Podcasts about in hebrews

Welcome to the Inverted Orthodoxy Podcast! We're Blake, Kyle, and Doug the pastors from Living Springs, here to take you on a weekly adventure through the twists and turns of faith. Got questions? We've got answers, and sometimes more questions! Join us as we explore, celebrate, and embrace the beautiful complexities of belief. This week's episode tackles the following questions:  (1:15 into episode) AER- Regarding capitalism of God. Sorry I guess I did not realize questions were not edited as far as correcting the grammar. ,I wasn't thinking about that.(4:28 into episode)Feb 20- In Hebrews 6:4 it says “ It is impossible for those who have once been enlightened, who have tasted the heavenly gift, who have shared in the Holy Spirit, 5 who have tasted the goodness of the word of God and the powers of the coming age 6 and who have fallen[c] away, to be brought back to repentance.” Does this mean that there is no hope for those of faith who have chosen to walk away? How do we reconcile this verse with Jesus' statement that nothing is impossible for God? Would love to hear your thoughts as I have several friends and family members who in the last few years have walked away from faith(20:59 into episode)Feb 22-  Do you think we could benefit from changing the words in most of our worship songs from ‘I' to ‘WE' as we're called to corporately worship together and so many of the songs we sing are about my response to God.Feb 22 - How are you coping with, what feels like a continuous failure of church leaders or ministry leaders - when the recent bethel revelations. How are you engaging in transparency and authenticity and how would you encourage those of us following Jesus to ensure we are putting ourselves to the healthiest position.Do you have a question you've been wanting answered? Head on over to our website www.invertedorthodoxy.com to submit a question. You can find us on Wednesdays on Youtube, or wherever you subscribe to podcasts. To learn more about our church, you can visit www.livingspringsairdrie.com

Jesus is our better hope. In Hebrews 7, we see how Christ fulfills the role of the perfect and eternal High Priest, providing direct access to God and complete salvation through His finished work. This message explores the significance of Melchizedek, the superiority of Christ's priesthood, and the confidence believers can have in the better covenant established through Him.https://www.lifeatpathway.com

In Hebrews 10:19-25, the author encourages us to never stop meeting together as a Church Body. In this passage, "LET US" statements are used to show us how it is essential that we fellowship in order for us to flourish in our relationship with Jesus Christ, the head of HIs Body, The Church.

Warnings serve an important purpose in our lives. We need warnings to protect us from potential danger. In Hebrews 3:7-19, God tells us to beware of unbelief. Thankfully, His Word is the solution to our unbelief. Listen to the sermon here:www.cambriabaptist.org/sermons-2/

Hi, I'm John Sorensen, President of Evangelism Explosion International, and you're listening to Share Life Today. As we talk about preparing ourselves to share the Gospel this week, we would be missing an opportunity if we didn't talk about one of the most important tools—the Word of God. In Hebrews, the author writes that "the word of God is alive and active. Sharper than any double-edged sword, it penetrates even to dividing soul and spirit, joints and marrow; it judges the thoughts and attitudes of the heart." When we do training in evangelism at EE, we always make it a point to memorize Scripture. Because it is powerful! It works in the hearts of those we share it with. So let me encourage you today—start hiding God's Word in your heart and begin to share it with others. Start with John 3:16 or Acts 16:31, which says, "Believe on the Lord Jesus Christ and you will be saved." You'll see God take it and use it to change lives. For more resources on how you can share your faith, visit ShareLife.Today.

by Elder Mike Ivey (preached on July 21, 2019) Once again, we are going back to a sermon preached by Elder Mike Ivey several years ago here at Zion. In Hebrews 11, we find the great “hall of faith” of the Bible. In the beginning of the chapter, we have the Biblical definition of “faith,”...

In Hebrews 12, we discover that God's discipline is not a sign of rejection, but evidence of His unchanging love. In this message from the Anchored series, Mark Ordus explores how hardship and suffering can become tools of formation rather than reasons to lose heart. By fixing our eyes on Jesus—who endured opposition and suffering for our sake—we are invited to reframe discipline as the loving work of a faithful Father shaping His children for holiness, peace, and endurance. This sermon challenges the assumption that a comfortable life equals a faithful life and instead calls us to trust God's purposes even when discipline is painful. As we remain anchored in Christ, we learn to see hardship not as something to run from, but as a means through which God strengthens our faith and forms us to live and love more like Jesus.

Spiritual growth does not happen automatically. In Hebrews 5:11–6:3, the author warns believers who had become “dull of hearing.” They had been around God's Word for a long time, but they were not truly receiving it or growing from it. This sermon challenges us to examine whether we are maturing in Christ or remaining spiritually childish, still needing milk when we should be ready for solid food. Spiritual immaturity shows up when we cannot feed ourselves from Scripture, explain the The post Hebrews 5:11-6:3 – Why So Many Stay Stuck appeared first on Island Pond Baptist Church.

Ever felt like faith was your only lifeline? Here's why believing matters most when life gets tough. In Hebrews 11, we see powerful examples of faith. It's not just about believing; it's about trusting God even when the outcome is unclear. To order my book “Faith walk to healing”, schedule a 1:1 or join my support group “Sister you are loved” click the linktree in my bio!

In this episode, we explore the shift from a system where the thinking is done for you to the "solid food" of studying the Bible for yourself. Drawing from Hebrews 5, we discuss the stinging rebuke to those who remain spiritually "dull" and why it's time to move past the milk to a direct, living relationship with Jesus. It's time to stop being a consumer of a religious institution and finally launch into the mission of God.--The Unveiling Mormonism podcast pulls back the curtain on Mormon history, culture and doctrine. Join us for new episodes every Monday. Find resources to talk about these episodes at pursueGOD.org/mormonism.Help others go "full circle" as a follower of Jesus through our 12-week Pursuit series.Click here to learn more about how to use these resources at home, with a small group, or in a one-on-one discipleship relationship.Got questions or want to leave a note? Email us at podcast@pursueGOD.org.Donate Now--Failure to Launch: Moving from Milk to MeatIn 2018, the story of Michael Rotondo went viral—a 30-year-old man sued by his parents because he refused to move out, pay rent, or help around the house. A judge finally had to step in and order him to "launch." While we laugh at the absurdity, the author of Hebrews delivers a similar stinging rebuke to believers who have been in the faith for years but are still "spiritually living in their parents' basement."The Danger of Spiritual InfancyFor those coming out of the LDS Church, this passage hits a specific nerve. Many have spent decades in a system that often keeps members in a state of perpetual spiritual infancy, relying on a central organization to dictate what to think, what to eat, and how to interpret every verse of Scripture. When the "thinking has been done for you," spiritual muscles atrophy.In Hebrews 5:11-14, the author stops a deep theological discussion on Melchizedek to sigh: "You are spiritually dull and don't seem to listen." The Greek word for "dull" is nothros, meaning sluggish or lazy. Maturity requires moving past "predigested" milk to the "heavy meat" of the Word.How to Study for YourselfBiblical maturity requires Inductive Bible Study. Instead of "proof-texting"—searching for verses to confirm what a leader has already said—true study follows three steps:Observation: What does the text actually say? (Not what a manual says it says).Interpretation: What did it mean to the original audience?Application: How does this change my life today?From Consumer to ContributorMaturity isn't just about knowledge; it's about discernment. Hebrews 5:14 says the mature have "trained themselves" (gymnaso—the root of "gymnasium"). It's about learning to recognize right and wrong based on the character of God, not just a handbook of instructions.The "mic drop" moment of the passage is this: "You have been believers so long now that you ought to be teaching others." The goal of the Christian life isn't just self-improvement; it's multiplication. The cure for spiritual dullness isn't more consumption—it's contribution. We don't mentor others to become worthy; we do it because Jesus is worthy, and He has already transferred His perfection to our account.It's time to stop being a consumer and start being a contributor. The eviction notice is on the door: it's time to grow up and launch.

Why does your faith feel stuck… even though you've learned so much?You've read, listened, maybe even explored big questions—but something still feels off. Like you're not actually growing, just circling the same ideas.Sometimes the problem isn't a lack of information—it's trying to take in more than you're ready to live out.In Hebrews 5–6, we see a challenge that still hits today: don't skip the basics, and don't stay there either. Real growth comes through practicing what you already know—repentance, trust in God, obedience, and consistent time in Scripture.Jesus doesn't call us to endless curiosity—He calls us to transformation.If your faith feels stagnant, this might help you see why—and what to do next.Watch, reflect, and take one step toward real growth.

What does it mean to truly enter the rest of God?In Hebrews 4, we're given both an invitation and a warning.The Israelites saw God move… heard His promises… and still didn't enter His rest. Not because God failed—but because unbelief led to disobedience, and disobedience hardened their hearts.And the same danger exists today.In this message, we unpack what it means to:Enter the rest of GodAvoid the slow drift into a hardened heartUnderstand how the Word of God exposes what's really inside usDiscern the difference between soul and spiritMove from striving in our own effort… to surrendering fully to GodHebrews 4 reminds us:

In Hebrews 13:18–25, we see that the Christian life is not meant to be lived alone. God calls His people to run the race of faith together. This passage highlights three essential practices of a healthy church family: depending on prayer, enduring the Word, and sharing deep affection. We ask for prayer, believe it matters, and faithfully pray for one another. We "bear with" God's Word—even when it challenges us—allowing it to shape our lives. And we cultivate genuine love, staying connected and caring for each other. Because of what Christ has done to make us family, we help one another run—encouraging, strengthening, and journeying together all the way home.

What does it actually mean to believe in Jesus?In Hebrews 3, we see a powerful comparison: Jesus is greater than Moses—not just as a servant in God's house, but as the Son over it. But the message doesn't stop there.The writer gives a serious warning:

You weren't made to grind forever. You were made for rest — and only one Person can truly give it to you. We live in a culture that never stops. Work follows us everywhere. Even our vacations feel like obligations. We find our worth in productivity — and real rest feels impossible. But God designed you for something better. In Hebrews 4, we discover that true rest isn't a reward you earn — it's a gift Jesus gives. In this message from Hebrews 4:1-13, Pastor Ben Kuerth shows us that the rest we're all desperate for can only be found in Jesus — our Good Shepherd who carries what we were never meant to carry alone. Put it down. Come to Him. 

Todaywe are continuing to look at Philippians 1:3- 4. In verse 3, Paul made thestatement, “I thank my God upon every remembrance of you.” Then hecontinues in verse 4, “always in every prayer of mine, making requests foryou all with joy.” The apostle Paul makes it very clear that he prayed forpeople, and he prayed with joy. This is a very important detail. Sometimes whenwe pray, we can feel heavy. We pray about burdens and struggles and needs. ButPaul's prayers for these believers were filled with joy. Whydid he pray that way? Because he knew that God was at work in their lives. Asyou read on through the book of Philippians, especially chapter 1, you see thathe remembered their faith, their growth, and their partnership in the gospel.These memories filled his prayers with joy. Noticesomething else that Paul said: he prayed for them always. Prayer was not anoccasional activity in Paul's life; it was a constant habit. Imagine what ourchurches and our fellowships of believers would be like if we all prayed foreach other like that—praying regularly, praying joyfully, praying in faith thatGod is working in their lives. Iam convinced that one of the greatest gifts you can give someone is to pray forthem. I thank God for all the financial support people have given me as apastor over the years, and for all the wonderful gifts and kind things theyhave done. But, my friend, the best thing I tell them is this: when you prayfor me, I feel it. I know I am being strengthened. My faith is growing. I amable to stand against the evil that comes into my life. Your prayers make adifference in my life. I thank you for those prayers more than anything else.That is what Paul gave to others. That is the greatest gift you can give toothers. Bythe way, remember: Jesus said, “Do unto others as you would have them dounto you.” Pray for them, because you need prayer yourself. When you prayfor others, God blesses you with people who will pray for you. You might not beable to solve all the problems of your friends and family, but you can bringtheir needs before God. When we pray, according to Scripture and our own experiencesin life, something happens. God strengthens them, and He softens hearts aswell. Today,we need to learn to follow the apostle Paul's example. I also want to remindyou that Jesus prays for us. He set the ultimate example. The New Testamenthighlights both Jesus' personal prayers on earth for His followers and Hiscontinued intercession for those who would believe. In John chapter 17, in Hishigh priestly prayer before the cross, Jesus said, “I pray for them.” Heis praying to His Father: “I am not praying for the world, but for those Youhave given Me, for they are Yours.” Jesus says, “I am praying for them.”In verse 20, “My prayer is not for them alone. I pray also for those whowill believe in Me through their message.” Iget so excited about that, because there Jesus was not just praying for thosedisciples—He was praying for me as well in that moment. The entire chapter ofJohn 17 is Jesus' extended prayer for His disciples and for all who would laterbelieve. In it, He asked the Father to protect them, to keep them unified, tosanctify them with truth, to fill them with joy, and to bring them to be withHim where He is. Read John 17, and you will see how Jesus prayed for you. Jesusalso had a specific prayer for Peter when Peter was facing a difficult momentconcerning Jesus going to the cross. He said to Peter, “Satan would sift youas wheat, but I have prayed for you, that you would turn again andstrengthen your brethren.”  InRomans 8:34, we are told that Jesus is at the right hand of God and is alsointerceding for us. In Hebrews 7:25, we read that Jesus “is able to savecompletely those who come to God through Him, because He always lives tomake intercession for them.”  

Explore how faith is trusting God even when we can’t see the full picture. Faith is not something we muster ourselves—it is a gift from God, cultivated through His Word and the work of the Holy Spirit. Often, God asks us to trust Him through waiting, “no” answers, and uncertainty. These seasons shape our character and deepen our reliance on Him, proving that faith is more about who we become than what we receive. Highlights Faith is a Gift: True faith comes from God, not from our own efforts (Ephesians 2:8-9; Romans 10:17). Faith Requires Trust in God’s Plan: Even when God says “no” or asks us to wait, His timing and wisdom are perfect. Faith During Waiting Produces Growth: Waiting and unanswered prayers often mature our character in ways a “yes” could not. Step-by-Step Faith: God often gives small measures of faith to steward, allowing us to take the next step even when the full path isn’t visible. Aligning Our Will with God’s Will: Faith invites God’s will to become our own, trusting His “no” can be a greater blessing than a “yes.” This episode is sponsored by Trinity Debt Management. If you are struggling with debt call Trinity today. Trinity's counselors have the knowledge and resources to make a difference. Our intention is to help people become debt-free, and most importantly, remain debt-free for keeps!" If your debt has you down, we should talk. Call us at 1-800-793-8548 | https://trinitycredit.org TrinityCredit – Call us at 1-800-793-8548. Whether we're helping people pay off their unsecured debt or offering assistance to those behind in their mortgage payments. https://trinitycredit.org Full Transcript Below: When Faith Means Trusting What We Can’t See By Hannah Benson Bible Reading: “Now faith is the assurance of things hoped for, the conviction of things not seen.” (Hebrews 11:1 ESV) This well-known verse comes right before what is often called the “Hall of Faith” in the Bible. In Hebrews 11, the writer recalls the faith of many people from the Old Testament, including Noah, Abraham & Sarah, Jacob, Joseph, and Moses, and the list goes on. Faith is a common theme throughout Scripture, and we know, as believers, that we are called to have faith. We are called to put our faith in Jesus Christ for salvation and for the cleansing of our sin (Romans 3:23-25, Acts 15:9). While that is the foundation of our faith, it also extends to other areas of our lives. Because Jesus knew we would be prone to worry, He told us to have faith that God will provide what we need for tomorrow (Matthew 6:25-34). We must have faith for healing (James 5:14-15) and for strength and endurance (2 Corinthians 12:9). But what exactly does it mean to have faith? God is not a genie, so it’s not as if we can somehow “procure” enough faith and make something happen. After all, like Romans 11:35 ESV says: “‘For who has known the mind of the Lord, or who has been his counselor?’ ‘Or who has given a gift to him that he might be repaid?’ For from him and through him and to him are all things…” And “For by grace you have been saved through faith. And this is not your own doing; it is the gift of God, not a result of works, so that no one may boast” (Ephesians 2:8-9). In short, faith is a gift. Faith is not a feeling we can muster. Imagine if it were up to us how much faith we were given. We would become arrogant because we would start to think that if God answered our prayer the way we wanted, we were perhaps more righteous or had more faith than the other person who didn’t receive a “yes” from God. If it were up to us to have enough faith, then that would make us somehow God. And we are clearly not. Faith is a gift that comes from hearing the word of Christ (Romans 10:17). By God’s grace, the Holy Spirit is the One Who opens our eyes as we read God’s Word (John 14:26). In Mark 9:23, Jesus tells a father whose son is possessed by a demon that “all things are possible for one who believes,” to which the father replies in verse 24, “I believe; help my unbelief!” We need Jesus’s help to have faith: faith that we have been saved by the work of His blood on the cross, for His provision, and for healing. Sometimes, we need to have faith to pursue something others deem crazy. Maybe God calls us to accept a job with less pay or to move halfway across the country. Yes, we absolutely need to make wise decisions, but if God calls us to do something—no matter how crazy it sounds—do it. However, we must be in continual prayer as we discern what is truly from God, because a word from the Lord will never contradict His Word given to us in the Bible. What do we do when God doesn’t always answer our prayers the way we expect? Even the people in Scripture were forced to wait or accept a “no” from God. Abraham and Sarah waited for years to have a child. David became king years after Samuel had anointed him. Moses never got to enter the Promised Land. Paul begged God to remove the thorn from his life, but God didn’t. Instead, He said, “My grace is sufficient for you, for my power is made perfect in weakness” (2 Corinthians 12:9 ESV). Even though David prayed, wept, and fasted, his and Bathsheba’s first son died. How do we make sense of that? Sometimes, we might think that if we receive a “no” from God, then we didn’t have enough faith. But Scripture shows us that there could be lots of reasons for “no”. We aren’t God and can’t see the full picture, so maybe He’s protecting us from something. Maybe He has something better in mind. I’ve also heard it said that God is far more interested in who we are becoming than the earthly destination we are heading towards. Faith during a waiting season sometimes produces a maturity that a “Yes” never could. I would even go so far as to say what matters isn’t about getting what we want from God but about getting more of God. Nothing draws me into the presence of Jesus more like a “no” or a “wait”. What if we aren’t simply called to have faith for something but to have faith when God says “no”? To have faith that His ways are higher than our thoughts (Isaiah 55:8) and that perhaps His “no” is a blessing in disguise and the preparation for a different “yes” we can’t see yet? “And this is the confidence that we have toward him, that if we ask anything according to his will he hears us. And if we know that he hears us in whatever we ask, we know that we have the requests that we have asked of him” (1 John 5:14-15 ESV). Note that it says “if we ask anything according to his will.” This is not about forcing our will to become God’s will. No, instead, it is an invitation for God’s will to become our own. Intersecting Faith & Life: A couple of years ago, there was something I wanted but didn’t have the faith to pray for what I thought could be the end result. Rather, God gave me faith to pray for the next step, which may or may not eventually lead to the end result. Which I did. And you know what? God opened the door for the next step. Two years later, my prayers are bolder as God has given me the faith to pray for things I never would’ve prayed for back then. Sometimes, God doesn’t give us faith for everything all at once. He gives us tiny portions of faith, but like any gift, faith is a gift that must be stewarded. After all, as Paul writes in 2 Timothy 1:14 (ESV), “By the Holy Spirit who dwells within us, guard the good deposit entrusted to you.” That includes the faith that has been given to us. Faith might mean taking one step at a time, even when we can’t see the path ahead. Faith might mean trusting God’s “no” is sometimes greater than His “yes.” Pray with me: Dear Father God, thank You for the gift of faith. I confess that I often try to muster it up in my own strength or treat You like a genie who exists to grant my wishes. Forgive me for the times I’ve valued the “yes” more than the Giver. I thank You for the Holy Spirit, who opens my eyes to Your Word. Help me to steward the measure of faith You have given me today. When I face a "no" or a "wait," draw me closer into Your presence. Align my heart with Yours, so that Your will becomes my own. Give me the courage to take the next step You have set before me, even when I cannot see the rest of the path. I trust that Your ways are higher than mine and that You are making me into who You want me to be. In Jesus’ name, Amen. Discover more Christian podcasts at lifeaudio.com and inquire about advertising opportunities at lifeaudio.com/contact-us.

Jess Ninaber ended our Hebrews series last Sunday by calling us to run the race of faith with endurance, fixing our eyes on Jesus. In Hebrews 12–13, she reminded us to lay aside sin and distractions while embracing God's discipline as loving formation. The message challenged us to pursue holiness, guard against bitterness, and choose what is eternal over what is temporary. Ultimately, it was an invitation to live from the reality of an unshakable kingdom with faithful obedience and love. More from Catch The Fire Raleigh Messages: https://ctfr.me/messages Music: https://ctfr.me/music Worship Moments: https://ctfr.me/worship Connect with us: Website: https://ctfraleigh.com Facebook: https://facebook.com/ctfraleigh Instagram: https://instagram.com/catchthefireraleigh Spotify: https://ctfr.me/spotify Apple Music: https://ctfr.me/applemusic Thank you for watching this video from Catch The Fire Raleigh. To support this ministry and help us continue to reach people all around the world, click here: https://ctfraleigh.com/give

You can look fine on the outside… but be falling apart on the inside.In Hebrews 10, we discover why religion can't truly cleanse us—and how Jesus offers real, lasting forgiveness and transformation from the inside out.

This week at Skybreak Church, we continue our ONE MORE series with a powerful message about faith, legacy, and the responsibility every generation carries. In Hebrews 12, we're reminded that following Jesus isn't a sprint, it's a race of endurance, and each generation has a role in passing faith forward. Throughout history, God has moved through generations during moments of spiritual awakening and revival. What does that mean for today? And what happens if we fail to pass the baton? If you've ever wondered how your faith impacts the future, this message will challenge and encourage you to live with purpose. — Join us Sundays at 9AM or 11AM!  We'll be gathering for Good Friday at 7PM, and Easter Sunday at 9AM & 11AM - make plans to join us for a message of hope and something for your entire family. Like, Comment, and Subscribe for more messages on faith, discipleship, and following Jesus in everyday life. — If you accepted Christ we'd love to meet you! Click the link below to introduce yourself so we can help you along your faith journey! Click Here!

Faith is not just belief, it's what shapes how we live and lead. In Hebrews 11, we see that a life of faith is what pleases God and leaves a lasting legacy. Through the life of Moses, we discover what it means to lead by faith.

Faith is not just belief, it's what shapes how we live and lead. In Hebrews 11, we see that a life of faith is what pleases God and leaves a lasting legacy. Through the life of Moses, we discover what it means to lead by faith.

This week at Skybreak Church, we continue our ONE MORE series with a powerful message about faith, legacy, and the responsibility every generation carries. In Hebrews 12, we're reminded that following Jesus isn't a sprint, it's a race of endurance, and each generation has a role in passing faith forward. Throughout history, God has moved through generations during moments of spiritual awakening and revival. What does that mean for today? And what happens if we fail to pass the baton? If you've ever wondered how your faith impacts the future, this message will challenge and encourage you to live with purpose. — Join us Sundays at 9AM or 11AM!  We'll be gathering for Good Friday at 7PM, and Easter Sunday at 9AM & 11AM - make plans to join us for a message of hope and something for your entire family. Like, Comment, and Subscribe for more messages on faith, discipleship, and following Jesus in everyday life. — If you accepted Christ we'd love to meet you! Click the link below to introduce yourself so we can help you along your faith journey! Click Here!

What does it look like to live by faith in a world full of pressure? In Hebrews 11:24-27, we see that Moses chose well. He refused false identities, chose costly obedience, valued what lasts, and persevered by faith. This message calls us to stop drifting with the world and start living with settled conviction before God. Moses shows us that faith is not passive. Faith refuses what is false, chooses what is right, values what lasts, and endures when obedience becomes costly.

Thursday, 19 March 2026   Whoever receives one little child like this in My name receives Me. Matthew 18:5   “And whoever, if he should receive one such child upon My name, He receives Me” (CG).   In the previous verse, Jesus told the disciples that whoever humbles himself as a child is the greatest in the kingdom of the heavens. Continuing His thought, He next says, “And whoever, if he should receive one such child upon My name, He receives Me.”   The context of Jesus' words is based on the question asked in Matthew 18:1 to which Jesus responded in the next verses. He has used the child as an object lesson of one who is the type to enter the kingdom of the heavens. He, by faith, accepts God's premise that Jesus is the Messiah who died for the sins of the world.   Hence, His words “one such child” are to be taken metaphorically to indicate any person who has such a disposition. He is not specifically referring to receiving little children, but to any who are like them in their simple faith. Understanding this, His words are about unity among believers. When a true believer is received, it is as if the person is receiving Jesus Himself.   Why would this be? It is because those who have come to Christ are “in” Christ. Jesus's last words were, “Accordingly, whoever, he should humble himself as this child, he, he is the greatest in the kingdom of the heavens.”   Imagine not receiving the greatest in the kingdom! Jesus is the greatest in the kingdom. But He has said that the person who has humbled himself as a child is the greatest. To reject such a person is to reject Him because that person has received Him.   Obviously, Jesus is still speaking to men who are under the Law of Moses. They have not yet seen Jesus die in fulfillment of the law, so their understanding of salvation by grace through faith is lacking. However, Jesus is giving them advanced instruction in this matter. A person who is fixed on his merit for salvation could not properly understand Jesus' words.   And in fact, they still didn't get what Jesus was saying after His resurrection. They continued to argue and debate over the significance of the law. And, unfortunately, the church continues to do so today.   Life application: As a Christian, someone will eventually tell you that you need to observe the Sabbath (Saturday worship) because “God blessed the seventh day and sanctified it.” How will you respond to that?   The seventh day was the day God rested from His labors. Sanctifying it was an act that anticipates Christ and what He offers us. It is also a pattern for man on earth. There were six days of creation followed by rest. It is a pattern for the seven-thousand-year dispensational model. There are six thousand years of man's labors followed by a thousand years of millennial rest.   Nothing is said in Genesis of God mandating a Sabbath observance. If Moses didn't record it as a fact, nobody would ever have known it was so. There was no prescription to observe the Sabbath, and there is no record of anyone doing so until Exodus 16, when Israel was told to do so.   It became a law for Israel, and for them alone. It was incorporated into the Law of Moses. But when the Law of Moses was fulfilled, it no longer applied. This is why Paul says –   “So let no one judge you in food or in drink, or regarding a festival or a new moon or sabbaths, 17 which are a shadow of things to come, but the substance is of Christ.” Colossians 2:16, 17   Other verses from Paul confirm this, and nothing was said to the church in Acts 15 concerning Sabbath worship. In Hebrews 4:3, it says that those who have believed enter into God's rest.   Think through issues like this. Don't be fooled by people who want to put you under the bondage of law when you have been freed from law through Christ.   This is important. Jesus spoke of those who are greatest in the kingdom of heaven. He never said such people were law observers, Sabbath keepers, or those who follow the feasts of the Lord. This is because those things are opposed to grace. Trust in Jesus and what He offers, not in yourself and what you can do to supposedly impress God!   Lord God, in Christ, we have entered our rest. Why would we go back to working when Jesus has rested us in Himself? That makes no sense. Help us to be people of reason and sense. To Your glory, we pray. Amen.  

In Hebrews 6, we are reminded that God is not unjust and will not forget the hard work and love shown towards others. This assurance is vital for believers facing challenges. Why this matters: Knowing that God sees and values our efforts help us persevere, especially when we feel unrecognized. How to apply it: Reflect on your contributions to the community and trust that God acknowledges them, even when others may not. To order my book “Faith walk to healing” or to schedule a 1:1 click the linktree in my bio!

Pastor Tommy continues his series on the Book of Hebrews. In Hebrews, he will emphasize its early recognition and inclusion in the canon. He will highlight the themes of Jesus' superiority over Moses, angels, and the high priest, and the importance of not turning away from Jesus. To get connected visit: ⁠⁠⁠⁠⁠⁠⁠⁠https://www.midtownvineyardchurch.com⁠⁠⁠⁠⁠⁠⁠⁠...To Donate ⁠⁠⁠⁠⁠⁠⁠⁠https://midtownvineyard.churchcenter⁠⁠⁠⁠⁠⁠⁠⁠.... Download the church center app to stay in the loop ⁠⁠⁠⁠⁠⁠⁠⁠https://churchcenter.com/setup⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ Discover more at ⁠⁠⁠⁠⁠⁠⁠⁠https://www.midtownvineyardchurch.com⁠⁠...⁠⁠⁠ Find us on Instagram: / midtownvineyard Find us on Facebook: / midtownvineyardmbSermon Notes: Rightnowmedia.com

“Therefore, since we are surrounded by such a huge crowd of witnesses to the life of faith, let us strip off every weight that slows us down, especially the sin that so easily trips us up. And let us run with endurance the race God has set before us. We do this by keeping our eyes on Jesus, the champion who initiates and perfects our faith. Because of the joy awaiting him, he endured the cross, disregarding its shame. Now he is seated in the place of honor beside God’s throne.” (Hebrews 12:1–2 NLT) Over the past two weeks, we’ve looked at several Old Testament characters. In Hebrews 12:1–2, the significance of their lives, their experiences, their struggles, their victories, and their testimonies is brought home to us. One chapter earlier, the author of Hebrews recapped many of their stories in what’s often called the “Faith Hall of Fame.” The placement of the exhortation in Hebrews 12:1–2 seems to suggest that these “hall of famers,” these heroes of the faith—Abraham, Joseph, Moses, Rahab, Gideon, David, Daniel, and others—take a rooting interest in our spiritual race. “Therefore, since we are surrounded by such a huge crowd of witnesses to the life of faith, let us strip off every weight that slows us down, especially the sin that so easily trips us up. And let us run with endurance the race God has set before us. We do this by keeping our eyes on Jesus, the champion who initiates and perfects our faith. Because of the joy awaiting him, he endured the cross, disregarding its shame. Now he is seated in the place of honor beside God’s throne” (NLT). These people of faith who went before us gave us models to follow so that we might live and exercise our faith as they did. Reading about the lives of these men and women who walked with God and trusted Christ and stood strong in the face of trials and persecutions can add steel to our souls. But they didn’t just give us templates to follow. They are also observing us and taking note of our progress in the faith. This “crowd of witnesses” is watching us and cheering us on, if you will. That’s just one interpretation of the passage, of course. We don’t know for certain that there are heavenly grandstands where people monitor the progress of loved ones living out their lives on earth. But it wouldn’t surprise me if that were true. I do, however, know this much: We are in the race of our lives on earth, and none of us knows how long it will last. So, we must make the most of it. We must live our lives to please not the bystanders but the Lord Himself. We must make decisions and interact with others in ways that honor and pique curiosity about Him. We must leave a legacy that inspires other believers—the ones we will cheer on when we join the crowd of witnesses. Reflection question: How does knowing that you have a crowd of witnesses impact your Christian race? Discuss Today's Devo in Harvest Discipleship! — The audio production of the podcast "Greg Laurie: Daily Devotions" utilizes Generative AI technology. This allows us to deliver consistent, high-quality content while preserving Harvest's mission to "know God and make Him known." All devotional content is written and owned by Pastor Greg Laurie. Listen to the Greg Laurie Podcast Become a Harvest PartnerSupport the show: https://harvest.org/supportSee omnystudio.com/listener for privacy information.

In Hebrews 3:12-14, we are given a warning and a call to encourage one another as we walk the Christian life together. Join Peter Holmes on today's Devotionable. Devotionables #916 - Watch Out and Encourage Hebrews 3:12-14 G365 Devotionables is a ministry of The Ninth & O Baptist Church in Louisville, KY.  naobc.org

This discussion features: Judah Thomas, David LaManna, Lenny Selgado, Mike McHugh, and James Gowell.Edited by: Tim NicholsonIn Week 13 We continue our discussion on Hebrews chapter 7 through 9. What if the sign on the door to God's presence really did read: Authorized Personnel Only?In Hebrews 7–9, the writer walks us through a “diagram” of holiness and access...why the old system kept people at a distance, why even the best human priest couldn't get you all the way in, and why Jesus is better than every substitute we've ever trusted.In this episode, we talk about:Why “good people”  still need a Jesus (yes… even the pope sinned)What it means that if Jesus were on earth, He wouldn't even qualify as a priestStanding in the gap and why death must be paidA quick tour of the tabernacle: Keep out. Authorized personnel only.The veil, the blood, and the moment everything changed: the veil is torn—now we have accessCovering sin vs. removing sin: what true forgiveness actually meansThe New Covenant as a last will and testament—and why it goes into effect through His bloodIf you've ever felt unworthy, far away, or locked out, this is the good news: in Jesus, the door isn't just cracked open. Access is granted!! Come close!!Help us spread the word about Thriving in the Word—and thanks for being part of the family.Have a blessed day.More info: ⁠⁠⁠⁠⁠⁠⁠⁠⁠www.thrive.church⁠⁠⁠⁠⁠⁠⁠⁠⁠ Give: ⁠⁠⁠⁠⁠⁠⁠⁠⁠www.thrive.church/give/⁠⁠⁠⁠⁠⁠⁠⁠⁠ Need prayer? ⁠⁠⁠⁠⁠⁠⁠⁠⁠prayer@thrive.church⁠⁠⁠⁠⁠⁠⁠⁠⁠This is a presentation of Thrive.Church © All Rights Reserved

In Hebrews the writer is telling us about our sanctification as it pertains to our salvation and what God did through the body of Jesus. God is communicating to us that it is His will that we have been sanctified, been made holy, and He is sanctifying us, making us holy. It has happened and is happening through the body of Jesus. This is important to understand because our sanctification or our holiness is not because of something that we do or don't do, If we're not careful we can treat our sanctification like a product and remove the importance of the body of Jesus.

What if the rituals, festivals, practices and observances of the Old Testament were never the destination, but a shadow pointing to something greater? In Hebrews 9–10, we saw that what generations of sacrifices could only symbolize, Jesus accomplished once and for all. The standing priest has been replaced by the seated Savior, and through his finished work we are invited to draw near to God with confidence, clean consciences, and real hope. If you've ever wondered whether you've done enough, or if peace with God is truly possible, this message shows why Jesus really is better. Watch the sermon and rediscover the freedom of a finished salvation.

Scripture never pretends that the living for Christ in a fallen world is easy. Rather than comparing the life of faith to a leisurely stroll or a summer picnic, the Bible compares it to toiling, to warfare, to running a race. In Hebrews 12:1-2, the author calls believers to run with endurance the race that is set before them, and gives us two essential keys to doing so: laying aside every weight and sin that slows us down, and fixing our eyes on Jesus Christ.In this sermon on Hebrews 12:1-2, we look at what it means to lay aside not only the sins that so easily entangle us, but also the good things in life that can become unnecessary weight — the hobbies, habits, and distractions that sap our energy and keep us from pursuing Christ with everything we have. Running this race well requires honest self-examination, intentional community with other believers, and the willingness to hold loosely to anything that doesn't make us more fit for the race ahead.But the heart of enduring faith is not discipline alone — it's keeping our eyes fixed on Jesus, the founder and perfecter of our faith. He endured the cross for the joy set before Him, and He now reigns at the right hand of the throne of God. Because He began this work in us and He will complete it, we can run with confidence. Whatever mile of the race you find yourself in today, the call is the same: look to Jesus.Get a free trial of Logos at ReasonableTheology.org/Logos Support the showGET THE NEWSLETTEREach edition of the Reasonable Theology newsletter contains my latest article or podcast episode PLUS: A Theological Word or Phrase Explained Quickly and Clearly A Painting Depicting a Scene from Scripture or Church History Audio of a Hymn or other Musical Selection to Enjoy A Recommended Book or Resource to Expand Your Library SUBSCRIBE HERE

February 22, 2026 | In Hebrews 11, we reflect on the heroes of the faith who lived through the Old Testament. Among them was Abel, brother of Cain. In this sermon, Pastor Ben Mandrell teaches from the life of Abel about how we can surrender to the Lord and worship Him. We are also warned not to live as Cain, who chose to murder his brother out of envy and anger against the Lord. Through this story, we see how sin works its way into our lives and leads to suffering for all those around us.For more sermons each week, be sure to subscribe so you can stay in the know. If you've liked what you've heard in this message, please leave a review on Apple Podcasts and follow us on Spotify. Bellevue Baptist Church, Memphis, TN | bellevue.org

In Hebrews 7, we explore how the mysterious Old Testament figure Melchizedek points forward to a better and lasting priesthood. This message shows why the old system could guide worship but never fully secure access to God and why a new kind of priest was always promised. Jesus fulfills that promise as the Priest-King whose indestructible life guarantees permanent mediation and a better covenant. Because of him, our standing with God no longer depends on our performance but on his finished and forever work, giving us lasting confidence to draw near. Subscribe for More: https://www.youtube.com/channel/UCdBjWoX3iFFfi7rhni6iUxQ?sub_confirmation=1 Learn More on Our Website: https://www.calvary-church.com Follow Us on Instagram: https://www.instagram.com/calvarychurchpennsylvania and Facebook: https://www.facebook.com/calvarychurchpennsylvania #calvary #church #christian #sermon #message #souderton #quakertown #pennsylvania

For weeks we've been seeing that everything under the old covenant was a shadow, real but pointing forward to something greater. In Hebrews 8, we discover that Jesus does not just improve the shadow system, He fulfills it and brings something better. He mediates a covenant that does not rest on our performance but on His finished work. So the question for us is simple and practical: are we still living in the shadows, or are we walking in the freedom of the better covenant?

Ash Wednesday February 18, 2026On this Ash Wednesday, the Scriptures call us to honest repentance and wholehearted return.In Amos 5:6–15, the prophet pleads, “Seek the Lord and live.” God is not impressed with outward religion while injustice and pride remain unchecked. True repentance is not performance—it is turning. It is hating evil, loving good, and establishing what is right before the Lord.In Hebrews 12:1–14, we are urged to lay aside every weight and the sin that so easily entangles us, and to run with endurance the race set before us—fixing our eyes on Jesus. Lent begins with subtraction: releasing what hinders so we can pursue holiness and peace.And in Luke 18:9–14, Jesus contrasts the proud Pharisee with the humble tax collector. One boasts in comparison; the other bows in confession. “God, be merciful to me, a sinner.” It is the one who bows low who goes home justified.This episode invites us to seek the Lord while He may be found, to run lighter by laying down our sin, and to bow lower in humble repentance—trusting that God lifts up those who come to Him in mercy.

Our Election in Christ (7)  (audio) David Eells – 2/15/26 I'm going to continue speaking today about election and talk about the children and the work of the Holy Spirit. It is the Spirit that giveth life; … (Joh.6:63). In the Book of Romans, we found out that before Jacob and Esau were even born, Jacob was called God's elect. (Rom.9:10) And not only so; but Rebecca also having conceived by one, even by our father Isaac— (11) for [the children] being not yet born, neither having done anything good or bad, that the purpose of God according to election might stand, not of works, but of him that calleth, (12) it was said unto her, The elder shall serve the younger. (13) Even as it is written, Jacob I loved, but Esau I hated. Well, just as I'm sure you have questions, I had some questions, too, when I got this far in my revelation about election and predestination. What about the children? What about the babies? What about the doctrine of an “age of reason” that the Church has had for so many years? They say every child goes to be with the Lord, if they die before they reach the “age of reason,” and after that age, then they become accountable. Then it becomes their responsibility to accept the Lord and walk with the Lord. And so on. To me, that doctrine seemed contrary to election, according to everything I understood. I really wanted to know for myself, so I began to do some research. I decided to seek out how all of this fits together about children and election, but I want to remind you that both Jacob and Esau went past the stage of childhood; Jacob went on to manifest as a vessel of honor, and Esau as a vessel of dishonor. Neither one of them died as a child or as a baby. Let me share with you what I discovered. We know that, according to election, there are sons of God and sons of the devil, based on what God makes out of the clay and what a person becomes in their life (Romans 9:21). But, according to nature, I'd like to show you another teaching: (Heb.12:9) Furthermore, we had the fathers of our flesh to chasten us, and we gave them reverence: shall we not much rather be in subjection unto the Father of [our] spirits, and live? Some translations add in the word “our” to “Father of spirits” in this verse, but the word “our” is not in the ancient manuscripts of the Nestle's or Received Text, and there's no numeric pattern for that word to be there. He's the “Father of spirits,” as He's called elsewhere in the Bible. You may be questioning, “So is God the Father of our spirits or is He the Father of every spirit?” The answer can be found here: (Num.16:22) And they fell upon their faces, and said, O God, the God of the spirits of all flesh, shall one man sin, and wilt thou be wroth with all the congregation? And another place says in (Num.27:16) Let the Lord, the God of the spirits of all flesh, appoint a man over the congregation. That gives us two witnesses that He's “God of the spirits of all flesh.” When God breathed into Adam the breath, or the spirit, of life, the spirit that He gave Adam was a fresh, clean human spirit (Genesis 2:7), and I believe God gives everyone a fresh, clean human spirit. Now I want you to look at something that you may find surprising. Once you understand election and God's predestination of the elect, you can see how there are sons of God and there are sons of the devil. We've seen that the “wheat” are the sons of God and the “tares” are the sons of the devil. The wheat and the tares were sown in the earth, and in the parable of the wheat and the tares (Matthew 13:24,36-43), the earth was the hearts of men. Universally, the hearts of men are that “earth” in which God sows His seed and in which the devil sows his seed. But what about that heart before it manifested the seed of God or the seed of the devil? When Paul preached to the pagans at the Areopagus, he told them, (Act.17:24) The God that made the world and all [things] (The word “things” is not in the original; it was added by the translators.) therein, he, being Lord of heaven and earth, dwelleth not in temples made with hands; (25) neither is he served by men's hands, as though he needed anything, seeing he himself giveth to all life, and breath, and all [things]. Again, the word “things” is not in the original. “He giveth to all life, and breath.” The word there for “breath” is the Greek word pneuma, and it's the same word translated as “spirit” in other places in the New Testament. The words “breath” and “spirit” both come from the same word pneuma, which is where we get our word for “air.” As we read on down, we're going to see if this word “all” really means “all” because this word “all” has to be judged by its context in the rest of the Scripture. We read again this text without “things.” (Act.17:25) Neither is he served by men's hands, as though he needed anything, seeing he himself giveth to all life, and breath, and all; (26) and he made of one every nation of men (God made all men) to dwell on all the face of the earth, having determined [their] appointed seasons, and the bounds of their habitation (Everybody came from Adam according to (Act 17:26) and he made of one every nation of men… And, Eve is called the “mother of all living” in Genesis 3:20, so we know that everybody came from Adam and Eve, contrary to some doctrines of men.); (27) that they should seek God, if happily they might feel after him and find him, though he is not far from each one of us (That shows each person on this earth is individually responsible for seeking God, but not everybody will do that and they are going to be held responsible.): (28) for in him we live, and move, and have our being; as certain even of your own poets have said, For we are also his offspring. Paul is agreeing with what those pagans were saying about us receiving our being in God. He's saying that it's true. (Act.17:28) For in him we live, and move, and have our being; as certain even of your own poets have said, For we are also his offspring. “We are also His offspring.” You know, Christians like to correct this theology and say, “For we are all children of God.” That's not true because we are not all children of God, but we are all His offspring in a way. Then Paul goes on to say, (29) Being then the offspring of God, we ought not to think that the Godhead is like unto gold, or silver, or stone, graven by art and device of man. (30) The times of ignorance therefore God overlooked; but now he commandeth men that they should all everywhere repent: (31) inasmuch as he hath appointed a day in which he will judge the world in righteousness by the man whom he hath ordained; whereof he hath given assurance unto all men, in that he hath raised him from the dead. Well, how are we all the “offspring of God”? (Joh.1:1) In the beginning was the Word, and the Word was with God, and the Word was God. (2) The same was in the beginning with God. (3) All [things] were made through him (He's talking about people, not things, which is not in the numeric pattern. The Greek word there is the adjective pas, and it simply means “all, the whole, every kind of.”); and without him was not anything made that hath been made. So the Word made everything; He made Adam. We can read a confirmation of this here: (Col.1:16) For in him were all [things] created, in the heavens and upon the earth, things visible and things invisible, whether thrones or dominions or principalities or powers; all things have been created through him, and unto him. Everything was created through Jesus and for Jesus. He is the first-born of the creation of God. This is talking about from the very beginning of all creation. It all came to be because it was created through Christ. (Joh.1:4) In him was life; and the life was the light of men. And over in Proverbs it says, (Pro.20:27) The spirit of man is the lamp of the Lord, Searching all his innermost parts. The Father created all things through Christ, and Christ was the medium through which the Father used to create all things and all men as in these texts. It was Jesus, the Son of God Who created all things and breathed into Adam. (Gen.2:7) And the Lord God formed man of the dust of the ground, and breathed into his nostrils the breath of life (Or the “spirit.” The Hebrew word there is neshamah and is translated as both “breath” and “spirit” in the Old Testament.); and man became a living soul. The Bible says that the first man, Adam, was a natural being. (1Co.15:44) It is sown a natural body; it is raised a spiritual body. If there is a natural body, there is also a spiritual [body]. (45) So also it is written, The first man Adam became a living soul. The last Adam became a life-giving spirit. (46) Howbeit that is not first which is spiritual, but that which is natural; then that which is spiritual. (47) The first man is of the earth, earthy: the second man is of heaven. (48) As is the earthy, such are they also that are earthy: and as is the heavenly, such are they also that are heavenly. His natural man came from the earth, but his spirit came from God. God breathed into Adam, and the breath, the Spirit, came out of God and went into man. Some theologians like to argue that the “breath of life” is the “breath of lives.” I'm not sure about that, but we know that in the loins of Adam, in the seed of Adam, was all mankind (1 Corinthians 15:21-22). And God breathed into Adam a fresh, clean, pure Spirit to be the spirit of man, but it wasn't long after this that instead of following after his spirit, man followed his flesh and corrupted himself on the earth. (Gen.6:12) And God saw the earth, and, behold, it was corrupt; for all flesh had corrupted their way upon the earth. (17) And I, behold, I do bring the flood of waters upon this earth, to destroy all flesh, wherein is the breath of life, from under heaven; everything that is in the earth shall die. Adam started out innocent before God, but in following his flesh, he got further and further away from God, and Adam's children got further and further away from God, until God had to destroy them. Truly, nothing has changed; we're in the same position today. God gives the natural child a fresh, clean spirit, which is the breath of life that He breathes into them. With this spirit, they have an opportunity to follow their spirit, and your conscience is a part of your spirit, so when you're following your conscience, you are following your spirit. We have to choose. You can follow your conscience, or you can follow your flesh, and as we know, everybody follows after their flesh. (Joh.1:5) And the light shineth in the darkness; and the darkness apprehended it not. This sounds very much like what Peter said: (2Pe.1:19) And we have the word of prophecy [made] more sure; whereunto ye do well that ye take heed, as unto a lamp (We've learned that the “lamp” is the “spirit of man,” according to Proverbs 20:27.) shining in a dark place (The “dark place” is your soul, which is your mind, will and emotions.), until the day dawn, and the daystar arise in your hearts. In the beginning, God gave Adam a “lamp” and it shined forth into his human nature, but Adam's offspring, who all started out the same way, began to follow after their flesh more and more, which corrupted their soul and eventually corrupted their spirit. If we follow after the flesh, the soul is going to be corrupted, and then when we follow our corrupted soul, our spirit will eventually be corrupted. Everybody starts out with a fresh, clean spirit, but they also start out with the corrupt nature that was passed down to them through their parents. “The last Adam became a life-giving spirit.” The last Adam, or Jesus, is the one who gives us a new spirit when we are born again and become a new creation. (2Co.5:17) Wherefore if any man is in Christ, he is a new creature: the old things are passed away; behold, they are become new. Jesus is the second Adam; He is the Father of a new, born-again creation because the first creation corrupted itself. Except for one thing, babies start out in the place of Adam because they are given a fresh, clean spirit from God, one that's not corrupted. However, their soul is corrupted because their parents passed on their blood. (Lev.17:11) For the life of the flesh is in the blood; and I have given it to you upon the altar to make atonement for your souls: for it is the blood that maketh atonement by reason of the life. That gives the child a lot to overcome. The Bible says of God, (Exo.34:6) And the Lord passed by before him, and proclaimed, the Lord, the Lord, a God merciful and gracious, slow to anger, and abundant in lovingkindness and truth, (7) keeping lovingkindness for thousands, forgiving iniquity and transgression and sin; and that will by no means clear [the guilty], visiting the iniquity of the fathers upon the children, and upon the children's children, upon the third and upon the fourth generation. So we see that the sins of the parents are also passed down to the children from one generation to another generation and on and on. So, live holy. (Joh.1:6) There came a man, sent from God, whose name was John. (7) The same came for witness, that he might bear witness of the light, that all might believe through him. (8) He was not the light, but [came] that he might bear witness of the light. (9) There was the true light, [even the light] which lighteth every man, coming into the world. This should be turned around because the numeric pattern proves that the sequence is wrong. What it actually says is, “The true light was, which coming into the world, lighteth every man.” Jesus is the true light that “lighteth every man.” (12) But as many as received him, to them gave he the right to become children of God. As far as the new creation, Jesus' spirit is that new spirit that comes into every man as their lamp to show them the way. It shines in the dark place of their soul in order to dispel the darkness. You can see the same pattern repeated with babies. Like Adam at the beginning of creation, Jesus breathes into them the spirit of life, and they start out innocent when they are born, but they don't stay that way long. And the Bible doesn't teach that it has anything to do with some so-called “age of reason”; theologians have come up with that doctrine. What the Bible does say is, (Isa.53:6) All we like sheep have gone astray; we have turned every one to his own way.... Well, in order to go astray, you had to have been with God in the first place. (Rom.3:9) What then? are we better than they? No, in no wise: for we before laid to the charge both of Jews and Greeks, that they are all under sin (Of course, the Greeks weren't under the Old Covenant. Paul is talking about the New Covenant.); (10) as it is written, There is none righteous, no, not one; (11) There is none that understandeth, There is none that seeketh after God (He's talking about the Jews and the Gentiles.); (12) They have all turned aside, they are together become unprofitable; There is none that doeth good, no, not, so much as one. They all turned aside. Jews and Gentiles all turned aside. That means, in some way, they started out with God. In some way, babies start out with God. (Psa.58:3) The wicked are estranged from the womb: They go astray as soon as they are born, speaking lies. This says they start going astray from the time they are born, but at birth, they are with God. They go astray because they follow their fallen nature, instead of following after their fresh, clean spirit, which was given from God. They go astray following after their flesh and become more and more corrupt. If you have a clean spirit, but you follow after the flesh, your soul will die. (Job.36:8) And if they be bound in fetters, And be taken in the cords of afflictions; (9) Then he showeth them their work, And their transgressions, that they have behaved themselves proudly. (10) He openeth also their ear to instruction, And commandeth that they return from iniquity. (11) If they hearken and serve [him], They shall spend their days in prosperity, And their years in pleasures. (12) But if they hearken not, they shall perish by the sword, And they shall die without knowledge. (13) But they that are godless in heart lay up anger: They cry not for help when he bindeth them. (14) They die in youth.... “Their soul dieth” is what it literally says in the original Hebrew and your Bible should have a footnote explaining this. Strong's concordance is based on the Received Text and uses noar, which is a different Hebrew word altogether. (14) They die in soul, And their life [perisheth] among the unclean. (15) He delivereth the afflicted by their affliction, And openeth their ear in oppression. (16) Yea, he would have allured thee out of distress Into a broad place, where there is no straitness; And that which is set on thy table would be full of fatness. (17) But thou art full of the judgment of the wicked: Judgment and justice take hold [on thee.] (18) For let not wrath stir thee up against chastisements; Neither let the greatness of the ransom turn thee aside. Therefore, if a person were to listen to the Lord and follow after the Lord, their soul wouldn't die, but the natural process of degeneration sets in as soon as a person is born. They begin to go astray by following after their flesh, but the point is that they don't start out that way; they start out with the Lord. I don't think responsibility has anything to do with reaching an “age of reason.” I think that responsibility has more to do with the degeneration of the spirit than it does with reason. Children who are raised up with Godly parents, parents who discipline them and teach them the truth, don't become as corrupt as quickly as other children. Their conscience doesn't become as defiled as that of other children because discipline is a motivation to do what is right. It's a motivation to obey your conscience and obey your spirit, and not obey your flesh. If a child is raised with discipline, they don't become corrupted as quickly as a child who is not raised with discipline. Little children go bad and become evil very quickly without any discipline, and that's why I don't think that there is any particular age called the “age of reason,” where God imputes responsibility. It's not an age that makes you accountable; it's truth that makes you accountable. The more truth you go against, the more your conscience is defiled. The Bible is very plain: (Jas.4:17) To him therefore that knoweth to do good, and doeth it not, to him it is sin. That doesn't mention any particular age. “To him it is sin,” but where there was no law or, in other words, when they didn't know that what they were doing was sin, then sin was not imputed to them. (Rom.5:13) For until the law sin was in the world; but sin is not imputed when there is no law. Being held responsible has to do with knowledge; knowledge determines whether God imputes iniquity to you or whether He doesn't impute iniquity to you. Yet, knowledge must be incorporated to bear fruit. I believe that whether a child is raised with discipline or whether they're not raised with discipline, they end up in the same place. Eventually, what happens is that their soul and spirit become corrupt. At that time, they need to be born again. I can't say if there's any particular age for that because the Bible doesn't teach it. But somewhere during that time, I believe that a person whose spirit becomes corrupt must be born again; their spirit must be born again. Adam was pure before God when he was in his innocence, even though he was not born again. That was the natural birth that he had. It was when Adam got away from his innocence that he fell. God gave Adam a clean spirit and He gave Adam only one law, but still Adam failed. He followed the flesh and he fell away. Now there is a place of innocence from childhood on up because of ignorance. Let me show you that in the story of Abijah, the son of Jeroboam. Jeroboam was a wicked king over the northern 10 tribes, and he led Israel into apostasy. God had prophesied to him that he was going to be King over Israel (1 Kings 11:29-37; 12:20), but he led Israel in the wrong way (1 Kings 12:26-33; 13:33,34). When Jeroboam's son was sick, he asked his wife to disguise herself and go to the prophet Ahijah to see what was going to happen to their son. God spoke to Ahijah the prophet, who was blind, and told him that Jeroboam's wife was coming, and God gave Ahijah a word of prophecy for her. (1Ki.14:7) Go, tell Jeroboam, Thus saith the Lord, the God of Israel: Forasmuch as I exalted thee from among the people, and made thee prince over my people Israel, (8) and rent the kingdom away from the house of David, and gave it thee; and yet thou hast not been as my servant David, who kept my commandments, and who followed me with all his heart, to do that only which was right in mine eyes, (9) but hast done evil above all that were before thee, and hast gone and made thee other gods, and molten images, to provoke me to anger, and hast cast me behind thy back: (10) therefore, behold, I will bring evil upon the house of Jeroboam, and will cut off from Jeroboam every man-child, him that is shut up and him that is left at large in Israel, and will utterly sweep away the house of Jeroboam, as a man sweepeth away dung, till it be all gone. (11) Him that dieth of Jeroboam in the city shall the dogs eat; and him that dieth in the field shall the birds of the heavens eat: for the Lord hath spoken it. (12) Arise thou therefore, get thee to thy house: [and] when thy feet enter into the city, the child shall die. (13) And all Israel shall mourn for him, and bury him; for he only of Jeroboam shall come to the grave, because in him there is found some good thing toward the Lord, the God of Israel, in the house of Jeroboam. Here, this child's parents were some of the most wicked in all of Israel, yet there was something good in this child toward the Lord. I believe the Lord was saying that the child's spirit was still good. Do you remember what happened when the disciples wanted to know who was the greatest? (Mat.18:1) In that hour came the disciples unto Jesus, saying, Who then is greatest in the kingdom of heaven? (2) And he called to him a little child, and set him in the midst of them, (3) and said, Verily I say unto you, Except ye turn, and become as little children, ye shall in no wise enter into the kingdom of heaven. (4) Whosoever therefore shall humble himself as this little child, the same is the greatest in the kingdom of heaven. What was Jesus talking about? Jesus was showing the disciples how a little child is submissive. In every case in the Gospels, it says “little child” (Mark 10:15; Luke 9:47) because, as you know, some older children are not submissive and trusting of their father; they're not clean on the inside. Another place of innocence is a child who is killed by abortion or dies from miscarriage. (Ecc.6:3) If a man beget a hundred children, and live many years, so that the days of his years are many, but his soul be not filled with good, and moreover he have no burial; I say, that an untimely birth (In other words, speaking of a miscarriage.) is better than he. So a man can live a full life, but not live in the goodness of the Lord, and not be a vessel of honor. This is saying it's better to have been born dead. (4) For it cometh in vanity, and departeth in darkness, and the name thereof is covered with darkness; (5) moreover it hath not seen the sun nor known it; this hath rest rather than the other: (6) yea, though he live a thousand years twice told, and yet enjoy no good, do not all go to one place? He's talking about death here, not about going to the same place in Sheol, because this man went to Hades and the child went to Abraham's Bosom, but they both went to Sheol (Luke 16:22-26). This shows us that God at least considers innocency among children or babies. Abijah was a small child and God did not impute iniquity to this small child. That leads me to believe the further we get away from birth, the more dangerous it becomes because we become more responsible as we acquire knowledge. Innocency is not based on some “age of accountability” or “age of reason,” as theologians have told us, because you can't find that in the Bible. Saints, God imputes iniquity with knowledge. (Jas.4:17) To him therefore that knoweth to do good, and doeth it not, to him it is sin. God showed His election through Jacob, who manifested a vessel of honor, and Esau, who manifested a vessel of dishonor. This is what they were elected to do. Although every child is born with a fresh, clean spirit, they also receive the nature of their parents, and so they have a choice to make. They can choose to follow after their spirit, or they can choose to follow after the nature of their parents. As we've seen, everyone chooses to go the way of the flesh, and then their soul becomes corrupt, and eventually their spirit becomes corrupt. When the spirit becomes corrupt, that child has to be born again to enter into the Kingdom of Heaven. I haven't found that there is any particular age at which the spirit becomes corrupt for all mature differently. Some children are raised with discipline and are more conscientious, while others are raised with no discipline, and they become very corrupt, very quickly, but I do believe that when the spirit dies, that person is responsible before God, and they must be born again. Yes, we are given a fresh, clean spirit from God when we are born, but that spirit dies from following after the flesh, and it becomes corrupt. This is what I'm calling “death” here. It's not a physical lack of existence but the spirit becoming corrupt. When that happens, then we are held responsible. Jesus was the one who breathed into Adam the breath of life, and as the Scriptures tell us, (Joh.1:1) In the beginning was the Word, and the Word was with God, and the Word was God. (2) The same was in the beginning with God. (3) All things were made through him; and without him was not anything made that hath been made. (4) In him was life; and the life was the light of men. (Col.1:16) For in him were all things created, in the heavens and upon the earth, things visible and things invisible, whether thrones or dominions or principalities or powers; all things have been created through him, and unto him; (17) and he is before all things, and in him all things consist. God the Father created everything through Christ. There is nothing created that wasn't created through Christ. Jesus breathed into Adam the breath of life, but the whole race of Adam fell and became corrupt. Then Jesus, the second Adam (1Corinthians 15:47), breathed again; He breathed His spirit of life into His new creation. And, did you know that you still don't have to follow your spirit after being born again? You can, once again, choose to follow your flesh. A born-again person has the opportunity to follow their spirit and go with God, or they can follow their fallen nature and go the way of the rest of creation. We were given a fresh, clean human spirit from God, like Christ's human spirit, but we have a fallen soul because “the life of the flesh is in the blood.” That means after we are born again, we must overcome the disadvantage of the fallen nature that was passed on to us through our parents. The apostle Paul explains to us about his battle against the fallen nature that was passed on to him. He says, (Rom.7:23) I see a different law in my members, warring against the law of my mind, and bringing me into captivity under the law of sin which is in my members. (24) Wretched man that I am! Who shall deliver me out of the body of this death? He wanted power over the body of death. Paul was a Christian, and he wanted to serve God. Do you know what God did to give Christians power over the body of death? He gave them the baptism of the Holy Spirit. Without the baptism of the Holy Spirit, a person doesn't have that power. I'll prove this to you: (Rom.8:7) Because the mind of the flesh is enmity against God; for it is not subject to the law of God, neither indeed can it be: (8) and they that are in the flesh cannot please God. (9) But ye are not in the flesh but in the Spirit, if so be that the Spirit of God (that's the Holy Spirit) dwelleth in you. But if any man hath not the Spirit of Christ (that's your born-again spirit), he is none of his. Christ was man in that He had a human spirit, soul, and body. He was God in that the Holy Spirit dwelt in His spirit. (1:3) Concerning his Son, who was born of the seed of David according to the flesh, (4) who was declared [to be] the Son of God with power, according to the spirit of holiness. This in turn affected His DNA. When we are born again, our human spirit is born again. The Holy Spirit comes to do three things. Jesus said, (Joh.16:14) He shall glorify me: for he shall take of mine, and shall declare [it] unto you. First, the Holy Spirit comes to give us the Spirit of Christ, which is our born-again spirit, our fresh, clean spirit. Second, as we follow the Holy Spirit, our soul becomes born again. If we bear fruit in the realm of the soul, we will receive a born-again body. This is the manifestation of Christ in you, spirit, soul and body. Even if you have the Spirit of Christ, if you don't have the Holy Spirit, you don't have power over the body. (Rom.8:9) But ye are not in the flesh but in the Spirit, if so be that the Spirit of God dwelleth in you. But if any man hath not the Spirit of Christ, he is none of his. If you don't have the Spirit of Christ in you, or, in other words, if you don't have a born-again human spirit, you don't belong to Him because Jesus had a born-again human spirit. (10) And if Christ is in you, the body is dead because of sin (That's the situation Paul was in.); but the spirit is life because of righteousness. Before the disciples received the Holy Spirit, even though they had received their born-again spirit, they didn't have the greater power over the flesh. As Jesus said to them, (Mat.26:41) … The spirit indeed is willing, but the flesh is weak. Did they have a born-again human spirit? Yes. Jesus told His disciples, (Joh.15:3) Already ye are clean because of the word which I have spoken unto you. You can't be clean without a born-again spirit, and they had a reborn spirit through the Word that was spoken into them. Paul says, “And if Christ is in you, the body is dead because of sin; but the spirit is life because of righteousness.” So here you have a born-again person who is born-again in their spirit, but they don't have the greater power over their body, “the body of death.” Paul was crying out, “Who shall deliver me from this body of death?” Christians didn't have the greater power over their “body of death” until they received the Holy Spirit. (Rom.8:11) But if the Spirit of him that raised up Jesus from the dead dwelleth in you (that's the Holy Spirit), he that raised up Christ Jesus from the dead shall give life also to your mortal bodies through his Spirit that dwelleth in you. People think this is talking about the resurrection of the dead, but Paul said, “shall give life also to your mortal bodies.” That's talking about this physical body. Where you had death in your mortal body and had no greater power over it, God gave you life through His Spirit that dwells in you. Paul is talking about two different spirits here. Most religions I've experienced teach that when you are born again, that's when you receive the Holy Spirit. Even the Pentecostal denominations say, “When you are born again, you receive the Holy Spirit, but when you are baptized in the Holy Spirit, you receive more of it.” Again, that's not what the Bible teaches. You can't find a place in the New Testament where the Christians didn't go on to receive the baptism of the Holy Spirit as soon as they found out about it. It was never supposed to be optional, the way it is today. I'm not saying that a person is lost if they don't have the Holy Spirit because Paul said a person belonged to God if they had the spirit of Christ (Romans 8:9); they just didn't have the greater power without having the Holy Spirit of God. As a matter of fact, back in the Old Testament, we can find the same New Covenant promise of receiving the Holy Spirit, and one of the clearest places to see it is in Ezekiel. (Eze.36:24) For I will take you from among the nations, and gather you out of all the countries, and will bring you into your own land. (25) And I will sprinkle clean water upon you, and ye shall be clean.... This is what Jesus did with His disciples. He told them, (Joh.15:3) Already ye are clean because of the word which I have spoken unto you. God gave them a born-again spirit through the Word. He said in (6:63) It is the spirit that giveth life; the flesh profiteth nothing: the words that I have spoken unto you are spirit, and are life. He spoke life into them. (Eze.36:25) And I will sprinkle clean water upon you, and ye shall be clean: from all your filthiness, and from all your idols, will I cleanse you. (26) A new heart also will I give you, and a new spirit will I put within you (Theologians put a lowercase “s” here and I believe they're right. The word “spirit” here should be a lowercase “s” because it's talking about your human spirit.); and I will take away the stony heart out of your flesh, and I will give you a heart of flesh. (27) And I will put my Spirit (They capitalized “Spirit” here, and they're right again. This is talking about the Holy Spirit.) within you, and cause you to walk in my statutes.... The Holy Spirit is power from God. (Act.1:8) But ye shall receive power, when the Holy Spirit is come upon you: and ye shall be my witnesses both in Jerusalem, and in all Judaea and Samaria, and unto the uttermost part of the earth. In other words, the Holy Spirit is the power to be a witness by walking as Jesus walked (1 John 2:6). (2Co.3:2) Ye are our epistle, written in our hearts, known and read of all men; (3) being made manifest that ye are an epistle of Christ, ministered by us, written not with ink, but with the Spirit of the living God; not in tables of stone, but in tables that are hearts of flesh. You see, it's how you live your life, not just what you say, that makes you a witness. (Eze.36:27) And I will put my Spirit within you, and cause you to walk in my statutes, and ye shall keep mine ordinances, and do them. (28) And ye shall dwell in the land that I gave to your fathers; and ye shall be my people, and I will be your God. As soon as the Church started, the baptism of the Holy Spirit came right along with baptism in water. How did the Church go so far astray as to think that people can live the Christian life without everything that God provided? It was never meant to be that way. We are commanded to be full of the spirit of God. (Eph.5:15) Look therefore carefully how ye walk, not as unwise, but as wise; (16) redeeming the time, because the days are evil. (17) Wherefore be ye not foolish, but understand what the will of the Lord is. (18) And be not drunken with wine, wherein is riot, but be filled with the Spirit; (19) speaking one to another in psalms and hymns and spiritual songs, singing and making melody with your heart to the Lord. If you obey the corrupt nature that's been passed on to you genetically through your parents, you will begin to fall into corruption: first flesh, then soul, then spirit. The “death” is continually taking place because the more corrupt you become, the more dead you become. It's a spiritual death, not a physical death, but it ends in physical death because our spirit is our connection with the Holy Spirit. When our spirit is given to us at birth, it's clean and pure. In Hebrews (10:22,26,27; 11:15-17), the Bible talks about “defiling” your conscience. Your conscience is a part of your spirit, and it tells you right from wrong, but the more you disobey and ignore your conscience, it will become more and more quiet. Eventually, if we don't listen to our spirit, we come to the place where we don't hear it anymore, and that means we come to the place where we aren't led by it anymore. As a child grows up, they become more and more corrupt because they follow their flesh. I believe that the corruption process may be slower if you raise up a child in the way they should go (Proverbs 22:6; 23:13,14), but still they are going to fall into corruption. They will need to be born again because they don't have the Holy Spirit to empower them to follow their human spirit. The devil wants to take possession of our soul, which is our mind, will, and emotions, and he does this through our flesh. God wants to take possession of our souls, but the way He takes possession is through our spirit. So here we are with our soul, or in other words, our natural life, our nature, in the middle. We've been given a spirit, and we've been given flesh. As a born-again Christian, we have a decision to make: Are we going to follow the flesh and die, or are we going to follow the Spirit and live? If we follow the Spirit, we're following God. If we follow the flesh, we're following the devil. When a child is born, they don't have the spirit of God, so they don't have the ability to make a choice. They always follow the flesh, and they always die in their soul but less so with good parenting. When I say “die,” I'm talking about spiritual death while you are alive because you are held accountable when you know to do good. (Jas.4:17) To him that knoweth to do good, and doeth it not, to him it is sin. Sin is imputed when you know what's right and what's wrong. (Rom.5:13) For until the law sin was in the world; but sin is not imputed when there is no law. The older a child gets, the quieter their conscience becomes because they get more and more used to disobeying and rebelling against it. And so they come to the place where they must be born again. Jesus is not saying that a little child must be born again. A little child doesn't have to be born again to enter the Kingdom because their spirit is not dead yet, but the older they become, the more corrupt their soul becomes, and then the more corrupt their spirit becomes until they must be born again in order to see the Kingdom of Heaven. A little child is very open to God. Their spirit is still alive. You can talk to them about God, and they understand, and they easily receive what you teach them, but if you don't teach them anything, they don't have that strength. We have to train our spirit to take the sword of the Spirit. (Eph.6:13) Wherefore take up the whole armor of God, that ye may be able to withstand in the evil day, and, having done all, to stand. (14) Stand therefore, having girded your loins with truth, and having put on the breastplate of righteousness, (15) and having shod your feet with the preparation of the gospel of peace; (16) withal taking up the shield of faith, wherewith ye shall be able to quench all the fiery darts of the evil [one]. (17) And take the helmet of salvation, and the sword of the Spirit, which is the word of God. The Word of God is our sword, Saints. Without the Word of God, your spirit is defenseless. You need to educate your spirit by putting the Word of God in there. When I was a little child in the Catholic Church, they told me certain things were wrong that weren't wrong, and so if I did them, my conscience smote me. Even when I was a little child, my conscience told me when I was doing wrong. The Bible tells us that this is true, and we are never supposed to go against our conscience but rather educate it. (Rom.13:5) Wherefore [ye] must needs be in subjection, not only because of the wrath, but also for conscience' sake. And here's another example: (1Co.10:25) Whatsoever is sold in the shambles, eat, asking no question for conscience' sake, (26) for the earth is the Lord's, and the fulness thereof. (27) If one of them that believe not biddeth you [to a feast,] and ye are disposed to go; whatsoever is set before you, eat, asking no question for conscience' sake. (28) But if any man say unto you, This hath been offered in sacrifice, eat not, for his sake that showed it, and for conscience' sake: (29) conscience, I say, not thine own, but the other's; for why is my liberty judged by another conscience? (30) If I partake with thankfulness, why am I evil spoken of for that for which I give thanks? (31) Whether therefore ye eat, or drink, or whatsoever ye do, do all to the glory of God. (32) Give no occasion of stumbling, either to Jews, or to Greeks, or to the church of God: (33) even as I also please all men in all things, not seeking mine own profit, but the [profit] of the many, that they may be saved. When I became born again, I had to re-educate my conscience according to the Word of God in order to have the sword of the Spirit. The sword belongs to the Spirit; it doesn't belong to the flesh. The Word of God empowers your spirit to win the battle against your flesh and the devil. (Eph.6:12) For our wrestling is not against flesh and blood (This is referring to fighting with physical weapons against physical enemies.), but against the principalities, against the powers, against the world-rulers of this darkness, against the spiritual [hosts] of wickedness in the heavenly [places]. Did you know that it's possible to have the baptism of the Holy Spirit but still not obey the Holy Spirit? Just because you have the Holy Spirit doesn't profit you. What matters is that you are walking in faith and obeying the Holy Spirit because, if you are not walking in faith, you're not going to get anywhere. People who are filled with the Holy Spirit walk closer to God. They have more faith, and they have power over the flesh. Jesus said, (Act.1:8) But ye shall receive power, when the Holy Spirit is come upon you: and ye shall be my witnesses both in Jerusalem, and in all Judaea and Samaria, and unto the uttermost part of the earth. But you can offend the Holy Spirit and become reprobate, or rejected, by the Holy Spirit. (Eph.4:30) And grieve not the Holy Spirit of God, in whom ye were sealed unto the day of redemption. How do you “grieve” the Holy Spirit? (Heb.6:4) For as touching those who were once enlightened and tasted of the heavenly gift, and were made partakers of the Holy Spirit, (5) and tasted the good word of God, and the powers of the age to come, (6) and then fell away, it is impossible to renew them again unto repentance; seeing they crucify to themselves the Son of God afresh, and put him to an open shame. (7) For the land which hath drunk the rain that cometh oft upon it, and bringeth forth herbs meet for them for whose sake it is also tilled, receiveth blessing from God: (8) but if it beareth thorns and thistles, it is rejected (This is the Greek word adokimos and it means “failing to pass the test; unapproved; counterfeit”; or, in other words, “reprobated.”) and nigh unto a curse; whose end is to be burned. You grieve the Holy Spirit by not doing His works and therefore you don't bear any fruit. The ultimate end of this is reprobation. (Tit.1:15) To the pure all things are pure: but to them that are defiled and unbelieving nothing is pure; but both their mind and their conscience are defiled. (16) They profess that they know God; but by their works they deny him, being abominable, and disobedient, and unto every good work reprobate. Did you know that just because you are filled with the Holy Spirit doesn't mean you are going to stay filled with the Holy Spirit? I know this is contrary to what many Pentecostal denominations teach, but if you look in the Book of Acts, you'll see that the same people who were filled with the Holy Spirit at Pentecost were later filled again with the Holy Spirit. (Act.2:4) And they were all filled with the Holy Spirit, and began to speak with other tongues, as the Spirit gave them utterance. So they were filled with the Holy Spirit and then after Peter and John were released from prison, they prayed, (4:31) And now, Lord, look upon their threatenings: and grant unto thy servants to speak thy word with all boldness, (30) while thy stretchest forth thy hand to heal; and that signs and wonders may be done through the name of thy holy Servant Jesus. (31) And when they had prayed, the place was shaken wherein they were gathered together; and they were all filled with the Holy Spirit, and they spake the word of God with boldness. The same people were refilled with the Holy Spirit. You ask, “David, why would somebody need to be filled with the Spirit more than once?” Jesus gives us the answer. He said, (Joh.7:38) He that believeth on me, as the scripture hath said, from within him shall flow rivers of living water. (39) But this spake he of the Spirit, which they that believed on him were to receive. The power of the Holy Spirit flows out and is used up as we minister according to the command of Jesus. Notice, it's a river, not a pond. (Mat.10:7) And as ye go, preach, saying, The kingdom of heaven is at hand. (8) Heal the sick, raise the dead, cleanse the lepers, cast out demons: freely ye received, freely give. I'm not saying that the Holy Spirit ever leaves you completely; I'm saying that it takes staying in fellowship with God to stay filled with the Holy Spirit. It's not just a one-time thing, like some Pentecostals believe. We just read, (Act.4:31) And when they had prayed, the place was shaken wherein they were gathered together; and they were all filled with the Holy Spirit. How can you be filled twice, unless you've been emptied once? If Jesus taught that out of your innermost being shall flow rivers of the Spirit,” then this power is imparted to the need around you. It has to come out, and then it has to be replenished. The point is that we have to maintain our relationship with God because, if we don't, we won't stay filled with the Holy Spirit. Even so, the gifts of God are without repentance (Romans 11:29). He won't take the gifts back. For instance, He won't necessarily take speaking in tongues back, but you may speak in tongues and yet not be filled with the Holy Spirit. A person has to stay filled with the Holy Spirit, as the Bible clearly teaches in Acts. The people who were preaching in Acts 2 were the same people who were filled with the Holy Spirit again in Acts 4. Personally, I believe you have the capacity to receive more of the Spirit when you are full of the Word of God. Jesus said, (Joh.6:63) It is the spirit that giveth life; the flesh profiteth nothing: the words that I have spoken unto you are spirit, and are life. Therefore, if you receive more of His Word, you will receive more of His Spirit. That's why Jesus breathed on the disciples and in (20:22) … saith unto them, Receive ye the Holy Spirit, even though it wasn't manifested until Pentecost, when the rushing mighty wind came.” Most Pentecostal denominations believe that having the Holy Spirit makes you a shoo-in for the Kingdom of Heaven, but having the Holy Spirit doesn't make you immune to sin. Having the Holy Spirit is not what saves you. Some have the Spirit but don't serve Him.  Obeying the Holy Spirit is what saves you from sin. (Rom.8:11) But if the Spirit of him that raised up Jesus from the dead dwelleth in you, he that raised up Christ Jesus from the dead shall give life also to your mortal bodies through his Spirit that dwelleth in you. Life came out of Jesus. Life came out of His Words when He spoke. Life came out of Him when He laid hands on people. Life came out of His garment and healed the woman who touched Him. Life was in Him and that life was imparted to others, but that's not the case with a person who's not filled with the Holy Spirit. It's more difficult to walk with God, without being filled with the Holy Spirit. From the Book of Acts, you can see that the very foundation of Christianity is to repent, receive a born-again spirit, and then be filled with the Holy Spirit. The typology of the Temple in the Old Covenant makes this very clear. We are supposed to be temples “not made with hands” (2 Corinthians 5:1; Acts 7:47-49) or, in other words, without the works of man. (1Co.6:19) Or know ye not that your body is a temple of the Holy Spirit which is in you, which ye have from God? and ye are not your own; (20) for ye were bought with a price: glorify God therefore in your body. When Solomon built the Temple, it represented the house “made without hands,” so there couldn't be the sound of tools, symbolizing man's works, while they were building it (1 Kings 6:7). After the Temple was built and they had sanctified it (1 Kings 8:1-9; 2 Chronicles 5:1-10), it still didn't have the Spirit of God in it. But when they had the dedication of the Temple, the Spirit of God came in the form of the Glory Cloud and dwelt in the Temple (1 Kings 8:10,11; 2 Chronicles 5:13,14). You see, the Temple was designed for the Holy Spirit to dwell in. What good was the Temple without the Spirit? I think in this regard, a lot of people are going to fall away because they will not obey the Scriptures and receive the Holy Spirit. The Holy Spirit is the power to do what you have to do. There were times when I just didn't think the Holy Spirit was there, but right when it was necessary, the power showed up and completely awed me. And no matter what situation we find ourselves in, the Holy Spirit can manifest Himself in us and enable us to walk as Jesus walked. The Lord also pointed out to me that it was Judah who dwelt in Zion. The name Judah means “praise,” and so Judah identifies the Spirit-filled people, the full-Gospel people. The name Judah separates us from the rest of Christianity, who haven't received the Holy Spirit. The northern 10 tribes of Israel went further astray and “missed the boat” many more times than the tribe of Judah. The northern 10 tribes worshipped the false “Christ,” the two golden calves which they set up. I believe that the Lord showed me this is a type for our day. The northern 10 tribes represent the non-Spirit-filled groups, and Judah represents the Spirit-filled groups, the ones who inhabit Zion. Zion was the city that escaped when Babylon conquered the people of God. A modern-day example of this is the Armenian genocide. The word “genocide” was first coined by historian Raphael Lemkin in 1943 to describe the systematic murder of the Armenians by the Ottomans. Only the Spirit-filled Christians escaped. They fled when they were warned because they believed in prophecy and they believed the prophets God sent to them, but many, many non-Spirit-filled Christians were killed. Some estimates are that as many as 1.5 million lost their lives in that holocaust. The Happiest People on Earth by Demos Shakarian, and John and Elizabeth Sherrill, published by Guideposts Magazine in 1975, tells the story of Demos Shakarian. His grandfather left Armenia for America when the Russian prophet Klubniken foretold that an “unspeakable tragedy” was coming to Armenia. Well, people, now the same thing is getting ready to happen in America, where most of the people who call themselves “Christian” have not yet been filled with the Spirit of God, and they're not giving any heed to all the prophetic warnings that another holocaust is coming. The Spirit of God makes you respect prophets and prophecies. The Spirit of God opens your eyes to dreams, visions, revelations, and the deeper things of the Spirit. We've seen that when the disciples needed more power from God to stand up to and endure the persecution they were receiving, they came together and prayed, and God filled them again with the Holy Spirit. Not only does every Christian need to be baptized in the Holy Spirit, but we also need to be continually baptized in the Holy Spirit. Amen.

In Hebrews 10:24–25, believers are urged not to neglect gathering together, because fellowship is God's design for spiritual transformation. Like a gym produces physical change through consistent commitment, the church is where believers grow through shared life in Christ. According to 1 John, our fellowship is first with God through Jesus, then with one another. Jesus prayed for our unity in John 17, and 1 Corinthians 12 shows we are one body with diverse, interdependent members. The early church in Acts 2 modeled worship, generosity, and shared life. Through gathering, we spur one another toward Christlike love and beautiful good works, growing together in faith and joy.

Scripture never portrays the Christian life as easy. Instead, it describes it with images of warfare, struggle, and endurance—like running a long and demanding race. In Hebrews 12:1–2, we are called to run that race with perseverance, laying aside every weight that hinders us and fixing our eyes firmly on Jesus, the author and finisher of our faith.This sermon was preached at Legacy Reformed Baptist Church in East Grand Forks, MN. For more information, visit www.LegacyRBC.org.

“For they {Earthly Parents} disciplined us for a short time . . . but he {God} disciplines us for our good, that we may share his {God's} holiness" (Hebrews 12:10) MESSAGE SUMMARY: The Lord disciplines his children; therefore, so should we. Our discipline can take many forms, for example: 1) teach children a lesson, even hard lessons; and 2) it is OK to take away children's privileges. The Lord's discipline is out of love; and our discipline, for our children, should, also, be out of our love. Nobody likes discipline -- we do not like it; our kids do not like it. However, discipline works to bring righteousness and peace, and discipline brings fruit to us and our children down the road. In Hebrews 12:7-10, the author of Hebrews succinctly describes the Biblical perspective regarding discipline: It is for discipline that you have to endure. God is treating you as {His} sons. For what son is there whom his father does not discipline? If you are left without discipline, in which all have participated, then you are illegitimate children and not sons. Besides this, we have had earthly fathers who disciplined us, and we respected them. Shall we not much more be subject to the Father of spirits and live? For they {Earthly Parents} disciplined us for a short time as it seemed best to them, but he {God} disciplines us for our good, that we may share his {God's} holiness.".   TODAY'S PRAYER: Lord, help me to be still and to wait patiently for you in silence. In Jesus' name, amen.      Scazzero, Peter. Emotionally Healthy Spirituality Day by Day (p. 125). Zondervan. Kindle Edition. TODAY'S AFFIRMATION: Today, I affirm that, because I am in Jesus Christ, God is working His will in my life (Philippians 2:13). “I can do everything through Him who gives me strength.”. (Philippians 4:14). SCRIPTURE REFERENCE (ESV): 2 Samuel. 7.13-15; 1 Corinthians. 11:32; Ephesians. 6.1-4; Psalms 42:1-11. A WORD FROM THE LORD WEBSITE: www.AWFTL.org. THIS SUNDAY'S AUDIO SERMON: You can listen to Archbishop Beach's Current Sunday Sermon: “Essentials Part1 – People of the Book”, at our Website: https://awordfromthelord.org/listen/ DONATE TO AWFTL: https://mygiving.secure.force.com/GXDonateNow?id=a0Ui000000DglsqEAB

The AttunementHebrews 4:14–16Guest Preacher Dr. Jim Coffield | King's Chapel Live StreamGod cares deeply about His connection with us.In Hebrews 4, we are reminded that Jesus is not distant or detached from our struggles. He is our great High Priest who sympathizes with our weaknesses because He was tempted in every way just as we are, yet without sin. Jesus understands our pain, our fears, and our need for help.In this message, Dr. Jim Coffield explores the idea of attunement and how God lovingly connects Himself with His people. Jesus invites us to hold fast to Him, especially when life feels heavy or overwhelming. He also invites us to come boldly to His throne, not in fear or shame, but with confidence.At the throne of grace, we find exactly what we need. Mercy for our failures and grace for our present struggles. Jesus does not push us away in our weakness. He welcomes us, listens to us, and meets us with compassion and care.If you are walking through a season where you need help, encouragement, or reassurance of God's nearness, this message points you to the Savior who understands and invites you to draw near.Connect with King's Chapel in Longwood, FL - ▶️ www.kingschapelfl.com▶️ https://www.facebook.com/KingsChapelfl▶️ https://www.instagram.com/kingschapelfl/For the GLORY of our Great GodFor the GOOD of our NeighborHebrews 4 sermon, Jesus our High Priest, grace and mercy sermon, God's compassion, King's Chapel Longwood FL, holding fast to Jesus, throne of grace teaching, sympathy of Christ, guest preacher sermon

In Hebrews 3:1-6, we're reminded that because Jesus is the faithful Son over God's house, we must fix our eyes on him and hold fast in persevering faith. Writing to believers tempted to drift back to old loyalties, the author calls us to remember who we are in Christ and to carefully consider who Jesus is: the Apostle sent from God and the High Priest who brings us to God. Persevering faith doesn't rest in our effort or consistency, but in continually looking to and trusting in Jesus, our unfailing hope. Subscribe for More: https://www.youtube.com/channel/UCdBjWoX3iFFfi7rhni6iUxQ?sub_confirmation=1 Learn More on Our Website: https://www.calvary-church.com Follow Us on Instagram: https://www.instagram.com/calvarychurchpennsylvania and Facebook: https://www.facebook.com/calvarychurchpennsylvania #calvary #church #christian #sermon #message #souderton #quakertown #pennsylvania

This week, we finish our New City DNA series. In Hebrews 13, the author reminds believers to place our hope in Christ and seek the city that is to come. Pastor Eric shares three points from the text: 1) Jesus is our strength, not this world (13:8-9). 2) The sacrifice of Jesus is our model to follow in this world (13:10-12). 3) Proper worship moves us to radical sacrifice.

* You can get the sermon note sheet at: https://family-bible-church.org/2026Messages/26Jan25.pdf * In Isaiah 55:1-11, YHWH calls for everyone who is thirsty to come to "the waters" and to buy wine and bread without needing money. This sustenance, He declares, is His Word. He calls for people to seek Him while He may be found and to call upon Him while He is near. For He is a rewarder of those who seek Him! He will send forth His Word and His Word will not come back void; His Word will "prosper in the things for which I sent it." In Romans 10 we read that "Faith comes by hearing, and hearing by the Word of God."* In Hebrews 11 we have been considering the lives of those who have lived according to that faith; of those who have received and trusted in the Word of YHWH.* Today, we will be look at the evidence of that which is "not seen" through a few more "everyday people" ... like you and me ... whose lives were transformed by the power of God! * This message was presented by Bob Corbin on January 25, 2026 at Family Bible Church in Martinez, Georgia.

When life feels unsettled and out of control, Fix your eyes on Jesus in Hebrews 2! Life doesn't always look the way it should. Fear lingers. Discouragement creeps in. And we wonder if God loves us, why is life still so hard? In Hebrews 2, we are reminded that while we don't yet see everything under control, we do see Jesus – the King who comes near and leads us, the Brother who accepts us and calls us family and the Champion who fights for us. This message invites us to see Jesus not as distant or detached, but as the one who entered our suffering, defeated death, and leads us into hope. Subscribe for More: https://www.youtube.com/channel/UCdBjWoX3iFFfi7rhni6iUxQ?sub_confirmation=1 Learn More on Our Website: https://www.calvary-church.com Follow Us on Instagram: https://www.instagram.com/calvarychurchpennsylvania and Facebook: https://www.facebook.com/calvarychurchpennsylvania #calvary #church #christian #sermon #message #souderton #quakertown #pennsylvania

Wednesday January 14, 2026I Week After EpiphanyToday's readings walk us through the tragedy of sin's spread—and the hope of a faithful Redeemer. In Genesis 4:1–16, we witness the devastating consequences of unchecked anger and jealousy as Cain turns against his brother, fracturing both family and fellowship with God. Yet even in judgment, God's mercy remains, marking Cain with protection rather than abandonment. In Hebrews 2:11–18, we're reminded that Jesus is not ashamed to call us brothers and sisters. He enters fully into our humanity, sharing our suffering so He can free us from fear and lead us into healing. And in John 1:29–42 John the Baptist points unmistakably to Jesus as *the Lamb of God who takes away the sin of the world*, inviting others to come and see the One who restores what sin has broken.This episode calls us to examine the condition of our hearts and to listen for the gentle invitation of Jesus: to step out of brokenness, follow Him, and find new life in true relationship.

Monday January 12, 2016I Week After EpiphanyToday's readings invite us to slow down and marvel at the God who creates, speaks, and comes near.In Genesis 2:4–25, we see the intimacy of God's creation—forming humanity with care, breathing life into Adam, and establishing relationship as central to His design. Humanity is not an accident but a deliberate act of love, placed in a world meant for stewardship, communion, and trust.In Hebrews 1:1–14, we are reminded that the God who once spoke through prophets has now spoken fully through His Son. Jesus is the radiance of God's glory, the exact imprint of His nature, sustaining all things by His powerful word and reigning above all.And in John 1:1–18, the eternal Word becomes flesh and dwells among us. The Creator steps into creation, bringing light into darkness, grace upon grace, and making the unseen God known.Together, these passages call us to worship the Word who made us, redeemed us, and still invites us into life with Him.

Parable Ministries Presents: Hebrews. In Hebrews chapter 1, we are introduced to Jesus as a greater messenger because the message is fulfilled in him.-Check out our other podcasts!"Rejoice, O Beloved!"CommentariesMy Dusty Bible-Connect with Us:contact@parableministries.comParableMinistries.comParablePublishing.comInstagramTikTok-About the teacher: Hunter grew up in Montana and now serves the Church in Albany Oregon where he works as a youth and young adults pastor. He and his wife Ana stay busy with two kids. Hunter loves studying the Bible and communicating it in a way which encourages further exploration of others. Hunter enjoys listening and making podcasts for others to enjoy.-Music created by Chad HoffmanArtwork created by Anthony KuenziIf you feel led to give to Parable Ministries, please visit: Donate

There's a pizza place in Times Square that used to be a vibrant, mission-driven church called Gospel Tabernacle. Now, instead of a pulpit, there's a brick oven. It's a sobering reminder that while being part of a local church is a gift, it's a gift that must be protected. In Hebrews 10, we're called to "stir one another up to love and good works", to be a church in action through mercy (relieving pain), justice (righting wrongs), and beauty (displaying God's glory). When we do this, we offer a compelling witness to a watching world, bring a glimpse of heaven to earth, and give people the purpose they're desperately searching for. May we always be a Jesus place and never, on our watch, become just a pizza place.