Podcasts about in hebrews

God's Word is alive—and it speaks straight to our hearts. In Hebrews 4–5, we encounter the truth that both convicts and comforts. Learn how the Word and Jesus, our High Priest, meet us in every struggle.

The second half of Hebrews 5 challenges us to move past infancy and continue our spiritual growth. In Hebrews 6 we'll study strong warnings that describe what happens to people who abandon their faith and reject God.

What does it mean to live as a child of God? In Hebrews 3 we're told that Jesus lived as a son while Moses lived as a servant, how can follow the lead of Jesus and live into our true identity as sons and daughters? Pastor Chris teaches on the nature of sonship and the importance of living out our standing in God.

In Hebrews 1, the author declares that Jesus is God's ultimate revelation, far greater than the prophets and angels. He is the radiance of God's glory and the exact representation of His being, reigning with all authority and power. CONNECT: Text “BRBELONG” to 651-419-4409 DONATE: bethelsrock.org/give LEARN MORE: bethelsrock.org NEW SERMONS | EVERY SUNDAY

In Hebrews 2, we're warned not to drift away from the truth we've heard, but to hold firmly to the salvation offered through Christ. The chapter highlights how Jesus became fully human to suffer, save, and help us, making Him the perfect Savior and High Priest. CONNECT: Text “BRBELONG” to 651-419-4409 DONATE: bethelsrock.org/give LEARN MORE: bethelsrock.org NEW SERMONS | EVERY SUNDAY

In Hebrews 8, God says: “I will put my laws in their minds and write them on their hearts… I will be their God, and they will be My people.” This is not a temporary deal—it's a forever covenant. Forever house. Forever presence. Sealed by the Spirit, promised by the Father, and bought by the Son, you're not guessing if you belong. You're not earning your place. You're already home. Hear the Spirit's voice reminding you: You are sealed. You are included. You are empowered. You are family. You don't need to chase a feeling—you've been sealed with a Person. This is your moment to respond to His vow.

In this sermon, we explored the Day of Atonement in Leviticus 16 and how it powerfully foreshadows what Christ would ultimately accomplish through His perfect sacrifice. While the high priest entered the Holy of Holies once a year to offer sacrifices for the people's sins, this ritual was only a temporary covering and had to be repeated year after year. In Hebrews 10, we studied Jesus emerging as the hero in God's story of redemption, offering His own blood as the ultimate sacrifice, one that secures eternal redemption for all who believe. Unlike the sacrifices of animals, Jesus' sacrifice was once for all, fully sufficient to cleanse you from sin and remove your guilt forever. There was no need for it to be repeated. When He declared, "It is finished," He proclaimed that His sacrifice would be the final and complete atonement for our sins. Because of this, we are invited to confidently enter into God's presence every day.

In Hebrews 10, believers are encouraged and exhorted to continue on in three specific things: drawing near to God, holding fast to hope, and stirring up the church. But how many of us lack confidence in doing these things? I want us to look to the cross and the words found in Hebrews 10, and to be moved in doing these things. Let us carry on this commission today! ORDER MY BOOK HERE: https://a.co/d/0vE5Cji CHECK OUT MY FREE RESOURCES: https://kirbykelly.myflodesk.com/kirbykelly Discover more Christian podcasts at lifeaudio.com and inquire about advertising opportunities at lifeaudio.com/contact-us.

In Hebrews 4 we see the desired plan of the Lord for us to enter His REST.  We will dig into what that means and how to diligently pursue it.  Then, as we transition to Hebrews 5, we discover WHO we are resting in and how Jesus is Superior to all others.

In Hebrews 11, the “hall of faith” passage, describes the quiet bravery and bold obedience of Moses's mother, Jochebed. She had no armies, no wealth, no platform—but she had the love of a mother and a trust in God that refused to bend the knee to fear. Because of her, the story of redemption for God’s people kept moving forward. In this sermon, we learn about radical parenting from her faithful example.

In Hebrews 11, the “hall of faith” passage, describes the quiet bravery and bold obedience of Moses's mother, Jochebed. She had no armies, no wealth, no platform—but she had the love of a mother and a trust in God that refused to bend the knee to fear. Because of her, the story of redemption for God’s people kept moving forward. In this sermon, we learn about radical parenting from her faithful example.

In Hebrews 11:32-40 we are given examples of God given faith in the suffering and salvation of the Old Testament believers.

Sermon Summary: Temporary Residents, Eternal Home Chris's sermon this week delved into Genesis chapters 46 and 47, picking up the narrative of Jacob and his family's move to Egypt to escape the severe famine in Canaan. He structured his talk around six key "episodes" or scenes within these chapters, ultimately drawing out four significant takeaways for the congregation in Sheffield in 2025. Chris began by addressing the crucial question of relevance: how can a text written potentially 16-18 centuries before Jesus, set in a vastly different culture, speak to us today? His answer lies in the belief that the Bible is "God-breathed," inspired by God, who continues to speak through its pages to those who approach it with humility and an open heart. He emphasized the Bible's unique authority, stating that any teaching, including his own, should be disregarded if it contradicts scripture. Furthermore, Chris highlighted Romans 15:4, reminding listeners that the scriptures were written for our encouragement, hope, and perseverance in our Christian walk. Drawing a parallel to the London Marathon, he likened the Old Testament heroes of faith, including Jacob (mentioned in Hebrews 11), to a crowd of witnesses cheering us on in our own race of faith (Hebrews 12:1). Moving into the text, Chris outlined the six episodes: God appears to Jacob (Genesis 46): Despite being called to the Promised Land, God instructs Jacob to go to Egypt, a seemingly counterintuitive command. The journey to Egypt (Genesis 46): Jacob and his family undertake the journey. Reunion with Joseph (Genesis 46): Jacob is reunited with his son Joseph, whom he long believed to be dead. The brothers meet Pharaoh (Genesis 47:1-6): Joseph presents a delegation of his brothers to Pharaoh. They identify themselves as shepherds seeking temporary residence due to the famine. Chris noted their subservient tone ("We your servants") while also highlighting Joseph's prior coaching to secure their desired outcome. Pharaoh's response is directed to Joseph, granting them permission to settle in the land of Goshen and even offering positions managing his livestock if they possess special skills. Jacob meets Pharaoh (Genesis 47:7-10): Joseph then brings his father Jacob to meet Pharaoh. In contrast to his sons, Jacob seems to possess a greater sense of authority, even blessing Pharaoh twice. Pharaoh inquires about Jacob's age ("How many are the days of the years of your life?"), to which Jacob replies that he has lived 130 "hard years" and that the "days of the years of my temporary residence are few and hard." Chris emphasized Jacob's use of "temporary residence" (or "sojourner" in some translations), a significant theme throughout the chapter. Despite his hardships (fleeing his brother, losing his mother and wife, believing Joseph dead), Jacob's encounter with Pharaoh reveals a man carrying moral authority. Joseph's leadership during the famine (Genesis 47:11-26): This lengthy section details Joseph's strategic management of the famine. He provides the best land of Egypt, the region of Ramesses (another name for Goshen), for his family. As the famine intensifies, Joseph collects all the money in Egypt and Canaan in exchange for grain, eventually moving to exchange livestock and then land and the people themselves for food, making them Pharaoh's slaves. The priests are the only exception, receiving direct provisions from Pharaoh. Joseph then establishes a system where the people receive seed to plant and keep four-fifths of the harvest, with one-fifth going to Pharaoh. The people express immense gratitude for Joseph saving their lives. Chris acknowledged the potentially unsettling nature of this narrative, where Pharaoh's wealth increases significantly. However, he pointed out that the Egyptians willingly entered these arrangements and were grateful for survival. He also noted that their situation as "slaves" differed significantly from typical understandings of slavery, as they continued to live on their land and retain 80% of their produce, a potentially lower tax burden than experienced today in the UK. Chris cautioned against a literal "lift and drop" application of Old Testament narratives, using the example of the hand-under-thigh oath later in the chapter as a practice no longer relevant. He stressed the importance of respectfully engaging with the text while discerning its enduring message. Jacob prepares to die (Genesis 47:27-31): The Israelites settle in Goshen, acquire property, become fruitful, and their population grows rapidly, fulfilling God's promise in Genesis 46:3 that they would be prosperous in Egypt. Jacob lives for another 17 years, reaching the age of 147. As his death approaches, he calls Joseph and makes him swear an oath (placing his hand under Jacob's thigh) not to bury him in Egypt but to take him back to Canaan to be buried with his ancestors. Joseph agrees and takes the oath. Chris highlighted the significance of being buried with his ancestors, noting the memorial in Hebron revered by Jews, Christians, and Muslims as the family grave of Abraham, Isaac, Sarah, Rebekah, and Jacob. He also pointed out that the hand-under-thigh oath was a family tradition, previously used by Abraham when sending a servant to find a wife for Isaac. Jacob's focus on being buried in the Promised Land underscores his deep connection to it. From this passage, Chris identified four key takeaways for the congregation: Depending on God: Chris found Jacob in his final chapters to be an "appealing and beautiful character," contrasting him with figures like Solomon who started well but finished poorly. Despite his past flaws and hardships, Jacob is "finishing well," which Chris attributed to his dependence on God. He affirmed that while we hold onto God, it is ultimately God who holds onto us. He referenced Lauren Daigle's song "Hold On To Me" in this context. Chris encouraged the congregation to have the "desire to finish well" in their own lives, noting that many around us do not. Do to others as you would like them to do to you: This "golden rule" of Jesus is reflected in the cycle of blessing within the narrative. Jacob blesses Pharaoh, and through Joseph, both the Egyptians and Jacob's family are blessed. Chris expressed his hope that the church's activities are a blessing to the local community and encouraged individuals to be a blessing in their families, workplaces, and among their neighbors. He then referenced Deuteronomy 23:7 (in some translations, this is Deuteronomy 23:7-8 or Deuteronomy 23:7), "You must not mistreat or oppress foreigners in any way. Remember, you yourselves were once foreigners in the land of Egypt," noting its counter-cultural message in contemporary politics. Remember you are temporary residents: Chris drew attention to Peter's words in 1 Peter 2:11, "Dear friends, I warn you as temporary residents and foreigners to keep away from worldly desires that wage war against your very soul." He connected this back to the potential reasons for Joseph choosing Goshen – to protect his family from the idolatrous Egyptian culture and the risk of assimilation. He emphasized the importance of identity: if we truly believe we belong to God, there are certain things we should avoid. Identity acts as a protection against temptation and evil, echoing Jesus' prayer, "Lead us not into temptation, but deliver us from evil" (Matthew 6:13). Where is your true country?: Chris explored the legal concept of "domicile" – permanent home – contrasting it with "residence" and "citizenship." He posed the question: where is our true home as Christians? Like Jacob, we are temporary residents in this world; our true home is with God. He quoted Hebrews 13:14, "For here we do not have an enduring city, but we are looking for the city that is to come." He concluded with a powerful quote from C.S. Lewis's The Last Battle, where a character entering heaven says, "I have come home at last! This is my real country! I belong here. This is the land I have been looking for all my life, though I never knew it till now."1 Chris shared that Karen had read this passage at Anne's funeral and expressed his hope that it would be read at his own, emphasizing the Christian understanding of our ultimate belonging in God's presence. Chris concluded with a prayer, thanking God for his mercy and love, acknowledging human failings, and expressing the desire to understand and embrace the truth of our eternal home in God. He then invited those who wished for prayer to come forward. Bible References: Genesis 46 Genesis 47 Romans 15:4 Hebrews 11 Hebrews 12:1 1 Peter 2:11 Matthew 6:13 Hebrews 13:14 Deuteronomy 23:7 (or Deuteronomy 23:7-8 depending on translation) Transcript Let's wait for the PowerPoint to appear on the screen. Great, there it goes. So we're continuing with Genesis and continuing really where we were a fortnight ago with the move of Joseph and his family, or Joseph's already there, the move of Jacob and the family into Egypt. So a few things I want to do today. I'm going to kind of walk us through the chapter and bring a few things out, and then at the end I'm going to kind of identify, I think, four things that I think we can particularly take away from this chapter. And after I finish speaking, we're also going to have an opportunity for people who want to be prayed for to come forward and be prayed. I'm not going to make a big deal of that, but we do believe in the work of the Holy Spirit, and if you've come and you would like prayer, then we'd be more than delighted to pray for you and pray that you will encounter God. But before I get into the chapter, I just want to go on to the next slide, because that's quite important, isn't it? We've been spending all this time studying this chapter, and Genesis is set, and nobody's exactly sure when, but probably 16 to 18 centuries before Jesus was born. And it's set in a very different culture and part of the world. So how can that be relevant to us living in the UK in 2025? So that is a very important question. And I think that the start of the answer to that question comes from our understanding of what the Bible is, and that is that we believe that the Bible is inspired by God. Paul actually used the phrase, God breathes—that the Bible is God breathed. And that God speaks through his Bible to us, and he actually continues to speak today through his Bible to us. And that if we approach it with the right attitude, if we come to it humbly and respectfully, not looking to pick arguments with it, but open to any nourishment going, then God will meet us and speak to us through the Bible. And so that's why Genesis is relevant. We also say that the Bible has unique authority. If I as a preacher, or indeed any other preacher here or anywhere else, says something to you that is not in agreement with the Bible, then feel free. In fact, definitely ignore what is being said by me or any other preacher. The Bible has the final authority on difficult points. But there's also something, I think, when we're looking at these Old Testament stories, about recognizing that these were written to inspire us in our Christian walk. Romans 15, verse 4 says something like, the Scriptures were written so that for our encouragement and hope, and to encourage us to persevere in the Christian life. Today is the London Marathon Day, isn't it? And over the past 20 years or so, I spent quite a few times at the finishing line, not of marathons, I will admit, but the finishing line of Iron Man races, and waiting for family members and friends to run the race. And you always stop by, you know, runners, some of them looking completely done in, would kind of turn the corner and see the finishing line ahead of them, and also hear the crowd at that point all clapping and cheering and shouting. And they would kind of brighten and pick up pace and cross the line. And that's kind of the image that the writer to the Hebrews has. In Hebrews 11, there's a long list of Old Testament heroes of faith. And Jacob, who we're particularly thinking about today, is on that list. And at the end of it, the writer goes on, he says, Therefore, since we are surrounded by such a great crowd of witnesses, let us run with perseverance the race marked out for us. And it's almost like these Old Testament heroes, with all their difficulties in their lives, are part of the crowd that is cheering you and I on in our race. And so we do say that Genesis is very relevant. Let's just pray briefly. Father, we do just pray, Father, that the goodness that you've got for us in your Word, Lord, that we would receive that today, Lord. We don't want to miss out on any good thing that you've got for us in your Word for us today, and in fact, every day. Amen. Next slide. So, Genesis 46 and 47 are really part of one story. And you can remember about a fortnight ago, Andy took us through Genesis 46. I kind of divided it up into what I'm calling episodes, probably more like scenes, really. But episodes one, God appears to Jacob and says to him, I want you to go to Egypt. And that must have felt really odd, because he called to the Promised Land, and God is saying, No, I want you to go to Egypt. But nevertheless, God speaks to him. So that's episode one. Episode two is he journeys to Egypt. And episode three, he's reunited with a son he had long believed dead. He's reunited with Joseph. And then today we have episode four, a meeting with Pharaoh of the brothers, a delegation of brothers meet Pharaoh. Episode five, Jacob then himself meets Pharaoh. Episode six, quite a longer section, all about Joseph's leadership during the famine that is affecting Egypt at this time. And in the final episode there, Jacob prepares to die. So let me read the chapter. It's been, I think, necessary but still a shame as we've been going through Genesis. Time has just been a pressure to read the whole chapter, but we go off to a good start today, and I want to read it to us, because this is God's Word. This is God-breathed. Then Joseph went to see Pharaoh and told him, My father and my brothers have arrived from the land of Canaan. They have come with all their flocks and herds and possessions, and they are now in the region of Goshen. Joseph took five of his brothers with him and presented them to Pharaoh. And Pharaoh asked the brothers, What is your occupation? They replied, We your servants are shepherds, just like our ancestors. We have come to live here in Egypt for a while, for there is no pasture for our flocks in Canaan. The famine is very severe there, so please, we request permission to live in the land of Goshen. Then Pharaoh said to Joseph, Now that your father and brothers have joined you here, choose any place in the entire land of Egypt for them to live. Give them the best land of Egypt. Let them live in the region of Goshen, and if any of them have special skills, put them in charge of my livestock too. Then Joseph brought in his father Jacob and presented him to Pharaoh, and Jacob blessed Pharaoh. How old are you? Pharaoh asked him. Jacob replied, I have traveled this earth for 130 hard years, but my life has been short compared to the lives of my ancestors. Then Jacob blessed Pharaoh again before leaving his court. So Joseph assigned the best land of Egypt, the land of Ramesses, to his father and brothers, and he settled them there just as Pharaoh had commanded. And Joseph provided food for his father and his brother in amounts appropriate to the number of their dependents, including the smallest children. Meanwhile, the famine became so severe that all the food was used up and people were starving throughout the lands of Egypt and Canaan. By selling grain to the people, Joseph eventually collected all the money in Egypt and Canaan, and he put the money in Pharaoh's treasury. And when the people of Egypt and Canaan ran out of money, all the Egyptians came to Joseph. Our money is gone, they cried, but please give us food or we will die before your very eyes. Joseph replied, since your money is gone, bring me livestock. I will give you food in exchange for your livestock. So they brought their livestock to Joseph in exchange for food, in exchange for their horses, flocks of sheep and goats, herds of cattle and donkeys. Joseph provided them with food for another year. But that year ended and the next year they came again and they said, we cannot hide the truth from you, our Lord. Our money is gone and all our livestock and cattle are yours. We have nothing left to give you but our bodies and our land. Why should we die before your very eyes? Buy us and our land in exchange for food. We offer our land and ourselves as slaves to Pharaoh. Please give us grain so we may live and not die so the land does not become empty and desolate. So Joseph brought all the land, bought all the land of Pharaoh for Egypt and all the Egyptians sold in their fields because the famine was so severe and soon all the land belonged to Pharaoh. As for the people, he made them all slaves from one end of Egypt to the other. The only land he did not buy was the land belonging to the priests. They received an allotment of food directly from Pharaoh so they didn't need to sell their land. Then Joseph said to the people, look today I have bought you and your land for Pharaoh. I will provide you with seed so you can plant the fields. Then when you harvest it, one fifth of your crop will belong to Pharaoh. You may keep the remaining four-fifths of seed for your fields and it's food for you, your households and your little ones. You have saved our lives, they exclaimed. May it please you my Lord to let us be Pharaoh's servants. Joseph then issued a decree still in effect in the land of Egypt that Pharaoh should receive one-fifth of all the crops grown on this land. Only land belonging to the priests was not given to Pharaoh. Meanwhile the people of Israel settled in the land of Goshen in Egypt. There they acquired property, they were fruitful and their population grew rapidly. Jacob lived for 17 years after his arrival in Egypt so he lived 147 years in all. As the time of his death drew near, Jacob called for his son Joseph and said to him, please do me this favor. Put your hand under my thigh and swear that you will treat me with unfailing love by honoring this last request. Do not bury me in Egypt. When I die, please take my body out of Egypt and bury me with my ancestors. So Joseph promised, I will do as you ask. Swear that you will do it, Jacob insisted. So Joseph gave his oath and Jacob bowed humbly at the head of his bed. Amen. So yes, if we can have that slide. Oh, can we go back to, can we go back a few slides to nearly the beginning? I think it's going to be the first couple of hours. Let's keep it back. That's it. So here we are in what I was calling episode four, and Joseph's taken a delegation of the brothers to meet Pharaoh. And we can probably picture the scene about, I mean, Pharaoh is the leader of a superpower. And they're really quite a small tribe from Canaan. And they are looking to be economic migrants. That's definitely what we call them today. They've come because there's no food left in their land, so they're coming as economic migrants. So it's kind of a subservient tone to it, isn't it? We're your servants, Pharaoh. But also kind of stressing things that they want. You know, we're shepherds. By the way, we've got flocks, but if you would let us stay for a while. And actually, at the end of the previous chapter, we see that actually Joseph had coached them to say this. Joseph was good at managing his boss, and he's prepared this. So this speech is important. Because, you know, this is a difficult moment. Pharaoh could have sent them away. So that's the first of the episodes. And you see that they're coming to live in Egypt for a while. So they're not saying, we're coming here to settle permanently. We're coming for a while. I'll mention that briefly, because that kind of phrase, for a while, or other versions of it, are quite important to this whole chapter. So I'm just picking out the first time it appears. Next slide. And this is interesting, actually, because you remember the brothers were speaking to Pharaoh. But Pharaoh's reply is addressed to Joseph. Now, you know, there's a couple of possibilities. One, of course, it's simply that Joseph is kind of the head of the delegation, isn't it? He's still the important guy. And so Pharaoh speaks to somebody of, you know, Joseph's number two in the land. So Pharaoh naturally speaks to him, not to the brothers. But it's also possible it might just be a side meeting. You know, in my career, I saw things like that. You know, somebody very senior would listen to what people had to say, and then have a kind of separate meeting with their inner group of most senior people and make a decision. And that's what kind of is happening here. Pharaoh is sitting down with his number two, and he's making a decision. And he's choosing to let them stay. And there's quite a mention of the word Goshen. I don't know if you picked that up as I was reading it, but Goshen, I think if you take the end of 46 and 47, it gets mentioned something like eight times, something like a lot of times. And Goshen is the place that Joseph has definitely engineered for them to be. So he's told them to go in Joseph. He's mentioned it to Pharaoh himself that they're already there. And then they've asked if they can stay in Goshen. So they definitely are after Goshen. And why is that? Well, I think at least three possibilities, or some mixture of them. One is simply that Joseph just thinks it's going to be a really good place for them and their flocks. So it can be as simple as that. The second possibility, though, is that Joseph is doing this in some ways to protect them. Because at this time, the kind of main center, the kind of equivalent of London, Egypt at that time, a place called Memphis. So Memphis is a big urban center with all the, so that's where the main stuff is happening. So Joseph doesn't want them in Memphis. He wants them kind of on the edge of the territory, and up in the kind of northeast corner of the Nile Delta is Goshen. And is he wanting them to protect them from the Egyptians to some extent? There have been hints, more than hints, actually, of prejudice of Egyptians towards Canaanites through the last couple of chapters. Egyptians didn't eat with Canaanites. Even Joseph didn't eat with them. And apparently they regard shepherds as pretty abominable. So they don't want to kind of mix with shepherds, because they're kind of sophisticated urban people. So is Joseph protecting them in that sense? And if that was right, he probably had seen something that is definitely there, because the whole book of Exodus is based on the fact that these Israelites end up getting very badly treated in Egypt. So, you know, racial prejudice is alive in this situation. I guess a third possibility is one that actually he wants to protect them from the Egyptians, but in a different sense. Does Joseph see that there's a risk of assimilation, that if they're just mingling in with all the Egyptians, that they will pick up Egyptian ways of life and Egyptian habits and start to live like Egyptians? They assimilate, and then they start worshiping Egyptian gods, and suddenly they're distinctive as the people of God has gone altogether. So it may be some mix of those factors. I'm not going to be too definite about it, because the Bible doesn't tell us. So it's conjecture to an extent, so I don't want to lay too much weight on that. But nevertheless, it's something like that that is going on. Next slide. And then we have Joseph brought in his father to see Pharaoh. And it's only because the tone of this one is slightly different, whereas the brothers were deeply respectful, kind of, you know, bowing and like that before Pharaoh. Jacob seems to carry a lot more authority in that situation. And that may be because he's given the respect due to an older man. It may be that, actually, Jacob carries some moral authority that somehow he's just present in the room when this is going on. There's also—not so much in this translation, but in some of the original language—that Jacob by this time has got some mobility issues, because it talks about Joseph bringing him in to see Pharaoh and then making him stand before Pharaoh. Now, you know, it might simply be that he's presenting him, but kind of sometimes I've seen in that that maybe actually Jacob had to be helped into the room and then helped to stand before Pharaoh. And then he has this conversation with Pharaoh, and Pharaoh says, How old are you? Again, the literal question that Pharaoh asked him is quite—Pharaoh says, How many are the days of the years of your life? How many are the days of the years of your life? And Jacob replies, The days of the years of my life—no, the days of the years of my temporary residence are few and hard. The days of the years of my life are 130 years, but they've been few and hard. And it's interesting that having been just asked, in a sense, for a number, he's introduced this phrase, temporary residence. And in some translations, you'll get that translated as sojourner. That's a kind of less common word these days, but it means temporary residence. And, you know, again, we heard that earlier, and one of the features of this chapter is that this thought of temporary residence is quite important to what this whole chapter is about. But Jacob blesses Pharaoh—in fact, he blesses Pharaoh twice. So he's not, in a sense, in a cringing situation. He's actually taking authority in the situation, and Pharaoh almost seems respectful of Jacob. You might think it odd to hear somebody who's 130 and whose son has become the number two in Egypt describe his days as being few and hard, but that is the expression that Jacob uses. And there's a lot in that, because if you think about Jacob's life, he undoubtedly had had a hard life. You know, he's had to run away from home while still quite a young man, immediately after his father's death, because otherwise he's at risk of being killed by his own brother. He had been particularly close to his mother, Rebekah, and he never sees her again. He gets tricked into an arranged marriage that proves unhappy, and he becomes the head of quite a dysfunctional family. The wife he deeply loved dies early in childbirth, and then the son that he's particularly close to he believes has been died, and he's lived with that belief for many years. So Jacob has had a hard life, but nevertheless there is something very beautiful, which I'll come back to, I think, about the Jacob we now see before us. Next slide. So, with the authority of Pharaoh, Joseph gives them the land in the region of Ramesses. Apparently that's just another word for Goshen, so it's the same place. And Joseph provides food for his father and his brother. Again, we see that Joseph is continuing to behave graciously in all this that he's had. He's been through very difficult episodes in his life directly at the hands of his brothers, but he's been continuing to behave graciously in this situation and providing for them all. Next one. And then the next section, which is actually the longest in the chapter, and you had me read it, really running from 13 to 26, is about the famine and what happens with the Egyptians during the famine. And that can strike us as a bit hard, because it's quite clear in all this, Pharaoh is getting very much wealthier. And so we can think, well, it's kind of not sure how I feel about that section. However, people who have kind of studied this deeply said, you know, first of all, you can see that the Egyptians are asking for this, and they seem very grateful. So what they're asking for is what Joseph gives them. He undoubtedly is responsible for saving perhaps even millions of lives, certainly many, many lives who are starving to death, and Joseph is instrumental in their being saved. And the end result for people who are being described as slaves doesn't sound much like slavery as we would understand it, because they're still living on their own farms, and they get to keep 80 percent of all that they grow and produce. So there's a kind of 20 percent flat rate tax and everything else is yours. Well, that's kind of probably not would have been your mind idea of what slavery would ordinarily look like. I mean, in this country today, I think the burden of taxation on people of average income is about 30 to 35 percent. So, you know, they're facing a much lower rate. Comparisons, of course. I don't suppose the NHS was up to much in Egypt. I don't suppose there was a state pension, so all the rest. But anything, just it's a little bit of an aside, but I think this kind of passage is helpful. I meant every word of what I said about the Bible being God's word and God speaking to us through it and about the authority of that word absolutely mean every word of that. But it doesn't mean that we lift and drop everything in the Old Testament and just say we take that on board. It doesn't mean that, say, the way in which Joseph managed that famine is instructive for us in how we might manage a situation today. There's another odd detail about a vow later in this chapter that you might have picked up about putting your hand under somebody's thigh while making a promise. We don't do that. There's a good reason. You know, it's not, so it's not lift and drop, but it is kind of hearing the voice of God and dealing with the passage respectfully. So that was a bit of an aside. Next slide. And the people of Israel settled in the land of Goshen, and there they acquired property and were fruitful and their population grew rapidly. And you remember what I said at the beginning about the previous chapter and about what Andy preached about was it must have felt very, very strange, particularly to Jacob, when having been called to the Promised Land and believed that that's where they belonged to be told to go to Egypt. But in that, God had promised, and it's in chapter 46, I think it's verse 3, he said, I am calling you to Egypt and you will be prosperous there. And this is God keeping this promise, and that is a promise that we've seen at earlier points in Genesis. So this has all been part of God's plan. God's timing in the way that he works can frequently be deeply puzzling to us, because to an extent his ways are not our ways, but God is keeping his promises, and that's what this verse is about. Next. The time of his death do near, Jacob called for his son Joseph and said, please do me this favor, put your hand under my thigh and swear that you will treat me, and don't bury me in Egypt. Take me home and bury me with my ancestors. And it almost seems quite a formal little thing for a father and son discussion, but you sense behind it all that Jacob, this is very, very important to Jacob, so he's very insistent about it. He doesn't want there to be any misunderstanding. He doesn't want there to be any wriggle room that would mean that after his death something different would happen. He wants Joseph to understand very definitely that he intends to be buried with his ancestors in Egypt, in Canaan. Actually, if you know this, there's a memorial today in Hebron in the West Bank, which is honored by Jews, Christians, and Muslims, which is the family grave so people believe of Abraham and Isaac and Sarah and Rebekah and Jacob. So this is very important to him, and in this reference to putting your hand under his thigh, he's recalling a bit of family history because his grandfather Abraham had used that same particular formula when sending a servant out to find a wife for who's to be Jacob's father. So he is, and he's thinking about the promised land is what Jacob's thinking about. And as we think about the application of this to us today, we'll definitely come back to that thought. Let's have the next slide. So the first thing I think that we learn from Jacob is about depending on God. I do find Jacob in these last chapters to be a deeply appealing and beautiful character. You know, there are plenty of examples in the Bible, and indeed in church life, of people who have a good start or a good middle with God but finish badly. Solomon would be an example of that. You read the early years of Solomon and how he gets made king, and he says some glorious things, and you think it's absolutely wonderful. But by the time of his death, he was a shadow of the man of faith he'd been when he was younger. Jacob is finishing well. Yes, he's had some bad days. Yes, some of the problems of his dysfunctional family have been of his own making. Yes, he had often been deceitful. Yes, he did days when he felt completely hopeless and sometimes strikes us as being quite self-pitying. What does that tell you? It tells you he's like you and I. But he's finishing well. He's finishing well, and that's about depending on God. Of course, we depend on God. We hold on to God because God is holding on to us. But there is something beautiful. By the way, I love that. If you're familiar with the song Hold On To Me that Lauren Daigle thought, beautiful lyrics. Anyway, that's again an aside. Next slide. I don't think I've warned you this. There's going to be some C.S. Lewis. I think Jacob would have loved this. No amount of falls will really undo us if we keep picking ourselves up each time. We shall, of course, be very muddy and tattered children by the time we reach home. But the bathrooms are ready, the towels put out, and the clean clothes are in the earring cupboard. It's a magnificent quote. But you get the sense of that's the kind of thing that Jacob's thinking. And it's beautiful, and it's about holding on to God. And I do hope you put that in your heart, the desire to finish well. There's plenty around of us who are not finishing well. Make that your life's work to finish well. Next one. Do to others as you would like them to do to you. That's, of course, the golden rule. That's Jesus. But we see in this chapter a kind of cycle of blessing. Jacob is blessing Pharaoh. And through Joseph, the Egyptians and Jacob are being blessed through the famine, through the work of Joseph. And the people of God are also being blessed, you know, treating others as you would like them to do. And I think it's great that we as a church, I hope that the things that we are doing as a church are a blessing to the community around us. You know, whether it's the library, the drop-in, the hub, whatever it is, I hope that we're a blessing to the community around us. I hope you're a blessing in your family and in your workplace and amongst your neighbors, called to be a blessing. But in this particular context, we can see actually that the Israelites did get this message. Let's look at the next verse, which is not one of the best known. You must not mistreat or oppress foreigners in any way. Remember, you yourselves were once foreigners in the land of Egypt. I think quite a few political parties, that's never going to get on the manifesto, is it? But you know, it's important to treat others as you'd have them treat you. Next slide. Dear friends, I warn you as temporary residents and foreigners to keep away from worldly desires that wage war against your very soul. Here we see Peter, and he's not the only one of these, Peter picking up on this temporary resident thing. And it becomes quite important in the New Testament, and both Peter and the book of Hebrews definitely on it big time. And you get something of what was possibly in Joseph's mind about the choice of Goshen. He's protecting them from this deeply idolatrous culture of the Egyptians. But you see, identity is important to that. You know, if you're living in a country, but you're not pretending to be there forever, there's some stuff you wouldn't get involved in, because actually that's not your long-term home. Some stuff you're not going to do. And there's something about who we are, who do we, if I really believe myself, I am, in Bob Dylan's words, the property of Jesus. If I belong to God, and if my future is with him, then there are some things that are dangerous to me that I ought to be avoiding. You know, Jesus prayed, lead us not into temptation, but deliver us from evil, because temptation and evil are very real things. But identity is one of the tools that we use that protect us from temptation and evil. Next one. Where is your true country? There's a concept in law, not only actually in English law, but it's in a number of other countries as well, including Nigeria, I believe, called domicile. And domicile means permanent home. And it's distinguished from, say, residence. Residence is the place you happen to be living. So if you're in the UK for more than six months, you're regarded as resident here. And citizenship is usually about, well, who gives you your passport? So it's about, you know, kind of legal status. But domicile meant something more like permanent home. It's actually probably the deeper of the concepts. And permanent home is something that also kind of sticks to you. So you could go and live abroad for 25 years and come back to the UK, and the UK would say, your domicile was always in this country because your strongest roots and who you felt yourself to be belong to this country. So domicile is about true home. And the very real sense in which, as Christians, we're saying, so where is my true home? Where do I truly belong? Do I understand and see myself to be in this world, as Jacob put it, as a temporary resident? But my true home is with God in hand. There's that difference from temporary residence today, true home and sense of belonging. And the writer of Hebrews says precisely that. Hebrews 13, verse 14-ish. Your permanent home is not in this life. Our permanent home is with God. And we'll have another C.S. Lewis quote. The last battle, I still think the last battle, although it's in a sense a children's book, it's still one of the best things written about the life everlasting. And I commend it to you. But this is a phrase when they've kind of got into heaven effectively, and someone says, I have come home at last. This is my real country. I belong here. This is the land I have been looking for all my life, though I never knew it till now. And it's that sense of belonging to our true country. We are temporary residents here. We belong to Jesus. We belong to God's people. And our true country is yet to be. And actually, Karen read this at Anne's funeral, and I hope someone will read it at my funeral. So let's pray, and then I'll hand back to Steve, and we'll give an opportunity if you'd like to be prayed for. Father, we thank you for your great mercy and love, Lord, for all our feelings and shortcomings, for all our messed up-ness, for all the mistakes that we've made in our life. You are faithful, and we can depend on you because you are holding on to us. But Lord, we do want to understand the truth about things, Lord. We do want to receive your truth into our lives, Lord. We do want to know in our hearts where our true home is. Lord, we thank you for Jesus, and we thank you for all that lies ahead of us. The best is yet to be. We thank you for Jesus. Amen.

In Hebrews 12, St. Paul talks about running a race sounded by a cloud of witnesses with Christ as our model. Father Fessio beautifully explains this metaphor by pointing out details that only the Greek words reveal.

Peek-A-Boo #Nightlight #RTTBROS  Veiled but Present: Finding God in Seasons of SilenceScripture teaches us that our journey with God includes both moments of clear communion and seasons where His presence seems hidden. Like infants who must learn that objects continue to exist even when out of sight, we too develop spiritual maturity by trusting in God's unchanging nature even when He feels distant.The Lesson of Object PermanenceJust as a child gradually discovers that a parent hiding behind their hands during "peek-a-boo" hasn't vanished, believers must cultivate the spiritual understanding that God remains constant regardless of our ability to perceive Him. In Hebrews 13:5, the Lord promises, "I will never leave thee, nor forsake thee." This divine commitment transcends our fluctuating emotions or circumstances.The Silent TeacherConsider Job, who cried out, "Oh that I knew where I might find him! that I might come even to his seat!" (Job 23:3). Throughout his trials, God's apparent absence wasn't abandonment but rather a profound teaching moment. Like a teacher who remains silent during an examination, God's temporary withdrawal often serves to strengthen our faith and reveal our true character. Finding Peace in His PermanenceIsaiah 45:15 acknowledges this divine pattern: "Verily thou art a God that hidest thyself, O God of Israel, the Saviour." Even in His concealment, God remains our Saviour, working purposefully through seasons of silence. These times invite us to develop a deeper, more mature faith—one that rests not on feelings or immediate answers but on the bedrock truth of God's unchanging character.When we cannot see God's face, we must remember that He hasn't disappeared—He is cultivating in us the spiritual maturity to trust His permanent presence even when it feels veiled. Like the Psalmist, we can declare, "When thou saidst, Seek ye my face; my heart said unto thee, Thy face, LORD, will I seek" (Psalm 27:8).In your own seasons of divine silence, remember that God is not absent—He is teaching you the profound spiritual lesson of His permanence, preparing you for deeper relationship and greater purpose.Be sure to Like, Share, Follow and subscribe it helps get the word out.https://linktr.ee/rttbros

Pastor Jack Morris begins a series centered on faith in Godfaith that not only believes but moves us to action. In Hebrews 11:8 we read, By faith Abraham, when called to go to a place he would later receive as his inheritance, obeyed and went, even though he did not know where he was going. This kind of faith trusts God fully, even without all the answers. To support this ministry financially, visit: https://www.oneplace.com/donate/1528/29

In Hebrews it says there remains a rest for the people of God. Have you entered it? Listen and be encouraged!

In a world full of distractions, pressures, and spiritual noise, it's easy to find ourselves drifting, not out of rebellion, but in neglect. One day we wake up and realize we're not as close to God as we used to be.In Hebrews 2:1–4, we unpack the subtle but serious danger of spiritual drift. Through it you'll learn:✅ Why drifting from God often happens slowly and silently✅ How to recognize warning signs in your walk with Christ✅ What it means to “pay closer attention” to the gospel✅ How to re-anchor your soul in the truth of Jesus✅ Why your testimony still matters todayWhether you've drifted a little or feel far from where you once were, this message is for you. The Savior still calls. The anchor still holds. It's time to come back.

April 6th, 2025 | Jesus is...Sufficient | Hebrews 10:1-18In this week's episode, Pastor Todd Kaunitz continues the series by exploring Hebrews 10:1-18, where we learn the profound truth that Jesus is Sufficient. Pastor Todd walks us through the rich contrasts between the Old Testament sacrificial system and the perfect, once-for-all sacrifice of Jesus. In Hebrews 10, we discover that while the Old Testament sacrifices were a shadow pointing to something greater, Jesus is the substance—completely sufficient to forgive, transform, and secure us eternally.Pastor Todd highlights how Jesus' death and resurrection were not just historical events but the full and final solution to the problem of sin. Through Christ, we are fully forgiven, inwardly transformed, and eternally secure in God's grace. In this episode, you'll be encouraged to rest in the sufficiency of Jesus and understand how His sacrifice is more than enough to give us peace with God, transform our hearts, and ensure our salvation.Tune in to be reminded that, because of Jesus, we have everything we need—His love, power, wisdom, mercy, righteousness, grace, and goodness. Jesus is sufficient in every way, and His finished work is all we need for salvation, rest, and worship.Do you know JESUS? ⁠⁠⁠⁠⁠https://www.nbgilmer.org/do-you-know-jesus⁠⁠⁠⁠⁠Need PRAYER? ⁠⁠⁠⁠⁠https://www.nbgilmer.org/pray⁠⁠⁠⁠⁠Support through GIVING: ⁠⁠⁠⁠⁠https://www.nbbctx.org/giving⁠

Sweat was pouring off Peter as he moved to protect Jesus. As Roman soldiers held the one who had been labeled a heretic, Peter drew a sword and cut off a soldier's ear. And he was stunned when Jesus told him to put the sword away. You see, Jesus knew infinitely more than Peter or anyone else. He knew the end from the beginning, and He knew He had an agenda to see through to the end. Peter couldn't see that, and impulsively He moved to change the facts on the ground.And that's so typical of us as humans. The authentic Christian wants to do something to fix things or change the world. The theologian Francis Schaeffer wrote a whole book titled How Should We Then Live on the role of a Christian in the modern world. And there are arguments over whether America is still a Christian nation, or whether postmodernism has won the day.But what does the Bible say about being a witness in the world? Romans 12:2 says, “Do not be conformed to this world, but be transformed by the renewal of your mind, that by testing you may discern what is the will of God, what is good and acceptable and perfect.” Notice it doesn't say engage. We're in fact told not to become like the world in all its anti-God stuff. Yet we also know one of the last things Jesus said to His disciples before He ascended into heaven was that we should go into all the world and make disciples. The Apostle Paul made an interesting observation in 1 Corinthians 9. He said that he was free from conformity to the world. It had nothing he coveted. But that he chose to be a servant to all, so that his example might win some to Christ. In Hebrews 13, we're told to practice hospitality. And this echoes many Old Testament passages, too. The idea is a believer is to be an example of what life with God looks like in hopes it will draw unbelievers. And this must be done with sincerity, though. Especially in our jaded modern culture. First Corinthians 10 tells us whatever we do, do it for the glory of God alone.To sum up, the Bible tells us to absolutely live in this world and be appealing to people. But to do all this while holding onto our convictions. Balancing being a Gospel witness, while also being seen as personable, is the approach for our modern world. Let's pray.Father God, you've given us direction for all that we do. Help us to continually have a burden for the lost and to always remember we're to be salt and light for a hurting world. It's in Jesus' name we pray, amen. Change your shirt, and you can change the world! Save 15% Off your entire purchase of faith-based apparel + gifts at Kerusso.com with code KDD15.

What if your older brother came to bring you home instead of staying behind in judgment? In Hebrews 4 and 5, we see Jesus as our Great High Priest—one who knows us completely, sympathizes with our weakness, and never stops …

John 1:37 The two disciples heard him speak, and they followed Jesus. Two of John the Baptist's disciples heard him testify that Jesus is the Lamb of God. They clearly understood what John was saying. This is the Christ, the Messiah, the Son of God. On hearing John's witness regarding Jesus, they followed Jesus. They trusted John, and God used him to draw these two men to His Son. This encourages us of what God can do with our witness regarding Jesus. All who are believers in Jesus Christ know who He is and have believed God's testimony regarding Him. We who live to love with Jesus become forerunners for Him in our generation. Like John the Baptist, we have our experiences with Jesus to share with others. We also can expect the Holy Spirit to work in the hearts of those who hear our witness just as He did in these two disciples. This encourages us to be bold and to share what we have seen and experienced with Jesus. Those who follow us, who know us personally, may then follow Jesus. The writer of Hebrews described a similar experience of the power of God accompanying the testimony of believers like John. In Hebrews 2:3-4 we read, “After it was at the first spoken through the Lord, it was confirmed to us by those who heard, God also testifying with them, both by signs and wonders and by various miracles and by gifts of the Holy Spirit according to His own will.” We may rely on the power of God to draw people to follow Jesus as we love with Him whoever He puts in our paths. There will be some who hear us speak of Jesus, who will also follow Him, just like these two disciples mentioned in this verse. God is still using the testimony of His followers to build His church. May God use us today to draw people to follow Jesus as we love them with the love of Christ. I invite you to become a partner in our ministry. Would you pray about becoming a regular supporter of Elijah Ministries and the Live to Love with Jesus ministry? I hope you will receive the joy and benefit of “giving it forward,” so others may receive encouragement to turn their hearts to God and to live to love with Jesus. You may give online or send a check to the address listed at www.spiritofelijah.com/donate.

You have a Bible? Read it! Has any other book ever been described like the Bible? In Hebrews 4:12 (NIV)...

What kind of relationship does God want with you—servant or son? In Hebrews 3, we see that Jesus is greater than Moses because He is not just a faithful servant, but the Son who invites us into God's family. Just …

When I was a child, I remember the sense of security I had while Ronald Reagan served as our president. I also remember his farewell address to our nation and the great sense of loss that I felt knowing that he would no longer be serving as our nations president. John Winthrop preached in 1630 upon arriving in Massachusetts; in his sermon Winthrop declared his fellow pilgrims: For we must consider that we shall be as a city upon a hill. The eyes of all people are upon us. He also said of their future in Massachusetts: Beloved there is now set before us life and good, Death and evil, in that we are commanded this day to love the Lord our God, and to love one another, to walk in his ways and to keep his Commandments and his Ordinance and his laws, and the articles of our Covenant with him, that we may live and be multiplied, and that the Lord our God may bless us in the land we go to possess. John Winthrops sermon had a profound impact upon President Reagan for he placed that line about Winthrops hope and expectation that one day that land he and the pilgrims discovered, ...will be as a city upon a hill. I still remember President Reagans farewell address to our nation; I was in eighth grade at Neshaminy Junior High when I heard it. Reagans address is just over 20 minutes long, and although we do not have the time to listen to it, I would like to share with you his concluding remarks that I believe have affected our nation more than some of you may realize: I've spoken of the shining city all my political life, but I don't know if I ever quite communicated what I saw when I said it. But in my mind it was a tall, proud city built on rocks stronger than oceans, wind-swept, God-blessed, and teeming with people of all kinds living in harmony and peace; a city with free ports that hummed with commerce and creativity. And if there had to be city walls, the walls had doors and the doors were open to anyone with the will and the heart to get here. That's how I saw it, and see it still. And how stands the city on this winter night?More prosperous, more secure, and happier than it was eight years ago.But more than that: After 200 years, two centuries, she still stands strong and true on the granite ridge, and her glow has held steady no matter what storm. And she's still a beacon, still a magnet for all who must have freedom, for all the pilgrims from all the lost places who are hurtling through the darkness, toward home. We've done our part. And as I walk off into the city streets, a final word to the men and women of the Reagan revolution, the men and women across America who for eight years did the work that brought Americaback. My friends: We did it. We weren't just marking time. We made a difference. We made the city stronger, we made the city freer, and we left her in good hands.All in all, not bad, not bad at all. There is a phrase introduced to our nation from another campaign that I was going to use for the title of this sermon... a phrase I have heard many Christians say or embrace that I have chosen not to use. I know that when some use the phrase, it has been and continues to be used out of a hope and desire for Americas good. However, I have instead chosen the phrase: America is a shining city on hill used by a president I still admire and respect. Jesus is Eternally the Same (vv. 7-9) What I dislike about a sermon series like Christians Say the Darndest Things is that today you will receive an exposition on Hebrews 13:7-14 without the benefit of seeing the wounder of chapters 1:1-13:6. We are skipping right to the end without gazing at the Christ who is, the heir of all things, through whom God also made the world. Right out of the gate in the book of Hebrews, we discover a Jesus who is, the radiance of the glory of God and the exact representation of His nature. In Hebrews we discover a Jesus who, upholds all things by the word of His power. The Jesus of Hebrews 13:8 is the same Jesus who, When he had made purification of sins, He sat down at the right hand of the Majesty on high (Heb. 1:1-3). Because Jesus is, the radiance of the glory of God and the exact representation of His nature (1:3), He is the Ancient of Days (Dan. 7:9). Jesus is the great I AM (John 8:48-59) because He is equal with the Father as the eternal Son (John 5:15-23). Jesus is He who was and is the Light of mankind because He is the Word who was in the beginning with God through Whom All things came into being through Him, and apart from Him not even one thing came into being that has come into being (John 1:1-4). This same Jesus became flesh through the miraculous conception in Marys womb while still a virgin, He was born and lived among mankind yet without sin, and He lived for the purpose of dying for sinners like you and me on a cross. This same Jesus was buried in a borrowed tomb, and on the third day... He defeated sin and death by rising from the grave. For this reason, this same Jesus is highly exalted and upon Him is, the name which is above every name, so that at the name of Jesus every knee will bow, of those who are in heaven and on earth and under the earth, and that every tongue will confess that Jesus Christ is the Lord, to the glory of God the Father (Phil. 2:8-11). Jesus is the same yesterday in that when God the Father spoke creation into existence, it was Jesus the Son who completed it: for by Him all things were created, both in the heavens and on earth, visible and invisible, whether thrones, or dominions, or rulers, or authoritiesall things have been created through Him and for Him (Col. 1:15-16). The reason why the earth remains in orbit and every atom and molecule remains in place is because the One who is also the same today is responsible for holding, all things together (Col. 1:17). Jesus is the same yesterday in that He was the One before Whom Abraham bowed (see Gen. 18:1-22). Jesus is the same yesterday in that He is the One who wrestled with Jacob (see Gen. 32:22-33). Jesus is the same yesterday in that He appeared before Joshua as the captain of the Lords army, and it was before Him that Joshua removed his sandals and worshiped (Josh. 5:13-15). Jesus is the same yesterday in that He was the One who was seen by King Nebuchadnezzar in the furnace as He kept Shadrach, Meshach, and Abednego from perishing in blazing fire of the furnace (see Dan. 3:8-30). Jesus is the same yesterday. Listen, the same Jesus who provided Peter, John, and James the miraculous catch of fish that compelled Peter to fall to his knees and respond: Go away from me, Lord, for I am a sinful man (Luke 5:8), is still the same today! The same Jesus cured lepers, made the lame walk, the blind see, and the dead rise... is still the same today! The same Jesus who died for sinners and rose from the grave is still the same today! The same Jesus who commanded us to make disciples (Matt. 18:19-20) and promised, you will receive power when the Holy Spirit has come upon you; and you shall be My witnesses both in Jerusalem and in all Judah, and Samaria, and as far as the remotest part of the earth (Acts 1:8), is still the same today! And listen, the same Jesus who promised that He would come back in the same way that He ascended into heaven (Acts 1:9), is the same Jesus yesterday, today, and forever! The point is that if you get Jesus wrong, or if you miss Him, or if you choose any person, thing, or ideology over Him... you will get everything else wrong! The message of Hebrews is that Jesus is a treasure that no other treasure can compare. This is why we are told in verse 8 to, Remember those who led you, who spoke the word of God to you; and considering the result of their way of life, imitate their faith. Those who truly spoke the word of God to you are those who did not get Jesus wrong! Jesus is the same yesterday. Everything in this World is Consistently Unsatisfactory (vv. 10-11) Because Jesus is the same yesterday, today, and forever... His life, death, and resurrection provide for us a more permanent solution to our sin problem. What this means is that Jesus cross is a better altar unlike ones used under the Old Covenant. The carcasses of the animals slaughtered on the Day of Atonement during Passover were taken out of the city to be burned; if they were thrown into a pile with the city and burned, they would have defiled the city. Not so with Jesus, for while living, he was led outside of the city to become a curse for us on the cross we deserved (Gal. 3:10-14), and by dying for our sins outside the gate, His blood is what makes us holy. What is the point? Here is the point: There is no person, there is no religion outside of Christianity, and there is no government that can do (if you are not a Christian) or has done (if you are a Christian) what Jesus alone can do. Paul Washer put it this way in his sermon preached to pastors some time ago answering the question as to how Jesus death on a cross for a few hours on a tree to save a multitude of men from an eternity in hell: Because that one Man is worth more of them put together. You take mountains and mole hills, crickets and clouds. You take everything. Every planet, every star, every form of beauty. Everything that sings, everything that brings delight, and you put it all onthe scale, and you put Christ on the other side and HE outweighs them all, HE outweighs them ALL! Brethren, this is the one we chase after![1] Compared to Christ, everything in this world is not only temporary but unsatisfactory. Jesus is the living water, and all the promises of this world together cannot compare. They are all broken and cannot deliver what they promise to deliver! The Old Covenant only provided a temporary solution to the sin problem of the Hebrew people; the work of the priests required them to remain standing for the need of a sin covering was ongoing. This is why just three chapters prior, we are reminded in Hebrews 10:1 of the following: For the Law, since it has only a shadow of the good things to come and not the form of those things itself, can never, by the same sacrifices which they offer continually every year, make those who approach perfect. Then in Hebrews 10:11-13, we are told of the only one qualified to address our sin problem: Every priest stands daily ministering and offering time after time the same sacrifices, which can never take away sins; but He, having offered one sacrifice for sins for all time, sat down at the right hand of God, waiting from that time onward until His enemies are made a footstool for His feet. (Heb. 10:1113) So, why is it that we are chasing after the shiny things of this world that cannot deliver what only Jesus is able to provide? Christian, if you have the One who is the same yesterday, today, and forever, why are you looking for something different? Why would you long for anything else when you have He who is the Bright Morning Star (Rev. 22:16)? Jesus is the same today. If You Have Jesus, You are Waiting for Something Greater (vv. 12-14) These next verses serve as the crescendo of the entire epistle, and they begin with the word Therefore and if the author of Hebrews was texting you Hebrews 13:7-14, you would see THEREFORE in all caps because it is a very big THEREFORE! In other words, in light of all that has been said from the very first sentence of this epistle to verse 11, Jesus also suffered outside the gate, that He might sanctify the people through His own blood (v. 12). What was accomplished on His cross for our sins outside the gate on Golgothas hill has done infinitely more than anything else you have chased after thinking that person, or thing, or ideology would bring you purpose, peace of mind, or pleasure. They cannot give you what only God is able to deliver! Dear Christian, Jesus sanctified you by dying for you, his corpse was in that tomb for three days, and the proof that Jesus sanctified you is in the fact that He marched out of that tomb three days later! Who or what can give you what Jesus has provided? If you are a Christian, Ephesians 1:7-8 is about you: In Him we have redemption through His blood, the forgiveness of our wrongdoings, according to the riches of His grace which He lavished on us. What Jesus provided on the altar of the cross is only available for those who receive it, and those who receive it will never be the same because of Him. The evidence that you have received what Jesus has made available to you is a desire to follow Him. To any and all who wish to know Him, must follow Him, for Jesus said: If anyone wants to come after Me, he must deny himself, take up his cross, and follow Me. For whoever wants to save his life will lose it; but whoever loses his life for My sake will find it. For what good will it do a person if he gains the whole world, but forfeits his soul? Or what will a person give in exchange for his soul (Matt. 16:2426)? What we read in Hebrews 13:13 is no different: So then... So what? In light of the fact that Jesus is, the same yesterday and today, and forever (v. 7), and what has been provided on the altar of His cross for our sins (v. 10)... let us go out to Him outside the camp, bearing His reproach (v. 13). The only reason anyone would do that is if they understood Jesus to be infinitely more precious and valuable than any person, any thing, any ideology, any city, or nation of this world. We chase after Jesus because in Him is life is and because He is life, He alone is the Light of mankind (John 1:4). We chase after Jesus because He is, the Light of the world and the one who chases after Him, will not walk in the darkness but will have the Light of life (John 8:12). Because we chase after Him and not the shiny trinkets of this world, He said of His Church: You are the light of the world. A city set on a hill cannot be hidden.... Your light must shine before people in such a way that they may see your good works, and glorify your Father who is in heaven (Matt. 5:14, 16). If you are a Christian, you are the light of the world because you have been redeemed by the blood of the Lamb of God! He is the Alpha and Omega and He is the first and the last (Rev. 1:8, 17). It is before Him that the nations will stand in judgment and a day is coming when it will be from Him that earth and heaven will recoil in response to His holy and majestic presence! If you are a Christian, you belong to Him and because you belong to Him, you have no reason to fear Him who the tribes of the earth will mourn when He comes again (see Matt. 24:30). This may shock some of you and it may offend others of you, but you really need to hear this: America is not a shinning city on a hill! Here is what the Bible says about America and the nations that surround her: Behold, the nations are like a drop from a bucket, and are regarded as a speck of dust on the scales (Isa. 40:15). Because we follow Jesus, we chase after another shinning city, we chase after His city... a city, which has foundations, whose architect and builder is God (Heb. 11:10). Because Jesus is the same yesterday and today, and forever, we live as foreigners, aliens, and strangers even in the United States of America. America cannot be our shinning city on a hill because we are promised something infinitely greater: For here we do not have a lasting city, but we are seeking a city which is to come (Heb. 13:14). Here is what Revelation 21:23-27 says about the city we really belong to: And the city has no need of the sun or of the moon to shine on it, for the glory of God has illuminated it, and its lamp is the Lamb. The nations will walk by its light, and the kings of the earth will bring their glory into it. In the daytime (for there will be no night there) its gates will never be closed; and they will bring the glory and the honor of the nations into it; and nothing unclean, and no one who practices abomination and lying, shall ever come into it, but only those whose names are written in the Lambs book of life. If America is a shinning city on a hill, it is nothing more than a tiny piece of glitter in comparison to the city we really belong to, and what makes the city we are seeking, that is to come, infinitely more beautiful is the Jesus who outweighs them all. He is the same yesterday and today, and forever! [1] Shepherds Conference 2016 | General Session 9 - Paul Washer (https://www.youtube.com/watch?v=bkqVZm9-7jc)

Welcome to this special episode of the China Compass Podcast, #21 in this “Prison Pulpit” series! I'm your China travel guide, Missionary Ben. You can follow me on X (@chinaadventures) where I post daily reminders to pray for China (PrayforChina.us). To learn more about our various ministry endeavors and to get any of the missionary biographies I’ve helped to publish, please visit www.PrayGiveGo.us! My little book Unbeaten tells the story of my arrest, interrogation, and deportation from China in 2018. One of the appendices, Remember My Chains, is a message I’ve given all over the world about praying for the persecuted church. You can get both the book and the accompanying sermon, at www.Unbeaten.vip, or read the latter for free on my China Call Substack: https://chinacall.substack.com/p/remember-my-chains Once again, we are turning to the late Richard Wurmbrand to speak to us on behalf of those of the persecuted church who are currently being imprisoned and tortured for Christ. For those who don't know who Richard Wurmband is, here's a brief intro: Lutheran minister in Romania. 14 years in prison, 3 in solitary confinement. After “escaping”, published ”Tortured for Christ" Helped start Voice of the Martyrs (however…) Michael Wurmbrand’s VOM “Open Letter”: https://www.billionbibles.com/michael-wurmbrand-vom.html Michael Wurmbrand’s ministry (free books!): https://richardwurmbrandfoundation.com/ Sermons in Solitary Confinement Most likely published in the early 1970s, just a few years after he fled Communist Romania… Read the book for yourself: https://richardwurmbrandfoundation.com/pdfs/ssc-english.pdf Today's excerpt comes from: A Christian Prisoner Encounters Gabriel Also, today we looked at a short, unpublished Bible meditation by the late Reverend Richard Wurmbrand, edited by his son Michael: In Chinese Prisons You Need Permission To Cough In Red China's prisons, our brethren and sisters in faith have to sit motionless, leaning toward the wall, from five in the morning until nine o'clock at night, day after day, month after month, for years. Every day is for them like an enemy decided to torture them to death. They are not allowed to speak to the other inmates of the cell. They are forbidden to cough, to laugh, or to weep. If a prisoner has to cough, he must say to the warden who continually spies on him "Bau-gau," which means "Please give me permission." It is "Bau-gau" for spitting, for scratching oneself, for killing vermin. (Not exactly: to baogao is tomake a report or confess) If all at once or someone in the cell goes mad and begins to sing, the rest have to sit motionless, while their fellow-prisoner is silenced through beatings. And how could they help him? They have chains on their hands and feet. In Hebrews 13:3 it is written, "Remember them that are in bonds, as bound with them." Try to sit six hours like this, motionless, on the floor (in prison, it is on the cold concrete), to see how your brethren fare! They endure not only this physical suffering and food which has the taste of sawdust. They suffer from doubts, too. "Why did my Heavenly Father allow me to come here?" Our brethren bear all this for Christ's sake. Please check out Richard Wurmband’s longer book of prison stories, In God's Underground: https://richardwurmbrandfoundation.com/pdfs/IGU-english.pdf If you enjoy this podcast, follow or subscribe on Spotify or Apple or right here on PubTV. You can also email any questions or comments to contact @ PrayforChina dot us. And don’t forget to check out everything we are involved in at PrayGiveGo.us. Hebrews 13:3!

What does it look like to step out in faith, even when the path is unclear? In Hebrews 11:8-10, Dr. John reflects on Abraham's journey—leaving everything behind to trust God's promises. Abraham's story challenges us to live boldly, trusting that God's faithfulness will guide us. How can we embrace this kind of faith in our own lives?Defining Faith: How should someone approach God? Do they offer a scorecard of their successes or an inventory of their better qualities? The Bible is clear. We come to God by faith, and we live our lives with God through faith. Since faith is central, we should understand what it is and how it works. In this series Dr. John teaches through Hebrews 11, a chapter on faith. Listen, not for stories of faith in the past, but as a guide for your life today.

Welcome to this special episode of the China Compass Podcast, #21 in this “Prison Pulpit” series! I'm your China travel guide, Missionary Ben. You can follow me on X (@chinaadventures) where I post daily reminders to pray for China (PrayforChina.us). To learn more about our various ministry endeavors and to get any of the missionary biographies I’ve helped to publish, please visit www.PrayGiveGo.us! My little book Unbeaten tells the story of my arrest, interrogation, and deportation from China in 2018. One of the appendices, Remember My Chains, is a message I’ve given all over the world about praying for the persecuted church. You can get both the book and the accompanying sermon, at www.Unbeaten.vip, or read the latter for free on my China Call Substack: https://chinacall.substack.com/p/remember-my-chains Once again, we are turning to the late Richard Wurmbrand to speak to us on behalf of those of the persecuted church who are currently being imprisoned and tortured for Christ. For those who don't know who Richard Wurmband is, here's a brief intro: Lutheran minister in Romania. 14 years in prison, 3 in solitary confinement. After “escaping”, published ”Tortured for Christ" Helped start Voice of the Martyrs (however…) Michael Wurmbrand’s VOM “Open Letter”: https://www.billionbibles.com/michael-wurmbrand-vom.html Michael Wurmbrand’s ministry (free books!): https://richardwurmbrandfoundation.com/ Sermons in Solitary Confinement Most likely published in the early 1970s, just a few years after he fled Communist Romania… Read the book for yourself: https://richardwurmbrandfoundation.com/pdfs/ssc-english.pdf Today's excerpt comes from: A Christian Prisoner Encounters Gabriel Also, today we looked at a short, unpublished Bible meditation by the late Reverend Richard Wurmbrand, edited by his son Michael: In Chinese Prisons You Need Permission To Cough In Red China's prisons, our brethren and sisters in faith have to sit motionless, leaning toward the wall, from five in the morning until nine o'clock at night, day after day, month after month, for years. Every day is for them like an enemy decided to torture them to death. They are not allowed to speak to the other inmates of the cell. They are forbidden to cough, to laugh, or to weep. If a prisoner has to cough, he must say to the warden who continually spies on him "Bau-gau," which means "Please give me permission." It is "Bau-gau" for spitting, for scratching oneself, for killing vermin. (Not exactly: to baogao is tomake a report or confess) If all at once or someone in the cell goes mad and begins to sing, the rest have to sit motionless, while their fellow-prisoner is silenced through beatings. And how could they help him? They have chains on their hands and feet. In Hebrews 13:3 it is written, "Remember them that are in bonds, as bound with them." Try to sit six hours like this, motionless, on the floor (in prison, it is on the cold concrete), to see how your brethren fare! They endure not only this physical suffering and food which has the taste of sawdust. They suffer from doubts, too. "Why did my Heavenly Father allow me to come here?" Our brethren bear all this for Christ's sake. Please check out Richard Wurmband’s longer book of prison stories, In God's Underground: https://richardwurmbrandfoundation.com/pdfs/IGU-english.pdf If you enjoy this podcast, follow or subscribe on Spotify or Apple or right here on PubTV. You can also email any questions or comments to contact @ PrayforChina dot us. And don’t forget to check out everything we are involved in at PrayGiveGo.us. Hebrews 13:3!

You are being prepared. Your preparation time is for the multitude to come into the Kingdom. In order to be prepared, personal growth is a must. In Hebrews 4 we are told to mix faith to what we hear. The Israelites did not mix faith with what they hear and therefore they did not enter in. Your faith converts that word to power in your life. Therefore, you're thinking is critical to your living right. When you think right you live right. www.cathycoppola.org www.houseofglorychurch.org

You are being prepared. Your preparation time is for the multitude to come into the Kingdom. In order to be prepared, personal growth is a must. In Hebrews 4 we are told to mix faith to what we hear. The Israelites did not mix faith with what they hear and therefore they did not enter in. Your faith converts that word to power in your life. Therefore, you're thinking is critical to your living right. When you think right you live right. www.cathycoppola.org www.houseofglorychurch.org

In Hebrews 7 we discuss what the Gospel really means. Do you believe that Jesus died for sinners, or do you think people need to clean up their act before they can come to Him?

Return of the Man-Child   (audio) David Eells – 3/5/25  Saints, today I'm going to talk to you about the Genealogy of Christ Jesus.  The Bible says, That which hath been is that which shall be; and that which hath been done is that which shall be done: and there is no new thing under the sun (Ecc.1:9). We quite often look at the Scriptures, even in the natural, as something that's a revelation of the distant future, but we need to study the Gospels to give ourselves a revelation of soon-coming things that are now almost upon us. Years ago, I shared with you how everything that has happened in the Gospels and the Book of Acts is coming again now, except the cast of characters has been multiplied many times over, meaning that they will be corporate bodies of people all over the world walking in the steps of earlier individuals. The Lord also spoke to me years ago that the Gospels represented the first 3½ years of the Tribulation period and that the Book of Acts represented the second 3½ years of the Tribulation period.  There's a doctrine out there which teaches that Jesus ministered for only one year because they do not see that the Feasts that Jesus kept did not all happen in the same year in the Scriptures. But one very good proof is in Bible Chronology by Ivan Panin. It basically proves the correct chronology through numeric patterns. Panin's book is one of the only chronologies out there that actually uses Bible dates that can be found by cross-referencing other Bible dates. The only other book I know of was from Martin Anstey, who wrote Romance of Bible Chronology back in 1913. Both authors' chronology comes only from Bible dates. There is also a way to verify those dates with Numerics, the numeric pattern.   So here's what I've found concerning Jesus' ministry: Year one of His ministry was in AD 27, year two in AD 28, year three AD 29, and the Cross, resurrection, ascension, and Pentecost all happened in AD 30. That is cross-referenced with numeric Bible chronology. I personally already believed what they're saying because of what the Lord told me, but I think there are things we can point out and see through the Gospels that will show us that the 3½-year ministry of Jesus is just like the one we're about to enter now, only with a new reformation leadership which the Bible calls the “Man-child.”  I want to start in Matthew and share a picture of what happens through the rest of the Gospels. Some people think Matthew 1 is the dullest part of the whole Gospel because it has all those “begat”s and “begat”s. I'm not going to recite all of those, but I would like to point out a few things. First, where it speaks of The book of the generation of Jesus Christ (Mat.1:1), according to Numerics, it says simply, “The generation of Jesus Christ,” or “The genealogy of Jesus Christ.” Either way, it's the same word. The interesting thing is that the word “generation” here is the Greek word genesis, so it can be read as “The genesis of Jesus Christ.” The Book of Genesis is about the creation of Adam and the natural creation and yet here we're starting another “Genesis” of what the Bible calls “the last Adam” (1 Corinthians 15:45), Jesus Christ. This is not a natural creation, but the spiritual creation of the “born-again” man, Jesus Christ being the Adam of this new race of people who are created to be sons of God.   People have perplexing questions about the genealogy in Matthew 1 and one of them is, “Why does it seem to be the genealogy of Joseph?” For instance, it says, and Jacob begat Joseph the husband of Mary, of whom was born Jesus, who is called Christ (Mat.1:16). So we follow the genealogy from Abraham to Joseph here, and that Jesus was of virgin birth. Mary was with child of the Holy Spirit (Mat.1:18). In fact, Joseph really had nothing physically to do with bringing Jesus forth. Joseph was not the father of His flesh. Mary was the mother of His flesh, but the Bible tells us that it is the seed of the woman that was going to bring forth the Son who would crush the serpent's head (Genesis 3:15).   God used the DNA from Mary to create the body of Jesus, His fleshly part. He was the Son of God and Son of Man. The Son of God came in a body that He called the Son of Man. Of course, That which is born of the flesh is flesh; and that which is born of the Spirit is spirit (Joh.3:6). That means your natural creation has been born of your fleshly parents, but your spiritual creation came from God. It's like when God breathed into the first Adam the “breath” (or ruach, which is the Hebrew word for “spirit”), the “breath of life” (Genesis 2:7). That spiritual man in you came from God, but the carnal man was passed on by your parents.  So why mention Joseph in this passage? We just want to know of whom Jesus was born. I think that's a really interesting question and it goes right to the root of why this is the genesis of Jesus Christ, the Son of God. Genesis also means “birth,” “beginning,” “origin” and so forth. Jesus is the beginning and He is the end (Revelation 1:8). He is the beginning of the new creation man and He is the end; all things would be summed up in Him (Ephesians 1:10). The point here is, Joseph did have something to do with raising Jesus; he had everything to do with the spiritual man and nothing to do with the carnal man.   Joseph was ordained of God to represent Him in raising Jesus in the image of God. You say, “That doesn't make sense. He's the Son of God.” But the Bible says, And Jesus advanced in wisdom and stature, and in favor with God and men (Luk.2:52). Joseph could contribute none of his physical self in bringing forth Jesus, but he contributed both words and actions into Jesus' life in order to train Him up and bring Him into the image of God that He was ordained to be. In Hebrews, it appears to be Jesus speaking when He says, a body didst thou prepare for me (Heb.10:5). The Son of God in Heaven came down to inhabit a body that was brought forth through Mary, but the lineage written is of Joseph.   It even says that in (Mat.1:16) And Jacob begat Joseph the husband of Mary, of whom was born Jesus, who is called Christ. It didn't give Joseph any credit for the birth of Jesus; Jesus was of virgin birth. But Joseph had something to do with bringing forth this genesis, this new generation of man, because what he was sowing into the life of Jesus were words, actions, an example, and other such things. Even though Jesus was the only begotten Son of God, meaning “born” Son of God, and even though He was filled with the Holy Spirit while still in the womb, He still had to be raised up into the fullness of that image.  The seed that Joseph sowed in Jesus' life is the most important seed in bringing forth the spiritual man. In the carnal man, it is a physical seed that brings forth the physical life. But the spiritual man, which lives in all of us who have been born from above, is born by the seed of the Word of God that has been sown in us. We're told; It is the spirit that giveth life; the flesh profiteth nothing: the words that I have spoken unto you are spirit, and are life (Joh.6:63). So Jesus was doing the exact same thing that was done to Him: He was sowing in the disciples the Spirit and the life of God through the Word of God that He was speaking.   We are also told, That is, it is not the children of the flesh that are children of God; but the children of the promise are reckoned for a seed (Rom.9:8). The “children of the promise” is the promise that was spoken to them that put faith in their heart to receive the gift of God to be what they were not before. It's God working in us to will and to do of His good pleasure (Ephesians 1:5,11). Mary was not, as some people say, the “mother” of God. She was the mother of Jesus' flesh. What was sown in Jesus Christ was sent from God the Father; the Father sent His only begotten Son (John 3:16). It had nothing to do with, and was even in spite of, Mary. She even had to receive salvation and was also filled with the Holy Spirit (Acts 1:14; 2:4). But she was required and necessary to be the mother of the flesh that Jesus would come to live and walk in as the Son of God. And yet, this whole genealogy in Matthew is all about bringing forth the spiritual man and not the carnal man, or it would have been Mary's genealogy written in Matthew.   It's not the physical that's so important. Any flesh out there can manifest bearing the fruit of the Son of God if the seed is sown in it. The Lord God is showing us by this example that the important thing is what is spoken into someone's life. This is how we pass on our seed in the Kingdom through the Word of God.  In the Parable of the Sower (Matthew 13:3-23), Jesus sowed the seed and the seed was the Word of God, and He brought forth in people's hearts the fruit 30-, 60- and 100- fold. Jesus was what He was, in spite of His human heritage. According to Romans 8, He had to overcome His human heritage. He was one that hath been in all points tempted like as [we are, yet] without sin (Heb.4:15). (Rom.1:3) Concerning his Son, who was born of the seed of David according to the flesh, (4) who was declared [to be] the Son of God with power, according to the spirit of holiness … Therefore, That which is born of the flesh is flesh; and that which is born of the Spirit is spirit (Joh.3:6). That which came from Mary was the seed of David because she was in the lineage of David and God took her DNA to do that. But that which was born of God out of heaven was the Spirit of God, according to what Jesus said.  In the Scriptures, it's very plain that in the spiritual man, which is the Son of God (or the sons of God, as we are), our lineage is not according to genealogy at all. Jesus was the only begotten Son of God, in Whom we all live (Acts 17:28) and we manifest our sonship through Him. Scripture portrays Melchizedek as a theophany, very much in the same way Jesus is a Theophany or, in other words, “God in flesh.” Jesus is said to be a high priest for ever after the order of Melchizedek (Heb.6:20). Both Melchizedek and Jesus were without father, without mother, without genealogy, having neither beginning of days nor end of life, but made like unto the Son of God (Heb.7:3). It says “without father, without mother” because we're talking about the Son of God. The son of man has an earthly father, earthly mother, earthly genealogy, but the Son of God does not have any such thing. The Son of God is eternal. He is the Word which came down out of heaven (John 1:14), which we eat like the Israelites ate the manna in the wilderness (Exodus 16:4).  When we read this Word, we absorb it into ourselves. We spiritually eat that Word of God, which is eternal, and that recreates in us the Son of God, which has no end. There's no genealogy to the Son of God in you. (Col.1:27) … Christ in you, the hope of glory. There's no beginning of days nor end of life because He is eternal. That Word is simply recreating in you the manifestation of God. This is what the Bible refers to where it says, For the earnest expectation of the creation waiteth for the revealing (“manifestation”) of the sons of God (Rom.8:19). So we see that there is no earthly, or physical genealogy to a son of God. This genealogy in Matthew is a genealogy of people concluding with Joseph, who had no physical connection, but was only sowing a seed in the life of Jesus to raise Him up from a child. And we're also being raised up in the same way.  Reading now in (Mat.1:17) So all the generations from Abraham unto David are fourteen generations; and from David unto the carrying away to Babylon fourteen generations; and from the carrying away to Babylon unto the Christ fourteen generations. It's very interesting that it's so neatly divided. I remember many years ago, as we read this in a Bible study in my home, somebody said, “I've counted these and there's not 14 generations there. There are 14, 14, and then 13.” So we all started counting and then we recounted it again and we said, “Hey, you're right! There's 14, 14 and then 13.” We had to be careful not to double-count the name twice between the paragraphs, where there is a paragraph break.  There's not 14 generations in the last paragraph, yet God says there were 14 generations! At the time, the answer came to me that this is not referring to Christ Himself, but that the “fourteen generations” were speaking about Jesus' offspring, meaning the body of Christ. Then it would be correct. That would make Christ the 41st generation and the people of God the 42nd generation; I still believe this explanation today. I received a word of knowledge at that time, and I believe that God was speaking to me, that in the phrase, “unto the Christ,” the word “Christ” is actually used of the saints. And, if we're “in Christ,” we are part of the 42nd generation, even though the fullness of that is coming forth in the days that we're in right now.  2 Corinthians is a good proof that the 42nd generation is speaking of Jesus' offspring. (2Co.1:21) Now he that establisheth us with you in (Greek: “into”) Christ, and anointed us, is God. Here we have the word “Christ,” which in Greek is Christos, and we have the verb “anointed,” which in Greek is the verb chrio and means the same thing. Those who are established “into Christ” are one body and “anointed,” which is the verb chrio. So when He says, “unto the Christ” in Matthew, it could very well be, this anointed body; that is the offspring of Jesus. Remember, Jesus was the progenitor of this body. He sowed the seed, which is the Word of God, that went into the hearts of men.  In the Parable of the Sower in Matthew 13, the word “seed” is the Greek word sperma. The Sower sowed the sperma to bring forth fruit 30-, 60- and 100-fold. So “unto the Christ” could very well be the “anointed” because He is saying that we are those anointed. The word “anointed,” or chrio, is the very same word Jesus spoke when He read from Isaiah. (Luk.4:18) The Spirit of the Lord is upon me, Because He anointed me … So Jesus is the Chrio and His body is the Chrio. He left an individual body in order to come back in a corporate body so He could do to the whole world what He did in the Middle East. That was the whole point, a glorious work of God.   Notice that “He establisheth us into Christ.” We are the anointed because we are in Him. It's Christ in you and you in Christ, as He said in (Joh.17:21) … That they may all be one; even as thou, Father, [art] in me, and I in thee, that they also may be in us … This is what everyone wants to call a “mystery,” but the more of Christ we get in us, the more we are the anointed. We need to be receiving what He received when He was anointed; we need to be receiving the power of the Holy Spirit. He manifestly became the Christ because He was anointed with the Holy Spirit.   And then we also see of Christ, this additional proof in (Eph.1:10) Unto a dispensation of the fulness of the times, to sum up all things (There is no numeric pattern to include the word “things” here.) in Christ the things in the heavens, and the things upon the earth; in him, [I say,] (11) in whom also we were made a heritage, having been foreordained according to the purpose of him who worketh all things after the counsel of his will. He wanted to sum up all people in Christ, in the anointed, in Christos, and we are that “all people.”   Galatians 3 tells us that there is just one generation after Jesus, the 42nd generation. (Gal.3:16) Now to Abraham were the promises spoken, and to his seed. He saith not, And to seeds, as of many; but as of one, And to thy seed, which is Christ. There is only one seed of Christ. If we abide in Him, then we are now His corporate body on the earth and Paul tells us this a little further down. (Gal.3:28) There can be neither Jew nor Greek, there can be neither bond nor free, there can be no male and female; for ye all are one [man] in Christ Jesus. (29) And if ye are Christ's, then are ye Abraham's seed (The “seed” is singular, just one.), heirs according to promise.   So, we become heirs according to the promise that enters our hearts. It works in us the faith to receive all the benefits of the Kingdom and to walk as Christ walked. This is an amazing thing that God is doing. The only way that we can be a part of this 42nd generation, is to receive the Word of God, which is the very seed that makes us a member of the body of Christ. That's why Joseph is listed there in Matthew 1 because Joseph could pass on to Jesus the wisdom that a child would not have.   (Luk.2:52) And Jesus advanced in wisdom and stature, and in favor with God and men. It says, But ye are an elect race (Greek: genos, “chosen generation”) (1Pe.2:9). We are a chosen generation. There is just one generation from the time of Jesus on. We have all received the same seed, the Word of God, and allow it to bear fruit. We all come into the same body and we have been chosen to be a part of that body in the earth to do the works of God.  There is more interesting revelation found in (Psa.102:12) But thou, O Lord, wilt abide for ever; And thy memorial [name] unto all generations. So all of the generations of God's people become one generation, the 42nd generation. (13) Thou wilt arise, and have mercy upon Zion … God is going to bring His children out of bondage in Babylon back to Zion in these days. (Psa.102:13) Thou wilt arise, and have mercy upon Zion; For it is time to have pity upon her, Yea, the set time is come. The time is in our day when God is going to have pity on Zion, to raise her up again.   He will raise up Zion, whose land has been desolate because God's people were taken into Babylonish captivity. Now they're going to return by His grace to their Promised Land. (Psa.102:14) For thy servants take pleasure in her stones … “Her stones” are a symbol of separation from the world. Zion, the Tower of the Flock, separated the people from the world. It represents holiness; and being on the mountain of God; it represents overcoming the world and drawing close to His Presence, which is on top of the mountain.  (Psa.102:14) For thy servants take pleasure in her stones, And have pity upon her dust. (15) So the nations shall fear the name of the Lord, And all the kings of the earth thy glory. Before this is over, that's exactly what's going to happen: the nations will fear the name of the Lord because He is once again going to show His sovereignty and His judgments in the earth, just as He did in the time of Moses. Egypt was a type of the nations. (Psa.102:16) For the Lord hath built up Zion (who is the Bride, according to Revelation 21:2); He hath appeared in his glory. The Lord is coming in His people. It is a body made up of Himself, His Word and His life.   (Psa.102:17) He hath regarded the prayer of the destitute, And hath not despised their prayer. This indicates to me that in these days many are going to draw close to the Lord because of destitution and tribulation in the world and a wilderness experience.  (Psa.102:18) This shall be written for the generation to come … Notice that it is one generation, the 42nd generation, in whom Jesus lives (Col.1:27). (Psa.102:18) This shall be written for the generation to come; And a people which shall be created shall praise the Lord. That's the 42nd generation, one generation, the generation of the Lord. Remember what was said back in Matthew: it is “the generation of Jesus Christ.” That's what the whole genealogy was about, “the genesis (same word) of Jesus Christ.”  (Psa.102:19) For he hath looked down from the height of his sanctuary; From heaven did the Lord behold the earth; (20) To hear the sighing of the prisoner … This is referring to God's people being in bondage. He is coming once again to deliver His people out of bondage to the carnal man in Egypt. The Israelite, the spiritual man, was in bondage to the carnal man, the Egyptian. The Lord was coming down to set them free, which He is about to do again. All those are types and shadows of what is going to happen during the Tribulation period. Even the judgments that Moses poured out are the ones that the Man-child will pour out on Egypt, the world. (Psa.102:20) … To loose those that are appointed to death; (21) That men may declare the name of the Lord in Zion (Zion was the refuge of God's people.), And his praise in Jerusalem; (22) When the peoples are gathered together, and the kingdoms, to serve the Lord. Praise God!  The same thing is spoken of in (Isa.53:8) By oppression and judgment he was taken away; and as for his generation, who among them (The words “among them” was not in the original manuscript.) considered that he was cut off out of the land of the living for the transgression of my people to whom the stroke was due? (Isa.53:9) And they made his grave with the wicked, and with a rich man in his death; although he had done no violence, neither was any deceit in his mouth. Praise the Lord! This is the generation of the Lord, which is the generation or genealogy of Jesus Christ in Matthew 1.  We can see that genealogy in another Psalm, too. (Psa.22:30) A seed shall serve him; It shall be told of the Lord unto the [next] generation. However, the word “next” was not in the original. Also, the word used there for “told” can be translated as “counted,” so the verse may be read, “counted unto the Lord unto a generation.” Some of you may have a footnote that reads, “or, ‘counted unto the Lord for His generations.'” The word “generations” is singular. The translators are using their own reasoning there and I believe that what it correctly reads is, “It shall be counted unto the Lord for a generation.” This is the 42nd generation, the one referred to in Matthew, which is what the Lord came to do.   The Lord Jesus came for this generation of people from His day until ours. The real cream of the crop is coming in our day. He has saved the best wine for last (Joh.2:1-10). He refers to this generation in the next verse. (Psa.22:31) They shall come and shall declare his righteousness Unto a people that shall be born, that He hath done it. He has done it! It is finished! He has overcome the world (John 16:33). He has brought forth His children, as we just read in Isaiah 53. The Bible says, He shall see [his] seed (Isa.53:10) and again, the word “seed” is singular. Jesus gave His life in order to see this seed and said, Greater [works] than these shall he (that's you) do; because I go unto the Father (Joh.14:12).  We read This is the generation of them that seek after him (Psa.24:6). That's an awful lot of people, between the time of Jesus first raising up disciples and our day. So who is this “generation”? If you go back and read Psalm 24, you get an idea. (Psa.24:1) The earth is the Lord's, and the fulness thereof; The world, and they that dwell therein. (2) For he hath founded it upon the seas, And established it upon the floods. (3) Who shall ascend into the hill of the Lord? (That is Mt. Zion.) And who shall stand in his holy place? (4) He that hath clean hands, and a pure heart; Who hath not lifted up his soul unto falsehood, And hath not sworn deceitfully.   (5) He shall receive a blessing from the Lord, And righteousness from the God of his salvation. (6) This is the generation of them that seek after him, That seek thy face, [even] Jacob. Oh, praise the Lord! This generation that God has spoken about so often, this chosen generation, is the 42nd generation of 14 + 14 + 14. And this 42nd generation is made up of the eternal, spiritual man. The carnal man is not the offspring of Jesus Christ; he is the offspring of Adam, the first Adam. The last Adam is the Father of the spiritual, born-again creation man, the sons of God.  This body each of us has is a temporary thing and all of its desires and lusts are temporary; they're all going to pass away. We have a new body and a born-again soul that's been born again from the Word of God and we have a new spirit. All this is the 42nd generation, which the whole Gospel is for and about. We're looking toward the crowning of this generation in the coming days. It's an awesome work that God is about to do!  Now let's continue on in Matthew because here's another spiritual passage that concerns what God is about to do: (Mat.1:18) Now the birth (The word “birth” is the same Greek word meaning the genesis or “generation.”) of Jesus Christ was on this wise: When his mother Mary had been betrothed to Joseph, before they came together she was found with child of the Holy Spirit. Notice that when we speak of abortion, we refer to the child as a fetus. It says, “she was found with child of the Holy Spirit.” It is not a fetus; it is a child. Abortion kills a child and this is a child of the Holy Spirit. Spiritually-speaking, Mary represents the people of God in whom the Holy Spirit has sown a seed that is bringing forth the fruit of Jesus Christ. It was said to Mary, And blessed [is] she that believed; for there shall be a fulfilment of the things which have been spoken to her from the Lord (Luk.1:45). What was spoken unto her from the Lord was that she was to bring forth the fruit of Jesus Christ.  And each one of us has also been called to be a Mary because Jesus said, Who is my mother? and who are my brethren? (Mat.12:48). (50) For whosoever shall do the will of my Father who is in heaven, he is my brother, and sister, and mother. Everyone who does the Will of the Father is a part of this corporate body of Mary, which is bringing forth the fruit of Jesus Christ. He sowed the seed into the womb of the hearts of men in the Parable of the Sower in Matthew 13 and He brought forth the fruit of Christ 30-, 60- and 100-fold. So we see that this is also a prophecy of things to come. We are all called to bring forth the fruit of Jesus Christ. Everyone who does that is a part of the 42nd generation. The natural Jesus was the 41st generation and we are the 42nd generation. This is how God chose to bring forth His sons, in the only begotten Son of God, one Body.  (Mat.1:19) And Joseph her husband, being a righteous man, and not willing to make her a public example, was minded to put her away privily. (20) But when he thought on these things, behold, an angel of the Lord appeared unto him in a dream, saying, Joseph, thou son of David, fear not to take unto thee Mary thy wife: for that which is conceived in her is of the Holy Spirit. By the way, the word “conceived” here is the word “begotten” in Greek, gennao, and is an offshoot of the word genesis, or “born.” Notice it says that it is “born in her.” It is a child born in her at the time of conception. The Chinese count a person's birth years from the time of conception, not the time of birth, and the Bible is saying the same thing here. “That which is born in her is of the Holy Spirit.” What the Spirit is bringing forth in us is the fruit of Jesus Christ. Glory be to God!  (Mat.1:21) And she shall bring forth a son; and thou shalt call his name JESUS; for it is he that shall save his people from their sins. It's interesting that it says that He is going to save His people from their sins. If we were chosen from the foundation of the world, we're going to be a part of this 42nd generation, in that we have received the seed of the Kingdom, which is the Word of God, and brought forth the fruit. Not everybody who is loosely called a “Christian” can say that. He is only talking about those who are “in Mary.” (Mat.12:50) For whosoever shall do the will of my Father who is in heaven, he is my … mother. The Lord is referring only to those who do His Will. The others, who are in rebellion and call themselves “Christians,” are not a part of this whole scenario.   It was the same in Jesus' day when He came unto his own, and they that were his own received him not (Joh.1:11). In fact, He said to some of them, Ye are of [your] father the devil (Mat.8:44). (39) They answered and said unto him, Our father is Abraham. (41) … We have one Father, [even] God. (42) Jesus said unto them, If God were your Father, ye would love me … And the Bible says if we loved Him, we would keep His commandments (John 14:15). Those who are “in Mary” do the Will of the Father because they have true faith and true faith brings forth true ability from God to walk in His Will. God gives us the gift of working in us to will and to do of His good pleasure (Ephesians 1:11) when we have this gift of faith and we exercise it. (Mat.1:21) … It is he that shall save his people from their sins. Hallelujah! (22) Now all this is come to pass, that it might be fulfilled which was spoken by the Lord through the prophet, saying, (23) Behold, the virgin shall be with child, and shall bring forth a son, And they shall call his name Immanuel; which is, being interpreted, God with us. This is the whole plan of God, that He is “with us.”   Notice that He was born unto a virgin. Is it still true today? The only way that Jesus Christ can be born in us is if we don't receive the seed of man, but we receive the seed of God, which is the Word of God. You know, a little leaven leaveneth the whole lump (1Co.5:6). You don't have to add much to the Word of God to make it not be the Word of God anymore. You just need to add a little bit of man's theology and it's not the Word of God. Jesus said, Beware of the leaven of the Pharisees (Mat.16:6). Why? Because what they were sowing was the seed of their father, whom Jesus said was the devil. There's only one thing that will bring forth Jesus Christ in His people, which would make them a member of this body of the 42nd generation, and it's the Word of God.   I suggest to the multitudes of people listening, who are wasting a lot of time in religion and not bearing the fruit of Jesus Christ nor walking in His steps and manifesting His power and His fruit, that they stay home and read the Bible until you get it into you enough that you can recognize true and undefiled religion. It is the Word of God that we must humble ourselves to and that brings us into the 42nd generation and the body of she who is the virgin.   We are members of Mary's body who will bring forth the fruit of Jesus Christ, if we are virgins. The Bible says of the 144,000 group in Revelation 14:4 (which is 144), These are they that were not defiled with women; for they are virgins. These [are] they that follow the Lamb whithersoever He goeth. These were purchased from among men [to be] the firstfruits unto God and unto the Lamb (Rev.14:4). They are virgins because they refuse to receive the seed of men, which is “the leaven of the Pharisees.”   And Jesus said, beware of … the leaven of Herod (Mar.8:15) because a person can also receive the “leaven” of worldly governments, which is patriotism to worldly governments as a form of worship of worldly governments. We have a new one-world order and it's the body of Christ. We have one King over our one-world order and that's Christ Himself. He is the head. We are the body and we do not have our own will; He is our Will. He gives us His Will; in fact, that's how the Son sets us free. It's because He gives us a will that cannot be thwarted. Jesus' Will cannot be thwarted. You cannot be frustrated if you have His Will. Frustration comes when you have your will and God's Will in the same body, at war with one another. Freedom is having God work in us to will and to do of His good pleasure (Ephesians 1:11), so that we can walk after the Lamb of God whithersoever He goes and not be defiled with “women” (Revelation 14:4).  “Women” refers to religious sects, which are typed in the Scriptures as women. Virgins receive only the Word of God and will bring forth the pure fruit of Jesus Christ, just like this lineage that we looked at in Matthew. Jesus was the Son of David because He was of the lineage of David all the way down through Mary. The body He dwelt in was the Son of David, but the Son of God came through the Holy Spirit, Who is the only One Who can sow the nature and life of Jesus. A person who is inhabited by the Holy Spirit can also speak the Word of God, which brings forth the life of Christ in this body in which we dwell.  All of this genealogy was physical, but it also was a parable. Most parables were physical and Jesus spoke parables about planting corn, etc. They were physically true, but they had a spiritual revelation. A spiritual revelation is that the Gospels, the sharing of the Good News, was to bring forth the genealogy of Jesus Christ in His 42nd generation, and they would be born to a body spiritually called “Mary” because “He that doeth the Will of My Father is My mother.” Praise be to God!   In Matthew 1 and 2, five dreams gave direction, warning, protection, prophecy, and instruction. They were given to Mary, Joseph, the wise men, and to the fruit, Jesus. Today, the same thing is happening; many in this time are having dreams, visions and revelations, because we are at the same corresponding point in history. There is a period of time right here, which starts with the anointing of Jesus for His 3½-year ministry. What we're studying right now is the introduction to the beginning of the ministry of Jesus, which started when He was 30 years old.   We're leading up to the time of the anointing of the Man-child, Jesus, the One Who, according to Hosea 6:1-3, is coming as the latter rain on “the morning” of “the third day,” which is where we are right now, and He is coming in His people! He's coming in His first-fruits to begin the process of manifesting the sons of God in these latter days. It's an awesome revelation that the Lord has hidden in this literal revelation of the life of Christ. (Ecc.1:9) That which hath been is that which shall be; and that which hath been done is that which shall be done: and there is no new thing under the sun. The Gospels are giving us a revelation of the time just before the beginning of the 3½-year Tribulation. 

In Hebrews 3:13, the author says, “But exhort one another daily, while it is called to day; lest any of you be hardened through the deceitfulness of sin.” Sin has a way of creeping into our hearts, slowly hardening us to the truth and pulling us away from God. But Scripture calls us to encourage one another daily, fighting against sin's deceptive grip.

Hosts: Forest Antemesaris and Hiram Kemp  |  Released Monday, February 10, 2025 Few biblical figures are as enigmatic as Melchizedek. Only mentioned in a handful of verses in Genesis, Psalms, and Hebrews, Melchizedek’s role in the scheme of redemption is larger than one might expect. In Hebrews 7:1-10, the book of Hebrews reminds its readers that Jesus’ […]

Hosts: Forest Antemesaris and Hiram Kemp  |  Released Monday, February 10, 2025 Few biblical figures are as enigmatic as Melchizedek. Only mentioned in a handful of verses in Genesis, Psalms, and Hebrews, Melchizedek’s role in the scheme of redemption is larger than one might expect. In Hebrews 7:1-10, the book of Hebrews reminds its readers that Jesus’ […]

Question: Psalm 40:6 reads, “Sacrifice and offering thou didst not desire; mine ears hast thou opened: burnt offering and sin offering hast thou not required.” Why did David say this verse when a good chunk of Leviticus made rules on sacrifice?Response: First of all, because he was inspired by the Lord to write this down. Secondly, he's referencing 1 Samuel 15:22, where Samuel was inspired to say, “Hath the LORD as great delight in burnt offerings and sacrifices, as in obeying the voice of the LORD? Behold, to obey is better than sacrifice, and to hearken than the fat of rams.”Further, he is speaking prophetically of the Lord Jesus. Verse 7 of Psalm 40 reads, “Then said I, Lo, I come: in the volume of the book it is written of me.”Hebrews 10:5 explains further, “Wherefore when he cometh into the world, he saith, Sacrifice and offering thou wouldest not, but a body hast thou prepared me….”Simply put, David wrote this verse because he was inspired by the Lord to do so and it speaks emphatically of the end of the Levitical sacrifices. In Hebrews 10:9, God inspired the writer to say, “Then said he, Lo, I come to do thy will, O God. He taketh away the first, that he may establish the second.”

In Hebrews 2, God's word assures us that in Christ there is forgiveness of sins.

I have officiated dozens of funerals over the years as a pastor, which means that I was involved in the planning of the service, the delivery of a sermon, and some form of committal service involving the burial of the deceaseds body or placement of the ashes of those bodies that were cremated. The first funeral I officiated was that of my 47-year-old father and since I have been responsible for burying people of all ages as young as grade school to the oldest who was 101 years old. I have been asked to memorialize people from all walks of life, many of whom loved and walked with Jesus as fellow Christians and some who were not Christian. The one thing that every one of the funerals and memorial services I officiated have in common is that every family and friend of the diseased who asked me to officiate the service of their loved one believed and articulated their belief that he/she was in a better place. Just as the old spiritual is true: Everyone wants to go to heaven, but nobody wants to die. So, it is true that we will grope for reasons to believe that our loved ones are in a better place regardless of what they believed or even how they lived. Most people do not want death for anyone they love, and when death does come, we want heaven for those we love. After officiating so many funerals, I had come to the place in my experience as a pastor that I believed that I had experienced just about everything there was to experience related to funerals and grieving family member. I am old enough and have seen enough to know better. I remember Ian Whites family who reached out to Northwest Baptist Church (the first church I served as the Lead Pastor in Colorado). Ian was not a Christian, nor was his family; he was found dead on the front steps of his apartment and was 34 years old. I remember their response when I sat down with them to plan Ians memorial service and their request after I asked if they would like a song or two for those present to sing in honor of Ians life. I expected something like Amazing Grace, but Ians family wanted everyone to sing Free Birdby Lynyrd Skynyrd. I remember a woman who started attending the church I planted in Colorado and the grief she carried with her with the death of her husband. I still remember the Sunday she wanted me to know that her dead husband was with her. In that moment I thought she meant his spirit or memory, but no... I discovered what she meant when she opened her purse to show me the urn that contained the ashes of her deceased husband. She brought the urn with her every Sunday she came, and I believe that she even sat her husbands urn on the chair next to her. I guess for this woman, the better place for her husband was in her purse. How do you know if a person who has died is really in a better place? What evidence does one have to make such a claim? What Happens After We Die? One of the things I say at every funeral is that when we die, we will experience the immediate judgment we are warned about throughout the Bible. In Hebrews 9:27-28, we have one such warning: And just as it is destined for people to die once, and after this comes judgment, so Christ also, having been offered once to bear the sins of many, will appear a second time for salvation without reference to sin, to those who eagerly await Him. But what kind of judgment are we destined to face? To begin, you need to know that there are two types of judgment every human will face, the first has to do with where our disembodied soul must go, which is temporary. The second judgment we will all face is permanent. For the Christian, the day that you die will be the moment you will be in the presence of Jesus just as we are promised in the Bible: Therefore, being always of good courage, and knowing that while we are at home in the body we are absent from the Lordfor we walk by faith, not by sightbut we are of good courage and prefer rather to be absent from the body and to be at home with the Lord (2 Cor. 5:6-8). Jesus told a parable in the Gospel of Luke about a rich man who lived a life of luxury while ignoring the poor man by the name of Lazarus (not to be confused with Jesus friend who Jesus raised to life in John 11:1ff.). In Jesus parable, both men died; Lazarus soul went to where Abrahams soul dwelled while the rich mans soul went to Hades where he suffered torment. Of Hades, the rich man begged for a drop of water to ease his torment because, his words: I am in agony in this flame (see Luke 16:19-31). Before Jesus told His parable about the rich man and Lazarus, He said this about money: No servant can serve two masters; for either he will hate the one and love the other, or he will be devoted to one and despise the other. You cannot serve God and wealth (Luke 16:13). The rich man was not in hell because he ignored Lazarus, he was in hell because he loved his money more than God. Had he loved God, he would not have been able to ignore Lazarus. Jesus spoke more about hell than he did about love or heaven, and he did so for a reason. He spoke so much about hell because he came, to seek and to save the lost (Luke 19:10). The reason why Jesus described the distance between the rich man in hell and Lazarus in heaven as a great chasm is because hell is the place where those are sent who, will pay the penalty of eternal destruction, away from the presence of the Lord and from the glory of His power (2 Thess. 1:9). Jesus described the place the rich man went to immediately after he died in the following ways: A place of torture (Matt. 18:34), a place where the wicked are cut to pieces (Matt. 24:51), and a place of scourging (Luke 12:47-48), a place of weeping and gnashing of teeth (Matt. 8:12; 13:42; 24:51; Luke 13:20), and a place of outer darkness (Matt. 22:13; 25:30). Just as there is a new heaven and earth that is promised to the Christian, at the same time there will exist the lake of fire where the devil and his demons will be cast into forever. The lake of fire is described as a place where, ...their worm will not die and their fire will not be extinguished; and they will be an abhorrence to all mankind (Isa. 66:24b). In Revelation 20:11-15 we are told of a second judgment that we all will face: Then I saw a great white throne and Him who sat upon it, from whose presence earth and heaven fled, and no place was found for them. And I saw the dead, the great and the small, standing before the throne, and books were opened; and another book was opened, which is the book of life; and the dead were judged from the things which were written in the books, according to their deeds.... Then Death and Hades were thrown into the lake of fire. This is the second death, the lake of fire. And if anyones name was not found written in the book of life, he was thrown into the lake of fire. There are only one of two outcomes every person will face the moment of death: eternal life with Jesus that will eventually include a physical resurrection and life on a new and resurrected earth, or eternal death apart from Jesus that will eventually result in eternity in the lake of fire. Neither the lake of fire nor a resurrected life with Jesus on a new earth are temporary, but eternal. So, the question we need to answer is if it is true that every person who dies is in a better place? Jesus Is the Hope of a Better Place There are scores of Bible passages we could have looked at today to discover whether it is true or not that all people eventually go to a better place after they die, but I thought we could settle on Revelation 1:12-18. For me, this is one of the most hopeful and encouraging passages in all the Bible! In verses 12-16, we are given certain details about Jesus to clue us into who He really is. There is a lot packed into these verses that we simply do not have the time to examine, but there are some things that I must show you in order to address the topic of this sermon. Jesus is a Better High Priest First, Jesus is a better priest. Every year, on the Day of Atonement, a high priest would go into the temple in Jerusalem to enter a place called the Holies of Holies to bring a sin offering into the presence of God on behalf of Israel. The high priest would do it with a rope around him just in case he died, and his corpse had to be pulled out due to any sin not yet addressed in his own life before entering. The High Priest wore a long robe and was fitted with a type of belt or sash that was laced with gold. Once a year, every year, the High Priest would act as a representative and advocate for all of Israel. As you know, Jesus died on a cross as the Lamb of God for our sins; when John turned to see the voice that was speaking, He saw Jesus dressed as a High Priest because the sacrifice He made was sufficient to cover all our sins for all time, once and for all. For this reason, Hebrews describes Jesus in the following way: But when Christ appeared as a high priest of the good things having come, He entered through the greater and more perfect tabernacle, not made by hands, that is, not of this creation; and not through the blood of goats and calves, but through His own blood, He entered the holy place once for all time, having obtained eternal redemption (Heb. 9:11-12). Jesus is the Only Sufficient Savior What follows in verses 14-17 are characteristics which reveal why Jesus is sufficient to redeem and save sinners such as us. First, His hair is white like wool and as bright as snow because He is profoundly and divinely wise. Yes, Jesus is fully man, but He is also fully God; Jesus is the Son and at the same time He is the ancient of Days with all the wisdom of eternity (see Dan. 7:9-14). Second, Jesus eyes were like a flame of fire which speak of His ability to see and know all things as God can only do. Third, His feet were like burnished bronze to symbolize His omnipotent strength to judge the nations, crush Satan, and triumph over death as the author and giver of life. Forth, Jesus holds the seven stars that serve as the seven messengers to the churches of which He holds in the palm of His hand; the point is that Jesus is also divinely sovereign. Fifth, out of the mouth of the Savior comes a sharp two-edged sword symbolizing His right to Judge as King of kings and Lord of lords. Sixth, the face of Jesus shines like a powerful sun because of His holiness, majesty, and absolute beauty as One worthy of our worship because He is God. Jesus is presented in Revelation 1:14-16 in the way that He is because of what Adam lost in the garden due to his sin and rebellion; Jesus is the only One qualified to redeem what was lost, for He is the second and greater Adam who is fully man and fully God in one Person. Simply put, because of Adams sin, we are sinners under a curse that God alone is able to sufficiently and completely reverse; Jesus was qualified to do just that! Jesus is the Great I AM The One titled the Lion of the Tribe of Judah (Rev. 5:5), the Lord of Glory (1 Cor. 2:8), the Pioneer and Perfecter of our Faith (Heb. 12:1-2), and the King of kings and Lord of lords (Rev. 19:16), is the first and the last. Where else have we seen that kind of language: I am the first and the last? I will tell you! We see it in a host of passages, but Isaiah 44:6 will suffice: This is what the Lord says, He who is the King of Israel and his Redeemer, the Lord of armies: I am the first and I am the last, and there is no God besides Me. Because He is the first and the last He conquered death because, as the Living One, ...it was impossible for Him to be held in its power (Acts 2:24). When John saw Jesus, he fell at His feet like a dead man, but Jesus declared to him: Do not be afraid; I am the first and the last, and the living One; I was dead, and behold, I am alive forevermore... John had no reason to fear because Jesus stood as a greater High Priest on Johns behalf, He was the sufficient savior John spent a lifetime following, and Jesus was the only One qualified to pay the penalty for Johns sin by becoming a curse in his place. John not only believed this, but trusted that Jesus was all that he needed, and that is why he had not need to fear. Conclusion This Jesus is the Almighty and the Alpha and Omega (Rev. 1:8; 22:12-13). He is the Author of Life (Acts 3:15). He is the Bread from Heaven (John 6:32), the Bread of Life (John 6:35), and the Bright Morning Star (Rev. 22:16). He is the Chief Shepherd (1 Pet. 5:4) and He is the Deliverer (Rom. 11:26). He is the Good Shepherd of the 23rd Psalm (John 10:11). He is the rightful Heir of All Things (Heb. 1:1-2). Jesus is the Holy and Righteous One (Acts 3:14), the Horn of our Salvation (Luke 1:69), and the Great I Am (John 8:58-59). He is the Light of the World (John 8:12), the Gate for the Sheep (John 10:7), the Resurrection and the Life (John 11:25), and He is the Way, the Truth, and the Life (John 14:6)! If all who die eventually go to a better place when there exists a very real hell designed by God for the punishment of sinners, then why did Jesus who is the first and the last willingly take on flesh to become like us for the purpose of dying for us to redeem sinners like us? If some dont go to a better place, but most morally good people do, then why did Jesus say in conclusion to His sermon on the mount: Enter through the narrow gate; for the gate is wide and the way is broad that leads to destruction, and there are many who enter through it. For the gate is narrow and the way is constricted that leads to life, and there are few who find it (Matt. 7:13-14). If religious people end up going to a better place, then why did Jesus warn us of the following possibility? Many will say to Me on that day, Lord, Lord, did we not prophesy in Your name, and in Your name cast out demons, and in Your name perform many miracles? And then I will declare to them, I never knew you; leave Me, you who practice lawlessness (Matt. 7:22-23). If there is another way to a better place other than through and with Jesus, then why in the world did He so confidently and boldly declare the following: If anyone wants to come after Me, he must deny himself, take up his cross daily, and follow Me. For whoever wants to save his life will lose it, but whoever loses his life for My sake, this is the one who will save it. For what good does it do a person if he gains the whole world, but loses or forfeits himself? For whoever is ashamed of Me and My words, the Son of Man will be ashamed of him when He comes in His glory and the glory of the Father and the holy angels. (Luke 9:23-26) There is a judgment we must all face. The verdict from the moment of conception is this: ...all have sinned and fall short of the glory of God (Rom. 3:23), and judgment for our guilt: The wages of sin is death, but the gracious gift of God is eternal life in Christ Jesus our lord.

I have officiated dozens of funerals over the years as a pastor, which means that I was involved in the planning of the service, the delivery of a sermon, and some form of committal service involving the burial of the deceaseds body or placement of the ashes of those bodies that were cremated. The first funeral I officiated was that of my 47-year-old father and since I have been responsible for burying people of all ages as young as grade school to the oldest who was 101 years old. I have been asked to memorialize people from all walks of life, many of whom loved and walked with Jesus as fellow Christians and some who were not Christian. The one thing that every one of the funerals and memorial services I officiated have in common is that every family and friend of the diseased who asked me to officiate the service of their loved one believed and articulated their belief that he/she was in a better place. Just as the old spiritual is true: Everyone wants to go to heaven, but nobody wants to die. So, it is true that we will grope for reasons to believe that our loved ones are in a better place regardless of what they believed or even how they lived. Most people do not want death for anyone they love, and when death does come, we want heaven for those we love. After officiating so many funerals, I had come to the place in my experience as a pastor that I believed that I had experienced just about everything there was to experience related to funerals and grieving family member. I am old enough and have seen enough to know better. I remember Ian Whites family who reached out to Northwest Baptist Church (the first church I served as the Lead Pastor in Colorado). Ian was not a Christian, nor was his family; he was found dead on the front steps of his apartment and was 34 years old. I remember their response when I sat down with them to plan Ians memorial service and their request after I asked if they would like a song or two for those present to sing in honor of Ians life. I expected something like Amazing Grace, but Ians family wanted everyone to sing Free Birdby Lynyrd Skynyrd. I remember a woman who started attending the church I planted in Colorado and the grief she carried with her with the death of her husband. I still remember the Sunday she wanted me to know that her dead husband was with her. In that moment I thought she meant his spirit or memory, but no... I discovered what she meant when she opened her purse to show me the urn that contained the ashes of her deceased husband. She brought the urn with her every Sunday she came, and I believe that she even sat her husbands urn on the chair next to her. I guess for this woman, the better place for her husband was in her purse. How do you know if a person who has died is really in a better place? What evidence does one have to make such a claim? What Happens After We Die? One of the things I say at every funeral is that when we die, we will experience the immediate judgment we are warned about throughout the Bible. In Hebrews 9:27-28, we have one such warning: And just as it is destined for people to die once, and after this comes judgment, so Christ also, having been offered once to bear the sins of many, will appear a second time for salvation without reference to sin, to those who eagerly await Him. But what kind of judgment are we destined to face? To begin, you need to know that there are two types of judgment every human will face, the first has to do with where our disembodied soul must go, which is temporary. The second judgment we will all face is permanent. For the Christian, the day that you die will be the moment you will be in the presence of Jesus just as we are promised in the Bible: Therefore, being always of good courage, and knowing that while we are at home in the body we are absent from the Lordfor we walk by faith, not by sightbut we are of good courage and prefer rather to be absent from the body and to be at home with the Lord (2 Cor. 5:6-8). Jesus told a parable in the Gospel of Luke about a rich man who lived a life of luxury while ignoring the poor man by the name of Lazarus (not to be confused with Jesus friend who Jesus raised to life in John 11:1ff.). In Jesus parable, both men died; Lazarus soul went to where Abrahams soul dwelled while the rich mans soul went to Hades where he suffered torment. Of Hades, the rich man begged for a drop of water to ease his torment because, his words: I am in agony in this flame (see Luke 16:19-31). Before Jesus told His parable about the rich man and Lazarus, He said this about money: No servant can serve two masters; for either he will hate the one and love the other, or he will be devoted to one and despise the other. You cannot serve God and wealth (Luke 16:13). The rich man was not in hell because he ignored Lazarus, he was in hell because he loved his money more than God. Had he loved God, he would not have been able to ignore Lazarus. Jesus spoke more about hell than he did about love or heaven, and he did so for a reason. He spoke so much about hell because he came, to seek and to save the lost (Luke 19:10). The reason why Jesus described the distance between the rich man in hell and Lazarus in heaven as a great chasm is because hell is the place where those are sent who, will pay the penalty of eternal destruction, away from the presence of the Lord and from the glory of His power (2 Thess. 1:9). Jesus described the place the rich man went to immediately after he died in the following ways: A place of torture (Matt. 18:34), a place where the wicked are cut to pieces (Matt. 24:51), and a place of scourging (Luke 12:47-48), a place of weeping and gnashing of teeth (Matt. 8:12; 13:42; 24:51; Luke 13:20), and a place of outer darkness (Matt. 22:13; 25:30). Just as there is a new heaven and earth that is promised to the Christian, at the same time there will exist the lake of fire where the devil and his demons will be cast into forever. The lake of fire is described as a place where, ...their worm will not die and their fire will not be extinguished; and they will be an abhorrence to all mankind (Isa. 66:24b). In Revelation 20:11-15 we are told of a second judgment that we all will face: Then I saw a great white throne and Him who sat upon it, from whose presence earth and heaven fled, and no place was found for them. And I saw the dead, the great and the small, standing before the throne, and books were opened; and another book was opened, which is the book of life; and the dead were judged from the things which were written in the books, according to their deeds.... Then Death and Hades were thrown into the lake of fire. This is the second death, the lake of fire. And if anyones name was not found written in the book of life, he was thrown into the lake of fire. There are only one of two outcomes every person will face the moment of death: eternal life with Jesus that will eventually include a physical resurrection and life on a new and resurrected earth, or eternal death apart from Jesus that will eventually result in eternity in the lake of fire. Neither the lake of fire nor a resurrected life with Jesus on a new earth are temporary, but eternal. So, the question we need to answer is if it is true that every person who dies is in a better place? Jesus Is the Hope of a Better Place There are scores of Bible passages we could have looked at today to discover whether it is true or not that all people eventually go to a better place after they die, but I thought we could settle on Revelation 1:12-18. For me, this is one of the most hopeful and encouraging passages in all the Bible! In verses 12-16, we are given certain details about Jesus to clue us into who He really is. There is a lot packed into these verses that we simply do not have the time to examine, but there are some things that I must show you in order to address the topic of this sermon. Jesus is a Better High Priest First, Jesus is a better priest. Every year, on the Day of Atonement, a high priest would go into the temple in Jerusalem to enter a place called the Holies of Holies to bring a sin offering into the presence of God on behalf of Israel. The high priest would do it with a rope around him just in case he died, and his corpse had to be pulled out due to any sin not yet addressed in his own life before entering. The High Priest wore a long robe and was fitted with a type of belt or sash that was laced with gold. Once a year, every year, the High Priest would act as a representative and advocate for all of Israel. As you know, Jesus died on a cross as the Lamb of God for our sins; when John turned to see the voice that was speaking, He saw Jesus dressed as a High Priest because the sacrifice He made was sufficient to cover all our sins for all time, once and for all. For this reason, Hebrews describes Jesus in the following way: But when Christ appeared as a high priest of the good things having come, He entered through the greater and more perfect tabernacle, not made by hands, that is, not of this creation; and not through the blood of goats and calves, but through His own blood, He entered the holy place once for all time, having obtained eternal redemption (Heb. 9:11-12). Jesus is the Only Sufficient Savior What follows in verses 14-17 are characteristics which reveal why Jesus is sufficient to redeem and save sinners such as us. First, His hair is white like wool and as bright as snow because He is profoundly and divinely wise. Yes, Jesus is fully man, but He is also fully God; Jesus is the Son and at the same time He is the ancient of Days with all the wisdom of eternity (see Dan. 7:9-14). Second, Jesus eyes were like a flame of fire which speak of His ability to see and know all things as God can only do. Third, His feet were like burnished bronze to symbolize His omnipotent strength to judge the nations, crush Satan, and triumph over death as the author and giver of life. Forth, Jesus holds the seven stars that serve as the seven messengers to the churches of which He holds in the palm of His hand; the point is that Jesus is also divinely sovereign. Fifth, out of the mouth of the Savior comes a sharp two-edged sword symbolizing His right to Judge as King of kings and Lord of lords. Sixth, the face of Jesus shines like a powerful sun because of His holiness, majesty, and absolute beauty as One worthy of our worship because He is God. Jesus is presented in Revelation 1:14-16 in the way that He is because of what Adam lost in the garden due to his sin and rebellion; Jesus is the only One qualified to redeem what was lost, for He is the second and greater Adam who is fully man and fully God in one Person. Simply put, because of Adams sin, we are sinners under a curse that God alone is able to sufficiently and completely reverse; Jesus was qualified to do just that! Jesus is the Great I AM The One titled the Lion of the Tribe of Judah (Rev. 5:5), the Lord of Glory (1 Cor. 2:8), the Pioneer and Perfecter of our Faith (Heb. 12:1-2), and the King of kings and Lord of lords (Rev. 19:16), is the first and the last. Where else have we seen that kind of language: I am the first and the last? I will tell you! We see it in a host of passages, but Isaiah 44:6 will suffice: This is what the Lord says, He who is the King of Israel and his Redeemer, the Lord of armies: I am the first and I am the last, and there is no God besides Me. Because He is the first and the last He conquered death because, as the Living One, ...it was impossible for Him to be held in its power (Acts 2:24). When John saw Jesus, he fell at His feet like a dead man, but Jesus declared to him: Do not be afraid; I am the first and the last, and the living One; I was dead, and behold, I am alive forevermore... John had no reason to fear because Jesus stood as a greater High Priest on Johns behalf, He was the sufficient savior John spent a lifetime following, and Jesus was the only One qualified to pay the penalty for Johns sin by becoming a curse in his place. John not only believed this, but trusted that Jesus was all that he needed, and that is why he had not need to fear. Conclusion This Jesus is the Almighty and the Alpha and Omega (Rev. 1:8; 22:12-13). He is the Author of Life (Acts 3:15). He is the Bread from Heaven (John 6:32), the Bread of Life (John 6:35), and the Bright Morning Star (Rev. 22:16). He is the Chief Shepherd (1 Pet. 5:4) and He is the Deliverer (Rom. 11:26). He is the Good Shepherd of the 23rd Psalm (John 10:11). He is the rightful Heir of All Things (Heb. 1:1-2). Jesus is the Holy and Righteous One (Acts 3:14), the Horn of our Salvation (Luke 1:69), and the Great I Am (John 8:58-59). He is the Light of the World (John 8:12), the Gate for the Sheep (John 10:7), the Resurrection and the Life (John 11:25), and He is the Way, the Truth, and the Life (John 14:6)! If all who die eventually go to a better place when there exists a very real hell designed by God for the punishment of sinners, then why did Jesus who is the first and the last willingly take on flesh to become like us for the purpose of dying for us to redeem sinners like us? If some dont go to a better place, but most morally good people do, then why did Jesus say in conclusion to His sermon on the mount: Enter through the narrow gate; for the gate is wide and the way is broad that leads to destruction, and there are many who enter through it. For the gate is narrow and the way is constricted that leads to life, and there are few who find it (Matt. 7:13-14). If religious people end up going to a better place, then why did Jesus warn us of the following possibility? Many will say to Me on that day, Lord, Lord, did we not prophesy in Your name, and in Your name cast out demons, and in Your name perform many miracles? And then I will declare to them, I never knew you; leave Me, you who practice lawlessness (Matt. 7:22-23). If there is another way to a better place other than through and with Jesus, then why in the world did He so confidently and boldly declare the following: If anyone wants to come after Me, he must deny himself, take up his cross daily, and follow Me. For whoever wants to save his life will lose it, but whoever loses his life for My sake, this is the one who will save it. For what good does it do a person if he gains the whole world, but loses or forfeits himself? For whoever is ashamed of Me and My words, the Son of Man will be ashamed of him when He comes in His glory and the glory of the Father and the holy angels. (Luke 9:23-26) There is a judgment we must all face. The verdict from the moment of conception is this: ...all have sinned and fall short of the glory of God (Rom. 3:23), and judgment for our guilt: The wages of sin is death, but the gracious gift of God is eternal life in Christ Jesus our lord.

Hebrews 12:14 Pursue peace with all men, and the sanctification without which no one will see the Lord. In verse 14, we have another imperative or command. Pursue peace. This is probably the straight path the author had in mind in the previous verse. Let me help you see how similar this is to the apostle Paul's admonition to the Corinthians to pursue love (1 Cor. 14:1). In 1 Cor. 12:31 Paul wrote, “And I show you a still more excellent way.” Then Paul defined the way of love with its application to the gifts of the Spirit in the body of Christ. The idea was that as you relate to one another with various gifts, make love the way you relate to one another. Pursue the greatest gift of love, not the lesser gifts. In Hebrews 12, the Holy Spirit teaches that we all have various kinds of trials in our race, and the way or the path we need to make is the path of peace. As we relate to one another with our various trials, run together in the way of peace. It's simply another way to say pursue love or live to love with Jesus. Why do I say repeatedly, “Live to love with Jesus?” The “with Jesus” is what holiness or sanctification is all about. He is the one who sanctifies. Let me remind you of Heb. 2:11. “For both He who sanctifies and those who are sanctified are all from one Father; for which reason He is not ashamed to call them brethren.” The finish line of the race is holiness or the revelation of the glory of God in Jesus. We will be perfectly one with Jesus. In this life, we are being sanctified or becoming more and more one with His life as we cast off unbelief and fix our eyes on Jesus. Heb. 10:14 says it succinctly, “For by one offering He has perfected for all time those who are sanctified.” The finish line is perfection in Christ, and as we run the race of suffering, pursuing the paths of peace and holiness, God produces a progressing conformity to Christ.  Here's the apostle John's version of the same truth. 1 John 3:2-3.  Beloved, now we are children of God, and it has not appeared as yet what we will be. We know that when He appears, we will be like Him, because we will see Him just as He is. And everyone who has this hope fixed on Him purifies himself, just as He is pure. Heb. 12:14 gives us great insight into what living to love with Jesus looks like. Pursuing peace with every kind of person in their various trials and pursuing oneness with Christ. If the readers of Hebrews were to practice (make paths) like this, they would see the Lord Jesus manifested in their midst. If a congregation isn't pursuing living to love with Jesus, they won't see Jesus in their midst. It's that simple. They will simply be a religious organization or club organized around being victims of the circumstances of life. To live to love with Jesus is to pursue holiness and peace with everyone through Jesus Christ. We are united as one body, in one race, with one access through our high priest, to the grace we need because of what He has done for us. So make some tracks for those following you—the tracks of peace and holiness—or, in my words, living to love with Jesus. You will see the Lord in your midst!

Hebrews was written to people who have been shaken by life. Difficulties and sufferings have shaken them to the core.  The writer is trying to help them find ways to face the brutal realities of life, to stand solid when everything around them is falling apart. In Hebrews 12, we have the climax. The writer pulls together all of the threads and says, “In an unstable world, here is how you can live an unshakeable life.” This passage depicts 1) the shakable life, 2) the unshakeable life, and 3) how to receive that unshakeable life. This sermon was preached by Dr. Timothy Keller at Redeemer Presbyterian Church on April 17, 2005. Series: Christ: Our Treasury (The Book of Hebrews). Scripture: Hebrews 12:18-29. Today's podcast is brought to you by Gospel in Life, the site for all sermons, books, study guides and resources from Timothy Keller and Redeemer Presbyterian Church. If you've enjoyed listening to this podcast and would like to support the ongoing efforts of this ministry, you can do so by visiting https://gospelinlife.com/give and making a one-time or recurring donation.

It has been said a faith that hasn't been tested is a faith that can't be trusted. In Hebrews 11, we read about different godly men and women who pleased God with their faith. One common characteristic that they all shared is that they went through seasons in which their faith was greatly tested.

It has been said a faith that hasn't been tested is a faith that can't be trusted. In Hebrews 11, we read about different godly men and women who pleased God with their faith. One common characteristic that they all shared is that they went through seasons in which their faith was greatly tested.

It has been said a faith that hasn't been tested is a faith that can't be trusted. In Hebrews 11, we read about different godly men and women who pleased God with their faith. One common characteristic that they all shared is that they went through seasons in which their faith was greatly tested.

Sweat was pouring off Peter as he moved to protect Jesus. As Roman soldiers held the one who had been labeled a heretic, Peter drew a sword and cut off a soldier's ear. And he was stunned when Jesus told him to put the sword away. You see Jesus knew infinitely more than Peter, or anyone else. He knew the end from the beginning, and He knew He had an agenda to see through to the end, and Peter couldn't see that. And impulsively He moved to change the facts on the ground.And that's so typical of us as humans. The authentic Christian wants to do something to fix things or change the world. The theologian Francis Schaeffer wrote a whole book titled “How Should We Then Live” on the role of a Christian in the modern world. And there are arguments over whether America is still a Christian nation, or whether postmodernism has won the day.But what does the Bible say about being a witness in the world? Romans 12:2 says, “Do not be conformed to this world, but be transformed by the renewal of your mind, that by testing you may discern what is the will of God, what is good and acceptable and perfect.” Notice it doesn't say engage. We're in fact told not to become like the world in all its anti-God stuff. Yet we also know one of the last things Jesus said to His disciples before He ascended into heaven was that we should go into all the world and make disciples. The Apostle Paul made an interesting observation in 1 Corinthians 9. He said that he was free from conformity to the world—it had nothing he coveted—but that he chose to be a servant to all, so that his example might win some to Christ.In Hebrews 13, we're told to practice hospitality. And this echoes many Old Testament passages, too. The idea is a believer is to be an example of what life with God looks like in hopes it will draw unbelievers. And this must be done with sincerity though, especially in our jaded modern culture. First Corinthians 10 tells us whatever we do, do it for the glory of God alone.To sum up, the Bible tells us to absolutely live in this world and be appealing to people, but to do all this while holding onto our convictions. Balancing being a gospel witness, while also being seen as personable, is the approach for our modern world. Let's pray.Father God, you've given us direction for all that we do. Help us to continually have a burden for the lost and to always remember we're to be salt and light for a hurting world. It's in Jesus' name we pray, amen.Change your shirt, and you can change the world! Save 15% Off your entire purchase of faith-based apparel + gifts at Kerusso.com with code KDD15.

Everything in the Bible is perfectly clear. Right? There’s nothing that is confusing…we all understand it perfectly. Right? I didn’t think so. Today’s scripture can be confusing for some. I know it was for me. In Hebrews 6:1-3, the writer warns us to leave the elementary teaching about Christ and press on to maturity less than one minute after admonishing us for again having to teach us the elementary principles of God in Hebrews 5:12. Then, in Hebrews 6:3, the writer says we will press on to maturity “if God permits.” Why wouldn’t God permit us to press on to maturity. Join me as we explore these scriptures and help to clear up some of the mud.

Everything in the Bible is perfectly clear. Right? There’s nothing that is confusing…we all understand it perfectly. Right? I didn’t think so. Today’s scripture can be confusing for some. I know it was for me. In Hebrews 6:1-3, the writer warns us to leave the elementary teaching about Christ and press on to maturity less than one minute after admonishing us for again having to teach us the elementary principles of God in Hebrews 5:12. Then, in Hebrews 6:3, the writer says we will press on to maturity “if God permits.” Why wouldn’t God permit us to press on to maturity. Join me as we explore these scriptures and help to clear up some of the mud.

The book of Hebrews is written to people who are so beaten down with troubles that they're ready to give up.  The writer is trying to give the readers what they need to handle the brutal realities of life in this world. In Hebrews 11, he gives us something that helps us handle anything.  If you have it, you can handle absolutely anything life throws at you: 1) what is it? and 2) how do we get it? This sermon was preached by Dr. Timothy Keller at Redeemer Presbyterian Church on March 27, 2005. Series: Christ: Our Treasury (The Book of Hebrews). Scripture: Hebrews 11:32-40. Today's podcast is brought to you by Gospel in Life, the site for all sermons, books, study guides and resources from Timothy Keller and Redeemer Presbyterian Church. If you've enjoyed listening to this podcast and would like to support the ongoing efforts of this ministry, you can do so by visiting https://gospelinlife.com/give and making a one-time or recurring donation.

If God is so committed to our joy and our glory, if he loves us so much, why is our life so hard?  That's what the book of Hebrews is about and the answer, in a nutshell, is life is a journey. It's a journey from weariness into rest. It's a journey from alienation into the presence of God. It's a journey from isolation into the city of God. And the only way you're going to get home is by fixing your eyes on Jesus. The whole idea of Hebrews is you don't get home through bursts, through sprints, but in a sustained, long-term way.  In Hebrews 1 and 2, we learn what Jesus has to do with this question: 1) what he brings, 2) why he brings it; and 3) how it can change our lives. This sermon was preached by Dr. Timothy Keller at Redeemer Presbyterian Church on February 6, 2005. Series: Christ: Our Treasury (The Book of Hebrews). Scripture: Hebrews 1:1-4; 2:1-4. Today's podcast is brought to you by Gospel in Life, the site for all sermons, books, study guides and resources from Timothy Keller and Redeemer Presbyterian Church. If you've enjoyed listening to this podcast and would like to support the ongoing efforts of this ministry, you can do so by visiting https://gospelinlife.com/give and making a one-time or recurring donation.

We also pray that you will be strengthened with all his glorious power so you will have all the endurance and patience you need. May you be filled with joy, always thanking the Father. He has enabled you to share in the inheritance that belongs to his people, who live in the light. For he has rescued us from the kingdom of darkness and transferred us into the Kingdom of his dear Son, who purchased our freedom and forgave our sins. (Colossians 1:11–14 NLT)   In this week of Thanksgiving, let's take time to give thanks for God's specific blessings in our lives. We'll start with the greatest gift ever given, the most amazing blessing ever bestowed, and the costliest sacrifice ever offered: salvation. Romans 6:23 says, “For the wages of sin is death, but the free gift of God is eternal life through Christ Jesus our Lord” (NLT).   The gift begins with justification. Romans 5:1–2 says, “Since we have been justified through faith, we have peace with God through our Lord Jesus Christ, through whom we have gained access by faith into this grace in which we stand. And we boast in the hope of the glory of God” (NIV).   Being justified is a two-part process. The first part involves removing our sin and the punishment for that sin. Think about the things you've done and said that you regret or are ashamed of. If you have placed your faith in Jesus, your sins are all forgiven—and forgotten—because of Jesus' death on the cross. In Hebrews 8:12, God promises His people, “I will forgive their wickedness, and I will never again remember their sins” (nlt). If you've asked Christ to forgive you, God will never hold your sins against you again. So there's no need for us to bring them up again or to beat ourselves up over them. Psalm 103:12 tells us that when God forgives us, He removes “our sins as far from us as the east is from the west” (NLT).   The second part of justification involves God putting His righteousness into our account. Acts 13:38–39 says, “Brothers, listen! We are here to proclaim that through this man Jesus there is forgiveness for your sins. Everyone who believes in him is made right in God's sight” (NLT). So, you stand before God today as a righteous person. Because of Christ alone.   God has dropped one lifeline from Heaven for us to come into a relationship with Him. Only Jesus, the Son of God, was uniquely qualified to bridge the gap between a holy God that we've all offended and sinful humanity. Jesus died on the cross, in our place. And it was Jesus who said, “I am the way, the truth, and the life. No one can come to the Father except through me” (John 14:6 NLT). Peter put it this way: “There is salvation in no one else! God has given no other name under heaven by which we must be saved” (Acts 4:12 NLT).   Jesus finished the work of salvation. Once you believe in Him, you can rest from the weight of sin, and from your fears, forever.   Salvation is a gift so precious that even the angels in Heaven celebrate it. Jesus said, “In the same way, there is more joy in heaven over one lost sinner who repents and returns to God than over ninety-nine others who are righteous and haven't strayed away” (Luke 15:7 NLT).   Let's celebrate it too. Today, we give thanks to God for His amazing gift of salvation. — Listen to the Greg Laurie Podcast Become a Harvest PartnerSupport the show: https://harvest.org/supportSee omnystudio.com/listener for privacy information.