Podcasts about Gal

The Fruit Of The Spirit - 5: Kindness | ആത്മാവിൻ്റെ ഫലം - 5: ദയ | Christian Daily Devotional | Br. Damien Antony | Morning Glory Podcast - 1657 | 14 July 2025

For a few weeks we've been bouncing around in ScripturesNext week we'll settle into something more consistent,- and I've chosen to hike through Paul's letter to the Galatians• but not today–• my talk this morning will be another random meditation- what I will say about this letter,• Paul was not at all pleased with the churches in the region of Galatia◦ he had introduced them to a life in God through Jesus◦ but others had followed Paul with a “distorted gospel”• so the Christian faith was represented by two different forms◦ the distorted version emphasized a deadly legalism◦ Paul's version was a new life in the Spirit of God“Let me ask you only this: Did you receive the Spirit by the works of the law or by hearing with faith? Are you so foolish? Having begun by the Spirit, are you now being perfected by the flesh?” (Gal. 3:2-3)- I believe this letter identifies a problem that's prevalent today

Jesus Delivered Us (4) (audio) David Eells – 7/13/25 Saints, I'm going to continue speaking about how Jesus has delivered us and begin by talking about the spirit of fear. The great shakings coming across the world in these days, including America, are being used by the devil to try to bring fear upon God's people. He likes to use things that we see and hear to bring fear upon us. It's as if the devil or demons of fear stand right there until something happens, then immediately pounce on us. Have you ever felt the spirit of fear come over you just like a blanket? Don't pacify it. You are meant to make war against that. Fear is another one of the devil's big guns. We previously studied skorpizo spirits, the “scorpion” spirits whose job it is to penetrate and to put to flight. Scorpion spirits cause a person to be fearful or anxious and to flee from the devil. And we know that when this happens, that person is no threat against his kingdom, but the Bible says, (2Ti.1:7) For God gave us not a spirit of fearfulness; but of power and love and discipline. (The Greek word there is sophron, meaning “sober-minded, self-controlled.”) God did not give us a spirit of fearfulness, however, if a person is walking in willful disobedience, it is hard to fight off fear because (1Jn.3:21) … if our heart condemn us not, we have boldness toward God. The only righteous fear is the fear of the Lord. But, if a spirit of fear comes upon you, you know that you are not to accept it. You should not give in to it, or pacify it, or even think about it. If you do, it's going to conquer you by penetrating your “armor” and putting you to flight. (Eph.6:16) Withal taking up the shield of faith, wherewith ye shall be able to quench all the fiery darts of the evil [one]. God describes it in so many different ways. Let me share now a portion of “The Testimony of John G. Lake During the Bubonic Plague.” Now watch the action of the law of life. Faith belongs to the law of life. Faith is the very opposite of fear. Faith has the opposite effect in spirit, and soul, and body. Faith causes the spirit of man to become confident. It causes the mind of man to become restful, and positive. A positive mind repels disease. Consequently, the emanation of the Spirit destroys disease germs. And because we were in contact with the Spirit of life, I and a little Dutch fellow with me went out and buried many of the people who had died from the bubonic plague. We went into the homes and carried them out, dug the graves and put them in. Sometimes we would put three or four in one grave. We never took the disease. Why? Because of the knowledge that the law of life in Christ Jesus protects us. That law was working. Because of the fact that a man by that action of his will, puts himself purposely in contact with God, faith takes possession of his heart, and the condition of his nature is changed. Instead of being fearful, he is full of faith. Instead of being absorbent and drawing everything to himself, his spirit repels sickness and disease. The Spirit of Christ Jesus flows through the whole being, and emanates through the hands, the heart, and from every pore of the body.  During that great plague that I mentioned, they sent a government ship with supplies and corps of doctors. One of the doctors sent for me, and said, “What have you been using to protect yourself? Our corps has this preventative and that, which we use as protection, but we concluded that if a man could stay on the ground, as you have, and keep ministering to the sick and burying the dead, you must have a secret. What is it?” I answered, “Brother, that is the law of the Spirit of life in Christ Jesus. I believe that just as long as I keep my soul in contact with the living God so that His Spirit is flowing into my soul and body, that no germ will ever attach itself to me, for the Spirit of God will kill it.” He asked, “Don't you think that you had better use our preventatives?” I replied, “No, but doctor, I think that you would like to experiment with me. If you will go over to one of these dead people and take the foam that comes out of their lungs after death, then put it under the microscope, you will see masses of living germs. You will find they are alive until a reasonable time after a man is dead. You can fill my hand with them and I will keep it under the microscope, and instead of these germs remaining alive, they will die instantly.” They tried it and found it was true. They questioned, “What is that?” I replied, “That is the law of the Spirit of life in Christ Jesus. When a man's spirit and a man's body are filled with the blessed presence of God, it oozes out of the pores of your flesh and kills the germs.” Suppose, on the other hand, my soul had been under the law of death, and I were in fear and darkness? The very opposite would have been the result. The result would have been that my body would have absorbed the germs, these would have generated disease and I would have died. You who are sick, put yourself in contact with God's law of life. Read His Word with the view of enlightening your heart so that you will be able to look up with more confidence and believe Him. Pray that the Spirit of God will come into your soul, take possession of your body, and its power will make you well. That is the exercise of the law of the Spirit of life in Christ Jesus. Amen! Saints, the only fear we should have is the fear of the Lord, which is the beginning of wisdom (Proverbs 9:10), and if we fear the Lord, we will depart from unrighteousness. (2Ti.2:19) Howbeit the firm foundation of God standeth, having this seal, The Lord knoweth them that are his: and, Let every one that nameth the name of the Lord depart from unrighteousness. Any other fear, including the fear of man, brings a snare. Our Lord Jesus said in (Mat.9:29) … According to your faith be it done unto you. Fear is negative faith. Fear is faith in the curse, faith in the devil, faith in failure. Look what Job said in (Job 3:25) For the thing which I fear cometh upon me, And that which I am afraid of cometh unto me. Our fears come to pass just like our faiths come to pass, but the Bible tells us in (Rev.21:7) He that overcometh shall inherit these things… The Lord is speaking of the new heaven and the new earth and all the great blessings that He has provided for His people, and He's implying here that if you don't overcome, you are not going to inherit these things. Some people don't think we have anything to overcome. They say, “Jesus overcame it all,” which is true, but Jesus overcame so that we could overcome as we learn to abide in Him by faith. And as we abide in Him, we'll see our works of faith manifested because, according to the Bible (Jas.2:26) … faith apart from works is dead. Overcomers are sons of God; they will inherit the Kingdom. (Rev.21:7) He that overcometh shall inherit these things; and I will be his God, and he shall be my son. (8) But for the fearful, and unbelieving (The words “fearful” and “unbelieving” are related to each other, because if you are fearful, you are unbelieving. Notice also that you are not an overcomer unless you have overcome these very opposite things.) and abominable, and murderers, and fornicators, and sorcerers, and idolaters, and all liars, their part [shall be] in the lake that burneth with fire and brimstone; which is the second death. Fearfulness and unbelief are grouped right in there with really abhorrent sins. Many people consider fear to be just a weakness and so they pacify it, but as we've seen, (2Ti.1:7) … God gave us not a spirit of fearfulness… Fear is more than a weakness; it's a sin. It's called (Heb.3:12) … an evil heart of unbelief, in falling away from the living God. Fear is something all of God's people need to learn to make war against whenever we feel its presence or have those thoughts. Fear will cause us to give up the fight of faith and run from the devil. It causes us to lose ground. We just read that the fearful and the unbelieving are listed among the wicked. There's a part in every one of us that's wicked; it's that “old man” that we want to overcome (Romans 6:6; Colossians 3:9; Ephesians 4:22-24). The Bible says in (Gal.5:17) For the flesh lusteth against the Spirit, and the Spirit against the flesh; for these are contrary the one to the other; that ye may not do the things that ye would. The flesh and spirit war against one another. This is a war that's going on in every one of us, and we can win the war through faith in the overcoming victory that Jesus had at the Cross. (1Co.15:22) For as in Adam all die, so also in Christ shall all be made alive. When Christ was resurrected, we received His resurrection life. And when He overcame, we also overcame. We were crucified with Christ (Galatians 2:20), and even the old man was put to death with Christ (Romans 6:6), but we have to hold on to our faith to see it manifested in the physical realm. It has been given unto us and we can overcome to receive. In Job 15 we see this awesome revelation again; he says the man who is fearful is being wicked. We should know that we need to fight against this spirit. (Job 15:20) The wicked man travaileth with pain all his days, Even the number of years that are laid up for the oppressor. (21) A sound of terrors is in his ears; In prosperity the destroyer shall come upon him. What are the words we hear the most nowadays? They are “terror” and “terrorist.” It's interesting that in these last days, these are very common words. Terror is coming upon the prosperous. (Job 15:22) He believeth not that he shall return out of darkness, And he is waited for of the sword. The wicked are in terror, not believing that they will return out of darkness. The Gospel, the Good News, is that we are delivered out of the power of darkness and into the Kingdom of the Son of His love (Colossians 1:13). That's the Good News that we're supposed to believe, but the wicked don't believe this. They live in terror. (Job 15:23) He wandereth abroad for bread, [saying,] Where is it? He knoweth that the day of darkness is ready at his hand. (24) Distress and anguish make him afraid; They prevail against him, as a king ready to the battle. The wicked are conquered by fear. The devil conquers and rules them. If you are ruled by fear, if you act according to your fear, then you're submitting to the devil's kingdom. You are not submitting to God because He has not given us a spirit of fearfulness (2 Timothy 1:7). If you are ruled by fear, you are not ruled by God and you are in idolatry because you are having faith in the devil. Why does fear come upon the wicked? (Job 15:25) Because he hath stretched out his hand against God, And behaveth himself proudly against the Almighty. Fear comes because they are acting against God, and so He has delivered them over to this fear. It's part of the judgment that comes upon them. God turns over to the devil those who walk in sin, even Kingdom people. We discovered earlier that Jesus said (Mat.18:35) … if ye forgive not every one his brother from your hearts, … His Father would deliver you over to the tormentors (Matthew 18:34). The wicked world is already delivered over to the devil and they live in fear and anxiety under the tormentors, but the righteous are supposed to be coming out of darkness. They are believing God to come out of the kingdom of darkness. The wicked do not believe this, so they live under the tormentors. We are told in (1Jn.3:21) Beloved, if our heart condemn us not, we have boldness toward God; (22) and whatsoever we ask we receive of him, because we keep his commandments and do the things that are pleasing in his sight. If we have a clear conscience with God, we are bold; we don't have fear. God is not going to permit fear to come upon a person who has a clear conscience. If it does come, it comes to be a trial unto you, and your boldness is the very thing that will vanquish it. (Pro.28:1) The wicked flee when no man pursueth; But the righteous are bold as a lion. Fear is natural and normal to the wicked. Who are the wicked? They are those people, Christians or not, who sin. If a person is walking in sin, they are wicked, and they will not have any boldness toward God and His benefits because their conscience condemns them. If you want a defense against fear in the days to come, you must have a clear conscience. When you see or hear things that are fearful, that's usually when the devil pounces. He wants to overcome you so that all you can do is keep running from him. Jesus told us that if we are not plundering the devil's kingdom, we are going to be running from him. Guilt is also a demon, and guilt can deliver you over to fear. That's what happened to Adam. (Gen.2:16) And the Lord God commanded the man, saying, Of every tree of the garden thou mayest freely eat: (17) but of the tree of the knowledge of good and evil, thou shalt not eat of it: for in the day that thou eatest thereof thou shalt surely die. Adam had only one commandment to keep but he broke it, and then what happened? (Gen.3:7) And the eyes of them both were opened, and they knew that they were naked. “Naked” here represents the guilt of sin. They did not know they were naked until they partook of the knowledge of good and evil, but now they were made sinners because they knew they had broken God's law, so guilt was the first thing they received here. (Gen.3:7) And the eyes of them both were opened, and they knew that they were naked; and they sewed fig-leaves together, and made themselves aprons. They were attempting to cover their guilt with self-works, yet, as we know, without the shedding of blood, there is no covering for our sins (Hebrews 9:22). (Gen.3:21) And the Lord God made for Adam and for his wife coats of skins, and clothed them. So God slew animals for their covering. He didn't accept their works to alleviate their guilt. (Gen.3:8) And they heard the voice of the Lord God walking in the garden in the cool of the day: and the man and his wife hid themselves from the presence of the Lord God amongst the trees of the garden. Many people are hiding because of their guilt. They don't want to face God. They don't like to read the Word because it condemns them. They don't know the great sacrifice the Lord has made for them in order for them to be given grace to overcome. Without this knowledge, they feel bad when they face themselves. They feel bad when they face the Word. They're hiding from God because of their guilt, and even many Christians are doing the same thing. (Gen.3:9) And the Lord God called unto the man, and said unto him, Where art thou? (10) And he said, I heard thy voice in the garden, and I was afraid, because I was naked; and I hid myself. Guilt brings fear. If you don't want to be overcome by fear, you need to confess your sins. (1Jn.1:9) If we confess our sins, he is faithful and righteous to forgive us our sins, and to cleanse us from all unrighteousness. We need to repent and confess our sins. We need to have faith that Jesus has given us authority over this old flesh. I'd like to point out here that if you don't know what the Gospel says, you can have what I call “false” guilt. For instance, if you don't know that your sins are covered, you may feel guilty about something from your past, from before you were saved. Of course, the devil will try to use that false guilt against you, but he will fail if you get in the Word and stand in faith on the promises. This is another one of his tactics to keep you from God and finding out the truth about your salvation and the authority you've been given over the devil. The real Good News is that the Lord wants to live the Christian life in us. Many people are living under the bondage of guilt, although there's no reason to do so because the real Good News is that He has already set us free. But if you have guilt, the devil can use that. He can bring fear upon you to conquer you because you don't have that boldness toward God. Sometimes the Lord just lets the devil take advantage of us until we're so far down that we're finally willing to look up, until we're finally willing to get our eyes on Him and to have faith in what He has accomplished at the Cross. Faith that brings obedience gives us victory over fear. Here's a good example: (Lev.26:13) I am the Lord your God, who brought you forth out of the land of Egypt (Spiritually speaking, “Egypt” represents the world. As Christians, we've been delivered from bondage to the world and from bondage to the “old man,” who is the Egyptian.) that ye should not be their bondmen; and I have broken the bars of your yoke, and made you go upright. This is basically the Gospel, isn't it? We have been delivered from bondage; we have been made free from sin (Romans 8:2-3). We are no longer in bondage to the old man, but so many people are constantly plundered by the devil because they are rebellious against God's Word. (Lev.26:14) But if ye will not hearken unto me, and will not do all these commandments (Now notice how many times He repeats the same thing.); (15) and if ye shall reject my statutes, and if your soul abhor mine ordinances, so that ye will not do all my commandments, but break my covenant; (16) I also will do this unto you: I will appoint terror over you (God delivers people who are rebellious against His Word over to fear.), even consumption and fever, that shall consume the eyes, and make the soul to pine away; and ye shall sow your seed in vain, for your enemies shall eat it. (When people are delivered over to fear, they have no boldness to come against the devil. They don't understand why they are devoured by the devourer, as Malachi 3 talks about.) (17) And I will set my face against you, and ye shall be smitten before your enemies: they that hate you shall rule over you; and ye shall flee when none pursueth you. Also, (Pro.28:1) The wicked flee when no man pursueth; But the righteous are bold as a lion. God appoints terror over the rebellious, both His rebellious people and those of the world. They are ripe for it. Terror happening in these days is something that God has loosed through the devil to motivate people to run to Him. He wants us to run to repentance and faith in boldness, so that we may be delivered of these things. Fear brings us back into bondage. Fear is bondage to the devil. Fear will bring us right back to bondage in Egypt. The Bible speaks of this. (Deu.28:64) And the Lord will scatter thee among all peoples, from the one end of the earth even unto the other end of the earth… Many people don't realize that everything that happened to Israel in the natural happens to the Church in a spiritual way. The Church was called to be one holy nation. (1Pe.2:9) But ye are an elect race, a royal priesthood, a holy nation, a people for [God's] own possession, that ye may show forth the excellencies of him who called you out of darkness into his marvellous light: (10) who in time past were no people, but now are the people of God: who had not obtained mercy, but now have obtained mercy. We were grafted into the olive tree called “all Israel” (Romans 11:17-26). We are one people, but we have been divided and scattered. The Lord speaks against the shepherds who scatter the flock (Jeremiah 23:1-4; Ezekiel 34:1-10). We've been brought into bondage to the nations of the world and now God is calling us out of those nations to our one holy nation of spiritual Israel. We have been called out from among them (Isaiah 52:11; Jeremiah 51:45; John 10:3; etc.), but when we rebel against God, He brings us under the spirit of fear and we go back into bondage. (Deu.28:64) And the Lord will scatter thee among all peoples, from the one end of the earth even unto the other end of the earth; and there thou shalt serve other gods, which thou hast not known, thou nor thy fathers, even wood and stone. The root word there for “gods” means “mighty” or “mighty ones.” Who are the Church's “mighty” ones? If you want to know what “gods” a church is serving, stop and think about it. Much of the Church, by their own actions, prove that they trust in their government, they trust in their military, in their doctors, and in their bank accounts. The churches trust in these “mighty ones” because they are in bondage to the nations of the world, instead of being the nation of spiritual Israel. God has called us out of that bondage. He delivered us out of Egypt that we might be His holy nation. (Deu.28:65) And among these nations shalt thou find no ease, and there shall be no rest for the sole of thy foot: but the Lord will give thee there a trembling heart (When you're living in the world, He's going to give you fear. God says this over and over. We need to fear “living in the world” and “living like the world” because there is no eternal life there. We are not of this world and we've been chosen out of the world (John 15:19). Nothing but the curse is there.), and failing of eyes, and pining of soul; (66) and thy life shall hang in doubt before thee; and thou shalt fear night and day (It's obvious this is coming to pass in these days.), and shalt have no assurance of thy life. (There is nothing but fear, just fear.) (67) In the morning thou shalt say, Would it were even! and at even thou shalt say, Would it were morning! for the fear of thy heart which thou shalt fear, and for the sight of thine eyes which thou shalt see. (Deu.28:68) And the Lord will bring thee into Egypt again… Do you know what brought God's people into Egypt the first time? It was because most of Jacob's sons were not obedient to their father. They didn't like that Joseph was sent to watch over them (Gen.37:2) … and Joseph brought the evil report of them unto their father. They also persecuted the righteous Joseph (Genesis 37:4,14). So God sent them into Egypt where they spent four hundred years in bondage. (Deu.28:68) And the Lord will bring thee into Egypt again with ships, by the way whereof I said unto thee, Thou shalt see it no more again (God's command is that we never go back to Egypt, never go back into bondage to the old man {Deuteronomy 17:16}.): and there ye shall sell yourselves unto your enemies for bondmen and for bondwomen, and no man shall buy you. He sends fear when men go back into bondage to the old man and then instead of trusting in God, they take control themselves. Who is “self”? It's the old man. When “self” is ruling, the old man is ruling and you are back into bondage once again. The Egyptian who once ruled over the Israelite is now ruling over him again. Fear is one of the devil's big guns in order to bring you into bondage. People will do many things when they fear. Even Christians can be brought to killing their fellow man because they have a fear of death, so they do what is totally contrary to the Word of God. We are to rest, to trust, in God. We are to believe that He has healed and delivered us. Fear causes people to go back into bondage where they have no strength to stand and so they run from their enemies, but God delivered us from this. We are not in bondage anymore. We believe the Gospel and we need to believe it in order to come out of darkness, as we just read here. Somebody who has fear doesn't believe that they can come out of darkness because they don't believe the Gospel. Somebody who has fear believes the devil's lies; they believe the curse. We believe that God has separated us unto Himself to protect, heal, deliver, and provide for us, contrary to the rest of the world. The devil is making war on the people of God by using the things that they see and hear in order to bring them into bondage, but the devil cannot get a foothold if we walk by faith in obedience. That's our greatest strength. The Lord asks, (Pro.1:22) How long, ye simple ones, will ye love simplicity? (He's talking negatively here about being simple in the knowledge of God, simple in the knowledge of the Word.) And scoffers delight them in scoffing, And fools hate knowledge? (This is the simplicity part; they hate knowledge.) (23) Turn you at my reproof: Behold, I will pour out my spirit upon you; I will make known my words unto you. The two things we desperately need are the Word of God sown in our heart, which brings forth the fruit of Christ, and the Power of God's Spirit. He's offering us tremendous gifts here, yet sometimes we're not interested and sometimes we wait too long. (Pro.1:24) Because I have called, and ye have refused; I have stretched out my hand, and no man hath regarded; (25) But ye have set at nought all my counsel, And would none of my reproof: (26) I also will laugh in [the day of] your calamity; I will mock when your fear cometh (He didn't say “if your fear cometh,”; He said, “when your fear cometh.” If you continue to reject His Word and Spirit beyond the time of God's patience, this fear will come upon you.); (Pro.1:27) When your fear cometh as a storm (We are going to see this in days to come. Multitudes of people of the earth are going to be swayed this way and that way because of fear, and they will be moved to do terrible things because of fear.), And your calamity cometh on as a whirlwind; when distress and anguish come upon you. (28) Then will they call upon me, but I will not answer; They will seek me diligently, but they shall not find me: (29) For that they hated knowledge, And did not choose the fear of the Lord. The Bible teaches us in (Pro.16:6) … And by the fear of the Lord men depart from evil. You cannot have fear of the Lord and fear of the devil at the same time. If you fear the Lord, that's a good fear because if we fear the Lord, we will serve Him. If we fear the devil, we cannot serve God because we're too busy serving the devil and that's why fear is part of the devil's plan. God says, (Pro.1:30) They would none of my counsel; They despised all my reproof. (31) Therefore shall they eat of the fruit of their own way, And be filled with their own devices. (32) For the backsliding of the simple shall slay them (Notice that no man slays him. His own backsliding slays him.), And the careless ease of fools shall destroy them. (Pro.1:33) But whoso hearkeneth unto me shall dwell securely (If we are seeking to be obedient to the Lord with our faith in Him, trusting in His grace, He empowers us to obey. That's a place of security.), And shall be quiet without fear of evil. The Lord promises this to those who are obedient because of their faith, and obedience is the fruit of faith. (Jas.2:17) Even so faith, if it have not works, is dead in itself. These are not our works; these are God's works in us and they are the fruit of faith. He says, (Pro.1:33) But whoso hearkeneth unto me shall dwell securely, And shall be quiet without fear of evil. Those who are obedient because of their faith will be without fear. This is because they have received grace through their faith to be so, but the rest will go under a spirit of bondage. Fear is a spirit of bondage. Let's look now at (Rom.8:12) So then, brethren, we are debtors, not to the flesh, to live after the flesh: (13) for if ye live after the flesh, ye must die; but if by the Spirit ye put to death the deeds of the body, ye shall live. (14) For as many as are led by the Spirit of God, these are sons of God. (15) For ye received not the spirit of bondage again unto fear; but ye received the spirit of adoption, whereby we cry, Abba, Father. The Jews railed at Jesus for calling God His Father. Jewish scholars say that no servant would dare call the head of a household “Abba,” or “Father.” This is the cry of somebody who has a father-child relationship, and so He says, (Rom.8:14) For as many as are led by the Spirit of God, these are sons of God. (15) For ye received not the spirit of bondage again unto fear; but ye received the spirit of adoption. The word “adoption” here is huiothesias, and it means “son-placing.” When we are adopted, we are “placed” as sons. God adopts children who are servants. Apostle Paul told us in (Gal.4:7) … thou art no longer a bondservant, but a son; and if a son, then an heir through God. A child is a servant, but God adopts them as sons. We are growing into sonship. We are bearing the fruit of the Son, Jesus Christ, and as the Son, Jesus Christ, comes to live in us, we progressively manifest our sonship. You are either submitted to the Spirit of God as a son, or you are under the spirit of bondage unto fear. Fear is bondage. Fear rules and reigns in people who have it. They cannot get control of themselves; terror causes them to run mindlessly before the devil, who is ruling over them. We are going to see very crazy things happen in this world because of fear, and that includes seeing Christians not behaving as Christians because of fear, yet all that God asks us to do is a minor thing. He wants us to walk by faith. It is something that has already been paid for by the Lord; in (Col.1:13) who delivered us out of the power of darkness, and translated us into the kingdom of the Son of his love. And if we walk by faith in Him, we will be able to cast down fear. Faith gives us the power to walk the walk. The Lord came to deliver us from the power of death. (Heb.2:14) Since then the children are sharers in flesh and blood, he also himself in like manner partook of the same; that through death he might bring to nought him that had the power of death, that is, the devil (There it is; we've been delivered.); (15) and might deliver all them who through fear of death were all their lifetime subject to bondage. Worldly people do the things they do because of bondage to the fear of death, but Christians are not supposed to be in that bondage. Read that verse again. (Heb.2:14) Since then the children are sharers in flesh and blood, he also himself in like manner partook of the same; that through death he might bring to nought him that had the power of death, that is, the devil; (15) and might deliver all them who through fear of death were all their lifetime subject to bondage. Jesus came to deliver us from the fear of death, so that we wouldn't be subject to bondage all of our life. He came to deliver us from the fear of death and He accomplished that deliverance when He bore our sins upon Himself. Years ago I was on my roof, working on the second story of my house when it started to rain and I started to get down and stepped on the ladder, which was now resting on the wet deck. I fell sideways so fast and hit the deck. I immediately reached for my right shoulder, which felt like a limp bag of broken bones. I had a terrible pain in my side. An angel told me later that I had injured three internal organs. Michael heard me and came out and prayed for me. I was due to preach a broadcast. I believe it was adrenalin that caused me to get up and go do it. I didn't know at that time how bad I was hurt. I had broken three ribs, which caused great pain when I moved my rib cage and muscles. The saints came and prayed for me. My heart began to do strange things and skipping beats. When I realized I was dying, the thought of meeting the Lord gave me great joy and expectation. By the grace of God I never had fear. I joked with the saints who were looking at me wide-eyed.  I cried, “My father, my father, the chariots and horsemen of Israel!” 2Ki. 2:12, as though I could see them coming to get me and take me to heaven. When I saw they were taking me seriously, I laughed.  Long story short, they prayed me through and I had to stay. I raised my arms in praise when I knew my crushed shoulder would not permit this and it began to come together with everything else. God's grace is wonderful. We've seen from Revelation 21 that fear is sin. He bore the sin of fear and now you don't have to put up with fear anymore because He delivered you from that darkness. He bore upon Himself that curse. We have authority over fear because of what Jesus did at the Cross. We can say, “No!” to fear. Many of you have experienced this. You have rebuked fear. You have denied, and have refused to listen to fear. We have total authority over fear. When fear comes upon us, it is to bring us into bondage and cause us to serve it. Many times the fear of death causes us to do things we would not normally do. When my oldest son was being born at home, and it came time for birth, we discovered that he was breech, one foot was coming out first. When I saw that little toe come out first, it was like the devil was just waiting for me to see it and to jump on me with the spirit of fear. You know, the devil tells you everything bad that's going to happen unless you go back to trusting in man or doing it the way of the world, but the Lord wanted me to have a lesson of trusting in Him. So when I saw that little toe and felt the spirit of fear come in that room, I said, “No! We are going to stop right here and we are going to pray. We bind you spirit of fear and cast you out.” We commanded that demon to “Go, in the Name of Jesus Christ!” and it did. Then we were no longer in bondage because of this fear of death. And so our son was born. The fear of death can be more than just the fear of physical death. Many people fear death to self. They fear giving up their old life, so the devil is able to keep them in bondage. Through the fear of death, he keeps us running to the world and its ways and methods. Jesus came to set us free from fear of death, and since we know that He did set us free from fear of death, now we have authority over fear. That's not the case if you're walking in sin, because then you have no boldness. You won't be able to deny fear; it will overcome you. If you're walking by faith in God, you have authority over fear and you can cast it down. It will have to submit to you because of what Jesus did. He gave you authority over all the power of the enemy. (Luk.10:19) Behold, I have given you authority to tread upon serpents and scorpions, and over all the power of the enemy: and nothing shall in any wise hurt you. One thing we do to conquer fear is refuse to listen to it. Returning to when our first son was born, he was born a footling breech, the doctors do not believe God can deliver a baby that has one foot up and one down and wrong side up. Some people don't even know it's possible because they always do a Caesarean section in these cases. After we ran off the spirit of fear, I commanded that baby to “Come out in the Name of Jesus!” and that baby was born a footling breech. God can do anything! Glory be to God! His Power is awesome, but if you have fear, you don't have faith in God. Instead, your faith is in the devil. You have faith in the curse and God's power is not going to be manifested for you. We have to learn not to listen to the voice of the devil. (Psa.55:3) Because of the voice of the enemy, Because of the oppression of the wicked; For they cast iniquity upon me, And in anger they persecute me. (4) My heart is sore pained within me: And the terrors of death are fallen upon me. (All these things are true.) (5) Fearfulness and trembling are come upon me, And horror hath overwhelmed me. These awful things had happened because he listened to the voice of the enemy. Just don't listen! We should pray that God will always bring to our remembrance the things that He has said unto us (John 14:26). (Isa.26:3) Thou wilt keep [him] in perfect peace, [whose] mind [is] stayed [on thee;] because he trusteth in thee. We hold fast to the Word so that when fear comes, we recognize that it's a spirit because it says in (2Ti.1:7) for God gave us not a spirit of fearfulness… We can say, “God has not given me a spirit of fear; this is the devil. I can stop this. I can take authority. I can have victory over this. I do not need to listen to this, as though it were me, because it is not me.” We cast down these thoughts. The Bible tells us that we can fill ourselves with thoughts that give us peace. (Php.4:8) Finally, brethren, whatsoever things are true (When the spirit of fear comes, we know it's the devil's telling us a lie, something contrary to Scriptures. We're not supposed to listen to it.), whatsoever things are honorable, whatsoever things are just, whatsoever things are pure, whatsoever things are lovely, whatsoever things are of good report; if there be any virtue, and if there be any praise, think on these things. Remember what happened when 10 of the 12 men who were sent to spy out the Promised Land brought back a bad report (Numbers 13:1-24). Their report caused the people to fear the giants and made the people's hearts to melt (Numbers 13:25-33; 14:1-4). Well-meaning people can bring us a bad report, but if something is contrary to God's Word, we need to cast it out and cast it down. Be wary if you've made somebody your god. Be wary if you've made medicine or doctors your god. Be wary when they bring you the bad report. Remember, (1Pe.2:24) … by whose stripes ye were healed. How can you be sick? You can't be sick because you were healed, so cast that thought down. Cast that bad report down, because if fear causes you to accept that, then that's what you'll have. Jesus said, (Mat.9:29) … According to your faith be it done unto you. When they bring that bad report, what happens is that fear comes into your being. The devil is sitting there, just waiting for you to hear what this guy has to say, and when you accept it, fear jumps on you. The devil knows that you're going to have a testimony if you stand fast in your faith. He's attacking you to keep you from being delivered from this curse, from being delivered out of this darkness. He's attacking you to keep you from walking by faith in the Lord. What does the Word tell us to do instead? (Php.4:8) … If there be any virtue, and if there be any praise, think on these things. (In other words, take account of these things.) (9) The things which ye both learned and received and heard and saw in me, these things do: and the God of peace shall be with you. He's the God of peace. Scripture talks about our warfare. It tells us to cast down (2Co.10:5) … imaginations, and every high thing that is exalted against the knowledge of God, and bringing every thought into captivity to the obedience of Christ. Bring every thought into captivity to Christ, because if we will learn to do this and be consistent, fear will never have a foothold. We will conquer it. God is omnipotent. (Php.2:13) For it is God who worketh in you both to will and to work, for his good pleasure. We do not have to give in to the thoughts of the devil. We can cast them down. Remember what God said about the voice of the enemy. (Psa.55:3) Because of the voice of the enemy … (4) … the terrors of death are fallen upon me. That is the devil when he comes to you. We do not have to put up with this. Some of you have listened to things and read things that are bringing fear into your life. They're not building faith in you for the days to come. You should not read or listen to the voice of the devil. He'll use people to give you things that put fear into your heart, but don't listen to or look at the devil's lies. (Isa.8:9) Make an uproar, O ye peoples, and be broken in pieces; and give ear, all ye of far countries: gird yourselves, and be broken in pieces; gird yourselves, and be broken in pieces. A great tumult is coming over the world in these days, saints. (10) Take counsel together, and it shall be brought to nought; speak the word, and it shall not stand: for God is with us. Immanuel is with us. It's not our power; it's His Power in us! (Col.1:27) which is Christ in you, the hope of glory. Let's go now to (Isa.8:11) For the Lord spake thus to me with a strong hand, and instructed me not to walk in the way of this people, saying, (12) Say ye not, A conspiracy, concerning all whereof this people shall say, A conspiracy; neither fear ye their fear, nor be in dread [thereof]. I know Christians who study conspiracies all the time and it's filling their hearts with fear. They don't have any faith or boldness toward God. Why? They are afraid of the things that are coming upon the world because they are being disobedient. It doesn't matter who's behind the things that are coming upon the world. Ultimately, the Lord is behind it all. The Bible says God is the One (Eph.1:11) … who worketh all things after the counsel of his will. God was behind what came to Job. Looking at Job's situation, we see that we should not fear because God Almighty is in control. If you study these conspiracies and conclude that men or the devil are out to do you in, you're wasting your time. It's God Almighty Who is behind everything, and His purpose for you is good. His purpose is to bring you to repentance and to faith in Him. So if you're studying men, worried about what they might be doing, and thinking that you have to do something, you can get into works of the flesh. And it's all because you studied the conspiracies. Well, here's God's Word on conspiracies: (Isa.8:12) Say ye not, A conspiracy, concerning all whereof this people shall say, A conspiracy; neither fear ye their fear, nor be in dread [thereof]. (13) The Lord of hosts, him shall ye sanctify; and let him be your fear, and let him be your dread. We should fear the Lord because, as we read, He is the One, ultimately, Who is in control and not the world, not the wicked, not the Illuminati, or anybody else. Don't study the conspiracies. God is in control and remember that (Pro.16:7) When a man's ways please the Lord, He maketh even his enemies to be at peace with him. The Lord has absolute control over our enemies. He has absolute control over our lives and He said we would be in safety and He said we would not fear. We need to put our trust in God. We need to cast down these things when our sight is on men. The Bible says, (Pro.29:25) The fear of man bringeth a snare, But whoso putteth his trust in the Lord shall be safe. (26) Many seek the ruler's favor; But a man's judgment [cometh] from the Lord. If you are afraid of man, you are going to be back in bondage again and be trapped again. “The fear of man bringeth a snare, but whoso putteth his trust in the Lord shall be safe.” Study what God has to say. Study what He will do to provide for you in the days to come, and don't fear the things that are coming upon the world. Fear is for the devil's children, but it's also for the wayward people of God to bring them to repentance and trust in God. Now let me share this testimony:   Cast Out Fear by J.R.T. Our son, Caleb, has always been a fearful child. He was scared of loud noises, deep water, the drive-through car wash, thunderstorms, etc. He would cry uncontrollably whenever we went through the car wash or when thunder would strike during a storm. Recently, when storms popped up and he would become afraid, my wife would sing this song with him: “I am your God. I am your God, who holds your right hand, who holds your right hand. And I say to you, ‘Do not be afraid, for I will help you.'” One day I came home from work and my wife told me there had been a thunderstorm earlier and that she and Caleb had sung this song. I started to sing the song, thinking he would like it. But just the association of the song with the storms caused Caleb to cry and appear upset. Without even thinking, I picked him up and prayed, “Spirit of fear, I rebuke you in Jesus' Name and command you to leave Caleb. The Lord has not given us a spirit of fear. We do not want you here.” There was no immediate change. But the Lord impressed me not to dwell on the fact that I saw no change; rather, just believe His Word. The next weekend we were in Pensacola for Mother's Day. Once we got back to Georgia, we realized several things had changed. The whole family rode through the car wash over the holiday weekend. Caleb hadn't fussed a bit. He even later commented that the “wind” (noisiest part) was his favorite part of the car wash. Normally, as soon as he sees that we are at the car wash, he starts talking about wanting to get out of the vehicle. When lightning and thunder started during a storm over the weekend, Caleb didn't cry or run to mommy or daddy; rather, he walked right to the front glass door to look outside. We spent part of the weekend with my wife's family on the beach. Caleb went out farther than normal. He even fell in the water a few times, and breathed in a little water. But he did not get upset – he kept playing. I praise the Lord for putting in me what was needed to deliver Caleb from fear…Thank you, Lord. Amen! Awesome testimony. We have this authority, too, saints. Now, are there times when God's people cannot be released from demons? Paul, by the Spirit, turned a man over to Satan for the destruction of his flesh, and he did that for a good reason. (1Cor.5:3) For I verily, being absent in body but present in spirit, have already as though I were present judged him that hath so wrought this thing, (4) in the name of our Lord Jesus, ye being gathered together, and my spirit, with the power of our Lord Jesus, (5) to deliver such a one unto Satan for the destruction of the flesh, that the spirit may be saved in the day of the Lord Jesus. Our carnal minds think it's always good for people to get delivered of demons, but no, it's not always good. You see, God has a purpose for demons. If not, He would have wiped them out a long time ago, but He has a good purpose for them. The Bible says that God has vessels of honor and vessels of dishonor. (Rom.9:21) Or hath not the potter a right over the clay, from the same lump to make one part a vessel unto honor, and another unto dishonor? The demons are His chief vessels of dishonor and He uses them to chasten and teach. Paul turned a man over for a chastening “that his spirit might be saved in the day of the Lord Jesus”, but there's another example where Paul delivered Hymenaeus and Alexander over to Satan that “they might be taught not to blaspheme” (1 Timothy 1:18-20). The devil is God's messenger to chasten and teach people. When you get out from under the Blood, the devil jumps on you like a mad dog. It doesn't matter whether or not you are a Christian. The people who are not Christian are already under bondage to the devil, and so sometimes, the devil does not want to “rock the boat” for them. There is no advantage for him in revealing himself to them because they're already caught, but for you, it's a different story. When you step out from under the Blood, he is waiting for you. He is waiting to “chew” on you a little bit until you'll say, “Hey, it's a lot safer back there under the Blood! I repent, Lord! I obey!” But until you get back under the Blood, the devil is there to motivate you to live in obedience as a disciple of Jesus Christ. We have examples all through the Bible where God turned over His people to the devil and there was no one who could cast the demons out of them. If you won't repent, don't ask for deliverance. If you are not willing to confess your sins and repent of them, do not ask for deliverance from the demon who preys upon the sin. He is there for a purpose; he is there to make your life miserable until you repent. I am speaking from experience. I've tried casting demons out of people, yet the demons would come back. Finally, I figured out what the problem was. I was out there doing my own thing and so I was getting out of God's Will. A good example of that from the Old Testament is where God ordained Saul (1 Samuel 10:1). He filled him with the Spirit and even had him prophesy (1 Samuel 10:6), but when Saul rebelled against God and did his own thing, then (1Sa.16:14) … the Spirit of the Lord departed from Saul, and an evil spirit from the Lord troubled him. (15) And Saul's servants said unto him, Behold now, an evil spirit from God troubleth thee. A lot of people think this is false doctrine, but it's truth. As the Lord pointed out to me one time, (Php.2:13) … it is God who worketh in you both to will and to work, for his good pleasure. Salvation is so great! The way God saves you is that He puts in you a desire to do what is right. It's so simple and it's so easy. Through repentance and through faith, you receive the desire to do what is right. This is what salvation is all about. Did you know that God uses vessels of dishonor to work in you, just as He uses vessels of honor? God did this with the devil, who didn't have any interest in Job until God brought him to the devil's attention. (Job 2:3) And the Lord said unto Satan, Hast thou considered my servant Job? for there is none like him in the earth, a perfect and an upright man, one that feareth God and turneth away from evil… That was like dangling a carrot before a donkey. The devil was ready to jump on Job, but God put strict conditions on what he could do in (Job 1:12, 2:6). (Job 2:4) And Satan answered the Lord, and said, Skin for skin, yea, all that a man hath will he give for his life. (5) But put forth thy hand now, and touch his bone and his flesh, and he will renounce thee to thy face. (6) And The Lord said unto Satan, Behold, he is in thy hand; only spare his life. Many times the devil is being used as the “left hand” of God when he brings a curse or a chastening. (Job 2:9) Then said his wife unto him, Dost thou still hold fast thine integrity? renounce God, and die. (10) But he said unto her, Thou speakest as one of the foolish women speaketh. What? shall we receive good at the hand of God, and shall we not receive evil? In all this did not Job sin with his lips. Job did speak the truth there because God cannot be Sovereign if He controls only good and doesn't control evil. The devil is here to be one of God's “hands” or else he would have been wiped out back there at the Garden of Eden. Since Jesus was the Lamb slain from the foundation of the world (Revelation 13:8), why did we need a Savior before Adam ever fell? God is not making any mistakes here; what we are going through is creation and the devil is a part of this. It was God Who turned Abimelech and the men of Shechem over to devils in (Judges 9:23). They got in there and divided the men because they killed the sons of Gideon in (Judges 9:5). God sent those evil spirits between the Israelites to divide them, just as God turned Saul over to a demon spirit because he was in rebellion. God did this quite often in the Old Testament, and another example is when Samuel was rebuking Saul for not obeying God. (1Sa.15:23) For rebellion is as the sin of witchcraft… The Hebrew word translated as “witchcraft” there is qesem, and it means “divination.” A spirit of divination is a spirit of false prophecy. It prophesies for the devil, and so Saul had a demon spirit because he had a spirit of divination. (1Sa.18:10) And it came to pass on the morrow, that an evil spirit from God came mightily upon Saul, and he prophesied in the midst of the house: and David played with his hand, as he did day by day. And Saul had his spear in his hand; (11) and Saul cast the spear; for he said, I will smite David even to the wall. And David avoided out of his presence twice. (12) And Saul was afraid of David, because The Lord was with him, and was departed from Saul. I don't know what spirit, divination or otherwise, God was talking about when He said (1Sa.16:14) … an evil spirit from the Lord troubled him, but I do know that Saul had a spirit of divination because he became a false prophet. Whether this “evil spirit from the Lord” was the spirit of divination, I don't know and Scripture does not say, but it was tormenting him. Here was a man who at one time had the Holy Spirit in (1 Samuel 10:6) and yet still became tormented by a demon spirit, and as we see here, possibly two demon spirits. The apostle Paul also had a demon tormentor. He said in (2Co.12:7) And by reason of the exceeding greatness of the revelations, that I should not be exalted overmuch, there was given to me a thorn in the flesh, a messenger of Satan to buffet me, that I should not be exalted overmuch. I am not stating that there was a demon inside of Paul, but an angel of Satan was tormenting him. The word “messenger” in the Scriptures, 181 of 183 times, is translated as “angel,” so an angel of Satan was sent to buffet him, and the word “buffet” means “to beat or strike repeatedly.” Paul was not talking here about an infirmity or sickness; only the KJV says that Paul's “thorn in the flesh” was an “infirmity.” No Bible derived from the ancient manuscripts has this translation because that's not the word “infirmity”; it is the word “weakness.” Scripture says that Christ was crucified through weakness. (2Co.13:3) Seeing that ye seek a proof of Christ that speaketh in me; who to youward is not weak, but is powerful in you: (4) for he was crucified through weakness, yet he liveth through the power of God. This same Greek word asthenes translated as “weakness” in 2 Corinthians 13:3 by the King James, is what the King James in 2 Corinthians 12:9 claims is “infirmity.” Paul did not have an infirmity; this is a lie because the Bible says, (Psa.103:2) Bless the Lord, O my soul, And forget not all his benefits: (3) Who forgiveth all thine iniquities; Who healeth all thy diseases. God does not change His Word and say, “No, Paul, you keep this disease. It's good for you.” This is not our God. What you have there is a schizophrenic “god.” A messenger of Satan is the one who was bringing all of these troubles against Paul, and he made a list of all the places where he said he was “weak.” The word is the same word, asthenes, as used in Chapter 12. (2Co.11:23) Are they ministers of Christ? (I speak as one beside himself) I more; in labors more abundantly, in prisons more abundantly, in stripes above measure, in deaths oft. (24) Of the Jews five times received I forty [stripes] save one. (25) Thrice was I beaten with rods, once was I stoned, thrice I suffered shipwreck, a night and a day have I been in the deep; (26) [in] journeyings often, [in] perils of rivers, [in] perils of robbers, [in] perils from [my] countrymen, [in] perils from the Gentiles, [in] perils in the city, [in] perils in the wilderness, [in] perils in the sea, [in] perils among false brethren; (27) [in] labor and travail, in watchings often, in hunger and thirst, in fastings often, in cold and nakedness. (29) Who is weak, and I am not weak? who is caused to stumble, and I burn not? Who was “buffeting” Paul in all of these ways? A messenger of Satan was bringing Paul through all these tribulations. When Jesus was led of the Spirit into the wilderness in (Matthew 4:1; Luke 4:2), it was the devil who tempted Him, so don't think that you are not going to be faced with demons. If you are in the wilderness, you are going to be faced with demons, but you have every right and every power from God to overcome them. When Paul was faced with demons, God did not say that He was going to take away that angel from Satan. It says (2Co.12:9) And he hath said unto me, My grace is sufficient for thee: for [my] power is made perfect in weakness. Most gladly therefore will I rather glory in my weaknesses, that the power of Christ may rest upon me. God said, “My grace is sufficient for thee.” He did not say, “My grace is this infirmity that I am putting on you, and you're going to have to keep it.” That's crazy; it's not what the Bible says. It says, (1Pe.2:24) … by whose stripes ye were healed. You were healed. There is no condition put on this except you repent and believe. As we just read, Paul professed that those things listed in 2 Corinthians 11:23-27 were his “weaknesses.” A demon was bringing Paul into positions of weakness. And when he got into these positions of weakness, Paul put his trust in the Lord, and in every instance, the Lord saved him. (Psa.34:19) Many are the afflictions of the righteous (In most cases, these afflictions come from the devil.); But the Lord delivereth him out of them all. This is what you have to believe. This is the Gospel, and if you do not believe it, you do not get it. The devil has a purpose in all of this. He is used by God to chasten and to bring under curses those who are in rebellion against God. He is used by God to give you teaching and understanding (1Ti.1:20) … that they might be taught not to blaspheme God. The devil is used by God to humble you, and he is used to help you see the power of God. When the devil puts you into a situation where you are weak, this is where you get to see the miracle. You do not get to see the miracle when you have all you need, or when all your problems are solved, and you are walking in the anointing and power. The power of God comes when you are in a position where you cannot do anything. The power of God comes sometimes when you refuse to do anything about a weakness, and you just put your trust in God and His Word. The power of God comes when you believe what the Bible says. When the children of Israel rebelled, God sent demons to them. (Psa.78:49) He cast upon them the fierceness of his anger, Wrath, and indignation, and trouble, A band of angels of evil. Wrath, indignation, and trouble are demon spirits. It was God's purpose to deliver the Israelites over to these demons for torment because they were in rebellion. God is the One Who delivers a person over to demons, and God is the One Who turns people over to a “reprobate mind,” too (Romans 1:28; 2 Timothy 3:8). The Bible talks about “doctrines of demons.” (1Ti.4:1) But the Spirit saith expressly, that in later times some shall fall away from the faith, giving heed to seducing spirits and doctrines of demons, (2) through the hypocrisy of men that speak lies, branded in their own conscience as with a hot iron. I was once delivered from a doctrine of demons and I was shocked, not knowing it was a demon at all. At the time, I had a real gift to speak the Oneness doctrine, but it was not the truth. It was a demon spirit and when it left, it went straight out of the top of my head. I'd had to humble myself to what the Lord said. What delivered me was when I decided, “I am going to put my doctrine down for just a minute, and humble myself to this Word, and see what It says.” When I did that, “Poof!” The demon went out from the top of my head and was gone because Oneness is a doctrine of demons. There are demons whose job it is to bring people into bondage to false doctrines, and they actually do enter your body. I am living proof of this, delivered from that doctrine quite some years ago. Sometimes you can't recognize when people are demon-possessed because they're being ruled by that spirit. You understand that something is wrong with them, but you may not recognize it in their flesh. Most often though, people are oppressed, rather than possessed. If a demon is in your flesh, just abiding in the flesh and not reaching into the soul, he can oppress you from the flesh, but when he reaches into your soul, which is your mind, will, and emotions, then this is what the Bible calls being “possessed.” We've been taught wrongly that when demons are on the outside, it is oppression, but when they are on the inside, that is possession. No, the demons can be in your flesh and never leave your flesh, so then they can oppress you from the flesh. Or they can reach into the soul and possess you, while at other times, they will back off into the flesh and be dormant. When they do that, you will not even know they're in there until they're faced with some stimulus from the outside that causes them to come up and manifest themselves. And when that stimulus or that temptation is gone, the demons draw back into the flesh, becoming dormant once again. For instance, people with a spirit of anger (a demon) are not angry all the time. They are only angry when they're tempted, but if you try to deal with it as though it were only a lust of the flesh, you're going to fail because it's more than that. Many people, possibly all people, have demons when they come to Christ, but God doesn't drive them all out all at once according to (Exodus 23:29-30; Judges 2:22-23). I've heard people say that it's okay to be angry as long as you don't sin, but this is a false doctrine, and they get it from a false interpretation of Scripture. The Bible says, (Ecc.7:9) Be not hasty in thy spirit to be angry; for anger resteth in the bosom of fools. If you have anger in your heart, it is going to make you a fool. If you say, “Wait a minute...I thought I could be angry, but just not sin?” Anger is wrong because anger is unforgiveness and anger is bitterness. I admit the Holy Spirit can be angry; the Holy Spirit can even manifest anger through you. I have felt the anger of the Lord move through me, but He can do this legally. The Holy Spirit can speak through you and judge, but you cannot judge. If you judge, you are going to be judged, as it says in (Mat.7:1) Judge not, that ye be not judged. (2) For with what judgment ye judge, ye shall be judged: and with what measure ye mete, it shall be measured unto you. You must know the difference between the Holy Spirit moving through you for the sake of God and when you are being tempted by the lusts of your flesh. (Eph.4:25) Wherefore, putting away falsehood, speak ye truth each one with his neighbor: for we are members one of another. (26) Be ye angry, and sin not… Originally, there was no punctuation in this verse, because in the ancient Greek they did not have punctuation or capital letters. The punctuation was added in later by theologians, but the Lord told me there is supposed to be a question mark after the word “not.” Can you be angry and not sin? No, and I can prove this to you, because the rest of the verse says, (Eph.4:26) Let not the sun go down upon your wrath (In other words, “Do not let that stuff stick around.”): (27) neither give place to the devil. If you are angry, you are “giving place to the devil.” When you are angry, it's because you're in unforgiveness, but we have to forgive everybody, all the time, forever. The very foundation of salvation is forgiveness, and so if you don't forgive, then God doesn't forgive you. Truly “anger resteth in the bosom of fools.” (Eph. 4:31) Let all bitterness, and wrath, and anger, and clamor, and railing, be put away from you, with all malice (He's not saying, “It's okay to be angry, just do not sin.” He's saying, “Get rid of it!” And if you're having trouble doing this, sometimes it is a demon.): (32) and be ye kind one to another, tenderhearted, forgiving each other, even as God also in Christ forgave you. Let's go now to (Pro.4:7) Wisdom [is] the principal thing; [therefore] get wisdom; Yea, with all thy getting get understanding. The more understanding you get, the less anger you are going to have. (Rom.8:28) And we know that to them that love God all things work together for good, [even] to them that are called according to [his] purpose. If you believe that all things work together for good to those who love God, then you're not going to be angry at situations, you're not going to be angry at your circumstances. If my dog came into this room right now and did something that dogs do, it would be foolish for me to become angry at that dog, because he's a dog and he's not going to do anything different. He is a dog; he can't be anything different. When your children are toddlers and they stumble and fall, you don't become angry with them, because that's what children do. Children stumble and fall. Life is this way, so would it make sense for you to get angry at the devil for doing what he normally does? That would be a waste of time. He is the devil; he does what he was created to do, and his demons do what they were created to do. Everything that happens around us has a purpose because God is Sovereign. Do not become angry about anything that happens around you, because if you're angry at the circumstances around you, you are angry at God. He is the One who ordained the circumstances around you. He is the Sovereign God (Eph.1:11) … who worketh all things after the counsel of His will. And we read that (Joh.3:27) … A man can receive nothing, except it have been given him from heaven. Do you believe this? If it comes from heaven and you become angry, then you are being angry at God. Don't claim that anger from your lusts of the flesh is righteous indignation; that's just bologna! Be at peace! God doesn't want you to have anger; He wants you to be at peace. So, what about the anger of the Lord? If the Lord moves through you in anger, it is not a personal thing because it is not your anger. The Bible says in (Mar. 3:5) And when He had looked round about on them with anger, being grieved at the hardening of t

After being born again by faith alone in Christ alone, we are to continue in faith. Paul wrote, “as you have received Christ Jesus the Lord, so walk in Him” (Col 2:6). We received Jesus by faith, and after being born again, we are to “walk by faith, not by sight” (2 Cor 5:7). The word “walk” translates the Greek verb peripateō (περιπατέω), which is here used as a metaphor for how we live, behave, or habitually conduct our lives. To walk by faith means we learn and apply God's Word to our lives (i.e., marriage, family, education, work, finances, etc.). It means obeying God's directives, claiming His promises, and utilizing His resources for our daily problems. We are also instructed to “walk by the Spirit” and not the flesh (Gal 5:16). When we live by faith and depend on the Spirit for strength and guidance, we “walk in a manner worthy of the calling” with which we have been called (Eph 4:1). As Christians, we are instructed to learn God's Word that we might come to know our new identity in Christ and lay hold of the many blessings God has provided for us as His children. Gospel information started our journey of faith, and Bible doctrine is the basis for our spiritual walk and advance to maturity. The advancing believer is living the righteous life that God expects, for He says, “My righteous one shall live by faith” (Heb 10:38), and “faith is being sure of what we hope for, being convinced of what we do not see” (Heb 11:1 NET). To live by faith in God and His Word pleases Him, for “without faith it is impossible to please Him, for he who comes to God must believe that He is and that He is a rewarder of those who seek Him” (Heb 11:6). Paul said, “we have as our ambition…to be pleasing to Him” (2 Cor 5:9). Christians who fail to live by faith, who choose not to learn and/or live by God's Word, will default to humanistic philosophies, values, and experiences. In immature or carnal Christians, experiences and feelings will be regarded as more real, reliable, and important than God and His Word. Though we can enjoy our experiences and feelings (when they align with God), these are not stable, so we must be careful not to prioritize them or make them the base of operations. Divine wisdom should be our base of operations, as God wants us to learn and live His Word, to trust Him in all things, and to live by faith as obedient-to-the-Word children. When feelings rise high, faith must rise higher, lest we get bogged down and trapped in faulty reasonings that enslave and hinder our spiritual life and victory. The walk of faith requires discipline of mind and will. Ultimately, “whatever is not from faith is sin” (Rom 14:23). Faith starts with God and His directives and promises. Once we learn about God's directives, provisions and promises, He expects us to live by them, to be “doers of the word, and not merely hearers who delude” ourselves (Jam 1:22). It is possible to learn God's Word and not apply it by faith, which is why James wrote, “to one who knows the right thing to do and does not do it, to him it is sin” (Jam 4:17). It is a sin not to live by faith. The writer to the Hebrews warned his readers, saying, “Take care, brethren, that there not be in any one of you an evil, unbelieving heart that falls away from the living God” (Heb 3:12). After hearing God's Word, it is evil for a Christian not to believe it. It's evil because God's Word is absolute truth (2 Sam 7:28; Psa 119:160; John 17:17), and rejecting or doubting it implies that God, who cannot lie (Num 23:19; Tit 1:2; Heb 6:18), is untrustworthy, which is an affront to His perfect nature. This evil behavior was exemplified by the Israelites in the wilderness, for after they'd been delivered from Egyptian bondage, they failed to live by faith (Num 14:11), angered the Lord (Psa 95:8-11), and so forfeited the blessing of inheriting the land (Heb 3:15-18). The danger for us as Christians is that we might know God's directives and promises, but fail to apply them by faith, and never benefit from His blessings. The writer to the Hebrews said, “Therefore, let us fear if, while a promise remains of entering His rest, any one of you may seem to have come short of it. For indeed we have had good news preached to us, just as they also; but the word they heard did not profit them, because it was not united by faith in those who heard” (Heb 4:1-2). Hindrances to the Walk of Faith The hindrances to Christian faith are numerous, but they all share one common feature: they obstruct the believer's ability to live in active dependence on God and obedience to His Word. Among the most dangerous is ignorance of God's Word, which the Lord denounced when He said, “My people are destroyed for lack of knowledge” (Hos 4:6). The Christian life cannot be lived in a doctrinal vacuum. Truth must be learned before it can be applied. Without sound doctrine, believers are spiritually malnourished, vulnerable to deception, and unable to live a life that honors God (2 Tim 2:15; 3:16-17; 1 Pet 2:2; 2 Pet 3:18). Ignorance guarantees defeat in the spiritual life, not because God withholds grace, but because we fail to appropriate it. Another major hindrance is irrational and unwarranted fear, which paralyzes faith and distorts perspective. Paul reminded Timothy that “God has not given us a spirit of timidity, but of power and love and discipline” (2 Tim 1:7). Fear can override truth when allowed to take root in the heart, leading to cowardice in witness, compromise in conviction, and retreat from divine opportunity. Like the Israelites at the edge of Canaan (Num 13:31–14:4), believers who allow fear to dominate their thinking often forfeit the blessings of forward movement in God's plan. Also, failure to claim God's promises is a silent killer of the spiritual life. Hebrews warns of “an evil, unbelieving heart that falls away from the living God” (Heb 3:12), not in the sense of losing salvation, but of turning away from the daily walk of faith. God's promises are anchors for the soul (Heb 6:18-19), and to neglect them is to drift aimlessly through life, tossed by circumstances rather than guided by divine certainty. Faith appropriates what God has revealed and rests confidently in His faithfulness, even when circumstances contradict what is seen. Unwarranted self-reliance is another subtle enemy. While human effort has its place in Christian discipline, trust in self apart from God is condemned. Solomon cautioned, “Trust in the Lord with all your heart and do not lean on your own understanding” (Prov 3:5), and Jeremiah adds, “Cursed is the man who trusts in mankind and makes flesh his strength” (Jer 17:5). The Christian life is supernatural and cannot be lived in the power of the flesh. Self-dependence is spiritual sabotage. Furthermore, yielding to the pressures and pleasures of the world is a treacherous distraction. James minces no words when he writes, “Friendship with the world is hostility toward God” (Jam 4:4), and John adds that “if anyone loves the world, the love of the Father is not in him” (1 John 2:15). Worldliness appeals to the lust of the flesh, the lust of the eyes, and the boastful pride of life—all of which are inconsistent with the life of faith. Lastly, choosing the desires of the flesh over the will of God leads to spiritual defeat and divine discipline. Paul teaches that “the flesh sets its desire against the Spirit” (Gal 5:17), and Peter exhorts believers to “abstain from fleshly lusts which wage war against the soul” (1 Pet 2:11). The Christian must actively choose to walk by the Spirit (Gal 5:16), moment by moment, if he is to live victoriously. In sum, these hindrances—ignorance, fear, unbelief, self-reliance, worldliness, and fleshly desire—are not minor setbacks; they are spiritual roadblocks. The remedy is found in consistent intake of God's Word (2 Tim 3:16-17; 1 Pet 2:2), transformation through mind-renewal (Rom 12:1-2), a life of faith anchored in divine promises (Heb 11:6), and moment-by-moment dependence on the Holy Spirit for guidance and strength (Gal 5:16). Where faith flourishes, these hindrances fall. God's Word is Reliable Though Peter had personally seen and heard Christ (2 Pet 1:16-18), he told his readers, “We have the prophetic word made more sure” (2 Pet 1:19a). Other translations read, “we possess the prophetic word as an altogether reliable thing” (2 Pet 1:19a NET), and “We also have the prophetic message as something completely reliable” (2 Pet 1:19a NIV). The words “more sure” translate the Greek adjective bebaios (βέβαιος) which means reliable, dependable, or trustworthy. According to BDAG, it refers to “something that can be relied on not to cause disappointment.”[1] Kenneth Wuest states, “The idea here is of something that is firm, stable, something that can be relied upon or trusted in. The idea in the Greek text is, ‘We have the prophetic word as a surer foundation' than even the signs and wonders which we have seen.”[2] Robert B. Thieme Jr., notes, “God's Word is more real than empirical knowledge, more reliable than anything seen, heard, or felt (2 Pet 1:12–21). Unlike the grass that withers and the flowers that fade, ‘the word of our God stands forever' (Isa 40:8). God guarantees that His Word never goes forth without accomplishing His will (Isa 55:11).”[3] The point is that God's Word is absolutely reliable, “to which you do well to pay attention as to a lamp shining in a dark place” (2 Pet 1:19b). This absolute reliability of Scripture flows from the unchanging character of God Himself. God is perfect in holiness, infinite in wisdom, and absolute in truth. He cannot lie, nor does He ever fail to keep His promises. As Scripture states, “God is not a man, that He should lie, nor a son of man, that He should repent; has He said, and will He not do it? Or has He spoken, and will He not make it good?” (Num 23:19). Paul wrote that God “cannot lie” (Tit 1:2), and the writer of Hebrews affirms “it is impossible for God to lie” (Heb 6:18). Because of this, His Word is completely trustworthy. God never speaks in vain; His Word is living and active, sharper than any two-edged sword, and able to pierce the deepest parts of the human soul (Heb 4:12). What He reveals is not merely informative—it is transformative. As Isaiah recorded, “so will My word be which goes forth from My mouth; it will not return to Me empty, without accomplishing what I desire, and without succeeding in the matter for which I sent it” (Isa 55:11). God's promises are as dependable as His character, and trusting in them is never misplaced faith—it is the most rational and secure response a believer can have. Conclusion In summary, the Christian life is a walk of faith that is empowered by the Holy Spirit and grounded in God's Word. Faith is not blind or speculative; rather, it is a confident trust in the revealed truths of Scripture, producing a life that seeks to honor God through obedience and reliance on His promises. To walk by faith is to live in active dependence on God, letting His Word shape our thinking, guide our actions, and strengthen us for every challenge we may face. The Holy Spirit works through the Scriptures to instruct, remind, and empower us, enabling us to live the Christian life. As believers, we are called to a disciplined life of learning and applying God's Word, and not trusting in experiences or feelings. The walk of faith is pleasing to God, honors Him, edifies others, and brings us mental and emotional stability. Steven R. Cook, D.Min., M.Div.     [1] William Arndt et al., A Greek-English Lexicon of the New Testament and Other Early Christian Literature (Chicago: University of Chicago Press, 2000), 172. [2] Kenneth S. Wuest, Wuest's Word Studies from the Greek New Testament, vol. 12 (Grand Rapids: Eerdmans, 1997), 34. [3] Robert B. Thieme, Jr. “Word of God”, Thieme's Bible Doctrine Dictionary, (Houston, TX., R. B. Thieme, Jr., Bible Ministries, 2022), 294.

Belma Bešlić Gal, bh. i austrijska pijanistica i kompozitorica, u Tuzli je sa 7 godina započela svoju pijanističku karijeru u klasi prof. Planinke Jurišić, a potom je usred ratnog vihora u BiH svoju karijeru nastavila na čuvenoj Visokoj školi za muzičku umjetnost Franz Liszt u Weimaru u Njemačkoj kod prof.Gerlinde Otto i Lazara Bermana. Nakon završetka Weimarske škole Belma svoju karijeru nastavlja na Kunstuniversität Graz izučavajući pozorišnu i scensku muzikom, te kompoziciju. Osvojila je brojne svjetske nagrade još kao mlada pijanistica sloveći za jednu od najdarovitijih mladih pijanistica u ex YU, nasljednicu maestra Ive Pogorelića, a kasnije je osvojila i brojne nagrade na muzičkim festivalima. Jedna je od osnivačica Kamernog sastava Revolucionario, koji je izvodio muziku inspirisanu bosanskim i balkanskim etnosom. Dio je tima koji uređuje projekat Vdonaukanal / Donaukanal, umjetničke avenije i AR instalacija na Dunavskom kanalu u Beču. Njena postavka, uključena u Klima Biennale Wien i dio “BIN IM OZEAN!” izložbe, donosi interaktivna zvučna iskustva u javni prostor Beća. Prošle godine Belma je u piktoresknom selu Mijakovići pored kraljevskog grada Bobovac u općini Vareš, osnovala prvu art rezidenciju klasične muzike u BiH AIR "Zvjezdane staze", gdje su kompozitori iz cijelog svijeta donijeli eksperimentalnu savremenu muziku među lokalne mještane. Ove godine je selo Mijakovići proglašeno i jednim od 17 najljepših sela u BiH i zajedno sa Turističkom zajednicom Ze-Do Kantona Belma je organizirala kulturno-umjetničku manifestaciju Romantične noći na ljetni solisticij. U ovoj epizodi razgovaramo s Belmom , umjetničkom direktoricom koja stoji iza rezidencije u Mijakovićima o simbiozi klasične muzike i drugih hibridnih muzičkih formi u piktoresknom seoskom ambijentu.Kako zvuči selo kad primi umjetnost otvorena srca? Kako izgleda spoj globalne muzičke scene i lokalne svakodnevice? I zašto jedan brazilski kompozitor kaže da se u ovom selu osjećao kao u "majčinoj utrobi"?Razgovarali smo o:00:00:00 Uvod i najava00:03:35 Kako je nastala rezidencija u Mijakovićima? 00:11:40 Na rezidenciju se prijavilo 46 muzicara/kompozitora iz svijeta 00:15:47 Odabrano je 5 kompozitora, 3 mjeseca su boravili u Mijakovićima00:20:09 Bivša Jugoslavija je finansirala suvremenu komponovanu muziku00:24:11 Mještani u selu Mijakovićima su otvoreni za eksperimentalnu muziku00:29:30 Klasična muzika nije isključivo namijenjena elitnim grdaskim krugovima, ne smijemo se dijeliti na selo i grad 00:35:20 Brazilski kompozitor u rezidenciji u selu se osjećao kao u "majčinoj utrobi"00:41:00 Kako sam used rata izašla iz Tuzle i otišla studirati u Weimer?00:45:13 Projekat Vdonaukanal /Donaukanal, AR umjetničke instalacije na dunavskom kanalu u Beču00:48:12 Zvučno mapiranje partizanskih spomenika u bivšoj YU00:53:27 Rezidencija će biti inkubator ideja, ostavština muzičkih formi za nove naraštaje ______________

Along with the rise of Mussolini's fascist regime, the interwar years in Italy also saw the widespread development of its modernist interior design and furnishing practices. While the regime's politics were overtly manifest in monumental government architecture, Furnishing Fascism: Modernist Design and Politics in Italy (University of Minnesota Press, 2025) by Dr. Ignacio G. Galán examines the subtler yet effective role of household goods and decor in the cultivation of Italy's exclusionary sense of national identity. Presenting a fresh look at the work of various architects and designers, including iconic figures such as Gio Ponti and Carlo Enrico Rava, Dr. Galán explores how seemingly neutral products of everyday life contributed to the propagation of fascist ideology. Through extensive promotion in popular magazines and department stores, on the film sets of Cinecittà Studios, and throughout the country's colonial territories, Italy's modernist design practices were part of a larger political project that aimed to produce a totalizing image of cultural hegemony. Interweaving design theory, architectural history, and media scholarship, Furnishing Fascism reexamines the period's so-called minor arts to reveal the political entanglement of modernism in early twentieth-century Italy and offers valuable insight into the complications of cultural production under the auspices of authoritarian power. This interview was conducted by Dr. Miranda Melcher whose book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda's interviews on New Books with Miranda Melcher, wherever you get your podcasts. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

Along with the rise of Mussolini's fascist regime, the interwar years in Italy also saw the widespread development of its modernist interior design and furnishing practices. While the regime's politics were overtly manifest in monumental government architecture, Furnishing Fascism: Modernist Design and Politics in Italy (University of Minnesota Press, 2025) by Dr. Ignacio G. Galán examines the subtler yet effective role of household goods and decor in the cultivation of Italy's exclusionary sense of national identity. Presenting a fresh look at the work of various architects and designers, including iconic figures such as Gio Ponti and Carlo Enrico Rava, Dr. Galán explores how seemingly neutral products of everyday life contributed to the propagation of fascist ideology. Through extensive promotion in popular magazines and department stores, on the film sets of Cinecittà Studios, and throughout the country's colonial territories, Italy's modernist design practices were part of a larger political project that aimed to produce a totalizing image of cultural hegemony. Interweaving design theory, architectural history, and media scholarship, Furnishing Fascism reexamines the period's so-called minor arts to reveal the political entanglement of modernism in early twentieth-century Italy and offers valuable insight into the complications of cultural production under the auspices of authoritarian power. This interview was conducted by Dr. Miranda Melcher whose book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda's interviews on New Books with Miranda Melcher, wherever you get your podcasts. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/history

Along with the rise of Mussolini's fascist regime, the interwar years in Italy also saw the widespread development of its modernist interior design and furnishing practices. While the regime's politics were overtly manifest in monumental government architecture, Furnishing Fascism: Modernist Design and Politics in Italy (University of Minnesota Press, 2025) by Dr. Ignacio G. Galán examines the subtler yet effective role of household goods and decor in the cultivation of Italy's exclusionary sense of national identity. Presenting a fresh look at the work of various architects and designers, including iconic figures such as Gio Ponti and Carlo Enrico Rava, Dr. Galán explores how seemingly neutral products of everyday life contributed to the propagation of fascist ideology. Through extensive promotion in popular magazines and department stores, on the film sets of Cinecittà Studios, and throughout the country's colonial territories, Italy's modernist design practices were part of a larger political project that aimed to produce a totalizing image of cultural hegemony. Interweaving design theory, architectural history, and media scholarship, Furnishing Fascism reexamines the period's so-called minor arts to reveal the political entanglement of modernism in early twentieth-century Italy and offers valuable insight into the complications of cultural production under the auspices of authoritarian power. This interview was conducted by Dr. Miranda Melcher whose book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda's interviews on New Books with Miranda Melcher, wherever you get your podcasts. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/political-science

Along with the rise of Mussolini's fascist regime, the interwar years in Italy also saw the widespread development of its modernist interior design and furnishing practices. While the regime's politics were overtly manifest in monumental government architecture, Furnishing Fascism: Modernist Design and Politics in Italy (University of Minnesota Press, 2025) by Dr. Ignacio G. Galán examines the subtler yet effective role of household goods and decor in the cultivation of Italy's exclusionary sense of national identity. Presenting a fresh look at the work of various architects and designers, including iconic figures such as Gio Ponti and Carlo Enrico Rava, Dr. Galán explores how seemingly neutral products of everyday life contributed to the propagation of fascist ideology. Through extensive promotion in popular magazines and department stores, on the film sets of Cinecittà Studios, and throughout the country's colonial territories, Italy's modernist design practices were part of a larger political project that aimed to produce a totalizing image of cultural hegemony. Interweaving design theory, architectural history, and media scholarship, Furnishing Fascism reexamines the period's so-called minor arts to reveal the political entanglement of modernism in early twentieth-century Italy and offers valuable insight into the complications of cultural production under the auspices of authoritarian power. This interview was conducted by Dr. Miranda Melcher whose book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda's interviews on New Books with Miranda Melcher, wherever you get your podcasts. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/architecture

The Fruit Of The Spirit - 4: Patience | ആത്മാവിൻ്റെ ഫലം - 4: ദീർഘക്ഷമ | Christian Daily Devotional | Br. Damien Antony | Morning Glory Podcast - 1656 | 12 July 2025

Along with the rise of Mussolini's fascist regime, the interwar years in Italy also saw the widespread development of its modernist interior design and furnishing practices. While the regime's politics were overtly manifest in monumental government architecture, Furnishing Fascism: Modernist Design and Politics in Italy (University of Minnesota Press, 2025) by Dr. Ignacio G. Galán examines the subtler yet effective role of household goods and decor in the cultivation of Italy's exclusionary sense of national identity. Presenting a fresh look at the work of various architects and designers, including iconic figures such as Gio Ponti and Carlo Enrico Rava, Dr. Galán explores how seemingly neutral products of everyday life contributed to the propagation of fascist ideology. Through extensive promotion in popular magazines and department stores, on the film sets of Cinecittà Studios, and throughout the country's colonial territories, Italy's modernist design practices were part of a larger political project that aimed to produce a totalizing image of cultural hegemony. Interweaving design theory, architectural history, and media scholarship, Furnishing Fascism reexamines the period's so-called minor arts to reveal the political entanglement of modernism in early twentieth-century Italy and offers valuable insight into the complications of cultural production under the auspices of authoritarian power. This interview was conducted by Dr. Miranda Melcher whose book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda's interviews on New Books with Miranda Melcher, wherever you get your podcasts. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/art

Along with the rise of Mussolini's fascist regime, the interwar years in Italy also saw the widespread development of its modernist interior design and furnishing practices. While the regime's politics were overtly manifest in monumental government architecture, Furnishing Fascism: Modernist Design and Politics in Italy (University of Minnesota Press, 2025) by Dr. Ignacio G. Galán examines the subtler yet effective role of household goods and decor in the cultivation of Italy's exclusionary sense of national identity. Presenting a fresh look at the work of various architects and designers, including iconic figures such as Gio Ponti and Carlo Enrico Rava, Dr. Galán explores how seemingly neutral products of everyday life contributed to the propagation of fascist ideology. Through extensive promotion in popular magazines and department stores, on the film sets of Cinecittà Studios, and throughout the country's colonial territories, Italy's modernist design practices were part of a larger political project that aimed to produce a totalizing image of cultural hegemony. Interweaving design theory, architectural history, and media scholarship, Furnishing Fascism reexamines the period's so-called minor arts to reveal the political entanglement of modernism in early twentieth-century Italy and offers valuable insight into the complications of cultural production under the auspices of authoritarian power. This interview was conducted by Dr. Miranda Melcher whose book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda's interviews on New Books with Miranda Melcher, wherever you get your podcasts. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/italian-studies

Jesus' Identity The king is here! But who did people say Jesus is? Let us look at what some eyewitnesses said about this Jesus in his first public event! Luke 3v15-18 Everyone was expecting the Messiah to come soon, and they were eager to know whether John might be the Messiah. John answered their questions by saying, "I baptize you with[water; but someone is coming soon who is greater than I am-so much greater that I'm not even worthy to be his slave and untie the straps of his sandals. He will baptize you with the Holy Spirit and with fire. He is ready to separate the chaff from the wheat with his winnowing fork. Then he will clean up the threshing area, gathering the wheat into his barn but burning the chaff with never-ending fire." John used many such warnings as he announced the Good News to the people. Matthew 3v13-16 Then Jesus went from Galilee to the Jordan River to be baptized by John. But John tried to talk him out of it. "I am the one who needs to be baptized by you," he said, "so why are you coming to me?" But Jesus said, "It should be done, for we must carry out all that God requires." So John agreed to baptize him. After his baptism, as Jesus came up out of the water, the heavens were opened and he saw the Spirit of God descending like a dove and settling on him. And a voice from heaven said, "This is my dearly loved Son, who brings me great joy." Witness 1 - John the Baptist We start with Jesus' baptism, as it is the commencement of Jesus' public ministry. Jesus is now about 30 years old. Our first witness is John the Baptist himself! When John came (Luke3v1-2) When John the Baptist appeared on the scene, no prophetic voice had been heard within Israel for almost 400 years. His coming was part of God's perfect timing, for everything that relates to God's Son is always on time (Gal.4v4; Jn.2v4, 13v1) How John came (Luke3v3) Dressed and acting like the Old Testament prophet Elijah, John came to the area near the River Jordan, preaching and baptizing. He announced the arrival of the kingdom of heaven (Mt.3v3) and urged the people to repent from sin and their old lives. John's baptism looked forward to the coming of the Messiah! Little did he know what was soon going to happen! Why John came - (Luke 3v4-20) - John the Baptist was a voice crying in the wilderness. The nation of Israel was living in a state of unbelief and twisted spiritual reality. For 400 years God had been silent! Where was the voice of God, people would have been asking. The people of Israel desperately needed to hear a voice from God, and John was that faithful voice in God's own timing! It was John's work to prepare the nation for the Messiah and then present the Messiah to them. The messiah, saviour or king, as we glimpsed in the covenants. John was unambiguous in his belief about Jesus. He clearly states that Jesus was "the Lord" (Luke 3v4) and the Son of God (Jn.1v34). Certainly untenable for a Jewish male to equate anybody with the living God of Israel. Witness 2 & 3 - The Father and the Spirit Then surprise, surprise! Not least to John the Baptist! Jesus comes to him and presents himself for baptism! John at first refuses to do it (Mt.3v13-15). John knew that Jesus of Nazareth was the perfect Son of God who had no need to repent of sin. Through his baptism, Jesus identified with all sinners that he came to save even though he was without sin or wrongdoing. This is the start of Jesus' public ministry. But why did Jesus get baptized? In replying to John's initial refusal to baptize him, Jesus said "...it is proper for us to do this to fulfil all righteousness" (Mt.3v15). This looks ahead, as we shall see, to his suffering on the cross, because it is only through the baptism of suffering that Jesus endured on the cross, that God is able to fulfil all righteousness. The "us" referred to means Father, Son and Spirit. When Jesus came up from the water, the Father spoke from heaven and identified Him as the beloved Son of God, and the Spirit visibly came upon Jesus in the form of a dove. They testified as to who Jesus was and is! Witness 4 & 5. The Genealogies! In the genealogies of Jesus we see another extraordinary thing about this Jesus! You can read them at Matthew 1v1-17 and Luke 3v23-3 Jesus as the Son of Man - The genealogies reminds us that the Son of God was also the Son of Man, born into the world, identifying with the needs and problems of mankind. Through the genealogy, we see down through the generations Jesus' link to Adam and ultimately God. The phrase "the son of" generally means any remotely connected descendant or ancestor. It is a reminder that Jesus, being Joseph's legal son was part of a human family, tribe, race and nation. Jesus' line goes back through the Old Testament from Joseph to King David to Judah, Jacob, Isaac and Abraham, to Methuselah to Noah and Adam. The genealogy, with its link to David, shows Jesus' right to ascend to David's throne (Luke 1v32-33). The genealogy shows Jesus' total human-ness, and because he is linked to Adam, identifies with all humanity and not just Israel. But there is one difference between Jesus and all other humans. In that Luke doesn't stop the genealogy at Adam, as he would have for all other humans, Luke ultimately leads and links Jesus to being God's Son. Jesus as the Son of God - Adam had come into the world bearing the true image of a son of God, but, when Adam disobeyed God, that image was marred and scarred due to sin entering the world. All that is, except Jesus. The voice from God the Father ratified Jesus as the Son of God. Not a son of God as some may claim, but the one and only Son of God. This genealogy points to the unbroken relationship between Jesus and God. Jesus is as Adam was before Adam's disobedience. This is Jesus, both fully human and fully God. We will find out why later on in the series! Jesus, the one all of the Old Testament covenants pointed ahead to coming! John the Baptist identified who Jesus was. God the Father and God the Holy Spirit testified about who Jesus was. His genealogies and ancestry testify as to who he was. Who do you say Jesus was and is? Tomorrow we look at his purpose and mission! Thank you! Right mouse click or tap here to download as a MP3 audio file

Rubén García sobre la última victoria de Tierra Santa, el sueño con Nuria Roure, Vivir y trabajar en el extranjero y Francesc d'A. Galí en el MNAC.

The Fruit Of The Spirit - 3: Peace | ആത്മാവിൻ്റെ ഫലം - 3: സമാധാനം | Christian Devotional | Br. Damien Antony | Morning Glory Podcast - 1655 | 11 July 2025

Fr. Chase preaches Isa 66:10-16 Ps 66 or 66:1-8v Gal 6:(1-5)6-18 Luke 10:1-20

The Fruit Of The Spirit - 2 : Joy | ആത്മാവിൻ്റെ ഫലം - 2 : സന്തോഷം | Christian Devotional | Br. Damien Antony | Morning Glory Podcast - 1654 | 10 July 2025

Šeimos ūkį Zarasų rajone, Padustėlio kaime, turintys ūkininkai Vilma ir Valdas Pupeikiai verčiasi augalininkyste. Pasak šeimininko, neariminė žemdirbystė jų ūkyje pasiteisina. Taip darbuojantis sąnaudos mažesnės, tad net nepalankiais metais išsiverčia. Ūkininkai įveikia ir kasmet žvėrių bei gervių daromus nuostolius. Pastangos ir rezultatai buvo įvertinti: pernai Metų ūkio konkurse rajone jie tapo nugalėtojais.Nedaug žmonių kaime sutiksi, kurie taip lengvai ir su humoru kalbėtų apie 170 galvijų auginimą, darbus fermoje. Toks yra Klaipėdos r. ūkininkas Tomas Lukošius. Gal gyvenimas Lietuvoje užgrūdino, gal patirtis darbuojantis Anglijoje ir Airijoje išmokė. Į darbą fermoje, gyvenimą kaime, į kurį atėjo, kaip pats sako, užkuriomis iš miesto, žiūri nesudėtingai, su lengva ironija.Klimato kaita ir vis dažnesnės gamtos stichijos skatina ūkininkus ieškoti naujų augalų ir gyvūnų veislių, kad galėtų prisitaikyti prie besikeičiančių sąlygų. Venesueloje kuriama nauja ekologiška bulvių rūšis, kuri turėtų padėti ne tik aplinkai, bet ir šalies ekonomikai. Tuo tarpu Prancūzijoje ūkininkas pasitelkia pažangias technologijas triušių gerovei užtikrinti.Ved. Regina Montvilienė

Spaudos apžvalga.Apie dialogą su Šilavotu kaip kūrybos ir atminties vietą pasakoja Karina Metrikytė.Užsienio spaudos apžvalga. Pasakoja Justė Luščinskytė.„Samurajus neturi tikslo, jis turi kelią. Galėtume ir šiandien daugiau galvoti apie sąmoningą buvomą, o ne rezultatą“,- sako Palangos gintaro muziejaus direktorė dr. Sigita Bagužaitė-Talačkienė ir kviečia į parodą „Samurajų lobiai“.Ar griūvantys Vilniaus koncertų ir sporto rūmai taps dar vienu šimtmečio projektu? Kokia ateitis jų laukia? Diskusija su paveldo ekspertais ir politikais.„Mūsų tapatybės paieška ir apsauga šiandien yra svarbiausias klausimas Ukrainos meno aplinkai“,- tvirtina Ukrainos teatro kūrėjai, atvykę į pirmą bendrą parodą „Teatro scenos personažai: Ukraina – Lietuva“.Ved. Jolanta Kryževičienė

Your ex says, “They don't act that way at my house,” and then the GAL or judge deems that you are the worst parent?If you're the parent your child melts down with, you might be blamed for being too soft, too emotional, or too permissive. But what if your child is acting this way because they feel safe with you?We're diving into the misunderstood dynamics of how children behave differently between two homes, especially when one home is rooted in coercive control or emotional unsafety. I'll explore why your child might appear calm and obedient in one environment but fall apart in another, and why this behavior is often misinterpreted in court or by professionals.You'll learn:Why “good” behavior doesn't always mean a child feels safeWhat trauma responses can look like in kids—especially freeze, fawn, or performative behaviorsWhy emotional outbursts may signal trust in the safe parentHow family court often gets this dynamic wrong, and how to reframe itWhat protective parents can do to validate their own experience and advocate for their childIf you've been made to feel like the problem because your child cries, resists transitions, or has big feelings in your care—this episode is for you.Please leave us a review or rating and follow/subscribe to the show. This helps the show get out to more people.If you want to chat more about this topic I would love to continue our conversation over on Instagram! @risingbeyondpcIf you want to support the show you may do so here at, Buy Me A Coffee. Thank you! We love being able to make this information accessible to you and your community.If you've been looking for a supportive community of women going through the topics we cover, head over to our website to learn more about the Rising Beyond Community. - https://www.risingbeyondpc.com/ Where to find more from Rising Beyond:Rising Beyond FacebookRising Beyond LinkedInRising Beyond Pinterest If you're interested in guesting on the show please fill out this form - https://forms.gle/CSvLWWyZxmJ8GGQu7Enjoy some of our freebies! Choosing Your Battles Freebie Canned Responses Freebie Mic Drop Moments Freebie ...

The Fruit Of The Spirit - 1 : Love | ആത്മാവിൻ്റെ ഫലം - 1 : സ്നേഹം | Christian Devotional | Br. Damien Antony | Morning Glory Podcast - 1653 | 09 July 2025

Con Víctor Galán, de Víctor Galán | Bolsa.

Analizamos el contexto de mercado y respondemos a dudas de oyentes con Víctor Galán, de Víctor Galán | Bolsa.

Con Víctor Galán, de Víctor Galán | Bolsa.

But now I turn to you. Men and brothers, heaven and earth call upon you. Indeed, hell itself preaches the doctrine of repentance to you. The angels of the churches travail with you; Gal. 4.19 the angels of heaven wait for you, for your repenting and turning to God. O sinner! Why should the devils make merry with you? Why should you be a morsel for that devouring Leviathan? why should harpies and hell-hounds tear you apart, and make a feast of you.

The Gifts & Fruit Of The Spirit | ആത്മാവിൻ്റെ വരങ്ങളും ഫലവും | Daily Devotional | Br. Damien Antony | Morning Glory Podcast - 1652 | 08 July 2025

     Paul wrote to Christians, “don't get drunk with wine, which leads to reckless actions, but be filled by the Spirit” (Eph 5:18 CSB). If a believer consumes too much alcohol, it can lead to cognitive impairment and harmful behavior. But the believer who is filled with the Spirit will possess divine viewpoint and manifest the fruit of godliness, worship, and thankfulness to the Lord (Eph 5:19-20). To be filled with the Spirit (Eph 5:18) means to be under the guiding influence of the Holy Spirit, who directs the believer's thoughts, attitudes, and actions in accordance with God's revealed will in Scripture. It does not mean getting more of the Spirit—every believer already has the indwelling Spirit from the moment of salvation (1 Cor 6:19; Gal 3:2). Rather, it means the Holy Spirit gets more of you—your mind, your volition, your conduct. According to Chafer, “To be filled with the Spirit is to have the Spirit fulfilling in us all that He came into our hearts to do.”[1]      The Greek word translated filled is πληρόω (plēroō), which literally means “to make full” (BDAG, 827), but it often carries the figurative sense of being dominated, influenced, or characterized by something.[2] In Ephesians 5:18, the present passive imperative form (πληροῦσθε) indicates a continuous command for the believer to keep on being filled—that is, habitually directed and empowered by the Spirit. The passive voice implies this is something done to us, not by us; it's not something we manufacture, but something we allow through yielding. The imperative mood makes it a command to be obeyed, and this by faith (2 Cor 5:7; Heb 10:38).      This idea of internal influence is seen elsewhere—where hearts are filled with sorrow (John 16:6), minds with divine wisdom (Col 1:9), or lives with righteous fruit (Phil 1:11). In each case, the idea is a dominating influence that shapes behavior (cf. Luke 4:28; 5:26; Acts 13:45). Likewise, being filled with the Spirit means being so under His influence that our attitudes, decisions, and actions align with God's will. Ephesians 5:18-21 shows the fruit of Spirit-filling: joyful singing, gratitude, and submission. The parallel in Colossians 3:16 says, “Let the word of Christ richly dwell within you,” linking the Spirit's filling with Scripture's influence. The Spirit of God guides us by means of the Word of God, which He helps us understand and which He recalls to our thinking when needed. As we learn to walk by the Spirit (Gal 5:16), in step with His guidance, the fruit of the Spirit becomes manifest (Gal 5:22-23). The Spirit Illumines and Recalls Scripture      The Spirit of God teaches us, illumines our minds, and recalls Scripture for us to obey. Jesus told His disciples in John 16 that the Holy Spirit would “guide you into all the truth” (John 16:13), and that “He will teach you all things, and bring to your remembrance all that I said to you” (John 14:26). This promise, originally given to the apostles, has a broader application in the Church Age, as the Spirit continues to illuminate God's Word for all believers (1 Cor 2:12-13).      The Spirit of God uses the Word of God to shape and direct the child of God. He brings light to the text and light to the heart, enabling us not only to understand Scripture but to recall and apply it in real-time situations (cf. Psa 119:105). This is the backbone of spiritual growth—learning Bible doctrine, storing it in the heart, and then watching the Spirit activate that truth when it's most needed (John 17:17; 2 Tim 3:16-17). The Christian who walks by the Spirit is not passive but mentally engaged, saturated with Scripture, and spiritually responsive, willing to do God's will. As Christians learn and apply Scripture, they are wielding “the sword of the Spirit, which is the word of God” (Eph 6:17). Walk by Faith      After being born again by faith alone in Christ alone (Rom 3:28; Gal 2:16; Eph 2:8-9), we are to continue in faith. Paul wrote, “as you have received Christ Jesus the Lord, so walk in Him” (Col 2:6). We received Jesus by faith, and after being born again, we are to “walk by faith, not by sight” (2 Cor 5:7). The word “walk” translates the Greek verb peripateō (περιπατέω), which is here used as a metaphor for how we live, behave, or habitually conduct our lives. To walk by faith means we learn and apply God's Word to our lives (i.e., marriage, family, education, work, finances, etc.). It means obeying God's directives, claiming His promises, and utilizing His resources for our daily problems. We are also instructed to “walk by the Spirit” and not the flesh (Gal 5:16). When we live by faith and depend on the Spirit for strength and guidance, we “walk in a manner worthy of the calling” with which we have been called (Eph 4:1).      As Christians, we are commanded to “walk by the Spirit” (Gal 5:16), which means walking in daily, moment by moment, dependance of the Spirit's guidance. This means learning God's Word and applying it by faith. The walk of faith and walking by the Spirit are not two different paths—they are one and the same. Both describe the Christian life lived in moment-by-moment dependence on God. Walking by faith means trusting in God's promises, character, and provisions even when circumstances seem contrary (2 Cor 5:7; Heb 10:38; 11:1, 6). Walking by the Spirit means yielding to the Spirit's guidance, relying on His power, and following His lead in obedience to the Word (Gal 5:16, 25). These are complementary perspectives on the same spiritual reality.      The Spirit of God never leads contrary to the Word of God. And the life of faith is never disconnected from the Spirit's enablement. Just as we are justified by grace through faith (Rom 5:1), we are also sanctified by grace through faith—by walking in step with the Spirit (Gal 3:3). That means trusting Him to empower us to say “no” to the flesh and “yes” to righteousness (Rom 6:11-14; Gal 5:22-23). Faith is the channel, and the Spirit is the agent. When we walk by the Spirit, we walk by faith; and when we walk by faith, we're relying on the Spirit's power, not our own effort.      In practical terms, walking by the Spirit through faith means living each day in confident trust that God's Word is true, God's Spirit is present, and God's grace is sufficient. We don't always feel spiritual—but we can always choose to trust. It's a mindset of humble dependence that says, “Lord, I believe Your Word, and I'm counting on You to work through me today.” Summary      In summary, to be filled with the Spirit is to live the Christian life under divine influence—thinking God's thoughts, responding with His wisdom, and walking in His will. It is not an emotional high or mystical experience but a steady, faith-dependent surrender to the Spirit's guidance through the Word of God. The Spirit illumines, teaches, and recalls truth so that the believer can obey in real time. He empowers what Scripture commands and aligns our lives with God's desires. This filling is not about getting more of the Spirit but about the Spirit getting more of us—our thoughts, our attitudes, our choices. As we walk by faith, saturated with Scripture and yielded to His leading, the Spirit produces His fruit in and through us. This is the healthy Christian life: not self-powered but Spirit-enabled; not works-based but grace-driven. The filling of the Spirit is how we live out the righteousness we've received in Christ—it's the engine behind all true spiritual growth, and it happens one step of faith at a time. Steven R. Cook, D.Min., M.Div.   [1] Lewis Sperry Chafer, The Ephesian Letter (New York: Loizeaux Brothers, 1935), 151. [2] The Greek word πίμπλημι (pimplēmi) communicates a similar idea. For example, in Luke 4:28, the people in the synagogue were “filled with rage” when Jesus exposed their unbelief. Similarly, Luke 5:26 describes a crowd that was “filled with fear” after witnessing a miracle, showing how awe and reverence seized their hearts. In Acts 13:45, the Jewish leaders “were filled with jealousy” upon seeing the crowds gather to hear Paul—they didn't just envy, they were controlled by envy, and it drove them to oppose the gospel.

“El porró és la manera més refinada i sofisticada de beure a galet” així ho explicava Salvador Garcia-Arbós, autor del llibre Història Galàctica del Porró, que va presentar ara fa uns dies a la Casa Camprodon, la seu d'Òmnium a Catalunya Nord, convidat per la Llibreria Catalana i l'Editorial Trabucaire. Segons Garcia-Arbós, cal reivindicar aquest instrument que ha enamorat artistes d'arreu del món i especialment Picasso, que va pintar una desena de quadres amb aquest instrument, alguns dels quals es poden observar a Ceret o Perpinyà.

When surrendered and restored, God makes possible a profound affection and love for The Things of Earth. The man who hates his wife (Luke 14:26) is thus equipped to love her as Christ loved the church (Eph. 5:25). The man who places home and hearth before Christ is trying to make his home a place where people will bite and devour one another (Gal. 5:15). This is a box that people really don’t understand as they are deciding to open it up. All they know is that the label says home and hearth, blood and soil . . . nothing but wholesome happy thoughts inside. They are blindly reacting to the globalist imperative that insists we deracinate everything and everybody, and because it is an reaction, they lurch into a flirtation with the wrong kind of blood and soil ideology.

This week, we're diving into the current season of Love Island—but not just for the drama. We're unpacking how the villa has become a mirror for modern dating: no one wants to commit, everyone's playing it cool, and real emotional connection is treated like a red flag. Enter Amaya—the rare contestant who actually feels things and isn't afraid to show it. We're talking about what it means to love loudly in a world that rewards detachment, why vulnerability feels radical, and how girls who care “too much” are actually the ones getting it right.---Stream Hannah's album, PHASES!Watch Emily's Short Film, All We Were!Emily's TikTok ShopEmily's Substack: third martini thoughts---Emily's Captivation: F1Hannah's Captivation: The BearShop CLEARSTEM and 15% off with the code GALSGUIDE at checkout---Welcome to The Gal's Guide — a weekly dating and lifestyle podcast created to empower radical self-love and bold relationships. Join us, long-distance best friends Hannah Adams and Emily Aleece Burton, for amusing and vulnerable conversations with insightful guests as we cover topics like love and dating to your own self-love, healing, spirituality, and always remembering the importance of gal pals. Want to request a topic or work with us? Send us an email at hello@thegalsguidepod.com or visit us on our website at thegalsguidepod.com---FOLLOW US!Instagram: @thegalsguidepodSecret Facebook Group: The Gal ScoutsEmily: @emilyaleeceHannah: @hannahadamsmillerAdvertising Inquiries: https://redcircle.com/brandsPrivacy & Opt-Out: https://redcircle.com/privacy

Intro: The Bible, among many things, is a book of motivation. Name the subject and God gives a Scripture for its motivation. In this series of lessons, we will look at eight Scriptures that motivate us to do the ministry of missions = reaching the lost Lesson One: Psalm 126:5-6: This text is one of many in the Old Testament that give further evidence of the inspiration of the Bible. We know the New Testament is the Old Testament revealed but it is enlightening to see that the Old Testament is in many ways the New Testament concealed. Note: Num. 21:8-9; Prov. 11:30; Psalm 22; Isaiah 53; Zech. 9:9; 13:6 1. Someone must sow something. Ps. 126:5 • Precious seed. • The seed is the Word of God. Ref. Luke 8:11 2. Someone must do something. Ps. 126:6 • Go forth! Ref. Mark 16:15 • Carry the seed = the word of God. Ref. 2 Tim. 4:2 3. Someone must sow with the right motive. • With tears. Ps. 126:5 • Tears reveal our heart and God sees the heart. Ref. Ps. 139:23 4. Someone must go with the right motive. Ps. 126:6 • Soul winning, Missions, must be done with weeping. • As water is to natural seed, our tears are to Spiritual seed. Ref. Acts 20:31; Matt. 9:36 5. Something wonderful happens when we "do missions." Ps. 126:5-6 • We reap with joy. Vs 5; Ref. Gal.6:9; 1 Cor. 15:58 • Souls will doubtless be saved. Vs 6b • We will receive our reward = Crown of rejoicing. Ref. 1 Thess. 2:19

The Garden Of The Spirit | ആത്മാവിൻ്റെ തോട്ടം | Malayalam Christian Messages | Br. Damien Antony | Morning Glory Podcast - 1651 | 07 July 2025

Stefan, Laurens en Sam gaan verder. Aftrap met nabranders over social media en de laatste nieuwtjes over de valpartijen van Bissegger en Ganna. Er staat een grijze, natte dag voor de boeg, waarbij de renners de langste etappe gaan aandoen, 209 kilometertjes. Een dag voor de puncheurs, een dag voor de Galácticos. De heren zijn het daarom al vrij snel unaniem eens: de tweede etappe van de Tour de France 2025 is er een voor Matje. Al switcht Sam last minute naar Pogačar.En hoe zat het met dat excuus van Sam aan de podcastluisteraar?Je hoort het allemaal in de Live Slow Ride Fast podcast.

In these dark times, we must fight evil with the most powerful weapons we have.The Rosary is foremost among them.Join the Great Rosary Campaign today at: www.GreatRosaryCampaign.com.The Great Rosary Campaign is a yearlong mission for the conversion of cultural leaders. We will announce a weekly call to pray every Sunday for specific fallen-away Catholics and non-Catholics.THIS WEEK of the Great Rosary Campaign, we will pray for the conversion of protestant "mega-church" pastor and baptized Catholic, Mark Driscoll.The SUGGESTED PENANCE this week is a Holy Hour of Adoration before the Blessed Sacrament of the Eucharist.Countless Saints and Popes have told us that the Rosary is incredibly powerful for three things in particular:Keeping the FaithMoral renovationConversions of non-CatholicsThe Great Rosary Campaign is also based on several biblical themes and principles.First, PRAY FOR OUR BRETHREN. “Pray for one another…” (Jas. 5:16). “So then, as we have opportunity, let us do good to all men, and especially to those who are of the household of faith" (Gal. 6:10).Second, PRAY FOR OUR ENEMIES. “You have heard that it was said, ‘You shall love your neighbor and hate your enemy.' But I say to you, Love your enemies and pray for those who persecute you, so that you may be sons of your Father who is in heaven" (Matt. 5:43-44).Third, PRAY FOR ALL MEN, PARTICULARLY LEADERS AND THOSE IN AUTHORITY. “First of all, then, I urge that supplications, prayers, intercessions, and thanksgivings be made for all men, or kings and all who are in high positions…” (1 Tim. 2:1-2).Fourth, GOING INTO BATTLE WITH THE ARK. When the ancient Israelites came to Jericho, God didn't tell them to besiege the city. Instead, He told them to march around it with the Ark of the Covenant seven times, and on the seventh the walls would fall. We will now "march" in prayer for seven days with the New Ark of the Covenant, Our Lady, through the Rosary. We pray in hope that on the seventh day, a day especially devoted to Our Lady (Saturday), extraordinary graces of conversion will be given to those we are praying for.Fifth, EVANGELISM AND APOLOGETICS = LOVE + ARGUMENTS + PRAYER + PENANCE. Ultimately it is God who reveals Himself to a soul, and empowers them to say "yes" to Him by His grace. He chooses to use us, but He does not have to. We must remember that as we evangelize and defend the Faith, our arguments will be fruitless unless informed by love (charity), and reinforced by prayer and penance.Sixth, RETURNING GOOD FOR EVIL. “Do not return evil for evil, or reviling for reviling; but on the contrary bless, for to this you have been called, that you may obtain a blessing" (1 Pet. 3:9).Sign up to take part in the Great Rosary Campaign today: www.GreatRosaryCampaign.com

Msgr. Roger J. Landry Vincentian Seminary, Krakow, Poland Fourteenth Sunday in Ordinary Time, Year C July 6, 2025 Is 66:10-14, Ps 66, Gal 6:14-18, Lk 11:1-12.17-20   To listen to an audio recording of today’s homily, please click below:  https://traffic.libsyn.com/secure/catholicpreaching/7.6.25_Homily.mp3   The following points were attempted: Jesus’ call of 72 “others” (beyond the apostles) and […] The post Bringing the Joy of the Gospel, the King and his Kingdom to Others, 14th Sunday (C), July 6, 2025 appeared first on Catholic Preaching.

Ephesians 2:11-22 Rejected (vv. 11-12)A.HaplessB.HelplessC.Hopeless Reconciled (vv. 13-18)A.What Christ did 1.Brought us near 2.Broken down the barrier 3.Bound us together What is the result? 1.Reconciliation with God 2.Peace through God 3.Accessibility to God III.Rebuilt (vv. 19-22)A.A new identityB.A new foundationC.A new temple More to ConsiderWhen Christ died on the cross, He broke down every barrier that stood between Jews and Gentiles. In the Jewish temple, there was a wall that separated the Court of the Gentiles from the rest of the structure; and on this wall was a sign giving warning that any Gentile who passed beyond it would be killed. Jesus Christ tore down that wall! He tore down the physical wall, for in Christ all are made one (v. 15, and see Gal. 3:2829). He tore down the spiritual wall and brought the far off Gentiles near (v. 13). He tore down the legal wall, for He fulfilled the Law in Himself and ended the reign of the Mosaic law that separated Jews and Gentiles (vv. 1415). Christ not only made peace between sinners and God (Rom. 5:1), but He also made peace between Jews and Gentiles. He took sinful Jews and sinful Gentiles and through His cross made a new manthe church. Wiersbe, W. W. (1992). Wiersbes expository outlines on the New Testament (p. 543). Victor Books. In securing peace through His death, Christ demolished all racial and ethnic barriers in the church. The church should be the worlds most racially integrated community. Cabal, T., Brand, C. O., Clendenen, E. R., Copan, P., Moreland, J. P., Powell, D. (2007). The Apologetics Study Bible: Real Questions, Straight Answers, Stronger Faith (p. 1765). Holman Bible Publishers. For the sake of each of us he laid down his life--worth no less than the universe. He demands of us in return our lives for the sake of each other. St. Clement of Alexandria.

Jesus In The Storms Of Life | കൊടുങ്കാറ്റിൽ വെളിപ്പെടുന്ന യേശു | Malayalam Christian Messages | Br. Damien Antony | Morning Glory Podcast - 1650 | 05 July 2025

6 Aspectos de Cristo concernientes a la redencion, 3. El Postrer Adan (Rom. 5:14; 6:6; Gal. 2:20). 2/7/25

Tranquility In Turbulent Waters | തിരമാലകൾക്കിടയിലും ശാന്തത | Malayalam Daily Devotion | Br. Damien Antony | Morning Glory Podcast - 1649 | 04 July 2025

Indie veteran Davienne spoke with WrestleZone's Ella Jay about her 18-month hiatus from wrestling, the mental and physical growth that came out of it, what motivated her to eventually come back to the ring, return matches against Mortar and Gabby Forza, preparing for her first bodybuilding competition, being married to GAL, the WWE ID program and GAL's signing to it, future goals, and more.

Do we still need the law? What were the controversies concerning the Lord's Supper? The Rev. Brady Finnern, President of the LCMS Minnesota North District and host of KFUO Radio's Concord Matters, joins Andy and Sarah to talk about the Formula of Concord reading plan he created for 2025, including the questions concerning the Third Use of the Law and The Lord's Supper that are addressed in June and July's readings. What is the Third Use of the Law? What were the controversies of those days surrounding the Third Use? Do we still need the law? What do we believe concerning the Lord's Supper according to the Word of God? Are the controversies concerning the Lord's Supper still prevalent? Why is it important for us to be very clear on the Scriptural Truth of the Lord's Supper? Find the full reading plan from The Lutheran Witness at witness.lcms.org/2024/reading-plan, and find correlating Concord Matters episodes at kfuo.org/formulaofconcord. June | Third Use of the Law Week 1: Ep VI 1 (p. 485–486) SC Table of Duties (p. 346–348) Week 2: Ep VI 2–7 (p. 486–487) Gal. 5:1–26 Week 3: SD VI (p. 557–561) Week 4: Ep VI 8 (p. 487) July | The Lord's Supper Week 1: Ep VII 1–5 (p. 487–488) AC X (p. 35) AC XXII (p. 45–46) Week 2: Ep VII 6–20 (p. 488–489) Ap X (p. 153–155) Ap XXII (p. 208–210) Week 3: SD VII 91–128 (p. 576–581) Week 4: Ep VII 21–42 (p. 489–491) This episode originally aired on June 2, 2025.  As you grab your morning coffee (and pastry, let's be honest), join hosts Andy Bates and Sarah Gulseth as they bring you stories of the intersection of Lutheran life and a secular world. Catch real-life stories of mercy work of the LCMS and partners, updates from missionaries across the ocean, and practical talk about how to live boldly Lutheran. Have a topic you'd like to hear about on The Coffee Hour? Contact us at: listener@kfuo.org.

God Is On Your Side | ദൈവം നിങ്ങളുടെ പക്ഷത്തുണ്ട് | Malayalam Christian Message | Br. Damien Antony | Morning Glory Podcast - 1648 | 03 July 2025

Gal 5:11, Gal 6:14-16, 1 Jn 3:5, Heb 10:14, Rev 12:11, Heb 10:22

Subscribe to Theology in the Raw on Patreon to instantly unlock this full Bonus Q&A on women in leadership! You'll also have access to a huge archive of bonus episodes, Extra Innings, and free video content from the Exiles in Babylon archives.  Here's the questions you'll find when you unlock the full episode!* Are Egalitarian arguments similar to arguments from pro LGBTQ theologians? * 1 Corinthians 12 gives a list of spiritual gifts for church leadership and specifically doesn't mention sex distinction. Are these roles specific to men only? * Which is a bigger risk - being wrongly complementarian or being wrongly egalitarian? What price do we pay in each case?* How do complementarians rationalize listening to female academics (such as those on your podcast) when they say Biblically women can't teach men?* “1 Tim 2:11: ‘A woman should learn in quietness and full submission.' Once culturally liberating, now often restrictive—how do you handle that tension?”* In Eph 5, ppl teach about men & women like it transcends culture over time, but the bit on slaves is taught differently. How can we know how to differentiate?* How should the fact that Jesus chose 12 male Jewish apostles inform this question?* What is the complementarian rationale for keeping male/female distinctions while no longer keeping slave/free and Jew/Greek distinctions in Gal. 3:28?* Paul says, “ I do not permit a women to teach” he didn't Say “God does not allow a women to teach” do you make anything about this being a “Paul” command Learn more about your ad choices. Visit megaphone.fm/adchoices

Going Through Agony? | നിങ്ങൾ മനോവ്യഥയിലാണോ? | Malayalam Christian Message | Br. Damien Antony | Morning Glory Podcast - 1647 | 02 July 2025

This week, we're diving into the weird, wonderful world of finding friends as an adult. Whether you just moved to a new city, went through a breakup, or simply woke up one day and realized your circle got smaller—this episode is for you. I'm talking about how to make new friends without it feeling like dating, why it's okay (and kind of magical) to go out alone, and how picking up new hobbies can transform your social life and sense of self. If you've ever Googled “how to make friends in your 30s” or stood awkwardly at a pottery class wondering if anyone will talk to you—yeah, same.---Stream Hannah's album, PHASES!Watch Emily's Short Film, All We Were!Emily's TikTok ShopEmily's Substack: third martini thoughts---Emily's Captivation: America's Sweethearts: Dallas Cowboys CheerleadersHannah's Captivation: The Four SeasonsShop CLEARSTEM and 15% off with the code GALSGUIDE at checkout---Welcome to The Gal's Guide — a weekly dating and lifestyle podcast created to empower radical self-love and bold relationships. Join us, long-distance best friends Hannah Adams and Emily Aleece Burton, for amusing and vulnerable conversations with insightful guests as we cover topics like love and dating to your own self-love, healing, spirituality, and always remembering the importance of gal pals. Want to request a topic or work with us? Send us an email at hello@thegalsguidepod.com or visit us on our website at thegalsguidepod.com---FOLLOW US!Instagram: @thegalsguidepodSecret Facebook Group: The Gal ScoutsEmily: @emilyaleeceHannah: @hannahadamsmillerAdvertising Inquiries: https://redcircle.com/brandsPrivacy & Opt-Out: https://redcircle.com/privacy

Sabbath School panel discussion and insight by 3ABN pastors and teachers. This podcast episode follows 2025 quarter 3, lesson 1 of the adult Bible study guide book. This quarter's book topic is “Exodus”. and this week's Sabbath School lesson is titled “The Background and the Birth of Moses” Join us every week for a fresh and relevant study of the word of God. Reading: Exod.1:1-22 | Gen. 37:26-28 | Gen. 39:2, 21 | Acts 7:6 | Gal. 3:16, 17 | Exod. 2:1-25. Memory Text: "The children of Israel groaned because of the bondage, and they cried out; and their cry came up to God because of the bondage. So God heard their groaning, and God remembered His covenant with Abraham, with Isaac, and with Jacob. And God looked upon the children of Israel, and God acknowledged them" (Exodus 2:23-25, NKJV). (June 28 - July 4) Sunday (Jill Morikone) - “God's People in Egypt”Monday (James Rafferty) - “The Historical Background” Tuesday (Ryan Johnson) - “The Hebrew Midwives”Wednesday (Shelley Quinn) - “Moses is Born”Thursday (John Lomacang) - “A Change of Plans” Want the Panelists' notes? You can sign up here: https://3abnsabbathschoolpanel.com/notes/ Questions or Comments? Email us at mail@3abn.org Donate: https://3abn.org/donate-quick.html

What does a congregation look like that's faithful to Paul's claim in Gal. 3? that our “oneness” is found by faith in Christ, not our sameness as we can so often see.  This week two members of Westwood will share their reflections on this question through the lens of their faith journey as members of the LGBT community. This message is brought to us by Pastor Jason. Our scripture is from Galatians Chapter 3 verses 23-29,

In these dark times, we must fight evil with the most powerful weapons we have.The Rosary is foremost among them.Join the Great Rosary Campaign today at: www.GreatRosaryCampaign.com.The Great Rosary Campaign is a yearlong mission for the conversion of cultural leaders. We will announce a weekly call to pray every Sunday for specific fallen-away Catholics and non-Catholics.THIS WEEK of the Great Rosary Campaign, we will pray for the conversion of protestant apologist, Dr. Gavin Ortlund, and that his work would one day be in full service to Christ and His Catholic Church.The SUGGESTED PENANCE this week is a 24 hour water fast, adjusted for your state in life.Countless Saints and Popes have told us that the Rosary is incredibly powerful for three things in particular:Keeping the FaithMoral renovationConversions of non-CatholicsThe Great Rosary Campaign is also based on several biblical themes and principles.First, PRAY FOR OUR BRETHREN. “Pray for one another…” (Jas. 5:16). “So then, as we have opportunity, let us do good to all men, and especially to those who are of the household of faith" (Gal. 6:10).Second, PRAY FOR OUR ENEMIES. “You have heard that it was said, ‘You shall love your neighbor and hate your enemy.' But I say to you, Love your enemies and pray for those who persecute you, so that you may be sons of your Father who is in heaven" (Matt. 5:43-44).Third, PRAY FOR ALL MEN, PARTICULARLY LEADERS AND THOSE IN AUTHORITY. “First of all, then, I urge that supplications, prayers, intercessions, and thanksgivings be made for all men, or kings and all who are in high positions…” (1 Tim. 2:1-2).Fourth, GOING INTO BATTLE WITH THE ARK. When the ancient Israelites came to Jericho, God didn't tell them to besiege the city. Instead, He told them to march around it with the Ark of the Covenant seven times, and on the seventh the walls would fall. We will now "march" in prayer for seven days with the New Ark of the Covenant, Our Lady, through the Rosary. We pray in hope that on the seventh day, a day especially devoted to Our Lady (Saturday), extraordinary graces of conversion will be given to those we are praying for.Fifth, EVANGELISM AND APOLOGETICS = LOVE + ARGUMENTS + PRAYER + PENANCE. Ultimately it is God who reveals Himself to a soul, and empowers them to say "yes" to Him by His grace. He chooses to use us, but He does not have to. We must remember that as we evangelize and defend the Faith, our arguments will be fruitless unless informed by love (charity), and reinforced by prayer and penance.Sixth, RETURNING GOOD FOR EVIL. “Do not return evil for evil, or reviling for reviling; but on the contrary bless, for to this you have been called, that you may obtain a blessing" (1 Pet. 3:9).Sign up to take part in the Great Rosary Campaign today: www.GreatRosaryCampaign.com

Welcome to the Saltbox Church Podcast. We desire to lead people to become fully surrendered disciples of Jesus. On our channel, you'll learn how to read and understand the truths of the Bible from Pastor Michael Mattis and other members of our teaching team. You can expect to walk away with a deeper understanding of the things of God, but challenged to live a surrendered life. We cover topics such as the will of God, mental health, women in leadership, Christianity vs. other faith traditions and many other in-depth studies of scripture. -------------------------------- Scripture & Literature References: Luke 2:21-40, Matt 5:17, Col 2:13-15 & Gal 3:23-29 -------------------------------- CONNECT: Small Group Questions ►https://docs.google.com/document/d/1W9wua4TWxRmegEbDIKDDSVpCUbpG8ZGo40gGgrdxsAY/edit?usp=sharing LinkTree ► https://linktr.ee/saltboxchurch Website ► http://www.SaltboxChurch.com Podcast ► https://podcasts.apple.com/us/podcast... Instagram ► https://www.instagram.com/saltboxchurch/ Facebook ► https://www.facebook.com/saltboxchurch/ Yellow Truck Coffee Co. ► https://www.yellowtruckcoffeeco.com/ --------------------------------