Podcasts about Tit

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Le p'tit cours de breton France Bleu Breizh Izel
Le p'tit cours de breton de Clément Soubigou

Le p'tit cours de breton France Bleu Breizh Izel

Play Episode Listen Later Jun 11, 2026 2:14


durée : 00:02:14 Vous aimez ce podcast ? Pour écouter tous les épisodes sans limite, rendez-vous sur Radio France

Le Feuilleton
"Les Malheurs de Sophie, une comédie musicale" de Sabine Zovighian et Michael Liot - Saison 2 1/10 : Un p'tit bout

Le Feuilleton

Play Episode Listen Later Jun 10, 2026 16:40


durée : 00:16:40 - La Série fiction - Mme de Réan a reçu un paquet de fruits confits : des poires, des prunes, des noix, des abricots, de l'angélique et du cédrat. Sophie a le droit d'en choisir deux. Comment être sûre de faire le bon choix ? Le mieux serait de tous les goûter. Juste un tout petit bout. Ça ne se verra pas du tout. - réalisation : Emmanuelle Chevrière, Sabine Zovighian Vous aimez ce podcast ? Pour écouter tous les épisodes sans limite, rendez-vous sur Radio France

Théâtre
"Les Malheurs de Sophie, une comédie musicale" de Sabine Zovighian et Michael Liot - Saison 2 1/10 : Un p'tit bout

Théâtre

Play Episode Listen Later Jun 10, 2026 16:40


durée : 00:16:40 - Théâtre - Mme de Réan a reçu un paquet de fruits confits : des poires, des prunes, des noix, des abricots, de l'angélique et du cédrat. Sophie a le droit d'en choisir deux. Comment être sûre de faire le bon choix ? Le mieux serait de tous les goûter. Juste un tout petit bout. Ça ne se verra pas du tout. - réalisation : Emmanuelle Chevrière, Sabine Zovighian Vous aimez ce podcast ? Pour écouter tous les épisodes sans limite, rendez-vous sur Radio France

Le p'tit cours de breton France Bleu Breizh Izel
Le p'tit cours de breton: avez vous une armoire froide à la maison ?

Le p'tit cours de breton France Bleu Breizh Izel

Play Episode Listen Later Jun 10, 2026 2:19


durée : 00:02:19 Vous aimez ce podcast ? Pour écouter tous les épisodes sans limite, rendez-vous sur Radio France

Le p'tit cours de breton France Bleu Breizh Izel
Le p'tit cours de breton: Le livre du Renard

Le p'tit cours de breton France Bleu Breizh Izel

Play Episode Listen Later Jun 9, 2026 2:10


durée : 00:02:10 Vous aimez ce podcast ? Pour écouter tous les épisodes sans limite, rendez-vous sur Radio France

Le p'tit cours de breton France Bleu Breizh Izel
Le p'tit cours de breton : vous avez de grandes oreilles

Le p'tit cours de breton France Bleu Breizh Izel

Play Episode Listen Later Jun 8, 2026 2:13


durée : 00:02:13 Vous aimez ce podcast ? Pour écouter tous les épisodes sans limite, rendez-vous sur Radio France

Le p'tit cours de breton France Bleu Breizh Izel
Le p'tit cours de breton : un étalon ce breton

Le p'tit cours de breton France Bleu Breizh Izel

Play Episode Listen Later Jun 5, 2026 2:12


durée : 00:02:12 Vous aimez ce podcast ? Pour écouter tous les épisodes sans limite, rendez-vous sur Radio France

BIBLE IN TEN
Matthew 20:16

BIBLE IN TEN

Play Episode Listen Later Jun 4, 2026 10:06


Thursday, 4 June 2026   So the last will be first, and the first last. For many are called, but few chosen.” Matthew 20:16   “Thus, they will be the last, first, and the first, last. Many, then, they are called; few, also, selected.” (CG)   In the previous verse, Jesus finished His parable concerning the workers in the vineyard. His words now sum up the overall thought. They are words that go back to Matthew 19:30, and which closed out that chapter. He says, “Thus, they will be the last, first, and the first, last.”   In Matthew 19:30, it said, “Many, also, they will be: first, last, and last, first.” We can see that Jesus specifically built this parable around that thought to explain what prompted that statement in the first place. That was based on Peter's words. There, it said, “Then answering, Peter, he said to Him, ‘You behold! We, we left all, and we followed You! What hence it will be to us?'”   Only by following the progression of the narrative can the explanation for the parable be properly understood. Various views have been proposed as to Jesus' intent. Some find the laborers to indicate the beginning of the gospel, meaning the selection of Jesus' disciples at the outset of His ministry. That is then followed by those who labor throughout the church age. Those coming at the end of the age would be those who were hired at the eleventh hour.   Others also see it as the church age, but the pay is rewards for the followers, suggesting a connection to 1 Corinthians 3 and 2 Corinthians 5, meaning the judgment seat of Christ. These and other views don't look back to what precipitated Peter's question to Jesus.   Jesus counseled the rich young ruler who was trying to earn his way to perpetual life. He left sad because he realized he could not do so through law observance. That is when Jesus brought in the difficulty of entering the kingdom with the example of the camel going through the eye of a needle. The apostles were floored, asking who could be saved.   Jesus told them that with man, it is impossible, but with God, all things are possible. This is what brought about Peter's question to Jesus. As such, the vineyard is what is spoken of throughout the Old Testament and into the New. It is highlighted in Isaiah and summed up in Jesus' words of Matthew 21:40, 41 –   “Therefore, when the owner of the vineyard comes, what will he do to those vinedressers? 41 They said to Him, ‘He will destroy those wicked men miserably, and lease his vineyard to other vinedressers who will render to him the fruits in their seasons.'”   The vineyard is the economy where God is dealing with man in order to bring about a result. Israel was chosen to bring about that result, but they failed to understand that, despite the law, it was not law observance that would bring them restoration with God. This is what Jesus demonstrated in His words with the young ruler.   The laborers who were hired early were those in this vineyard who labored for God, be it Moses, Isaiah, Amos, etc. John the Baptist was the last of these. They were promised a certain wage and went into the field. At the time of Jesus, laborers were called to go into the field, starting with the disciples. As noted in the Matthew 20:8 commentary –   “Those who came last are to be paid first. It seems contradictory to the way one would normally think, but it is a demonstration to all concerning grace. Grace is getting what one does not deserve. The housemaster wants all of the laborers to see that he will treat the last with care and respect, despite their being late into the field.”   The pay is not the issue. It is the grace of what is received that is being conveyed. Those who worked in the field during the heat of the day were those who labored under the law. Their wages were set based on their state under the law. At the end of the day, the laborers who came last were given grace in what they received.   Israel could say, “We labored for all that time under the law, and yet, you are giving those who came later what we had to work for.” That thought is well expressed in Jesus' words about John –   “Assuredly, I say to you, among those born of women there has not risen one greater than John the Baptist; but he who is least in the kingdom of heaven is greater than he.” Matthew 11:11   Jesus, using a harvest of grain instead of labor in the vineyard, essentially explains the parable in John 4 –   “Do you not say, ‘There are still four months and then comes the harvest'? Behold, I say to you, lift up your eyes and look at the fields, for they are already white for harvest! 36 And he who reaps receives wages, and gathers fruit for eternal life, that both he who sows and he who reaps may rejoice together. 37 For in this the saying is true: ‘One sows and another reaps.' 38 I sent you to reap that for which you have not labored; others have labored, and you have entered into their labors.” John 4:35-38   Understanding this, Jesus completes this thought saying, “Many, then, they are called; few, also, selected.”   The meaning is that there were people called to work in the field for eons, laboring until the time of the kingdom, Moses, for example. However, they were not selected for that dispensation. They were of the dispensation of law. John, despite being the greatest of all under the law, was not selected for the dispensation of grace. He was called to service but died before it was ushered in.   One cannot merit grace. Israel entered into the labor, the time of grace came, and eventually the vineyard was taken from them and given to others to tend to. God is doing something in the world (expressed by the vineyard), many are called to tend to it, but only when Jesus came, fulfilled the law, and allowed grace to be imparted can people be selected to truly receive what God has promised. That is seen in the final word of the verse, a new word, eklektós, selected.   HELPS Word Studies says, “Typically, eklektós (‘select, chosen') describes people who choose to follow the Lord, i.e. become God's choice by freely receiving faith (pístis) from Him. Accordingly, these two terms are directly connected (see Tit 1:1; Lk 18:7,8).”   Entering the kingdom only comes through faith, and it only comes apart from the law, even if those under the law have faith. For those of Israel who are selected for the kingdom Jesus is describing in the parable, it is (just like Gentiles) only for those who have faith since Christ's fulfillment of the law, coming to Him by faith.   Life application: Laboring for something that is already earned is a waste of time. If you are caught up in adherence to the Law of Moses and expect to receive God's favor, you will be sorely disappointed when you find yourself excluded from what God has offered those who are willing to come to Him by faith alone.   Lord God, we are lost sinners. You have done all that is necessary to reconcile us to Yourself. Why would we think we could do better than that? May we never presume to do so, but to trust wholly in the shed blood of Jesus Christ for our reconciliation with You. Amen.

Le p'tit cours de breton France Bleu Breizh Izel
Le p'tit cours de breton: la chaise des secrets

Le p'tit cours de breton France Bleu Breizh Izel

Play Episode Listen Later Jun 4, 2026 2:18


durée : 00:02:18 Vous aimez ce podcast ? Pour écouter tous les épisodes sans limite, rendez-vous sur Radio France

Le p'tit cours de breton France Bleu Breizh Izel
Le p'tit cours de breton: apprenez a prononcer le C'h

Le p'tit cours de breton France Bleu Breizh Izel

Play Episode Listen Later Jun 3, 2026 2:08


durée : 00:02:08 Vous aimez ce podcast ? Pour écouter tous les épisodes sans limite, rendez-vous sur Radio France

Le p'tit cours de breton France Bleu Breizh Izel
Le p'tit cours de breton: aimer la nourriture

Le p'tit cours de breton France Bleu Breizh Izel

Play Episode Listen Later Jun 2, 2026 2:22


durée : 00:02:22 Vous aimez ce podcast ? Pour écouter tous les épisodes sans limite, rendez-vous sur Radio France

Le p'tit cours de breton France Bleu Breizh Izel
Le p'tit cours de breton : de bonnes tripes

Le p'tit cours de breton France Bleu Breizh Izel

Play Episode Listen Later Jun 1, 2026 2:12


durée : 00:02:12 Vous aimez ce podcast ? Pour écouter tous les épisodes sans limite, rendez-vous sur Radio France

Tirando a Fallar
Tirando a Fallar: Drama y éxtasis en la Liga Endesa, bombazo en la NBA y el gran reto del Estudiantes

Tirando a Fallar

Play Episode Listen Later May 31, 2026 84:58


Alucinante final de la Liga Endesa, previa del playoff por el título, entrevista con el entrenador del Estudiantes, Toni Ten, y hay final en la NBA. José Manuel Puertas repasa esta semana el alucinante final de la Liga Endesa, con agónica salvación sobre la bocina del Casademont Zaragoza y dramático descenso del Gran Canaria. Los periodistas Titín Cubría, de Aragón Radio, y Dani Herrera, de Canarias 7, analizarán el epílogo liguero desde ambos puntos de vista. El cierre de la temporada acarrea también el inicio de los playoffs por el título, en cuyos cruces pondrá la lupa Lucas Sáez Bravo. Tras ello, pasa por el programa Toni Ten, entrenador del Movistar Estudiantes, a escasos días de la disputa de la Final Four por el ascenso en la Primera FEB, en la que el club madrileño buscará su retorno a la elite cinco temporadas después. Por último, en el tiempo de NBA, John Vázquez repasará la histórica victoria de los San Antonio Spurs en el séptimo partido de la final de la Conferencia Oeste, eliminando al vigente campeón, Oklahoma City Thunder. Ahora, su rival en la pelea por el anillo serán los New York Knicks, reeditando final del año 1999.

Tights and Fights
Ep. 488: A Long Look at Lucha w/ Mark Gagliardi

Tights and Fights

Play Episode Listen Later May 30, 2026 50:29


Go to maximumfun.org/jointights to become a MaxFun Member. For as little as $5 a month, you'll earn great gifts and help this show continue. This week we're joined by the incomparable Mark Gagliardi! He's Hal Lublin's podcast partner on “We Got This with Mark and Hal.”  Mark recently got married and decided to celebrate his honeymoon in the best possible way: attending a pro wrestling show. He and his wife attended Consejo Mundial de Lucha Libre (CMLL) in Mexico City. He'll tell us how everything from the stars to the setting to the audience helped him understand professional wrestling at last.  The Main Event Lucha is a big part of wrestling, including the biggest wrestling companies in the world. With Mark now exposed to the value of Lucha first hand, we're going to take a look at the Luchadors of the past and present, including Rey Mysterio, Dominik Mysterio, Dragon Lee, Penta and more. The Three Count Danielle put over Cody Rhodes flavored ice cream. Mark put over Titán and his grand Titánes. Hal put over Matt Cardona spotting Chelsea Green in person! Keep up with this show all week long on instagram, tiktok and bluesky. This show was produced by Julian Burrell for  Maximumfun.org Help support this show and unlock bonus content! Become a member at https://maximumfun.org/jointights

Le p'tit cours de breton France Bleu Breizh Izel
Le p'tit cours de breton: La fête des mères

Le p'tit cours de breton France Bleu Breizh Izel

Play Episode Listen Later May 29, 2026 2:17


durée : 00:02:17 - N'oubliez pas de souhaiter bonne fête aux mamans ce dimanche, pour le faire en breton suivez le guide. Vous aimez ce podcast ? Pour écouter tous les épisodes sans limite, rendez-vous sur Radio France

Le p'tit cours de breton France Bleu Breizh Izel
Le p'tit cours de breton: cherchez les plages

Le p'tit cours de breton France Bleu Breizh Izel

Play Episode Listen Later May 28, 2026 2:23


durée : 00:02:23 Vous aimez ce podcast ? Pour écouter tous les épisodes sans limite, rendez-vous sur Radio France

Matt Fanslow - Diagnosing the Aftermarket A to Z
Game Theory for Auto Repair Shops: Pricing, Competition, and Strategy [E238]

Matt Fanslow - Diagnosing the Aftermarket A to Z

Play Episode Listen Later May 27, 2026 43:11


Thanks to our Partners, Pico Technology, and AutelWatch Full Video EpisodeIn this episode, Matt begins laying the groundwork for a larger discussion on game theory and how it applies far beyond poker tables, chessboards, casinos, or movie references. What starts with John von Neumann, poker strategy, bluffing, and imperfect information quickly becomes a broader conversation about how people, businesses, customers, competitors, and coworkers interact.Matt explains that “games,” in the game theory sense, are not just games. They are interactions where people make choices, respond to incentives, interpret incomplete information, and try to get outcomes. That means shop pricing, marketing, hiring, customer behavior, technician cooperation, and even where a business chooses to locate can all be understood through this lens.The episode touches on the difference between games of perfect information, like chess, and games of imperfect information, like poker. Matt uses poker as an entry point into bluffing, strategy, table image, and why mathematically sound behavior may involve moves that seem strange in isolation. He then connects that to real-world business decisions, where the “obvious” move, such as lowering prices because a competitor did, may not actually be the strongest response.Matt also walks through classic game theory examples like the Monty Hall problem and the Prisoner's Dilemma. The Prisoner's Dilemma becomes especially relevant to shop culture and business strategy because it shows how cooperation can often outperform pure self-interest, even though individual incentives may push people toward betrayal or defensive behavior. That idea becomes a bridge into behavioral game theory, which accounts for the fact that humans do not always make clean, rational, mathematically optimal decisions.From there, the conversation moves into automotive repair shop strategy. Matt discusses why competitors often cluster together, using examples like hotels, gas stations, Target and Walmart, Lowe's and Home Depot, and auto repair shops. The point is not that a shop should always build next to competitors, but that proximity, customer behavior, friction, convenience, and visibility may matter more than the simplistic idea of “go where there is no competition.”The episode closes by encouraging listeners to start seeing shop life as a series of interactions, incentives, exchanges, and strategies. Not “playing games” in a manipulative sense, but understanding that every interaction involves expectations, investments, risks, and perceived rewards.Key Topics CoveredGame theory as a way to understand real-world interactions, not just board games or gambling.John von Neumann, poker, bluffing, and imperfect information.Why poker strategy involves more than simply playing the cards.The role of Oscar Morgenstern and economic theory in the development of game theory.Why older economic models struggled with human irrationality.The difference between perfect information games and imperfect information games.Chess as a perfect-information game and poker as an imperfect-information game.The Monty Hall problem and why switching doors improves the odds.The Prisoner's Dilemma and why cooperation often beats betrayal over time.Tit-for-tat style strategies: cooperate first, respond to betrayal, then return to cooperation.Nash equilibrium and the basic idea of making the best available decision based on known information.Behavioral game theory and why people do not always act rationally.How game theory applies to shop pricing, competition, and marketing.Why lowering price in response to a competitor may not be the right move.Why businesses often cluster near direct competitors.Shop location strategy and customer convenience.Seeing everyday shop interactions as “games” in the game theory sense.Memorable Ideas“The game” is not necessarily manipulation. It is the interaction itself.Poker is not just cards. It is incomplete information, behavior, bluffing, risk, and response.Cooperation can be a stronger long-term strategy than constant defection.A competitor lowering their price does not automatically mean you should lower yours.Sometimes the stronger move is counterintuitive.Customers may choose convenience and proximity over reputation, price, or even prior loyalty.A shop's strategy is not just what it charges or how good it is. It is also where it sits, what friction customers face, and what alternatives are nearby.Thanks to our Partner, Pico TechnologyAre you chasing elusive automotive problems? Pico Technology empowers you to see what's really happening. Their PicoScope oscilloscopes transform your diagnostic capabilities. Visit PicoAuto.comThanks to our Partner, AutelFrom drivability diagnostics and TPMS service to ADAS and advanced safety systems, Autel helps technicians follow OEM procedures and repair with confidence. Learn more at Autel.comContact InformationEmail Matt: mattfanslowpodcast@gmail.comDiagnosing the Aftermarket A - Z YouTube ChannelThe Automotive Repair Podcast Network: https://automotiverepairpodcastnetwork.com/Remarkable Results Radio Podcast with Carm Capriotto: Advancing the Aftermarket by Facilitating Wisdom Through Story Telling and Open Discussion. https://remarkableresults.biz/Business by the Numbers with Hunt Demarest: Understand the Numbers of Your Business with CPA Hunt Demarest. https://huntdemarest.captivate.fm/The Auto Repair Marketing Podcast with Kim and Brian Walker: Marketing Experts Brian & Kim Walker Work with Shop Owners to Take it to the Next Level. https://autorepairmarketing.captivate.fm/The Weekly Blitz with Chris Cotton: Weekly Inspiration with Business Coach Chris Cotton from AutoFix - Auto Shop Coaching. https://chriscotton.captivate.fm/Speak Up! Effective Communication with Craig O'Neill: Develop Interpersonal and Professional Communication Skills when Speaking to Audiences of Any Size. https://craigoneill.captivate.fm/

Le p'tit cours de breton France Bleu Breizh Izel
Le p'tit cours de breton: tête de Merlu

Le p'tit cours de breton France Bleu Breizh Izel

Play Episode Listen Later May 27, 2026 2:14


durée : 00:02:14 Vous aimez ce podcast ? Pour écouter tous les épisodes sans limite, rendez-vous sur Radio France

Le p'tit cours de breton France Bleu Breizh Izel
Le p'tit cours de breton: un chameau a Camaret

Le p'tit cours de breton France Bleu Breizh Izel

Play Episode Listen Later May 26, 2026 2:24


durée : 00:02:24 Vous aimez ce podcast ? Pour écouter tous les épisodes sans limite, rendez-vous sur Radio France

Le p'tit cours de breton France Bleu Breizh Izel
Le p'tit cours de breton: digne de posséder un cheval

Le p'tit cours de breton France Bleu Breizh Izel

Play Episode Listen Later May 25, 2026 2:09


durée : 00:02:09 Vous aimez ce podcast ? Pour écouter tous les épisodes sans limite, rendez-vous sur Radio France

Jonhard's Podcast
Tit skulu fáa kraft!

Jonhard's Podcast

Play Episode Listen Later May 25, 2026 19:28


Ápostlarnir kendu seg óiva máttleysar, tá Jesus fortaldi teimum, at hann skuldi fara heim aftur til faðirin. Hvat kundu teir gera, um Jesus ikki var hjá teimum? Hvussu kundu teir yvir høvur boða gleðiboðskapin uttan Jesus? Sjálvandi kendu teir seg máttleysar! Men áðrenn Jesus fór heim til himmals, troystaði hann sínar vinir og segði: “Tit skulu fáa kraft, tá ið Heilagur Andi kemur yvir tykkum, og tit skulu verða vitni míni bæði í Jerúsalem og í allari Júdeu og Sámáriu og líka til ytstu endamark á jørðini” (Áps 1,8).

UBM Unleavened Bread Ministries
Unequally Yoked? (2) - David Eells - UBBS 05.24.2026

UBM Unleavened Bread Ministries

Play Episode Listen Later May 24, 2026 128:42


Marriage, Divorce and Fornication (1) (audio) David Eells, 5/24/26   Scriptural Marriage and Divorce David Eells I know this can be a real can of worms and such a touchy subject when dealing with people who love each other, but we owe it to the brethren to speak the truth concerning their eternal life. We must consider scripture rather than human reasoning, which has gotten a lot of people in trouble and they don't know why they are there. Here are some basic things the Lord has shown from scripture on divorce and remarriage: Jesus' commands superseded the Jews' permission for divorce by His statements, so we cannot go to the law to justify divorce. (Mat.19:8) He said to them, Because of your hardness of heart Moses permitted you to divorce your wives; but from the beginning it has not been this way. Once again religion is wrong. Hardened hearts cannot be turned easily but in respecting scripture there is safety. There is only one reason for divorce. (9) And I say to you, whoever divorces his wife, except for fornication (Numeric) and marries another woman commits adultery.” If a spouse commits fornication, whether outside of the first marriage or by illegal remarriage, the other is free to remarry because the first spouse broke the marriage bond. Being legally able to remarry does not mean this is God's will for you. God loves to restore. If your mate repents and asks your forgiveness, then forgive as Christ forgave you. Also, spiritual fornication of the heart is not an excuse, for the scripture speaks of physical fornication of the body. You may be concerned, thinking, “What can I do if I got married before I came to the Lord?” Don't worry about that, because everything we did before we came to the Lord was sin, and we can't go back and do anything about it. After you're saved, you are now a new creation in the Lord, and your sins are washed clean by the blood of Christ. The disciples admitted this was a hard statement, and many think so today, but it is better to obey than to bring yourselves under a curse that many endure. (Mat.19:10) The disciples said to Him, “If the relationship of the man with his wife is like this, it is better not to marry.” Even in the Old Testament, it was fornication for a believer to be married to an unbeliever but hear me out... (Ezr.9:2) For they have taken of their daughters for themselves and for their sons, so that the holy seed have mingled themselves with the peoples of the lands: yea, the hand of the princes and rulers hath been chief in this trespass. ... (Ezr.10:10) And Ezra the priest stood up, and said unto them, Ye have trespassed, and have married foreign women, to increase the guilt of Israel. (11) Now therefore make confession unto Jehovah, the God of your fathers, and do his pleasure; and separate yourselves from the peoples of the land, and from the foreign women. Don't act here without reading on. And so it is in the New Covenant: (1Co.7:39) A wife is bound for so long time as her husband liveth; but if the husband be dead, she is free to be married to whom she will; only in the Lord. Notice we are to marry “only in the Lord”. (1Co.9:5) Have we no right to lead about a wife that is a believer. Notice the condition, the wife must be a believer.. (2Co.6:14) Be not unequally yoked with unbelievers: for what fellowship have righteousness and iniquity? or what communion hath light with darkness? (15) And what concord hath Christ with Belial? or what portion hath a believer with an unbeliever? (If one becomes one with an unbeliever to some extent they are leavening themselves.)(16) And what agreement hath a temple of God with idols? for we are a temple of the living God; even as God said, I will dwell in them, and walk in them; and I will be their God, and they shall be my people. (17) Wherefore Come ye out from among them, and be ye separate, saith the Lord, And touch no unclean thing; And I will receive you. Better not even to date an unbeliever, saints. You don't want to go there because it will bring you a lot of heartache and curses in the future. However, God makes a concession in the New Testament when a person comes to the Lord with an unbelieving spouse because the unbelieving spouse might eventually be saved through their faith. (1Co.7:12) But to the rest say I, not the Lord: If any brother hath an unbelieving wife, and she is content to dwell with him, let him not leave her. (13) And the woman that hath an unbelieving husband, and he is content to dwell with her, let her not leave her husband. (14) For the unbelieving husband is sanctified in the wife, and the unbelieving wife is sanctified in the brother: else were your children unclean; but now are they holy. If that spouse, as an unbeliever, departs, you can remarry. (15) Yet if the unbelieving departeth, let him depart: the brother or the sister is not under bondage in such [cases]... Even if you are remarried illegally many times before coming to the Lord, the commands are to Christians and are not retroactive to the old life, for we are a new creation, cleansed of all past sins. Also, Christians can do things in ignorance that are under the blood, for knowledge precedes sin in the New Testament, as before the Law. (Rom.5:13) for until the law sin was in the world; but sin is not imputed when there is no law. (Rom.7:8)... for apart from the law sin [is] dead. (Jas.4:17) To him therefore that knoweth to do good, and doeth it not, to him it is sin. (Joh.15:22) If I had not come and spoken unto them, they had not had sin: but now they have no excuse for their sin. This is not an excuse for someone to falsely claim ignorance because God looks on the heart and knows all; He knows what you understand and what you do not. Judgment is sure for fornicators and adulterers. (1Co.6:9) Or know ye not that the unrighteous shall not inherit the kingdom of God? Be not deceived: neither fornicators (Basically illegal sexual actions), nor idolaters, nor adulterers (Sometimes this is marrying someone who is already married and not scripturally divorced), nor effeminate, nor abusers of themselves with men, (10) nor thieves, nor covetous, nor drunkards, nor revilers, nor extortioners, shall inherit the kingdom of God. (Rev.21:7) He that overcometh shall inherit these things; and I will be his God, and he shall be my son. (8) But for the fearful, and unbelieving, and abominable, and murderers, and fornicators, and sorcerers, and idolaters, and all liars, their part [shall be] in the lake that burneth with fire and brimstone; which is the second death. Marriage and divorce can be a very convoluted problem. If, after diligently searching into all that the New Covenant teaches on this subject and asking elders with no satisfaction, remember what Moses did. (Exo.18:25) And Moses chose able men out of all Israel, and made them heads over the people, rulers of thousands, rulers of hundreds, rulers of fifties, and rulers of tens. (26) And they judged the people at all seasons: the hard causes they brought unto Moses, but every small matter they judged themselves. God told Moses that he would be as God to Israel. For some things, we need to get a word from our Lord. But be careful that you don't receive a flesh pleasing answer from your own mind. Samson kept choosing women for looks rather than staying with scripture and it got him killed. Let's look at what Paul wrote to the Corinthians about marriage. (1Co.7:1) Now concerning the things whereof ye wrote: It is good for a man not to touch a woman. (2) But, because of fornications, let each man have his own wife, and let each woman have her own husband. (3) Let the husband render unto the wife her due: and likewise also the wife unto the husband. (4) The wife hath not power over her own body, but the husband: and likewise also the husband hath not power over his own body, but the wife. (5) Defraud ye not one the other, except it be by consent for a season, that ye may give yourselves unto prayer, and may be together again, that Satan tempt you not because of your incontinency. (6) But this I say by way of concession, not of commandment. (7) Yet I would that all men were even as I myself. Howbeit each man hath his own gift from God, one after this manner, and another after that. (If you're not married, then you won't be distracted, but not everybody has this gift to be celibate, and we're told, (Pro.18:22) Whoso findeth a wife findeth a good thing, And obtaineth favor of the Lord.) (8) But I say to the unmarried and to widows, It is good for them if they abide even as I. (9) But if they have not continency, let them marry: for it is better to marry than to burn. (10) But unto the married I give charge, [yea] not I, but the Lord, That the wife depart not from her husband (11) (but should she depart, let her remain unmarried, or else be reconciled to her husband); and that the husband leave not his wife.  (I know there are circumstances where a believing or unbelieving husband can be very obnoxious, very overbearing, very sinful, and that's very crucifying to the wife, but that's not an excuse to leave. In most cases, unless he is asking the wife to willfully sin, there can be submission on her part. However, no one should stay in a situation where their life or the lives of their children are in physical danger. We have permission in such a case to flee (Matthew 24:16; Luke 21:21; etc.). (12) But to the rest say I, not the Lord: If any brother hath an unbelieving wife, and she is content to dwell with him, let him not leave her. (13) And the woman that hath an unbelieving husband, and he is content to dwell with her, let her not leave her husband. (14) For the unbelieving husband is sanctified in the wife, and the unbelieving wife is sanctified in the brother: else were your children unclean; but now are they holy. Sanctified here means that the influence of you Christian life can save them and also your faith can stand in for them. (15) Yet if the unbelieving departeth, let him depart: the brother or the sister is not under bondage in such [cases]: but God hath called us in peace. (Just know that in the New Testament, being married to an unbeliever is not grounds to leave them; again, only if they leave you, are you free. In the Old Testament, however, if a believer married a non-believer, they demanded a divorce over that because for Jews to be married to non-Jews was fornication (Nehemiah 13:23-30; Ezra chapters 9 and 10). (Neh.13:26) Did not Solomon king of Israel sin by these things? yet among many nations was there no king like him, and he was beloved of his God, and God made him king over all Israel: nevertheless even him did foreign women cause to sin. (27) Shall we then hearken unto you to do all this great evil, to trespass against our God in marrying foreign women? Back to (1Cor.7:16) For how knowest thou, O wife, whether thou shalt save thy husband? Or how knowest thou, O husband, whether thou shalt save thy wife? …(25) Now concerning virgins I have no commandment of the Lord: but I give my judgment, as one that hath obtained mercy of the Lord to be trustworthy. (26) I think therefore that this is good by reason of the distress that is upon us, [namely,] that it is good for a man to be as he is. (27) Art thou bound unto a wife? Seek not to be loosed. Art thou loosed from a wife? Seek not a wife. (28) But shouldest thou marry, thou hast not sinned; and if a virgin marry, she hath not sinned. Yet such shall have tribulation in the flesh: and I would spare you. (29) But this I say, brethren, the time is shortened, that henceforth both those that have wives may be as though they had none; (In other words don't let this distract from your service to God.) (30) and those that weep, as though they wept not; and those that rejoice, as though they rejoiced not; and those that buy, as though they possessed not; (31) and those that use the world, as not using it to the full: for the fashion of this world passeth away. (32) But I would have you to be free from cares. He that is unmarried is careful for the things of the Lord, how he may please the Lord; (In other words, they're not divided in their attention. However, people don't have to be divided in their attention; they can be celibate or they can always put the Lord first.) (33) but he that is married is careful for the things of the world, how he may please his wife, (Well, if a man is married, it's necessary for him to please his wife, but not to the extent that he lets her be the head of the house; that's bad, very bad. That's like Jezebel and Ahab  and I'll share more on that later.) (34) and is divided. [So] also the woman that is unmarried and the virgin is careful for the things of the Lord, that she may be holy both in body and in spirit: but she that is married is careful for the things of the world, how she may please her husband. (Is this a bad thing? No, it's commanded, as a matter of fact. It's not a bad thing; it's just that your ability to have your total attention on the Lord without being distracted by family situations is going to be limited. God created the family, so He's not against families. He's against families where they're not married, obviously. What Paul is saying is that if a woman is married, she has to please her husband.) (35) And this I say for your own profit; not that I may cast a snare upon you, but for that which is seemly, and that ye may attend upon the Lord without distraction. (36) But if any man thinketh that he behaveth himself unseemly toward his virgin [daughter], if she be past the flower of her age, and if need so requireth, let him do what he will; he sinneth not; let them marry. (You have to understand that a woman was under the authority of her father until she married.)(37) But he that standeth stedfast in his heart, having no necessity, but hath power as touching in his own heart, to keep his own virgin [daughter], shall do well. (38) So then both he that giveth his own virgin [daughter] in marriage doeth well; and he that giveth her not in marriage shall do better. (39) A wife is bound for so long time as her husband liveth; but if the husband be dead, she is free to be married to whom she will; only in the Lord. (40) But she is happier if she abide as she is, after my judgment: and I think that I also have the Spirit of God.   Polygamy in the Church? Question from a sister: Someone told me that polygamy is allowed by God! I don't believe this, but I had no way to refute this claim. I tried finding some scriptures, but to no avail. When I looked this subject up on the internet, I actually found a “Christian” website promoting polygamy. What will they think of next? Can you share some scriptures that refute this claim? My answer: Under the Law, they were permitted to have more than one wife and divorce their wives because of their “hardness of heart” but under grace, there is no such permission. Jesus said a man could have one wife and “the two shall become one flesh.” (Mat.19:5-8) and said, For this cause shall a man leave his father and mother, and shall cleave to his wife; and the two shall become one flesh? So that they are no more two, but one flesh. What therefore God hath joined together, let not man put asunder. They say unto him, Why then did Moses command to give a bill of divorcement, and to put [her] away? He saith unto them, Moses for your hardness of heart suffered you to put away your wives: but from the beginning it hath not been so. From the beginning, God gave Adam, the Son of God, one wife. It appears his righteous seed through Seth were monogamous also. Cain's evil descendant, Lamech, was the first to take two wives. (Gen.4:19) And Lamech took unto him two wives. In order that a line of Israel not be extinct, the next of kin was permitted to raise up seed to a dead man's wife. But the seed of New Testament spiritual Israel is passed on through the Word (seed or sperma) of God. That which is born of the flesh is flesh, and that which is born of the spirit is spirit. Although they disobeyed God, the Kings of Israel were forbidden to multiply wives. (Deu.17:17-19) Neither shall he multiply wives to himself, that his heart turn not away: neither shall he greatly multiply to himself silver and gold. And it shall be, when he sitteth upon the throne of his kingdom, that he shall write him a copy of this law in a book, out of [that which is] before the priests the Levites: and it shall be with him, and he shall read therein all the days of his life; that he may learn to fear Jehovah his God, to keep all the words of this law and these statutes, to do them. The Apostles had one wife. (1Co.9:5) Have we no right to lead about a wife that is a believer, even as the rest of the apostles, and the brethren of the Lord, and Cephas? All of God's people must be upright, but Paul required elders to be “without reproach” and “blameless” in that they were to be the “husband of one wife.” This is definitely one wife at a time because fornication is a legal ground for divorce and remarriage (1 Corinthians 7), and the death of a spouse is a legal ground to remarry. (1Ti.3:2) The bishop therefore must be without reproach, the husband of one wife, temperate, sober-minded, orderly, given to hospitality, apt to teach. (12) Let deacons be husbands of one wife, ruling [their] children and their own houses well. (Tit.1:6,7) if any man is blameless, the husband of one wife, having children that believe, who are not accused of riot or unruly. For the bishop must be blameless, as God's steward... If the elders or the mature in the Lord need to be upright in having one wife, all need to be this way to be mature. The husband is the head of one wife as Christ is the head of one church. (Eph.5:23-33) For the husband is the head of the wife (not wives), as Christ also is the head of the church, [being] himself the saviour of the body. (24) But as the church is subject to Christ, so [let] the wives also [be] to their husbands in everything. (25) Husbands, love your wives, even as Christ also loved the church, and gave himself up for it; (26) that he might sanctify it, having cleansed it by the washing of water with the word, (27) that he might present the church to himself a glorious [church], not having spot or wrinkle or any such thing; but that it should be holy and without blemish. (28) Even so ought husbands also to love their own wives as their own bodies. He that loveth his own wife loveth himself: (29) for no man ever hated his own flesh; but nourisheth and cherisheth it, even as Christ also the church; (30) because we are members of his body. (31) For this cause shall a man leave his father and mother, and shall cleave to his wife (not wives); and the two shall become one flesh. (32) This mystery is great: but I speak in regard of Christ and of the church. (33) Nevertheless do ye also severally love each one his own wife even as himself; and [let] the wife [see] that she fear her husband. Now, I want to share this, too. Men, do not appease a Jezebel spirit; it's going to seduce you and lead you astray. This is our command from God. (Eph.5:22) Wives, [be in subjection] unto your own husbands, as unto the Lord. (The Lord, not I, said this, but those who have a Jezebel spirit will still get angry, although this is the truth. We have to obey God's Word, or we can't call ourselves “disciples.”) (23) For the husband is the head of the wife, as Christ also is the head of the church, (Just as much as Jesus is Head of the Church, the husband is the head of the wife.), [being] himself the saviour of the body. (If a wife does not obey her husband, she is not going to get saved.) (24) But as the church is subject to Christ, so [let] the wives also [be] to their husbands in everything. (To make this possible for the wife, we are then told,) (25) Husbands, love your wives (Feeling unloved isn't an excuse for a wife to disobey her husband, but love makes it easier for the wife to obey her husband.), even as Christ also loved the church, and gave himself up for it. Men, loving your wife does not include giving in to a Jezebel spirit. Giving in means you are putting yourself under a demon spirit and taking yourself and your family out from under God. If you do that, you will pay the price. On the other hand, do not judge the lost wife. God insists on Christ the Word being your Head. Don't judge her, but don't allow her to be your Head. If Jesus is not your Head, then you are following a false god. It's very plain. (Mat.12:30) He that is not with me is against me… If, because of your stand for Christ, your wife leaves you, then suffer for Christ's sake. We all have to suffer in one way or another, but do not follow a false god. The Bible says, (1Co.7:15) Yet if the unbelieving departeth, let him depart: the brother or the sister is not under bondage in such [cases:] but God hath called us in peace If your spouse leaves because you follow Jesus, then so be it. You are not bound in such a case; God never really wants you to be married to an unbeliever anyway. He says to stay married to them only if they are content to dwell with you, because they can be saved through your witness. Amen! The wife who has an unbelieving husband should obey him up to, but not including, moral sin. (1Pe.3:1) In like manner, ye wives, [be] in subjection to your own husbands; that, even if any obey not the word, they may without the word be gained by the behavior of their wives. (Read our book on our site, Word Woman and Authority.) If you want to be a disciple of Jesus, you have to follow the Word. If you want to be a “Christian” and not be a disciple of Jesus, you are not going to be saved. It's that simple. The word “Christian” is a very loose term in our day, meaning almost nothing. In the early days, people were called “Christians” because they followed Christ Jesus and did His works. Today, the word “Christian” should mean more, but, sadly, it doesn't mean much to people. Jesus told us, (Mat.10:34) Think not that I came to send peace on the earth (You might think, “Peace between me and my wife is the most important. I have to do whatever I have to do.” No, you don't. Jesus did not come to send peace on the earth.): I came not to send peace, but a sword. (And that “sword” is to divide those who are loyal to God's Word from those who are not.) (35) For I came to set a man at variance against his father, and the daughter against her mother, and the daughter in law against her mother in law (Now, there are many more relationships. He's just making a point.): (36) and a man's foes [shall be] they of his own household. When you come to God, and they have not, you have no communion there. The Bible says, (2Co.6:14) Be not unequally yoked with unbelievers: for what fellowship have righteousness and iniquity? or what communion hath light with darkness? If you follow the Lord, they can be converted by your witness. If you don't follow the Lord, you have no favor from God, and in that event, don't expect your family to be saved. For your family to be saved, the most important thing for you to do is follow the Lord as a disciple of Jesus Christ and have favor from God. He will save your family if you believe Him for it. (Mat.10:37) He that loveth father or mother more than me is not worthy of me; and he that loveth son or daughter more than me is not worthy of me. You can love people more than you love the Word. The Lord and Word are the same. If you love someone or something more than the Word, you are going to be deceived. It's possible to pity demon-possessed people and then, through demons manipulating that pity, to be deceived and fall right into their situation. Don't believe that all those who call themselves “Christian” are going to be saved, because (Mat.10:38) And he that doth not take his cross and follow after me, is not worthy of me. (We are to die on our “cross” in order to gain our higher life, the life of the born-again man.) (39) He that findeth his life (This is the old psuche life.) shall lose it; (39) and he that loseth his life (Again, this is the old psuche life, the carnal self.) for my sake shall find it. Let me share with you a testimony we have on our site called:   Marriage Lost and Found William and Jamie Leek - 02/09/2010 My wife and I have been separated and near divorce twice since the year 2000 because we loved “our sin”, plain and simple. The first separation was in 2002 and 2003. This separation wasn't as bad as the second, but there were a lot of lies and deceit practiced by both parties during the first separation. We got back together in 2003, where our “Mother in the Lord” renewed our vows. The only problem with this is that we were still mocking God in our walks with Him and still “playing church.” We had made a “confession” of Jesus Christ, but we were not being taught the “whole counsel of God,” so we thought the Lord forgave our sin at the cross, and we were “Covered in the Blood.” According to Matthew 12:43-45, when we confessed Christ and His blood cleansed us from our sin and the curse, we allowed that sin to remain in our lives. The demons, which plagued us, brought seven more back with them, stronger than the first. Thus, we were worse off than ever before. We thank the Lord for His mercy, grace, and long-suffering with us. In 2004 came the second separation. This time, the Lord had given us both over to the desires of our very own wicked hearts and allowed us to sink to levels of darkness that we never knew we had in us. During our second separation, the Lord allowed us to see just how sick the human heart, will, and emotions really are (Jeremiah 17:9). During this time of separation, we both fled at top speed back into the world, and we returned to our old ways. I began to smoke pot again (all day EVERYDAY), and she began to drink more than she ever did. We both began to sleep around with other people outside of our marriage. We were separated for nine months, and the combined number of people the two of us slept with was 16. The Lord really allowed us to fall to the bottom of the depths of the sea of sin, which our lives had become. We were going to a little Pentecostal church at the time when these separations took place. It was here we met a woman I considered to be like a mother in the Lord. She loved my wife and family with all her heart. She took time to come to our home and share the scriptures with us once a week for an extended period of time. She believed with her whole heart that we were “called” to the ministry. She would call me in the middle of the night and say, “I woke up in tears, praying in tongues because I just had such a burden for your family.” The Lord would end up using this mighty woman of God and her fervent prayer life to reconcile our marriage and heal our family. She also told me during the 2004 separation that the Lord gave her a dream where He showed her my family living together in a home happier than we had ever been. This, of course, did not matter to me at the time because my heart was full of rage and hatred. I don't believe in accidents; I believe in the sovereign God written about in the scriptures. In January of 2005, I took a trip to Florida with a woman with whom I had been committing adultery. We drove down together, but for some reason at the end of the trip I made her get on a plane, and I drove home alone. On the trip home, my wife and I started to talk again. The Lord also began to really convict me of my sin. Even though, at the time, I did not understand the meaning of “conviction of sin.” All I knew was that I had an overwhelming feeling of guilt for what I was doing. I knew that a change had to come. In April of 2005, my wife and I really started to talk again on a regular basis. At the beginning of May, we had been together for the entire weekend when we received a phone call from a lady with whom we had gone to church. This lady had news that would shake my wife and me to the very core of our being. She told me that my Mother in the Lord, Shirley Summers, was dying of cancer. Well, this is where we know the Lord began to heal our marriage. When the woman shared this news with me on the phone, I began to weep. With tears streaming down my face, I shared the news with my wife, and we shared tears together. She looked at me and said, “I am going to my parents' house, and I'm getting my things, and I am coming home.” That was on May 4, 2005. The next day, my mom called me on the phone and told me that Shirley had gone on to glory. The reason this stands out as one of the most important events in our marriage is that this woman prayed for us fervently (James 5:16). She never stopped believing in our call to the ministry, and she stood in faith for our marriage when we couldn't. Also, the number “5” in the scriptures signifies “GRACE,” and we didn't realize that until a year later, that our Mother in the Lord had died on 5/05/05, a number and day of GRACE. The Lord was very long-suffering with my wife and me. It was not until after we reconciled that we ran across a website where we began to hear the “full Gospel” being preached. We had never heard all the important doctrines taught throughout the scriptures. We had not been taught about repentance, obedience, holiness, or real Bible faith. We also realized that neither one of us was truly saved, as spoken of in the Bible. The scariest thing of all is that we realized that if the Lord would have called our numbers, we would have gone to HELL! It has been a long journey for both of us, as we got rid of the leaven in our lives after leaving the organized church. Over the years, we have had to learn what it means to repent and to truly come to the Lord, believing who He is and that He rewards those who diligently seek Him. We thank the Lord for UBM for standing for the “TRUE GOSPEL”! Deuteronomy 4:30 When you are in tribulation, and all these things come upon you in the latter days, you will return to the Lord your God and obey his voice. Matthew 3:3 For this is he that was spoken of by the prophet Esaias, saying, The voice of one crying in the wilderness, Prepare ye the way of the Lord, make his paths straight. Now, what about common law marriage? Is that biblical? Most states in America have abolished common law marriage, and only a few states recognize it as a legal marriage between two people who have not purchased a marriage license or had their marriage solemnized by a ceremony. The few states that do recognize it have conditional statutes. Scripture is clear that marriage is a binding commitment before witnesses and God; a public, covenantal relationship. It is a commitment agreement until death. When Christians marry, they commit to loving each other just as Christ loved the church. If you are not married, you are living in fornication.   Heterosexual and Homosexual Fornication Letter from a friend:  Hi! I have a neighbor friend with whom I've been having sort of an ongoing “discussion/argument” about whether sex outside of marriage is OK, according to the Bible. I know in my heart it is not, but he wants me to prove it to him with scripture. I haven't studied it extensively, but what I've read doesn't say it precisely enough to prove my point. There is one passage about two unwed people being found in the act and having to marry. Since the Ten Commandments do not say, thou shalt not have sex outside of marriage, he thinks it is ok. (LOL) Of course, the real issue is that he's not a born-again believer. But he asked me to prove it to him, so I'm going to try to do it. I don't know much about the Hebrew meanings of the words, etc. Can you help when you have time? :-) Thanks! My reply:  Fornication is the broad term that covers all sex outside of heterosexual marriage. Adultery, homosexuality, whoremonger, bestiality, and masturbation all fall under this category. The Greek word for fornication is “porneia”, from which we get pornography. Many commit fornication with pornography in print or on any visual screen, TV, social media sites, movies, etc. (Mat.5:28) but I say unto you, that every one that looketh on a woman to lust after her hath committed adultery with her already in his heart. The same is true for any other illicit sexual desire. Repentance and faith deliver from these sins.   Heterosexual Fornication Everyone who has sex out of marriage is a fornicator. (1Co.7:1) Now concerning the things whereof ye wrote: It is good for a man not to touch a woman. (7:2) But, because of fornications, let each man have his own wife, and let each woman have her own husband. All fornicators must repent or face eternal damnation. (1Co.6:9) Or know ye not that the unrighteous shall not inherit the kingdom of God? Be not deceived: neither fornicators, nor idolaters, nor adulterers, nor effeminate, nor abusers of themselves with men, (10) nor thieves, nor covetous, nor drunkards, nor revilers, nor extortioners, shall inherit the kingdom of God. (11) And such were some of you: but ye were washed, but ye were sanctified, but ye were justified in the name of the Lord Jesus Christ, and in the Spirit of our God. (15) Know ye not that your bodies are members of Christ? shall I then take away the members of Christ, and make them members of a harlot? God forbid. (16) Or know ye not that he that is joined to a harlot is one body? for, The twain, saith he, shall become one flesh. (17) But he that is joined unto the Lord is one spirit. (18) Flee fornication. Every sin that a man doeth is without the body; but he that committeth fornication sinneth against his own body. (1Co.10:8) Neither let us commit fornication, as some of them committed, and fell in one day three and twenty thousand. (Gal.5:19) Now the works of the flesh are manifest, which are [these]: fornication, uncleanness, lasciviousness (License to “go beyond the things that are written”), (21) envyings, drunkenness, revellings, and such like; of which I forewarn you, even as I did forewarn you, that they who practise such things shall not inherit the kingdom of God. (Rev.21:7) He that overcometh shall inherit these things; and I will be his God, and he shall be my son. (8) But for the fearful, and unbelieving, and abominable, and murderers, and fornicators, and sorcerers, and idolaters, and all liars, their part [shall be] in the lake that burneth with fire and brimstone; which is the second death. (Rev.22:14) Blessed are they that wash their robes, that they may have the right [to come] to the tree of life, and my enter in by the gates into the city (the bride). (15) Without are the dogs, and the sorcerers, and the fornicators, and the murderers, and the idolaters, and every one that loveth and maketh a lie. (1Co.7:9) But if they have not continency (self-control of sexual appetites), let them marry: for it is better to marry than to burn. (1Ti.5:14) I desire therefore that the younger [widows] marry, bear children, rule the household, give no occasion to the adversary for reviling: (15) for already some are turned aside after Satan. (Job.31:1) I made a covenant with mine eyes; How then should I look upon a virgin? (9) If my heart hath been enticed unto a woman, And I have laid wait at my neighbor's door; (10) Then let my wife grind unto another, And let others bow down upon her. (11) For that were a heinous crime; Yea, it were an iniquity to be punished by the judges: (12) For it is a fire that consumeth unto Destruction, And would root out all mine increase. (Pro.2:16) To deliver thee from the strange woman, Even from the foreigner that flattereth with her words; (17) That forsaketh the friend of her youth, And forgetteth the covenant of her God: (18) For her house inclineth unto death, And her paths unto the dead; (19) None that go unto her return again, Neither do they attain unto the paths of life: (Exo.22:16) And if a man entice a virgin that is not betrothed, and lie with her, he shall surely pay a dowry for her to be his wife. (17) If her father utterly refuse to give her unto him, he shall pay money according to the dowry of virgins. (Deu.22:28) If a man find a damsel that is a virgin, that is not betrothed, and lay hold on her, and lie with her, and they be found; (29) then the man that lay with her shall give unto the damsel's father fifty [shekels] of silver, and she shall be his wife, because he hath humbled her; he may not put her away all his days. Do you believe that because you are “saved” that you can get away with this willful disobedience? (Jer.7:9) Will ye steal, murder, and commit adultery, and swear falsely, and burn incense unto Baal, and walk after other gods that ye have not known, (10) and come and stand before me in this house, which is called by my name, and say, We are delivered; that ye may do all these abominations? (11) Is this house, which is called by my name, become a den of robbers in your eyes? Behold, I, even I, have seen it, saith Jehovah. (12) But go ye now unto my place which was in Shiloh, where I caused my name to dwell at the first, and see what I did to it for the wickedness of my people Israel. (13) And now, because ye have done all these works, saith Jehovah, and I spake unto you, rising up early and speaking, but ye heard not; and I called you, but ye answered not: (14) therefore will I do unto the house which is called by my name, wherein ye trust, and unto the place which I gave to you and to your fathers, as I did to Shiloh. (15) And I will cast you out of my sight, as I have cast out all your brethren, even the whole seed of Ephraim. That is just the Old Testament, you say? In any place that we are willfully disobedient, we need the fear of God. Sins of ignorance (Rom.5:13; 7:8,9) and sins of failure (Rom.7:19-25) are under the blood when we repent. However, we cannot claim the sacrificial benefits if we willfully walk in premeditated sin. (Heb.10:26) For if we sin willfully after that we have received the knowledge of the truth, there remaineth no more a sacrifice for sins, (27) but a certain fearful expectation of judgment... Jesus bore all sin; He also bore the penalty for all sin, except willful disobedience. Notice that there is “no more a sacrifice” for that sin. We would have “a certain fearful expectation of judgment.” Many of us have been lied to about the cleansing of the blood. (1Jn.1:7) But if we walk in the light, as he is in the light, we have fellowship one with another, and the blood of Jesus his Son cleanseth us from all sin. The blood cleanses the one who walks in the light of the Word, not in the darkness of willful disobedience. For willful disobedience, we are promised certain judgment. We pay the penalty for this sin here and now, as in the following verses: (Mat.18:34) And his lord was wroth, and delivered him to the tormentors (demons), till he should pay all that was due. (35) So shall also my heavenly Father do unto you, if ye forgive not every one his brother from your hearts. God will use the demons to make us pay for a sin of the will. (Mat.5:25) Agree with thine adversary quickly, while thou art with him in the way; lest haply the adversary deliver thee to the judge (God), and the judge deliver thee to the officer (demon), and thou be cast into prison. (26) Verily I say unto thee, thou shalt by no means come out thence, till thou have paid the last farthing. The prison here is spiritual bondage to sin and the curse, administered by the demons. Jesus came “...to proclaim liberty to the captives, and the opening [of the prison] to them that are bound” (Isa.61:1). Willful disobedience throws us back into the prison that Jesus delivered us from. David sinned willfully with Bathsheba. When he repented, Nathan the prophet said, “The Lord also hath put away thy sin”, but he also said, “The sword shall never depart from thy house.” In other words, I forgive you, but you will have to pay the penalty. This proved true, for David lost three sons and many people. His own son Absalom won the sympathy of the people and usurped the kingdom. David had to flee for his life. As parents we do not spank our children for failure or mistakes, but for willful disobedience. Paul said, “For the good which I would I do not: but the evil which I would not (willed not), that I practice. But if what I would not (willed not), that I do, it is no more I that do it, but sin which dwelleth in me” (Rom.7:19,20). Paul was failing God in a sin that his will was against. Notice that he hated the sin and was not accounted guilty; the old sin nature was guilty. When we are against the sin, God takes our side against the sin. He takes the side of the spiritual man against the old man. In this state, Paul cried out to the Lord. (24) Wretched man that I am! who shall deliver me out of the body of this death? Then he accepted God's promise of deliverance by faith. (25) I thank God through Jesus Christ our Lord. Jesus bore the curse of the sin for a person who, like Paul, is repentant. The curse of death is upon the one who will not save themselves for marriage. (Deu.22:13) If any man take a wife, and go in unto her, and hate her,(14) and lay shameful things to her charge, and bring up an evil name upon her, and say, I took this woman, and when I came nigh to her, I found not in her the tokens of virginity; …(20) But if this thing be true, that the tokens of virginity were not found in the damsel; (21) then they shall bring out the damsel to the door of her father's house, and the men of her city shall stone her to death with stones, because she hath wrought folly in Israel, to play the harlot in her father's house: so shalt thou put away the evil from the midst of thee. Only repentance and faith in the sacrifice of Jesus removes this curse. (22) If a man be found lying with a woman married to a husband,(Adultery) then they shall both of them die, the man that lay with the woman, and the woman: so shalt thou put away the evil from Israel. (23) If there be a damsel that is a virgin betrothed unto a husband, and a man find her in the city, and lie with her; (24) then ye shall bring them both out unto the gate of that city, and ye shall stone them to death with stones; the damsel, because she cried not, being in the city; and the man, because he hath humbled his neighbor's wife: so thou shalt put away the evil from the midst of thee. (25) But if the man find the damsel that is betrothed in the field, and the man force her, and lie with her; then the man only that lay with her shall die: (26) but unto the damsel thou shalt do nothing; there is in the damsel no sin worthy of death: for as when a man riseth against his neighbor, and slayeth him, even so is this matter; (27) for he found her in the field, the betrothed damsel cried, and there was none to save her.   Homosexual Fornication (Jude 1:7) Even as Sodom and Gomorrah, and the cities about them, having in like manner with these given themselves over to fornication and gone after strange flesh (Men with men/women with women), are set forth as an example, suffering the punishment of eternal fire. (2Pe.2:6) and turning the cities of Sodom and Gomorrah into ashes condemned them with an overthrow, having made them an example unto those that should live ungodly; (7) and delivered righteous Lot, sore distressed by the lascivious life of the wicked (8) (for that righteous man dwelling among them, in seeing and hearing, vexed [his] righteous soul from day to day with [their] lawless deeds): (9) the Lord knoweth how to deliver the godly out of temptation, and to keep the unrighteous under punishment unto the day of judgment; (10) but chiefly them that walk after the flesh in the lust of defilement, and despise dominion. We have seen many people who fell into faction and ultimately into fornication of many kinds, and God reprobated them. Let me share a portion of a dream from Reynaldo Portela: In this dream, an angel put me in a room where a group of men was practicing homosexuality, and the angel told me, “The man who has sex with another man is going to regret it. God hates the practice of that sin.” (David: In the spiritual, we are reborn with Christ's spirit. Therefore, we should only sow Christ's spirit in our soul, which is our mind, will, and emotions. If we receive the spiritual seed of “men”, we often lose our first love and become reprobate.) (Rom.1:24) Wherefore God gave them up in the lusts of their hearts unto uncleanness, that their bodies should be dishonored among themselves: (25) for that they exchanged the truth of God for a lie, and worshipped and served the creature rather than the Creator, who is blessed for ever. Amen. (26) For this cause God gave them up unto vile passions: for their women changed the natural use into that which is against nature: (27) and likewise also the men, leaving the natural use of the woman, burned in their lust one toward another, men with men working unseemliness, and receiving in themselves that recompense of their error which was due. (28) And even as they refused to have God in [their] knowledge, God gave them up unto a reprobate mind, to do those things which are not fitting (32) who, knowing the ordinance of God, that they that practise such things are worthy of death, not only do the same, but also consent with them that practise them. In an open vision, I, David, saw a factious group, and one of them that I knew left them and went behind a wall. The Lord said, “Follow him,” so I did. What I saw behind the wall was this man committing sodomy on 3 of his friends. Over the next day or two, I went to this man and told him my vision, and his eyes widened, and Michael and I both saw he was guilty. He didn't deny it, but later he threatened me. The factious leader told me about three times that he spoke with them during a certain time period, when he was supposed to be with us, and then he fell away three times. I told him he could not associate with them according to the Word. Eve Brast had a dream where they had captured her, and they were bisexual. Other factious leaders had the same problem and were also bisexual. They all have sexual perversion. Satan demands perversion from his servants. The DS are satanists also and are bisexual. They have the same spirits. God is always willing to deliver anyone like this if there is repentance. (Gal.5:19) Now the works of the flesh are manifest, which are [these]: fornication, uncleanness, lasciviousness, (21) ...they who practise such things shall not inherit the kingdom of God. (1Co.6:9) Or know ye not that the unrighteous shall not inherit the kingdom of God? Be not deceived: neither fornicators, nor idolaters, nor adulterers, nor effeminate, nor abusers of themselves with men, (10) ... shall inherit the kingdom of God. (11) And such were some of you: but ye were washed, but ye were sanctified, but ye were justified in the name of the Lord Jesus Christ, and in the Spirit of our God. (Deu.23:17) There shall be no prostitute of the daughters of Israel, neither shall there be a sodomite of the sons of Israel. (18) Thou shalt not bring the hire of a harlot, or the wages of a dog, into the house of Jehovah thy God for any vow: for even both these are an abomination unto Jehovah thy God. (Rev.21:7) He that overcometh shall inherit these things; and I will be his God, and he shall be my son. (8) But for the fearful, and unbelieving, and abominable, and murderers, and fornicators, and sorcerers, and idolaters, and all liars, their part [shall be] in the lake that burneth with fire and brimstone; which is the second death. (Rev.22:14) Blessed are they that wash their robes, that they may have the right [to come] to the tree of life, and my enter in by the gates into the city. (15) Without are the dogs, and the sorcerers, and the fornicators, and the murderers, and the idolaters, and every one that loveth and maketh a lie. Sodomite Crossdressers -(1Ki.14:24) and there were also sodomites in the land: they did according to all the abominations of the nations which Jehovah drove out before the children of Israel. (1Ki.15:11) And Asa did that which was right in the eyes of Jehovah, as did David his father. (12) And he put away the sodomites out of the land, and removed all the idols that his fathers had made. (Deu.22:5) A woman shall not wear that which pertaineth unto a man, neither shall a man put on a woman's garment; for whosoever doeth these things is an abomination unto Jehovah thy God. (Lev.18:22) Thou shalt not lie with mankind, as with womankind: it is abomination. (Lev.20:13) And if a man lie with mankind, as with womankind, both of them have committed abomination: they shall surely be put to death; their blood shall be upon them.   Bestiality (Exo.22:19) Whosoever lieth with a beast shall surely be put to death. (Lev.18:23) And thou shalt not lie with any beast to defile thyself therewith; neither shall any woman stand before a beast, to lie down thereto: it is confusion. (Lev.20:15) And if a man lie with a beast, he shall surely be put to death: and ye shall slay the beast. (16) And if a woman approach unto any beast, and lie down thereto, thou shalt kill the woman, and the beast: they shall surely be put to death; their blood shall be upon them. (Deu.27:21) Cursed be he that lieth with any manner of beast. And all the people shall say, Amen.   Masturbation (Gen.38:8) And Judah said unto Onan, Go in unto thy brother's wife, and perform the duty of a husband's brother unto her, and raise up seed to thy brother. (9) And Onan knew that the seed would not be his; and it came to pass, when he went in unto his brother's wife, that he spilled it on the ground, lest he should give seed to his brother. (10) And the thing which he did was evil in the sight of Jehovah: and he slew him also. Remember I said that through repentance and faith in Jesus and His sacrifice for us, there is deliverance from these sins and its curses. Now God knows that you did not necessarily choose this life, and some of you think you had this from birth, which is not true. A lot of you already know that you were molested at some point in your life, and you became a sinner. Well, these demons entered in then. Now the Good News of the Gospel is that Jesus Christ bore this sin upon Himself for you, and He is offering you grace to repent and be delivered from it so you will never have these wrong desires and emotions again. He took away the sin nature of homosexuality and any sin of fornication. He wants you to repent and surrender your life to Him. Confess your sins as the Bible says in 1Jo.1:9 If we confess our sins, he is faithful and righteous to forgive us our sins, and to cleanse us from all unrighteousness. God will give you a new, clean spirit and a new nature, this free gift of His salvation! Let's pray. Father, we thank You, and we ask You, Lord, to reach out and touch the people out there who are in bondage to sin, homosexual, heterosexual, or any kind of sin, and we ask You, Lord, to reach out and touch them with Your convicting power. Father, we ask You to show them that Your word is true. We ask You to reveal Yourself to them, and to show them the Real True Good News that Jesus has already delivered them from this; He's already borne their sin on the cross, and they don't have to bear it any longer. Father, we ask it in the name of Jesus that You go forth right now and deliver those who are listening to us who believe what's been shared here. Please, Lord, go forth and deliver them now in the name of Jesus. We rebuke these demons from your life in the name of Jesus Christ! O Lord, we thank You for Your mighty power going forth to restore those that You have loved from the foundation of the world. Thank you, Father.  Now, friends, if you agreed and prayed this with us, you need to go and start reading your New Testament and believe what it says and know that the Lord is working in you both to will and do of His good pleasure. It's not by your works, it's His working in you! Now, I want to share a published article on a study done that proves there is freedom from homosexuality.   'Groundbreaking' study shows 'gays' can change  Posted: September 15, 2007 1:00 a.m. Eastern © 2007 WorldNetDaily.com In the first longitudinal, peer-reviewed, scientific study of its kind, researchers have concluded that some homosexuals can change their “orientation” through religiously mediated guidance. Researchers Stanton L. Jones and Mark A. Yarhouse released the results of a three-year study on Thursday during an address at the American Association of Christian Counselors World Conference. Their conclusions contradict the claims of the American Psychological Association and the American Psychiatric Association, which contend that such a change in sexual orientation is impossible and attempting to pursue it likely will cause depression, anxiety, or self-destructive behavior. The new study concluded such changes do not cause psychological harm to the patient. Nicholas A. Cummings, former American Psychological Association president, praised the research. “This study has broken new ground in its adherence to objectivity and a scientific precision that can be replicated and expanded, and it opens new horizons for investigation”, he said. Exodus International, the world's largest Christian ministry to homosexuals, said it funded the research because of the absence of any scientific, peer-reviewed research on the topic. The major findings are reported in a book to be released by the evangelical Christian publisher InterVarsity Press, “Ex-Gays? A Longitudinal Study of Religiously Mediated Change in Sexual Orientation.” A homosexual-activist group called Truth Wins Out warned news organizations “to be highly skeptical of a biased 'ex-gay' sham study.” The homosexual group said, “Caution should be taken in prematurely critiquing the study until the full methodology is available. However, based on unconfirmed reports, there is great concern that these notorious anti-gay researchers did little more than professional ex-gay lobbyists and ministers from Exodus International, and ask them if they had 'changed.'” Alan Chambers, president of Exodus International and a former homosexual, said, “Finally, there is now scientific evidence to prove what we as former homosexuals have known all along - that those who struggle with unwanted same-sex attraction can experience freedom from it.” “For years, opponents of choice have said otherwise, and this body of research is critical in advancing the national dialogue on this issue”, he said. Chambers said, “the life-changing process of leaving homosexuality behind” is not easy, but “for thousands of us, the journey has been well worth it, and we are grateful that these study findings give credence to our existence as men and women whose lives have been transformed by Jesus Christ.” Jones, a provost and professor at Wheaton College, an evangelical school in Wheaton, Ill., told CitizenLink magazine in an interview he was prompted to do the study because of the “ever-increasing pessimism expressed in the professional world that sexual orientation could ever be changed.” “This was in contrast to the fact that I occasionally met individuals in Christian circles who claim to have experienced precisely such change”, he said. “When the mental-health field actually began to say that change is impossible - that sexual orientation cannot be changed - it formed the perfect scientific hypothesis to be able to conduct a study.” Jones noted there have been dozens of studies conducted suggesting change is possible for some people, but “the research is not of the highest quality and has been deeply and highly criticized.” After studying the criticisms of those studies, Jones and Yarhouse concluded the proper methodology would need to be both “prospective and longitudinal.” “Prospective means that you catch people before they begin the change process and follow them through the process, while longitudinal means that you're actually following people over time to see if the change is stable”, Jones explained to CitizenLink. “The scientific characteristics of the study are unique, in that no one has ever started early and then followed people over a long period of time like we did.” Jones said they found that, by following the subjects over time, “not everyone is successful, not even a majority is successful, but a very substantial group of people report fairly dramatic change.” “We found that 15 percent of our sample of about 100 claimed to actually have changed from homosexuality to heterosexuality”, he said. “These people experienced significant enough change that they really felt like they had left one sexual orientation to shift into another.” He acknowledged “life is still complicated for these people, and some still have some residuals of their homosexual attractions.” “However, they are people who report being able to function as heterosexuals, they're happy with their marriages, and they feel that their lives have changed dramatically”, he said. The other type of success he found - in almost a quarter of the subjects - was “people who left the homosexual lifestyle and experienced very substantial reductions in homosexual attraction by embracing the Christian discipline of chastity, not acting on their sexual impulses.” “These were people who felt like they were free now to orient their lives not on their sexual, erotic desires and needs, but on their relationship with God and on healthy, nonsexual intimacy with other people”, Jones said. The two groups together, those who converted and those who experienced chastity, made up about 38 percent of the sample. “We feel these changes observed over this substantial period of time provide a clear indication that the opinions of the secular mental-health field that change is impossible are simply wrong”, Jones said. The second area of the research focused on the secular mental-health community's claims that the attempt to change is harmful. Jones and Yarhouse administered a standard psychological inventory that measures psychological distress to subjects at every point along the way. “We found that there was essentially no change in their psychological distress over time”, Jones said. “On that basis, we feel that there is no evidence that the change attempt is harmful, and we found evidence that change is possible for some people.” He added, however, the research does not prove that anybody can change or that no one has ever been harmed from the attempt to change. “It just suggests that the forceful way in which the secular mental-health community is saying change is impossible and harmful is just not well-advised”, he said. Jones pointed out that the American Psychological Association has a blue-ribbon panel right now examining the question of how it should formulate its policies on the subject of attempts to change sexual orientation. Certain members, Jones noted, have already said publicly that change is impossible and harmful. Jones said he hopes “there will be enough of an open mind on the part of the secular mental-health community that they will not continue the movement towards banning these kinds of attempts to change sexual orientation, harassing them out of existence and labeling as unethical any professional person who cooperates with them.” “There is a need to respect the autonomy of individuals who are distressed about what they have experienced sexually and for religious or moral reasons want to try the attempt to change”, Jones told CitizenLink. “Those people first need to be fully informed about just how complex and difficult that process is, and then they should have the right as individuals, as an exercise of personal and religious freedom, to seek support in their attempt to change sexual orientation.”   Printer-friendly version

Gudstænastur í sjónvarpi
Guðstænasta úr Gøtu kirkju

Gudstænastur í sjónvarpi

Play Episode Listen Later May 24, 2026 71:41


Sálmar 328: Hesin er dagurin, Guð hevur sett 230: Hægstur Heilagur Andi 231: Vit Halgan Anda biðja nú Og eftir prædiku.: 635: Talsmansandi, sum kanst gera 224: Tit limir, sum hava á himinum høvur Kirkjutænarar Prestur:Tummas Lykke Kannuberg Klokkari:Jákup Øre Deknur: Oddmar við Korkusá Urguleikari:Símun Hammer Gøtu kirkju ungdómskor, undir leiðslu av Símuni Hammer: Preludium:Great God Almighty, eftir Stacey V. Gibbs Eftir prædiku syngja tey eitt 500 ára gamalt, klassiskt stórverk, ið nevnist Jubilate Deo, eftir Giovanni Gabrieli. Postludium: Spælir Símun Hammer: Boléro de Consert eftir Lefébure-Wély. Sjónvarpsframleiðari var Áki Stenberg og ljóðtøkningur var Alexander Gaard. Tekstari var Brandar Heðinsson

gu sj tit lef stenberg nasta giovanni gabrieli jubilate deo
Bibelstudium.org – Bibelstudium – lyssna på och ladda ner undervisning i Bibeln

Vi undersöker en hypotetisk fjärde res som innefattar pastoralbreven (1Tim, 2Tim, Tit) och gör en sammanfattning av hela studiet.

Gudstænastur í útvarpi
Guðstænasta úr Gøtu kirkju

Gudstænastur í útvarpi

Play Episode Listen Later May 24, 2026 71:26


Sálmar 328: Hesin er dagurin, Guð hevur sett 230: Hægstur Heilagur Andi 231: Vit Halgan Anda biðja nú Og eftir prædiku.: 635: Talsmansandi, sum kanst gera 224: Tit limir, sum hava á himinum høvur Kirkjutænarar Prestur:Tummas Lykke Kannuberg Klokkari:Jákup Øre Deknur: Oddmar við Korkusá Urguleikari:Símun Hammer Gøtu kirkju ungdómskor, undir leiðslu av Símuni Hammer: Preludium:Great God Almighty, eftir Stacey V. Gibbs Eftir prædiku syngja tey eitt 500 ára gamalt, klassiskt stórverk, ið nevnist Jubilate Deo, eftir Giovanni Gabrieli. Postludium: Spælir Símun Hammer: Boléro de Consert eftir Lefébure-Wély. Tøkningur var Alexander Gaard.

gu tit lef nasta giovanni gabrieli jubilate deo
Podcast – Bibelstudium – lyssna på och ladda ner undervisning i Bibeln

Vi undersöker en hypotetisk fjärde res som innefattar pastoralbreven (1Tim, 2Tim, Tit) och gör en sammanfattning av hela studiet.

Masdividendos
Actualidad Semanal +D. Semana 21/2026

Masdividendos

Play Episode Listen Later May 23, 2026 34:08


En 1898, un escritor fracasado llamado Morgan Robertson publicó una novela sobre el barco más grande jamás construido, al que llamó Titán. Lo describió como insumergible. En sus páginas, el Titán zarpaba una noche de abril con muy pocos botes salvavidas, chocaba contra un iceberg en el Atlántico Norte y se hundía. Catorce años después, un barco real llamado Titanic replicó punto por punto la ficción de Robertson: las mismas dimensiones, la misma ruta, el mismo mes, la misma arrogancia. El novelista no predijo el futuro, simplemente conectó los puntos que nadie más había querido mirar. El viernes pasado, mientras el S&P 500 cerraba su octava semana consecutiva al alza (la racha más larga desde 202e), un analista retirado llamado Walter Deemer compartió una historia que llevaba décadas guardada y que es digna de Iker Jiménez. En 1964 una empresa llamada National Video fabricó el primer tubo de rayos catódicos rectangular de veintitrés pulgadas. Se convirtió en el estándar absoluto de la industria. Todo el mundo, desde Motorola hasta Zenith, necesitaba sus tubos. La acción pasó de quince a ciento veinte dólares en menos de un año. Luego sus propios clientes aprendieron a fabricar lo que antes le compraban. En 1966 la acción cayó a cuarenta, en 1967 a quince y en 1968 National Video quebró. Su ticker en bolsa era NVD.A. Apenas un par de letras de diferencia con otro NVD.A que esta misma semana presentó los resultados más esperados del planeta, batió todas las estimaciones, anunció la mayor recompra de acciones de su historia, subió el dividendo un dos mil cuatrocientos por ciento… y vio cómo el mercado bostezaba. En el nuevo episodio de Actualidad Semanal +D no te leo titulares, que de esos ya vas sobrado. Te cuento por qué la empresa más valiosa del mundo ha dejado de emocionar a nadie exactamente cuando sus números son más obscenos que nunca. Te cuento la fusión eléctrica de sesenta y seis mil millones de dólares que confirma que la inteligencia artificial no es una burbuja, sino un apagón programado que va a devorar más electricidad de la que nadie había calculado. Te cuento cómo el gobierno de Estados Unidos acaba de comprar participaciones en empresas de ordenadores cuánticos, que es poco menos que apostar a un caballo que todavía no ha nacido pero que, si gana el Derby, cambia las reglas de la física. Y te cuento la historia de los ochocientos millones de dólares en futuros de petróleo que alguien movió minutos antes de que el presidente de Estados Unidos anunciara por sus redes sociales que cancelaba un ataque militar contra Irán, porque tres líderes de Oriente Medio se lo habían pedido por favor. No voy a revelarte las conclusiones. Lo interesante no es lo que pasó, eso lo tienes en quinientos portales antes de terminar el café, sino el hilo invisible que conecta una empresa de tubos de televisión que quebró en 1968 con la compañía más valiosa del planeta, una guerra que no termina de estallar, un mercado que no termina de caer y un inversor que, como tú, intenta distinguir la señal del ruido una semana más. Actualidad Semanal +D. Porque entender los mercados nunca fue cuestión de tener más información, sino de tener mejor perspectiva.

Le p'tit cours de breton France Bleu Breizh Izel
Le p'tit cours de breton: on chatouille les noms de lieux bretons

Le p'tit cours de breton France Bleu Breizh Izel

Play Episode Listen Later May 22, 2026 2:16


durée : 00:02:16 Vous aimez ce podcast ? Pour écouter tous les épisodes sans limite, rendez-vous sur Radio France

il posto delle parole
Melania Longo "Ho fatto un disegno"

il posto delle parole

Play Episode Listen Later May 21, 2026 20:15 Transcription Available


Melania Longo, Alessandro Sanna"Ho fatto un disegno"Camelozampawww.camelozampa.comUn albo poetico e luminoso che celebra la creatività dell'infanzia e invita gli adulti a guardare davvero.Titì ha quattro anni e un talento travolgente: disegna tutto ciò che vede, sente, immagina. Ogni momento della giornata diventa per lui un'occasione per creare: il sole caldo di una vacanza, un lupo nascosto dietro un albero, un cappello giallo per una vicina buffa, uno squalo balena minuscolo. Con entusiasmo, ogni volta chiede: “Ho fatto un disegno!” Nel suo andare da casa a scuola, tra nonna, papà, vicini e amici, Titì incontra reazioni diverse, spesso distratte, altre più curiose. Il lettore, però, non vede i suoi disegni… finché il bambino ci conduce nella sua stanza e si apre una sorprendente installazione di disegni: una grande apertura finale, ricchissima di dettagli, che trasforma l'albo in una vera esperienza visiva.Melania Longo è storica dell'arte e ricercatrice nell'ambito dell'educazione al patrimonio culturale. Consulente per musei, biblioteche, scuole, festival nella curatela di attività culturali e laboratori d'arte, progetta e conduce percorsi formativi sull'educazione estetica e la pedagogia dell'immagine a partire dall'arte e dagli albi illustrati, rivolti a docenti, educatori e professionisti che si occupano di contenuti culturali per ragazzi. Collabora con diverse case editrici come autrice e consulente, ed è attiva nella formazione di insegnanti, bibliotecari e famiglie.Alessandro Sanna è illustratore e artista tra i più autorevoli della scena italiana e internazionale. Dal 2013 insegna Illustrazione per l'editoria all'Accademia di Belle Arti di Bologna. Svolge laboratori di disegno e pittura presso scuole, biblioteche e in occasione di eventi culturali in Italia e all'estero. Il suo lavoro è stato esposto in musei e gallerie in varie parti del mondo. Ha collaborato con decine di scrittori ed editori e i suoi libri illustrati sono stati tradotti e pubblicati in tutto il mondo. La sua opera gli è valsa ben tre premi Andersen. Nel 2020 IBBY Italia lo ha designato Children's Laureate, ambasciatore italiano della letteratura per l'infanzia nel mondo, figura impegnata a farsi promotore del valore dei libri, della lettura e della cultura dell'infanzia.Diventa un supporter di questo podcast: https://www.spreaker.com/podcast/il-posto-delle-parole--1487855/support.IL POSTO DELLE PAROLEascoltare fa pensarehttps://ilpostodelleparole.it/

Le p'tit cours de breton France Bleu Breizh Izel
Le p'tit cours de breton: un peu de soleil

Le p'tit cours de breton France Bleu Breizh Izel

Play Episode Listen Later May 21, 2026 2:21


durée : 00:02:21 Vous aimez ce podcast ? Pour écouter tous les épisodes sans limite, rendez-vous sur Radio France

Grace & Faith Ministries
More on Bondage v Liberty

Grace & Faith Ministries

Play Episode Listen Later May 21, 2026 31:06


Gal 4:22-5:01; 2 Cor 4:1; Tit 3:5; 1 Tim 1:12-13; Eph 3:7; 2 Cor 7:5; Heb 12:3; 4:16; 2 Cor 4:2; 3:5-6; Rom 2:15

War Machine vs. War Horse
Dial M for Murder (1954)

War Machine vs. War Horse

Play Episode Listen Later May 20, 2026 30:02


The First Part in our Dear, We Must Depart Trilogy For our big episode 250 we pick on Grace Kelly's dumb face... okay, that sounds mean but she is mostly confused through the proceeding of Alfred Hitchcock's DIAL M FOR MURDER while we remain riveted as the characters go over and over and OVER the perfect murder. That is if there can be such a thing as a perfect murder when Princess Grace is the intended victim. But that's why it's the movies and this is not CinemaSins, it's TiT! Patreon supporters get access to monthly bonus episodes including previous years of Movie Book Club! Bluesky/Instagram/Threads: @trilogyintheory Letterboxd: @projectingfilm & @webistrying Artwork by: @nasketchs Find out more at https://trilogyintheory.pinecast.co This podcast is powered by Pinecast.

Le p'tit cours de breton France Bleu Breizh Izel
Le p'tit cours de breton : Une canicule en mai ?

Le p'tit cours de breton France Bleu Breizh Izel

Play Episode Listen Later May 20, 2026 2:17


durée : 00:02:17 Vous aimez ce podcast ? Pour écouter tous les épisodes sans limite, rendez-vous sur Radio France

Le p'tit cours de breton France Bleu Breizh Izel
Le p'tit cours de breton : la saint Yves

Le p'tit cours de breton France Bleu Breizh Izel

Play Episode Listen Later May 19, 2026 2:20


durée : 00:02:20 Vous aimez ce podcast ? Pour écouter tous les épisodes sans limite, rendez-vous sur Radio France

Le p'tit cours de breton France Bleu Breizh Izel
Le p'tit cours de breton: un peu d'ordre

Le p'tit cours de breton France Bleu Breizh Izel

Play Episode Listen Later May 18, 2026 2:27


durée : 00:02:27 Vous aimez ce podcast ? Pour écouter tous les épisodes sans limite, rendez-vous sur Radio France

Filmklub podcast
Cannes #4 - A munka teszi beteggé a fiatalokat

Filmklub podcast

Play Episode Listen Later May 16, 2026 55:53


Fantasztikus szériát tartogatott számunkra a cannes-i filmfesztivál harmadik teljes napja. Pár évvel a Titán és A szer sikere után egy újabb francia testhorror borzolta a kedélyeket, míg a románok Pintér Bélája elkészítette az eddigi legjobb filmet arról, hogy milyen érzés kelet-európai bevándorlónak lenni Franciaországban. Az amerikai jelenlétet pedig kár volt temetni, hiszen az eddig főleg sorozatokban feltűnt komikus, Jordan Firstman személyében itt az év rendezői áttörése.Filmek, amikről szó esik az adásban:Sanguine (Marion Le Coroller)The Diary of a Chambermaid (Radu Jude)Club Kid (Jordan Firstman)⁠Itt tudjátok bekövetni a playlistünket⁠⁠, amin azokat a szuper számokat gyűjtjük, amiket az idei cannes-i filmekben hallunk. Most rákerült például vagy 15 banger a Club Kidből!Készítette: Varga Ferenc és Onozó RóbertZene: Hegyi OlivérJó szórakozást az adáshoz, és ha tetszik, kérlek⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠támogasd a Filmklub podcastot a Patreonon⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠, egy dollár is nagy segítség! Ha a Patreon túl macerás, támogathatod a podcastot a PayPalon (⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠@ferencv1976⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠) vagy a Revoluton (⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠@ferenc7drh⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠) keresztül is. Nagyon köszönöm!

Le p'tit cours de breton France Bleu Breizh Izel
Le p'tit cours de breton: utile pour une bonne toiture

Le p'tit cours de breton France Bleu Breizh Izel

Play Episode Listen Later May 15, 2026 2:12


durée : 00:02:12 Vous aimez ce podcast ? Pour écouter tous les épisodes sans limite, rendez-vous sur Radio France

Le p'tit cours de breton France Bleu Breizh Izel
Le p'tit cours de breton: radio lavoir

Le p'tit cours de breton France Bleu Breizh Izel

Play Episode Listen Later May 14, 2026 2:16


durée : 00:02:16 Vous aimez ce podcast ? Pour écouter tous les épisodes sans limite, rendez-vous sur Radio France

Le p'tit cours de breton France Bleu Breizh Izel
Le p'tit cours de breton: vous avez faim, ou soif ?

Le p'tit cours de breton France Bleu Breizh Izel

Play Episode Listen Later May 13, 2026 1:57


durée : 00:01:57 Vous aimez ce podcast ? Pour écouter tous les épisodes sans limite, rendez-vous sur Radio France

Le p'tit cours de breton France Bleu Breizh Izel
Le p'tit cours de breton: les mots des abeilles

Le p'tit cours de breton France Bleu Breizh Izel

Play Episode Listen Later May 12, 2026 2:12


durée : 00:02:12 Vous aimez ce podcast ? Pour écouter tous les épisodes sans limite, rendez-vous sur Radio France

Le p'tit cours de breton France Bleu Breizh Izel
Le p'tit cours de breton: un bouquet d'oreilles de souris

Le p'tit cours de breton France Bleu Breizh Izel

Play Episode Listen Later May 11, 2026 2:08


durée : 00:02:08 Vous aimez ce podcast ? Pour écouter tous les épisodes sans limite, rendez-vous sur Radio France

Universo de Misterios
1951 - Ecos del Abismo: El Oleaje de Otros Mundos - Episodio exclusivo para mecenas

Universo de Misterios

Play Episode Listen Later May 1, 2026 69:45


Agradece a este podcast tantas horas de entretenimiento y disfruta de episodios exclusivos como éste. ¡Apóyale en iVoox! 1951 - Ecos del Abismo: El Oleaje de Otros Mundos Las misiones espaciales han detectado indicios de pequeñas olas en el Kraken Mare. ¿Cómo es el oleaje en un líquido tan diferente al agua? ¿Quieres escuchar cómo sonaría (aproximadamente) una ola rompiendo en una costa de Titán? ¿Sabías que en la Tierra hubo olas tan altas como las que aparecen en la película "Interestelar"? TLM-RCP2C Escucha el episodio completo en la app de iVoox, o descubre todo el catálogo de iVoox Originals

VinilCast: o podcast da Vinilteca
10 DISCOS ESSENCIAIS DO ROCK NACIONAL DOS ANOS 80

VinilCast: o podcast da Vinilteca

Play Episode Listen Later Apr 24, 2026 29:55


Os anos 80 não criaram apenas bandas. Criaram personagens, discursos, tribos e discos que moldaram uma geração inteira.Entre 1982 e 1987, o rock brasileiro deixou de ser promessa e virou movimento. Da teatralidade pop da Blitz à fúria dos Titãs. Da poesia urbana do Barão Vermelho à introspecção da Legião Urbana. Do espetáculo de massa do RPM à consciência social dos Paralamas.Neste episódio da Vinilteca, viajamos por 10 álbuns fundamentais que atravessaram a década, sobreviveram às modas e continuam dizendo muito sobre quem éramos e quem ainda somos.

Midtown Madness Podcast
First Transfer Portal Commitment of the Cycle; Jordan Goodwin Shines in NBA Playoffs

Midtown Madness Podcast

Play Episode Listen Later Apr 20, 2026 108:36


Season 4 of the Midtown Madness Podcast is brought to you by Two Men and a Garden! That's right they are fueling this podcast with not only delicious pickles, but salsas and most recently Harissa sauce. They are the real deal! Their products are delicious and more importantly local to St. Louis. You can pick up their many products at any local grocery stores or online where they ship nationwide!

Ask the A&Ps
"Am I doing anything evil?"

Ask the A&Ps

Play Episode Listen Later Apr 15, 2026 57:29


Avoiding maintenance can be a good thing when what's recommended is unnecessary. Email podcasts@aopa.org for a chance to get on the show. Join the world's largest aviation community at aopa.org/join Full notes below: Dominick is questioning his mechanic's advice on prop overhauls. He has a Cessna 310 and his left rpm is too low on approach when the control is full forward. It's not an issue on the ground or on takeoff. His mechanic recommends overhauling the propeller, and since he's doing one he should do both. He swapped governors and that didn't change anything. He sent the prop back for IRAN and they didn't find anything significant. Paul suggests it's the low pitch stops. This is a classic twin owner trap, Mike says. The two engines are never the same. Everyone agrees that he can leave it as is.  Vas has an RV-10 and the Lycoming IO-540 has been acting up. During some flight training in the airplane, he noticed oil consumption went up, metal was in the filter, and he ended up overhauling the engine. He's wondering if he should have just pulled a cylinder instead. He was flying 140 hours a year, and he's wondering why he would get corrosion. Higher oil consumption isn't a corrosion problem, but the cam and lifter spalding do indicate it. These were unrelated problems, according to Mike. Paul thinks it's possible the damage was already in place when there was a previous IRAN. They settle on it being a lifter hardening issue, meaning poorly manufactured parts.  Jim has a Mooney M20K and an instructor showed him a leaning procedure while in cruise at 9,000 feet. They set the manifold pressure to 30 inches, the RPM at 2300, and then pulled the fuel back to 11 gph. That's how he's been leaning ever since. CHTs are in the 360/370-degree range. He trails the cowl flaps to try and cool the CHTs if it's a hot summer day. If the TIT gets too high he'll enrichen it just a touch. Paul said if he adds more fuel and the TIT goes down, he's running rich of peak.  Peter found some residue on the top of his intake valves on the engine on his 172N. He typically flies with autogas. He's wondering if can or should get rid of it, and if so, how to do it. Paul said people talk about it, but he's never done it. They suppose it's not carbon, but probably coked oil. They suggest a wobble test if he's really worried, but generally they think he can leave it alone. 

Un Mensaje a la Conciencia
«Bien te quiere quien te advierte» (2a. Parte)

Un Mensaje a la Conciencia

Play Episode Listen Later Apr 15, 2026 4:01


(Aniversario del Naufragio del Titánic) Era el buque transatlántico más grande y más lujoso de la época, con capacidad para tres mil pasajeros. Pero a pesar de que sus constructores se ufanaban de que era insumergible e indestructible, se hundió después de chocar contra un iceberg cerca de la medianoche en el Atlántico Norte, a unas 400 millas al sur de Terranova, en su viaje inaugural entre Nueva York y Southampton. Trágicamente, en sus botes salvavidas sólo cabían cerca de la mitad de los pasajeros y tripulantes que iban a bordo, entre los que se encontraba la crema y nata de la sociedad inglesa y estadounidense. Cualquiera daría por sentado que se trata del Titánic, que sufrió sin duda el naufragio más conocido de la historia. Sin embargo, no sólo es una fiel descripción de aquel naufragio verídico, ¡sino también de un naufragio ficticio descrito catorce años antes! El que se lo imaginó con semejante lujo de detalles fue el escritor estadounidense Morgan Robertson en su corta novela titulada Futilidad cuando fue publicada en 1898, pero que después del verdadero naufragio del Titánic el 15 de abril de 1912 comenzó a llevar por título adicional: El naufragio del Titán. Es que ¡al buque transatlántico de su novela Robertson lo llamó Titán y lo describió como tal por lo menos nueve años antes de que la clase Olympic, a la que pertenecía el Titánic, fuera diseñada!1 Si bien hay algunas diferencias entre las dos tragedias, las discrepancias en realidad son mínimas en comparación con las asombrosas similitudes que las relacionan. De ahí que, en 1998, por tratarse del centenario del libro El naufragio del Titán, Simon & Schuster haya vuelto a publicarlo, y que el editor Simon Hewitt haya escrito en cuanto al asombroso presagio del Titánic: «Nadie puede decir a ciencia cierta si se trata de una extraña serie de coincidencias o si lo que actuó ahí fue algo mucho más enigmático». Lo cierto es que, a los ojos de Morgan Robertson, que tenía experiencia de muchos años y era un experto en la navegación de aquel entonces, su Titán literario era un símbolo de orgullo desmedido y, al igual que en el Titánic histórico, eran patentes las divisiones sociales de la época.2   Gracias a Dios, si nos arrepentimos de todo corazón y le pedimos perdón por nuestra manera egoísta de pensar y de actuar, en el umbral de la muerte Él no nos guardará rencor por haber sido orgullosos al extremo de creer que no lo necesitábamos a Él en nuestra vida, ni nos echará en cara el habernos creído superiores a otras personas, ya fuera por su condición física, económica o social, a pesar de lo mucho que Él, como Padre nuestro, aborrece tales actitudes. Más vale entonces que hagamos lo que hicieron quién sabe cuántos de aquellos que perecieron en las gélidas aguas del Atlántico aquella trágica noche de abril mientras escuchaban a la banda del Titánic tocar el himno que dice: «Quiero estar más cerca de ti, mi Dios». Pidámosle a Dios perdón por todo pecado que hayamos cometido contra Él y contra nuestros semejantes antes de que sea demasiado tarde. Carlos ReyUn Mensaje a la Concienciawww.conciencia.net 1 Wikipedia, s.v. «Clase Olympic» En línea 16 octubre 2019. 2 F.B., «Titán, Titanic», El Mundo, 2012 En línea 11 octubre 2019; Debra J. Groom, «The strange tale of an Oswego man who wrote a book predicting a Titanic-like disaster ... 14 years before it happened» [La extraña historia de un hombre de Oswego que escribió un libro que predecía un desastre Titánico... 14 años antes de que sucedió], The Post-Standard, 11 diciembre 2011 (actualizado 22 marzo 2019 En línea 15 octubre 2019.

La Canción Continúa
4x15 Arya I de Festín de Cuervos - La Casa de Blanco y Negro

La Canción Continúa

Play Episode Listen Later Apr 15, 2026 83:08


Programa 4x15 de "La Canción Continúa", podcast dedicado a la relectura de Canción de Hielo y Fuego y análisis de House of the Dragon (La Casa del Dragón) y El Caballero de los Siete Reinos (A knight of the seven kingdoms). Arya llega a Braavos a bordo de la Hija del Titán, y la tripulación la lleva directamente a la Casa de Blanco y Negro a través de la espectacularidad de la ciudad. Allí, la recibe un anciano bondadoso... ¡Esperamos que os guste! ¡Descubre nuestro Patreon! https://www.patreon.com/lacancioncontinua Conviértete en miembro de este canal para disfrutar de ventajas: https://www.youtube.com/channel/UC9qd9hxlw3MtLNJDIXlrSgg/join Las ilustraciones de las miniaturas de los podcasts de relectura son obra de Andrea Angla, a la que podéis encontrar también en su canal de youtube Rol Nexus. La música del final del podcast es una versión a trompeta de Jenny de Piedrasviejas, regalo de nuestro estimado y talentoso oyente Sergio Antón Melgarejo. Síguenos en: Instagram https://bit.ly/33DkuVI​​​​​​​​​​​ Twitter https://bit.ly/2Uxre38​​​​​​​​​​​ Facebook https://bit.ly/3bnz9XV​​​​​​​​​​ TikTok https://www.tiktok.com/@lacancioncontinuapod Puedes escucharnos también en iVoox https://bit.ly/2J7JlYv​​​​​​​​​​​ Spotify https://spoti.fi/3dweXok​​​​​​​​​​​ Apple Podcasts/iTunes https://apple.co/2Jo65mU​​​​​​​​​​​ ¡También estamos en la plataforma morada! https://www.twitch.tv/lacancioncontinua

Un Mensaje a la Conciencia
«Bien te quiere quien te advierte» (1a. parte)

Un Mensaje a la Conciencia

Play Episode Listen Later Apr 14, 2026 4:01


(Víspera del Aniversario del Naufragio del Titánic) Era una maravilla de la tecnología náutica. Se trataba de un transatlántico británico, el buque de pasajeros más grande y más lujoso que jamás hubiera navegado las aguas de océano alguno. Tenía 269 metros de largo por 28 metros en su punto más ancho, y había sido construido de tal modo que se creía que no podía hundirse. Emprendió su travesía inaugural el 10 de abril de 1912, partiendo de Southampton, Inglaterra, rumbo a la ciudad de Nueva York. A medida que cruzaba magistralmente el océano, la admiración de todos aumentaba debido a la ausencia de vibración y a su estabilidad no obstante una velocidad cada vez mayor. Con el mar en perfecta calma, avanzó a todo vapor hasta un punto en el Atlántico Norte a unos 640 kilómetros al sur de Terranova. Faltaban sólo veinte minutos para la medianoche del domingo 14 de abril, cuando un atalaya divisó un iceberg directamente en frente. El enorme transatlántico empezó de inmediato a virar, pero ya era demasiado tarde. Al chocar contra aquel imponente bloque de hielo, se abrieron por lo menos cinco de sus compartimentos estancos hacia la proa, y el buque comenzó a llenarse de agua y a inclinarse al sumergirse la proa. Se hundió finalmente a las 2:20 de la madrugada del lunes 15 de abril de 1912, y quedó sepultado en el fondo del mar, a unos cuatro kilómetros de profundidad. De unas 2.224 personas que llevaba a bordo, el renombrado Titánic sólo tenía espacio para 1.178 en sus botes salvavidas, y para colmo de males en varios de los botes quedaron muchos puestos vacantes, dejando aún más pasajeros abandonados a su suerte. En total perecieron 1.522 personas. El buque Californian, a menos de 32 kilómetros de distancia, pudo haber socorrido al Titánic a tiempo para salvar a todos sus pasajeros, pero no recibió la señal telegráfica pidiendo auxilio debido a que el radiotelegrafista había dejado de escuchar sus audífonos diez minutos antes de la primera señal. Irónicamente, ese mismo radiotelegrafista del Californian le había advertido al Titánic del peligro dos veces, la última, 45 minutos antes del desastre. Pero uno de los radiotelegrafistas del Titánic, en lugar de hacerle caso, le había respondido que se callara, pues estaba interfiriendo la señal. Con razón dice el refrán: «Bien te quiere quien te advierte.»1 Jesucristo, el Hijo de Dios, nos advirtió que el fin del mundo, ese iceberg infranqueable contra el que ha de chocar la humanidad entera, será como sucedió en tiempos de Noé: «Comían, bebían, y se casaban... hasta el día en que Noé entró en el arca; entonces llegó el diluvio y los destruyó a todos.... Por tanto —agregó Jesús—, manténganse despiertos porque no saben ni el día ni la hora.... Dichosos los siervos a quienes su señor encuentre... preparados, aunque llegue a la medianoche o de madrugada.»2 Carlos ReyUn Mensaje a la Concienciawww.conciencia.net 1 Refranero general ideológico español, compilado por Luis Martínez Kleiser (Madrid: Editorial Hernando, 1989), p. 66. 2 Lc 17:20,26,27; Mt 25:13; 12:37,38

Un Mensaje a la Conciencia
Por la mala conducta de su hija adulta

Un Mensaje a la Conciencia

Play Episode Listen Later Apr 9, 2026 4:01


En este mensaje tratamos de manera anónima el caso que nos contó una mujer en las siguientes palabras: «Yo me congrego en una iglesia donde enseño la Biblia. Mi hija mayor es maestra de inglés, y lleva una vida de desorden, alcohol y relaciones con diferentes hombres.... Los fines de semana se la pasa metida en los bares. »Por ser yo maestra también como mi hija, no puedo dar consejos porque las demás personas me señalan diciéndome que me gusta corregir a los demás, pero que no corrijo a mi propia hija.... He sabido que ella ha dañado algunos matrimonios porque los afectados vienen a mí para informarme de lo que mi hija está haciendo, y me responsabilizan a mí. ¿Qué hago? Ella aún vive bajo mi techo.» Este es el consejo que le dio mi esposa: «Estimada amiga: »En el Caso 881, le dimos un consejo a una madre con un problema muy parecido al suyo. Le recomendamos que consulte ese caso en www.conciencia.net para enterarse de lo que le aconsejamos. »Una de las diferencias entre ese caso y el suyo es que la hija adulta ya no estaba viviendo en casa con la mamá, lo cual no es ni bueno ni malo. Pero en su caso, usted sí tiene la opción de pedirle a su hija que se mude y viva por su propia cuenta. Es posible que la gente sea más comprensiva si su hija se muda, pero usted necesitará pedirle a Dios que la guíe en cuanto a esa decisión, ya que no hay una respuesta específica basada en la Biblia que podamos darle. »Lo que la Biblia sí establece son los requisitos para ser un líder. El apóstol Pablo enfatizó en sus cartas a Timoteo y a Tito que un líder debe gobernar bien su hogar, y eso incluye amar y disciplinar de manera constante a los hijos.1 Pero la hija suya ya no es una niña. Es una adulta que trabaja y toma sus propias decisiones, aun sabiendo que usted no las aprueba. »Hay varios ejemplos de líderes en la Biblia que no fueron descalificados a pesar de que sus hijos adultos no sirvieron a Dios. El sacerdote Elí, el profeta Samuel y el rey David tuvieron hijos adultos que no anduvieron en los caminos de Dios,2 y sin embargo Dios no rechazó a esos padres por las acciones de sus hijos. Cada hijo adulto tuvo que sufrir las consecuencias de su propia desobediencia. »No obstante, nos preocupa que en su vida haya personas que la juzgan con tanta severidad. Esas personas la están juzgando a pesar de que Jesucristo mismo, el Hijo de Dios, enseñó: “No juzguen para que nadie los juzgue a ustedes.”»3 »... Nosotros, también, tenemos una hija adulta que no es una seguidora de Cristo. Al igual que a su hija, se le han enseñado los caminos de Dios, pero ahora mismo está optando por no seguirlo a Él. Por supuesto que oramos por ella, pero su condición espiritual no afecta nuestra capacidad de enseñar a otros.» Con eso termina lo que Linda, mi esposa, recomienda en este caso. El caso completo se puede leer si se pulsa la pestaña en www.conciencia.net que dice: «Casos», y luego se busca el Caso 888. Carlos ReyUn Mensaje a la Concienciawww.conciencia.net 1 1Ti 3:4-5; Tit 1:5-9 2 1S 2:12-17, 22-25; 8:1-3; 2S 13:1–18:33; 1R 1:1-53 3 Mt 7:1