Podcasts about in hebrews

“For they {Earthly Parents} disciplined us for a short time . . . but he {God} disciplines us for our good, that we may share his {God's} holiness" (Hebrews 12:10) MESSAGE SUMMARY: The Lord disciplines his children; therefore, so should we. Our discipline can take many forms, for example: 1) teach children a lesson, even hard lessons; and 2) it is OK to take away children's privileges. The Lord's discipline is out of love; and our discipline, for our children, should, also, be out of our love. Nobody likes discipline -- we do not like it; our kids do not like it. However, discipline works to bring righteousness and peace, and discipline brings fruit to us and our children down the road. In Hebrews 12:7-10, the author of Hebrews succinctly describes the Biblical perspective regarding discipline: It is for discipline that you have to endure. God is treating you as {His} sons. For what son is there whom his father does not discipline? If you are left without discipline, in which all have participated, then you are illegitimate children and not sons. Besides this, we have had earthly fathers who disciplined us, and we respected them. Shall we not much more be subject to the Father of spirits and live? For they {Earthly Parents} disciplined us for a short time as it seemed best to them, but he {God} disciplines us for our good, that we may share his {God's} holiness.".   TODAY'S PRAYER: Lord, help me to be still and to wait patiently for you in silence. In Jesus' name, amen.      Scazzero, Peter. Emotionally Healthy Spirituality Day by Day (p. 125). Zondervan. Kindle Edition. TODAY'S AFFIRMATION: Today, I affirm that, because I am in Jesus Christ, God is working His will in my life (Philippians 2:13). “I can do everything through Him who gives me strength.”. (Philippians 4:14). SCRIPTURE REFERENCE (ESV): 2 Samuel. 7.13-15; 1 Corinthians. 11:32; Ephesians. 6.1-4; Psalms 42:1-11. A WORD FROM THE LORD WEBSITE: www.AWFTL.org. THIS SUNDAY'S AUDIO SERMON: You can listen to Archbishop Beach's Current Sunday Sermon: “Essentials Part1 – People of the Book”, at our Website: https://awordfromthelord.org/listen/ DONATE TO AWFTL: https://mygiving.secure.force.com/GXDonateNow?id=a0Ui000000DglsqEAB

The AttunementHebrews 4:14–16Guest Preacher Dr. Jim Coffield | King's Chapel Live StreamGod cares deeply about His connection with us.In Hebrews 4, we are reminded that Jesus is not distant or detached from our struggles. He is our great High Priest who sympathizes with our weaknesses because He was tempted in every way just as we are, yet without sin. Jesus understands our pain, our fears, and our need for help.In this message, Dr. Jim Coffield explores the idea of attunement and how God lovingly connects Himself with His people. Jesus invites us to hold fast to Him, especially when life feels heavy or overwhelming. He also invites us to come boldly to His throne, not in fear or shame, but with confidence.At the throne of grace, we find exactly what we need. Mercy for our failures and grace for our present struggles. Jesus does not push us away in our weakness. He welcomes us, listens to us, and meets us with compassion and care.If you are walking through a season where you need help, encouragement, or reassurance of God's nearness, this message points you to the Savior who understands and invites you to draw near.Connect with King's Chapel in Longwood, FL - ▶️ www.kingschapelfl.com▶️ https://www.facebook.com/KingsChapelfl▶️ https://www.instagram.com/kingschapelfl/For the GLORY of our Great GodFor the GOOD of our NeighborHebrews 4 sermon, Jesus our High Priest, grace and mercy sermon, God's compassion, King's Chapel Longwood FL, holding fast to Jesus, throne of grace teaching, sympathy of Christ, guest preacher sermon

In Hebrews 3:1-6, we're reminded that because Jesus is the faithful Son over God's house, we must fix our eyes on him and hold fast in persevering faith. Writing to believers tempted to drift back to old loyalties, the author calls us to remember who we are in Christ and to carefully consider who Jesus is: the Apostle sent from God and the High Priest who brings us to God. Persevering faith doesn't rest in our effort or consistency, but in continually looking to and trusting in Jesus, our unfailing hope. Subscribe for More: https://www.youtube.com/channel/UCdBjWoX3iFFfi7rhni6iUxQ?sub_confirmation=1 Learn More on Our Website: https://www.calvary-church.com Follow Us on Instagram: https://www.instagram.com/calvarychurchpennsylvania and Facebook: https://www.facebook.com/calvarychurchpennsylvania #calvary #church #christian #sermon #message #souderton #quakertown #pennsylvania

This week, we finish our New City DNA series. In Hebrews 13, the author reminds believers to place our hope in Christ and seek the city that is to come. Pastor Eric shares three points from the text: 1) Jesus is our strength, not this world (13:8-9). 2) The sacrifice of Jesus is our model to follow in this world (13:10-12). 3) Proper worship moves us to radical sacrifice.

* You can get the sermon note sheet at: https://family-bible-church.org/2026Messages/26Jan25.pdf * In Isaiah 55:1-11, YHWH calls for everyone who is thirsty to come to "the waters" and to buy wine and bread without needing money. This sustenance, He declares, is His Word. He calls for people to seek Him while He may be found and to call upon Him while He is near. For He is a rewarder of those who seek Him! He will send forth His Word and His Word will not come back void; His Word will "prosper in the things for which I sent it." In Romans 10 we read that "Faith comes by hearing, and hearing by the Word of God."* In Hebrews 11 we have been considering the lives of those who have lived according to that faith; of those who have received and trusted in the Word of YHWH.* Today, we will be look at the evidence of that which is "not seen" through a few more "everyday people" ... like you and me ... whose lives were transformed by the power of God! * This message was presented by Bob Corbin on January 25, 2026 at Family Bible Church in Martinez, Georgia.

When life feels unsettled and out of control, Fix your eyes on Jesus in Hebrews 2! Life doesn't always look the way it should. Fear lingers. Discouragement creeps in. And we wonder if God loves us, why is life still so hard? In Hebrews 2, we are reminded that while we don't yet see everything under control, we do see Jesus – the King who comes near and leads us, the Brother who accepts us and calls us family and the Champion who fights for us. This message invites us to see Jesus not as distant or detached, but as the one who entered our suffering, defeated death, and leads us into hope. Subscribe for More: https://www.youtube.com/channel/UCdBjWoX3iFFfi7rhni6iUxQ?sub_confirmation=1 Learn More on Our Website: https://www.calvary-church.com Follow Us on Instagram: https://www.instagram.com/calvarychurchpennsylvania and Facebook: https://www.facebook.com/calvarychurchpennsylvania #calvary #church #christian #sermon #message #souderton #quakertown #pennsylvania

* You can get the sermon note sheet at: https://family-bible-church.org/2026Messages/26Jan18.pdf * In Hebrews 10 we are told that the "New and Living Way" that Christ established was that "The just shall live by faith." * In Hebrews 11 we are told what that statement looks like. "Faith is the substance of things hoped for, the evidence of things not seen." Faith is where what we consider abstract meets "reality." It is our faith which God uses to reprove people of heavenly practical matters (reality!) that are not visible to them. What we believe will be evidenced in what we do! * After defining "Faith," the author of Hebrews then gives us many examples of those who "evidenced" their confidence in receiving a reward in the afterlife by what their works during their lives on the earth. By faith, Abel offered a better offering than Cain. By faith, Noah spent 120 years obediently building an ark which would ultimately be the tool of his family's deliverance from the judgment of the earth. By faith, Abraham and Sarah trusted that the promises of YHWH would ultimately come to fruition even if they were not fully fulfilled in their lifetimes! * Today, we have the pleasure of glancing at a few more of these demonstrations of faith in "everyday people" ... like you and me! * This message was presented by Bob Corbin on January 18, 2026 at Family Bible Church in Martinez, Georgia.

Wednesday January 14, 2026I Week After EpiphanyToday's readings walk us through the tragedy of sin's spread—and the hope of a faithful Redeemer. In Genesis 4:1–16, we witness the devastating consequences of unchecked anger and jealousy as Cain turns against his brother, fracturing both family and fellowship with God. Yet even in judgment, God's mercy remains, marking Cain with protection rather than abandonment. In Hebrews 2:11–18, we're reminded that Jesus is not ashamed to call us brothers and sisters. He enters fully into our humanity, sharing our suffering so He can free us from fear and lead us into healing. And in John 1:29–42 John the Baptist points unmistakably to Jesus as *the Lamb of God who takes away the sin of the world*, inviting others to come and see the One who restores what sin has broken.This episode calls us to examine the condition of our hearts and to listen for the gentle invitation of Jesus: to step out of brokenness, follow Him, and find new life in true relationship.

Monday January 12, 2016I Week After EpiphanyToday's readings invite us to slow down and marvel at the God who creates, speaks, and comes near.In Genesis 2:4–25, we see the intimacy of God's creation—forming humanity with care, breathing life into Adam, and establishing relationship as central to His design. Humanity is not an accident but a deliberate act of love, placed in a world meant for stewardship, communion, and trust.In Hebrews 1:1–14, we are reminded that the God who once spoke through prophets has now spoken fully through His Son. Jesus is the radiance of God's glory, the exact imprint of His nature, sustaining all things by His powerful word and reigning above all.And in John 1:1–18, the eternal Word becomes flesh and dwells among us. The Creator steps into creation, bringing light into darkness, grace upon grace, and making the unseen God known.Together, these passages call us to worship the Word who made us, redeemed us, and still invites us into life with Him.

Parable Ministries Presents: Hebrews. In Hebrews chapter 1, we are introduced to Jesus as a greater messenger because the message is fulfilled in him.-Check out our other podcasts!"Rejoice, O Beloved!"CommentariesMy Dusty Bible-Connect with Us:contact@parableministries.comParableMinistries.comParablePublishing.comInstagramTikTok-About the teacher: Hunter grew up in Montana and now serves the Church in Albany Oregon where he works as a youth and young adults pastor. He and his wife Ana stay busy with two kids. Hunter loves studying the Bible and communicating it in a way which encourages further exploration of others. Hunter enjoys listening and making podcasts for others to enjoy.-Music created by Chad HoffmanArtwork created by Anthony KuenziIf you feel led to give to Parable Ministries, please visit: Donate

* You can get the sermon note sheet at: https://family-bible-church.org/2026Messages/26Jan11.pdf * What does "The just shall live by faith" look like? * In Hebrews 11 we have the Biblical definition of faith: "Faith is the substance of things hoped for, the evidence of things not seen." Faith is where what we consider abstract meets "reality." It is our faith which God uses to reprove people of heavenly practical matters (reality!) that are not visible to them. What we believe will be evidenced in what we do! * Last week we saw how faith in the existence of God and His promise to reward those who seek Him was evidenced in the lives of Abel, Enoch and Noah. * Also last week, in considering the testimony of Creation and the Flood, we looked at 2 Peter 3:3-6. In it further context, we see that Peter was warning of the judgment to come just as Noah was warning of the judgment to come. As Noah, we are called to live by faith as a testimony to those who are around us. * Today, we see the evidence that was portrayed in the lives of Abraham, Sarah, Isaac, Jacob and Joseph. * This message was presented by Bob Corbin on January 11, 2026 at Family Bible Church in Martinez, Georgia.

John 1:1-3 - Christ: The Logos of God Our sermon text this morning is John 1:1-3. If you read our weekly email, you may have seen that originally, I was planning to cover verses 1-5. I backed off a little because there is so much packed into the first 3 verses. That probably scares some of you because you're thinking, “is this going to happen every week? And if so, are we going to be in the Gospel of John for years?” Well, I can't say that this will be the last time that I narrow our focus to just a couple of verses. However, I will note that Jim Boice, the late pastor of Tenth Presbyterian church, preached 270 sermons in the book of John. Doing the math, that's over 5 years. I've planned about 70. Ok, turning our attention to these verses, you'll hear the word “word” three times. That is referring to Jesus Christ. We know that from verse 14 where John writes that “the Word became flesh and dwelt among us.” So, as I read, be sure to make the mental connection between the Word and Christ. Reading of John 1:1-3 Prayer “We hold these truths to be self-evident that all men are created equal…” Those legendary words bring us back to the very founding of our nation. Or how about this on: “I have a dream” Those words take us back to Martin Luther King and the struggle of segregation in the 1950s and 60s. Or perhaps you recognize this: “It was the best of times, it was the worst of times.” Those are the opening words of Charles Dickens's book The Tale of Two Cities. It takes us back to the French Revolution and the stark contrast between London and Paris. Each of those opening phrases is packed with meaning and significance. They each capture our minds and our hearts. In some ways, they transport us through time and space and turn our attention to lofty ideas or significant events. Well, the opening words of John's Gospel do something very similar. For one, they are renowned. But also, their poetic language and expressive words raise the significance and consequence for the reader… and really for the whole world. Perhaps these words don't bring us back to a specific place, but they transport us to the very creation of the world. “In the beginning.” In the very beginning of all time and space “was the Word.” Does that not raise our senses and our curiosity and even our wonder at what is being communicated? As far as familiar opening words in the Bible, John 1 is only second to Genesis 1. And those are iconic words. Genesis 1 certainly ranks up there among the most famous in the world. Genesis 1:1 says “In the beginning, God created the heavens and earth.” Those 10 words reveal several things about God. ·      First, that he is one God. It doesn't say, “in the beginning, the gods (plural)...” No, rather it's a definitive statement. “In the beginning, God…” There is one God. ·      Second, Genesis 1:1 posits God as existing before the beginning of time itself – he is eternal. ·      And third those 10 opening words of Genesis speak about God's nature and work. He is the creator God of all things - things in heaven and things on earth. And I think you have probably already made the connection in your minds. The opening words of the Gospel of John are very similar to Genesis 1. They start with the same three words. Of course, one was penned in Hebrew – that would be Genesis – and the other was penned in Greek. But the connection is unmistakable. Really, the connection between the opening of Genesis and the opening of John's Gospel even further expand our understanding of God's nature and the ministry and work of Christ - God the Son. In Genesis 1, we're told of God's creative work and in John 1, God reveals who accomplished that work and how. So, let's jump into these opening three verses of John. As far as an outline, I want to highlight 3 things about Christ: 1. Christ's Identity as the Eternal Logos 2. Christ's Deity as One with the True God 3. Christ's Work as the Agent of Creation Let me say those again if you are taking notes. We didn't have room in the bulletin this week for an outline. 1. Christ's Identity as the Eternal Logos – I'll explain the word Logos in a minute. 2. Christ's Deity as One with the True God – Deity meaning his nature as God. And 3. His Work as the Agent of Creation. It is through the agency of Christ that God created all things. So, let's work through those. 1. Christ's Identity as the Eternal Logos And the first thing to understand is the word “word.” In the original Greek, it's the word Logos. Maybe you've heard that word before. Logos is one of two words that are often translated “word.” The other is the more common word, rhema in Greek, merely referring to words on a page or spoken words. But the word logos, on the other hand, is packed with meaning. Yes, it's basic meaning is a statement or speech – you know, a “word” spoken. But the word logos also includes the idea of a charge like I'm charging you with something… and the idea of cause like speech that causes something to happen. It's a word spoken that is effective. It accomplished something. Now, the Greek culture of the time used the word Logos as well. But their use was more of an abstract idea. Their logos was the rational order of the cosmos. It was used in an impersonal way. There was no being behind a Greek use of the word logos. Nonetheless it was still a powerful word. By the way, the Greek word logos is directly related to our English word “logic”… you know, a reasoned explanation. And sometimes you'll hear pastors try to apply that philosophical and rational meaning to the Logos of John 1. But remember from last week that John is writing to a Jewish context. He was Jewish himself. And the word logos in the Jewish community had been used for centuries. The Greek translation of the Old Testament uses the word logos hundreds of times. Our call to worship this morning was from Psalm 33. It says in verse 6 “By the word of the Lord the heavens were made.” Logos to the Jewish community was understood to be personal and declarative and often associated with God himself. That is very different from the Greco-Roman understanding. What I am arguing is that John is not borrowing the word Logos from the Greek culture. Rather, he is contrasting that impersonal understanding with the divine and personal understanding of Logos. He's revealing that the Logos of God is far superior to the Greek's rational concept of logos. We see that right there in verse 1. It says, “In the beginning was the Word.” From eternity past, the Logos existed – Christ existed. The verb is very important here. It's the English word “was” …you know, a form of “to be..” In the beginning “was” the word. And it's verb tense is the imperfect active. It means not only did Christ already exist in the beginning, but also that his existence continues. English does not have a good equivalent. The word “was” in English is past tense. But the Greek has a much broader meaning. “already was and continues to be” What we learn in these verses is that the Logos of God is eternal. He existed before the beginning of time and space and he continues to exist. Furthermore, he is not some impersonal rational concept about the ordering of the universe, but rather his eternal existence is personal. He has being, as the verb reveals. He is none other the person of Christ, again as verse 14 tells us. The eternal Logos of God. Now, in a few minutes we are going to further see how the word logos relates to Christ's work. That will be point 3, But let's move on to point 2 - the rest of verse 1 and verse 2. 2. Christ's Deity as One with the True God So, #2. Christ's Deity as One with the True God. – I'm saying it that way for a reason. He is God and he is One with God. The Logos mentioned here is not some force that God is harnessing. No, this Logos, Christ, is God himself. Look at the end of verse 1. It says, “the word was God.” It's the same imperfect active tense. The Logos already was and continues to be God. Now, that seems super clear, doesn't it? “The Logos was God.” Some of you know this, but about twice a week, you will see two of Jehovah Witnesses just outside of our church office. They are just standing there on the corner of Main Street. And if you ask them about John 1:1, they will say that it should be translated differently. They translate it as “the word was a god.” They say that Christ was like a god but not God himself. They argue that because there is no definite article before the word “God” (Theos), therefore Jesus is not being described here as God himself. However, they are wrong for two reasons. ·      Number 1, Greek scholarship is fairly unified on the translation. For those of you who are grammarians (you like grammar), the phrase is a predicate nominative. Greek predicate nominatives establish a shared essence between the subject and the predicate – especially when the predicate is placed before the verb as is here. In fact, predicate nominatives in the Greek usually do not use a definite article for the predicate. So, Christ is not being described here as a god, he is being identified as the God - fully and completely God. ·      And number 2. This identification of Jesus Christ being God himself is all throughout the Gospel of John. We considered that last week. Several times Jesus identified himself as one with God the Father. He said as much: “I and the Father are One.” We also considered all the I AM statements where Jesus identified himself as Yahweh. Furthermore, look at the phrase in the middle of verse 1 and in verse 2. They are very similar. It says, “And the Logos was with God… He was in the beginning with God.” This is one of the beautiful truths about the God of the Bible. God is personal and relational. Within the Godhead, as we say, there is a relationship between the three persons of God. The Father, the Son (who is the Logos), and the Spirit. This is something that the Gospel of John makes clear throughout. I also mentioned that last week. By the way, one of the things I plan to do as we work through this book, is to connect each section and paragraph to the broader themes. And this is one of them. Jesus teaches not only about his equality with God the Father but also his role as God the Son and the role of God the Spirit whom he and the Father will send. As I put it last week, this book is full of theology – the doctrine of God – Theos. And it begins with these profound words. You see, these opening words, especially verse 2 are not teaching that there are multiple gods. No. These verses are quite clear about that. Rather when they say that the Logos was with God from the beginning, they are revealing that God himself has relationships within himself. It's an amazing thing to consider. As humans created in God's image, we have been given the capacity and desire for relationships. That relational characteristic that every human being shares… comes from the Trinity. The Father, Son, and Spirit. One with each other. All eternal and all God. So, the Logos, who is Christ, is one with and in relationship with the eternal God. He is God. 3. Christ's Work as the Agent of Creation That being us to point 3: Christ's work as the agent of creation. This third point is very much related to the word Logos. Christ is creator. He is the one through whom the universe has come into existence. God's act of speaking his Word (his Logos) comes through the work of Christ. Going back to Genesis 1, the phrase that is used over and over is “God said.” “God said ‘let there be light' and there was light.” Every act of creation happens through God's word. God spoke, and it was so. Back to John 1. In verse 3 it says, “All things were made through him, and without him was not any thing made that was made” All things in the entire universe were made through Christ. Every galaxy, every star, every planet; every cell and molecule and atom and proton and neutron and quark. All things came into being through him. That may be something new to you. We don't often think of or speak of Christ's role as God's agent of creation. That's because we most often think and speak of his role as redeemer. And there is plenty of that in the Gospel of John. But just like in verse 3, several Scriptures passages speak of Christ's role as creator. Besides John 1, we read from both Colossians 1 and Hebrews 1 this morning. In Colossians, “…by [Christ] all things were created, in heaven and on earth, visible and invisible, whether thrones or dominions or rulers or authorities—all things were created through him and for him. And he is before all things, and in him all things hold together.” In Hebrews 1. “In these last days [God] has spoken to us by his Son, whom he appointed the heir of all things, through whom also he created the world. He is the radiance of the glory of God and the exact imprint of his nature, and he upholds the universe by the word of his power.” Or consider 1 Corinthians 8:6, which says, “there is… one Lord, Jesus Christ, through whom are all things and through whom we exist.” God spoke through his Word, through his Logos, who is Christ, to bring everything into existence. I remember when I learned this for the first time. I was amazed at the glory of God in his work of creation through Christ. Our Savior is not only our Lord, but he is our creator. One thing is very very clear in these verses. Christ was not created. No, he existed before creation and he is the one through whom God created all things. Conclusion He is (1) the eternal Word of God, (2) As God, he is one with the true God, and (3) the creator of all things… visible and invisible. That is what we learn in these verses. Now, I want you to imagine something. Imagine that you grew up in a Jewish community in the western part of Asia Minor (maybe Ephesus or Smyrna).  Imagine it's the later half of the first century. You studied the Torah in school and your knew the history of Israel. Your family was a devout Jewish family. Besides your Jewish education, you had always been intrigued by influences from the neighboring culture to the west - Greece. People from Athens often travelled through your city. They not only brought their wares, but they also brought their philosophy and gods. They loved to talk about the latest philosophical theories and ideas. They used the word logos often. When they did, they spoke of the ordering principle of the universe, you know, the force that structures all of nature, as they described it. So, you have that in the back of your mind, but you also know what you have been taught from the Hebrew Scriptures. God speaks into existence all of creation, like it says in Genesis and Isaiah and the Psalms. Now, imagine that you are reading John's Gospel account for the first time. One of your neighbors had a parchment and he let you borrow it to read. And so you read these opening words for the first time. “In the beginning was the Logos and the Logos was with God… and the Logos was in the beginning with God. All things were made through him, and without him was not anything made that was made.” And you are enraptured. These ideas are coming alive. You had been intrigued by the travelling philosophers of Athens, but this concept of a personal Logos who has eternally existed from all time and who is God is gripping your mind. And then you get down to verse 14… and you read “and the Logos became flesh and dwelt among us.” As you had been reading the first couple of paragraphs, you had been asking, “who is this Logos?” And then you find out from these words that the Logos has dwelt among us. He has lived among us. You had heard of a man named Jesus. But up until this point you had never understood why he was so significant or controversial. But now you knew. And your heart was leaping because not only are you reading here that he is and has always been the eternal Logos… but all of a sudden your mind is being flooded with all the things you had learned in your Jewish education. You begin recalling all of the promises and prophecies of Christ - the Messiah of God. Light bulbs are going off all over the place in your mind and heart. This personal, eternal Logos being written about is the Christ, the eternal promised one, and he has come to us in the person of Jesus. It's a life-transforming realization. You can't put the parchment down because every word and sentence and paragraph is speaking to your mind and heart. The Word of God, Christ, is becoming real to you in a way that you had never experienced before. He is changing your heart. I know that is just a thought experiment, but as we work our way through John, I want us to enter in to the lives of the first readers and hearers and those whom Jesus encountered. I want us to enter in to their situation. Through that lens, I believe these words will become living words for us. Maybe this is all new for you. And as you hear it, maybe your mind and heart are being drawn in with intrigue and wonder as you come to the understanding of who Christ is…. in his eternal nature as God and as the one through whom all things have been created. If that is you, as we go through this book, may you hear and grasp not only who Christ is, but what he has done for you. But maybe you've been a Christian for years… and these words are very familiar to you as they are to me. If that's you, may your heart and mind be re-ignited by the depth and clarity and wonder of God in the person and work of Christ, who became flesh and dwelt among us. As we go through this Gospel, may we all see him, our creator and Savior and Lord, the eternal Logos of God.

There's a pizza place in Times Square that used to be a vibrant, mission-driven church called Gospel Tabernacle. Now, instead of a pulpit, there's a brick oven. It's a sobering reminder that while being part of a local church is a gift, it's a gift that must be protected. In Hebrews 10, we're called to "stir one another up to love and good works", to be a church in action through mercy (relieving pain), justice (righting wrongs), and beauty (displaying God's glory). When we do this, we offer a compelling witness to a watching world, bring a glimpse of heaven to earth, and give people the purpose they're desperately searching for. May we always be a Jesus place and never, on our watch, become just a pizza place.

* You can get the sermon note sheet at: https://family-bible-church.org/2026Messages/26Jan04.pdf * Last week we began to look at the context and concept of the definition of faith. This is important because as we see throughout the New Testament and specifically here in Hebrews 10 and going into chapter 11, "The just shall live by faith." * We considered that True Faith is coming to God through the blood of Jesus and not works of the Law, and that True Faith is the Righteous Plan of God and an Act of His grace! * In Hebrews 11:1 we see the Biblical definition of faith. "Faith is the substance of things hoped for, the evidence of things not seen." Faith is where what we consider abstract meets "reality." In this Biblical definition of faith, we see that Our Faith is the underpinning, or foundation, of that which we look toward. Our Faith is that which God uses to reprove others of practical matters (reality!) that is not visible to them. * Today, as we begin to consider the "evidence" for the "reality" laid out in chapter 11 we want to consider the Old Testament context of the statement "The just shall live by faith" found in Habakkuk. * This message was presented by Bob Corbin on January 4, 2026 at Family Bible Church in Martinez, Georgia.

Let's continue in Matthew 26 at verse 36.The Lord Jesus is presented here in Matthew as one who is praying to His Father, asking that the cup of suffering the cross might be removed from Him.Jesus prayed for this removal only once.The next 2 times Jesus prayed, His prayer was to confirm His willingness to do the will of God.Dr. Mitchell points out that it is here in Jesus' prayer in the garden of Gethsemane that the victory was won. Jesus went to the cross already knowing the battle had been won. In Hebrews 5:7 says that our Lord's earnest prayers were heard by God who was able to save Him out of death. Jesus was assured of His resurrection after death. This was the joy that was set before Him.Here is Dr. Mitchell on the Unchanging Word Bible Broadcast, Matthew 26:36.

Following Jesus is not a sprint—it is a lifelong race that requires endurance, focus, and faith. In Hebrews 12, we are reminded that faithful perseverance as a disciple is fueled by a deep delight in Christ. Surrounded by a great cloud of witnesses, believers are called to lay aside every weight and sin, fix their eyes on Jesus, and run with endurance the race set before them. When the journey is hard and weariness sets in, we find strength by considering Christ, who endured the cross for the joy set before Him.

The promises spoken by the prophets don't end with a baby in a manger; they continue in the life Jesus lived. In Hebrews 2, we see Jesus as the pioneer of true humanity, revealing not only who he is, but who humans were always meant to be. This sermon invites us to look beyond Christmas morning and consider how God's promise continues through a way of life marked by humility, service, and self-giving love.

Why does following Jesus still feel hard sometimes?In Hebrews 12:3–11, we discover a surprising and deeply comforting truth: hardship in the Christian life isn't a sign of God's absence, but often evidence of His love. God doesn't discipline us to punish us, but to train us as His children.In this message, we explore how God uses difficulty, correction, and pressure to shape us into the likeness of Christ. When life hurts, Scripture invites us to see our suffering not as rejection, but as formation under a loving Father's hand.If you've ever asked, “If God loves me, why does this feel so hard?” this passage speaks directly to you.

In Hebrews 2:14-15 we see the true aim of the incarnation: Christ came for His people and became truly man so that he could die. In so doing he has set his children free from the fear of death. The post Born That Man No More May Die appeared first on Caz Church.

In Hebrews 2:1–4, we are warned about a subtle but serious danger: drifting from the salvation God has given us in Christ. In this message from our Christmas series Wonder, we are invited to slow down, pay close attention, and recover awe at the greatness of our salvation.Through a powerful warning and a hopeful reminder, this passage calls us to persevere in faith by remembering both the danger we face apart from Christ and the deliverance we have because of Him. When we lose our sense of wonder, we begin to drift. But when we recover wonder, we recover worship, devotion, and endurance.Big Idea: Wonder at the salvation of God.

In Hebrews 8 once more, Tom offers an eye-opening comparison between the old covenant and the new. The People of God in ancient times were often able to know about God, but so seldom capable of truly knowing God. If you really want to know Him, reach deeper than the surface level of your life. Let Him change your heart.

In Psalm 40:6–8, David speaks of a servant who delights to do God's will, not merely offering sacrifices but giving wholehearted obedience. Yet David himself could never fully live up to those words. In Hebrews 10, the Holy Spirit reveals their true fulfillment in Jesus Christ. The One who entered the world saying, “Behold, I have come to do Your will, O God.” This sermon traces the movement from Psalm 40 to Hebrews 10, showing how Christ came not only to die for our sins, but to live the perfectly obedient life we could never live. Through His active obedience and His once-for-all sacrificial death, Jesus provides everything God requires for our salvation. Christmas, then, is the beginning of Christ's mission of obedience. Obedience that leads from the cradle to the cross, and from the cross to a finished work that secures forgiveness, righteousness, and peace with God for all who trust in Him.

In Hebrews chapter eleven, Abraham is presented as an example of someone who had waiting faith. He received the call of God with open arms, even though it wasn't easy. To support this ministry financially, visit: https://www.oneplace.com/donate/1368/29?v=20251111

In Hebrews 4:1–13, Pastor Nick Whistance invites us to “Come Sit in the Finished Work” by exploring what God truly means when He calls His people to rest. In a culture where “rest” carries many meanings, this passage clarifies that God's rest is not mere relaxation but a faith-filled confidence in Christ's completed work. Join us as we uncover how entering His rest transforms our striving into trust and our weariness into worship.

The Gospel of John Week 22 Scripture: John 17:1-21. Pastor starts today's class off with an interesting observation. The other three gospels, Matthew, Mark, and Luke mention the prayers of Jesus in the Garden of Gethsemane, but John does not. John talks about the prayer that occurred before Jesus got to the garden, the prayer He prayed on the way there.  When we put those two different sets of prayers together (the ones from John on the way, and the ones from the other writers at the Garden) it gives us a greater sense of Jesus' heart during this evening, but also of the assurance the He had from the Father that this is going to turn out for our deliverance.  In Hebrews 12:2-3, we are encouraged to "fix our eyes on Jesus, the author and perfecter of faith. For the joy set before him he endured the cross, scorning its shame, and sat down at the right hand of the throne of God. Consider Him who endured such opposition from sinful men that you may not grow weary and lose hope." And so we are blessed by Jesus' obedience and faithfulness so that we also do not grow weary or lose hope, but that we see and understand that God is in control. Jesus and His disciples have left the upper room and are walking to the Garden of Gethsemane. In John 17:1-2 we see Him pause on His way to the garden to pray what has been referred to as the "High Priestly Prayer." Jesus begins with, "Father." It's personal and it's an example for us to be personal with God as well. Jesus says, "Father, the hour has come. Glorify your Son, that your Son may glorify you." The Father is glorified by the obedience of Jesus, His Son, by Jesus being obedient even unto death on the cross.  Jesus continues, "For you granted him authority over all people that he might give eternal life to all those you have given him. Now this is eternal life: that they know you, the only true God, and Jesus Christ, whom you have sent."  What is eternal life? It is eternal life to know the Father and know the Son and to be in relationship with the Living God. In verse 6 Jesus starts to pray for His disciples and we see the love He has for them. He sees them as precious and loved. He looks past their mistakes and loves them and He looks at us the same way, He looks past our mistakes and loves us. We are precious to Him. We don't need to remember our failures and allow those to control us. We remember what God says about who we are and allow Him to guide and direct us as His loved children. As Jesus' prayer continues we see Him blessing them, interceding for them and praying for their protection. And He prays for them to be protected in the power of the Father's name. God's name IS His character and Jesus has revealed His name, His character, because if you want to know what the Father is like, you look at the Son. Jesus goes on to pray that he wants the full measure of His joy within His disciples. He says this knowing that in just a bit He will be arrested, tried and crucified. But what He also knows is that there is victory coming. He focused on the outcome, that of giving us an eternity with Him for all who believe in Him. And that's what He wants them to hold onto, too. And he prays for their protection from the evil one and that they would be set apart for the Father's work and His purposes. Then Jesus' prayer moves from the 12 to pray about us. verses 20-21, "My prayer is not for them alone. I pray also for those who will believe in me through their message, that all of them may be one, Father, just as you are in me and I am in you. May they also be in us so that the world may believe that you have sent me."  Pastor talks about how Jesus continues to pray for us and believers today. In Hebrews 7:25 we read, "Therefore he is able to save completely those who come to God through him, because he always lives to intercede for them." (Intercede is to pray for). Jesus is praying that we will live in unity with God and one another. We want to love as He loved, obey as He obeyed, speak as He speaks, follow as He followed. To go where He goes.  He prays unity of the believers, so that others, non-believers, the world, will know that God the Father sent Jesus because of His love for us and that is the love we share together and with others. We should flee religion and rush to the Father, seeking out a relationship with Him through faith in the Lord Jesus and becoming transformed. It's not about knowing certain facts, it's about knowing God. It's not about knowing the answer to how to get to heaven. It's is about knowing the One who get us to heaven!!  Jesus says, "no-one comes to the Father, except through Me." And that is Jesus; prayer, complete unity, unity with Him, even as He and the Father are one. Jesus goes on with, "Father, I want those you have given me to be with me where I am, and to see my glory, the glory you have given me because you loved me before the creation of the world." Wow, He wants to spend eternity with us. We are truly loved! We may live in His presence and live in relationship with Him, basking in His love and taking to heart what He has promised: "I am always with you, even to the end of the age." And then we read that when He had finished praying, Jesus left with His disciples and crossed the Kidron Valley. (And they continued to the Garden of Gethsemane.) Our website – https://www.awakeusnow.com Watch the video from our website! https://www.awakeusnow.com/2-year-study-of-the-gospels-upper Watch the video from our YouTube Channel!! https://www.youtube.com/playlist?list=PLTaaqrC3dMOzMkhPyiNWwlJRpV6Bwpu01     ⁃    The Gospel of John study is part five of five of our Two Year Study of the Gospels.      ⁃    The Gospel of John may be one of the most powerful books ever written. Many people have come to faith after reading only this book of the Bible.  Scholarly and archeological discoveries in recent decades give us new insight on details in the Gospel of John. We can now understand it as the most Jewish rather than the most "Gentile/Greek" of the Gospels, and when we do that we see many things that we missed before. Our 2 year study of the gospels is great for large group, small group or home group study and can be started at any time!

Chapter 2 of Nehemiah is about his own return to Jerusalem; it finished with his rebuke to those who opposed the rebuilding of its walls; these were an Ammonite and an Arab (v.19), they did not want the Jews to be able to defend themselves.  But the Jews set to work – and it was a most remarkable team effort!As we read ch. 3  we counted 33 individuals and groups who each did their part in rebuilding parts of the wall, noting the words, “and next to him … and after him.”  For example, “Jedaiah … repaired the wall opposite his home” [v.10]  then Shallum, “ruler of half the district of Jerusalem, repaired, he and his daughters” [v.12] – it was an all-out effort with the women helping too! The gates also had to be repaired and put in place (v.14,15)   The priests also were involved (v.22), no one was exempt.This Is the same in building up the “body of Christ”!  Nehemiah inspired in them such a will to work that they completed the work “in fifty two days” [6 v.15] despite the increasing opposition we will read of tomorrow.Let's consider the spiritual counterpart to all this, we do not have a human Nehemiah urging us on, instead we have our Lord Jesus. How conscious are we that “he has said ‘I will never leave you nor forsake you'” [Heb.13 v.5]In Hebrews ch.12 believers are urged to “run with endurance the race that is set before us, looking to Jesus, the founder and perfector of our faith …” [v.1,2]     In Eph. 2 v.21,22 we saw that believers are building on the foundation the prophets and Apostles laid – and Jesus is the “cornerstone, in whom the whole structure, being joined together, grows into a holy temple in the Lord.  In him you also are being built together …”Paul told the Corinthians, “Let each one take care how he builds upon it” [1 Cor. 3 v.10] and in I Thessalonians which we started reading today, Paul says, “since we belong to the day” and not the darkness of this world, “therefore encourage one another and build one another up” [5 v.8,11]Followers of Christ are a team and teamwork is vital! We have no head but Christ (Eph. 4 v.15).  Sadly those who have strayed from the way the church was ‘built' in the first centuries resort to having leaders, teamwork among them is minimal, if it exists at all.  So the example of teamwork we are reading in Nehemiah is an example for true believers of all ages

We all know that a healthy marriage is one that grows over time. Imagine being married to someone for 50 years and the relationship never progressed beyond the infancy stage! Or worse yet, went backwards. That would be tragic. In Hebrews chapter five we'll see how that happens to people in their relationship with God. Too few are where they should be in relation to their spiritual age. To support this ministry financially, visit: https://www.oneplace.com/donate/1368/29?v=20251111

In Hebrews 11:13-16, the heroes of faith died without receiving the promises, yet greeted them from afar as strangers and exiles on earth. They openly declared that their true home was not the world they left behind nor the lands they wandered, but a better, heavenly country prepared by God. Refusing to cling to past origins—though opportunity beckoned—they pressed forward, desiring what lay ahead. Because they fixed their hearts on this eternal city, God is not ashamed to be called their God. Thus faith releases us from nostalgia's chains, turning our gaze toward the unseen homeland where true belonging awaits.

Thursday, 30 October 2025   When He had come to His own country, He taught them in their synagogue, so that they were astonished and said, “Where did this Man get this wisdom and these mighty works? Matthew 13:54   “And having come into His fatherland, He taught them in their synagogue, so they are outstruck and say, ‘Whence this, this wisdom and the miracles?'” (CG).   In the previous verse, Jesus was noted to have lifted Himself and purposefully set out from where He was. Matthew next says, “And having come into His fatherland.”   It is a new word, patris, a fatherland, coming from patér, father. It speaks of one's native country. Therefore, more than simple geography is being referred to. Instead, thoughts such as identity, family tradition, family lineage, etc., are being referred to. In Hebrews 11:14, it refers to the hope of the saints who await their true homeland, a heavenly country –   “These all died in faith, not having received the promises, but having seen them afar off were assured of them, embraced them and confessed that they were strangers and pilgrims on the earth. 14 For those who say such things declare plainly that they seek a homeland [patris]. 15 And truly if they had called to mind that country from which they had come out, they would have had opportunity to return. 16 But now they desire a better, that is, a heavenly country. Therefore God is not ashamed to be called their God, for He has prepared a city for them.” Hebrews 11:13-16   Once Jesus arrived in His earthly fatherland, “He taught them in their synagogue.”   Mark adds that this teaching in the synagogue was on the Sabbath, something that is unnecessary in Matthew's gospel, as this would have been understood by the Jewish audience his words are directed to. This teaching by Jesus in the synagogues that He attended is noted elsewhere. In the case of His instruction in Nazareth, it notes, “so they are outstruck.”   Matthew's use of the present verbs brings the reader directly into the room. It is as if they are sitting in front of us having this awe-inspiring conversation. The reason for their astonishment is next stated, “and say, ‘Whence this, this wisdom and the miracles?'”   Another new adverb, pothen, whence, is seen. It is from the same source as posos, how great, how many, how much, etc. The explanation for their questioning will be given in the coming verses. But one can imagine already why it would be so. They had seen Jesus growing up, observed His family, learning, daily habits, etc. None of that could seemingly account for His presentation while teaching.   Life application: How often has it been said of people who have come to faith in Christ that the change in them is inexplicable? Someone went to a particular school, bumbled around like most youth do, spent his time surfing or doing some other activity, and seemingly would be the guy who would spend the rest of his life in a local bar talking about the good old days.   And yet, after meeting the Lord, he returns home eloquent, confident, and ready to challenge the norms of those still living out their lives in the same cliques they were in years earlier. When they see him, they are astonished at the change, question what kind of game he is up to, and offer him a free round of bowling as they try to figure him out.   But even more pronounced is the reaction of his family. They knew all of his secret faults, shortcomings, and personal struggles. How could there be such a vast change in him? But this is the power of Jesus in our lives.   He will transform each believer as they allow Him to. This will never be forced, and yet, for every inch of our past lives we are willing to cede to Him, He will step in and renew us in His image. Jesus wants us to reflect Him, and He will gladly allow us to do so in order to bring Him glory.   Likewise, our conversion may be stunning to others at first, but eventually, they will realize it is true and permanent, or at least as permanent as we stand fast and direct our eyes to Jesus. Once they realize this, we will no longer appear as an aberration, but a source of hopeful change in their own lives when difficulties come their way.   This is what Jesus would have for each of us. Not only should we be conformed to His image and transformed in our minds, but we should also do so to the point that we effect this change in others as well. May it be so with each of us, to the glory of God who saved us in Christ Jesus our Lord.   Lord God, may our lives reflect the goodness of Jesus in all we do. May our actions and words lead others to want the same confident walk with You that we possess. In all ways, may we bring glory and honor to You with every fiber of our being. Amen.

We all crave happiness—but what kind? The kind that fades the moment life gets hard? Or the kind that endures even in pain? This week, God challenges the popular belief that his highest goal is our short-term comfort. In Hebrews 11, we see an example of someone who could have chosen comfort, ease, and status—but instead chose something better. Through this, God shows us that true happiness isn't found in chasing pleasure, but in walking with him toward something eternal.Support the show~ Changing lives with Jesus! Facebook | YouTubeInstagram @dscsienna

We all crave happiness—but what kind? The kind that fades the moment life gets hard? Or the kind that endures even in pain? This week, God challenges the popular belief that his highest goal is our short-term comfort. In Hebrews 11, we see an example of someone who could have chosen comfort, ease, and status—but instead chose something better. Through this, God shows us that true happiness isn't found in chasing pleasure, but in walking with him toward something eternal.Support the show

What is faith? Faith is looking unto Jesus. In Hebrews chapter twelve verses one through three we are given instructions to look to the author and finisher of our faith - Jesus. This is said in light of the great cloud of witnesses that were just discussed in depth in chapter eleven. The highest example of faith we can study and imitate is not the faith of heroes of the faith in the previous chapter but the faith of the Lord Jesus Christ! If you prayed the prayer of Salvation please fill out this form so that we can mail you a free gift!https://gospeltabernacle.breezechms.com/form/salvationIf you would like to check out all our resources, send a message, or sow a seed into the ministry work please visit: www.faithformygeneration.com

la fe que ve al invisible. En Hebreos 11 la biblia dice que Moises dejo a Egipto por fe, y por esa misma fe fue sostenido. Mensaje basado en Hebreos 11:27The faith that sees the invisible. In Hebrews 11 the bible tells us that Moses left Egypt because of faith, by that same faith he was sustained. Message based on Hebrews 11:27To discover more messages of hope go to tallowood.org/sermons/.Follow us on Instagram, X, and YouTube @tallowoodbc.Follow us on FaceBook @tallowoodbaptist

In Hebrews 5, the author points us to the story of Jesus in the Garden of Gethsemane. There, we see the suffering Savior of the world crying out to the Father. Jesus felt abandoned, overwhelmed, and too weak to carry life's burdens. In the middle of emotional and physical pain, He still chose to obey. His obedience gives us inspiration to choose obedience when we face our own suffering, and hope that it is not in vain. This passage is an excellent reminder that with Jesus as our perfect High Priest, our suffering will not have the last word.  Key Verses: Hebrews 5:7-10

* You can get the sermon note sheet at: https://family-bible-church.org/2025Messages/25Oct12.pdf * In Hebrews chapter 1, we are told that Jesus - the Messiah - was not a prophet or an angel. Rather, He is the eternally begotten Son of God. The writer quotes multiple passages from the Hebrew scriptures (Old Testament) to establish that this should have been understood. The misconception that the "mal'ak" of YHWH was an angelic being rather than a "Messenger" or "Ambassador" had caused great confusion. One of the roles of the Son is to be the Tabernacling Presence of YHWH on the earth. He is the Apostle (official representative) of the Father. * This allusion to the "mal'ak" of YHWH (as the pillar of cloud/fire) then continues into chapter 2, where the writer speaks to his Hebrew audience as the descendants of those who rejected the deliverance of YHWH through the ministry of the "mal'ak" of YHWH, and spent 40 years wandering in the wilderness. "How shall WE escape if WE neglect so great a salvation (deliverance)?" Just as the Israelite deliverance was first declared by Moses and then confirmed by signs and wonders, so this greater deliverance was declared by Jesus (God - the Son, incarnate) and confirmed by signs, wonders and gifts of the Holy Spirit! * When Messiah came, He did not come then in subjection to angelic beings but rather having authority over them! In fact, His purpose in coming was to be our champion over Lucifer, the fallen archangel, who had the power of death (2:14). The Messiah Jesus came, shared in flesh and blood, died and rose from the dead to conquer death itself and Lucifer. In this manner, He revealed that He had greater authority than the angels. * That now leads us into chapter 3 where the supreme Hebraic picture of the Exodus is again the center of instruction. The contrast is made to Moses who had authority as a servant in the "house", but the Messiah has full authority - as the builder and owner of the house! * When YHWH provided Israel "so great a salvation" out of the land of Egypt, He was leading them out of bondage in order to bring them into a land of "rest." However, this land could only be received, and entered, by trusting YHWH to give them the land (and the rest), just as He had revealed through bringing them out of Egypt. * Today, we see that the Ultimate/Greater Rest is still available to all who believe! Jesus stated, "Come to Me, all you who labor and are heavy laden, and I will give you rest. Take My yoke upon you and learn from Me, for I am gentle and lowly in heart, and you will find rest for your souls. For My yoke is easy and My burden is light." ( Matthew 11:28-30) * This message was presented by Bob Corbin on October 12, 2025 at Family Bible Church in Martinez, Georgia.

A "mediator" is someone who stands between two parties and has the interests of both parties at heart - such is our Lord Jesus Christ. In the Old Testament Moses (along with his brother Aaron) stands as the great model of a Mediator between Yahweh and the people of Israel. When the people had fallen into idolatry and immorality while Moses was up on Mt. Sinai, in his anger Yahweh told Moses he would destroy the nation and begin another nation with him. But God relented when Moses implored him to withdraw his hand of judgment and reminded him of his promise to the patriarchs that he would make a great nation of them. In Hebrews 2:10 we read about the suffering of this Mediator, Jesus Christ, which qualified and tested him and confirmed his worthiness for the job God appointed him to. The former Levitical priests under the Old Covenant were imperfect because of their sin, but Jesus was perfectly sinless and rose from the dead so "he ever lives to make intercession for his people" (Heb. 7:25). This Mediator, who was fully human and fully divine, also offered himself up on the cross as the payment for the sins of his people. As our High Priest in heaven he takes our praises and prayers and purifies them and offers them to the Father on our behalf. "Jesus loves me, this I know, for the cross tells me so." Therefore, let us remember our baptismal vows and by his grace serve him with gratitude and consistency.

In Hebrews 4:16, we are invited to draw near to God's throne with confidence, finding mercy and help in our time of need. Prayer is not about approaching a distant ruler, it's entering into the presence of a gracious King who welcomes His children. Discover how the throne of grace transforms the way we pray, the way we live, and the way we walk with Christ.

There is no limit to God's Power, but to see miracles we have to link prayer and faith. In Hebrews it says of the Israelites that 'the word which they heard did not profit them, not being mixed with faith in those who heard it.' I want you to link your prayer with your faith. 'The earnest prayer of a righteous person has great power and produces wonderful results. Elijah was as human as we are, and yet when he prayed earnestly that no rain would fall, none fell for three and a half years! Then, when he prayed again, the sky sent down rain and the earth began to yield its crops.' (James 5.16-18, NLT.)

“Remember to observe the Sabbath day by keeping it holy. You have six days each week for your ordinary work, but the seventh day is a Sabbath day of rest dedicated to the Lord your God. On that day no one in your household may do any work. This includes you, your sons and daughters, your male and female servants, your livestock, and any foreigners living among you. For in six days the Lord made the heavens, the earth, the sea, and everything in them; but on the seventh day he rested. That is why the Lord blessed the Sabbath day and set it apart as holy.” (Exodus 20:8–11 NLT) The fourth commandment has produced more confusion, misunderstanding, and hard feelings than any of the others. Let’s find out what it is and what it is not. It should be noted that this commandment was given specifically to Jewish people. The Sabbath—the seventh day of the week, Saturday—was to be a day of total rest. This command does not really apply in its literal form to a Christian living under the New Covenant. Let me give you a few fast facts about the fourth commandment to help explain why. Number one, it is the only commandment that is not repeated in the New Testament. Every other commandment is repeated; breaking the Sabbath is never mentioned. Number two, Jesus never taught anyone to keep the Sabbath. In fact, He Himself was accused of violating the Sabbath. That’s one of the reasons that He was crucified. The religious leaders had so perverted and twisted the meaning of the Sabbath that it was turned into a miserable religious mess. Because Jesus healed people on the Sabbath, those leaders accused Him of breaking the fourth commandment. Number three, the Sabbath was fulfilled in the finished work of Jesus Christ on the cross. In Hebrews 4, we read, “So there is a special rest still waiting for the people of God. For all who have entered into God’s rest have rested from their labors, just as God did after creating the world. So let us do our best to enter that rest” (verses 9–11 NLT). The Sabbath foreshadowed what Christ would accomplish on the cross. All other world religions essentially say, “Do.” Christianity says, “Done.” Enter into that rest. Enter into the finished work of Jesus Christ. So, for Christians, the Sabbath is a day set apart for God and our relationship with Him. A day when we unplug from the distractions of life and recharge ourselves spiritually. A day to focus on who God is. A day to spend at church with family and friends. A day to think of the things of the Lord. When we “remember the Sabbath,” not only do we honor the Lord, but we also grow in our relationship with Him. Reflection question: What does observing the Sabbath—or the Lord’s Day—look like in your life? Discuss Today's Devo in Harvest Discipleship! — The audio production of the podcast "Daily Devotions from Greg Laurie" utilizes Generative AI technology. This allows us to deliver consistent, high-quality content while preserving Harvest's mission to "know God and make Him known."All devotional content is written and owned by Pastor Greg Laurie. Listen to the Greg Laurie Podcast Become a Harvest PartnerSupport the show: https://harvest.org/supportSee omnystudio.com/listener for privacy information.

Daily Dose of Hope September 9, 2025   Scripture – Luke 17:1-19   Prayer: Holy God, How amazing it is that we can come before you today.  You are God of all things, Lord of everything, and yet you care about each of us.  We give you glory and praise.  We thank you most of all for Jesus, who made it possible for us to walk hand in hand with a holy God.  Help us see today's Scripture through fresh eyes.  Keep teaching us, Lord.  Continue to reveal yourself to us.  We are open and grateful.  In Your Name, Amen.   Welcome back to the Daily Dose of Hope, the devotional that complements the daily Bible reading plan at New Hope Church in Brandon, Florida.  We are currently working our way through a deep dive into the Gospels and Acts.  Today, we start Luke 17.   As we start this chapter, Jesus is listing some pretty serious requirements for discipleship.  He warns against causing little ones (children, new believers, those who are vulnerable) to stumble.  He tells his followers that radical forgiveness is required toward one another. Jesus continues to remind his followers that being a disciple is life-changing in the most extreme way.    This obviously challenges the disciples.  They proclaim, “Increase our faith.”  Jesus' answer probably wasn't what they wanted to hear.  He tells them about just needing the faith of a mustard seed.  I picture the disciples rolling their eyes at this.  “Really, just a mustard seed-sized faith?  I feel like I need a bit more.”   So what was Jesus' point?  Faith isn't easily quantified.  It doesn't just magically increase with some special prayer.  Faith increases through our life experiences.  Faith increases only through practice, as we begin to trust God and see him come through for us.  Faith increases as we begin to see Jesus at work in our lives, giving us comfort, peace, and strength, in the good and bad times.  It's usually not a fast process.   How have you seen your faith grow through experience?  What kinds of things in the past few years have had the most impact on your faith journey with Jesus?   The next portion of today's reading is another miracle.  Jesus heals ten men with leprosy.  This is such a wonderful text!  A couple things to note...   First, Jesus told the men to show themselves to a priest while they still had leprosy. It was as they went that they were cured. If the priest examined them and they were no longer sick, then they were able to behave like normal people again, socialize, and live normal lives. Walking to the priests while they still had leprosy meant trusting God even when they didn't really have grounds to do so. They really didn't know what was going to happen. They could have gotten to the priests and still been sick and been yelled at or banned or worse. But they had faith and trusted Jesus.   That's a definition of faith–trusting in what we cannot prove. In Hebrews 11:1 it's described as "the substance of things hoped for, the evidence of things not seen." If we want everything plain and clear before we take a step of faith, it's not really faith. Faith is trust, even when we don't understand and even when the evidence is against us.   It's interesting that the one who comes back is a Samaritan. As you know from previous readings, Samaritans were enemies of Jews; they hated each other. So why was he the one to come back, rather than the Jews? Maybe he had a deeper sense of what had been done for him. Maybe the Jewish men felt entitled, like they deserved a healing and the Samaritan man did not. Regardless, it speaks of God's grace to everyone. The men's healing doesn't depend on them coming back to say thanks. Jesus heals them anyway; it's not as if the healing of the other nine would be miraculously withdrawn because they didn't return. God does lots of good things for everyone, whether they acknowledge it or not. He makes the sun shine on the righteous and unrighteous and the rain fall on the just and the unjust (Matthew 5:45).   There are many people who are not Christians, but who are still blessed. At one level, Christians ought just to be the people who acknowledge what God's done for them, and turn back to say "Thank you." What do you need to thank God for? Even when circumstances are hard, we are called to spend time rejoicing in what God has blessed us with. It's so easy to fall into an attitude of negativity and complaining. But God wants us to have an attitude of gratitude, spending more time recognizing how he has healed us, blessed us, saved us, taken care of us, and loved us rather than focus on all the crummy stuff.   We will finish up chapter 17 tomorrow.   Blessings, Pastor Vicki        

"Faith doesn't stop at what you see today—it looks ahead into what God has promised." In Hebrews 11, we read about Abraham, Isaac, Jacob, and Joseph, whose faith wasn't rooted in comfort or certainty but in God's unfolding plan. Pastor David Grobler shows us that real faith is forward-looking—it trusts God even when the promises haven't yet materialized. Faith is not measured by success, wealth, or recognition. It's seen when you keep believing, keep serving, and keep obeying—even if your own dream feels delayed. True faith steps into God's bigger story across generations.

This week Lloyd reviews another article from his book “Duty to Defend,” this one by Rev. Paul J. Cain, Jr. In Hebrews 12:14 we are told that we should “strive for peace with everyone.” Does that mean we must give up our Second Amendment rights in order to fulfill this command? Armed Lutheran Radio is a listener-supported podcast. If you value the information and entertainment we provide, consider supporting the show by joining our membership site, The Reformation Gun Club! http://gunclub.armedlutheran.us Links of Interest Buy Duty to Defend, Volume 2 on Amazon – https://amzn.to/3D3frE5* Duty to Defend (Signed Copies!) – https://www.armedlutheran.us/product/duty-to-defend-2nd-edition-signed-copy Listen to the Entire Series – https://www.armedlutheran.us/duty-to-defend-complete-series/ Prayer of the Week O God, as You declare Your almighty power above all in showing mercy and pity, mercifully grant unto us such a measure of Your grace that we may obtain Your gracious promises and be made partakers of Your heavenly treasures; through Jesus Christ, Your Son, our Lord. Amen. Get in Touch Visit our Feedback Page - http://www.armedlutheran.us/feedback Please tell your friends about us, leave an iTunes review, and like us on Facebook Join our Facebook group - http://www.armedlutheran.us/facebook Subscribe to us and follow us on Youtube - http://www.armedlutheran.us/youtube Check Out More at our Website- http://www.armedlutheran.us Use these Links to Support Armed Lutheran Radio If you value the information and entertainment we provide, consider supporting the show by joining our membership site, or shopping at your favorite online stores using the links below. Check out the other Great Armed Lutheran Books - http://www.ArmedLutheran.us/Books Shop at Amazon* - http://www.armedlutheran.us/amazon Armed Citizens Legal Defense Network - https://www.armedcitizensnetwork.org Disclaimer The links above which are indicated with an asterisk (*) are affiliate links, which means that if you choose to make a purchase, I will earn a commission. This commission comes at no additional cost to you. Please understand that I have experience with all of these items, and I recommend them because they are helpful and useful, not because of the small commissions I make if you decide to buy something. Please do not spend any money on these products unless you feel you need them or that they will help you. Original Music by Reformer. Keep Shooting, Keep Praying, We'll Talk to you Next time!

“For they {Earthly Parents} disciplined us for a short time . . . but he {God} disciplines us for our good, that we may share his {God's} holiness" (Hebrews 12:10) MESSAGE SUMMARY: The Lord disciplines his children; therefore, so should we. Our discipline can take many forms, for example: 1) teach children a lesson, even hard lessons; and 2) it is OK to take away children's privileges. The Lord's discipline is out of love; and our discipline, for our children, should, also, be out of our love. Nobody likes discipline -- we do not like it; our kids do not like it. However, discipline works to bring righteousness and peace, and discipline brings fruit to us and our children down the road. In Hebrews 12:7-10, the author of Hebrews succinctly describes the Biblical perspective regarding discipline: It is for discipline that you have to endure. God is treating you as {His} sons. For what son is there whom his father does not discipline? If you are left without discipline, in which all have participated, then you are illegitimate children and not sons. Besides this, we have had earthly fathers who disciplined us, and we respected them. Shall we not much more be subject to the Father of spirits and live? For they {Earthly Parents} disciplined us for a short time as it seemed best to them, but he {God} disciplines us for our good, that we may share his {God's} holiness.".   TODAY'S PRAYER: Lord, help me to be still and to wait patiently for you in silence. In Jesus' name, amen.      Scazzero, Peter. Emotionally Healthy Spirituality Day by Day (p. 125). Zondervan. Kindle Edition. TODAY'S AFFIRMATION: Today, I affirm that, because I am in Jesus Christ, God is working His will in my life (Philippians 2:13). “I can do everything through Him who gives me strength.”. (Philippians 4:14). SCRIPTURE REFERENCE (ESV): 2 Samuel. 7.13-15; 1 Corinthians. 11:32; Ephesians. 6.1-4; Psalms 42:1-11. A WORD FROM THE LORD WEBSITE: www.AWFTL.org. THIS SUNDAY'S AUDIO SERMON: You can listen to Archbishop Beach's Current Sunday Sermon: “Hearing God's Voice”, at our Website: https://awordfromthelord.org/listen/ DONATE TO AWFTL: https://mygiving.secure.force.com/GXDonateNow?id=a0Ui000000DglsqEAB

In Hebrews, Jesus Christ is described as being different than all the sacrifices that preceded Him. All of them failed to take away sin. They could turn aside the wrath of God for a season, but they would never make the person who was offering it righteous. Then Christ came, and He was different. He actually took away sin. He actually took men who were slaves to sin and set them free. He ended sin's power in their life and brought them to liberty.In this episode, we want to look at what it means to be free in Christ. So many people claim that Christian liberty means that we can do what we want to do, but this is not how God's Word describes it. Christian liberty is freedom to do what is right. It is the man who goes from being completely unable to choose righteousness to being able to glorify God in everything he does. One of the ideas that we want to discuss throughout the episode is how vast and broad the freedom that God gives to those who are His servants. Slavery to sin all leads to the same, solitary place, eternal death. But righteousness leads ever higher and deeper into the boundless glory of service to God.Timecodes00:00:00 Intro00:03:54 Definition of Christian Liberty00:12:07 Saved to walk in faith00:16:06 Delivery from present evil age00:18:46 Break bondage to the world00:22:08 Not in bondage to Satan00:24:38 Not in bondage to sin00:31:10 Sin is progressively defeated00:34:28 Free from the need for vengance00:38:33 Freedom in trials00:41:27 Free from fear of death00:46:45 Death becomes a blessing00:49:30 Free access to God01:00:35 New covenant gives more freedom to obeyProduction of Reformation Baptist Church of Youngsville, NCPermanent Hosts - Dan Horn, Charles Churchill and Joshua HornTechnical Director - Timothy KaiserTheme Music - Gabriel Hudelson

Why is God letting this happen to me? In times of suffering, it's natural for us to ask questions like that. In Hebrews 12, the writer doesn't give us every answer we're looking for, but he does encourage us to fix our eyes on Jesus, who not only helps us understand the purpose of our suffering, but who suffered himself and promises to be with us in our suffering.

In Hebrews 10:25, we're told to “not giving up meeting together, as some are in the habit of doing, but encouraging one another—and all the more as you see the Day approaching.” Today's message is all about the Holy Habit of meeting together — not for attendance's sake, but for spiritual survival.To learn more about Cross Points, check out our website:http://crosspointschurch.comTo stay up to date, check out our social media:Instagram: @crosspointskcFacebook: Cross Points ChurchYoutube: CrossPointsKCTwitter: @crosspointskc

Thanks to Mitch for the prayer last week.   This year I realized some important lessons that have always been present but I was unable to understand.  You may not hear what I am trying to say either but I know you will in time.  If you have an ear, please hear.   the stuff that happens to us from the cradle to the grave not only shows us the presence of God but that we are connected like a piece of fabric to each other.  Our lives are intertwined. Imagine a loom potholder you made in summer camp with those big loops. It was of many colors and the patterns change the older it gets. The stains that we have don't come out always but make a pattern we don't see.  Sometimes others can see it clearer. The stains are the things that happen to us.  All of us go through some of the same things even if we don't share the extent or the facts.   Why it happens is that we belong to the same maker who knows what each of us represent better than we do.  He knows that what happens to you, will give you the opportunity to either curse or bless.  You have a choice. If you bless, it won't erase what you are going through but will take you through more loops. You are an influencer if you are connected to His will. Even our tragedies, give us the opportunities unknowingly usually.   I recently found out that a friend of mines brother attempted to kill himself. He blew a massive hole in his head. For as much as I know, he suffered his whole life from addictions, schizophrenia, and a every mental malady you can name.  He is still alive. Horrific right?  What in the world could God be thinking?  I don't know. I don't know but I am watching. I am observing what is happening from afar.  My friend is publicly questioning God. He has written so. He is now asking for prayer for his parents, that I don't think were together. His mother has flown from somewhere to be by her son.  Her son is able to respond to her touch. The doctors have closed up "Rauls" skull and he is doing better than I would have expected seeing the before photos. But guess what? I am not in control of anything. My friend is the founder of a large international motorcycle club. Believers are calling, praying and donating money he asked for in his GoFundMe appeal to help with his elderly parents travel expenses. I never heard of his brother before. He is sorrowful for how he treated him in the past. If you can look pasted the horrific event, look at the people that this has touched. and continues to touch. In detective work, that is called a clue. god is working, we just don't always see it.   personally, I had a member of this podcast ministry welcome me into their home for some R&R. Another, flew all the way here to take me to see me, and another let me drag him to church.  God inspired these folks to think it not robbery to help me. I didn't and don't even know what I need.   look at your life. Look at who you touch. Who you bless. Who is blessed by your help, your encouragement, your prayers to God. Look at me, at times I felt like I am all over the place. Guess that put me in the perfect position to have you talk to your heavenly Father on my behalf.  You unselfishly won't even pray for yourself but you prayed for me, a stranger, a rogue pistol packing preacher, a dude with more issues than Field and Stream.  Oddly enough, just as many talents and gifts it seems. WHO would that come from, Jehovah, Yahweh, Adonai, Elohim, the Most High, the Holy One of Israel, the A and O,   we are all in this together, all of our life isn't tragedy and tears, there are good times, and fun in there too. but its life. the good and the bad. the sunny days and the cloudy ones.    And we are not supposed to try to do it alone.  You are part of this Loom.  This ugly ass potholder only a Father could love. You don't understand why stuff happens like it does. I don't know why. I just know that HE is. He doesn't need you to believe in Him but He wants you too.   We do a lot of unnecessary crap and call it church. Church isn't the problem it is us. You and I are the church. that is why it is raggedy. We are looking for escapes, entertainment and ethos. (good feelings) Ain't none of that a biblical requirement. We make up stuff and get comfortable with it. And then we wonder why the golden plates, holy water, scented candles, chants, pendants, rocks, numbers, astrological signs,  alcohol, dope, sex, work, and retail therapy doesn't work.   In the midst of my mess there is a message.  in the midst of my conundrum I am becoming something more than I was. I am changing. I am growing. Not only my feet and hat size has increased. I am not the same guy I was 4 years ago.   I have a sneaking suspicion, I ain't by myself.  the Loom is bigger. you are connected to more people, or if not more, someone important to God. you matter. What you are going through brings others to loop in with you. What you have makes the pattern complete.  Your stains color the design.  It's an intelligent design by the way.   just like there are bacteria in your mouth that help break down the French fries you left in there, there is reason known only to God for the stuff in yours, ours, my life.   and what is the purpose of a potholder anyway? it helps protect your hands from getting burned.   Throughout the Bible, fire is often used as a metaphor for testing and refinement, purifying individuals or situations. It can also represent the intense passion and zeal that believers should have for God and His Word.   Fire holds significant symbolic meaning in the Bible. It represents purification, judgment, and the presence of God. In Hebrews 12:29, it is written, “For our God is a consuming fire.” This verse highlights the power and holiness associated with fire.   And you know you can't handle that Fire on your own. We need Jesus.  

As we close out our prophetic word about entering the Lord's rest, we cover the truth about our inheritance in Christ.  In Hebrews 3:14, it tells us that we receive it if we stand firm until the end.  Today, we give insights on how to ensure your full inheritance.  

In Hebrews 10, believers are encouraged and exhorted to continue on in three specific things: drawing near to God, holding fast to hope, and stirring up the church. But how many of us lack confidence in doing these things? I want us to look to the cross and the words found in Hebrews 10, and to be moved in doing these things. Let us carry on this commission today! ORDER MY BOOK HERE: https://a.co/d/0vE5Cji CHECK OUT MY FREE RESOURCES: https://kirbykelly.myflodesk.com/kirbykelly Discover more Christian podcasts at lifeaudio.com and inquire about advertising opportunities at lifeaudio.com/contact-us.