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In this episode, Pastor Cindy talks about living in the fullness of Christ. In the Old Testament, the presence of God was confined to the tabernacle. It had walls and boundaries and only a select people could even handle being in the full presence. The Holy Spirit hadn't been poured out for everyone to receive. But now, in this new covenant, we have been given the Holy Spirit. He now dwells in us. We are the walking tabernacles that host the presence of God. It's important for us to understand the power and authority we carry.  Scripture reference: Ephesians 4:11-13,  Hebrews 10:24-25, 1 Corinthians 3:16, Romans 8:9-11, 1 Corinthians 4:1-2, John 10:27-28, Colossians 1:27, Deut 29:29, 1 Corinthians 2, 1 Corinthians 12, Ephesians 4, Romans 12, Galatians 4, 2 Corinthians 3:17-18, Ephesians 3:14, Ephesians 1:23, Ephesians 3:19, Ephesians 4:13, Colossians 1:19, Colossians 2:9, John 1:16, 1 John 4:16, 2 Corinthians 5:14, John 15:9-10, Romans 5:5, 1 John 3:1-3.   Order your copy of Cindy's new book, NEW MOVES OF GOD Check out Cindy's TV show, CINDY STEWART LIVE. You can register for the 6-week, self paced e-course at COMPELLED TO CHANGE.  Please email Cindy with any questions or comments to cindy@cindy-stewart.com. She'd love to hear from you.  Pastor Cindy's Website  Pastor Cindy's Facebook  Pastor Cindy's Instagram Gathering Website  Gathering Facebook   Check out the other shows from KB PODCAST PRODUCTIONS: THE KINGDOM BRINGER PODCAST with Darin Eubanks Next Level Podcast with Michael McIntyre Super-Natural Living with Beth Packard KINGDOM MASTER MIND PODCAST with Ann McDonald   Podcast music from HOOKSOUNDS.COM    

Chip continues this series with a message he calls, “How to Overcome Feelings of Futility.” If you need a God-sized shot in the arm, today's message is for you.Introduction: “Empty Buckets”Futility – Webster's – lit. “that which easily pours out,” hence untrustworthy; that which fails completely of the desired end, or incapable of producing any result; trifling, unimportant. Syn: vain, fruitless, ineffective, uselessFruitful – Webster's – Latin “fructus” – enjoyment, means of enjoyment, profitable, productive, producing results and/or desired ends.How can we avoid futility in our lives?Refuse to Confuse Success With SIGNIFICANCE! -Luke 9:25-26How can we move from success to significance?1. Clarify your MISSION! Why are you here?Two things last forever: God's Word & people's soulsMatthew 28:19-20To know CHRIST and make Him KNOWN!2. Embrace your MISSION FIELD! Where are your greatest spheres of influence?Your home -Deut 6:4-9Your work -Col 3:22-25Your network -Col 4:5-63. Engage in the Harvesting ProcessNetworkBefriendIdentifyShareInviteHarvest4. Sharpen your tools for impact!”Learn spiritual “door openers”Learn your evangelistic styleNot Beyond Reach by Aaron PierceBroadcast ResourceDownload MP3Message NotesAdditional Resource MentionsI Choose Love BookDaily Discipleship - Psalms of HopeBOOK: "Halftime" by Bob BufordBOOK: "The Paradox of Success" by John R. O'NeilCHART: "The High Impact Church" by Linus MorrisConnect888-333-6003WebsiteChip Ingram AppInstagramFacebookTwitterPartner With UsDonate Online888-333-6003

Do you ever wonder if you're making a difference - if your life is having a positive, lasting impact on those around you? In this message, Chip reveals how you can overcome those feelings of futility and begin experiencing the life God intended for you.Introduction: “Empty Buckets”Futility – Webster's – lit. “that which easily pours out,” hence untrustworthy; that which fails completely of the desired end, or incapable of producing any result; trifling, unimportant. Syn: vain, fruitless, ineffective, uselessFruitful – Webster's – Latin “fructus” – enjoyment, means of enjoyment, profitable, productive, producing results and/or desired ends.How can we avoid futility in our lives?Refuse to Confuse Success With SIGNIFICANCE! -Luke 9:25-26How can we move from success to significance?1. Clarify your MISSION! Why are you here?Two things last forever: God's Word & people's soulsMatthew 28:19-20To know CHRIST and make Him KNOWN!2. Embrace your MISSION FIELD! Where are your greatest spheres of influence?Your home -Deut 6:4-9Your work -Col 3:22-25Your network -Col 4:5-63. Engage in the Harvesting ProcessNetworkBefriendIdentifyShareInviteHarvest4. Sharpen your tools for impact!”Learn spiritual “door openers”Learn your evangelistic styleNot Beyond Reach by Aaron PierceBroadcast ResourceDownload MP3Message NotesAdditional Resource MentionsI Choose Love BookDaily Discipleship - Psalms of HopeBOOK: "Halftime" by Bob BufordBOOK: "The Paradox of Success" by John R. O'NeilCHART: "The High Impact Church" by Linus MorrisConnect888-333-6003WebsiteChip Ingram AppInstagramFacebookTwitterPartner With UsDonate Online888-333-6003

Do you ever wonder if you're making a difference - if your life is having a positive, lasting impact on those around you? In this message, Chip reveals how you can overcome those feelings of futility and begin experiencing the life God intended for you.Introduction: “Empty Buckets”Futility – Webster's – lit. “that which easily pours out,” hence untrustworthy; that which fails completely of the desired end, or incapable of producing any result; trifling, unimportant. Syn: vain, fruitless, ineffective, uselessFruitful – Webster's – Latin “fructus” – enjoyment, means of enjoyment, profitable, productive, producing results and/or desired ends.How can we avoid futility in our lives?Refuse to Confuse Success With SIGNIFICANCE! -Luke 9:25-26How can we move from success to significance?1. Clarify your MISSION! Why are you here?Two things last forever: God's Word & people's soulsMatthew 28:19-20To know CHRIST and make Him KNOWN!2. Embrace your MISSION FIELD! Where are your greatest spheres of influence?Your home -Deut 6:4-9Your work -Col 3:22-25Your network -Col 4:5-63. Engage in the Harvesting ProcessNetworkBefriendIdentifyShareInviteHarvest4. Sharpen your tools for impact!”Learn spiritual “door openers”Learn your evangelistic styleNot Beyond Reach by Aaron PierceBroadcast ResourceDownload MP3Message NotesAdditional Resource MentionsI Choose Love BookDaily Discipleship - Psalms of HopeBOOK: "Halftime" by Bob BufordBOOK: "The Paradox of Success" by John R. O'NeilCHART: "The High Impact Church" by Linus MorrisConnect888-333-6003WebsiteChip Ingram AppInstagramFacebookTwitterPartner With UsDonate Online888-333-6003

Understanding that God is constantly leading us toward the fulfillment of His purpose; three guidelines for moving with God (based on Deut. 31:1-3,6) To support this ministry financially, visit: https://www.oneplace.com/donate/1213/29?v=20251111

====================================================SUSCRIBETEhttps://www.youtube.com/channel/UCNpffyr-7_zP1x1lS89ByaQ?sub_confirmation=1==================================================== LECCIÓN DE ESCUELA SABÁTICA         I TRIMESTRE DEL 2026Narrado por: Eddie RodriguezDesde: Guatemala, GuatemalaUna cortesía de DR'Ministries y Canaan Seventh-Day Adventist ChurchSÁBADO 24 DE ENEROBRILLAR COMO LUCES EN LA NOCHE LEE PARA EL ESTUDIO DE ESTA SEMANA: Filipenses 2:12–30; Romanos 3:23, 24; 5:8; 2 Timoteo 4:6; 1 Corintios 4:17; 2 Timoteo 4:13, 21; Lucas 7:2. PARA MEMORIZAR:“Hagan todo sin queja ni discusión, para que sean irreprensibles y sencillos, hijos de Dios sin culpa en medio de una generación torcida y perversa, en la cual ustedes resplandecen como luces en el mundo” (Fil. 2:14, 15). Dios dijo a los hebreos que su obediencia a la voluntad divina sería “su sabiduría y su inteligencia ante las naciones, que al oír todas estas leyes dirán: ‘¡Qué pueblo sabio y entendido, qué nación grande es esta!' ” (Deut. 4:6). Siglos más tarde, Jesús dijo: “Yo soy la luz del mundo. El que me sigue no andará en tinieblas, sino que tendrá la luz de la vida” (Juan 8:12). También dijo: “Ustedes son la luz del mundo. Una ciudad situada sobre un monte no puede esconderse” (Mat. 5:14). ¿Cómo podemos ser esa luz? Solo mediante una estrecha relación con Jesús, “la luz verdadera, que alumbra a todo hombre que viene a este mundo” (Juan 1:9). Como dice Filipenses 2:9 al 11: “Por eso Dios también lo exaltó hasta lo sumo y le dio un nombre que es sobre todo nombre; para que en el nombre de Jesús se doble toda rodilla [...] y toda lengua confiese que Jesucristo es el Señor”. La luz y el poder del Cielo están disponibles para quienes hemos entregado nuestra vida a Jesús, pero con demasiada frecuencia esperamos que Dios haga también nuestra parte o permitimos que nuestras propias ideas y planes se interpongan en el camino; de allí que las palabras de Pablo a los filipenses sean tan pertinentes hoy. 

The 2026 prophecies are out! We're putting those 'words for the year' under the biblical microscope, examining whether the predictions hold water or if they're just repackaged headlines with spiritual wrapping paper.Cindy Jacobs, James Goll, Bishop Joseph Garlington, Samuel Robinson, Kevin Zadai, and Rick Renner have released prophecies shaping how millions of Christians view 2026. But are these genuine revelations from God, or carefully crafted statements vague enough to always land somewhere close to "right"? The Remnant Radio hosts are digging into Scripture to test these prophecies with discernment, wisdom, and solid biblical theology.​​The Bible gives clear instructions to test prophetic words (1 Thessalonians 5:20-21, 1 John 4:1). True biblical prophecy isn't about vague predictions that sound spiritual. The team will examine whether these prophecies contain revelation from God or enough wiggle room to never technically be wrong. True biblical prophecy isn't about farming the news cycle and repeating what is already known. The hosts will examine whether the claims are already being discussed in public forums. And true biblical prophecy doesn't come from a false prophet - someone who leads people away from Christ through their words or actions (Deut 13:1-5). This is where proper theology and discernment separates genuine revelation from religious performance.Whether you follow these prophetic voices or you're skeptical of the modern prophetic movement, this episode will challenge your thinking about biblical prophecy and evaluating spiritual claims. The guys aren't here to mock—they're here to do what Scripture calls every believer to do: test everything, hold fast to what is good, and protect the flock from deception.0:00 – Introduction2:16 – Purpose for reviewing prophecies4:39 – Rick Renner's 2026 prophecy review18:29 – Kevin Zadai's 2026 prophecy review30:34 – Apostolic Council of Prophetic Elders review38:44 – Critique of Hebrew calendar usage39:06 – Discussion of political elements in prophetic words46:03 – Closing remarks EXTRA LINKS:Joshua Harris Video: https://www.youtube.com/watch?v=UBUwSNh-r0wRR Passion Translation Episode with Mike Winger: https://youtube.com/live/sDN_50tW1lc Subscribe to The Remnant Radio newsletter and receive our FREE introduction to spiritual gifts eBook. Plus, get access to: discounts, news about upcoming shows, courses and conferences - and more. Subscribe now at TheRemnantRadio.com.Support the showABOUT THE REMNANT RADIO:

What does Bildad say that is right?1.He says God does not pervert justice.If this were not true, there would be no moral order to the universe. There would be no hope that righteousness would ultimately prevail. Thankfully, God's throne is built on righteousness and justice (Ps. 33:5; 89:14; 97:2; 99:4). These qualities are what God expects of His rulers (II Sam. 8:18; I Kings 10:9; Jer. 22:15-16) and His people generally (Isa. 5:7; Amos 5:24).Sin and suffering are connected Biblically. The blessings of the covenant in Lev. 26:6-13; Deut.28:1-14 and the curses of the covenant in Lev. 26:14-39; Deut. 28:15-68 illustrate the link between blessing and righteousness and sin and suffering. Much of the story of Israel's history recorded from Joshua- II Kings demonstrates the working out of those principles. But what does this mean to Bildad? Does he mean that a righteous person will not suffer? Ecclesiastes 3:16-17; 7:15; 8:14 show that this is no true. It is the very fact that things do not always work out in this life that drives us to a life beyond this one where wrongs are righted and the wicked and righteous are given the results of the different paths they have pursued.  2. He says that the godless will perish. He says that the confidence of the wicked is placed in things as fragile as spider's webThe fundamental question of life is Where is our confidence? On whom do we rely? On whom do we depend?Isaiah 36-37 deals with the days Assyria was attacking Jerusalem in the days of Hezekiah. Sennacherib asks Hezekiah why he is rebelling against him. Where is your confidence? Word “confidence” (36:4), “rely” (36:5, 6, 6, 9), “trust” (36:7, 15) are all from the same Hebrew root word. The word is used 8 times in Isaiah 36. It is used as a verb except in 36:4 where it is translated with the noun confidence. The question that the king of Assyria asks is a fundamental question in the book of Isaiah and to the Bible as a whole and it is the foundational question of our lives. To put our place in the wrong place means that we will inevitably be clothed with shame.  3. There will an ultimate separation of the righteous and the wicked in eternity8:18 Ultimately that the statement that it place does not know it anymore will be God's pronouncement on the wicked (Matt. 7:13-14, 23; 25:12).8:21 In God's presence our mouths will be filled with laughter.  Job 8 and JesusBildad says that God does not reject the blameless in 8:20. He anticipates those who will cry to Jesus, “He trusts in God. Let God deliver him” in Matt. 27:43. “Job has a lesser Calvary, and each person has his own. But when we know of God's rejection of Jesus, our dereliction can never be as dark as Job's again”[1]It is through the suffering of God's perfect servant, Jesus, that God ultimately showed His justice and righteousness (Rom. 3:21-26). Job's battle foreshadows the even greater battle and the more intense suffering that God's servant, Jesus, would endure.  [1] Anderson, 142-143.

Let's review our lesson on Adam and Eve through songs: “It Is Written”, “When Mommy Says,” “Trust and Obey”, and our memory verse Deut. 27:10 “Obey the voice of the Lord your God.” Recorded and produced by: Ashley B. Larson Don't forget to check out the coloring pages that go along with each lesson! https://startingwithjesus.com/spb-cp/ If you have enjoyed this program and would like to know more, go to our website: www.startingwithjesus.com The Bible and nature story material used in today's devotional podcast has been used with permission from My Bible First. If you would like your own copy, please visit their website-or call 1-877-242-5317. If you would like to purchase your own Memory Verse CD or Songbook, go to Ouachita Hills Store (https://www.ouachitahillsacademy.org/store?page=1&store_category_id=0&sort_by=title&is_ascending=1&search=). Songs from: Little Voices Praise Him, SDA Hymnal, Sabbath Songs For Tiny Tots, New Sabbath Songs For Tiny Tots, Memory Verse Verse Songs for Cradle Roll, Children's Songs For Jesus, and Scripture Songs and Little Lessons All Bible verses are from the NKJV. Singers for this Quarter: Tory, Caleb, and Enoch Hall, Hudson Reeves, Michael and Amy Nelson Editing assist: Dillon Austin and Josh Larson Music Recording and Editing: Rachel Nelson and Kristy Hall Coloring Pages: Rachel Lamming, Lily Canada, and Evie Rodriguez Theme Music: Lindsey Mills- www.lindseymillsmusic.com  God: who gives talents for us to use for Him

Feeling overwhelmed when you don’t know what to do? This devotional reflection centers on 2 Chronicles 20:12, where King Jehoshaphat faces an impossible battle and responds with humility, prayer, and complete dependence on God. When fear rises and answers feel out of reach, Scripture reminds us that fixing our eyes on God invites His power, peace, and deliverance into our circumstances. Through Judah’s story, we see how seeking the Lord first, admitting weakness, and trusting God’s sovereignty transforms fear into faith—and reminds us that the battle ultimately belongs to Him. Highlights Fear is often the moment God invites us to deeper dependence Jehoshaphat chose prayer and fasting instead of panic Admitting “we don’t know what to do” is an act of faith, not failure God responds when His people seek Him with honesty and humility Worship came before victory, not after Faith fixes our eyes on God, even when fear is present The battle is God’s, but obedience is ours Do you want to listen ad-free? When you join Crosswalk Plus, you gain access to exclusive, in-depth Bible study guides, devotionals, sound biblical advice, and daily encouragement from trusted pastors and authors—resources designed to strengthen your faith and equip you to live it out boldly. PLUS ad free podcasts! Sign Up Today! Full Transcript Below: When We Don’t Know What to Do By Hannah Benson Bible Reading: “O our God, will you not execute judgment on them? For we are powerless against this great horde that is coming against us. We do not know what to do, but our eyes are on you.” - 2 Chronicles 20:12 ESV One afternoon, as I flipped open my Bible, my eyes landed on 2 Chronicles 20:12. As I reread the entire chapter, I was struck by what I uncovered in that passage. Picture this. The tribe of Judah receives word that three different armies, the Ammonites, Moabites, and those from Mount Seir, are plotting to attack them. When God’s people first entered the land, He had not allowed them to conquer Ammon, Moab, or Mount Seir (see Deut. 2). And now? The enemy was coming for God’s people. Not one. Or two. But three powerful armies. King Jehoshaphat, the king reigning over Judah at the time, was afraid. He was the leader. Perhaps he was even expected to have all the answers to protect Judah from this threat. But you know what struck me the most? As we read the passage, we notice the Scripture says, “Then Jehoshaphat was afraid and set his face to seek the Lord” (v. 3). In addition, he proclaimed a fast throughout all of Judah. In the midst of fear, he turned to God and encouraged others to do the same. As I read that, I was instantly convicted. If a nation’s king could lead with such humility and grace, should not each of us respond the same? Yes, when Jehoshaphat saw that these armies were coming, he was afraid. How many of us can say the same? How many of us see something, are afraid, but then set our face to seek the Lord? How many times have I done that? Not as much as I wish. Think about it. Usually, so many of us are afraid and run to numb that fear. We often numb fear - whether through distractions or endless scrolling - instead of seeking God. It doesn’t really matter how we numb our fear. The fact is, we all have all been tempted to turn to something other than God when we are afraid. If we try to numb our fear with anything other than God, we will come away dissatisfied. Only God can truly satisfy us and give us peace. Turn to God. Not only did Jehoshaphat set his face to seek the Lord in his fear, but he chose honesty instead of what made him look good. He was upfront and honest with all of Judah, sharing in his prayer to God, “For we are powerless against this great horde that is coming against us. We do not know what to do, but our eyes are on you” (v. 12). He could’ve tried to appear strong, like he had all the answers. But he openly and freely admitted he didn’t. This was a fix only God could get them out of. In essence, he was saying, “God needs to do this. God needs to work because I can’t.” And then, he sought the Lord in prayer and encouraged all of Judah to seek the Lord with him. His dependence on God is what defined his leadership and set an example for the people. In addition, I noticed that Jehoshaphat recognized God’s sovereignty. In the beginning of his prayer in verse 6, he says, "O LORD, God of our fathers, are you not God in heaven? You rule over all the kingdoms of the nations. In your hand are power and might, so that none is able to withstand you." He recognized that God was sovereign and the only one who could save them. Second, he clung to God’s promises, recalling how the Lord had given them the land (v. 7-9) and trusting He could deliver them again. But even though God already knows everything, the Lord loves it when we share our hearts with Him. Finally, Jehoshaphat begged God to execute judgment on their enemies. “For we are powerless against this great horde that is coming against us. We do not know what to do, but our eyes are on you” (v. 12). Guess what happened next? The Spirit of the Lord came upon a man named Jehaziel, and he said (v. 15). “Thus says the Lord to you, ‘Do not be afraid, and do not be dismayed at this great horde, for the battle is not yours but God’s'”. He goes on to give 3 specific instructions. Stand firm. Hold your position. See the salvation of the Lord on your behalf. Sometimes, the Lord allows us to go through difficult trials and drives us to our knees so that we can recognize and realize that we are powerless against whatever we are facing. Immediately after the Lord spoke to Jehaziel, Jehoshaphat bowed his head with his face to the ground and worshipped the Lord. It is so inspiring to me that this is the first thing he did. His act of surrender and glory to God led Judah and Jerusalem to fall down on their faces, worshipping the Lord. But they didn’t stop there. Intersecting Faith & Life: The Scriptures tell us that they rose early in the morning and went out. Not only that, but they sang to the Lord and praised Him as they went out to battle. "And when they had begun to sing and praise, the Lord set an ambush against the men of Ammon and Moab and Mount Seir, who had come against Judah, so that they were routed" (v. 22). I’m sure they still struggled with fear. But imagine if the men of Judah had allowed their fear to stop them from following God. Thank God they didn’t. This passage reminds me that fear may come, but faith fixes our eyes on God — and He fights for us. Pray with me: Dear Father God, please help me to walk in faith even when I’m afraid. To always seek Your face first instead of caving into my fears. I trust You to work everything out for my good and your glory and to make me even more like Jesus (Romans 8:28-31). In Jesus’s Name, Amen. Discover more Christian podcasts at lifeaudio.com and inquire about advertising opportunities at lifeaudio.com/contact-us.

This week's story is about the bad choice Adam and Eve made and it will help you choose good choices like obeying God and your parents. The nature lesson encourages you to have a character as beautiful as precious jewels. Mem. Vs. Deut. 27:10. Check out this week's coloring pages https://startingwithjesus.com/spb-cp/. Recorded and produced by: Ashley B. Larson Don't forget to check out the coloring pages that go along with each lesson! https://startingwithjesus.com/spb-cp/ If you have enjoyed this program and would like to know more, go to our website: www.startingwithjesus.com The Bible and nature story material used in today's devotional podcast has been used with permission from My Bible First. If you would like your own copy, please visit their website-or call 1-877-242-5317. If you would like to purchase your own Memory Verse CD or Songbook, go to Ouachita Hills Store (https://www.ouachitahillsacademy.org/store?page=1&store_category_id=0&sort_by=title&is_ascending=1&search=). Songs from: Little Voices Praise Him, SDA Hymnal, Sabbath Songs For Tiny Tots, New Sabbath Songs For Tiny Tots, Memory Verse Verse Songs for Cradle Roll, Children's Songs For Jesus, and Scripture Songs and Little Lessons All Bible verses are from the NKJV. Singers for this Quarter: Tory, Caleb, and Enoch Hall, Hudson Reeves, Michael and Amy Nelson Editing assist: Dillon Austin and Josh Larson Music Recording and Editing: Rachel Nelson and Kristy Hall Coloring Pages: Rachel Lamming, Lily Canada, and Evie Rodriguez Theme Music: Lindsey Mills- www.lindseymillsmusic.com  God: who gives talents for us to use for Him

This week's story is about the bad choice Adam and Eve made and it will help you choose good choices like obeying God and your parents. The nature lesson encourages you to have a character as beautiful as precious jewels. Mem. Vs. Deut. 27:10. Check out this week's coloring pages https://startingwithjesus.com/spb-cp/. Recorded and produced by: Ashley B. Larson Don't forget to check out the coloring pages that go along with each lesson! https://startingwithjesus.com/spb-cp/ If you have enjoyed this program and would like to know more, go to our website: www.startingwithjesus.com The Bible and nature story material used in today's devotional podcast has been used with permission from My Bible First. If you would like your own copy, please visit their website-or call 1-877-242-5317. If you would like to purchase your own Memory Verse CD or Songbook, go to Ouachita Hills Store (https://www.ouachitahillsacademy.org/store?page=1&store_category_id=0&sort_by=title&is_ascending=1&search=). Songs from: Little Voices Praise Him, SDA Hymnal, Sabbath Songs For Tiny Tots, New Sabbath Songs For Tiny Tots, Memory Verse Verse Songs for Cradle Roll, Children's Songs For Jesus, and Scripture Songs and Little Lessons All Bible verses are from the NKJV. Singers for this Quarter: Tory, Caleb, and Enoch Hall, Hudson Reeves, Michael and Amy Nelson Editing assist: Dillon Austin and Josh Larson Music Recording and Editing: Rachel Nelson and Kristy Hall Coloring Pages: Rachel Lamming, Lily Canada, and Evie Rodriguez Theme Music: Lindsey Mills- www.lindseymillsmusic.com  God: who gives talents for us to use for Him

Introduction: The Story We Have Been Telling The entire Bible tells a single, unified storya story that begins in Genesis and finds its fulfillment in Revelation. It opens with God creating the world and placing two trees in the garden: the tree of life, from which Adam and Eve were free to eat, and the tree of the knowledge of good and evil, which God, in His loving wisdom, commanded them to avoid. Tragically, instead of trusting Gods goodness and choosing life, Adam and Eve reached for what was forbidden. In that moment, they embraced curse rather than blessing by taking from the tree God had graciously withheld for their good. The pinnacle of creation came when God declared,Let Us make mankind in Our image, according to Our likeness (Gen. 1:26). Unlike any other creature in Eden or on earth, Adam and Eve were uniquely formed to reflect Gods image. God then blessed them and commissioned them:Be fruitful and multiply; fill the earth and subdue it(Gen. 1:28). Humanity was created to live under Gods rule and to extend His reign throughout the world. I began this sermon series by reading a quote from Owen Strachans bookThe Warrior Savior:It was a tree that damned us. It was a tree that redeemed us. And it will be a tree that heals us in the age to cometime beyond all time.[1] Today, we turn our attention to the tree that ultimately redeemed usthe tree upon which Another was cursed in our place. As Strachan observes,Adam, the first man, was a priest and a king unto God. He lived and ruled under the divine regency of his Maker.[2]Yet Adam failed. Through his disobedience, sin entered the world, and with it came death. As Paul explains,Through one man sin entered into the world, and death through sin, and so death spread to all mankind death reigned from Adam until Moses Adam, who is a type of Him who was to come(Rom. 5:1214). Humanity rebelled against God, the curse entered creation, and death became an ever-present reality. But the story does not end there. God promised that the curse would not have the final word. From the very beginning, Scripture reveals not a collection of disconnected stories, but one unfolding storya story of how God moves toward a cursed people and a broken creation with redemption. This morning, we come to a passage where the apostle Paul explainsexplicitly and unmistakablywhat that story has always been about. Galatians 3:1014 is not a detour from the story we have been tracing; it is Paul putting words to it. Here, the curse is named, the problem is clarified, and the solution is revealed with stunning clarity. Paul tells us plainly,All who rely on works of the law are under a curse (3:10; BSB).That statement may sound severe. But it is the biblical diagnosis of the human condition. The origin of that curse is ancient. It reaches back to Eden, where God created humanity for life, fellowship, obedience, and worship. When Adam and Eve disobeyed God, sin entered the world, the curse followed, and spiritual and physical death became the inevitable outcome. The curse did not merely affect humanity inwardly; it affected creation itself. The ground was cursed. Thorns and thistles appeared. Pain, toil, suffering, and death became woven into the fabric of life. From that moment forward, every human has been born under the weight of that curseinclined toward sin, separated from God, and unable to restore what was lost. Pauls point in Galatians is not that the law created the curse, but that the law exposes it. Gods commandments reveal the depth of our problem. They show us that no amount of effort, obedience, or religious devotion can undo what was broken in the garden. As Scripture says,Cursed is everyone who does not abide by all the things written in the book of the Law, to do them(Gal. 3:10). And none of us has. Our Need Is a Righteousness We Cannot Produce To be under the curse is not to suffer from bad luck, karma, or chance; it is to stand under Gods righteous judgment. Our greatest problem is not circumstance or ignoranceit is that God is holy, and we are not. The law demands perfect righteousnessand we are incapable of producing it. That is why Paul insists,No one is justified before God by works of the law. The righteous live by faith(Gal. 3:11). Think about the people we have looked at throughout this series. Reflect on the gravity of their sins. Adam let Eve eat the forbidden fruit, even though he had been told that doing so would bring death and curse. But as the priest and king appointed by God in Eden, he didnt protest or intervenehe stood by, silent and passiveand then joined her. For what? Because both of them bought into the lie of the dragon that they could be just like God. In that moment, they tore apart the sacred boundary between creature and Creator, unleashing the curse that would plague every generation to come. Consider the violence of Cain and his descendantshow they perverted the sacred institution of marriage and showed no regard for the sanctity of life. Reflect on Noah and his family: even after the flood, even after Gods rainbow appeared in the sky, sin still found its way into their lives. After Noah became drunk, his son Ham committed such a shameful act related to his fathers nakedness that Scripture does not even specify what it was. Think also about the Tower of Babel, where people sought to build an empire not for Gods glory, but for their own. All these accounts serve as a mirror, revealing just how broken and corrupted by sin humanity truly is. Consider Abraham, weighed down by his own failures as a husband and father. Picture Isaachis love for Esau burning brighter than his love for Jacobsplintering their family and sowing seeds of rivalry that tore through generations. Consider Jacobs twelve sons, born to two wives. Their family was marked by jealousy, betrayal, and constant conflict, with discord replacing the harmony that should have filled their home. See Judahdrawn toward idols, taking a Canaanite wife, wandering far from the ways of God, his heart tangled in spiritual darkness. And then Tamar, Judahs daughter-in-lawdriven to the brink by desperation and grief. Her life battered by the wickedness of Judahs sons, she cloaked herself in the garments of a prostitute, her face veiled, her dignity hanging by a thread. She knew Judahs moral weakness. When he passed by, she sold herself for silverpain disguised as survivalhis own lust blinding him to her true identity. This is not a sanitized tale; it is the raw, exposed reality of sins gripbrokenness that bleeds through families, hearts shattered and lives twisted by deceit and desire. Shall I continue? I mustbecause its essential for you to grasp the full gravity of the word cursed. Look at David: the mighty king, the poet, the man after Gods own heartyet swept away by desire, stealing Bathsheba and orchestrating the death of her husband to cover his shame. Blood stained his hands, guilt gnawed his soul, and tragedy ravaged his house. Yet out of this relationshipmarked by betrayal and sorrowGod, in His mercy, brought forth a way for hope to emerge. Their surviving son, Solomon, would rise from the ashes of their brokenness. Through Solomons line would come Joseph, the husband of Mary and stepfather of Jesus; and from Davids son Nathan would descend Mary herself, the mother who would cradle the Savior. Out of scandal and sorrow, God wove together the lineage through which the true and better David would comea King crowned not by conquest, but by grace. What connects all of these individuals is twofoldlisten carefully. First, none could escape the curse of sin, a problem rooted in the heart. Second, nearly all of them stand in the lineage of Jesus. The Law given to Moses revealed to themand to usthat their struggle was one only God could solve: For if the many died by the trespass of the one man, how much more did Gods grace and the gift that came by the grace of the one man, Jesus Christ, abound to the many (Rom. 5:15; BSB). As Paul explains,Before faith came, we were held captive under the law So then, the law was our guardian until Christ came, in order that we might be justified by faith(Gal. 3:2324). This is where the story presses us toward hope. If the curse cannot be undone by our obedience, then liberation must come from outside of us. What we need is redemption; what we need is rescue. And that rescue must address the curse at its root. Our Only Hope Is That Christ Became Our Curse What is our hope? Our hope is that there is One who is able to save us from our sins by providing a righteousness that we could never produce on our own. Oh, my dear friends, this is exactly what we learn from Galatians 3:1314. God has provided the righteousness we neednot through our obedience, but through Jesus Christ. Look at verse 13you have to see this:Christ redeemed us from the curse of the law by becoming a curse for usfor it is written, Cursed is everyone who is hanged on a tree. How is it that a person is cursed on a tree?The answer is found in Deuteronomy 21:2223. Under the Law of Moses, if a man committed a crime punishable by death and was executed, his body could be displayed on a tree or wooden post. This was not merely a method of disposal; it was a public declaration. To be hung on a tree was to be marked as one who stood under Gods judgment. Scripture says plainly,Anyone who is hung on a tree is under Gods curse (Deut. 22:23; BSB).In other words, to be hung on a tree was to be identified as extraordinarily cursed. Now, look directly at the crosssee it for what it is. The very wood upon which Jesus hung was shaped by Roman hands, but in God's eyes, it was a tree. And according to the Scriptures Paul cites, anyone nailed to a tree is branded as cursed, set apart for divine judgment. But here is the shocking, undeniable truthJesus was wholly innocent. He was blameless, completely undeserving of any punishment or condemnation. And yet He was treated as the cursed one. Jesus did not become sinfulHe became the embodiment of the curse itself, willingly standing in the place of those doomed by sin. The full weight of God's wrath, the judgment that should have crushed us, was hurled upon the Lamb of God who takes away the sins of the world! And because Christ took the curse upon Himself, the day He hung on the cross became the moment when God gave undeniable, visible signs that Jesus alone was truly qualified to bear our sin. By fully enduring the wrath of God the Father, Christ the Son broke the power of the curse over sinful humanity. As He hung on the cross, He wore a crown of thorns; when He took His final breath and declared, It is finished, the ground shook; and at that very moment, the curtain in the temple was torn in two. The Crown of Thorns Why does Scripture bother to tell us about the crown of thorns? Because thorns were the visible sign of the curse pronounced in Eden:Cursed is the ground because of you thorns and thistles it shall bring forth(Gen. 3:1718). At the cross, Jesusthe Redeemer of a cursed people and a cursed creationwas nailed to a tree wearing a crown made from the very symbol of that curse. The One who knew no sin bore upon His head what sin had produced. The curse that began in Eden was placed upon Christ. The Quaking Ground When Jesus cried out,It is finished,and breathed His last, Matthew tells us thatthe earth shook, and the rocks were split(Matt. 27:51). Why did the ground quake? Because the ground once cursed in Eden was being redeemed. Creation itself responded as its Redeemer purchased it with His blood. The curse that brought death into the world no longer held uncontested power. The Torn Curtain When Adam and Eve sinned, they were driven from the presence of God. That separation stood visibly in the curtain of the temple, a reminder that sinful people could not freely dwell with a holy God. But when Jesus died, the curtain was torn in two from top to bottom. The meaning is unmistakable: because Jesus bore the curse, the barrier has been removed. Through His death, we are no longer exileswe are invited back into the presence of the God we were created to know. Paul tells us why Christ bore the curse:So that in Christ Jesus the blessing of Abraham might come to the Gentiles. The blessing promised in Genesisthat through Abrahams seed all nations would be blessedcomes only through the curse-bearing work of Christ. What began in a garden, moved through a family, a nation, and a kingdom, now reaches the nations through the cross. Conclusion The curse is real, but it is no longer final. Forgiveness is secured. Righteousness is given. The Spirit is poured out. New life has begunand yet, the story is not finished. The cross does not merely explain the past; it guarantees the future. Because Jesus bore the curse, the curse itself is living on borrowed time. Because Jesus rose from the dead, death has been defeated. And because God has always kept His promises, Scripture assures us that what Christ accomplished at the cross will one day be completed in full. The Bible ends where it begannot with exile, but with restoration; not with thorns, but with a tree of life standing once again; not with humanity driven from Gods presence, but with God dwelling forever among His redeemed people. And the promise is clear:No longer will there be any curse. And he showed me a river of the water of life, clear as crystal, coming from the throne of God and of the Lamb, in the middle of its street. On either side of the river was the tree of life, bearing twelve kinds of fruit, yielding its fruit every month; and the leaves of the tree were for the healing of the nations. There will no longer be any curse; and the throne of God and of the Lamb will be in it, and His bond-servants will serve Him; they will see His face, and His name will be on their foreheads. And there will no longer be any night; and they will not have need of the light of a lamp nor the light of the sun, because the Lord God will illuminate them; and they will reign forever and ever. As we turn next to the book of Revelation, we are not beginning a new story. We are finally ready to see how the story we have been tracing from the beginning comes to its appointed end. [1] Owen Strachan, The Warrior Savior (Phillipsburg, NJ: PR Publishing; 2024), 1. [2] Ibid., 3.

Celebrating someone else’s failure can reveal a deeper struggle with envy, comparison, and misplaced gratitude. Rooted in 1 Samuel 18:9, this devotional confronts the subtle sin of rejoicing in others’ misfortune and invites us to trade jealousy for gratitude, humility, and trust in God’s provision. Highlights Envy can quietly turn another person’s hardship into our momentary emotional relief. Comparison tempts us to feel better about ourselves when others fall. Scripture shows envy is not a minor issue—Saul’s jealousy toward David led to spiritual and emotional destruction. Envy says to God, “What You gave me isn’t enough.” Coveting blinds us to the blessings God has already placed in our own lives. Gratitude breaks the cycle of jealousy and restores spiritual clarity. Healing begins when we honestly acknowledge envy and invite God to reshape our hearts. Do you want to listen ad-free? When you join Crosswalk Plus, you gain access to exclusive, in-depth Bible study guides, devotionals, sound biblical advice, and daily encouragement from trusted pastors and authors—resources designed to strengthen your faith and equip you to live it out boldly. PLUS ad free podcasts! Sign Up Today! Full Transcript Below: Do You Secretly Celebrate Others Fails or Flaws? By Kelly Balarie Bible Reading: “And Saul was furious and resented this song. “They have ascribed tens of thousands to David,” he said, “but only thousands to me. What more can he have but the kingdom?” And from that day forward Saul kept a jealous eye on David.” – 1 Samuel 18:9 NIV I am happy this happened to her. For a split second, my friend's misfortune was my utter joy. As if I was watching her situation unfold on a big screen, I couldn't help but lean in, rub my hands together, and rejoice in her big cash outlay. Oh yes, I am not the only one who must pay an unexpected bill...! Shortly thereafter, I felt bad. I love this woman. “What is wrong with me?" I thought. Of course, I'd never admit this sinful thought to another soul. These sorts of things you keep to yourself. I knew better. I knew better to admit my deep satisfaction found in my friend's horrible misfortune. I knew better than to tell anyone how her bad made me feel good for a moment. I don't think I am alone either. None of us would admit it, because we know better, but I’d venture to say that this is why tabloids are so loved! When the high and mighty fall, for a moment we feel lifted. We think, "At least my life is not as bad as hers." Looking at the tabloids in the grocery aisle, we think, at least I’m not as bad as this celebrity who is now busted as a drug addict or a 5-time cheater.At least I’m not her. Tabloids are the outlet to the joyful slander of envy, just as much as my friend's misfortune was the release for mine. I wanted what she had, but I didn’t have it, so I coveted her life, her goods, and her income. Envy makes slander easy. Envy easily cuts someone else down to be emotionally built up. I’m not proud of it, but today, in humility, I admit it. While no one ever admits this truth, I know I am not alone. It’s as old as Bible times. Think: Cain and Abel, Joseph and His brothers, Saul and David. Saul envied David, saying, “And Saul was furious and resented this song. “They have ascribed tens of thousands to David,” he said, “but only thousands to me. What more can he have but the kingdom?” And from that day forward, Saul kept a jealous eye on David. (1 Sam. 18:9 NIV) How did God handle envy, in Saul’s case? “The next day a spirit of distress sent from God came upon Saul…” (1 Sam. 18:10 NIV) God did not take envy lightly, and He doesn’t today either. When we envy another person, we say to God, “What you gave me is not enough; I hate my portion you gave me; I want their bounty.” Rather than walking with an attitude of gratitude, we count another’s blessings and miss our own. We see another’s lot and miss our own flowers. We look at another’s increase and think it spells out our demise. We lose our minds with envy, coveting, and jealousy. I suppose this is why a great command in the bible is, “You shall not covet your neighbor’s wife. You shall not set your desire on your neighbor’s house or land, his male or female servant, his ox or donkey, or anything that belongs to your neighbor.” (Deut. 5:21) Is there grace? Absolutely. Is there a fresh start for those like me, who aren’t even thinking while critiquing and judging others from a root of bitterness called envy? You bet. But is there a sobriety and a reality check involved with this sin? Yes. We cannot give God glory for things that we don’t acknowledge. We can’t see God’s best way when we are looking at someone else’s way and sizing it up. We can’t effectively say thank you when we feel hate-filled. Intersecting Faith & Life: Have you ever tried to drive at high speeds ahead by looking back for long periods of time? Likely no. When we look back for prolonged periods, we are going backwards. The same goes when we compare what we have to what others have. What can you give thanks for in your life today? What has God done for you? How does true gratitude make you feel? Discover more Christian podcasts at lifeaudio.com and inquire about advertising opportunities at lifeaudio.com/contact-us.

Sunday, Jan 4, 2026Greg JacksonExodus 23:20, 24; Deut 1:29-33

Today's 4th chapter of Matthew contains the account of Jesus being tempted after being “led up by the Spirit into the wilderness” (ch. 4 v.1) This opening verse arrests the attention of diligent readers. It seems astonishing that God's Spirit brought about Christ's temptations.Jesus, now that “the Spirit of God” had come “to rest on him” [3 v.16] is first tempted to use that power to create “bread” [v.3] as there is no food in the wilderness to which the Spirit has led him, and 40 days had elapsed. He showed his power to create food later when he fed the 5,000; to feed himself would have been easy.The primary lesson that jumps into our thinking as we read the 3 different types of temptation is how Jesus quotes (in each case, in rejecting temptation) words which God caused Moses to write and which we find in his book called Deuteronomy. The temptations each have a sense of unreality about them, there is for example, no “very high mountain” from which a tempter could have “showed him all the kingdoms of the world and their glory” [v.8]They are examples of the 3 basic types of temptation which we read of a couple of weeks ago in 1 John 3 v.16 “For all that is in the world – the desires of the flesh and the desires of the eyes and pride of possessions – is not from the Father but is from the world.”How did Matthew in writing his gospel get the information about Christ's temptations? Jesus has not yet started to call any disciples to him; not until Ch. 9 v.9 is their reference to Matthew being called. As we think on this we realize the disciples could only have known about his temptations through Jesus telling them! And how did Jesus teach? Much of the time he taught by parables – and these were often not of literal events.So we conclude Jesus told of his temptations in the form of a parable, the primary aim being to show he too suffered temptation (see Heb, 4 v.15) and, even more, how temptations are overcome – that is the power of the narrative we read today. His mind was full of what God had caused to be written for human instruction.We especially noted his quotation to “the tempter” from Deut. 8 v.3, “Man shall not live by bread alone, but by every word that comes from the mouth of God.”And that is the fundamental way in which we push fleshly temptations to one side. Is that not a primary reason why we read portions of God's word every day? How much of God's word comes to the surface in our thinking – when the need arises? It should do!

In this episode, Pastor Cindy gave a message of hope for the new year. She talked about three words that God gave her for this year. CREATE, BUILD and ADVANCE. She encouraged us to: - CREATE a Mindset that aligns with the Word of God - BUILD on the Promises of God. His word is our Promise of Hope and a Future - ADVANCE the Kingdom of God through everything we do. The enemy will not be stopping his attempt at slowing down the advancement but God has already won the war and we WILL be victorious in carrying out his plan and vision for our lives and our families.  Scripture reference: Deuteronomy 1:10-11, Isaiah 26:3-4, Matt 6:6-13, Psalms 119:1-5, John 10:10, Ephesians 3:20, Ephesians 4:12, Nehemiah 2:18, Deut 8:18, 1 Kings 17:8-16, Mark 16:15-18, Acts 28:7-10, Job 22:28, Hebrews 9:22, Ephesians 1:7, Hebrews 13:12, Ephesians 2:13, Titus 3:5, 1 Corinthians 11:23-26.   Order your copy of Cindy's new book, NEW MOVES OF GOD Check out Cindy's TV show, CINDY STEWART LIVE. You can register for the 6-week, self paced e-course at COMPELLED TO CHANGE.  Please email Cindy with any questions or comments to cindy@cindy-stewart.com. She'd love to hear from you.  Pastor Cindy's Website  Pastor Cindy's Facebook  Pastor Cindy's Instagram Gathering Website  Gathering Facebook   Check out the other shows from KB PODCAST PRODUCTIONS: THE KINGDOM BRINGER PODCAST with Darin Eubanks Next Level Podcast with Michael McIntyre Super-Natural Living with Beth Packard KINGDOM MASTER MIND PODCAST with Ann McDonald   Podcast music from HOOKSOUNDS.COM    

6:1-13 Job gives a defense of HimselfSeveral writers on Job say that the various speakers say little about the previous speech or speakers. A strong point of Habel's commentary is that he points out connections between the various speakers. First, there are several vocabulary connections between Eliphaz in Job 4-5 and Job's speech in Job 6. The word ‘anguish' in 6:2 is the same word translated ‘anger' in 5:2. The word ‘hope' in 6:8 was used by Eliphaz in 4:6; 5:16. The word ‘crush' in 6:9 was used in 4:19; 5:4. ‘Fear' in 6:14, 21 is from the same root at 4:6. The word ‘perish' in 4:7, 9,11, 20 is used by Job in 6:18. Second, it may be that 6:1-7 is a specific response to Eliphaz in 5:1-7 where he spoke of the foolish man and Job's words in 6:8-13 are a response to 4:2-6 that Eliphaz uttered about Job's hope.6:14-23 Job expresses his disappointment with his friends.The friend's behavior was exemplary in Job 2:11-13. They came from distances, they wept over Job's condition, and they sat with him in silence. Now, Job feels betrayed by them. 6:14 For the despairing man there should be kindness from his friend- There are three words in the Hebrew text that lead to the translation here. The word kindness is the word hesed. The word usually describes God's love for man and loyalty to His people (Deut. 7:9; Neh. 1:5; Ps. 25:10). It also describes man's love for one another (I Sam. 18:1; 20:14-16; Prov. 17:17; 18:24; Hos. 4:1) and in a couple of cases man's love for God (Jer. 2:2). He speaks of his relationship with these three as being a relationship among friends and one in which he could expect lovingkindness.  So that he does not forsake the fear of the Almighty- Job uses the term Shaddai as Eliphaz did in Job 5:17. This verse is translated differently in various versions. The NIV has the that the man's friends should stick by him even though he forsakes the fear of the Almighty. The NAB and NEB have similar translations. This translation line up with Biblical teaching (Deut. 13:6-11; I Sam. 2:29; Matt. 10:34-37). While the idea of the NIV does not fit Bible teaching does not necessarily mean that Job did not say it. Remember he too said some things that he should not say. However, it does make up think about other possibilities. Other translations have the idea that man should be encouraged that he might not forsake the fear of God (NASB).  Some translations convey the idea that the friend who withholds encouragement forsakes the fear of God (ESV, RSV, JB). I John 4:7-8. Eliphaz wants to know why Job's fear of God does not sustain him in his trial in Job 4:6. Job here wants to know why Eliphaz, and his friends do not encourage him more because of their fear of God.

Moses gives his final blessing to the tribes, climbs Mt Nebo for a look at the Promised Land, and dies according to God's plan. Then, Joshua takes leadership. Deut 32:44-47; Num 27:12-14; Deut 32:48-52; 33:1-5, 6-7, 8-17, 18-29; 34:1-12; Rom 8:31; James 1:5. #everydaychristians

God tells the Israelites that His laws are not beyond their reach and has the Israelites participate in a blessings and curses event. Moses commissions Joshua to be their new leader. Deut 30:11-20, 29:1; 27:1-26; 31:1-23; 31:16-30;32:1-6. #everydaychristians

God gives Moses a song of review and prophecy for the Israelites before he dies. Deut 32:7-14, 15-27. 28-43; 1 Peter 3:18-20; Walid Shoebat's website at www.shoebat.com. #everydaychristians

“Grábate en la mente todas las cosas que hoy te he dicho” (Deut. 6:6)Vincent y el Doctor ~ Devocional de Jóvenes ~ 29 de diciembre 2025 ~ AD7Devocional----------------------------Code: YMDSHJ8A2YE1IIZCBUSCA en Facebook el texto de la matutina:http://www.facebook.com/AD7Devocional/SIGUE en Instagram el post de la matutina y el versículo diario:http://www.instagram.com/AD7Devocional/VISITA nuestra pagina de internet:http://www.ad7devocional.comSUSCRIBE a YouTube, comparte y ve nuestros videos:http://www.youtube.com/AD7DevocionalESCUCHA a traves de Spotify:https://open.spotify.com/show/4VfzQUU2omzsrqITRsL6AhAutor: Milton Andrade (Andrade, Milton)Titulo: Inverso / DiferenteMatutina Para JóvenesDevoción Matutina Para JóvenesGracias a Ti por escucharnos, un abrazo AD7… Hasta la próxima!

a look at Deut.5:22-6:9

Deut. 11:18–23 Isa. 51:4–8 Luke 17:5–10 Gal. 5:1–6 Sanctification is the glorious teaching that God Himself works powerfully within us to make us more like Christ. Do we do good works? Of course. And it God who works within us, causing the very same faith that received Christ in the first place to being "working in love" (Gal. 5:6).

In this episode, we do a deep dive on Acts 3:19-21, one of the most ignored texts when it comes to NT eschatology. In Acts 3:19-21, Peter specifically notes that his view of eschatological matters is the one spoken of by the Old Testament prophets, and his timeline is not difficult to understand... it just might be problematic for some people's eschatological views.Time Stamps00:00 Introduction02:38 Context of Acts 3:19-2107:19 In-depth Analysis of Acts 3:19-2139:36 Comparison of OT Prophets51:45 Jewish Kingdom Expectations58:55 Putting Acts 3 within Luke-Acts1:04:41 Summary and ConclusionReferences Made in the Episode:"A Significant Chronological Problem for Postmillennialism in Acts 3:21" - https://petergoeman.com/a-significant-chronological-problem-for-postmillennialism-in-acts-321/“Implications of the Kingdom in Acts 3:19-21.” The Master's Seminary Journal 26, no. 1 (Spring 2015): 75–93. - https://petergoeman.com/papers/implications_of_kingdom_goeman.pdfWhy Most Translations are Wrong on Deut 4:29 and Why It Matters - https://www.youtube.com/watch?v=l9s4wqeZ3FoIf you have found the podcast helpful, consider ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠leaving a review on Itunes⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ or ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠rating it on Spotify⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠. You can also find ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠The Bible Sojourner on Youtube⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠. Consider passing any episodes you have found helpful to a friend.Visit ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠petergoeman.com⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ for more information on the podcast or blog.Visit⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ shepherds.edu⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ for more on Shepherds Theological Seminary where Dr. Goeman teaches.

Peculiar people; More than mindless rituals; "Yahweh"; Seeking His kingdom and His righteousness; False teachings; "Altars"; God calling out people; Ekklesia; How to seek the kingdom of God; Repentant Jacob; Melchizedek; Dainties of rulers; Sureties for debt; Error of Baalam/Deeds of Nicolaitan = conquered people; Making the word of God to none effect; Freewill offerings alone; If you want God to hear you…; The "ways"; Free bread?; Corruption; Early Christian practices; Lk 22:25, Mk 10:42, Mt 20:25; 2 Pe 2:3 - becoming merchandise; "Abimelech"; Eyes full of Adultery?; "Corban"; National adultery?; Cursing your children; Isa 42:16; Isa 30:20; Doing what Christ said; Mt 13:13; Mt 15:14 Blind leading the blind; Lk 4:18; Divine spark; "Congregation"; Agreement = one accord; Does your church care about you?; "Burnt offerings"; Owning things in common; Social Safety Net?; Burying false gods; Following Christ; Lev 1:2; King of force? Molech; Faith in the ways of Christ; Free assemblies; Altars of clay; Ex 17:15; Nissi?; Welfare systems; Ex 20:24; CHARITY; Levites; Jude 1:11; The name of Christ; "Religion"; Your duty to God and your fellow man; She song of Moses and of The Lamb; Blind guides; Strengthening the poor; Separate Levites; Burning lamp; Lacking faith; "Aaron"; Fire on the altar?; Wood: ayin-tzedek+yod+mem; Rightly dividing; Gen 1:11; Gen 2:9; Deut 8:7; Ps 1:4; Not burning up sheep!; "Array" = order; Minnesota corruption; Ways of righteousness?; The Real Jesus - are you doing what He said; "Leaven" = Oppresion; Socialism; Lev 1:14; Turtledoves?; tav-resh+yod+mem; 1 Sam 8; Repent!; Create altars of righteousness; burn = kuf-resh-tzedek = Give up entirely; Flow of social welfare - weekly; Check on your neighbor; Christ's commands; Sit in Tens, Hundreds and Thousands; Loving one another; Prophets of the Beast; Sweet Savor unto the LORD? Gen 8:21; Ex 29:18; Laying down your life for your fellowman; Electing rulers; Covetousness; Unrighteousness; Idolatry; Bondage; Mt 20:25; Think like Christ!

====================================================SUSCRIBETEhttps://www.youtube.com/channel/UCNpffyr-7_zP1x1lS89ByaQ?sub_confirmation=1==================================================== LECCIÓN DE ESCUELA SABÁTICA         IV TRIMESTRE DEL 2025Narrado por: Eddie RodriguezDesde: Guatemala, GuatemalaUna cortesía de DR'Ministries y Canaan Seventh-Day Adventist ChurchMIÉRCOLES 24 DE DICIEMBRELOS PELIGROS DE LA IDOLATRÍA Lee Josué 24:22-24. ¿Por qué fue necesario que Josué repitiera su llamamiento a los israelitas para que se deshicieran de sus ídolos? El peligro de la idolatría no era teórico. Moisés había pedido antes la misma decisión en las llanuras de Moab y en un contexto similar (Deut. 30:19, 20). Los dioses que estaban ahora en el punto de mira no eran los de Egipto ni los de más allá del río, sino que se encontraban “entre ellos”. Por eso, Josué rogó a su pueblo que inclinara su corazón hacia el Señor. El término hebreo traducido aquí como “inclinar” es natah, que describe en otros textos a un Dios que se inclina y escucha las oraciones (2 Rey. 19:16; Sal. 31:2, 3; Dan. 9:18), y es también la actitud que los profetas exigieron posteriormente a Israel (Isa. 55:3; Jer. 7:24). A ese verbo también se lo emplea para indicar la apostasía de Salomón, cuando su corazón se inclinó hacia “otros dioses” (1 Rey. 11:2, 4, 9). El pecaminoso corazón humano no tiene la tendencia natural a inclinarse ante Dios y escuchar su voz. Se necesitan decisiones conscientes de nuestra parte para inclinarlo hacia el cumplimiento de la voluntad divina. La respuesta de los israelitas fue, literalmente, “Escucharemos su voz”. Esta expresión enfatiza el aspecto relacional de la obediencia. No se pedía a Israel que siguiera rutinariamente un conjunto de reglas. El pacto consistía en una relación viva con el Señor, una que no podía expresarse plenamente mediante meros reglamentos. La religión de Israel nunca tuvo el propósito de ser legalista, sino un diálogo constante de fe y amor con un Salvador santo y misericordioso. Incluso después de la triple promesa del pueblo de servir al Señor, lo cual implicaba, como ordenó Josué, la eliminación de los dioses de entre ellos, no hay ningún informe de que eso ocurriera realmente. A lo largo de todo el libro, se informa al lector acerca del cumplimiento de los mandatos de Josué (o de Moisés) como ejemplo de obediencia. La ausencia de ello en la conclusión del libro representa un final abierto. El llamamiento central del libro a servir al Señor no era solo para la generación de Josué, sino también para cada nueva generación del pueblo de Dios que lea o escuche ese mensaje. ¿Cuántas veces prometiste al Señor que harías algo, pero luego no lo hiciste? ¿Por qué no cumpliste tu promesa? ¿Qué te dice tu respuesta acerca de la gracia? 

Color: Blue Old Testament: Deuteronomy 18:15–19 Psalm: Psalm 111; antiphon: v. 9 Epistle: Philippians 4:4–7 Gospel: John 1:19–28 Gospel: Luke 1:39–56 Introit: Psalm 19:1, 4–6; antiphon: Isaiah 45:8a Gradual: Psalm 145:18, 21 Verse: Psalm 40:17b John the Baptizer Points Everyone to the Messiah   The coming of God in all His unveiled power at Mount Sinai was terrifying to the people of Israel. The thundering voice of the Lord puts sinners in fear of death (Deut. 18:15–19). God, therefore, raised up a prophet like Moses—the Messiah, the Christ. God came to His people veiled in human flesh. The skies poured down the Righteous One from heaven; the earth opened her womb and brought forth Salvation (Introit) through the blessed Virgin Mary, the mother of the Lord (Luke 1:39–56). The fruit of her womb is the very Lamb of God who takes away the sin of the world, the One whose sandal strap John was not worthy to loose (John 1:19–28). In Jesus we are delivered from fear and anxiety. In Him alone we have the peace of God which surpasses all understanding (Phil. 4:4–7). Lectionary summary © 2021 The Lutheran Church—Missouri Synod. Used by permission. http://lcms.org/worship

Sabbath School panel discussion and insight by 3ABN pastors and teachers. This podcast episode follows 2025 quarter 4, lesson 13 of the adult Bible study guide book. This quarter's book topic is “Joshua”, and this week's Sabbath School lesson is titled “Chose This Day”. Join us every week for a fresh and relevant study of the word of God.  Reading:Joshua 24; Gen. 12:7; Deut. 17:19; Deut. 5:6; 1 Kings 11:2, 4, 9; 2 Tim. 4:7, 8. Memory Text: “ ‘And if it seems evil to you to serve the Lord, choose for yourselves this day whom you will serve. . . . But as for me and my house, we will serve the Lord' ” (Joshua 24:15, NKJV). (December 20 - December 26)  Sunday – Jill Morikone - You Were There!Monday – Shelley Quinn - In Sincerity and TruthTuesday – James Rafferty - Free to ServeWednesday – John Lomacang - The Dangers of IdolatryThursday – Ryan Johnson - Finishing Well Want the Panelists' notes? You can sign up here: https://3abnsabbathschoolpanel.com/notes/  Questions or Comments? Email us at mail@3abn.orgDonate: https://3abn.org/donate-quick.html

====================================================SUSCRIBETEhttps://www.youtube.com/channel/UCNpffyr-7_zP1x1lS89ByaQ?sub_confirmation=1==================================================== LECCIÓN DE ESCUELA SABÁTICA         IV TRIMESTRE DEL 2025Narrado por: Eddie RodriguezDesde: Guatemala, GuatemalaUna cortesía de DR'Ministries y Canaan Seventh-Day Adventist ChurchMARTES 23 DE DICIEMBRELIBRES PARA SERVIR Como líder genuino y fiel, Josué respetaba el libre albedrío de su pueblo y deseaba que Israel decidiera libremente servir al Señor. En otros pasajes, la palabra bajar, traducida como “elegir”, describe la elección de Israel por parte de Dios (Deut. 7:6, 7; 10:15; 14:2). Israel era libre de decir “no” al Señor tras haber sido elegido divinamente, pero eso no tendría sentido y sería absurdo. Israel podía decir “sí” a Dios y seguir viviendo o darle la espalda y dejar de existir como pueblo elegido. ¿Cuál fue la respuesta de Israel al llamamiento de Josué? (Jos. 24:16-18). ¿Por qué reaccionó Josué de esa manera? (Jos. 24:19-21) En su respuesta categóricamente positiva, los israelitas reconocieron que el Dios de los patriarcas y de sus padres era ahora también “nuestro Dios” (Jos. 24:17, 18), a quien estaban dispuestos a servir con lealtad indivisa. Después de una afirmación tan incuestionable acerca de su lealtad, esperaríamos palabras de afirmación y aliento por parte de Josué. Sin embargo, no fue así. El diálogo entre Josué y el pueblo dio un giro drástico en el que Josué parecía desempeñar el papel de abogado del diablo, ya que pasó de hablar de la bondadosa providencia del Señor en el pasado a amenazar a los israelitas con la imagen de un Dios al que no era fácil servir. Josué conocía la inestabilidad de la primera generación, que prometió obedecer a Dios en términos similares (Éxo. 19:8; 24:3; Deut. 5:27), pero que olvidó sus promesas mientras las palabras estaban aún en sus labios (Éxo. 32). Por lo tanto, utilizó la retórica para hacer conscientes a los israelitas de varias cosas. En primer lugar, la decisión de servir a Dios era algo solemne que debía moldear a toda la nación de acuerdo con la revelación divina. Las bendiciones resultantes de perseguir ese objetivo eran evidentes, pero también debían comprenderse plenamente las consecuencias de la desobediencia. El perdón de los pecados no es un derecho inalienable de la humanidad, sino un milagro de la gracia de Dios. En segundo lugar, la decisión de los israelitas de servir a Dios debía ser su propia decisión, no algo impuesto por un líder, ni siquiera por Josué. En tercer lugar, Israel debía darse cuenta de que los seres humanos no pueden servir a Dios mediante sus propias fuerzas. El servicio a Dios no era algo que lograrían por medio de una adhesión mecánica a las estipulaciones del pacto, sino mediante una relación personal con el Señor como su salvador (comparar con Éxo. 20:1, 2 y Deut. 5:6, 7). 

Laws about touching dead animals, eating blood, eating fat, allowing gleaning, honoring parents and other elders, how to treat those less fortunate, neighbors, even people we don't really like. Lev 11:39-40; 17:15-16;7:22-27;19:3,9-10, 14-16,32-34; 23:22;24:22; 19:14-25:35-38; 26:35-38,9-10; 25;29:9;  Deut 5:16;14:21; 12:16,23-25;14:21b;21:17-18; 22:1-3;24:19-22;23:24-25 Ex 22:10-12; Ex 23:19b; 34:26b;21:17;22:21-24,23:9;23:4-5. #everydaychristians

Today, we'll see Moses remind the Jewish people again of the consequences of disobedience so that they won't have to experience them. His warnings are prophetic. He reminds them that God is with them and will make them prosperous in obedience. Deut 28:15-63; 29:2-29; 30:1-10. John 15:1-2. #everydaychristians

Today, Moses lays out the benefits of obedience to God and the consequences of disobedience. Levit 26:3-39,40-46; Deut 26:16-19;28:1-14, and check out Zechariah 12:10 NIV. #everydaychristians

Moses reminds the people again of the consequences of disobedience so that they won't have to experience them. His warnings are prophetic. He reminds them that God is with them and will make them prosperous in obedience. Deut 28:15-63; 29:2-29; 30:1-10. John 15:1-2; www.blb.org. #everydaychristians

Deut. 4:41-5:21

====================================================SUSCRIBETEhttps://www.youtube.com/channel/UCNpffyr-7_zP1x1lS89ByaQ?sub_confirmation=1==================================================== LECCIÓN DE ESCUELA SABÁTICA         IV TRIMESTRE DEL 2025Narrado por: Eddie RodriguezDesde: Guatemala, GuatemalaUna cortesía de DR'Ministries y Canaan Seventh-Day Adventist ChurchLUNES 22 DE DICIEMBRECON INTEGRIDAD Y EN VERDAD ¿Qué llamado hizo Josué a los israelitas? (Jos. 24:14, 15). ¿Qué significa servir al Señor con sinceridad y en verdad? El llamamiento hecho por Josué expresaba claramente el hecho de que Israel debía decidir si conservaría su singularidad y habitaría en la tierra en virtud de su lealtad a su Creador, o si volvería a ser uno de tantos pueblos idólatras, sin una identidad, un propósito o una misión claros. La decisión era suya. El llamamiento de Josué era doble: Israel debía reverenciar al Señor y servirlo “con sinceridad y en verdad”. Reverenciar al Señor significa manifestar un respeto profundo que surge del reconocimiento de la insondable grandeza, santidad e infinitud de Dios, por un lado, y de nuestra pequeñez, pecaminosidad y finitud, por otro. Reverenciar a Dios significa ser constantemente consciente de la magnitud de sus exigencias y reconocer que él no es solo nuestro Padre celestial, sino también nuestro Rey divino. Una percepción tal nos conducirá a una vida de obediencia a Dios (Lev. 19:14; 25:17; Deut. 17:19; 2 Rey. 17:34). Mientras que la reverencia o respeto describe la actitud interior que debía caracterizar a un israelita, el resultado práctico de la reverencia para con Dios era el servicio dedicado a él. El servicio que se exigía a Israel es caracterizado por dos términos hebreos traducidos como “en sinceridad” y “en verdad”. El primero de ellos (tamim) se utiliza sobre todo como adjetivo para describir la perfección de un animal destinado al sacrificio. El segundo describe el servicio que se esperaba de Israel como “verdadero” o “fiel” (heb. ‘emet). El término generalmente connota constancia y estabilidad. Suele referirse a Dios, quien se caracteriza por su fidelidad, con Israel en el pasado. Una persona fiel es alguien de quien se puede depender y en quien se puede confiar. Básicamente, Josué estaba pidiendo a Israel que demostrara la misma lealtad a Dios que Dios había mostrado hacia su pueblo a lo largo de su historia. No se trataba de un mero cumplimiento externo de las exigencias divinas, sino de algo que debía brotar de un interior indiviso y coherente. Sus vidas debían reflejar gratitud a Dios por lo que había hecho por ellos. Básicamente, así es como debemos relacionarnos también hoy con Jesús. ¿Qué significa para ti servir al Señor “con sinceridad” y “en verdad”? ¿Qué te está impidiendo tener una devoción plena hacia Dios? 

His Righteousness?; Right reason; Leviticus; God is the same; Kingdom of God = form of government; Instructions to seek it; "World"; Offerings; Meat? Grain?; Imperfect translations; Lesser gods; John the Baptist; Leaven-filled baptisms; Cryptic bible?; Haters; Knowing yourself; Loving your enemy; Our error; Jacob called Israel; The meaning of the mystical story; Leaders; Awakening to the truth; Burnt sacrifice?; Evolution?; Morality; Lev 1:1; Tabernacle of the congregation; Debating; Equality; "Religion"; "Yahweh"; Genocide; Koran; God speaking out of tents of the congregation; "Synagogue"; Having your own house; Returning men to their families and possessions; Altars?; Entangling yourself in the bondage of Egypt; Voluntary offerings; Freewill; State-run social safety nets; Idolatry; The whole truth; Offering = qorban; Hebrew language; Socialism?; Family: Institution of God; Benevolent dictatorship?; Dependency upon government; Taking care of society's needy; "Burnt"?; aleph-tav; kuf-resh-biet-nun+kof+mem; Reason to bring offering; male without blemish?; zayin-kof-resh (male); Without blemish = you own it; Being generous in your sharing; Putting his hand upon it; Burnt offering; Romans 13; Liberty; Helping your neighbor; Diet; No Christian socialists; Detach from the giving - retain freedom; Usage of offerings; Tens, Hundreds and Thousands; Gen 9:5; Early Church social welfare; Temple of Ephesus; Covetousness; Deut 12:27, Deut 19:10; "Strange fire"?; Creating a great nation; Government of, for and by the people; Bible's about government; Character of God; Deeds of Nicolaitans and Error of Baalam; Repentance; Sweet savor?; Choosing your minister; Letting God be the judge; Allowing Holy Spirit to flow through you; Love = Charity; Finding hope; Minister sharing; Join the Living Network.

His Righteousness?; Right reason; Leviticus; God is the same; Kingdom of God = form of government; Instructions to seek it; "World"; Offerings; Meat? Grain?; Imperfect translations; Lesser gods; John the Baptist; Leaven-filled baptisms; Cryptic bible?; Haters; Knowing yourself; Loving your enemy; Our error; Jacob called Israel; The meaning of the mystical story; Leaders; Awakening to the truth; Burnt sacrifice?; Evolution?; Morality; Lev 1:1; Tabernacle of the congregation; Debating; Equality; "Religion"; "Yahweh"; Genocide; Koran; God speaking out of tents of the congregation; "Synagogue"; Having your own house; Returning men to their families and possessions; Altars?; Entangling yourself in the bondage of Egypt; Voluntary offerings; Freewill; State-run social safety nets; Idolatry; The whole truth; Offering = qorban; Hebrew language; Socialism?; Family: Institution of God; Benevolent dictatorship?; Dependency upon government; Taking care of society's needy; "Burnt"?; aleph-tav; kuf-resh-biet-nun+kof+mem; Reason to bring offering; male without blemish?; zayin-kof-resh (male); Without blemish = you own it; Being generous in your sharing; Putting his hand upon it; Burnt offering; Romans 13; Liberty; Helping your neighbor; Diet; No Christian socialists; Detach from the giving - retain freedom; Usage of offerings; Tens, Hundreds and Thousands; Gen 9:5; Early Church social welfare; Temple of Ephesus; Covetousness; Deut 12:27, Deut 19:10; "Strange fire"?; Creating a great nation; Government of, for and by the people; Bible's about government; Character of God; Deeds of Nicolaitans and Error of Baalam; Repentance; Sweet savor?; Choosing your minister; Letting God be the judge; Allowing Holy Spirit to flow through you; Love = Charity; Finding hope; Minister sharing; Join the Living Network.

5:17 Behold, how happy is the man whom God reproves- Ps. 94:12; Prov. 3:11-12; 23:12, 23; Heb. 12:5-11; Rev. 3:19. How happy in 5:17 is the word translated blessed in Ps. 1:1.  5:18 For He inflicts pain, and gives relief- Deut. 32:39; I Sam. 2:6; Isa.19:22; 30:26; Hos. 6:1.  Job 1:21; 2:10 Each of the speakers understood the sovereignty of God in the affairs of the world.  He wounds, and His hands also heal- The friends never resort to Satan as the answer for human suffering.  5:19 From six troubles He will deliver you- The closest way to parallel a number is to give the next highest number.  Even in seven evil will not touch you- Ps. 91:10. This is a passage like Job 2:10 where the evil refers not to sin but to calamity. 5:20 In famine He will redeem you from death- Ps. 34:23; 49:8,16; 55:19; 69:19; 71:23; 119:134. The word redeem in Psalm 49:7, 7, 15. Ps. 49:15 and Ps. 103:4 speak of God redeeming the life, or soul, of the Psalmist from Sheol, the pit, or the grave. 5:21 You will hidden from the scourge of the tongue- For the tongue as a weapon- Ps. 52:2,4; 64:3. Vicious words can destroy the one they are spoken against, and undo the one who speaks them as well (Prov. 10:8, 14; 13:3; 18:7).Neither will you be afraid of violence when it comes- Ps. 91:5-6. God can protect His servants even in the midst of a severe judgment (II Peter 2:4-9).  5:22 You will laugh at famine and violence- The verb laugh is used in Ps. 2:4; 37:13; 59:8 to speak of God's reaction to the wrongdoer.Neither will you be afraid of the wild beasts- Lev. 26:4-5; Ps. 91:13; Ezek. 34:25; Hos. 2:18-20 5:23 For you will be in league with the stones of the field- Isa. 5:2; II Sam. 3:19-25 stones present difficulties for an otherwise fruitful field or vineyard.   5:24 You will know that your tent is secure- contrast this with 4:21. Compare this with 21:7. The word secure is actually the word peace which is used as a verb in 5:23.For you will visit your abode and fear no loss- Job lost his wealth in 1:13-17. Job will say that it is the children of the wicked that are safe and secure in Job 21:8-10.The word generally translated sin is used at the end of vs. 24. Sin is the idea of missing the mark (Judges 20:16) and the proper idea behind it is experiencing loss. 5:25 You will know also that your descendants will be many- These two lines are in stark contrast to 5:4-5. They are also contrary to Job's experiences as Job lost his children in 1:18-19. And your offspring as the grass of the earth- Isa. 53:10; Job 42:16; Ps. 37:16. This will ultimately be true of Job (42:13-15). 5:26 You will come to the grave in full vigor- Premature death is considered a great disaster (Job 22:16). Are the statements of Job 5:17-27 promising too much? Notice how many things said in Job 5:17-27 sound like Psalm 91 and other PsalmsJob 5:19 God will deliver him from all troubles; Ps. 34:19 Many are afflictions of the righteous, but the LORD delivers him out of them allJob 5:19 evil will not touch you; Ps. 91:10 No evil will befall youJob 5:22, 23 not be afraid of wild beasts, beasts of field at peace; Ps. 91:13 tread upon lion, cobra, young lion, serpentJob 5:24 your tent is secure/ Ps. 91:10 no plague near your tentJob 5:26 long life Ps. 91:16 

====================================================SUSCRIBETEhttps://www.youtube.com/channel/UCNpffyr-7_zP1x1lS89ByaQ?sub_confirmation=1==================================================== LECCIÓN DE ESCUELA SABÁTICA         IV TRIMESTRE DEL 2025Narrado por: Eddie RodriguezDesde: Guatemala, GuatemalaUna cortesía de DR'Ministries y Canaan Seventh-Day Adventist ChurchJUEVES 18 DE DICIEMBREAFÉRRATE A DIOS La única forma en que Israel podía evitar la tentación de la idolatría y la ira de Dios no era recordando constantemente lo que el pacto estipulaba que no debía hacer, sino fomentando una lealtad consciente y constante al Señor. El mismo verbo traducido como “fueron fieles” al Señor (ver Deut. 4:4), se utiliza también para describir el pacto matrimonial que se pretendía que existiera entre los cónyuges (Gén. 2:24) o la lealtad de Rut a Noemí (Rut 1:14). Es importante señalar que, según la evaluación de Josué, tal fidelidad había caracterizado a Israel como nación “hasta el día de hoy”. Lamentablemente, la misma afirmación no sería aplicable a períodos posteriores de la historia de Israel, como tristemente demuestra el libro de Jueces (Jue. 2:2, 7, 11; 3:7, 12; 4:1, etc.). Josué exhorta a Israel a amar al Señor, su Dios (Jos. 23:11; comparar con Deut. 6:5). El amor no puede forzarse; si así fuera, dejaría de ser lo que esencialmente es. Ahora bien, ¿en qué sentido es posible requerir el amor de alguien? Para que Israel pudiera disfrutar continuamente de las bendiciones del pacto, debía permanecer fiel a Dios. El texto hebreo de Josué 23:11 es extremadamente enfático: “Tengan sumo cuidado, por la vida de ustedes, de amar al Señor su Dios” (NBLA). La palabra ‘‘ahabah, “amor”, puede referirse a una amplia gama de afectos humanos, como el apego amistoso, la intimidad sexual, la ternura maternal, el amor romántico y la lealtad a Dios. Si entendemos el amor a Dios como un compromiso consciente y como devoción a él, es posible exigirlo sin violar su verdadera esencia (comparar con Juan 13:34). Dios siempre quiso que la obediencia a sus mandamientos surgiera natural y espontáneamente de una relación personal con él (Éxo. 19:4 [“los he traído a mí”]; Deut. 6:5, comparar con Mat. 22:37), basada en lo que él hizo por su pueblo como demostración de su gran misericordia y amor. El mandamiento de amar a Dios también expresa la naturaleza mutua, pero no simétrica, del amor divino. Dios desea entrar en una relación íntima y personal con cada persona que corresponda a su amor. En consecuencia, suamor para con todos constituye el marco para la manifestación de nuestro amor voluntario y mutuo. Jesús dio un mandamiento nuevo a sus discípulos. ¿En qué sentido era este mandamiento nuevo y antiguo al mismo tiempo? Lee Juan 13:34; 15:17; 1 Juan 3:11; comparar con Lev. 19:18. 

A public library in Caleb and Stephen's area has been providing pornographic content to children. What is happening, why, and what should be done about it?Caleb and Stephen's Letter to the Sioux Center Public Library:To the Sioux Center Public Library, together with its director, board, staff, and all else who pertains:May the Lord convict you to read this letter in its entirety. Do not shrink from its words. Be discomforted, but receive the admonishment in humility. Remove Icebreaker, Identical, and every other wicked, ungodly, and perverse “literature” which you make available for public distribution. To be clear: not only should children be protected from depraved content, but also adults.Repent and do what is right — not from fear of man, not out of a duty to the community, but in the sight of God — that you may be forgiven. “If we say that we have no sin, we deceive ourselves, and the truth is not in us. If we confess our sins, he is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness. If we say that we have not sinned, we make him a liar, and his word is not in us” (1 Jn. 18-10). As will be explained further below, this is no matter of simply saying something to the effect of, “We don't personally like the book, but it's hard to decide what should or shouldn't be stocked,” or to “let the parents decide.”First, a brief note on the First Amendment and libraries. We would like to draw your attention to this week's conclusion of Little v. Llano County, in which the Supreme Court declined to hear an appeal against the Fifth Circuit Court of Appeals to uphold the county's removal of 17 books from their public libraries. Specifically, they had ruled that there is no inherent right protected under the First Amendment for someone to receive information via taxpayer-funded books from a public library. This decision now applies to the states of Texas, Louisiana, and Mississippi. If this is the case elsewhere, can—even, ought it not be applied here? Your board has been quoted as stating its “commitment” to “protect access to information.” Should the reception of any and all information or content be protected? There is no true necessity in providing erotica to anyone. Indeed, as your director has said, “Our mission is to inspire lifelong learning, advance knowledge and strengthen our community.” How does pornographic, erotic literature inspire learning and advance knowledge? And — given the backlash you have thus far received — how does this strengthen the community?Second, your opinions on the first amendment, the Iowa constitution, and ALA policies aside: We call upon you to realize you are accountable to a Higher Authority (Acts 5:29; Westminster Larger Catechism QA 99, 128-130; Heidelberg Catechism, QA 104; Belgic Confession 36). You are under a law greater than your own policies. This law, God's law, applies to all peoples, unbelievers and believers alike. All mankind will be judged under the same law. If there are any on the board who do not profess Christ, you must hear the gospel and turn from your sins so that you may be saved. If you would hear this message of salvation while there is yet time, please contact us at pastor.rvurc@gmail.com.However, being aware of the demographics of our county, it is far more likely that this board and the library staff are full of churchgoers. If so, what grief you bring upon Christ's name! “Who hath bewitched you, that ye should not obey the truth?” (Gal. 3:1)What does the Word of God say of your actions?By providing in your catalog any material with perverse content, you promote peoples' minds to dwell upon that which is prohibited by the holy law. You train peoples' hearts to store up that which defiles the temple of our body (1 Cor. 6:18-20).“Fornication and all uncleanness or covetousness, let it not even be named among you, as is fitting for saints, neither filthiness, nor foolish talking, nor jesting, which are not fitting…For this ye know, that no whoremonger, nor unclean person, nor covetous man, who is an idolater, hath any inheritance in the kingdom of Christ and of God (Eph. 5:3-5).” Sexual immorality is not limited to only an outward action, but also when the mind itself is lured to entertain temptation. As Jesus says in Matthew 5:27-28, “You have heard that it was said to those of old, ‘You shall not commit adultery.' But I say to you that whoever looks at a woman to lust for her has already committed adultery with her in his heart.”We are instead positively commanded to give our minds to holy, good things: “whatsoever things are true, whatsoever things are honest, whatsoever things are just, whatsoever things are pure, whatsoever things are lovely, whatsoever things are of good report; if there be any virtue, and if there be any praise, think on these things” (Phil. 4:8).Perhaps you object. Perhaps you think, “I'm not responsible for what others do. If they want to read these things, that's for them to decide.” You may as well like Cain (Gen. 4:9) ask the Lord, “Am I my brother's keeper?” Yes, you are. “Do not be deceived,” says Paul, for “Evil company corrupts good morals” (1 Cor. 15:33), and “A little leaven leaveneth the whole lump” (Gal. 5:9).Concerning sexual immorality and the 7th commandment, Q. 109 of the Heidelberg Catechism asks, Does God, in this commandment, forbid only such scandalous sins as adultery? Note its answer well: “We are temples of the Holy Spirit, body and soul, and Godwants both to be kept clean and holy. That is why God forbids all unchaste actions, looks, talk, thoughts, or desires, and whatever may incite someone to them” (see also WLC QA 139). It is clear: you shall certainly be held responsible for your part in distributing that which may lead someone to sin, whether they be adult or child; regardless of the government's position on its permissibility. However, know that your guilt is magnified for involving a child. Indeed, by permitting a child to check out such filth, you pose a stumbling block before them that they trip into sin. To you Jesus says, “It is inevitable that stumbling blocks come, but woe to one through whom they come! It would be better for him if a millstone were hung around his neck and he were cast into the sea than that he should cause one of these little ones to sin” (Luke 17:1-2; WLC QA 151).We pray you will heed these warnings with all sobriety, especially if you profess Christ, for “You should no longer walk as the rest of the Gentiles walk, in the vanity of their mind” (Eph. 4:17). “Ye adulterers and adulteresses, know ye not that the friendship of the world is enmity with God? whosoever therefore will be a friend of the world is the enemy of God” (James 4:4).Consider this rebuke as a mercy from the Lord, shining light to expose devilish works. And now being exposed, understand that “to him who knows to do good and does not do it, to him it is sin” (James 4:17), “for if we sin wilfully after that we have received the knowledge of the truth, there remaineth no more sacrifice for sins, but a fearful expectation of judgment” (Heb. 10:26-27). Can the stakes be any more clear than that? What ought you do?Well, if you would truly be called public servants:* Serve the parents by informing them if a child is seeking adult content (Prov. 17:25; 29:15)* Serve the child by declining to check out any material that would be destructive to their soul, even if it would cost you your job. (Lev. 19:7; Prov. 27:5; James 5:19-20)* Serve the community by refusing to stock wicked books in the first place (Ps. 101:3); by not squandering tax dollars on smut (Prov. 21:20; Lk. 16:10-13). * Discard from your shelves all depraved materials, pornographic writings, even any work which might “shake the hand against God, in defiance against the Almighty” (Job 15:25; Ezek. 20:7; Acts 19:19). * Refuse to contribute to the deformation and denigration of godliness in this area and in this land (Deut. 28:47-48; Dan. 12:10; Matt. 24:12; 1 Tim. 4:1-2; Jude 18-19).And finally, “Submit yourselves therefore to God. Resist the devil, and he will flee from you. Draw nigh to God, and he will draw nigh to you. Cleanse your hands, ye sinners; and purify your hearts, ye double minded. Be afflicted, and mourn, and weep: let your laughter be turned to mourning, and your joy to heaviness. Humble yourselves in the sight of the Lord, and he shall lift you up” (James 4:7-10).May God have mercy.Rev. Caleb CastroMr. Stephen EvertseRock Valley United Reformed ChurchDecember 03, 2025Iowa Standard interview with Teri Hubbard, the lone dissenting member of the SCPL boardAmerican Library Association “Freedom to Read” statementSioux Center Public Library Circulation Policy This is a public episode. If you'd like to discuss this with other subscribers or get access to bonus episodes, visit www.onceforalldelivered.com/subscribe

====================================================SUSCRIBETEhttps://www.youtube.com/channel/UCNpffyr-7_zP1x1lS89ByaQ?sub_confirmation=1==================================================== LECCIÓN DE ESCUELA SABÁTICA         IV TRIMESTRE DEL 2025Narrado por: Eddie RodriguezDesde: Guatemala, GuatemalaUna cortesía de DR'Ministries y Canaan Seventh-Day Adventist ChurchMIÉRCOLES 17 DE DICIEMBRELA IRA DEL SEÑOR ¿Cómo debemos interpretar las descripciones de la ira de Dios y su justicia retributiva en Josué (Jos. 23:15, 16) y en otras partes de las Escrituras? (Ver también Núm. 11:33; 2 Crón. 36:16; Apoc. 14:10, 19; 15:1). Israel ya había experimentado la ira del Señor durante su travesía por el desierto (Núm. 11:33; 12:9) y en la Tierra Prometida (Jos. 7:1), y era plenamente consciente de las consecuencias de provocar la ira de Dios al quebrantar el pacto. Estos versículos representan el clímax de la severidad de la retórica de Josué. Resulta chocante oír que el Señor destruiría a Israel, ya que el mismo término se había utilizado anteriormente para referirse a la aniquilación de los cananeos. Tan cierto como que las promesas del Señor se habían cumplido fielmente en cuanto a la bendición de Israel, las maldiciones del pacto (Lev. 26; Deut. 28) también se harían realidad si los israelitas lo quebrantaban. A la luz del despojo y la destrucción de los cananeos, estos versículos demuestran una vez más que Dios es, en última instancia, el Juez de toda la tierra. Él declara la guerra al pecado independientemente de dónde se encuentre este. Israel no fue santificado ni adquirió méritos especiales por participar en la guerra santa, como tampoco los adquirieron las naciones paganas cuando más tarde se convirtieron en el medio del juicio utilizado por Dios contra la nación elegida. Israel debía decidir si haría de las gloriosas certezas del pasado el fundamento para afrontar el futuro. A primera vista, la enseñanza bíblica acerca de la ira de Dios parece incompatible con la afirmación de que él es amor (Juan 3:16; 1 Juan 4:8). Sin embargo, es precisamente a la luz de la ira de Dios como la doctrina bíblica de su amor adquiere mayor relevancia. En primer lugar, la Biblia presenta a Dios como amoroso, paciente, abnegado y dispuesto a perdonar (Éxo. 34:6; Miq. 7:18). Sin embargo, en el contexto de un mundo afectado por el pecado, la ira del Señor es la respuesta de su santidad y justicia ante el pecado y el mal. Su ira nunca es una reacción emocional vengativa e impredecible. El Nuevo Testamento enseña que Cristo se hizo pecado por nosotros (2 Cor. 5:21) y que hemos sido reconciliados con Dios mediante su muerte (Rom. 5:10). Quien crea en él no tendrá que hacer frente a la ira de Dios (Juan 3:36; Efe. 2:3; 1 Tes. 1:10). El concepto de la ira de Dios lo presenta como el Juez Justo del universo que defiende la causa de la justicia (Sal. 7:11; 50:6; 2 Tim. 4:8). 

Sabbath School panel discussion and insight by 3ABN pastors and teachers. This podcast episode follows 2025 quarter 4, lesson 12 of the adult Bible study guide book. This quarter's book topic is “Joshua”, and this week's Sabbath School lesson is titled “God is Faithful”. Join us every week for a fresh and relevant study of the word of God.  Reading: Josh. 21:43–45; 2 Tim. 2:11–13; Joshua 23; Rev. 14:10, 19; Deut. 6:5. Memory Text: “Not one word of all the good promises that the Lord had made to the house of Israel had failed; all came to pass” (Joshua 21:45, ESV). (December 13 - December 19)  Sunday – James Rafferty - All Came to PassMonday – John Lomacang - A Sign of ConcernTuesday – Shelley Quinn - Clear BoundariesWednesday – Ryan Johnson - The Anger of the LordThursday – Jill Morikone - Cling to God Want the Panelists' notes? You can sign up here: https://3abnsabbathschoolpanel.com/notes/  Questions or Comments? Email us at mail@3abn.org Donate: https://3abn.org/donate-quick.html

With all the hustle and bustle of the holiday season, it's easy to miss some of the obvious parts of Christmas that point to Jesus. There may be a few more out there than you think!In today's episode, Pastor Derek and Pastor Jackie talk about a variety of Christmas traditions that have biblical roots and others that have early Christian roots. Our hope is that as you listen, you will learn some history that equips you to share the Gospel through the various traditions of Christmas as well as grow in your own faith and family tradition.The 17:17 podcast is a ministry of Roseville Baptist Church (MN) that seeks to tackle cultural issues and societal questions from a biblical worldview so that listeners discover what the Bible has to say about the key issues they face on a daily basis. The 17:17 podcast seeks to teach the truth of God's Word in a way that is glorifying to God and easy to understand with the hope of furthering God's kingdom in Spirit and in Truth. Scriptures: Exo. 12:24-28; Exo. 13:6-16; Exo. 12:8; Deut. 6:6-12; Psa. 78:5-6; Josh. 4:1-9; Matt. 2:11; Luke 2:8-14; Col. 3:16; Isa. 60:13; Gal. 3:13; Matt. 2:2; Num. 24:17; John 7:7-10; Acts 8:30-35; Acts 17:22-23; 1 Pet. 3:15; Col. 4:6.If you'd like access to our show notes, please visit www.rosevillebaptist.com/1717podcast to see them in Google Drive!Please listen, subscribe, rate, and review the podcast so that we can reach to larger audiences and share the truth of God's Word with them!Write in your own questions to be answered on the show at 1717pod@gmail.com.  God bless!

Can a true prophet of God ever miss a word—or does one mistake automatically make you a false prophet? In this follow-up episode, the Remnant Radio crew sits down to thoughtfully engage Corey Minor's critique of our “Can True Prophet Miss?” show, pressing into what Scripture teaches about New Testament prophecy, false prophets, and the voice of God.Original RR Episode: https://youtu.be/Iwi3E66olekBlog Post: https://www.theremnantradio.com/blogs/is-there-a-difference-between-old-testament-new-testament-prophecy0:00 – Introduction4:42 – Framing Corey's response on Acts 21:46:34 – Were the Acts 21:4 disciples prophesying wrongly?12:19 – Is Deut 18 about all prophets?16:29 – “Presumptuously” in Deut 18 and rebellion vs. honest error20:22 – Did the Acts 21 believers actually prophesy “don't go to Jerusalem”?33:02 – Did Nathan falsely prophesy to David about building the temple?45:05 – Has the charismatic movement “cheapened” the voice of God?55:17 – How churches should weigh and discipline modern prophecy58:51 – Are mistaken charismatics “false prophets” and closing remarks Hey Guys, Josh Lewis here. Have you ever wondered if the miraculous gifts of the Holy Spirit—like prophecy, healing, and tongues—really stopped after the apostles? Cessationists claim they vanished throughout church history, but that's a myth. In Remnant Radio's new ebook, History of Spiritual Gifts: The Myth of Cessationism, I dive into church history to reveal the active use of spiritual gifts by early church fathers