Podcasts about Gal

Focal passages: Mt 11:28-30, Ps 23,127:2 Ro 3:23, Col 2:16-17, Gal 3:24-25, Ge 2:1-3, 2:15

In this Dailycast episode of Wrestling Coast to Coast, Chris Maitland and Justin McClelland review Wrestling Open Rhode Island's Summer Sizzler Night One, and boy have we missed this promotion! There's a tremendous eight-man tag with intersectional angles as Bobby Orlando, a mystery man, and the Shooter Boys take on Bryce Donovan, Swipe Right, and Vinny Scalice, the Open Door 6 Man War (basically a tables match to get a title shot) with super baby face Bear Bronson, Ichiban, Dustin Waller, Oxx Adams, Love Doug, and GAL, and more. For VIP wrestling, it's Sinner and Saint in singles action at Prestige's big show of the year, with Travis Williams taking on Jordan Cruz and the epic steel cage title match between Alan Angels and Judas Icarus.Become a supporter of this podcast: https://www.spreaker.com/podcast/pwtorch-dailycast--3276210/support.

What To Do When Your Faith Is Weakened? | നിങ്ങളുടെ വിശ്വാസം ബലഹീനമാകുമ്പോൾ എന്തു ചെയ്യണം? | Malayalam Daily Devotional | Br. Damien Antony | Morning Glory Podcast - 1671 | 30 July 2025

La inversión y el esfuerzo en la planta Tibitoc, que se surte del río Bogotá, han permitido sortear la emergencia y ahora proyectar un futuro hídrico estable. El alcalde Galán explicó la importancia de esta obra.See omnystudio.com/listener for privacy information.

Tembló en Rusia y nos sacudió en Galápagos. Arrancamos el día con alerta de tsunami y, como si fuera poco, Noboa mandó su cuarta ley económica urgente. Todo esto lo analizamos con Jaime Piedra, vocero de los funcionarios despedidos, y Mario Melo, abogado de la Fundación Pachamama.

Entrevista con Fermín Monteagudo y Ángel Galán

From the archives - it's the best of “Seeing others as Jesus sees them” podcast - summer edition:We all need corrective lenses to see clearly, spiritually speaking. God wants to help us see others the way He does, which is when we can truly be the hands and feet of Jesus. In today's devotion, Gene challenges us this week to do something to intentionally “...serve one another in love.” Gal. 5:13

Recordamos algunas de las giras y pequeños festivales que podrás disfrutar en las próximas semanas. Vienen a visitarnos los neoyorquinos The Optic Nerve o el canadiense Daniel Romano. Y ya falta poco para el Felicia Pop (Limodre, A Coruña), Traska Rock (Peñas de San Pedro, Albacete), Galifornia Beat (A Guarda, Pontevedra), Pin Up Fest (Jávea, Alicante) o el Festivalle de Tobalina (Quintana Martín Galíndez, Burgos).Playlist;(sintonía) BLACK SABBATH “Planet caravan”THE OPTIC NERVE “Take me”THE OPTIC NERVE “A long way to go”THE OPTIC NERVE “Here to stay”LOS MEJILLONES TIGRE “En la playa”LOS BENGALA “TDA”AL DUAL “A new day will be true”THE PEAWEES “Drive”THE BO DEREKS “Tanto gilipollas (y tan pocas balas)”DANIEL ROMANO “Where’s paradise”DANIEL ROMANO “Field of ruins”THE NEATBEATS “Wah! Gyu! De! Twist!”BARRENCE WHITFIELD and THE SAVAGES “Georgia slop”THE ROLLING STONES and STEVE RILEY “Zydeco sont pas salés”CHARLIE HALLORAN and THE TROPICALES “Mad scientist”THE TIKIYAKI ORCHESTRA and THE HAWAIIAN BRASS “Weekend in waikiki”MICAH P. HINSON “Os Sleeapyhead”Escuchar audio

How To Develop Radical Faith? Part - 2 | അസാധാരണമായവിശ്വാസത്തെ എങ്ങനെ വികസിപ്പിക്കാം? ഭാഗം - 2 | Malayalam Daily Devotional | Br. Damien Antony | Morning Glory Podcast - 1670 | 29 July 2025

Introduction      What follows is an overview of future prophetic events as revealed in Scripture. It is not a comprehensive or technical analysis, but a panoramic survey designed to provide clarity and structure for understanding God's prophetic program. This presentation moves sequentially—from the Rapture of the Church to the eternal state—outlining the major movements of eschatology as understood from a literal, historical, grammatical interpretation of Scripture. Each section is grounded in key biblical passages and reflects a traditional dispensational perspective, affirming the distinctiveness of Israel and the Church and the unfolding of God's sovereign plan through both time and eternity. Readers should note that this is a bird's-eye view, intended to give the big picture. Deeper exegetical and theological treatments of these subjects are available elsewhere—but for now, we take our place as students of prophecy, watching history move steadily toward its divine consummation. Prophetic Overview      The next great event in God's prophetic program is the Rapture of the Church (John 14:1-3), which is the sudden, bodily, and upward catching away of all Church-age believers—both living and dead—to meet Christ in the air (1 Th 4:13-18; 1 Cor 15:51-53). The word Rapture—though not found in English Bibles—comes from the Latin rapturo, which translates the Greek harpazō (“to snatch away”) in 1 Thessalonians 4:17, and accurately describes the sudden catching away of believers to meet Christ in the air. This event is imminent, meaning it could occur at any moment, with no signs preceding it. It is distinct from the Second Coming and is exclusively for the Church, the body and bride of Christ (Eph 5:25-27). At the Rapture, deceased believers will be resurrected, and living believers will be instantly transformed. This marks the end of the Church Age—a mystery age not revealed in the Old Testament—and removes believers from the earth before God pours out His wrath in the Tribulation (1 Th 1:10; 5:9). The Church is promised deliverance, not participation, in the Day of the Lord (Rev 3:10). According to Fruchtenbaum: "The Church is composed of all true believers from Pentecost in Acts two until the Rapture of the Church. The Rapture excludes the Old Testament saints. It also excludes the Tribulation saints. The only saints who will be raptured are the Church saints. The Rapture passages clearly state that only those who are in Christ will partake of the Rapture."[1]      After the Rapture and while the Tribulation unfolds on earth, believers in heaven will appear before the judgment seat of Christ—also called the Bema seat—for evaluation and reward (2 Cor 5:10; Rom 14:10-12). According to Pentecost, “The believer's works are brought into judgment, called ‘the things done in his body' (2 Cor. 5:10), in order that it may be determined whether they are good or bad.”[2] This is not a judgment for sin, as all sins were fully paid for by Christ on the cross (Rom 8:1; Heb 10:14), and believers are already justified by faith (Rom 3:28; 5:1; Gal 2:16). Rather, the Bema is a judgment of the believer's service, motives, and faithfulness in the Christian life. Paul describes this as a testing of each person's work—whether it was built with gold, silver, and precious stones, or with wood, hay, and straw (1 Cor 3:12-15). Those works of eternal value, done in alignment with God's Word, empowered by the Spirit, and offered for the glory of God, will endure the fire of divine evaluation and be rewarded. Unfruitful or self-centered efforts will be burned up, resulting in loss of reward—but not loss of salvation. The Bema seat thus underscores the seriousness of our stewardship in this life and highlights the grace of God, who not only saves but also rewards His people for their faithfulness. It is here that crowns are awarded (2 Tim 4:8; 1 Pet 5:4; Jam 1:12), and the Church is made ready as the adorned bride of Christ (Rev 19:7-8).      Following the Rapture, the Tribulation period begins, a seven-year timeframe marked by divine judgment and escalating global chaos (Dan 9:27; Matt 24:4-28). According to Thomas Ice, “In this discourse [Matt 24:4-28], Jesus describes for the disciples the tribulation period. In verses 4-14, He speaks about the first half of the tribulation, and in verses 15-28, He describes the second half leading up to the second coming.”[3] The Tribulation begins with the signing of a covenant between the coming world ruler—the Antichrist—and Israel (Dan 9:27). This covenant allows Israel to resume temple worship, likely including animal sacrifices. The first half of the Tribulation (three and a half years) is marked by political deception, regional wars, famine, and limited divine judgments (Rev 6:1-8). Though catastrophic, these judgments are restrained, giving the world time to repent. Two notable events during this time include the ministry of the 144,000 sealed Jewish evangelists (Rev 7:1-8) and the rise of global religious syncretism symbolized by the harlot of Revelation 17.      Midway through the Tribulation, the Antichrist breaks his covenant with Israel, halts temple sacrifices, and sets up the abomination of desolation in the rebuilt Jewish temple, proclaiming himself to be God (Dan 9:27; Matt 24:15; 2 Th 2:3-4). This initiates the Great Tribulation, the second and more intense half of the seven-year period (Matt 24:21-22). During this time, Satan is cast down to earth with great fury (Rev 12:7-12), and the Antichrist is empowered to wage war against the saints, particularly the believing Jewish remnant and Gentile converts who refuse to worship him (Rev 13:7-10). The False Prophet promotes this global idolatry and enforces the mark of the beast (Rev 13:11-18). Despite escalating evil, God continues to offer grace through angelic proclamations (Rev 14:6-7) and the faithful witness of believers, many of whom are martyred.      As the Tribulation nears its end, a series of cataclysmic judgments intensify God's wrath: trumpet and bowl judgments devastate the environment, economy, and world population (Rev 8-9; 16). Political alliances form against Israel, setting the stage for the Battle of Armageddon. The kings of the earth, stirred by demonic influence, gather in the valley of Megiddo to destroy Jerusalem and annihilate the Jewish people (Zech 12:2-3; Rev 16:13-16). But just as it seems all hope is lost, the heavens open, and Christ returns in glory with His holy angels and glorified saints (Zech 14:1-11; Rev 19:11-16). According to Ryrie, “the second coming of Christ will occur prior to the Millennium, which will see the establishment of Christ's kingdom on this earth for a literal one thousand years.”[4] This Second Coming is visible, dramatic, and earth-shaking. Christ will personally destroy the Antichrist and the False Prophet, casting them into the lake of fire (Rev 19:19-20), and He will bind Satan in the abyss for 1,000 years (Rev 20:1-3).      At the return of Christ, the Millennial Kingdom will be established—a literal 1,000-year reign of Jesus Christ on earth, centered in Jerusalem (Rev 20:4-6). Fruchtenbaum states, “The Millennium will not begin the day immediately following the last day of the Great Tribulation because there will be a seventy-five day interval.”[5] The 75-day interval serves to cleanse and prepare the earth for Christ's Millennial reign by judging the nations, restoring order, and inaugurating millennial blessings (Dan 12:11-12; Matt 25:31-46). After that, Christ will establish His kingdom on earth. He will fulfill all Old Testament covenants with Israel, including the Abrahamic (Gen 12:1-3), Davidic (2 Sam 7:16; Psa 89:35-37; Luke 1:31-33), and New Covenants (Jer 31:31-34). Israel will be regathered, restored, and exalted among the nations (Isa 2:2-4; Zech 14:16-21). The curse on nature will be partially lifted, and peace, righteousness, and justice will characterize Christ's reign (Isa 11:1-10). Temple worship will resume, though modified, with sacrifices serving as memorials of Christ's once-for-all sacrifice (Ezek 40–48). Though Satan is bound, human beings born during the Millennium—descendants of Tribulation survivors—will still have sin natures and need salvation.      At the end of the thousand years, Satan is released for a final rebellion (Rev 20:7-9). He will deceive a vast number of people, proving that even in a perfect environment, man's sin nature still inclines him to rebel against God. Fire from heaven will consume the rebellious forces, and Satan will be cast into the lake of fire forever (Rev 20:10). Then comes the Great White Throne Judgment, where all unbelievers throughout history are resurrected, judged according to their works, and condemned to eternal separation from God in the lake of fire (Rev 20:11-15). This is not a judgment to determine salvation, but to reveal the just grounds for condemnation due to their rejection of God's provision of grace. There is no mention of the Church here, as believers were already judged at the Bema Seat following the Rapture (2 Cor 5:10; Rom 14:10).      After the final judgment, God creates a new heaven and a new earth where righteousness dwells (2 Pet 3:13; Rev 21:1). The eternal state begins, free from sin, death, pain, and sorrow. The New Jerusalem descends from heaven, adorned like a bride, and becomes the dwelling place of the redeemed (Rev 21:2-4). God's people from all ages will dwell in perfect fellowship with Him forever, enjoying His presence, His glory, and His goodness without end. There will be no temple in the New Jerusalem, for the Lord God and the Lamb are its temple (Rev 21:22). The curse is gone (Rev 22:3), the water of life flows freely, and the leaves of the tree are for the healing of the nations. Eternity will be a time of unbroken peace, joy, service, and worship. The former things will have passed away, and the redeemed will enjoy their inheritance in the presence of their Savior forever. Summary      The prophetic Word of God unveils a majestic and ordered panorama of future events, from the imminent Rapture of the Church to the eternal state in the new heavens and new earth. Each stage—whether the Tribulation, Christ's return, the Millennial Kingdom, or the final judgment—demonstrates God's sovereign control over history and His faithfulness to fulfill every covenant and promise. For the Church, prophecy is about prediction and preparation. It reminds us that history is moving steadily toward divine consummation, and that our hope is anchored not in the shifting sands of this world, but in the unshakable promises of our returning Savior. As we await that blessed hope, we do so with confidence, vigilance, and joy, knowing that the same God who keeps His Word about the future is the same God who sustains us in the present. Come, Lord Jesus (Rev 22:20). Steven R. Cook, D.Min., M.Div.     [1] Arnold G. Fruchtenbaum, The Footsteps of the Messiah: A Study of the Sequence of Prophetic Events, Rev. ed. (Tustin, CA: Ariel Ministries, 2003), 142. [2] J. Dwight Pentecost, Things to Come: A Study in Biblical Eschatology (Grand Rapids, MI: Zondervan, 1958), 223. [3] Timothy J. Demy and Thomas Ice, Answers to Common Questions about the End Times (Grand Rapids, MI: Kregel Publications, 2011), 64. [4] Charles C. Ryrie, Basic Theology: A Popular Systematic Guide to Understanding Biblical Truth (Chicago, IL: Moody Press, 1999), 522. [5] Arnold G. Fruchtenbaum, The Footsteps of the Messiah, 361.

Who says you need a party to celebrate properly? In this episode, we're talking all about treating yourself on your birthday—whether you're solo, surrounded by friends, or just not in the mood. From low-key rituals to main character moments, consider this your permission slip to do exactly what you want.---Stream Hannah's album, PHASES!Watch Emily's Short Film, All We Were!Emily's TikTok ShopEmily's Substack: third martini thoughts---Emily's Captivation: The Summer I Turned PrettyHannah's Captivation: SWAG by Justin BieberShop CLEARSTEM and 15% off with the code GALSGUIDE at checkout---Welcome to The Gal's Guide — a weekly dating and lifestyle podcast created to empower radical self-love and bold relationships. Join us, long-distance best friends Hannah Adams and Emily Aleece Burton, for amusing and vulnerable conversations with insightful guests as we cover topics like love and dating to your own self-love, healing, spirituality, and always remembering the importance of gal pals. Want to request a topic or work with us? Send us an email at hello@thegalsguidepod.com or visit us on our website at thegalsguidepod.com---FOLLOW US!Instagram: @thegalsguidepodSecret Facebook Group: The Gal ScoutsEmily: @emilyaleeceHannah: @hannahadamsmillerAdvertising Inquiries: https://redcircle.com/brandsPrivacy & Opt-Out: https://redcircle.com/privacy

How To Develop Radical Faith? Part - 1 | അസാധാരണമായ വിശ്വാസത്തെ എങ്ങനെ വികസിപ്പിക്കാം? ഭാഗം - 1 | Malayalam Daily Devotional | Br. Damien Antony | Morning Glory Podcast - 1669 | 28 July 2025

In these dark times, we must fight evil with the most powerful weapons we have.The Rosary is foremost among them.Join the Great Rosary Campaign today at: www.GreatRosaryCampaign.com.The Great Rosary Campaign is a yearlong mission for the conversion of cultural leaders. We will announce a weekly call to pray every Sunday for specific fallen-away Catholics and non-Catholics.THIS WEEK of the Great Rosary Campaign, we will pray for the conversion of Charlie Kirk, the conservative political activist and founder of Turning Point USA.The SUGGESTED PENANCE this week is a 24 hour water fast, adjusted for your state in life.Countless Saints and Popes have told us that the Rosary is incredibly powerful for three things in particular:Keeping the FaithMoral renovationConversions of non-CatholicsThe Great Rosary Campaign is also based on several biblical themes and principles.First, PRAY FOR OUR BRETHREN. “Pray for one another…” (Jas. 5:16). “So then, as we have opportunity, let us do good to all men, and especially to those who are of the household of faith" (Gal. 6:10).Second, PRAY FOR OUR ENEMIES. “You have heard that it was said, ‘You shall love your neighbor and hate your enemy.' But I say to you, Love your enemies and pray for those who persecute you, so that you may be sons of your Father who is in heaven" (Matt. 5:43-44).Third, PRAY FOR ALL MEN, PARTICULARLY LEADERS AND THOSE IN AUTHORITY. “First of all, then, I urge that supplications, prayers, intercessions, and thanksgivings be made for all men, or kings and all who are in high positions…” (1 Tim. 2:1-2).Fourth, GOING INTO BATTLE WITH THE ARK. When the ancient Israelites came to Jericho, God didn't tell them to besiege the city. Instead, He told them to march around it with the Ark of the Covenant seven times, and on the seventh the walls would fall. We will now "march" in prayer for seven days with the New Ark of the Covenant, Our Lady, through the Rosary. We pray in hope that on the seventh day, a day especially devoted to Our Lady (Saturday), extraordinary graces of conversion will be given to those we are praying for.Fifth, EVANGELISM AND APOLOGETICS = LOVE + ARGUMENTS + PRAYER + PENANCE. Ultimately it is God who reveals Himself to a soul, and empowers them to say "yes" to Him by His grace. He chooses to use us, but He does not have to. We must remember that as we evangelize and defend the Faith, our arguments will be fruitless unless informed by love (charity), and reinforced by prayer and penance.Sixth, RETURNING GOOD FOR EVIL. “Do not return evil for evil, or reviling for reviling; but on the contrary bless, for to this you have been called, that you may obtain a blessing" (1 Pet. 3:9).Sign up to take part in the Great Rosary Campaign today: www.GreatRosaryCampaign.com

Continuing with our series “UNSTOPPABLE Church”, today Pastor Ira teaches on Unstoppable Reconciliation. The greatest reconciliation in history took place on the cross. In the early church it transformed the culture. Today we are called to live in this same “reconciliation reality” that brings forgiveness, breaking down cultural barriers that we are all negatively impacted by every day. Key Scriptures:Acts 10:1-48, Mark 7:18-20, 1 Tim 2:3-4, 2 Cor 5:16-17, Gal 3:26-28

This week we check out for the vividly vibrant, and sometimes violent, lilac-breasted roller. It is the unofficial National Bird of Kenya, and is often referred to as the "most photographed bird in Africa" with its jaw-dropping multi-coloured plumage. Drew even embarrasses us all by doing a rap about it. In the news, we "roll" through some articles about bearded vultures; Galápagos iguanas; Aaron offends Manchester and Liverpool (again); and we discover that some fungi are able to digest plastic! All this and more. The cupboard is open, come on in!

Sowing And Reaping - 6 | വിതയും കൊയ്ത്തും - 6 | Malayalam Christian Messages | Br. Damien Antony | Morning Glory Podcast - 1668 | 26 July 2025

The fact and the truth of theresurrection of Jesus cannot be underestimated! John Stott said,"Christianity is in its very essence a resurrection religion. The conceptof resurrection lies at its very heart, and if you remove it, Christianity isdestroyed." Paul put it this way in 1 Corinthians 15:17: “If Christ benot risen, then our faith is vain.  It isempty. It has nothing to it. And we are yet in our sins”. Yes, the Bibleteaches, and the gospels affirm, and the witnesses affirm, and history affirmsthat Jesus Christ indeed rose from the grave early that Sunday morning 2,000years ago after His crucifixion on the cross.  Theresurrection of Jesus Christ affirms to us that He is indeed the Son of God,just as He claimed to be Romans 1:4: “And declared to be the Son of God withpower, according to the spirit of holiness, by the resurrection from the dead”. It also proves that His sacrifice forsin has been accepted and that the work of salvation is completed (Romans4:24-25). Those who trust Him can "walk in newness of life" becauseHe is alive and imparts His power to them (Romans 6:4; Gal. 2:20). Our Lord'sresurrection also declares to us that He is the Judge who will come one day andjudge the world (Acts 17:30-31). Itis no surprise, then, that Satan has attacked the truth of the Resurrection.The first lie that he spawned was that the disciples came and stole Christ'sbody (Matthew 28:11-15), but it is difficult to imagine how they could havedone this. To begin with, the tomb was carefully guarded (Matthew 27:61-66);and it would have been next to impossible for the frightened Apostles tooverpower the soldiers, open the tomb, and secure the body. But the biggestobstacle is the fact that the Apostles themselves did not believe that He wouldbe resurrected! Why, then, would they steal His body and try to perpetrate ahoax? Asecond lie is that Jesus did not really die on the cross but only swooned, andwhen He was put into the cool tomb, He revived. But Pilate carefully checkedwith the centurion to see whether Jesus was dead (Mark 15:44), and the Romansoldiers who broke the legs of the two thieves knew that Jesus had died (John19:31-34). Furthermore, how could a "cool tomb" transform Christ'sbody so that He could appear and disappear and walk through closed doors? Themessage of the Gospel rests on the death of Jesus Christ and His resurrection(1 Corinthians 15:1-8). The Apostles were sent out as witnesses of Hisresurrection (Acts 1:22), and the emphasis in the Book of Acts is on theresurrection of Jesus Christ. Paul put it plainly in 1 Corinthians 15:17-19: “Andif Christ be not raised, your faith is vain; ye are yet in your sins. Then theyalso which are fallen asleep in Christ are perished. If in this life only wehave hope in Christ, we are of all men most miserable.”Thisexplains why Luke climaxed his book with a report of some of the appearances ofJesus after He had been raised from the dead. He first appeared to MaryMagdalene (John 20:11-18), then to the "other women" (Matt. 28:9-10),and then to the two men on the way to Emmaus (Luke 24:13-22). At some time, Healso appeared to Peter (Luke 24:34) and to His half-brother James (1 Corinthians15:7).Thatevening, He appeared to the Apostles (Luke 24:36-43), but Thomas was not withthem (John 20:19-25). A week later, He appeared to the Apostles again,especially for the sake of Thomas (John 20:26-31). He appeared to seven of theApostles when they were fishing at the Sea of Galilee (John 21). He appearedseveral times to the Apostles before His ascension, teaching them and preparingthem for their ministry (Acts 1:1-12). Whenthe believers discovered that Jesus was alive, it made a tremendous differencein their lives. And it has transformed millions of lives since then like mineand yours! “Heis Risen! He is Risen Indeed!”

Sowing And Reaping - 5 | വിതയും കൊയ്ത്തും - 5 | Malayalam Christian Messages | Br. Damien Antony | Morning Glory Podcast - 1667 | 25 July 2025

The Morning Footy crew marks 25 years since Luis Figo's infamous move to Real Madrid, a betrayal that kicked off the Galácticos era. Two decades later, Los Blancos are still breaking the bank for superstars. Will this summer's arrivals return Madrid to glory? And can Xabi Alonso unlock the full potential of Vinicius Jr. and Kylian Mbappé? Morning Footy is available for free on the Audacy app as well as Apple Podcasts, Spotify and wherever else you listen to podcasts.  Visit the betting arena on CBSSports.com for all the latest in sportsbook reviews and sportsbook promos for betting on soccer For more soccer coverage from CBS Sports, visit https://www.cbssports.com/soccer/ To hear more from the CBS Sports Podcast Network, visit https://www.cbssports.com/podcasts/ Watch UEFA Champions League, UEFA Europa League, UEFA Europa Conference League, Serie A, Coppa Italia, EFL, NWSL, Scottish Premiership, Argentine Primera División by subscribing Paramount Plus: https://www.paramountplus.com/home/ Visit the betting arena on CBS Sports.com: https://www.cbssports.com/betting/ For all the latest in sportsbook reviews: https://www.cbssports.com/betting/sportsbooks/ And sportsbook promos: https://www.cbssports.com/betting/promos/ For betting on soccer: https://www.cbssports.com/betting/soccer/ To learn more about listener data and our privacy practices visit: https://www.audacyinc.com/privacy-policy Learn more about your ad choices. Visit https://podcastchoices.com/adchoices

Sowing And Reaping - 4 | വിതയും കൊയ്ത്തും - 4 | Malayalam Christian Messages | Br. Damien Antony | Morning Glory Podcast - 1666 | 24 July 2025

In this message, we reflected on the deceptive nature of the world system and God's loving response toward His people. Through Scripture, we explored how God uses chastisement not to condemn us but to keep us aligned with His truth. We considered the role of judgment, prophecy, and obedience in preserving our spiritual identity. We recognized how the world subtly influences thoughts, behaviors, and even religious traditions, often masking rebellion in the guise of culture or progress. By abiding in Christ, walking in truth, and receiving divine counsel, we are called to resist temptation and live as distinct from the world. The meeting closed with gratitude for God's unwavering love, and a prayer for His protection and guidance.

Sowing And Reaping - 3 | വിതയും കൊയ്ത്തും - 3 | Malayalam Christian Messages | Br. Damien Antony | Morning Glory Podcast - 1665 | 23 July 2025

Leprosy is a picture (a metaphor for sin). We see in Leviticus 13-14 a description of leprosy (defiling skin diseases) that paints a picture of what sin is like and what has been done for us as a result of it.We see in Leviticus 13 that Sin Spreads (Lev 13.5-8), and that Sin Defiles & Isolates us (Lev 13.44-46). Sin desensatises us, it deadens our nerves (just like leprosy does). We see in Leviticus 14 the process that the sick person went through to be cleansed: First, the Priest went to the leper (Lev 14.1-3) - Jesus came to us (Luke 19.10, and Matt 18.12-14). Second, a sacrifice was offered (Lev 14.8-20) - Jesus is our sacrificial lamb (Heb 9.22, 10.1-25; John 1.29; 1 Cor 5.7; 1 John 4.9-10, and John 3.16). Three, the sick person had to do something; they had to act. In Leviticus, they were responsible for cleaning themselves (Lev 14.8-9). Today, we too have to do something, we have to act, and that simple act is accepting the sacrifice that was made in our place (Rom 10.9-10, 13).In looking at Leviticus 13 and 14, we see a picture of what sin does to us, and what God has done to free us from it!Outline:00:45 - Introduction to Leprosy (disease) as a picture of sin.02:23 - Sin is more than skin deep. Lev 13.3-4, 25, 30-32, 34. Jer 17.9 - “The heart is deceitful above all things, and desperately wicked: who can know it?”08:37 - Sin spreads Bible Verses: Lev 13.5-8, 22-23, 27-28, 32, 34-36, 51, 53, 55; 14.39, 44, 48; James 1.14-15; Mat 16.5-12; Gal 5.9, and Rom 1.18-32.15:53 - Sin DefilesBible Verses: Lev 13.44-46; Num 32.23, Isa 6,.5 and 64.6.20:17 - Sin isolatesBible Verse: Lev 13.44-46.22:58 - Sin deadens our nerves - causes us to lose sensitivity to right and wrong. Bible Verse: Eph 4.17-19.25:53 - SALVATION26:58 - The priest went to the leperBible Verses: Lev 14.1-3; Luke 19.10, and Matt 18.12-14. 28:15 - The victim offers a sacrificeBible Verses: Lev 14.8-20; Heb 9.22, 10.1-25; John 1.29; Ex 11-12; 1 Cor 5.7; 1 John 4.9-10, and John 3.16.35:03 - The Sick had to ActBible Verses: Lev 14.8-9; Mark 1.40-44; Rom 12.2; Psa 1; Rev 3.20, and Rom 10.9-10, 13.Support Iron Sheep Ministries: https://Ironsheep.org/donateListen to the podcast: https://anchor.fm/ironsheepContact Dave & the ISM team: info@ironsheep.orgBe notified of each new teaching, join the email list: http://eepurl.com/g-2zAD

Analizamos el contexto de mercado y respondemos a dudas de nuestros oyentes con Víctor Galán, de Víctor Galán | Bolsa

¿Cómo interpretar el gráfico de Naturgy? Con Víctor Galán, de Víctor Galán | Bolsa

Análisis del contexto actual de mercado con Víctor Galán, de Víctor Galán | Bolsa

Gal shares powerful insights on how to spot and handle toxic people — including eye-opening principles, surprising statistics, and practical ways to help them become less toxic. It's a perspective shift you didn't know you needed.You'll also discover the hidden role teachers play in shaping toxic behavior — and what can be done to break the cycle. Gal invites you to explore the many free programs available to help you handle any area of life or business at www.GProsperity.com - join now!

  Slam the Gavel welcomes Marineka Bowman to the podcast. Marineka was last on Season 3, Episodes 104, 131, 159, 160, 174 and 184, Season 4, Episodes 22, 48 and 61, Season 5, Episodes 149, 210, 238, 248, 256, 258, 263, 271 and 275. HELLO DOGE and Pam Bondi.     Today, Marineka Bowman updated us on her case where the counselor, Swiyah Whittinington, with 3 years of experience is handling her daughter's counseling. The therapist has said that child cannot bond with mother, is afraid of her, though the counselor has never reached out to Marineka (mother). Also this counselor has cancelled many appointments in April and also picked up and went to work for another agency. Bear in mind, that the therapist has ties to Attorney Laura Brooks.      The first counselor at Turning Corners who handled her daughter's counseling, had experience in Drug and Alcohol counseling, however no background in handling children with PTSD or Child Psychological Abuse.      The third party parasite, Guardian Ad Litem, Patricia Weir communicates with the father. Apparently the father has many connections in this case. Collusion abound, Judge Natalie Haskins should have recused herself long ago......    This is a silent pain that people take for granted when there are no contact orders and personality disorders are running the courtroom, until it happens to you. Parents and their children are suffering and the judge doesn't care and leaves up decisions to inept therapists/counselors.To Reach Marineka Bowman;  dismantlingfamilycourtcorruption.comSupportshow(https://www.buymeacoffee.com/maryannpetri)Maryann Petri: dismantlingfamilycourtcorruption.comhttps://www.tiktok.com/@maryannpetriFacebook:  https://www.youtube.com/@slamthegavelpodcasthostmar5536Instagram: https://www.instagram.com/guitarpeace/Pinterest: Slam The Gavel Podcast/@guitarpeaceLinkedIn: https://www.linkedin.com/in/maryann-petri-62a46b1ab/  YouTube:  https://www.youtube.com/@slamthegavelpodcasthostmar5536  Twitter https://x.com/PetriMaryannEzlegalsuit.com   https://ko-fi.com/maryannpetrihttps://www.zazzle.com/store/slam_the_gavel/about*DISCLAIMER* The use of this information is at the viewer/user's own risk. Not financial, medical nor legal advice as the content on this podcast does not constitute legal, financial, medical or any other professional advice. Viewer/user's should consult with the relevant professionals. Reproduction, distribution, performing, publicly displaying and making a derivative of the work is explicitly prohibited without permission from content creator. Podcast is protected by owner. The content creator maintains the exclusive right and any unauthorized copyright infringement is subject to legal prosecution. Support the showSupportshow(https://www.buymeacoffee.com/maryannpetri)http://www.dismantlingfamilycourtcorruption.com/

Sowing And Reaping - 2 | വിതയും കൊയ്ത്തും - 2 | Malayalam Christian Messages | Br. Damien Antony | Morning Glory Podcast - 1664 | 22 July 2025

Satan, whose name means “adversary,” is a created angelic being who once held an exalted position in God's heavenly order. In Ezekiel 28:12-15, under the figure of the king of Tyre, we are given insight into Satan's pre-fall splendor: he was “the anointed cherub who covers,” full of wisdom and perfect in beauty, created blameless until iniquity was found in him. Isaiah 14:12-15, speaking of the fall of “Lucifer, son of the morning” (KJV), reveals the inner ambition of this being who said in his heart, “I will ascend to heaven... I will make myself like the Most High.” These five self-centered declarations form the anatomy of the first sin—prideful rebellion against God's sovereign authority. Though the passage addresses the king of Babylon, the language transcends the human plane, revealing a supernatural reality behind the earthly ruler. Satan's fall was not due to ignorance or weakness, but the willful distortion of his privileged position and beauty, which corrupted his wisdom (Ezek 28:17). His rebellion marked the beginning of moral evil in the universe. When Adam, the original theocratic steward of the earth (Gen 1:26-28), sinned by submitting to Satan's temptation (Gen 3:1-6), dominion was effectively transferred from man to Satan (Luke 4:5-6), who then became “the god of this world” (2 Cor 4:4) and “the ruler of this world” (John 12:31). While God remains sovereign over all (Psa 103:19), Satan now exerts delegated influence over human systems, cultures, and ideologies through deception and darkness (Eph 2:2; 1 John 5:19). Following his fall, Satan became the chief adversary of God, His program, and His people. He is the “god of this world” who blinds the minds of unbelievers (2 Cor 4:4), the “prince of the power of the air” who energizes the sons of disobedience (Eph 2:2), and the “deceiver of the whole world” (Rev 12:9). His access to heaven has not yet been fully revoked, for he presently accuses believers before God, day and night (Job 1:6-12; Rev 12:10). He is active in the affairs of nations (Dan 10:13), sows tares among the wheat (Matt 13:39), and promotes counterfeit signs, doctrines, and ministers (2 Cor 11:13-15; 1 Tim 4:1). Jesus called him a murderer and “the father of lies” (John 8:44). Yet even now, Satan operates only within divinely permitted boundaries—he is a defeated foe on a short leash. At the cross, Christ “disarmed the rulers and authorities,” triumphing over them (Col 2:15), and though Satan remains active, his judgment is certain. His end has already been decreed. Satan's ultimate demise will unfold in stages. During the future Tribulation, he will be cast down from his heavenly access and confined to earth (Rev 12:7-9). Near the end of the Tribulation, he will empower the Beast and the False Prophet in their final global rebellion (Rev 13:2-7). At Christ's Second Coming, Satan will be bound and imprisoned in the abyss for a thousand years during the millennial reign (Rev 20:1-3). After the thousand years, he will be released for one final revolt, gathering the nations for battle against Christ's kingdom, only to be defeated in a moment and cast into the lake of fire, where he will be tormented forever (Rev 20:7-10). This is not annihilation, but conscious, eternal punishment. The irony is profound: the one who said, “I will ascend,” will be brought “down to Sheol, to the recesses of the pit” (Isa 14:15). His story ends not with exaltation, but humiliation—forever crushed under the heel of the Sovereign God (Gen 3:15; Rom 16:20). Demons Fallen angels, often referred to as demons, are those angelic beings who chose to rebel against God. Revelation 12:4 suggests that one-third of the angels followed Satan in his rebellion and were cast down with him. These fallen angels became hostile spiritual entities, operating in opposition to God's purposes and in deceptive rebellion against divine truth. Some are active in the present age (Mark 1:32-34), while others are bound in chains awaiting future judgment (Jude 1:6; Rev 9:1-2, 14). Others are active in influencing world leaders, as seen when demonic spirits go out to deceive the kings of the earth and gather them for battle at Armageddon (Rev 16:13-16). Still others are employed by God as agents of discipline and judgment (Judg 9:23; 1 Sam 16:14-16). Demons are consistently depicted in Scripture as unclean spirits (Matt 10:1; Mark 6:7), deceitful and malevolent (1 Tim 4:1; Rev 16:14). They promote false doctrine (1 Tim 4:1), oppose the truth (2 Cor 4:4), and seek to destroy lives, both spiritually and physically (Mark 5:2-5; Luke 9:39). Their activity includes demon possession (Matt 8:16; Mark 9:17-29), where they exert direct control over human faculties, often producing self-harm, mental torment, and violent behavior. While possession is a reality in the Gospels and Acts, believers today are assured they cannot be possessed by demons, for they are indwelt and sealed by the Holy Spirit (John 14:17; 1 Cor 6:19-20; Eph 1:13-14). Still, demons can tempt, oppress, and deceive (Eph 4:26-27; 2 Cor 2:11). Satan, as the leader of fallen angels, is called the “god of this world” (2 Cor 4:4), “prince of the power of the air” (Eph 2:2), and the “accuser of our brethren” (Rev 12:10). He blinds unbelievers, tempts saints, and prowls like a roaring lion seeking to devour (1 Pet 5:8). He is cunning, having disguised himself as an angel of light (2 Cor 11:14), and he works through systems of false religion, secular ideologies, and demonic doctrines to oppose the gospel (Rev 2:13-24; 1 John 4:1-3). His defeat is already secured through Christ's work on the cross (Col 2:15; Heb 2:14), and his final doom awaits in the lake of fire (Rev 20:10). Until then, believers are called to resist him by submitting to God and standing firm in the truth (Jam 4:7; Eph 6:10-18). Our victory is not in power encounters or mystical deliverance rites, but in the sufficiency of Christ, the authority of His Word, and the power of the Holy Spirit. Satan's Strategies to Deceive Satan's primary method of attack is deception. As “the father of lies” (John 8:44), he traffics in half-truths, distortions, and subtle misrepresentations of God's Word. His first recorded words in Scripture are an assault on divine truth: “Indeed, has God said…?” (Gen 3:1). He questioned God's goodness, denied His judgment, and promised a counterfeit enlightenment to Eve (Gen 3:4-5). This pattern persists. Satan's deception often appears religious and even virtuous. He disguises himself as “an angel of light,” and his agents as “servants of righteousness” (2 Cor 11:14-15). He promotes false doctrine that appeals to human pride and legalism (1 Tim 4:1-3), enticing people to trust in rituals, works, or mystical experiences rather than the sufficiency of Christ and the clarity of the gospel (Gal 1:6-9; Col 2:8). He twists Scripture, as he did when tempting Jesus in the wilderness (Matt 4:6), seeking to lead believers into disobedience through misapplied truth. One of his deadliest tools is religious systems that use biblical language but deny grace, subtly shifting trust away from Christ to human performance. Another key strategy Satan uses is infiltration into the thought life of believers. Paul warns of being “led astray from the simplicity and purity of devotion to Christ” (2 Cor 11:3), and commands believers to “take every thought captive to the obedience of Christ” (2 Cor 10:5). Satan sows seeds of fear, anxiety, envy, bitterness, and doubt—undermining the believer's confidence in God's character and promises. He exploits emotional instability, tempts toward discontentment, and entices with worldly lusts (1 John 2:15-17). He is the master of discouragement, often accusing believers and dredging up past failures to immobilize present faith (Rev 12:10). Moreover, Satan creates ideological strongholds—philosophies, political movements, and cultural trends—that oppose biblical truth and condition people to reject the gospel (Col 2:8). He builds systems of thought that appear noble or compassionate but are anchored in rebellion against God. His endgame is to blind minds (2 Cor 4:4), corrupt hearts, and neutralize the impact of God's people. Yet believers are not helpless. By walking in the Spirit, renewing our minds with Scripture, and putting on the full armor of God, we are equipped to stand firm against the schemes of the devil (Eph 6:11-17). How to Be Rescued from Satan's Kingdom All people are born into Satan's domain of darkness, separated from God and spiritually dead in sin (Col 1:13; Eph 2:1-3). But in His grace, God rescues us through the finished work of Christ. At the moment of faith in Jesus—believing that He is the eternal Son of God who died for our sins, was buried, and rose again (1 Cor 15:3-4)—the believer is delivered from the authority of Satan and transferred into the kingdom of God's beloved Son (Col 1:13-14). This transfer is instantaneous, permanent, and entirely the work of God. Justification is by grace alone (Eph 2:8-9), through faith alone (Rom 3:28; Gal 2:16), in Christ alone (John 14:6; Acts 4:12), and results in spiritual rebirth (1 Pet 1:3, 23) and a new identity in Christ (2 Cor 5:17). Though Satan can no longer possess or eternally condemn the believer, he still seeks to deceive, discourage, and derail. The Christian life, therefore, is a spiritual battleground—not for salvation, but for sanctification, fruitfulness, and eternal reward (2 Cor 10:3-5; 1 Cor 3:12-15). To live effectively for the Lord in this fallen world, believers must learn and live God's Word by faith. Scripture is our source of truth and stability in the face of Satan's lies (John 17:17). It nourishes spiritual growth (1 Pet 2:2), renews the mind (Rom 12:2), and equips us for every good work (2 Tim 3:16-17). As we walk by faith and are filled with the Spirit (2 Cor 5:7; Eph 5:18), prayer becomes the posture of dependence—bringing our needs, confessions, thanksgiving, and intercessions before the throne of grace (Phil 4:6-7; Heb 4:16). Sharing the gospel is both our privilege and duty, for it is the power of God for salvation to everyone who believes (Rom 1:16), and through it, others can be rescued from darkness as we were. Doing good—as God defines it—is not about self-promotion or religious performance, but humble service empowered by the Spirit and aligned with divine truth (Gal 6:10; Tit 2:11-14). As we abide in Christ, our lives bear fruit—bringing glory to God and blessing to others (John 15:5-8). This is how we shine as lights in the world and stand firm against the darkness—not in fear, but in confident obedience to the One who saved us by grace and sustains us through truth (Phil 2:15-16; Eph 6:10-13). The Christian Armor Paul concludes his letter to the Ephesians with a powerful call to spiritual readiness: “Finally, be strong in the Lord and in the strength of His might” (Eph 6:10). The verb endunamoō (“be strong”) is in the passive voice, indicating that believers are to be strengthened by God, not by self-effort. This strength comes in the Lord (en kyriō), through dependence on His strength and might. The believer stands not in personal resolve, but in the resurrection power that raised Christ from the dead (Eph 1:18-20). To walk in that strength, we are commanded to “put on the full armor of God” (panoplia), a reference to the complete suit of Roman military equipment—every piece essential for defense and stability (Eph 6:11). The goal is not to attack, but “to stand firm against the schemes of the devil.” The term methodeias refers to Satan's cunning strategies—his deceitful systems, twisted half-truths, and subversive ideologies designed to lead believers astray. Paul clarifies that our conflict is not “against flesh and blood” but against unseen forces of spiritual evil (Eph 6:12). The battle is not political or cultural at its root, but spiritual. Demonic powers are organized in ranks—rulers, authorities, world-rulers of this darkness, and spiritual forces of wickedness—and they operate in the heavenly realms. For this reason, Paul repeats the command to take up the full armor of God so that we may resist in “the evil day” (Eph 6:13)—those seasons of intense spiritual assault. The goal, repeated throughout the passage, is to stand, firm and immovable. Victory is not flashy or mystical; it is doctrinal, daily, and practical. We are to gird our loins with truth (Eph 6:14)—that is, fasten ourselves with God's revealed Word, which brings stability and prepares us for action. The breastplate of righteousness refers not to justification but to sanctification—practical righteousness that guards the inner life and silences Satan's accusations (1 Pet 3:16). A holy life is one of the best defenses against spiritual attack. Paul next highlights the footwear of the believer: “having shod your feet with the preparation of the gospel of peace” (Eph 6:15). This speaks of readiness and sure-footedness. Just as Roman soldiers wore sandals studded with nails for grip, the believer stands firm when grounded in the gospel. The peace we have with God through Christ (Rom 5:1) brings confidence and steadiness in battle. Then comes the shield of faith (Eph 6:16)—the thyreon, a large Roman shield used to block arrows. Faith is trust in God's person and promises, and it extinguishes the devil's flaming arrows—temptations, accusations, and lies. When doubts or fears are hurled at the soul, faith deflects them with the truth of God's character (1 John 5:4). The helmet of salvation (Eph 6:17) protects the mind, pointing not only to justification, but also to our future glorification—our hope in Christ's return and full deliverance (1 Th 5:8-9). Lastly, the believer takes up “the sword of the Spirit, which is the Word of God.” This is the machaira, a short sword for close combat, and the word rhēma refers to the spoken Word—specific Scriptures applied in real-time spiritual conflict. Just as Jesus used Scripture in the wilderness to deflect Satan's temptations (Matt 4:1-11), so must we. The Spirit empowers the believer not with mystical formulas, but with rightly understood and applied Scripture. Victory in spiritual warfare belongs to those who abide in Christ, walk by faith, think biblically, and live obediently—not in fear, but in confidence grounded in divine truth. Conclusion In the end, the study of angels, Satan, and demons grounds the believer in spiritual reality. It helps us interpret the chaos of our world through the lens of God's revealed truth, not mere human observation. We are reminded that unseen spiritual agents—both holy and hostile—operate within the bounds of God's sovereign rule, and that we are not spectators, but participants in an ongoing conflict between truth and deception, light and darkness. Our calling is not to speculate about the invisible, but to stand firm in what God has revealed. As we obey His commands, share His gospel, and endure in hope, we bring glory to the One who has already secured the final victory. And so, we press on—not with fear, but with clarity, confidence, and courage, knowing that the Lord of hosts is with us, and the battle is the Lord's (1 Sam 17:47; Rom 8:37-39). Steven R. Cook, D.Min., M.Div.        

In this episode, Emily opens up about breaking her own dating patterns and setting her sights on someone totally unexpected: a man in finance. Typically drawn to creative types, she shares why she's ready to mix things up, what inspired the shift, and how sometimes the person you least expect—like a guy named Brad who's really into spreadsheets—might just be exactly what you need. It's all about growth, self-awareness, and maybe… a bonus?---Stream Hannah's album, PHASES!Watch Emily's Short Film, All We Were!Emily's TikTok ShopEmily's Substack: third martini thoughts---Emily's Captivation: Trader Joe's fudge cookie dough ice creamHannah's Captivation: Pressed Juicery Wellness SmoothiesShop CLEARSTEM and 15% off with the code GALSGUIDE at checkout---Welcome to The Gal's Guide — a weekly dating and lifestyle podcast created to empower radical self-love and bold relationships. Join us, long-distance best friends Hannah Adams and Emily Aleece Burton, for amusing and vulnerable conversations with insightful guests as we cover topics like love and dating to your own self-love, healing, spirituality, and always remembering the importance of gal pals. Want to request a topic or work with us? Send us an email at hello@thegalsguidepod.com or visit us on our website at thegalsguidepod.com---FOLLOW US!Instagram: @thegalsguidepodSecret Facebook Group: The Gal ScoutsEmily: @emilyaleeceHannah: @hannahadamsmillerAdvertising Inquiries: https://redcircle.com/brandsPrivacy & Opt-Out: https://redcircle.com/privacy

Jesus's death and burial means that I must die to myself. I won't experience His power until I surrender my former way of life. To be raised to new life, the old self must die and be buried. That means coming to Jesus is about surrender. For “those who belong to Christ Jesus have crucified the flesh with its passions and desires” (Gal. 5:24). When we met Nicodemus in John 3, he was a scared and lost man. He was drawn to Jesus, but he came to Him by night because he was not ready to let go of his former way of life. Nicodemus now takes part in burying Jesus's body, signaling that his old self was dead and new life had arrived! “I have been crucified with Christ. It is no longer I who live, but Christ who lives in me. And the life I now live in the flesh I live by faith in the Son of God, who loved me and gave himself for me” (Galatians 2:20). Take-Home Message: Jesus's finished work has finished me. Jesus's death petitions me to die (28-30). “It is finished” means… Separation is finished.Sin is finished.Satan is finished.Death is finished.I am finished. Jesus's piercing permits me to be passed over (31-37). Bible references: 1 Jn. 5:6-8; Jn 7:38-39; Nu 9:12; Ex 12:46; Ps 34:20; Zech 12:10; 13:1 Jesus's burial prepares me for a new life (38-42). Message: It is Finished Scripture: John 19:28-42 Simple. Authentic. Jesus. Prairiebible.org

Sowing And Reaping - 1 | വിതയും കൊയ്ത്തും - 1 | Malayalam Christian Messages | Br. Damien Antony | Morning Glory Podcast - 1663 | 21 July 2025

Petfood, passion, et prise de risque.Sacha Bigiaoui est le cofondateur de Petty Well, une solution en ligne qui propose des croquettes personnalisées pour chiens et chats, livrées automatiquement selon les besoins de ton compagnon.Une boîte lancée avec peu de moyens, beaucoup d'instinct, et une vision simple : faciliter la vie des propriétaires d'animaux en leur proposant une alimentation adaptée.

In these dark times, we must fight evil with the most powerful weapons we have.The Rosary is foremost among them.Join the Great Rosary Campaign today at: www.GreatRosaryCampaign.com.The Great Rosary Campaign is a yearlong mission for the conversion of cultural leaders. We will announce a weekly call to pray every Sunday for specific fallen-away Catholics and non-Catholics.THIS WEEK of the Great Rosary Campaign, we will pray for the conversion of Rick Warren, the famous protestant author of "The Purpose Driven Life" and "megachurch" pastor.The SUGGESTED PENANCE this week is a Holy Hour of Adoration before the Blessed Sacrament of the Holy Eucharist.Countless Saints and Popes have told us that the Rosary is incredibly powerful for three things in particular:Keeping the FaithMoral renovationConversions of non-CatholicsThe Great Rosary Campaign is also based on several biblical themes and principles.First, PRAY FOR OUR BRETHREN. “Pray for one another…” (Jas. 5:16). “So then, as we have opportunity, let us do good to all men, and especially to those who are of the household of faith" (Gal. 6:10).Second, PRAY FOR OUR ENEMIES. “You have heard that it was said, ‘You shall love your neighbor and hate your enemy.' But I say to you, Love your enemies and pray for those who persecute you, so that you may be sons of your Father who is in heaven" (Matt. 5:43-44).Third, PRAY FOR ALL MEN, PARTICULARLY LEADERS AND THOSE IN AUTHORITY. “First of all, then, I urge that supplications, prayers, intercessions, and thanksgivings be made for all men, or kings and all who are in high positions…” (1 Tim. 2:1-2).Fourth, GOING INTO BATTLE WITH THE ARK. When the ancient Israelites came to Jericho, God didn't tell them to besiege the city. Instead, He told them to march around it with the Ark of the Covenant seven times, and on the seventh the walls would fall. We will now "march" in prayer for seven days with the New Ark of the Covenant, Our Lady, through the Rosary. We pray in hope that on the seventh day, a day especially devoted to Our Lady (Saturday), extraordinary graces of conversion will be given to those we are praying for.Fifth, EVANGELISM AND APOLOGETICS = LOVE + ARGUMENTS + PRAYER + PENANCE. Ultimately it is God who reveals Himself to a soul, and empowers them to say "yes" to Him by His grace. He chooses to use us, but He does not have to. We must remember that as we evangelize and defend the Faith, our arguments will be fruitless unless informed by love (charity), and reinforced by prayer and penance.Sixth, RETURNING GOOD FOR EVIL. “Do not return evil for evil, or reviling for reviling; but on the contrary bless, for to this you have been called, that you may obtain a blessing" (1 Pet. 3:9).Sign up to take part in the Great Rosary Campaign today: www.GreatRosaryCampaign.com

Jesus Delivered Us (6) (audio) David Eells – 7/20/25 We don't want to look too far down the road or worry about the “giants” that are in our Promised Land, because the Bible says, (Mat.6:34) Be not therefore anxious for the morrow: for the morrow will be anxious for itself. Sufficient unto the day is the evil thereof. Just take the steps that are in front of you to come against the flesh and come against the spirits. Do the spiritual warfare that you can. He says, “Oh that my people would hearken unto me … I would soon subdue their enemies.” If you just walk in the right direction and swing your Sword, you are going to win the battle. (Jos.10:8) And the Lord said unto Joshua, Fear them not: for I have delivered them into thy hands; there shall not a man of them stand before thee. If you repent of what you know is wrong and hold fast to faith, you cannot help but win the battle. (Psa.81:14) I would soon subdue their enemies, and turn my hand against their adversaries. (15) The haters of the Lord should submit themselves unto him: But their time should endure for ever. (16) He would feed them also with the finest of the wheat; And with honey out of the rock would I satisfy thee. These are God's promises to us, but in your Promised Land, it is up to you, not the Lord, to give no place to the devil (Ephesians 4:27). Nowhere in Scripture are we to pray for the Lord to conquer our Promised Land. He gave us that authority, and He told us to take up our Sword and put the original inhabitants of the land to death. (Exo.23:32) Thou shalt make no covenant with them, nor with their gods. These are the lusts of the flesh and demon spirits. Make no covenant, no treaty, with them, although it's very easy to do because your flesh is always trying to bribe you or buy you out. Your flesh is always trying to get you to justify your position so that you can feel good while you live in the lusts of the flesh, but God says, “Make no covenant with them.” Have no affinity, no accord, with them. Do not humble yourself to them; instead, be merciless. God told them when they went into the Promised Land to have no mercy. (Deu.7:2) And when the Lord thy God shall deliver them up before thee, and thou shalt smite them; then thou shalt utterly destroy them: thou shalt make no covenant with them, nor show mercy unto them. He wanted them to kill their enemies who controlled their land. There was one tribe, the Gibeonites, who deceived the Israelites into making a covenant with them (Joshua 9), and God was angry about that. Those Gibeonites ended up being a real thorn in their side (Joshua 10:1-28; 2 Samuel 21:1-14). (Num.33:55) But if ye will not drive out the inhabitants of the land from before you, then shall those that ye let remain of them be as pricks in your eyes, and as thorns in your sides, and they shall vex you in the land wherein ye dwell. God said, “Have no mercy; slaughter them.” This is a type of us coming against our old lusts. He warned, (Exo.23:33) They shall not dwell in thy land, lest they make thee sin against me; for if thou serve their gods, it will surely be a snare unto thee. This is the truth, and so He said, “They shall not dwell in your land.” Remember that God does not order us to do anything that we cannot do through His power. (Php.4:13) I can do all things in him that strengtheneth me. People love to use this verse for material things but think about the spiritual things for which you can use this verse. You can overcome any lust of the flesh. Pray and examine your life and see what lust it is that has been taking advantage of you. Write it down and give some thought to it. Exercise faith against it because you have authority over that lust, and you will win when you swing your sword. That is God's promise. The best defense is a good offense, and when you go against the devil, being on the offense is the thing that brings him confusion. If you do not act to swing your sword, he is going to conquer you. That means we don't have any other choice but to take up our Sword and go into our Promised Land and win this battle. I know there are a lot of groups out there promoting instant sanctification through deliverance. People say, “Make it easy on me! Just cast all the demons out of me!” Well, we're wrestling with principalities, powers and rulers of darkness (Ephesians 6:12) and there are no shortcuts; there are some things we have to do. You have to obey the Word of God, understand your authority, and exercise your authority over these demons. If you do that, the results can be dramatic; however, there is no way to get around repentance. You cannot cast demons out of people who will not repent; you will just waste your time and the demons will run you in circles. The Bible says, (1Jn.1:9) If we confess our sins, he is faithful and righteous to forgive us our sins, and to cleanse us from all unrighteousness. Unrighteousness not only includes the demons, but also the lusts of the flesh. Demons come and prey upon the lusts of the flesh. The Lord Jesus said, (Joh.14:30) … for the prince of the world cometh: and he hath nothing in me. There was no “place,” no foothold, no ground in Him. (Eph.4:27) Neither give place (That's the Greek word topon meaning “place” or “region.”) to the devil. If you are “giving ground” to the devil, he will be there, and if you try to cast him out, he is still going to be there. If you are giving ground to him, he has a legal right to be there and he knows it. The devil knows his rights. The devil is a really good lawyer and he knows this Word better than you. There are no shortcuts, Saints. If you want deliverance from a demon that has been giving you trouble, maybe all of your life, you first have to confess your sins. The demon may have been passed on to you through your parents or come through your giving in to sin; if there is no confession, you will not prosper against that demon. (Pro.28:13) He that covereth his transgressions shall not prosper (He is not going to conquer his Promised Land, but it goes on to say,): Whoso confesseth and forsaketh them shall obtain mercy. There's the condition, and here it is again. (Pro.28:18) Whoso walketh uprightly shall be delivered; But he that is perverse in his ways shall fall at once There is no shortcut in deliverance. If you don't confess but still somehow manage to get the demon out, he will come right back. He will just laugh at you or feign obedience and hide himself. You will not have accomplished a thing. You'll soon find out that you have the same problem and you'll wonder why it did not work. The reason it didn't work is because you did not obey. Do you want deliverance that gives you power and authority over the devil? Repentance with confession is the only way. It is the Blood that causes the death angel to pass over, and how is the Blood “applied”? (1Jn.1:7) But if we walk in the light, as he is in the light, we have fellowship one with another, and the blood of Jesus his Son cleanseth us from all sin. It takes repentance to walk in the light, but a lot of people don't want to hear about the repentance part. They say, “Just come and cast these demons out of me.” This is why I say to examine yourself and find out if there is something you need to confess, and not just confess it to the Lord. The Bible says, (Jas.5:16) Confess therefore your sins one to another… Find somebody who is trustworthy and confess your sin to them; you don't need to confess your sin in front of everybody unless you have offended everybody. You see, God wants to humble you; that's why He says to confess your sins one to another. God does not want us to cover up our sin. It's easy to confess your sin to God and then just go on covering it up. There's a great motivation to turn from sin when you know that God expects you to confess your sin to someone. It has to be true repentance when confession is made. Don't be fooled by self-pity, because that can look a lot like repentance, but it might just be self-pity, which is what Esau had, and he lost his inheritance. (Heb.12:17) For ye know that even when he afterward desired to inherit the blessing, he was rejected; for he found no place for a change of mind (That's what “repentance” is, it's a “change of mind.”) [in his father, (Not in the Greek)] though he sought it diligently with tears. He could not change HIS mind. You may have seen people cry, with tears running freely, yet they never change their ways. “Repentance” is not crying; “repentance” is “changing your mind.” There are many people full of self-pity because of the curse upon them. They want the curse off of them, but they're not willing to pay the price to get it. (Heb.12:14) Follow after peace with all men, and the sanctification without which no man shall see the Lord (This doesn't sound as if sanctification is an instantaneous process here, if He said to “follow after” it.): looking carefully lest there be any man that falleth short of the grace of God; lest any root of bitterness springing up trouble you, and thereby the many be defiled (Yes, bitterness can defile a lot of people, and this is why it needs to be dealt with immediately.); (16) lest there be any fornication, or profane person, as Esau, who for one mess of meat (He was following after the flesh.) sold his own birthright. (17) For ye know that even when he afterward desired to inherit the blessing, he was rejected (He was “reprobated.”); for he found no place for a change of mind though he sought it diligently with tears. You may wonder, “Well, what was wrong with his repentance?” It looks as if it was just self-pity. Godly sorrow brings repentance that does not let you turn and go back. (2Co.7:9) I now rejoice, not that ye were made sorry, but that ye were made sorry unto repentance (The Greek word there is metanoia and it means “a change of mind, change in the inner man.”); for ye were made sorry after a godly sort, that ye might suffer loss by us in nothing. (10) For godly sorrow worketh repentance unto salvation, a repentance which bringeth no regret (You will not fall back into the sin.): but the sorrow of the world worketh death. Do you know why “the sorrow of the world worketh death”? It's because when people are “sorry” in the way that the world understands “sorry,” they think that's all they need for God to forgive them, but then they fall right back into the sin. Seeing no power of God, they become discouraged and just go back into the world. We are responsible to repent, not just to be sorry. We must have sorrow unto repentance. The Bible says you have to change your mind and changing your mind may not even involve tears. I've seen people who blame all their problems on demons. These people run around looking for somebody to get the demons out of them, and if you try to help such people but fail, they'll blame you. In their eyes, it's your fault. It's always everybody's fault, except theirs. Getting demons out of people who sincerely repent and believe is not a problem, but the shallower a person's depth of commitment and repentance, the harder it is to get the demons out. If commitment to discipleship and repentance is deep, it's very easy to get demons out because God is always on your side. He is always there with discernment and direction. He is always there to force the demons to the surface. It's easy to get demons out of a repentant person. It's very hard to get them out of a person whose “repentance” is very shallow. Now, when we talk about the warfare of our mind, the Bible says we are to be (2Co.10:5) casting down imaginations, and every high thing that is exalted against the knowledge of God, and bringing every thought into captivity to the obedience of Christ. This is our spiritual warfare, because the primary way that the devil gets a foothold is when you don't cast down thinking that is not of God. Most demons come because you have given in to sin, and demon spirits are also passed on to us genetically through the blood. You can do something about that, too, but before or even after you came to the Lord, in some way, you gave in to sin. If you ask, “David, do you mean that before I came to the Lord, I had demons, and I still have them now that I've come to the Lord?” Yes, you need to remember that the Lord said He would not drive them all out at one time, and He meant that. Now it's possible that when people come to the Lord, some may receive total deliverance over areas of their lives that you're still wrestling with. You are wrestling with something; they are wrestling with something else. Some parts of their lives have been cleansed, and some parts of your life have been cleansed. God has left you some enemies to fight, and He has left them some enemies to fight. There are things in your former life that were dealt with by the Blood of Jesus, and now they are gone, and their gods are gone, too. They have been conquered. I am not talking about going back and dealing with sins that are covered by and washed in the Blood or things from which you are already delivered, but there are some things that we had in our former life that we carried over into this life. The temptation, the struggle, and the demon are still there. Those things that may still be troubling you were there in your former life. Before you were born again, that demon entered in and that's why you're having to deal with those temptations right now. Maybe it's a temptation that you've had all of your life, and demons are still taking advantage of you because that sin has not been washed in the Blood. Otherwise, you would have been cleansed of all unrighteousness. (1Jn.1:7) But if we walk in the light, as he is in the light, we have fellowship one with another, and the blood of Jesus his Son cleanseth us from all sin. This is the cleansing, washing away, of the nature of sin. Of course, our whole life is under the Blood by faith, but when God pulls back that Covering, letting you see a particular sin, then it's time for you to take the Sword and come against it. But when you're in a trial of your faith, don't go back and dredge up those things that are gone, because that's just the devil trying to condemn you for things done in your past. The apostle Paul tells us how to deal with that problem. (Php.3:12) Not that I have already obtained, or am already made perfect: but I press on, if so be that I may lay hold on that for which also I was laid hold on by Christ Jesus. (13) Brethren, I could not myself yet to have laid hold: but one thing [I do], forgetting the things which are behind, and stretching forward to the things which are before, (14) I press on toward the goal unto the prize of the high calling of God in Christ Jesus. God led His people through the Promised Land to be faced with enemies one at a time, and that's the way for us every day. Little by little, we are faced with our enemies, our temptations, and that's when the old flesh rises up and gives you the chance to swing your Sword. You might never have seen that particular enemy without a trial that caused the temptation to come to the surface. People like to pray away trials, but you see, God brings us through trials to show us the enemy. You cannot pray away trials because (Act.14:22) … through many tribulations we must enter into the kingdom of God. It is tribulation itself that causes you to enter into the Kingdom. You are faced with something that causes the lusts of the flesh to surface, so that you get to see them and fight them and get free of them. This reminds me of Peter speaking to Ananias. (Act.5:3) Why hath Satan filled thy heart to lie to the Holy Spirit …? Ananias was responsible for that sin. Peter was not blaming the sin on the demon; he was blaming the sin on the person. (1Co.5:7) Purge out the old leaven, that ye may be a new lump… In this chapter, Paul speaks of fornicators, liars, drunkards, and so forth, telling them to (1Co.5:13) … Put away the wicked man from among yourselves. You may protest, “Wait a minute, David! They just have demons! They need deliverance!” No, the Bible says those people are responsible for giving in to that demon, so that means the demon is not responsible. If people are believers, then they have the power to repent and conquer that demon. When we understand that we are responsible for sin, then we understand that we have to repent. There is only one instance in the Scriptures where it teaches that the person to be delivered does not have to repent. (Mar.5:1) And they (the apostles) came to the other side of the sea, into the country of the Gerasenes. (2) And when he (Jesus) was come out of the boat, straightway there met him out of the tombs a man with an unclean spirit. You find in Scripture that these spirits are called “unclean spirits.” “Spirits of infirmity” are also called “unclean spirits.” (Mark 1:23,9:25; Luke 9:42; etc.) Well, an “unclean spirit” is just a demon, and all demons are unclean. (2) …, straightway there met him out of the tombs a man with an unclean spirit, (3) who had his dwelling in the tombs: and no man could any more bind him, no, not with a chain; (4) because that he had been often bound with fetters and chains, and the chains had been rent asunder by him, and the fetters broken in pieces: and no man had strength to tame him. Christians have physically wrestled and fought with those who have demons, but you should never do that. Your authority only stands as Jesus' authority. He gave you the authority to cast out demons. If you get out from under your God-given authority and into the flesh, the demons can hurt you. Just exercise your authority and command them to “Sit down and be quiet in the Name of Jesus.” Believe and they will obey you. (Mar.5:5) And always, night and day, in the tombs and in the mountains, he was crying out, and cutting himself with stones. (Every last one of these demons causes one to be self-destructive, and they are out to destroy you, too.) (6) And when he saw Jesus from afar, he ran and worshipped him; (7) and crying out with a loud voice, he saith, What have I to do with thee, Jesus, thou Son of the Most High God? (When they become excited or are faced with authority, many times, they cry out with a loud voice.) I adjure thee by God, torment me not. (8) For he said unto him, Come forth, thou unclean spirit, out of the man. The Bible says, (Mat.8:16) … and he cast out the spirits with a word. With the man in the tombs, He commanded it, upsetting the demon, and the demon began speaking. Sometimes when you command them to come out, they will start speaking. They will sit and talk with you all day long if you encourage dialogue, because they would like to deceive you with all kinds of information. This is not what you want. Our example is (Luk.4:35) And Jesus rebuked him, saying, Hold thy peace, and come out of him. And when the demon had thrown him down in the midst, he came out of him, having done him no hurt. Just tell them, “Shut up and come out.” Do not seek knowledge from a demon by speaking with them. This is an abomination in the sight of the Lord (Deuteronomy 18:10; Exodus 22:18; 1 Chronicles 10:13; etc.) People like to use this next verse to say that we should ask demons questions, but as we can see, this is not the norm. (Mar.5:9) And he asked him, What is thy name? (This is the only example in Scripture where Jesus asked a demon, “What is your name?”) And he saith unto him, My name is Legion; for we are many. There is generally a “captain,” a lead spirit in the bunch, who speaks for all, and many people in deliverance ministry have gotten this revelation by talking with demons. Here, it is very clear. (Mar.5:9) … My name is Legion; for we are many. (10) And he besought him much that he would not send them away out of the country. In another account, the demons asked not to be sent to the pit. (Luk.8:31) And they entreated him that he would not command them to depart into the abyss. Commanding demons to go to the pit seems to be common among deliverance ministries. Well, we do not have that example, not one, in Scripture. Jesus did not command that here, and if there had been a reason to put those demons out of commission, don't you think that Jesus would have sent them to the pit? Demons have a good purpose on this earth, and that is to torment those who love sin, as we learned earlier. Remember the example of Paul turning Hymenaeus and Alexander over to Satan (1Ti.1:20) … that they might be taught not to blaspheme. It was to teach them a lesson. Another example from Paul was the man in fornication with his father's wife in (1Co.5:5) to deliver such a one unto Satan for the destruction of the flesh, that the spirit may be saved in the day of the Lord Jesus. When a person has repented, Jesus wants them to be delivered, but the job of demons is to make life miserable until you decide to repent. Even if all the demons you ever cast out were sent to the pit, there still would be more than enough left to handle the job. Let me share a testimony with you:   Sins of Flesh Fell Off Me by M. G. I was living and working in Japan when I first heard David speaking the real gospel of Jesus. I was always looking into eschatology and prophecy because I reckon the Lord was softening me up to hear the truth. I was a bit afraid of the end, as I was not a very godly person…. I'm not really sure how I found the teachings. I was at “The Edge Radio Show” on the internet and decided to listen to David in the archives. I had never heard of him. To my knowledge, I wasn't looking for anything he had to say, but the Lord led me to listen. I was raised Baptist and heard all that “fire and brimstone” from shouting, gasping old-time Baptist preachers. It never did that much for me. I've heard what the Catholics, Anglicans, Methodists, Lutherans, and even some Pentecostals had to say. But I never heard anyone speak with true power, authority and anointing, till I heard him speak that day on the computer. It knocked my socks off! I had never heard anything like it! And it was shot through completely with the glow of TRUTH. It spoke to my heart. I listened to all that he had to say and put it in my heart. It didn't lead me down the road right away to the crucified life and/or even a much closer walk with the Lord, but the seed had been planted. I was covered up with the cares of this wretched world. It probably took me another year before I started going to the UBM website, listening to the audios and coming to the Paltalk meetings. [Paltalk was an interactive chat we had during the live broadcast; we now have online teachings and the Outreach conferences twice weekly.] I started praying and seeking the Lord. I was devouring the teachings online with every free moment, learning a great deal. I received the baptism of water and the Holy Spirit. A lot, but not all, of the sin of my past life just fell away. I sought prayer in faith and agreement from UBM to quit smoking and drinking to excess, and it happened. My deliverance was not overnight, but all that stuff just withered on the vine over a period of weeks. I never even had any withdrawal symptoms. I just never smoked, or wanted to smoke, another cigarette ever again. All these things happened by the power of the risen Christ. I would never have been able to do it on my own. I had been a big smoker and drinker for almost thirty years. Try as I might, I had never been able to give up those bad habits.  I praise God for His love and mercy on me. I've never been tempted to smoke another cigarette, ever. I never get the feeling, “Oh, boy, do I need a drink!” It just doesn't happen. Praise His Name! Whenever I feel weak in my faith, I always hang on to the knowledge of the deliverance given to me by my loving Father through His Son, Our Lord Jesus. Now, demons are going to seek a body to live in because that is where they have what they call “rest.” The demon addressing Jesus said in (Mar.5:7) … What have I to do with thee, Jesus, thou Son of the Most High God? I adjure thee by God, torment me not. They know that they are supposed to have rest until the “time” (Matthew 8:29). Jesus said (Mat.12:43) But the unclean spirit, when he is gone out of the man, passeth through waterless places, seeking rest, and findeth it not. He returns to the house out of which he came. They do not find rest in “waterless places.” It would be like you having to go through a desert; it's not where you want to go, is it? You would like to go where things are comfortable and cool, where there is plenty of water. It is torment to a demon to be outside of a body because in the pit, the abyss, there is no flesh for them through which they can fulfill their lusts. That's the problem for them, so on earth, they always want a body to inhabit, even if that body is an animal. (Mar.5:11) Now there was there on the mountain side a great herd of swine feeding. (12) And they besought him (Jesus), saying, Send us into the swine, that we may enter into them. (13) And he gave them leave. And the unclean spirits came out, and entered into the swine: and the herd rushed down the steep into the sea, [in number] about two thousand; and they were drowned in the sea. They really want to fulfill their lusts through people, but if they cannot have people, they will use pigs, etc.. I have talked to demons and there is a chain of command with them, a hierarchy. A lot of lower demons are extremely stupid; the lusts consuming them trip them up. For instance, they may be so prideful and so arrogant, wanting to show themselves, that they'll tip their hand. You will know what they are doing. And you'll find that the further down the line you go, the more stupid they are. Didn't the demons know that pigs cannot swim? How long are demons going to last in a herd of pigs that have been run off into a lake? The Bible tells us that Satan's wisdom was corrupted because of his beauty. (Eze.28:17) Thy heart was lifted up because of thy beauty; thou hast corrupted thy wisdom by reason of thy brightness: I have cast thee to the ground; I have laid thee before kings, that they may behold thee. If he had wisdom, he would have stayed where he was in heaven, but instead, his wisdom became corrupted. Demons cause destruction, as with the demoniac and the pigs. They cause whatever flesh they are in to be self-destructive. (I'm going to share some testimonies showing demons' destructive tendencies.) Notice that at the beginning of the story of the demoniac, it's just the leader, Legion, who is speaking (Luke 8:26), but as soon as Jesus commands them to come out, all of them start speaking (Luke 8:31-32). Many times when you are dealing with demons, more of them will manifest, and after you cast one out, sometimes another one will manifest. The Holy Spirit is causing them to manifest themselves as the Lord is driving them out before you. If you suspect something else is there, you have the authority to command a demon to manifest. You should be aware, also, that demons love to distract people and they'll put on a show for you, but don't get caught up in their theatrics. (Mar.9:25) And when Jesus saw that a multitude came running together (He did not want a spectacle.), he rebuked the unclean spirit, saying unto him, Thou dumb and deaf spirit, I command thee, come out of him, and enter no more into him. Some people will help the demons put on a show, but we should avoid that at all costs. Our example is Jesus, and nowhere did Jesus let them put on a show. Actually, it's best to avoid having conversations with them. I have read quite a few books by deliverance ministers who got into trouble because they talked to demons that lied to them. There was one man who had a good understanding of deliverance, but this man was casting “tongue demons” out of everybody. He didn't know that all demons can talk in tongues. The Bible says, (1Co.13:1) If I speak with the tongues of men and of angels… There is no “tongues” demon since all demons talk in tongues because they are fallen angels. These demons were obliging to this man's false doctrine by playing along with it to keep him in bondage. They will deceive you any way they can! This deliverance minister needed tongues, more than anything else, in order to cast out demons. Demons hate tongues. People report that demons actually spoke to them, saying, “Don't speak in tongues! That is a perfect prayer! Don't do that! We hate that!” I have had them scream out because they hated the Gospel being preached, and they do not like the Blood of Jesus. If you cannot do anything else, pray in tongues. Well, because this man had let the demons talk, they had deceived him into thinking that tongues were no good. Because he had let the demons talk, they had deceived him into believing that this was a “tongues” demon, a deceiving spirit. Now, remember that speaking in tongues doesn't make you holy. Many people who speak in tongues are in sin. Do you recall the people about whom the apostle Paul was writing that they should be thrown out of the church? (1Co.5:11) But as it is, I wrote unto you not to keep company, if any man that is named a brother be a fornicator, or covetous, or an idolater, or a reviler, or a drunkard, or an extortioner; with such a one no, not to eat. These people spoke in tongues, but that does not mean you are holy; following and obeying the Holy Spirit makes you holy. The Bible says in (Rom.11:29) For the gifts and the calling of God are not repented of. God will give you a gift that will stay with you to the grave, even if you are going to hell. Paul said, (1Co.9:27) but I buffet my body, and bring it into bondage: lest by any means, after that I have preached to others, I myself should be rejected. And this man said in 1Co 14:18  I thank God, I speak with tongues more than you all:  A lot of deliverance ministries believe in casting demons into the pit, but that's not what Jesus did. Jesus never sent them to the pit. Let's read the rest of this story. (Mar.5:12) And they besought him, saying, Send us into the swine, that we may enter into them. (13) And he gave them leave. Why did Jesus permit the demons their request? Most people, according to reasoning, would have said, “Send them out of the country. That way, they won't be able to bother anybody else.” I personally have had demons ask me whether they could enter into a dog, and I told them, “No, but you can find the nearest cockroach and enter into it!” Usually, I say, “No, you just come out!” You do not have to permit them to enter into anything. Demons are going to search until they find a vessel that they can enter because that's how they fulfill their lusts, and there's a demon for anybody who wants to sin. It makes no difference where you send them. You are not going to get rid of them. (Rev.9:2) And he opened the pit of the abyss; and there went up a smoke (smoke represents demons.) out of the pit, as the smoke of a great furnace; and the sun and the air were darkened by reason of the smoke of the pit. There are millions of them, enough to darken the sun, so sending them to the pit does not make sense. If God wanted them out of the country or in the pit, that is where they would be, but He does not want that. They are here to torment mankind until men and women repent and come under the Blood of Jesus. Jesus did not send them out of the country because He understood the sovereignty of God. (Mar.5:13) And he gave them leave. And the unclean spirits came out, and entered into the swine: and the herd rushed down the steep into the sea, [in number] about two thousand; and they were drowned in the sea. Obviously, Jesus thought that this one man was worth more than two thousand pigs, which Jews were not supposed to have anyway. (Mar.5:14) And they that fed them fled, and told it in the city, and in the country. And they came to see what it was that had come to pass. (15) And they come to Jesus, and behold him that was possessed with demons sitting, clothed and in his right mind, even him that had the legion: and they were afraid. Unclean spirits like people to take off their clothes. And you know, there's certainly a lot of half-naked people walking around these days, and they all probably have unclean spirits. I want to emphasize one particular point about “the man with the unclean spirits.” Think about what that last verse says, “clothed and in his right mind.” When this man first saw Jesus, he was not in his right mind and so there was no way he could have repented. You cannot demand repentance from a person who is this demon-possessed. Some people say, “Well, a Christian cannot be demon-possessed because they are possessed by the Lord,” but Scriptures use the term “possessed” (Matthew 8:16,9:32,12:22; Mark 1:32,9:17; Luke 8:27; etc.) To be considered “demon-possessed,” a person could have a demon in possession of only one particular part of their Promised Land. It might possess them as an infirmity or in an area of their lusts. A possession of part of your nature has nothing to do with possessing your whole character, and very seldom does it go that far, however, “Legion” was possessing this man's whole mind. This man could not use his mind rationally at all, and since Jesus said, (Mat.15:24) … I was not sent but unto the lost sheep of the house of Israel, I suggest to you that this man was a Jew, and as a “child of God,” he had a Covenant right to deliverance. Otherwise, Jesus would not have done it. There are certain conditions under which we can cast demons out of a person without the person's permission. Jesus did not get permission from this man, but Jesus knew that He had a legal right to deliver this person. Just keep in mind that repentance is demanded in almost every place where a person has the mental capacity to repent. We do not generally have a right to go to demon-possessed people who are in the world. An exception would be where we consider that the faith of their family is involved; they are exercising faith for this person. Another exception would be that they are Christian, overcome by lusts of the flesh, and by the devil. Another would be by God's direction. Here's another testimony:   Healed of Epilepsy by the Lounsbury Brothers Email #1 (From Guatemalan missionary Wes to his brother Walt): The Lord has put someone in our path that needs HIS healing. She's around seventeen years old with epilepsy. Six years ago she had a seizure and fell into a fire. She must have been there for quite some time because her feet almost got cooked off. She went to a clinic. They carved out some of the burned flesh, leaving her feet resembling stubs. Besides the massive amounts of scar tissue, she has an external ulcer that has not healed from the accident. Yesterday she came to the orphanage with her mother and sister. We prayed over some hot water and had her soak her foot with the ulcer in it. The raw flesh on the ulcer was yellow, like dried pus. After about forty-five minutes of soaking, we took out the foot, cleaned it and wrapped it with a gauze bandage. They came back today for us to change the bandage again. We soaked the foot again to loosen the gauze, which was saturated with some type of dried, oozing substance. Getting that last part off, which was directly in contact with the ulcer was difficult because it had adhered quite strongly. As we pulled it off, we noticed that the once yellow tissue had turned a very healthy pink! The capillaries were so close to the surface that there was a small amount of bleeding. Trevor and I BELIEVE that God is healing this girl. Think of Joshua circling Jericho for seven days before it fell. He would have felt pretty stupid walking around with a trumpet if the Lord hadn't PROMISED him beforehand. The same thing applies here. Please spend time in prayer for her and give David a call, asking him to pray, also. When Trevor blessed her today, he asked the Lord to make her healing a witness for all those who know of her. Truly, this is our hope. I've been wondering if she wasn't demonically possessed with epilepsy—she was thrown into the fire, much like the mad man cutting himself with rocks and the epileptic that Jesus healed by casting out the demon. I never like thinking someone has an evil spirit inside of them. Could you ask David if he knows how to determine such a thing? He said in “Sovereign God” that he has the gift of discernment of spirits. As much as you can help would be greatly appreciated. Email #2 (From Walt to David Eells): Please pray with me and ask the Lord for a miracle to heal this young girl down in Guatemala. Emails #3 & 4 (From David Eells to Walt): We will pray and agree with you. Epilepsy is a demon spirit. (Mat.17:15) Lord, have mercy on my son: for he is epileptic, and suffereth grievously; for oft-times he falleth into the fire, and oft-times into the water. (16) And I brought him to thy disciples, and they could not cure him. (17) And Jesus answered and said, O faithless and perverse generation, how long shall I be with you? how long shall I bear with you? bring him hither to me. (18) And Jesus rebuked him; and the demon went out of him: and the boy was cured from that hour. (19) Then came the disciples to Jesus apart, and said, Why could not we cast it out? (20) And he saith unto them, Because of your little faith: for verily I say unto you, If ye have faith as a grain of mustard seed, ye shall say unto this mountain, Remove hence to yonder place; and it shall remove; and nothing shall be impossible unto you. Is the girl a Christian? If so, she has a Covenant right to deliverance because it is the children's bread. If not, only God can give permission to cast out. Otherwise, the demons will just come back worse. Ask her to confess her sins. My suggestion is to ask those involved to pray for discernment of spirits. Demons rarely act alone. Gather several people with faith, preferably filled with the Holy Spirit, and command the demons to come out in Jesus' Name. Then believe that they have to obey because Jesus gave us total authority over the demons. (Mar.16:17) And these signs shall accompany them that believe: in my name shall they cast out demons… Don't believe whatever they say because they often lie. Ask them to believe to heal and restore her body. Jesus paid for that too: (Gal.3:13) Christ redeemed us from the curse of the law, having become a curse for us; for it is written, Cursed is every one that hangeth on a tree: (14) that upon the Gentiles might come the blessing of Abraham in Christ Jesus; that we might receive the promise of the Spirit through faith. (1Pe.2:24) Who his own self bare our sins in his body upon the tree, having died unto sins, might live unto righteousness; by whose stripes ye were healed. (Psa.103:1) Bless the Lord, O my soul; And all that is within me, [bless] his holy name. (2) Bless the Lord, O my soul, And forget not all his benefits: (3) Who forgiveth all thine iniquities; Who healeth all thy diseases; (4) Who redeemeth thy life from destruction; Who crowneth thee with lovingkindness and tender mercies. (Mat.8:16) And when even was come, they brought unto him many possessed with demons: and he cast out the spirits with a word, and healed all that were sick: (17) that it might be fulfilled which was spoken through Isaiah the prophet, saying: Himself took our infirmities, and bare our diseases. (Act.3:12) And when Peter saw it, he answered unto the people, Ye men of Israel, why marvel ye at this man? or why fasten ye your eyes on us, as though by our own power or godliness we had made him to walk? (13) The God of Abraham, and of Isaac, and of Jacob, the God of our fathers, hath glorified his Servant Jesus; whom ye delivered up, and denied before the face of Pilate, when he had determined to release him. (14) But ye denied the Holy and Righteous One, and asked for a murderer to be granted unto you, (15) and killed the Prince of life; whom God raised from the dead; whereof we are witnesses. (16) And by faith in his name hath his name made this man strong, whom ye behold and know: yea, the faith which is through him hath given him this perfect soundness in the presence of you all. (Act.5:16) And there also came together the multitudes from the cities round about Jerusalem, bringing sick folk, and them that were vexed with unclean spirits: and they were healed every one. Emails #5 & 6 (Between Wes and David in a Q & A format) Wes: Hi! Walt forwarded your email about the girl with epilepsy to me. She, her mother and sister are staying with us now. The open ulcer on her foot is getting better every day. David: Praise God! Let's continue to believe for a total restoration of the foot! God is big. We shouldn't underestimate Him. Wes: Two nights ago I couldn't go to sleep, although it was 1:00 a.m. and I was exhausted. I decided to go downstairs and work on a paper I was writing. I was using a computer program to search for texts. I can't remember which words I was searching, but I came upon the story in Matthew about the epileptic. Now this might sound very strange to you, but I'm almost certain that I read the word “epileptic” from the “King James Version.” It wasn't until the next day, when I read it again, I realized they had actually translated the word as “lunatic” in the KJV. Could it be that the Lord actually had me read “epileptic” instead, because of this girl? David: Absolutely, Wes. God has done such things as that to me, also. I have heard people tell me things that I needed to hear. Later, I questioned them as to why they said it. I would then be told by the person and everyone around them that they had actually said something totally unrelated. Wes: What struck me most about the story was when the father said to Jesus, “Have mercy on my son: for he is epileptic, and suffereth grievously; for oft-times he falleth into the fire.” That's EXACTLY what happened to this girl! Six years ago her mother left the house and went to town to get something from the store. (They live in complete poverty in a village a few miles from here.) The girl usually woke up later in the morning, so her mother felt it was safe to leave early. When she came back, she found her daughter lying in the fire, the flesh completely cooked on one foot and third-degree burns on the other. After I read those verses, I wondered if this girl had an evil spirit. Their stories are so similar. David: She has an epileptic spirit and possibly more. Wes: I don't know exactly what I should be looking for. I feel uneasy about making a judgment as to whether someone DOES have a demon. Anyway, the next morning, my wife went to use the internet. She printed out your email that Walt forwarded to me. She didn't mention it; she just left it folded on the desk. I opened it up and read it. I knew immediately that God had given me a second witness, so that I could be SURE. I still have a lot of questions about what to do. I've never been in a position like this. I prayed last night that God would give me the discernment of spirits, but I don't really know what it means. I know that God has brought this girl to us, not only because of her foot, but because of this spirit afflicting her. I have a good friend down here with me who is strong in the faith; he could stand with me. This is strange territory for me. Is all I need to do is command the spirit of epilepsy to leave in the Name of Jesus? David: You need to know that you have authority to do this. Demons know when you have faith. That is the only condition on your part. (Mar.16:15) And he said unto them, Go ye into all the world, and preach the gospel to the whole creation. (16) He that believeth and is baptized shall be saved; but he that disbelieveth shall be condemned. (17) And these signs shall accompany them that believe: in my name shall they cast out demons… (Luk.10:19) Behold, I have given you authority to tread upon serpents and scorpions, and over all the power of the enemy: and nothing shall in any wise hurt you. (20) Nevertheless in this rejoice not, that the spirits are subject unto you; but rejoice that your names are written in heaven. It would be good to make sure she is a Christian and get her to confess her sins. (Jas.5:16) Confess therefore your sins one to another, and pray one for another, that ye may be healed. The supplication of a righteous man availeth much in its working. Wes: Should I expect the demon to say something before it leaves? David: Not necessarily. But if the Holy Spirit moves you to command them to give their name, do it. Wes: What if she just sits there silently? Does it mean my faith isn't great enough? David: They don't always come out immediately. But you don't have to hang around till you see something. Walk by faith. Just know that they have to obey you. Wes: Should I ask how many spirits are in her? David: If you feel so to ask, yes. Wes: How can I believe them if they did tell me? I wouldn't want to leave one in there. David: They will obey you if you command them to tell their name, unless this is a mute spirit. Email #7 (From Wes to David): The spirit of epilepsy has left the girl! A pastor, his church, and I prayed over her. The spirit never responded. But the girl began to thank the Lord and cry. She finally fell down after about five minutes. She was “as dead” like the scripture speaks about the epileptic boy. In the midst of this “sleep,” she started to praise God very loudly and then went back under. It was very strange to me, nothing like I expected. She went to bed shortly after she woke. The next morning she and her mother were talking about the medicine she takes to fight off the epilepsy. Her mother told her, “The devil is tempting us not to believe!” Then they threw the medicine away. She is perfectly fine now. Her face looks different. Her eyes are more alert. These people are such awesome witnesses of faith to me. They cannot even read the Bible. But they understand the Gospel more than educated Christian Americans. Thank you very much for replying to my other email. All the information was very useful. Email #8 (From David to Wes): Praise the Lord! See how simple it is. That poor girl would have suffered the rest of her life if she had not run into someone like you who was willing to stand in faith. Sometimes the demon will try to come back by temporarily putting a symptom on you. When you accept it, he has permission to re-invade. Tell the girl and her mom to never accept it back. They have authority over the demons. Now, just pray and believe for the restoration of her foot. Jesus paid for a complete healing. Awesome! Praise God!! Christians who know their authority can, and should, cast out demons. I was doing it as a baby Christian, and although I didn't know a lot about it, I got some people delivered. (Mar.16:17) And these signs shall accompany them that believe: in my name shall they cast out demons… The only condition was to believe. Let me give you an example. Jesus was casting out an unclean spirit from a deaf and dumb man. (Mar.9:17) And one of the multitude answered him, Teacher, I brought unto thee my son, who hath a dumb spirit; (18) and wheresoever it taketh him, it dasheth him down: and he foameth, and grindeth his teeth, and pineth away (This sounds like an epileptic dumb spirit.): and I spake to thy disciples that they should cast it out; and they were not able. Why were they “not able”? (Mar.9:19) And he answereth them and saith, O faithless generation, how long shall I be with you? how long shall I bear with you? bring him unto me. His rebuke was for their lack of faith. The only condition in the scriptures for casting out demons is faith on the part of the person who is doing the casting out. (Mar.9:20) And they brought him unto him: and when he saw him, straightway the spirit tare him grievously; and he fell on the ground, and wallowed foaming. (21) And he asked his father, How long time is it since this hath come unto him? And he said, From a child. (22) And oft-times it hath cast him both into the fire and into the waters, to destroy him (There is that destruction again.): but if thou canst do anything, have compassion on us, and help us. (23) And Jesus said unto him, If thou canst! All things are possible to him that believeth. (Again, the condition is belief.) (24) Straightway the father of the child cried out, and said, I believe; help thou mine unbelief. (Mar.9:25) And when Jesus saw that a multitude came running together, he rebuked the unclean spirit, saying unto him, Thou dumb and deaf spirit, I command thee, come out of him, and enter no more into him. In the case of a child, Jesus said basically, “Come out of him, and do not go back!” You don't see Him doing this with adults. This is because they have their own choices to make, and if they choose to go back into the world, then the demons are going to return. If they fall back into temptation, the demon will come back, but children are not as responsible. The child's father said that the demon entered “from a child,” and so we see that Jesus gave us an example here, saying, “Enter no more into him.” You do not do that with adults. Also, the father wanted help from his unbelief: I.e. “I believe with the faith I have. Deliver me from my unbelief.” (Mar.9:26) And having cried out, and torn him much, he came out: and [the boy] became as one dead; insomuch that the more part said, He is dead. (27) But Jesus took him by the hand, and raised him up; and he arose. Here's another testimony from C.C.   Jesus Delivered Me from Familiar Spirits by C. C. In 2003, I was not a Christian. I was just a man living for himself. I had been a banker in Seattle when I began to hear faint voices in my head as I went to sleep. The voices grew stronger as time went by. There were many of them, different each night. I thought they were the voices of the dead speaking from beyond the grave. After several months, one of these “dead spirits” became more vocal with me. He called himself “David,” saying he was the soul of the brother of one of my best friends, who had died in a car wreck three years previous. This spirit's voice became so clear as to seem present in the room with me. [Note: C.C. had unknowingly become a “medium,” which is someone who is possessed with a spirit guide, a familiar spirit who mimics the dead.] He began telling astral and worldly “secrets” that I found fantastical at the time. He explained many things about the “after-life,” including how I had lived many lives myself and had been reincarnated several times. This spirit explained that he was my “guide,” sent by the “White Lodge” to help me achieve my “final potential.” He explained that he had to help guide my “last life” so I could go to heaven through gates guarded by a group of angels called the “Brethren.” He showed me many images and pictures of these gates. Souls would be permitted to pass through them when they had learned enough compassion through their many lives. He also turned me on to many New Age beliefs. In addition to him, I would speak to other spirits at night while in my bed. They would ask me to do things for them. One such example came from a spirit called “Misty” who wanted me to deliver some flowers to her dying grandmother. The spirit gave me the name and address of the hospital where this elderly lady was located. I went and delivered the roses anonymously to her. I thought I had some special gift to talk with the dead, as I experienced incidents of communication, and received “confirmation” and “insight” from the things these spirits revealed. The voice of the “spirit guide” began to become stronger as time went on. It got to where it was all I could hear. He always seemed to be as close as my throat, speaking from behind my head. It was a very unsettling feeling at the time. This went on for some time, with me learning and trusting all that this spirit “David” revealed to me. There came a night when I awoke in my bed to see a specter cloaked in darkness, black as pitch. He even seemed to suck the darkness into himself. I was terrified! Frozen in my bed as I stared at it, I noticed that my breath was visible in front of me, as if it were a winter night. The specter seemed to want to kill me. When I thought it would move to harm me, the presence of my “spirit guide” entered the room and scared it away. I could sense that it was afraid of him. He explained to me that it was a lost soul who sought me because of my gifts. He said that I was like a “light in the darkness” that all such spirits could see and would gravitate towards. The same thing happened the following night and onward for six nights. Each night, one more spirit came until, by the sixth evening, there were six of them at the foot of my bed. I could not have been more terrified, as they would all point at me with horrible, black, lifeless faces, seeming to want my death. By morning I was exhausted from the fear, hyper-vigilance, and lack of sleep for six full days. Upon waking, I heard the spirit “David's” voice, rushed and louder than ever. He said, “Hurry up and get dressed. You have to get downtown toward your work now, as fast as possible. Hurry up! Do it now!” I asked, “Is someone in danger?” He replied, “Yes. Hurry now!” Startled, I got dressed and drove downtown to see what was happening. While I was driving he kept saying, “Hurry, hurry!” When I got there, nothing was happening; it was just a normal day. Surprised to see nothing wrong, I asked him why he told me to rush. He replied, “I just wanted to see if you would obey me. I was testing you.” All day, I ignored him while I worked, as I was very angry. I was continually disturbed by his words, “obey me.” When the day was done, I went home, ignoring “David” the whole way, and wanting very much to understand. A friend once had told me the Bible discussed spirits and the dead; I decided to look it up on my computer. As I sat down to search the internet, I looked out over Puget Sound from my windows and could see nothing but blackness. The clouds had covered everything in such a dark, ominous way. It was unlike anything I had ever seen, especially so early in the evening. As I started to find Bible passages, the spirit's voice said accusingly, “What are you doing?” Agitated, I replied, “Nothing. Don't worry about it.” I came upon (Deu.18:10-13) There shall not be found in you one who passes his son or his daughter through the fire, one that uses divination, an observer of clouds, or one divining, or a whisperer of spells, or a magic charmer, or one consulting mediums [Hebrew for “consulter with a familiar spirit.”], or a spirit-knower, or one inquiring of the dead. For all doing these things are an abomination to the Lord. And because of these filthy acts the Lord your God is dispossessing these nations before you. You shall be perfect with the Lord your God. As I finished reading the words, I heard “David,” with a tone of deep aggression, say, “Don't read that!” Startled, I turned to see that he was now visible on my right. He looked just like one of the dark specters that had previously gathered around my bed. The room instantly grew cold. I was terrified, but replied, “I can read it if I want to!” He lunged for my throat with his dark, outstretched hand, taking a swipe at me. I fell sideways out of my chair and thought I was going to die, right there, in that dark room as he came upon me! I was on my knees. I called, “Lord, please save me!” A hole to the heavens opened up through my roof. I saw a flaming Sword coming down from heaven at me like lightning. It flew straight down and entered through the top of my head and traveled through my body, and pierced into the ground through me. A blast wave that was like a spiritual nuclear bomb went off from the fiery Sword within me, traveling like light through my entire place, destroying the spirit “David” as it flashed out from me. I sat there on my knees as the light went out from within me and the Sword left me. I then immediately saw a large bright light outside on my patio. As I squinted at it, I realized what I was seeing. In my mind, I heard the name “Michael.” He was holding the sword that had just been in my body. I was amazed and afraid! He was huge, bearing armor as bright as the sun, with many colors coming through it, shining brightly. He was looking at me through the large windows. I jumped up to my feet to run outside and see him. But as I opened the door, the light was gone. No one was there. I went to the spot where I had seen him standing, half expecting to see the ground melted away. I dropped to my knees to feel the ground as I thought it would be hot for some reason. When I looked up, the blackness of the clouds had given way to the setting sun. It seemed to not only pierce through the clouds, but to push them out of the way, making what seemed night turn into day! I stood there, utterly emotionally exhausted and physically tired from not sleeping for a week. I awoke the next morning on the seventh day of the ordeal. I had slept as soundly as a baby, without a single interruption or dark visit. I felt so good that morning. I can still remember how good it was—I felt like a million bucks! I got dressed and was thinking about everything that had happened to me and what it all meant. I no longer heard any voices. For the first time in a long time, I felt like I was in my “right” mind. I got into my truck and headed to work, feeling wonderful. As I came to the apex of a large bridge, I closed my eyes for a second. When I opened them, I was no longer in my truck! [Note: There was something spiritually that kept his truck humming along during this experience.] To my utter confusion, I was standing on a dirt road. My first reaction was to put my hands on myself to see if I was okay. As I looked down, I had all of my clothes on and was still wearing my boots. Bewildered, I saw a dirt road stretched out for as far as the eye could see. To the right and left, fields of golden wheat, ready for harvest, were moving back and forth as a warm wind blew over them. The sun was setting. It was casting the most beautiful rays of light through the waving grains of wheat. The soft color was unlike anything I had ever seen on earth. It was beautiful. My thoughts went back to myself. Where in the heck was I? I turned around to look behind me. I saw darkness. As I was trying to look into where the road behind me went, I felt a presence… I cannot even begin to explain in words … I turned around to see a man standing in the road before me. He was dressed in white. His clothes were of olden times and spotless. He had long, golden brown hair and a beard. As I looked at him, I realized Who He was. I could tell that He could see all of the things I had ever done wrong in my life—everything… As He looked at me, He put before me images of all of the wrongs I had done. Seeing them, I felt so heavy that I fell to the ground, my face falling into the dirt. I began to beg aloud, “Lord, please do not let me be before you. Please let me go. I am not worthy. Please let me go from before you, Lord.” It was so painful that He could see all of my sins. Feeling crushed onto the ground, my breath and tears mixed with the dirt of the road. As I tried to push away from Him, I looked up through my tears to see His perfect sandal in front of my face. I reached out and placed my hand upon His foot and said, “Lord, please forgive me. I am so sorry for what I have done against you…” Then I felt His hand on my shoulder, lifting me up off the ground and setting me onto my feet. He took His hand and reached before me, touching my chest, seeming to reach inside of me! He pulled out a black shining orb, which was spinning within His hand. I looked up from the orb into His face. He smiled at me and looked back down at the thing spinning in His hand. He then closed his hand around it and crushed it. When He opened His hand again, the orb had become like dirt that was on the road. He turned His hand, and the dirt fell back onto the road. At that moment, I felt SO FREE! All that had crushed me and held me down in life had been taken away forever! I looked into His eyes and saw them clearly for the first time. Amazingly beautiful, they were the same color as the light that I had seen shining through the shafts of wheat. As I looked, I felt (words could never portray): the love of my friends, the love of my brothers, the love of my mother, the love of God! I was so overcome with thanksgiving, I threw my arms around Him. His frame was as powerful as a rock, but gentle as a lamb. Then I held myself apart from Him. Looking into His smiling face, I said the most embarrassing thing that I have ever said in all my life! Looking at the long road, I said, “Lord, do you think we could stay here and play soccer together?” He laughed and, as I looked up from the road, turned and walked a few paces from me; I could see His perfect footprints in the dirt. I felt frozen, not knowing what to do. As if sensing that I felt paralyzed, He looked back, smiled and extended His hand, and motioned for me to follow Him. Even though He did not say the words, I could clearly hear the words “Follow me” in my mind. Looking down, I took my first foot and put it perfectly into His footprint. As I was about to take the next step, I closed my eyes for a second before trying to look back up at Him. And poof! Just like that—I was back in my truck, driving on my way to work. As I sat there, I cried, heaving deeply for the gift that He had just given me. I was so entirely undone. There was no greater happiness that I had ever known in my entire life. Then, the radio played a song called “Dead Man's Rope,” sung by Sting, recorded on the album called “Sacred Love.” I shall never forget listening to this song through my tears, barely being able to drive. The song speaks of how we try to walk away from our trials, not understanding that our trials will lead us to walk toward Jesus and His forgiveness. After this song ended, it began to rain heavily upon my truck just as the song describes… My life has never been the same since. Wow! Praise the Lord!

Sola Fide Texts: Eph 2: 1-10, Rom 5: 1-11, Phil 3: 1-9, Gal 2: 15-21, Titus 3: 4-7, Rom 3: 21-28 Intro: The Reformation challenged the existing teaching that you needed “to do” certain spiritual obligations to merit God's and the Church's good graces. “Grace” was God's gift in Jesus, “faith” is our response. - Pastor Joseph Thomas - Sunday, July 20, 2025

This message explored the biblical foundation of peace in Christ, emphasizing how believers receive peace through propitiation, reconciliation, and their position in Christ. The group examined how this peace—though already secured—can be obscured by the enemy's attacks on identity, truth, and experience. Personal testimonies underscored how God's love pursues His people and how obedience not only anchors individuals but also impacts the broader community. The conversation concluded with a reminder of the peace Christ gives amid tribulation and the call to remain rooted in Him.

Root & Fruit | വേരും ഫലവും | Malayalam Christian Messages | Br. Damien Antony | Morning Glory Podcast - 1662 | 19 July 2025

Almost every Christian denomination accepts that God is sovereign--which is interpreted to mean that He always does precisely what He pleases, and everything that happens on earth has either His explicit or implicit stamp of approval. So when we find ourselves in a crisis--we or someone we love gets a terminal diagnosis, or we don't have enough money to make the mortgage and may lose the house, or we're in the direct path of a natural disaster, etc--we pray for a miracle, because we all know that God can do anything He wants. And who knows? Maybe He'll say yes. But if He says no, the common theology goes, it's because He sees the bigger picture. He knows more than we do, and we have to just trust that He knows best. That sounds so spiritual, doesn't it? Some believers manage to weather these trials of faith, pointing to Job as their example, when he said, "The Lord gave, and the Lord has taken away; blessed be the name of the Lord" (Job 1:21) and "Though He slay me, yet will I trust in Him" (Job 13:15). (One side note. When you hear of a great saint who loses everything and yet clings to their trust in God anyway, certain that He has a greater purpose for their loss, does that inspire you to praise God--or to praise that great saint? Who actually receives the glory for that?) This theology has its roots in Calvinism, which espouses an extreme form of predestination (meaning that God chooses whether each of us will ultimately be saved, or damned, before we're ever born. He has to do this, they argue, because it is God who gives us the faith even to be saved, Eph 2:8-9, and if He withholds that faith, salvation for that individual is impossible.) So God, in this theological persuasion, decides a priori who will be saved and who will not, and then punishes those to whom He has not given the faith to be saved for their sins. They do have scriptures to back up their argument--if you take them out of context. One of the big ones is Romans 9:18-21, which says: "Therefore He has mercy on whom He wills, and whom He wills He hardens. You will say to me then, 'Why does He still find fault? For who has resisted His will?' But indeed, O man, who are you to reply against God? Will the thing formed say to him who formed it, 'Does not the potter have power over the clay, from the same lump to make one vessel for honor and another for dishonor?'" In this passage, Paul was comparing Israel's hardness of heart in rejecting the Messiah to Pharaoh from the time of the Exodus (Romans 9:15-17). The reason it took ten plagues and the decimation of Egypt for Pharaoh to finally release the Israelites was because Pharaoh's heart was hardened, far beyond reason. Paul's point in this passage was that God did this so that He could display His power to the Israelites, delivering them with great signs and wonders (Romans 9:17). If Pharaoh hadn't resisted, it would not have taken great miracles to do it. (In the same way, Paul argues, the fact that Israel had rejected Jesus gave the Lord the opportunity to bring the Gentiles in to the New Covenant, too.) But if God hardened Pharaoh’s heart, is Pharaoh still responsible for his own actions? If we go back to the original source text, we can see that this isn't quite the whole story. God did tell Moses in advance that He would harden Pharaoh's heart before the plagues ever began (Ex 4:21, 7:3). But for the first five plagues, Pharaoh hardened his own heart (Ex 7:22, 8:15, 8:19, 8:32, 9:7). It was only by the sixth plague that the scripture says God hardened Pharaoh's heart (Ex 9:12). Pharaoh still made his own choice first; God just enforced it and used it for His own purposes. I love the analogy Charles Capps uses to explain this. If one sets clay and wax out in the hot sun, the sun will harden the clay, but melt the wax. The sun adds the same heat to both, but the substance (wax or clay) determines its effect. A potter chooses whether to make “noble or ignoble” vessels from clay not arbitrarily, but on the basis of the quality of the clay. If the clay is supple and pliable, it can be made into something beautiful; if it is brittle, it might not be fit to shape into something worthy of display. God works with what we give him. In the same way, in Jesus’ Parable of the Sower (Matthew 13:1-23), the sower sows the Word indiscriminately, but it is the condition of the soil that determines the harvest. Luke later writes that God is no respecter of persons (Acts 10:34), and Peter writes that He is not willing that any should perish (2 Peter 3:9, more on this later). Likewise, any reasonable person would have been terrified into obedience by the plagues, long before they progressed to the death of the firstborn. And some of the Egyptians did believe and take refuge in Goshen, and the final exodus included “a mixed multitude” (Exodus 12:38), meaning some of the Egyptians were convinced, converted, and left with them. God gave the Egyptians the opportunity to escape the plagues that might otherwise have caused death, telling them to pull their livestock and their servants inside before the hail (Exodus 9:19), and to paint their doorposts with the blood of the Passover lamb (Exodus 12:22-23), which was symbolic of and foreshadowing the blood of Christ. Again, the Lord is “not slack concerning His promise, as some count slackness, but is long-suffering toward us, not willing that any should perish but that all should come to repentance” (2 Peter 3:9). He didn't want to harm the Egyptians, but neither did he want them to keep His people in bondage. So, did God harden Pharaoh’s heart? Yes, but perhaps only in the sense that God performed the miracles, and Pharaoh’s heart was such that those miracles caused him to dig in his heels. We’ve all met stubborn people like this, with whom any direct attempt at persuasion will cause them to double down on their original position. God does not override our free will, so in this case, He worked with it, using it to His advantage. Our choices do matter. But He's so amazing that He takes those choices and still manages to work “all things together for good to those who love God, who are called according to His purpose” (Romans 8:28). As a result of Pharaoh’s stubbornness, God’s people had a legacy of spectacular stories to remind their children and their children’s children of His might on their behalf. My point in saying all that is just that the argument that God sovereignly controls everything that happens is inconsistent with the overall teachings of scripture; even the individual verses that seem to suggest that don't stand up to scrutiny. But a larger problem is that, taken to its logical conclusion, the theological position that God's will is absolute, and will come to pass no matter what we do, leads to a sense of futility. Why pray--why even evangelize--if God is going to do what He's going to do, regardless? To their credit (though against logic), most Calvinist denominations recognize that the scriptures are very clear that we should still both evangelize and pray, and they therefore preach that we should do both, just because God said we should. (Sort of the equivalent of a parent saying, "Because I said so, that's why!") But historically, many Protestant denominations stemmed from or were heavily influenced by Calvinist doctrine. As a result, until about the late 18th and early 19th century, almost all missionary activity around the world came from the Catholic church, which I suspect was precisely because it held no doctrine of predestination, so they thought their efforts could make an eternal difference. Motivation matters. (Protestant missions largely date back to William Carey's work in India in 1793. The London Missionary Society was founded two years later, in 1795, and in 1810, the American Board of Commissioners for Foreign Missions was founded.) Even if we're not ultimately each predestined for heaven or hell, God is still sovereign, though, right? He knows way more than we do. So doesn't that mean sometimes He'll say no to our prayer requests, and when we all get to heaven, we'll understand why? Yes, God is sovereign in the sense that He is all-powerful, all-loving, and all-knowing, but He is not all-controlling (and I covered this extensively in this podcast https://www.drlaurendeville.com/podcasts/why-bad-things-happen-from-a-biblical-perspective on why bad things happen, from a biblical perspective). God told Adam and Eve not to eat of the Tree of the Knowledge of Good and Evil; they did anyway. Was that God's will? Certainly not! He did everything He could to keep them from doing it, short of making them automatons, when He told them, don't do it. Likewise, any sovereign can set laws that his citizens may not necessarily obey. The US is a sovereign nation and in 1974 the administration set the "National Maximum Speed Law" of 55mph. But many drivers exceeded that speed limit daily. The New English Translation has the word “sovereign” appear more than any other biblical translation (368 times). Not one of the original Hebrew or Greek words connotes the idea that He controls everything that happens. Most of the time, "sovereign" is just the way they render God’s names. The word sovereign is often translated from Shaddai (meaning Almighty) when it’s part of God’s name (48 times in the OT). Other times it’s translated from ‘elohiym: supreme God, as a superlative, or ‘elyown, meaning High or Most High. Sometimes it's thrown in as part of the transition of ‘Adonay: an emphatic form of the Lord. Sometimes it's translated from tsaba’, also translated the Lord of Hosts, meaning one who commands an army. In some cases the word sovereign is used to describe God's characteristics, but in context, it doesn't mean what we typically mean by the word (that His will always happens). The NET version of 1 Chronicles 29:11 says, "O LORD, you are great, mighty, majestic, magnificent, glorious, and sovereign over all the sky and earth! You have dominion and exalt yourself as the ruler of all." Only this translation uses the word sovereign; the others , translate it Head. This word connotes the idea of a supreme ruler, but not of one who always gets His way. Psalm 84:11 says, “For the Lord God is a sun and shield (magen: shield, buckler, protector).” The same verse is translated in NET: "For the LORD God is our sovereign protector." Clearly the word magen does not indicate that He always gets His way, either. Sovereign power is also translated as holiness from qadash: "to consecrate, sanctify, prepare, dedicate, be hallowed, be holy, be sanctified, be separate." This word is used in Ezekiel 28:25: "'This is what the sovereign LORD says: When I regather the house of Israel from the peoples where they are dispersed, I will reveal my sovereign power (or holiness) over them in the sight of the nations, and they will live in their land that I gave to my servant Jacob." It doesn't mean supreme dictator there either. Micah 5:4 says, "He will assume his post and shepherd the people by the LORD's strength, by the sovereign authority of the LORD his God. They will live securely, for at that time he will be honored even in the distant regions of the earth.” Sovereign authority here is the words ga'own (exaltation, majesty, pride) shem (name, reputation, fame, glory): thus, it's better translated “in the majesty of the name” of the Lord. Not a supreme dictator there either. Habakkuk 2:14 says, "For recognition of the LORD's sovereign majesty will fill the earth just as the waters fill up the sea." Sovereign majesty here is yada (to know, to perceive, to make known) kabowd (glory, honour, glorious, abundance), also translated “for the earth will be filled with the knowledge of the glory of the Lord.” Still not indicating ultimate control over everything that happens. Of course God's will does not always come to pass. As I mentioned earlier, the classic example of this is 2 Peter 3:9: “The Lord is not slow to fulfill his promise as some count slowness, but is patient toward you, not wishing that any should perish, but that all should reach repentance,” and 1 Timothy 2:4: “[He] desires all men to be saved and to come to the knowledge of the truth.” Matthew 18:14 also says, “Even so it is not the will of your Father who is in heaven that one of these little ones should perish.” Jesus paid for the sins of the whole world, not just those who are saved. 1 John 2:2 says, “He is the atoning sacrifice for our sins, and not only for ours but also for the sins of the whole world”, and 1 Tim 4:10 says, "That is why we labor and strive, because we have put our hope in the living God, who is the Savior of all people, and especially of those who believe.” This doesn't sound like a God who created anyone for the expressed purpose of eternal damnation to me. On the contrary, He did everything He could possibly do to save us all, short of making us automatons. But not everybody will be saved, because He doesn't force us to choose Him--nor does He make any of our other decisions for us, either. Jesus said in Matthew 7:13: "Enter through the narrow gate. For wide is the gate and broad is the way that leads to destruction, and many enter through it." God wills it; He paid an enormous price for it; but He won't get all of us, because we get a choice. There are other verses that imply the concept of sovereignty as we typically define it (in the sense that when God decides to do something, He does it, and no one can stop Him). Here are a few of those verses: Job 42:2: “I know that you can do all things, and that no purpose of yours can be thwarted.” Isaiah 46:10: “I declare the end from the beginning and from ancient times things not yet done, saying, ‘My counsel shall stand, and I will accomplish all my purpose.” Romans 8:28: “All things work together for the good of those who love God and are called according to his purpose.” (i.e. He can use bad and work it for good.) But these verses refers to God’s right and His power -- they say nothing about voluntary restrictions that God has placed upon His own power. Those limitations are defined by the covenants God had in place with mankind at various points in history. Once He gives His word that He will do this and not that, He cannot violate it--He exalts His word even above His name (Psalm 138:2). It's the integrity of His word that literally holds the universe together (Hebrews 1:3). Again, more on this in this podcast: https://www.drlaurendeville.com/podcasts/why-bad-things-happen-from-a-biblical-perspective and extensively more in "Blood Covenant Origins" and "Blood Covenant Fulfilled" from this book series: https://www.drlaurendeville.com/books/biblical-retellings). A quick overview, though: since God gave the earth to man in the garden, and man decided to obey Satan, God had to find a legal entry to get back in. That was the purpose of the covenants—first the Adamic, then the Noahic, then the Abrahamic, then the Mosaic, and now finally, the New Covenant. In the middle three there were stipulations of what we had to do, and therefore what God would do for us, if we kept up our end. But there were provisions for blessings even in those. For instance, a common Old Testament example I've heard preached to back up the idea that we never know what God's going to do, but we should have faith in Him anyway, is Daniel 3:18. Here's how that verse is preached: "If you throw us into the fiery furnace, our God whom we serve is able to deliver us from the burning fiery furnace, and He will deliver us from your hand, O king. But even if He does not save us, let it be known to you, O king, that we do not serve your gods, nor will we worship the gold image which you have set up." Except that's not what that verse actually says. Shadrach, Meshach, and Abendego, the Hebrew kids in Babylonian exile in that story, were under the Mosaic covenant, and they were on the right side of it--so they had a right to the blessings (Deut 28:7), and they knew it. They knew God’s promises. That’s why they were able to stand up to the king—just like David could call Goliath that “uncircumcised Philistine,” absolutely convinced of the outcome, because he had a covenant, and Goliath didn’t. In the story in Daniel, what the verse actually says is, “If you do not worship, you shall be cast immediately into the midst of a burning fiery furnace.” The Jewish captives respond saying, “If that is the case” (implying, if you will throw us in to the furnace, the subject of the previous verse). Then they say, “But if not”—and the Hebrew never qualifies if not what. People tend to assume they are saying “but if God doesn’t deliver us” (the end of the previous thought). But it could just as easily have meant, “If it is not the case that you will throw us into the fiery furnace,” just like it did in previous verse. This would change the entire meaning of the verse, and would be far more consistent with the rest of scripture. I can think of no instances anywhere in scripture where someone put faith in God’s covenant promises, and God did not come through. He can’t not come through—because again, He exalts His word above His very name (Ps 138:2)! In the New Covenant, Jesus paid to make sure we are always on the blessing side, having fulfilled the law perfectly on our behalf, and become the curse for us (Gal 3:13). Because of that, every single promise is now Yes and Amen in Him (2 Cor 1:20). When Christ saved us, the word in Greek is sozo—that word appears 110 times in the New Testament. It includes spiritual salvation, but it also means physical healing, to rescue from physical danger, and to deliver from the penalties of judgment. All of these things are accessed by faith. Scripture doesn’t say that sometimes God says no to physical healing; on the contrary, every time someone came to Jesus for healing, they got it—and He was the exact image of the Father (Col 1:15), doing nothing but what He saw the Father doing (John 5:19). He turned no one away, saying, “Nope, this one is God’s will for you, to bring glory to Himself.” What brings God glory is healing, not sickness (John 9:1-4), and the “fruit” of answered prayers (John 15:7-8). It’s the blessings of God on our lives that are supposed to get the attention of the world around us. So back to the issue of praying for miracles. The theological position of most Christian denominations is that God can do anything, but there’s no guarantees that He will. Because of course, we can look around and see so many good Christians (some of the best!) who pray, and don’t seem to receive. What are we to do with that? Shouldn’t we adjust our theology to account for all of these practical examples… no matter what the Bible actually says? My dad died of cancer when he was 48 years old. We had lots of people praying. I had several well-meaning believers after the fact try to console me with the idea that God “allowed” this to happen for some inscrutable reason of His own… maybe someone might come to the Lord as a result of our loss, someone suggested. (What actually happened was that I became a religious Pharisee for about 10 years, going through the motions, but I didn’t trust God at all. I figured, based on that theology, that God was like an army general who made sacrifices for the greater good, and sometimes—sorry!—it’s you. The effect on the rest of my family's faith and outlook on the world was similar to mine, or worse.) All of that is predictable in hindsight, because cancer and death are the fingerprints of the Enemy, not of God. The Enemy comes to “steal, kill, and destroy”—Jesus came that we might “have life, and have it more abundantly.” It’s very clear who does what. But the vast majority of the body of Christ today preaches this confused theology, attributing horrific things to God under the strange explanation that because God’s ways are higher than our ways, somehow from His perspective, bad is good, and wrong is right, and once we all get to heaven, we’ll understand. (No wonder I didn’t trust God anymore when I believed this. How could I trust a God like that?) I get why the Church at large preaches this—they’re trying to make the Bible fit our experience. God's supreme sovereignty is a nice, spiritual-sounding explanation which borrows from the long Calvinistic tradition, even if we don't take it quite to that extreme (though some denominations still do even that). But what finally set me free was when I realized that God’s definition of good and mine are actually the same. That my dad’s death at such a young age was never His will. That how God dealt with mankind at various times in history was dependent upon the covenants in place at the time--and today, we're under the best covenant of all, the one where all the curses for disobedience are paid for in full, and all that's left is the blessing, which we can receive by faith. Here's what that doesn't mean: it doesn't mean that faith is a new form of works, that God now watches to see if we reach the critical threshold of faith before He doles out our miracle... and if we don't quite get there, ah, too bad, try harder next time. No! He's not responding in real time to our faith at all, deciding which requests to grant and which to refuse. God already provided every blessing in spiritual form in Christ’s atonement, 2000 years ago (Gal 1:3, Isaiah 53:4-5, 1 Peter 2:24). We receive all of those blessings now the same way we receive salvation: by faith. It's "in your account" already, as it were, just waiting for you to make a withdrawal--just like salvation is freely available, waiting for you to accept it. But God is no respecter of persons (Acts 10:34). He doesn’t sovereignly say yes to one person and no to another for things that we know are in His will—if we know that we’re asking for something already in His explicit will, He hears us, and if we know that He hears us, we know we already have the requests made of Him (1 John 5:14-15). (That is the key, though--we can only have faith that we'll receive things that were already paid for in the atonement of Jesus. We can ask God for other things outside of that, but in those cases, God might say yes, or He might say no, for our own good--James 4:3. So it's quite useful to know scripture, so you can know for sure what you can stand on!) Back to my dad, and so many others besides. At that time, my family didn’t know any of this. We thought, we should pray, we should ask, and maybe God will say yes and maybe He will say no. But that’s not faith—that’s hope. And God didn’t say no—He said yes, 2000 years ago! Jesus paid an incredibly high price for God to say yes. Jesus also gave us the formula of how to receive in Mark 11:23-24: believe, and don’t doubt. If you do that, it’s as good as done. Unopposed faith (without doubt, James 1:6-8) is the substance of things hoped for, and the evidence of things not seen (Heb 11:1). It’s cruel to tell people that they didn’t receive their miracle because they didn’t believe hard enough, or pray long enough, though. But the solution to that isn’t to blame God’s “sovereignty” instead! (That’s how people lose their faith—who wants to serve a God whom they believe “allowed” the Holocaust, or 9-11, or child trafficking, or etc to happen?) Rather, the solution is to understand that we’re in a war, and that Satan is seeking whom he may devour (1 Peter 5:8). While he’s a defeated foe ever since the cross (Col 2:15), and we now have authority over him through Jesus (Matt 28:18, Eph 1:17-19), most of us don’t know it. We don’t know that, with the authority we now have, Satan’s only weapon against believers now is deception and fear (2 Cor 10:3-5)—and of course anything he can indirectly control against us that is part of the fallen world. But Jesus has already overcome the world on our behalf (John 16:33). And understanding God’s perfect love for us casts out fear (James 4:18). Because if He loves us enough to send Jesus, how will He not also freely give us all things (Romans 8:32)? But most of us are so focused on what we see, on the things this world says, that a cancer diagnosis, for example (or any other terminal doctor’s report, or insurmountable financial problem, etc), strikes fear into our hearts. Whatever we focus on, we magnify—and if we’re in a church that tells us maybe God will come through and maybe He won’t (for things that He’s explicitly promised in His word), then we’re standing on shifting sand. It’s hard enough to deal with our own doubt and unbelief, without being surrounded by the doubt and unbelief of others. But absolute trust God’s word—even if it means isolating ourselves from well-meaning believers who might cause us to doubt—is the only way. Jesus on numerous occasions got away from the crowds or put everyone out of the house except for his few top disciples before he performed a miracle. Abraham received because he did not consider anything except God’s promises (Romans 4:19). He didn’t have a contingency plan (or at least he didn’t anymore after the whole Ishmael thing was out of the way). Because he didn’t consider any of the natural circumstances, he didn’t waver in his faith. In the same way, today, our lack of fear of Satan’s schemes is proof to him that we’re going to win (Phil 1:28)—and if we stand firm (Eph 6:13-14) and resist the devil, sooner or later, he has to flee (James 4:7). We’ll win, if we don’t quit. Discover more Christian podcasts at lifeaudio.com and inquire about advertising opportunities at lifeaudio.com/contact-us.

Send us a textHow might letting go open space for something new (and even different) to grow in your life?In this episode, co-hosts Belinda Liu and Omar Brownson, joined by season 4 guest, Dr. Paul Wang, explore how we move from the heat of transformation into grounded stillness — from fire to soil. Through their personal stories from Hawai‘i, Los Angeles, and the Galápagos, they reflect on navigating rapid change, embracing uncertainty, and trusting the slow process of adaptation.Dr. Paul shares Daoist wisdom on late summer's elemental shift, reminding us that fire's intensity naturally gives way to soil's stability. Together, they draw the Gratitude Blooming card for Forgiveness, sparking conversation about shedding what no longer serves and letting go with grace, not force.Whether you're in a season of growth, shedding, or simply holding steady, this episode offers grounded insight for finding balance, even in turbulent times.Meet us in person at our upcoming October Gratitude Blooming retreat at Belinda's newest retreat center on the Big Island of Hawaii — use promo code BIGTHANKS for 20% off.--- Create an intentional practice with your own Gratitude Blooming card deck, notecards, candle and much much more at our shop at www.gratitudeblooming.com. Learn more about our co-hosts and special guest for Season 4: Co-host Belinda Liu | Hestia Retreat Centers Co-host Omar Brownson | Trickster's Guide to Immortality on Substack Special Guest Dr. Paul Wang | The Dao CenterIf you enjoyed this episode, please take a moment to leave us a 5-star rating and review. Your feedback is valuable to us and helps us grow. Share your thoughts and comments by emailing us at hello@gratitudeblooming.com. We love hearing from our listeners!

The Fruit Of The Spirit - 8: Self-control | ആത്മാവിൻ്റെ ഫലം - 8: ഇന്ദ്രിയജയം | Christian Daily Devotional | Br. Damien Antony | Morning Glory Podcast - 1661 | 18 July 2025

The Fruit Of The Spirit - 8: Gentleness | ആത്മാവിൻ്റെ ഫലം - 8: സൗമ്യത | Christian Daily Devotional | Br. Damien Antony | Morning Glory Podcast - 1660 | 17 July 2025

From Colorado's Blue Lakes Trail limiting hikers to 40 per day, to Bhutan charging tourists $200 daily just to exist in the country, this episode explores the uncomfortable truth about environmental protection: the solutions that actually work all involve saying NO. We examine successful tourism limits from the Galápagos Islands to Antarctica, revealing how permits, quotas, and fees are preserving ecosystems while mass tourism destinations collapse under their own popularity. The evidence is overwhelming—places like Thailand's Maya Bay and Mount Everest show what happens when we prioritize unlimited access over protection.But here's the breakthrough insight environmentalists are missing: tourism limits have broader political support than almost any other environmental policy. Even people who oppose carbon taxes will fight to protect their favorite hiking spots from overcrowding. Tourism restrictions work politically because the problem and solution are both visible and immediate—unlike abstract climate policies, everyone understands not wanting paradise destroyed by crowds. This could be our gateway to normalizing environmental protection that actually requires limits on consumption.The episode reveals how accepting permits for wilderness areas could lead to accepting limits everywhere else. From Hawaii's new green fees funding climate adaptation to the Netherlands' A-E scoring system for flights, tourism policy is quietly teaching people that environmental protection requires sacrifice. We're not just saving hiking trails and coral reefs—we're changing how people think about growth, limits, and what's worth protecting. Tourism restrictions could be the trojan horse for climate action that actually works.A CALL TO ACT: Comprehensive Database of Eco-SolutionsTRUMPING TRUMP Database for the New American Resistance RevolutionEpisode WebpageEpisode 36: Touching on Similar Themes — 1. Should we give the planet a break and not travel so much?2. The Rich Are to Blame for the Climate Crisis

Jesus Delivered Us (5) (audio) David Eells – 7/16/25 Saints, I want to point out to you that if you want deliverance from any demon, do not put the responsibility for the sin upon the demon. What did Peter say to Ananias and Sapphira? (Act.5:3) … Ananias, why hath Satan filled thy heart to lie to the Holy Spirit …? Was Peter blaming the lying spirit, or was he blaming Ananias? Some people have demons they inherited through the bloodline (Exodus 20:5, 34:7; Numbers 14:18; Deuteronomy 5:9), but we are born in sin. Psa 51:5  Behold, I was brought forth in iniquity; And in sin did my mother conceive me.  If you have a demon because of what you have done, guess what? You are still guilty. The Bible does not let you get off without being guilty. So the solution is 1Jn 1:9  If we confess our sins (not the demons sins), he is faithful and righteous to forgive us our sins, and to cleanse us from all unrighteousness.  (Pro.26:2) As the sparrow in her wandering, as the swallow in her flying, So the curse that is causeless alighteth not. See, there are people who just run from ministry to ministry looking for somebody to give them deliverance, but they will not first repent. They think all they need is deliverance, but God says they need to repent, because you can get delivered of anything and everything if you repent and believe. So there may be things you have never been delivered of yet, but God's plan is to deliver you from lusts of the flesh and demon spirits that take advantage of them. Let's look at some Old Testament types and shadows about delivering the Promised Land that show us the way God leads us from the time we come to know Him. This “house,” your body, is supposed to be ruled over by the spiritual man, and for that to happen, the carnal man who lives in your house has to be driven out and killed. This is a type of taking the Promised Land. Those Israelites represent the spiritual man, and those Canaanites represent the carnal man. God told them the Canaanites had to be driven out and killed, and the Israelites had to live in their houses. God said in (Deu.7:2) And when the Lord thy God shall deliver them up before thee, and thou shalt smite them; then thou shalt utterly destroy them: thou shalt make no covenant with them, nor show mercy unto them. And He also commanded, (Exo.23:33) They shall not dwell in thy land, lest they make thee sin against me; for if thou serve their gods (demons), it will surely be a snare unto thee. You see, if you leave one of the lusts of the flesh in your land, it is going to cause you to sin, so don't leave them and don't bow down to their gods. (Exo.23:20) Behold, I send an angel before thee, to keep thee by the way, and to bring thee into the place which I have prepared. By the way, you have an angel, too, as the Bible says in (Heb.1:14) Are they not all ministering spirits, sent forth to do service for the sake of them that shall inherit salvation? These spirits are with us to bring us into this salvation that Jesus provided. Exodus 23 is an exact parallel. (Exo.23:21) Take ye heed before him, and hearken unto his voice; provoke him not; for he will not pardon your transgression: for my name is in him. God's Name, which is His Nature, Character, and Authority, is in those angels. His Nature is so strong in them that they are perfect prophets for the Lord, and when an angel speaks to you, he speaks to you with the Voice of God. In the Book of Acts, Stephen said it was an angel who spoke out of the burning bush to Moses. (Acts 7:30) And when forty years were fulfilled, an angel appeared to him in the wilderness of Mount Sinai, in a flame of fire in a bush. An angel spoke to Moses with the Voice of God. (Exo.23:22) But if thou shalt indeed hearken unto his voice, and do all that I speak; (We see the Lord is speaking, but it is the angel's voice.) then I will be an enemy unto thine enemies. If you obey His Voice, He will be an enemy to your enemies. If you do not obey His Voice, He is not going to be an enemy to your enemies. You may run around everywhere looking for your deliverance from flesh and spirit, but you will fail when you are not obeying His Voice. (Exo.23:23) For mine angel shall go before thee, and bring thee in unto the Amorite, and the Hittite, and the Perizzite, and the Canaanite, the Hivite, and the Jebusite: and I will cut them off. These are the original inhabitants of the land. They represent the lusts of the flesh that live in our Promised Land right here, and the Lord is going to lead us to sanctification from every one of these lusts. Each group of these original inhabitants represents the old man ruled over by demon gods with matching specialties and each of their names has a meaning. “Canaanite” means “to bend the knee, to humiliate, to subdue.” “Amorite” means “prominent,” and of course, one of the evils of the flesh is pride. “Hittite” means “terror, fear.” There are many different kinds of demons of fear, and God wants to deliver us from all kinds of fear. Your flesh fears many things; you could have a fear of rejection or a fear of heights and so on. “Perizzite” means “to separate.” Think about it; religions separate from religions and nations separate from nations. Factions separate. When religions separate from each other, it's “sectarianism,” which Paul listed among works of the flesh. (Gal.5:19) Now the works of the flesh are manifest, which are [these:] fornication, uncleanness, lasciviousness, (20) idolatry, sorcery, enmities, strife, jealousies, wraths, factions, divisions, parties, (21) envyings, drunkenness, revellings, and such like… Paul called them “lusts of the flesh”; we call them “denominations.” And countries naturally have a bias toward the people who live in their nation, but we are not supposed to be divided from Christians anywhere in the world. We are a holy nation (1 Peter 2:9). We are “one man in Christ Jesus.” (Gal.3:28) There can be neither Jew nor Greek, there can be neither bond nor free, there can be no male and female; for ye all are one [man] in Christ Jesus. That means a Christian over in Russia is my brother; I am not going to fight for America to kill a Christian over in Russia, or anywhere else. It is wrong! This is worldly thinking and we need to understand that Jesus said, (Joh.18:36) My kingdom is not of this world… We are one holy nation, so no matter where on earth we are living, we are supposed to be a part of (Heb.12:22) … the city of the living God, the heavenly Jerusalem. “Jebus” was the old name for Jerusalem, and it's interesting that “Jebusite” means “trodden down.” The Bible says that Jerusalem will be “trodden down.” (Luk.21:24) Jerusalem will be trodden down of the Gentiles, until the times of the Gentiles be fulfilled. Revelation 11 talks about the outer court being trodden down. (Rev.11:2) And the court which is without the temple leave without, and measure it not; for it hath been given unto the nations: and the holy city shall they tread under foot forty and two months. Jesus told us in (Mat.5:13) Ye are the salt of the earth: but if the salt have lost its savor, wherewith shall it be salted? it is thenceforth good for nothing, but to be cast out and trodden under foot of men. It's the old Jerusalem, not the New Jerusalem, who is going to be trodden down. Old, unregenerate Jerusalem was Jebus. They were trodden down that New Jerusalem could take their place. Going on in (Exo.23:24) Thou shalt not bow down to their gods, nor serve them, nor do after their works… Notice two things in this verse: “their gods” and “their works.” If you live after the lusts of your flesh, that is your works, and if you “bow down to their gods,” then you're being ruled by demons. It says in (1Co.10:20) But [I say,] that the things which the Gentiles sacrifice, they sacrifice to demons, and not to God: and I would not that ye should have communion with demons. You see, every one of the lusts of the flesh has a demon spirit that rules over it. Jesus Christ sowed a Seed in us to bring forth the fruit of the Spirit, but the demons have sown other seeds in mankind. They have sown seeds of anger, seeds of lust, and seeds of rebellion, and the flesh has been bringing forth what is called the “lusts” of the flesh, which is another way of saying “fruit” of the flesh (Galatians 5:19-21; 2 Peter 2:10-19). Demons are the ones who sowed the seeds that have brought this forth. They are the gods of the lusts of the flesh and God commanded us to kill them and not to serve their gods. (Exo.23:33) They shall not dwell in thy land, lest they make thee sin against me; for if thou serve their gods, it will surely be a snare unto thee. He is talking about marching through this Promised Land, and putting to death, one by one, the lusts of the flesh. And He is talking about not submitting, not bowing down, to their gods. If you are throwing out their “flesh,” you are throwing out the demon gods' power. If you simply throw out the demon gods and hold on to the flesh, they will be back. We are this Promised Land that has to be sanctified. The word “sanctified” means “separated from sin, separated from the curse, and separated unto God.” As God led the Israelites through their Promised Land and they put to death the original inhabitants with a physical sword, so we are led of the Holy Spirit through our promised land to put to death the lusts of the flesh with the “sword” of the Spirit, which is the Word of God. (Heb.4:12) For the word of God is living, and active, and sharper than any two-edged sword, and piercing even to the dividing of soul and spirit, of both joints and marrow, and quick to discern the thoughts and intents of the heart. And it is two-edged because one edge is for you. We are commanded to Put to death therefore your members which are upon the earth: fornication, uncleanness, passion, evil desire, and covetousness, which is idolatry. (Col.3:5) The devil fears you if you know your authority and you are walking with God. Now, what about casting out demons from the lost? Are we authorized to do that? One time, I had been asking God about casting demons out of my mother. She had come to live with us in our house, but she didn't know the Lord. Most people do not know you need permission from God to cast demons out of a lost person, but it's biblical. (Luk.11:24) The unclean spirit when he is gone out of the man, passeth through waterless places, seeking rest, and finding none, he saith, I will turn back unto my house whence I came out. (25) And when he is come, he findeth it swept and garnished. (26) Then goeth he, and taketh [to him] seven other spirits more evil than himself; and they enter in and dwell there: and the last state of that man becometh worse than the first. You see, the lost person will get them seven times worse if you cast the demons out without the person turning to God. There are “loopholes” in the Bible, and so I asked God for permission to cast the demons out of my mother on the basis that my house is not cursed, but she was in my house and bringing me under a curse. I asked, “God, I am not under the curse. Can I cast the demons out of her because she is bringing a curse upon me?” God gave my daughter Jennifer a dream that night. She saw my mother's house in the middle of my house, except it was three stories tall, sticking out of the top of my house. Out of the second floor, representing the soul, there was a plank leading out to the street. Five chickens, representing unclean spirits, were on it and they were walking the plank to the street. Well, I knew exactly what the Lord was saying. That night, Mama, full of demons, came to our bedroom door and her demons threatened us, “I am going to keep you awake all night!” I said, “Oh no you're not!” My wife and I jumped up and went into her room, and as we stood there, God gave us five spirits to cast out. We didn't even wait to see them come out. We just commanded, “Come out in the Name of Jesus!” as fast as we could name them. Then we marched out, went back to bed, and slept peacefully all night. The next day, we noticed that it was awfully quiet in that room. Not knowing what was going on, we opened the door and peeked in to see that her room was a total mess. And there was my mother, crawling out from under the bed! She had been wrestling in there with something all night long, but when she came out, she was humble, meek, and submissive. I never knew my mother to be that kind of person. She had been demon-possessed all of her life; she had been taking medication all of her life to keep those demons in subjection. Her “religion” had kept her from turning to God when she had the opportunity, but as long as she was in my house, we had peace. When the demons started drifting back, the Lord took her out of my house. As she was dying she returned to peace. There are several reasons why God will give deliverance to the lost, and we should read the Bible like a lawyer because God put loopholes in there so you can step through them sometimes. Another great loophole that the Lord showed me is that if somebody is a blessing to you, you can be a blessing to them. It does not matter if they are lost. We have the example of when Paul was shipwrecked on Melita and the natives of the island came to the rescue. They were very kind to Paul and the others who were cold and wet. The natives dried their clothes and got them out of the rain (Acts 28:1-2). (Act.28:7) Now in the neighborhood of that place were lands belonging to the chief man of the island, named Publius, who received us, and entertained us three days courteously. (8) And it was so, that the father of Publius lay sick of fever and dysentery: unto whom Paul entered in, and prayed, and laying his hands on him healed him. He never preached the Gospel to him; he just healed him. Then they brought all the sick people on the island to Paul. He prayed for them and God healed them. (Act.28:9) And when this was done, the rest also that had diseases in the island came, and were cured. You do not see this elsewhere in the Bible because “healing is the children's bread” (Matthew 15:26), so I asked, “Why is this, Lord?” The Lord answered, “They were kind to them.” God will let you pray for somebody and heal them because they were good to you. He said, (Gen.12:3) And I will bless them that bless thee, and him that curseth thee will I curse: and in thee shall all the families of the earth be blessed. This is talking about us; we are the “Israelites.” There's one loophole, too, that's the mercy of God. The demoniac described in the Gospels was so far gone that you could not expect the man to have faith or make a rational decision, and Jesus cast the demons out of him, knowing what kind of decision he was going to make afterward (Matthew 8:28-34; Mark 5:1-20; Luke 8:26-39). Sometimes God does this, but He does not have to do it. Now let me share with you the following testimony: Delivered from Scoliosis by D. M. My brother-in-law once bought me a book by Henry W. Wright entitled “A More Excellent Way: A Teaching on the Spiritual Roots of Disease.” I found the book to be fascinating and, as the British say, “spot-on” in many ways. (There is definitely a connection between a sin and its curse. Quite often, a sickness can identify the sin.) I have a good friend named “A” whom I've known since I was saved. We have conversed via phone for years, since we live in different states. A couple of years ago, he mentioned that he'd had scoliosis since childhood. I didn't say anything to him, but I went to Henry Wright's book and looked up what he had to say about scoliosis. I kept this to myself because I didn't feel right bringing it up to “A.” I knew the time would come as the Lord gave me freedom to do so. Today, I received an email from “A” asking me to pray for him for deliverance from a particular sin. He did not go into detail but gave me a hint. I replied that I would pray for him in a moment. But first I wanted to know when his scoliosis had begun, and if, in fact, it had begun about the time of his traumatic incident. He replied back that it did begin right afterwards. I decided to give him a call. We talked. He made a full confession of the incident. I quoted (Jas.5:16) Confess therefore your sins one to another, and pray one for another, that ye may be healed. The supplication of a righteous man availeth much in its working. And I told him that there was now nothing in the way of his deliverance. I prayed over the phone with him in agreement. Glory be to God, a hundred-pound weight came off my friend and he was delivered from the evil spirit of scoliosis and was healed! Awesome! Praise the Lord! Saints, we need to be led of the Spirit and wait for the Lord's leading so He can open the way for us to minister to others. Here's another testimony I'd like to share with you. Delivered from Lung Cancer by Linda L. (This lady was healed of a spirit of cancer when I for the brethren in our meeting rebuked it, although she was not present at that meeting. She related to us how, later that same night, what looked like smoke came out of her nose and she knew she was healed. Please note that she had faith to be healed.) My doctor's office called to tell me I had an inconsistency on my chest x-ray. I needed to go to the hospital for another x-ray. The second x-ray was not any better than the first. A CT scan was ordered. The suspicious spot was a ten-centimeter (approximately two inches) sized nodule in the upper right lobe. That night after numerous internet searches, I was devastated to learn that most nodules are malignant. My father had died of lung cancer in 1998. I am very familiar with the disease. At this point I started to do a lot of praying. Even though I knew Jesus heard my prayer, I did not have peace yet. My doctor sent me to a pulmonary specialist. The first thing Dr. Wagner told me was that I was not to worry. The surgeon would remove my lobe. I would not have to undergo chemotherapy or radiation. He started to ask questions about health, lifestyle, etc., and we talked more. He decided to wait and repeat the CT scan in two months. At this point, I told Dr. Wagner that God would heal me. He did not say anything, but I am sure he thought I was deluded. I am a very reserved person. I usually do not share information of this nature with many people. However, the Holy Spirit prompted me to tell Dr. Wagner how Jesus would heal my lung. When I saw Bob, a UBM elder, I told him my predicament. And as we talked, I asked his group to pray for my healing. Jesus would heal me. This was a Tuesday. I did not see Bob during the week, but I KNOW his prayer group prayed for me. A peace beyond all understanding came over me Saturday night. During the middle of the night, I saw an evil spirit leave my lungs! I KNEW I was healed. The next month arrived. It was time to repeat the CT scan. The doctor at the Imaging Center observed the entire scan. He reported the nodule was starting to calcify. In his opinion the nodule was now benign. Tears and praise flowed, as Jesus had healed me. Dr. Wagner told me I was one lucky lady. I reminded him that Jesus would heal me. The doctor did not acknowledge anything yet, but he knows that this healing from a deadly lung nodule was a miracle. Jesus hears our prayers and heals those who ask and have faith. He knows our pain. He honors His commitment to us when we believe Him and the works of His hands. Amen! That's so true! Praise You, Lord! Let's look at this parable in the Old Testament, how God delivers us. The Lord says in (Exo.23:27) I will send my terror before thee, and will discomfit all the people to whom thou shalt come, and I will make all thine enemies turn their backs unto thee. (28) And I will send the hornet before thee, which shall drive out the Hivite, the Canaanite, and the Hittite, from before thee. You know, it's easy to win a battle when your enemy is afraid, and making your enemy fearful is a proven strategy of warfare. There have been great battles won by very small armies against very large armies, all because fear was in the larger army. This happened to Israel in the 1967 Arab-Israeli War when Arabs attacked them from all sides. Israel won overwhelming victories against all odds because God put fear in the hearts of their enemies. It's a quick battle when the enemy is fearful. Only God is able to do this! He did this in many places in the Scriptures, giving the Israelites tremendous victories. We have a good example where they sent spies into the Promised Land to understand their enemies' thinking. (Jos.2:1) And Joshua the son of Nun sent out of Shittim two men as spies secretly, saying, Go, view the land, and Jericho. And they went and came into the house of a harlot whose name was Rahab, and lay there… (8) And before they were laid down, she came up unto them upon the roof; (9) and she said unto the men, I know that the Lord hath given you the land, and that the fear of you is fallen upon us, and that all the inhabitants of the land melt away before you. (10) For we have heard how the Lord dried up the water of the Red Sea before you, when ye came out of Egypt… Going through the Red Sea was their salvation experience. Guess who knows immediately about our salvation experience? Demon spirits. They know who we are, but the problem is not that they know; the problem is, do we know? This is why we need to study the Scriptures; it's important that we find out who we are. Unless we know who we are, demon spirits can, and do, take advantage of us, but when you know who you are according to Scripture, the demons are fearful. In the dream that the Lord gave my daughter, the Lord had a sense of humor because He pictured the five demons as five chickens. Our enemies know that they cannot keep us from taking our land. (Jos.2:10) For we have heard how the Lord dried up the water of the Red Sea before you, when ye came out of Egypt; and what ye did unto the two kings of the Amorites, that were beyond the Jordan, unto Sihon and to Og, whom ye utterly destroyed. (11) And as soon as we had heard it, our hearts did melt, neither did there remain any more spirit in any man, because of you: for the Lord your God, he is God in heaven above, and on earth beneath. All of these verses are types and shadows of our enemies being fearful of us. (Jos.1:5) There shall not any man be able to stand before thee all the days of thy life: as I was with Moses, so I will be with thee; I will not fail thee, nor forsake thee. (6) Be strong and of good courage; for thou shalt cause this people to inherit the land which I sware unto their fathers to give them. (7) Only be strong and very courageous, to observe to do according to all the law, which Moses my servant commanded thee: turn not from it to the right hand or to the left, that thou mayest have good success whithersoever thou goest. (8) This book of the law shall not depart out of thy mouth, but thou shalt meditate thereon day and night, that thou mayest observe to do according to all that is written therein: for then thou shalt make thy way prosperous, and then thou shalt have good success. Spiritually speaking, the Lord is talking about taking this “land” in which we live, taking this land of the soul, which is our mind, our will, and our emotions. God says, (Exo.23:29) I will not drive them out from before thee in one year, lest the land become desolate, and the beasts of the field multiply against thee. From this example, we see that it is not God's plan to purify us instantly, but almost every Christian religion teaches some form of “instantaneous sanctification.” They say all you need to do is get saved and you're sanctified. A number of them also believe that you're automatically filled with the Holy Spirit. In other words, there's a line you just step over and that's all there is to it; then you can sit down and take it easy. No, we can never sit down and take it easy because we have a land to conquer. God goes on to say, (Exo.23:30) By little and little I will drive them out from before thee, until thou be increased, and inherit the land. “Little by little” is God's plan. People who have their “instantaneous sanctification” theology do not understand that sanctification is when you are delivered of all the lusts of the flesh to the point where you're not even going to be tempted anymore. The ultimate end of sanctification is when the flesh is dead. We can all think of things in our lives from which God delivered us. They do not even tempt us anymore because that flesh is dead, but God wants to continue that process until He goes through all of our “Promised Land.” God wants to lead you to your enemy, give you the Sword of the Spirit (Ephesians 6:17), and put the fear of God in you (Psalms 111:10; Proverbs 1:7; etc.) He wants to give you understanding to know that you have victory through the Gospel and through the Blood of Jesus. So the Lord said, (Exo.23:22) But if thou shalt indeed hearken unto his voice, and do all that I speak; then I will be an enemy unto thine enemies, and an adversary unto thine adversaries. But He also says, (Exo.23:29) I will not drive them out from before thee in one year… and (Exo.23:30) By little and little I will drive them out from before thee… Well, the people of Israel did not “hearken unto his voice” to do all that the Lord spoke. We read in (Jdg.21:25) In those days there was no king in Israel: every man did that which was right in his own eyes. (Jdg.2:20) And the anger of The Lord was kindled against Israel; and he said, Because this nation have transgressed my covenant which I commanded their fathers, and have not hearkened unto my voice; (21) I also will not henceforth drive out any from before them of the nations that Joshua left when he died; (22) that by them I may prove Israel, whether they will keep the way of The Lord to walk therein, as their fathers did keep it, or not. (23) So the Lord left those nations, without driving them out hastily; neither delivered he them into the hand of Joshua. If you break God's Covenant, He is not going to do a quick work of delivering your enemies into your hand. The Blood is our weapon to cleanse us from all unrighteousness. The New Testament says, (1Jn.1:7) But if we walk in the light, as he is in the light, we have fellowship one with another, and the blood of Jesus his Son cleanseth us from all sin. (8) If we say that we have no sin, we deceive ourselves, and the truth is not in us. (9) If we confess our sins, he is faithful and righteous to forgive us our sins, and to cleanse us from all unrighteousness. The Blood cleanses as we walk in the light and as we obey what we know to obey. We cannot do anything about what we do not know, but as we do what we know to obey, the Blood cleanses. These “lusts of the flesh” and their “gods,” which have the same names, have to be driven out. Every lust of the flesh has a “god.” It's the demon spirit, having the same name, that rules over that particular lust. God said He is not going to be in a hurry to drive out your enemies if you are going to rebel. The Bible says in (Luk.12:48) And to whomsoever much is given, of him shall much be required. If you do something with what God gives you, He will give you more, but if you do not do something with what He has already given you, He is not going to give you anymore. You're going to stop right in your tracks because God is a merciful God. Otherwise, you would be condemned for not doing even more, and so when you stop doing something with your Sword against your enemy, God is going to stop. God does not flood us with knowledge of our every evil. He leads us to each individual evil, step-by-step, and He expects us, at that point and time, to do something about it. If He were to just flood our minds with the knowledge of all of the evil in us, we would be overwhelmed and probably lose faith. And if we didn't do something with all that knowledge, we would be condemned. When you have a lot of knowledge, Scripture warns us, (Jas.4:17) To him therefore that knoweth to do good, and doeth it not, to him it is sin. When you have a lot of knowledge, yet do nothing, you have a lot of sin. God brings these enemies up, one at a time, in front of our face. This usually occurs through temptation, through something happening around us. When He brings these enemies up in front of our face, we have an opportunity to use the Sword to come against that enemy. We can reject that lust of the flesh and command it to go in the Name of Jesus. If there is any demon spirit in our flesh, or if there is any demon spirit using that lust of the flesh to exercise authority in our soul, we can come against it, and we can win right there. We do not have to live with these demons all of our lives or go searching for some deliverance ministry, because we have authority over demon spirits and the flesh (Matthew 28:18-19; Luke 10:19; etc.) We're told, (Rom.6:11) Even so reckon ye also yourselves to be dead unto sin, but alive unto God in Christ Jesus. This is what we have to believe. We are dead unto sin, but alive unto God. We have total authority over the Hittites, the Girgashites, the Hivites, the Canaanites, and so forth. We have total authority over them and their gods. Every one of us can learn to exercise our Sword, the Word, against the lusts of the flesh and those spirits. We don't have to live with them anymore, but God is only going to continue this process as long as we cooperate. We are here to conquer our Promised Land, and there's no time for us to rest in the flesh. Our rest is in the Spirit. Our rest is in the promises of God. We can safely rest in His Word. The quicker we submit to him and resist the devil, the quicker we win. It says in (Psa.81:10) I am the Lord thy God, Who brought thee up out of the land of Egypt (He delivered you from the power of the old man at the Red Sea baptism.): Open thy mouth wide, and I will fill it. That is, “Say what I say,” speak as an oracle of God (1 Peter 4:11). And (11) But my people hearkened not to my voice; And Israel would none of me. (12) So I let them go after the stubbornness of their heart, That they might walk in their own counsels. (13) Oh that my people would hearken unto me, That Israel would walk in my ways! (14) I would soon subdue their enemies (If we obey and fight the enemy, we will “soon” win.), And turn my hand against their adversaries. And they will be conquered. (15) The haters of the Lord should submit themselves unto him: But their time should endure for ever. (16) He would feed them also with the finest of the wheat; And with honey out of the rock would I satisfy thee. It's our obedience that brings the blessings. Remember, we are to be vigilant when we are in a trial because it's our opportunity to come against that particular enemy in our Promised Land and win. God brought us to this enemy for us to conquer it, and to do it now. This is why we are here. He has given us total authority over that enemy. There is no such thing as a “giant” in our Promised Land since even the least of us has total authority over the mightiest demon that comes into contact with us. God is walking with you. You need to realize that He wants your enemies to be conquered here and now, day by day, little by little. (Psa.81:11) But my people hearkened not to my voice; And Israel would none of me. (12) So I let them go after the stubbornness of their heart, That they might walk in their own counsels. You see, if you're resting in the flesh, rather than resting in the Spirit, then you are not doing anything. We are here to redeem the time and to win a battle. (Eph.5:15) Look therefore carefully how ye walk, not as unwise, but as wise; (16) redeeming the time, because the days are evil. (17) Wherefore be ye not foolish, but understand what the will of the Lord is. What is His Will for us if we walk in His ways? (Psa.81:13) Oh that my people would hearken unto me, That Israel would walk in my ways! (14) I would soon subdue their enemies, And turn my hand against their adversaries. You may say, “Well, David, that's exactly my problem, walking in His ways,” but there is always a step you can take, however small it may be. If He makes us responsible to walk in His ways, then we can walk in the light. (1Jn.1:7) But if we walk in the light, as he is in the light, we have fellowship one with another, and the blood of Jesus his Son cleanseth us from all sin. We can take those steps. (Pro.4:18) But the path of the righteous is as the dawning light, That shineth more and more unto the perfect day. You can take one step at a time, and God will be with you each step.

How should couples talk about health, body image, and physical changes over time without shaming or hurting one another? In this episode of More Thann Roommates, Derek, Gabrielle, and Scott have an authentic, biblical, and practical conversation about pursuing health and wellness in marriage, and why honoring God with your body matters more than chasing perfection or appearances.Scriptures:1 Cor 10:311 Cor 6:19-20Gen 2:24PR 21:91 Pet 3:15Gal 6:1 Questions to Discuss:1. What was your family's view of health growing up? How does that influence your habits today?2. Why do you think it's hard for most couples to discuss wellness, eating, exercise, etc…?3. What is the goal of your desires to pursue health and wellness?4. How can you and your spouse help other to be healthy? How could we make this a shared pursuit—meals, walks, fitness, prayer—for the sake of unity and companionship?Resources:Book – Every Body Matters, by Gary ThomasLast week's More Than Roommates – How to Stay Attracted & Attractive in Marriage

In this episode, we dive into the chaos, clarity, and transformation that came with our Saturn returns. We reflect back our episode with astrologer Lauren Ash from 2022 on where we are now post-Saturn Return. From career pivots and heartbreaks to moments of radical self-awareness, we reflect on the lessons we didn't know we needed—but couldn't live without. It's a raw and honest conversation about growth in our late twenties and the unexpected ways the universe pushes us into alignment.Follow Lauren on InstagramFollow Lauren on Tik TokBook a Reading with LaurenBest Saturn Return Tool: Astro-Seek.com---Stream Hannah's album, PHASES!Watch Emily's Short Film, All We Were!Emily's TikTok ShopEmily's Substack: third martini thoughts---Emily's Captivation: Enzymedica Digest Gold Digestive EnzymesHannah's Captivation: Built Puff Brownie Batter BarsShop CLEARSTEM and 15% off with the code GALSGUIDE at checkout---Welcome to The Gal's Guide — a weekly dating and lifestyle podcast created to empower radical self-love and bold relationships. Join us, long-distance best friends Hannah Adams and Emily Aleece Burton, for amusing and vulnerable conversations with insightful guests as we cover topics like love and dating to your own self-love, healing, spirituality, and always remembering the importance of gal pals. Want to request a topic or work with us? Send us an email at hello@thegalsguidepod.com or visit us on our website at thegalsguidepod.com---FOLLOW US!Instagram: @thegalsguidepodSecret Facebook Group: The Gal ScoutsEmily: @emilyaleeceHannah: @hannahadamsmillerAdvertising Inquiries: https://redcircle.com/brandsPrivacy & Opt-Out: https://redcircle.com/privacy

In these dark times, we must fight evil with the most powerful weapons we have.The Rosary is foremost among them.Join the Great Rosary Campaign today at: www.GreatRosaryCampaign.com.The Great Rosary Campaign is a yearlong mission for the conversion of cultural leaders. We will announce a weekly call to pray every Sunday for specific fallen-away Catholics and non-Catholics.THIS WEEK of the Great Rosary Campaign, with July 13, 2025 being the 6th anniversary of my own coming into the Church, we will pray for the conversion of all the friends and family members we desire to see come to (or back to) the Catholic Faith.The SUGGESTED PENANCE this week is a 24 hour water fast (adjusted for your state in life).Countless Saints and Popes have told us that the Rosary is incredibly powerful for three things in particular:Keeping the FaithMoral renovationConversions of non-CatholicsThe Great Rosary Campaign is also based on several biblical themes and principles.First, PRAY FOR OUR BRETHREN. “Pray for one another…” (Jas. 5:16). “So then, as we have opportunity, let us do good to all men, and especially to those who are of the household of faith" (Gal. 6:10).Second, PRAY FOR OUR ENEMIES. “You have heard that it was said, ‘You shall love your neighbor and hate your enemy.' But I say to you, Love your enemies and pray for those who persecute you, so that you may be sons of your Father who is in heaven" (Matt. 5:43-44).Third, PRAY FOR ALL MEN, PARTICULARLY LEADERS AND THOSE IN AUTHORITY. “First of all, then, I urge that supplications, prayers, intercessions, and thanksgivings be made for all men, or kings and all who are in high positions…” (1 Tim. 2:1-2).Fourth, GOING INTO BATTLE WITH THE ARK. When the ancient Israelites came to Jericho, God didn't tell them to besiege the city. Instead, He told them to march around it with the Ark of the Covenant seven times, and on the seventh the walls would fall. We will now "march" in prayer for seven days with the New Ark of the Covenant, Our Lady, through the Rosary. We pray in hope that on the seventh day, a day especially devoted to Our Lady (Saturday), extraordinary graces of conversion will be given to those we are praying for.Fifth, EVANGELISM AND APOLOGETICS = LOVE + ARGUMENTS + PRAYER + PENANCE. Ultimately it is God who reveals Himself to a soul, and empowers them to say "yes" to Him by His grace. He chooses to use us, but He does not have to. We must remember that as we evangelize and defend the Faith, our arguments will be fruitless unless informed by love (charity), and reinforced by prayer and penance.Sixth, RETURNING GOOD FOR EVIL. “Do not return evil for evil, or reviling for reviling; but on the contrary bless, for to this you have been called, that you may obtain a blessing" (1 Pet. 3:9).Sign up to take part in the Great Rosary Campaign today: www.GreatRosaryCampaign.com

When surrendered and restored, God makes possible a profound affection and love for The Things of Earth. The man who hates his wife (Luke 14:26) is thus equipped to love her as Christ loved the church (Eph. 5:25). The man who places home and hearth before Christ is trying to make his home a place where people will bite and devour one another (Gal. 5:15). This is a box that people really don’t understand as they are deciding to open it up. All they know is that the label says home and hearth, blood and soil . . . nothing but wholesome happy thoughts inside. They are blindly reacting to the globalist imperative that insists we deracinate everything and everybody, and because it is an reaction, they lurch into a flirtation with the wrong kind of blood and soil ideology.