Podcasts about deut

Adam interviews Dr. Joel Beeke on biblical headship and his new book How to Lead Your Family, unpacking a father's roles as prophet, priest, and king in the home. They discuss daily family worship, prayerful intercession, sacrificial leadership (Eph. 5; Deut. 6), and gentle, protective guidance that models Christ.Resources Mentioned:How to Lead Your Family — Joel R. BeekeFamily Worship — Joel R. BeekeParenting by God's Promises: How to Raise Children in the Covenant of Grace — Joel R. BeekeThe Family at Church — Joel R. BeekeHow Should Teens Read the Bible? — Joel R. BeekeFamily Worship Bible Guide — Joel R. Beeke et al.Heidelberg Catechism (Q. 32 – On Christ's Threefold Office) Follow Us:Instagram | Facebook | WebsiteEditing and support by The Good Podcast Co. Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.

The "feeling" of God's call, teaching former God-haters, Paul addresses the Corinthian church, and the LCMS having a "PR problem".   Eighteenth Sunday after Trinity, Deut. 10:12–21, 1 Cor. 1:(1–3)4–9, Matt. 22:34–46

The Rosetta stone, discovered 1799: The top and middle texts are in Ancient Egyptian using hieroglyphic and Demotic scripts respectively, while the bottom is in Ancient Greek. Allowed us to unlock hieroglyphics Covenant is to scripture interpretation the same way. Should we follow the Law? Keep the Sabbath? God in the OT can seem very harsh, and in the NT He's all about love--has He changed? Does God cause evil or not? OT: Amos 3:6 “ shall there be evil in a city and the Lord has not done it?” and Isa 45:7 “I form the light and create darkness: I make peace and create evil: I the Lord do all these things”. NT: 1 John 1:5 “God is light and in him is no darkness at all”. John 10:10: "The thief does not come except to steal, and to kill, and to destroy. I have come that they may have life, and that they may have it more abundantly." "Jesus is the same yesterday, today and forever" (Heb 13:8), and “God is not a man that he should lie or the son of man that he should change his mind” (Num 23:19). The difference has to do with the covenants in place at the time. How did David have the courage to face Goliath? He knew His covenant (1 Sam 17:26, 36) circumcision was a sign of the Abrahamic covenant (Gen 17:10-14) which covered all Isaac's descendants (Gen 17:19). Included: God will bless those who bless Abraham and his descendants, and curse those who curse them (Gen 12:3) + "The Lord will cause your enemies who rise against you to be defeated before your face; they shall come out against you one way and flee before you seven ways" (Deut 28:7) (Mosaic covenant in place by this time too) Jonathan and his armor-bearer knew the same promises applied (1 Sam 14:6). Covenant = Testament (Diatheke) Old and New Testament = Old and New Covenant New Covenant anticipated at the Last Supper (Luke 22:19-20), fulfilled by the cross (Hebrews 8:6-7). Gospels before this are still under the Old Covenant (Mosaic). Jesus 'didn’t come to destroy the law but fulfill it' (Matt 5:17) After the cross: Galatians 3:12: "the law is not of faith, being made a curse for us" Romans 4:7 “you died to the law” Gal 5:4: “Christ is become of no effect unto you; whosoever of you are justified by the law you are fallen from grace.” Paul’s anger in Galatians 5:12 against those who insisted that circumcision (part of the Abrahamic covenant) should continue for Christians--if used as a tool for justification Rom 3:31 “Do we then make void the law through faith? God forbid: yea, we establish the law." Discover more Christian podcasts at lifeaudio.com and inquire about advertising opportunities at lifeaudio.com/contact-us.

The common view is that the saved go to heaven at death to be with Jesus and their loved ones. Although it's not clear what we'll do there, we know that we will enjoy eternal bliss. Problem 1: Going to heaven contradicts scriptures that speak of the righteous living on earth, including the land promise God made to Abraham and his descendants (Gen 12:7; 13:14-15; 15:18-21; 17:7-8; 22:17-18; 24:7; 26:4; 28:13; 35:12; Ex 3:17; 6:8; Lev 25:38; Deut 1:8; Josh 21:43; Ps 105:11; Jer 7:7; 11:5; 32:22; Ezek 20:6, 42; Acts 7:3-5; Rom 4:13; Gal 3:29; Eph 2:12-13, 19) as well as many other texts (Ps 2:7-8; 37:9-11, 21-22, 27-29, 34; Pr 2:21; Is 11:6-9; 60:20-21; Ezek 36:26-28; Dan 2:44; 7:27; Zech 14:9; Mat 5:5; 6:10; Luke 13:28-29; Rev 2:26-27; 5:9-10; 11:15; 21:2-4). Problem 2: Going to heaven undermines God's original intention for creation. God made the kind of world (Gen 1:31) and people (Gen 2:7) he wanted in the beginning. His plan is to fix what went wrong, not give up on it (Rom 8:19-23; Is 45:18). Problem 3: Going to heaven devalues resurrection. Assuming the dead are living in heaven, what's the point of the resurrection of the dead? Why would people want their bodies back after living in disembodied bliss in heaven for centuries? The Bible teaches that when people die, they are “asleep” until Christ returns to “awaken” them (Dan 12:2; John 5:28-29; 6:39-40; 1 Cor 15:21-23). Life will be much like it is now, but with the elimination of everything wrong with the world— including violence, sickness, and death. It will be paradise.The post Who Told You That? The Saved Go To Heaven first appeared on Living Hope.

Raising Deborahs & Defending the Word: Spiritual Warfare for the Last Days | KIB 501 Kingdom Intelligence Briefing Description In this Feast of Tabernacles episode of Kingdom Intelligence Briefing (KIB 501), Dr. Michael and Mary Lou Lake call the remnant to the Word and the War—urging believers to return to a physical Bible, cultivate a warfare worldview, and pray for strong women of faith to rise like Deborah and Esther (and for redeemed Rahabs and Tamars to step boldly into God's plan). We unpack why everything is spiritual warfare, how the Word of God births, cleanses, protects, heals, and equips, and why Psalm 22 stands as a stunning fulfilled prophecy of Messiah's crucifixion. Practical tools for marking your Bible, study tips, and a recommended read—God at War by Gregory Boyd—are included. What you'll get in this message How God uses flawed people and raises mighty women in this hour Why a physical Bible (with margins & proper highlighters) matters The warfare worldview from Moses to Paul—and what it means for daily discipleship Ten+ ways the Word transforms believers (life, cleansing, protection, healing, discernment, faith, renewal, equipping, fruitfulness, alignment with God's will) Psalm 22 as a precise, fulfilled prophecy of the crucifixion A call to pray over leaders, courts, and national issues with hope and perseverance Scriptures & themes referenced (not exhaustive): Judg 4–5 (Deborah), Esth 4–5 (Esther), Gen 38 (Tamar), Josh 2 (Rahab), Exod 15:1–3; Gen 1–3; Deut 32; Ps 1; Ps 22; Ps 107:20; Prov 4:20–22; Isa 55:11; John 6:63; 15:3; Rom 12:2; 10:17; Eph 6; 5:26; 2 Tim 3:16–17; Heb 4:12; Luke 8:11–15. Recommended resources: God at War: The Bible and Spiritual Conflict by Gregory Boyd. Bible Hi-Gliders Kohinol Color Pencils, Dry Highlighter Set Pentel Arts 8 Color Mechanical Pencil Moleskine Cahier Journals Partner with the ministry / stay connected: • Weekly podcasts & updates: Kingdom Intelligence Briefing • Support Biblical Life TV and the KIB mission to equip the remnant Timeline (Chapters) 00:00 Opening & KIB mission: empowering the remnant 00:36 Feast of Tabernacles context & personal update 02:02 Women of real strength: Deborah, Esther, and redeemed Rahabs/Tamars 07:55 Guarding against strange fire & counterfeit prophetic movements 10:18 Hope for the nation: prayer over leaders, courts, and laws 15:14 Call to steadfast intercession; refusing despair about “Babylon” narratives 18:40 Why a physical Bible matters: editions, margins, binding, and longevity 22:28 Marking & studying your Bible: highlighters, pens, notebooks, word studies 27:05 If systems go dark: why hard copies are strategic 29:10 Everything is spiritual warfare—a worldview for discipleship 31:22 Book spotlight: God at War (Gregory Boyd) & reading the Bible as warfare literature 35:30 From Adam to Abraham, Moses, David, and Jesus: the shepherd's staff & conflict with the powers 41:12 The long war against the Word of God through history 45:25 Canonicity, translations, & practical guidance (ESV, NKJV; cautions on paraphrases) 50:10 What the Word does in believers: life, cleansing, protection, healing, discernment, faith, renewal, equipping, fruit 57:18 Psalm 22: precise prophecy of the crucifixion fulfilled in Jesus 1:04:10 Living by the Word in the last days; building your well-marked Bible 1:08:12 Prayer & closing blessing; next steps for the remnant SEO Hashtags (copy/paste) #KingdomIntelligenceBriefing, #KIB501, #BiblicalLifeTV, #FeastOfTabernacles, #DeborahAnointing, #EstherAnointing, #SpiritualWarfare, #WordOfGod, #Remnant, #EndTimes, #BiblicalWorldview, #Psalm22, #ProphecyFulfilled, #Holiness, #Prayer, #Revival, #Discernment, #KingdomPriesthood, #MichaelLake, #MaryLouLake

====================================================SUSCRIBETEhttps://www.youtube.com/channel/UCNpffyr-7_zP1x1lS89ByaQ?sub_confirmation=1==================================================== LECCIÓN DE ESCUELA SABÁTICA         IV TRIMESTRE DEL 2025Narrado por: Eddie RodriguezDesde: Guatemala, GuatemalaUna cortesía de DR'Ministries y Canaan Seventh-Day Adventist ChurchMARTES 14 DE OCTUBRERECUERDA Lee Josué 4. ¿Por qué Dios pidió a los israelitas que erigieran un monumento? El propósito de estas piedras era que sirvieran como “señal”. El término hebreo así traducido (‘ot) está a menudo asociado con la palabra “maravilla” y puede referirse a actos milagrosos realizados por Dios (ver el estudio de ayer), como las plagas de Egipto (Éxo. 7:3; Deut. 4:34). También puede significar “símbolo” como representación de una realidad más profunda o trascendente. Por ejemplo, el arco iris es una “señal” del pacto (Gén. 9:12, 13); la sangre en los marcos de las puertas de las casas israelitas también es designada como una “señal” (Éxo. 12:13); y, lo que es más significativo, el sábado es una “señal” de la Creación y de la presencia santificadora de Dios (Éxo. 31:13, 17; Eze. 20:12). En el caso de las doce piedras, la señal funcionaría como un memorial que recordara a cada generación posterior el milagro de la travesía. El término traducido en el versículo 7 como “monumento conmemorativo” (zikkaron) procede de la palabra zakar, “recordar”, que denota algo más que el acto pasivo de rememorar algo. Implica un recuerdo acompañado de una acción apropiada (Deut. 5:15; 8:2). La construcción de monumentos conmemorativos de piedra (Gén. 28:18-22) y los rituales que suscitaban preguntas (Éxo. 12:26, 27; Deut. 6:20-25) eran habituales en el Antiguo Testamento. En lugar de repetir los milagros una y otra vez, Dios establece monumentos que evocan el recuerdo de sus grandes actos y suscitan respuestas significativas. Por ello, la señal debe permanecer allí “para siempre”, lo que implica la necesidad de preservar perpetuamente este milagro del Señor en la memoria colectiva de su pueblo. La posible pregunta de las generaciones futuras es significativa porque se formula de forma personal: “¿Qué son estas piedras para ti?”. Cada nueva generación debía interiorizar y comprender personalmente el significado que estas piedras tenían para ella. La fe en un Dios hacedor de milagros solo puede mantenerse viva si cada generación redescubre el significado de los poderosos actos del Señor para sí misma. Tal fe marcará una diferencia importante entre vivir fielmente las tradiciones basadas en la Biblia y el tradicionalismo –la religión muerta de las generaciones carentes del valor y el fervor originales–. En definitiva, tenemos que hacer nuestra la fe basada en la Biblia. Nadie, especialmente nuestros antepasados, puede creer por nosotros. ¿Qué memoriales de tu experiencia personal con el Señor te ayudan a recordar lo que él ha hecho por ti? 

====================================================SUSCRIBETEhttps://www.youtube.com/channel/UCNpffyr-7_zP1x1lS89ByaQ?sub_confirmation=1======a==============================================DEVOCIÓN   MATUTINA PARA ADULTOS 2025“CON JESÚS HOY”Narrado por: Exyomara AvilaDesde: Bogotá, ColombiaUna cortesía de DR'Ministries y Canaan Seventh-Day Adventist Church ===================|| www.drministries.org ||===================13 de OctubreSolidaridad sin fronteras«Y en verdad os digo que muchas viudas había en Israel en los días de Elías, cuando el cielo fue cerrado por tres años y seis meses, y hubo una gran hambre en toda la tierra; pero a ninguna de ellas fue enviado Elías, sino a una mujer viuda en Sarepta de Sidón» (Luc. 4: 25-26).Si hay una verdad bíblica repetida múltiples veces es que «Dios no hace acepción de personas, (Deut. 10: 17; Hech. 10: 34: Rom. 2: 11; Gál. 2: 6; Efe. 6: 9; Col. 3: 25; cf. Sal. 68: 59).De la familia de mi tía María, hermana de mi abuelo paterno, recuerdo especialmente una historia que solía contarnos de pequeños sobre la providencia divina durante la guerra civil española (1936-1939). Por aquel entonces la familia vivía, con sus cuatro hijos todavía pequeños, en una zona rural de Andalucía en la que había un convento de monjas. Ya en plena guerra, llevadas por la necesidad, una pareja de monjitas llamó a casa de mis tíos pidiendo algo de comer. Mis tíos no disponían de muchos recursos, pero cultivaban un pequeño huerto de donde sacaban las hortalizas y verduras necesarias para su subsistencia.De una buena cosecha del año anterior, mi tía conservaba una gran tinaja llena de alubias blancas (frijoles), de las que compartió con las monjas todo lo que le cabía en una olla, que vació en el delantal de una de ellas. Las monjas sabían que mis tíos eran adventistas y mis tíos sabían que las monjas eran católicas, en un contexto de hostilidad contra los «herejes» que se había saldado con el supuesto envenenamiento, muy cerca de allí, por el clero local, del primer misionero adventista en España, Walter Bond.Al cabo de unas semanas, las monjitas volvieron a pedir ayuda. De nuevo mi tía les entregó el contenido de una olla llena de las alubias de la tinaja. Y así durante varios meses. Hasta que un día, cuando llegaron las monjas, mi tía tuvo que decirles que esa sería la última vez que las podía ayudar porque se habían terminado las legumbres. Ese día, justamente, terminaba también la Guerra Civil.Las reservas de la viuda de Sarepta duraron todo el tiempo que Eliseo necesitó su hospitalidad (1 Rey. 17: 8-16). Y la reserva de alubias de mi tía duró mientras hizo falta y mientras estuvo dispuesta a compartir con las monjas.Dame, Señor, disposición para compartir con gozo con quien necesite mi ayuda, sea quien sea. Si tú no haces acepción de personas, que yo no la haga tampoco. 

Those who walk in intimacy with God have been entrused with divine assignments from the Lord. The power of God is not for our entertainment but for our empowerment & transformation.1Cor 2:9-10 / Ps 18:1 / John 15:12-15 / Deut 29:29 / Amos 3 / 1Cor 14:7 / 1John 2 / 1Cor 14:6 / 2Cor 3:2-3 / 1Cor 14:12

Mike Livingstone and Amber Vaden look at session 8 (Deut. 4:1-9,15-20) in the Fall 2025 Explore the Bible study of the books of Numbers and Deuteronomy.

The story of Noah and the flood is not for little children. The story of the flood is horrific, frightening, and tragic. The flood is the justifiable holocaust of an entire generation with the exception of one solitary family. Had any of the children that day survived the flood and been asked to draw on paper what they had experienced, I do not believe you would have seen anything close to what we see in our churches today like the image below: Instead, what you would have seen is something like the pictures some of the children who survived the tsunami of 2004 that killed over 200,000 people drew to illustrate their experience: After Cain murdered Abel and was driven away from his family to be a wanderer with his wife, we are told that the hearts of his descendants grew increasingly evil. Cains great, great, great grandson Lamech was much more violent than Cain and became known for twisting the institution of marriage by taking two wives instead of one (see Gen. 4:24-24). After Seth was born, we learn that people began to call upon the name of the God of Adam and Eve (4:26). Through Seth, another bloodline was started to counter the bloodline of Cain. Cains line represents evil, while Seths line represents the line through which the promised Deliverer would come. Cains line grew to be both secular and violent, while Seths line represented godliness in a world when calling upon the name of the Lord was rare and unpopular. The Wickedness on the Earth Became Great Through Seth, God would fulfill the promise made to Adam and Eve, but there were dark powers that would seek and strive to keep the Descendant of Eve from ever being born! It is to that part of the story we now turn our attention: Now it came about, when mankind began to multiply on the face of the land, and daughters were born to them, that the sons of God saw that the daughters of mankind were beautiful; and they took wives for themselves, whomever they chose. Then the Lord said, My Spirit will not remain with man forever, because he is also flesh; nevertheless his days shall be 120 years. The Nephilim were on the earth in those days, and also afterward, when the sons of God came in to the daughters of mankind, and they bore children to them. Those were the mighty men who were of old, men of renown. (Gen. 6:1-4) Three groups of people are named in Genesis 6:1-4. There are the sons of God, the daughters of mankind, and the Nephilim. There are also three main views that have served to explain who these three sets of people were, I will share the three ways theologians throughout the ages have understood who these people are in Genesis and then I will offer a fourth possible way of understanding these verses: The sons of God represent the line of Seth, and the daughters of men represent the line of Cain. The intermingling of Seths descendants with Cains line blurred the distinction between those devoted to God and those who had turned away. This union led to a moral collapse that hastened humanitys corruption and ultimately brought about Gods judgment through the flood. One widely held perspective is that the sons of God (a phrase frequently referring to angels)[1] were fallen angels who took on human appearance and engaged in relationships with human women, referred to as the daughters of men. According to this interpretation, these unions resulted in the birth of the Nephilimfigures described as formidable, possibly giant warriors who were both feared and renowned. This view has been prominent throughout Jewish and Christian tradition. Another interpretation suggests that the sons of God were regional kings who were exalted as divine figures by the people they governed. Much like Lamech, these rulers acted with unchecked authority, taking as many wives from among the daughters of men (ordinary women) as they desired, often practicing extensive polygamy. The offspring of these unions became influential princes, celebrated as mighty men of old, men of renown. I used to hold to the first view, but have since rejected it, and I have always struggled with the second view for the simple fact that angels are spiritual beings (Heb. 1:14) who do not share our DNA and therefore make it impossible to impregnate human women. However, I do believe that fallen angels (sons of God) possessed the sons of god (regional rulers/kings) who took the daughters of men as wives for themselves. The reason why I believe this is because of what Jude and Peter wrote about concerning Genesis 6:1-4.[2] According to Jude and Peter, what happened in Genesis 6 was a demonic overstepping so severe that they were judged immediately before the rest of the demons who will eventually be cast into the lake of fire. Let me share with you where I land on what is happening in Genesis 6:1-4 that seems to best fit the context and progression of sin from Cain to the flooding of the earth. Here is the way I see it: By the time we get to Genesis 6, the culture of humankind has grown exceedingly promiscuous and violent. Cain killed Abel. Lamech killed a man and a child and took two wives for himself, and then one generation later we are introduced to the sons of god taking the daughters of men to have children known as the Nephilim. There was little regard for the sanctity of life and Gods design for sex within the sanctity of marriage between a man and a woman. When we come to Genesis 6, we are told, The Lord saw that the wickedness of mankind was great on the earth, and that every intent of the thoughts of their hearts was only evil continually (v. 5). In light of what we know about the religious practices of the ancient East and that fallen angels are capable of demonic possession of humans (see Mark 5:1-20), It is possible that the sons of God (fallen angels) possessed regional kings who were so wicked that they welcomed the possession of demons they may have worshiped as gods (see Deut. 32:15-17; 1 Cor. 10:20). It is possible that the regional kings, while under the influence of those fallen angels, took on a harem of women (the daughters of men). The regional kings of Genesis 6 opened themselves up to being demonized, and that fallen angles used their bodies to further pervert the sanctity of marriage as an institution created and sanctioned by God. We will certainly see this when we get to the book of Revelation in January, but for now what you should know is that the institution of marriage was always designed to function as a portrait of Christs relationship to the Church; the apostle Paul goes as far as to state the original design of the institution of marriage in Genesis 1:26-28 and 2:18-25, Therefore a man shall leave his father and mother and hold fast to his wife, and the two shall become one flesh. This mystery is profound, and I am saying that it refers to Christ and the church. However, let each one of you love his wife as himself, and let the wife see that she respects her husband (Eph. 5:3133). It was because of the violence against the image of God and the perversion of the sanctity of marriage that we are told in the following verses: Then the Lord saw that the wickedness of mankind was great on the earth, and that every intent of the thoughts of their hearts was only evil continually. So the Lord was sorry that He had made mankind on the earth, and He was grieved in His heart. Then the Lord said, I will wipe out mankind whom I have created from the face of the land; mankind, and animals as well, and crawling things, and the birds of the sky. For I am sorry that I have made them. (Gen. 6:5-7). Gods Infinite Goodness Overcomes the Deepest Wickedness It was only because the wickedness of Noahs generation was so great, pervasive, and unrelenting that He chose to flood the earth. Yet, even in the midst of great evil and wickedness, God chose to spare a man and his family to start over, and he did it through Noahs family (v. 8). So, God instructed Noah, The end of humanity has come before Me; for the earth is filled with violence because of people; and behold, I am about to destroy them with the earth. Make for yourself an ark of gopher wood; you shall make the ark with compartments, and cover it inside and out with pitch (Gen. 6:13-14). Only Noah, his family, and two of every animal according to their kind were spared, as God intended to begin anew through them (notice that God specified "kind," not "species"). To Noah, God declared, But I will establish My covenant with you, and you shall enter the arkyou, your sons, your wife, and your sons wives with you. Of every living creature of all flesh, you shall bring two of every kind into the ark to keep them alive with you; they shall be male and female (vv. 18-19). So, Noah and his family entered the ark, and then the floodwaters came, resulting in the destruction of thousands under the judgment of a holy God. Although God could have rightly destroyed every living creature, He chose to spare Noah and his family. Through Noah, his family, and a chosen group of animals, protected in an ark made from wood, God demonstrated mercy. God then assured Noah with a promise: Now behold, I Myself am establishing My covenant with you, and with your descendants after you.... I establish My covenant with you; and all flesh shall never again be eliminated by the waters of a flood, nor shall there again be a flood to destroy the earth (vv. 8-9, 11). What would be the sign of the covenant made with Noah? Here is what God said: This is the sign of the covenant which I am making between Me and you and every living creature that is with you, for all future generations; I have set My rainbow in the cloud, and it shall serve as a sign of a covenant between Me and the earth (Gen. 9:12-13). The rainbow stands as a powerful reminderto us and to Godthat He has set aside His warriors bow, placing it in the sky as a sign of peace. The flood cleansed the blood stained soil of the earth caused by the wickedness of humanity and washed away the rampant perversion that became a part of the culture. Gods promise to Adam and Eve that a deliverer would comethe hope they saw in Seth and his descendantswas kept through Noah, who remained righteous in a corrupt world. God overcame human wickedness with the flood, but in His goodness, He also provided a way for the coming of Christ. Not long after Noah and his family were saved from the judgment of God, we are reminded that no flood can remedy the problem of the human heart. In Genesis 9:20-29, we learn that Noah got drunk and passed out naked and his son Ham looked upon his fathers nakedness in a way that was shameful and disrespectful. Ham was cursed to become a servant of the descendants of his older brothers, while Shem would carry on the bloodline that would eventually lead to the birth of Jesus Christ. The sins of Adam, Cain, Lamech, Noah, and Ham are our struggles too. We all have a heart problem that only Christ can fix. The trees provided the gopher wood that saved Noah and his family from the flood of Gods wrath, and yet it was also a treethe crosswhere Jesus, the descendant of Adam, Seth, Noah, and Shem, was nailed to bear the curse we deserved. Although Noah was considered righteous in Gods sight, he still struggled with the same sin-problem that plagued every generation before him. In contrast, Jesus was perfectly righteous, as Scripture declares: For Christ also suffered for sins once for all time, the just for the unjust, so that He might bring us to God (1 Peter 3:18a). Conclusion Please listen closely to what I am about to share. The rainbow, given by God as a sign of His covenant with Noah, was never meant to be used as a justification to redefine, distort, or undermine the institution of marriage or the sacredness of sex within the covenant of marriage between one man and one woman. God did not create the sun to shine and its light to form the beautiful arc of colors in the sky through rain, so that anyone might feel free to alter the biological nature with which they were created and choose an identity apart from His design. The rainbow is a powerful reminder that God takes all sin seriouslyincluding heterosexual sins such as sex before marriage and any form of sexual relations with anyone other than your spouse. It calls us to recognize that Gods standard for purity and faithfulness within marriage apply to everyone and serves as a visible sign of both His justice and His mercy.[3] The rainbow serves as a vivid reminder of Gods undeserved mercy, highlighting the justice that, by all rights, should fall upon us. When we see a rainbow stretched across the sky, its not a testament to our worthiness and rights, but instead displays Gods compassion that permits us to behold it. We must understand that, according to Gods perfect justice, we deserve not only death but eternal separation from Him. Yet, by His mercy alone, we are given the blessing of another daynot so we can pursue our own desires, but so we may be drawn to the cross where Gods Son was slaughtered for our sins. Ultimately, it is only through the cross of Christ that we can be saved from Gods just wrath. Jesus alone is qualified and able to bear the judgment our sins deserve, offering us true hope and redemption. The tree that Christ was cursed upon in our place is not permission to run to our sin, but the demand to run from our sin to the One who bore all of it, for our salvation from the floods of Gods wrath that we each deserve.Man [1] The term sons of God refers to angels in several Old Testament passages, specifically inJob 1:6,2:1,38:7, andPsalms 29:1and 89:6. [2] Jude 67. And angels who did not keep their own domain but abandoned their proper dwelling place, these He has kept in eternal restraints under darkness for the judgment of the great day, 7 just as Sodom and Gomorrah and the cities around them, since they in the same way as these angels indulged in sexual perversion and went after strange flesh, are exhibited as an example in undergoing the punishment of eternal fire. 2 Peter 2:4. For if God did not spare angels when they sinned, but cast them into hell and committed them to pits of darkness, held for judgment... [3] Marriage is to be held in honor among all, and the marriage bed is to be undefiled; for God will judge the sexually immoral and adulterers. (Heb. 13:4)

Blessing as a Means to Spiritual Growth      God's blessings are intentional expressions of His character and His grace. He blesses all humanity with the gifts of life, provision, and the sustaining order of creation that reflects His goodness. As Jesus declared, “He causes His sun to rise on the evil and the good, and sends rain on the righteous and the unrighteous” (Matt 5:45). Likewise, Paul explained that God “did not leave Himself without witness, in that He did good and gave you rains from heaven and fruitful seasons, satisfying your hearts with food and gladness” (Acts 14:17). In these passages, God's grace is freely given to all, and this because He is gracious by nature. Yet, His blessings toward His children are of a richer kind, flowing from a covenant relationship that imparts both spiritual and temporal benefits (Eph 1:3; Jam 1:17). These blessings not only make life enjoyable but also serve as reminders of the Giver Himself, calling believers to gratitude, humility, and faithful stewardship. God entrusts His children with resources, whether material, relational, or spiritual, so that they might use them for His glory and the good of others (1 Cor 4:2; 2 Cor 9:8-11; 1 Pet 4:10).      Scripture affirms that “every good thing given and every perfect gift is from above, coming down from the Father of lights” (Jam 1:17). The Hebrew word bārak (בָּרַךְ), often used in the Old Testament (Gen 12:2-3; Num 6:24; Psa 103:2), carries the sense of endowing with benefit, prosperity, or favor, and reflects God's purpose to enrich the lives of His people according to His covenant love. According to Oswalt, “To bless in the OT means ‘to endue with power for success, prosperity, fecundity, longevity, etc.'”[1] It means the one whom God blesses is granted a life marked by richness, abundance, and fullness (John 10:10). Its New Testament counterpart, eulogeō (εὐλογέω), conveys the same idea of divine favor and gracious bestowal, emphasizing both God's act of blessing His people and their reciprocal act of praising Him in gratitude (Eph 1:3). Paul echoes this truth in the New Testament, teaching that God “richly supplies us with all things to enjoy” (1 Tim 6:17). These blessings are not only for our personal delight but also to reveal the goodness of the Giver, that our enjoyment might lead us into deeper worship and thanksgiving.      Yet with blessing comes responsibility. Moses warned Israel that prosperity could easily lead to spiritual amnesia, saying, “Beware that you do not forget the Lord your God…otherwise, when you have eaten and are satisfied, and have built good houses and lived in them…then your heart will become proud and you will forget the Lord your God” (Deut 8:11–14). According to Wiersbe, “If we forget God, then success has a way of making us proud (Deut 8:14), and we forget what we were before the Lord called us.”[2] The danger is that blessings, if received without humility and gratitude, can foster pride and self-sufficiency. Paul raised the same concern when he asked the Corinthians, “What do you have that you did not receive? And if you did receive it, why do you boast as if you had not received it?” (1 Cor 4:7). Thus, blessings must be received with gratitude, humility, and a recognition of stewardship under God.      Blessings are also designed to teach us about God's good nature and His desire to bless His people. David wrote, “Bless the Lord, O my soul, and forget none of His benefits; who pardons all your iniquities, who heals all your diseases; who redeems your life from the pit, who crowns you with lovingkindness and compassion; who satisfies your years with good things” (Psa 103:2–5). Ross states, “God satisfies us with good things, i.e., things that enhance and benefit our lives, so that we may be renewed (spiritually and/or physically).”[3] God blesses because He is gracious and generous by nature. In the New Testament, Paul affirms that God “is able to do far more abundantly beyond all that we ask or think, according to the power that works within us” (Eph 3:20). Blessings therefore serve as tangible reminders that God is good, gracious, and personally involved in the well-being of His people.      Moreover, God blesses His people so they may in turn bless others. This principle is rooted in the Abrahamic covenant. God told Abraham, “And I will bless you, and make your name great; and so you shall be a blessing” (Gen 12:2). The blessings given to Abraham were never meant to terminate with him but to overflow toward the nations. Fruchtenbaum states, “These blessings upon Abram included both material and spiritual blessings…Since Abram is to be blessed by God, as contained in the first three promises, he is now to become a blessing to others.”[4] Likewise, Paul emphasized to the Corinthians, “God is able to make all grace abound to you, so that always having all sufficiency in everything, you may have an abundance for every good deed” (2 Cor 9:8). Divine provision equips the believer not only to meet his own needs but also to serve generously in the lives of others, making God's goodness visible in practical ways. Paul further declared, “Now He who supplies seed to the sower and bread for food will supply and multiply your seed for sowing and increase the harvest of your righteousness; you will be enriched in everything for all liberality, which through us is producing thanksgiving to God” (2 Cor 9:10–11). Ryrie states, “Acts of giving bring rewards in this life and the one to come. The generous giver will be given increasing means to give (multiply your seed for sowing) and increasing fruit.”[5]      Examples throughout Scripture highlight believers who used God's resources to bless others. Joseph, after being elevated to power in Egypt, used his God-given position and wisdom to preserve life during famine, declaring, “God sent me before you to preserve life” (Gen 45:5). Boaz used his wealth to provide for Ruth and Naomi, reflecting covenant kindness (cḥesed, חֶסֶד), which would ultimately advance God's messianic plan (Ruth 2:8–12; 4:9–10). In the New Testament, Barnabas, “who owned a tract of land, sold it and brought the money and laid it at the apostles' feet” (Acts 4:37), exemplified generosity that fueled the early church's ministry. Such examples show that God blesses His people not to hoard resources but to distribute them voluntarily in service to others.      Blessings can therefore become instruments of maturity when rightly received. They test the believer no less than trials. The apostle reminded Timothy that those who are rich in this world's goods must not be “conceited or fix their hope on the uncertainty of riches, but on God, who richly supplies us with all things to enjoy. Instruct them to do good, to be rich in good works, to be generous and ready to share” (1 Tim 6:17–18). Blessings rightly used create spiritual capacity, expanding the believer's effectiveness in both service and witness. Steven R. Cook, D.Min., M.Div.   [1] John N. Oswalt, “285 בָּרַך,” in Theological Wordbook of the Old Testament, ed. R. Laird Harris, Gleason L. Archer Jr., and Bruce K. Waltke (Chicago: Moody Press, 1999), 132. [2] Warren W. Wiersbe, Be Equipped, “Be” Commentary Series (Colorado Springs, CO: Chariot Victor Pub., 1999), 63. [3] Allen P. Ross, A Commentary on the Psalms (90–150): Commentary, vol. 3, Kregel Exegetical Library (Grand Rapids, MI: Kregel Academic, 2016), 235. [4] Arnold G. Fruchtenbaum, Ariel's Bible Commentary: The Book of Genesis, 1st ed. (San Antonio, TX: Ariel Ministries, 2008), 241–242. [5] Charles Caldwell Ryrie, Ryrie Study Bible: New American Standard Bible, 1995 Update, Expanded ed. (Chicago: Moody Press, 1995), 1857.

====================================================SUSCRIBETEhttps://www.youtube.com/channel/UCNpffyr-7_zP1x1lS89ByaQ?sub_confirmation=1==================================================== LECCIÓN DE ESCUELA SABÁTICA         IV TRIMESTRE DEL 2025Narrado por: Eddie RodriguezDesde: Guatemala, GuatemalaUna cortesía de DR'Ministries y Canaan Seventh-Day Adventist ChurchDOMINGO 12 DE OCTUBREEL CRUCE DEL JORDÁN Lee Josué 3:1-5 y Números 14:41-44. ¿Por qué Dios pidió a los israelitas que se prepararan especialmente para lo que estaba a punto de suceder? Esta es la primera vez que se menciona el arca del pacto en el libro de Josué. Hasta este momento de la narración del Antiguo Testamento, el arca había aparecido en el contexto del Santuario (Éxo. 40:21), en el viaje de Israel desde el Sinaí (Núm. 10:33-36) y en el intento fallido de iniciar la conquista de Canaán (Núm. 14:44). Era el objeto más sagrado del Santuario israelita y contenía tres elementos, cada uno de los cuales expresaba la relación especial de Israel con Dios: (1) Las tablas con los Diez Mandamientos, (2) la vara del sumo sacerdote Aarón y (3) una vasija que contenía maná (Éxo. 16:33; Heb. 9:4). El arca y los preparativos para cruzar el Jordán recordaban a Israel que no iban a entrar en Canaán a su manera y cuando quisieran. La conquista solo tendría éxito si seguían las indicaciones de Dios, y cuando él lo indicara. Dios, a quien se describe entronizado sobre los querubines que cubrían el arca del pacto (Éxo. 25:22; Núm. 7:89), y cuyos movimientos se identifican con los del arca, entra en Canaán delante de los israelitas como Aquel que dirige la conquista. El término traducido como “santificar” (Jos. 3:5) o “consagrar” se refiere a un proceso de purificación similar al que seguían los sacerdotes antes de comenzar su servicio en el Santuario (Éxo. 28:41; 29:1) y como el que realizó el pueblo de Israel antes de la revelación de Dios en el Sinaí (Éxo. 19:10, 14). Esta consagración implicaba el abandono del pecado y la eliminación de todas las impurezas rituales. La misma orden aparece en Números 11:18 en relación con un inminente milagro de Dios. Tal preparación se exigía también antes de librar una batalla (Deut. 23:14). Para que Dios pudiera luchar por Israel, ellos debían mostrarle su lealtad y confiar en él como su Comandante. El milagro de cruzar el Jordán iba a demostrar a los israelitas que se podía confiar en la promesa del Señor de expulsar a los cananeos de la tierra. Aquel que podía asegurar el cruce en seco del Jordán también podía concederles el don de la tierra. Dios no siempre divide el Jordán. Sus intervenciones no siempre son tan evidentes. ¿Cómo crees que podemos desarrollar la preparación espiritual para experimentar y discernir las intervenciones de Dios en nuestro favor? 

This week we deep dive into the power of beief, agreement, and how what (or who) we come into agreement with can impact our heath and our lives for better or worse. HOW DO WE COME INTO AGREEMENT WITH GOD? WE KNOW AND SPEAK THE WORD OF GOD OVER OUR LIVES — IF WE DONT KNOW THE WORD & SPEAK THE WORD, WE CANT COME INTO AGREEMENT WITH HIM BECAUSE WE DONT KNOW THE TRUTH  —scripture to dive into : - Blessings of Abraham : Genesis 12:1-3, Genesis 30, Deut. 28,  Lev. 26- Romans 4- Romans 8- Psalm 125:2- Proverbs 1:33, 12:21- Isaiah 54:17- 2 Peter 1:2--------------------------Linden's Instagram : @lindenmckayWORK WITH ME : Get to the Root of Your Health Symptoms & Have a Personalized Protocol made for YOUR body -- Bloodwork Consultsthe supplement that helped clear my skin, decrease inflammation, restore my gut , heal my food allergies & transformed my health:  Reishi Mushroom ‘KING' Coffee Check out my  E-Book! Your Simple, Empowering, & All Encompassing E-Book on Nutrition : SatisfiedShop my Favorite Foundational Supplements & Beauty Products – ShopMy LinkAmazon Storefront — low toxic home products, my groceries, books, body care : Amazon storefrontBodyBio : ‘LINDENMCKAY' Discount

Pastor Greg Mitchell preaches from Ruth 1:18–21 on a common but hidden battle: anger at God. Naomi returns to Bethlehem and says, “Call me Mara,” revealing a heart wounded by mystery, loss, and unmet expectations. This message names the roots of bitterness, traces its consequences, and shows a biblical path to healing: repentance (Job 42), surrender of expectations (1 Kgs 19), honest prayer (Psalms; Matt 11), and trust (Ps 43; 1 Pet 5:7). Watch to learn how God turns “Mara” back to “Naomi,” and how providence leads from gleaning to Boaz to the lineage of Christ.Scriptures: Ruth 1–2; Ps 73; Deut 29:29; Prov 19:3; Mal 3:9; 2 Sam 6; Job 42:3,6; 1 Kgs 19; Matt 11:2–6; Ps 43:3–4; 1 Pet 5:7.https://TakingTheLandPodcast.comSUBSCRIBE TO PREMIUM FOR MORE:• ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Subscribe for only $3/month on Supercast⁠: https://taking-the-land.supercast.com/⁠• ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Subscribe for only $3.99/month on Spotify⁠: https://podcasters.spotify.com/pod/show/taking-the-land/subscribe⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠• ⁠Subscribe for only $4.99/month on Apple Podcasts⁠: https://apple.co/3vy1s5b⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Chapters00:00 The Prepared Room for God12:10 Shooting at God: Understanding Anger and Expectations34:01 Understanding Cessationism and Its Impact37:16 The Emotional Toll of Anger at God40:20 Healing Anger Towards God53:01 God's Unseen Work in Our Lives57:31 The Power of Honest Communication with GodShow NotesALL PROCEEDS GO TO WORLD EVANGELISMLocate a CFM Church near you: https://cfmmap.orgWe need five-star reviews! Tell the world what you think about this podcast at: • Apple Podcasts: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://apple.co/3vy1s5b • Podchaser: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://www.podchaser.com/podcasts/taking-the-land-cfm-sermon-pod-43369

The common view of hell is that it is a place of separation from God where the unrighteous suffer eternal conscious torment (ECT) in a fire with no relief and no hope of escape. Problem 1: ECT contradicts scriptures that speak of the destruction of the wicked, including Gen 3:19-23; Ps 1:6; 37:9-11, 20-22, 28-29, 34, 37-38; 92:7; 145:20; Prov 2:21-22; 12:7; 24:10-20; Is 66:15-16, 23-24; Mal 4:1-3; Mat 3:11-12; 7:13-14; 10:28; Jn 3:16; 5:28-29; Rom 6:23; 2 Thes 1:6-9; Heb 10:26-27; 2 Pet 2:6, 12-13; 3:7. Problem 2: ECT violates the ethic of proportional justice. Torturing the wicked forever is out of proportion to their crimes. Since we know that Yahweh judges with righteousness and equity (Ps 9:7-8), he cannot also be excessive in his punishment. Problem 3: ECT implies that God is cruel. If you had a friend who was so sensitive and offendable that he wished to punish his enemies by tormenting them forever, what would that tell you about his character? God is not sadistic; he is loving, gracious, merciful, and just (Ex 34:6-7; Deut 32:4; Jer 9:24). When the day of judgement comes, the dead will rise and stand before the judge (Rev 20:11-15). Those not in the book of life will be annihilated. In Rev 20:10 (and 14:9-11) John saw a vision of people getting eternally tormented in a lake of fire. In Rev 21:7-8, we learn that the symbol of people getting tormented in a lake of fire actually refers to “the second death.”The post Who Told You That? Hell Is a Place of Eternal Torture first appeared on Living Hope.

Feeling distant from God? Megan J. Conner reminds us in Hide and Seek that even when we hide from Him—whether through sin, fear, or heartache—He is patiently waiting to be found. Drawing on Deuteronomy 4:29, this devotional encourages believers to seek God with their whole heart and soul, trusting that He is always near. Highlights Hiding from God is natural, but His presence is never absent Childhood hide-and-seek illustrates how we often distance ourselves from the Lord God patiently waits for us to reach toward Him, even in dark or difficult seasons Scripture reassures us of God’s unwavering presence: Deut. 31:6; Matt. 28:20; Acts 17:27 Seeking God wholeheartedly leads to restoration and intimacy with Him Join the Conversation Are you hiding from God today, or seeking Him with your whole heart? Share your reflections and encourage others to trust in God’s presence. Tag @LifeAudioNetwork and use #SeekGod #FaithInTheWilderness #FoundInHim to join the conversation.

VICTORIOUS BY CHOICE (PROGRAMMING DIVINE POSSIBILITIES) DEUT. 30:15-20 WITH APOSTLE JOSHUA SELMAN

Mindfulness is a modern practice across secular and other religious communities, but what exactly is it and how are Christians supposed to practice it?In today's episode, Pastor Derek and Pastor Jackie answer a listener question related to the topic of mindfulness. We break down various definitions of this practice, then get into what biblical mindfulness looks like. We talk through Scriptures that can help us focus on what God wants us to focus on and look at the benefits of being mindful, especially when it comes to living in such a busy and anxious culture. Our hope is that you can learn how to be a little bit more biblical mindful as you listen to this episode!The 17:17 podcast is a ministry of Roseville Baptist Church (MN) that seeks to tackle cultural issues and societal questions from a biblical worldview so that listeners discover what the Bible has to say about the key issues they face on a daily basis. The 17:17 podcast seeks to teach the truth of God's Word in a way that is glorifying to God and easy to understand with the hope of furthering God's kingdom in Spirit and in Truth. Scriptures: Prov. 23:7; Gal. 6:3; Rom. 12:3; Isa. 26:3; Phil. 4:6-7; Psa. 46:10; 1 Cor. 13:11; 1 Cor. 14:20; Deut. 6:7; Col. 3:2; 2 Cor. 10:3-5; Phil. 4:8-9; Col. 3:23; 1 Pet. 1:13; Neh. 9:17; James 1:2-4; Rom. 12:1-2; Psa. 19:14.If you'd like access to our show notes and all the books Jackie read on sabbatical, please visit www.rosevillebaptist.com/1717podcast to see them in Google Drive!Please listen, subscribe, rate, and review the podcast so that we can reach to larger audiences and share the truth of God's Word with them!Write in your own questions to be answered on the show at 1717pod@gmail.com.  God bless!

I. 8 Ways to Guard the Gospel: 1. By strength in God's grace - v. 1 2. By training God's pastors - v. 2 3. By sufferings w/ God's blessings - vv. 3-6 4. By understanding God's calling - v. 7 5. By remembering God's King - v. 8 6. By courage in God's will - v. 9a 7. By confidence in God's Word - v. 9b • Deut 4:2; Pro 30:5-6; Rev 22:18-19 • Genesis 3; Exodus 20; Ezra 7:10; • Psalm 1:1-3; 19:7-14; 119:11, 105 • Isaiah 40:8; 55:11-12 • Matthew 4:4; 5:17-18; 7:24-27 • Acts 6:7; 12:24; 15:35-36 • II Timothy 3:16-17 • Ephesians 6:17 - only offensive weapon; Hebrews 4:12; I Peter 2:1-3; II Peter 1:16-21 II. By enduring for God's chosen - v. 10 (cheap grace*changing grace) • The chosen are kept - John 10:27-30 • The chosen bear fruit - John 15:8,16 • The chosen conform - Romans 8:28-29 • The chosen work out - Philippians 2:12-13 (vv. 5-11) • Looking ahead - vv. 19-20 (our languages, actions, & attitudes) III. By understanding the conditions of salvation - vv. 11-13

====================================================SUSCRIBETEhttps://www.youtube.com/channel/UCNpffyr-7_zP1x1lS89ByaQ?sub_confirmation=1==================================================== LECCIÓN DE ESCUELA SABÁTICA         IV TRIMESTRE DEL 2025Narrado por: Eddie RodriguezDesde: Guatemala, GuatemalaUna cortesía de DR'Ministries y Canaan Seventh-Day Adventist ChurchLUNES 06 DE OCTUBREVALOR EN LUGARES INESPERADOS Lee Josué 2:2-11; Hebreos 11:31 y Santiago 2:25. ¿Qué nos dicen estos textos acerca de Rahab? Un aspecto central de la historia de Rahab es la mentira que dijo para proteger a los espías. Al considerar ese engaño debemos tener presente que ella estaba inmersa en una sociedad extremadamente pecaminosa, lo que finalmente desembocó en el juicio de Dios (Gén. 15:16; Lev. 18:25-28; Deut. 9:5). Si bien es cierto que el Nuevo Testamento elogia la fe de ella, un análisis cuidadoso de las referencias del Nuevo Testamento al accionar de Rahab revela que el registro bíblico no avala todo lo que hizo en esa ocasión ni aprueba la mentira que dijo. Hebreos 11:31 confirma la fe demostrada por Rahab al ayudar a los espías en lugar de elegir aferrarse a la corrupta cultura en la que estaba. Santiago 2:25 elogia su ofrecimiento de alojamiento a los dos israelitas y su indicación de cómo regresar por una ruta segura. En medio de una cultura decadente y corrupta, y del propio estilo de vida pecaminoso de Rahab, Dios, en virtud de su gracia, vio una chispa de fe a través de la cual podía salvarla. Dios utilizó lo que había de bueno en Rahab, su fe en él y su decisión de pertenecer a su pueblo, pero nunca elogió todo lo que ella hizo. Dios valoró a Rahab por su valentía excepcional, por su fe, por ser agente de salvación y por elegir al Dios de Israel. Al ver lo que estaba sucediendo, ella declaró: “Porque el Señor su Dios es Dios arriba en el cielo y abajo en la tierra” (Jos. 2:11). Es significativo que una mujer cananea reconociera que el Señor era el único Dios, sobre todo en la azotea de su casa, donde los paganos acostumbraban ofrecer plegarias a sus presuntas deidades celestiales. La expresión utilizada por Rahab solo aparece anteriormente en la Biblia en el contexto del derecho exclusivo de Dios a recibir culto (Éxo. 20:4; Deut. 4:39; 5:8). Sus palabras daban testimonio de su decisión meditada y consciente de reconocer que el Dios de los israelitas era la única deidad verdadera. Su confesión demostraba que comprendía la estrecha relación existente entre la soberanía de Dios y el juicio al que Jericó estaba condenada. La decisión moral que tomó significaba que reconocía que, a la luz del juicio de Dios, solo había dos opciones: continuar en rebelión contra él y ser aniquilada, o aceptar por fe la misericordia divina. Al elegir al Dios de los israelitas, Rahab se convirtió en un ejemplo de lo que pudo haber sido el destino de todos los habitantes de Jericó si hubieran aceptado la misericordia del Dios de Israel. ¿Qué nos enseña esta historia acerca de la lealtad total que debemos a Dios? 

Our simplicity and our obedience to the Lord will cause us to prosper in all thingsActs 17:26-29 / 1Kings 13 / 1Cor 2:10-12 / Col 1:26-29 / Rom 15:29 / Eph 3:17-19 / Deut 28

SHOW NOTES   In Podcast Episode 343, “What Idols Do You Need to Completely Erase?” Kim discusses the dangers of partial obedience. King Uzziah, as well as a few of his ancestors, are described as doing what was pleasing in the Lord's sight, but they did not destroy the pagan shrines. First, this was in direct disobedience to God's instructions to the Israelites when they came into the promised land. Additionally, even if these were not places of temptation for these kings, they were places of temptation for others and needed to be completely eradicated. Now, how can this be applied to our lives today?   Our focal passage for this episode is 2 Kings 15:1-4, with 3-4 as the focal verse:   3 He did what was pleasing in the Lord's sight, just as his father, Amaziah, had done. 4 But he did not destroy the pagan shrines, and the people still offered sacrifices and burned incense there.     WEEKLY ENGAGEMENT FEATURE:   What places of idolatry do you need to destroy in your own life?   Additional Resources and Scriptures:   2 “When you drive out the nations that live there, you must destroy all the places where they worship their gods—high on the mountains, up on the hills, and under every green tree. 3 Break down their altars and smash their sacred pillars. Burn their Asherah poles and cut down their carved idols. Completely erase the names of their gods! 4 “Do not worship the Lord your God in the way these pagan peoples worship their gods. 5 Rather, you must seek the Lord your God at the place of worship he himself will choose from among all the tribes—the place where his name will be honored. (Deut. 12:2-5) 2 Kings 17:7–12; Jeremiah 17:2–3; Hosea 10:8 EMAIL — encouragingothersinlovingjesus@gmail.com X - https://x.com/eoinlovingjesus?s=21&t=YcRjZQUpvP7FrJmm7Pe1hg INSTAGRAM -  https://www.instagram.com/encouragingothersinlovingjesus/ “Encouraging Others in Loving Jesus” YouTube Channel: Check it out at https://www.youtube.com/@EncouragingOthersInLovingJesus     I WANT TO BEGIN A PERSONAL RELATIONSHIP WITH JESUS CHRIST.   RESOURCES USED FOR BOOK OF 1 & 2 Kings PODCASTS: “The Wiersbe Bible Commentary: The Complete Old Testament OT in One Volume” “Christ-Centered Exposition: Exalting Jesus in 1 & 2 Kings” by Tony Merida “The Tony Evans Bible Commentary: Advancing God's Kingdom Agenda” “Life Application Study Bible” “The Swindoll Study Bible: NLT” by Charles R. Swindoll Holman Illustrated Bible Dictionary “The Baker Illustrated Bible Background Commentary” by J. Scott Duvall and J. Daniel Hays (Editors) Expositor's Bible Commentary (Abridged Edition): Old Testament, 2004, by Kenneth L. Barker, John R. Kohlenberger, III.     "Encouraging Others in Loving Jesus" Facebook Group:   Our Facebook Group is devoted to providing a place for us to encourage each other through all the seasons of life. Follow the provided link to request admittance into “Encouraging Others in Loving Jesus”—https://www.facebook.com/groups/encouragingothersinlovingjesus/ Feel free to invite others who will be good encouragers and/or need encouragement to follow Jesus.   This podcast is hosted by Kim Smith, a small town Country Girl who left her comfort zone to follow Jesus in a big City World. Now, she wants to use God's Word and lessons from her faith journey to encourage others in loving Jesus.   In each episode, Kim will share insights regarding a portion of God's Word and challenge listeners to apply the lessons to their daily lives.   If you want to grow in your faith and learn how to encourage others in loving Jesus, subscribe and commit to prayerfully listening each week.   Remember, “It's Always a Trust & Obey Kinda Day!”   If you have questions or comments or would like to learn more about how to follow Jesus, please email Kim at EncouragingOthersinLovingJesus@gmail.com.     National Suicide & Crisis Lifeline   988   https://988lifeline.org/   Reference: Unless otherwise indicated, all Scripture quotations are taken from the Tyndale House Publishers. Holy Bible: New Living Translation. Wheaton, Ill: Tyndale House Publishers, 2004.   Podcast recorded through Cleanfeed and edited through GarageBand. The soundtrack, entitled “Outlaw John McShane” was obtained from Pixabay.     The HIDDEN Episodes:  If you can't access episodes 1-50 on your podcast app (the podcast was then entitled "A Country Girl in a City World - Loving Jesus"), you can get all the content at my Podbean site at https://acountrygirlinacityworldlovingjesus.podbean.com/  

Lesson 81 of Heart Dive's Heartbeat of God, where we are finding how God's heart beats throughout His Word so we can find Him in the world. Today we are studying Deut. 32-34 and Ps. 91 in the Old Testament.VISIT OUR SHOP: heartdiveshop.com2024 videos: https://youtube.com/playlist?list=PLdqyC_w_7Gwgd93fCHH-OZdxB3fYuPXIW&si=nvsUzGRu71ISQ8bsFREE RESOURCES: https://drive.google.com/drive/u/0/mobile/folders/1Tvms_gB-OWMum61DiCXvFV8R8jKXpIVIMy Bible Notes: https://heartdive.org/daily-notes-with-kanoe/2025 Digital and Print Planners: heartdiveshop.comFacebook Community: https://www.facebook.com/groups/heartdiveAmazon Link: https://www.amazon.com/shop/kanoegibson/list/1ED3COSB79TAQ?ref_=aipsflistLOGOS Software affiliate link: http://www.logos.com/heartdiveFree Reading Plan and Daily Newsletter sign up: http://heartdive.org/newsletterLink to recommended Bibles: https://heartdive.org/recommendations/ Support the Ministry: https://heartdive.org/support/ 

Pastoral burnout is real, but is it avoidable? What is a sabbatical and is it reasonable?In today's episode, Pastor Derek and Pastor Jackie return from time away to talk through the idea of pastors going on extended sabbaticals and looking at the benefits it can have not only for the pastor, but also for their congregation. We then spend the last half of the episode going through what all Pastor Jackie did on his sabbatical and his vision for the future of RBC.The 17:17 podcast is a ministry of Roseville Baptist Church (MN) that seeks to tackle cultural issues and societal questions from a biblical worldview so that listeners discover what the Bible has to say about the key issues they face on a daily basis. The 17:17 podcast seeks to teach the truth of God's Word in a way that is glorifying to God and easy to understand with the hope of furthering God's kingdom in Spirit and in Truth. Scriptures: Gen. 2:2-3; Deut. 5:12-14; Mark 2:27; Lev. 25:1-4; Num. 8:24-26;1 Chr. 23-24; Luke 1:5, 8-9.If you'd like access to our show notes and all the books Jackie read on sabbatical, please visit www.rosevillebaptist.com/1717podcast to see them in Google Drive!Please listen, subscribe, rate, and review the podcast so that we can reach to larger audiences and share the truth of God's Word with them!Write in your own questions to be answered on the show at 1717pod@gmail.com.  God bless!

Wednesday Oct. 1 2025, sundownEnding nightfall of Thursday Oct 2, 2025This morning we shall discuss the “Day of Atonement” or known as “Yom Kippur” [ Yom = the day, Kippur = ask for forgiveness].  Other words this is a special Feast in which you and I ask our Heavenly Father for all those sins which we may have overlooked throughout the past year.In recognition of Yahweh's Words, we are instructed to honor and respect His 7 Holy Feast periods. Check out Lev. 23 and Deut. 16. Now I realize that the conditions set forth by Yahweh differs from what He sets forth in the beginning. What caught my interest into these 7 Holy Feasts was the Prophetic Message contained within them. We find that within these 7, 4 are in the season of the spring, while the remaining 3 are in the fall or “harvest.  In studying the Prophecy aspect of Yahweh's Words, we realize and conclude that these 7 Holy Feasts play an important role in the Prophecy of Yahshua Messiah concerning the past and the present. Let's take a brief view of the first 4 Feasts:The Feast of Passover pointed to Yahshua's death on Calvary as “the Lamb of Yahweh, who taketh away the sin of the world”, John 1:29 The Feast of Unleavened Bread attested to the fact that Yahshua's body, unlike all others would not decay in the grave. The Son of Yahweh, in speaking with His Heavenly Father said, “for Thou wilt not leave My soul in hell, neither wilt Thou permit Thine Holy One to see corruption” Psalms 16:10 The Feast of Firstfruits proclaimed the certainty of His bodily resurrection. The acceptance by Yahweh of the Firstfruits [sheaf] of the spring barley harvest guaranteed a full harvest to follow. By virtue of the resurrection of Yahshua Messiah, He is the Firstfruit and guarantees that all the Saints within Him will one day rise from the grave. The Feast of Pentecost, which occurs exactly 50 days after Firstfruits [the resurrection of the Messiah] anticipated the outpouring of the Holy Spirit and the origin of the “Ek-kelsia”. We read in the Jewish Talmud, in the tractate of Sotah, foli #48 it reads in part “when Haggai, Zechariah and Malachi died, the Holy Spirit departed from Israel; nevertheless they made use of the Bath Kol.” [a divine voice from Heaven] These 4 events in the life of Yahshua Messiah, which the 4 spring feasts depicted, are history. We can look back at these events and they can be examined as historical facts. We can say that the first 4 set the foundation for the remaining 3. [As I think on this foundation, I think of the Tabernacle, which is to come, and when this Tabernacle comes, then all of His Elect come to dwell in the eternal] The fall Feasts have not yet occurred! They are yet future and predict with absolute certainty, events that will most assuredly unfold. As the 4 spring Feasts were fulfilled literally and right on schedule in connection with the Messiah's first coming, the 3 Fall Feasts will likewise be fulfilled literally and right on schedule in connection with His second coming. What about the future of the Day of Atonement? Read Hebrews 10:1; Hebrews 9:6-14 As we read last week on that Feast of Trumpets. We find in Rev. 11 those 2 witnesses, when they rose after those 3 ½ days. In verse 15 we read of that 7th trumpet being blown. From the time of that trumpet sound until that final cup of wrath is poured out, we have that opportunity to make atonement for our sins that took place during the tribulation period. Especially those that followed after that false messiah, thinking he was that true Messiah. What a sad sight, as some flee to the mountains praying for the rocks to fall on them, instead of making atonement. Have any questions? Feel free to email me, keitner2024@outlook.com 

September 28, 2025 - Sunday PM Sermon   Developing Spiritual Resilience (Matt. 13:18-23, 2 Cor. 4:8-9) - David Pahman Spiritual resilience- the continuation of religious beliefs and practices through changing events and circumstances in life.  Job 1:21-22 - “The LORD gave, and the LORD has taken away; blessed be the name of the Lord.” In all this Job did not sin or charge God with wrong. Habakkuk 3:17-18 - “Though the fig tree should not blossom, nor fruit be on the vines, the produce of the olive fail and the fields yield no food, the flock be cut off from the fold and there be no herd in the stalls, yet I will rejoice in the Lord; I will take joy in the God of my salvation.”  According to 21st Century Christian “Churches of Christ in the United States” Number of congregations fell by 1,103 or 8.5% from 2000-2018 - 13,032 to 11,929 Total members of the churches of Christ Declined by 13.12% From 1,645,545 (2000) to 1,429,699 (2018)  Congregation Size 65% of the congregations have 99 or fewer members with an average of 47 35% of the congregations have 49 or fewer members with an average of 29 Whose responsibility is it to prepare our young people for life in today's culture?  It is the primary responsibility of parents. The Israelites were to educate their children what God had done for them. Ex. 13:8 - "And you shall tell your son in that day, saying, 'This is done because of what the LORD did for me when I came up from Egypt.'” God's truths were to be passed down from generation to generation. Ps.78:5-7 - …And appointed a law in Israel, Which He commanded our fathers, that they should make them known to their children;6 That the generation to come might know them, the children who would be born, That  they may arise and declare them to their children,7 That they may set their hope in God, and not forget the works of God, but keep His commandments.  Fathers, in particular, are to teach their children. Isa 38:19 - …The father shall make known Your truth to the children. Eph 6:4 - And you, fathers, do not provoke your children to wrath, but bring them up in the training and admonition of the Lord. It is a non-stop process that begins at birth and continues through maturity. Deut. 6:5-7 - "You shall love the LORD your God with all your heart, with all your soul, and with all your strength. And these words which I command you today shall be in your heart. You shall teach them diligently to your children and shall talk of them when you sit in your house, when you walk by the way, when you lie down, and when you rise up.” Grandparents, schools and other Christians have responsibilities Grandparents have an important role Ex 10:2 - "and that you may tell in the hearing of your son and your son's son the mighty things I have done in Egypt, and My signs which I have done among them, that you may know that I am the LORD." Deut 4:9 - "Only take heed to yourself, and diligently keep yourself, lest you forget the things your eyes have seen, and lest they depart from your heart all the days of your life. And teach them to your children and your grandchildren 2 Tim 1:5 - when I call to remembrance the genuine faith that is in you, which dwelt first in your grandmother Lois and your mother Eunice, and I am persuaded is in you also. Schools have great influence Acts 22:3 - "I am indeed a Jew, born in Tarsus  of Cilicia, but brought up in this city at the feet of Gamaliel, taught according to the strictness  of our fathers' law and was zealous toward God as you all are today. The schools of the Chaldeans tried to hinder. Dan. 1:3 - Then the king instructed Ashpenaz, the master of his eunuchs, to bring some of the children of Israel …,4 young men in whom there was no blemish, but good-looking, gifted in all wisdom, possessing knowledge and quick to understand, who had ability to serve in the king's palace, and whom they might teach the language and literature of the Chaldeans. Other church members are to teach as well. Titus 2:2-6 - that the older men be sober, reverent,  temperate, sound in faith, in love, in patience; the older women likewise, that they be reverent in  behavior, not slanderers, not given to much wine, teachers of good things-- that they admonish the young women to love their husbands, to love their children, to be discreet, chaste, homemakers, good, obedient to their own husbands, that the word of God may not be blasphemed. Likewise exhort the young men to be sober-minded, Suggestions for Christians in today's world Help our young people to experience God – text, social media, home Bible studies, host teens and college students, singles and young couples, engage outside of assemblies, sing their songs along with old favorites, engage with them in worship, Help our young people to discern the culture around them to identify what is of Christ and what is not – reflect with others, engage in conversations, ask about their pressures Develop meaningful, intergenerational relationships –Singing nights, meals after services, support youth events, connect with grandchildren, connect with young adults Help young people to train for vocational ministry – all need to know how they can minister in their occupations of choice Engage in countercultural mission – help young people to thrive in a different culture, teach to be salt & light 2 Cor. 4:8-9 “We are afflicted in every way, but not crush; perplexed, but not driven to despair; persecuted, but not forsaken; struck down, but not destroyed” Rom. 8:37-38 “No, in all these things we are more than conquerors through him who loved us. For I am sure  that neither death, nor life, nor angels nor rulers, nor things present nor things to come, nor powers, nor  height nor depth, nor anything else in all creation, will be able to separate us from the love of God in Christ  Jesus our Lord.” 2 Tim. 4:7-8 “I have fought the good fight, I have finished the race, I have kept the faith. Henceforth there is laid up for me the crown of righteousness, which the Lord, the righteous judge, will award to me on that day, and not only to me but also to all who have loved his appearing.”     Duration 37:29

In his book, The Warrior Savior, Owen Strachan states in the very first three sentences in the first chapter the point of every page in the Bible: It was a tree that damned us. It was a tree that redeemed us. And it will be a tree that heals us in the age to cometime beyond all time.[1] I want to borrow and use Strachans opening statement in his book as the point of this sermon series. It is the big idea of the overall message of the seventeen sermons that will make up this series that I have titled, The Tree. I assume that you already know this, but just in case you dont, here it is: We are in a war! If you are a Christian as I am, then WE are at war. The war we are in is both spiritual and supernatural for we are warned: For our struggle is not against flesh and blood, but against the rulers, against the powers, against the world forces of this darkness, against the spiritual forces of wickedness in the heavenly places (Eph. 6:12). We are told that there is a domain of darkness (Col. 1:13; 1 Pet. 2:9) over which a powerful malevolent being rules (John 8:44; Eph. 2:2). Before we look into how it is that the domain of darkness came into existence, let me read something for you, and see if what you hear sounds like a commentary on the kinds of things that seem to be more and more common: But realize this, that in the last days difficult times will come. For people will be lovers of self, lovers of money, boastful, arrogant, slanderers, disobedient to parents, ungrateful, unholy, unloving, irreconcilable, malicious gossips, without self-control, brutal, haters of good, treacherous, reckless, conceited, lovers of pleasure rather than lovers of God, holding to a form of godliness although they have denied its power... (2 Tim. 3:1-5) So, how did we get here? Where are we going? What hope do we have that it will ever get better? To answer that question, we need to go to the beginning. The Tree of Life and Its Life-Giving Fruit Like all stories, our story also has a beginning. Genesis 1:1 begins in the same way all good stories begin: In the beginning... What happened in the beginning? God created the heavens and the earth (v. 1). This is how we tell stories: Once upon a time A long, long time ago In a galaxy far, far away Like all other stories, our story begins in the mind of God. When, And the earth was a formless and desolate emptiness, and darkness was over the surface of the deep, and the Spirit of God was hovering over the surface of the waters (v. 2), God spoke into the emptiness and created out of nothing that which did not exist previously. Out of the imagination of the mind of God came forth a world brimming with life and worship. On the first day God created the heavens and the earth; day and night. On the second day He divided the heavens from the earth. On the third day God created the land, sea, and vegetation. On the fourth day He created the sun, moon, and stars. On the fifth day, God created creatures great and small. On the sixth day, God created land animals and finally mankind. And, on the seventh day God rested. The crowning moment of creation was when God said, Let us make mankind in Our image, according to Our likeness.... So God created man in His own image, in the image of God He created him; male and female He created them (vv. 26, 27). Humanity was bornnot simply another creature, but a unique reflection of the Creator Himself. Among all living things, only human beings bear the image of God, set apart to represent Him in the world He created with design, beauty, and purpose. God blessed the man and his wife and commanded them to, Be fruitful and multiply, and fill the earth, and subdue it; and rule over the fish of the sea and over the birds of the sky and over every living thing that moves on the earth (v. 28). Owen Strachan makes the point concerning Adam: Adam, the first man, was a priest and a king onto God. He lived and ruled under the divine regency of his Maker.[2] The woman, later to be called Eve in the story, came from Adams body and God brought her to Adam as his wife and helper to join him in the mission to exercise dominion on the earth and fill it with humans like themselves and so that they too would walk in obedience and love with their Creator. When God created, He didnt use special effects or any tricks; He spoke, and everything in the universe and beyond came into existence. When He had finished with creation, God declared it to be very good (v. 31). In the beginning, God created the heavens and the earth (Gen. 1:1) when he took the blank canvas of nothing and then painted the beauty of creation with the brush of His omnipotent Word. Before Eve was brought to Adam as a helper, God gave Adam another command: Then the Lord God took the man and put him in the Garden of Eden to cultivate it and tend it. The Lord God commanded the man, saying, From any tree of the garden you may freely eat; but from the tree of the knowledge of good and evil you shall not eat, for on the day that you eat from it you will certainly die. (2:15-17). The Tree of the Knowledge of Good and Evil and Its Curse-Producing Fruit Before God formed Adam from the dust, He had already created trees on the third day. Among all the trees He made, two were of great significance: the Tree of Life and the Tree of the Knowledge of Good and Evil. Both of these were placed at the center of the Garden of Eden (Gen. 1:11; 2:9). The fruit from the Tree of Life was available for Adam and Eve to freely enjoy, and by eating it, they could live forever (3:22). In contrast, eating the fruit from the Tree of the Knowledge of Good and Evil would lead to death. In this way, God presented humanity with a choice in Eden: each day, Adam and Eve could choose life by lovingly obeying God, or they could choose death by turning away from Him in disobedience and rebellion. Just as J.R.R. Tolkiens The Hobbit begins with the memorable line, In a hole in the ground there lived a hobbit, introducing the humble yet unexpectedly heroic Bilbo Baggins, Genesis 3 ushers us into a pivotal moment with the arrival of a seemingly ordinary serpent. However, unlike Bilbo, whose heroism gradually unfolds, the serpent in Genesis 3 is far from harmlesshe is revealed as the true antagonist of humanitys story. Its important to remember Adams unique role in the garden: he was appointed by God to serve both as priest and king, entrusted to live and rule under Gods authority. The significance of Genesis 3:1 cannot be overstated, as it marks the moment when the serpent targets Eve, the wife of Gods chosen representative, with cunning intent. The serpents temptation comes in the form of a subtle question, challenging Gods word: Did God really say...? (v. 1). This question sets the stage for the unfolding drama of deception and a choice that will shape the course of human history. The root of the temptation was to question the goodness of God because He withheld fruit from only one tree in the garden. In other words, Satan was tempting Eve to doubt the goodness of God. Thomas Watson once wrote concerning sin, Sin first tempts and then damns. It is first a fox and then a lion.[3] So Eve, saw that the tree was good for food, and that it was a delight to the eyes, and that the tree was desirable to make one wise, she took some of its fruit and ate... But she did not stop there, ...and she also gave some to her husband with her, and he ate (Gen. 3:6). Their innocence was violated by their rebellion, Then the eyes of both were opened, and they knew that they were naked; and they sewed fig leaves together and made themselves waist coverings (v. 7). Instead of choosing life, Adam and Eve chose death; they believed the lie of the serpent and thought that by eating the forbidden fruit that they would be Gods equal. They were wrong. They doubted the truthfulness of Gods word and His faithfulness to honor all of His promises and what they received was a curse instead of the blessing the serpent promised. The serpent was much more than what Adam and Eve believed him to be. Jesus said of the serpent, that he, was a murderer from the beginning, and does not stand in the truth because there is not truth in him. Whenever he tells a lie, he speaks from his own nature, because he is a liar and the father of lies (John 8:44). Throughout the Bible, we learn that the serpent is also the Accuser (Rev. 12:10), the Adversary (1 Pet. 5:8), the Beast (Rev. 14:9-10), and Beelzebub (Matt. 12:24). He is the dragon (Rev. 12:9), the evil one (John 17:15), the father of lies (John 8:44), and the god of this age (2 Cor. 4:4). The serpent is the lawless one (2 Thess. 2:8-10), the prince of the power of the air (Eph. 2:1-2), the ruler of demons (Luke 11:15), the tempter (Matt. 4:3), the thief (John 10:10), and the wicked one (Eph. 6:16). In every description, he is the embodiment of evil who disguises himself as an angel of light (2 Cor. 11:14). Yet, the serpent was, is, and always will be no more than a created being whose desire to be like God preceded his temptation of Adam and Eve to be like God. The serpents motive in tempting Adam and Eve to sin was rooted in his deep-seated hatred for God and for humanityGods unique creation made in His own image. Yet, it was not the devils decision that caused Adam and Eve to fall; rather, it was their own deliberate choice to disobey God. By choosing to sin, Adam and Eve forfeited the life and relationship with God that He had originally designed for them. It was not the serpent who chose death over life for the couple, but Adam and Eve who chose death instead of life. The Promise of Another Tree In Genesis 3, it was the snake who spoke first out of his own deception that he would have the last word. Yet, it was not the serpent, but God who had the final word. The response of Adam and Eve was that of shame and hiding, yet it was God who came near and found them in their shame! Do not miss what happens next in the story and how God approached the couple. We are told in Genesis 3:8, ...the man and his wife hid themselves from the presence of the Lord God among the trees of the garden. Then, we come to Genesis 3:9! Then the Lord God called to the man, and said to him, Where are you? God did not call to both Adam and Eve, but only to Adam. Why? Was it not Eve who gave the forbidden fruit to Adam; was she not also guilty of sinning against God? Though both Adam and Eve sinned, it was Adam who represented mankind as the first priest and king. He was made first and was placed in the created order as head over his wife. He had headship and also served as the representative on behalf of all mankind; this is the point of Romans 5:12, Therefore, just as through one man sin entered into the world, and death through sin, and so death spread to all mankind, because all sinned... This is why God called to Adam and not to Eve. The couple could not hide from God; when God called Adam to account for his actions, he pointed his finger at his wife: The woman whom You gave to be with me, she gave me some of the fruit of the tree, and I ate (v. 12). In other words, according to Adam, it was ultimately everyone elses fault that he chose to sin. The truth is that Adam failed to protect his wife through obedience God. When Eve was asked what it was that she had done, she also shifted the blame but was more truthful than Adam, she admitted that she ate because she was deceived (v. 13). God could have chosen to begin again. He was fully justified in withholding mercy and delivering only justice through His wrath. Yet, instead, He gave Adam and Eve what they did not deserve: which was mercy, love, and grace. God had the final word, and it was good news! Yes, death would spread to all mankind from one generation to the next because of Adam and Eves sin. Eve would experience great pain through giving birth to life, and Adam would experience great toil through bringing life from the earth (3:15-19). Suffering, pain, and thorns would serve as continual reminders of a world under the weight of the curse. Nevertheless, this is not how the story ends! God had the final word, and it came in the form of a promise that would lead to the destruction of the serpent and life for mankind: And I will make enemies Of you and the woman, And of your offspring and her Descendant; He shall bruise you on the head, And you shall bruise Him on the heel. (3:15) From Adam and Eve would come a Deliverer who would crush the head of the great serpent-like-dragon under His heal.Although Adam and Eve were not given all the details, God had already determined that the Deliverer would be His own Son who would obediently choose a different tree in another garden, that would then result in His cursing for our redemption (see Gal 3:13). Although the consequence of Adam and Eves sin was expulsion from Eden and the presence of God, there was coming another Day when the Descendant would remove the curse of sin and make all things new. Although they were driven from Eden and forbidden to eat from the tree of life, God would make the forgiveness of sins and eternal life available through a different kind of tree, namely the cross of Christ. Conclusion We are told throughout the Bible that the choice of life over death is before mankind. Just before the Hebrew people were permitted to enter the land promised to them through Abraham, Moses said to the people: I call heaven and earth to witness against you today, that I have placed before you life and death, the blessing and the curse. So choose life in order that you may live, you and your descendants, by loving the Lord your God, by obeying His voice, and by holding close to Him; for this is your life and the length of your days, so that you may live in the land which the Lord swore to your fathers, to Abraham, Isaac, and Jacob, to give them. (Deut. 30:19-20). The question we must all answer remains unchanged from the one asked throughout Scripture: Will you choose life or death? Permit me to leave you with six lessons from Genesis 1-3 in closing: Sin is always costly. Consider what Adam and Eves sin cost them; it cost them their intimacy with God, their intimacy with each other, and it robbed them of a joy that far exceeded what their sin could have delivered. Sin never delivers what it promises. Adam and Eve were told that if they sinned against God by eating the forbidden fruit that they would be just like God, but what they received is pain and death. Sin destroys peace. Before the fall, Adam and Eve enjoyed peace in the garden. There was harmony and continuity in the garden, but their sin disturbed what they once enjoyed. Sin vandalizes the peace of God. Sin brings unwanted shame. The moment Adam and Eve sinned against God; their innocence was turned into shame. They once enjoyed each others company naked and unashamed, but their sin resulted in their need to cover up their shame by covering up their nakedness. Sin will rob you of genuine joy. Adam and Eve were made to enjoy, experience, and bring forth life, but their sin robbed them of life and delivered only death. No Sin is bigger than Gods mercy, love, and grace. Even though there were consequences to their sin, Adam and Eve experienced the overpowering grace of God over their sin. [1] Owen Strachan, The Warrior Savior (Phillipsburg, NJ: PR Publishing; 2024), 1. [2] Ibid. [3] Thomas Watson. The Mischief of Sin (Morgan, PA: Soli Deo Gloria Publications; 1994), p. 20.

The Old Testament is filled with stories and poems and prophecies and so much! Yet there is a singular story being told from God to humanity of a covenant relationship that he longs to have with us.

====================================================SUSCRIBETEhttps://www.youtube.com/channel/UCNpffyr-7_zP1x1lS89ByaQ?sub_confirmation=1==================================================== LECCIÓN DE ESCUELA SABÁTICA         III TRIMESTRE DEL 2025Narrado por: Eddie RodriguezDesde: Guatemala, GuatemalaUna cortesía de DR'Ministries y Canaan Seventh-Day Adventist ChurchDOMINGO 28 DE SEPTIEMBREUN NUEVO MOISÉS Lee Deuteronomio 18:15-22 y Josué 1:1-9. ¿Por qué es significativo que el libro de Josué comience haciéndose eco de una promesa relacionada con lo que sucedería tras la muerte de Moisés? Aunque Moisés había muerto y un nuevo líder, Josué, había sido nombrado por Dios, existen paralelismos entre ellos. Dios había dicho a ambos que conducirían a su pueblo a la tierra que fue prometida a sus padres. El Señor dijo a Josué: “Como prometí a Moisés, les he entregado a ustedes todo lugar que pise la planta de su pie” (Jos. 1:3). Josué terminaría la obra que había sido originalmente encomendada a Moisés. Era, en realidad, un nuevo Moisés. Lee Éxodo 33:11; Números 14:6, 30, 38; 27:18; 32:12; Deuteronomio 1:38; 31:23; y 34:9. ¿Qué dicen estos textos acerca de Josué? La promesa de que Dios “levantaría” un profeta semejante a Moisés (Deut. 18:15) no se había hecho aún realidad. Las palabras iniciales del libro de Josué recuerdan al lector esta promesa y, al mismo tiempo, crean la expectativa de verla cumplida. Aunque muerto, Moisés sigue dominando el primer capítulo. Su nombre es mencionado allí diez veces, mientras que el de Josué solo cuatro. Moisés es llamado “siervo del Señor”, mientras que Josué es el “ayudante de Moisés” (Jos. 1:1). Josué necesitará toda una vida de servicio fiel y obediencia para recibir el título de “siervo del Señor” (Jos. 24:29). Aunque el primer capítulo de Josué registra la transición entre dos grandes líderes de Israel, el personaje más importante es el propio Señor, cuyas palabras dan inicio al libro y cuya conducción es el tema dominante. No hay dudas acerca de quién era el verdadero líder de Israel. A lo largo de los siglos, Dios ha llamado a hombres y mujeres para dirigir a su pueblo. ¿Por qué es crucial recordar quién es el verdadero Líder invisible de la iglesia? 

As we close out our Feast of Trumpets words, the Lord has added the revelation of Deut 28:7-9.  We feel the Lord has said this is now word and your enemy will flee 7 ways.  

While evangelism takes many forms, the two most effective evangelistic tools are the home and church. Both are created by God and designed for maximum impact. The home is the first of these and is the place where, day-in and day-out, parents are commanded to diligently teach their children God’s Word “when [they] sit in [their] house, when [they] walk by the way, when [they] lie down, and when [they] rise up” (Deut. 6:7). The church is next, as it’s there where children regularly hear the gospel through preaching, the observance of the Lord’s Table, and through baptisms. God’s Word is powerful, and where it’s faithfully proclaimed and lived out in the home and church, it will, with the Holy Spirit’s aid, lead to the conversion of the lost.

Lo que NO debes TENER (Deut 17: 14-20)Speaker: Senior Pastor Francis LeePuedes ver el video aqui: https://youtu.be/34s-po1ycaYDios le dijo a Moisés todo lo que un rey del pueblo de Dios, no debia de tener:1- No muchos caballos: para que no dependa del ejercito.2- No hacer volver el pueblo de Dios a Egipto: no volver al pecado.3- NO muchas mujeres: estas desviarían el corazón del rey hacia otras naciones y dioses.4- No acumular ni oro ni plata: no riquezas, para que dependa de ellas; sino del Dios.

I'm Joe Buttice, and in EP03 of The Uncrowned Podcast we press deeper into what this re-centering really means: God first, faith first, same core values—louder conviction. The Uncrowned is a movement calling men to what God created us to be. Not chasing earthly crowns—walking in calling. If you've felt “unqualified,” this one's for you. I sit down with Benjamin Williams—husband of 22 years, father of 7, church elder, and creator @RelentlessPositivity. Ben shares a raw testimony: hedonism and addiction → Matthew 11:28 → repentance → a life rebuilt in Christ. We talk men's mental health, the emptiness of success without God, and why mission > metrics in content and in life. I open up about rebuilding after addiction and social media burnout, and how purpose got louder when I stopped chasing vanity numbers and started chasing one transformed life at a time. We get real about today's culture—civil discourse, traditional values, and why reclaiming Priest • Provider • Protector isn't a slogan; it's an assignment. Priest: set the spiritual temperature at home and in community (Gen 18:19; Deut 6:7; Josh 24:15). Provider: more than money—presence, formation, worship, brotherhood (1 Tim 5:8; Luke 5:16). Protector: not just locks and fists—tone, patience, emotional safety (Eph 5:25; Jas 1:19; Col 3:19; 1 Pet 3:7). We wrestle with work, economy, and control, then anchor it in Matthew 6:33—seek first the Kingdom, steward hard, and trust God with the rest. We hit idolatry and distraction (“bread and circuses”), and why brotherhood matters now more than ever. If you're looking for a practical primer on the masculine soul, Ben recommends Wild at Heart (Eldredge): a battle to fight, an adventure to live, a beauty to rescue. 7-Day Challenge: Priest: Read 1 Proverb daily and pray out loud for 30 seconds—by name. Provider: Block 1 phone-free hour for wife/kids/brothers this week. Protector: Ask, “What haven't you felt safe to tell me?” Listen. Don't defend. Pray together. If this hit your spirit, follow/subscribe, rate & review, and share with one brother who needs it today. Join the Uncrowned community for accountability and updates on retreats, and if you're ready to build a God-first rule of life—habits, leadership, communication—my 1:1 coaching for men is open. DM "Coaching" @theuncrownedcoach on tiktok or instagram or send me an email!

Deuteronomy 6:5: Love the Lord Your God! Join me this morning to learn something new about Deut. 6:5 that you probably don't know! Come and see!  ;() If you are blessed by today's Bible study, please support my channel by liking, subscribing, commenting, and sharing with your friends and family!  I am not a Pastor, and agree with God's word that women are not supposed to be Pastors.  However, all people are called to share the gospel. It is perfectly acceptable and Biblical for women to lead Bibles studies outside the church as an ancillary addition to the church, and especially if it is a viable avenue for study of the Word on a daily basis, like I'm doing on this show, and paving the way for all of us to be closer to the Lord and become more knowledgeable of the Bible.  If you care to contribute to my work with the Daily Bible study and sharing the Gospel, as part of your tithes and offerings, you can do so through PayPal by sending it to my PayPal address of: ReneHoladay@gmail.com You are also welcome to email me at the same email address above if you have any thoughts you'd like to share about this episode!    Thank you for watching and God Bless you all! ;() --------------------- The primary study bible that Rene' uses is the 'Spirit-filled Life Bible, by Jack Hayford, and is available in hard cover or faux leather on Amazon at:  https://amzn.to/434fBnQ You can watch this episode on Youtube at:  https://www.youtube.com/watch?v=2v9ekffu7ds Please be sure to LIKE, SUBSCRIBE, COMMENT, and SHARE!

Nimrod is a little mentioned man in the Bible, yet when digging through history, we find that he may have had a huge impact on many biblical events. Was he a good or evil man? Why does it matter?In today's episode, Pastor Derek and Pastor Jackie talk through the history of Nimrod in the Bible, how he likely wasn't a good "mighty hunter," and a deep dive into outside sources that may link him with other notable people throughout history, including his involvement in the Tower of Babel, the creation of Baal, and the rise of the Assyrian and Babylonian empires. Check out this episode for some interesting notes on a rarely talked about, yet pretty important man in the Bible.The 17:17 podcast is a ministry of Roseville Baptist Church (MN) that seeks to tackle cultural issues and societal questions from a biblical worldview so that listeners discover what the Bible has to say about the key issues they face on a daily basis. The 17:17 podcast seeks to teach the truth of God's Word in a way that is glorifying to God and easy to understand with the hope of furthering God's kingdom in Spirit and in Truth. Scriptures: Gen. 10:8-12; Micah 5:6; Gen. 11:1-9; Gen. 6:4; 1 Chr. 1:10; Deut. 3:11; 1 Sam. 17:4; 1 Chr. 20:4-8.If you'd like access to our show notes, please visit www.rosevillebaptist.com/1717podcast to see them in Google Drive!Please listen, subscribe, rate, and review the podcast so that we can reach to larger audiences and share the truth of God's Word with them!Write in your own questions to be answered on the show at 1717pod@gmail.com.  God bless!

A new MP3 sermon from The Bible Provocateur is now available on SermonAudio with the following details: Title: The Arms Underneath - (Deut 33:27) - PART 2 of 2 Speaker: Jonathan Eubanks Broadcaster: The Bible Provocateur Event: Devotional Date: 9/21/2025 Length: 28 min.

A new MP3 sermon from The Bible Provocateur is now available on SermonAudio with the following details: Title: The Arms Underneath - (Deut 33:27) - PART 1 of 2 Speaker: Jonathan Eubanks Broadcaster: The Bible Provocateur Event: Devotional Date: 9/21/2025 Length: 28 min.

September 22, 2025

Main Idea. When God's people reject their King's rule, moral chaos rules and the weak have no refuge. Question. How do people live when they reject God as their king? 1. The Depths of Depravity (19:1–21:24) A. Corruption in Gibeah (19:1–30) B. Civil War in Israel (20:1–25) C. Condemnation of Benjamin (20:26–48) D. Compromise in Benjamin's Restoration (21:1–24) 2. The Desperation for a King (21:25) Deut 17:14–20. 14 “When you come to the land that the Lord your God is giving you, and you possess it and dwell in it and then say, ‘I will set a king over me, like all the nations that are around me,' 15 you may indeed set a king over you whom the Lord your God will choose. One from among your brothers you shall set as king over you. You may not put a foreigner over you, who is not your brother. 16 Only he must not acquire many horses for himself or cause the people to return to Egypt in order to acquire many horses, since the Lord has said to you, ‘You shall never return that way again.' 17 And he shall not acquire many wives for himself, lest his heart turn away, nor shall he acquire for himself excessive silver and gold. 18 “And when he sits on the throne of his kingdom, he shall write for himself in a book a copy of this law, approved by the Levitical priests. 19 And it shall be with him, and he shall read in it all the days of his life, that he may learn to fear the Lord his God by keeping all the words of this law and these statutes, and doing them, 20 that his heart may not be lifted up above his brothers, and that he may not turn aside from the commandment, either to the right hand or to the left, so that he may continue long in his kingdom, he and his children, in Israel. What does life look like under the good and kingly rule of Jesus Christ? Justice is assured for all Women are honored and protected Men are called to sacrificial protection Forgiveness flows to all

      Church Life “The Calling of God, Pt.3- To Suffer” (Acts 16:16-24) The Conflict in Suffering (vv. 16-21)Deut. 18:10-12a 10 There shall not be found among you anyone who burns his son or his daughter as an offering,[a] anyone who practices divination or tells fortunes or interprets omens, or a sorcerer 11 or a charmer or a medium or a necromancer or one who inquires of the dead, 12 for whoever does these things is an abomination to the Lord.... The Consequence of Suffering (vv. 22-24)Phil 1:12-14 12 I want you to know, brothers, that what has happened to me has really served to advance the gospel, 13 so that it has become known throughout the whole imperial guard and to all the rest that my imprisonment is for Christ. 14 And most of the brothers, having become confident in the Lord by my imprisonment, are much more bold to speak the word without fear.Mt. 5:10-12  10 “Blessed are those who are persecuted for righteousness' sake, for theirs is the kingdom of heaven. 11 “Blessed are you when others revile you and persecute you and utter all kinds of evil against you falsely on my account. 12 Rejoice and be glad, for your reward is great in heaven, for so they persecuted the prophets who were before you.1 Pet. 4:14-16  14 If you are insulted for the name of Christ, you are blessed, because the Spirit of glory[a] and of God rests upon you. 15 But let none of you suffer as a murderer or a thief or an evildoer or as a meddler. 16 Yet if anyone suffers as a Christian, let him not be ashamed, but let him glorify God in that name.Ja. 1:2-4 2 Count it all joy, my brothers,[a] when you meet trials of various kinds, 3 for you know that the testing of your faith produces steadfastness. 4 And let steadfastness have its full effect, that you may be perfect and complete, lacking in nothing.Ro. 5:3-4 3 Not only that, but we rejoice in our sufferings, knowing that suffering produces endurance, 4 and endurance produces character, and character produces hope, .. 1 attachment

Send us a textThe concept of "eternal refuge" completely transforms how we understand salvation. God's everlasting arms beneath us create not a prison of legalism, but a sanctuary of grace from which we can face life's battles with confidence.Many believers live trapped in chains of fear, perpetually worried their salvation hangs by a thread of their own performance. But this message shatters that misconception. When Moses spoke of God as our eternal refuge with everlasting arms underneath us, he wasn't describing a temporary shelter but an unbreakable promise. The security of our salvation doesn't depend on our ability to maintain it, but on God's unchanging character and Christ's completed work.The substitutionary nature of Christ's death means He fully bore our punishment. If Jesus didn't actually take away all sin from His elect people, how would His sacrifice differ from the repetitive animal sacrifices under the Old Covenant? We stand justified before God not because we've never sinned, but because Christ's righteousness has been credited to our account. This divine transaction means believers face no condemnation—not because we don't sin, but because our sin was completely accounted for at Calvary.Perhaps most powerful is the revelation that God's sovereignty works alongside our responsibility. In Deuteronomy, Moses speaks of God thrusting out enemies before Israel while commanding them to destroy these enemies. This parallels our spiritual battles today. God has already defeated our spiritual enemies and now calls us to participate in their destruction from a position of security. "I've made you safe in my refuge; I've secured you in my arms; now go destroy those enemies because you cannot lose."This truth frees us to fight sin with confidence—not from fear of losing salvation, but from assurance in God's completed work and ongoing protection. Take heart in this powerful truth: God's arms are positioned to lift you up, not push you down. Rest in His refuge, trust in His finished work, and face your battles with divine confidence.The Balance of GrayFaith That Challenges. Conversations that Matter. Laughs included. Subscribe Now!Listen on: Apple Podcasts SpotifySupport the show

Send us a textWhat gives a Christian unshakable confidence? How can believers find security when everything around them feels uncertain? Moses's final message to the Israelites wasn't about keeping laws or following rules—it was about resting in the eternal refuge of God.Diving deep into Deuteronomy 33:27, we unpack Moses's powerful declaration that "the eternal God is your refuge, and underneath are the everlasting arms." This ancient text reveals a timeless truth: God's protection isn't temporary or conditional—it's as eternal as He is. When Moses describes God as our refuge, he's painting a picture of absolute safety, preservation, and protection that cannot fail because it flows from God's unchanging character.The doctrine of the perseverance of the saints isn't just theological jargon—it's the heartbeat of biblical assurance. If God is eternal and He is our refuge, then our security in Him must also be eternal. Like a safety net positioned beneath trapeze artists, God's everlasting arms give believers the confidence to pursue obedience without paralyzing fear. This isn't about having license to sin; it's about having liberty to serve.Many Christians struggle with the fear of falling away or losing their salvation, but Moses's final teaching confronts these anxieties head-on. The arms that hold us are everlasting—they never tire, never weaken, and never let go. If you've been taught you can jump out of God's hands or slip through His fingers, this message will challenge those assumptions with the clear teaching of Scripture.Join us as we rediscover the profound comfort of divine preservation—not as a controversial theological position, but as Moses's farewell gift to God's people. Whether you're feeling spiritually secure or wrestling with doubt, these ancient words offer fresh hope for your journey of faith.The Balance of GrayFaith That Challenges. Conversations that Matter. Laughs included. Subscribe Now!Listen on: Apple Podcasts SpotifySupport the show

Welcome to Lesson 80 Heart Dive's Heartbeat of God, where we are finding how God's heart beats throughout His Word so we can see Him in the world. Today, we are studying Deuteronomy 30-31 in the Old Testament.00:00 - Opening 05:57 - Beginning Prayer 07:55 - Deuteronomy 3031:39 - Deuteronomy 3150:51 - Closing Prayer53:22 - Salvation PrayerVISIT OUR SHOP: heartdiveshop.com2024 videos: https://youtube.com/playlist?list=PLdqyC_w_7Gwgd93fCHH-OZdxB3fYuPXIW&si=nvsUzGRu71ISQ8bsFREE RESOURCES: https://drive.google.com/drive/u/0/mobile/folders/1Tvms_gB-OWMum61DiCXvFV8R8jKXpIVIMy Bible Notes: https://heartdive.org/daily-notes-with-kanoe/2025 Digital and Print Planners: heartdiveshop.comFacebook Community: https://www.facebook.com/groups/heartdiveAmazon Link: https://www.amazon.com/shop/kanoegibson/list/1ED3COSB79TAQ?ref_=aipsflistLOGOS Software affiliate link: http://www.logos.com/heartdiveFree Reading Plan and Daily Newsletter sign up: http://heartdive.org/newsletterLink to recommended Bibles: https://heartdive.org/recommendations/ Support the Ministry: https://heartdive.org/support/ 

The main religious value concept for our High Holiday season is teshuvah, repentance.Given the centrality of teshuvah in Judaism, and in the Jewish calendar now, the Torah's treatment of teshuvah is curious indeed. It appears very late in the game. There is zero mention of teshuvah in Genesis, Exodus, Leviticus, or Numbers. Teshuvah does not appear until Deuteronomy chapter 30. Why so late?And when teshuvah finally appears, it is only after total disaster has already struck. The Israelites will have angered God so much that God will destroy the land and exile the Israelites.            The Lord uprooted them from their soil in anger, fury, and great wrath, and cast them            into another land, as is still the case.  (Deut. 29:27)Is teshuvah meant to be our code red response to our code red disaster?Finally, the last verse right before teshuvah is mentioned is one of the classic stumpers of the Torah.            Concealed acts concern the Lord our God; but with overt acts, it is for us and            our children ever to apply all the provisions of this Teaching. (Deut. 29:28)What does this verse mean, and why is it inserted here, in between the expulsion of the Israelites caused by the wrath of God, and the gift of teshuvah which will allow the Israelites to return to God and to their land?What does the Torah's treatment of teshuvah mean to how we practice it now?One possibility is that the Israelites failed deeply and have teshuvah to redeem them. So too, we fail deeply, and we have teshuvah to redeem us. The Talmud teaches that somebody who sins, who fails, who grapples, who goes through a transformation and comes back to God is at a higher level than somebody who never sinned.Over the next several weeks, we will double click on this teaching. Does our tradition really privilege transformation (I strayed, I sinned, I have come back) over a pure heart (I am disciplined, I am committed to being ethical, I did not stray)?Over the next several weeks we will examine the case for the primacy of transformation versus the case for the primacy of a pure heart.

The scriptures make it plain that the condition of our hearts matters most of all.  Jesus gave a very significant answer to “a lawyer (who) stood up to put him to the test, saying, “What shall I do to inherit eternal life?”  [Luke 10 v.25]     Jesus answered his question with a question; ”What is written in the Law? How do you read it?  And he answered, ‘You shall love the Lord your God with all your heart and with all your soul and with all your strength and with all your mind and your neighbour as yourself”[v.27]Jesus commended him for his answer, but we should note that his answer came not from the initial law that Moses gave after being on the mount, but from the final exhortation Moses gave to the people before his death! (see Deut. 6 v5; 10 v.12; 30 v.6)      It is also valuable to note that in the parallel passage about this in Matt 19 v.16-22, we learn that there was one thing the young lawyer loved that undermined his awareness of the need for a correctly focused attitude of “love”    – it was that he had “great possessions” – and he loved those too.So it is the affect that loving God has – on all your other attitudes, the other things you love, that matters. Now this was a contrast to the ‘cold' feelings of the religious men who were jealous of Jesus .  The lament of God recorded by the Psalmist comes to mind, “But my people did not listen to my voice; Israel would not submit to me. So I gave them over to their stubborn hearts …” [81 v.11,12]We noted the fleshly feelings that the LORD told Ezekiel to condemn, for today's chapter (14) starts, “Then certain of the elders of Israel came to me … and the word of the LORD came to me, ‘Son of man, these men have taken their idols into their hearts…. Should I indeed let myself be consulted by them?  … say to them, ‘Thus says the Lord GOD:  Any one of the house of Israel who takes his idols into his heart … and yet comes to the prophet, I the LORD will answer him … that I may lay hold of the hearts of the house of Israel, who are estranged from me through their idols.” [v.1-5]God further says through Ezekiel, “For anyone … who separates himself from me, by taking his idols into his heart … and yet comes to a prophet to consult me … I will set my face against that man (or woman) …” [v.7,8]  We meditated on this – we come to God's word and read it for what reason, in what spirit of mind?  Is not this parallel to a person coming to a prophet in those days – if their heart has the wrong attitude – God will set his face against them – and us..    Finally, taking our thoughts back to the lawyer – Jesus told him he had “answered correctly; this do and you will live” [v.28]  – so let us – “this do” –  and serve our Lord with all our heart.

Sabbath School panel discussion and insight by 3ABN pastors and teachers. This podcast episode follows 2025 quarter 3, lesson 12 of the adult Bible study guide book. This quarter's book topic is “Exodus”, and this week's Sabbath School lesson is titled “Please, Show Me Your Glory”. Join us every week for a fresh and relevant study of the word of God.  Reading: Exod. 33:7–34:35; Deut. 18:15, 18; John 17:3; Rom. 2:4; John 3:16; 2 Cor. 3:18. Memory Text: “And the Lord passed before him and proclaimed, ‘The Lord, the Lord God, merciful and gracious, longsuffering, and abounding in goodness and truth, keeping mercy for thousands, forgiving iniquity and transgression and sin, by no means clearing the guilty, visiting the iniquity of the fathers upon the children and the children's children to the third and the fourth generation' ” (Exod. 34:6, 7, NKJV). (September 13 - September 19)  Sunday (James Rafferty) - “The Tent of Meeting”Monday (Jill Morikone) - “That I May Know You ” Tuesday (John Dinzey) - “Please Show Me Your Glory”Wednesday (Shelley Quinn) - “The Self-Revelation of God”Thursday (John Lomacang) - “The Shining Face of Moses” Want the Panelists' notes? You can sign up here: https://3abnsabbathschoolpanel.com/notes/  Questions or Comments? Email us at mail@3abn.org Donate: https://3abn.org/donate-quick.html

A MIRACULOUS healing led to a Syrian warrior carrying mule loads of dirt from Israel back to Damascus. Why did Naaman the Syrian do that? In the ancient world, it was understood that every nation had a patron deity. For Syria, that was the storm-god Hadad, better known to us as Baal. For Israel, it was Yahweh—although Jezebel and her children tried hard to replace the God of Abraham, Isaac, and Jacob with Baal, Astarte, and the rest of the Canaanite pantheon. When the prophet Elisha instructed Naaman to wash in the Jordan to be healed of his leprosy, Naaman was angry, expecting something more elaborate—a ritual of some kind. But after following the prophet's instructions and being restored to full health, Naaman realized the true God was Yahweh, not Baal, and Israel was His home. So, Naaman loaded two mules with dirt and carried it back to Syria—not because it held magical properties, but because it was a reminder of the one God with the power to heal. The concept of “holy ground” was established after the Tower of Babel, as described in Deuteronomy 32:  When the Most High gave to the nations their inheritance,        when he divided mankind, he fixed the borders of the peoples        according to the number of the sons of God.But the LORD's portion is his people,       Jacob his allotted heritage. (Deut. 32:8–9, ESV)  In other words, God allotted the people of Earth to angelic representatives who were tempted into receiving worship themselves, but He chose Israel as the conduit through which He would bring forth the Messiah to save the world from those fallen entities. We also discuss the way God delivered the northern kingdom of Israel from a prolonged siege of Samaria by the Syrians—despite the continued apostasy of Samaria. Sharon's niece, Sarah Sachleben, was recently diagnosed with stage 4 bowel cancer, and the medical bills are piling up. If you are led to help, please go to GilbertHouse.org/hopeforsarah. Our new book The Gates of Hell is now available in paperback, Kindle, and as an audiobook at Audible! Derek's new book Destination: Earth, co-authored with Donna Howell and Allie Anderson, is now available in paperback, Kindle, and as an audiobook at Audible! If you are looking for a text of the Book of 1 Enoch to follow our monthly study, you can try these sources: Parallel translations by R. H. Charles (1917) and Richard Laurence (1821)Modern English translation by George W. E. Nickelsburg and James VanderKam (link to book at Amazon)Book of 1 Enoch - Standard English Version by Dr. Jay Winter (link opens free PDF)Book of 1 Enoch - R. H. Charles translation (link opens free PDF) The SkyWatchTV store has a special offer on Dr. Michael Heiser's two-volume set A Companion to the Book of Enoch. Get both books, the R. H. Charles translation of 1 Enoch, and a DVD interview with Mike and Steven Bancarz for a donation of $35 plus shipping and handling. Link: https://bit.ly/heiser-enoch Follow us! • X: @gilberthouse_tv | @sharonkgilbert | @derekgilbert• Telegram: t.me/gilberthouse | t.me/sharonsroom | t.me/viewfromthebunker• YouTube: @GilbertHouse | @UnravelingRevelation• Facebook.com/GilbertHouseFellowship JOIN US IN ISRAEL! Our next tour of Israel is October 19–30, 2025. For more information and to reserve your place, log on to GilbertHouse.org/travel. NOTE: If you'e going to Israel with us in October, you'll need to apply for a visa online before you travel. The cost is 25 NIS (about $7.50). Log on here: https://www.gov.il/en/departments/topics/eta-il/govil-landing-page Thank you for making our Build Barn Better project a reality! We truly appreciate your support. If you are so led, you can help out at GilbertHouse.org/donate. Get our free app! It connects you to these studies plus our weekly video programs Unraveling Revelation and A View from the Bunker, and the podcast that started this journey in 2005, P.I.D. Radio. Best of all, it bypasses the gatekeepers of Big Tech! The app is available for iOS, Android, Roku, and Apple TV. Links to the app stores are at www.gilberthouse.org/app/. Video on demand of our best teachings! Stream presentations and teachings based on our research at our new video on demand site! Gilbert House T-shirts and mugs! New to our store is a line of GHTV and Redwing Saga merch! Check it out at GilbertHouse.org/store! Think better, feel better! Our partners at Simply Clean Foods offer freeze-dried, 100% GMO-free food and delicious, vacuum-packed fair trade coffee from Honduras. Find out more at GilbertHouse.org/store. Our favorite Bible study tools! Check the links in the left-hand column at www.GilbertHouse.org.

As we open the book of Joshua, our hero is standing at the edge of the Promised Land, the destiny they have been hoping for. He is entering the third “leg” of his journey of faith. For the first 40 years of Joshua's life, he was a slave. Born into bondage, as his fellow Hebrews had been for 400 years. He knew no other life.Then came the glorious day when God sent the great deliverer, Moses. Joshua experienced Passover and the parting of the Red Sea. He saw firsthand that the Lord was able to work mightily for His people.The second leg of Joshua's journey was a mixture of education and maturation as he spent the next 40 years in the wilderness. During this season, he was Moses' right-hand man, and he developed a deep trusting relationship with God.Now he begins the third leg. He is in his 80s. Moses is dead, and now God says, “Joshua, I want you to lead my people into the Promised Land.” The journey of his life has been a series of steps preparing him for this day. The same is true in our lives.Spiritual maturity is a function of moment-by-moment choices regarding whether to trust or mistrust, as well as day-to-day decisions about whether to obey or disobey.  Now, as Joshua is being called into the biggest challenge of his life, God gives him these stunning words: “Be strong and courageous.” (Josh. 1:6, 7, 9)In Hebrew, the words are:chazaq – be strong; “grab hold”amats – courageous; “don't let go”God was saying to Joshua, “I have a future for you.  It's a good future, a hope-filled future, a future that will not only result in My glory but your good.  I want you to grab hold of it.  And once you do, don't let go.”But that sort of future wasn't just offered to Joshua. There's a point of parallel for you and me.  First of all, you need to…Grab hold and don't let go of God's promises. (vs. 6) Here are two promises regarding your future to grab hold of and not let go:Regarding your identity. You are no longer a slave. You are a child of God. (Ga. 4:7)Regarding your destiny. God has plans for His glory and your good. (Jer. 29:11)Next, we need to… Grab hold and don't let go of God's patterns. (v. 8)Patterns for success are found in Scripture.  Read it. Meditate on it. Obey it. (2 Tim. 3:16-17)Then, we need to… Grab hold and don't let go of God's presence. (v.9)God promises to be with us every step of our journey. (Deut. 31:8) Text: Joshua 1:1-18Originally recorded on August 14, 2016, at Fellowship Missionary Church, Fort Wayne, IN

En este episodio de “Alianzas Peligrosas”, continuamos explorando la importancia de escoger bien con quién caminamos en nuestra vida espiritual. La Biblia enseña que no se puede arar con un buey y un asno juntos (Deut. 22:10), porque no van en la misma dirección. Así también, nuestras alianzas pueden impulsarnos hacia el propósito de Dios o desviarnos hacia la ruina. Hoy descubrimos dos tipos de alianzas que debemos evitar: Alianza con los enemigos de Dios: Aprendemos del rey Josafat, quien a pesar de tener prosperidad y favor, se unió con Acab, uno de los peores reyes de Israel. Sus malas decisiones lo llevaron a alianzas familiares, militares y comerciales que Dios desaprobó, trayendo consecuencias dolorosas. La enseñanza es clara: no se puede ser amigo de Dios y al mismo tiempo aliado de quienes lo rechazan. Alianza con malos consejeros: Vemos cómo personajes como Jonadab, Ahitofel y Siba influyeron con consejos engañosos que terminaron en tragedias, traición y destrucción. Un mal consejo puede parecer sabio, pero si no proviene de Dios, llevará al error. Debemos cuidar a quién escuchamos, discernir intenciones y recordar que no todo lo que parece bueno lo es. Este mensaje nos desafía a evaluar nuestras relaciones y decisiones: ¿con quién estamos caminando?, ¿a quién estamos escuchando? Dios quiere que vivamos en fidelidad, sin mezclar lo sagrado con lo profano, y con discernimiento para evitar alianzas que comprometan nuestro llamado.