Podcasts about in hebrews

It's possible to know Jesus and still stop growing. In Hebrews 5, we're warned about the danger of spiritual immaturity and challenged to move beyond the basics of faith. God didn't save you just to forgive your past—He saved you to transform your future. Join us as we discover how to break free from spiritual stagnation, grow deeper in God's Word, and become the mature followers of Christ He has called us to be.

“For they {Earthly Parents} disciplined us for a short time . . . but he {God} disciplines us for our good, that we may share his {God's} holiness" (Hebrews 12:10) MESSAGE SUMMARY: The Lord disciplines his children; therefore, so should we. Our discipline can take many forms, for example: 1) teach children a lesson, even hard lessons; and 2) it is OK to take away children's privileges. The Lord's discipline is out of love; and our discipline, for our children, should, also, be out of our love. Nobody likes discipline -- we do not like it; our kids do not like it. However, discipline works to bring righteousness and peace, and discipline brings fruit to us and our children down the road. In Hebrews 12:7-10, the author of Hebrews succinctly describes the Biblical perspective regarding discipline: It is for discipline that you have to endure. God is treating you as {His} sons. For what son is there whom his father does not discipline? If you are left without discipline, in which all have participated, then you are illegitimate children and not sons. Besides this, we have had earthly fathers who disciplined us, and we respected them. Shall we not much more be subject to the Father of spirits and live? For they {Earthly Parents} disciplined us for a short time as it seemed best to them, but he {God} disciplines us for our good, that we may share his {God's} holiness.".   TODAY'S PRAYER: Lord, help me to be still and to wait patiently for you in silence. In Jesus' name, amen.      Scazzero, Peter. Emotionally Healthy Spirituality Day by Day (p. 125). Zondervan. Kindle Edition. TODAY'S AFFIRMATION: Today, I affirm that, because I am in Jesus Christ, God is working His will in my life (Philippians 2:13). “I can do everything through Him who gives me strength.”. (Philippians 4:14). SCRIPTURE REFERENCE (ESV): 2 Samuel. 7.13-15; 1 Corinthians. 11:32; Ephesians. 6.1-4; Psalms 42:1-11. A WORD FROM THE LORD WEBSITE: www.AWFTL.org. THIS SUNDAY'S AUDIO SERMON: You can listen to Archbishop Beach's Current Sunday Sermon: “And They Asked Jesus to Leave”, at our Website: https://awordfromthelord.org/listen/ DONATE TO AWFTL: https://mygiving.secure.force.com/GXDonateNow?id=a0Ui000000DglsqEAB

Who represents us to God? How can imperfect sinners go before God's throne? In Hebrews 5, we see that Jesus is our perfect High Priest. Christ provides us with confident access to God.

Rev. Dr. Abe Smith | Click/tap here to view the Sermon Reflection Guide. In Hebrews 12, we are invited to “throw off everything that hinders” and “run with perseverance the race marked out for us,” keeping our eyes fixed on Jesus. That's a powerful image because most of us know what it feels like to carry things we were never meant to carry: brokenness, regret, disconnection, wrongdoing, pride, or the weight of trying to hold life together on our own. The good news of the Gospel is that Christ meets us with grace, forgiveness, and unconditional love. When we receive that grace, we discover a joy that is deeper than happiness and stronger than our circumstances. Christ lived and died so that we could know the joy of reconciliation, forgiveness, love, and the joy of freedom.  Jesus does not simply call us to run harder; he invites us to lay down what binds us and receive the life only he can give.

Rev. Dr. Abe Smith | Click/tap here to view the Sermon Reflection Guide. In Hebrews 12, we are invited to “throw off everything that hinders” and “run with perseverance the race marked out for us,” keeping our eyes fixed on Jesus. That's a powerful image because most of us know what it feels like to carry things we were never meant to carry: brokenness, regret, disconnection, wrongdoing, pride, or the weight of trying to hold life together on our own. The good news of the Gospel is that Christ meets us with grace, forgiveness, and unconditional love. When we receive that grace, we discover a joy that is deeper than happiness and stronger than our circumstances. Christ lived and died so that we could know the joy of reconciliation, forgiveness, love, and the joy of freedom.  Jesus does not simply call us to run harder; he invites us to lay down what binds us and receive the life only he can give.

You can be sitting on a beach and still be exhausted. In Hebrews 4, we'll discover why so many of us struggle to slow down and how Jesus invites restless souls into a deeper kind of rest that no vacation can provide.

Dave Brisbin 6.28.26 Eucharist—usually called communion—is the essential Christian sacrament, the centerpiece of Christian worship. When a sacrament persists for millennia as a defining ritual, it's telling us something about how earliest followers understood their journey. It can also tell us what we've forgotten about ours. Eucharist means thanksgiving…because Jesus gave thanks over bread and wine at that last supper…because we should gratefully remember Jesus' sacrifice on the cross, the means by which sins are forgiven, and we are saved. Jesus said that the bread was his body and wine a new covenant in his blood, but how we understand the word covenant has everything to do with how we understand communion. In the West, we've understood covenant as a legal contract obligating both parties as contracts do. If we keep the terms of the contract, God is obligated to accept us, save us. But through the lens of original sin, there is nothing we can do to make ourselves worthy, so contractually, Jesus must do the heavy lifting. By believing in him theologically and not breaking the law, we are covered by his blood, but our side of the contract remains passive and vicarious. Salvation without transformation. In Hebrews 9, the same word Jesus used for covenant is described as a last will and testament, its primary meaning. Jesus is the mediator, we would say devisor, of a will that leaves his estate to his heirs. Such a testament only comes into effect with the death of the devisor, not while he lives. Jesus said it was to our advantage that he go--only then could we receive our inheritance. The new covenant is not a contract as was the old one. It is a handoff of the estate of Kingdom. We are heirs to all Jesus had, not passive legal obligation, the opportunity to actively engage the experience, the awakening of Pentecost, full authority to live and love as Jesus did. The earliest followers of Jesus called communion anamnesis, which means unforgetting. We would say remembrance. Unforgetting is better. To realize that Jesus willed Kingdom to us, that his Way of life has always been ours, is to unforget who we really are.

Dave Brisbin 6.28.26 Eucharist—usually called communion—is the essential Christian sacrament, the centerpiece of Christian worship. When a sacrament persists for millennia as a defining ritual, it's telling us something about how earliest followers understood their journey. It can also tell us what we've forgotten about ours. Eucharist means thanksgiving…because Jesus gave thanks over bread and wine at that last supper…because we should gratefully remember Jesus' sacrifice on the cross, the means by which sins are forgiven, and we are saved. Jesus said that the bread was his body and wine a new covenant in his blood, but how we understand the word covenant has everything to do with how we understand communion. In the West, we've understood covenant as a legal contract obligating both parties as contracts do. If we keep the terms of the contract, God is obligated to accept us, save us. But through the lens of original sin, there is nothing we can do to make ourselves worthy, so contractually, Jesus must do the heavy lifting. By believing in him theologically and not breaking the law, we are covered by his blood, but our side of the contract remains passive and vicarious. Salvation without transformation. In Hebrews 9, the same word Jesus used for covenant is described as a last will and testament, its primary meaning. Jesus is the mediator, we would say devisor, of a will that leaves his estate to his heirs. Such a testament only comes into effect with the death of the devisor, not while he lives. Jesus said it was to our advantage that he go--only then could we receive our inheritance. The new covenant is not a contract as was the old one. It is a handoff of the estate of Kingdom. We are heirs to all Jesus had, not passive legal obligation, the opportunity to actively engage the experience, the awakening of Pentecost, full authority to live and love as Jesus did. The earliest followers of Jesus called communion anamnesis, which means unforgetting. We would say remembrance. Unforgetting is better. To realize that Jesus willed Kingdom to us, that his Way of life has always been ours, is to unforget who we really are.

Pastor Neil brings a message titled “FAITH AND FATHERHOOD: BUILD IT AND THEY WILL COME” from Hebrews 11:7 In Hebrews 11:7 we see the faith of Noah, a man who obeyed God, built what the Lord instructed, and led his family in righteousness. This message will challenge fathers and families alike to build a life on faith, obedience, and devotion to God. When we follow the Lord's direction and lead with godly conviction, we create a legacy that can impact generations to come.

Maps help us stay on track and reach our destination. So what map can lead us to the eternal rest of heaven? In Hebrews 4:11-13, we're instructed to strive for the eternal rest by trusting the power of God's Word. The Bible is the map that leads to glory. 

Get the notes to this teaching!Are You Holding Fast or Falling Away? The Real Warning Behind Hebrews 3:12-19The human heart possesses an alarming capacity to seek comfort over conviction. For the first-century community of Jewish believers receiving the Epistle to the Hebrews, this struggle was intensely practical. Facing profound social ostracism, economic destruction, and raw physical persecution from the religious establishment, they were severely tempted to drop their public confession of Jesus and retreat into the relative safety of Temple rituals and the Mosaic economy.In Hebrews 3:12-19, the author confronts this temptation by issuing a high-stakes diagnostic warning. Addressing his audience affectionately but firmly as “brothers,” he unmasks the anatomy of spiritual compromise, revealing that “falling away from the living God” is rooted in an evil, unbelieving heart. Far from a loss of eternal salvation, this warning recalls the tragic archetype of the Wilderness Generation at Kadesh-Barnea. Though physically redeemed from Egypt, that entire generation saw their carcasses strewn across the desert sands, barred by divine oath from entering the Promised Land—not because they weren't God's people, but because their unfaithfulness invited devastating temporal judgment.To counter this danger, the Holy Spirit establishes an essential corporate defense mechanism: continuous, daily mutual exhortation. We are commanded to intercede in each other's lives “as long as it is still called ‘Today,'” protecting our local assemblies from being petrified by the deceitfulness of sin. In this context, sin's deceit is the false promise of relief from cultural hostility at the expense of public allegiance to Christ. As permanently joined partners (metochoi) of the Son, our calling is to maintain our initial confidence firm until the end, entering into the active spiritual rest, maturity, and inheritance God has earmarked for those who endure.Advertising Inquiries: https://redcircle.com/brandsPrivacy & Opt-Out: https://redcircle.com/privacy

Spiritual growth doesn't happen by accident, and it was never meant to happen alone. While many people desire to grow in their relationship with Jesus, that pursuit often gets redirected by the pressures and pace of life. In Hebrews 10, we see that God's design for growth is shared pursuit: people who help one another hold on, stay encouraged, and keep moving forward. Biblical community isn't just about connection; it's about transformation and mission. As we pursue Jesus together, we create space for others to do the same, multiplying disciples and advancing the mission of the church. Passage: Hebrews 10:23-25 Speaker: Kevin Stiles

Spiritual growth doesn't happen by accident, and it was never meant to happen alone. While many people desire to grow in their relationship with Jesus, that pursuit often gets redirected by the pressures and pace of life. In Hebrews 10, we see that God's design for growth is shared pursuit: people who help one another hold on, stay encouraged, and keep moving forward. Biblical community isn't just about connection; it's about transformation and mission. As we pursue Jesus together, we create space for others to do the same, multiplying disciples and advancing the mission of the church. Passage: Hebrews 10:23-25 Speaker: Josh Edwards

Spiritual growth doesn't happen by accident, and it was never meant to happen alone. While many people desire to grow in their relationship with Jesus, that pursuit often gets redirected by the pressures and pace of life. In Hebrews 10, we see that God's design for growth is shared pursuit: people who help one another hold on, stay encouraged, and keep moving forward. Biblical community isn't just about connection; it's about transformation and mission. As we pursue Jesus together, we create space for others to do the same, multiplying disciples and advancing the mission of the church. Passage: Hebrews 10:23-25 Speaker: Kurt Goglin

Welcome to the Inverted Orthodoxy Podcast! We're Blake, Kyle, and Doug the pastors from Living Springs, here to take you on a weekly adventure through the twists and turns of faith. Got questions? We've got answers, and sometimes more questions! Join us as we explore, celebrate, and embrace the beautiful complexities of belief. This week's episode tackles the following questions:  (1:15 into episode) AER- Regarding capitalism of God. Sorry I guess I did not realize questions were not edited as far as correcting the grammar. ,I wasn't thinking about that.(4:28 into episode)Feb 20- In Hebrews 6:4 it says “ It is impossible for those who have once been enlightened, who have tasted the heavenly gift, who have shared in the Holy Spirit, 5 who have tasted the goodness of the word of God and the powers of the coming age 6 and who have fallen[c] away, to be brought back to repentance.” Does this mean that there is no hope for those of faith who have chosen to walk away? How do we reconcile this verse with Jesus' statement that nothing is impossible for God? Would love to hear your thoughts as I have several friends and family members who in the last few years have walked away from faith(20:59 into episode)Feb 22-  Do you think we could benefit from changing the words in most of our worship songs from ‘I' to ‘WE' as we're called to corporately worship together and so many of the songs we sing are about my response to God.Feb 22 - How are you coping with, what feels like a continuous failure of church leaders or ministry leaders - when the recent bethel revelations. How are you engaging in transparency and authenticity and how would you encourage those of us following Jesus to ensure we are putting ourselves to the healthiest position.Do you have a question you've been wanting answered? Head on over to our website www.invertedorthodoxy.com to submit a question. You can find us on Wednesdays on Youtube, or wherever you subscribe to podcasts. To learn more about our church, you can visit www.livingspringsairdrie.com

Jesus is our better hope. In Hebrews 7, we see how Christ fulfills the role of the perfect and eternal High Priest, providing direct access to God and complete salvation through His finished work. This message explores the significance of Melchizedek, the superiority of Christ's priesthood, and the confidence believers can have in the better covenant established through Him.https://www.lifeatpathway.com

Charity is more than giving—it's a lifestyle of compassion, generosity, and seeing people the way Jesus sees them. In a world that often focuses on what we can get, God calls His people to focus on what we can give.In Matthew 25:37, Jesus teaches that when we serve those in need, we are serving Him. In Hebrews 13:2, we're reminded to show hospitality and kindness, never knowing how God may be working through those encounters. And in Matthew 19:27, Peter reminds Jesus of the sacrifices made to follow Him, revealing that a life devoted to Christ is one marked by selflessness and eternal purpose.This message, “Practicing Charity,” explores how generosity isn't just something we do occasionally—it's a spiritual practice that shapes our hearts to become more like Jesus.

In Hebrews 10:19-25, the author encourages us to never stop meeting together as a Church Body. In this passage, "LET US" statements are used to show us how it is essential that we fellowship in order for us to flourish in our relationship with Jesus Christ, the head of HIs Body, The Church.

Warnings serve an important purpose in our lives. We need warnings to protect us from potential danger. In Hebrews 3:7-19, God tells us to beware of unbelief. Thankfully, His Word is the solution to our unbelief. Listen to the sermon here:www.cambriabaptist.org/sermons-2/

Hi, I'm John Sorensen, President of Evangelism Explosion International, and you're listening to Share Life Today. As we talk about preparing ourselves to share the Gospel this week, we would be missing an opportunity if we didn't talk about one of the most important tools—the Word of God. In Hebrews, the author writes that "the word of God is alive and active. Sharper than any double-edged sword, it penetrates even to dividing soul and spirit, joints and marrow; it judges the thoughts and attitudes of the heart." When we do training in evangelism at EE, we always make it a point to memorize Scripture. Because it is powerful! It works in the hearts of those we share it with. So let me encourage you today—start hiding God's Word in your heart and begin to share it with others. Start with John 3:16 or Acts 16:31, which says, "Believe on the Lord Jesus Christ and you will be saved." You'll see God take it and use it to change lives. For more resources on how you can share your faith, visit ShareLife.Today.

by Elder Mike Ivey (preached on July 21, 2019) Once again, we are going back to a sermon preached by Elder Mike Ivey several years ago here at Zion. In Hebrews 11, we find the great “hall of faith” of the Bible. In the beginning of the chapter, we have the Biblical definition of “faith,”...

In Hebrews 12, we discover that God's discipline is not a sign of rejection, but evidence of His unchanging love. In this message from the Anchored series, Mark Ordus explores how hardship and suffering can become tools of formation rather than reasons to lose heart. By fixing our eyes on Jesus—who endured opposition and suffering for our sake—we are invited to reframe discipline as the loving work of a faithful Father shaping His children for holiness, peace, and endurance. This sermon challenges the assumption that a comfortable life equals a faithful life and instead calls us to trust God's purposes even when discipline is painful. As we remain anchored in Christ, we learn to see hardship not as something to run from, but as a means through which God strengthens our faith and forms us to live and love more like Jesus.

Spiritual growth does not happen automatically. In Hebrews 5:11–6:3, the author warns believers who had become “dull of hearing.” They had been around God's Word for a long time, but they were not truly receiving it or growing from it. This sermon challenges us to examine whether we are maturing in Christ or remaining spiritually childish, still needing milk when we should be ready for solid food. Spiritual immaturity shows up when we cannot feed ourselves from Scripture, explain the The post Hebrews 5:11-6:3 – Why So Many Stay Stuck appeared first on Island Pond Baptist Church.

Ever felt like faith was your only lifeline? Here's why believing matters most when life gets tough. In Hebrews 11, we see powerful examples of faith. It's not just about believing; it's about trusting God even when the outcome is unclear. To order my book “Faith walk to healing”, schedule a 1:1 or join my support group “Sister you are loved” click the linktree in my bio!

In this episode, we explore the shift from a system where the thinking is done for you to the "solid food" of studying the Bible for yourself. Drawing from Hebrews 5, we discuss the stinging rebuke to those who remain spiritually "dull" and why it's time to move past the milk to a direct, living relationship with Jesus. It's time to stop being a consumer of a religious institution and finally launch into the mission of God.--The Unveiling Mormonism podcast pulls back the curtain on Mormon history, culture and doctrine. Join us for new episodes every Monday. Find resources to talk about these episodes at pursueGOD.org/mormonism.Help others go "full circle" as a follower of Jesus through our 12-week Pursuit series.Click here to learn more about how to use these resources at home, with a small group, or in a one-on-one discipleship relationship.Got questions or want to leave a note? Email us at podcast@pursueGOD.org.Donate Now--Failure to Launch: Moving from Milk to MeatIn 2018, the story of Michael Rotondo went viral—a 30-year-old man sued by his parents because he refused to move out, pay rent, or help around the house. A judge finally had to step in and order him to "launch." While we laugh at the absurdity, the author of Hebrews delivers a similar stinging rebuke to believers who have been in the faith for years but are still "spiritually living in their parents' basement."The Danger of Spiritual InfancyFor those coming out of the LDS Church, this passage hits a specific nerve. Many have spent decades in a system that often keeps members in a state of perpetual spiritual infancy, relying on a central organization to dictate what to think, what to eat, and how to interpret every verse of Scripture. When the "thinking has been done for you," spiritual muscles atrophy.In Hebrews 5:11-14, the author stops a deep theological discussion on Melchizedek to sigh: "You are spiritually dull and don't seem to listen." The Greek word for "dull" is nothros, meaning sluggish or lazy. Maturity requires moving past "predigested" milk to the "heavy meat" of the Word.How to Study for YourselfBiblical maturity requires Inductive Bible Study. Instead of "proof-texting"—searching for verses to confirm what a leader has already said—true study follows three steps:Observation: What does the text actually say? (Not what a manual says it says).Interpretation: What did it mean to the original audience?Application: How does this change my life today?From Consumer to ContributorMaturity isn't just about knowledge; it's about discernment. Hebrews 5:14 says the mature have "trained themselves" (gymnaso—the root of "gymnasium"). It's about learning to recognize right and wrong based on the character of God, not just a handbook of instructions.The "mic drop" moment of the passage is this: "You have been believers so long now that you ought to be teaching others." The goal of the Christian life isn't just self-improvement; it's multiplication. The cure for spiritual dullness isn't more consumption—it's contribution. We don't mentor others to become worthy; we do it because Jesus is worthy, and He has already transferred His perfection to our account.It's time to stop being a consumer and start being a contributor. The eviction notice is on the door: it's time to grow up and launch.

Why does your faith feel stuck… even though you've learned so much?You've read, listened, maybe even explored big questions—but something still feels off. Like you're not actually growing, just circling the same ideas.Sometimes the problem isn't a lack of information—it's trying to take in more than you're ready to live out.In Hebrews 5–6, we see a challenge that still hits today: don't skip the basics, and don't stay there either. Real growth comes through practicing what you already know—repentance, trust in God, obedience, and consistent time in Scripture.Jesus doesn't call us to endless curiosity—He calls us to transformation.If your faith feels stagnant, this might help you see why—and what to do next.Watch, reflect, and take one step toward real growth.

What does it mean to truly enter the rest of God?In Hebrews 4, we're given both an invitation and a warning.The Israelites saw God move… heard His promises… and still didn't enter His rest. Not because God failed—but because unbelief led to disobedience, and disobedience hardened their hearts.And the same danger exists today.In this message, we unpack what it means to:Enter the rest of GodAvoid the slow drift into a hardened heartUnderstand how the Word of God exposes what's really inside usDiscern the difference between soul and spiritMove from striving in our own effort… to surrendering fully to GodHebrews 4 reminds us:

What does it actually mean to believe in Jesus?In Hebrews 3, we see a powerful comparison: Jesus is greater than Moses—not just as a servant in God's house, but as the Son over it. But the message doesn't stop there.The writer gives a serious warning:

You weren't made to grind forever. You were made for rest — and only one Person can truly give it to you. We live in a culture that never stops. Work follows us everywhere. Even our vacations feel like obligations. We find our worth in productivity — and real rest feels impossible. But God designed you for something better. In Hebrews 4, we discover that true rest isn't a reward you earn — it's a gift Jesus gives. In this message from Hebrews 4:1-13, Pastor Ben Kuerth shows us that the rest we're all desperate for can only be found in Jesus — our Good Shepherd who carries what we were never meant to carry alone. Put it down. Come to Him. 

Todaywe are continuing to look at Philippians 1:3- 4. In verse 3, Paul made thestatement, “I thank my God upon every remembrance of you.” Then hecontinues in verse 4, “always in every prayer of mine, making requests foryou all with joy.” The apostle Paul makes it very clear that he prayed forpeople, and he prayed with joy. This is a very important detail. Sometimes whenwe pray, we can feel heavy. We pray about burdens and struggles and needs. ButPaul's prayers for these believers were filled with joy. Whydid he pray that way? Because he knew that God was at work in their lives. Asyou read on through the book of Philippians, especially chapter 1, you see thathe remembered their faith, their growth, and their partnership in the gospel.These memories filled his prayers with joy. Noticesomething else that Paul said: he prayed for them always. Prayer was not anoccasional activity in Paul's life; it was a constant habit. Imagine what ourchurches and our fellowships of believers would be like if we all prayed foreach other like that—praying regularly, praying joyfully, praying in faith thatGod is working in their lives. Iam convinced that one of the greatest gifts you can give someone is to pray forthem. I thank God for all the financial support people have given me as apastor over the years, and for all the wonderful gifts and kind things theyhave done. But, my friend, the best thing I tell them is this: when you prayfor me, I feel it. I know I am being strengthened. My faith is growing. I amable to stand against the evil that comes into my life. Your prayers make adifference in my life. I thank you for those prayers more than anything else.That is what Paul gave to others. That is the greatest gift you can give toothers. Bythe way, remember: Jesus said, “Do unto others as you would have them dounto you.” Pray for them, because you need prayer yourself. When you prayfor others, God blesses you with people who will pray for you. You might not beable to solve all the problems of your friends and family, but you can bringtheir needs before God. When we pray, according to Scripture and our own experiencesin life, something happens. God strengthens them, and He softens hearts aswell. Today,we need to learn to follow the apostle Paul's example. I also want to remindyou that Jesus prays for us. He set the ultimate example. The New Testamenthighlights both Jesus' personal prayers on earth for His followers and Hiscontinued intercession for those who would believe. In John chapter 17, in Hishigh priestly prayer before the cross, Jesus said, “I pray for them.” Heis praying to His Father: “I am not praying for the world, but for those Youhave given Me, for they are Yours.” Jesus says, “I am praying for them.”In verse 20, “My prayer is not for them alone. I pray also for those whowill believe in Me through their message.” Iget so excited about that, because there Jesus was not just praying for thosedisciples—He was praying for me as well in that moment. The entire chapter ofJohn 17 is Jesus' extended prayer for His disciples and for all who would laterbelieve. In it, He asked the Father to protect them, to keep them unified, tosanctify them with truth, to fill them with joy, and to bring them to be withHim where He is. Read John 17, and you will see how Jesus prayed for you. Jesusalso had a specific prayer for Peter when Peter was facing a difficult momentconcerning Jesus going to the cross. He said to Peter, “Satan would sift youas wheat, but I have prayed for you, that you would turn again andstrengthen your brethren.”  InRomans 8:34, we are told that Jesus is at the right hand of God and is alsointerceding for us. In Hebrews 7:25, we read that Jesus “is able to savecompletely those who come to God through Him, because He always lives tomake intercession for them.”  

Explore how faith is trusting God even when we can’t see the full picture. Faith is not something we muster ourselves—it is a gift from God, cultivated through His Word and the work of the Holy Spirit. Often, God asks us to trust Him through waiting, “no” answers, and uncertainty. These seasons shape our character and deepen our reliance on Him, proving that faith is more about who we become than what we receive. Highlights Faith is a Gift: True faith comes from God, not from our own efforts (Ephesians 2:8-9; Romans 10:17). Faith Requires Trust in God’s Plan: Even when God says “no” or asks us to wait, His timing and wisdom are perfect. Faith During Waiting Produces Growth: Waiting and unanswered prayers often mature our character in ways a “yes” could not. Step-by-Step Faith: God often gives small measures of faith to steward, allowing us to take the next step even when the full path isn’t visible. Aligning Our Will with God’s Will: Faith invites God’s will to become our own, trusting His “no” can be a greater blessing than a “yes.” This episode is sponsored by Trinity Debt Management. If you are struggling with debt call Trinity today. Trinity's counselors have the knowledge and resources to make a difference. Our intention is to help people become debt-free, and most importantly, remain debt-free for keeps!" If your debt has you down, we should talk. Call us at 1-800-793-8548 | https://trinitycredit.org TrinityCredit – Call us at 1-800-793-8548. Whether we're helping people pay off their unsecured debt or offering assistance to those behind in their mortgage payments. https://trinitycredit.org Full Transcript Below: When Faith Means Trusting What We Can’t See By Hannah Benson Bible Reading: “Now faith is the assurance of things hoped for, the conviction of things not seen.” (Hebrews 11:1 ESV) This well-known verse comes right before what is often called the “Hall of Faith” in the Bible. In Hebrews 11, the writer recalls the faith of many people from the Old Testament, including Noah, Abraham & Sarah, Jacob, Joseph, and Moses, and the list goes on. Faith is a common theme throughout Scripture, and we know, as believers, that we are called to have faith. We are called to put our faith in Jesus Christ for salvation and for the cleansing of our sin (Romans 3:23-25, Acts 15:9). While that is the foundation of our faith, it also extends to other areas of our lives. Because Jesus knew we would be prone to worry, He told us to have faith that God will provide what we need for tomorrow (Matthew 6:25-34). We must have faith for healing (James 5:14-15) and for strength and endurance (2 Corinthians 12:9). But what exactly does it mean to have faith? God is not a genie, so it’s not as if we can somehow “procure” enough faith and make something happen. After all, like Romans 11:35 ESV says: “‘For who has known the mind of the Lord, or who has been his counselor?’ ‘Or who has given a gift to him that he might be repaid?’ For from him and through him and to him are all things…” And “For by grace you have been saved through faith. And this is not your own doing; it is the gift of God, not a result of works, so that no one may boast” (Ephesians 2:8-9). In short, faith is a gift. Faith is not a feeling we can muster. Imagine if it were up to us how much faith we were given. We would become arrogant because we would start to think that if God answered our prayer the way we wanted, we were perhaps more righteous or had more faith than the other person who didn’t receive a “yes” from God. If it were up to us to have enough faith, then that would make us somehow God. And we are clearly not. Faith is a gift that comes from hearing the word of Christ (Romans 10:17). By God’s grace, the Holy Spirit is the One Who opens our eyes as we read God’s Word (John 14:26). In Mark 9:23, Jesus tells a father whose son is possessed by a demon that “all things are possible for one who believes,” to which the father replies in verse 24, “I believe; help my unbelief!” We need Jesus’s help to have faith: faith that we have been saved by the work of His blood on the cross, for His provision, and for healing. Sometimes, we need to have faith to pursue something others deem crazy. Maybe God calls us to accept a job with less pay or to move halfway across the country. Yes, we absolutely need to make wise decisions, but if God calls us to do something—no matter how crazy it sounds—do it. However, we must be in continual prayer as we discern what is truly from God, because a word from the Lord will never contradict His Word given to us in the Bible. What do we do when God doesn’t always answer our prayers the way we expect? Even the people in Scripture were forced to wait or accept a “no” from God. Abraham and Sarah waited for years to have a child. David became king years after Samuel had anointed him. Moses never got to enter the Promised Land. Paul begged God to remove the thorn from his life, but God didn’t. Instead, He said, “My grace is sufficient for you, for my power is made perfect in weakness” (2 Corinthians 12:9 ESV). Even though David prayed, wept, and fasted, his and Bathsheba’s first son died. How do we make sense of that? Sometimes, we might think that if we receive a “no” from God, then we didn’t have enough faith. But Scripture shows us that there could be lots of reasons for “no”. We aren’t God and can’t see the full picture, so maybe He’s protecting us from something. Maybe He has something better in mind. I’ve also heard it said that God is far more interested in who we are becoming than the earthly destination we are heading towards. Faith during a waiting season sometimes produces a maturity that a “Yes” never could. I would even go so far as to say what matters isn’t about getting what we want from God but about getting more of God. Nothing draws me into the presence of Jesus more like a “no” or a “wait”. What if we aren’t simply called to have faith for something but to have faith when God says “no”? To have faith that His ways are higher than our thoughts (Isaiah 55:8) and that perhaps His “no” is a blessing in disguise and the preparation for a different “yes” we can’t see yet? “And this is the confidence that we have toward him, that if we ask anything according to his will he hears us. And if we know that he hears us in whatever we ask, we know that we have the requests that we have asked of him” (1 John 5:14-15 ESV). Note that it says “if we ask anything according to his will.” This is not about forcing our will to become God’s will. No, instead, it is an invitation for God’s will to become our own. Intersecting Faith & Life: A couple of years ago, there was something I wanted but didn’t have the faith to pray for what I thought could be the end result. Rather, God gave me faith to pray for the next step, which may or may not eventually lead to the end result. Which I did. And you know what? God opened the door for the next step. Two years later, my prayers are bolder as God has given me the faith to pray for things I never would’ve prayed for back then. Sometimes, God doesn’t give us faith for everything all at once. He gives us tiny portions of faith, but like any gift, faith is a gift that must be stewarded. After all, as Paul writes in 2 Timothy 1:14 (ESV), “By the Holy Spirit who dwells within us, guard the good deposit entrusted to you.” That includes the faith that has been given to us. Faith might mean taking one step at a time, even when we can’t see the path ahead. Faith might mean trusting God’s “no” is sometimes greater than His “yes.” Pray with me: Dear Father God, thank You for the gift of faith. I confess that I often try to muster it up in my own strength or treat You like a genie who exists to grant my wishes. Forgive me for the times I’ve valued the “yes” more than the Giver. I thank You for the Holy Spirit, who opens my eyes to Your Word. Help me to steward the measure of faith You have given me today. When I face a "no" or a "wait," draw me closer into Your presence. Align my heart with Yours, so that Your will becomes my own. Give me the courage to take the next step You have set before me, even when I cannot see the rest of the path. I trust that Your ways are higher than mine and that You are making me into who You want me to be. In Jesus’ name, Amen. Discover more Christian podcasts at lifeaudio.com and inquire about advertising opportunities at lifeaudio.com/contact-us.

Jess Ninaber ended our Hebrews series last Sunday by calling us to run the race of faith with endurance, fixing our eyes on Jesus. In Hebrews 12–13, she reminded us to lay aside sin and distractions while embracing God's discipline as loving formation. The message challenged us to pursue holiness, guard against bitterness, and choose what is eternal over what is temporary. Ultimately, it was an invitation to live from the reality of an unshakable kingdom with faithful obedience and love. More from Catch The Fire Raleigh Messages: https://ctfr.me/messages Music: https://ctfr.me/music Worship Moments: https://ctfr.me/worship Connect with us: Website: https://ctfraleigh.com Facebook: https://facebook.com/ctfraleigh Instagram: https://instagram.com/catchthefireraleigh Spotify: https://ctfr.me/spotify Apple Music: https://ctfr.me/applemusic Thank you for watching this video from Catch The Fire Raleigh. To support this ministry and help us continue to reach people all around the world, click here: https://ctfraleigh.com/give

You can look fine on the outside… but be falling apart on the inside.In Hebrews 10, we discover why religion can't truly cleanse us—and how Jesus offers real, lasting forgiveness and transformation from the inside out.

This week at Skybreak Church, we continue our ONE MORE series with a powerful message about faith, legacy, and the responsibility every generation carries. In Hebrews 12, we're reminded that following Jesus isn't a sprint, it's a race of endurance, and each generation has a role in passing faith forward. Throughout history, God has moved through generations during moments of spiritual awakening and revival. What does that mean for today? And what happens if we fail to pass the baton? If you've ever wondered how your faith impacts the future, this message will challenge and encourage you to live with purpose. — Join us Sundays at 9AM or 11AM!  We'll be gathering for Good Friday at 7PM, and Easter Sunday at 9AM & 11AM - make plans to join us for a message of hope and something for your entire family. Like, Comment, and Subscribe for more messages on faith, discipleship, and following Jesus in everyday life. — If you accepted Christ we'd love to meet you! Click the link below to introduce yourself so we can help you along your faith journey! Click Here!

Faith is not just belief, it's what shapes how we live and lead. In Hebrews 11, we see that a life of faith is what pleases God and leaves a lasting legacy. Through the life of Moses, we discover what it means to lead by faith.

Faith is not just belief, it's what shapes how we live and lead. In Hebrews 11, we see that a life of faith is what pleases God and leaves a lasting legacy. Through the life of Moses, we discover what it means to lead by faith.

Thursday, 19 March 2026   Whoever receives one little child like this in My name receives Me. Matthew 18:5   “And whoever, if he should receive one such child upon My name, He receives Me” (CG).   In the previous verse, Jesus told the disciples that whoever humbles himself as a child is the greatest in the kingdom of the heavens. Continuing His thought, He next says, “And whoever, if he should receive one such child upon My name, He receives Me.”   The context of Jesus' words is based on the question asked in Matthew 18:1 to which Jesus responded in the next verses. He has used the child as an object lesson of one who is the type to enter the kingdom of the heavens. He, by faith, accepts God's premise that Jesus is the Messiah who died for the sins of the world.   Hence, His words “one such child” are to be taken metaphorically to indicate any person who has such a disposition. He is not specifically referring to receiving little children, but to any who are like them in their simple faith. Understanding this, His words are about unity among believers. When a true believer is received, it is as if the person is receiving Jesus Himself.   Why would this be? It is because those who have come to Christ are “in” Christ. Jesus's last words were, “Accordingly, whoever, he should humble himself as this child, he, he is the greatest in the kingdom of the heavens.”   Imagine not receiving the greatest in the kingdom! Jesus is the greatest in the kingdom. But He has said that the person who has humbled himself as a child is the greatest. To reject such a person is to reject Him because that person has received Him.   Obviously, Jesus is still speaking to men who are under the Law of Moses. They have not yet seen Jesus die in fulfillment of the law, so their understanding of salvation by grace through faith is lacking. However, Jesus is giving them advanced instruction in this matter. A person who is fixed on his merit for salvation could not properly understand Jesus' words.   And in fact, they still didn't get what Jesus was saying after His resurrection. They continued to argue and debate over the significance of the law. And, unfortunately, the church continues to do so today.   Life application: As a Christian, someone will eventually tell you that you need to observe the Sabbath (Saturday worship) because “God blessed the seventh day and sanctified it.” How will you respond to that?   The seventh day was the day God rested from His labors. Sanctifying it was an act that anticipates Christ and what He offers us. It is also a pattern for man on earth. There were six days of creation followed by rest. It is a pattern for the seven-thousand-year dispensational model. There are six thousand years of man's labors followed by a thousand years of millennial rest.   Nothing is said in Genesis of God mandating a Sabbath observance. If Moses didn't record it as a fact, nobody would ever have known it was so. There was no prescription to observe the Sabbath, and there is no record of anyone doing so until Exodus 16, when Israel was told to do so.   It became a law for Israel, and for them alone. It was incorporated into the Law of Moses. But when the Law of Moses was fulfilled, it no longer applied. This is why Paul says –   “So let no one judge you in food or in drink, or regarding a festival or a new moon or sabbaths, 17 which are a shadow of things to come, but the substance is of Christ.” Colossians 2:16, 17   Other verses from Paul confirm this, and nothing was said to the church in Acts 15 concerning Sabbath worship. In Hebrews 4:3, it says that those who have believed enter into God's rest.   Think through issues like this. Don't be fooled by people who want to put you under the bondage of law when you have been freed from law through Christ.   This is important. Jesus spoke of those who are greatest in the kingdom of heaven. He never said such people were law observers, Sabbath keepers, or those who follow the feasts of the Lord. This is because those things are opposed to grace. Trust in Jesus and what He offers, not in yourself and what you can do to supposedly impress God!   Lord God, in Christ, we have entered our rest. Why would we go back to working when Jesus has rested us in Himself? That makes no sense. Help us to be people of reason and sense. To Your glory, we pray. Amen.  

Pastor Tommy continues his series on the Book of Hebrews. In Hebrews, he will emphasize its early recognition and inclusion in the canon. He will highlight the themes of Jesus' superiority over Moses, angels, and the high priest, and the importance of not turning away from Jesus. To get connected visit: ⁠⁠⁠⁠⁠⁠⁠⁠https://www.midtownvineyardchurch.com⁠⁠⁠⁠⁠⁠⁠⁠...To Donate ⁠⁠⁠⁠⁠⁠⁠⁠https://midtownvineyard.churchcenter⁠⁠⁠⁠⁠⁠⁠⁠.... Download the church center app to stay in the loop ⁠⁠⁠⁠⁠⁠⁠⁠https://churchcenter.com/setup⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ Discover more at ⁠⁠⁠⁠⁠⁠⁠⁠https://www.midtownvineyardchurch.com⁠⁠...⁠⁠⁠ Find us on Instagram: / midtownvineyard Find us on Facebook: / midtownvineyardmbSermon Notes: Rightnowmedia.com

“Therefore, since we are surrounded by such a huge crowd of witnesses to the life of faith, let us strip off every weight that slows us down, especially the sin that so easily trips us up. And let us run with endurance the race God has set before us. We do this by keeping our eyes on Jesus, the champion who initiates and perfects our faith. Because of the joy awaiting him, he endured the cross, disregarding its shame. Now he is seated in the place of honor beside God’s throne.” (Hebrews 12:1–2 NLT) Over the past two weeks, we’ve looked at several Old Testament characters. In Hebrews 12:1–2, the significance of their lives, their experiences, their struggles, their victories, and their testimonies is brought home to us. One chapter earlier, the author of Hebrews recapped many of their stories in what’s often called the “Faith Hall of Fame.” The placement of the exhortation in Hebrews 12:1–2 seems to suggest that these “hall of famers,” these heroes of the faith—Abraham, Joseph, Moses, Rahab, Gideon, David, Daniel, and others—take a rooting interest in our spiritual race. “Therefore, since we are surrounded by such a huge crowd of witnesses to the life of faith, let us strip off every weight that slows us down, especially the sin that so easily trips us up. And let us run with endurance the race God has set before us. We do this by keeping our eyes on Jesus, the champion who initiates and perfects our faith. Because of the joy awaiting him, he endured the cross, disregarding its shame. Now he is seated in the place of honor beside God’s throne” (NLT). These people of faith who went before us gave us models to follow so that we might live and exercise our faith as they did. Reading about the lives of these men and women who walked with God and trusted Christ and stood strong in the face of trials and persecutions can add steel to our souls. But they didn’t just give us templates to follow. They are also observing us and taking note of our progress in the faith. This “crowd of witnesses” is watching us and cheering us on, if you will. That’s just one interpretation of the passage, of course. We don’t know for certain that there are heavenly grandstands where people monitor the progress of loved ones living out their lives on earth. But it wouldn’t surprise me if that were true. I do, however, know this much: We are in the race of our lives on earth, and none of us knows how long it will last. So, we must make the most of it. We must live our lives to please not the bystanders but the Lord Himself. We must make decisions and interact with others in ways that honor and pique curiosity about Him. We must leave a legacy that inspires other believers—the ones we will cheer on when we join the crowd of witnesses. Reflection question: How does knowing that you have a crowd of witnesses impact your Christian race? Discuss Today's Devo in Harvest Discipleship! — The audio production of the podcast "Greg Laurie: Daily Devotions" utilizes Generative AI technology. This allows us to deliver consistent, high-quality content while preserving Harvest's mission to "know God and make Him known." All devotional content is written and owned by Pastor Greg Laurie. Listen to the Greg Laurie Podcast Become a Harvest PartnerSupport the show: https://harvest.org/supportSee omnystudio.com/listener for privacy information.

In Hebrews 3:12-14, we are given a warning and a call to encourage one another as we walk the Christian life together. Join Peter Holmes on today's Devotionable. Devotionables #916 - Watch Out and Encourage Hebrews 3:12-14 G365 Devotionables is a ministry of The Ninth & O Baptist Church in Louisville, KY.  naobc.org

This discussion features: Judah Thomas, David LaManna, Lenny Selgado, Mike McHugh, and James Gowell.Edited by: Tim NicholsonIn Week 13 We continue our discussion on Hebrews chapter 7 through 9. What if the sign on the door to God's presence really did read: Authorized Personnel Only?In Hebrews 7–9, the writer walks us through a “diagram” of holiness and access...why the old system kept people at a distance, why even the best human priest couldn't get you all the way in, and why Jesus is better than every substitute we've ever trusted.In this episode, we talk about:Why “good people”  still need a Jesus (yes… even the pope sinned)What it means that if Jesus were on earth, He wouldn't even qualify as a priestStanding in the gap and why death must be paidA quick tour of the tabernacle: Keep out. Authorized personnel only.The veil, the blood, and the moment everything changed: the veil is torn—now we have accessCovering sin vs. removing sin: what true forgiveness actually meansThe New Covenant as a last will and testament—and why it goes into effect through His bloodIf you've ever felt unworthy, far away, or locked out, this is the good news: in Jesus, the door isn't just cracked open. Access is granted!! Come close!!Help us spread the word about Thriving in the Word—and thanks for being part of the family.Have a blessed day.More info: ⁠⁠⁠⁠⁠⁠⁠⁠⁠www.thrive.church⁠⁠⁠⁠⁠⁠⁠⁠⁠ Give: ⁠⁠⁠⁠⁠⁠⁠⁠⁠www.thrive.church/give/⁠⁠⁠⁠⁠⁠⁠⁠⁠ Need prayer? ⁠⁠⁠⁠⁠⁠⁠⁠⁠prayer@thrive.church⁠⁠⁠⁠⁠⁠⁠⁠⁠This is a presentation of Thrive.Church © All Rights Reserved

In Hebrews the writer is telling us about our sanctification as it pertains to our salvation and what God did through the body of Jesus. God is communicating to us that it is His will that we have been sanctified, been made holy, and He is sanctifying us, making us holy. It has happened and is happening through the body of Jesus. This is important to understand because our sanctification or our holiness is not because of something that we do or don't do, If we're not careful we can treat our sanctification like a product and remove the importance of the body of Jesus.

What if the rituals, festivals, practices and observances of the Old Testament were never the destination, but a shadow pointing to something greater? In Hebrews 9–10, we saw that what generations of sacrifices could only symbolize, Jesus accomplished once and for all. The standing priest has been replaced by the seated Savior, and through his finished work we are invited to draw near to God with confidence, clean consciences, and real hope. If you've ever wondered whether you've done enough, or if peace with God is truly possible, this message shows why Jesus really is better. Watch the sermon and rediscover the freedom of a finished salvation.

Scripture never pretends that the living for Christ in a fallen world is easy. Rather than comparing the life of faith to a leisurely stroll or a summer picnic, the Bible compares it to toiling, to warfare, to running a race. In Hebrews 12:1-2, the author calls believers to run with endurance the race that is set before them, and gives us two essential keys to doing so: laying aside every weight and sin that slows us down, and fixing our eyes on Jesus Christ.In this sermon on Hebrews 12:1-2, we look at what it means to lay aside not only the sins that so easily entangle us, but also the good things in life that can become unnecessary weight — the hobbies, habits, and distractions that sap our energy and keep us from pursuing Christ with everything we have. Running this race well requires honest self-examination, intentional community with other believers, and the willingness to hold loosely to anything that doesn't make us more fit for the race ahead.But the heart of enduring faith is not discipline alone — it's keeping our eyes fixed on Jesus, the founder and perfecter of our faith. He endured the cross for the joy set before Him, and He now reigns at the right hand of the throne of God. Because He began this work in us and He will complete it, we can run with confidence. Whatever mile of the race you find yourself in today, the call is the same: look to Jesus.Get a free trial of Logos at ReasonableTheology.org/Logos Support the showGET THE NEWSLETTEREach edition of the Reasonable Theology newsletter contains my latest article or podcast episode PLUS: A Theological Word or Phrase Explained Quickly and Clearly A Painting Depicting a Scene from Scripture or Church History Audio of a Hymn or other Musical Selection to Enjoy A Recommended Book or Resource to Expand Your Library SUBSCRIBE HERE

February 22, 2026 | In Hebrews 11, we reflect on the heroes of the faith who lived through the Old Testament. Among them was Abel, brother of Cain. In this sermon, Pastor Ben Mandrell teaches from the life of Abel about how we can surrender to the Lord and worship Him. We are also warned not to live as Cain, who chose to murder his brother out of envy and anger against the Lord. Through this story, we see how sin works its way into our lives and leads to suffering for all those around us.For more sermons each week, be sure to subscribe so you can stay in the know. If you've liked what you've heard in this message, please leave a review on Apple Podcasts and follow us on Spotify. Bellevue Baptist Church, Memphis, TN | bellevue.org

In Hebrews 7, we explore how the mysterious Old Testament figure Melchizedek points forward to a better and lasting priesthood. This message shows why the old system could guide worship but never fully secure access to God and why a new kind of priest was always promised. Jesus fulfills that promise as the Priest-King whose indestructible life guarantees permanent mediation and a better covenant. Because of him, our standing with God no longer depends on our performance but on his finished and forever work, giving us lasting confidence to draw near. Subscribe for More: https://www.youtube.com/channel/UCdBjWoX3iFFfi7rhni6iUxQ?sub_confirmation=1 Learn More on Our Website: https://www.calvary-church.com Follow Us on Instagram: https://www.instagram.com/calvarychurchpennsylvania and Facebook: https://www.facebook.com/calvarychurchpennsylvania #calvary #church #christian #sermon #message #souderton #quakertown #pennsylvania

For weeks we've been seeing that everything under the old covenant was a shadow, real but pointing forward to something greater. In Hebrews 8, we discover that Jesus does not just improve the shadow system, He fulfills it and brings something better. He mediates a covenant that does not rest on our performance but on His finished work. So the question for us is simple and practical: are we still living in the shadows, or are we walking in the freedom of the better covenant?

Ash Wednesday February 18, 2026On this Ash Wednesday, the Scriptures call us to honest repentance and wholehearted return.In Amos 5:6–15, the prophet pleads, “Seek the Lord and live.” God is not impressed with outward religion while injustice and pride remain unchecked. True repentance is not performance—it is turning. It is hating evil, loving good, and establishing what is right before the Lord.In Hebrews 12:1–14, we are urged to lay aside every weight and the sin that so easily entangles us, and to run with endurance the race set before us—fixing our eyes on Jesus. Lent begins with subtraction: releasing what hinders so we can pursue holiness and peace.And in Luke 18:9–14, Jesus contrasts the proud Pharisee with the humble tax collector. One boasts in comparison; the other bows in confession. “God, be merciful to me, a sinner.” It is the one who bows low who goes home justified.This episode invites us to seek the Lord while He may be found, to run lighter by laying down our sin, and to bow lower in humble repentance—trusting that God lifts up those who come to Him in mercy.

The AttunementHebrews 4:14–16Guest Preacher Dr. Jim Coffield | King's Chapel Live StreamGod cares deeply about His connection with us.In Hebrews 4, we are reminded that Jesus is not distant or detached from our struggles. He is our great High Priest who sympathizes with our weaknesses because He was tempted in every way just as we are, yet without sin. Jesus understands our pain, our fears, and our need for help.In this message, Dr. Jim Coffield explores the idea of attunement and how God lovingly connects Himself with His people. Jesus invites us to hold fast to Him, especially when life feels heavy or overwhelming. He also invites us to come boldly to His throne, not in fear or shame, but with confidence.At the throne of grace, we find exactly what we need. Mercy for our failures and grace for our present struggles. Jesus does not push us away in our weakness. He welcomes us, listens to us, and meets us with compassion and care.If you are walking through a season where you need help, encouragement, or reassurance of God's nearness, this message points you to the Savior who understands and invites you to draw near.Connect with King's Chapel in Longwood, FL - ▶️ www.kingschapelfl.com▶️ https://www.facebook.com/KingsChapelfl▶️ https://www.instagram.com/kingschapelfl/For the GLORY of our Great GodFor the GOOD of our NeighborHebrews 4 sermon, Jesus our High Priest, grace and mercy sermon, God's compassion, King's Chapel Longwood FL, holding fast to Jesus, throne of grace teaching, sympathy of Christ, guest preacher sermon

Wednesday January 14, 2026I Week After EpiphanyToday's readings walk us through the tragedy of sin's spread—and the hope of a faithful Redeemer. In Genesis 4:1–16, we witness the devastating consequences of unchecked anger and jealousy as Cain turns against his brother, fracturing both family and fellowship with God. Yet even in judgment, God's mercy remains, marking Cain with protection rather than abandonment. In Hebrews 2:11–18, we're reminded that Jesus is not ashamed to call us brothers and sisters. He enters fully into our humanity, sharing our suffering so He can free us from fear and lead us into healing. And in John 1:29–42 John the Baptist points unmistakably to Jesus as *the Lamb of God who takes away the sin of the world*, inviting others to come and see the One who restores what sin has broken.This episode calls us to examine the condition of our hearts and to listen for the gentle invitation of Jesus: to step out of brokenness, follow Him, and find new life in true relationship.