Podcasts about yudhisthira

709 Yudhisthira chega no paraíso Parte 2 by Gloria Arieira

708 Yudhisthira chega no paraíso Parte 1 by Gloria Arieira

685 A coroação de Yudhisthira by Gloria Arieira

684 A infelicidade de Yudhisthira Parte 02 by Gloria Arieira

683 A infelicidade de Yudhisthira Parte 01 by Gloria Arieira

Yudhisthira janma

Duas visitas chegam a Yudhisthira. E ambas, mesmo tão diferentes, tem algo em comum.

636 Na tenda de Yudhisthira Parte 03 by Gloria Arieira

634 Na tenda de Yudhisthira Parte 01 by Gloria Arieira

635 Na tenda de Yudhisthira Parte 02 by Gloria Arieira

633 Radheya fere Yudhisthira Parte 06 by Gloria Arieira

632 Radheya fere Yudhisthira Parte 05 by Gloria Arieira

No sabhā de Hastinapura, Sanjaya apresenta a resposta de Yudhisthira a todos os aliados.

631 Radheya fere Yudhisthira Parte 04 by Gloria Arieira

630 Radheya fere Yudhisthira Parte 03 by Gloria Arieira

629 Radheya fere Yudhisthira Parte 02 by Gloria Arieira

628 Radheya fere Yudhisthira Parte 01 by Gloria Arieira

Dessa vez, Yudhisthira recebe Sanjaya, representante de Dhritarastra.

El sabio rey guerrero Yudhisthira, hijo del Dharma (Armonía y rectitud universal) ha iniciado su último viaje, pero antes de alcanzar el cielo deberá superar la última prueba.

Dans cet épisode, je vous raconte le test que Yudhisthira doit passer pour ramener ses frères à la vie ! Pour retrouver toutes mes actualités Webinar "Comment le Mahabharata nous aide à mieux comprendre la Bhagavad Gita": https://mailchi.mp/6c3701924624/elaz0i37v6  Instagram : @yoginilaurita Newsletter : http://eepurl.com/hpjiJX  Formations et cours en ligne : https://lauraarley.podia.com Musique  Now or never by Ilya Marfin Inspirational Hip Hop by Media_M

Chegou o décimo terceiro ano de exílio e Yudhisthira comanda sua família pra partirem pra próxima fase de suas vidas.

The Yoga Sutra of Patanjali Edwin Bryant - Satya 11.30 Mahabharata  - https://it.wikipedia.org/wiki/Mah%C4%81bh%C4%81rataYudhisthira - https://it.wikipedia.org/wiki/YudhisthiraPavamana Mantra https://en.wikipedia.org/wiki/Pavamana_Mantra Per aiuto con dipendenze/comportamenti compulsivi - https://www.lab.care/consulenza-psicologica-gratuita/       questo da un idea come accedere  via ASL una terapista  ( limitato a 5 o 6 sessioni, ma costa poco) Per problemi con sesso/rapporti (tutti i seguenti sono terapie di gruppo) ;https://www.slaaitalia.it/Per problemi con alcohol; https://www.alcolistianonimiitalia.it/Per problemi con cibo;https://www.mangiatoricompulsivianonimi.it/Per problemi di "co-dipendenze":www.codipendenti-anonimi.it 

Yudhisthira tem um encontro inusitado e especial.

548 Yudhisthira escuta a Concha de Krishna, Pancajanya Parte 3 by Gloria Arieira

549 Yudhisthira escuta a Concha de Krishna, Pancajanya Parte 4 by Gloria Arieira

Soldados de Duryodhana pedem proteçao a Yudhisthira. Nem todos se sentem inclinados a ajudá-los.

546 Yudhisthira escuta a concha de Krishna, Pancajanya Parte 1 by Gloria Arieira

547 Yudhisthira escuta a concha de Krishna, Pancajanya Parte 2 by Gloria Arieira

Во 46 епизода гостин ми е Ogi Yudhisthira со кој што разговаравме за почетоците на Goa Trance сцената кај нас и што све се смени од почетоците до сега, за светската кариера и неверојатните локации на фестивали и искуството низ 25 годишната музичка кариера, истрајноста во музиката и љубовта кон работењето и издавањењето музика, Индија и модерниот човек денес и секако неизбежната тема како пандемијата влијае врз низ нашите животи. --- Send in a voice message: https://anchor.fm/indog/message Support this podcast: https://anchor.fm/indog/support

The Pandavas move to Dvaitavana, where they wrestle painfully with their situation, and try to persuade Yudhisthira to fight. www.themahabharatapodcast.com www.facebook.com/themahabharatapodcast

This week Zi and Vindesh cover a story from the Vedas that many of us can relate to today.  He shares the story about Yudhisthira and Kunti Ma.  They both lived with a set of principles but each of them made different choices with their hardships.  One was authentic, while the other struggled to mask their true self.  We talk a lot about influencer culture on this podcast, but in this sense, we can begin to understand why living authentically, though very hard to do, is worth it in the end.

Yudhisthira e Draupadi estão em paz. Já Bhima, arrumou uma grande aventura pra chamar de sua!

Why did Yudhisthira gamble? Where was Krishna? What game were Yudhisthira and Sakuni playing? In this episode, we consider these questions, as the last game concludes and the Pandavas and Draupadi prepare for exile. www.themahabharatapodcast.com www.facebook.com/themahabharatapodcast

Narada, again an avataar of Lord Vishnu, suggested some rules to be followed by pandavas and Draupadi for living together. One of the rules was that: Draupadi should spend one year with each of the pandavas and while she was with one of them, no other Pandavas should visit the palace where they might be. In case of any breach of their rule, one-year pilgrimage was prescribed by way of penance leaving the kingdom. The pandavas and Draupadi were living happily until one day: a brahmana came running to Arjuna saying that the thieves had stolen his cows. Arjuna wanted to rush with him to catch the thieves but he realized that his bow and arrows were kept in Yudhisthira's palace and he was there in the company of Draupadi. He hesitated for a while, then seeing brahmana's plight he rushed in to Yudhisthira ‘s palace took his bow and arrows and ran to catch the thieves. After he caught the thieves and punished them, after restoring the cows of the brahmana, Arjuna came back to Yudhisthira and told him about his transgression of the rule. Yudhisthira, knowing the reason of the breach of their rule, said their is no need for Arjuna to take the pilgrimage. Since it is a mistake committed towards him, and that too for a good reason, he will pardon Arjuna . However, Arjuna would never break his word. He immediately set out for a one-year pilgrimage. Maybe this is why Arjuna is such a favorite sakha of Lord Krishna. Morals in the Story: The story shows how important it is to keep up ones word, whether it is of any consequence or not, how much ever difficult it is. Arjuna, knowing that he will be punished for breaching the rule, did not stop doing his duty as a king to protect his people and punish the thief. Thus, one must always perform his duty without any laziness or any kind of fear. Rewards for such people do show up as immediate difficulties, but in the end – it is truth is what always wins (Satyameva jayate). Arjuna's win was in the way of gaining eternal friendship with the Lord. Imagine if everyone keeps his word and always speaks truth — will we have corruption? will we have poverty? Though its a very difficult to inculcate, unless we are truthful there will be no development. Like Arjuna if everyone does they duty — will there be such slow development for such a large community of intelligent people? Temporal gains got by saying lies never will be permanent. They will not only bring us down on a long run in life, leave aside winning the heart of the God.

Vyasadeva se encontra com os Pandavas e instrui Yudhisthira para os próximos passos da jornada.

Na floresta de Dwaitavana, Bhima e Draupadi se juntam pra convencer Yudhisthira a agir.

Vishnu Sahasranamam is a sacred hymn comprising 1000 names of Lord Vishnu and forms a part of the great epic Mahabharata. According to Anushasanika of Mahabharata, Bhishma teaches this sacred hymn to Yudhisthira (the eldest of the 5 Pandavas), as the greatest hymn to attain peace, prosperity, and Moksha (salvation). Each name has unique meaning and power, and hence is considered as a supreme sacred chant for the preserver archetype, Vishnu. As per traditional belief, chanting or listening to this sacred hymn, which comprises of 1000 names of Vishnu can bestow wealth, material comforts, happiness, success, relief from fear & negative thoughts, and grant salvation. If you would like to find out more about your chart or have a question about astrology you would love the answer to, please do connect with us at www.astroved.com Follow AstroVed on IG, Twitter, and FB @AstroVed 

Sinister omens bring a halt to the events, and Dhrtarastra offers Draupadi 3 boons. Yudhisthira, however, imperils the Pandavas' kingdom again. www.themahabharatapodcast.com www.facebook.com/themahabharatapodcast

Story from Mahabharat

Some of the most outrageous, iconic, and scandalous events of the epic - Yudhisthira loses himself and all of his brothers to Duryodhana, then stakes his wife, Draupadi. www.themahabharatapodcast.com www.facebook.com/themahabharatapodcast

Yudhisthira and Sakuni face off in a series of high stakes gambles in which Yudhisthira experiences a catastrophic losing streak, jeopardizing everything for himself and his family. www.themahabharatapodcast.com www.facebook.com/themahabharatapodcast

Dhrtarastra dispatches Vidura to invite the Pandavas to Hastinapura; Yudhisthira must decide whether to go, knowing it involves gambling. www.themahabharatapodcast.com www.facebook.com/themahabharatapodcast

Yudhisthira's rajasuya sacrifice gets underway, but runs into a hiccup when Sisupala, the King of Cedi, challenges the choice of Krishna as the Guest of Honour. www.themahabharatapodcast.com www.facebook.com/themahabharatapodcast

Krishna, Arjuna, and Bhima challenge King Jarasamdha of Magadha, and Yudhisthira prepares to fulfill the requirements for the Rajasuya Sacrifice, which will declare him emperor of the world. www.themahabharatapodcast.com www.facebook.com/themahabharatapodcast

Yudhisthira foi convidado para um evento em Hastinapura idealizado por Duryodhana e Shakuni.

Book II, the Sabhaparva begins with councils to discuss the viability of Yudhisthira's ambition to perform the rajasuya sacrifice. What's the import of this sacrifice? What does it entail? Krsna arrives for consultation, and advises that the only way forward is by eliminating the king of Magadha, the powerful Jarasamdha. www.themahabharatapodcast.com https://www.facebook.com/themahabharatapodcast

29 - Nesse episódio Yudhisthira inicia os preparativos pro Rajasuya mandando enviados pro reino de Magadha encontrarem o grande rei Jarasandha.

why should I worry? / WWE wrestling is a warped reflection of Krsna killing Kamsa / every Bollywood movie is a warped reflection of Krishna rescuing Rukmini / you can be a sassy yogi / platypuses are unreal / Gandhari's mystic powers can't thwart Krishna's plan / Krishna cheats for the higher principle of love / Duryodhana's childishness / feed the inner Yudhisthira - starve the inner Duryodhana SB 3.3.1-13

No matter what our problems are, but we always connect to stories from Indian Puranas that help us to stay strong in life. The Pandavas and Kauravas from the Mahabharat always fought with each other. The Pandavas lost all their wealth and kingdom in a dice game against the Kauravas and had to go incognito in the forest for twelve years.  The Pandava brothers were unhappy and upset with the hurdles. Yudhisthira felt miserable for putting his family through all the troubles. He was helpless and homeless. At the time of immense sorrow, Yudhisthira met a storyteller, who lived through ages, had fought death, and had the boon to be immortal by Lord Shiva. He knew the past, present, and future because of his severe penance. He was Sage Markandeya- the greatest storyteller from the Puranas. He also has a Purana in his name, the Markandeya Purana. Sage Markandeya is the son of sage Mrikandu and Marudmati. He was born after several prayers to Lord Shiva. Markandeya grew up to be one of the greatest devotees of Lord Shiva. At the age of 16 when he became aware of his short life span, he started to meditate non-stop. When Yamraj himself came to take him away, Markandeya refused to go and hugged the shiva linga tight. The shiva linga split into and from the middle appeared Lord Shiva himself. He pushed Yama to the ground and defeated him. He then revived his life back and told him that he was punished. After Yamraj left, Lord Shiva was immensely impressed with Makendeya and blessed him with a boon to be immortal. Since then Markandeya has been living through ages. Sage Markendeya narrated a story to Yudhistir to cheer him up. He explained to him that everyone has to go through unhappy times once in their lives. He narrated the story of Lord Rama, the seventh avatar of Lord Vishnu. After listening to the story, Yudhistira's heart and mind calmed down and he was then filled with courage. Listen to several Indian mythological stories for kids and other god stories on Chimes Radio mobile apps - India's 1st Kids Radio & Podcast Network. Available on Google and Apple App stores. Keep listening to your favorite podcasts for kids. www.chimesradio.com  http://onelink.to/8uzr4g  https://www.facebook.com/chimesradio/  https://www.instagram.com/vrchimesradio/  Support the show: https://www.patreon.com/chimesradio See omnystudio.com/listener for privacy information.

While the modern-day scientific papers keep changing,for clarity, the facts mentioned in these texts have stood the test of Time, right from the Rig Vedic Period, currently dated at 5000 BC. Some times , while sticks to this view, one comes across some seemingly contradictory facts . For example the death of Lord Rama preceded the Death of Lord Krishna by a mere 200 years, while according to Puranas these two events were separated by thousands of Years. By diligently following the Hindu Texts one can solve these riddles. Please read my post on Rama's death precedes Krishna by 200 Years. Now at what did Lord Krishna shed His mortal coil? The Bhagavata Purana verse 11.6.25 says that Krishna lived for 125 years on earth. The first verse of Mausal Parva, Mahabharata says that Yudhisthira saw bad omens (because of Krishna's departure from the earth) after 36 years of ruling after they won the Kurukshetra war. So that means Krishna was about 89 years old at the time of war. This corroborates with the view that the age of Kali-yuga started in 3102 BCE, according to Dr. Achar. As stated in the Puranas, Kali-yuga had already begun, but its full influence was held back because of the presence of Lord Krishna. Then when Lord Krishna departed from this world, which is said to have occurred 35 years after the war of Kurukshetra in 3067, making it the year of 3032 BCE, then Kali-yuga began to show more of its effects. According to Puranic sources,Krishna's disappearance marks the end of Dvapara Yuga and the start of Kali Yuga, which is dated to February 17/18, 3102 BCE. Astronomically simulated Eclipses and Greek Records place the year at 3031 BC The Greek records go on to record that Heracles (Krishna) lived 138 generations before the time of Alexander and Sandrocottas, which was about 330 BCE. This then calculates, based on about 20 years per generation, to roughly 3090 BCE, which is about the right time considering 3102 BCE is the date when Kali-yuga began. Thus, Lord Krishna was a genuinely historical figure who lived about the time of 3200-3100 BCE, having lived to 125 years of age. “According to the epic Mahabharata, Krishna first appears [in the epic] at the time of Draupadi's wedding, and His departure is exactly 36 years after the war. No information about His birth is available in the epic itself, although there is information about His departure. Krishna observes omens (Mahabharata 14.3.17), similar to the ones seen at the time of the war, now indicating the total destruction of the Yadavas. [Astrological] Simulations show that in the year 3031 BCE, thirty-six years later than 3067 BCE, there was an eclipse season with three eclipses. A lunar eclipse on 20 October was followed by an annular solar eclipse on 5 November, followed by a penumbral lunar eclipse on 19 November, within an interval of 14 days and at an aparvani time. Thus the date of departure of Lord Krishna is consistent with the popular tradition that He passed away 36 years after the war. The information about His birth can be gathered from the Harivamsha and the Bhagavata Purana…. It should be understood, however, that the date of His departure from this world is established on the information in the epic and on the basis of [astronomical] simulations, and it turns out to be 3031 BCE' Refernces. Matchett, Freda, “The Puranas”, p 139 and Yano, Michio, “Calendar, astrology and astronomy” in Flood, Gavin (Ed) (2003). Blackwell companion to Hinduism. Blackwell Publishing. ISBN 0-631-21535-2. https://ramanisblog.in/2015/04/10/krishna-died-age-89-18-february-3102-verified/ --- Send in a voice message: https://anchor.fm/ramanispodcast/message

Svargarohana Parva (Sanskrit: स्वर्गारोहण पर्व) or the Book of the Ascent to Heaven, is the last of eighteen books of the Indian Epic Mahabharata. It is one of the shortest books in the Mahabharata. Svargarohana Parva describes the arrival of Yudhishthira in heaven, his visit to hell and what he finds in both places. This heartwarming story acknowledges the love and loyalty of a dog. Learn more about the Mahabharat story - Yudhisthira's dog

Yudhisthira rules for 15 years when Dhritarashtra with Gandhari and Kunti retreat to the forest.

Yudhisthira crowned King.

In these three chapters Drona assumes command and falls into the trap of pledging to capture Yudhisthira alive at Duryodhana's request. But the Pandava forces remain strong.

Yudhisthira takes the blessings of the elders before the battle commenced.

Yudhisthira saves the day for the Pandavas

Yudhisthira loses all, and then is banished with his brothers for 13 years to the forest v

Yudhisthira loses all in the game of dice

Dhritarashtra gives in to Duryodhana's machinations and invites Yudhisthira for a game of dice.

Sakuni, the uncle of Duryodhana, plots to invite Yudhisthira for a game of dice.

Sisupala insults Krishna at the Rajasuya sacrifice of Yudhisthira and is slain by Krishna.

JARASANDHA is slain and Yudhisthira assumes the title of Emperor

Yudhisthira is persuaded to perform the Rajasuya sacrifice and assume the title of ‘Emperor'.

Why Sun God gifted AkshayaPatra to Yudhisthira how | Samskruthi --- Support this podcast: https://anchor.fm/glitz-digital/support

Las caracolas de Yudhisthira, Nakula, Sahadeva y los demás guerreros.

Someone asked this question 3500 years ago, and it is still a pressing issue. Dada Vedaprajinananda goes into it using the response given by the yogi-king Yudhisthira and by contemporary guru Shrii Shrii Anandamurti

Bhagavad-gita is the widely read theistic science summarized in the Gita-mahatmya (Glorification of the Gita). There it says that one should read Bhagavad-gita very scrutinizingly with the help of a person who is a devotee of Sri Krsna and try to understand it without personally motivated interpretations. The example of clear understanding is there in the Bhagavad-gita itself, in the way the teaching is understood by Arjuna, who heard the Gita directly from the Lord. If someone is fortunate enough to understand Bhagavad-gita in that line of disciplic succession, without motivated interpretation, then he surpasses all studies of Vedic wisdom, and all scriptures of the world. One will find in the Bhagavad-gita all that is contained in other scriptures, but the reader will also find things which are not to be found elsewhere. That is the specific standard of the Gita. It is the perfect theistic science because it is directly spoken by the Supreme Personality of Godhead, Lord Sri Krsna. The topics discussed by Dhrtarastra and Sanjaya, as described in the Mahabharata, form the basic principle for this great philosophy. It is understood that this philosophy evolved on the Battlefield of Kuruksetra, which is a sacred place of pilgrimage from the immemorial time of the Vedic age. It was spoken by the Lord when He was present personally on this planet for the guidance of mankind. The word dharma-ksetra (a place where religious rituals are performed) is significant because, on the Battlefield of Kuruksetra, the Supreme Personality of Godhead was present on the side of Arjuna. Dhrtarastra, the father of the Kurus, was highly doubtful about the possibility of his sons' ultimate victory. In his doubt, he inquired from his secretary Sanjaya, "What did my sons and the sons of Pandu do?" He was confident that both his sons and the sons of his younger brother Pandu were assembled in that Field of Kuruksetra for a determined engagement of the war. Still, his inquiry is significant. He did not want a compromise between the cousins and brothers, and he wanted to be sure of the fate of his sons on the battlefield. Because the battle was arranged to be fought at Kuruksetra, which is mentioned elsewhere in the Vedas as a place of worship—even for the denizens of heaven—Dhrtarastra became very fearful about the influence of the holy place on the outcome of the battle. He knew very well that this would influence Arjuna and the sons of Pandu favorably, because by nature they were all virtuous. Sanjaya was a student of Vyasa, and therefore, by the mercy of Vyasa, Sanjaya was able to envision the Battlefield of Kuruksetra even while he was in the room of Dhrtarastra. And so, Dhrtarastra asked him about the situation on the battlefield. Both the Pandavas and the sons of Dhrtarastra belong to the same family, but Dhrtarastra's mind is disclosed herein. He deliberately claimed only his sons as Kurus, and he separated the sons of Pandu from the family heritage. One can thus understand the specific position of Dhrtarastra in his relationship with his nephews, the sons of Pandu. As in the paddy field the unnecessary plants are taken out, so it is expected from the very beginning of these topics that in the religious field of Kuruksetra where the father of religion, Sri Krsna, was present, the unwanted plants like Dhrtarastra's son Duryodhana and others would be wiped out and the thoroughly religious persons, headed by Yudhisthira, would be established by the Lord. This is the significance of the words dharma-ksetre and kuru-ksetre, apart from their historical and Vedic importance.

Yudhisthira and others call on Bhisma and later drops his mortal cool, extolling Sri Krishna --- This episode is sponsored by · Anchor: The easiest way to make a podcast. https://anchor.fm/app --- Send in a voice message: https://anchor.fm/raghu-guda/message Support this podcast: https://anchor.fm/raghu-guda/support

The Lord delivers Pariksit in the womb and is extolled by Kunti; Yudhisthira gives way to grief --- This episode is sponsored by · Anchor: The easiest way to make a podcast. https://anchor.fm/app --- Send in a voice message: https://anchor.fm/raghu-guda/message Support this podcast: https://anchor.fm/raghu-guda/support

Pls find enclosed the synopsis. It has been divided into 3 parts - The Story - The concept  - The points to ponder ( Lets revisit the story in light of the concepts)  Shrimad Bhagavata Mahapurana Synopsis of the Sixth Session Bhagavata Pratham Skanda (Book One) Chapter 9 and 15 ————————————— A Grand Era comes to an end.. Story: Shri Krishna takes Yudhishthira to Bhisma, to seek enlightenment and uplift his impending gloom. The sages from the 14 Lokas decent to listen to the knowledge that Bhisma was going to impart. With affection, he mentions that the pandavas had suffered injustice, and attributes all to the ‘Time Spirit' and the will of providence. Later, when the time for his soul to depart from he body comes, he fixes his attention on the form of Krishna, which had lifted the Wheel and rushed towards Bhisma to attack him. Knowing him to be the Divine one, he drops his body. Yudhisthira's infatuation was driven away, but the light of wisdom shed by Bhisma. With the permission of Krishna and Dhrtarastra, Yudhisthira ruled over the kingdom with righteousness. Mother earth was freed of her burden and hence, the nature responded favourably. Living being had no worries of physical aliments or affliction of any kind. People of Hastinapura, through their eyes, itched him in the depth of their hearts. Restoring Dharma and Bliss, amidst the songs of glory for him and the blessed ‘Dwaraka waasis', Krishna departed for Dwarka. He journeyed though various cities, and people basked in the bliss of his sight. When he reached the outskirts of Dwaraka, he blew his Panchjanya Counch, to signal his return. Everyone left what there were doing and rushed to greet him, and he in turn greeted all of them as they so desired. His family, his 16000 odd wives, and children were overwhelmed to see him. Everyone had krishna to themselves.  Yudhisthira performed a lot of Yagnas, his kingdom covered almost the entire earth and his glory reached even the heavens.Then came the joyous time of the birth of the only descendent of the Pandavas. At the most auspicious hour, Pariksit was born. At the right moment, enormous ‘Dana' was made to everyone. The Brahmanas predicted his future, and his virtues. Yudhisthira performed 3 more Yagnas, to which Krishna was also invited. After spending some time with the Pandavas, he, along with Arjun returned to Dwaraka. After completing his piligrimage, Vidhura, pandava's uncle, returned to Hastinapura. Everyone was over joyed to see him, and he was satisfied to see the blossoming of their kingdom. When the time was right he guided Dhrtarastra toward his ultimate goal in life, ‘Prabhu Prapti' and Gandhari followed. One day, all three silently left the kingdom, and journeyed towards the north. Narada, consoled the lamenting Yudhisthira. Dhrtarastra left his body, Gandhari followed and Vidhura with a mixed feeling of Joy and Grief, went again on pilgrimages of sacred places. King Yudhisthira grew apprehensive at the sight of even omens and worried why Arjun had not returned, as it had been several months. While he was sharing his anxiety with the other brothers, Arjun returned, broken and beaten. He looked as if someone had robed his soul of all the lustre. On being, questioned, he finally responded and conveyed that, Krishna dropped the Yadava body and the yadava race has been exterminated. He felt as if Krishna has robbed him of all his velour. But, later, realised that it was never him, but the Lord who was acting threw him. Kunti, dropped her mortal body and merged with her Lord Shri Krisna.  That very moment the age of Kali set in. Yudhisthira crowned Pariksit at Hastinapura and Vajra at Mathura. He, his brothers and Draupadi were completely set at rest, and resolved to ascend to the heavens. They all descended to abode of Krishna. Vidhura also fixed his mind on Krishna and casted of his body. Thus, came to an end the glorious age...