Podcasts about Tit

Tarrasque na Bota apresenta: BadLands, uma aventura do RPG GURPS 4e. Episódio 03 – O homem que matou o Diabo. Em meio a desafios naturais e sobrenaturais, alguns aventureiros buscam riquezas, fama e tudo que o oeste selvagem americano tem a oferecer, numa jornada perigosa e divertida com muitas surpresas. Embarque nesta aventura em um Oeste Estranho como nunca se viu.   Agora você pode ter em casa a caneca do Klank, o velho guerreiro anão em sua casa. Confira a coleção completa dos personagens da Mina Perdida de Phandelver e corra para garantir a sua com valor promocional por tempo limitado: https://www.mundofan.com.br/caneca-klank.     Após um conflito intenso, onde os heróis lutam entre si pelo artefato, a fuga do continente perdido, leva a um novo encontro com Titânia. Qual será a escolha feita? Haverá escolha a ser feita? O destino do mundo está nas mãos desses heróis.     Antes de assinar como um JOGADOR  envie um e-mail para contato@rpgnext.com.br e consulte sobre as vagas. Elas têm número limitado.  ATENÇÃO: Esse podcast é recomendado para maiores de 16 anos. Com a participação de: Anderson Lira como Mestre Vinicius Watzl como Lucky Lou Heitor Fraga como Tony "Cabeça de Cone" Vitor como Brody Hampton Nilson como Lone Phil Edição de: Luís Beber Uma produção RPG Next.   Trailer: BadLands - trailer - YouTube Uma aventura no Velho Oeste Americano.   Indicações Fabulosas APP das Cartas Críticas para D&D 5e APOIE NOSSA CAUSA! Nossa Campanha do PADRIM está no AR! Acesse e veja nossas Metas e Recompensas para os Padrinhos e Madrinhas. padrim.com.br/rpgnext   Se você preferir nos apoiar pelo PICPAY, acesse e veja nossas recompensas: picpay.me/rpgnext   https://rpgnext.com.br/doadores/   COMPARTILHE! Se você gostou desse Podcast de RPG, então não se esqueça de compartilhar! Nosso site é https://rpgnext.com.br, Nossa Campanha do PADRIM: https://www.padrim.com.br/rpgnext Nossa Campanha no PICPAY: https://picpay.me/rpgnext Facebook RpgNextPage, Grupo do Facebook RPGNext Group, Instagram RPG Next Oficial, Twitter @RPG_Next,  Canal do YouTube,  Vote no iTunes do Tarrasque na Bota e no iTunes do RPG Next Podcast com 5 estrelas para também ajudar na divulgação! DEIXE SEU FEEDBACK! Se quiser deixar seu feedback, nos envie um e-mail em contato@rpgnext.com.br ou faça um comentário nesse post logo abaixo. Seu comentário é muito importante para a melhoria dos próximos episódios. Beleza? Muito obrigado pelo suporte, pessoal! Links para MÚSICAS e SFX sob a licença Creative Commons Freesounds.org – https://www.freesound.org/ Tabletop Audio – http://tabletopaudio.com/ Kevin MacLeod em Incompetech – http://incompetech.com/music/royalty-free Free PD - https://freepd.com/ Alexander Nakarada - https://alexandernakarada.bandcamp.com/ Free Stock Music - https://www.free-stock-music.com  Chibola Productions - https://assetstore.unity.com/publishers/6561 Impatient by Sascha Ende Link: https://filmmusic.io/song/3006-impatient License: http://creativecommons.org/licenses/by/4.0/ End Titles Extended Version (Romeos Erbe) by Sascha Ende Link: https://filmmusic.io/song/3158-end-titles-extended-version-romeos-erbe- License: http://creativecommons.org/licenses/by/4.0/ Punk Rock Opera - In the Pines Punk Rock Opera - Alone Contato Instagram / Facebook / Twitter / Google+ / YouTube

Jesus' Humility      It is only natural that the subject of Jesus' humility be discussed after examining His position as the Suffering Servant. W. H. Griffith Thomas notes: "In the Old Testament our Lord is called “the Servant of Jehovah,” and in the New Testament He is described as having taken “the form of a servant.” In order to do the will of God and redeem mankind, it was necessary for Him to humble Himself and become a “Servant,” so that along the pathway of service He might come to that Cross which was at once the exemplification of devoted duty, redeeming grace, and Divine love."[1]      Matthew records Jesus' mental attitude of humility when He said, “Take My yoke upon you and learn from Me, for I am gentle and humble in heart” (Matt 11:29). The word humble translates the Greek adjective tapeinos (ταπεινός), which denotes being “lowly, undistinguished, of no account.”[2] Jesus' mental attitude of humility was in contrast with that of the world which regards the virtue of humility in a negative way. Moisés Silva notes, “In the Greek world, with its anthropocentric approach, lowliness is looked on as shameful, to be avoided and overcome by act and thought. In the NT, with its theocentric perspective, the words are used to describe our relationship with God and its effect on how we treat fellow human beings.”[3] For Jesus, being humble meant He was more concerned with doing the Father's will than that of the world around Him, or even His own will (Luke 22:42). And there was no greater act of humility than Jesus being obedient to the point of death on the cross. Paul wrote that Jesus “humbled Himself by becoming obedient to the point of death, even death on a cross” (Phil 2:8). Wiersbe states, “His was not the death of a martyr but the death of a Savior. He willingly laid down His life for the sins of the world.”[4] Homer Kent notes, “He was so committed to the Father's plan that he obeyed it even as far as death (Heb 5:8). Nor was this all, for it was no ordinary death, but the disgraceful death by crucifixion, a death not allowed for Roman citizens, and to Jews indicative of the curse of God (Deut 21:23; Gal 3:13).”[5] And Earl Radmacher comments: "Jesus came to the earth with the identity of a man. Here the word appearance points to the external characteristics of Jesus: He had the bearing, actions, and manners of a man. He humbled Himself: Jesus willingly took the role of a servant; no one forced Him to do it. Obedient: Although He never sinned and did not deserve to die, He chose to die so that the sins of the world could be charged to His account. Subsequently He could credit His righteousness to the account of all who believe in Him (2 Cor 5:21; Gal 1:4)."[6]      As stated before, Jesus was not forced to go to the cross, but willingly went to the cross and bore our sin (Isa 53:4-11; John 10:17-18; 1 Pet 2:24). As God, He could have avoided the cross altogether, or even stepped down from the cross if He'd wanted. Jesus died on a cross to accomplish the Father's will. To be an atoning sacrifice for our sins, so that we could receive forgiveness and eternal life and enjoy heaven forever with Him. His being humble to the point of death was for our wellbeing. He died for us, “the just for the unjust, so that He might bring us to God” (1 Pet 3:18). Walvoord notes: "No one else has ever come from infinite heights of glory to such a shameful death. If there had been a better way or another way by which the sin of the whole world could have been taken away, surely God would not have required His beloved Son to submit to such a death. This was the only way. There had to be a perfect sacrifice, an atonement of infinite value. This could be accomplished only by a person who was both God and man, who was without sin and yet was truly a man representing the human race. No other could take the place of Christ, no act of devotion, however unselfish, no act of ordinary man, however courageous, for  sin. As we contemplate the mind of Christ which made Him willing to die on the cross, we must realize that if Christ had not died men would still be in their sins with a hopeless eternity and facing just as certain a judgment as that which is the lot of the lost angels who know nothing of salvation."[7] Jesus' Sinless Life      The record of Scripture is that Jesus “knew no sin” (2 Cor 5:21), was “without sin” (Heb 4:15), “committed no sin” (1 Pet 2:22), and in whom “there is no sin” (1 John 3:5). But why was the sinless humanity of Jesus necessary? The biblical teaching is that all mankind is sinful and separated from God (Rom 3:10-23). We are sinners in Adam (Rom 5:12; 1 Cor 15:21-22), sinners by nature (Rom 7:14-25; 13:12-14), and sinners by choice (Isa 59:2; Jam 1:14-15). Because of our fallen sinful state, we are completely helpless to solve the sin problem and save ourselves (Rom 5:6-10; Eph 2:1-3), and good works have no saving merit before God (Isa 64:6; Rom 4:4-5; Eph 2:8-9; Tit 3:5). Being completely sinless, Jesus was qualified to go the cross as “a lamb unblemished and spotless” (1 Pet 1:19) and die a substitutionary death in our place, “the just for the unjust, so that He might bring us to God” (1 Pet 3:18). Charles Lee Feinberg states, “Though tempted in all points as we are, He was nevertheless without sin (Heb 4:15); indeed, we are told, He was holy, harmless, undefiled, and separate from sinners (Heb 7:26). In short, the combined testimony of Scripture reveals that in Him is no sin (1 John 3:5).”[8] According to R. B. Thieme Jr.: "As true humanity living on earth, Christ was free from all three categories of human sinfulness: the sin nature, Adam's original sin, and personal sins. The first two categories were eliminated from our Lord's life through the virgin birth, but personal sin remained an issue throughout the Incarnation. Scripture confirms that our Lord can “sympathize with our weaknesses,” because He “has been tempted in all things as we are, yet without sin” (Heb 4:15). The temptation to personal sin did not come from within, because the humanity of Christ had no inherent sin nature. He did, however, receive temptation from outside His person—even being tempted by Satan himself…By constantly relying on the provisions of the spiritual life (the same provisions available to us), Jesus Christ was able to resist every temptation and remain perfect (1 John 3:3, 5)."[9]      Sinners need salvation, but cannot save themselves, nor can they save another. All are trapped in sin and utterly helpless to change their condition. But God the Son did what we cannot do for ourselves. He obeyed the Father and stepped into time and space, taking true and sinless humanity to Himself, and living a perfect life before the Father. Then, at a point in time, He surrendered Himself to the cross and died a penal substitutionary death on behalf of all humanity, bearing the wrath of God in their place. Then He was placed in a grave and rose again to life on the third day, never to die again. The benefits of the cross are applied to those who come to Jesus with the empty hands of faith, believing He died for them, was buried, and raised again on the third day. When they place their faith in Him as Savior, they have forgiveness of sins and eternal life. This is given freely by grace. R. B. Thieme Jr. states: Every human being needs to be saved, because everyone enters this world in a state of spiritual death, total depravity, and total separation from God. Because man is born hopelessly lost from God and helpless to do anything about it, God, in His grace, designed a perfect plan to reconcile man to Himself. God the Son took the burden of responsibility: He became true humanity and remained sinless so that He could be judged for the sins of the world (1 Pet 3:18). While Jesus Christ hung on the cross, God the Father poured the full wrath of His justice upon the Son He loved so perfectly (Matt 27:46; Rom 5:8–10; 2 Cor 5:21). Christ “bore our sins in His body” (1 Pet 2:24) and took the punishment in our place. God's righteous standard approved of Jesus' sacrifice as payment for all human sins.[10] Dr. Steven R. Cook   [1] W. H. Griffith Thomas, The Christian Life and How to Live It (Chicago: The Bible Institute Colportage Association, 1919), 59–60. [2] William Arndt et al., A Greek-English Lexicon of the New Testament and Other Early Christian Literature (Chicago: University of Chicago Press, 2000), 989. [3] Moisés Silva, ed., New International Dictionary of New Testament Theology and Exegesis (Grand Rapids, MI: Zondervan, 2014), 452. [4] Warren W. Wiersbe, The Bible Exposition Commentary, vol. 2 (Wheaton, IL: Victor Books, 1996), 75. [5] Homer A. Kent Jr., “Philippians,” in The Expositor's Bible Commentary: Ephesians through Philemon, ed. Frank E. Gaebelein, vol. 11 (Grand Rapids, MI: Zondervan Publishing House, 1981), 124. [6] Earl D. Radmacher, Ronald Barclay Allen, and H. Wayne House, Nelson's New Illustrated Bible Commentary (Nashville: T. Nelson Publishers, 1999), 1550–1551. [7] John F. Walvoord, To Live Is Christ (Galaxie Software, 2007), 45. [8] Charles Lee Feinberg, “The Hypostatic Union,” Bibliotheca Sacra 92 (1935): 423. [9] Robert B. Thieme, Jr. “Impeccability of Christ”,  Thieme's Bible Doctrine Dictionary, (Houston, TX., R. B. Thieme, Jr., Bible Ministries, 2022), 135. [10] Robert B. Thieme, Jr. “Salvation”,  Thieme's Bible Doctrine Dictionary, (Houston, TX., R. B. Thieme, Jr., Bible Ministries, 2022), 232.

Tarrasque na Bota apresenta: TnB#266: BL1E02 - Um Bom Plano | RPG GURPS 4e Em meio a desafios naturais e sobrenaturais, alguns aventureiros buscam riquezas, fama e tudo que o oeste selvagem americano tem a oferecer, numa jornada perigosa e divertida com muitas surpresas. Embarque nesta aventura em um Oeste Estranho como nunca se viu.   Agora você pode ter em casa a caneca do Klank, o velho guerreiro anão em sua casa. Confira a coleção completa dos personagens da Mina Perdida de Phandelver e corra para garantir a sua com valor promocional por tempo limitado: https://www.mundofan.com.br/caneca-klank.     Após um conflito intenso, onde os heróis lutam entre si pelo artefato, a fuga do continente perdido, leva a um novo encontro com Titânia. Qual será a escolha feita? Haverá escolha a ser feita? O destino do mundo está nas mãos desses heróis.     Antes de assinar como um JOGADOR  envie um e-mail para contato@rpgnext.com.br e consulte sobre as vagas. Elas têm número limitado.  ATENÇÃO: Esse podcast é recomendado para maiores de 16 anos. Com a participação de: Anderson Lira como Mestre Vinicius Watzl como Lucky Lou Heitor Fraga como Tony "Cabeça de Cone" Vitor como Brody Hampton Nilson como Lone Phil Edição de: Luís Beber Uma produção RPG Next.   Trailer: BadLands - trailer - YouTube Uma aventura no Velho Oeste Americano.   Indicações Fabulosas APP das Cartas Críticas para D&D 5e APOIE NOSSA CAUSA! Nossa Campanha do PADRIM está no AR! Acesse e veja nossas Metas e Recompensas para os Padrinhos e Madrinhas. padrim.com.br/rpgnext   Se você preferir nos apoiar pelo PICPAY, acesse e veja nossas recompensas: picpay.me/rpgnext   https://rpgnext.com.br/doadores/   COMPARTILHE! Se você gostou desse Podcast de RPG, então não se esqueça de compartilhar! Nosso site é https://rpgnext.com.br, Nossa Campanha do PADRIM: https://www.padrim.com.br/rpgnext Nossa Campanha no PICPAY: https://picpay.me/rpgnext Facebook RpgNextPage, Grupo do Facebook RPGNext Group, Instagram RPG Next Oficial, Twitter @RPG_Next,  Canal do YouTube,  Vote no iTunes do Tarrasque na Bota e no iTunes do RPG Next Podcast com 5 estrelas para também ajudar na divulgação! DEIXE SEU FEEDBACK! Se quiser deixar seu feedback, nos envie um e-mail em contato@rpgnext.com.br ou faça um comentário nesse post logo abaixo. Seu comentário é muito importante para a melhoria dos próximos episódios. Beleza? Muito obrigado pelo suporte, pessoal! Links para MÚSICAS e SFX sob a licença Creative Commons Freesounds.org – https://www.freesound.org/ Tabletop Audio – http://tabletopaudio.com/ Kevin MacLeod em Incompetech – http://incompetech.com/music/royalty-free Free PD - https://freepd.com/ Alexander Nakarada - https://alexandernakarada.bandcamp.com/ Free Stock Music - https://www.free-stock-music.com  Chibola Productions - https://assetstore.unity.com/publishers/6561 Impatient by Sascha Ende Link: https://filmmusic.io/song/3006-impatient License: http://creativecommons.org/licenses/by/4.0/ End Titles Extended Version (Romeos Erbe) by Sascha Ende Link: https://filmmusic.io/song/3158-end-titles-extended-version-romeos-erbe- License: http://creativecommons.org/licenses/by/4.0/ Punk Rock Opera - War is Won Punk Rock Opera - The Deal SuperMash - Sundown Doctor Turtle - Jolenta Clears The Table Contato Instagram / Facebook / Twitter / Google+ / YouTube

The First Part in our Building a Better Monster Trilogy We welcome M. Night Shyamalan's work to the TiT club with the film where it all started to go wrong for "The Next Spielberg." But you know what (show notes author's note here that nothing subtle ever followed a sentence that starts with YOU KNOW WHAT) we actually like this movie. Just go ahead and put one giant SPOILER ALERT for this episode as we discuss the dashed hopes of Ain't It Cool News posters and the parenting skills of William Hurt. But it's lovely, the romance is lovely, the cinematography is lovely and Adrien Brody is... well, it's better than THE LADY IN THE WATER! Which we promise is not coming to the podcast soon. But it will at some later date. Enjoy the love story in LARPing! We hope you join us by supporting our Patreon Movie Book Club episodes and not deciding to read! Threads/Instagram/Facebook: @trilogyintheory Letterboxd: @projectingfilm & @webistrying Artwork by: @nasketchs Find out more at https://trilogyintheory.pinecast.co This podcast is powered by Pinecast.

Tit handler det om prinsesser, der skal kysse frøer for at finde en prins. Men denne gang har vi altså sat fokus på prinserne og fundet både en der lyver sig til prinsetitlen, en der stadig ikke har forstået det med blomsterne og bierne og så selvfølgelig en, der faktisk slet ikke er interesseret i prinsesser.

¡Si hablamos de música tienes que conocer esta historia! Bob Geldof  fue el creador de la idea de un concierto benéfico para ayudar a las víctimas y de recaudar fondos para Etiopía. Sin saber que se convertiría en el concierto Titán de toda la historia de la música. Hay un antes y un despúes de este movimiento. #PodcastToñoEsquinca #Podcast #Rock #LiveAid1985 #HistoriadelRock

Tarrasque na Bota apresenta: TnB#265: BL1E01 - A Lâmina do Facínora | RPG GURPS 4e Em meio a desafios naturais e sobrenaturais, alguns aventureiros buscam riquezas, fama e tudo que o oeste selvagem americano tem a oferecer, numa jornada perigosa e divertida com muitas surpresas. Embarque nesta aventura em um Oeste Estranho como nunca se viu.   Agora você pode ter em casa a caneca do Klank, o velho guerreiro anão em sua casa. Confira a coleção completa dos personagens da Mina Perdida de Phandelver e corra para garantir a sua com valor promocional por tempo limitado: https://www.mundofan.com.br/caneca-klank.     Após um conflito intenso, onde os heróis lutam entre si pelo artefato, a fuga do continente perdido, leva a um novo encontro com Titânia. Qual será a escolha feita? Haverá escolha a ser feita? O destino do mundo está nas mãos desses heróis.     Antes de assinar como um JOGADOR  envie um e-mail para contato@rpgnext.com.br e consulte sobre as vagas. Elas têm número limitado.  ATENÇÃO: Esse podcast é recomendado para maiores de 16 anos. Com a participação de: Anderson Lira como Mestre Vinicius Watzl como Lucky Lou Heitor Fraga como Tony "Cabeça de Cone" Vitor como Brody Hampton Nilson como Lone Phil Edição de: Luís Beber Uma produção RPG Next.   Trailer: BadLands - trailer - YouTube Uma aventura no Velho Oeste Americano.   Indicações Fabulosas APP das Cartas Críticas para D&D 5e APOIE NOSSA CAUSA! Nossa Campanha do PADRIM está no AR! Acesse e veja nossas Metas e Recompensas para os Padrinhos e Madrinhas. padrim.com.br/rpgnext   Se você preferir nos apoiar pelo PICPAY, acesse e veja nossas recompensas: picpay.me/rpgnext   https://rpgnext.com.br/doadores/   COMPARTILHE! Se você gostou desse Podcast de RPG, então não se esqueça de compartilhar! Nosso site é https://rpgnext.com.br, Nossa Campanha do PADRIM: https://www.padrim.com.br/rpgnext Nossa Campanha no PICPAY: https://picpay.me/rpgnext Facebook RpgNextPage, Grupo do Facebook RPGNext Group, Instagram RPG Next Oficial, Twitter @RPG_Next,  Canal do YouTube,  Vote no iTunes do Tarrasque na Bota e no iTunes do RPG Next Podcast com 5 estrelas para também ajudar na divulgação! DEIXE SEU FEEDBACK! Se quiser deixar seu feedback, nos envie um e-mail em contato@rpgnext.com.br ou faça um comentário nesse post logo abaixo. Seu comentário é muito importante para a melhoria dos próximos episódios. Beleza? Muito obrigado pelo suporte, pessoal! Links para MÚSICAS e SFX sob a licença Creative Commons Freesounds.org – https://www.freesound.org/ Tabletop Audio – http://tabletopaudio.com/ Kevin MacLeod em Incompetech – http://incompetech.com/music/royalty-free Free PD - https://freepd.com/ Alexander Nakarada - https://alexandernakarada.bandcamp.com/ Free Stock Music - https://www.free-stock-music.com  Chibola Productions - https://assetstore.unity.com/publishers/6561 Impatient by Sascha Ende Link: https://filmmusic.io/song/3006-impatient License: http://creativecommons.org/licenses/by/4.0/ End Titles Extended Version (Romeos Erbe) by Sascha Ende Link: https://filmmusic.io/song/3158-end-titles-extended-version-romeos-erbe- License: http://creativecommons.org/licenses/by/4.0/ John Bartmann - Soaring Hawk John Bartmann - Lonesome Journey HoliznaCC0 - House Of The Rising Sun HoliznaCC0 - If Only to Kill Ov Moi Omm - I Was Different Mr Smith - The Get Away SuperMash - Sundown Contato Instagram / Facebook / Twitter / Google+ / YouTube

1. Titãs - Epitáfio (Alok Extended Vídeo Remix) 2. Cazuza - Bete Balanço (Ernani Remix) 3. Tim Maia - Não quero dinheiro (Memê extended mix) 4. Sandy & Junior - Nada vai me sufocar (Meme extended mix) 5. Carlinhos Brown - A namorada (Kupper 12'' Remix) 6. Adriana Calcanhoto - Fico assim sem você (Penna beat mix) 7. Roberto Carlos - Se Você Pensa (Memê Club Mix) 8. Capital Inicial - Fátima (House Version)

Tarrasque na Bota apresenta: TnB#264: QdC-E07 - Cross-Over parte 2 | RPG GURPS 4e Aqui você encontra mais uma gravação sonorizada de uma partida de RPG usando a mesa virtual Foundry   Agora você pode ter em casa a caneca do Klank, o velho guerreiro anão em sua casa. Confira a coleção completa dos personagens da Mina Perdida de Phandelver e corra para garantir a sua com valor promocional por tempo limitado: https://www.mundofan.com.br/caneca-klank.     Após um conflito intenso, onde os heróis lutam entre si pelo artefato, a fuga do continente perdido, leva a um novo encontro com Titânia. Qual será a escolha feita? Haverá escolha a ser feita? O destino do mundo está nas mãos desses heróis.   SITE QUESTCAST: https://questcast.com.br/   Antes de assinar como um JOGADOR  envie um e-mail para contato@rpgnext.com.br e consulte sobre as vagas. Elas têm número limitado.  ATENÇÃO: Esse podcast é recomendado para maiores de 16 anos. Com a participação de: Vinicius Watzl; Heitor Fraga Roberta Manaa Vitor Wevisson Dressler Hita Lobs Iza Bruno Edição de: Luís Beber e Zorzal Uma produção RPG Next e Questcast.   EM BREVE NO RPGNEXT:   Uma aventura no Velho Oeste Americano.   Indicações Fabulosas APP das Cartas Críticas para D&D 5e APOIE NOSSA CAUSA! Nossa Campanha do PADRIM está no AR! Acesse e veja nossas Metas e Recompensas para os Padrinhos e Madrinhas. padrim.com.br/rpgnext   Se você preferir nos apoiar pelo PICPAY, acesse e veja nossas recompensas: picpay.me/rpgnext   https://rpgnext.com.br/doadores/   COMPARTILHE! Se você gostou desse Podcast de RPG, então não se esqueça de compartilhar! Nosso site é https://rpgnext.com.br, Nossa Campanha do PADRIM: https://www.padrim.com.br/rpgnext Nossa Campanha no PICPAY: https://picpay.me/rpgnext Facebook RpgNextPage, Grupo do Facebook RPGNext Group, Instagram RPG Next Oficial, Twitter @RPG_Next,  Canal do YouTube,  Vote no iTunes do Tarrasque na Bota e no iTunes do RPG Next Podcast com 5 estrelas para também ajudar na divulgação! DEIXE SEU FEEDBACK! Se quiser deixar seu feedback, nos envie um e-mail em contato@rpgnext.com.br ou faça um comentário nesse post logo abaixo. Seu comentário é muito importante para a melhoria dos próximos episódios. Beleza? Muito obrigado pelo suporte, pessoal! Links para MÚSICAS e SFX sob a licença Creative Commons Freesounds.org – https://www.freesound.org/ Tabletop Audio – http://tabletopaudio.com/ Kevin MacLeod em Incompetech – http://incompetech.com/music/royalty-free Free PD - https://freepd.com/ Alexander Nakarada - https://alexandernakarada.bandcamp.com/ Free Stock Music - https://www.free-stock-music.com  Chibola Productions - https://assetstore.unity.com/publishers/6561 Impatient by Sascha Ende Link: https://filmmusic.io/song/3006-impatient License: http://creativecommons.org/licenses/by/4.0/ End Titles Extended Version (Romeos Erbe) by Sascha Ende Link: https://filmmusic.io/song/3158-end-titles-extended-version-romeos-erbe- License: http://creativecommons.org/licenses/by/4.0/ Contato Instagram / Facebook / Twitter / Google+ / YouTube

In Christian theology, the Bible reveals there is one God who exists as three distinct Persons within the Trinity (Gen 1:26; 11:6-7; Matt 28:19; 2 Cor 13:14; 1 Pet 1:2): God the Father (Gal 1:1; Eph 6:23; Phil 2:11), God the Son (John 1:1, 14, 18; 8:58; 20:28; Col 2:9; Heb 1:8), and God the Holy Spirit (Acts 5:3-4; 1 Cor 2:11-12; 2 Cor 13:14). God is three in Person, but one in essence, sharing the same attributes. The use of the Hebrew numeral echad (אֶחָד) reveals, in some contexts, the idea of a complex one, which supports the doctrine of the Trinity (Deut 6:4; cf., Gen 2:24; Ezra 3:1; Ezek 37:17). All three are co-equal, co-infinite, co-eternal, and worthy of all praise and service. According to John Walvoord: In contrast to the polytheism of the heathen world with its many gods and idols, the Christian faith centers in one God. This God, however, is revealed to be a Trinity, including the Father and the Son and the Holy Spirit. As such, we distinguish the Father from the Son and both of them from the Holy Spirit…All students of scriptural truth labor to understand the doctrine of the Trinity, but it eludes them because it is beyond anything that they experience in this life…Accordingly, the best procedure is to accept the Bible as true and accept the fact that there is one God who exists in three persons and leave the explanation of this to the life after this.[1]      The three Persons of the God-head are one in essence (Deut 6:4; Isa 43:10; 44:6; 45:5-6), and share the same divine attributes. The attributes of God consist of intrinsic characteristics that are equally representative of the God the Father, God the Son, and God the Holy Spirit. God's attributes are revealed in Scripture, which means they are objective and can be learned by God's people. Furthermore, the attributes of God explain His actions. And we cannot separate or elevate one attribute above another. The Bible reveals God is: Living, which means “He is the living God and the everlasting King” (Jer 10:10), He “has life in Himself” (John 5:26; cf. Psa 42:2; 84:2; Matt 16:16; John 1:4) and is the ultimate source of life. Paul states, “for in Him we live and move and exist” (Acts 17:28). This attribute takes priority, for if God is not living, none of the other attributes are possible. Self-existent (aseity), which means His existence depends on nothing outside of Himself (Ex 3:14). Moses said, “from everlasting to everlasting, You are God” (Psa 90:2). There is no prior cause that brought God into existence, He will never cease to be, and He depends on nothing outside of Himself. Holy (Lev 11:44; Psa 99:9; Isa 45:5-19), which means God is morally perfect and separate from all that is sinful. Spirit (John 4:24; 2 Cor 3:17), which means the nature of God's being is spirit, not material. Sovereign (Psa 115:3; Isa 46:9-11; Dan 4:35; Acts 17:24-28), which means God acts freely as He pleases, always as He pleases, and only as He pleases. Immutable (Psa 102:26-27; Mal 3:6), which means God's essential nature does not change. Eternal (Deut 33:27; 1 Tim 1:17), which means God has always existed, does exist, and forever will exist. Infinite (1 Ki 8:27; Jer 23:24), which means God exists in space and beyond space. Omniscient (Psa 139:1-4; Matt 6:31-33), which means God knows all things and is infinite in knowledge. Omnipresent (Psa 139:7-10; Jer 23:24), which means He is equally and fully everywhere present. Omnipotent (Job 42:2; Isa 40:28), which means God is all-powerful and able to accomplish all He desires. Righteous (Psa 11:7; 119:137), which refers to His intrinsic moral perfection, from which He commands all things in heaven and earth, and declares as good that which conforms to His righteousness and as evil that which deviates. Just (Psa 9:7-8; 19:9), which refers to the outworking of His righteousness in which He justifies or condemns, blesses or curses, that which does or does not conform to His righteous character. True (Jer 10:10; John 17:3), which means He is genuine, in contrast to false idols. This means He truthful (2 Sam 7:28; John 17:17). His knowledge and declarations define reality and help us make sense of what is. Love (Jer 31:3; 1 John 4:7-8), which means He is committed to us, desires our best, and acts for our benefit. Good (Psa 100:5; 145:9; Nah 1:7; Jam 1:17), which means all He does is good, and that He is the ultimate source of all that is good. Faithful (Deut 7:9; Lam 3:21-23), which means He is reliable in all He says and does, always keeping His Word. Merciful (Psa 86:15; Tit 3:5), which means He is kind toward us and does not judge us as we deserve. Gracious (Psa 111:4; 116:5), which means He treats us better than we deserve.      All three Persons of the Godhead are involved in providing salvation. Our salvation is said to be planned and initiated by God the Father, agreed upon and executed by God the Son, and imparted to each person by God the Holy Spirit. According to Lewis Chafer: [It] is essential to recognize that the “salvation [which] is of Jehovah” includes the three Persons of the Godhead as actively engaged in the realization of this stupendous undertaking…In every aspect of saving grace the three Persons are concurring. Even when hanging on the cross, the Son was not alone in His vast achievement. It was God who was in Christ reconciling the world unto Himself; the Father was offering His Lamb; and that sacrifice was offered through the eternal Spirit (Heb 9:14).[3] Robert Lightner states: Evangelical Christians, in harmony with the historic orthodox Christian faith, worship God who is one in three and three in one, one in essence and three in person. The entire Godhead—Father, Son, and Holy Spirit—is involved in the salvation of the sinner. The Lord Jesus Christ, the Son of God, died for sinners. He is the Savior! It is customary in evangelical circles to put such emphasis on the second person's part in our salvation that the roles of the Father and the Spirit are often slighted…Even though it is not always expressed in the same way, evangelicals agree that man's salvation is the product of the Holy Trinity.[4] Warren Wiersbe adds: You will note that all three Persons in the Godhead are involved in our salvation (see also 1 Peter 1:3). As far as God the Father is concerned, you were saved when He chose you in Christ in eternity past. But that alone did not save you. As far as God the Son is concerned, you were saved when He died for you on the cross. As far as God the Spirit is concerned, you were saved when you yielded to His conviction and received Christ as your Savior. What began in eternity past was fulfilled in time present, and will continue for all eternity![5]      In the following lessons, special attention will be given to the specific members of the Trinity and their work in salvation.   [1] John F. Walvoord, What We Believe (Grand Rapids, Mi; Discovery House Publishers, 1990), 38-39. [2] Paul P. Enns, The Moody Handbook of Theology (Chicago, IL: Moody Press, 1989), 200. [3] Lewis Sperry Chafer, Systematic Theology, vol. 3 (Grand Rapids, MI: Kregel Publications, 1993), 207. [4] Robert P. Lightner, Handbook of Evangelical Theology: A Historical, Biblical, and Contemporary Survey and Review (Grand Rapids, MI: Kregel Publications, 1995), 190–191. [5] Warren W. Wiersbe, The Bible Exposition Commentary, vol. 2 (Wheaton, IL: Victor Books, 1996), 11.

The Third Part in our Circles of Power Trilogy What more can be said about OPPENHEIMER? Did we see it in IMAX? 70mm? No and no. Emily Blunt? She's pretty good. Matt Damon? Better role than INTERSTELLER! Florence Pugh is naked? Tastefully done! So once we handle those easy questions we wrap up our trilogy on objects of terrible power by doing what J.R.R. Tolkien could not. Tackle nuclear energy! Only as TiT can. We hope you join us by supporting our Patreon Movie Book Club episodes and not deciding to read! Threads/Instagram/Facebook: @trilogyintheory Letterboxd: @projectingfilm & @webistrying Artwork by: @nasketchs Find out more at https://trilogyintheory.pinecast.co This podcast is powered by Pinecast.

«Margarita lloraba con el rostro oculto entre las manos»1 mientras su amante le imploraba que comprendiera la situación. El ejército de Fernando III, rey de Castilla y León, se aprestaba para atacar la ciudad musulmana de Sevilla y liberarla del poder de los infieles. Por eso el Conde de Gómara se disponía a partir desde su castillo a la mañana siguiente para unir sus huestes a las del rey Don Fernando. Como escudero del conde, el amante de Margarita tenía que acompañarlo en aquella campaña, y ella temía que él no regresara. Así que él la consoló jurándole que volvería, y le regaló un anillo como símbolo de la promesa. Los hermanos de Margarita insistieron en que ella fuera con ellos para presenciar la partida de las huestes del conde. Pero al ver marchar a los soldados, ¡Margarita se dio cuenta de que su amante no era el escudero del conde sino el conde mismo! Él la había engañado y deshonrado, y con eso ella a su vez había deshonrado a su propia familia. Después de conquistar Sevilla, comenzó a aparecérsele al conde una mano que con frecuencia lo salvaba de milagro. No podía explicarse por qué, hasta que un día oyó a un juglar cantar el Romance de la mano muerta. Era la misteriosa historia de una joven deshonrada por un noble que era su amante, quien le había hecho la promesa de volver y casarse con ella y no la cumplió. La deshonra de la joven había manchado la honra de su familia, así que su hermano la mató. Pero en la arboleda oscura donde la enterraron —recitaba el trovador— «por más tierra que le echaban, / la mano no le cubrían; / la mano donde un anillo / que le dio el conde tenía. / De noche, sobre la tumba, / diz que el viento repetía: / ¡Mal haya quien en promesas de hombre fía!»2 El conde, convencido de que se trataba de Margarita, regresó a Gómara ¡y se casó con el cadáver de la joven! «Arrodillado sobre la humilde fosa, estrechó en la suya la mano de Margarita, y un sacerdote... bendijo la lúgubre unión... y la mano muerta se hundió para siempre.»3 De ahí en adelante, cada primavera aquel «pedacito de prado» donde está enterrada Margarita «se cubre espontáneamente de flores», concluye el escritor español Gustavo Adolfo Bécquer en su «leyenda castellana» titulada «La promesa».4 ¡Qué trágica la muerte y qué tétrica la boda de Margarita, al revés del orden establecido por Dios, y qué fantasmagórica la postrera sepultura de aquella mano muerta! La moraleja de esta leyenda nos la hace Bécquer en forma de refrán, que convierte en el estribillo del Romance: Al que se fía en las promesas del hombre, le va mal. ¿No habrá nadie, entonces, en quien sí podamos confiar? Gracias a Dios, sí lo hay, porque Él no es hombre. Cuando Dios hace una promesa, la cumple, ya que Él jamás quebranta sus promesas.5 Más vale, entonces, que confiemos en Él. De hacerlo así, nos irá de lo mejor, pues estaremos seguros de recibir la vida eterna, que es la más antigua de sus promesas.6 Carlos ReyUn Mensaje a la Concienciawww.conciencia.net 1 Gustavo Adolfo Bécquer, «La promesa» (Leyenda castellana), Gustavo Adolfo Bécquer: Obras completas (Santo Domingo, República Dominicana: Editora Alfa & Omega, 1986), p. 241; Gustavo Adolfo Bécquer, Su obra/Catálogo, Rimas y Leyendas, «La promesa» En línea 19 febrero 2018. 2 Ibíd., p. 252. 3 Ibíd., p. 253. 4 Ibíd. 5 Nm 23:19 (DHH); 2Ti 2:13 (TLA) 6 Tit 1:1-4 (TLA)

How to start an airplane, whether or not to wash an airplane for an annual, flying through smoke, and high TITs are all on tap for this grab bag of an episode, as Mike, Paul, and Colleen take your toughest questions. Write to podcasts@aopa.org for a chance to be on the show. Tony owns a turbo Twin Comanche with 300 hours on the engines. He burns about 14 gallons per hour on takeoff, but he thinks he should be burning 16 gallons per hour. As a result, he gets high cylinder head temperatures quickly, and needs to reduce power. He also sees power surging on the ground when his engines are hot, but not cold. Paul thinks the fuel servos and engine-driven fuel pumps are both in question. Colleen recommends pulling one servo and sending it out, just to see if it makes a difference. Paul suggests maybe a different shop to see if he gets different results. He's had many experiences where there's a problem with a component that overhauling doesn't fix, despite the overhaul facility saying there's no issue. Andy questions whether shops follow the regulation that requires an aircraft to be cleaned during an annual inspection. Apparently his shop said they will wipe off big globs of dirt, but don't do a full cleaning. Paul said they definitely wash the airplane, but often it's after the inspection is complete so they can see the various oil and grease patterns. The wash is complete, but basic. Really dirty airplanes are written up as a discrepancy so the owner can take care of it later. Matt has a 210 and he's worried about exceeding the turbine inlet temperature. They try to fly it below redline, but they exceed it easily and quickly on takeoff. They are hoping to more aggressively lean and take advantage of low CHTs. Mike said not to worry about going over the TIT redline for short periods. Redline on the turbocharger is meant to protect the turbine wheel because the blades can creep from centripetal force when they get too hot. But flying lean of peak is possible because TIT is often exceeded only briefly during the transition, and not when settled. He also suggested that unusual TIT numbers can be a result of improper mag timing. Nathan is a flight instructor and wants to clear up the madness around starting carbureted small engines. He sees people use the primer, pump the throttle, and do all sort of other unusual things. He wants to know the right way to do it. Mike said that using the throttle, or using the accelerator pump, puts the fuel in the wrong place. He also thinks that if it's possible, prime while you crank the engine for best efficiency. Paul said if the primer isn't helping to start the engine, it's quite possible the primer isn't working. He finds a lot of the old primers are clogged, which leads to other techniques. Erik has a question about how smoke impacts piston engines. With wildfires being more and more prevalent, whether or not to fly during wildfire season is a growing concern. Colleen said she sees increased dirt in her oil analysis, her air filter gets dirty, and the leading edges of her airplane get dirtier. But the hosts agree that it's generally not a concern, especially for brief periods.

Reynoso & Soltero discuss the landscape of world football going into this upcoming season. Will Arsenal & Dortmund bounce back? Can Napoli win back-to-back Scudettos? WTF is up with this PSG team? Plus, the boys dive deep into Brazilian football, discussing the current story of Botafogo aiming for their 1st title in 28 years! (00:00) 40k subscribers thank you! (01:45) 2 episodes a week announcement! (02:25) The beauty of exhibition games in the US (05:06) Youri Tielemans POV Video REACTION (08:06) Can Dortmund realistically bounce back? (13:14) Arsenal's biggest problem (14:34) Can Napoli win back-to-back Scudettos? (15:44) The Premier League continues to get stronger (19:10) The current state of Barcelona & Real Madrid (21:29) Why PSG AIN'T IT! (27:01) Saudi Arabia's impact on world football (37:58) Taty Castellanos to Lazio! (40:39) Botafogo are pursuing their 1st trophy in 28 years! (50:32) Women's World Cup feat. Adriana Monsalve

A fun, not particularly difficult crossword ... excerpt for the parts that were

Hello!If you are having Sunday Scaries, listen to this episode!Jen and Kim retell a spermy squid tale they heard on Night Classy that will make you rethink what to swallow. They give new teachers a few tips, and they delve into some Twisted Irish Lit.  Just know that you will have a new understanding of Tit for Tat and appreciate the nuances of dirty limericks. @nightclassy@money2byrneTwisted Teachers Podcast wants to hear from you!Leave us a voice message! https://www.speakpipe.com/TwistedTeachersWebsite-Twistedteacherspodcast.comLINKTREE :https://linktr.ee/twistedteacherContact us via email: Twistedteachers2@gmail.comInstagram: @twisted__teacher; @inked_educator68; @escaping_educationTik Tok: @inkededucator @escape_educationFacebook: @TwistedTeacherLinkedIn: https://www.linkedin.com/in/jennifersquireroberts

     The first and third aspects of our salvation (i.e., justification and glorification) are accomplished by God without any human assistance whatsoever. Concerning our justification, Scripture reveals that “God is the one who justifies” (Rom 8:33), and “who justifies the ungodly” (Rom 4:5). This is a work of God alone. No works are required for the one who trusts in Christ as Savior (Rom 4:4-5; Eph 2:8-9; Tit 3:5). Concerning our future glorification, Jesus Christ is the One “who will transform the body of our humble state into conformity with the body of His glory” (Phil 3:21), and “We know that when He appears, we will be like Him” (1 John 3:2), and that “in Him there is no sin” (1 John 3:5). This means our future heavenly body will have no sin nature. This also is a work of God alone. However, the second aspect of our salvation, our sanctification, requires positive volition on our part. This is obvious by the use of NT verbs that are in the imperative mood (i.e., commands), which require the Christian to obey. As believers, we play a role in our sanctification as we learn and live God's Word (2 Tim 2:15; 3:16-17; 1 Pet 2:2; 2 Pet 3:18), yield to God the Holy Spirit (Eph 5:18; Gal 5:16, 25), walk by faith (2 Cor 5:7; Heb 10:38; 11:6), and advance to spiritual maturity (Heb 6:1). After being justified (and awaiting glorification), it is possible for the Christian to go negative to God, not learn or live His Word, and remain a carnal Christian (1 Cor 3:1-3). These Christians will be subject to divine discipline (Heb 12:5-11), even to the point of physical death if their sinful lifestyle becomes egregious (1 Cor 11:30; 1 John 5:16-17), and they will forfeit future rewards (1 Cor 3:10-15; 2 John 1:8). Paul, speaking to believers who will be present in heaven at the bema seat of Christ, said, “If any man's work is burned up, he will suffer loss; but he himself will be saved, yet so as through fire” (1 Cor 3:15). The work Paul refers to here is the lifetime production of the Christian who fails to live spiritually and advance to maturity. His work is the production of the flesh and not the Spirit, and such work will be “burned up” at the bema seat evaluation, and “he will suffer loss” of reward in eternity. Yet, this same Christian “will be saved, yet so as through fire” (1 Cor 3:15c). This is a worst case scenario for the Christian and one which fails to glorify God and bless others. The best case scenario is seen in the believer who lays hold of his spiritual blessings in Christ (Eph 1:3), daily learns and lives God's Word (2 Tim 2:15; Jam 1:22), and advances to spiritual maturity (Heb 6:1). Dr. Steven R. Cook

(Día del Perro) Cuenta un veterinario que unos clientes suyos le pidieron que examinara a su perro lobo irlandés llamado Bélker, que ya tenía diez años de edad. Los dueños de Bélker, Ronaldo y Lisa, junto con Shane, su pequeño hijo, lo querían mucho. Terminado el examen, el veterinario les tuvo que decir a los tristes dueños del viejo perro que éste se estaba muriendo de cáncer. No había modo de salvarlo, así que les recomendó inducirle la muerte para evitarle una larga agonía. Pero no insistió en practicarle la eutanasia en su clínica, sino que se ofreció a hacerlo en casa. Al tratar con el veterinario sobre los arreglos pertinentes, Ronaldo y Lisa le dijeron que les parecía que a su hijo Shane, que tenía apenas cuatro años, le haría bien estar presente cuando muriera Bélker. Tal vez la experiencia le enseñara una valiosa lección. Antes de la hora cero, junto con su padre y su madre en apoyo de Bélker, el pequeño Shane mostraba una sorprendente calma mientras, por última vez, colmaba de caricias a su agradecida mascota querida. Era tal la compostura del niño que daba la impresión de que no comprendía realmente lo que estaba por suceder. En cuestión de minutos, Bélker se quedó dormido. Shane pareció aceptar el momento de partida de Bélker sin dificultad o confusión alguna. Prueba de eso es que, cuando sus padres y el veterinario se preguntaron por qué sería que la vida de los animales es más corta que la de los seres humanos, Shane rompió el silencio con que había estado escuchando y, ante el asombro de los adultos, dijo: «Las personas nacen para que puedan aprender a ser buenas, amando y tratando bien a todo el mundo todo el tiempo, ¿no es así? Bueno —continuó—, los perros ya saben cómo portarse, así que no tienen que quedarse tanto tiempo aquí con nosotros.» ¡Qué explicación tan consoladora la de Shane! Pues así como, irónicamente, los perros son buenos —es decir, son cordiales, bondadosos y sociables— a no ser que se malcríen, los seres humanos, a la inversa, hacen perradas —es decir, son huraños, perversos e insociables— a no ser que se esfuercen por ser buenos. Es a ese aspecto de la naturaleza humana al que se refiere San Pablo cuando cita al salmista David: «“No hay nadie que haga lo bueno; ¡no hay uno solo!”... pues todos han pecado....»1 Pero gracias a Dios, «Él se entregó por nosotros para rescatarnos de toda maldad».2 «Si confesamos nuestros pecados —afirma San Juan—, Dios, que es fiel y justo, nos los perdonará y nos limpiará de toda maldad.»3 Él quiere ayudarnos a que aprendamos a ser buenos, como dijo Shane, no dejándonos vencer por el mal sino venciendo el mal con el bien.4 ¿Por qué no llevamos a la práctica la enseñanza de su Hijo Jesucristo? Amemos a Dios con todo el corazón, y al prójimo como a nosotros mismos, tratando bien a todos los demás todo el tiempo, tal y como queremos que nos traten a nosotros.5 De hacerlo así, todo el mundo querrá que nos quedemos más tiempo aquí con ellos, sobre todo si Dios dispone que, como en el caso de nuestras queridas mascotas, no tengamos que quedarnos aquí tanto tiempo. Carlos ReyUn Mensaje a la Concienciawww.conciencia.net 1 Sal 14:3; 53:3; Ro 3:10,12,23 2 Tit 2:14 3 1Jn 1:9 4 Ro 12:21 5 Mt 22:37-39; 7:12

Bienvenidos a otro Podcast de Historias Cortas de Warhammer 40k en TERRAESCRIBIENTE. Hoy seguimos con una Historia del Adeptus Titanicus. Con un Titán Warlord corrupto que lidera el asalto del Caos en un mundo imperial, la Legio Debellator se une a la batalla, pero ¿es el Titán contaminado por la disformidad un ex miembro de esa Legio exaltada, y qué dice eso sobre la batalla en cuestión? Acción, intriga, secretos históricos y, oh sí, máquinas de matar del tamaño de un rascacielos abundan en esta nueva historia. LA HISTORIA Cuando el mundo forja Tophet VI es atacado por los Guerreros de Hierro, el Imperio responde con fuerza, enviando una fuerza mixta de Subjugators Space Marines y los motores de la Legio Debellator para defender sus activos. Aunque los marines traidores representan un enemigo terrible en sí mismos, el titán de batalla de clase Warlord que encabeza sus ataques es una amenaza aún peor, ya que tiene el poder de librar la batalla por sus amos oscuros. Pero, ¿por qué esta máquina divina enemiga lleva la marca de la Legio Debellator, y hasta dónde llegará la legio para destruir su motor caído y vengar su deshonra? Escrito por Ian St Martin. Por favor sigue las redes y grupos: Twitter: https://twitter.com/TerraEscriba Telegram: https://t.me/+62_TRJVg-3cxNDZh Instagram: www.instagram.com/terraescribiente/ Tik tok: www.tiktok.com/@terraescribiente Youtube: www.youtube.com/@Terraescribiente También subscríbete a TERRAESCRIBIENTE en IVOOX, ITUNES Y SPOTIFY! Dale me gusta a cada Podcast y coméntalos! Ayuda mucho! Gracias!

Three tenses of salvation      Concerning the Christian's spiritual deliverance, the NT describes it in three tenses (past, present, and future). Because we have trusted Christ as our Savior, we have been saved from the penalty of sin (John 5:24; Rom 8:1, 33-34; Eph 2:8-9), are being saved from the power of sin that we might live righteously (Rom 6:11-13; Col 3:5), and will be saved from the presence of sin when we leave this world and enter heaven (Phil 3:20-21; 1 John 3:2, 5). These three aspects of our salvation are also referred to as justification (declared just before God once for all), sanctification (our progressive righteousness over time), and glorification (removal of the sin nature after we leave this world). According to Chafer, “In its broadest significance, the doctrine of salvation includes every divine undertaking for the believer from his deliverance out of the lost estate to his final presentation in glory conformed to the image of Christ.”[1] Charles Ryrie adds: "The inclusive sweep of salvation is underscored by observing the three tenses of salvation. (1) The moment one believed he was saved from the condemnation of sin (Eph 2:8; Tit 3:5). (2) That believer is also being saved from the dominion of sin and is being sanctified and preserved (Heb 7:25). (3) And he will be saved from the very presence of sin in heaven forever (Rom 5:9-10)."[2]      The first and third aspects of our salvation (i.e., justification and glorification) are accomplished by God without any human assistance whatsoever. Concerning our justification, Scripture reveals that “God is the one who justifies” (Rom 8:33), and “who justifies the ungodly” (Rom 4:5). This is a work of God alone. No works are required for the one who trusts in Christ as Savior (Rom 4:4-5; Eph 2:8-9; Tit 3:5). Concerning our future glorification, Jesus Christ is the One “who will transform the body of our humble state into conformity with the body of His glory” (Phil 3:21), and “We know that when He appears, we will be like Him” (1 John 3:2), and that “in Him there is no sin” (1 John 3:5). This means our future heavenly body will have no sin nature. This also is a work of God alone. However, the second aspect of our salvation, our sanctification, requires positive volition on our part. This is obvious by the use of NT verbs that are in the imperative mood (i.e., commands), which require the Christian to obey. As believers, we play a role in our sanctification as we learn and live God's Word (2 Tim 2:15; 3:16-17; 1 Pet 2:2; 2 Pet 3:18), yield to God the Holy Spirit (Eph 5:18; Gal 5:16, 25), walk by faith (2 Cor 5:7; Heb 10:38; 11:6), and advance to spiritual maturity (Heb 6:1). Dr. Steven R. Cook   [1] Lewis Sperry Chafer, Systematic Theology, vol. 3 (Grand Rapids, MI: Kregel Publications, 1993), 6. [2] Charles Caldwell Ryrie, Basic Theology: A Popular Systematic Guide to Understanding Biblical Truth (Chicago, IL: Moody Press, 1999), 318–319.

¿Rock o música urbana? ¿Qué prefieres? ¿Qué significa la música para ti? Comandante Armin Cate, oficial retirado de la Guardia Costera de los Estados Unidos, nos responde la siguiente pregunta: ¿Qué ha pasado tras tragedia con el sumergible Titán? Brenda Estefan, Analista Internacional, nos habla sobre: La cumbre de la OTAN terminó con un documento que consolida el compromiso de la alianza con Ucrania Ilia Calderon, estrena su nuevo programa en ViX “Señales del Crimen” el 13 de julio En Contacto Deportivo, Aldo Sánchez nos acompaña para hablar de lo acontecido en la NHL, MLB y NBA, además de la actualidad del fútbol mexicano con Expansión, Liga MX Femenil y varonil. Mañana más, en Buenos Días América, no olvides en conectarte. Si te gusto, recuerda compartir con tus amigos que pueden encontrarnos en la App de UFORIA o en cualquier plataforma de podcast. Envíanos tus comentarios, inquietudes o sugerencias, a nuestras redes sociales en Facebook @buenosdiasam, Instagram buenosdiasamericaam o escríbenos a nfoudradio@UNIVISION.NET estaríamos encantados de recibirlas.

En este episodio: sentencian a los primos III, Gobernador nomina su 5ta Secretaria de Educación, Elo Molina toma la justicia en sus manos en La Parguera y Jonathan le contesta a Playmaker. Presentado por nuestros patroncitos PYME:  Invitamos a todos los amantes de la buena comida y la coctelería a que visiten el restaurante Néctar. Néctar es un espacio donde se celebra y se comparte el amor y respeto por la cultura y la tradición culinaria puertorriqueña. Ubicado en el Hyatt Grand Reserve en Río Grande, Néctar ofrece una experiencia culinaria que combina el encanto de lo mejor de la tradición puertorriqueña, junto con una gran variedad de coctelería contemporánea. Todo esto en un ambiente acogedor y elegante. ¡Si estás por el área de Río Grande, date la vuelta! Te esperan de miércoles a jueves de 5 pm a 10 pm, y de viernes a domingo de 12 pm a 10 pm. Si dices que vas de parte de PPP tienes un 10% de descuento. -Agustin Valenzuela, aparte de ser un podcastero de más de 4 años sin fallar una semana, en Curiosidad Científica podcast, también es escritor de ciencia y ciencia ficción. Comenzando con su libro de conceptos básicos de física, Curiosidad científica; El universo en arroz con habichuelas. Luego su saga de La Exploradora. En el primer libro La exploradora: Titán, Una novela de ciencia ficción donde unas misiones desde el planeta tierra, se extienden a otros cuerpos celestes donde se encuentran con muchas dificultades, incluyendo vida extraterrestre, y su protagonista Luna Ortiz junto a su crew, tienen que luchar y pelear para sobrevivir. Este libro tiene acción, peleas, batallas espaciales, sexo y la jerga Puertorriqueña. La segunda parte de esta saga saldrá en menos de dos meses. Ya está escrita, La exploradora: Draco. Y también para quien no tiene tanto tiempo, Historias Cortas para sentarse en el inodoro. Estos son cuentos cortos de ciencia ficción, fantasía, horror y suspenso como ningún Boricua lo esta haciendo. Estas historias también las puedes conseguir en el Patreon.com/agustinValenzuela. Donde hay más de 30 post. Los libros en Amazon o directo a mi página de instagram y Twitter. Como @curiosidacientificapodcast donde también hay información de las próximas charlas de Solar System ambassador Que son de de gratis para todo el mundo. Y todos los que quieran inspirar a sus hijos a ser el próximo astronauta. -JM AccesoriosTrabajamos accesorios para auto (luces LED, tablillas, tuercas, vent visors, sistemas de volantes para auto, marcos de tablilla, radios y sistemas de audio) Instalamos varios tipos de tintes industrial para autos (entre ellos de cerámica), con corte digitalizado, lo cual agiliza la instalación y previene accidentes a raíz realizar corte en el vehículo. Trabajamos por cita previa. Teléfono: 787-649-7867/ 787-239-0090Instagram/Facebook: jmaccesoriosprHorarios: Lunes a viernes 8:00am-4:00pmSábados 8:00am-3:00pm–Ecorganic Boutique, una empresa puertorriqueño que vende todo tipo de productos naturales y orgánicos para el hogar y para las personas, niños, niñas y mascotas. En Ecorganic encontrarás las mejores marcas, sin ingredientes tóxicos ni dañinos para el ambiente. Cupón de descuento para los que sintonizan PPP: 15% de descuento código: PPP. Conoce sus productos ecorganicboutique.com. Síguelos en las redes sociales como Ecorganic Boutique. Gracias Ecorganic Boutique.  Suscríbete a nuestro Patreon y recibe contenido exclusivo, artículos: https://patreon.com/puestospalproblemaSee omnystudio.com/listener for privacy information.

     Most Christians think of salvation in the spiritual sense in which we are saved from the lake of fire (Rev 20:15), and look forward with confidence to our heavenly home (John 14:1-3; 17:24).[1] This is accurate; however, salvation throughout Scripture varies, depending on the suffering or danger caused by sin or sinful people. In the OT, God delivered His people from military attacks (2 Sam 22:3-4; 1 Ch 16:35; Psa 3:6-8), fear (Psa 34:4), troubles (Psa 34:17), and death (Psa 56:13). The same is true in the NT, where God delivered people from physical harm (Matt 8:25-26; 14:30-33; Mark 13:20; John 11:12; Acts 27:20, 31, 44), and diseases (Matt 9:20-22; Luke 6:8-9; Jam 5:15). These records of salvation are wonderous, and God is worthy of all the praise and honor. But Scripture also reveals there were times when God, according to His sovereignty, did not rescue His people physically, but allowed them to suffer, even to the point of a martyr's death. The writer to the Hebrews reveals that some of God's faithful people “were tortured…and others experienced mockings and scourgings, yes, also chains and imprisonment. They were stoned, they were sawn in two, they were tempted, they were put to death with the sword; they went about in sheepskins, in goatskins, being destitute, afflicted, ill-treated (men of whom the world was not worthy), wandering in deserts and mountains and caves and holes in the ground” (Heb 11:35-38). As believers, they were saved from the greatest danger of all, eternal separation from God in the lake of fire, but not from the pains and hardships of living in a sinful and hostile world where persecution is normal for those who pursue godliness (2 Tim 3:12). Though these faithful saints were not physically rescued from their hardship, God gave them grace (i.e., divine enablement) to cope with whatever suffering they faced, so that they were strengthened and sustained in their inner person. The Lord told Paul, “My grace is sufficient for you” (2 Cor 12:9), and for all Christians, we are instructed to draw near to God's “throne of grace, so that we may receive mercy and find grace to help in time of need” (Heb 4:16).  Three tenses of salvation      Concerning the Christian's spiritual deliverance, the NT describes it in three tenses (past, present, and future). Because we have trusted Christ as our Savior, we have been saved from the penalty of sin (John 5:24; Rom 8:1, 33-34; Eph 2:8-9), are being saved from the power of sin that we might live righteously (Rom 6:11-13; Col 3:5), and will be saved from the presence of sin when we leave this world and enter heaven (Phil 3:20-21; 1 John 3:2, 5). These three aspects of our salvation are also referred to as justification (declared just before God once for all), sanctification (our progressive righteousness over time), and glorification (removal of the sin nature after we leave this world). According to Chafer, “In its broadest significance, the doctrine of salvation includes every divine undertaking for the believer from his deliverance out of the lost estate to his final presentation in glory conformed to the image of Christ.”[2] Charles Ryrie adds: "The inclusive sweep of salvation is underscored by observing the three tenses of salvation. (1) The moment one believed he was saved from the condemnation of sin (Eph 2:8; Tit 3:5). (2) That believer is also being saved from the dominion of sin and is being sanctified and preserved (Heb 7:25). (3) And he will be saved from the very presence of sin in heaven forever (Rom 5:9-10)."[3]      The first and third aspects of our salvation (i.e., justification and glorification) are accomplished by God without any human assistance whatsoever. Concerning our justification, Scripture reveals that “God is the one who justifies” (Rom 8:33), and “who justifies the ungodly” (Rom 4:5). This is a work of God alone. No works are required for the one who trusts in Christ as Savior (Rom 4:4-5; Eph 2:8-9; Tit 3:5). Concerning our future glorification, Jesus Christ is the One “who will transform the body of our humble state into conformity with the body of His glory” (Phil 3:21), and “We know that when He appears, we will be like Him” (1 John 3:2), and that “in Him there is no sin” (1 John 3:5). This means our future heavenly body will have no sin nature. This also is a work of God alone. However, the second aspect of our salvation, our sanctification, requires positive volition on our part. This is obvious by the use of NT verbs that are in the imperative mood (i.e., commands), which require the Christian to obey. As believers, we play a role in our sanctification as we learn and live God's Word (2 Tim 2:15; 3:16-17; 1 Pet 2:2; 2 Pet 3:18), yield to God the Holy Spirit (Eph 5:18; Gal 5:16, 25), walk by faith (2 Cor 5:7; Heb 10:38; 11:6), and advance to spiritual maturity (Heb 6:1). Dr. Steven R. Cook   [1] For the child of God, our spiritual deliverance from sin is the most important deliverance we can know, as we will never experience God's wrath (John 3:36; Rom 5:9), condemnation (Rom 8:1), or eternal separation from Him (Matt 25:46). After we die, our physical body returns to the dust, and our spirit immediately goes to heaven (Eccl 12:7). Paul wrote, “For we know that if the earthly tent which is our house is torn down, we have a building from God, a house not made with hands, eternal in the heavens” (2 Cor 5:1). When we die, we are “absent from the body” and immediately “at home with the Lord” (2 Cor 5:8), waiting in heaven for our future resurrection body (1 Cor 15:42-44). [2] Lewis Sperry Chafer, Systematic Theology, vol. 3 (Grand Rapids, MI: Kregel Publications, 1993), 6. [3] Charles Caldwell Ryrie, Basic Theology: A Popular Systematic Guide to Understanding Biblical Truth (Chicago, IL: Moody Press, 1999), 318–319.

Sumario Informe Enigma Dirige y Presenta: Jorge Ríos Contacto Yolanda Martínez: 647552954 Ayúdanos desde 2.99 al mes, ayúdanos a seguir creciendo. Escúchanos cada semana en Radio Platja d'Aro cada viernes de 23:00 h a 01:00 h en el 102,7 fm o en el siguiente enlace online: http://www.rpa.cat/docs/Live.html Síguenos en faceebok: https://www.facebook.com/InformeEnigma/?ref=bookmarks. 1/ Son muchas las leyendas de Montserrat, una montaña muy característica y conocida en Cataluña. Cada cual más misteriosa. Hoy, junto a Raúl Sacrest nos adentraremos en algunos de estos misterios que van desde OVNIS, lagos subterráneos, bibliotecas ocultas, vírgenes negras, el Grial y mucho más. 2/ A bordo del sumergible Titán viajan cinco personas que desaparecieron en una expedición submarina para avistar los restos del Titanic, el transatlántico "más seguro del mundo", según se dijo en el momento de su creación, que, sin embargo, pereció el 15 de abril de 1912 en las aguas de Canadá. Murieron más de mil personas engullidas por las aguas del Atlántico. Pero, en una coincidencia siniestra, el submarino Titán desapareció el domingo 18 de junio a unos 700 kilómetros de la costa de Newfoundland, en un punto cercano al naufragio. El sumergible perdió el contacto con la superficie menos de dos horas después de iniciar la inmersión, poco tiempo después se confirmaba el peor de los presagios. Hoy, junto a José Sánchez Sierra descubriremos que era el Titán, como era viajar a bordo, las múltiples teorías que lo llevaron a implosionar y sobre todo, si cumplía con las normas de seguridad exigidas por las autoridades para llevar a cabo este tipo de inmersiones. 3/ ¿Os habéis topado alguna vez con una persona tóxica? ¿con personas que siempre son victimas de todo cuanto les ocurre, pero jamás son los verdugos? ¿con personas que te manipulan con la única intención de hacerte sentir mal? ¿con mentirosos y manipuladores? Bien, en este programa hablaremos de todo estoy y mucho más con Yolanda Martínez.

-Reportan mil 729 robos de vehículos en las carreteras del país-Silvano Aureoles y Beatriz Paredes se registran como aspirantes ante el Frente Amplio por México-OceanGate, dueña del sumergible Titán, suspende sus operaciones -Más información en nuestro podcast

This Isn't Therapy...this is a casual Kelly conversation about the future and ALL our collective worries. Climate change? Finances? Relationships? Oh boy. So much to hold! So much to worry about! In this episode of the pod, Jake and Simon explore the role "worrying" has in our lives through two fantastical case studies (featuring TIT celebs Tina the Troll and Grant the Gnome). Creators & Guests Simon Paluck - Host Jake Ernst - Host Hello, hi! Follow us on Instagram: @notatherapypodcast⁣Jake Ernst: @mswjakeSimon Paluck: @directedbysimon 

Segunda-feira, 3 de julho de 2023. Eu sou Leo Lopes e este é o Castnews, o podcast semanal de notícias para podcasters. Aqui você ouve, toda segunda-feira pela manhã, um resumo das principais notícias sobre o mercado de podcast no Brasil e no mundo. A divulgação do relatório IndiePod Manifesto pela The Podcast Host, o encerramento do aplicativo Stitcher, a queda no lançamento de novos episódios e o podcast que celebra os 60 anos do Nando Reis estão entre as principais notícias que você vai ouvir nesta 22ª edição do Castnews! NOTÍCIAS: 1 – Na última quarta-feira, dia 28 de julho, o The Podcast Host lançou o seu primeiro IndiePod Manifesto, um relatório que reuniu as informações coletadas no mundo todo pelo IndyPod Census 2022. A pesquisa foi feita inclusive aqui no Brasil, com o apoio do Castnews, e em vários outros países, tendo como foco os criadores independentes de podcast. O resultado da pesquisa levantou os 10 pilares principais que garantem o sucesso do podcaster independente, como por exemplo: O podcaster independente pensa em longo prazo O podcaster independente coloca a sua paixão e propósito acima do sucesso financeiro E ele também supera os desafios com criatividade, desafiando as probabilidades. Se você quiser saber quais são os outros 7 pilares do podcaster independente que foram reunidos no IndiePod Manifesto, já pode entrar lá no portal do Castnews em castnews.com.br, e conferir o conteúdo do Manifesto na íntegra. Ler a notícia completa 02 – A plataforma de podcasts Stitcher anunciou seu encerramento em agosto de 2023. A decisão foi comunicada por meio de um memorando interno e um anúncio público no Twitter. A empresa informou que os usuários vão ter acesso à plataforma só até agosto, e orientou todos os criadores de conteúdo a exportar suas listas de reprodução o quanto antes – e eles até postaram em suas redes sociais tutoriais de como fazer isso. A notícia pegou todo mundo de surpresa, já que em março desse ano a Stitcher tava ocupando a 6ª posição no ranking de audiência nos Estados Unidos, de acordo com dados divulgados no Podcast Movement Evolutions.  Para mais informações, é possível acessar a notícia no portal do Castnews, ou no site oficial da Stitcher. Ler a notícia completa 03 – E estão abertas as inscrições para o International Women's Podcast Awards. O prêmio que promove o destaque de mulheres podcasters que merecem reconhecimento na nossa indústria, e a cerimônia de premiação vai ser realizada com transmissão ao vivo de Londres, no dia 6 de novembro. As interessadas podem se inscrever no site da Everybody Media até 22 de setembro, e não precisa ficar com o pé atrás por ter um podcast em português não, tá? O prêmio é mundial, e a diversidade de países representados nas inscrições anteriores já foi muito elogiada. Se esse ano tiver ainda mais diversidade, será ainda melhor. O evento também conta com a colaboração da Wondery e a Amazon Music para fornecer bolsas de estudo no Reino Unido. A premiação também é uma apoiadora oficial do Podcasting Seriously Awards Fund, que beneficia criadores de áudio independentes, queer e trans.  Então, mulheres podcasters, não deixem de se inscrever, e representar o Brasil em mais um evento tão importante pra diversidade de vozes na nossa querida podosfera mundial. Ler a notícia completa AINDA EM NOTÍCIAS DA SEMANA: 04 – Agora a Apple Podcast finalmente permite ter uma arte de capa para cada episódio de podcast. Antes tarde do que mais tarde, né? Antes da atualização, a Apple só exibia a arte oficial do programa em todos os episódios, e é o que vai continuar acontecendo quando uma capa individual não for adicionada. Os criadores de conteúdo podem enviar a arte via RSS ou carregar o arquivo pelo Apple Podcasts Connect.  Mais informações sobre a mudança, e sobre como adicionar uma capa nos episódios do seu podcast, estão disponíveis no site oficial da Apple. Ler a notícia completa 05 – O Spotify anunciou que já tem catalogados mais de 100 mil podcasts de vídeo na plataforma, com destaque para produções aqui do Brasil, Estados Unidos, México, Reino Unido e Alemanha. Os últimos estudos sobre o consumo mundial de podcast mostraram que 39% dos ouvintes preferem ouvir o podcast só em áudio, enquanto 36% gostam de assistir aos videocasts e 25% preferem ouvir enquanto o vídeo é minimizado. Ainda de acordo com a Cumulus Media, que preparou esse relatório, o Spotify e a Apple ainda não conseguiram emplacar uma boa experiência do consumo visual de podcasts, fazendo com que o YouTube domine como a plataforma onde os podcasts podem ser assistidos e ouvidos. Então embora o Spotify (pelo menos) esteja no caminho certo com essa tendência de podcasts em vídeo, ainda tem que comer um pouco mais de arroz e feijão pra bater de frente com o YouTube, que cresce a cada dia. Ler a notícia completa 06 – E segundo dados do Podcast Index, o último mês mostrou uma queda de 6,7% no lançamento de novos episódios de podcasts. O site relatou que existem cerca de 4 milhões de podcasts no seu diretório, com 120 milhões de episódios no total. É muita coisa! Nessa informação, o Podcast Business Journal destacou que o número relevante para entender a quantidade de podcasts em atividade é o de “podcasts ativos”, ou seja, aqueles que estão sendo atualizados regularmente. Nos últimos 30 dias, foram mais ou menos 350 mil podcasts atualizados, o que representou uma queda de 3,6% em relação ao mês de abril. Com as férias de verão chegando no hemisfério norte, existe uma expectativa pra que esse número volte a subir, já que, teoricamente, os usuários vão ter mais tempo livre.  Será? Não sei. Aqui no Castnews nós vamos acompanhar os relatórios dos próximos meses e como sempre trazer as informações atualizadas pra você. Ler a notícia completa E MAIS: 07 – Você já ouviu um podcast feito especialmente pro público infantil? Se depender da start-up KidsPod Company, os podcasts infantis vão ficar cada vez mais populares. A empresa lançou o aplicativo ‘KidsPod', uma plataforma de podcast projetada para crianças de 3 a 13 anos. O aplicativo apresenta mais de 300 podcasts infantis de maneira visual, intuitiva e segura – para tranquilidade dos pais. Pra ser justa e acessível, a versão gratuita do KidsPod oferece acesso ilimitado a todos os programas, enquanto a versão premium desbloqueia recursos adicionais, como perfis de usuário individuais, audição offline e um livro de colorir interativo. Ler a notícia completa 08 – E na última semana nós também tivemos algumas importantes movimentações de mercado na podosfera mundial: a Libsyn nomeou um novo CEO interino, e a Podimo inaugurou seu primeiro estúdio em Madrid, na Espanha.  O novo CEO da Libsyn é John Gibbons, um executivo da empresa que já estava atuando como presidente e diretor de produtos da Libsyn, e que tá assumindo o novo cargo pra liderar todas as estratégias de expansão e inovação da empresa. Enquanto isso, a Podimo apresentou sua colaboração com a PRISA Audio, uma divisão da PRISA Media que impulsiona o mercado de podcasts em língua espanhola, e abriu a sua primeira produtora em Madri. Com o estúdio já funcionando, o próximo passo agora é encontrar as novas vozes que vão dar vida e trazer histórias ao espaço. Ler a notícia completa Ler segunda notícia HOJE NO GIRO SOBRE PESSOAS QUE FAZEM A MÍDIA: 09 – Na semana passada, o podcast Hoje Tem lançou o seu videocast no YouTube. Com apresentação da Leila Germano, que é conhecida pelo seu senso de humor afiado e carisma gigante, o podcast agora é, também, um mesacast. O Hoje Tem é um baita sucesso pela sua proposta de trazer risadas, fofocas na calçada e desafiar informações, tudo em um programa só. E é claro que no primeiro episódio do videocast, a Leila começou com tudo, convidando a Camila Fremder do É Nóia Minha? e a Juliana Melo do Astro Brasilis pra um papo hilário sobre tarot, exposeds, inimigos e até política. Não tem como não rir, e se você por acaso não consome o formato em vídeo, o podcast continua sendo postado em áudio no Spotify. Ler a notícia completa SOBRE LANÇAMENTOS: 10 – O cantor e compositor Nando Reis lançou o podcast “Lugar de Sonho” em comemoração aos seus 60 anos de idade. Gravado na fazenda da família do Nando em Jaú, cada um dos 5 episódios é ambientado em um cômodo diferente da casa, trazendo memórias e histórias significativas, como por exemplo a relação de Nando com Cássia Eller, a formação da banda Titãs, e muito mais. “Lugar de Sonho” conta com a narração do próprio Nando e gravações inéditas do seu acervo pessoal, e é uma jóia emocional para os fãs do cantor. Eu mesmo sou muito fã e não vou perder por nada. O podcast está disponível nas principais plataformas de áudio. Ler a notícia completa 11 – A série “Os Outros”, da Globoplay, escrita por Lucas Paraizo com colaboração da Fernanda Torres, agora tem um podcast dedicado à produção. Com apresentação da advogada e apresentadora Gabriela Prioli, o primeiro episódio do projeto foi lançado na última segunda-feira, e o objetivo do podcast é aprofundar as temáticas sociais que são abordadas na série, e também aumentar o conteúdo disponível para os fãs. Os Outros é uma série que trata principalmente dos conflitos que podem acontecer em uma sociedade polarizada, um tema que a gente tem visto muito na vida real, nos últimos anos. O podcast não é exclusivo Globoplay, e está disponível nas principais plataformas. Ler a notícia completa RECOMENDAÇÃO NACIONAL: 12 – E com a edição de hoje, a gente entra oficialmente no mês da campanha #OPodcastÉDelas2023, que tem o objetivo de amplificar e fortalecer as vozes das mulheres na podosfera brasileira.  E pra fazer a nossa parte nessa ação, esse mês as recomendações nacionais vão ser um pouco diferentes: a partir de hoje e até o final de julho, com apoio da nossa amiga Domenica Mendes, a gente vai indicar apenas podcasts apresentados por mulheres e que estão participando da campanha. E a indicação dessa semana vai pro Estúdio 31, o podcast oficial do OPodcastÉDelas, apresentado pela própria Domenica Mendes. No Estúdio 31, você aprende a fazer o seu próprio podcast, de maneira independente e sem investir muito. Não tem segredo nenhum: é pra todo mundo aprender a fazer podcast com qualidade e representando a própria voz. O Estúdio 31 está disponível em todas as plataformas e agregadores de podcast, e é publicado quinzenalmente às quartas-feiras.  Não deixa de conferir, comentar, e fazer também a sua parte pra movimentar a hashtag #OPodcastÉDelas2023 nas redes sociais. Ler a notícia completa E não se esqueça que aqui no Castnews você sempre pode divulgar vagas de trabalho dentro da indústria de podcast. Podem ser vagas remuneradas ou pra participação em projetos. Precisa de um apresentador? Um editor? Um designer pra fazer suas vitrines? Manda pra gente no e-mail contato@castnews.com.br que essas vagas vão ser publicadas toda semana na nossa newsletter. Além disso, se você quiser que o seu podcast seja sugerido por aqui, você pode mandar uma pequena apresentação, um press kit do programa, e se a gente gostar ele aparece aqui na recomendação da semana  – mas agora só em agosto, porque nesse mês de julho, a gente vai deixar esse espaço pras mulheres podcasters. E essas foram as notícias desta vigésima segunda edição do Castnews! Você pode ler a íntegra de todas as notícias e assinar a newsletter semanal em castnews.com.br. Ajude o Castnews a crescer espalhando o link deste episódio em suas redes sociais e assinando o feed do podcast para receber em primeira mão os episódios assim que forem publicados. Você pode colaborar com o Castnews mandando seu feedback e sugestões de pauta para o email podcast@castnews.com.br. Siga também o @castnewsbr no Instagram e no Twitter e entre no canal público do Castnews no Telegram para receber notícias diariamente. O Castnews é uma iniciativa conjunta do Bicho de Goiaba Podcasts e da Rádiofobia Podcast e Multimídia. Participaram da produção deste episódio Bruna Yamasaki, Eduardo Sierra, Izabella Nicolau, Lana Távora, Leo Lopes, Renato Bontempo e Thiago Miro. Obrigado pelo seu download e pela sua audiência, e até semana que vem!

     There are four basic views concerning who saves. First is autosoterism (auto = self + soter = savior) which is a belief that entrance into heaven is entirely by good works. Autosoterists don't feel they need salvation from an outside source. Their good works are enough. Second is syntheosoterism (syn = with + theo = God + soter = savior) which is a belief that people partner with God and contribute to their initial salvation by good works, or a promise to perform them. These frontload the gospel with some human requirement in addition to faith in Jesus (i.e., turn from all their sin, keep the Sabbath, water baptism, etc.). Third is posttheosoterism (post – after + theo = God + soter = savior) which is the belief that salvation is by grace alone, through faith alone, in Christ alone, but later, after being saved, the Christians are persuaded they must perform good works to keep themselves saved (like the Christians in Galatia). Last is solatheosoterism (sola = alone + theo = God + soter = savior), which is the belief that salvation is entirely a work of God through Christ and is provided by grace alone, though faith alone, in christ alone, plus nothing more. In this view, salvation is a gift from God, freely given and freely received with no requirement of good works before, during, or after receiving salvation. These understand that good works should follow salvation (Eph 2:10), but they are never the condition of it.      The autosoterists believe that, from beginning to end, they save themselves by adhering to a moral code that will secure their entrance into heaven. In this system of thought, the Bible becomes a moral guide to one's path to heaven (perhaps among other guides). I've personally heard people say, “I'll keep the Ten Commandments and hope God lets me into heaven”, or “I'll love God and my neighbor and trust that He will let me into His kingdom when I die.” Historically, this would be similar to Pelagianism, a teaching derived from a British monk named Pelagius who lived and preached in Rome circa A.D. 400. According to Ryrie, Pelagius “believed that since God would not command anything that was not possible, and that since He has commanded men to be holy, everyone therefore can live a life that is free from sin.”[1] In this teaching, a person needs only follow God's laws to be saved from hell and accepted into heaven. From beginning to end, this is a works-salvation.      The problem with autosoterism—among several—is that those who think they can save themselves by works fail to grasp God's absolute standard of righteousness to gain entrance into heaven. The Bible reveals God is holy (Psa 99:9; Isa 6:3), which means He is perfectly righteous and completely set apart from sin (Psa 99:9; 1 Pet 1:14-16). Because God is holy, He cannot have anything to do with sin except to condemn it. The Scripture states, “Your eyes are too pure to approve evil, and You cannot look on wickedness with favor” (Hab 1:13), and “This is the message we have heard from Him and announce to you, that God is Light, and in Him there is no darkness at all” (1 John 1:5). Autosoterists also fail to understand the biblical teaching about sin and total depravity, in which sin permeates every aspect of our being—intellect, body, will, and sensibilities—and that we are helpless to correct our fallen position. The biblical teaching is that all mankind is sinful and separated from God (Rom 3:10-23). We are sinners in Adam (Rom 5:12; 1 Cor 15:21-22), sinners by nature (Rom 7:14-25; 13:12-14), sinners by choice (Isa 59:2; Jam 1:14-15), and completely helpless to solve the sin problem and save ourselves (Rom 5:6-10; Eph 2:1-3). Good works have no saving merit before God (Isa 64:6; Rom 4:4-5; Eph 2:8-9; Tit 3:5). Paul wrote, “we maintain that a man is justified by faith apart from works of the Law” (Rom 3:28), and “a man is not justified by the works of the Law but through faith in Christ Jesus, even we have believed in Christ Jesus, so that we may be justified by faith in Christ and not by the works of the Law; since by the works of the Law no flesh will be justified” (Gal 2:16).      Furthermore, autosoterists are trapped in a vague system of rules-for-salvation that can never provide assurance of their salvation. No matter how much good they do, there is always that nagging question, “have I done enough?” The reason they can never have assurance of their salvation is because the Bible does not teach that salvation is by human works, either in total or in part. Those who approach God by their works are in want of any passage of Scripture that can provide them assurance they've done enough to secure their place in heaven. For if one performs a hundred good works during a lifetime, how do  they know that God doesn't require a hundred and one, or a hundred and two? They don't, because the Bible does not teach salvation by works. Autosoterists are not saved, as they trust entirely in their good works to save them.      The syntheosoterists are those who think good works are required in addition to their initial act of faith in Jesus. These teach faith in Christ, but then muddy the gospel by adding something we do, such as turning from sins, keeping the Sabbath, water baptism, promising to live a moral life, joining a church, receiving sacraments, etc. I don't believe these persons are saved, as human activity is added to the gospel message from the beginning. We observe an example of this in the early church in which “Some men came down from Judea and began teaching the brethren, ‘Unless you are circumcised according to the custom of Moses, you cannot be saved'” (Acts 15:1). This teaching caused a huge reaction in Paul and Barnabas, who had “great dissension and debate with them” (Acts 15:2). The simple gospel message was: “we are saved through the grace of the Lord Jesus” (Acts 15:11). But some Judaizers from Judea were presenting a false gospel which frontloaded the message with a requirement to follow to the Law of Moses; specifically, circumcision. Concerning Acts 15:1, Arnold Fruchtenbaum states: "Verse 1 describes the issue that led to the debate: Gentile circumcision. After their first missionary journey, Paul and Barnabas gave a report to the church of Antioch and spent some time with the Believers there. Eventually, certain men came down from Judea. They were members of the “circumcision party,” mentioned earlier, in Acts 11:2, who had challenged Peter about going into the home of an uncircumcised Gentile. Acts 15:24 makes it clear that these men had not been sent by the church of Jerusalem, but that they simply came down to Antioch of their own accord. In Galatians 2:4, Paul made reference to this same Jerusalem Council and describe these men as false brethren. They came to Antioch to teach. The Greek tense of the verb “teach” means they began to teach, and they kept at it with determination. The false teachers picked on the brethren, meaning the Gentile believers, because they were not circumcised. To these Gentile believers, they said: except ye be circumcised after the manner of Moses, ye cannot be saved. This was the Judaizers dictum: Believing Gentiles are not saved until they are circumcised. Today certain groups teach another heresy, namely, that believers are not saved until they have been baptized. Both statements are equally wrong. Both involve salvation by works and salvation through ritual."[2]      If any human works or religious rituals are added to the simple gospel message, it is rendered null and void. A gospel message that includes human works is no gospel at all. Such a message saves no one. Warren Wiersbe states: "God pronounces a solemn anathema on anyone who preaches any other Gospel than the Gospel of the grace of God found in Jesus Christ His Son (Gal 1:1–9). When any religious leader says, “Unless you belong to our group, you cannot be saved!” or, “Unless you participate in our ceremonies and keep our rules, you cannot be saved!” he is adding to the Gospel and denying the finished work of Jesus Christ. Paul wrote his Epistle to the Galatians to make it clear that salvation is wholly by God's grace, through faith in Christ, plus nothing!"[3]      The posttheosoterists are those who believe they are saved initially by grace alone, through faith alone, in Christ alone, but then later adopt a works-system to continue to be saved. I think many in this camp were saved when they heard and responded positively to the simple gospel message (perhaps as a child), placing their faith in Christ alone for salvation, but then later were persuaded to accept a system of legalistic teaching that told them they must do good works to continue to be saved. These would be similar to the Christians Paul wrote to in Galatia, who said, “I am amazed that you are so quickly deserting Him who called you by the grace of Christ, for a different gospel” (Gal 1:6). These were believers whom Paul called brethren (Gal 1:11; 2:4; 3:15; 4:12, 28, 31; 5:11, 13; 6:1, 18), declaring they were “sons of God through faith in Christ Jesus” (Gal 3:26). The Christians in Galatia had trusted in Christ as their Savior; however, some “false brethren” (Gal 2:4) came among them and taught they must adhere to the Law of Moses to be saved. These were false teachers. According to Fruchtenbaum, “The problem that Paul was dealing with in his epistle to the Galatians concerns a group that has come to be known as ‘the Judaizers.' These people felt that the Gentiles must obey the Law of Moses in order to be saved (Acts 15:1 and 5).”[4]Paul, in an effort to correct the false teaching, posed a few simple questions to the Galatian Christians, saying, “This is the only thing I want to find out from you: did you receive the Spirit by the works of the Law, or by hearing with faith? Are you so foolish? Having begun by the Spirit, are you now being perfected by the flesh?” (Gal 3:2-3). The Christians in Galatia had trusted in Christ as their Savior and had received the Holy Spirit. They were saved. Yet, the legalism of the Judaizers had corrupted the concept of faith alone in Christ alone. Fruchtenbaum notes, “Too many believers think they can and need to add to their salvation. By grace through faith alone does not seem to satisfy. People add the keeping of some of the laws of Moses to their salvation. Others believe their baptism plays a role in it. Again others throw what is commonly known as Lordship salvation into the mix.”[5] I think posttheosoterism describes many Christians today, who truly trusted Christ as their Savior, but then later were led to believe they needed good works to keep themselves saved. Chafer states, “True salvation is wholly a work of God. It is said to be both a finished work and a gift, and, therefore, it lays no obligation upon the saved one to complete it himself, or to make after payments of service for it.”[6]      I personally trusted Christ as my Savior at age eight; however, shortly afterwards I was taught I needed to keep myself saved by ceasing to sin and also by doing good works. Though I did not lose my salvation (which is impossible), the joy I had when I trusted Christ as my Savior was lost, as I became trapped in a vicious system of trying to keep my salvation by good works. Subsequently, I believed I lost my salvation every time I sinned (which  was daily), and felt I needed to come groveling back to God as a failure, and trusting Christ over and over again in order to be saved. Eventually, exhaustion took its toll, and after several years I walked away from God, thinking the Christian life was impossible. It was not until roughly fifteen years later that my assurance of salvation rested in Christ alone, and the joy of my salvation was restored.      Because pride is the default setting of the human heart; it's our natural proclivity to think we can fix the problem of sin and righteousness and either earn God's approval by our own efforts, or at least participate in the effort. Pride must die for salvation to occur, as we come to God with the empty hands of faith, offering nothing, but only receiving the salvation which He offers to us by grace alone, through faith alone, in Christ alone. Human efforts to save are useless. Lewis Chafer notes, “No one under any circumstances could forgive his own sin, impart eternal life to himself, clothe himself in the righteousness of God, or write his name in heaven.”[7]      Solatheosoterism is the correct biblical view. This teaches that our spiritual salvation is by grace alone, through faith alone, in Christ alone, plus nothing more. No good works are required for our salvation before, during, or after we trust in Christ. As stated before, good works should follow salvation (Eph 2:10), but they are never the condition of it. This is the record of Scripture in the OT, as “Salvation belongs to the LORD” (Psa 3:8), and “Our God is a God of salvation” (Psa 68:20 CSB), and “Salvation is from the LORD” (Jon 2:9). In the NT we read about Jesus, and that “He will save His people from their sins” (Matt 1:21), and “He rescued us from the domain of darkness, and transferred us to the kingdom of His beloved Son” (Col 1:13a), and “He saved us, not on the basis of deeds which we have done in righteousness, but according to His mercy, by the washing of regeneration and renewing by the Holy Spirit” (Tit 3:5), and it is “God who has saved us and called us with a holy calling, not according to our works, but according to His own purpose and grace which was granted us in Christ Jesus from all eternity” (2 Tim 1:8b-9). In these verses, salvation is always in one direction, from God to us.      Scripture reveals we are helpless, ungodly, sinners, and enemies of God (Rom 5:6-10), and prior to our salvation, we were dead in our trespasses and sins (Eph 2:1). Salvation is never what we do for God; rather, it's what He's done for us through the death of His Son, who paid the full penalty for all our sins on the cross at Calvary. Having paid the full price for our sins, there is nothing that remains for us to pay. Christ paid it all, and our spiritual salvation was completed at the cross, where Jesus said, “It is finished” (John 19:30). According to Francis Schaeffer, “Salvation is the whole process that results from the finished work of Jesus Christ as He died in space and time upon the cross.”[8]And Lewis Chafer notes, “As for revelation, it is the testimony of the Scriptures, without exception, that every feature of man's salvation from its inception to the final perfection in heaven is a work of God for man and not a work of man for God.”[9]      No one has the means to redeem his own soul, nor the soul of another. Jesus asked, “what will a man give in exchange for his soul?” (Matt 16:26). The answer is nothing! If Jesus had not paid our sin-debt to God, there would be no hope of ever being liberated from spiritual slavery, for “no man can by any means redeem his brother or give to God a ransom for him—for the redemption of his soul is costly, and he should cease trying forever” (Psa 49:7-8). However, Paul writes of the “redemption which is in Christ Jesus” (Rom 3:24b), and this speaks to the payment He made on behalf of sinners. The word redemption translates the Greek apolutrosis which means to “release from a captive condition.”[10] Redemption refers to the payment of a debt that one gives in order to liberate another from slavery. Jesus declared “the Son of Man did not come to be served, but to serve, and to give His life a ransom for many” (Mark 10:45), and the apostle Paul tells us that Jesus “gave Himself as a ransom for all” (1 Tim 2:6). When we turn to Christ as our only Savior “we have redemption through His blood, the forgiveness of our trespasses” (Eph 1:7; cf. Col 1:13-14). Because Jesus died in our place, He is able to set us free from our spiritual bondage and give us eternal life, but it is only because of His shed blood on the cross that He can do this, for we “were not redeemed with perishable things like silver or gold…but with precious blood, as of a lamb unblemished and spotless, the blood of Christ” (1 Pet 1:18-19). The blood of Christ is necessary, for “without shedding of blood there is no forgiveness” (Heb 9:22). And the blood of Christ is the coin of the heavenly realm that paid our sin debt. He paid it all, and there's nothing more for us to pay. Salvation is a gift from God. If we have to pay for it, it ceases to be a gift. Dr. Steven R. Cook   [1] Charles Caldwell Ryrie, Basic Theology: A Popular Systematic Guide to Understanding Biblical Truth (Chicago, IL: Moody Press, 1999), 254. [2] Arnold G. Fruchtenbaum, The Book of Acts (San Antonio, TX, Published by Ariel Ministries, 2022), 316. [3] Warren W. Wiersbe, The Bible Exposition Commentary, vol. 1 (Wheaton, IL: Victor Books, 1996), 461. [4] Arnold G. Fruchtenbaum, Faith Alone: The Condition of Our Salvation: An Exposition of the Book of Galatians and Other Relevant Topics, ed. Christiane Jurik, Second Edition. (San Antonio, TX: Ariel Ministries, 2016), 9. [5] Arnold G. Fruchtenbaum, Faith Alone: The Condition of Our Salvation: An Exposition of the Book of Galatians and Other Relevant Topics, ed. Christiane Jurik, Second Edition. (San Antonio, TX: Ariel Ministries, 2016), 1. [6] Lewis Sperry Chafer, Satan (New York: Gospel Publishing House, 1909), 111. [7] Lewis Sperry Chafer, Systematic Theology, vol. 3 (Grand Rapids, MI: Kregel Publications, 1993), 7. [8] Francis A. Schaeffer, Death in the City (Wheaton, IL: Crossway, 2002), 100. [9] Lewis Sperry Chafer, Systematic Theology, vol. 3 (Grand Rapids, MI: Kregel Publications, 1993), 6. [10] Walter Bauer, A Greek-English Lexicon of the New Testament and Other Early Christian Literature, rev. and ed. Frederick W. Danker, 3rd ed. (Chicago: University of Chicago Press, 2000), 117.

Ron DeSantis promete las leyes más estrictas en  contra de los indocumentados.¿Quién debe pagar las misión de rescate del sumergible Titán?Formas seguras de abandonar a un recién nacido en EE.UU.Un niño sobrevive a la caída desde una tirolesa.Indigna turista grabando su nombre en coliseo romano.Madonna se recupera de una infección bacteriana.La ola de calor extremos continúa provocando estragos.Alerta de calidad del aire en varias ciudades por incendios forestales de Canadá.    

Analizarán posibles restos humanos recuperados tras la implosión del sumergible Titán; arrojan al menos un artefacto explosivo contra una estación de policía en Chiapas, donde sigue la búsqueda de los empleados públicos secuestrados; nuevo informe revela que Debanhi Escobar estuvo viva entre tres y cinco días después de su desaparición, y el humo tóxico y el calor extremo agobian a EEUU. Más información en UnivisionNoticias.com.

Reabren la carretera Texcoco-Lechería tras más de 70 horas cerrada La mayoria de comunidad LGBT+ en México, viven en CDMX, Edomex, Veracruz y Jalisco Llegan a Canadá los restos del submarino Titán

Hace ya 111 años ocurrió el accidente marítimo más popular de todos los tiempos, el hundimiento del Titanic. Existen varias teorías y leyendas, también hablamos sobre el Titán. Learn more about your ad choices. Visit megaphone.fm/adchoices

Sandra Torres y Bernardo Arévalo irán a segunda vuelta por la presidencia de Guatemala; la rebelión de mercenarios del Grupo Wagner revela grietas en el liderazgo de Vladimir Putin; la Guardia Costera de EEUU lanza una investigación para determinar qué causó la implosión del sumergible Titán y tornados dejan un muerto y una estela de destrucción en el medio oeste, mientras el calor extremo no da tregua. Más información en UnivisionNoticias.com.

Tres días después de que el motín de Wagner mostrara al mundo la inesperada fragilidad del régimen de Vladimir Putin, todos los actores involucrados en la peor crisis política de Rusia en las últimas tres décadas han permanecido al margen, dejando a los rusos y al resto del mundo preguntándose si la crisis realmente ha terminado. Quedan una serie de preguntas en el aire que aún no tienen respuesta. Una de ellas, acaso la principal, es qué va a ser de los 25.000 efectivos bien armados y entrenados que posee el Grupo Wagner. Todo indica que se integrarán en el ejército regular, pero se trata de mercenarios, a menudo sacados de la cárcel, con pagas muy superiores a la del soldado ruso, también con un entrenamiento superior. Además, no están destacados sólo en Ucrania, también hay operativos de Wagner en Siria y en varios países africanos. Tampoco se sabe que pasará a partir de ahora con su líder, Yevgueni Prigozhin, más allá de que está exiliado en Bielorrusia bajo el amparo de su presidente. Los detalles del acuerdo al que Prigozhin llegó con Lukashenko no han trascendido. Los motivos por los que se rebeló si son públicos, Prigozhin se encargó de desgranarlos en un vídeo que publicó en Telegram horas antes de la asonada. En este punto aparecen otras incógnitas ya que Prigozhin reclamaba el cese del jefe de Estado Mayor, Valeri Gerasimov, y del ministro de Defensa, Serguéi Shoigú. Este último se dejó ver ayer en compañía de tropas en el frente ucraniano con uniforme de campaña, pero no se sabe si son imágenes de archivo o pertenecen a estos dos últimos días. Fue Shoigú quien maniobró en el Kremlin durante meses para que los efectivos de Wagner se integraran en el ejército, algo de lo que se venía hablando desde mucho tiempo antes, pero a lo que Prigozhin se resistía. Finalmente, el 10 de junio el ministerio de Defensa emitió una orden que ponía directamente bajo su mando a todas las contratas privadas que combatían en Ucrania. Ese pudo ser el detonante de la rebelión. A diferencia de lo que sucedió en Siria o las repúblicas africanas en las que Wagner opera ofreciendo servicios de seguridad a los presidentes locales, en Ucrania Prigozhin se involucró personalmente hasta el punto de revelar formalmente al mundo que él era el dueño de la empresa. Del propio Prigozhin tampoco se sabe nada. Según el Kremlin había accedido a trasladarse a Bielorrusia. Su empresa ha emitido un comunicado a través de la televisión rusa en el que aseguran que responderá a todas las preguntas que tengan a bien hacerle cuando tenga acceso “a las comunicaciones adecuadas”. Sus hombres han culminado ya el repliegue de las zonas que ocuparon el sábado por la mañana. Se fueron retirando con gran rapidez a lo largo del domingo enarbolando banderas rusas. Horas antes habían llegado sin armas y sin insignias, aunque todos sabían a quién obedecían. Para sorpresa de los jerarcas del Kremlin, la población civil en Rostov les vitoreaba cuando abandonaban la ciudad. Respecto a Vladimir Putin, el domingo hizo una fugaz aparición en televisión, aunque muchos sospechan que trataba de una grabación de comentarios sobre actualidad hechos horas antes en pleno motín. El presidente no hacía referencia alguna a la rebelión de Wagner, limitándose a insistir en que la única prioridad que tiene es la guerra en Ucrania. Parecía contenido enlatado y posiblemente lo sea. Pero esta situación de tensa calma no podrá sostenerse mucho tiempo. El régimen necesita dar una imagen de fortaleza que haga olvidar a los rusos el espectáculo de este fin de semana en el que el trono de Putin se ha tambaleado como nunca antes lo había hecho. En La ContraRéplica: - Defensa de la competencia - El sucesor de AMLO - El rescate del Titán · Canal de Telegram: https://t.me/lacontracronica · “Hispanos. Breve historia de los pueblos de habla hispana”… https://amzn.to/428js1G · “La ContraHistoria de España. Auge, caída y vuelta a empezar de un país en 28 episodios”… https://amzn.to/3kXcZ6i · “Lutero, Calvino y Trento, la Reforma que no fue”… https://amzn.to/3shKOlK · “La ContraHistoria del comunismo”… https://amzn.to/39QP2KE Apoya La Contra en: · Patreon... https://www.patreon.com/diazvillanueva · iVoox... https://www.ivoox.com/podcast-contracronica_sq_f1267769_1.html · Paypal... https://www.paypal.me/diazvillanueva Sígueme en: · Web... https://diazvillanueva.com · Twitter... https://twitter.com/diazvillanueva · Facebook... https://www.facebook.com/fernandodiazvillanueva1/ · Instagram... https://www.instagram.com/diazvillanueva · Linkedin… https://www.linkedin.com/in/fernando-d%C3%ADaz-villanueva-7303865/ · Flickr... https://www.flickr.com/photos/147276463@N05/?/ · Pinterest... https://www.pinterest.com/fernandodiazvillanueva Encuentra mis libros en: · Amazon... https://www.amazon.es/Fernando-Diaz-Villanueva/e/B00J2ASBXM #FernandoDiazVillanueva #rusia #wagner Escucha el episodio completo en la app de iVoox, o descubre todo el catálogo de iVoox Originals

Durante varios días el mundo ha estado en vilo sin saber qué había pasado con el Titán, el submarino en el que viajaban varios turistas que buscaban acercarse al Titanic. Finalmente, el 22 de junio se confirmaron los peores temores: el sumergible había implosionado.