk to us and share your topic ideas at lifelistpodcast.com. Thanks to Kowa Optics for sponsoring our podcast! Want to know more about us? Check out George's company, Hillstar Nature; Alvaro's company, Alvaro's Adventures, and Mollee's company, Nighthawk Agency, to see more about what we're up to.

Something Great Is In Store For You | നിങ്ങൾക്കായി വൻകാര്യങ്ങൾ കരുതിവച്ചിരിക്കുന്നു | Br. Damien Antony | Morning Glory Podcast - 1596

If You Have Jesus In Your Heart, You Have Hope | ഹൃദയത്തിൽ യേശു ഉണ്ടെങ്കിൽ പ്രത്യാശയുമുണ്ട് | Br. Damien Antony | Morning Glory Podcast - 1595

Living Hope and Long Life | ജീവനുള്ള പ്രത്യാശയും ദീർഘായുസ്സും | Br. Damien Antony | Morning Glory Podcast - 1594

Bearing the Fruit of Christ (3) (audio) David Eells – 4/30/25 I'm going to pick up where I left off in part 2 and continue speaking about bearing the fruit of Christ in part 3. The “love” chapter in 1 Corinthians has a lot to say about perfection and, while we won't delve too deeply into all of that now, I would like to point out a couple of things there to you: (1Co.13:9) For we know in part, and we prophesy in part; (10) but when that which is perfect is come, that which is in part shall be done away. (11) When I was a child, I spake as a child, I felt as a child, I thought as a child: now that I am become a man, I have put away childish things. Notice, “when that which is perfect is come, that which is in part shall be done away.” What is he talking about? A lot of people say, “Oh, this is talking about the Gospel, when He came”; or “When Jesus comes again.” No, he's talking about you. You put away childish things “when that which is perfect is come,” as you mature. (12) For now we see in a mirror, darkly; but then face to face…. There it is, right there. “When that which is perfect is come,” you see in the mirror clearly, “face to face,” Jesus Christ. As we are told, But we all, with unveiled face beholding as in a mirror the glory of the Lord, are transformed into the same image from glory to glory, even as from the Lord the Spirit (2Co.3:18). We see Jesus face to face by faith now, but the more we grow, the more we see Him maturely, purely and perfectly. It's definitely not talking about the physical coming of Jesus. It's talking about Him coming in you. And he goes on to say, (1Co.13:12) … Now I know in part; but then shall I know fully even as also I was fully known. And we were fully known before the foundation of the world. Remember, Jesus says to those who don't arrive at any form of fruit, “I never knew you” (Mat.7:23). He didn't know them before the foundation of the world. But Paul says, “When that which is perfect is come, I'm going to know, even as I was fully known.” He's talking about you coming into the pure, true revelation of Christ. (1Co.13:13) But now abideth faith, hope, love, these three: and the greatest of these is love. We're coming into His image, we're looking into His love, we're coming into His faith and we're coming into His hope because it's all been given to us from the foundation of the world. God is going to finish the good work He started in us. We should continue to hold fast the glorying of our hope firm unto the end because this is His plan. We're just entering into it. First, with our understanding, because we have to know what to exercise our faith in, we have to seek the Word to know what our opportunity is. Then, once we're convinced of the Will of God, we can stand in the faith and stay firm. If a person is not convinced that something is the Word of God, they're not going to be able to endure in their faith unto the end. They're not going to be patient in their faith to receive perfection, as James 1 says. We need to be convinced from the Scriptures that it's the Will of God for us to be perfect; what the Bible calls perfect, not necessarily what men call perfect. That's why I like to look at a lot of Scriptures and study them. I don't have to be a great preacher because God already said it very well. So I think that as we continue to look at what He said and put that in our heart, He's able to bring it to pass through our faith. He'll bring it to our remembrance, and faith cometh of hearing and hearing by the Word. (1Co.2:6) We speak wisdom, however, among them that are fullgrown (or “perfect”; it's the same word): yet a wisdom not of this world, nor of the rulers of this world, who are coming to nought. The rulers of God's people didn't understand this wisdom, either. Remember the Pharisees, reputed to be the leaders of God's people, who were supposed to be leading God's people in the Word, didn't know it or Him. (7) But we speak God's wisdom in a mystery, [even] the [wisdom] that hath been hidden, which God foreordained before the worlds unto our glory: (8) which none of the rulers of this world hath known; for had they known it, they would not have crucified the Lord of glory. Amazingly, the leaders of God's people did not know this hidden mystery of “Christ in you, the hope of glory,” but those poor, ignorant disciples walked with Jesus. They had this mystery of the Kingdom. The leaders of Judaism crucified Him, but those simple men had this revelation because they walked with Jesus. And history is going to repeat. I tell you right now that the majority of the leaders of Christianity will do exactly as they have done throughout history. They will lead God's people astray. They don't understand the mystery that has been hidden for ages. Paul spoke about “Christ in you, the hope of glory.” That's the real and true Gospel. It's our opportunity to come into perfection, and the leaders don't understand it. Once again, they will crucify the Lord of glory. (Heb.6:6) … They crucify to themselves the Son of God afresh, and put him to an open shame. They will do it again because history always repeats: (Ecc.1:9) That which hath been is that which shall be; and that which hath been done is that which shall be done: and there is no new thing under the sun. Because they don't know the Lord, they don't know this mystery and don't understand perfection, they will come against the ones in whom Jesus lives. They will crucify Jesus again in our day because history always repeats, so that we have “the word of prophecy [made] more sure” (2Pe.1:19). The word of prophecy made more sure is the Word of God. The Bible is teaching us how the history of Christianity, which is a prophecy, will be fulfilled in our day. We just have to read and see what has already happened to know what will happen. There's been a cycle for God's people, as we just read in James chapter three, the cycle of life. Well, we're coming to the last cycle here, and the history that happened in the days of Jesus is going to be repeated. The Lord spoke that to me many years ago – that everything that happened in the time of Christ and His disciples, in the time of the Gospels and in the Book of Acts, is going to happen again. Today, however, it will take place on a worldwide stage, with the New Testament people of God, who are worldwide. Do you want God's perfection? He is the One Who is going to manifest His sons in these days. (Rom.8:19) For the earnest expectation of the creation waiteth for the revealing of the sons of God. And what is the manifestation of the sons of God, except Christ, the Son of God, manifested in you? That is perfection. This is God's promise. We don't live anymore; Christ lives in us. That's “the good confession in the sight of many witnesses” (1Ti.6:12). This is what the world is waiting to see. The world sees a lot of lukewarm Christians and, for that reason, they don't have much respect for Christianity. But, if they see Christ, you know “the sons of this world are for their own generation wiser than the sons of the light” (Luk.16:8). They see right through a lot of things Christians don't see. They see the hypocrisy in God's people. With our busy life we need to remind ourselves regularly of the principles of perfection through Christ: (Heb.5:11) Of whom we have many things to say, and hard of interpretation, seeing ye are become dull of hearing. (12) For when by reason of the time ye ought to be teachers, ye have need again that some one teach you the rudiments of the first principles of the oracles of God; and are become such as have need of milk, and not of solid food. (13) For every one that partaketh of milk is without experience of the word of righteousness; for he is a babe. (14) But solid food is for fullgrown (or “perfect”) men, [even] those who by reason of use have their senses exercised to discern good and evil. What is “solid food”? I remember the Lord saying, “My meat is to do the will of him that sent me” (Joh.4:34). The meat is not just to understand, but to do His Will. The people who are on the “milk” are people who have not experienced “the word of righteousness.” To put it another way, they have not experienced walking in it, obeying it and doing it. But solid food is for the mature. Mature people are able to take the Word and put it to use. It's being manifested in their actions, in their will, in their motives, and so on. It's for “perfect” men. Here is a similar verse: (Rev.3:1) And to the angel of the church in Sardis write: These things saith he that hath the seven Spirits of God, and the seven stars: I know thy works, that thou hast a name that thou livest, and thou art dead. (2) Be thou watchful, and establish the things that remain, which were ready to die: for I have found no works of thine perfected before my God. Last time we saw that the works were only perfected in the people who were being perfected. Of course, imperfect or immature people cannot do perfect works. So He's condemning this group of people because, according to their works, they have “a name that … livest,” which is obviously “Christian,” but they're dead. These people are not living up to the name that was given unto them, and their works are not perfect. He said, “I have found no works of thine perfected before my God.” (3) Remember therefore how thou hast received and didst hear; and keep [it], and repent. God expects perfect works out of His people. We know we were perfected by Christ at the cross and now we're walking into it because it's our opportunity; it's ours to lose, too, by the way. What are works? Galatians chapter five speaks about the “works of the flesh” (verse 19) and the “fruit of the Spirit” (verse 22). Why compare the “works of the flesh” with the “fruit of the Spirit,” unless the fruit of the Spirit is also the “works” of the Spirit? The truth is that the fruit of the Spirit is our works. It's a manifestation of the Spirit through us. If we are Spirit-led, we will have Spirit-works. (Rom.8:14) For as many as are led by the Spirit of God, these are sons of God. Let me remind you of one of the verses that we emphasized earlier: (Luk.8:14) And that which fell among the thorns, these are they that have heard, and as they go on their way they are choked with cares and riches and pleasures of [this] life, and bring no fruit to perfection. In Galatians, we have the fruit of “perfect works” and in Luke we have “perfect fruit,” so, as we see, these are synonymous terms here. We have learned that this word “perfection,” or telesphoreo, actually means “to bring to completion or perfection, with the end in view.” In other words, we have discovered that, as we “calleth the things that are not, as though they were” (Rom.4:17), as we viewed the end and claimed the end, that it was ours! (2Co.3:18) But we all, with unveiled face beholding as in a mirror the glory of the Lord (which is the end in view), are transformed into the same image from glory to glory, even as from the Lord the Spirit. We see here the end in view is Jesus in us. the power by we are receiving what God gave to us at the cross, which is perfection. “Christ in you, the hope of glory.” We've received this by faith and this gives us the power and ability to enter into it “from glory to glory, even as from the Lord the Spirit.” Another verse that talks about arriving at the end that you've viewed as yours is (1Th.5:23) And the God of peace himself sanctify you (talking to Christians) wholly (holoteles, which means “perfection or completeness, unto the end”); and may your spirit and soul and body be preserved entire, without blame at the coming of our Lord Jesus Christ. (24) Faithful is he that calleth you, who will also do it. There is perfection. The Lord promised to do it because “faith is assurance of [things] hoped for, a conviction of things not seen” (Heb.11:1). As we believe and as we walk by faith, we arrive at that end in view, which is Christ Himself. God will bring it to pass. The Lord Jesus Himself said, “According to your faith be it done unto you” (Mat.9:29). We are trusting Him to bring us to that place. The most important thing is not to walk by sight, not to see your natural face in the mirror, but to accept what the Lord did for you. Repent when you see anything contrary to the face of Christ. Repent and turn your heart toward Him in faith. He will do the work. So, what is perfection? What is maturity? What is full salvation? What is the end in view? (Luk.6:40) The disciple is not above his teacher: but every one when (notice its “when,” not “if”) he is perfected shall be as his teacher. Who is the teacher here? Jesus! Notice that when he is perfected he shall be as his teacher, so we have something wonderful to believe for, don't we? (2Co.3:18) But we all, with unveiled face beholding as in a mirror the glory of the Lord, are transformed into the same image from glory to glory, even as from the Lord the Spirit. The Lord is the One Who's going to do this, but it's through our faith, and even that's a gift from Him. We have to renew our mind to see the gift of Jesus Christ that God has given to us. We're accepting His free gift, not on the grounds that we've earned it or have any ability or power to partake of it, but on the grounds that God has given Him to us, as a gift. And now Jesus is telling us that when we are perfected, we'll be as our Teacher. This tells us that it's very important who our teacher is. If we make religion our teacher, we're going to fall far short. If we make a certain denomination our teacher, we're only going to go to that level and we're going to stop, because they won't let us go beyond them. They'll judge us pretty harshly if we try. But if we make Jesus, the Word of God our Teacher then we can come into that image. So the best thing to do is to dig and study the Word, to find out exactly what it is to be like Him and to be a disciple. The disciple is not above his Teacher. He promised that a disciple, when he is perfected, shall be as his Teacher. Not all people called Christians will ever be perfected, but disciples will, because they're learners and followers, mathetes. They study the Master. They want to walk as the Master walked. Notice the promise is “when.” But that's for a disciple. There are many, many Christians, but not many disciples. Jesus made conditions for discipleship, and we need to study those conditions, too. Here's a similar verse: (Mat.10:24) A disciple is not above his teacher, nor a servant above his lord. (25) It is enough for the disciple that he be as his teacher, and the servant as his lord.  Again, an awesome word that the Lord has given unto us. Many people would call that blasphemy, but the Lord Himself is the One Who spoke it and therefore we must speak it to confess Him and His power. We see that Jesus is “the firstborn among many brethren” (Rom.8:29), who also will become sons and daughters of God. We, too, are being “born” into His image: spirit, soul, and, ultimately, body. (Mat.10:25) It is enough for the disciple that he be as his teacher, and the servant as his Lord. (1Jn.2:6) He that saith he abideth in him ought himself also to walk even as he walked. To abide in Christ means to be coming into that place where you are walking as He walked, more and more. You're growing in the image and stature of Christ, and you're coming into that place. Let me also point out another verse: (Joh.8:34) Jesus answered them, Verily, verily, I say unto you, Every one that committeth sin is the bondservant of sin. (35) And the bondservant abideth not in the house for ever: the son abideth for ever…. So there are some who are considered bondservants who will not enter the Kingdom; they will not be “in the house for ever.” They will not have eternal life because they're also bondservants of sin; only “the son abideth for ever.” Therefore we must be sons by faith or by manifestation. “Faith is accounted as righteousness.” There's a difference between a bondservant and a son. Let me explain something to you that the Lord explained to me. Every son is a bondservant and every son serves his Lord diligently, but not every bondservant is a son. A son is a special relationship. This is the heir we're talking about; they're not just a slave. Servants serve for one reason; sons serve for quite another reason. Sons want to promote their father's kingdom because they're also heirs of that kingdom, and they want to please their Father. He's their Father! Bondservants serve, many times, because they have to. Sometimes it might be just fire insurance to them. But to a son, it's different; it's personal when you're a son. And there are far fewer sons than there are bondservants. We see here that the bondservant is not going to abide in the house forever, but the sons abide forever. A son is a servant who has that relationship to the Father. I'd like to further point out the difference between a servant and a son: (Gal.4:1) But I say that so long as the heir is a child, he differeth nothing from a bondservant though he is lord of all. Let's say that all who are called Christians are heirs. Some are children, and some are more and more manifesting sonship. Right now, he says, so long as the heir is a child, he's no different than a bondservant, even though, in reality and according to position, he's lord of everything. God has given us perfection at the very beginning of our walk. It's a free gift He's given unto us, and because we accept it by faith, we walk more and more in that position. What is perfection? It's Christ, it's sonship, it's the manifestation of the Son in you. This is God's plan. Reconciliation is an exchange of Christ's life on the cross for your life. “Reconciliation” means “an exchange.” God has given you His life and His blessings and taken your curse and your sin and put it upon the cross. Now we are entering into this because we believe in this. (Mat.9:29) … According to your faith be it done unto you. The Lord is manifesting this in us freely because we believe that we've been given sonship and not just the position of a servant. Here's another confirmation: (Pro.29:21) He that delicately bringeth up his servant from a child shall have him become a son at the last. Servants and children are equal, but the end result, which we're looking in the mirror to see, is sonship.  (Gal.4:1) But I say that so long as the heir is a child, he differeth nothing from a bondservant though he is lord of all; (2) but is under guardians and stewards until the day appointed of the father. That's true; we all start out in kindergarten, which is a lot of religions out there. They are just kindergarten. The Lord told me one time that religions are like playpens that are meant to be outgrown – we're supposed to climb over the bars. They build all kinds of bars around you to keep you in, but you can outgrow them. You can be mature, but in the meantime, there are “guardians and stewards” who keep the baby from getting in trouble. (3) So we also, when we were children, were held in bondage under the rudiments of the world. “Rudiments” here means “elements.” The Greek word stoicheion means “first principles in a series.” Many people are really hung up under the “first principles,” as we read in Hebrews chapter five. They're staying right there; they're not moving from the “first principles.” But if you stay there, you're not going to grow up, and you won't bear fruit. Some people are going around in little religious circles with the same old things, not stretching forth to grow in the fullness of the Word of God. (Gal.4:4) But when the fulness of the time came, God sent forth his Son, born of a woman, born under the law, (5) that he might redeem them that were under the law, that we might receive the adoption of sons. (Heb.7:19) (For the law made nothing perfect)….If you're under the Law, you'll never come to perfection. We're all in a relationship with God, brethren. Grace is the right relationship. We need His grace and His power to work in us. The Law is actuated by our own works, but we receive grace through faith, and then God works the work in us. (Php.2:13) For it is God who worketh in you both to will and to work, for his good pleasure. We need to get out from under the Law, otherwise, we'll always stay a child and bondservant. (Gal.4:6) And because ye are sons, God sent forth the Spirit of his Son into our hearts, crying, Abba, Father. Now, what does “because ye are sons” mean? The answer is here: (Gal.3:25) But now that faith is come, we are no longer under a tutor. (26) For ye are all sons of God, through faith, in Christ Jesus. (Rom.8:19) For the earnest expectation of the creation waiteth for the revealing of the sons of God. That's the manifestation of the sons of God. This is the son of God by faith. We're sons of God by faith because now, in the New Testament, out from under the Law, we're justified by faith in believing that we don't live anymore – Christ lives in us. (Eph.1:4) Even as he chose us in him before the foundation of the world, that we should be holy and without blemish before him in love: (5) having foreordained us unto adoption as sons through Jesus Christ unto himself, according to the good pleasure of his will. Remember, He that delicately bringeth up his servant from a child Shall have him become a son at the last (Pro.29:21). This comes from both the Jews and the Romans. They had a procedure whereby they would adopt servants in whom they had particular pleasure, maybe if they didn't have a child of their own. They would adopt them as sons, the point being that the word for “child,” teknon, only emphasizes a birth, but the word “son,” huios, emphasizes a particular relationship with the Father. There are many people born into the Kingdom, but they never manifest sonship. They remain children all their lives. They never mature and don't bear fruit. If they believe the Gospel they will bear fruit. One thing that keeps children from bearing fruit is the Law, living under legalism. This is illustrated here: (Gal.4:7) So that thou art no longer a bondservant, but a son; and if a son, then an heir through God. So we see that, by faith, we are no longer bondservants; we're no longer children. We're sons because we come out from under the Law and into grace to enter into this. (8) Howbeit at that time, not knowing God, ye were in bondage to them that by nature are no gods: (9) but now that ye have come to know God, or rather to be known by God, how turn ye back again to the weak and beggarly rudiments (there's “first principles” again), whereunto ye desire to be in bondage over again? (10) Ye observe days, and months, and seasons, and years. (11) I am afraid of you, lest by any means I have bestowed labor upon you in vain. They were going back under the Law and seeking to be justified by the Law, through their own self-efforts to keep the Law, instead of by faith. (Gal.3:11) Now that no man is justified by the law before God, is evident: for, The righteous shall live by faith. So our life comes from faith. Now Paul was worried because going back under the Law cannot manifest Christ in us and it is not the nature of Jesus Christ to begin with. The Law is just “our tutor to bring us to Christ.” He has to take us from that point on. (Gal.4:19) My little children, of whom I am again in travail until Christ be formed in you (in other words, until sonship is formed in you). You're a child if you're under the Law in any form. If your religion is putting you under legalism, whether it's the legalism of the Old Testament Law or their own laws, rather than being able to follow the Spirit, you're going to stay a child. You're never going to grow up. He goes on to talk about the “son of the handmaid” and the “son of the freewoman”: (21) Tell me, ye that desire to be under the law, do ye not hear the law? (22) For it is written, that Abraham had two sons, one by the handmaid, and one by the freewoman. Now that's clear. If you're under legalism, you're not free to hear the voice of Christ and follow Him, and to submit to all that Scripture has to say – not just the little box that your religion has made for you. It doesn't matter whether it's man's legalism or of your own church rules, or even as far as going back under the Old Testament Law. You're not free, and you're not justified by faith like that. Paul goes on to talk about the difference between the sons of the handmaid and the sons of the freewoman. Sons of the handmaid are servants; sons of the freewoman are sons. He warns us in the next verse, (30) Howbeit what saith the scripture? Cast out the handmaid and her son: for the son of the handmaid shall not inherit with the son of the freewoman. Yes, they were both children of Abraham, but Paul is making a type and a shadow here to show us that the bondservant who is not a son will not have the eternal life like the son will. The devil has a lot of people walking in bondage, thinking that they're justified by their works, thinking nobody else is obeying this particular part of the Law but them and they're seeking to be justified by that. They're not free and it's sad. (Rom.8:14) For as many as are led by the Spirit of God, these are sons of God. The Spirit of God is not going to lead you back under the law, a covenant that God never made with you. The Spirit of God is going to lead you under grace because you are justified by faith. If you can't find your doctrine in the New Testament, brethren, be careful. And if you're twisting the New Testament to fit the Old, be careful because the New is the fulfillment of the Old. The Old was a parable, a type and a shadow of the New. You don't want to go back under the type or the shadow. You want to live under the fulfillment and that is, “Christ in you, the hope of glory.” (Gal.4:31) Wherefore, brethren, we are not children of a handmaid, but of the freewoman. Yes, that's exactly right by faith, not necessarily by manifestation, but by faith. So we need to repent. If you are listening to men who are dragging you back under a Law, you need to repent because this is going to stunt your growth. You will be called a son of the handmaid and not of the freewoman. You'll be a bondservant, but you'll never be a son. A bondservant is a child, the Bible says. We're waiting for the manifestation of the sons of God. The whole of creation waits. The whole purpose of God is to create His children into the image of His Son, Jesus Christ. That's the manifestation of the sons of God. There are false doctrines about the manifestation out there and some are scaring away people from the very words “manifestation of the sons of God,” but it's in the Book. It was taught by the Lord and by the apostle Paul. We need an understanding of what “manifestation of the sons of God” means, which is what we're entering into. I'd like to point out that John says exactly what we read in Galatians: (Joh.8:34) Jesus answered them, Verily, verily, I say unto you, Every one that committeth sin is the bondservant of sin. (35) And the bondservant abideth not in the house for ever: the son abideth for ever. “Ishmaels” do not have eternal life; “Isaacs” do. We are the seed of promise, through Isaac. Ishmael wasn't; that was a work of Abraham. By type and shadow, we understand what this means. The Parable of the Talents is very clear: (Mat.25:14) For [it is] as [when] a man, going into another country, called his own servants (these are not the people of the world; these are the people of the Kingdom), and delivered unto them his goods. (15) And unto one he gave five talents, to another two, to another one; to each according to his several ability; and he went on his journey. So he gave forth his talents, and he expected them to bear the fruit of this. (16) Straightway he that received the five talents went and traded with them, and made other five talents. (17) In like manner he also that [received] the two gained other two. (18) But he that received the one went away and digged in the earth (in the flesh), and hid his lord's money. (19) Now after a long time the lord of those servants cometh, and maketh a reckoning with them. (20) And he that received the five talents came and brought other five talents, saying, Lord, thou deliveredst unto me five talents: lo, I have gained other five talents. (21) His lord said unto him, Well done, good and faithful servant: thou hast been faithful over a few things, I will set thee over many things; enter thou into the joy of thy lord. (22) And he also that [received] the two talents came and said, Lord, thou deliveredst unto me two talents: lo, I have gained other two talents. (23) His lord said unto him, Well done, good and faithful servant: thou hast been faithful over a few things, I will set thee over many things; enter thou into the joy of thy lord. (24) And he also that had received the one talent came and said, Lord, I knew thee that thou art a hard man, reaping where thou didst not sow (This man is like those who claims Gods works were their own, For the Lord did sow the gift unto them and He expected them to bear fruit.), and gathering where thou didst not scatter (But He did scatter); (25) and I was afraid, and went away and hid thy talent in the earth (He consumed the gift for his flesh.): lo, thou hast thine own. (26) But his lord answered and said unto him, Thou wicked and slothful servant thou knewest that I reap where I sowed not, and gather where I did not scatter; (27) thou oughtest therefore to have put my money to the bankers, and at my coming I should have received back mine own with interest. So when the Lord returned, He judged the two who brought forth fruit and they entered into the kingdom and were blessed abundantly. But he also judged the servant who had only one talent and didn't bear any fruit: (28) Take ye away therefore the talent from him, and give it unto him that hath the ten talents. (29) For unto every one that hath shall be given, and he shall have abundance: but from him that hath not, even that which he hath shall be taken away. (Mat.25:30) And cast ye out the unprofitable servant into the outer darkness: there shall be the weeping and the gnashing of teeth. The unprofitable servant who doesn't bear the fruit, the servant who doesn't manifest sonship 30-, 60- and 100- fold, is cast forth into the outer darkness.  They took the one talent away from that person and gave it to the servant who had 10 talents. Remember that because we're going to see it again. In other words, if you have fruit, you'll get more. If you have less, you'll get less. So, great talents have been given to us through the promises, and we should bear their fruit. Matthew gives us another parable that ends up in the exact same place: (22:2) The kingdom of heaven is likened unto a certain king, who made a marriage feast for his son. Jesus. The marriage feast is the time when the Bride and the Groom celebrate for seven days, while on this earth.  We see that He invited the Jews to come to that marriage feast, but they mostly refused and mistreated His servants, as happened then. So He sent his armies to destroy their city in 70 AD. He turned away from them and invited strangers, speaking of the gentiles in the Church now. At that time, when the Jews were rejected because of their unbelief in Jesus Christ, He turned and invited the Church, the early Jewish Christians and the gentiles, to His marriage feast. However, the time is coming now when many gentiles will have worldly excuses not to go to the marriage feast and they also will be rejected as the parables show. And then a remnant of the Jews will return. The marriage feast, by the way, is at the bride's home (on earth). At the end of the seven day feast is the marriage supper which is at the Groom's home (in heaven). All are escorted by the wise virgins. The marriage feast was seven days, and we have seven days/years called the Tribulation period that's coming. That will be our marriage feast, where the Bride and the Groom are going to feast upon the bread (the Word of God) and wine (the nature of Jesus Christ). (Lev.17:14) … For the life of all flesh is the blood thereof…. There's going to be a great feast in the last seven days – the last seven years; a great feast upon the very nature and life of Jesus Christ and upon the true Word of God. Jesus will attend as Groom and teach in the Man-child body. We read on: (Mat.22:11) But when the king came in to behold the guests, he saw there a man who had not on a wedding-garment. The wedding garment is the brilliant garment that's given to the Bride in Revelation 19:8. That garment is described as lampros, “bright”, and is described as “the righteous acts of the saints.” whereas the leukos, “white,” garment was on all the rest of those invited to the marriage feast (Revelation 19:14). If you don't have on one of those garments, which represent various stages of manifesting sonship or the righteousness of God, then you're going to be rejected. God is not going to accept people who are justified by works or by the Law. Self-righteousness is not the kind of righteousness He wants. He wants the righteousness of grace through faith. (Mat.22:12) And he saith unto him, Friend, how camest thou in hither not having a wedding-garment? And he was speechless. (Because he was lied to by religion.) (13) Then the king said to the servants, Bind him hand and foot, and cast him out into the outer darkness; there shall be the weeping and the gnashing of teeth. (14) For many are called, but few chosen. Notice there are many people called who are not going to be putting on the wedding garment. The chosen are the people who are wearing the wedding garment. The previous parable we just read gives the same ending, but in that case, the one with the one talent lost his talent, his reward. His reward was instead given to the servant who had the 10 talents. Trust the Lord. Read your Bible and don't trust in any man. Hold fast. Be willing to give up your old life. Be perfect, in the Name of Jesus.

Hope Is A Person | പ്രത്യാശ ഒരു വ്യക്തിയാണ് | Br. Damien Antony | Morning Glory Podcast - 1593

Double For Your Trouble | പ്രശ്നങ്ങൾ നേരിട്ടതിനു ഇരട്ടി പ്രതിഫലം | Br. Damien Antony | Morning Glory Podcast - 1592

Recording from Campus Days, April 2016: Are you ready to receive your miracle? The good news is that all it takes is faith the size of a mustard seed (Matt. 17:20). Join Andrew as he shares how you've been given the same measure of faith as Jesus (Rom. 12:3, Gal. 2:20, and 2 Pet. 1:1). Learn how to use that faith and walk in the victory God has already provided!

This week, we're airing our grievances — starting with dry weddings (seriously, why would you do that to us?) and diving into all the other wedding mistakes we're still gossiping about years later. We're talking no plus-ones, bad buffet food, weekday ceremonies that ruin everyone's PTO, outrageous gift demands, and more. Whether you're planning a wedding, attending one, or just love a little chaotic storytime, we're breaking down exactly how not to throw the worst party of your life. Cheers — hopefully with an actual drink in hand! Plus — We're starting off with Emily's newest hated trend, Lorna Murray hats, and Hannah gets into the nitty gritty of her zombie apocalypse survival plan. ---Stream Hannah's album, PHASES!Watch Emily's Short Film, All We Were!Emily's TikTok Shop---Emily's Captivation: The Last of UsHannah's Captivation: UNICO 20°87° Hotel Riviera MayaShop CLEARSTEM and 15% off with the code GALSGUIDE at checkout---Welcome to The Gal's Guide — a weekly dating and lifestyle podcast created to empower radical self-love and bold relationships. Join us, long-distance best friends Hannah Adams and Emily Aleece Burton, for amusing and vulnerable conversations with insightful guests as we cover topics like love and dating to your own self-love, healing, spirituality, and always remembering the importance of gal pals. Want to request a topic or work with us? Send us an email at hello@thegalsguidepod.com or visit us on our website at thegalsguidepod.com---FOLLOW US!Instagram: @thegalsguidepodSecret Facebook Group: The Gal ScoutsEmily: @emilyaleeceHannah: @hannahadamsmillerAdvertising Inquiries: https://redcircle.com/brandsPrivacy & Opt-Out: https://redcircle.com/privacy

Hope in the Darkest Hour | കൂരിരുട്ടിലും പ്രത്യാശ | Br. Damien Antony | Morning Glory Podcast - 1591

In these dark times, we must fight evil with the most powerful weapons we have.The Rosary is foremost among them.Join the Great Rosary Campaign today at: www.GreatRosaryCampaign.com.The Great Rosary Campaign is a yearlong mission for the conversion of cultural leaders. We will announce a weekly call to pray every Sunday for specific fallen-away Catholics and non-Catholics.THE NEXT TWO WEEKS of the Great Rosary Campaign, in light of the recent death of Pope Francis, we are praying for the repose of his soul, as well as for the conclave that will elect his successor.The SUGGESTED PENANCE this week is a Holy Hour of Adoration of the Blessed Sacrament, the Holy Eucharist.Countless Saints and Popes have told us that the Rosary is incredibly powerful for three things in particular:Keeping the FaithMoral renovationConversions of non-CatholicsThe Great Rosary Campaign is also based on several biblical themes and principles.First, PRAY FOR OUR BRETHREN. “Pray for one another…” (Jas. 5:16). “So then, as we have opportunity, let us do good to all men, and especially to those who are of the household of faith" (Gal. 6:10).Second, PRAY FOR OUR ENEMIES. “You have heard that it was said, ‘You shall love your neighbor and hate your enemy.' But I say to you, Love your enemies and pray for those who persecute you, so that you may be sons of your Father who is in heaven" (Matt. 5:43-44).Third, PRAY FOR ALL MEN, PARTICULARLY LEADERS AND THOSE IN AUTHORITY. “First of all, then, I urge that supplications, prayers, intercessions, and thanksgivings be made for all men, or kings and all who are in high positions…” (1 Tim. 2:1-2).Fourth, GOING INTO BATTLE WITH THE ARK. When the ancient Israelites came to Jericho, God didn't tell them to besiege the city. Instead, He told them to march around it with the Ark of the Covenant seven times, and on the seventh the walls would fall. We will now "march" in prayer for seven days with the New Ark of the Covenant, Our Lady, through the Rosary. We pray in hope that on the seventh day, a day especially devoted to Our Lady (Saturday), extraordinary graces of conversion will be given to those we are praying for.Fifth, EVANGELISM AND APOLOGETICS = LOVE + ARGUMENTS + PRAYER + PENANCE. Ultimately it is God who reveals Himself to a soul, and empowers them to say "yes" to Him by His grace. He chooses to use us, but He does not have to. We must remember that as we evangelize and defend the Faith, our arguments will be fruitless unless informed by love (charity), and reinforced by prayer and penance.Sixth, RETURNING GOOD FOR EVIL. “Do not return evil for evil, or reviling for reviling; but on the contrary bless, for to this you have been called, that you may obtain a blessing" (1 Pet. 3:9).Sign up to take part in the Great Rosary Campaign today: www.GreatRosaryCampaign.com

Slam the Gavel podcast welcomes Esther Deutsch to the podcast. Esther told her story of the money courts ignoring child abuse, disregarding evidence and withholding her children from her. They don't care about her children's well-being and they disregard exculpatory evidence if it doesn't fit their false narrative. A child suffers. Esther hasn't seen her children in FIVE years.   We discussed the Thomas Valva case that involved Judge H. Zimmerman and other issues that went wrong in Esther's case that NEVER should have happened. Under a Gag Order, Esther speaks with bravery and heart as the First Amendment MUST be acknowledged. HELLO DOGE.To Reach Esther Deutsch: estherdeutsch2024@gmail.com***** Supportshow(https://www.buymeacoffee.com/maryannpetri)Maryann Petri: dismantlingfamilycourtcorruption.comhttps://www.tiktok.com/@maryannpetriFacebook:  https://www.youtube.com/@slamthegavelpodcasthostmar5536Instagram: https://www.instagram.com/guitarpeace/Pinterest: Slam The Gavel Podcast/@guitarpeaceLinkedIn: https://www.linkedin.com/in/maryann-petri-62a46b1ab/  YouTube:  https://www.youtube.com/@slamthegavelpodcasthostmar5536  Twitter https://x.com/PetriMaryannEzlegalsuit.comhttps://ko-fi.com/maryannpetri*DISCLAIMER* The use of this information is at the viewer/user's own risk. Not financial, medical nor legal advice as the content on this podcast does not constitute legal, financial, medical or any other professional advice. Viewer/user's should consult with the relevant professionals. Reproduction, distribution, performing, publicly displaying and making a derivative of the work is explicitly prohibited without permission from content creator. Podcast is protected by owner. The content creator maintains the exclusive right and any unauthorized copyright infringement is subject to legal prosecution. Support the showSupportshow(https://www.buymeacoffee.com/maryannpetri)http://www.dismantlingfamilycourtcorruption.com/

This week on Holly Randall Unfiltered, we sit down with the fiercely unapologetic and refreshingly candid Gal Ritchie—a rising star whose journey from professional dominatrix in the UK to award winning adult performer is anything but ordinary. In this episode, Gal opens up about her early beginnings, and the unconventional upbringing that shaped her confidence. With a progressive mother who brought her to burlesque shows and avant-garde art performances about sexuality, Gal was encouraged from a young age to explore her identity as a performer—not shamed for it. She talks about how this open environment helped her make safer, more informed choices in sex work and why she feels proud—not victimized—by the path she's chosen. Gal also shares what it was like shooting her first adult scenes, winning the coveted Best New Performer at XBiz and AVN, navigating cultural differences after moving to Los Angeles, and what it's like building friendships outside the industry. She offers razor-sharp insights into stigma, empowerment, and the freedom of separating sex from emotion. This episode is a must-listen for anyone curious about the power of self-expression, the realities of sex work, and the courage it takes to live life on your own terms. ____________________________________________________________ Patreon members get the VIP treatment: uncensored, ad-free, and a bonus Q&A! Want the inside scoop? Join us at patreon.com/hollyrandallunfiltered for exclusive content and more! Support our show by supporting our sponsors! Want bigger, healthier loads? Visit https://vb.health/products/load-boost/ and use code [ HOLLY] for 10% off  Try your first month of BlueChew FREE when you use promo code HOLLY -- just pay $5 shipping. Visit https://bluechew.com/

Get an easy $200 from Melio for making your first payment! (Affiliate link. Terms below) https://affiliates.meliopayments.com/travelonpointsteam Episode Description On this episode of MTM Travel Shawn and Mark discuss last minute plans including Shawn's "free" cruise and his upcoming trip to Europe. Economy vs. business, flying into other airports, repositioning and calculating fuel surcharges are all factors, but what is the best option? We also discuss why you may want tons of Hilton credit cards and the headache they bring, Shawn's upcoming visit to Epic Universe, picking Orlando hotels and why Frontier status continues to pay off.   Subscribe to MTM Travel & 20 Minute Travel in the same feed! Youtube Podcast Enjoying the podcast? Please consider leaving us a positive review on your favorite podcast platform! You can also connect with us anytime at podcast@milestomemories.com.  You can subscribe on Apple Podcasts, Google Play, Spotify, TuneIn, Pocket Casts, or via RSS. Don't see your favorite podcast platform? Please let us know! Melio Offer Terms: This is a business to business payment platform - no personal bills / payments. The offer is for new accounts only. If you sign up using the 20 Minute Travel link new members will get $200 cash back after making a $2000+ in payments via Melio pay. Gal from Melio will reach out to finalize the details of your payment. That is $60 in processing fees for a $200 bonus! After signing up and making your first payment with a vendor you will want to upload your bank info to your Melio account. Do it as the receiving method so you have a checking account set up to receive payments. You will then receive an email from (Gal) Melio saying you are eligible for the $200 bonus and it will tell you to set up your receiving method, or you can share your bank information if you prefer that. Music: Rewind by Jay Someday | https://soundcloud.com/jaysomeday Music promoted by https://www.free-stock-music.com Creative Commons Attribution 3.0 Unported License