Podcasts about Lordship

Every Friday in The Feed Megan Schinella comes on the air to talk about all the fun things happening in and around Connecticut this weekend that you can do with the kids and family.  KEVIN'S PICK: The Star 99.9 Surfside Hotel Run for Wishes Benefitting Make-A-Wish Connecticut at The Surfside Hotel and Little Pub in the Lordship section of Stratford this Sunday, August 10 at 9am! The Surfside Hotel & Little Pub overlook Long Island Sound as does most of the course. Sign up to run here MEGAN'S PICKS:  1. Peach Festival Saturday 10-4 and navigate your way through Lyman Orchard Sunflower Maze, Sesame Street theme in Middlefield!  350,000 blooming yellow, red, and orange sunflowers are crafted into a design all wknd. The Maze is approximately 3 acres in size and takes approximately 30 minutes to walk through.  2. National S'mores Day at the Farm Market Sunday @ 11:00 am - 2:00 pm the Stamford Museum & Nature Center Farm Market from 11 a.m. – 1 p.m. to make your own S'more! 3. Downtown Bridgeport Skateport's signature roller skating event Saturday 4-8pm. DJs, food trucks, community, and sunshine! 4. Wolcott Country Fair Saturday and Sunday. The annual extravaganza includes live entertainment, carnival rides, contests, pig racing, a petting zoo, concerts, and fireworks. 5. The Mystic Outdoor Art Festival, downtown Mystic, featuring over 200 artists and various activities. Saturday and Sunday the festival includes a Children's Art Park, a Performing Arts Stage. Megan's Mom Quote of the Week: “She believed she could and she almost did, then someone repeatedly asked her for a snack and she lots track of what she was doing.”

Free speech suppression in NY and on social media; New laws affecting our schools; Upcoming KY Family Forum, 9/27, Embassy Suites, Lexington, KY (www.kentuckyfamily.org for info and to register)! Share. Make it a great day and weekend in the Love & Lordship of Christ (Mark 12:29-31)!

The challenges and rewards of ministry should all be lived under the Lordship our Jesus Christ our Savior. Learn about the importance of counting the cost, being emotionally healthy, and maintaining a deep dependency on Christ. Through biblical examples and personal testimonies, discover how to face opposition and betrayal while staying true to your calling. Whether you're a pastor, a layperson, or someone seeking a deeper relationship with God, this teaching offers invaluable insights and encouragement to grow in your walk with Christ. For more information please visit www.cathycoppola.org Equipped for Your Calling

The challenges and rewards of ministry should all be lived under the Lordship our Jesus Christ our Savior. Learn about the importance of counting the cost, being emotionally healthy, and maintaining a deep dependency on Christ. Through biblical examples and personal testimonies, discover how to face opposition and betrayal while staying true to your calling. Whether you're a pastor, a layperson, or someone seeking a deeper relationship with God, this teaching offers invaluable insights and encouragement to grow in your walk with Christ. For more information please visit www.cathycoppola.org Equipped for Your Calling

Isaiah 43:10b-11   Before me no god was formed, nor will there be one after me. I, even I, am the Lord, and apart from me there is no savior.  INTRO:  (SLIDE) John 1:1-5  1 In the beginning was the Word, and the Word was with God, and the Word was God. 2 He was with God in the beginning. […]

Co-host, Addia Wuchner, and I discuss Women, authenticity and integrity and how we can make a positive difference in our culture! KY Right to Life Booth at KY State Fair (502.895.5959; addia@kyrighttolife.org to volunteer); Tee Off for Life Golf Outing/Proudly Pro-Life Grand Reception Dinner - Oct 6 at Shelbyville Country Club. Share. Make it a great day in the Love & Lordship of Christ (Mark 12:29-31)!

https://www.bible.com/events/49471790 Church of the Nazarene – East Rockingham Campus 5 Keys of John Part 1 The Preeminence and Lordship of Christ We are beginning a new teaching series in the Gospel of John called “Five Keys from John”. The gospel of John was written around 80-90AD, by Jesus' closest friend; The Apostle John. John was […]

2025-08-03: Last week, Brad challenged us to embrace the parts of God we like least because they are often the parts of God we need most. Another aspect of God we wrestle with is Him being our Lord. But what does that mean on a practical level? Let's dive deeper into the Lordship of Jesus together.

What do you pray when enemies surround you?Psalm 109 is raw, intense, and fiercely honest—a prayer for justice when evil strikes.David sang it. Jesus fulfilled it. The Church still needs it.Sermon Outline:I. IntroductionII. A Look at Psalm 109III. Six Imprecatory PrinciplesIV. The One Big LessonSermon Discussion Questions:1. When you're slandered, mistreated, or falsely accused, do you first run to God in prayer like David did in Psalm 109:4—"But I give myself to prayer"?2. How does your understanding of the nature of Scripture—“breathed out by God” (2 Tim. 3:16)—shape your willingness to engage with difficult texts like the imprecatory psalms? 3. Is it possible that comfort, safety, or prosperity have dulled your sense of the spiritual war raging around you?4. How do you hold together the biblical tension of praying for God's judgment upon the wicked while also longing for their repentance and salvation?5. Have you fully surrendered to the Lordship of Christ or are you still resisting Him as an enemy of God?

(John 5:1-9) At the Pool of Bethesda in John 5, a man crippled for thirty-eight years waits by a superstition for healing—hoping an angel might stir the waters. But when Jesus approaches him and asks, “Do you want to be healed?”, the man responds not with faith but with a narrative of blame and misplaced hope. He believes the problem is that others won't help him and that healing lies in the water—not in the One standing before him. Yet Jesus doesn't offer technique or sympathy; He offers Lordship. True healing, the passage shows, doesn't come through self-diagnosis, cultural remedies, or emotional management, but through surrender to the authority of Christ. This man, like many of us, wants healing without disruption, freedom without obedience. But Jesus heals by commanding—not coddling—because He is not a tool for wellness, but the Lord of wholeness. Only when we relinquish our narratives and submit to Him do we discover a deeper healing—one that outlasts trauma, transcends pain, and restores us to God.

Philippians 2:9-11 The first sermon in the series “A Heritage of Faith“ from Noah Burnett on how we are to be reforming our families, church, and community for the glory of God and the good of his people.

BIBLE STUDY| MIRACLES OF JESUS SERIES.|THE FOURTH MIRACLE OF JESUS pt.58| THE FEEDING OF 5,000 MEN WITH 5 LOAVES OF BREAD AND 2 FISHES| CHIMDI OHAHUNA Welcome to another transformative episode of the Miracles of Jesus Bible Study series! In this engaging session, we deeply consider the most vital aspects of the Christian faith: the gift and power of the Holy Spirit. Key Understandings and Highlights: - Receiving the Holy Spirit: Discover the foundational steps required to receive not only the gift but also the person of the Holy Spirit. What does it mean to accept the finished work and Lordship of Christ Jesus in your life? - Activating Your Gifts: Learn how spiritual maturity is crucial in aligning your soul and body with your spirit. Also, learn practical ways to cultivate this maturity and embrace the gifts provided to all believers. - The Power Within: Discover the meaning of 'Exouzia'—the divine authority given to us by Jesus. What does it truly mean to tread upon serpents and scorpions? We'll uncover the privilege and strength that come from being empowered by the Holy Spirit. - Desire and Magnification: Understand the importance of earnestly coveting the best gifts and the dangers of neglecting what God has entrusted to us. How can we actively magnify the Holy Spirit's work and ensure it flourishes within our lives? - Living Victoriously: Explore how the gifts of the Holy Spirit unite the Church and profit us collectively. We'll provide insights on navigating life's challenges with confidence and divine authority, enabling you to live boldly in your faith. This episode is designed to inspire, educate, and equip you and lighten your path to a victorious Christian life infused with the miraculous power of the Holy Spirit. Don't miss out on the life-changing insights waiting for you! Tune in to experience the miracles that occur when we embrace the fullness of the Holy Spirit! Be sure to subscribe to the GRACELIFECOMI podcast today and join us on this spiritual expedition and stay updated on future episodes of this enriching series!. Any questions arising from this study can be submitted to chimdiohahunaministry@gmail.com. Check our bio to know how to give your love offerings to the ministry. Jesus is Lord.

David looks at the Lordship and authority of Jesus in our lives.

As Fr. Mark-Mary mentioned, the friars will be taking a meaningful break to embrace the rest and the joy of the Jubilee Year. While they are away, please enjoy listening (or re-listening) to this previously released episode, and join us in continuing to pray for Fr. Mark-Mary, Fr. Innocent, Fr. Angelus, and Fr. PT as they follow God's will and heed the call of the Jubilee. The Poco a Poco podcast happens because of many generous donors, including recurring monthly donations of any amount. Thinking about helping out? You can give at https://spiritjuice.org/supportpoco. Thank you! --- “I haven't believed enough that he is enough.” That's what Br Angelo says as a guest on this episode, and how true is it for each of us? Even when we experience God's goodness, repeatedly and in big and small ways, it can be a struggle to keep believing that God is enough. He is LORD. He is enough, and we only have to give him permission to work. It sounds simple, but it can be tough when we've faced rejection in other areas of our lives. How do we believe? How do we find the courage and take the risk—to learn he always shows up? Surrender to the Lordship of Jesus. It can be a struggle, but while we might have many struggles, this is the right one.

Christmas in July and finding the peace that's not of this world (John 1:14; 14:27; 16:33) with co-host, Addia Wuchner. Share. Make it a great day in the Love & Lordship of Christ (Mark 12:29-31)!

Co-host, David Walls and I talk about conservative conferences, Planned Parenthood's battling floundering without our tax dollars...PTL! Also, IRS ruling to encourage pastors and church leaders to take bold and gracious stands on all Biblical issues. Share. Make it a great day in the Love & Lordship of Christ (Mark 12:29-31)! 

About the Guest(s):Logan Nyquist is a former Texan currently residing in South Dakota, where he serves as the pastor at Grace Bible Church. He holds a graduate degree from Dallas Seminary and is pursuing doctoral work at The Master's Seminary. Logan brings a wealth of knowledge and theological insight, especially relating to his experiences in various evangelical circles and his exposure to different denominational teachings. Episode Summary:Episode Title: The Legacy of John MacArthur and His Impact on Modern EvangelicalismIn this episode of Renewal Cast, hosts Coalt Robinson and Jay Wipf welcome Logan Nyquist to delve into the profound influence of John MacArthur on evangelicalism. The conversation explores MacArthur's steadfast dedication to scriptural teaching, his involvement in pivotal theological debates, and his lasting legacy in the Christian community, particularly in how he shaped thinking on critical issues like Lordship salvation and church governance. Throughout the discussion, the trio shares personal anecdotes and interactions with MacArthur's work, highlighting his unique approach to ministry and his unwavering commitment to Biblical exposition. As they navigate through key events, such as the Strange Fire conference and MacArthur's stand during the pandemic, they offer a nuanced examination filled with personal insights and theological reflections. Listeners are taken on a journey through decades of impactful Christian leadership, examining the challenges and triumphs that came with MacArthur's dedicated service to the Church.Key Takeaways:John MacArthur played a crucial role in addressing theological controversies, such as the Lordship salvation debate, by standing firm on scriptural authority.MacArthur's preaching style was marked by clarity and conviction, aimed at grounding listeners firmly in biblical truths.His relationship with fellow theologians like R.C. Sproul exemplified a commitment to unity on essential doctrines despite secondary differences.The COVID-19 pandemic highlighted MacArthur's leadership abilities, as he navigated his church through challenges while holding fast to principles of faith.MacArthur's longevity and faithfulness in ministry serve as an inspiration for contemporary and future church leaders.Notable Quotes:"You always know where he stood…his ability to unfold Scripture with such clarity, that is what amazed me about his preaching.""The unity is in the right place. And then there's room for differences as brothers.""You don't do those things to be provocative…it comes down to being faithful to the Scriptures.""What is success in ministry, and it's faithfulness. We're called to be faithful.""Logan Nyquist: It just reminds you that…may God be pleased to grace us with such faithfulness and commitment to the Scriptures."Resources:Grace Bible Church (Logan Nyquist's church)The Master's SeminaryBooks mentioned:"The Gospel According to Jesus" by John MacArthur"Charismatic Chaos" by John MacArthur"Ashamed of the Gospel" by John MacArthur"Standing Strong: How to Resist the Enemy of Your Soul" by John MacArthur"A Hidden Life of Prayer" (favored by John MacArthur)Grace to YouThe Strange Fire ConferenceWe invite you to tune in to this insightful episode to explore these themes in greater depth and reflect on John MacArthur's enduring influence. Stay connected for more inspiring discussions on Renewal Cast, where biblical and theological subjects come to life.*Shownotes are AI Generated 

We hope this message encourages and inspires you!Want more like this from CoastLife Church?YouTube: CoastLife Church - YouTubeFacebook: https://www.facebook.com/mycoastlifechurchInstagram: https://instagram.com/coastlifechurch...GIVE: https://www.mycoastlifechurch.com/giveLooking to get connected? We'd love to meet you! We offer several different ways to connect and be in community: Join a Together Group, Register for CoastLife+, or become a part of our Serve Team today by visiting: CoastLife Connect Card - CoastLife Church (churchcenter.com)Give: To support and be a part of or growth and global impact click here: https://www.mycoastlifechurch.com/give

Thank you for joining us at NorthRidge Church! For more information please visit us online at http://www.northridgethomaston.com.

Sermon delivered on 7/27/25.We're about three things at @CityPostChurch: Build, Equip, and Send.BUILD Kingdom, EQUIP Believers, and SEND out Agents of the Gospel to saturate Fort Worth with the light and love of Jesus. All under the Lordship of Jesus Christ.Let's Connect!www.citypostchurch.org or email us at info@citypostchurch.org

In the wake of John MacArthur's death, how do we avoid falling into the trap of hero worship or idolatry? How can we examine his life so we keep the good things he taught and avoid carrying forward his mistakes? Few American pastors have had a longer or more impactful ministry than John MacArthur. From his focus on sequential expository preaching to his emphasis of Lordship salvation, to his late-in-life transition from Arminian to Reformed soteriology, John MacArthur helped reform the American church in significant ways. But like any man, Pastor MacArthur was not perfect and made decisions and had practices that we should not emulate. In this episode, we discuss John MacArthur's life and attempt to unpack the aspects that should be emulated and those that should be discarded. We believe that this is a God-honoring practice that helps keep us from idolatry and worship of man. Please join us as we discuss this important topic.Listen to the audio version here: Timecodes00:00:00 Intro00:03:14 Expository Preaching00:10:22 Lordship Salvation00:26:39 Charismania00:32:54 Bible Commentaries00:36:52 Sabbath00:50:50 Dispensational Eschatology00:54:48 Cessationalism01:04:34 COVID01:07:05 Celebrity Pastor01:13:25 Money01:15:05 ConclusionProduction of Reformation Baptist Church of Youngsville, NCPermanent Hosts - Dan Horn, Charles Churchill and Joshua HornTechnical Director - Timothy KaiserTheme Music - Gabriel Hudelson

Most people don't understand authority. It is either seen as an opportunity or a travesty, a means of personal power or a tool for the subjugation of the weak by the strong. Both of these views share the same misunderstanding of authority—-and it is into this misunderstanding that the gospel speaks. When we understand authority rightly we can live as citizens of Christ's kingdom in a way that manifests his lordship, blesses our neighbor, and glorifies our Father in Heaven. Listen as Pastor Luke Herche preaches on Colossians 3:18–4:1, sharing four truths about authority found in the text: Christ as Lord radically redefines authority; before Christ all are equal; by Christ submission is qualified; and in Christ authority is submission. Sunday Morning Worship // June 27, 2025 ------------------------------- Want to go deeper? Take some time to reflect on the sermon with the following questions: How does Paul anchor authority and submission in the Lordship of Christ? How are our understandings of authority and submission distorted by culture and experience? How are they distorted by the disordered loves of our hearts? How do Jesus' cross, resurrection, and ascension to the Father's right hand each reshape the way we understand authority and submission? What will it look like for you to exercise authority this week as an act of Christ-like service? What will it look like for you to submit to imperfect leaders, remembering Christ and honoring him as Lord? ------------------------------- allsoulspca.org All Souls (Urbana, IL) is a part of the Presbyterian Church in America (PCA), a Christian, Reformed denomination with historic and theological roots in the Protestant Reformation.

In the wake of John MacArthur's death, how do we avoid falling into the trap of hero worship or idolatry? How can we examine his life so we keep the good things he taught and avoid carrying forward his mistakes? Few American pastors have had a longer or more impactful ministry than John MacArthur. From his focus on sequential expository preaching to his emphasis of Lordship salvation, to his late-in-life transition from Arminian to Reformed soteriology, John MacArthur helped reform the American church in significant ways. But like any man, Pastor MacArthur was not perfect and made decisions and had practices that we should not emulate. In this episode, we discuss John MacArthur's life and attempt to unpack the aspects that should be emulated and those that should be discarded. We believe that this is a God-honoring practice that helps keep us from idolatry and worship of man. Please join us as we discuss this important topic.Listen to the audio version here: Timecodes00:00:00 Intro00:03:14 Expository Preaching00:10:22 Lordship Salvation00:26:39 Charismania00:32:54 Bible Commentaries00:36:52 Sabbath00:50:50 Dispensational Eschatology00:54:48 Cessationalism01:04:34 COVID01:07:05 Celebrity Pastor01:13:25 Money01:15:05 ConclusionProduction of Reformation Baptist Church of Youngsville, NCPermanent Hosts - Dan Horn, Charles Churchill and Joshua HornTechnical Director - Timothy KaiserTheme Music - Gabriel Hudelson

Jesus’ followers respond to His Word and His grace with repentance, with joy, and with a desire to obey Jesus in all parts of their lives.

Jesus’ followers respond to His Word and His grace with repentance, with joy, and with a desire to obey Jesus in all parts of their lives.

Someone Wants to Dominate You!"In the Christian life, we don't only face temptations and trials — we also face attempts of spiritual, emotional, and even mental domination. The Bible warns us that the enemy seeks to control us and pull us away from God's purpose.There is a spiritual warfare for the control of your soul… and you need to make the right decision for your life. Hear the Word and run to JESUS!In this message, you will discover:How to recognize when someone (or something) is trying to dominate you.What God's Word says about true freedom in Christ.Biblical keys to keep your heart, mind, and will under the Lordship of Jesus — not under the enemy's manipulation.“And you shall know the truth, and the truth shall make you free.” – John 8:32

Songs of the Redeemed | PSALM 72 | Week 9This is a Messianic Psalm that blesses the King and His reign. The Redeemed rejoice in the Lordship of Christ, while the lost recoil at His authority.

If you are “in Christ,” the “automatic download” you receive is out of this world (literally). Key biblical phrases like “in Him,” “in Christ,” and “in the Lord” indicate the benefits you receive the moment you become a child of God under the Lordship of Jesus. Ephesians 1:11 declares “in Him we have obtained an inheritance.” But you can't partake of an inheritance until you are aware of it. Let's lay claim to it today together and start living a more victorious life!Ministry website: www.shreveministries.org Comparative religion website: www.thetruelight.net The “Catholic Project” website: www.toCatholicswithlove.org Video channel: www.YouTube.com/mikeshreveministries All audio-podcasts are shared in a video format on our YouTube channel. Mail: P.O. Box 4260, Cleveland, TN 37320 / Phone: 423-478-2843Get Mike Shreve's book revealing the spiritual identity of God's people: WHO AM I? Dynamic Declarations of Who You Are in ChristMike Shreve's other podcast Revealing the True Light—a study on comparative religion themes, as well as mysterious or controversial biblical subjects: https://www.charismapodcastnetwork.com/show/revealingthetruelight

Daily Dose of Hope July 25, 2025   Scripture – Matthew 28:16-20   Prayer:  Almighty Father, Thank you for a new day and thank you that your mercies are new every single morning.  How grateful we are that we can start afresh and anew each day.  Forgive us for the many times we fell short, for when we weren't loving, for when we were easily angered, for when our patience wore thin. Today, help us represent you well.  In all things, may we be reminded who and whose we are.  We are yours.  In Your Name, Amen.   Today's reading includes the Great Commission, which we find in Matthew 28:16-20.  If you don't recall, this is when Jesus tells his follows, “All authority in heaven and on earth has been given to me. Therefore go and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, and teaching them to obey everything I have commanded you. And surely I am with you always, to the very end of the age.”   There is a fair amount to unpack here but what I want to focus on is making disciples.  Keep in mind that Jesus wasn't merely suggesting we make disciples.  It feels much more like a command here.  As his followers, we are to make disciples of all nations, baptize them, and teach them the ways of Jesus.  We don't do this alone, but we rest in the promise that Jesus is with us all the time, guiding and leading us through the power of the Holy Spirit.   But here is the big question: What does it mean to be a disciple?   It's fairly simple.  A disciple is an apprentice of Jesus. It is someone who actively is working/training to become more like Jesus (to do what Jesus does). A disciple is not someone who has simply said yes to Jesus, a disciple is someone who is actively training in the ways of Jesus and training others in the ways of Jesus.   Discipleship is not simply some acts of personal devotion in the morning, some bible study, prayer, and meditation. That may be a component of discipleship but there is so much more to it!  Being a disciple is not something we do at church and then set it aside as we go back into the real world. Being a disciple is about devoting our whole life to being like Christ. Our whole life. It effects every area of our life. How can it not?   Let's think about Jesus. In every area of his life, he taught about God. He taught about God's Kingdom, he showed people this new way of being human. There was never a time where he said, “No, now this part of my life, faith doesn't affect this. Leave me alone and let me do my own thing.”  Discipleship is intricately connected to Lordship. There is no part of our life that does not fall under God's reign. There is no part of our life that we don't submit to God.   But how do we make disciples?  Well, first, we have to become disciples ourselves.  We have to be training to be more like Jesus.  There is intentionality in this.  How are you training to be like Jesus?  What is your plan for spiritual growth?  Once you have reflected on this, then think about how you will teach and train others.  This is a privilege and responsibility that every single Christ-follower has.  Every one of us.   Blessings, Pastor Vicki    

What's the confusion? The free gracers are easy to argue with, but are the Reformed putting too much into this? Are we speaking past each other?

The sermon explores the concept of lordship, emphasizing that it's not a one-time commitment but a continuous, daily choice to follow Christ and yield to His will. Drawing from biblical examples like Joshua, Daniel, and Abraham, the message underscores that true lordship involves surrendering one's will to God, embracing obedience over mere intellectual knowledge, and taking small, consistent steps of faith. The speaker challenges listeners to move beyond superficial understanding and embrace a life of total abandonment to Christ, recognizing that genuine discipleship requires relinquishing control and trusting in God's guidance, ultimately leading to a life of purpose and blessing.

Host, David Walls, and KY Senator Robby Mills discuss men in women's sports and more. Share. Make it a great day in the Love & Lordship of Christ (Mark 12:29-31)!

Co-host, Addia Wuchner, and I discuss how we find the peace we've previously discussed in both our personal and cultural lives. It's found in God's Truth (Word) in His Love! Share. Make it a great day in the Love & Lordship of Christ (Mark 12:29-31)!

Sermon recorded on 7/20/25, given by Pastor Randal Bishop of Trinity Bible Church. We're about three things at @CityPostChurch: Build, Equip, and Send.BUILD Kingdom, EQUIP Believers, and SEND out Agents of the Gospel to saturate Fort Worth with the light and love of Jesus. All under the Lordship of Jesus Christ.Let's Connect!www.citypostchurch.org or email us at info@citypostchurch.org

Join us this week as Daniel Barry brings the Word! This week's teaching is on the importance of submitting to God's authority and Lordship rather than forcing things in our own strength. Hosted by Ausha. See ausha.co/privacy-policy for more information.

Living in God's Will is to Live Under His Lordship

We reject Jesus because we don't want to surrender lordship of our own kingdom. We feel like we have too much to lose. The gospel teaches us that whatever we lose by surrendering to the Lordship of Jesus doesn't compare to what we lose when we fight to keep the lordship over our own kingdom. To keep lordship over our own kingdom brings death (v. 43-45), but to surrender it bring life (v. 46-50)

Welcome to The Daily, where we study the Bible verse by verse, chapter by chapter, every day. Today's shout-out goes to Roy Salazar from Richland Hills, TX. Thank you for standing with us throughout Project 23. You're helping bring God's Word to life—one chapter at a time. This one's for you. Our text today is Mark 12:1-12: And he began to speak to them in parables. “A man planted a vineyard and put a fence around it and dug a pit for the winepress and built a tower, and leased it to tenants and went into another country. When the season came, he sent a servant to the tenants to get from them some of the fruit of the vineyard. And they took him and beat him and sent him away empty-handed. Again he sent to them another servant, and they struck him on the head and treated him shamefully. And he sent another, and him they killed. And so with many others: some they beat, and some they killed. He had still one other, a beloved son. Finally he sent him to them, saying, ‘They will respect my son.' But those tenants said to one another, ‘This is the heir. Come, let us kill him, and the inheritance will be ours.' And they took him and killed him and threw him out of the vineyard. What will the owner of the vineyard do? He will come and destroy the tenants and give the vineyard to others. Have you not read this Scripture: “‘The stone that the builders rejected has become the cornerstone; this was the Lord's doing, and it is marvelous in our eyes'?” And they were seeking to arrest him but feared the people, for they perceived that he had told the parable against them. So they left him and went away. — Mark 12:1-12 Jesus tells a parable—but it's not entertainment. It's a confrontation. A vineyard. A landowner. Servants. A beloved son. Each one represents something. Or someone. It's a story with layers, but one message cuts through. This story exposes the hearts of everyone listening. It exposed the religious leaders. They knew it was about them. It exposes the history of Israel, rejecting the prophets, and then the Messiah. But it also exposes us. Because we are the tenants, too. We like the blessings of the vineyard. We enjoy the freedom, the opportunities, and the fruit. But when the Owner shows up asking for a return—when the Son comes to claim what's his—something in us resists. We don't want to hand over control. We don't want accountability. We want ownership without obedience. This story reveals what's always been true: Rejection of Jesus doesn't start with violence. It starts with self-preservation. This story isn't about a land and time from long ago. It's about what Jesus finds when he steps into your heartland. Does he find surrender? Or resistance? Worship? Or entitlement? It's easy to think this is about “those” who rejected him. However, this is a story that exposes all of us, the subtle ways we push Jesus aside because we want to stay in control. So, will your life be built on him, or broken apart by resisting him? Because you can't just admire the Son. You must answer to him. You can't keep enjoying the fruit of God's goodness while ignoring the Owner's voice. Jesus is coming to inspect the vineyard. He will ask for fruit. And when he does, he won't settle for excuses. He'll be looking for surrender. So be honest today. Have you truly given him everything? Or are you just leasing space in your heart, while living like it's still yours? He's not just the cornerstone. He's the Owner. And one day, he's coming back to collect what belongs to him. #HeartCheck, #Mark12, #JesusIsLord ASK THIS: What part of this parable speaks directly to your life right now? What are you tempted to claim as “yours” that actually belongs to God? Why do we resist the authority of Jesus when we love the benefits of his kingdom? How would your life look different if you lived like Jesus truly owned it? DO THIS: Ask Jesus to search your heart. Where are you resisting his authority while enjoying his blessings? PRAY THIS: Jesus, you are the rightful owner of everything in my life. Expose the places I've closed off to you—and give me the courage to surrender them. Amen. PLAY THIS: "I Surrender."

We cannot separate Christ's Lordship from His salvation of us. It is a fundamental misunderstanding of the gospel to think that you can receive what Jesus offers and at the same time resist what He commands.

In honor of the life of John MacArthur, who passed away on July 14, 2025, at 86. This series celebrates the pastor, teacher, and author whose 56-year ministry at Grace Community Church shaped evangelicalism. Explore his revival of church discipline, expository preaching, and "Lordship salvation," his authorship of over 30 books, and his radio outreach to millions. Reflect on his stand against COVID restrictions, The MacArthur Study Bible, and his 42-year journey through the New Testament. Through sermons, interviews, and tributes, we honor a shepherd who lived for God's glory. To Support the Podcast: https://www.worldviewconversation.com/support/Become a Patronhttps://www.patreon.com/jonharrispodcastFollow Jon on Twitter: https://twitter.com/jonharris1989Follow Jon on Facebook: https://www.facebook.com/jonharris1989/Our Sponsors:* Check out Express VPN: https://expressvpn.com/CONVERSATIONS* Check out TruDiagnostic and use my code HARRIS for a great deal: https://www.trudiagnostic.comSupport this podcast at — https://redcircle.com/conversations-that-matter8971/donationsAdvertising Inquiries: https://redcircle.com/brandsPrivacy & Opt-Out: https://redcircle.com/privacy

Co-host, Addia Wuchner, and I discuss quality of life issues and "laws"; Finding God's peace in the chaos. Share. Make it a great day in the Love & Lordship of Christ (Mark 12:29-31)!

Through every sentence and paragraph that makes up Jamess epistle, it oozes with wisdom as to how the Christian can live out his/her faith. The epistle helps us understand what faith looks like while suffering, how it responds to both poverty and wealth, how faith in Jesus impacts our speech, and how our faith as Christians helps us navigate life in our upside-down world. The group of Christians James addressed his letter to were Jewish Christians who understood what it meant to be a marginalized people, even before faith in Jesus; but after belief in Jesus as the promised Messiah, they were also ostracized by members of their community, and for some, their own family members. So, who was James? Let me begin by stating the two things that we know about the person who wrote this epistle: 1) James was the half-brother of Jesus, and 2) he did not believe in Jesus until he witnessed His resurrection. Here is why I am mostly certain that James, the half-brother of Jesus (and not the apostle James) wrote this epistle: The apostle James died by execution under Herod before this epistle was written (Acts 12:1-2), and the James mentioned in Galatians 2 and Acts 15 is the brother of Jesus who became a predominant leader in the Jerusalem church. We are told in the gospels that Jesus had biological brothers who were born to Joseph and Mary after Jesus birth who did not fully believe in Jesus even though they grew up with Jesus (see Matt. 13:55; Mark 6:3; John 7:3-5). Jesus appeared to his brother, James, and then to the rest of His brothers, after his resurrection (see 1 Cor. 15:6-7). However, when James did finally believe in Jesus, he was all-in on who his older brother claimed to be, and his belief was backed up by his life, actions, and convictions. Not only was James all-in when it came to Jesus, but how he introduced himself in his epistle tells us a lot about who he was as a man of God: James, a bond-servant of God and of the Lord Jesus Christ, To the twelve tribes who are dispersed abroad... (v. 1). James does not introduce himself as the half-brother of Jesus, but as a bond-servant of God. The Greek word for bond-servant is doulos, and it literally means slave. In other words, James authority as a leader does not come from his biological relationship to Jesus, but his submission to the Lordship of Christ, not as his older brother, but as the King of kings and Lord of lords. The other thing to note here is that James places God and the Lord Jesus side-by-side, implying that Jesus words before James believed are the truth that he has since bowed his knee too (see John 10:30). I believe that James finally believed that his brother was the Messiah when Jesus appeared to him after He rose from the dead (1 Cor. 15:6-7), which is a good reminder right from the very beginning of James, that no one who has truly encountered the resurrected Christ can remain unchanged by an encounter with the living Christ. James went from a doubter who grew up with Jesus to a believer who would identify himself as a slave to God, and held Jesus as the Lord over his life. The dispersed Christians James addressed his letter to most likely include hundreds of Christians who fled Jerusalem as a result of the stoning of Stephen and the great persecution Saul (before his conversion and was renamed Paul) and others brought upon the Jewish Christians in Jerusalem. I think James originally addressed his letter to those we read about in Acts 8:1-3, Now Saul approved of putting Stephen to death. And on that day a great persecution began against the church in Jerusalem, and they were all scattered throughout the regions of Judea and Samaria, except for the apostles. Some devout men buried Stephen, and mourned loudly for him. But Saul began ravaging the church, entering house after house; and he would drag away men and women and put them in prison. It was to these Christians (and others), and now to us, that James letter addresses. The two great themes that are repeated through this epistle are faith (a word used at least 14 times) and obedience to God as the fruit of genuine faith (there over 50 imperatives given throughout James regarding this). This is the reason for the title of my sermon series: Faith and Works. There were other titles I thought of while preparing for this sermon series that came to mind, such as: Faith-Acts, Faith-Works, but settled for Faith and Works. If you are looking for a verse that encapsulates the theme of James, I submit to you James 2:17, In the same way, faith also, if it has no works, is dead, being by itself. With the time that I have left, I would like to direct your attention to three categories that James addresses in verses 2-11 that set the tone for the rest of the epistle: 1) suffering and joy (vv. 2-4), 2) wisdom and knowledge (vv. 5-8), and 3) poverty and wealth (vv. 9-11). Suffering and Joy are Compatible (vv. 1-4) Suffering and joy sound just as incompatible as water and oil do they not? Whoever wanted to sign up for a healthy dose of suffering? You might be thinking to yourself: Jesus did. You are correct in thinking so, but do not forget that on the eve of His suffering, we are told our Lord prayed while in agony over what He was about to suffer: And being in agony, He was praying very fervently; and His sweat became like drops of blood, falling down upon the ground (Luke 22:44). Jesus even included in His prayer, Father, if You are willing, remove this cup from Me; yet not My will, but Yours be done (22:42). The world tends to look at joy and suffering as incomparable, but James gives us a different perspective, he informs these dispersed Jewish Christians who have lost their homes and loved ones, Consider it all joy, my brothers and sisters, when you encounter various trials... Notice that James does not use the word some but the word all when it comes to the level of joy that we should have over the various trials we will experience in life. Why should we consider it all joy when things get difficult in life? On the surface, it sounds like James is giving us the same advice Bobby McFerrin gave us in the late 80s with his one-hit-wonder song, Dont Worry, Be Happy. Some of you remember the song: Here's a little song I wrote You might want to sing it note for note Don't worry, be happy In every life we have some trouble But when you worry you make it double Don't worry, be happy Ain't got no cash, ain't got no style Ain't got no one to make you smile Don't worry, be happy Cos when you worry, your face will frown And that will bring everybody down So don't worry, be happy Did you know that McFerrins song was number-one on the Billboard Hot 100 chart for two weeks straight and that he received a Grammy for Song of the Year for that song? If James told these Christians the same thing Bobby McFerrin wrote in his song, they would have assumed that James was out of touch at best, and crazy at worse! Thankfully, James is not telling Christians who face the various trials that come our way to fake a smile and repeat to ourselves: Dont worry, be happy. That just will not work! James also experienced the fear his dear brothers and sisters experienced when persecution came into their city, and he no doubt felt the loss of dear Stephen when he had his head and body crushed under a barrage of rocks that resulted in Stephens martyrdom (see Acts 7). James is not talking about putting a smile on your face or faking your joy after receiving news of a terminal illness, the loss of a job, or the death of a loved one. He is reminding us that there is purpose behind our suffering even when it is brought to us by the hands of evil men or rouge cells in your body. Behind your suffering is a good God who does not waste your tears nor your hurts. What James wants these Christians to understand, and what the Spirit of God wants us to know, is that the various trials you will experience are allowed into your life by design and with purpose. Consider what two other apostles had to say about the purpose of suffering in the Christian life: The Apostle Peter: In this you greatly rejoice, even though now for a little while, if necessary, you have been distressed by various trials, so that the proof of your faith, being more precious than gold which perishes though tested by fire, may be found to result in praise, glory, and honor at the revelation of Jesus Christ... (1 Pet. 1:67) The Apostle Paul: ...but we also celebrate in our tribulations, knowing that tribulation brings about perseverance; and perseverance, proven character; and proven character, hope; and hope does not disappoint, because the love of God has been poured out within our hearts through the Holy Spirit who was given to us. (Rom. 5:35) It is also important to note that James informs us that trials will come. The question is not if they come, but when they come (v. 2). We will come back to the significance of verses 3-4 next week when we look at verse 12, but for now you should know that your trials are producing something in you dear Christian. What those trials are producing is the kind of endurance that is fueled by hope because what others mean for evil, or what the hard things in life will ultimately be used for is not your demise or destruction, but your good, because such trials are allowed for two purposes in your life: Gods glory and your good. What else could verse 4 mean? Such trials are wielded by the Almighty to bring about the following in your life: ...that you may be perfect and complete, lacking in nothing. Again, we will unpack this truth a bit more next week, but for now, think of trials as trails that God has purposed to use, to bring about verse 12 in your life: Blessed is a man who perseveres under trial; for once he has been approved, he will receive the crown of life which the Lord has promised to those who love Him. Wisdom for Life is Found in God (vv. 5-8) When we walk through the various trials that will come, such painful experiences can throw us through a tailspin. This is why some deconstruct their faith and walk away from the Christian faith and ask questions like: How can a good God allow such and such into my life? You can look at your circumstances and draw from those things your own conclusions without any regard for how God intends to use such trials to produce something much more lasting and beautiful in your life. Think about how easy it is to walk through your suffering and the hard things of life with little regard to seek wisdom from the One who has called us to walk through such trials. The point of verses 5-8 is that all of life requires a greater wisdom that can only come from the One whose knowledge and understanding of your life and the world is infinite. The fact of the matter is that you really do not know what is coming in while you sit and listen to this sermon. You do not know if there is some rogue cell in your body that threatens certain parts of your body. On a Monday (June 30th) I was told that my uncle was in hospice and by Thursday morning (July 3rd) he was dead. This is why Jesus said, For this reason I say to you, do not be worried about your life, as to what you will eat or what you will drink; nor for your body, as to what you will put on. Is life not more than food, and the body more than clothing? Look at the birds of the sky, that they do not sow, nor reap, nor gather crops into barns, and yet your heavenly Father feeds them. Are you not much more important than they (Matt. 6:2526)? Jesus did not just tell us to not worry but provided the best way to fight and push back our anxiety: But seek first His kingdom and His righteousness, and all these things will be provided to you (Matt. 6::33). Listen, when the trials come in the form of waves or even tsunamis, if your faith is not tethered to the One who is sovereign over such waves, you will be driven and tossed by the wind (Jas. 1:6). The point James is making in verse 5 is that we do what Jesus told us to do: Dont lean onto your own understanding in the midst of your trial but seek wisdom from the God who wants to use your trials to produce what is lacking in you. Instead of asking, Why me? You ought to ask: Lord, please use this trial in a way that helps me know and understand you more so that I can live the life you have called me to live better. Instead of running to your own conclusions, seek wisdom from the One who sees the whole picture of your life. Instead of running to whatever solution you think is best, run to Him who knows what is best! Our Treasure is Not Earthly (vv. 9-11) Finally, regardless of what you have in your bank account, your position and status before God has nothing to do with what the world thinks of you but what God thinks of you. The real question is not how much you have of this world, but how much of your heart does the Lord have of you? What is your so-called faith? Is it just religion? Where or who is your treasure? Most of those to whom James was writing, were poor. With the persecution that came to Jerusalem, they had lost their income, property, and social status. However, there were some who were wealthy. For those who are poor, it is easy to conclude that God has forgotten them. For those who are wealthy, it is easy to forget God. The danger for both groups of people is to become spiritually near-sighted to the point that you fail to set your eyes on what it is that you did not work for and cannot lose. How can you experience joy in suffering? Where does lasting wisdom really come from, wisdom that guides rather than blinds? It comes from setting our eyes upon that which has been given and promised to those who have been truly saved by the grace of God through faith in His Son, to receive the gift of salvation that you cannot work for or earn. Those who share in James status as bond-servants of God and of the Lord Jesus Christ (v. 1), are heirs of Him who spoke and owns the cattle on a thousand hills! The poor are to glorify in their high position as those whose inheritance and status is found in the King of kings and Lord of lords! The rich person who also is a bond-servant of God and of the Lord Jesus Christ, must hold his/her wealth with an open hand in a way that honors God and serves His people. Why? Well, in the words of the famous missionary, CT Studd: Only one life, 'twill soon be past, only what's done for Christ will last. Let me leave you with this final thought: When you are going through the hard stuff, know that because of your identity as a Christian, that God is more interested in your good than you can ever wrap your mind around. When the trials come, because you are a Christian this much is true: You are more sinful than you know and more loved than you imagine.

Through every sentence and paragraph that makes up Jamess epistle, it oozes with wisdom as to how the Christian can live out his/her faith. The epistle helps us understand what faith looks like while suffering, how it responds to both poverty and wealth, how faith in Jesus impacts our speech, and how our faith as Christians helps us navigate life in our upside-down world. The group of Christians James addressed his letter to were Jewish Christians who understood what it meant to be a marginalized people, even before faith in Jesus; but after belief in Jesus as the promised Messiah, they were also ostracized by members of their community, and for some, their own family members. So, who was James? Let me begin by stating the two things that we know about the person who wrote this epistle: 1) James was the half-brother of Jesus, and 2) he did not believe in Jesus until he witnessed His resurrection. Here is why I am mostly certain that James, the half-brother of Jesus (and not the apostle James) wrote this epistle: The apostle James died by execution under Herod before this epistle was written (Acts 12:1-2), and the James mentioned in Galatians 2 and Acts 15 is the brother of Jesus who became a predominant leader in the Jerusalem church. We are told in the gospels that Jesus had biological brothers who were born to Joseph and Mary after Jesus birth who did not fully believe in Jesus even though they grew up with Jesus (see Matt. 13:55; Mark 6:3; John 7:3-5). Jesus appeared to his brother, James, and then to the rest of His brothers, after his resurrection (see 1 Cor. 15:6-7). However, when James did finally believe in Jesus, he was all-in on who his older brother claimed to be, and his belief was backed up by his life, actions, and convictions. Not only was James all-in when it came to Jesus, but how he introduced himself in his epistle tells us a lot about who he was as a man of God: James, a bond-servant of God and of the Lord Jesus Christ, To the twelve tribes who are dispersed abroad... (v. 1). James does not introduce himself as the half-brother of Jesus, but as a bond-servant of God. The Greek word for bond-servant is doulos, and it literally means slave. In other words, James authority as a leader does not come from his biological relationship to Jesus, but his submission to the Lordship of Christ, not as his older brother, but as the King of kings and Lord of lords. The other thing to note here is that James places God and the Lord Jesus side-by-side, implying that Jesus words before James believed are the truth that he has since bowed his knee too (see John 10:30). I believe that James finally believed that his brother was the Messiah when Jesus appeared to him after He rose from the dead (1 Cor. 15:6-7), which is a good reminder right from the very beginning of James, that no one who has truly encountered the resurrected Christ can remain unchanged by an encounter with the living Christ. James went from a doubter who grew up with Jesus to a believer who would identify himself as a slave to God, and held Jesus as the Lord over his life. The dispersed Christians James addressed his letter to most likely include hundreds of Christians who fled Jerusalem as a result of the stoning of Stephen and the great persecution Saul (before his conversion and was renamed Paul) and others brought upon the Jewish Christians in Jerusalem. I think James originally addressed his letter to those we read about in Acts 8:1-3, Now Saul approved of putting Stephen to death. And on that day a great persecution began against the church in Jerusalem, and they were all scattered throughout the regions of Judea and Samaria, except for the apostles. Some devout men buried Stephen, and mourned loudly for him. But Saul began ravaging the church, entering house after house; and he would drag away men and women and put them in prison. It was to these Christians (and others), and now to us, that James letter addresses. The two great themes that are repeated through this epistle are faith (a word used at least 14 times) and obedience to God as the fruit of genuine faith (there over 50 imperatives given throughout James regarding this). This is the reason for the title of my sermon series: Faith and Works. There were other titles I thought of while preparing for this sermon series that came to mind, such as: Faith-Acts, Faith-Works, but settled for Faith and Works. If you are looking for a verse that encapsulates the theme of James, I submit to you James 2:17, In the same way, faith also, if it has no works, is dead, being by itself. With the time that I have left, I would like to direct your attention to three categories that James addresses in verses 2-11 that set the tone for the rest of the epistle: 1) suffering and joy (vv. 2-4), 2) wisdom and knowledge (vv. 5-8), and 3) poverty and wealth (vv. 9-11). Suffering and Joy are Compatible (vv. 1-4) Suffering and joy sound just as incompatible as water and oil do they not? Whoever wanted to sign up for a healthy dose of suffering? You might be thinking to yourself: Jesus did. You are correct in thinking so, but do not forget that on the eve of His suffering, we are told our Lord prayed while in agony over what He was about to suffer: And being in agony, He was praying very fervently; and His sweat became like drops of blood, falling down upon the ground (Luke 22:44). Jesus even included in His prayer, Father, if You are willing, remove this cup from Me; yet not My will, but Yours be done (22:42). The world tends to look at joy and suffering as incomparable, but James gives us a different perspective, he informs these dispersed Jewish Christians who have lost their homes and loved ones, Consider it all joy, my brothers and sisters, when you encounter various trials... Notice that James does not use the word some but the word all when it comes to the level of joy that we should have over the various trials we will experience in life. Why should we consider it all joy when things get difficult in life? On the surface, it sounds like James is giving us the same advice Bobby McFerrin gave us in the late 80s with his one-hit-wonder song, Dont Worry, Be Happy. Some of you remember the song: Here's a little song I wrote You might want to sing it note for note Don't worry, be happy In every life we have some trouble But when you worry you make it double Don't worry, be happy Ain't got no cash, ain't got no style Ain't got no one to make you smile Don't worry, be happy Cos when you worry, your face will frown And that will bring everybody down So don't worry, be happy Did you know that McFerrins song was number-one on the Billboard Hot 100 chart for two weeks straight and that he received a Grammy for Song of the Year for that song? If James told these Christians the same thing Bobby McFerrin wrote in his song, they would have assumed that James was out of touch at best, and crazy at worse! Thankfully, James is not telling Christians who face the various trials that come our way to fake a smile and repeat to ourselves: Dont worry, be happy. That just will not work! James also experienced the fear his dear brothers and sisters experienced when persecution came into their city, and he no doubt felt the loss of dear Stephen when he had his head and body crushed under a barrage of rocks that resulted in Stephens martyrdom (see Acts 7). James is not talking about putting a smile on your face or faking your joy after receiving news of a terminal illness, the loss of a job, or the death of a loved one. He is reminding us that there is purpose behind our suffering even when it is brought to us by the hands of evil men or rouge cells in your body. Behind your suffering is a good God who does not waste your tears nor your hurts. What James wants these Christians to understand, and what the Spirit of God wants us to know, is that the various trials you will experience are allowed into your life by design and with purpose. Consider what two other apostles had to say about the purpose of suffering in the Christian life: The Apostle Peter: In this you greatly rejoice, even though now for a little while, if necessary, you have been distressed by various trials, so that the proof of your faith, being more precious than gold which perishes though tested by fire, may be found to result in praise, glory, and honor at the revelation of Jesus Christ... (1 Pet. 1:67) The Apostle Paul: ...but we also celebrate in our tribulations, knowing that tribulation brings about perseverance; and perseverance, proven character; and proven character, hope; and hope does not disappoint, because the love of God has been poured out within our hearts through the Holy Spirit who was given to us. (Rom. 5:35) It is also important to note that James informs us that trials will come. The question is not if they come, but when they come (v. 2). We will come back to the significance of verses 3-4 next week when we look at verse 12, but for now you should know that your trials are producing something in you dear Christian. What those trials are producing is the kind of endurance that is fueled by hope because what others mean for evil, or what the hard things in life will ultimately be used for is not your demise or destruction, but your good, because such trials are allowed for two purposes in your life: Gods glory and your good. What else could verse 4 mean? Such trials are wielded by the Almighty to bring about the following in your life: ...that you may be perfect and complete, lacking in nothing. Again, we will unpack this truth a bit more next week, but for now, think of trials as trails that God has purposed to use, to bring about verse 12 in your life: Blessed is a man who perseveres under trial; for once he has been approved, he will receive the crown of life which the Lord has promised to those who love Him. Wisdom for Life is Found in God (vv. 5-8) When we walk through the various trials that will come, such painful experiences can throw us through a tailspin. This is why some deconstruct their faith and walk away from the Christian faith and ask questions like: How can a good God allow such and such into my life? You can look at your circumstances and draw from those things your own conclusions without any regard for how God intends to use such trials to produce something much more lasting and beautiful in your life. Think about how easy it is to walk through your suffering and the hard things of life with little regard to seek wisdom from the One who has called us to walk through such trials. The point of verses 5-8 is that all of life requires a greater wisdom that can only come from the One whose knowledge and understanding of your life and the world is infinite. The fact of the matter is that you really do not know what is coming in while you sit and listen to this sermon. You do not know if there is some rogue cell in your body that threatens certain parts of your body. On a Monday (June 30th) I was told that my uncle was in hospice and by Thursday morning (July 3rd) he was dead. This is why Jesus said, For this reason I say to you, do not be worried about your life, as to what you will eat or what you will drink; nor for your body, as to what you will put on. Is life not more than food, and the body more than clothing? Look at the birds of the sky, that they do not sow, nor reap, nor gather crops into barns, and yet your heavenly Father feeds them. Are you not much more important than they (Matt. 6:2526)? Jesus did not just tell us to not worry but provided the best way to fight and push back our anxiety: But seek first His kingdom and His righteousness, and all these things will be provided to you (Matt. 6::33). Listen, when the trials come in the form of waves or even tsunamis, if your faith is not tethered to the One who is sovereign over such waves, you will be driven and tossed by the wind (Jas. 1:6). The point James is making in verse 5 is that we do what Jesus told us to do: Dont lean onto your own understanding in the midst of your trial but seek wisdom from the God who wants to use your trials to produce what is lacking in you. Instead of asking, Why me? You ought to ask: Lord, please use this trial in a way that helps me know and understand you more so that I can live the life you have called me to live better. Instead of running to your own conclusions, seek wisdom from the One who sees the whole picture of your life. Instead of running to whatever solution you think is best, run to Him who knows what is best! Our Treasure is Not Earthly (vv. 9-11) Finally, regardless of what you have in your bank account, your position and status before God has nothing to do with what the world thinks of you but what God thinks of you. The real question is not how much you have of this world, but how much of your heart does the Lord have of you? What is your so-called faith? Is it just religion? Where or who is your treasure? Most of those to whom James was writing, were poor. With the persecution that came to Jerusalem, they had lost their income, property, and social status. However, there were some who were wealthy. For those who are poor, it is easy to conclude that God has forgotten them. For those who are wealthy, it is easy to forget God. The danger for both groups of people is to become spiritually near-sighted to the point that you fail to set your eyes on what it is that you did not work for and cannot lose. How can you experience joy in suffering? Where does lasting wisdom really come from, wisdom that guides rather than blinds? It comes from setting our eyes upon that which has been given and promised to those who have been truly saved by the grace of God through faith in His Son, to receive the gift of salvation that you cannot work for or earn. Those who share in James status as bond-servants of God and of the Lord Jesus Christ (v. 1), are heirs of Him who spoke and owns the cattle on a thousand hills! The poor are to glorify in their high position as those whose inheritance and status is found in the King of kings and Lord of lords! The rich person who also is a bond-servant of God and of the Lord Jesus Christ, must hold his/her wealth with an open hand in a way that honors God and serves His people. Why? Well, in the words of the famous missionary, CT Studd: Only one life, 'twill soon be past, only what's done for Christ will last. Let me leave you with this final thought: When you are going through the hard stuff, know that because of your identity as a Christian, that God is more interested in your good than you can ever wrap your mind around. When the trials come, because you are a Christian this much is true: You are more sinful than you know and more loved than you imagine.

Dr. Rich Plass preached from Romans 13:1-7 in our series, “The Body.” He said our souls are formed under the Lordship of Christ.Lector: Faith Miller

Co-host, Addia Wuchner and I talk about the flooding in TX and prayers for victims and families; Finding real peace in the midst of the storms...Christ's peace. Share. Make it a great day in the Love & Lordship of Christ (Mark 12:29-31)!

Hosts, David Walls and Greg Williams, discuss the Big Beautiful Bill now law; Also, responsibility of parents, schools and educators with regard to students; Register for 3rd Annual KY Family Forum (www.kentuckyfamily.org)! Share. Make it a great day in the Love & Lordship of Christ (Mark 12:29-31)!

Hosts, David Walls and Greg Williams discuss the "Save Women's Sports" case that SCOTUS will hear; Also Corey DeAngelis victory vs KY school on 1st Amendment grounds; Register for 3rd Annual KY Family Forum (www.kentuckyfamily.org)! Share. Make it a great day in the Love & Lordship of Christ (Mark 12:29-31)!

There is a different gospel being preached, one that differs from the gospel of grace alone through faith alone in Jesus Christ alone. It is called Lordship Salvation, and many people will not recognize its subtlety--until they know what to look for. This episode explains what Lordship Salvation teaches about Faith, Repentance, Lordship, and Discipleship, then shows their erroneous thinking about these important issues. Also covered are the negative consequences of this perversion of the gospel. It affects one's assurance, motivation, Christian living, and interpretation of key Bible passages. The failure to see the distinctions between salvation and discipleship, or justification and sanctification, is a crucial error of the Lordship view. Listen and be equipped. #LordshipSalvation #GraceLifeMinistries #FreeGraceGospel #SimplybyGrace

Synopsis: Sargon of Akkad forges the world's first Empire. “After Enlil's baleful glare Had slain Kish like the Bull of Heaven, Had slaughtered house and land of Uruk in the dust,      like that monster bull, And Enlil had then and there given Sargon, king of Agade, Lordship of Uruk, kingship of Kish, From the lowlands to the upper regions, Then did holy Inanna busy herself to build Agade, the temple city, as her sublime dwelling, In Ulmash let her throne be set.” – The curse of Agade Map of SW Eurasia: https://audio.ancientworldpodcast.com/A5_Map.png Map of the Akkadian Empire (by Simeon Netchev, World History Encyclopedia): https://www.worldhistory.org/uploads/images/15457.png?v=1748640186-0 Episode Images: https://www.flickr.com/photos/75506172@N07/albums/72177720326959608/ References and Further Reading: https://audio.ancientworldpodcast.com/A5_References.pdf Please contact advertising@airwavemedia.com if you would like to advertise on this podcast. Learn more about your ad choices. Visit megaphone.fm/adchoices