Podcasts about assyrians

Woe to the bloody city, all full of lies and plunder! Nahum's last chapter moves like the assault itself, the crack of the whip, the rattle of the wheel, the galloping horse and bounding chariot, and then a question: are you better than Thebes? That Egyptian city sat secure behind her waters, and Assyria herself dragged the people of Thebes (No' ‘Amon) into exile. For Nineveh there is no easing of the hurt and no healing of the wound, and the book's last line explains why the nations clap when the news arrives: “upon whom has not come your unceasing evil?” God's judgment has come upon them as Law, but as comfort to those the Assyrians terrorized.  The Rev. Dr. Keith Haney, Assistant to the President for Missions, Human Care, and Stewardship in the LCMS Iowa District West, joins the Rev. Dr. Phil Booe to study Nahum 3:1-19. Edom stands at the crossroads and watches his brother Judah dragged off in chains, and Obadiah announces that the day of the LORD is coming for the bystander, too. Joel sees a locust swarm strip a nation bare in a single season, calls the people to rend their hearts and not their garments, and promises a Spirit poured out on all flesh. Nahum returns to Nineveh a century after Jonah's revival, and this time the superpower does not repent. Zephaniah spends two chapters on the day of wrath and then ends with the Lord singing over the people He has rescued. This series on Thy Strong Word works through these selected books of the so-called "minor" prophets verse by verse, showing how the Lord judges the nations while also keeping his promises to gather His people home.  Thy Strong Word, hosted by Rev. Dr. Phil Booe, pastor of St. John Lutheran Church of Luverne, MN, reveals the light of our salvation in Christ through study of God's Word, breaking our darkness with His redeeming light. Each weekday, two pastors fix our eyes on Jesus by considering Holy Scripture, verse by verse, in order to be strengthened in the Word and be equipped to faithfully serve in our daily vocations. Submit comments or questions to: thystrongword@kfuo.org.

After explaining his desire for his people, Paul now goes on to say what he knows will be offensive to the Jews. They were taught that they were a special people in all the earth, because they were descended from Abraham. Paul is going to point out "not all of Israel is of Israel." Paul has been leading up to this by saying the true children of Abraham are the ones who share the faith of Abraham and the true Jews are the ones who are circumcised in the heart and not just the flesh. Now he is going to explain how it can go so badly for Israelites. Ten of the tribes were scattered by the Assyrians. Most of the other two tribes were killed, but a small remnant went to Babylon. Only a few of them came back and then they were never reestablished as an independent people. The logical question after Paul saying "all things work together for good for the who love God, to those that are called according to His purposes" is Israelites are the called out people of God and things don't seem to work very well for them. Paul's response to that question is you don't understand who the true Israel of God. It is not those of the type. It is those of the antetype. Those who were of the seed of Abraham who is Christ. It is only Isaac and not Ishmael or Keturah's children that have Abraham as their father. It is only the one God gives for that purpose and not those of the flesh like Ishmael. It is according to the calling of the Spirit and not the works of the flesh.

After explaining his desire for his people, Paul now goes on to say what he knows will be offensive to the Jews. They were taught that they were a special people in all the earth, because they were descended from Abraham. Paul is going to point out "not all of Israel is of Israel." Paul has been leading up to this by saying the true children of Abraham are the ones who share the faith of Abraham and the true Jews are the ones who are circumcised in the heart and not just the flesh. Now he is going to explain how it can go so badly for Israelites. Ten of the tribes were scattered by the Assyrians. Most of the other two tribes were killed, but a small remnant went to Babylon. Only a few of them came back and then they were never reestablished as an independent people. The logical question after Paul saying "all things work together for good for the who love God, to those that are called according to His purposes" is Israelites are the called out people of God and things don't seem to work very well for them. Paul's response to that question is you don't understand who the true Israel of God. It is not those of the type. It is those of the antetype. Those who were of the seed of Abraham who is Christ. It is only Isaac and not Ishmael or Keturah's children that have Abraham as their father. It is only the one God gives for that purpose and not those of the flesh like Ishmael. It is according to the calling of the Spirit and not the works of the flesh.

The Temple Comes to Samaria Acts 8:4-25 by William Klock Remember back in Chapter 5, when Peter and John were arrested and brought before the priests and elders, and Gamaliel, one of the leading Pharisees, told his fellow council members: “Leave them alone.  If what they're doing is of human origin, it will come to ruin.  But if it's from God, you won't be able to stop them.  You might even be found to be fighting against God.”  They let Peter and John go that day, but since then they haven't been heeding Gamaliel's advice.  They stoned Stephen.  And at the end of last week's text Luke told us that Saul of Tarsus was going house to house, dragging men and women to prison and that, while the apostles remained in Jerusalem, everyone else was scattered through Jerusalem and Samaria.  And it turns out Gamaliel was right.  Neither Saul nor anyone else could stop what God was doing.  This new temple, not made with hands, not made of bricks and mortar, but instead of people, purified by the blood of Jesus and indwelt themselves by God's Spirit, this temple was going to fill the earth.  Persecution won't stop it.  Just the opposite, in fact.  Luke writes in Acts 8:4 [Page 1089 in the pew Bibles]: “Those who were scattered went all over the place announcing the word.”  These were people who knew, first hand, the transforming power of the gospel.  Many of them had been eyewitnesses to the risen Jesus.  They had seen signs and wonders, done by Jesus and then done by the apostles.  They knew, without a shadow of a doubt, that God was at work and Israel's hopes were being fulfilled.  There was no stopping them.  If they had to flee Jerusalem, so much the better.  Now the good news about Jesus would be proclaimed all over the place.  Think back to Stephen's speech before the Sanhedrin and how he'd highlighted how God works through rejection and persecution.  Joseph's brothers had sold him as a slave, but through their evil God delivered his people.  Ditto with Moses.  Pharaoh wanted all the baby boys of the Hebrews drowned, so Moses' mother put him in a basket and Providence floated him down the river right to Pharaoh's daughter.  And Jesus, the supreme example: The forces of evil and death rose up to do their worst in killing Jesus, but in doing so they played right into God's hands.  They concentrated themselves all in one place, in one great act, allowing Jesus to rise from death to conquer them.  So Saul of Tarsus, threatening the church?  God's going to use that to—to get the gospel out of Jerusalem, to all of Judaea—and even to Samaria. So Philip.  You remember Philip?  He was one of the seven in Chapter 6, whom the church chose and laid hands on to do the work that was taking the apostles away from their prayer and preaching.  Stephen was another of them.  When the church calls people and lays hands on them and commissions them to be servants of the gospel, there's no telling where that may lead.  So “Philip,” says Luke in verse 5, “went off to a town in Samaria and announced the Messiah to them.” I suspect no one would have thought—or wanted—to take the gospel to Samaria—at least not for a long time—even though Jesus had said that his church would take the gospel there.  But in the context of Acts, I think Luke wants to stress that even more than taking the gospel to Samaria, what Philip is doing is taking the temple there.  And that's pretty significant.  Samaria was the piece of land between the two Jewish territories, between Judaea in the south and Galilee in the north.  The Samaritans were the people who had lived there while the Jews were off in exile in Babylon.  We don't really know for certain the origins of the Samaritans.  They claimed—and they still claim, as they're still there to this day—that they're the descendants of what was left of the northern Israelite tribes after the nation was destroyed by the Assyrians.  The Jews claimed that the Samaritans were the people resettled in the land by the Babylonians after they'd sent the Jewish people into exile.  There's probably some truth to both.  Whatever the case, the Samaritans followed their own form of Judaism.  They had their own version of the torah, of the first five books of the Old Testament.  They rejected the Prophets and other books.  They looked forward to their own version of the Messiah.  They called him the Ta'eb or “The Returner”—the prophet Moses promised would come.  But maybe what's most important in the context of Acts, was that the Samaritans had their own temple on Mt. Gerizim.  The Jews would never let them anywhere near the temple in Jerusalem—they weren't real Jews and they had corrupted Israelite religion—but even if the Jews allowed them into the temple, the Samaritans would never go there.  As far as they were concerned, theirs was the real temple.  The Samaritans were a people utterly without God's presence. And now Philip finds his way there and carries the for real real temple to a people who didn't even know the old one.  And when God's temple arrives in Samaria, the people can't help but notice.  Verse 6: “The crowds, acting as one, clung to what Philip was saying, as they heard him and saw the signs he performed.  For unclean spirits came out of many of them, and several who were paralyzed or lame were cured.  So there was great joy in that town.” “But there was a man named Simon, who had lived in the town for some while and who practiced magic. He used to astonish the Samaritan people, giving out that he was some great personage.  Everyone, small and great alike, paid attention to him, and said, “This man is the one called ‘God's Great Power'!”  [Luke might be hinting that the people thought of Simon as maybe being the Ta'eb, the Samaritan “Messiah”.] They had been under his spell for some time, since they were amazed at the magic he could perform.  But when they believed Philip as he was announcing to them the message about God's kingdom and the name of Jesus the Messiah, they were baptized, men and women alike.  Simon too believed and was baptized, paying close attention to Philip.  When he saw signs, and great and powerful deeds, it was his turn to be astonished.” The devil was doing one thing in Judaea in a futile attempt to quash the gospel.  He was doing something else to the same end in Samaria.  He'd been doing it for a long time, leading the Samaritans away from God's torah and God's temple.  Now there's this man, Simon, who has enchanted these Samaritans with his magic.  Maybe it was just sleight of hand magic, but the way Luke, throughout Acts, contrasts magic with the power of the Holy Spirit, it seems like Simon actually did have some kind of power and if that power wasn't from God, it was coming from demonic forces of some kind.  That's just the sort of thing the devil would do to lead people astray.  But Philip, empowered by God's Spirit, it's obvious to everyone—even to Simon—his power was different and it was far superior.  Seeing it, these people believed the good news about Jesus that Philip was proclaiming.  And they did what believers do: they were baptised.  Like Israel following God through the Red Sea and into the promised land, in faith these Samaritan followed Jesus through the waters of baptism and into God's new creation. Samaritans embracing and giving their allegiance to Jesus may not seem like a big deal to us, but it was a really big deal to everyone involved.  Again, Samaritans and Jews didn't mix.  Even though Jesus had said that his disciples would take the good news to Samaria, they had no plan to go there—and probably little or no desire to.  But God had a plan to get them there, and when Philip does end up in Samaria, he doesn't let that hold him back.  It's pretty clear that these early believers thought of the gospel as something for Jews, but—hey—if gentiles came to them and wanted in, if Samaritans heard and believed, that was great.  They saw God at work in these people, even if these people weren't their evangelistic priority. And yet, something odd happens.  These Samaritans hear the gospel, see God at work, they believe, they're baptised, but there's something missing.  I suspect Philip noticed it immediately and sent word back to Jerusalem—excited on one hand, but concerned on the other.  Verse 14: “When the apostles in Jerusalem heard that Samaria had received God's word, they sent Peter and John to them.  When they arrived, they prayed for them, asking that they would receive the Holy Spirit, since up to that point the Spirit had come upon none of them; they had simply been baptized into the name of the Lord Jesus.  Then they laid their hands on them, and they received the Holy Spirit.” Like I said, something was missing.  The Spirit was clearly at work.  Faith in Jesus is a gift of the Spirit and no one comes to Jesus without the Spirit first moving in the heart.  But so far in Acts, when people believed and were baptised, they all had some kind of experience of being transformed by the Spirit  They were obviously different.  The Spirit did a work of new creation in them.  And they typically—and immediately—displayed supernatural gifts.  Some prophesied, some healed, some spoke in other languages, and so on.  Whenever we see God doing something new in the story of redemption, it's usually got miracles clustered all around it and we see this no less in the early days of the church.  Bringing Samaritans to Jesus was very much something new.  But this time the miracles didn't happen.  I expect Philip was surprised.  What was wrong?  So he sent word to Jerusalem and Peter and John decided to go see for themselves.  And, sure enough, something was missing.  These people had believed, but the Spirit—God—hadn't yet come to live in them  They were not yet part of the new temple. I don't know if Peter and John understood everything at this point.  I suspect that they just recognised that these new believers were lacking the indwelling Spirit.  It was weird and inexplicable at the time.  And so Peter and John just did the only thing that made sense: they laid their hands on these people and prayed that God would give them his Spirit.  And God did.  Luke doesn't say how it was obvious, but it was apparently obvious that the Spirit had filled the Samaritans.  And I think as time passed, Peter and John and the others started to figure out what God was doing in withholding the very thing—I should say, the very person—who fulfils God's promises to dwell with his people.  By the time Luke wrote, it all made perfect sense. You see, there was always a danger that the Samaritans would hear the gospel and believe, but that because of the divide between them and the Jews, the Samaritans would end up with a separate church of their own.  A lot of them would have been perfectly happy to have it that way and plenty of Jewish believers would no doubt be happy to have it that way.  But that would undermine the very gospel itself.  God doesn't have multiple people.  He has one.  With all our divisions in the church today, it's easy to forget this, but Jesus was clear: God has one people and one of the essentials of the gospel is that it heals the breaches, heals the divisions, heals the animosity between the people of the world.  We saw the first dramatic sign of this healing at Pentecost as the men there heard the gospel proclaimed in their own languages.  It was a dramatic reversal of the Tower of Babel episode.  And now it happens with the Samaritans.  God withholds his Spirit from them in order to get Peter and John to pray and lay hands on them and in that God makes it clear to everyone that they are all united in Jesus and the Spirit.  The apostles and the Jewish believers can't dismiss the Samaritan believers and neither can the Samaritans—with their long history of doing their own thing and having their own temple—neither can they act as if they have no need of or can be separate from the Jewish believers. We need to be careful we don't mistake Luke's point here.  We often read this passage at confirmations when the bishop lays hands on us and prays for us to be strengthened by the Holy Spirit.  But Luke wasn't thinking about confirmation.  Confirmation is a rite that developed centuries later.  Pentecostals and Charismatics use this passage to explain their experience, arguing that this passage proves that receiving the Holy Spirit is a second work of grace apart from baptism and conversion.  But that's not Luke's point either.  In fact, his point is that what happened with the Samaritans, with God withholding the Spirit, was unique—a one-off thing—that was necessary to ensure everyone knew that there is one church, one body and that our unity in diversity is one of the gospel's most powerful witnesses to God setting the human race to rights.  The whole thing that made this episode stand out was the delay in the Samaritans receiving the Holy Spirit, because the indwelling of the Spirit it not a second blessing or a second work of grace.  It's what happens when we believe and are baptised.  It's what makes us God's temple.  Jesus purifies us so that the Spirit can fill us. And then Simon the Magician. The gospel goes to a new place, but the same old problem comes up again.  In Jerusalem it was Ananias and Sapphira.  The devil crept in.  They let their love of money compromise the purity so essential to being God's temple.  They serve as a warning: Jesus purifies us so that we can be God's temple, but to remain God's temple requires continued purity.  And now the Samaritan believers their own warning about this.  Verse 18: “When Simon saw that the spirit was given through the laying on of the apostles' hands, he offered them money.  “Give me this power too,” he said, “so that anyone I lay my hands on will receive the holy spirit.”  “May your silver die with you!” retorted Peter. “Did you really think that God's gift could be bought with money?  You have no part or share in this word!  Your heart is not straight before God.  So repent from this wickedness, and pray to the Lord.  Perhaps he will forgive the scheme you had in your heart.  I can see that you are still stuck in the bitter poison and chains of unrighteousness.”  “Pray to the Lord for me,” said Simon in reply, “that none of what you've said will happen to me.”  After Peter and John had finished bearing witness and speaking the word of the Lord, they returned to Jerusalem, announcing the good news to many Samaritan villages.” Simon liked the status his magic gave him.  And now he sees something really amazing, something that clearly and dramatically upstaged whatever it was that he was doing.  And Simon wanted it.  But it wasn't so much the Holy Spirit that Simon wanted.  Tricks were nice.  He'd been doing them for a long time.  But what Simon wanted was the ability to control people.  He didn't want the Holy Spirit.  He wanted what he thought Peter and John had: he wanted the ability to lay hands on people and to give them the Spirit. And in that, Simon was exposed.  It wasn't about Jesus for Simon.  It wasn't about being God's temple.  It wasn't about being purified by the cross.  It wasn't about being part of God's new creation.  Simon was still firmly part of the old.  He wanted to use and control people for his own personal gain and prestige.  His old magic had been upstaged.  No one would be impressed by it anymore.   But if he could be like Peter and John, if he could lay hands on people himself and impart the Spirit to them, well, then he's be back on top of things.  For those who read The Magician's Nephew this month, he's like Uncle Andrew, seeing a new world being miraculously born around him and new life sprouting from the ground, and all he can think of is bring bits of iron to plant so they can grow into factories and battleships to make him rich. He was blind.  He heard the gospel.  He heard the good news about Jesus.  He saw the life the Spirit in these people and he saw new creation being born.  But he wasn't interested any of it.  He just wanted to be in control.  He saw it as a way to get rich.  So he offers to buy this gift from Peter and John—as if it was theirs to sell.  As if it was their power to impart the Spirit. But Peter and John had no such power.  They didn't go around laying hands on people and giving them the Spirit any more than a modern-day Anglican bishop or Pentecostal evangelist does so.  This was a unique situation.  God gives the Spirit, not men, not preachers, not bishops, not even apostles.  This was simply a case in which it was necessary for both the Jews and the Samaritans to understand that they were one people in Jesus and the Spirit. The crazy thing is that we still see this sort of thing despite all the warnings in scripture.  There are far too many people out there, preachers—people calling themselves “apostles”—offering the Spirit or his gifts for money, as if those gifts are the work of human beings and not God.  I expect that when Simon asked Peter and John to sell him this gift—one they didn't even actually have—Peter immediately remembered Ananias and then Sapphira falling dead at his feet.  Because he knew, this false idea needed to die.  If allowed to fester, it would corrupt the church. And so he rebuked Simon—who, by God's mercy isn't struck dead on the spot.  “You're no believer, Simon.  You're still stuck in the bitter poison and chains of unrighteousness.” Luke tells us that Simon asked them to pray for him so that he wouldn't fall under God's judgement.  I have to wonder if they told him about Ananias and Sapphira and left him quaking in his boots.  Luke doesn't tell us what happened to him, whether he eventually understood and actually believed the gospel or not.  What Luke wants to stress here, what we shouldn't lose of, is that the Spirit is not under human control.  The Holy Spirit isn't magic.  Magic is the human attempt to manipulate God.  Humans have been trying to figure out ways to do that ever since our fall.  Magic treats God like a vending machine.  Push B5 to get this or push D2 to get that.  Say this spell, offer this sacrifice—follow the right formula and you can control the divine.  The so-called “Prosperity Gospel” is a modern version of this.  But you don't have to be into the Prosperity Gospel or the Word-Faith movement to be guilty of thinking you can control God.  When we bargain with God, we're doing the same thing.  We think that if we offer God this or that, we obligate him to give us something in return.  Brothers and Sisters, God's been teaching his people from the beginning that he doesn't work this way.  He's sovereign.  He sends his Spirit as a mighty rushing wind and, as Jesus said to Nicodemus, “Those who are born of that Spirit are blown along with it.”  Those who surrender themselves to Jesus and the Spirit are blown into purity, blown into holiness, blown into godliness, blown into ministry and blown into mission.  That's what Luke shows us in Acts.  Jesus purifies us, the Spirit fills, and in those acts God make us his living temple.  A temple through which he will make himself known and through which he will eventually fill the earth with his presence. In this morning's Collect we asked the Lord to teach to us to ask for the things that please him.  Brothers and Sisters, if we understand ourselves to be his temple, his working model of new creation in the midst of the old, I can hardly think of a better prayer.  It's a prayer very much like “on earth as in heaven”.  A prayer that sets aside our own agendas and ask for God to bring us into his.  I'd like to close praying that Collect again. Let your merciful ears, O Lord, be open to the prayers of your humble servants; and, that we may obtain what we ask of you, teach us to ask for those things that please you, through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, now and for ever.  Amen.

Title: 1-2 Thessalonians: Finale Text: The Books of 1 and 2 Thessalonians FCF: Prop: The Books of 1 and 2 Thessalonians is about God's people, saved, growing, and enduring until Jesus returns. Sermon Intro: [Slide 1] Turn in your bible to the books of 1 and 2 Thessalonians. For the last 9 months over the course of 34 sermons, we have covered all 136 verses of the canonical letters of Paul to the church in Thessalonica. Though they are two distinct letters, having been written only months apart and having several common themes, they could be observed as two chapters of one book. Today will be a different kind of message. Instead of looking at a particular text, we are instead going to assume the role of systematic theologians. Rather than sitting back and allowing one thought to pour over us from the text – we will instead fit together all we have learned into categories of truth. Although Paul doesn't outline for us what the main or primary purpose of each letter is – it is not difficult to gather the themes of each and come to a synopsis of what exactly Paul wanted to get through to the Thessalonians. I have printed an outline for each book. Some of them are available in the back still, but if you need a copy of either, let me know and I'll be happy to provide them. It is also worth noting that every sermon from this series is available in audio format on our website and almost all of them are available in video format on our YouTube channel. So, if you ever want to go back and review, or listen along with your own personal study, that is available for you. And that goes for every series I have preached here since I preached through Galatians, which was, believe it or not, 10 years and 2 days ago. We will begin this finale study by looking over the general timeline of the two books' composition and what each book touches on broadly. Then we will analyze the two books together for major themes and look for how those themes lace together with the rest of the scriptures and how they continue to be applicable for us today. Then we will put all those themes together to form a single yet dense sentence of the main theme of these two books. But first let me pray to get us started this morning. [Slide 2] The Timeline: · Paul, Silas and Timothy teach for a few months in Thessalonica · Paul is chased out of Thessalonica by the Jews · Paul goes to Corinth · Paul sends Timothy to check on them [Slide 3] The Reason · Timothy has reported back · They are being shunned by unbelievers in Thessalonica · They are confused on eschatology. They don't want any in the church to miss it, living or dead. · They have some lingering areas which need growth, including sexual immorality, love of one another, and working to provide for themselves. There are some unruly busy bodies causing some issues too. [Slide 4] The Content of Letter 1 · Thanksgiving for what God did in their hearts · Encouraging growth in faith, love, and hope. · Correction of eschatology · Hope in identity in Christ · Labor in love, work out faith · Need for peace from God [Slide 5] The Timeline: · Paul sends the first letter with Timothy · Paul continues work in Corinth with increasing persecution · Paul anxiously awaits Timothy's report · Paul sends second letter [Slide 6] The Reason · Timothy has reported back · Now being persecuted · Now deceived on eschatology thinking it has already come because some preachers and a letter that said it was from Paul said so. · The unruly are still a problem [Slide 7] The Content of Letter 2 · Thanksgiving for what God continues to do in their hearts · Encouragement for persecution · Correction of Eschatology · Hope in being chosen by God · Correcting the unruly · Need for peace and grace Transition: [Slide 8 (blank)] So now that you can remember at least broadly what Paul has written, let's synthesize all that information into some major themes across both 1 and 2 Thessalonians. I have narrowed it down to 7 major themes that all feed into the primary theme which we will dissect last of all. So, let's get started. I.) [Slide 9] Discipleship = Imitation a. Paul mentions imitation in both letters. b. Paul talks about the Thessalonians successfully imitating his example. He also talks about he and his companions' example being one worth imitation. c. And by extension, Paul indicates that because the Thessalonians have imitated him and his companions, they themselves are worthy of imitation. d. In this we see that in Paul's mind the heart of discipleship is one person following Jesus and encouraging others to follow them as they follow Jesus. e. In that sense if we simply follow the person who is closer to Christ than we are, we will always be following Christ. f. [Slide 10] So how does this theme relate to the rest of the New Testament? Well Paul addresses this in the Pastoral epistles where he tells Titus to have the older men teach the younger men and the older women teach the younger women. He doesn't just say teach them Christ's commands, although that is certainly part of it. He tells them to teach by example and produce those who imitate them. Peter lifts himself up as an Elder as an example to other Elders. In Acts the church first devotes themselves to the apostles' teaching. That is interesting. They were contemporaries of Christ, yet the apostles were the ones they were imitating. Why? Because the apostles were imitating Christ. g. [Slide 11] How does this theme work itself out in the whole counsel of scripture? As we look to the Old Testament, God continually raised up men who served as examples. The Patriarchs in general were examples to Israel. When a King was a godly King, he was said to follow in the footsteps of David. When he was ungodly, he was said to follow in the footsteps of Jeroboam. Here we see that godliness is taught and demonstrated through imitation. And so is ungodliness. Proving the axiom that more is caught than taught. h. [Slide 12] What impact does this concept have on us today? There are literally thousands of curriculums, courses, books, seminars, and philosophies surrounding the idea of discipleship. Some churches have pastors of discipleship. My point is not to say that these are foolish or a waste of time, necessarily. But the long and the short of it is, if you think of discipleship as a 12-week course to graduate from and not imitating those who are godly around you – you might have missed it. Imitation is much simpler and much more accessible. We might not be able to attend a 12-week course, but anyone can observe someone they know loves Jesus and is a godly person and endeavor to live like they live. This doesn't eliminate the need for intentional discipleship. But even when we intentionally disciple we must be someone who is worthy of imitation. All the while we continue to point ourselves toward imitating Christ. [Slide 13 (blank)] Transition: What is another piece of puzzle helping us form the primary theme of these books? II.) [Slide 14] True believers have nothing to fear regarding the Day of the Lord a. In both letters Paul addresses some fear or anxiety concerning the Day of the Lord. b. Have those who died missed it? c. Will it be so subtle we'll miss it? d. Are you sure because we have heard preaching saying we missed it? e. Paul not only informs them that they can't possibly miss the Day of the Lord – but he also, in both books, assures them that those who are truly God's people, have nothing to fear about the Day of the Lord. f. They might experience hardship and difficulty – but they won't be judged with the wicked. And they won't miss out on the kingdom. It doesn't work that way. God saved them FOR this Kingdom… and nothing can change that. g. [Slide 15] How does this theme present itself in the New Testament? In every entry of the New Testament concerning the end times and the Day of the Lord they serve both as a warning to those who are wicked and a comfort to those who are righteous. Those who have been made righteous in Christ should be comforted, not frightened, concerning the Day of the Lord. And those who are wicked should be warned. A third group exists as well. Those who claim to be righteous but are bearing no fruit, are warned that unless they do bear fruit, they will be swept away with the unrighteous. Not because they didn't bear fruit… but because they were never actually righteous. h. [Slide 16] Do we see this theme in the Old Testament as well. Perhaps even more so. The Prophets especially speak often of the Day of the Lord. And in those texts we also have three groups of people addressed. The wicked are warned of their judgment, the righteous are promised their coming reward, and those who live disobediently but claim to be God's people, are warned to obey lest they be swept away with the wicked too. i. [Slide 17] What does this theme mean for us? There is a lot of variety when it comes to eschatology. There are many different views and most of them are quite valid from the scriptures. But a view of eschatology that does not give comfort to God's true people, is a view that must be denied. Any view that denies the eternal punishment of the wicked, must be denied. Any view that allows you to live however you want, unchanged, and inherit God's Kingdom still, must be denied. And unfortunately, that eliminates several false teachings that are running rampant today. Be wise and understand that only the righteous will enter that Kingdom and only the righteous have nothing to fear on the Day of the Lord. [Slide 18 (blank)] Transition: That's two themes down. What is the next piece of the puzzle? III.) [Slide 19] True believers stand firm in and hold fast to the Christian Tradition a. We defined Christian tradition as the doctrines and lifestyles that Christ gave to His apostles to give to the church as it grew and expanded. b. In this, we see the first theme overlap a bit into this one. c. Since discipleship is imitation, true disciples of Christ should be imitators of Him and all who imitate Him. d. In that they will continue to hold fast to the doctrines Christ taught through His apostles and they will continue to stand firm in the lifestyles that Christ and his apostles taught and demonstrated. e. This is why when professing believers stop confessing truths or stop living in ways that conform to Christ, we begin to doubt or lose confidence in their profession of faith. f. [Slide 20] This concept is found in the rest of the New Testament as well. When we studied 1 and 2 Peter, James, Jude, 1-3 John, Galatians, Acts, and Matthew we saw this theme on repeat. True believers, true followers of Christ… follow Christ. They conform to what the master taught and lived. That is the nature of following Him. Meaning that any who don't… have lost all assurances that they are indeed His follower. g. [Slide 21] How does this theme present itself in the whole counsel of God? In the Old Testament God kept pointing back to what He had done. He kept pointing back to positive and negative examples of people following Him and being blessed and not following Him and being cursed. It becomes clear that those who are truly His remnant are those who consistently obey what He tells them to do. They consistently worship Him exclusively and live uprightly. The ones who are God's are those who conform to His standard and not to the nations around them. h. [Slide 22] How does this theme impact us today? We cannot love the world and God at the same time. If we love the world the love of the Father is not in us. It is so easy to let values of this world creep in. It is easy to let lifestyles of this world overtake us. But we must constantly be comparing our beliefs and lifestyles to the examples of Christ and his apostles through the Word of God. We who are true children of God must and ultimately will stand firm in and hold fast to the Christian Tradition. [Slide 23 (blank)] Transition: Three down four to go. IV.) [Slide 24] True believers grow in faith, love, and hope. a. This is a theme that Paul overtly developed in his first letter, but certainly was present in the second letter. b. In many ways it is part of their keeping the Christian traditions in that these three cardinal Christian graces are only possibly to true believers who are in Christ and following Him. c. They are called graces because each of these are given by God to His people as gifts. d. Faith speaks to not only what we believe but how firmly we hold to it. Love speaks to not only our love for God but for one another. And hope is rooted in the promises and atoning work of Jesus Christ. e. [Slide 25] Analyzing this theme in relation to the rest of the New Testament we observe that, they are called Cardinal graces because throughout the New Testament we see these graces mentioned most among all the gifts we should seek from God in increasing ways. Nearly every New Testament writer mentions these graces as gifts of God to His people to help them walk in His ways. f. [Slide 26] In the Old Testament we see these graces too although less explicitly stated. Certainly, faith in what God says, love for Him and others, and hope in His promises are included in everything taught and commanded of the children of Israel. g. [Slide 27] What does this mean for us? Since they are graces, we cannot work them up or conjure these on our own. We must seek the Lord for a steady and increasing supply of these as we endeavor to live for him in a fallen world. Of course, because our God is faithful and good, He continues to supply His grace to us in these ways through various means. [Slide 28 (blank)] Transition: More than half way there. V.) [Slide 29] True believers will endure great suffering before the Lord returns. a. Well, this one is a little less encouraging, isn't it? b. Paul mentions this overtly in both letters. He tells them that as believers in Jesus Christ they have been “appointed for affliction.” c. And he warns them of the coming apostasy and man of lawlessness who will bring great persecution upon the church. d. There is really no way to get around it, if we are followers of Christ, and the world crucified Christ, we shouldn't expect to be friends of the world. e. [Slide 30] Throughout the New Testament we see this theme expounded. Indeed, several letters in the New Testament are written to Christians who are suffering for the sake of Christ. Jesus addresses this and not only says that His followers will have trouble in the world, but also that suffering for His name is a blessing. And John affirms that the persecution of the man of lawlessness upon the saints in the last days will be quite successful. He says that the man of lawlessness will be granted power over them. f. [Slide 31] But the people of God in the Old Testament were exactly the same. Able was killed out of jealousy because he was righteous and Cain wasn't. Noah was despised though he spoke the message of truth and judgement. The children of Israel were enslaved to the Egyptians for 400 years. The Assyrians abused them, the Babylonians tried to assimilate them. God's prophets were hunted and killed, many times by the Israelites themselves. Even David, a man after God's own heart, was usurped by his own son. Following God and obeying Him has never been a safe path. It has always guaranteed trouble. g. [Slide 32] What does this mean for us? We are still enjoying relative freedoms in this country to worship God the way He tells us to. But the tide is turning. The voices of a godless or anti-Christian cause are rising up. And no amount “getting out the vote” is going to stop them. People have long rejected the bible and the God of the bible… it is only a matter of time before they reject the people of the God of the bible. Let's not get too attached to our comfort Christians. Very soon, it will cost you something valuable to follow Christ. You will have to give up freedoms, possessions, and even family to follow Christ. Are you ready? [Slide 33 (blank)] Transition: Only a couple more themes now. VI.) [Slide 34] True believers should be excellent in labor and giving. a. In both letters Paul desired them to work with their own hands, quietly, and earn a living for themselves. b. If they aren't willing to work, then they shouldn't be allowed to eat. c. Meaning no one should give them food if they just don't want to do anything. d. Furthermore, they should be doing good with their wealth by supplying the needs of those who are truly destitute. e. [Slide 35] This theme is repeated in the New Testament both by outright command in some of Paul's other letters and by example in the gospels and Acts. James describes the destitute as those who truly are unable to provide for themselves like widows and orphans. But even some widows are not truly destitute since they can remarry or be sustained by their family members. f. [Slide 36] In the Old Testament we see God putting in His law the care of those who are destitute, even reaching beyond the children of Israel to the stranger and foreigner among them. Not the fact that they are foreigners alone but that they are unable to provide for themselves. God's heart is near to those who are truly destitute. And therefore, He expects His people, if they are able, to work hard and earn enough to provide for their own family and a little extra to help others. g. [Slide 37] What does this mean for us? My friends, Christians should be the example every employer holds up as a hard worker. Christians should provide enough to care for their family's needs (not wants) but needs. And Christians should be known for their compassionate and joyful giving to alleviate real need first from their fellow believers and then to those outside the household of faith. This is a particularly difficult thing for younger believers to hear, since some generations coming into the workforce right now, are notoriously entitled and think they should be handed a paycheck that provides all their needs and wants for little to no work. To that, you must heed the teaching of Paul. Work hard and have enough to provide your needs and a little extra to provide for others who cannot provide for themselves. [Slide 38 (blank)] Transition: One final major theme of these books remains, and we needed to see all we just did for it to make sense. VII.) [Slide 39] The church is made of true believers a. After spending all this time discussing what true believers look like, we recognize that Paul spends a good deal of time defining what the church looks like. b. He also indicates that those who do not look like this should be marked out for disassociation. c. Meaning they shouldn't be treated as part of the community any longer. d. That is because the true church only consists of true believers and true believers do all that we've been talking about all morning. e. [Slide 40] As we look at the whole of the New Testament generally, we find this to be the message of the apostles to the churches they write to. There is an ontological change, a change in the core of your being when you come to Christ. It is not merely a change of mind; it is a change of nature. You become a new creation. You can change your mind about whether or not you like to fly… but you can't decide to grow wings and fly away. But when we are converted, we are given the Holy Spirit and we are changed from the inside out. This means that conformity to Christ is not only required… it is assured of all those who are truly saved. When someone professes to be of Christ but falters on conforming to Him, that is when the New Testament speaks of disassociation and excommunication from the church. f. [Slide 41] While we certainly can't see the church in the Old Testament, there was a covenant community of Israel and there were strict rules, moral, ceremonial, and civil that guarded entry into and purity within that covenant community. There were certain things that if you did them, you would be removed forever. Cut off. There were others that if you made a practice of them, you'd be cut off. g. [Slide 42] What does this mean for us? There has always been a safeguarding of God's people. Within the covenants that God establishes He sets the rules for who are within and without the covenant community. He also gives us paradigms to determine whether someone needs to be confronted or even removed from that community, even if it is only for a time. Yet the law of God's love permeates the New Covenant in that we continue to warn people disassociated from us, expected them to eventually repent and return. Why? Because they have confessed Christ. And we have hope that they will repent if they truly are believers. Transition: [Slide 43 (blank)] So what is the primary theme in these two books? What theme do all these themes feed into? Conclusion: [Slide 44] God has chosen from the beginning a people whom He will save from sin and death, whom He is continually conforming to His Son, whom the world will hate, who will endure until Jesus returns to save them to His Kingdom, forever! Let's break this down line by line. 1.) [Slide 45] First, God is the one doing this. a. As with all things, God is the primary mover in all things. b. As creator, He is always acting so that His creation can respond. 2.) [Slide 46] God has chosen from the beginning. a. This is, essentially, the sovereignty of God. b. God is not responding to things in real time as if He has just come to know them now. c. That would necessarily mean that there were things that God did not know which directly contradicts scripture. d. And because mankind is so lost, it requires God to act first to save them. e. We are told in Scripture and in II Thessalonians directly, that God chose before time began. From the beginning God chose to act. f. But what did He choose? 3.) [Slide 47] a people He will save from sin a. This is the doctrine of predestination. b. God chose, according to the counsel of His own will, who He would elect and redeem before time began. c. He chose because without choosing none would be saved. d. He chose not based on what those He was choosing would be or do, but according to His own desires. e. God chose a people, individuals from every tribe and nation, to save from sin through Christ's death and resurrection. f. Saving them from sin not only includes sin's penalty but even sin's power over them and eventually even sin's presence in their lives. 4.) [Slide 48] and death a. Of course, what good is it to be saved from sin if you still die with no hope of being raised? b. So, God chose not only to save from sin but also to deliver this chosen people from death and into eternal life. c. Christ is the firstborn of many brothers who die but will be raised again. 5.) [Slide 49] whom He is continually conforming a. But after saving them from sin and before they are rescued through death, God has also chosen to continually mold this people. b. He will not simply save them but will change them. He will conform them… to what? 6.) [Slide 50] To His Son a. It is in Christ that God has ever said He was well-pleased. b. Christ obeyed the whole law and pleased the Father perfectly. c. And so, God has chosen a people to continually conform to the perfect human, our new representative, Jesus Christ. 7.) [Slide 51] Whom the world will hate a. Of course, in conforming them to His Son, it will mean they inherit all that Jesus inherited, including the hatred of the world b. If we are chosen in Christ, we will be a new creation and opposed to the world which is allied against God. c. We too will be hated like Christ was d. And the more we look like Him, the more that hatred will grow. 8.) [Slide 52] Who will endure a. Even though we are appointed to be afflicted for Christ's sake, we are equally appointed to endure to the end. b. Our faith, if it is genuinely given by God, will endure to the end. c. Our obedience and love to God will also endure. d. Until when? 9.) [Slide 53] Until Jesus returns to save them a. Although we are saved from our sin upon conversion, we are not saved fully until the Lord Jesus returns. b. When He does, our enduring will come to an end and our eternal rest will begin. c. But how will we rest? What are we saved to? 10.) [Slide 54] To His Kingdom forever! a. We will be given new bodies to dwell in a New Kingdom where all will be made whole and complete. b. He will bring order and peace. He will bring us into perfect rest. c. And we will never have to be separated from Him ever again. d. God has chosen a people to obtain the glory of Christ. [Slide 55 (end)] Why are the books of 1 and 2 Thessalonians so uplifting to true believers? Because this is the primary theme. God has chosen us for marvelous things. Wonderful and glorious things. So, hold fast and stand firm. Endure to the end. And then, you will know true rest in Him. Let me pray and thank the Lord for His Word. Until we meet again – Grace and Peace to you.

For many members of Arabic-speaking communities, identity cannot be reduced to a single label. A shared language does not always mean a shared background. Behind the Arabic language are communities with distinct histories, including Assyrians, Armenians, Kurds, Chaldeans, Amazigh and others, each with their own traditions and memories. In the opening episode of SBS Arabic's 'Different but One', we attempt to uncover the uniqueness of each layer of these identities and how these ethnicities are building a harmonious future in Australia. - هذه الحلقة من بودكاست "مختلفون ولكن" تغوص في سؤال الهوية والانتماء داخل المجتمعات الناطقة بالعربية في أستراليا، حيث تتقاطع اللغات والثقافات والذاكرة مع تجربة الهجرة. من الآشوريين والأكراد إلى الأرمن والأمازيغ، يروي ضيوف الحلقة كيف حافظوا على خصوصياتهم الثقافية دون أن يكون ذلك عائقًا أمام التعايش والانفتاح على الآخرين. وتستكشف الحلقة كيف منحت أستراليا مساحة للقاء هويات كانت تفصل بينها السياسة والصراعات، لتصبح القيم الإنسانية المشتركة أساسًا لبناء مجتمع أكثر تنوعًا ووئامًا. كما تطرح تساؤلات عميقة حول معنى الهوية، وإمكانية التمسك بالجذور مع احتضان الاختلاف، مؤكدة أن لكل اسم وقصة وانتماء مكانًا في فسيفساء المجتمع الأسترالي.

Welcome to Day 2918 of Wisdom-Trek. Thank you for joining me. This is Guthrie Chamberlain, Your Guide to Wisdom. Day 2918 – Wisdom Nuggets – Psalm 147:12-20 Daily Wisdom Wisdom-Trek Podcast Script - Day 2918 Welcome to Wisdom-Trek with Gramps! I am Guthrie Chamberlain, and we are on Day 2918 of our Trek. The Purpose of Wisdom-Trek is to create a legacy of wisdom, to seek out discernment and insights, and to boldly grow where few have chosen to grow before. The title for today's Wisdom-Trek is: The Swift Word of the Sovereign King – Fortifying Zion and Thawing the Frozen Wilderness On our previous expedition—on Day Two Thousand Nine Hundred Seventeen—we stepped onto the opening slopes of Psalm One Hundred Forty-Seven, exploring verses one through eleven. We marveled at the breathtaking paradox of our Creator: the very same Almighty God who marshals the stars of heaven, calling each one by name, is the gentle Physician who bends down to bandage the broken hearts of hurting exiles. We learned that Yahweh takes no delight in the brute strength of warhorses or human self-reliance, but instead, takes supreme pleasure in those who humbly put their hope in His unfailing covenant love. Today, as we continue along Day Two Thousand Nine Hundred Eighteen of our trek, we move directly into the second half of this glorious hymn: Psalm One Hundred Forty-Seven, verses twelve through twenty. In this concluding movement, the psalmist turns his focus toward the fortified walls of Jerusalem, the fierce power of winter weather, and the unique, incomparable privilege of receiving God's holy word. We will see how the sovereign command of yahweh rules effortlessly over both the physical elements of nature and the spiritual destiny of His covenant people. The first segment is: Fortified Gates and the Finest Wheat: The Security of the City Let us open our ears to the exuberant call to worship that begins this second stanza, as recorded in the New Living Translation, grouping together the logical, contiguous thoughts found in verse twelve, verse thirteen, and verse fourteen. Glorify the Lord, O Jerusalem! Praise your God, O Zion! For he has strengthened the bars of your gates and blessed your children within your city. He sends peace across your nation and satisfies your hunger with the finest wheat. The psalmist issues a thunderous, joyous summons to the holy city, shouting, “Glorify the Lord, O Jerusalem! Praise your God, O Zion!” He immediately anchors this call in concrete acts of divine protection and flourishing, declaring, “For he has strengthened the bars of your gates and blessed your children within your city. He sends peace across your nation and satisfies your hunger with the finest wheat.” To grasp the profound relief and joy embedded in these verses, we must remember the historical setting of post-exilic Jerusalem. The city walls had been torn down by Nebuchadnezzar's armies, the gates were burned with fire, and for decades, the returning remnants lived in perpetual fear of hostile surrounding tribes. But when Nehemiah and the people rebuilt the walls under Yahweh's guidance, the city gates were once again secured with heavy bars! Yet, the psalmist recognizes that physical iron bars are useless unless the Lord Himself strengthens them. It is Yahweh who establishes real, impenetrable security around the community, allowing children to play safely within the city streets without fear of sudden invasion. Furthermore, notice the scope of this blessing! It extends from structural safety to internal prosperity. Yahweh grants shalom—complete, untroubled peace—across the borders of the nation, and He satisfies the people's hunger with the “finest wheat.” In the Ancient Israelite divine-council worldview, neighboring pagan nations believed that agriculture and territorial peace depended on sacrificing to localized fertility gods like Baal or Asherah. But Israel knew the truth! Yahweh alone controls the borders of the earth, and Yahweh alone opens the bounty of creation to nourish His children with the very best food. The second segment is: The Cosmic Voice of Winter: Snow, Frost, and the Swift Word The narrative now transitions from civil security to the vast, sweeping power of God's command over the forces of nature, combining the contiguous thoughts found in verse fifteen, verse sixteen, verse seventeen, and verse eighteen. He sends his command to the earth; his word runs swiftly! He sends the snow like white wool; he scatters the frost like ashes. He hurls the hail like stones. Who can stand against his freezing cold? Then at his command, it melts. He sends the wind, and the ice thaws. Look at the astonishing speed and absolute authority of God's royal decrees! The psalmist proclaims, “He sends his command to the earth; his word runs swiftly! He sends the snow like white wool; he scatters the frost like ashes. He hurls the hail like stones. Who can stand against his freezing cold? Then at his command, it melts. He sends the wind, and the ice thaws.” In this breathtaking section, the word of God—His davar—is personified as an invincible, swift royal messenger! In the ancient Near East, human kings sent runners across their empires to deliver royal decrees, but those human couriers were limited by speed, terrain, and exhaustion. When Yahweh speaks from His celestial throne room, His word runs like lightning across the globe, instantly obeyed by every element of creation. Notice how the psalmist paints the freezing winter weather: snow falling soft and thick like white wool, frost coating the ground like scattered wood-ash, and hail pounding down like jagged stones! Winter in the mountainous regions of Israel could be severe, paralyzing life and threatening survival. The psalmist asks the dramatic rhetorical question: “Who can stand against his freezing cold?” Human military power, heavy armor, and thermal garments are completely helpless when the Creator turns down the tem“erature of the earth! Yet, just as quick”y as the frost seals the land in ice, Yahweh issues another swift command: He releases His warm wind—His ruach—and the ice immediately thaws, streams begin to flow again, and spring returns to the land. In the divine-council framework, the spiritual principalities that pagan nations worshipped as lords of winter or chaos are unmasked as mere puppets before Yahweh; the weather is simply obedient clay in the hands of the ultimate Cosmic Craftsman. The third segment is: The Unique Treasure: Revealing Decrees to Jacob Having demonstrated how Yahweh's swift word commands the physical cosmos, the psalmist reaches the grand finale of the psalm, revealing the supreme, incomparable gift given exclusively to Israel, as recorded in verse nineteen and verse twenty. He has revealed his word to Jacob, his decrees and regulations to Israel. He has not done this for any other nation; they do not know his regulations. Praise the Lord! The psalmist seals this magnificent hymn with a declaration of astounding covenant privilege, exclaiming, “He has revealed his word to Jacob, his decrees and regulations to Israel. He has not done this for any other nation; they do not know his regulations. Praise the Lord!” Think about the staggering theological progression of Psalm One Hundred Forty-Seven! The God who commands the trillions of stars in verse four, and who directs the freezing hail and melting winds in verses fifteen through eighteen, has chosen to speak directly to human beings! But He did not reveal His holy, written law to the mighty Egyptian empire, nor to the cultured Babylonians, nor to the warlike Assyrians. Instead, He entrusted His sacred decrees, His Torah, and His legal judgments—His mishpatim—uniquely to the descendants of Jacob! To fully appreciate this verse, we must view it through the lens of Deuteronomy chapter thirty-two in the ancient Israelite divine-council worldview. When Yahweh divided the nations after the Tower of Babel, He allocated the pagan peoples under the oversight of lesser spiritual beings, the "sons of God." But Israel was Yahweh's personal, direct inheritance! While other nations stumbled in spiritual darkness, worshipping idols and guessing at the desires of fickle gods, Israel was given the clear, brilliant, life-giving light of Yahweh's written word. They were given the blueprint of cosmic wisdom, showing them how to live in alignment with the Creator. This unique revelation calls for an explosive, ultimate response, ending the psalm with that glorious, unshakeable command: Hallelujah—Praise the Lord! As we conclude today's trek through Psalm One Hundred Forty-Seven,

2 Kings 20:1-11: Hezekiah is told to “get his house in order” because death is imminent. The good king responds in prayer, as God extends his life 15 more years. God spares Hezekiah from death and from the Assyrians. This sermon calls upon all of us to set our houses in order.

After 200 years of idolatry, God finally allowed the northern kingdom of Israel to be destroyed and the people carried off by Assyria. Meanwhile, the southern kingdom of Judah was being ruled the young, foolish, idolatrous King Ahaz. After being defeated in battle by the Aramean Kingdom of Damascus, Ahaz decided to worship the gods of Syria rather than turning to God for help. He also sacrificed his son to Molech in the Valley of Hinnom southwest of Jerusalem. Then he turned to the Assyrians for help against Israel, Syria, and Edom, cutting up fixtures in the Temple to send to Assyria as tribute. Needless to say, God was not pleased. Apparently, neither were the people of Judah. Ahaz was buried in the City of David rather than in the tombs of the kings of his forefathers. Sharon's niece, Sarah Sachleben, has been battling stage 4 bowel cancer and the medical bills are piling up. If you are led to help, please go to GilbertHouse.org/hopeforsarah. Derek's new book War of the Watchers Book One: From Baal to Balfour is now available at Amazon in paperback and as a Kindle e-book! If you are looking for a text of the Book of 1 Enoch to follow our monthly study, you can try these sources: Parallel translations by R. H. Charles (1917) and Richard Laurence (1821)Modern English translation by George W. E. Nickelsburg and James VanderKam (link to book at Amazon)Book of 1 Enoch - Standard English Version by Dr. Jay Winter (link opens free PDF)Book of 1 Enoch - R. H. Charles translation (link opens free PDF) The SkyWatchTV store has a special offer on Dr. Michael Heiser's two-volume set A Companion to the Book of Enoch. Get both books, the R. H. Charles translation of 1 Enoch, and a DVD interview with Mike and Steven Bancarz for a donation of $35 plus shipping and handling. Link: https://bit.ly/heiser-enoch JOIN US IN ISRAEL (NOTE NEW DATES)! We will tour the Holy Land Oct. 25–Nov. 6, 2027 with an optional three-day extension to Jordan. For more information, log on to GilbertHouse.org/travel. Follow us!• X: @gilberthouse_tv | @sharonkgilbert | @derekgilbert• Substack: GilbertHouse.substacdk.com | SharonKGilbert.substack.com• Telegram: t.me/gilberthouse | t.me/sharonsroom | t.me/viewfromthebunker• YouTube: @GilbertHouse | @UnravelingRevelation | @thebiblesgreatestmysteries• Facebook.com/GilbertHouseFellowship Thank you for making our Build Barn Better project a reality! We truly appreciate your support. If you are so led, you can help out at GilbertHouse.org/donate. Get our free app! It connects you to these studies plus our weekly video programs Unraveling Revelation and A View from the Bunker, and the podcast that started this journey in 2005, P.I.D. Radio. Best of all, it bypasses the gatekeepers of Big Tech! The app is available for iOS, Android, Roku, and Apple TV. Links to the app stores are at www.gilberthouse.org/app/. Gilbert House T-shirts and mugs! New to our store is a line of GHTV and Redwing Saga merch! Check it out at GilbertHouse.org/store! Think better, feel better! Our partners at Simply Clean Foods offer freeze-dried, 100% GMO-free food and delicious, vacuum-packed fair trade coffee from Honduras. Find out more at GilbertHouse.org/store. Our favorite Bible study tools! Check the links in the left-hand column at www.GilbertHouse.org.

After 200 years of idolatry, God finally allowed the northern kingdom of Israel to be destroyed and the people carried off by Assyria. Meanwhile, the southern kingdom of Judah was being ruled the young, foolish, idolatrous King Ahaz. After being defeated in battle by the Aramean Kingdom of Damascus, Ahaz decided to worship the gods of Syria rather than turning to God for help. He also sacrificed his son to Molech in the Valley of Hinnom southwest of Jerusalem. Then he turned to the Assyrians for help against Israel, Syria, and Edom, cutting up fixtures in the Temple to send to Assyria as tribute. Needless to say, God was not pleased. Apparently, neither were the people of Judah. Ahaz was buried in the City of David rather than in the tombs of the kings of his forefathers. Sharon's niece, Sarah Sachleben, has been battling stage 4 bowel cancer and the medical bills are piling up. If you are led to help, please go to GilbertHouse.org/hopeforsarah. Derek's new book War of the Watchers Book One: From Baal to Balfour is now available at Amazonin paperback and as a Kindle e-book! 

This chapter highlights the reign of King Hezekiah over Judah and his conflict with the Assyrians.

When the U.S. wages war in the Middle East that American Christians support, do we remember that some of the people beneath those bombs are fellow Christians? And even when they are not Christians, how can we forget that Jesus calls us to love our neighbor and enemy alike? Mennonite pastor, writer, screenwriter, and activist Nathan Perrin joins Craig for a conversation about the people Western headlines often leave out. Nathan has spent nearly a decade working alongside Assyrians, Kurds, Palestinians, and other Middle Eastern communities through local organizing and visits to northern Iraq. He recounts visiting an Assyrian church that had been rebuilt again and again after attempts to destroy it. A cross in its courtyard covered in bullet holes. Yet when new bombardments began, Christian and Muslim neighbors exchanged keys to their homes so each family would have a place of safety. That act of neighbor-love stands in sharp contrast to the fear often preached in American churches. Craig and Nathan explore why the word evangelical carries painful baggage in parts of the Middle East. Ancient Christian communities have sometimes been treated as mission targets, while humanitarian aid has been tied to conversion. Nathan challenges us to consider whether people abroad encounter Jesus through Western Christianity, or the pressure of empire. The conversation also covers: Christian communities in Iran, Iraq, Lebanon, and Palestine How US military action creates blowback against local Christians and Muslims Dispensationalism and unquestioning Christian support for the State of Israel The difference between loving Jewish neighbors and defending a government Craig's Ramadan meal with a Muslim neighbor Assyrians, Yazidis, Mandaeans, and other overlooked communities Christian nationalism, political personality cults, and closed media silos Books, sermons, documentaries, and films for deeper learning Nathan reminds listeners that ordinary Muslims he has met often describe Christians in simple terms: “Christians are our neighbors.” What would change if the Western church began there?

Daily Dose of Hope July 29, 2026   Scripture: 2 Kings 21   Prayer: Abba Father, We come to you today with gratitude.  Thank you for loving us.  Thank you for wanting a relationship with us. Thank you for never leaving our side.  Thank you for giving us glimpses of how this world is supposed to be.  Help us to follow you more closely, Lord.  We need your truth.  We need your guidance and direction.  With every fiber of our being, we need you.  As we read your Word today and reflect on it, Lord, speak to us.  Help us grow closer to you.  Let us know where we are falling short so that we can be the people you have called us to be.  In Your Name, Amen.   Welcome back to the Daily Dose of Hope, the devotional and podcast that complements the New Hope Bible reading plan.  We are currently in 2 Kings, getting close to the end of the chapter.  In fact, we have four chapters left after today.  On August 5, we will be starting a deep dive into Genesis and Exodus.  Hope you will join us for that as well.   Today's chapter is 2 Kings 21.  After Hezekiah, his son takes over.  King Manasseh is almost the opposite of this father.  He is really, really evil – worshipping other gods, putting altars to other gods in the Temple, sacrificing human beings, shedding innocent blood, the list goes on and on.    I can't help but wonder how Manasseh got to be so evil.  He had a pretty good role model in Hezekiah.  Who were his other influences?  What was his family life like?  He came to the throne at twelve, very young really.  Did he have any relationship at all with his dad?  When someone is that evil, you can't help wonder how he got that way.   We don't get a lot of details about Manasseh in this chapter.  But 2 Chronicles 33 gives more information.  In 2 Chronicles, we read about how God's anger led him to allow Manasseh to be taken by the Assyrians into Babylon and he was treated like an animal.  It was at that point that Manasseh cries out to the one true God and God hears his cries.  God allows him to return to Jerusalem and gave him back the kingdom.  It was at that time that Manasseh really changed his ways.  He no longer worshiped other gods but only the one true God.  He removed the desecration in the temple and restored the proper altar.  He appears, at least according to the chronicler, to be a changed man.  This seems like such a significant life transformation that one wonders why the author of 2 Kings did not mention it.  What are your guesses?   But today we also learn about Amon, Manasseh's son.  He is evil through and through, learning from his father's early days.  I wonder how much parenting actually went on between a king and his son.  It seems that good kings had bad kids and bad kings sometimes had good kids.  With so many wives and concubines, I can't help but think most of the parenting was done by the moms and probably hired help.  These women were usually pagans, having a huge influence on these kids.  The situation was far from ideal.  The fate of the nation really fell to men who were often parented by pagans and probably given everything they wanted.  Y'all, leadership really matters.   Blessings, Pastor Vicki

In this Bible Story, we learn about the battle between God and the Assyrian King Sennacherib, and the Lord provides victory over the Assyrians. This story is inspired by 2 Chronicles 32:1-23 & 2 Kings 18:13-19:37. Go to https://www.BibleinaYear.com and learn the Bible in a Year.Today's Bible verse is 2 Chronicles 32:20-21 from the King James Version.Episode 150: As the King lay sick on his bed, he begs God to remember him. Asking that God would recall all the good he did in His name. This call was not made in vain. God heard him and sent a word through the prophet Isaiah that he would be spared and live another fifteen years. The nations heard about this miraculous healing and even Babylon came to congratulate the King. But instead of using this visit to point the nations to his God, he used it to show off his wealth. This sin would cost him his nation.Hear the Bible come to life as Pastor Jack Graham leads you through the official BibleinaYear.com podcast. This Biblical Audio Experience will help you master wisdom from the world's greatest book. In each episode, you will learn to apply Biblical principles to everyday life. Now understanding the Bible is easier than ever before; enjoy a cinematic audio experience full of inspirational storytelling, orchestral music, and profound commentary from world-renowned Pastor Jack Graham.Also, you can download the ⁠Pray.com⁠ app for more Christian content, including, Daily Prayers, Inspirational Testimonies, and Bedtime Bible Stories.Visit JackGraham.org for more resources on how to tap into God's power for successful Christian living. Pray.com is the digital destination of faith. With over 5,000 daily prayers, meditations, bedtime stories, and cinematic stories inspired by the Bible, the Pray.com app has everything you need to keep your focus on the Lord. Make Prayer a priority and download the #1 App for Prayer and Sleep today in the Apple app store or Google Play store.Executive Producers: Steve Gatena & Max BardProducer: Ben GammonHosted by: Pastor Jack GrahamMusic by: Andrew Morgan SmithBible Story narration by: Todd Haberkorn Learn more about your ad choices. Visit podcastchoices.com/adchoices

Prayer, crying, pain, secrets, and human needs are always time to God; but the message of the Bible is that God sees human tears and gives peace and healing. It can be seen that King Hezekiah was the only God-fearing king throughout the history of Judah. ​​But how much this one person influenced history. Because of Hezekiah's faith and prayer, God healed him and delivered his city from the Assyrians. Dear listener: You too can be influential, even if your faith makes you part of the only true God, it can be effective in any situation. How good it is to repeat this prayer like Hezekiah in the name of Jesus Christ the Lord: Lord, you see my tears and hear the voice of my prayer. Touch my broken heart and give me your peace that surpasses all understanding. I entrust the pains and the depressed spirit of myself and the family of the princes into your hands. For in You alone is salvation and healing. God, surround me with Your love, renew my spirit, and open the way of hope before me. In the name of Jesus Christ, Amen. God's ability to restore life is beyond our comprehension. If a forest burns and is destroyed, there is still the possibility of growth and development. Likewise, broken bones and a hopeless heart find hope in Jesus Christ and find salvation and healing. Even sorrow and grief are not permanent. Our tears can be seeds that grow in the ground of joy because God is able to bring good out of suffering. So never doubt healing and salvation and the gospel of Jesus Christ!

One of the greatest questions of life is this: How do we respond to destruction?Every one of us will face setbacks, losses, disappointments—even, G-d forbid, profound tragedy. The question is not whether pain will enter our lives, but what happens after it does.How do we face trauma? Experiences that overwhelm us, shake us to our core, and leave us wondering if we will ever be the same again. Some people are broken by such experiences. Others survive, but carry invisible scars for years. And then there are those remarkable souls who emerge stronger, deeper, and more compassionate than before.What is their secret?Humanity has invested unimaginable resources trying to answer that question—through medicine, therapy, psychology, self-help, and every imaginable means of easing the pain, quieting the anxiety, and healing the wounds of the human spirit.But is there a deeper answer?Let's explore this question not through isolated experiences or quick fixes, but by looking at the larger story of humanity. Let's examine what has truly endured. What has enabled individuals—and entire civilizations—not merely to survive destruction, but to transform it into growth and renewal.There is perhaps no greater case study than the Jewish people.As we approach Tisha B'Av, the saddest day of the Jewish calendar, we remember the destruction of our Holy Temples and centuries of exile, persecution, and loss. The Egyptians, Assyrians, Babylonians, Greeks, Romans, and countless others sought to erase us from history.They are gone.We are still here.How?What gave a small, vulnerable people the resilience not only to survive but to continue creating, building, and bringing hope to the world?The answer lies in the profound message of Tisha B'Av itself.The day that commemorates destruction also contains the seed of redemption.The day our hearts were shattered also reveals how brokenness can become the birthplace of our greatest strength.Please join Rabbi Simon Jacobson as we uncover one of life's most essential secrets: How do we transform destruction into redemption?

Daily Dose of Hope July 27, 2026   Scripture: 2 Kings 19   Prayer:  Almighty God, Thank you for today and new week.  Thank you for providing for us, caring for us, and protecting us.  Over thousands upon thousands of years, you have taken care of your people.  We give you glory and praise, for who you are.  Thank you, most of all, for sending Jesus, who moved into our neighborhood so that we could begin to understand your love.  Wow.  There are no words to adequately thank you for the sacrifice that saved our lives.  Lord Jesus, we love you and we thank you.  Help us grow in holiness, continue to transform us so we can be a better reflection of you.  In Your Name, Amen.   Welcome to the Daily Dose of Hope, the devotional and podcast that complements the New Hope Church daily Bible reading plan.  What a great summer in the Word it has been.  We have been working our way through 1 & 2 Kings.  There is so much substance in these books.  On the surface, you might not think so, but we learn a lot about God's intolerance for sin, but also his deep mercy for his people.  Our reading for today is 2 Kings 19.   In today's chapter, the Assyrians are just chomping at the bit to conquer Judah.  King Hezekiah and his leaders are grieving and pleading before the Lord.  They have put on ash and sackcloth.  Someone wanting to show a deeply repentant heart would often wear sackcloth, sit in ashes, and put ashes on top of his head. Sackcloth was a coarse material usually made of black goat's hair, making it quite uncomfortable to wear. The ashes signified desolation and ruin.    In an effort to seek Godly wisdom, they go to the prophet Isaiah.  Isaiah, not surprisingly, says that God will not allow the Assyrians to conquer them.  But the Assyrian king taunts them in a letter, asking how in the world they think their God can defeat the mighty Assyria.  Hezekiah's reaction is moving.  He takes the letter and lays it out before the Lord.  Humbly (key word there), Hezekiah asks the Lord to deliver them from the hands of the Assyrians.   And God answers.  God is responding to the Assyrians' letter with his own taunts.  He is quite clear that he despises the Assyrians' mockery and he will take care of them.  Judah will come out on top and it will be clear that God Almighty is the one who accomplished it.   Sure enough, an angel of the Lord ensures that 185,000 Assyrian soldiers die in their camp that night, so many that they must withdraw.  And then Sennacherib, the Assyrian king, is killed by his own sons.    Judah is the victor.  God has saved them.   There are certain things that really stand out to me in this chapter.  The first is that arrogance does not pay.  Assyria was so full of themselves that they did not and could not even conceive of anyone beating them.  Arrogance and pride will always lead to negative consequences.  Humility is difficult but this is what Jesus modeled for us.  Is there any arrogance or pride that needs to be rooted out of your life?   Second, I was so impressed and moved by how Hezekiah just laid everything out before the Lord.  He knew that Judah was weak and had no power.  But God has plenty of power.  He simply gave it to the Lord and asked for his help.  He surrendered it to God.  God hears and responds. How many of us have something we need to surrender to the Lord right now?   Blessings, Pastor Vicki  

PA596 Isaiah 10:1-15 mp3 In this message, Yehovah pronounces woe against the governing authorities in Israel who make troublesome laws, twist justice, and deprive the helpless of their rights. What will they do when God oversees their work? They will go into captivity from the Assyrians. The Assyrians and their king are the rod of […]

Daily Dose of Hope July 23, 2026   Scripture: 2 Kings 17   Prayer:  Dear Holy God, Your love is amazing.  Thank you for the way you care for us.  In these next few moments of silence, Lord, help us focus on you...Lord Jesus, help us set aside every distraction and take this time to lean on you.  We want to hear your voice.  Amen.   Welcome back to the Daily Dose of Hope, the devotional and podcast that complements the New Hope Church daily Bible reading.  We are about two-thirds done with 2 Kings and this has been quite a journey. Today's reading, 2 Kings 17, is what we have been dreading.  The kings are once again leading the people astray.  In the north and the south, they are worshiping other gods, committing child sacrifice, and they have set up altars in the high places.  Both nations are depending on the protection of the pagan nations around them.  They are paying tribute to some and not others, and the political consequences are bad.  God allows Aram and Israel to conquer Judah, and the casualties are significant, although God doesn't allow them to be totally decimated. But destruction does occur in Israel.  All the disobedience, the years of pushing God away, the horrific kings over generations, and the constant warnings that were not heeded, it has all come to a head.  The Assyrians have taken over.  While there is priest allowed to stay to teach the people about their God, it's a warped Judaism mixed with pagan influences.  This is the end of the Northern Kingdom.  I had always been taught that once the Assyrians conquered the Northern Kingdom, that was basically the end of them.  The Assyrians were known for their brutality and moving the native people out of their land, sending their own people to populate it.  But we do see here that some Israelites stay.  Again, Chronicles helps fill in some of the gaps.  Hezekiah (who we will read about tomorrow) invites many from the north to settle in Judah after the Assyrians take over the north and they take him up on that offer.  Most likely, many of the residents stayed, mixing with the new immigrants from Assyrian lands.  This helps make sense of why the Samaritans were so despised in Jesus' time by the Jews.  They were not pure Jews, having many different mixed cultural and religious influences. While this chapter was expected, it is also incredibly sad.  There is a high cost to disobedience.  God offered so much mercy, giving many chances, and sending many prophets to warn the kings and the people.  But they just didn't listen.  Blessings, Pastor Vicki

God loves to make us work for it by Autumn Dickson Asa is one of the kings we read about this week. He was a king of Judah, the southern kingdom. He starts out his reign really strong, tearing down idol worship and deposing his own grandmother who worshipped idols. He encouraged people to seek the Lord. Unfortunately, he also took a turn for the worse and started trusting in human solutions over God, and he died. There is one verse in the midst of his story that I want to share. 2 Chronicles 14:6-7 6 And he built fenced cities in Judah: for the land had rest, and he had no war in those years; because the Lord had given him rest. 7 Therefore he said unto Judah, Let us build these cities, and make about them walls, and towers, gates, and bars, while the land is yet before us; because we have sought the Lord our God, we have sought him, and he hath given us rest on every side. So they built and prospered. Asa had a time of peace during his reign, and in the midst of this peace, he built fortified cities in Judah. Asa goes on to face an Ethiopian army, and he is vastly outnumbered. As he faces his enemy, he cries out to God. 2 Chronicles 14:11 And Asa cried unto the Lord his God, and said, Lord, it is nothing with thee to help, whether with many, or with them that have no power: help us, O Lord our God; for we rest on thee, and in thy name we go against this multitude. O Lord, thou art our God; let not man prevail against thee. The Lord proceeds to smite the Ethiopians, and they are driven back. So here is my question…why did they fortify their cities? Over and over and over again in the Old Testament we read about this same pattern. The Israelites (or in this case, Judah specifically), do all of the things only to have the Lord completely fight their battles. The Lord parted the Red Sea. He made the walls of Jericho come down. He struck down 185,000 Assyrians outside Jerusalem's walls during Hezekiah's reign. This is a consistent pattern throughout scripture. The Lord fights the battles. Entire armies are defeated or become confused or simply flee. So why bother even fortifying the cities? Even in this specific story where the Lord defeats an army of a million Ethiopians, it doesn't say that the fortified cities made a difference in the slightest. So why? Why fortify the city when the Lord defeats the enemy? The only way I can think to explain it is this: chores. Every Monday, our house gets totally cleaned. Bathrooms, mopping, dusting, vacuuming, all of it. Then, throughout the week, my three oldest kids are assigned one chore a day. It is usually the same list of chores that is done on Monday. I remember watching my four year old wipe down the mirrors in the bathroom on Tuesday. That mirror went from clean to streaked in no time flat. My soul kinda died a little bit watching her make the mirror dirtier, and then it died a little more when I had to sneak back in to clean it a third time in two days. But. I have to remind myself that it's not about a clean mirror. It's about a healthy, growing child. She doesn't clean the mirror so that I can have a clean mirror (obviously). She cleans the mirror so that she learns how to clean a mirror (eventually). The Lord paid for our sins. He paid for the sin you committed years ago, the sin you committed yesterday, the sin you're going to commit today, and the sin you're going to commit years into the future. The mirror is already clean. But He still asks us to learn how to clean a mirror. Even when we're actually just making the mirror dirtier again or when we're cleaning an already clean mirror. Being saved means you're clean again, and to some extent, all of us will be saved in some degree of glory. Being saved means you're clean, but being exalted means you grew up. And that's important because it determines our level of happiness. There is inherent worth in knowing how to clean a mirror. There is inherent worth in learning how to fortify your city and do labor. There is inherent worth in growth even if it's not actually contributing to anything yet. There is inherent worth in work even when it's not paying for our salvation. The Lord saves us. He cleaned the mirror. He protected His people throughout the scriptures. But He asks us to learn how to clean the mirror because we won't find happiness unless we know how. Some of the most miserable people I know are the ones who don't appreciate the value of working hard. It won't do you much good for the Lord to save you if you're still miserable, and He's not going to hook you up to constant happy drugs in heaven. Where do you think happiness comes from? It doesn't really come from the mirror simply being clean. It comes from growing, and the clean mirror enables you to live with God again. So we follow the Lord and His commandments so we learn how to be happy, and then He pays for the whole experience. He cleanses us so we can return to live with Him, and we return with the knowledge and experience required to find deep and lasting joy. I'm grateful for the scriptures that teach true doctrine. I'm grateful that I get to watch these patterns over and over and over throughout the Old Testament. The Lord does the work, but then He asks us to grow. I see it everywhere. I'm grateful He paid the price for me to get messy and come home with the knowledge and experience I need. I'm grateful that I get to learn, through my own experience, the good from the evil. I testify that the Lord saves, and I also testify that He gives commandments for our good. Autumn Dickson was born and raised in a small town in Texas. She served a mission in the Indianapolis Indiana mission. She studied elementary education but has found a particular passion in teaching the gospel. Her desire for her content is to inspire people to feel confident, peaceful, and joyful about their relationship with Jesus Christ and to allow that relationship to touch every aspect of their lives. Autumn was the recipient of FAIR's 2024 John Taylor Defender of the Faith Award. The post Come, Follow Me with FAIR – 2 Chronicles 14–20; 26; 30 – Part 1 – Autumn Dickson appeared first on FAIR.

After several chapters of prophecies of destruction at the hands of the Assyrians, Micah concludes his book with a promise of restoration for the people of Israel. Although there are some differences between the Masoretic text on which the old Testament of our English Bibles is based and the Septuagint, which was translated from Hebrew into Greek by about 200 BC, the overall message is the same: God will chastise His people for their behavior, but He will bless the remnant who repent and return to Him. Sharon's niece, Sarah Sachleben, has been battling stage 4 bowel cancer and the medical bills are piling up. If you are led to help, please go to GilbertHouse.org/hopeforsarah. Our latest book The Gates of Hell is available in paperback, Kindle, and as an audiobook at Audible! Derek's book Destination: Earth, co-authored with Donna Howell and Allie Anderson, is available in paperback, Kindle, and as an audiobook at Audible! If you are looking for a text of the Book of 1 Enoch to follow our monthly study, you can try these sources: Parallel translations by R. H. Charles (1917) and Richard Laurence (1821)Modern English translation by George W. E. Nickelsburg and James VanderKam (link to book at Amazon)Book of 1 Enoch - Standard English Version by Dr. Jay Winter (link opens free PDF)Book of 1 Enoch - R. H. Charles translation (link opens free PDF) The SkyWatchTV store has a special offer on Dr. Michael Heiser's two-volume set A Companion to the Book of Enoch. Get both books, the R. H. Charles translation of 1 Enoch, and a DVD interview with Mike and Steven Bancarz for a donation of $35 plus shipping and handling. Link: https://bit.ly/heiser-enoch JOIN US IN ISRAEL (NOTE NEW DATES)! We will tour the Holy Land Oct. 25–Nov. 6, 2027 with an optional three-day extension to Jordan. For more information, log on to GilbertHouse.org/travel. Follow us!• X: @gilberthouse_tv | @sharonkgilbert | @derekgilbert• Substack: GilbertHouse.substacdk.com | SharonKGilbert.substack.com• Telegram: t.me/gilberthouse | t.me/sharonsroom | t.me/viewfromthebunker• YouTube: @GilbertHouse | @UnravelingRevelation | @thebiblesgreatestmysteries• Facebook.com/GilbertHouseFellowship Thank you for making our Build Barn Better project a reality! We truly appreciate your support. If you are so led, you can help out at GilbertHouse.org/donate. Get our free app! It connects you to these studies plus our weekly video programs Unraveling Revelation and A View from the Bunker, and the podcast that started this journey in 2005, P.I.D. Radio. Best of all, it bypasses the gatekeepers of Big Tech! The app is available for iOS, Android, Roku, and Apple TV. Links to the app stores are at www.gilberthouse.org/app/. Gilbert House T-shirts and mugs! New to our store is a line of GHTV and Redwing Saga merch! Check it out at GilbertHouse.org/store! Think better, feel better! Our partners at Simply Clean Foods offer freeze-dried, 100% GMO-free food and delicious, vacuum-packed fair trade coffee from Honduras. Find out more at GilbertHouse.org/store. Our favorite Bible study tools! Check the links in the left-hand column at www.GilbertHouse.org.

After several chapters of prophecies of destruction at the hands of the Assyrians, Micah concludes his book with a promise of restoration for the people of Israel. Although there are some differences between the Masoretic text on which the old Testament of our English Bibles is based and the Septuagint, which was translated from Hebrew into Greek by about 200 BC, the overall message is the same: God will chastise His people for their behavior, but He will bless the remnant who repent and return to Him. 

When You Have Nothing but God by Autumn Dickson This week, we find a righteous but imperfect man surrounded by legitimate reasons to be afraid. How do you respond when you've been backed into a corner? Let's talk about how Hezekiah responded. Hezekiah was a righteous king especially when contrasted with his wicked father, Ahaz. When Hezekiah rose to the throne, he threw out all of the idolatry and tore down all of the false places and altars of worship. He was reforming Judah, and he was helping them repent and turn back to the Lord. Assyria was a superpower in the ancient world. They had just dominated the northern kingdom of Israel, and they set their sights on Judah next. I am a firm believer that the Lord protects the righteous. It's one of the main themes of The Book of Mormon, and yet, we see something interesting happen here. Judah is not completely protected. Assyria is able to take some of their fortified cities, and Hezekiah responds by offering to pay them a tribute to go away. In order to afford the tribute required by Assyrian, Hezekiah strips the temple. It doesn't work. Assyria sticks around. One of the Assyrian commanders comes to the walls of the city and starts speaking in Hebrew so that the people of Jerusalem can fully understand the danger they're in. It's psychological warfare, and the people respond with silence as instructed by Hezekiah. Hezekiah responds differently this time. He covers himself in sackcloth and ashes and goes to the temple to pray to the Lord. He prays and tells the Lord, “They're mocking Thee. Show them who You are.” The Lord does. He slays 185,000 soldiers in the Assyrian army, and Sennacherib goes home to be assassinated by his sons. We get to see Judah change and repent at this particular period in time. There are many good details; let's cover a few. Detail one. The Lord allows Assyria to defeat some of the fortified cities in Judah. Judah was in the process of repenting. Hezekiah had torn down a lot of the idolatry, and this was incredible faith. Unfortunately, Judah had a long history of turning away from the Lord. Losing these cities was not an indication of the Lord being powerless. It was about discipline so that Judah could learn. I actually find it really poetic that the fortified cities were conquered, but Jerusalem remained. What was in Jerusalem? The temple. The kingdom of Judah was being stripped down to its center, specifically to that covenant relationship that it held with the Lord. I've seen this kind of repentance in my own life. I didn't actually recognize it until a couple of days ago as I sat in my car in a parking lot. There was once a time when the Lord dismantled huge parts of who I used to be in order to make way for more important things. Music used to be the most important thing in my life. I would drive down the highway, listen to some good country songs, and I always felt like I was on fire. It was such a strong feeling. So much of my identity revolved around music. There were a lot of reasons I was worried about getting married and starting a family, but I actually think music was a huge portion of those reasons. I didn't want to sacrifice music. Music was taken away from me. I stopped college to try and be a musician. I was working in the industry. I was entering competitions and playing small shows. I did it for months. Then it all collapsed a bit. I was surrounded by darkness, both within my own mind and in what I had surrounded myself with. After being separated from that dark period, I put up a barrier between me and music. It didn't touch me like it used to. I couldn't write anything anymore. It was too associated with darkness. As I sat in my car pondering this, I found myself bawling my eyes out that the Lord had taken it away. Only, I was bawling in gratitude not in despair. Music is powerful and wonderful and I don't think I'm done with it yet. However, it had become an idol to me. I needed it taken away because the Lord had something much more important in mind. If I had kept music, regardless of whether I was successful or not, I think it would have prevented me from fully stepping into more divine callings. I wouldn't have had room for these other things that the Lord wanted to give me. Would I have willingly chosen children or resented them? Would I have ever had time to bear my testimony in the capacity that I do now? Would I even have been able to enjoy my role as a wife as much as I do now if music hadn't been taken away from me? I can't totally be sure, but I think music would have robbed me of those things. I was that obsessed. It was an idol. I know that's not the case for other musicians, but it was for me. It would have kept me from some of the most important parts of my life. As I think about the beautiful life I've been given, it makes me sick to think that I could have missed it. The Lord stripped away all of these parts of me that felt so important, and He left just Himself and His covenant with me. With all of the problems I had accumulated combined with the music having been taken away, there wasn't much of me left. Just a covenant. And the Lord upheld that covenant. He somehow got me on a mission and gave me my family. He had to remove all of that other stuff so that He could build something better with nothing but the covenant protection He had given me. Detail two. Hezekiah goes from stripping the temple of riches to praying in it. Hezekiah originally tried to give money over to Assyria to get them to leave, and it didn't work. They camped outside of Jerusalem. He doesn't make the same mistake twice. Hezekiah receives a letter telling him, “Don't trust anyone who tells you that your God can save you. We've defeated so many other gods before you.” Hezekiah had overturned altars and torn down idolatrous images in Judah; he did all the things. Now he gets to prove how much he really trusts the God of his fathers. Hezekiah tells the Lord that the Assyrians have done all of these major feats of strength and power, but Hezekiah also acknowledges that it is only the power of mankind. He continues his beautiful prayer with this sentiment. 2 Kings 19:19 Now therefore, O Lord our God, I beseech thee, save thou us out of his hand, that all the kingdoms of the earth may know that thou art the Lord God, even thou only. He implores the Lord to show the Assyrians who the true God is. This isn't about saving his own skin anymore. Hezekiah's heart has turned towards God's glory. That is the result he wants: God's glory. God shows up with a whole lot of glory, and He shows Judah and the rest of the world who holds the real power. Hezekiah repented. He spiritually up-levelled. He went from knocking down idols to facing fear with nothing but his trust in God's covenants with Judah. He went from fear of losing his life and kingdom to simply wanting the glory of God. He stood to lose a lot in facing off with Syria, but he chose trust and it saved him. I testify that a covenant relationship with Christ is a powerful foundation. I testify that sometimes the Lord strips away parts of us that feel so important so that He can uncover that foundation and start anew with something more powerful. I testify that spiritually maturing means stepping into trust, and I testify that trusting in God saves us. It's not enough to keep the commandments and do the things. Hezekiah did the things, and they were SO important and necessary, but even that was not enough. Hezekiah still had to trust, and that was what turned the tides of Judah. It can turn the tide for you. Autumn Dickson was born and raised in a small town in Texas. She served a mission in the Indianapolis Indiana mission. She studied elementary education but has found a particular passion in teaching the gospel. Her desire for her content is to inspire people to feel confident, peaceful, and joyful about their relationship with Jesus Christ and to allow that relationship to touch every aspect of their lives. Autumn was the recipient of FAIR's 2024 John Taylor Defender of the Faith Award. The post Come, Follow Me with FAIR – 2 Kings 16–25 – Part 2 – Autumn Dickson appeared first on FAIR.

When and how was Israel conquered by the Assyrians? Why did God allow Assyria to invade and conquer Israel?

Fr. Mike talks about the destruction of Israel and explains how Jesus becoming man fulfills this prophecy we hear in Isaiah. He also points out the importance of God's anger with the Assyrians destroying Israel, even though he will bring the greatest blessings out of the worst circumstances. Today's readings are Isaiah 9-10, Tobit 10-12, and Proverbs 10:9-12. For the complete reading plan, visit ascensionpress.com/bibleinayear. Please note: The Bible contains adult themes that may not be suitable for children - parental discretion is advised.

Come Follow Me Kids Podcast - a primary podcast for the church of Jesus Christ of Latter Day Saints. (Not officially affiliated in any way.) This week we are studying 2 Kings 17–25“He Trusted in the Lord God of Israel”We will learn about king Hezekiah and king Josiah. Mahershalalhashbaz Isaiah's sonZaphnathpaaneah Joseph when prime minister of EgyptTilgathpilneser king of AssyriaChushanrishathaim king who oppressed IsraelNebuchadnezzar king of BabylonBerodachbaladan king of BabylonMephibosheth. grandson of king SaulHazarmaveth sons of NoahAmmishaddai follower of MosesChedorlaomer king of ElamBashanhavothjair Son of ManassehHezekiah King of IsraelAre you looking for a scripture study church podcast? You are listening to Come Follow Me Kids! A Come Follow Me Podcast For Kids. This is specifically a Primary Podcast or Primary Scripture Study Poscast that studies Come Follow Me. Welcome to Come Follow Me Kids! We are a scripture study podcast that accompanies the Come Follow Me Manual by The Church of Jesus Christ of Latter Day Saints. We play games, sing songs, and tell stories to go along with the scriptures. This year we are specifically studying the Old Testament. We sometimes use audio clips from the Friend Magazine and other church sources, however we are not officially sponsored by the church in any way. If your children would like a free baptism shout out or to be guests on this podcast, email us at comefollowmekidspodcast@gmail.com. If you like this podcast, please leave us a review. Thank you! Despite the prophet Elisha's powerful ministry, the people of the Northern Kingdom of Israel did not repent. Eventually, the Assyrian Empire conquered and scattered the ten tribes of Israel. Meanwhile, the Southern Kingdom of Judah wasn't doing much better: idolatry was also widespread there.Amid all this spiritual decay, the scriptures mention two kings of Judah who, for a time, turned their people back to the Lord. One was Hezekiah. During his reign, the Assyrians conquered much of Judah. But Hezekiah and his people showed faith in the Lord, who saved Jerusalem in a miraculous way. Later, after another period of apostasy, Josiah became king. Inspired in part by a rediscovery of the book of the law of Moses, Josiah brought reforms that revived the religious life of his people.Like Israel and Judah, we all make both good and bad choices. When we sense that our lives need some reforms, we can take encouragement from these two bright spots in the dark years of Judah's history. Perhaps the examples of Hezekiah and Josiah can inspire us to “trust in the Lord our God” (2 Kings 18:22).

Armored Against Demon Invasion (audio) David Eells – 7/15/26 Bundle of Serpents Attacks  John David Feagin - 10/31/2011 (David's notes in red) In the brief dream I had, there was a bundle, like the old-fashioned bundle of wheat that was being passed down from two others in line to me, only this bundle was a bundle of serpents. I could tell that they were very venomous serpents, like sea snakes, cobras, mambas, or coral snakes. They tried to bite my arm and, naturally, I did not like this. I did remember that we are immune to the bites of serpents if we are covered in the Blood of Jesus, so this is where I put my trust. I was no longer so concerned and set them aside. At the time I awoke, this was puzzling to me, but now, after some thought, I believe I understand it more fully. The snakes involved have neurotoxins, which attack the brain, that is, our thoughts. We are strictly warned to take captive our every thought (that is, against the knowledge of God's Word) and this now means much more to me than it ever has before. I am certainly no expert with such things or spiritual warfare, but I do know that demons associated with pornography, bitterness, criticism, faction, etc., are very powerful and deadly. I also know that demons can be transferred by men, and inadvertently opening doors, even with the best of intentions, can invite personal attack. I personally believe this was a warning to be very careful, but it may also be a general warning to others as well, and may be applied to all sorts of demonic or thought influence. If the enemy can truly read our thoughts and insert them, as has been shown in a previous UBM study, then this is particularly devious. It is difficult to reject such thoughts if you think they are your own.  Then, this morning, as a sort of confirmation, I saw the UBM update about the bug detector and casting such thoughts to hell immediately in the name of Jesus. I also noticed that when I was praying, in the Word, and seeking wisdom in such matters, my thoughts were clear, but when my guard was down, my own thoughts and emotions in the matter, no matter how well-intended, were somewhat intoxicating. So, forewarned is forearmed. God bless always in His service.  Be careful of slander and criticism for the purpose of making disciples. It comes only from demons, and those they can use, and it comes for only one reason -- to impart demons and poison minds against someone the devil hates. Demons impersonating aliens to turn the world to the mark of the beast to destroy Christianity. The Word for “heresies” or “parties” in Galatians 5:20 means “a self-willed opinion leading to division”. The word for factions among these works of the flesh means separating followers through selfish ambition. Demons impersonate righteous indignation but are actually criticism or new revelation. {Jas.3:14} But if ye have bitter jealousy and faction in your heart, glory not and lie not against the truth. {15} This wisdom is not [a wisdom] that cometh down from above, but is earthly, sensual, devilish. {16} For where jealousy and faction are, there is confusion and every vile deed.   Bluffing Demons & Spiritual Authority  Sandy Shaw 11/09/2011 (David's notes in red) The way this dream starts is that I'm walking into this room, and I'm watching a group of men (some I know, some I don't know) who are turning around and leaving the room. I ask the ladies there, “Where are the men going?” (These men are the chosen.)  The women who are there tell me not to worry because they need to go -- they have to go. The Lord wants them to go. When this happens, I feel like all the women are in unity that the men needed to go. (The spiritual catching up to the throne anointing of those who will return as the Man-child reformer ministry.) I then grab Tina's hand and ask, “Don't you feel the winds of change?” She answers, “What?” Then I say, “The change. The winds of change. Don't you feel the winds of change?” (From this point on, everything will change both positively for those who love God and are called according to His purpose and negatively for the wicked; a separation of the wheat from the tares. Tina ended up going factious, the opposite of Sandy.)  Then I go from there to an ancient-looking town square or plaza. People are walking all around. There are archways all around the square leading into different hallways, buildings, or rooms. It looks and feels like it's an ancient city. (Archways were made famous by the ancient Romans, who were the first to apply the technique to a wide range of structures. We are seeing a revival of the iron and clay of Daniel's end-time vision of the 10 toes of the world beast kingdom. There is no dispute that the iron is the seed of the Roman Empire.) As I'm walking slowly through this square, I'm praying. I'm praying continuously because I can feel the presence of evil so strongly there. (Great darkness is about to descend as the principality of the old Roman Empire prepares to take charge and make the covenant with many, as spoken of in Daniel 9:26,27.) As I'm looking at some of the people, they look human, but for a brief moment, I can see certain demons that are controlling them. (As we watch this progressive revelation, the people who belong to the body of the beast become less and less human and more and more demon, just as those who belong to the body of Christ become less and less human and more and more sons of God. Those from among the people of God who do not forsake their evil will go with the wicked. {Rev.22:11} He that is unrighteous, let him do unrighteousness still: and he that is filthy, let him be made filthy still: and he that is righteous, let him do righteousness still: and he that is holy, let him be made holy still. In the days before the coming of the Lord, at the end of the tribulation, Jesus will come in and then with His saints. {2Th.1:7} and to you that are afflicted rest with us, at the revelation of the Lord Jesus from heaven with the angels of his power in flaming fire, {8} rendering vengeance to them that know not God, and to them that obey not the gospel of our Lord Jesus: {9} who shall suffer punishment, [even] eternal destruction from the face of the Lord and from the glory of his might, {10} when he shall come to be glorified in his saints, and to be marvelled at in all them that believed (because our testimony unto you was believed) in that day.) As I'm praying, some man grabs my arm and pulls me into one of the hallways. As he is pulling me into the hallway, I hear someone in the square saying, “We gotta find her. We gotta find her. We have to stop her. Her prayers are reaching the throne of Heaven!” (These voices are the demons speaking through men). (Our prayers do reach the throne when sent by faith, and the demons' plans are thwarted. {Psa.10:17} Jehovah, thou hast heard the desire of the meek: Thou wilt prepare their heart, thou wilt cause thine ear to hear. {Rom.10:13} for, Whosoever shall call upon the name of the Lord shall be saved. {Jer.33:3} Call unto me, and I will answer thee, and will show thee great things, and difficult, which thou knowest not.) So the man pulls me into this room, and there are mostly men and a few women there. This room is full of uniforms of all different kinds. The people are trying to figure out which uniform to put on. Some of the uniforms are military. As they are excited about finding the right uniform to wear, they are trying them on. I know in the dream that these people are Christians. (The “Christians” will be worried about how to appear to the world in this dangerous time and what lifestyle to put on besides Christ's. A military uniform indicates a militant lifestyle in dealing with this beast system, which will be disastrous since “they who take the sword will die by the sword”. We must put on the uniform of the new man, who is in the image of Jesus and His actions, according to the knowledge of the Word. {Col.3:9} lie not one to another; seeing that ye have put off the old man with his doings, {10} and have put on the new man, that is being renewed unto knowledge after the image of him that created him.)  I tell them that they have it wrong and that the full armor that they need to put on is the full armor of God, not one of these physical uniforms made by man. The people just look at me, not receiving anything I'm saying (as apostate patriotic Christians). A man asks me to sit down and take a look at this uniform. Then this man puts on some kind of uniform with a jacket. The jacket and uniform cover his legs, feet, and everything. There is a hood to the jacket that covers his whole head with a face-covering mask. The material of the jacket is a material I've never felt before. They then pour chemicals over it, resulting in no damage. Then they turn a blowtorch on it, and the torch doesn't burn or damage it. (As a volunteer fireman for Exxon, they gave us shirts that had metal woven into them to reflect heat.  Our government is allying with alien impersonating demons like the galactic federation or alliance in hopes of profiting from their “higher technology.” But these hate Christians and will help to bring about the mark of the beast to be rid of them.) They are really excited about the uniform/jacket and are picking it to be the one they will use. (There is no safety outside of God's will. He sent the curse, and no man can defend from it. {Jer.17:5} Thus saith Jehovah: Cursed is the man that trusteth in man, and maketh flesh his arm, and whose heart departeth from Jehovah. ... {7} Blessed is the man that trusteth in Jehovah, and whose trust Jehovah is. {8} For he shall be as a tree planted by the waters, that spreadeth out its roots by the river, and shall not fear when heat cometh, but its leaf shall be green; and shall not be careful in the year of drought, neither shall cease from yielding fruit.) I tell them again, “No, you have it wrong; it's the full armor of God that you need to put on. There is nothing manmade that will help you. You only need the full armor of God”. I then get up and walk out of there into the long hallway. As I walk down the hallway, it is full of men lining up to put on the uniform they think is going to help them in the battle ahead. {Psa.33:16} There is no king saved by the multitude of a host: A mighty man is not delivered by great strength. {17} A horse is a vain thing for safety; Neither doth he deliver any by his great power. {18} Behold, the eye of Jehovah is upon them that fear him, Upon them that hope in his lovingkindness; {19} To deliver their soul from death, And to keep them alive in famine. {20} Our soul hath waited for Jehovah: He is our help and our shield. ... {Psa.34:7} The angel of Jehovah encampeth round about them that fear him, And delivereth them. {8} Oh taste and see that Jehovah is good: Blessed is the man that taketh refuge in him.) After leaving the “Christians” in their false confidence, I kept walking and went back to the square. The ground in the square has changed: it's all dirt now, and I could see through the dirt. I see under the dirt different piles of bones all over the place. No one knows that those bones are there, and no one sees them either. I'm not quite sure why I'm seeing them. (The hidden bones represent those who are martyred behind the scenes because they are not prepared for the battle by putting on the Lord Jesus Christ, as in Romans 13:12-14. Notice that putting on Jesus IS putting on God's armor or protection. Notice that it is always called the “armor of God” because it is God Himself. {Eph.6:11} Put on the whole armor of God, that ye may be able to stand against the wiles of the devil. {12} For our wrestling is not against flesh and blood, but against the principalities, against the powers, against the world-rulers of this darkness, against the spiritual [hosts] of wickedness in the heavenly [places]. {13} Wherefore take up the whole armor of God, that ye may be able to withstand in the evil day, and, having done all, to stand.  {14} Stand therefore, having girded your loins with truth, and having put on the breastplate of righteousness, {15} and having shod your feet with the preparation of the gospel of peace; {16} withal taking up the shield of faith, wherewith ye shall be able to quench all the fiery darts of the evil [one]. {17} And take the helmet of salvation, and the sword of the Spirit, which is the word of God: {18} with all prayer and supplication praying at all seasons in the Spirit, and watching thereunto in all perseverance and supplication for all the saints. Notice that putting on all of these attributes: truth, righteousness, the Gospel, and salvation are manifestations of the Word, Who is Jesus. Putting on Jesus is putting on God. It is the armor of GOD Himself.) I'm walking through the square again, and I'm praying because I need to get to the other side of the square. (Contrary to popular opinion, we will all have to pass through this time of the revived Roman beast with America at the head.) As I'm walking and praying, the people that I saw with demons controlling them, I now see as full-blown demons, but to the natural eye, they still looked human. (The worldly people will be totally possessed, though they appear to each other as normal, and we are seeing more of this happening now. The D.S. can only be picked out by their leftist demon doctrines.) There was one demon that would walk really fast. So fast that it seemed as if he was flying. This demon went right in front of my face, standing right in front of me but he could not see me. He was really angry and talking with authority, telling the other demons, “We have to find these people who are praying! NOW! NOW, I say! Find them! (Prayer by those who believe in its power will be both destructive to Satan's kingdom and defensive to those who walk in the Lord's Kingdom. {Jas.5:16} Confess therefore your sins one to another, and pray one for another, that ye may be healed. The supplication of a righteous man availeth much in its working. {17} Elijah was a man of like passions with us, and he prayed fervently that it might not rain; and it rained not on the earth for three years and six months. {18} And he prayed again; and the heaven gave rain, and the earth brought forth her fruit.)  I was standing right in front of him, praying, and the demon had no clue that I was there. (In other words, I was hidden in Christ.) So, I keep walking and when I get to the right-hand corner of the square, I look. I stop, turn around, and I'm looking! I'm watching these people. And the room is not really a room. The way that it feels is completely off, like when you walk into a room, and you can see the light, yet you can see shadows behind things. This was now completely reversed. There was light where shadows would normally be. There were bits and pieces of light. It was completely off, completely out of order. It just didn't feel or look right. (When the light is dark, and the dark is light, it is when good is called evil and evil is called good. This is where demon-possessed society is and has been going. {Isa.5:20} Woe unto them that call evil good, and good evil; that put darkness for light, and light for darkness; that put bitter for sweet, and sweet for bitter! We see this with demon-possessed people now.) After I walked through there, I saw what looked like some kind of old train depot-type thing. I know it's some kind of old transportation system. I'm in this room where there are two big fences with gates -- a cement-type fence. There is a gate, and people are going in and out of the gate. And then there is like a middle part where a lot of people are walking -- a lot of traffic. (To get where they want to go, Christians can't walk where the masses do in their bondage, spiritually speaking. {Mat.7:13} Enter ye in by the narrow gate: for wide is the gate, and broad is the way, that leadeth to destruction, and many are they that enter in thereby. {14} For narrow is the gate, and straitened the way, that leadeth unto life, and few are they that find it. We must be conformed by the Word within.) On the other end is the same kind of gate that people are entering this place from somewhere else. When I go there, I'm waiting for Tina, Sam, and my mom. I feel like Tina and Sam went to get my mom wherever she was to bring her here. I knew that it hadn't been very long since I had seen Tina and Sam, but that I hadn't seen my mom in a while. Tina and Sam were getting ready to go through the gate that's on the other side to go to the middle. My mom stopped them and said, “No, we can't go that way. We have to go the other way”. (Sandy said that she felt that if they had gone into the middle, they would have died. This warning was not taken seriously by them and they spiritually died. They did not listen. This is where the people of God need to go from the worldly to the spiritual; there cannot be ‘a halfway', ‘a lukewarm'. This would mean spiritual death to them in this time and a spewing out of the body of Christ. {Rev.3:15} I know thy works, that thou art neither cold nor hot: I would thou wert cold or hot. {16} So because thou art lukewarm, and neither hot nor cold, I will spew thee out of my mouth.) If you walked all the way around to the end, there was another part that was covered by the fence. They did not walk in the middle part. They had to walk all the way around to where I was. (The path of least resistance, or the shortcut, is the wrong way. The worldly church offers many of these. Just listen to them, and they will show you the quick and easy way to get saved and fly away, but the end is death.) They were almost down to that part, and there was another little gate to walk to the middle. My mom stopped and turned around and told Tina, “Grab Sam. He cannot walk in the middle. There is no middle; he can't walk in the middle”. (None of those who are lukewarm, middle-of-the-road walkers will spiritually survive.) As Sam goes toward the middle, Tina grabs him and they walk all the way around to where I was. I greet them and hug them. (This awakening was temporary.) Then I tell them, “Things are not what they seem to be”. My mom then says, “It's okay, it's okay, because everything that is happening is according to God's will. We just need to stay in constant prayer. {Pro.14:12} There is a way which seemeth right unto a man; But the end thereof are the ways of death. We just need to stay in constant prayer”. (In the days of strong delusion and deception, there's much advanced technology now using AI, CGI, and programming through drugs, mind control and manipulation, etc., we cannot walk according to our carnal mind or senses, or we will stumble. Prayer without ceasing is our command.) So, I'm walking ahead of them. Tina is walking on one side, my mom on the other side, both holding Sam's hand. Sam was not as old as he is now. He looked to be eight or nine years old. (We will have to help guide those Christians who are not yet mature in discernment. God will hear their prayers, too. Samuel is Hebrew for “God heard” or “God's name”. Shem is a variant of Sam, meaning “name”. Shem was the father of the people of the name, as Christians are now. Shem was the father of the Israelites.) Sam was trying not to act afraid when there was the presence of evil all around us. Even amongst all the evil, we knew we were under the protection of the Lord. There was no safe place other than the arms of God. I bent down to talk to Sam in his ear, saying, “It's okay to be afraid; you just fear the Lord. Don't fear anyone else or anything else. Nothing can harm you because they have to go through the Father first. Don't be afraid”. (Fear permits faith to be robbed and the enemies to take advantage of us. It is faith in reverse. {Psa.23:4} Yea, thou I walk through the valley of the shadow of death, I will fear no evil; for thou art with me; Thy rod [of correction] and thy staff [of direction], they comfort me. {5} Thou preparest a table before me in the presence of mine enemies: Thou hast anointed my head with oil; My cup runneth over. (With this anointing of the Holy Spirit, we should give the good confession.) {6} Surely goodness and lovingkindness shall follow me all the days of my life; And I shall dwell in the house of Jehovah for ever.) Then we started walking back to the square. The dirt has changed again. The dirt now seems like it's a mud-like consistency. But to the natural eye, it looks just like dirt. I still see the piles of bones now with the mud going between the fingers, toes, etc. But now I also see something like a circle; it's a tunnel and I can see it at weird angles and kind of far. The things that I'm seeing in these tunnels are body parts with the flesh. I'm seeing arms cut off, legs, face, head, all different kinds of body parts. They look to be freshly cut off from the body because I can still see the blood. The blood is still wet. I can see the nerves on some of these parts still shaking and moving. (The ‘powers that be' have made many underground tunnels connecting cities, where the military and special forces have found remains of countless people who were murdered by satanists. According to other dreams and prophecies I have seen, it is in these tunnels that the saints will be expected to renounce Jesus or die. It behooves us to walk carefully so we fill out both our days and our ministry.)  I'm getting ready to step, and I stop. I put my hand out to stop my mom, Tina, and Sam as I watch the details of the body parts freshly cut off. It was gross. I then asked them if they saw those parts. Tina and my mom saw it; Sam closed his eyes. He didn't want to see it. I then asked, “But it's not there?” My mom said, “Oh, but it is there under the dirt”. We stopped then and there, and we started praying. We were praying in tongues. While we were praying, I told Tina to take my mom and Sam to the outer part of the square, find a place, and begin praying and interceding. And that's what they did. (As with the Nazi persecutions in the death camps of World War 2, many will deny for the sake of soothing their own conscience that these persecutions are happening, but they will be out of sight and out of mind, “under the dirt”.) I was taking very small steps as the Lord was guiding me and telling me to. (Every step in these days will need to be according to the Father's will because of the dangers. {Eph.5:15} Look therefore carefully how ye walk, not as unwise, but as wise; {16} redeeming the time, because the days are evil.) And I was just praying and praying and praying. As I was starting to pray, I saw the people in the square now completely as demons. I no longer saw them as humans. (The righteous will be able to see in the spirit realm those who have been displaced by demons.) As I was walking, I felt as if they were trying to find me, and they were bumping into me, but didn't know they were hitting me. I kept praying more and more. I prayed out loud, and they could hear me but couldn't see me. (Invisibility in the spirit realm makes for peace from the flesh realm.)  That big demon I saw earlier that walked really fast was now there, and there were more demons of his stature and size. They were frantic, upset and mad. One of them said, “Now there are more praying. Do you hear them praying? We have to find them NOW! I'm telling you, their prayers are reaching the throne room of Heaven. Things are going to change. Find them NOW!” There was such an urgency to find us. I walked all the way to the end of the square and I turned around and asked, “Okay, Lord. What is it that You want me to do?” (Truly, “things are going to change.” Walking to the end of the square represents that the saints will go through this beast tribulation and bring the Gospel to the whole world. Watch volume one of Hidden Manna for the End Times.) I don't know where the Lord took the men whom I saw at the beginning of the dream or what had happened, but I just knew that they were coming back. The demons were still looking really hard for the people who were praying. Not just us, but they were looking to stop everyone everywhere from praying. The Lord told me to step a foot back in the square, and I did. When I stepped back in the square, I was speaking the Word out loud. Everything that the Lord was saying to me, I was speaking out loud. The demons could now see me and were in my face, trying to intimidate or scare me. I knew that they could not touch me. They were telling me to shut up, be quiet, that my prayers were dead, and I was doing no good. “Don't you know we can kill you? We can take you out! You are nothing!” Many of them kept saying those things to me over and over. (Demons are full of threats to discourage the prayers and works of God, but most Christians don't recognize them as coming from demons, but feel they are their own thoughts and are defeated. The knowledge of God's Word will enable them to defeat the deceivers. {2Co.10:3} For though we walk in the flesh, we do not war according to the flesh {4} (for the weapons of our warfare are not of the flesh, but mighty before God to the casting down of strongholds), {5} casting down imaginations, and every high thing that is exalted against the knowledge of God and bringing every thought into captivity to the obedience of Christ.) I said to them, “I am nothing, but through Christ Jesus He is everything. He is my all and all. Everything that I need, God is. God is the source. God is the strength. God is the great I AM! One of the demons was so close to my face that I could smell his stench. So close that he was almost touching me. I told him, “You are nothing! You can't do anything other than what my God allows. You are nothing! (God is sovereign over all, but He will allow many things that we allow because He has delegated authority over all the power of the enemies. {Mat.18:18} Verily I say unto you, what things soever ye shall bind on earth shall be bound in heaven; and what things soever ye shall loose on earth shall be loosed in heaven. {19} Again I say unto you, that if two of you shall agree on earth as touching anything that they shall ask, it shall be done for them of my Father who is in heaven. ... {Luk.10:19} Behold, I have given you authority to tread upon serpents and scorpions, and over all the power of the enemy: and nothing shall in any wise hurt you. {20} Nevertheless in this rejoice not, that the spirits are subject unto you; but rejoice that your names are written in heaven. I heard a noise behind me, and I turned around and saw all the men who had gone out, and there were more with them coming, and with what looked like Christ in the middle. Everyone was dressed in white. When Christ and all those men came on the scene, some of those demons became smaller and smaller. The ones that were already small were trying to run, but they couldn't go anywhere, as you have seen in cartoons, only this was not a cartoon; they were liquefying before me into a puddle on the floor, and then they were gone. I was backing up as the men were going forward. I went with Tina, Sam, and my mom to this place where I saw a lot more people who were praying and interceding. Then I woke up. (Who are these men whom the demons fear? The Lord is in the Man-child ministry to raise up many in the image of the Lord. These are coming to wreak havoc on the spiritual hosts of wickedness. Hallelujah!)  After I woke up from the dream, I heard the Lord say, “Write this down: “You have all power and authority in the name of Jesus Christ. Understand and know the power of His blood. For you are adopted, therefore you are entitled to everything. Hear Me! Understand Me! Know Me! For then the enemy cannot deceive you for what's ahead.”   The Men Whom the Demons Fear Seven spiritual shepherds who are sent by the Man-child to minister to the seven Churches, which is mentioned in Hidden Manna for the End Times. First, Jesus is coming to be manifested in the Man-child ministry. (Mic.5:2) But thou, Beth-lehem Ephrathah, which art little to be among the thousands of Judah, out of thee shall one come forth unto me that is to be ruler in Israel; whose goings forth are from of old, from everlasting. Obviously, this is Jesus. (3) Therefore will he give them up, until the time that she who travaileth hath brought forth (the man-child body): then the residue of his brethren shall return unto the children of Israel. Jesus left because of rebellion and will return in the Man-child who is born of the travailing woman in Revelation 12. As Jesus fed the former rain woman in a body of flesh, so He will feed the latter rain woman in a corporate body of flesh. (Mic.5:4) And He shall stand, and shall feed [His flock] in the strength of the Lord, in the majesty of the name of the Lord His God: and they shall abide; for now shall He be great unto the ends of the earth. The Jesus of the former rain was revered by the disciples and feared by His enemies, but because of apostasy, this has not been true for many centuries since because they have had “another Jesus.” The Man-child body and those disciples who follow in His/their steps will restore this, and He shall be “great unto the ends of the earth”. The Man-child's teaching will bring peace to the seven churches that are at war with the beast and harlot. (5) And this [man] shall be [our] peace, When the Assyrian shall come into our land, and shall tread in our palaces, then shall we raise against him seven shepherds and eight principal (Hebrew: “princes among”) men. The corporate body of the Man-child is “this man” who brings peace to the corporate woman with his teachings, which enable her to resist the beast invasion. He brings peace because the “Prince of peace” is in his heart. Spiritually speaking, we are the “land” with the “palaces” that the corporate beast is trying to invade. (1Co.3:9) For we are God's fellow-workers: ye are God's husbandry (Greek: “tilled land”), God's building (“palaces”). As we shall see, the beast is a corporate spirit from the abyss (Rev.17:8) that inhabits the body of the wicked (3) and seeks to inhabit the righteous and mark them. Notice that the “Assyrians” are called “him” which shows that they are seen as the corporate body of the beast. Since the Assyrian beast kingdom passed away over 600 years before Christ, they could not have been connected with Jesus or the Man-child. Therefore, God, as usual, was using the beast of that day to represent a particular aspect of the end time beast. As the Assyrian beast did not conquer Jerusalem, so the end time beast will not conquer those spiritually abiding in the New Jerusalem. (Mic.5:5) ...Then shall we raise against him seven shepherds and eight principal (Hebrew: “princes among”) men. The Man-child Jesus raised up twelve apostolic shepherds primarily to restore those of the “twelve-tribes of Israel” who would listen (Mat.10:5; Act.26:7; Jas.1:1; 1Pet.1:1). In exact parallel, the corporate Man-child will raise up “seven” corporate apostolic “shepherds” primarily to restore the “seven churches”. The Man-child's primary job is to feed the unleavened bread of the Word to disciples in order to manifest Christ in them. These will be the new leadership for the seven churches in the last 3 1/2 years. These “seven shepherds” are not sectarian religious leaders but one man in Christ and are inhabited by one “prince of peace”, Jesus, hence “eight princes among men”. In the next chapter of Micah, we will see that even after the Man-child Jesus' 3 ½-year ministry, He promised to be with the shepherds in spirit “unto the consummation of the age,” (Greek: Mat.28:20) hence “eight princes among men”. These princes are sons of the King and have authority over His realm of the seven churches. The seven churches of Revelation are a type of seven different types of Christians in the Church. (Isa.4:1) And seven women (the Church) shall take hold of one man in that day. The “one man” here is Jesus manifested in the Man-child. Then He will be manifested in the seven shepherds and then in the true Church. One of God's solutions to the apostasy in the Church is new leadership. (Isa.1:26) And I will restore thy judges as at the first, and thy counselors as at the beginning. The same type of counselors in the former rain will be given in the latter rain. Here is another confirmation of the Man-child giving His revelation to seven shepherds, who passed it on to the seven churches. When the Man-child Jesus sent His shepherds out, He called them “apostles”, meaning “one sent forth”. In other words, the shepherds were the Man-child's messengers to the churches. As a type of the Man-child, John on the Isle of Patmos was “a partaker with you in the tribulation” (Rev.1:9) when he was caught up to the throne of God and given a revelation of the coming tribulation to give to the seven churches. (4:1) After these things I saw, and behold, a door opened in heaven, and the first voice that I heard, [a voice] as of a trumpet speaking with me, one saying, Come up hither, and I will show thee the things which must come to pass hereafter. (2) Straightway I was in the Spirit: and behold, there was a throne set in heaven, and one sitting upon the throne. Like Jesus, he was given a revelation of the apostasy in the Church and told to send it to the seven churches by the hand of seven angels. (1:11) ...What thou seest, write in a book and send [it] to the seven churches.... (Rev.2:1,8,12,18; 3:1,7,14) To the angel of the church in Ephesus (and so with Smyrna, Pergamum, Thyatira, Sardis, Philadelphia, Laodicea) write.... “Angel” in these cases is the Greek word angelos meaning “messengers” and is also used of ministers in the New Testament (Example: Luk.4:24,27; 9:52). The equivalent Hebrew word in the Old Testament is translated “messenger” when speaking of priests (Mal.2:7), John the Baptist, and Jesus (Luk.3:1). Since it doesn't make sense that John sent the revelation by angels, he must have sent it by seven minister messengers to the seven churches. This is exactly what Jesus did as Man-child. He shared His revelation with minister messengers, who shared it with the seven churches.

This weeks episode centers around the destruction of Israel and Judah. The two nations are destroyed by first the Assyrians, …

Are you too far gone for God to forgive you? It might be the quietest question people carry into a Sunday service, or refuse to say out loud at all. Some of us have done things we cannot forget, and we are half convinced God cannot either. And some of us have the opposite problem. We are bothered by the idea that God would forgive certain people, and we do not fully know why that offends us so much.In this sermon, Pastor Brandon opens with three things he says Americans struggle with. The offsides rule in soccer. The metric system. And the fact that God forgives people who have done truly terrible things. He then walks us straight into 2 Chronicles 33 and the story of King Manasseh, the man the Bible describes as the worst king in the entire history of Judah.Manasseh was 12 when he became king and reigned 55 years. He tore down every reform his father Hezekiah had built. He filled the temple with idols. He practiced witchcraft, divination, and demon worship. He sacrificed his own sons in the fire. And 2 Kings 21:16 says he filled Jerusalem from end to end with innocent blood. Pastor Brandon does not soften any of it. Because the point of the sermon is not that Manasseh was not that bad. The point is that he really was.And then rock bottom hits. The Assyrians captured him, put a hook in his nose, and dragged him to Babylon in chains. And there, in shackles, this man finally humbled himself. He cried out to the same God he had rejected for over fifty years. And the sentence that follows is one of the most staggering in the Bible. "The Lord was moved by his entreaty and listened to his plea. So he brought him back to Jerusalem and to his kingdom. Then Manasseh knew that the Lord is God" (2 Chronicles 33:13).Pastor Brandon lands the point that most modern Christians have never fully wrestled with. God's forgiveness does not minimize sin. It magnifies grace. Every objection our hearts raise when God forgives a person we think should be beyond forgiveness reveals a version of the gospel we have not fully understood yet. Because the gospel has never been about God forgiving people who deserve it. It has always been about God forgiving people who do not.He tells the story of David Berkowitz, the Son of Sam killer, to make the modern version of Manasseh painfully real. And then he brings the whole thing to the cross. Centuries after Manasseh, blood would fill Jerusalem again. But this time the King would shed his own. Jesus was treated like Manasseh so that Manassehs could be treated like Jesus (2 Corinthians 5:21).If you have been carrying a story you think has disqualified you, this teaching is for you. And if you have been quietly angry that God would forgive certain other people, this teaching is even more for you.

“Does the Bible teach the invocation of saints?” This question opens a discussion on the role of saints in Catholic belief, alongside inquiries about the end of animal sacrifice in Scripture, the presence of archangels, and the interpretation of 2 Corinthians 5:8 regarding Purgatory. The conversation also touches on the differences in Gospel accounts of Judas’s betrayal. Join the Catholic Answers Live Club Newsletter Invite our apologists to speak at your parish! Visit Catholicanswersspeakers.com Questions Covered: 06:05 – Does the Bible teach the invocation of saints? 13:30 – Where in the Bible is the end of animal sacrifice? And why was it ended? 20:15 – Where are the archangels in the Bible? 23:58 – Matthew, Mark, and Luke all have Judas kissing Jesus. John does not. Which one is true? 32:55 – 2 Cor.5:8 says to be absent with the body is to be present with Christ. Do protestants think that they all go to heaven? What about Purgatory? 41:35 – Is the Deuterocanon read in the same way the rest of the Old Testament is? 48:32 – Regarding Isaiah 37:36 records the siege of Jesusalem by the Assyrians. Was the Angel that was sent to save Jerusalem actually a pharaoh from Egypt? Is it possible that the bible recorded the pharaoh and his army as an angel from God?

Dr. Petra Creamer, an Assyriologist, archaeologist, and professor of the Ancient Near East at Emory University, joins Lexie to discuss focusing on the Assyrian Empire to understand how non-elites experienced state power, Assyrian deportation as a labor and control strategy that often moved families and aimed to resettle people as productive “Assyrians,” and conducting fieldwork at Katrash near Erbil, an unexpected rural Neo-Assyrian administrative/storage center likely tied to agricultural extraction and imperial bureaucracy. So tuck in your togas and hop aboard Trireme Transit for this week's exciting odyssey! Don't forget to follow us on Bluesky, Facebook & Instagram or visit our website www.theozymandiasproject.com! Originally recorded July 31, 2025. Learn more about Dr. Creamer: https://mesas.emory.edu/people/biographies/Creamer-Petra.htmlFollow her on Bluesky: https://bsky.app/profile/petramcreamer.bsky.social Follow her research on ResearchGate: https://www.researchgate.net/profile/Petra-CreamerFind her publications on Academia: https://emory.academia.edu/PetraCreamerCustom music by Brent Arehart of Arehart Sounds and edited by Dan Maday. Want a transcript of the episode? Email us at theozymandiasprojectpodcast@gmail.com and we can provide one. Hosted on Acast. See acast.com/privacy for more information.

The chapter highlights the destruction of the northern kingdom of Israel by the Assyrians.

In this series-opening teaching, we see that Jonah receives a clear command from God to go preach to Nineveh, but because he despises the Assyrians, he runs the opposite direction. His attempt to flee “from the presence of the LORD” leads him onto a ship and God hurls a violent storm that terrifies the sailors while Jonah sleeps below deck. Jonah admits to them that he is running from the God, so they reluctantly throw him overboard, immediately calming the storm. God then appoints a great fish to swallow Jonah, showing His patience and grace toward a runaway prophet whom He intends to restore. Episode on YouTube: https://youtu.be/eu2J_G8O6Qw Buy episode on DVD: https://store.bereanbiblesociety.org/shop/dvd-transformed-by-grace-single-episode-1-dvd-051-100/?attribute_pa_episode=095-runaways-jonah-pt-1 Buy series on DVD: https://store.bereanbiblesociety.org/shop/dvd-transformed-by-grace-series-runaways-running-from-god/

Group Guide Use this guide to help your group discussion as you meet this week. 2 Samuel 19:40-20 Spencer Cary Download TranscriptGood morning. My name is Spencer. I am one of the pastors here. We are continuing to walk through the book of 2 Samuel. We'll get towards the end, you guys. We're going to be in chapter 19, verse 40.We're going to go all the way through chapter 20 today. It's on page 310 in those black Bibles. And to 311, I encourage you to follow along with us as we walk through 2 Samuel. We are kind of having a moment in our country right now because the World Cup is here. And it's not just, which if you didn't know, that's soccer, you guys. It's not just that we're actually winning and it seems like we're pretty good.It's that people from all around the world have come to America. And they love it here. I've watched so many of these videos, it's ridiculous. There's so many videos of people from Europe, from Africa, from Japan, that are just so excited about Buc-ee's, about free refills, about Costco, and ranch. Ranch dressing is having a moment. But it's wonderful because there's all these things that they love.It's like, you know what? We've got some good things going on. We're just kind of celebrating a moment as a country. We're all united joyously for the first time in a long time. And the reason that it feels like it's the first time in a long time is because I don't know if you've been paying attention. The last decade plus has been a lot.It's been a lot of hostility. It's been a lot of disunity. I mean, it's been a lot of just tribalism and hate. And man. And I just want to capture that. I want to read some quotes.And these are from public figures, political leaders. But this kind of captures the last 10 years of kind of what we've been in. It's been just at each other's throats. There's a few different quotes from a few different people. We will root out the communist, Marxist, fascist, and the radical left thugs that live like vermin. That's talking about fellow citizens.Live like vermin. There's another one. If you see anybody from that cabinet, that political cabinet, in a restaurant, in a department store, at a gas station, you get out and create a crowd. You push back on them. You tell them why they're not welcome anymore anywhere. That's another one.The third one. We need a national divorce. We are two completely different countries living under one flag. And one side is trying to destroy the other. Straight up calling for it. A national divorce.Last one. You could put half of his supporters into what I call a basket of deplorables. So half of someone's supporters deplorable. Now, you can say, well, that's politicians. And many of them are like the worst of us. And I'm not going to fight you super hard on that because there might be some merit to some of that argument.But it's not just leaders like that. That's trickled down and been reposted and been recirculated on social media and break rooms and shop floors at family get-togethers. We've seen this over and over again. So much to the point where the word Nazi and commie has almost lost its meaning entirely. We've heard destroying America, threat to democracy, enemy from within, fascists, on and on and on and on and on. If you've been insulated from this, brother or sister, blessed are you.It's kind of hard to miss it. But if you've had any touch points with people, the Internet, there's a lot of angry people right now with a lot of alarmist, heightened, extremist rhetoric that is symptomatic of a deeper problem of deep disunity that many of us have observed and felt for a long time at this point. And we're getting ready to celebrate our 250th birthday. And I think the story we have in 2 Samuel is timely because it's going to highlight what happens when you have unresolved conflict that weaves its way through a nation. And that, paired with heated, intensified rhetoric and words, brings about consequences that we should be careful to take notice of.And as Christians, we should consider on a national level, on a local level, and within our own church, that we are called to live differently than many who are trying to tear each other apart today. And as we take a big step back from this, as we walk through this story, my hope is that we see Christ as our ultimate hope in the widening rift that we are currently living in. So let's pray, and then we'll walk this together. Heavenly Father, I thank you that our hope is in Christ alone. And that message resounds in beautiful, wonderful, unifying ways against the backdrop of history that is filled with broken people fighting for their own interest.God, I pray that you'd help us see the truth of the Scriptures, the hope of the Gospel, and that we leave here in faith and obedience and repentance. We ask this in Jesus' name. Amen. Okay, so last week when Chet ended, where he ended, it was a moment after the civil war between Absalom and David where there was a lot of good happening. There was the pardoning of enemies. There was the rewarding of individuals.And this is exactly where Chet ended last week in verse 40. It says, The king went on to Gilgal, and Chimham went on with him. All the people of Judah and also half the people of Israel brought the king on his way. Okay. So that last sentence is really important context here.And it's a problem. Because after the civil war, they should be coming together, unified, and taking David back. But what's happened is, is it says, All of Judah and half of Israel. And what that is, is political positioning. All of Judah to put influence, to gain influence with David as he's being reestablished in Jerusalem. And half of Israel.That's a problem, y'all. If the American civil war ended, and afterwards the north said, You know what? We're going to give the south, I don't know, five to ten senators. And we're going to have forty to fifty. It would have restarted. Because that's not unifying.That's how you have unequal representation. That's not how it's supposed to go. And the people of Israel see this, And they are upset. Verse 41. Then all the men of Israel came to the king, And said to the king, Why have our brothers, the men of Judah, stolen you away?All right, pause there. Israel sees this, And they go to David, And they're like, Why have the people of Judah, our brothers, stolen you away? Now that kind of gets lost on us in the English. But in their language, in their context, With this being used throughout the scriptures, That's fighting words right there. That is a massive accusation. You are stealing our king.Why are they stealing you away? And it says, And brought the king and his household over the Jordan, And all of David's men with him. So, They level this accusation. Verse 42. All the men of Judah answered the men of Israel, Because the king is our close relative, Why then are you angry over this matter? They say, Because we're related to him.Like more than you. Like you're a distant cousin. We're close cousins. This is David we're talking about. Of the tribe of Judah. So, Why are you angry about this?They continue. Have we eaten at the king's expense? Or has he given us any gift? Have we taken advantage of the situation in a way that promotes us? Have we taken bribes? Have we taken favors?Why are you angry? Verse 43. And the men of Israel answered the men of Judah, We have ten shares in the king. And in David also, We have more than you. Why then do you despise us? Were we not the first to speak of bringing back our king?All right. Pause there. They're saying, We have ten shares. We have ten tribes. What are you doing? How do you as one tribe get all this influence with David?Why do you hate us? Why do you despise us? And they just keep going. It says, But the words of the men of Judah were fiercer than the words of the men of Israel. And you can see them devolving into a shouting match. And the words of the men of Judah were fiercer.Fiercer. Harsher. Louder. Intensified. Talking. Yelling.Over. One another. And what's happening here is the widening of an ongoing rift that is never going to heal in this nation. Wounds are not going to be healed that come out of this. And it shows that words matter. They matter.Israel comes in hot. They say, Why are you stealing our king? And Judah doesn't slow down. They answer back. Israel answers back. The words get more fierce.More intensified. And now they're at it again. In conflict. Raging. Now. Pick up in chapter 20 verse 1.There's somebody present. Who is going to take advantage of the anger in this moment? Verse 1. Now there happened to be there a worthless man whose name was Sheba. The son of Bichri. A Benjaminite.Okay. So. While they're all shouting at each other. There's a man named Sheba from the tribe of Benjamin. Son of Bichri. Okay.And he is an opportunist. Now he's described as a worthless man. We're going to see why in a moment. He's an opportunist. Who is going to seize on all the anger that is happening right here. It says, And he blew the trumpet and said, We have no portion in David.And we have no inheritance in the son of Jesse. Every man to his tents. Oh, Israel. So as they're shouting and yelling and the words are fiercer and fiercer and fiercer. He blows the trumpet. Gets everyone's attention.And declares independence. He says, We have no share in this mess. No share in Judah. Done with this. We're going to our own tents. Who's with me?Verse 2. So all the men of Israel withdrew from David and followed Sheba the son of Bichri. But the men of Judah followed their king steadfastly from the Jordan to Jerusalem. So in the heat of this argument, an opportunist steps in, declares independence. And because they're so angry, they're like, Yeah! And we're going home free!And that signals to the people of Judah, Oh no, we might be back in a civil war again. And they get around David, escort him all the way back to Jerusalem, keeping him safe. And when David gets back to Jerusalem, he has to both put together his household again, that's been broken, and also put down another rebellion. Verse 3. And David came to his house at Jerusalem, and the king took the ten concubines, whom he had left to care for the house, and put them in order, put them in a house under guard, and provided for them, but did not go into them. So they were shut up until the day of their death, living as in widowhood.So you want to get this little explanation that kind of finishes up this part of the story. It goes back to when Absalom was starting his rebellion, and it's very sad. Remember the events of Absalom, and what he did with David's concubines with his wives? After all of this, when David gets back, because of some prohibitions in the law, what he does is he cannot maintain this relationship with these wives in the way that he had before, so he puts them in houses, makes sure they're provided for, but they live in practical widowhood the rest of their lives, which is just sad. Women that were abused, women that now have to live in that shame and widowhood for the rest of their days.That is what happens in war, and it is awful. And that once he does this, he has to begin to put down this rebellion, starting in verse 4. Then the king said to Amasa, Call the men of Judah together to me within three days, and be here yourself. So Amasa went to summon Judah, but he delayed beyond the set time that had been appointed him. Okay. So Amasa, if you remember from last week, is now the commander of David's army, right, of the military.He replaced Joab. David is still upset with Joab because Joab killed his son Absalom in battle. Okay. So Amasa is now in charge. And y'all, Amasa doesn't seem to be a very competent general, doesn't seem to be very competent at all. Amasa, if I'm honest, kind of just fails up.It's like a lot of U.S. politicians that, I mean, you see sometimes they lose an election, and then they get elevated to a position of power in their political party. Or they commit an offense, and they rise in the polls. They just, this happens. It's not unique to American history. It's all over history. People just fail up all the time.But what's happened is, is Amasa led the rebellion with Absalom against David. That should be a strike against him. Another strike should be a failed rebellion. He didn't even win. He lost. So he fails at that, and now he's elevated to be the commander.And it's like, then he's given this job where it says, you need to go. You have three days time. Go. Let's gather the men of Judah together. We have to go and fight. And it says, but he delayed beyond the set time that had been appointed to him, which means he didn't get it done in time.You might think, well, that's a lot to ask to gather troops in three days. You know what? It's not. Because Judah is about the size of Lexington and Richland County. Okay? Not a very massive area.So you've got a bunch of men under you. You've got a thousand soldiers that are right near you. Just get them. Go. Go to every town, every neighborhood. Bring them back.He doesn't. And now David can't wait any longer. So it says in verse 6, and David said to Abishai, now Sheba the son of Bichri will do more harm than Absalom. Take your Lord's servants and pursue him lest he get himself to fortified cities and escape from us. All right.It's a lot of names in 1 and 2 Samuel. So Abishai, if we remember, is Joab's brother. So he looks at Abishai and says, all right, I don't know what Amasa is doing, but we don't have time for this. You need to go. Take some men. We need to put down this rebellion before it gets any worse.And Abishai isn't going out alone. Verse 7, And there went out after him Joab's men and the Cherethites and the Pelethites and the mighty men. They went out from Jerusalem to pursue Sheba, the son of Bichri. So Abishai is loyal to his brother and says, Hey, come on. Let's go.So he takes them, the mighty men, the mercenaries and said, We're going. We're going out together. And that isn't good because if you've been around with us for a bit, you know that Joab is an unsavory person to say the least. Pretty violent, gruesome person. Verse 8, When they were at the great stone that is in Gibeon, Amasa came to meet them. Now Joab was wearing the soldier's garment and over it was a belt with a sword and its sheath fastened on its thigh.And as it went forward, it fell out. And Joab said to Amasa, Is it well with you, my brother? And Joab took Amasa by the beard with his right hand to kiss him. But Amasa did not observe the sword that was in Joab's hand. So Joab struck him with it in the stomach and spilled his entrails to the ground without striking a second blow.And he died. So Joab, being a very violent man who holds grudges, has a plan of revenge and he assassinates and murders another threat. He keeps doing this. And this is not like, Oh, the sword spilled out. Oh, a moment. This was planned.He goes up to do a traditional greeting, which is like kiss on both cheeks. That's their equivalent of dapping him up. And the sword spills out on purpose. He picks up the sword and he violently thrusts it into him. One shot kill. And this is, listen, Amasa, I'll be honest, should have seen this coming.The moment he sees Joab, he should have said, Oh, no, no, no, no, no, no, no, no. He should have had men surrounding him. But he isn't very competent. He's very unsuspecting. He's very naive. And he goes up to a man with a history of violence, with a history of wanting to be in control and just unsuspectingly is murdered.It says, Then Joab and Abishai, his brother, pursued Sheba, the son of Bichri. Verse 11. And one of Joab's young men took his stand by Amasa and said, Whoever favors Joab and whoever is for David, let him follow Joab. That's a key part for me that just lets you know, Oh, this was planned. So he murders him and then he has one of his men come by and say, If you're with David, you're with Joab.If you're with Joab, you're with David. Joab's in charge now. Let's go. You're following. And they all, the men who just were following Amasa are kind of stunned at what's happening. Verse 12.And Amasa lay wallowing in his blood in the highway and anyone who came by seeing him stopped. So you got to think this is happening very quickly. All of a sudden, there the general of the army is lying. It was a one-shot kill, but he's not dying immediately. He's wallowing in his blood in the ground and they're all seeing this. A man that just, who was just their leader, they're looking at this and they're hearing the call.They're following Joab and that's a lot to absorb. And the people who are with Joab realize this. The man who just yelled that says, And when the man saw that all the people stopped, he carried Amasa out of the highway into the field and threw a garment over him. And it's like, all right, don't be confused. He's gone. Whoop.All right, we're going. Follow us, Joab. Here we go. And those men are going to fall in line or you'll die. And they do. Verse 13, When he was taken out of the highway, all the people went on after Joab to pursue Sheba, the son of Bichri.Verse 14, And Sheba passed through all the tribes of Israel to Abel of Beth-Maacah and all the Bichrites assembled and followed him in. Okay. We've got to read that very carefully because it's very good context for what's happening here. Remember, Sheba was an opportunist and he yelled, Everyone to his own tent! Declaring independence! But then, as we can see, he goes through all the tribes of Israel and Abel of Beth-Maacah is up in the north.It's about as far north in the promised land before you leave the promised land. So it looks like he's gone through all the different tribes trying to say, All right, you coming with? And what does it say? And all the Bichrites assembled and followed him. Y'all, that's his cousins. That's his clan.He's gone through all the promised land all the way of Israel trying to gather steam and everyone's like, Ah! I don't know about that. Which, listen, if you're a man, this makes a lot of sense. You really, I understand this. There are times where you get very angry and testosterone's flowing and all of a sudden someone says something that you think seems reasonable in the moment. It's like, Oh yeah, they did disrespect us.You know what? This can't stand. Oh, we gotta take care of this. Yeah, we should. Let's go.We're gonna go take them out. We're gonna go show them they don't do that again. And then you hop in the truck and you're going and you're like, once it starts to settle down and you're like, Ah! I don't know about this. I'm an adult now. This is assault.I now have a job. I don't, you know, honestly, I think I'm just gonna get off to the next stop. I don't really wanna, I don't wanna do this. And it just, it's what happens. Everyone at first is like, Yeah! We're going to our tents.And then they have some time to think about it. It's like, Well, I'm kind of tired of Civil War. I'm tired of death and dying. And, you know, honestly, I don't even know this guy, Sheba. So, it's got a weird name anyways. You know what?I'm out. And it doesn't work. And listen, that's just some free advice for the men in this room. Sometimes you just need a few minutes to calm down. You know, go on a walk, pray, breathe, let oxygen flood the brain again, and then come to reason. Also, for the women in this room.Wives, friends, just let them have some space for a minute. It's on us to calm down. But that's what happens. They calm down. They don't join them. And now, it's just Sheba and his cousins.Verse 15, And all the men who were with Joab came and besieged him in Abel of Beth-Maacah. So, they catch up. They're ready to fight. And it says, They cast up a mound against the city and stood against the rampart. And they were battering the wall down, wall to throw it down. So, they engage in some ancient tactics of war.They show up to the city, which they are in. They start building a mound against the rampart. They start getting a battering ram, ready to take this out. They're ready to tear this city apart. when a wise woman realizes what's happening and steps up to the plate. Verse 16, Then, a wise woman called from the city, Listen, listen! Tell Joab, come here that I may speak to you.And he came near her. And the woman said, Are you Joab? He answered, I am. Then she said to him, Listen to the words of your servant. And he answered, I am listening. Then she said, They used to say in former times, Let them but ask counsel of Abel.And so they settled a matter. I am one of those who are peaceable and faithful in Israel. You see, to destroy a city that is a mother in Israel, why will you swallow up the heritage of the Lord? She says, Joab, you know the reputation of our city. We are a peaceable city. We settle disputes.We don't fight. Why are you trying to kill us? Can we have a conversation about this? Why would you destroy the heritage of the Lord? Don't destroy us. What's going on?Joab answers. Verse 20, Joab answered, Far be it from me, far be it, that I should swallow up or destroy. That is not true. But a man of the hill country of Ephraim called Sheba, the son of Bichri, has lifted up his hand against King David. Give up this man alone. I withdraw from the city.So Joab says, no, no, no, no, no, no, no, no, no, no, no. We don't have a problem with you. There's somebody in your city that we have a problem with. He's a problem. We're here for him. Now you might think, well, why did they let him in the city in the first place?And this is a Middle Eastern cultural thing that we don't understand here. In the Middle East, even into today, when you have someone who comes to you, you're hospitable, you take them in. And then they become your responsibility. So when they come to the city, it's just immediately, hold on, you're not, this is our responsibility. So it's a lot in the Iraq and Afghanistan war that some of those families would take in U.S. soldiers and protect them and care for them.That's what's happening here. It's, oh, oh, oh. But then she's like, wait a second. This is the most violent leader and all the mighty men. Can we have a conversation? Then she hears, oh, oh, he's a terrorist.Oh, he's a traitor. Okay. Now I understand why you're so upset. And the woman said to Joab, behold, his head shall be thrown to you over the wall. She doesn't hesitate. She's like, oh, okay.We're going to toss the head over. It'll be good, right? And Joab's like, ha ha. And then she goes to her people. Verse 22. And the woman went to all the people in her wisdom and they cut off the head of Sheba, the son of Bichri, and threw it out to Joab.So he blew the trumpet and they dispersed in the city every man to his home. And Joab returned to Jerusalem to the king. So she successfully persuades the people. Sheba gets his head cut off and the fighting is over. Everyone goes home. And the chapter ends with really a summary of the leadership that's really going to stay in place that we're getting towards the end of David's reign.This is the leadership list that's in place throughout the rest of David's reign. Verse 23. Now Joab was in command of all the army of Israel, which that just tells us, y'all, Joab, David's not fighting Joab anymore. He's done with this. He is going to keep him in power.Joab is going to get what's coming to him, but it ain't right now. And Benaiah, the son of Jehoiada, was in command of the Cherethites and the Pelethites. And Adoram was in charge of the forced labor. And Jehoshaphat, the son of Ahilud, was the recorder. And Sheba was secretary. And Zadok and Abiathar were priests.And Ira the Jairite was also David's priest. And that's how chapter 20 concludes. Now, at the beginning, I said that this would be, what we would see is the widening of a rift between Judah and Israel. But the fault lines were there. Influence in the nation was being fought over. And this widening is continuing.Now, as this split is coming many decades later, one of the people we just read about, Adoram, is going to be the first casualty in that civil war. So I want to skip to 1 Kings chapter 12 because this helps us see where this is going. So let me give some context before we read this together. This will be on the screen, but stay with me for a moment. This is David's grandson, Rehoboam. So David has Solomon, who's the king next, and Solomon's son, Rehoboam, takes over.Rehoboam immediately doesn't recognize the situation because Israel and Judah, this widening has continued and continued. Even through Solomon's reign, it's continuing. And Rehoboam listens to some foolish younger man's advice on, you know what? You need to be strong and you need to enforce more harshness on the Israelites. He doesn't read the room at all. And this division is widening and not coming back.So that's where we pick up in 1 Kings. When it is widened so far, verse 16, And when all Israel saw that the king did not listen to them, the people answered the king, hear this, What portion do we have in David? We have no inheritance in the son of Jesse. To your tents, O Israel, look now to your own house, David. Now, what does that sound like? That's what Sheba said.That's almost a verbatim quote. They remember what he said and his rebellion didn't work, but they bring it back and they quote him. That's intentional. And they say, No, we are done with this. What portion do we have in David? We have no inheritance of this.To our own tents, Israel. They're declaring independence. So Israel went to their tents, verse 17, But Rehoboam reigned over the people of Israel who lived in the cities of Judah. Then King Rehoboam sent Adoram, that's who David put in place, who was taskmaster over the forced labor, and all Israel stoned him to death with stones. And King Rehoboam hurried to mount his chariot to flee Jerusalem. So Adoram later receives the first violence in a civil war that never heals.This nation is never the same again. From this point forward, it is not the 12 tribes of Israel. It is the northern kingdom of Israel and the southern kingdom of Judah. It never heals. And you can trace it throughout history and you can see it in the story we saw today, just this widening that happens. And from this point forward, there's only violence, there's only hatred, there's only disunity.And this is the result of it that goes forward. They could have at any point slowed down, could have at any point hurt each other, could have at any point reconciled, but they choose harsh words, fierce words, which we read. They speak fiercely, they choose their sides, they dig in their heels, and all the people that were once unified as children of the covenant of Abraham. They're now enemies for centuries to come. Now, what I want to do is I want to help picture what's happening in this division over time and ultimately the only hope that shows up in fixing this. So, as I said, around 930 B.C. is when Israel and Judah permanently divide.That's the situation with Rehoboam. So, they divide at this point and you have the northern kingdom and the southern kingdom. And they're never the same, never with each other again. Now, Israel quickly devolves into a lot of pagan practices. They mix their faith with some idolatry and they quickly over the next two centuries start to really fall apart to the point where God brings judgment on the northern kingdom of Israel and sends in the Assyrians over a period of time to completely destroy their kingdom. And, next slide, 720 B.C. that's what happens.Israel is completely destroyed. The northern kingdom is done. So, they destroy them. It's never a national kingdom again. And then, they send, they bring people out, they bring some foreigners in and they leave some of the Israelites behind and those Israelites end up marrying with those people and many of them settle down into a region called Samaria. And, in Samaria they have some of the old faith mixed in with these idolatrous practices and they stay there for centuries to come.So, the descendants of Israel, the northern tribes, are there while Judah keeps going. And, over time, Judah has its own judgment that comes upon them but the people of Judah stay together and they later are called the Jews. So, the people, the descendants of Judah is where we get Judaism from, the Jews. So, the descendants of mostly Judah and Benjamin but the kingdom of Judah. So, the people of Judah continue but then they're still living side by side with Samaritans and they hate them. They hate them.They hate Samaritans. They hate that they share some bit of faith. They hate them for their old differences, this widening rift that continued for so long. They hate them. They're racist towards them. I mean, you have to, if you live both in northern Galilee to get through Samaria or to get to Jerusalem, the straight line is to go through Samaria but they wouldn't do that.They go all the way around Samaria because they don't want the dust of that people on them. They don't want to see them. They don't want to deal with them and that continues with that kind of hatred and that kind of division for centuries. So, you can trace what happened in our story and it continues and it continues and it continues over time where these people are just hating each other. And then, centuries later, Jesus comes and Jesus begins to speak of a kingdom that's not of this world. He begins to speak of a kingdom that is going to last for eternity.He begins to describe and picture what this kingdom is going to be like and one of the things that Jesus does in His ministry is instead of going all the way around Samaria, He goes straight into it. And when Jesus begins to minister around 27 AD, He goes into Samaria and He meets a Samaritan woman in John chapter 4 and He has this wonderful conversation. If you've never read it, you should sit in it today. It's beautiful as He articulates the gospel to a lost woman and He declares to her that He is the Messiah and He hints at that this old division is going away. And then Jesus takes that ministry to the cross where He dies for hostile, angry, disunified people and He resurrects creating a new people that are no longer to reflect the divisions of this present world.And then He commissions His church. He ascends at the right hand of God the Father. And then when you get to the book of Acts, which, by the way, that's our next book. We get done with this book at the end of this month. We're going to be in the book of Acts for the next season. So, spoiler alert.When you get to the book of Acts, one of the things that we're going to see is that as the church begins to spread, they go into Samaria just like Jesus did. And then when they minister in 33 to 35 AD, when they start ministering to Samaritans and they start bringing the gospel to them, the people that had been disunified for almost a thousand years are now finally unified again. And it doesn't stop there. The gospel continues to spread and it starts reaching other Gentiles, Romans, Greeks, Ethiopians, Ephesians. And then you see that this household of faith is going to have a whole bunch of different people.But what unifies this people is Christ primarily. And when you hear the book of Ephesians as they're addressing some of these differences between Gentiles and Jews, God through His servant Paul says in Ephesians chapter 2, for He Himself, this is Jesus, is our peace who has made us both one and has broken down in His flesh the dividing wall of hostility by abolishing the law of commandments expressed in ordinances that He might create in Himself one new man and the place of two, so making peace that Jesus Christ through His redemptive work breaks down walls of hostility, breaks down differences that we cling to in this present world because it's in Him that we are unified. The most important thing about Christians is Christ Jesus and it says and might reconcile us both to God in one body through the cross thereby killing hostility that through the cross of Jesus Christ every petty difference, every temporary difference, everything that we make primary in this present life that separates us goes to die because the primary expression of unity is found in Christ in His people. And that gospel continues to spread.It spread and spread and spread. And then, as God's people unified in Him, caring most about what we have in Him, not caring about the racial differences, ethnic differences, political differences, philosophical differences because the most important thing about us is Christ. We have a different way of speaking. And in James chapter 3, ministering to a church, teaching them how they might speak, verse 5 and following, it says, so also, the tongue is a small member, yet it boasts of great things. How great a forest is set ablaze by such a small fire.And the tongue is a fire, a world of unrighteousness. The tongue is set among our members, staining the whole body, setting on fire the entire course of life, and set on fire by hell. But that is a reminder that your tongue, that our speech, is powerful in a way that when it is used for ungodly purposes, can set communities on fire, can destroy unity amongst peoples. And then when you skip to verse 10, it says, from the same mouth flow blessing and cursing. My brothers, these things ought not be so. Now, that leads us back to where we started.We live in a culture that only blesses their friends and curses their enemies. That's the way we do this today in our culture. You bless your friends, you curse your enemies. Enemies now are defined by us and them. And them is defined by not from our tribe, not from our political party, not from our region of the country, not from our race, not from our sex, not from our people. It's them.They're the problem. And that's how our culture rages right now. And that leads to violence, to dehumanization, to evil prevailing. And the more the culture rages, the more angry it gets. We of all people who belong to Christ, a God who reconciles us who was once enemies of him to make us friends in him, to see Jesus as most primary about us, descendants of Israel, Judah, Rome, Ephesus, Ethiopia, and beyond. All of us should be the people who understand what it means to be on the same page.The most important person is Christ in us. And therefore, everything that this world is clinging to, all the power plays, all the frantic energy, it's like, we don't, it's not us. We're not doing that. We're going to choose love. We're going to choose peace. We're going to choose to bridle our tongues and to restrain our speech.We're not going to engage in other-side-is-evil business. We're not going to do that. We're not going to dehumanize people. We're not going to be people of tribes of this world because we belong to the most beautiful, wonderful tribe that is Christ Jesus. And that means we change the way we operate in this culture. Listen, I love America.I love America. This Saturday, I'm going to go so hard. I'm going to America 250 so hard. I'm serious. I do love, I love this country. As Jeremiah prophesied to the people he was prophesying to, he said, seek the good of the land that you are in.I want to seek the good of the land that I'm in and I'm thankful for all of our bright spots and I'll seek to evangelize through everyday mission and all the parts that are broken. But not for a moment should we forget where our main citizenship is. It is not here. It is in heaven. And from it, we wait a savior, the Lord Jesus Christ, who would transform these broken bodies to be with him in glory for eternity. That's where our hope is.So, that means that the present divisions that we see everywhere around us, if you have gotten wrapped up in them in any way, shape, or form, you need to repent. I have had to do the work of repentance. I'm having to repent. If you have gotten caught up in the frantic nature of everything's falling apart, no, no, no. We need to be grounded in what is eternal and what is true. That the vile language that is unbecoming of Christian living has to go.It cannot be reposted. It cannot be said in jokes. It cannot be said in conversations and shops, rooms, and break rooms, and community groups. And it's got to go. It has to go. So, may we be a people that are salt and light and a culture filled with darkness that if this continues in a direction that it is going, will breed more violence and more violence and more violence and more hate.May we be a people that stands in the middle of it and says, no, there is a better way and that better way is Jesus. Let's pray. Heavenly Father, I pray that you might help us compel us to gospel hope that doesn't put hope in all the present divisions that are at play right now that we would as Christians repent where we've spoken harshly and fiercely about other people. As that's trickled down into how we think about each other in our own church, may we repent that we speak kindly, speaking the truth in love, that we embody wise speech that flows out of a primary allegiance to you. And Lord Jesus, if there's anyone here that's put their hope in this present world and all of its political forces and all of its temporary hope, may you compel them to primary faith and allegiance to you.In Jesus' name. Amen.

What happens when most Chaldeans and Assyrians now live outside Iraq? Will our language disappear? How do we stop our culture from dissolving in the West without losing our Catholic Faith? On this episode we talk about the Church itself as the glue holding our scattered people together — more than land, more than language — and why preserving our Eastern identity actually matters to the whole Catholic Church. Fr. Simon and Fr. Tristan just got back from a pilgrimage in France where they visited St. Thomas Chaldean Church in Sarcelles and were blown away. They describe the most beautiful Chaldean church they've ever seen, a packed Mass, and being welcomed with a massive lunch and full-on khigga dancing. They also met young French-born Chaldean priests who speak Sureth with a French twist and are fully living both worlds. Featuring: Fr. Simon Esshaki, Fr. Tristan Farida, Abbot Ankido Sipo, Fr. Augustine Joseph –––

This chapter highlights that God was going to use the Assyrians to punish Israel. Isaiah says that God would eventually punish the Assyrians because of their pride.

870 A Samaritan Woman Came to Draw Water, A Guided Christian Meditation on John 4:5-9 with the Recenter With Christ app The purpose of this podcast is to help you find more peace in  and connect with the true source of peace, Jesus Christ.  Outline: Relaxation, Reading, Meditation, Prayer, Contemplation and Visualization.  You can sit comfortably and uninterrupted for about 20 minutes.You should hopefully not be driving or anything tense or unrelaxing.  If you feel comfortable to do so, I invite you to close your eyes.   Guided Relaxation / Guided Meditation:   Breathe and direct your thoughts to connecting with God. Let your stomach be a balloon inflate,  deflate. Scripture for Meditation John 4 NET 5 Now he came to a Samaritan town called Sychar, near the plot of land that Jacob had given to his son Joseph. 6 Jacob's well was there, so Jesus, since he was tired from the journey, sat right down beside the well. It was about noon. 7 A Samaritan woman came to draw water. Jesus said to her, "Give me some water to drink." 8 (For his disciples had gone off into the town to buy supplies.) 9 So the Samaritan woman said to him, "How can you—a Jew—ask me, a Samaritan woman, for water to drink?" (For Jews use nothing in common with Samaritans.) NKJV 5 So He came to a city of Samaria which is called Sychar, near the plot of ground that Jacob gave to his son Joseph. 6 Now Jacob's well was there. Jesus therefore, being wearied from His journey, sat thus by the well. It was about the sixth hour. 7 A woman of Samaria came to draw water. Jesus said to her, "Give Me a drink." 8 For His disciples had gone away into the city to buy food. 9 Then the woman of Samaria said to Him, "How is it that You, being a Jew, ask a drink from me, a Samaritan woman?" For Jews have no dealings with Samaritans. Reflection on Scripture: I love this story. It is the moment Jesus reveals himself at Jacob's well, literally Israel's well and yet it is not in the country of the Jews. This leads to interesting questions like who were the Samaritans and why do they show up in the New Testament? I think it is meaningful to ponder these questions for a moment. The Samaritans had a meaningful history. Through the whole Bible we see God's interaction with people that he has called His. God called the people of Jacob as his people. Jacob's name was changed to Israel and he had sons that formed large tribes. After Solomon the tribes split into two parts. The Southern Kingdom which was mostly the Tribes of Judah and Benjamin and the Northern kingdoms representing the other tribes. The northern tribes fell to the Assyrians and interbred with the pagan nations that surrounded. As a result they adopted different habits and theology and for this they did not get along with the Jews well.  So this is why the well of Jacob is among the Samaritans and additionally why Jesus would be near the lands of the Samaritans. They had been Israelites in the past. Jesus chose to reveal that he was the Messiah at this well. He did not choose Jerusalem. He did not go to the Pharisees. He chose those who were rejected, not those who thought themselves very important. We will talk more about the choice of this woman in the future but for now it is important to reflect on God's choice of the Samaritans.  Each of us are, in a form, outsiders to God. We are His children, yet we have acted in a way inconsistent with His perfection. He is able ot use the imperfect to do His work. In fact, imperfect people are all God has ever had to work with. You are enough for God to love and for Him to accept. His grace is sufficient for you.   Meditation of Prayer: Pray as directed by the Spirit. Dedicate these moments to the patient waiting, when you feel ready ask God for understanding you desire from Him. Meditation of God and His Glory / Hesychasm: I invite you to sit in silence feeling patient for your own faults and trials. Summarize what insights you have gained during this meditation and meditate and visualize positive change in your life: This is a listener funded podcast at patreon.com/christianmeditationpodcast Final Question: If you consider the invitation and command to persevere in the faith, what change in your life does that bring to your mind?  FIND ME ON: Download my free app: Recenter with Christ Website - ChristianMeditationPodcast.com Voicemail - (602) 888-3795 Email: jared@christianmeditationpodcast.com Apple Podcasts - Christian Meditation Podcast Facebook.com/christianmeditationpodcast Youtube.com/christianmeditaitonpodcast Twitter - @ChristianMedPod  

The prophet Micah, a contemporary of Isaiah, prophesied the coming judgment of God on the kingdoms of Israel and Judah at the hand of the Assyrians. Our chronological reading order brings the book of Micah into the middle of our study of Isaiah. While Isaiah prophesied a day when the kingdom of Judah would declare, “God is my salvation,” Micah's prophecy is a warning of God's imminent judgment for the sins of Judah and Samaria. We see both prophecies as being of the “already but not yet” type, fulfilled in the eighth century BC, but with a future fulfillment still to come. Bear in mind when reading Isaiah 12 that the the Hebrew word translated “salvation” is Yeshua—Jesus. Sharon's niece, Sarah Sachleben, has been diagnosed with stage 4 bowel cancer, and the medical bills are piling up. If you are led to help, please go to GilbertHouse.org/hopeforsarah. Our latest book The Gates of Hell is available in paperback, Kindle, and as an audiobook at Audible! Derek's book Destination: Earth, co-authored with Donna Howell and Allie Anderson, is available in paperback, Kindle, and as an audiobook at Audible! If you are looking for a text of the Book of 1 Enoch to follow our monthly study, you can try these sources: Parallel translations by R. H. Charles (1917) and Richard Laurence (1821)Modern English translation by George W. E. Nickelsburg and James VanderKam (link to book at Amazon)Book of 1 Enoch - Standard English Version by Dr. Jay Winter (link opens free PDF)Book of 1 Enoch - R. H. Charles translation (link opens free PDF) The SkyWatchTV store has a special offer on Dr. Michael Heiser's two-volume set A Companion to the Book of Enoch. Get both books, the R. H. Charles translation of 1 Enoch, and a DVD interview with Mike and Steven Bancarz for a donation of $35 plus shipping and handling. Link: https://bit.ly/heiser-enoch JOIN US IN ISRAEL (NOTE NEW DATES)! We will tour the Holy Land Oct. 25–Nov. 6, 2027 with an optional three-day extension to Jordan. For more information, log on to GilbertHouse.org/travel. Follow us!• X: @gilberthouse_tv | @sharonkgilbert | @derekgilbert• Substack: GilbertHouse.substacdk.com | SharonKGilbert.substack.com• Telegram: t.me/gilberthouse | t.me/sharonsroom | t.me/viewfromthebunker• YouTube: @GilbertHouse | @UnravelingRevelation | @thebiblesgreatestmysteries• Facebook.com/GilbertHouseFellowship Thank you for making our Build Barn Better project a reality! We truly appreciate your support. If you are so led, you can help out at GilbertHouse.org/donate. Get our free app! It connects you to these studies plus our weekly video programs Unraveling Revelation and A View from the Bunker, and the podcast that started this journey in 2005, P.I.D. Radio. Best of all, it bypasses the gatekeepers of Big Tech! The app is available for iOS, Android, Roku, and Apple TV. Links to the app stores are at www.gilberthouse.org/app/. Video on demand of our best teachings! Stream presentations and teachings based on our research at our new video on demand site! Gilbert House T-shirts and mugs! New to our store is a line of GHTV and Redwing Saga merch! Check it out at GilbertHouse.org/store! Think better, feel better! Our partners at Simply Clean Foods offer freeze-dried, 100% GMO-free food and delicious, vacuum-packed fair trade coffee from Honduras. Find out more at GilbertHouse.org/store. Our favorite Bible study tools! Check the links in the left-hand column at www.GilbertHouse.org.

The prophet Micah, a contemporary of Isaiah, prophesied the coming judgment of God on the kingdoms of Israel and Judah at the hand of the Assyrians.Our chronological reading order brings the book of Micah into the middle of our study of Isaiah. While Isaiah prophesied a day when the kingdom of Judah would declare, "God is my salvation," Micah's prophecy is a warning of God's imminent judgment for the sins of Judah and Samaria.We see both prophecies as being of the "already but not yet" type, fulfilled in the eighth century BC, but with a future fulfillment still to come. Bear in mind when reading Isaiah 12 that the the Hebrew word translated "salvation" is Yeshua—Jesus.

Part 11 of the series in Isaiah. Universal global judgement, with Edom as its focus, but a new creation. Then the account of the turning back of the Assyrians from Jerusalem.

As we read of King Hezekiah's desperate prayer because of the invading and mocking hordes of the Assyrians, it occurred to us that there are today some modern equivalents.  The Assyrian armies had been boasting of their conquests, as we read yesterday in Isaiah 36 – they were sure that Jerusalem would suffer a similar fate.  Deserters must have joined them, for the Assyrians are aware that Hezekiah had removed “the high places” [v.7] at which many of the people liked to worship instead of coming to the Temple.  The Assyrian king makes false claims about what the God of Israel is supposed to have said (v.10). There are parallels to this today in the beliefs of those who read into the Bible things it does not say and who criticise those who remain faithful to what God has caused to be written. In today's chapter (37), we read how the plight of Jerusalem gets worse.  This causes Hezekiah to come to see Isaiah (v.5) and we read of the reassurance the prophet gives the king.   In the same way today, and more so in the days that are coming, we will turn to God's prophets and to the reassurance of the words of his Son and the Apostles.  Hezekiah receives a letter from the Assyrians (v.14) and takes it into the Temple and there prays ….  “O LORD of Hosts … you are the God, you alone, of all the kingdoms of the earth; you have made heaven and earth.  Incline your ear O LORD, and see, and hear all the words of Sennacherib which he has sent to mock the living God.” [v.17-18]God does hear, he does see, he does act.  We are about to see a parallel in our days.  Atheists are becoming more blatant and more public in mocking believers and belief in God.  The man Dawkins is one of the worst; many are getting bolder in mocking God and Christianity.  There is much, of course, to be ashamed of in the behaviour of some who claim the name of Christ, such as many Catholic Priests.  Let us pray for God to act in dealing with these mockers. All those who mock or ignore the living God and the Saviour he sent into the world – will really fear when his judgements begin.  We read Peter's message on this today, “The end of all things is at hand: therefore be self-controlled and sober minded … as one who serves by the strength that God supplies…” [1 Pet. 4 v.7,11]  Let us seek as much of this strength that we can – and we know the source!.

“Then the LORD spoke to Jonah a second time: ‘Get up and go to the great city of Nineveh, and deliver the message I have given you.’” (Jonah 3:1–2 NLT) Most believers have reasons not to evangelize. Some of these reasons might even seem compelling or legitimate. “I don’t want to make the friendship weird or awkward.” “I’m afraid I won’t be able to answer people’s questions.” “I don’t want to become a person that other people avoid.” The Old Testament prophet Jonah had some pretty compelling reasons not to evangelize. At least, he thought they were compelling. He’d been given an assignment that no prophet in his day would have been excited about. God had called him to preach His Word in Nineveh, which was one of the most wicked cities on earth. The Ninevites were the enemies of Israel. Other prophets had warned Israel that one day the Assyrians would overtake them, and Nineveh just happened to be the capital of Assyria. Jonah likely reasoned, “Wait a second! If I go and preach to them, they might repent. And if they repent, then God will spare them, and they will conquer us. But if I don’t preach to them, they won’t repent, and God will judge them. That will be one less enemy we have to deal with.” So, Jonah tried to go in the opposite direction. He went down to Joppa, boarded a ship, and set sail for Tarshish, away from the presence of the Lord. He would have saved himself a lot of trouble if he had remembered the words of David, “I can never escape from your Spirit! I can never get away from your presence!” (Psalm 139:7 NLT). You probably know the rest of the story. God sent a great storm that threatened the lives of everyone aboard the vessel. Jonah admitted that he was the cause of the storm and was tossed overboard: “The LORD had arranged for a great fish to swallow Jonah. And Jonah was inside the fish for three days and three nights” (Jonah 1:17 NLT). Jonah repented, and the great fish—likely a whale—vomited him up on shore. “Then the LORD spoke to Jonah a second time: ‘Get up and go to the great city of Nineveh, and deliver the message I have given you’” (Jonah 3:1–2 NLT). This time, Jonah did what God had called him to do. God helped him recognize what all believers need to understand: The work of evangelism is far more important and pressing than any discomfort we may experience or any objections we may have. We’ve been called to share the gospel, even with people we may not like. Nonbelievers aren’t the enemy; they’ve been taken captive by the god of this world to do what he wants them to do (see 2 Timothy 2:26). Until the end of our lives or until the Lord returns, our job is to reach them with the Good News of Christ. Let’s embrace the work God’s given us so that others may experience His forgiveness, salvation, and love. Reflection question: What seemingly compelling reasons might keep you from sharing the gospel? The Harvest Crusade is coming to Angel Stadium on July 11! Stay updated on all important event details. — The audio production of the podcast "Greg Laurie: Daily Devotions" utilizes Generative AI technology. This allows us to deliver consistent, high-quality content while preserving Harvest's mission to "know God and make Him known." All devotional content is written and owned by Pastor Greg Laurie. Listen to the Greg Laurie Podcast Become a Harvest PartnerSupport the show: https://harvest.org/supportSee omnystudio.com/listener for privacy information.

When the Assyrians carried off the 10 northern Israelite tribes, they imported pagans into Samaria. What is the nature of the religion these people then practiced, and why did Judeans despise them? Take a deep dive with us into the history of the Samaritans.

Some people think their own well-being is a personal right. Jonah being confronted with his heartlessness towards the Assyrians, while he is still clinging to his "right" to feel comfort. In this message, Pastor Lutzer illustrates how God will break us of our narcissistic heart for a heart of compassion like His. Will we let ourselves be broken by God? This month's special offer is available for a donation of any amount. Get yours at https://offerrtw.com or call us at 1-800-215-5001.  Moody Church Media [https://www.moodymedia.org/], home of "Running To Win," exists to bring glory to God through the transformation of lives.  Erwin W. Lutzer is Pastor Emeritus of The Moody Church in Chicago, where he served as Senior Pastor for 36 years. He is a prolific author of over seventy books. A clear expositor of the Bible, he is the featured speaker on "Running To Win" and "Songs In The Night," with programs broadcasting on over a thousand outlets in the U.S. and across more than fifty countries in seven languages. He and his wife, Rebecca, live in the Chicago area. They have three grown children and eight grandchildren.    SUPPORT:  Tax Deductible Support: https://www.moodymedia.org/donate/  Become an Endurance Partner: https://endurancepartners.org/    SUBSCRIBE:   YouTube: https://www.youtube.com/@MoodyChurchMedia  Daily Devotional and Weekly Digest: https://www.moodymedia.org/newsletters/subscription/ 

Long before Pazuzu terrorized audiences in *The Exorcist*, this ancient Mesopotamian demon struck fear into the hearts of the Assyrians and Babylonians—both as a harbinger of destruction and an unlikely protector against even greater evils.EPISODE BLOG PAGE (includes sources and full transcript): https://weirddarkness.com/pazuzuFEATURED STORIES IN THIS EPISODE: The Exorcist is widely regarded as one of the most influential horror movies of all time. Even now, half a century after its release, it continues to terrify audiences, in large part due to its horrifying practical effects and iconic antagonist: Pazuzu. (Pazuzu, The Demon ‘The Exorcist' Made Famous) *** Latoya Ammons and her family claim to have experienced demonic possession that began when they moved into what became known as the “house of 200 demons” in 2011. (The Haunting on Carolina Street) *** In the eerie depths of 1920s Los Angeles, a sinister tale unfolded, shrouded in secrets and steeped in darkness. It all began with May Otis Blackburn and her daughter, Ruth, who claimed to receive divine revelations from the angels Gabriel and Michael. Thus emerged the enigmatic Blackburn Cult, a group entangled in a web of prophecies, tributes, and whispered mysteries. (The Blackburn Cult) *** 19th-century freak shows brought both the extraordinary and the macabre to captivated audiences far and wide. Among the peculiar spectacles of these exhibitions stood a man whose skeletal frame defied all norms of human anatomy… as his skeleton and skin appeared to be the only parts of his anatomy intact. (Seurat, The Living Skeleton) *** In the heat of summer in 2008, a mysterious creature washed ashore on a beach in Montauk, Long Island, sending shockwaves through the community. What began as a simple sighting by local resident soon exploded into a media frenzy, with wild theories and speculation running rampant. (Hot Montauk Summer) *** While epic Hollywood films often depict gladiators as men, the truth is far more captivating. We'll step into the arena with the women who dared to defy convention and enter the gladiatorial games. (Gladiators Of The Fairer Sex)CHAPTERS & TIME STAMPS (All Times Approximate)…00:00:00.000 = The Foreboding00:01:04.902 = Show Open00:03:56.963 = Pazuzu, The Demon ‘The Exorcist' Made Famous00:12:38.281 = The Blackburn Cult00:18:05.924 = Haunting on Carolina Street00:23:19.429 = Seurat, The Living Skeleton00:29:34.090 = Gladiators of the Fairer Sex00:44:04.311 = Hot Montauk Summer00:52:59.948 = Show Close & Bloopers*** = Begins immediately after inserted ad breakLISTEN ON PODCAST APPS: Look for this podcast on Apple Podcasts, Spotify, iHeart Radio, Amazon Music, Pandora, TuneIn Radio, and other podcast apps. Get a list of free listening apps here: https://weirddarkness.com/wdapps*No AI Voices Are Used In The Narration Of This Podcast*SOURCES and RESOURCES:“Pazuzu, The Demon ‘The Exorcist” Made Famous” by Austin Harvey for All That's Interesting:https://tinyurl.com/3myts9h4“The Blackburn Cult” by Troy Taylor from the book “Taking Up Serpents: American Cults, Messiahs and Madmen”: https://amzn.to/4ak7SUG“The Haunting on Carolina Street” sources: https://tinyurl.com/2cvyfu46, https://tinyurl.com/bdzz467u,https://tinyurl.com/39u7b79f, https://tinyurl.com/35uvhbp6“Seurat, The Living Skeleton” by Kaushik Patowary for Amusing Planet: https://tinyurl.com/mr4xwp9k“Gladiators Of The Fairer Sex” by Paul Chrystal for Ancient Origins: https://tinyurl.com/ptzpv46v“Hot Montauk Summer” by TheGhostInMyMachine.com: https://tinyurl.com/2b74wzpx(Over time links may become invalid, disappear, or have different content. I always make sure to give authors credit for the material I use whenever possible. If I somehow overlooked doing so for a story, or if a credit is incorrect, please let me know and I will rectify it in these show notes immediately. Some links included above may benefit me financially through qualifying purchases.)WeirdDarkness® is a registered trademark. Copyright ©2026, Weird Darkness.Originally aired: March 26, 2024

Send us Fan MailIn the last episode, Assyria sacked Thebes, the jewel of Amun and the ancient world. They looted the temples and laid waste to the treasury. The Assyrians nominally held Egypt, but Tanutamun was secure in Napata. His death in 656 B.C. ended the Nubian domination of Egypt. This episode focuses on the 26th Dynasty, the Saite Period of Egypt. Checkout the video version at:https://www.youtube.com/@DWAncientEgyptSupport the showThis Podcast series is available on all major platforms.See more resources, maps, and information at:https://www.dwworldhistory.comOutlines, Maps, and Episode Guides for this series are available for download at:https://www.patreon.com/DWWorldHistory

The Assyrian Language College and for the last 10 years has opened its doors to young Assyrians as well as older adults to learn the Assyrian Language. Anwar Atto is co-founder and principal of this college, spoke to SBS Assyrian about the positive outcome and the role the college plays in educating and preserving the Assyrian language, heritage and culture.

In this podcast, Marc Barnes and Star Plato continue their discussion of the book of Judith. Specifically, they discuss Judith's "strategy" of using her beauty to trick the Assyrians. What is the meaning and power of female beauty?

The National Security Hour with LTC Sargis Sangari – Like the British, the Crusaders, the Romans, the Hellenic, the Egyptians, the Persians, the Assyrians, the Parthians, the Mongols, the Armies of Mohammad, and countless more, the Americans are fighting the Persians for control of the Pivot Area. But what Mackinder did not factor in was the effect that a deeply interconnected global trade dependence upon...

2. This interview shifts to the aftermath of the Bronze Age collapse, focusing on the resilience of the Assyrians. Cline attributes their survival to strong leadership and redundant systems, such as their enduring military and government structures. While their previous trading partners struggled, the Assyrians adapted by using military force to acquire necessary resources and conducting near-constant warfare. The discussion also covers the complex, shifting relationship between the Assyrians and the Babylonians, who cycled between being allies and enemies. Ultimately, the Neo-Assyrians emerged as the dominant Near Eastern power for several centuries before being superseded by the Neo-Babylonians. (2)