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Isaiah 10:20–27 (Listen) The Remnant of Israel Will Return 20 In that day the remnant of Israel and the survivors of the house of Jacob will no more lean on him who struck them, but will lean on the LORD, the Holy One of Israel, in truth. 21 A remnant will return, the remnant of Jacob, to the mighty God. 22 For though your people Israel be as the sand of the sea, only a remnant of them will return. Destruction is decreed, overflowing with righteousness. 23 For the Lord GOD of hosts will make a full end, as decreed, in the midst of all the earth. 24 Therefore thus says the Lord GOD of hosts: “O my people, who dwell in Zion, be not afraid of the Assyrians when they strike with the rod and lift up their staff against you as the Egyptians did. 25 For in a very little while my fury will come to an end, and my anger will be directed to their destruction. 26 And the LORD of hosts will wield against them a whip, as when he struck Midian at the rock of Oreb. And his staff will be over the sea, and he will lift it as he did in Egypt. 27 And in that day his burden will depart from your shoulder, and his yoke from your neck; and the yoke will be broken because of the fat.”1 Footnotes [1] 10:27 The meaning of the Hebrew is uncertain (ESV)Isaiah 10:33–34 (Listen) 33 Behold, the Lord GOD of hosts will lop the boughs with terrifying power; the great in height will be hewn down, and the lofty will be brought low.34 He will cut down the thickets of the forest with an axe, and Lebanon will fall by the Majestic One. (ESV)Isaiah 11:1–11 (Listen) The Righteous Reign of the Branch 11:1 There shall come forth a shoot from the stump of Jesse, and a branch from his roots shall bear fruit.2 And the Spirit of the LORD shall rest upon him, the Spirit of wisdom and understanding, the Spirit of counsel and might, the Spirit of knowledge and the fear of the LORD.3 And his delight shall be in the fear of the LORD. He shall not judge by what his eyes see, or decide disputes by what his ears hear,4 but with righteousness he shall judge the poor, and decide with equity for the meek of the earth; and he shall strike the earth with the rod of his mouth, and with the breath of his lips he shall kill the wicked.5 Righteousness shall be the belt of his waist, and faithfulness the belt of his loins. 6 The wolf shall dwell with the lamb, and the leopard shall lie down with the young goat, and the calf and the lion and the fattened calf together; and a little child shall lead them.7 The cow and the bear shall graze; their young shall lie down together; and the lion shall eat straw like the ox.8 The nursing child shall play over the hole of the cobra, and the weaned child shall put his hand on the adder's den.9 They shall not hurt or destroy in all my holy mountain; for the earth shall be full of the knowledge of the LORD as the waters cover the sea. 10 In that day the root ...
Minister Chris Bowen talks to SBS Assyrian about winning the election for the seat of McMahon, reappointment for the ministerial portfolio of Energy and Climate Change and his advocacy and respect for the Assyrian community in Australia. He says that he grew up among Assyrians in Fairfield and Smithfield and understands their plight very well and will keep supporting them. The interview is conducted in English.
In the seventh century BC, the ancient Assyrian king Ashurbanipal created a gigantic library in his capital city – one that contained centuries of wisdom. And this vast wealth of ancient knowledge can reveal a lot about how the people of the Near East thought about their gods. Dr Selena Wisnom tells David Musgrove more about the Assyrians' religious views, including how they tried to keep gods – and other supernatural entities – happy. (Ad) Selena Wisnom is the author of The Library of Ancient Wisdom: Mesopotamia and the Making of History (Penguin, 2025). Buy it now from Waterstones: https://go.skimresources.com?id=71026X1535947&xcust=historyextra-social-histboty&xs=1&url=https%3A%2F%2Fwww.waterstones.com%2Fbook%2Fthe-library-of-ancient-wisdom%2Fselena-wisnom%2F%2F9780241519639. The HistoryExtra podcast is produced by the team behind BBC History Magazine. Learn more about your ad choices. Visit podcastchoices.com/adchoices
How did Jonah's hatred for the Assyrians lead him to flee from the presence of God? Learn how our refusal to "set apart" God in our hearts leads us to unfounded fears and unjust animosity toward others.
Na'hum. (consolation). Nahum, called "the Elkoshite," is the seventh, in order, of the Minor Prophets. His personal history is quite unknown. The name refers back to Yahweh's compassion connected with Jonah's mission eighty-seven years before. The name Nahum is an abbreviated form of the name Nehemiah, which means “Comfort of Yahweh.”What is the purpose of this book? The book of Nahum is devoted exclusively to the announcement of the destruction of the city of Nineveh; the prophecy gave hope to the people of Judah who had long been terrorized by Assyria's constant and ominous threatBefore I get into this study, I start an insight on what the Capital Building is all about. Was the Capital design to be a Temple set up by the founders of the New World Order? Beginning with verse 2, Nahum has shared with us the Attributes of Yahweh, finishing up here is this verse 8 This is what we have learned about Yahweh's Attributes2-8. Yahweh's Attributes 2. Vengeance. 3 -. Long-suffering. - 3-5. Power. Unequalled. 6. Power. Irresistible. 7. Goodness. 8. Vengeance.8 But, &c. = Note now we have a condition!with an overrunning flood = that is, with irresistible might which overruns every barrier like a flood. This image is often applied to overwhelming armies of invadersWith an overflowing flood He will make an utter end of its place = Taking into account the character of Yahweh, though He is slow to anger and good, He could not forever overlook the sin and rebellion of the Assyrians. Their end in judgment would come like an overflowing flooddarkness. = “kho-shek” This is the same kind of darkness spoken of in the book of Exodus – the plague of darkness (Exodus 10:21-23). It was a thick, tangible darkness that could be felt. It wasn't merely an absence of lightBeginning with verse 9 and going to 3:19 we see Yahweh's Judgment Foretold 1:9-12 -. Destruction of Nineveh. 1:12-15. Deliverance of Judah. 2:1 - 3:19. Destruction of Nineveh.9 imagine = devise. What do ye imagine against the Lord? = unexpected address to the Assyrians. How mad is your attempt, O Assyrians, to resist so powerful Yahweh!he will make an utter end = The utter overthrow of Sennacherib's host, soon about to take place, is an earnest of the “utter end” of Nineveh itself. affliction = distress, or trouble; Hebrew. zarar, as in verse 7, i.e. the trouble that now threatens Nineveh. the second time. = Referring to the rising up after Jonah's proclamation 10 folden = entangled. thorns. = The emblem of hostile armies (Isa. 10:17; 27:4).They shall be devoured like stubble fully dry = The dry leftover stalks of grass were ready to be devoured by the smallest flame.Beginning with verse 12-15, we read of the DELIVERANCE OF JUDAH. 1:12-14. Evil removed. 1:15. Good bestowed.12 quiet = secure or safe.cut down = cut down (like dry stubble). when he, &c. = Reference to Pentateuch (Exod.12:12, where it reads “For I will pass through the land of Egypt this night, and will smite all the firstborn in the land of Egypt, both man and beast; and against all the gods of Egypt I will execute judgment: I [am] Yahweh).when he shall pass through = or, “and he shall pass away,” namely, “the wicked counselor” (verse 11), Sennacherib.Join me as we go Chapter by Chapter, Verse by Verse, Unraveling the Words of Yahweh!Have any questions? Feel free to email me; keitner2024@outlook.com
Overview of the prophecy of Micah, one of the minor prophets in the Old Testament. #MinorProphets #ProphecyofMicah #Hezekiah #punishments #compassion #unfaithfulness #idolatry #Assyrians #lament #sorrow #sadness #2Kings18-19 #Micah1,5 Brief series on the miraculous gifts of the Spirit today in answer to a listener's question. #miraculousgiftsoftheSpirit #Healing #elders #anointingwithoil #prayeroffaith #sickness #thornintheflesh #sin #submissiontoGod #2Corinthians12v7-10 #James5v14-15 For more audio from GBM, visit www.gbm.org.uk/listen To contact us, please email servingtoday@gbm.org.uk
In Scripture, “earth” signifies more than just physical land; it functions as a literary sign that opposes human oppression. The biblical narrative presents the land both as a silent witness against human civilization and as one of its victims. In this context, the recurring phrase “heavens and earth” serves as a merism, expressing the totality of creation and affirming God's sovereign authority and judgment:“Assemble to me all the elders of your tribes and your officers, that I may speak these words in their hearing and call the heavens and the earth to witness against them.” (Deuteronomy 31:28)Poet Mahmoud Darwish echoes this Abrahamic outlook by portraying the land as a woman—“the lady of the earth”—a figure of both suffering and resilience. Through this personification, Darwish critiques the domination of land by human civilization, portraying earth not as property but as a noble matriarch. His vision resonates with the biblical sabbatical and jubilee traditions, in which the land itself is granted rest and release from exploitation (Leviticus 25).In the Old Testament, Galilee is often marginalized or conquered. Yet, in Isaiah—and later in the New Testament—it is repurposed as the launching point for God's mission to liberate the land from human abuse.In contrast to Jerusalem or Rome, which embody imperial tyranny cloaked in Hellenistic pluralism, Jesus reclaims Galilee as the new hub for Biblical Shepherdism—a direct challenge to the ideology of Hellenistic urban empire. Galilee becomes a scriptural threshold: a place of refuge, instruction, and mission. It embodies God's cause, where divine law transcends political borders, and the land becomes a witness to divine justice against human violence, not a possession of empire.اللَّهُ مَالِكُ الْمُلْكِallāhu māliku al-mulk“God is the Owner of Sovereignty”This week I discuss Luke 8:26.Show Notesχώρα (chōra) / ע-ר-ץ (ʿayin–resh–ṣade) / أ-ر-ض (ʾalif-rā-ḍād)The biblical Hebrew אֶרֶץ ('ereṣ) can denote:The entire inhabited earth, as in Genesis 1:1 (“In the beginning, God created the heavens and the earth”), is typically rendered in the Septuagint (LXX) as γῆ (gē).A specific territory, region, or localized land, such as “the land of Canaan,” or the land surrounding a city.The pairing of שָּׁמַיִם (šāmayim)“heavens” and אֶרֶץ ('ereṣ) earth in scripture functions as a merism, a literary device expressing totality.“In the beginning God created the heavens and the earth.”(Genesis 1:1)“May you be blessed of the Lord, Maker of heavens and earth.”(Psalm 115:15)“For behold, I create new heavens and a new earth; And the former things will not be remembered or come to mind.”(Isaiah 65:17)In the Qur'an, أرض “arḍ” also appears frequently in the same manner in phrases like “السماء والأرض” (al-samāʾ wa al-arḍ) – “the heavens and the earth.”بَدِيعُ ٱلسَّمَٰوَاتِ وَٱلْأَرْضِ ۖ وَإِذَا قَضَىٰٓ أَمْرًۭا فَإِنَّمَا يَقُولُ لَهُۥ كُن فَيَكُونُbadīʿu al-samāwāti wa al-arḍi. wa idhā qaḍā amran fa-innamā yaqūlu lahu kun fa-yakūn.[He is] the Originator of the heavens and the earth. When he decrees a matter, he only says to it, “stand forth,” and it stands forth.In his poetry, Mahmoud Darwish uses the Semitic function أ-ر-ض in line with the anti-civilizational tradition of Abrahamic literature:عَلَى هَذِهِ ٱلْأَرْضِʿalā hādhihi al-arḍon this earthDarwish refers to the earth (ٱلْأَرْض) both as a practical reality, literally, “on this earth,” this “ground,” and as the shared heritage of those who live on this ground, who come from the ground, from the same mother, “the lady of the earth.” This sovereignty is not imposed or “built” by civilization, but inherent.سَيِّدَةُ ٱلْأَرْضِsayyidatu al-arḍthe lady of the earthIn Semitic, earth as “lady” or “mistress” implies dignity and nobility: the land as a suffering yet powerful matriarch—both witness to and victim of human civilization. For Darwish, it evokes the Palestinian spirit of steadfastness (صمود – ṣumūd). It is not the human being, but the land that is steadfast:“Still, and perhaps more importantly, regarding the years as set times are the sabbatical year, set every seventh year, as rest for the land, and the jubilee year, set every fifty years, when everybody is set free and even the earth itself is set free from their subjugation by the human being (Lev 25).”(Tarazi, Paul Nadim. Decoding Genesis 1–11. Orthodox Center for the Advancement of Biblical Studies, St. Paul, MN. 2014. p. 82)أُمُّ ٱلْبِدَايَاتِʾummu al-bidāyātmother of all beginnings(Gen 2:7, Qur'an 30:20)أُمُّ ٱلنِّهَايَاتِʾummu al-nihāyātmother of all endings(Genesis 3:19, Qur'an 20:55)Γερασηνῶν (Gerasēnōn) / جرشGerasa (جرش Jerash in modern-day Jordan) was a key city in the eastern Roman Empire. It served as a Hellenistic hub and a strategic site that developed due to the cultural changes after Alexander the Great's conquests in the 4th century BC.The typical features of a Hellenistic polis—such as a colonnaded cardo maximus, theaters, temples dedicated to Greco-Roman gods, and agoras—are visible in the ruins of Gerasa. These structures reflect the urban planning strategies introduced by Macedonian and later Roman rulers, as well as the blending of Greek and local Semitic cultures. These are hallmarks of anti-Scriptural Hellenistic pluralism, which seeks to erase Ezekielian shepherdism. Ezekiel's school was carried forward by St. Paul, who opposed Roman imperialism by imposing coexistence against Caesar under the one God of the tent-dwelling shepherd Abraham.Γαλιλαία / (Galilaia) / גָּלִילIn Joshua and Chronicles, Kedesh in Galilee is identified as a city of refuge and a Levitical inheritance, tying it to themes of mercy, sanctuary, and priestly service.In 1 Kings 9, this same region is dismissed by King Hiram of Tyre when Solomon gives him twenty cities in Galilee as a diplomatic gift—cities Hiram calls כָּבוּל (Kabul) “Cabul,” or “worthless.” This underlines Galilee's devalued status in the eyes of political power.In 2 Kings 15, Galilee becomes the first region to fall to the Assyrians, highlighting its vulnerability.Isaiah turns this trajectory on its head in Isaiah 9:1-2, where Galilee—specifically called “Galilee of the nations”—becomes the location where light of instruction will arise:By the way of the sea, on the other side of the Jordan,Galilee of the Gentiles.The people who walk in darknessWill see a great light;Those who live in a dark land,The light will shine on them.In the New Testament, this prophetic rever...
As I read in preparation for the next passage in our progression through the book of Romans (2:17-24,) one phrase grabbed my attention, “the name of God is blasphemed among the Gentiles because of you,” (from 2:24.) The context is Paul's condemnation of his fellow Jews for their hypocrisy. He appears to be referencing Isaiah 52:5, which addresses Israel's oppression by the Assyrians. This happened because they turned away from Yahweh. They knew God's law, yet their hearts remained unchanged. The message can as easily be for us today. We know the teaching. We are quick to spot it when others don't live up to it, but we had better be examining ourselves. How many falls have we witnessed? They make the news far too often. The world turns away in justified disgust, and our Lord is grieved. We spend a lot of energy in concern over what people might think or say about us. With maturity we may care less, but there remains a desire to leave some kind of legacy. What will be said of us when we are gone? God's people should be asking different questions. We are Jesus' representatives on this earth. We should be asking, "what do people think of Jesus based on what they see in me? Does my life reflect His?" May our lives lead people to glorify the name of Jesus and not to curse it.
The National Security Hour with LTC Sargis Sangari USA (Ret.) – We examine the Near East's evolving political landscape amid reflections on Holocaust Remembrance Day and the Seyfo genocides. They explore challenges faced by Assyrians, Armenians, and Israelis, analyze radicalism's regional threats, and dissect funding ties between Turkey, Qatar, and the Muslim Brotherhood influencing domestic and foreign policy decisions.
The National Security Hour with LTC Sargis Sangari USA (Ret.) – We examine the Near East's evolving political landscape amid reflections on Holocaust Remembrance Day and the Seyfo genocides. They explore challenges faced by Assyrians, Armenians, and Israelis, analyze radicalism's regional threats, and dissect funding ties between Turkey, Qatar, and the Muslim Brotherhood influencing domestic and foreign policy decisions.
Nahum was the prophet God chose to seal the doom of the Assyrians. They repented because of Jonah, but hundred years later they returned to their grotesque ways. It serves well as God’s warning from the distant past to the people of a decadent future…
We continue our project of reading ALL of God's word for our listeners. The book of Daniel is a favorite because of its amazing stories and prophetic visions, but it is also rich in detail and historical context. It opens circa 605 BC, timestamped as "the third year of the reign of Jehoiakim, king of Judah." Jehoiakim, born as Eliakim, was the second-born son of the great reformer Josiah, who died in a rash attempt to prevent Pharoah Neco from passing through his kingdom to attack the Assyrians. The people of Judah (apparently) bypassed Jehoiakim for his younger brother, Jehoahaz (Jehovah his sustainer), who reigned only three months, and then Pharaoh Neco took Jehoahaz captive to Egypt and placed Josiah's older brother, Eliakim (God will establish), on the throne, but renaming him Jehoiakim (Jehovah will establish). Jehoiakim would reign for eleven years. Confused? It only gets worse. But ... it is extremely important to "get" the historical details here if you want to understand the Bible as the historical book it claims to be. Life in this vale of tears is not neat, but it does follow interesting patterns at all levels of resolution. Two more kings of Judah will follow, Jehoiachin (son of Jehoiakim) and Zedekiah (born Mattaniah, the youngest son of Josiah, renamed by Nebuchadnezzar). Length of reigns? 3 months (Jehoiachin) and 11 years (Zedekiah). See the pattern? What does it mean? If you have ideas, please let us know! Jenny and I have learned that there are no mistakes or haphazard elements in God's word. Another interesting element of the timestamp is that the third year of Jehoiakim is the first year of Nebuchadnezzar's reign over Bablyon. He was apparently attacking Egypt when his father, Nabopolassar, died. He probably stopped - on his way back to Babylon to be crowned king - to ravage Jerusalem and take Daniel and the other members of the royal family and nobility of Judah captive to Babylon. This means that Daniel and his friends were only in the second year of their three year course of studies to be "wise men" of the Chaldeans when they interpret the dream of Nebuchadnezzar in chapter two! When we recognize this, these verses in chapter one takes on new meaning and significance: As for these four youths, God gave them learning and skill in all literature and wisdom, and Daniel had understanding in all visions and dreams. At the end of the time, when the king had commanded that they should be brought in, the chief of the eunuchs brought them in before Nebuchadnezzar. And the king spoke with them, and among all of them none was found like Daniel, Hananiah, Mishael, and Azariah. Therefore they stood before the king. And in every matter of wisdom and understanding about which the king inquired of them, he found them ten times better than all the magicians and enchanters that were in all his kingdom. Daniel 1:17–20 (ESV) God is indeed faithful to bless His people when they remain faithful to Him. "Return unto me, and I will return unto you, says YHWH of hosts." As usual, here is a good summary of the Book of Daniel that we highly recommend: https://youtu.be/9cSC9uobtPM?si=7DfciDVCCpbmkb62 May the Lord add richly to your knowledge of Him as you study!
We continue our project of reading ALL of God's word for our listeners. The book of Daniel is a favorite because of its amazing stories and prophetic visions, but it is also rich in detail and historical context. It opens circa 605 BC, timestamped as "the third year of the reign of Jehoiakim, king of Judah." Jehoiakim, born as Eliakim, was the second-born son of the great reformer Josiah, who died in a rash attempt to prevent Pharoah Neco from passing through his kingdom to attack the Assyrians. The people of Judah (apparently) bypassed Jehoiakim for his younger brother, Jehoahaz (Jehovah his sustainer), who reigned only three months, and then Pharaoh Neco took Jehoahaz captive to Egypt and placed Josiah's older brother, Eliakim (God will establish), on the throne, but renaming him Jehoiakim (Jehovah will establish). Jehoiakim would reign for eleven years. Confused? It only gets worse. But ... it is extremely important to "get" the historical details here if you want to understand the Bible as the historical book it claims to be. Life in this vale of tears is not neat, but it does follow interesting patterns at all levels of resolution. Two more kings of Judah will follow, Jehoiachin (son of Jehoiakim) and Zedekiah (born Mattaniah, the youngest son of Josiah, renamed by Nebuchadnezzar). Length of reigns? 3 months (Jehoiachin) and 11 years (Zedekiah). See the pattern? What does it mean? If you have ideas, please let us know! Jenny and I have learned that there are no mistakes or haphazard elements in God's word. Another interesting element of the timestamp is that the third year of Jehoiakim is the first year of Nebuchadnezzar's reign over Bablyon. He was apparently attacking Egypt when his father, Nabopolassar, died. He probably stopped - on his way back to Babylon to be crowned king - to ravage Jerusalem and take Daniel and the other members of the royal family and nobility of Judah captive to Babylon. This means that Daniel and his friends were only in the second year of their three year course of studies to be "wise men" of the Chaldeans when they interpret the dream of Nebuchadnezzar in chapter two! When we recognize this, these verses in chapter one takes on new meaning and significance: As for these four youths, God gave them learning and skill in all literature and wisdom, and Daniel had understanding in all visions and dreams. At the end of the time, when the king had commanded that they should be brought in, the chief of the eunuchs brought them in before Nebuchadnezzar. And the king spoke with them, and among all of them none was found like Daniel, Hananiah, Mishael, and Azariah. Therefore they stood before the king. And in every matter of wisdom and understanding about which the king inquired of them, he found them ten times better than all the magicians and enchanters that were in all his kingdom. Daniel 1:17–20 (ESV) God is indeed faithful to bless His people when they remain faithful to Him. "Return unto me, and I will return unto you, says YHWH of hosts." As usual, here is a good summary of the Book of Daniel that we highly recommend: https://youtu.be/9cSC9uobtPM?si=7DfciDVCCpbmkb62 May the Lord add richly to your knowledge of Him as you study!
Minor Prophets - Zephaniah Zephaniah was a contemporary of Jeremiah, Nahum and possibly Habakkuk and his prophecy was written during the reign of king Josiah of Judah. Josiah reigned between 640–609 BC. The prophecy includes reference to the future destruction of Nineveh, capital of Assyria, so it was likely written before the date of this event, which was 612 BC. The little territory of Judah was the only surviving part of the original people of Israel. The northern kingdom of Israel had been overthrown and Judah was under the control of the Assyrians. King Josiah was a good king who undertook significant religious reform in Judah, trying to turn the people back from worshipping idols to worshipping their God. Josiah's father, Amon, had been a wicked king, and his grandfather, Manasseh, was one of the worst kings in the history of Judah, doing evil in God's sight and turning the people away from God. The king before Manasseh was called Hezekiah. We read his story in the book of Isaiah. Download the mp3 to find out more! You adulterous people! Do you not know that friendship with the world is enmity with God? Therefore whoever wishes to be a friend of the world makes himself an enemy of God. Or do you suppose it is to no purpose that the Scripture says, “He yearns jealously over the spirit that he has made to dwell in us”? But he gives more grace. Therefore it says, “God opposes the proud, but gives grace to the humble.” Submit yourselves therefore to God. Resist the devil, and he will flee from you. Draw near to God, and he will draw near to you. Cleanse your hands, you sinners, and purify your hearts, you double-minded. Be wretched and mourn and weep. Let your laughter be turned to mourning and your joy to gloom. Humble yourselves before the Lord, and he will exalt you. (James 4:4-10 ESV) Click or tap here to download the audio mp3
In two weeks, we celebrate the heart of Christianity: the death, burial and resurrection of Jesus. It is a stunning event, that none of us would have planned that way. Seemingly, an out-of-control moment for an all-powerful God. So that we could see that this was His plan and purpose He told us in advance what it would look like. Psalm 22 was written between 1000-970 B.C. It is not for another 300 years that crucifixion will be invented by the Assyrians. The Romans perfected and would use it on Jesus in 33 A.D. 1000 years after Psalm 22 is written and it reads like David was standing at the foot of the cross. There is another passage like this, Isaiah 53. It is these that show us, it takes more work to not believe, than to believe. We are going to spend 3 weeks in Psalm 22, the most quoted Psalm in the New Testament, 24 times.
Immanuel Sada from ADM-Sydney told SBS Assyrian about a violent attack on innocent Assyrian people celebrating the Assyrian New Year in Duhok, Iraq. A young man wielding an axe launched a random assault, seriously injuring a 20-year-old man and a 70-year-old woman. Fortunately, he was apprehended before causing further harm, and security forces took him into custody. The injured victims were transported to the hospital and are reportedly in stable condition.
We continue our project of reading ALL of God's word for our listeners. The book of Daniel is a favorite because of its amazing stories and prophetic visions, but it is also rich in detail and historical context. It opens circa 605 BC, timestamped as "the third year of the reign of Jehoiakim, king of Judah." Jehoiakim, born as Eliakim, was the second-born son of the great reformer Josiah, who died in a rash attempt to prevent Pharoah Neco from passing through his kingdom to attack the Assyrians. The people of Judah (apparently) bypassed Jehoiakim for his younger brother, Jehoahaz (Jehovah his sustainer), who reigned only three months, and then Pharaoh Neco took Jehoahaz captive to Egypt and placed Josiah's older brother, Eliakim (God will establish), on the throne, but renaming him Jehoiakim (Jehovah will establish). Jehoiakim would reign for eleven years. Confused? It only gets worse. But ... it is extremely important to "get" the historical details here if you want to understand the Bible as the historical book it claims to be. Life in this vale of tears is not neat, but it does follow interesting patterns at all levels of resolution. Two more kings of Judah will follow, Jehoiachin (son of Jehoiakim) and Zedekiah (born Mattaniah, the youngest son of Josiah, renamed by Nebuchadnezzar). Length of reigns? 3 months (Jehoiachin) and 11 years (Zedekiah). See the pattern? What does it mean? If you have ideas, please let us know! Jenny and I have learned that there are no mistakes or haphazard elements in God's word. Another interesting element of the timestamp is that the third year of Jehoiakim is the first year of Nebuchadnezzar's reign over Bablyon. He was apparently attacking Egypt when his father, Nabopolassar, died. He probably stopped - on his way back to Babylon to be crowned king - to ravage Jerusalem and take Daniel and the other members of the royal family and nobility of Judah captive to Babylon. This means that Daniel and his friends were only in the second year of their three year course of studies to be "wise men" of the Chaldeans when they interpret the dream of Nebuchadnezzar in chapter two! When we recognize this, these verses in chapter one takes on new meaning and significance: As for these four youths, God gave them learning and skill in all literature and wisdom, and Daniel had understanding in all visions and dreams. At the end of the time, when the king had commanded that they should be brought in, the chief of the eunuchs brought them in before Nebuchadnezzar. And the king spoke with them, and among all of them none was found like Daniel, Hananiah, Mishael, and Azariah. Therefore they stood before the king. And in every matter of wisdom and understanding about which the king inquired of them, he found them ten times better than all the magicians and enchanters that were in all his kingdom. Daniel 1:17–20 (ESV) God is indeed faithful to bless His people when they remain faithful to Him. "Return unto me, and I will return unto you, says YHWH of hosts." As usual, here is a good summary of the Book of Daniel that we highly recommend: https://youtu.be/9cSC9uobtPM?si=7DfciDVCCpbmkb62 May the Lord add richly to your knowledge of Him as you study!
Jesus Is The Way - Humility To Glory (5) (audio) David Eells – 3/30/25 I'm going to continue with our study on Jesus is the Way – Humility to Glory and talk with you today about who and what is blessed of God and what it truly means to be blessed. Father, in the Name of Jesus, we ask that You open our understanding. Help us, Lord, to retain the things that You say to us. We need the Holy Spirit to bring to our remembrance everything, Lord, to protect us, to guide us, and to give us wisdom in the days to come. We hold fast to that promise because we need so much, Lord, that Your Spirit will bring these things to our remembrance again. Thank You, Lord, for blessing our minds. We know that our minds were created to be much more useful than they have been under the curse. We also know that according to Galatians 3:13, Jesus bore the curse for us and, therefore, Lord, we know that You're working to restore our minds today. We thank You for that, Lord. Father, we want to understand what Jesus did for us. We want to be able to exercise faith in Your Will. And in order to know Your Will, we need to have knowledge, Lord, so we ask You to open our knowledge and give us understanding, in Jesus' Name. Thank You, Father! Praise You, God! Now some people may be wondering, “David, what does that word ‘blessed' actually mean? What is it to be ‘blessed?'” So let's go first to Deuteronomy 28 because the first 14 verses speak of that, and we can translate these into what they mean for us in our day. (Deu.28:1) And it shall come to pass, if thou shalt hearken diligently unto the voice of the Lord thy God (“Hearken” there is the Hebrew shama meaning “to hear and obey.” Not just be hearers of the Word but be doers of the Word {James 1:22}.), to observe to do all his commandments which I command thee this day (We know that the Lord has given us commandments in our Covenant, too. We need to be diligent to study them and obey them, and we know that by faith, God's Grace gives us power to do just that.), that the Lord thy God will set thee on high above all the nations of the earth. This not talking about our physical nation where we live; this is talking about our spiritual nation. We are the nation of Israel. We who have been born again and believe in the sacrifice of Christ, according to Romans 11, have been grafted into the olive tree called “all Israel.” So we are Israel, not physical Israel, but spiritual Israel. (Deu.28:2) And all these blessings shall come upon thee, and overtake thee, if thou shalt hearken unto the voice of the Lord thy God. (3) Blessed shalt thou be in the city, and blessed shalt thou be in the field. (4) Blessed shall be the fruit of thy body, and the fruit of thy ground, and the fruit of thy beasts, the increase of thy cattle, and the young of thy flock. (5) Blessed shall be thy basket and thy kneading-trough. That was very important to them in those days, and this could translate into a few different things for us today, but basically, this was their livelihood and their food. (Deu.28:6) Blessed shalt thou be when thou comest in, and blessed shalt thou be when thou goest out. (So whether you're coming or whether you're going, meaning just about everywhere you are, you're going to be blessed.) (7) The Lord will cause thine enemies that rise up against thee to be smitten before thee… Now, we know that our enemies are both natural and spiritual, and Paul tells us this in (Eph.6:12) For our wrestling is not against flesh and blood, but against the principalities, against the powers, against the world-rulers of this darkness, against the spiritual [hosts] of wickedness in the heavenly [places]. The Lord has promised us victory if we will “hearken” diligently unto His Voice, meaning if we will keep His commandments. (Deu.28:7) The Lord will cause thine enemies that rise up against thee to be smitten before thee: they shall come out against thee one way, and shall flee before thee seven ways. In the midst of the trial, “hearken” unto the Word. Accept the good report, and the devil won't know what to do with you, and neither will your physical enemies (Numbers 13:30). Our physical enemies come against us as persecutions and a matter of crucifixion, so the best thing to do is lay down your life. Stop trying to save yourself by man's methods. Put your trust in the Lord and “hearken diligently” unto His Word. (Deu.28:8) The Lord will command the blessing upon thee in thy barns, and in all that thou puttest thy hand unto; and he will bless thee in the land which the Lord thy God giveth thee. (9) The Lord will establish thee for a holy people unto himself, as he hath sworn unto thee; if thou shalt keep the commandments of the Lord thy God, and walk in his ways. (10) And all the peoples of the earth shall see that thou art called by the name of the Lord; and they shall be afraid of thee. Wow! That certainly doesn't sound anything like Psalm 2, where we are told all the nations are going to come against God and against His people. Let's look at that. (Psa.2:1) Why do the nations rage, And the peoples meditate a vain thing? (2) The kings of the earth set themselves, And the rulers take counsel together, Against the Lord, and against his anointed, [saying,] (3) Let us break their bonds asunder, And cast away their cords from us. And it's a far cry from what Jesus said in (Mat.24:9) Then shall they deliver you up unto tribulation, and shall kill you: and ye shall be hated of all the nations for my name's sake. Instead, the Lord says the nations will fear you if you hearken unto His Voice. (Deu.28:11) And the Lord will make thee plenteous for good, in the fruit of thy body, and in the fruit of thy cattle, and in the fruit of thy ground, in the land which the Lord sware unto thy fathers to give thee. (12) The Lord will open unto thee his good treasure the heavens, to give the rain of thy land in its season, and to bless all the work of thy hand: and thou shalt lend unto many nations, and thou shalt not borrow. That's certainly contrary to what a majority of people believe about the Will of the Lord nowadays: “thou shalt not borrow.” The Lord says you'll lend, but you won't borrow, and that's part of the blessing, saints. If you hearken unto His Voice and believe what He says, He will provide your needs. (Deu.28:13) And the Lord will make thee the head, and not the tail; and thou shalt be above only, and thou shalt not be beneath; if thou shalt hearken unto the commandments of the Lord thy God, which I command thee this day, to observe and to do [them,] (14) and shalt not turn aside from any of the words which I command you this day, to the right hand, or to the left, to go after other gods to serve them. “Other gods” there is the word elohim, and many, many people today choose to follow another “Jesus” of their own making. Paul complained about that even back in his day, didn't he? (2Co.11:3) But I fear, lest by any means, as the serpent beguiled Eve in his craftiness, your minds should be corrupted from the simplicity and the purity that is toward Christ. (4) For if he that cometh preacheth another Jesus, whom we did not preach, [or] if ye receive a different spirit, which ye did not receive, or a different gospel, which ye did not accept, ye do well to bear with [him]. And if we follow after something other than the commands of God, He's not making any promises about blessing here. The blessing comes from our finding the Will of God in the Word and then walking in it through faith. So who is it that receives the blessing of God? Let me remind you of the text we were studying last time in Matthew 5. (Mat.5:1) And seeing the multitudes, he went up into the mountain: and when he had sat down, his disciples came unto him: (2) and he opened his mouth and taught them, saying … (4) Blessed are they that mourn: for they shall be comforted. Evidently, the people who are obedient “to the Lord thy God,” who do His Will, and seek to be submissive to His commandments, are a people that mourn. Now how could that be? In what way is mourning righteous and just? The thought that comes to my mind is that the first thing we need to mourn about is our own life. As David said, “I will not be satisfied until I awake in thy likeness” (Psalm 17:15). The first thing we have to mourn about is not manifesting the Life of Christ. James also speaks about this. (Jas.4:6) But he giveth more grace. Wherefore [the scripture] saith, God resisteth the proud, but giveth grace to the humble. Grace is all we need to walk with the Lord. We've learned that grace is His favor in our life; His favor makes us able. He's putting in us the desires that we need and giving us the power that we need. Grace is all we need, and God says He gives it to the humble. (Jas.4:7) Be subject therefore unto God; but resist the devil, and he will flee from you. (8) Draw nigh to God, and he will draw nigh to you. Cleanse your hands, ye sinners; and purify your hearts, ye doubleminded. (9) Be afflicted, and mourn, and weep: let your laughter be turned to mourning, and your joy to heaviness. (10) Humble yourselves in the sight of the Lord, and he shall exalt you. In whatever ways the Lord reveals to us that we're walking contrary to His commandments, that we're not hearkening unto His Voice, that we're not representing Jesus Christ to the world as true Christians, we have something to mourn about. And it should be grievous to us to not walk in His Steps because that's what it is to “abide in Christ” (1 John 2:27- 28; 2 John 1:9; etc.). It should be grievous to us to be anything contrary to the Will of God. Of course, repentance always precedes faith. Faith alone won't overcome our own lack of repentance, and repentance is what mourning is all about. However, after we mourn what the Lord shows us about ourselves, we need to be careful not to spend too much time in condemnation. We confess our sin to the Lord, He forgives us, and then He cleanses us from it. (1 John 1:9) We need to go from there to faith. We need to reckon ourselves to be dead unto sin but alive unto God (Romans 6:11). So you repent and you mourn because of what the Lord shows you in your life, but He doesn't reveal everything all at once, or He would overwhelm us with grief. Thank God, it's “line upon line; here a little, there a little” (Isaiah 28:10). Otherwise, we probably would never come to faith because we would be overcome with condemnation. So He's very merciful. He leads us through our promised land to conquer one enemy at a time. This reminds me of a vision my wife received in which she and her sister were standing underneath an apple tree, and worms were hanging out of the apples, just eating away at them. So my sister-in-law got a can of pesticide spray and started broadcasting it over the whole tree, but my wife said, “No, that won't work.” She took the can from her sister and told her, “This is how you do it.” She sprayed each one of those worms in the mouth, and as she did that, she realized that they were all little serpents, not worms. And, of course, that's what we have to do. We attack these things one at a time as the Lord shows them to us, and the first thing we have to change is our mouth as we're told in (Rom.10:10) for with the heart man believeth unto righteousness; and with the mouth confession is made unto salvation. We have to put that wickedness to death. We have to use the Sword of the Spirit, which is the word of God (Ephesians 6:17). And what does God promise us if we humble ourselves in His sight, if we cleanse our hands and are afflicted and mourn concerning this problem, and turn our laughter into mourning? He says that He will exalt you. Humbling ourselves is the first step. Yes, we can be grieved over other people's sins, and there's a place for that, but first, we need to get the board out of our own eye, so we can see clearly to get the mote out of our brother's eye (Matthew 7:3-5; Luke 6:41-42). Certainly, we can cry out to the Lord to give us the grace to humble ourselves, because working in us to will and to do of His good pleasure is something that comes from Him, too (Philippians 2:13). It's not a case of picking ourselves up by our bootstraps. We're not deceiving God by mourning over something that we don't feel. He knows if our repentance is sincere or not. The Lord wants to give us a conviction of sin. He wants to put that mourning in our hearts concerning sin. He wants us to hate sin as He hates sin (Psalms 1:5,5:5-6; Romans 1:29- 32; etc.) Needless to say, there is a place of mourning because of the persecutions and the tribulations that come upon us through the wicked people around us. Jesus told us in (Luk.6:21) Blessed [are] ye that hunger now: for ye shall be filled. Blessed [are] ye that weep now: for ye shall laugh. (22) Blessed are ye, when men shall hate you, and when they shall separate you [from their company,] and reproach you, and cast out your name as evil, for the Son of man's sake. We don't see that as a blessing, but it's listed here as one of God's blessings because when we're hated of the world, that means we're loved of God. If we weep because of what we're giving up in the natural, because of persecutions that we're suffering and enduring for Christ's sake, persecutions that we endure because of the crucified life, this is good. The Lord is going to bless us for this. Going on, He says (Luk.6:23) Rejoice in that day, and leap [for joy]: for behold, your reward is great in heaven; for in the same manner did their fathers unto the prophets. (Luk.6:24) But woe unto you that are rich! for ye have received your consolation. (25) Woe unto you, ye that are full now! for ye shall hunger. Woe [unto you,] ye that laugh now! for ye shall mourn and weep. It's better to weep and mourn now, while the world is rejoicing, while the world's been given the high hand, so to speak. We're heading into a time when, other than the judgments that are falling upon them, the world is going to think they have everything going their way. They will be given authority over the saints to bring them to their crosses. You and I are going to be hated; we're going to be ostracized. They will cast out our names as evil, and God says we can certainly mourn over that, but He also says to rejoice because your names are written in the Lamb's book of life (Luke 10:20; Revelation 20:12,15; etc.) and your reward is great in the Kingdom of Heaven. Hallelujah! (Luk.6:26) Woe [unto you,] when all men shall speak well of you! for in the same manner did their fathers to the false prophets. There is a time coming of much weeping and mourning, but He also commanded us in the midst of that to rejoice and leap for joy because, when the world hates you, that means God loves you. You're on His side, and you're on your way to His Kingdom. When we're loved of the world, and we love the world, then we're departing from God. Let's look at another good example of what God considers to be righteous mourning. (2Pe.2:6) And turning the cities of Sodom and Gomorrah into ashes condemned them with an overthrow, having made them an example unto those that should live ungodly (God's judgment is coming upon the wicked, but, at the same time, He will save those who are His.); (7) and delivered righteous Lot, sore distressed by the lascivious life of the wicked… If we're not grieved by and mourning over the wicked life of the people around us, it's because we don't have the conviction of God in our hearts. The Lord Jesus wept over Jerusalem. (Luk.19:41) And when he drew nigh, he saw the city and wept over it, (42) saying, If thou hadst known in this day, even thou, the things which belong unto peace! but now they are hid from thine eyes. He was grieved at the hardness of heart in the people to not receive His Words from the Father. It's right for us to be grieved because of the people around us who won't listen, won't submit to God, and who won't be convicted of sin, just as Lot was “sore distressed by the lascivious life of the wicked.” “Lasciviousness” is their license to “unbridled sensuality and excess.” Basically, it's their license to do what they want to do, and even among Christians, this is common. Their doctrines that promote lasciviousness and permit a person to live any way they want to live while still thinking that they are a disciple of Christ and are going to heaven are common. This is a strong delusion among major portions of Christianity, and it's just not the Truth. It's a deception that comes to people who are living after their own lusts and being bribed by self-will to please their flesh. Lot was sore distressed seeing this in the people around him, and we should be grieved today over people who call themselves “Christians” yet who walk in this way with the Lord. (2Pe.2:7) And delivered righteous Lot, sore distressed by the lascivious life of the wicked (8) (for that righteous man dwelling among them, in seeing and hearing, vexed [his] righteous soul from day to day with [their] lawless deeds): (9) the Lord knoweth how to deliver the godly out of temptation, and to keep the unrighteous under punishment unto the day of judgment… That is so true! People wonder why they're living under a curse, and it's because they have turned the grace of God into lasciviousness (Jude 1:4). They're living the way they want to live, and they're paying the penalty for their unrighteousness because the blessings come upon the people that “hearken to,” that “hear and obey,” the “voice of the Lord thy God.” The blessings come upon the people who are diligent to keep His commandments. This should be highly motivating for us to get into the Word to find out what the Will of God is and come out from under the curse. Yet, sadly, multitudes of people have insulated themselves with lascivious doctrines that permit them to live the way they want. We know that Jesus wasn't talking about what we loosely call “Christians”; He was talking about “disciples,” which means “learners and followers.” We need to lead people into discipleship, but if they desire to live in the lusts of their flesh, they will believe and promote these flesh-pleasing doctrines. And I tell you, the “Lots” in this world will be grieved. They will mourn. They will be distressed over these kinds of things. The text says that it “vexed [his] righteous soul,” but the Greek basanizó translated as “vexed” is actually “tormented, tortured.” It tormented Lot's soul to see the “lascivious life of the wicked.” The lasciviousness being spoken about here is not referring to the wicked because we know that's how the wicked live. It's talking about those who are promoting the lifestyle among Christians, and the rest of the text agrees with that. (2Pe.2:9) The Lord knoweth how to deliver the godly out of temptation, and to keep the unrighteous under punishment unto the day of judgment; (10) but chiefly them that walk after the flesh in the lust of defilement, and despise dominion… The Numeric Bible states the word here for “dominion” is “lordship.” These people “that walk after the flesh” despise anybody ruling over their lives. They just want to do what they want to do, which is why they despise dominion, whether it be the dominion of those whom God has sent to be leaders or the dominion of the Lord Jesus Christ Himself. They would rather make up their own mind about what the Scripture says and their own “Jesus” that smiles upon their lifestyle. (2Pe.2:10) But chiefly them that walk after the flesh in the lust of defilement, and despise dominion. Daring, self-willed, they tremble not to rail at dignities: (11) whereas angels, though greater in might and power, bring not a railing judgment against them before the Lord. These self-righteous people, here, are the ones that are going to persecute the saints. They're self-righteous in their religion, and they rail at people who are dignities. The Greek word dóksa, translated there as “dignities,” actually means “glories; majesties; brightness.” And who are the glories being spoken of here? (2Co.3:18) But we all, with unveiled face beholding as in a mirror the glory of the Lord, are transformed into the same image from glory to glory, even as from the Lord the Spirit. As we manifest Christ to a greater and greater degree, we grow from glory to glory: from star glory to moon glory, to sun glory. Paul pointed out the three different bodies that are given to the people who manifest the different glories (1 Corinthians 15:35-49). We grow into these glories, and the closer you get to Christ and manifest His life, the more that religious people will rail at you and come against you. But remember this: the fact that some people hate you is a good sign, and the Lord says to “leap for joy.” (2Pe.2:12) But these, as creatures without reason, born mere animals to be taken and destroyed, railing in matters whereof they are ignorant, shall in their destroying surely be destroyed, (13) suffering wrong as the hire of wrong-doing; [men] that count it pleasure to revel in the day-time, spots and blemishes, revelling in their deceivings while they feast with you… Some people are actually trying to deceive us. They're “pretend Christians.” They live in the world because they love the world, but they like to “talk the talk” when they're among Christians. They're sons of perdition hidden in the midst (John 17:12; 2 Thessalonians 2:3) whom the Lord is going to reveal for what they truly are. And they love the hire of wrong-doing because they've been bribed by their flesh, which they love to please. (2Pe.2:13) Suffering wrong as the hire of wrong-doing; [men] that count it pleasure to revel in the day-time, spots and blemishes, revelling in their deceivings while they feast with you; (14) having eyes full of adultery, and that cannot cease from sin; enticing unstedfast souls; having a heart exercised in covetousness; children of cursing; (15) forsaking the right way (We can see here that he's talking about people who profess Christianity.), they went astray, having followed the way of Balaam the [son] of Beor, who loved the hire of wrong-doing… Yes, just as Balaam did, these people love the pay, love the advantage gained by wrong-doing. So, whom did Jesus cry over? It was God's people because they wouldn't come to Him (Luke 19:41). He grieved over them, saying, (Luk.13:34) O Jerusalem, Jerusalem, that killeth the prophets, and stoneth them that are sent unto her! how often would I have gathered thy children together, even as a hen [gathereth] her own brood under her wings, and ye would not! Much of our grief, too, is for Christians. It's for lost loved ones that we've prayed for to come into the Kingdom. It's like the grief that Lot felt about the people being led astray around him. If we have a holy heart and we are seeking to be pleasing unto the Lord, then we will be convicted by the Word of God, and we will feel the same thing. (2Pe.2:15) Forsaking the right way they went astray, having followed the way of Balaam the [son] of Beor, who loved the hire of wrong-doing; (16) but he was rebuked for his own transgression: a dumb ass spake with man's voice and stayed the madness of the prophet. (17) These are springs without water, and mists driven by a storm; for whom the blackness of darkness hath been reserved. (18) For, uttering great swelling [words] of vanity, they entice in the lusts of the flesh, by lasciviousness, those who are just escaping from them that live in error… That's very true. Many so-called “pastors” preach wonderful words, but they're enticing people with lascivious doctrines. They're full of greed for tithes and offerings, but they're just filling churches with tares, as Peter says. (2Pe.2:3) And in covetousness shall they with feigned words make merchandise of you: whose sentence now from of old lingereth not, and their destruction slumbereth not. We've studied and taught a lot about sanctification. We've been given warnings that there is a great falling away coming for those who are enticed away by lasciviousness (2 Thessalonians 2:3; 1 Timothy 4:1). Nothing will be able to stand above the water in the flood that's coming except for those that are righteous. They are walking with the Lord, and they have grace and faith. Nothing else is going to preserve God's people in the days to come. (2Pe.2:18) For, uttering great swelling [words] of vanity, they entice in the lusts of the flesh, by lasciviousness, those who are just escaping from them that live in error; (19) promising them liberty, while they themselves are bondservants of corruption; for of whom a man is overcome, of the same is he also brought into bondage. Multitudes of Christians are in bondage in Babylon! They may think that, through their knowledge of Christ, they've come out of the world and they've escaped the corruption in the world, but in reality, they've just been brought into bondage again with something that is not Christianity. (2Pe.2:20) For if, after they have escaped the defilements of the world through the knowledge of the Lord and Saviour Jesus Christ, they are again entangled therein and overcome, the last state is become worse with them than the first. When people come back into bondage and they stay there, they become worse than the people in the world. They still walk in wickedness, yet they justify themselves because now they're self-righteous. They have knowledge but they're rejecting that knowledge. They're worse in God's eyes than the people in the world, and they're going to suffer greatly. (2Pe.2:21) For it were better for them not to have known the way of righteousness, than, after knowing it (So these people have knowledge.), to turn back from the holy commandment delivered unto them. When somebody has knowledge and yet they continue to do the things that are contrary to that knowledge, they're a deceiver. We just read, “their deceivings while they feast with you” (2 Peter 2:12). These people are deceivers, and the Bible says, (Jas.4:17) To him therefore that knoweth to do good, and doeth it not, to him it is sin. (2Pe.2:22) It has happened unto them according to the true proverb, The dog turning to his own vomit again, and the sow that had washed to wallowing in the mire. This is heartbreaking! Great judgments are coming to the nations soon, and it's going to take away multitudes of people who consider themselves to be Christian. And because they don't have the mark of God, multitudes of Christians are going to take the mark of the beast. (Rev.13:16) And he causeth all, the small and the great, and the rich and the poor, and the free and the bond, that there be given them a mark on their right hand, or upon their forehead; (17) and that no man should be able to buy or to sell, save he that hath the mark, [even] the name of the beast or the number of his name. (18) Here is wisdom. He that hath understanding, let him count the number of the beast; for it is the number of a man: and his number is Six hundred and sixty and six. However, we also see the people that have the mark of God in (Rev.14:1) And I saw, and behold, the Lamb standing on the mount Zion, and with him a hundred and forty and four thousand, having his name, and the name of his Father, written on their foreheads. Ezekiel also talks about God judging who is righteous and who is not righteous, based on whether they mourned and were grieved over the ungodliness that they saw around them. Let's look at that text first. (Eze.9:4) And the Lord said unto him, Go through the midst of the city, through the midst of Jerusalem, and set a mark upon the foreheads of the men that sigh and that cry over all the abominations that are done in the midst thereof. Again, we see this is not talking about the sin in the world, but the sin in the church. And the people that are marked in the forehead because they “sigh and cry over all the abominations,” are the people that are going to escape the wrath of God, the judgment of God, that's coming. Chapters 5, 6, 7, and 8 repeatedly mention the “abomination” and the “desolation,” all leading up to chapter 9 and the mark of God. In chapter 8, we even see the image of the beast. And notice, when we read these chapters, how we don't find the theology that we hear in Christianity nowadays. In every case, the “abomination of desolation” described is God's people walking in the flesh in the Temple. They are the flesh man, and they are the beast ruling in the Temple of God. This is what God calls an “abomination.” And what does He give them for that? Desolation. The holy people of God grieve for them; they grieve for these people who walk abominably before the Lord. (Eze.8:1) And it came to pass in the sixth year, in the sixth [month]… Notice that these chapters are leading up to a time that's identified with six-six, and in the next chapter, six men come with their slaughter weapons in hand. That's six-six-six. And what does this identify? It identifies the end time, the time of the beast, the time of the abomination of desolation (Daniel 9:27; Matthew 24:15; Mark 13:14). Now remember, in the New Testament there is no temple made with hands that God is interested in or concerned about being holy (Job 4:19; Matthew 26:61; Mark 14:58; etc.) It's the Temple “made without hands” that God requires and expects to be holy (Acts 7:48; 2 Corinthians 5:1; Hebrews 9:11; etc.), and this is the only temple that can have an abomination of desolation. Only the Temple of the Body of Christ can have an abomination that “maketh desolate,” because every other temple out there is desolate. God has departed from them. He will never again dwell in temples made with hands, and so they are desolate (Acts 17:24). But we are the New Testament temple; we can become desolate, “twice dead, plucked up by the roots” (Jude 1:12). That's the temple we need to be concerned about. Paul told us, (Php.2:12) So then, my beloved, even as ye have always obeyed, not as in my presence only, but now much more in my absence, work out your own salvation with fear and trembling; (13) for it is God who worketh in you both to will and to work, for his good pleasure. And Peter exhorted, (2Pe.1:10) Wherefore, brethren, give the more diligence to make your calling and election sure: for if ye do these things, ye shall never stumble: (11) for thus shall be richly supplied unto you the entrance into the eternal kingdom of our Lord and Saviour Jesus Christ. It should be the Lord Jesus Christ Who lives in us and Who manifests His holy Life in us. Returning to our text in Ezekiel, God asks him (Eze.8:6) … Son of man, seest thou what they do? (All throughout these texts, it's always “what they do” and that's the abomination.) even the great abominations that the house of Israel do commit here (So the “beast” in the Temple is the corporate body of these people that walk in the flesh and are in rebellion against God.), that I should go far off from my sanctuary? (Or, in other words, “leave it desolate.”) but thou shalt again see yet other great abominations. (7) And he brought me to the door of the court; and when I looked, behold, a hole in the wall. (8) Then said he unto me, Son of man, dig now in the wall: and when I had digged in the wall, behold, a door. (9) And he said unto me, Go in, and see the wicked abominations that they do here. (10) So I went in and saw; and behold, every form of creeping things, and abominable beasts… This is just as Solomon said in (Ecc.3:18) … It is because of the sons of men, that God may prove them, and that they may see that they themselves are but as beasts. Peter was given the same revelation. (Acts 10:11) And he (This is Peter.) beholdeth the heaven opened, and a certain vessel descending, as it were a great sheet, let down by four corners upon the earth: (12) wherein were all manner of fourfooted beasts and creeping things of the earth and birds of the heaven. (13) And there came a voice to him, Rise, Peter; kill and eat. (14) But Peter said, Not so, Lord; for I have never eaten anything that is common and unclean. (15) And a voice [came] unto him again the second time, What God hath cleansed, make not thou common. Then Peter was given the understanding that God was speaking to him of the Gentiles, because all lost people are beasts, and so he preached the Gospel to Cornelius and his family (Acts 10:34-48). So we can see clearly from these texts that the “abominable beasts” in the Temple of God are these people who walk in the flesh. Back to (Eze.8:10) So I went in and saw; and behold, every form of creeping things, and abominable beasts, and all the idols of the house of Israel, portrayed upon the wall round about. (11) And there stood before them seventy men of the elders of the house of Israel; and in the midst of them stood Jaazaniah the son of Shaphan, every man with his censer in his hand… Those 70 men are the Sanhedrin. They were the corporate body of the false prophet that ruled over the people of God in Jesus' day, and God calls this the “abomination.” (12) Then said he unto me, Son of man, hast thou seen what the elders of the house of Israel do in the dark, every man in his chambers of imagery? (There's the image of the beast in the Temple.) for they say, the Lord seeth us not; the Lord hath forsaken the land. (13) He said also unto me, Thou shalt again see yet other great abominations which they do. Again, notice there is no individual man. There is a corporate body committing these abominations that make desolate, and that body is not only the priests; it's also the people. (Eze.8:14) Then he brought me to the door of the gate of the Lord's house which was toward the north; and behold, there sat the women weeping for Tammuz. (Tammuz was a false “Jesus” worshiped by Babylon. God is saying that in the midst of the Temple are those who worship “another Jesus” {2 Corinthians 11:4; Galatians 1:6}.) (15) Then said he unto me, Hast thou seen [this,] O son of man? thou shalt again see yet greater abominations than these. Well, this chapter goes on to speak of abomination after abomination, all committed by the people of God in rebellion against the worship of the true God. In their idolatry, they were creating gods after their own liking and in their own image. (Eze.9:1) Then he cried in mine ears with a loud voice, saying, Cause ye them that have charge over the city to draw near, every man with his destroying weapon in his hand. (2) And behold, six men… That's the third six. This represents the beast, and all throughout history, the Lord has given the beast charge over God's people when they were in rebellion. Egypt, Assyria, Babylon, Media-Persia, Greece, and Rome each had authority over God's people in their day. Today we have a revival of Rome and, just as the Lord gave those earlier beasts authority over His people, He is going to do that again because the beast is in the Temple and there has to come a desolation. In 70A.D. God brought the Roman armies into Jerusalem to slaughter those who hadn't already slaughtered each other. Multitudes of the Jews were so full of the beast that they were killing each other off, and when the Romans came into Jerusalem, they just finished the job. [Editor's Note: Referenced from The Works of Josephus, translated by William Whiston, Hendrickson Publishers, 1987.] But, once again, it was the corporate body of the wicked in the Temple that was an abomination to God, and so He destroyed both them and their Temple. (Eze.9:2) And behold, six men came from the way of the upper gate, which lieth toward the north, every man with his slaughter weapon in his hand… The Hebrew word for “slaughter weapon” is also translated “battle-ax,” and who does God call His “battle-ax”? Let's look at that. (Isa.10:5) Ho Assyrian, the rod of mine anger, the staff in whose hand is mine indignation! (6) I will send him against a profane nation (This is Israel.), and against the people of my wrath will I give him a charge, to take the spoil, and to take the prey, and to tread them down like the mire of the streets. (7) Howbeit he meaneth not so, neither doth his heart think so; but it is in his heart to destroy, and to cut off nations not a few… (Well, the Assyrian beast thought this was their great idea to plunder Israel, but God says, “No, no, I put it in their hearts,” and He called these people His “ax.”) (15) Shall the axe boast itself against him that heweth therewith?… The Assyrians thought it was by their own might, but God says, “No, I gave you the strength to do this, and I sent you against these vain, abominable people, to judge them and bring them to their cross and, hopefully, to repentance.” Truly, we're going to see a repetition of history come upon us in our day, although people with their lascivious doctrines teach that this is something which is only going to happen to little Israel far away from them. They refuse to understand that Christians are New Testament spiritual Israel. They are blind to the corporate beast body coming upon Christianity. (Eze.9:2) And behold, six men; and one man in the midst of them clothed in linen… I believe this is Jesus in the Man-child. Revelation 12 tells us the man-child ministry is coming in the end times, and it's coming again like Moses, like Jesus, to show God's people the correct way. What the Man-child teaches is going to separate the sheep from the goats. It's going to define who is going to be judged and who is not going to be judged. (Eze.9:2) And behold, six men; and one man in the midst of them clothed in linen, with a writer's inkhorn by his side. And they went in, and stood beside the brazen altar. (3) And the glory of the God of Israel was gone up from the cherub, whereupon it was, to the threshold of the house: and he called to the man clothed in linen, who had the writer's inkhorn by his side. (4) And the Lord said unto him, Go through the midst of the city, through the midst of Jerusalem (So notice that He is not bringing judgment upon the world. He's bringing judgment upon God's house, upon those who profess to be His people.), and set a mark upon the foreheads of the men that sigh and that cry over all the abominations that are done in the midst thereof. Does it grieve you that God's people have been so led astray, so deceived by their leadership, and so lured into sin by their own self-will? Now listen, nobody can be deceived by another man if they don't first have a lust to live in that way and accept these false and lascivious doctrines. People are going to be self-deluded and self-deceived because, just like Balaam, they love the hire of wrong-doing. They love to please their old flesh. And they're being bribed by the flesh to accept a doctrine, a teaching, a lifestyle that is permitting the old man to live. Saints, we're here to live the crucified life (Matthew 10:38; Mark 8:34; Luke 14:27; Hebrews 13:13), and if we don't lose our life, we won't gain our life (Matthew 16:26; Luke 9:25). (Eze.9:5) And to the others he said in my hearing, Go ye through the city after him, and smite… He is speaking to the beast here, the six men. Six is the number of the beast, and six is the number of man. In fact, the sixth chapter of the sixth verse of the sixth book in the New Testament talks about the old man. (Rom.6:6) Knowing this, that our old man was crucified with [him,] that the body of sin might be done away, that so we should no longer be in bondage to sin. (Eze.9:5) And to the others he said in my hearing, Go ye through the city after him, and smite: let not your eye spare, neither have ye pity; (6) slay utterly the old man, the young man and the virgin, and little children and women; but come not near any man upon whom is the mark … Now the mark being spoken of here is the mark of the Lord, and it identifies those who are members of the body of Christ, just as the mark of the Beast identifies those who are members of the body of the Beast. Jesus said there are only two men in the earth, Christ and anti-Christ (Matthew 24:40; Luke 17:36). The truth is that people love to identify themselves as “Christian”, but these marks will prove in the coming days who really are Christians and who are not. (Eze.9:6) Slay utterly the old man, the young man and the virgin, and little children and women; but come not near any man upon whom is the mark: and begin at my sanctuary. Then they began at the old men that were before the house. (In other words, they've lived longer, and they know more, so they're more guilty than anyone else.) (Eze.9:7) And he said unto them, Defile the house, and fill the courts with the slain: go ye forth. Great destruction is coming against Christianity because it doesn't reflect what was given to us through Jesus Christ. We are to (Jud.1:3) … contend earnestly for the faith which was once for all delivered unto the saints. The faith of our day won't count because religion has turned people away, through their own lustful desires, from true discipleship. (1Jn.2:6) He that saith he abideth in him ought himself also to walk even as he walked. “Discipleship” is walking in the Master's Steps, and that means a disciple studies their Master to walk as He walked. (Eze.9:7) And he said unto them, Defile the house, and fill the courts with the slain: go ye forth. And they went forth, and smote in the city. (Eze.9:8) And it came to pass, while they were smiting, and I was left, that I fell upon my face, and cried, and said, Ah Lord God! wilt thou destroy all the residue of Israel in thy pouring out of thy wrath upon Jerusalem? Well, we know this is coming again because it says in (Ecc.1:9) That which hath been is that which shall be; and that which hath been done is that which shall be done: and there is no new thing under the sun. The Israelites were types and shadows of the end time, and a great falling away will happen just as the Bible says (2 Thessalonians 2). And notice this is old Jerusalem receiving judgment. This is the old city and the people that belonged to it. This is not born-again Jerusalem. Then in (Eze.10:2) And he spake unto the man clothed in linen, and said, Go in between the whirling [wheels], even under the cherub, and fill both thy hands with coals of fire from between the cherubim, and scatter them over the city… In other words, he brings judgment. The Man-child ministry is coming to bring judgment upon the city of God. These judgments are going to cleanse it of the goats and cleanse it of the tares. The Lord Jesus Himself spoke words that separated the goats from the sheep, separated the wheat from the tares. His Words brought judgment in His day, and the ministry of the Manchild will do the same in these days, but the people that will escape are the people who have been, and are going to mourn. They are the ones that are blessed, according to Jesus. While the world is rejoicing, they will mourn because of the great wrath and the judgment of God upon the people that call themselves “Christians.” They will mourn because of the great falling away of the people who had no faith. We need to see and understand that the judgment that's coming is going to prove who has faith and who does not have faith. The judgment that's coming is going to prove who is a believer and who is not a believer. The wilderness tribulation for Israel was to prove whether they had faith or not. And, of course, Joshua and Caleb, who had faith, went to the Promised Land (Numbers 32:12). They didn't have to die in the wilderness because they had faith. They believed in the Lord. They spoke His Word, and they didn't die like the men who spoke the bad report, they spoke against the Lord and died in the wilderness (Numbers 26:65). Once again, today we are coming to a “wilderness” that God is going to use to prove who is truly of Him and who is not. The Word of God is going to separate the sheep from the goats. We need to put the Word in our hearts so that we have the conviction of Jesus Christ, so that sin is sinful to us, so that the rebellion of rebellious people grieves us. Father, in the Name of Jesus, we're asking You, Lord, that You convict those “Christians” who have created a religion and a doctrine that pleases them because they don't have to give up anything. They don't believe they have to live a sacrificial life; they don't have to deny themselves; they don't have to take up their cross. Lord, we ask that You convict them mightily and that You bring them to You, Father, in the Name of Jesus. Thank You so much, Lord. Amen. Now, I'd like to share some other scriptures about the blessings that will come from the Lord for those who have mourned, as we've been discussing. When the Man-child ministry begins, Jesus is coming with His reward! Zion, the Bride, has gone through their time of mourning and warfare to get rid of their sins and their enemies within. To get rid of the leaven. Jer.9:17 Thus saith Jehovah of hosts, Consider ye, and call for the mourning women, that they may come; and send for the skilful women, that they may come: 18 and let them make haste, and take up a wailing for us, that our eyes may run down with tears, and our eyelids gush out with waters. 19 For a voice of wailing is heard out of Zion, How are we ruined! we are greatly confounded, because we have forsaken the land, because they have cast down our dwellings. 20 Yet hear the word of Jehovah, O ye women, and let your ear receive the word of his mouth; and teach your daughters wailing, and every one her neighbor lamentation. 21 For death is come up into our windows, it is entered into our palaces; to cut off the children from without, and the young men from the streets. 22 Speak, Thus saith Jehovah, The dead bodies of men shall fall as dung upon the open field, and as the handful after the harvestman; and none shall gather them. 23 Thus saith Jehovah, Let not the wise man glory in his wisdom, neither let the mighty man glory in his might, let not the rich man glory in his riches; 24 but let him that glorieth glory in this, that he hath understanding, and knoweth me, that I am Jehovah who exerciseth lovingkindness, justice, and righteousness, in the earth: for in these things I delight, saith Jehovah. 25 Behold, the days come, saith Jehovah, that I will punish all them that are circumcised in their uncircumcision: 26 Egypt, and Judah, and Edom, and the children of Ammon, and Moab, (All of the faction) and all that have the corners of their hair cut off, that dwell in the wilderness; for all the nations are uncircumcised, and all the house of Israel are uncircumcised in heart. Zec.12:10-11 And I will pour upon the house of David, and upon the inhabitants of Jerusalem, the spirit of grace and of supplication; and they shall look unto me whom they have pierced; and they shall mourn for him, as one mourneth for his only son, and shall be in bitterness for him, as one that is in bitterness for his first-born. 11 In that day shall there be a great mourning in Jerusalem, as the mourning of Hadadrimmon in the valley of Megiddon. Psa.35:11-17 Unrighteous witnesses rise up; They ask me of things that I know not. 12 They reward me evil for good, To the bereaving of my soul. 13 But as for me, when they were sick, my clothing was sackcloth: I afflicted my soul with fasting; And my prayer returned into mine own bosom. 14 I behaved myself as though it had been my friend or my brother: I bowed down mourning, as one that bewaileth his mother. 15 But in mine adversity they rejoiced, and gathered themselves together: The abjects gathered themselves together against me, and I knew it not; They did tear me, and ceased not: 16 Like the profane mockers in feasts, They gnashed upon me with their teeth. 17 Lord, how long wilt thou look on? Rescue my soul from their destructions, My darling from the lions. The sorrow of persecution and crucifixion is now turning into joy for those of the remnant Bride. Est.4:1-3 Now when Mordecai knew all that was done, Mordecai rent his clothes, and put on sackcloth with ashes, and went out into the midst of the city, and cried with a loud and a bitter cry; 2 and he came even before the king's gate: for none might enter within the king's gate clothed with sackcloth. 3 And in every province, whithersoever the king's commandment and his decree came, there was great mourning among the Jews, and fasting, and weeping, and wailing; and many lay in sackcloth and ashes. Est.9:20 And Mordecai wrote these things, and sent letters unto all the Jews that were in all the provinces of the king Ahasuerus, both nigh and far, 21 to enjoin them that they should keep the fourteenth day of the month Adar, and the fifteenth day of the same, yearly, 22 as the days wherein the Jews had rest from their enemies, and the month which was turned unto them from sorrow to gladness, and from mourning into a good day; that they should make them days of feasting and gladness, and of sending portions one to another, and gifts to the poor. (Down goes the DS and religious factions.) Isa.40:1 Comfort ye, comfort ye my people, saith your God. 2 Speak ye comfortably to Jerusalem; and cry unto her, that her warfare is accomplished, that her iniquity is pardoned, that she hath received of Jehovah's hand double for all her sins. Psa 30:2 O Jehovah my God, I cried unto thee, and thou hast healed me. 3 O Jehovah, thou hast brought up my soul from Sheol; Thou hast kept me alive, that I should not go down to the pit. (Like Joseph, who came out of prison to the lies that were told about him by the harlot, to rule and preserve the people through the tribulation famine.) 4 Sing praise unto Jehovah, O ye saints of his, And give thanks to his holy memorial name. 5 For his anger is but for a moment; His favor is for a life-time: Weeping may tarry for the night, But joy cometh in the morning. (Here is the joyful saints again) 6 As for me, I said in my prosperity, I shall never be moved. (But through much tribulation shall we enter the Kingdom) 7 Thou, Jehovah, of thy favor hadst made my mountain to stand strong: Thou didst hide thy face (As in the crucifixion of Jesus the Man-child type.); I was troubled. 8 I cried to thee, O Jehovah; And unto Jehovah I made supplication: 9 What profit is there in my blood, when I go down to the pit? Shall the dust praise thee? shall it declare thy truth? 10 Hear, O Jehovah, and have mercy upon me: Jehovah, be thou my helper. (Been there) 11 Thou hast turned for me my mourning into dancing; Thou hast loosed my sackcloth, and girded me with gladness; 12 To the end that my glory may sing praise to thee, and not be silent. O Jehovah my God, I will give thanks unto thee for ever. (Joy of the David's and the Bride.) Joh.16:20-24 Verily, verily, I say unto you, that ye shall weep and lament (Because Jesus was crucified), but the world shall rejoice: ye shall be sorrowful, but your sorrow shall be turned into joy. (Because He is coming again in the Man-child reformers.) 21 A woman when she is in travail hath sorrow (This is the Woman Church in Revelation 12 in our day.), because her hour is come: but when she is delivered of the child, she remembereth no more the anguish, for the joy that a man is born into the world. 22 And ye therefore now have sorrow: but I will see you again (in the Man-child reformers of Rev.12), and your heart shall rejoice, and your joy no one taketh away from you. 23 And in that day ye shall ask me no question. Verily, verily, I say unto you, if ye shall ask anything of the Father, he will give it you in my name. 24 Hitherto (Meaning until this time) have ye asked nothing in my name: ask, and ye shall receive, that your joy may be made full. Psa.30:1-12 A Psalm; a Song at the Dedication of the House. (Representing the true house of God, not that of Babylonish captivity) A Psalm of David. I will extol thee, O Jehovah; for thou hast raised me up, And hast not made my foes to rejoice over me. (This is the David Man-child but also Joseph the Man-child was resurrected from prison, like Jesus the Man-child was, to rule those who lied about him.) Isa.61:1 The Spirit of the Lord Jehovah is upon me; because Jehovah hath anointed me to preach good tidings unto the meek; he hath sent me to bind up the broken-hearted, to proclaim liberty to the captives, and the opening of the prison to them that are bound; 2 to proclaim the year of Jehovah's favor, and the day of vengeance of our God; to comfort all that mourn; 3 to appoint unto them that mourn in Zion, to give unto them a garland for ashes, the oil of joy for mourning, the garment of praise for the spirit of heaviness; that they may be called trees of righteousness, the planting of Jehovah, that he may be glorified… 6 But ye shall be named the priests of Jehovah; men shall call you the ministers of our God: ye shall eat the wealth of the nations, and in their glory shall ye boast yourselves. 7 Instead of your shame ye shall have double; and instead of dishonor they shall rejoice in their portion: therefore in their land they shall possess double; everlasting joy shall be unto them. 8 For I, Jehovah, love justice, I hate robbery with iniquity; and I will give them their recompense in truth, and I will make an everlasting covenant with them. 9 And their seed shall be known among the nations, and their offspring among the peoples; all that see them shall acknowledge them, that they are the seed which Jehovah hath blessed. 10 I will greatly rejoice in Jehovah, my soul shall be joyful in my God; for he hath clothed me with the garments of salvation, he hath covered me with the robe of righteousness, as a bridegroom decketh himself with a garland, and as a bride adorneth herself with her jewels. 11 For as the earth bringeth forth its bud, and as the garden causeth the things that are sown in it to spring forth; so the Lord Jehovah will cause righteousness and praise to spring forth before all the nations. Isa.51:3 For Jehovah hath comforted Zion; he hath comforted all her waste places, and hath made her wilderness like Eden, and her desert like the garden of Jehovah; joy and gladness shall be found therein, thanksgiving, and the voice of melody. Isa 51:11 And the ransomed of Jehovah shall return, and come with singing unto Zion; and everlasting joy shall be upon their heads: they shall obtain gladness and joy; and sorrow and sighing shall flee away. 12 I, even I, am he that comforteth you: … Isa.57:15-18 For thus saith the high and lofty One that inhabiteth eternity, whose name is Holy: I dwell in the high and holy place, with him also that is of a contrite and humble spirit, to revive the spirit of the humble, and to revive the heart of the contrite. 16 For I will not contend for ever, neither will I be always wroth; for the spirit would faint before me, and the souls that I have made. 17 For the iniquity of his covetousness was I wroth, and smote him; I hid my face and was wroth; and he went on backsliding in the way of his heart. 18 I have seen his ways, and will heal him: I will lead him also, and restore comforts unto him and to his mourners. Isa.66:10-14 Rejoice ye with Jerusalem, and be glad for her, all ye that love her: rejoice for joy with her, all ye that mourn over her; 11 that ye may suck and be satisfied with the breasts of her consolations; that ye may milk out, and be delighted with the abundance of her glory. 12 For thus saith Jehovah, Behold, I will extend peace to her like a river, and the glory of the nations like an overflowing stream: and ye shall suck thereof; ye shall be borne upon the side, and shall be dandled upon the knees. 13 As one whom his mother comforteth, so will I comfort you; and ye shall be comforted in Jerusalem. 14 And ye shall see it, and your heart shall rejoice, and your bones shall flourish like the tender grass: and the hand of Jehovah shall be known toward his servants; and he will have indignation against his enemies. Isa.12:1-6 And in that day thou shalt say, I will give thanks unto thee, O Jehovah; for though thou wast angry with me, thine anger is turned away and thou comfortest me. 2 Behold, God is my salvation; I will trust, and will not be afraid; for Jehovah, even Jehovah, is my strength and song; and he is become my salvation. 3 Therefore with joy shall ye draw water out of the wells of salvation. 4 And in that day shall ye say, Give thanks unto Jehovah, call upon his name, declare his doings among the peoples, make mention that his name is exalted. 5 Sing unto Jehovah; for he hath done excellent things: let this be known in all the earth. 6 Cry aloud and shout, thou inhabitant of Zion; for great in the midst of thee is the Holy One of Israel. Rev.21:2-4 And I saw the holy city, new Jerusalem, coming down out of heaven from God, made ready as a bride adorned for her husband. 3 And I heard a great voice out of the throne saying, Behold, the tabernacle of God is with men, and he shall dwell with them, and they shall be his peoples, and God himself shall be with them, and be their God: 4 and he shall wipe away every tear from their eyes; and death shall be no more; neither shall there be mourning, nor crying, nor pain, any more: the first things are passed away.
We continue our project of reading ALL of God's word for our listeners. The book of Daniel is a favorite because of its amazing stories and prophetic visions, but it is also rich in detail and historical context. It opens circa 605 BC, timestamped as "the third year of the reign of Jehoiakim, king of Judah." Jehoiakim, born as Eliakim, was the second-born son of the great reformer Josiah, who died in a rash attempt to prevent Pharoah Neco from passing through his kingdom to attack the Assyrians. The people of Judah (apparently) bypassed Jehoiakim for his younger brother, Jehoahaz (Jehovah his sustainer), who reigned only three months, and then Pharaoh Neco took Jehoahaz captive to Egypt and placed Josiah's older brother, Eliakim (God will establish), on the throne, but renaming him Jehoiakim (Jehovah will establish). Jehoiakim would reign for eleven years. Confused? It only gets worse. But ... it is extremely important to "get" the historical details here if you want to understand the Bible as the historical book it claims to be. Life in this vale of tears is not neat, but it does follow interesting patterns at all levels of resolution. Two more kings of Judah will follow, Jehoiachin (son of Jehoiakim) and Zedekiah (born Mattaniah, the youngest son of Josiah, renamed by Nebuchadnezzar). Length of reigns? 3 months (Jehoiachin) and 11 years (Zedekiah). See the pattern? What does it mean? If you have ideas, please let us know! Jenny and I have learned that there are no mistakes or haphazard elements in God's word. Another interesting element of the timestamp is that the third year of Jehoiakim is the first year of Nebuchadnezzar's reign over Bablyon. He was apparently attacking Egypt when his father, Nabopolassar, died. He probably stopped - on his way back to Babylon to be crowned king - to ravage Jerusalem and take Daniel and the other members of the royal family and nobility of Judah captive to Babylon. This means that Daniel and his friends were only in the second year of their three year course of studies to be "wise men" of the Chaldeans when they interpret the dream of Nebuchadnezzar in chapter two! When we recognize this, these verses in chapter one takes on new meaning and significance: As for these four youths, God gave them learning and skill in all literature and wisdom, and Daniel had understanding in all visions and dreams. At the end of the time, when the king had commanded that they should be brought in, the chief of the eunuchs brought them in before Nebuchadnezzar. And the king spoke with them, and among all of them none was found like Daniel, Hananiah, Mishael, and Azariah. Therefore they stood before the king. And in every matter of wisdom and understanding about which the king inquired of them, he found them ten times better than all the magicians and enchanters that were in all his kingdom. Daniel 1:17–20 (ESV) God is indeed faithful to bless His people when they remain faithful to Him. "Return unto me, and I will return unto you, says YHWH of hosts." As usual, here is a good summary of the Book of Daniel that we highly recommend: https://youtu.be/9cSC9uobtPM?si=7DfciDVCCpbmkb62 May the Lord add richly to your knowledge of Him as you study!
Like many Assyrians worldwide, the Assyrian community marks the New Year between late March and early April. This year, seven Assyrian organisations in Melbourne are coming together to celebrate the occasion on 30 March. Khoshaba Youkhana, secretary of the Assyrian Australian Social Development Club in Melbourne, spoke to SBS Assyrian about the significance of this collective celebration, highlighting the importance of unity among Assyrian organisations in honouring this cherished tradition.
We continue our project of reading ALL of God's word for our listeners. The book of Daniel is a favorite because of its amazing stories and prophetic visions, but it is also rich in detail and historical context. It opens circa 605 BC, timestamped as "the third year of the reign of Jehoiakim, king of Judah." Jehoiakim, born as Eliakim, was the second-born son of the great reformer Josiah, who died in a rash attempt to prevent Pharoah Neco from passing through his kingdom to attack the Assyrians. The people of Judah (apparently) bypassed Jehoiakim for his younger brother, Jehoahaz (Jehovah his sustainer), who reigned only three months, and then Pharaoh Neco took Jehoahaz captive to Egypt and placed Josiah's older brother, Eliakim (God will establish), on the throne, but renaming him Jehoiakim (Jehovah will establish). Jehoiakim would reign for eleven years. Confused? It only gets worse. But ... it is extremely important to "get" the historical details here if you want to understand the Bible as the historical book it claims to be. Life in this vale of tears is not neat, but it does follow interesting patterns at all levels of resolution. Two more kings of Judah will follow, Jehoiachin (son of Jehoiakim) and Zedekiah (born Mattaniah, the youngest son of Josiah, renamed by Nebuchadnezzar). Length of reigns? 3 months (Jehoiachin) and 11 years (Zedekiah). See the pattern? What does it mean? If you have ideas, please let us know! Jenny and I have learned that there are no mistakes or haphazard elements in God's word. Another interesting element of the timestamp is that the third year of Jehoiakim is the first year of Nebuchadnezzar's reign over Bablyon. He was apparently attacking Egypt when his father, Nabopolassar, died. He probably stopped - on his way back to Babylon to be crowned king - to ravage Jerusalem and take Daniel and the other members of the royal family and nobility of Judah captive to Babylon. This means that Daniel and his friends were only in the second year of their three year course of studies to be "wise men" of the Chaldeans when they interpret the dream of Nebuchadnezzar in chapter two! When we recognize this, these verses in chapter one takes on new meaning and significance: As for these four youths, God gave them learning and skill in all literature and wisdom, and Daniel had understanding in all visions and dreams. At the end of the time, when the king had commanded that they should be brought in, the chief of the eunuchs brought them in before Nebuchadnezzar. And the king spoke with them, and among all of them none was found like Daniel, Hananiah, Mishael, and Azariah. Therefore they stood before the king. And in every matter of wisdom and understanding about which the king inquired of them, he found them ten times better than all the magicians and enchanters that were in all his kingdom. Daniel 1:17–20 (ESV) God is indeed faithful to bless His people when they remain faithful to Him. "Return unto me, and I will return unto you, says YHWH of hosts." As usual, here is a good summary of the Book of Daniel that we highly recommend: https://youtu.be/9cSC9uobtPM?si=7DfciDVCCpbmkb62 May the Lord add richly to your knowledge of Him as you study!
Hermiz Shahen, President of the Assyrian National Council-Australia, spoke with SBS Assyrian about the final preparations for Sydney's largest Assyrian community event, the Assyrian New Year 2025 (6775). He highlighted that the celebration attracts over 15,000 Assyrians from across Sydney, bringing together a vibrant festival of history, culture, and cuisine, along with the presence of numerous dignitaries and representatives from federal, state, and local governments.
This is what the Lord says: “Though the Assyrians have many allies, they will be destroyed and disappear. O my people, I have punished you before, but I will not punish you again. Now I will break the yoke of bondage from your neck and tear off the chains of Assyrian oppression"(Nahum 1:12-13 NLT).--Chapter Time Stamps:00:00 Intro00:17 Chapter 102:52 Chapter 205:08 Chapter 308:44 Outro--contact@parableministries.comhttps://www.parableministries.comhttps://www.instagram.com/parable_ministries/--Music created by Chad HoffmanArtwork created by Anthony Kuenzi--Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. All rights reserved. Used by permission of Tyndale House Publishers, Carol Stream, Illinois 60188.New Living Translation, NLT, and the New Living Translation logo are registered trademarks of Tyndale House Ministries.TYNDALE, New Living Translation, NLT, the New Living Translation logo, and Tyndale's Quill logo are registered trademarks of Tyndale House Publishers.
We continue our project of reading ALL of God's word for our listeners. The book of Daniel is a favorite because of its amazing stories and prophetic visions, but it is also rich in detail and historical context. It opens circa 605 BC, timestamped as "the third year of the reign of Jehoiakim, king of Judah." Jehoiakim, born as Eliakim, was the second-born son of the great reformer Josiah, who died in a rash attempt to prevent Pharoah Neco from passing through his kingdom to attack the Assyrians. The people of Judah (apparently) bypassed Jehoiakim for his younger brother, Jehoahaz (Jehovah his sustainer), who reigned only three months, and then Pharaoh Neco took Jehoahaz captive to Egypt and placed Josiah's older brother, Eliakim (God will establish), on the throne, but renaming him Jehoiakim (Jehovah will establish). Jehoiakim would reign for eleven years. Confused? It only gets worse. But ... it is extremely important to "get" the historical details here if you want to understand the Bible as the historical book it claims to be. Life in this vale of tears is not neat, but it does follow interesting patterns at all levels of resolution. Two more kings of Judah will follow, Jehoiachin (son of Jehoiakim) and Zedekiah (born Mattaniah, the youngest son of Josiah, renamed by Nebuchadnezzar). Length of reigns? 3 months (Jehoiachin) and 11 years (Zedekiah). See the pattern? What does it mean? If you have ideas, please let us know! Jenny and I have learned that there are no mistakes or haphazard elements in God's word. Another interesting element of the timestamp is that the third year of Jehoiakim is the first year of Nebuchadnezzar's reign over Bablyon. He was apparently attacking Egypt when his father, Nabopolassar, died. He probably stopped - on his way back to Babylon to be crowned king - to ravage Jerusalem and take Daniel and the other members of the royal family and nobility of Judah captive to Babylon. This means that Daniel and his friends were only in the second year of their three year course of studies to be "wise men" of the Chaldeans when they interpret the dream of Nebuchadnezzar in chapter two! When we recognize this, these verses in chapter one takes on new meaning and significance: As for these four youths, God gave them learning and skill in all literature and wisdom, and Daniel had understanding in all visions and dreams. At the end of the time, when the king had commanded that they should be brought in, the chief of the eunuchs brought them in before Nebuchadnezzar. And the king spoke with them, and among all of them none was found like Daniel, Hananiah, Mishael, and Azariah. Therefore they stood before the king. And in every matter of wisdom and understanding about which the king inquired of them, he found them ten times better than all the magicians and enchanters that were in all his kingdom. Daniel 1:17–20 (ESV) God is indeed faithful to bless His people when they remain faithful to Him. "Return unto me, and I will return unto you, says YHWH of hosts." As usual, here is a good summary of the Book of Daniel that we highly recommend: https://youtu.be/9cSC9uobtPM?si=7DfciDVCCpbmkb62 May the Lord add richly to your knowledge of Him as you study!
In the wake of the Bronze Age Collapse, a new power emerged in central Anatolia—the Phrygians. This episode examines their origins, tracing their migration from the Balkans and their settlement in the lands west of the former Hittite heartland. Drawing from archaeology and historical sources, we explore how the Phrygians established themselves as skilled wool workers, metalworkers, and cavalrymen, ultimately rising to prominence under the legendary King Midas.Despite their influence, the Phrygians remain an understudied civilization, often viewed through the perspectives of their more well-documented neighbors—Assyrians, Greeks, and Neo-Hittites. We investigate the cultural and economic structures that defined Phrygia, the debates surrounding their script and language, their religious devotion to Kybele, and their role as a possible bridge between the eastern and western Mediterranean worlds. Finally, we trace their decline, from the height of their power to their downfall at the hands of the Cimmerians in 696 BCE.Key topics include Phrygian origins, Balkan migrations, Iron Age Anatolia, the Neo-Hittite states, early cavalry warfare, the Phrygian alphabet, Tumuli burial practices, Kybele worship, and the role of Phrygia in regional trade networks.I am also doing daily history facts again, at least until I run out of time again. You can find Oldest Stories on Reels, Tiktok, and Youtube.If you like the show, consider sharing with your friends, leaving a like, subscribing, or even supporting financially:Buy the Oldest Stories books: https://a.co/d/7Wn4jhSDonate here: https://oldeststories.net/or on patreon: https://patreon.com/JamesBleckleyor on youtube: https://www.youtube.com/channel/UCCG2tPxnHNNvMd0VrInekaA/joinYoutube and Patreon members get access to bonus content about Egyptian culture and myths.
We continue our project of reading ALL of God's word for our listeners. The book of Daniel is a favorite because of its amazing stories and prophetic visions, but it is also rich in detail and historical context. It opens circa 605 BC, timestamped as "the third year of the reign of Jehoiakim, king of Judah." Jehoiakim, born as Eliakim, was the second-born son of the great reformer Josiah, who died in a rash attempt to prevent Pharoah Neco from passing through his kingdom to attack the Assyrians. The people of Judah (apparently) bypassed Jehoiakim for his younger brother, Jehoahaz (Jehovah his sustainer), who reigned only three months, and then Pharaoh Neco took Jehoahaz captive to Egypt and placed Josiah's older brother, Eliakim (God will establish), on the throne, but renaming him Jehoiakim (Jehovah will establish). Jehoiakim would reign for eleven years. Confused? It only gets worse. But ... it is extremely important to "get" the historical details here if you want to understand the Bible as the historical book it claims to be. Life in this vale of tears is not neat, but it does follow interesting patterns at all levels of resolution. Two more kings of Judah will follow, Jehoiachin (son of Jehoiakim) and Zedekiah (born Mattaniah, the youngest son of Josiah, renamed by Nebuchadnezzar). Length of reigns? 3 months (Jehoiachin) and 11 years (Zedekiah). See the pattern? What does it mean? If you have ideas, please let us know! Jenny and I have learned that there are no mistakes or haphazard elements in God's word. Another interesting element of the timestamp is that the third year of Jehoiakim is the first year of Nebuchadnezzar's reign over Bablyon. He was apparently attacking Egypt when his father, Nabopolassar, died. He probably stopped - on his way back to Babylon to be crowned king - to ravage Jerusalem and take Daniel and the other members of the royal family and nobility of Judah captive to Babylon. This means that Daniel and his friends were only in the second year of their three year course of studies to be "wise men" of the Chaldeans when they interpret the dream of Nebuchadnezzar in chapter two! When we recognize this, these verses in chapter one takes on new meaning and significance: As for these four youths, God gave them learning and skill in all literature and wisdom, and Daniel had understanding in all visions and dreams. At the end of the time, when the king had commanded that they should be brought in, the chief of the eunuchs brought them in before Nebuchadnezzar. And the king spoke with them, and among all of them none was found like Daniel, Hananiah, Mishael, and Azariah. Therefore they stood before the king. And in every matter of wisdom and understanding about which the king inquired of them, he found them ten times better than all the magicians and enchanters that were in all his kingdom. Daniel 1:17–20 (ESV) God is indeed faithful to bless His people when they remain faithful to Him. "Return unto me, and I will return unto you, says YHWH of hosts." As usual, here is a good summary of the Book of Daniel that we highly recommend: https://youtu.be/9cSC9uobtPM?si=7DfciDVCCpbmkb62 May the Lord add richly to your knowledge of Him as you study!
The author of the book is Jonah. His name (הָונֹי Yonah) means “dove.” Yahshua Messiah mentions Jonah, and the account of this book, as true history (Mat 12:39-41)Jonah had strong national pride and hated the Assyrians, and his attitude reflected that of Israel. Though Yahweh hated the evil of the Assyrians, He loved them and desired their salvation. For this reason, Yahweh called Jonah to preach to them (Jon 1:1-2), but His prophet declined and ran away (Jon 1:3). Yahweh began a series of judgments upon His disobedient prophet which included a storm (Jon 1:4), the pressure of Gentile sailors (Jon 1:5-16), and a great fish that swallowed him (Jon 1:17). From the belly of the great fish Jonah was humbled and cried out to the Lord, who saved him (Jon 2:1-10). The humbled prophet then obeyed the Lord and preached to the Ninevites (Jon 3:1-4), and the people of the city believed in Yahweh and the Lord changed His mind about the judgment He was going to bring on them (Jon 3:5-10). Yahweh's mercy and grace greatly upset Jonah to the point where he wanted to die (Jon 4:1-3), but the grace Yahweh showed to Nineveh was shown to Jonah, which grace reflects the Lord's sovereignty (Jon 4:4-11). The overall purpose of the book of Jonah is to reveal that Yahweh's grace, compassion, and mercy extends to evil and hostile nations just as it does to His peopleIn this study we will finish Chapter 3In our last study we read about Jonah getting a second chance from Yahweh to go Nineveh and preach to them. This time Jonah didn't try to run and hide but listen to the words of Yahweh! We read in verse 5 that the people of Nineveh “believed” in the divine message from Yahweh through Jonah. Even though we may not see the word “repent” we are lead to believe that the people of Nineveh did “repent”7 The King made it a law that all should participate in the offering to The One True Yahweh. So serious did the Ninevites take this vow that even their animals were ordered to participate in it. Yahweh surely touched the hearts of the people of Nineveh in a very strong way. For just a few days prior, Nineveh was worshiping fish gods and participating in all forms of wickedness and idolatry9 turn and repent = Change His mind, turn away from destroying them. They are holding faith that if the repent and change their evil ways, that Yahweh will spare them. This no doubt impressed Yahweh, for Nineveh as you remember, was a Heathen Pagan evil city. I'm sure that Yahweh was impressed at the heartfelt change and sacrifice that the Ninevites had made10 their works = Not their words only, but Yahweh recognized the sincere change that they had made. Nineveh had been saved by the grace and mercy of the Lord because they effected a real change. Don't read over the fact that Yahweh expects something from you Elohim saw their works…and Elohim repented = Yahweh honored Nineveh's repentance, even though their past sin was reason enough for an outpouring of judgment. The state would never forgive a cold-blooded murderer who vowed to never do it again, but Yahweh mercifully repented from judgment against the people of NinevehWe do not obligate Yahweh to forgive us when we repent. Instead, repentance appeals to Yahweh's mercy, not His justice Yahweh repented from the evil that He had said He would do unto them, and He did it not = Did Yahweh's repenting make Jonah a false prophet, when he prophesied Yet forty days and Nineveh shall be overthrown? Not at all, for two good reasonsJoin me as we go Chapter by Chapter, Verse by Verse, Unraveling the Words of Yahweh!Have any questions? Feel free to email me; keitner2024@outlook.com
Why were Assyrian armies so powerful? Did the Assyrians produce the ancient world's greatest cultural treasure? And what should we make of claims that they forged the world's first empire? In conversation with Spencer Mizen, Paul Collins, curator at the British Museum, answers listener questions on this ancient civilisation. (Ad) Paul Collins is the author of The Assyrians: Lost Civilizations (Reaktion, 2024). Buy it now from Amazon: https://www.amazon.co.uk/Assyrians-Lost-Civilizations-Paul-Collins/dp/1789149231/?tag=bbchistory045-21&ascsubtag=historyextra-social-histboty. The HistoryExtra podcast is produced by the team behind BBC History Magazine. Learn more about your ad choices. Visit podcastchoices.com/adchoices
This is message 21 in the Isaiah series. Isaiah 20:1-6 Egypt and Ethiopia stood as powerful allies, yet their strength proved futile against the Assyrians. Isaiah's warning to Judah was clear—trusting in earthly powers would lead to disappointment and shame. Through Isaiah's prophetic sign, God revealed Egypt's coming humiliation, showing that reliance on man instead of God would always fail. True security is found not in alliances or human wisdom, but in complete dependence on the Lord. Don't forget to download our app for more from the Riverview Baptist Church. http://onelink.to/rbcapp Find more at https://riverviewbc.com/ Donate through Pushpay https://pushpay.com/pay/riverviewbc
We continue our project of reading ALL of God's word for our listeners. The book of Daniel is a favorite because of its amazing stories and prophetic visions, but it is also rich in detail and historical context. It opens circa 605 BC, timestamped as "the third year of the reign of Jehoiakim, king of Judah." Jehoiakim, born as Eliakim, was the second-born son of the great reformer Josiah, who died in a rash attempt to prevent Pharoah Neco from passing through his kingdom to attack the Assyrians. The people of Judah (apparently) bypassed Jehoiakim for his younger brother, Jehoahaz (Jehovah his sustainer), who reigned only three months, and then Pharaoh Neco took Jehoahaz captive to Egypt and placed Josiah's older brother, Eliakim (God will establish), on the throne, but renaming him Jehoiakim (Jehovah will establish). Jehoiakim would reign for eleven years. Confused? It only gets worse. But ... it is extremely important to "get" the historical details here if you want to understand the Bible as the historical book it claims to be. Life in this vale of tears is not neat, but it does follow interesting patterns at all levels of resolution. Two more kings of Judah will follow, Jehoiachin (son of Jehoiakim) and Zedekiah (born Mattaniah, the youngest son of Josiah, renamed by Nebuchadnezzar). Length of reigns? 3 months (Jehoiachin) and 11 years (Zedekiah). See the pattern? What does it mean? If you have ideas, please let us know! Jenny and I have learned that there are no mistakes or haphazard elements in God's word. Another interesting element of the timestamp is that the third year of Jehoiakim is the first year of Nebuchadnezzar's reign over Bablyon. He was apparently attacking Egypt when his father, Nabopolassar, died. He probably stopped - on his way back to Babylon to be crowned king - to ravage Jerusalem and take Daniel and the other members of the royal family and nobility of Judah captive to Babylon. This means that Daniel and his friends were only in the second year of their three year course of studies to be "wise men" of the Chaldeans when they interpret the dream of Nebuchadnezzar in chapter two! When we recognize this, these verses in chapter one takes on new meaning and significance: As for these four youths, God gave them learning and skill in all literature and wisdom, and Daniel had understanding in all visions and dreams. At the end of the time, when the king had commanded that they should be brought in, the chief of the eunuchs brought them in before Nebuchadnezzar. And the king spoke with them, and among all of them none was found like Daniel, Hananiah, Mishael, and Azariah. Therefore they stood before the king. And in every matter of wisdom and understanding about which the king inquired of them, he found them ten times better than all the magicians and enchanters that were in all his kingdom. Daniel 1:17–20 (ESV) God is indeed faithful to bless His people when they remain faithful to Him. "Return unto me, and I will return unto you, says YHWH of hosts." As usual, here is a good summary of the Book of Daniel that we highly recommend: https://youtu.be/9cSC9uobtPM?si=7DfciDVCCpbmkb62 May the Lord add richly to your knowledge of Him as you study!
(Psalm 103:20) We must be very careful not to fall short of Scripture, and not to go beyond it. Angels are real, created beings, messengers of the Lord. Today we discover what the Bible says about them. Believe in angels...but trust in the Lord! (0949250224) ----more---- Angelology: The Doctrine of Angels What does the Bible say about angels? In our world today, there's a great deal of speculation about these invisible creatures and who they are and what they do. And then some people on the other end of the spectrum say that's all imaginary. That's just make believe. It's like some children's fairy book tale. It's something that was just concocted from the imagination of some person. But what does the Bible say? What does the Word of God teach about angels? In Psalm 103, verse 20, we read these words, "Bless the Lord, ye His angels, that excel in strength, that do His commandments, hearkening unto the voice of His Word." I think that probably is one of the greatest summary verses on the doctrine of angels that you'll find in all of scripture because it reveals so many primary truths about them. Now there are many things we do not know about the angels. But there are a few things we do know. One is that they are created beings. The Bible says that they are His angels. Where did they come from? They came from the Lord. And what do they exist for? Psalm 103 verse 20 answers that. They exist to do His commands. They hearken to the voice of one person. They don't come to do our bidding. Instead, they exist to do the bidding of their Creator. Primarily, that is to bring Him worship and bring Him praise. The Bible says they are to bless the Lord. Everything they do is connected in some way to the glory of God. That's why when you talk about Satan and the fallen angels, their great sin was in detracting from the glory of their creator. Stealing from God, if you will, the glory that was due to His name alone. Now these angels are higher than man, but they're lower than God. The Bible says here in Psalm 103 verse 20 that they excel in strength. They're greater than man. In the sense of their created abilities and yet they are not God. They should not be worshiped as God. I think there are several errors and misinterpretations when it comes to the subject of angels. One is that some people have just outright rejected the idea of angels. Liberal theology attacks, anything that's miraculous or supernatural or invisible. They say, if you can't prove it, then it can't be. But that is totally against the principle of faith. So God's Word teaches that there are angels. We're going to learn more about them. We can't reject them. Then, on the other hand, some people have made idols out of angels. Many people have perverted the place of angels in worship. They have exalted them to the place of a Savior to be prayed to, to be trusted in. And my friend, that's idolatry. Colossians chapter 2, verses 18 and 19 says, Let no man beguile you of your reward. In a volunteer humility and worshiping of angels, intruding into those things, which he has not seen, vainly puffed up by his fleshly mind, and not holding the head, from which all the body, by joints and bands, having nourishment ministered and knit together, increaseth. The bottom line is this, the angels must never take away from the place that Christ alone is worthy to have. Now that portion of scripture in Colossians 2 also tells us a third misinterpretation of angels. Some people reject them, some people make idols out of them, and then some very well intentioned people presume to know things about them that God's word is not clear on. Sometimes writers of fiction have assumed and attributed things to God. To angels that are not scriptural they have overemphasized the place of angels. I want to tell you this. We must not fall short of scripture, but we certainly must not go beyond scripture. Let me say it this way. We must not be unwise about what is written. We must be wise about what is written. In other words, we must know what does the Bible say about angels. Psalm 148, verse 2, and again in verse 5, we read these words, Praise ye Him, all His angels. Praise ye Him, all His hosts. Let them praise the name of the Lord, for He commanded, If you follow the angels back to their origin, you will find the one who is worthy of worship, and that is the God that the angels serve. As a matter of fact, in scripture, when men fell down at the feet of created beings, of angels to worship, those angels very hastily said, Stand up, get up, don't worship me, worship God. Why? Because they reflect the glory of God, and they deflect all glory. back to God. Now, what do we know about angels from Scripture? First of all, we know they're real. They exist. They appear all through the Word of God. They're mentioned 108 times in the Old Testament. Job tells us that they were present at the creation. They were there at the fall of Adam. You remember the cherubim and the flaming sword guarding the way of the tree of life. They were there when Sodom was destroyed. They were present at Jacob's Ladder. They were present when the firstborn of Egypt died. They were protecting Israel. You remember Numbers 22 from Balaam. They killed 185, 000 Assyrians and delivered Israel. On and on through the Old Testament. Angels in the New Testament When you come to the New Testament, they are mentioned 165 times.The vast majority of times that they are mentioned in the New Testament, they're connected to Christ. They are connected to His birth, they are connected to His temptation, to His time in the Garden of Gethsemane. We're told in Scripture that twelve legions of angels stood ready to deliver Christ from the cross. All He had to do was say the Word. Aren't you glad He didn't say the Word? It was an angel that rolled the stone away and announced the resurrection of Christ. It were angels that accompanied him in his ascension back to glory. So the angels are closely connected to the Lord Jesus Christ and it's very significant because it tells us something not only about their reality but about their responsibility. The word angel literally means a sent one, a messenger. The Role of Angels Today So the angels were constantly ministering to Christ, but now what do they do? Now they minister to us. They are the Lord's messengers, to minister, to help believers. Hebrews chapter 1 verse 14 refers to this, to the angels that minister to us. And I just want to pause today and say, what a mighty God we serve. It's not the angels that I am standing in awe of. It is God that I'm standing in awe of, that he has so many messengers, and that he loves us so much that he would use those messengers to minister to us. You'll read in scripture that the angels have a great deal of responsibility in the future, in prophecy. And we could get into that study, but I want to just, Say today, they are real and they are doing the work of God at this present hour. Now, this is very important. They do not do our bidding. They do God's bidding. They are not with you today to do what you say. And we don't pray to the angels. No, we pray to the God who created all things and the God who created all things, uses whatever means He so desires to minister to our needs day by day. In fact, you have someone better with you, greater with you today than any angel. You have Christ in you. You have the person of the Holy Spirit of God living inside of you. Trust in the Lord of Hosts In fact, you should do today exactly what the angels are doing, and that is bless the Lord. Give Him praise and give Him glory. We might say it this way. Believe in angels, but trust in the Lord. I believe in angels. I believe in them because the Word of God teaches me all about them. Scripture talks about their existence and their power and their wisdom. All of that, but really all that's just a reflection of their great God. Their intelligence, just a reflection of His wisdom. Their power, just a reflection of His omnipotence. And so though I may believe in angels, my friend, I trust in the Lord. And I hope today you'll put your trust in God and God alone and know that He has you in the palm of His hand. Believe the God of the Bible. and discover what the Bible says about every question. Outro and Resources Repeating what other people have said about the Bible is not enough. We must know the Biblical reason behind what we believe. We hope you will visit us at etj.bible to access our library of Bible teaching resources, including book-by-book studies of Scripture. You'll also find studies to watch, listen to, or read. We are so grateful for those who pray for us, who share the biblical content, and for those who invest to help us advance this ministry worldwide. Again, thank you for listening, and we hope you'll join us next time on Enjoying the Journey.
We continue our project of reading ALL of God's word for our listeners. The book of Daniel is a favorite because of its amazing stories and prophetic visions, but it is also rich in detail and historical context. It opens circa 605 BC, timestamped as "the third year of the reign of Jehoiakim, king of Judah." Jehoiakim, born as Eliakim, was the second-born son of the great reformer Josiah, who died in a rash attempt to prevent Pharoah Neco from passing through his kingdom to attack the Assyrians. The people of Judah (apparently) bypassed Jehoiakim for his younger brother, Jehoahaz (Jehovah his sustainer), who reigned only three months, and then Pharaoh Neco took Jehoahaz captive to Egypt and placed Josiah's older brother, Eliakim (God will establish), on the throne, but renaming him Jehoiakim (Jehovah will establish). Jehoiakim would reign for eleven years. Confused? It only gets worse. But ... it is extremely important to "get" the historical details here if you want to understand the Bible as the historical book it claims to be. Life in this vale of tears is not neat, but it does follow interesting patterns at all levels of resolution. Two more kings of Judah will follow, Jehoiachin (son of Jehoiakim) and Zedekiah (born Mattaniah, the youngest son of Josiah, renamed by Nebuchadnezzar). Length of reigns? 3 months (Jehoiachin) and 11 years (Zedekiah). See the pattern? What does it mean? If you have ideas, please let us know! Jenny and I have learned that there are no mistakes or haphazard elements in God's word. Another interesting element of the timestamp is that the third year of Jehoiakim is the first year of Nebuchadnezzar's reign over Bablyon. He was apparently attacking Egypt when his father, Nabopolassar, died. He probably stopped - on his way back to Babylon to be crowned king - to ravage Jerusalem and take Daniel and the other members of the royal family and nobility of Judah captive to Babylon. This means that Daniel and his friends were only in the second year of their three year course of studies to be "wise men" of the Chaldeans when they interpret the dream of Nebuchadnezzar in chapter two! When we recognize this, these verses in chapter one takes on new meaning and significance: As for these four youths, God gave them learning and skill in all literature and wisdom, and Daniel had understanding in all visions and dreams. At the end of the time, when the king had commanded that they should be brought in, the chief of the eunuchs brought them in before Nebuchadnezzar. And the king spoke with them, and among all of them none was found like Daniel, Hananiah, Mishael, and Azariah. Therefore they stood before the king. And in every matter of wisdom and understanding about which the king inquired of them, he found them ten times better than all the magicians and enchanters that were in all his kingdom. Daniel 1:17–20 (ESV) God is indeed faithful to bless His people when they remain faithful to Him. "Return unto me, and I will return unto you, says YHWH of hosts." As usual, here is a good summary of the Book of Daniel that we highly recommend: https://youtu.be/9cSC9uobtPM?si=7DfciDVCCpbmkb62 May the Lord add richly to your knowledge of Him as you study!
All nations are just kingdoms to conquer in the mind of the Assyrians. When God doesn't fight, His people lose. But God has not forgotten His promises and a remnant will remain. Have a listen. Show Notes: Support 1517 Podcast Network 1517 Podcasts 1517 on Youtube 1517 Podcast Network on Apple Podcasts 1517 Events Schedule 1517 Academy - Free Theological Education What's New from 1517: Pre-order: Ditching the Checklist by Mark Mattes Broken Bonds: A Novel of the Reformation, Book 1 of 2 by Amy Mantravadi Bible in One Year with Chad Bird Junk Drawer Jesus By Matt Popovits Take 20% Off Our Lenten Devotionals until March 5th: The Sinner/Saint Lenten Devotional Finding Christ in the Straw: A Forty-Day Devotion on the Epistle of James More from the hosts: Daniel Emery Price Chad Bird
STARTTS is conducting a workshop for young Assyrians to learn the techniques of Assyrian dances. Coordinator Marel Parono from STARTTS spoke to SBS Assyrian, explaining the aims and objectives of this workshop. Paroni said the dance classes will be taught by Assyrian artist Niramsin Yakou.
PRESIDENT TRUMP shocked the world by suggesting that the United States would “own” Gaza and rebuild it into the Riviera of the Middle East. Is he serious?Doom was prophesied on Gaza by the Hebrew prophets Jeremiah (Jer. 47:1–7), Amos (Amos 1:6–8), and Zephaniah (Zeph. 2:5–7). Those prophecies were fulfilled by the Assyrians in 730 BC and Egypt in 601 BC. Were those “already-but-not-yet” fulfillments? It's possible.We discuss the world's reaction to President Trump's out of the box proposal and whether, as some Christians have suggested, this means the president is now the leading candidate for the Antichrist. (Short answer: No.)
Daily Dose of Hope February 16, 2025 Day 1 of Week 47 Scripture: Ezra 1-2; John 21 Welcome back to the Daily Dose of Hope, the devotional and podcast that complements the New Hope daily Bible reading plan. Today, for our Old Testament reading, we start the book of Ezra. In the year 538 B.C., King Cyrus of Persia issued a royal decree that the people of Judah could return to their homeland and rebuild the Temple. Unlike the Assyrians and Babylonians before him, Cyrus was known for allowing displaced people groups to go home. He would even send them with the idols that had been stolen by the Babylonians. Since the Jews had no idols, the people were sent with the items found in the Temple. It was the prophet Jeremiah that declared that the exile would only be for a period of time, specifically seventy years. God had a bigger plan of redemption for his people, no matter how wayward they had become. Remember Jeremiah 29:11, “I know the plans I have for you,” declares the Lord, “plans to prosper you and not harm you, plans to give you hope and a future.” We often see this verse on graduation cards and coffee mugs, but the meaning is far from what we think. God did have a plan for his people, and he did have a hopeful future in mind, but first they had to endure a long exile, as a consequence for their repeated disobedience. But in God's mercy, it was now time for a new beginning for God's beloved people. It was God himself who moved Cyrus to allow the Jews to return. Now, it's important to remember that the Jewish people had been living in Babylon (later called Persia) for almost seventy years. They had settled down, they had jobs, probably intermarried, and established themselves in the local communities. Thus, not everyone returned to Jerusalem. The Scripture says that God moved the hearts of the leaders, the priests, and the Levites. A remnant of people would return, not because they were homesick, but because they were focused on God's will and purpose. Those who packed everything up and left for their homeland would have done so because they heard God's call and made a decision to be obedient. Ezra was one of those people – a priest, scribe, and leader who heard God's call and responded obediently. How often have you heard God's call in your life? Have you been obedient? Today we are concluding the Gospel of John. The resurrected Lord appears to the disciples who are out fishing. After another miracle of abundance (an amazing catch of fish), the disciples find Jesus on the shore with fish cooking for breakfast. One note here - Jesus' resurrection was a spiritual and physical resurrection. If you recall, he could enter locked rooms but he also ate food and needed nourishment. Jesus did not appear to them as a ghost but as a real human being. This is the narrative in which Jesus and Peter reconcile. It's my guess that Jesus has already forgiven Peter for his denial but we can assume Peter has all kinds of pain and mixed feelings associated with his betrayal. It's time to address these inward feelings of shame and brokenness. Jesus has big plans for Peter so this healing needs to happen now. And it does, but only in a way that Jesus can do it. In a series of three questions, possibly correlating to Peter's three denials, Jesus arranges a miracle in the heart of Peter. Three times, Jesus asks Peter, “Do you love me?” Peter then has to say out loud, “You know I do, Lord.” With each cycle of questioning, we can begin to see Peter's shame lift. Jesus didn't doubt Peter's love but maybe Peter did after his failure before the crucifixion. An unspoken forgiveness takes place and Jesus reinstates Peter to do what Jesus has called him to do – shepherd the people of God. Pastor Roberto is preaching on this very Scripture this morning. Relational healing is a critical part of the Christian walk. Jesus has called us to be people who love, sacrifice, and be part of healing, just as he was. Is there someone with whom you need to reconcile? Blessings, Pastor Vicki
Long before Pazuzu terrorized audiences in *The Exorcist*, this ancient Mesopotamian demon struck fear into the hearts of the Assyrians and Babylonians—both as a harbinger of destruction and an unlikely protector against even greater evils.Darkness Syndicate members get the ad-free version. https://weirddarkness.com/syndicateInfo on the next LIVE SCREAM event. https://weirddarkness.com/LiveScreamInfo on the next WEIRDO WATCH PARTY event. https://weirddarkness.com/TVIN THIS EPISODE: The Exorcist is widely regarded as one of the most influential horror movies of all time. Even now, half a century after its release, it continues to terrify audiences, in large part due to its horrifying practical effects and iconic antagonist: Pazuzu. (Pazuzu, The Demon ‘The Exorcist' Made Famous) *** Latoya Ammons and her family claim to have experienced demonic possession that began when they moved into what became known as the “house of 200 demons” in 2011. (The Haunting on Carolina Street) *** In the eerie depths of 1920s Los Angeles, a sinister tale unfolded, shrouded in secrets and steeped in darkness. It all began with May Otis Blackburn and her daughter, Ruth, who claimed to receive divine revelations from the angels Gabriel and Michael. Thus emerged the enigmatic Blackburn Cult, a group entangled in a web of prophecies, tributes, and whispered mysteries. (The Blackburn Cult) *** 19th-century freak shows brought both the extraordinary and the macabre to captivated audiences far and wide. Among the peculiar spectacles of these exhibitions stood a man whose skeletal frame defied all norms of human anatomy… as his skeleton and skin appeared to be the only parts of his anatomy intact. (Seurat, The Living Skeleton) *** In the heat of summer in 2008, a mysterious creature washed ashore on a beach in Montauk, Long Island, sending shockwaves through the community. What began as a simple sighting by local resident soon exploded into a media frenzy, with wild theories and speculation running rampant. (Hot Montauk Summer) *** While epic Hollywood films often depict gladiators as men, the truth is far more captivating. We'll step into the arena with the women who dared to defy convention and enter the gladiatorial games. (Gladiators Of The Fairer Sex)CHAPTERS & TIME STAMPS (All Times Approximate)…00:00:00.000 = Disclaimer and Lead-In00:01:22.707 = Show Open00:04:14.288 = Pazuzu, The Demon ‘The Exorcist' Made Famous00:13:50.830 = The Blackburn Cult00:19:20.920 = Haunting on Carolina Street00:25:23.931 = Seurat, The Living Skeleton00:31:41.566 = Gladiators of the Fairer Sex00:46:43.838 = Hot Montauk Summer00:55:36.671 = Show Close00:56:20.781 = Final Thought and BloopersSOURCES AND RESOURCES FROM THE EPISODE…Episode Page at WeirdDarkness.com (includes list of sources): https://weirddarkness.com/pazuzu“Pazuzu, The Demon ‘The Exorcist” Made Famous” by Austin Harvey for All That's Interesting: https://tinyurl.com/3myts9h4“The Blackburn Cult” by Troy Taylor from the book “Taking Up Serpents: American Cults, Messiahs and Madmen”: https://amzn.to/4ak7SUG“The Haunting on Carolina Street” sources: https://tinyurl.com/2cvyfu46, https://tinyurl.com/bdzz467u,https://tinyurl.com/39u7b79f, https://tinyurl.com/35uvhbp6“Seurat, The Living Skeleton” by Kaushik Patowary for Amusing Planet: https://tinyurl.com/mr4xwp9k“Gladiators Of The Fairer Sex” by Paul Chrystal for Ancient Origins: https://tinyurl.com/ptzpv46v“Hot Montauk Summer” by TheGhostInMyMachine.com: https://tinyurl.com/2b74wzpx=====(Over time links seen above may become invalid, disappear, or have different content. I always make sure to give authors credit for the material I use whenever possible. If I somehow overlooked doing so for a story, or if a credit is incorrect, please let me know and I will rectify it in these show notes immediately. Some links included above may benefit me financially through qualifying purchases.)= = = = ="I have come into the world as a light, so that no one who believes in me should stay in darkness." — John 12:46= = = = =WeirdDarkness® is a registered trademark. Copyright ©2025, Weird Darkness.=====Originally aired: March 26, 2024TRANSCRIPT: https://weirddarkness.tiny.us/36kz4jdd
We continue our project of reading ALL of God's word for our listeners. The book of Daniel is a favorite because of its amazing stories and prophetic visions, but it is also rich in detail and historical context. It opens circa 605 BC, timestamped as "the third year of the reign of Jehoiakim, king of Judah." Jehoiakim, born as Eliakim, was the second-born son of the great reformer Josiah, who died in a rash attempt to prevent Pharoah Neco from passing through his kingdom to attack the Assyrians. The people of Judah (apparently) bypassed Jehoiakim for his younger brother, Jehoahaz (Jehovah his sustainer), who reigned only three months, and then Pharaoh Neco took Jehoahaz captive to Egypt and placed Josiah's older brother, Eliakim (God will establish), on the throne, but renaming him Jehoiakim (Jehovah will establish). Jehoiakim would reign for eleven years. Confused? It only gets worse. But ... it is extremely important to "get" the historical details here if you want to understand the Bible as the historical book it claims to be. Life in this vale of tears is not neat, but it does follow interesting patterns at all levels of resolution. Two more kings of Judah will follow, Jehoiachin (son of Jehoiakim) and Zedekiah (born Mattaniah, the youngest son of Josiah, renamed by Nebuchadnezzar). Length of reigns? 3 months (Jehoiachin) and 11 years (Zedekiah). See the pattern? What does it mean? If you have ideas, please let us know! Jenny and I have learned that there are no mistakes or haphazard elements in God's word. Another interesting element of the timestamp is that the third year of Jehoiakim is the first year of Nebuchadnezzar's reign over Bablyon. He was apparently attacking Egypt when his father, Nabopolassar, died. He probably stopped - on his way back to Babylon to be crowned king - to ravage Jerusalem and take Daniel and the other members of the royal family and nobility of Judah captive to Babylon. This means that Daniel and his friends were only in the second year of their three year course of studies to be "wise men" of the Chaldeans when they interpret the dream of Nebuchadnezzar in chapter two! When we recognize this, these verses in chapter one takes on new meaning and significance: As for these four youths, God gave them learning and skill in all literature and wisdom, and Daniel had understanding in all visions and dreams. At the end of the time, when the king had commanded that they should be brought in, the chief of the eunuchs brought them in before Nebuchadnezzar. And the king spoke with them, and among all of them none was found like Daniel, Hananiah, Mishael, and Azariah. Therefore they stood before the king. And in every matter of wisdom and understanding about which the king inquired of them, he found them ten times better than all the magicians and enchanters that were in all his kingdom. Daniel 1:17–20 (ESV) God is indeed faithful to bless His people when they remain faithful to Him. "Return unto me, and I will return unto you, says YHWH of hosts." As usual, here is a good summary of the Book of Daniel that we highly recommend: https://youtu.be/9cSC9uobtPM?si=7DfciDVCCpbmkb62 May the Lord add richly to your knowledge of Him as you study!
What can be learned about the Assyrians, one of the peoples of the Bible? Who were the Assyrians? How did they worship? What effect did the Assyrians have on Israel? The World? Every people in the Bible are important in some way, what is it that we can learn from each of them?
We continue our project of reading ALL of God's word for our listeners. The book of Daniel is a favorite because of its amazing stories and prophetic visions, but it is also rich in detail and historical context. It opens circa 605 BC, timestamped as "the third year of the reign of Jehoiakim, king of Judah." Jehoiakim, born as Eliakim, was the second-born son of the great reformer Josiah, who died in a rash attempt to prevent Pharoah Neco from passing through his kingdom to attack the Assyrians. The people of Judah (apparently) bypassed Jehoiakim for his younger brother, Jehoahaz (Jehovah his sustainer), who reigned only three months, and then Pharaoh Neco took Jehoahaz captive to Egypt and placed Josiah's older brother, Eliakim (God will establish), on the throne, but renaming him Jehoiakim (Jehovah will establish). Jehoiakim would reign for eleven years. Confused? It only gets worse. But ... it is extremely important to "get" the historical details here if you want to understand the Bible as the historical book it claims to be. Life in this vale of tears is not neat, but it does follow interesting patterns at all levels of resolution. Two more kings of Judah will follow, Jehoiachin (son of Jehoiakim) and Zedekiah (born Mattaniah, the youngest son of Josiah, renamed by Nebuchadnezzar). Length of reigns? 3 months (Jehoiachin) and 11 years (Zedekiah). See the pattern? What does it mean? If you have ideas, please let us know! Jenny and I have learned that there are no mistakes or haphazard elements in God's word. Another interesting element of the timestamp is that the third year of Jehoiakim is the first year of Nebuchadnezzar's reign over Bablyon. He was apparently attacking Egypt when his father, Nabopolassar, died. He probably stopped - on his way back to Babylon to be crowned king - to ravage Jerusalem and take Daniel and the other members of the royal family and nobility of Judah captive to Babylon. This means that Daniel and his friends were only in the second year of their three year course of studies to be "wise men" of the Chaldeans when they interpret the dream of Nebuchadnezzar in chapter two! When we recognize this, these verses in chapter one takes on new meaning and significance: As for these four youths, God gave them learning and skill in all literature and wisdom, and Daniel had understanding in all visions and dreams. At the end of the time, when the king had commanded that they should be brought in, the chief of the eunuchs brought them in before Nebuchadnezzar. And the king spoke with them, and among all of them none was found like Daniel, Hananiah, Mishael, and Azariah. Therefore they stood before the king. And in every matter of wisdom and understanding about which the king inquired of them, he found them ten times better than all the magicians and enchanters that were in all his kingdom. Daniel 1:17–20 (ESV) God is indeed faithful to bless His people when they remain faithful to Him. "Return unto me, and I will return unto you, says YHWH of hosts." As usual, here is a good summary of the Book of Daniel that we highly recommend: https://youtu.be/9cSC9uobtPM?si=7DfciDVCCpbmkb62 May the Lord add richly to your knowledge of Him as you study!
JONAH was the most ancient of all the prophets whose writings have come down to us. He is supposed to have prophesied in the latter end of Jehu's or the beginning of Jehoahaz's reignThe author of the book is Jonah. His name (הָונֹי Yonah) means “dove.” Yahshua Messiah mentions Jonah, and the account of this book, as true history (Mat 12:39-41)Jonah had strong national pride and hated the Assyrians, and his attitude reflected that of Israel. Though Yahweh hated the evil of the Assyrians, He loved them and desired their salvation. For this reason, Yahweh called Jonah to preach to them (Jon 1:1-2), but His prophet declined and ran away (Jon 1:3). Yahweh began a series of judgments upon His disobedient prophet which included a storm (Jon 1:4), the pressure of Gentile sailors (Jon 1:5-16), and a great fish that swallowed him (Jon 1:17). From the belly of the great fish Jonah was humbled and cried out to the Lord, who saved him (Jon 2:1-10). The humbled prophet then obeyed the Lord and preached to the Ninevites (Jon 3:1-4), and the people of the city believed in Yahweh and the Lord changed His mind about the judgment He was going to bring on them (Jon 3:5-10). Yahweh's mercy and grace greatly upset Jonah to the point where he wanted to die (Jon 4:1-3), but the grace Yahweh showed to Nineveh was shown to Jonah, which grace reflects the Lord's sovereignty (Jon 4:4-11). The overall purpose of the book of Jonah is to reveal that Yahweh's grace, compassion, and mercy extends to evil and hostile nations just as it does to His peopleIn this Part 3 of Chapter 1, I cover verses 9 to 14 9 he said = Jonah is answering them, but he doesn't tell them everything. We will find out the real reason in Hebrew = Referring to the language spoken. A title used of foreigners. (The word Hebrew means: 'one who crossed over the river' and is outwardly used for 'believers') fear = Revere hath made the sea and the dry land = Speaking about how Elohim created everything in the beginning. In the Hebrew Manuscripts we read the Hebrew word ‘eth' that ‘alpha/tav' showing us that it was Yahweh's divine hand into this!10 Why hast thou. . . = The men are asking Jonah what he had done to bring this upon himself and them. They knew the fact of his flight, but not the reason. We will find out the real reason in11 wrought= Grew more and more tempestuous. They are asking Jonah how they can have Yahweh cease this storm which is growing worse and worse12 I know that for my sake . . . = Jonah is telling them to kill him by throwing him into the churning sea because it is Jonah's life that the Lord was seeking. As we read on, we will see that Yahweh has plans for Jonah other than drowning him. The lesson here is that if Yahweh wants you to accomplish a thing, you will accomplish it, by His intervention if necessary, whether you want to or not13 rowed hard = The sails now broken off; they are unsuccessfully trying to row with oars to the safety of the shoreline14 they cried unto the LORD = The once heathen sailors are now praying to Yahweh, the true Elohim/Creator. They have forsaken their false gods.let us not perish for this man's life = Don't kill us because of the sin that Jonah committed lay not upon us innocent blood = Don't let us be guilty of the murder of Jonah, don't make us do it. They don't want to be judged as murderers O LORD, hast done as it pleased thee = They are telling Yahweh that this is His will, and they only do it because He gives them no choice. They are saying that it is Yahweh's will that Jonah be thrown into the violent sea which no man can survive inHave any questions? Feel free to email me; keitner2024@outlook.com
Isaiah begins to recount the historical narrative of the LORD's deliverance of His people from the Assyrians. Although the might of the Assyrian army was great, the text focuses on the war of words waged by the Assyrian official, the Rabshakeh. His temptations are strong, using half-truths in order to draw the people away from their trust in the LORD. Only strengthened by the LORD's promises can the people of Judah stand against such demonic attacks, and Judean royal officials are prepared to do just that as they mourn over the words spoken by the Rabshakeh and return to King Hezekiah to go hear from the prophet Isaiah. Rev. Steve Andrews, pastor at St. Matthew Lutheran Church in Lee's Summit, MO, joins host Rev. Timothy Appel to study Isaiah 36:1-22. "The Fifth Evangelist” is a series on Sharper Iron that goes through Isaiah 1-39. The prophet proclaims to the people of his day and throughout history that the Holy One of Israel alone is exalted. Those who put their trust in the strength of man will be brought low, but those who trust in the LORD will see that He is their Immanuel. Jesus is God with us who reigns over the kingdom of God forever and ever! Sharper Iron, hosted by Rev. Timothy Appel, looks at the text of Holy Scripture both in its broad context and its narrow detail, all for the sake of proclaiming Christ crucified and risen for sinners. Two pastors engage with God's Word to sharpen not only their own faith and knowledge, but the faith and knowledge of all who listen. Submit comments or questions to: listener@kfuo.org
Hezekiah was under attack by the Assyrians, and he knew he needed to look up to God for help. Seven coordinating blogs begin here: https://lightofchristjourney.com/2025/02/02/friends-in-sackclot/ A video of the text can be viewed here:https://youtu.be/k1QHHqrZ01g
Daily Dose of Hope January 28, 2025 Day 3 of Week 44 Scripture: Ezekiel 22-24; Psalm 134; John 8 Welcome back to the Daily Dose of Hope, the devotional and podcast that complements the New Hope Bible reading plan. Surprise, surprise, we are back in Ezekiel today. I hope you read through chapters 22-24. These chapters continue the theme of God's judgement on Israel. In chapter 22, we see a continuation of the argument (almost like a legal case) that God is making against the nation of Israel and its kings. They have been sinful over and over. They have earned this punishment. Even if the fathers of the faith pleaded for mercy, God would not grant it. God's goodness, in fact, demands that justice be done. The chapter ends with this, I looked for someone among them who would build up the wall and stand before me in the gap on behalf of the land so I would not have to destroy it, but I found no one. So I will pour out my wrath on them and consume them with my fiery anger, bringing down on their own heads all they have done, declares the Sovereign Lord. Umm...so that is pretty clear. Chapter 23 is another allegory. It is a tale of two sisters who are prostitutes. One represents Samaria (the Northern Kingdom), and the other represents Judah. The chapter goes into detail about their sin, their disobedience, and their lust for other gods. First, Samaria falls to the Assyrians. But her sister doesn't learn from this. Instead, Judah continues to engage in wicked, detestable behavior. Thus, her fate is sealed too. She will fall to Babylon. Chapter 24 is another allegory, describing Israel as a cooking pot, symbolizing the city of Jerusalem. It was once a pot filled with delicious meat but now it is only filled with corruption. I personally struggle with the end of this chapter. God tells Ezekiel that he will lose his delight, his wife. And when she dies, he cannot cry out or mourn her publicly. This is to represent the stoic nature that the Israelites have toward what God is saying. Soon, they also will lose their delight, the temple. Ezekiel was strong and obedient but he was also human. This must have been excruciating for him. John 8, our New Testament text, is an interesting set of narratives about Jesus' identity. It also includes the passage about the adulterous woman who is brought before Jesus. That is a familiar story for many of us, so I'm going to focus more on the identity piece. In verses 12-30, Jesus attempts, unsuccessfully, to explain to the Pharisees that he does not need the two witnesses required by the Law in any testimony because he already has them: his own and the Father's. To the Jews, this would have been impossible. No one could testify on their own behalf. Afterall, the Law, to ensure fairness and objectivity, required at least two witnesses. But let us not forget that the gospel is not necessarily historical but theological. We are reading the account of an early Jewish-Christian community engaged in heavy theological debate with the synagogue, a sort of family feud if you consider that everyone here is Jewish. As the text continues, in verses 37-59, Jesus and the Pharisees and other Jewish authorities throw accusations at each other. Jesus says they are being children of the devil; they accuse him of being demon-possessed and a Samaritan. One can hardly think of a worse situation. No one was listening to one another. But John is making a point. He is leading up to Jesus saying in v. 58, Before Abraham was, I am. Of course, he is speaking of himself using the Biblical way of referring to God. He is saying that he is God. This escalates things. The Jews begin to pick up stones to begin to throw at him but he slips away. Jesus is God. Blessings, Pastor Vicki
Daily Dose of Hope January 22, 2025 Day 4 of Week 43 Scripture: Ezekiel 10-12; Psalm 83; John 4 Welcome back to the Daily Dose of Hope, the devotional and podcast that complements the New Hope Bible reading plan. It's Wednesday so that means Recharge. I hope you will consider joining us at 6:30pm for an amazing night of worship, prayer, fellowship, and small community. Just to mix things up, I thought we would start today with the New Testament passage which is John 4. This is the story of Jesus and the woman at the well. Many of you are familiar with this passage and it is an extraordinary one. Let's try to look at it with fresh eyes. There are some really fascinating aspects to this narrative. · Jesus did not have to go through Samaria; he chose to. He was making a statement here. Keep in mind, the Jews and Samaritans hated one another. Usually, Jews went the long way around Samaria so they didn't have to be contaminated by the people who they called dogs and half-breeds. Remember, the region of Samaria was once the Northern Kingdom. They set up their own capital and their own temple. After the Assyrians conquered them, many people moved out and others moved in. Thus, the people who lived there during Jesus' day were a mix of cultures and nationalities. · Jesus initiates a conversation with the woman at the well. Jews and Samaritans didn't have conversations. Honestly, men and women didn't have conversations. So many things about this situation were taboo. But Jesus doesn't care about social conventions, he cares about individual people. · The woman was at the well in the middle of the day. That tells us that she was trying to avoid others. It was really, really hot at that time of day. Most women would have drawn water in the cool of the morning. So this woman was avoiding the town women because she was probably the focus of their gossip. She had been married many times and she was, at the time, living with a man who wasn't her husband. · We don't know much about this woman, but my guess is that she had a life filled with hardship and trauma. Jesus knew that. He saw her needs and her struggles and he offered her living water. She was open and receptive. · This woman turns out to be one of the best evangelists in the New Testament. She goes and tells the townspeople about this man who knew everything about her life. Remember, these are the people who don't like her but she is boldly sharing about Jesus anyway. Thus, many of the Samaritans believed and became committed to following Jesus. · Jesus is in the business of changing lives and whole communities. And he uses all of us. Our past does not matter to Jesus, only our hearts and desire to change. We haven't spent much time discussing the psalms lately so let's talk briefly about today's psalm. Psalm 83 is written by Asaph. Asaph was a Levite singer and writer who served both King David and King Solomon. He is pleading with God to stop his enemies and allow them to die in disgrace. It's kind of hard to read. It also leads to this question – how often are our prayers for help selfish and about revenge, rather than about God's glory? Today, we also are discussing Ezekiel 10-12. Ezekiel is experiencing a vision from God. He is back at the Temple, witnessing the cherubim (these are the same winged creatures that he saw by the river on his birthday). Ezekiel is taken to a group of twenty-five men who are leaders and have led the city into sin. God tells the prophet to speak against them, to boldly speak about the murders and atrocities they have committed. He tells them that God will bring destruction. To those who thought they should not leave Jerusalem, that they this was their land and they weren't about to leave, God will show them how wrong they were. In chapter 12, we read about God instructing Ezekiel to do more of these sign acts to demonstrate the sin of the people and what God planned to do to them. Remember, this was kind of like street theater. He was acting out the prophecy. And yet, the people are still hard-hearted. Obviously, this occurred some 2500 years ago. But as humans, we are still hard-hearted in so many ways. How are you hard-hearted? Spend some time in prayer about this today. Blessings, Pastor Vicki
Part of God's unchanging nature is that He is sovereign and does things His way. In Isaiah 55, we read that God's ways are not our ways, and His thoughts are not our thoughts. In other words, He's infinitely more powerful than we are, especially when it comes to perspective. We read in the Old Testament that sometimes other nations mocked the Israelites when they were exiled from their homeland. Really, they were mocking God because it was said that maybe He couldn't keep His promises after all. This after the Assyrians and Babylonians conquered Israel. Neighboring pagan nations remembered that God had promised to give the land to the Israelites. But did that mean God had lied, and was in reality no more powerful than man? No, not at all. Numbers 23:19 says, “God is not human, that he should lie, not a human being, that he should change his mind. Does he speak and then not act? Does he promise and not fulfill?” In fact, God tells us clearly that He does exactly what He wants, when He wants. We see this in Isaiah 46. When God led the Israelites out of Egypt, but they were then confronted at the Red Sea by Pharaoh's army—did that mean God had lied when He promised to lead them out of slavery? Of course not. In fact, it was then He performed one of history's greatest miracles. In Psalm 16:10, we read that God would not allow your holy one to rot in the grave, and this is a reference to Jesus. Yet, when Jesus died on the cross, many assumed that God had either lied or was powerless to stop Jesus from being entombed. We know how that story ended, and the triumph of life over death. God did raise Jesus from the dead. His body did not decay in the grave. So it's a matter of perspective, then. Humans, with their limited understanding, think from time to time that God cannot keep His promises, but He keeps them all the time. All promises fulfilled—100% of the time. He cannot lie. Let's pray. Father God, you alone are powerful and you are our strength. You are perfect in all of your ways and have demonstrated that time after time. Help us let others see that—those who might doubt you. In Jesus' name, amen. Change your shirt, and you can change the world! Save 15% Off your entire purchase of faith-based apparel + gifts at Kerusso.com with code KDD15.
Full Text of ReadingsFeast of the Holy Innocents, martyrs Lectionary: 698The Saint of the day is Holy InnocentsThe Story of the Holy Innocents Herod “the Great,” king of Judea, was unpopular with his people because of his connections with the Romans and his religious indifference. Hence he was insecure and fearful of any threat to his throne. He was a master politician and a tyrant capable of extreme brutality. He killed his wife, his brother, and his sister's two husbands, to name only a few. Matthew 2:1-18 tells this story: Herod was “greatly troubled” when astrologers from the east came asking the whereabouts of “the newborn king of the Jews,” whose star they had seen. They were told that the Jewish Scriptures named Bethlehem as the place where the Messiah would be born. Herod cunningly told them to report back to him so that he could also “do him homage.” They found Jesus, offered him their gifts, and warned by an angel, avoided Herod on their way home. Jesus escaped to Egypt. Herod became furious and “ordered the massacre of all the boys in Bethlehem and its vicinity two years old and under.” The horror of the massacre and the devastation of the mothers and fathers led Matthew to quote Jeremiah: “A voice was heard in Ramah, sobbing and loud lamentation; Rachel weeping for her children…” (Matthew 2:18). Rachel was the wife of Jacob (Israel). She is pictured as weeping at the place where the Israelites were herded together by the conquering Assyrians for their march into captivity. Reflection The Holy Innocents are few in comparison to the genocide and abortion of our day. But even if there had been only one, we recognize the greatest treasure God put on the earth—a human person, destined for eternity, and graced by Jesus' death and resurrection. The Holy Innocents are the Patron Saints of: Babies hbspt.cta.load(465210, 'd99a67d0-a0c4-4bd7-a44f-8222783cfe9f', {"useNewLoader":"true","region":"na1"}); Saint of the Day, Copyright Franciscan Media
Have you ever wondered about the oldest recipes in history? They were discovered on four clay tablets from about 1,700 BCE at the time of the Assyrian Empire. Did you know that about 5 million Assyrians still live around the world today? This year, a cookbook was published that is the first modern collection of exclusively Assyrian cuisine, food that has a lot of overlap with those ancient tablets. It's called The Oldest Kitchen in the World, and in it, Matay de Mayee records the recipes of his mother, Smuni Turan — recipes her ancestors have been passing down orally for centuries. Today, they join Lilah in the studio to talk about their kitchen.-------The Oldest Kitchen in the World is published in English, Dutch and German — in Dutch and German its title is Haniyé. You can find it in bookshops in the US, Canada, The Netherlands, Belgium, Germany, Austria and Switzerland, and online.-------Send us your predictions! Write to Lilah at lilahrap@ft.com or on Instagram @lilahrap. And — thank you.Read a transcript of this episode on FT.com Hosted on Acast. See acast.com/privacy for more information.
PREVIEW: The Neo-Assyrians vs. the Neo-Hittites vs. the Israelites vs. the Lords of Carchemish -- from a conversation with archaeologist Eric Cline, AFTER 1177 BCE, regarding the collapse and reawakening of competing kingships in the Eastern Mediterranean -- much like today and their descendants. More later. 1543 Persia
Fr. Mike breaks down God's incredible promise of redemption to Zion and reminds us that God always wants to fight for us, so that our shame may be turned into glory. Today's readings are Isaiah 30-31, Zephaniah 3, and Proverbs 11:13-16. For the complete reading plan, visit ascensionpress.com/bibleinayear. Please note: The Bible contains adult themes that may not be suitable for children - parental discretion is advised.
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