Podcasts about humbly

Staying Focused and Integral In A Treacherous & Chaotic World By Mary Lindow   A FEW YEARS AGO WHEN I WAS IN THE MIDDLE OF A CRUCIAL PROJECT, I found my life barraged and pressured by distractions of all kinds. Now, this is not an unusual pattern. DISTRACTIONS COME TO STEAL OUR PASSION, OUR PURPOSE, GOD'S PROMISES, AND HIS PROVISION.   I have a scripture and a strategy that I use when distractions come to derail my focus now that really helps to keep me on track and focus on what's in front of me. This can apply to everything from work, house cleaning, Counseling, writing and ministry, right down to sticking with the list for the grocery store, and not adding extra cheese and crackers and other goodies in the shopping basket!   WHEN NEHEMIAH WAS REBUILDING THE WALL, distractions came in the form of men calling out to him, high up on his ladder, to come down to discuss “their” important matters. These men presented concerns and rumors they feared to be truth, and, they were persistent and insistent that he come down and address the matters with them immediately! Nehemiah responds plainly,  "I cannot come down, I am doing a great work."   THERE ARE MANY DISTRACTIONS BEING HURLED AT THE BODY OF CHRIST CONSTANTLY. So what do we do?  We look those distractions square in the face and we say, "We cannot come down. We are doing a great work."  End. Of. Story.   WE HAVE NO TIME FOR DISTRACTIONS.  THERE'S TOO MUCH ON THE LINE. There's restoration to be done, broken down walls and broken down people to be filled back up, truth to be told, healing to be performed, love and justice to manifest and so on.   AND WHILE WE ARE DOING THESE ASSIGNED BY THE LORD TASKS,  (because if they're not assigned by the Lord then we're basically doing our own thing, not his important work), while we are doing the assigned things from the Lord, we pray.  And by that I mean, we dialog with God our Father, and praise, and tell Jesus about the gratitude that we have for His life that He poured out for us, and speak back to Him the words He taught us in the 4 New Testament Gospels. And, we also allow the Holy Spirit of God to have access to our hearts, bringing a sweet exposure and conviction where we might need to have our hearts cleaned up and "grown up" further in the way God has mapped out for those He loves so very much.   When we do these things in reverence and determination as we work, You will find that we do not have time for distractions.    WHEN GOD SPEAKS AND WHEN WE FELLOWSHIP WITH JESUS, and when the Holy Spirit is busy working in the dry and hard places of our souls, as we do that in our work, every single day, we do not have time for other distractions!   We. Cannot. Come. Down.    WE CANNOT TAKE TIME TO BE PULLED INTO CONVERSATIONS THAT ARE WICKED, "weasely", and filled with all kinds of narratives that have nothing to do with what God has and IS doing right now right in front of us in our daily lives.   THAT DOES NOT MEAN WE ARE NOT TO BE INFORMED AND... ...that we are not to be advocates for godly truths. That is part of rebuilding walls that have come down in our society. But getting into non-ending dialogs and basically verbal fights with people who just want to prove a point is literally drawing us into distraction and frustration.   SPIRITUAL WARFARE. It's a Reality and Intense Fight for Good Over Evil!  Listen ever so closely to these mighty battle strategies against distractions!   Now my beloved ones,  I have saved these most important truths for last Instructions. Be supernaturally infused with strength through your life-your union with the Lord Jesus. Stand victorious with the force of his explosive power flowing in and through you.  Put on God's complete set of armor provided for us, so that you will be protected as you fight against the evil strategies of the accuser! Your hand-to-hand combat is not with human beings, but with the highest principalities and authorities operating in rebellion under the heavenly realms.  For they are a powerful class of demon-gods and evil spirits that hold this dark world in bondage.  Because of this, you must wear all the armor that God provides so you're protected as you confront the slanderer, for you are destined for all glorious and godly things and will rise victorious. - Ephesians 6: 10-13   FRIENDS IN THE FIGHT AGAINST GOOD AND EVIL! We are doing a great work!  We are obeying God!  And, let's hope that we aren't doing it with haughtiness or an attitude of being a little better than everyone else in the way that we serve God! No way! Someone whom God has called to rebuild or to restore and to do every day jobs, understands that the distractions of ego or the distractions of frustration, often create breaks in relationships, breaks in friendships, and it kills the opportunity to have peace with God fully.   SO FRIENDS!  REFOCUS. Do not negotiate with distractions.  Simply move on and put your hands to the great work before you. Humbly. Purposefully.  Without an attitude of needing to prove you're heroic.   WE WORK, WE SERVE, WE LOVE, AND WE FIGHT, with our eyes focused on the One who rides at the forefront of our battles. He's there day and night, radiating comfort, wisdom, and grants discernment for every challenging situation that you and I will face.   MY FINAL PRAYER FOR YOU AS I CLOSE OUT TODAY'S PODCAST, is from Hebrews 13:21 “May God Equip You With All You Need For Doing His Will.  May He Produce In You, Through The Power Of Jesus Christ,  Every Good Thing That Is Pleasing To Him. All Glory To Him Forever And Ever! Amen.”   STAY STEADY ON WARRIORS.   WE CANNOT COME DOWN TO NEGOTIATE WITH DISTRACTIONS.  WE HAVE GOD'S WORK TO DO.   Duplication and sharing of this writing is welcomed provided that complete source, podcast and website information for Mary Lindow is included. Thank You Copyright © 2025 "THE MESSENGER"  - "The Advocate o Hope" ~Mary Lindow www.marylindow.com Mary's Podcast Site and Link  Mary's Mentoring Videos Link and Site     Your Gracious Support and Donations Are So Very Helpful And Assist Mary In Publishing Her Teaching Podcasts, Inspirational Videos and Audio Messages. THANK YOU! Please go to PAYPAL to donate  or support this blog:  Donate to the tax-deductible ministry name of:  Mary Lindow paypal.me/mlindow       (His Beloved Ministries Inc.)  Or  You Can Mail a Check or Cashiers Check to:  His Beloved Ministries INC  PO Box 1253  Eastlake CO 80614  United States THANK YOU!    

In this special remastered episode of Sasquatch Odyssey, we honor the late Dr. Jeff Meldrum — a man whose dedication, kindness, and scientific curiosity forever changed the way the world views Sasquatch research.There are some people who leave a mark so deep, so genuine, that their absence feels almost impossible to comprehend. For me, one of those people was Dr. Jeff Meldrum.I first met Jeff back in March of 2021, when I was just a fledgling podcaster trying to find my footing. He didn't have to say yes to being on my show — but he did. Graciously. Humbly. From that moment on, he set the tone for the kind of person I'd come to know him to be.Just a few short years later, I found myself standing beside him on stage, sharing the spotlight with Jeff, Cliff Barackman, and Michael Freeman at a conference in Idaho. It was surreal — the same man I had admired for years was now a colleague, a friend, and a mentor. The last time I saw Jeff was back at the end of July, at the Smoky Mountain Bigfoot Conference in Gatlinburg, Tennessee. We had just finished setting up our booths when I noticed Jeff sitting quietly off to the side. I carried over the plaster casts of the footprints from our property — as I'd done before — hoping to get his thoughts.We sat and talked for a while — about his upcoming retirement, about life, and about the things that still fascinated him most. He joked about trying to convince his wife, Lauren, that he needed more space at home to store his growing collection of casts since he'd be losing his massive lab space at the university.I laughed, but something felt different. Jeff still had that kindness in his eyes, that thoughtful way about him — but there was a quiet heaviness there too.Still, as always, he was generous with his time and his spirit.I had no idea it would be the last time I'd see him.Since his passing, I've watched as countless people have shared their memories and tributes — from students and colleagues to lifelong fans around the world.I didn't rush to do the same, because I needed time. Time to sit with the loss. Time to reflect on what Jeff meant to me, and to this community.So tonight, I want to honor him in the most fitting way I can think of — by going back to where it all began.What you're about to hear is our very first conversation — fully remastered from the original Sasquatch Odyssey interview that aired back in March of 2021.This is my way of saying thank you, Jeff.For your kindness.For your brilliance.And for the legacy you've left behind in the study of Sasquatch — and in the hearts of all of us who were lucky enough to know you.Become a supporter of this podcast: https://www.spreaker.com/podcast/sasquatch-odyssey--4839697/support.

Families fight - and so do churches. But that's not how it should be. In Philippians 2:1-11, we see how the reality of who Jesus is must determine the way we treat each other. The Son of God gave himself in humble service. How can this shape the way we live together as a local church? And what message will this send to the world when we put it into practice?

Title: Eyes to See and Ears to Hear Text: Acts 28:23-31 FCF: We often struggle humbly heeding the Word of God. Prop: Because God alone acts to save sinners, we must humbly heed the Word of God. Scripture Intro: [Slide 1] Turn in your bible to Acts chapter 28. In a moment we will read from the Legacy Standard Bible starting in verse 23 and going to the end of the book of Acts. You can follow along in the pew bible or in whatever version you prefer. Today is a bittersweet day. Today we close out our exposition of the text of the book of Acts. Next week we will do one final review sermon as we provide a bird's eye view of the major themes in the book. It will be difficult to move on from this two-year study, but very soon we'll begin our next sermon series on the letters to the Thessalonians. But before we get too far ahead of ourselves, let's be reminded of where we are in the book of Acts today. Paul has just settled in to his situation in Rome. He is under house arrest, guarded constantly by a Roman sentry. He does not have the freedom to leave his home to do any sort of preaching ministry within the city, but he has called the Roman Jewish leaders of the synagogue to come to him in his home. He has explained why he is here so they wouldn't think he was a criminal. Of course, they hadn't heard anything about Paul coming to Rome. But they had heard about the Nazarene Sect and how much trouble it has caused the Jewish communities around the Empire. They are very curious to learn more and understand why there is so much contention. Paul will now have an opportunity to meet with these Jewish leaders at length to speak about the hope of Israel. Which is the gospel of Jesus their Messiah. Please stand with me to give honor to and focus on the Word of God as it is read. Invocation: Savior God, You are our Redeemer. Father You have planned our redemption within the counsel of Your will since before the dawn of Your creation. Jesus You have been eternally begotten of the Father to go and accomplish this Redemption for a people You have elected before the foundations of the world. Spirit You have proceeded from the Father and the Son and like the Son You raise us up and wash us in the waters of regeneration so that we may be united to the redemption provided to us by the Son. Savior God, You, and You alone, are our Redeemer. Nothing can save us but You. Help us then Lord to hear from Your Word today and believe that You act alone in our salvation, so that we can respond to this great salvation by humbly heeding Your Word. We pray this in Jesus' name… Amen. Transition: [Slide 2] Augustine of Hippo: “The grace of God does not find men fit for salvation but makes them so.” Benjamin Beddome “God's grace can save souls without preaching, but all the preaching in the world cannot save souls without God's grace.” W.E. Best “The sinner apart from grace is unable to be willing and unwilling to be able.” These thoughts are fundamental to the message Paul has for the Roman Jews. Let's look at what he says. I.) Mere logic and persuasion cannot move the heart of sinful man to repent and believe the gospel, so we must humbly heed the Word of God. (23-24) a. [Slide 3] 23 - And when they had set a day for Paul, they came to him at his lodging in large numbers; and he was explaining to them by solemnly bearing witness about the kingdom of God i. So, the Jews return in great numbers to Paul's rented abode. ii. They are highly motivated to learn about the Nazarene sect and why they are hearing reports against it from everywhere. iii. Paul begins by speaking intently with them. The one Greek word translated here “solemnly bearing witness” implies not simply testifying or giving of information but urgent reporting on matters of grave importance. iv. What is so important? v. It is the coming of the Kingdom of God. vi. This eternal Kingdom that is spoken of by their own prophets, greatest of which was John the Baptist – has now come. And they need to respond. This promise IS for the children of Israel. vii. But entry into this Kingdom is not granted based on that status. viii. Being born of Abraham is not enough to inherit this Kingdom. ix. So how do you enter? b. [Slide 4] and trying to persuade them concerning Jesus, i. You must be born of the Spirit. You must go through Jesus. ii. As has been a central theme to the book of Acts since the beginning, the Jews have a unique position in the redemptive plan of God, in that Jesus is their Messiah. iii. Jesus is the central and key figure to gain access to God and to this eternal Kingdom. iv. Jesus is Yahweh's Servant who has borne griefs and healed wounds. He has purchased Israel's pardon. v. And they have been granted the Scriptures which contain prophesies concerning this one who will come to redeem not just them, but the whole world. vi. Paul takes them through these books to show them Jesus. c. [Slide 5] from both the Law of Moses and from the Prophets, i. What do they need to do then? ii. They do not need to join a new religion in order to inherit the Kingdom. iii. No. iv. They need simply to realize that to repent and believe on Jesus as the Christ is what their own law and prophets have told them to do since the beginning. v. If they intend to continue to be Jewish, in the truest sense of the word, they must repent and trust in their own Messiah, Jesus of Nazareth. d. [Slide 6] from morning until evening. i. Paul earnestly contended with them on this point for many hours. ii. He probably showed them from their own scriptures how Jesus had fulfilled over 300 prophesies by his birth, life, death, and resurrection. iii. How Jesus becomes our new Adam, our new representative. How Jesus is the new Abraham in establishing a New Covenant. How He is the new Moses, being the Great Prophet. How Jesus is the Great High Priest offering a sacrifice that does not need to be repeated since He was the sacrifice. How Jesus is the Son of David and that human King prophesied to reign over Israel forever… and the whole world. iv. From morning until evening Paul gave it all he had. He preached, he discussed, he debated, he argued, he strove, with all the persuasiveness that he could. v. What were the results? e. [Slide 7] 24 - And some were being persuaded by the things spoken, but others were not believing. i. Well, the results were decidedly… mixed. ii. Some of them were being persuaded. Notice the passive voice here. 1. While it largely depends on context, many times in scripture when the passive voice is used, it is what we call a divine passive. 2. This occurs when God does something but does not wish to overtly say He is doing the action in that specific context. 3. We know from the greater context of scripture, and even in this very text, that natural man is spiritually dead and unable to hear and respond to the gospel message unless the Holy Spirit actually enables them to hear it and respond to it. 4. No matter what theological background you come from, everyone prays for the lost the same. We all pray that God would open the eyes of sinners to help them receive the gospel. 5. Christians may define what happens there differently. But the long and the short of it is, that God must move first and God must move in an individual's heart not just in an event for a broader people group. 6. It is not Paul's words that are persuading them… it is God's Spirit opening their eyes to see the truth of what Paul is saying. iii. But the others, the majority, do not believe on Jesus. iv. But how does this happen? v. How can the apostle Paul, a skilled Rhetorician, speak for hours, expounding from the scriptures how Jesus is the Messiah, and yet many do not believe, and the ones that do believe do not do so because of Paul's persuasiveness? vi. If Paul cannot convince his own kinsmen, what hope do we have to convince anyone of the gospel? f. [Slide 8] Summary of the Point: In the last episode of Luke's record of the early formation of the church and the Kingdom of God expanding to the uttermost parts of the earth, Luke chooses to conclude on a sermon by Paul. It is a sermon preached over several hours to his own kinsmen, Jews of the city of Rome. Luke says he spoke passionately and urgently to them communicating from the Mosaic law and the prophets how Jesus was the Messiah and the King promised of old who would bring with Him a New Kingdom. Paul preached passionately that this kingdom has come and is here and the evidence that this is so, is the expansion of the church throughout the Roman Empire. But despite all his theological arguments, despite his rhetorical skill, despite his logic, despite his passionate pleas, most of those listening did not believe. Only some were persuaded as God opened their eyes and ears to receive the truth of what Paul spoke. Luke's purpose in this book is to give Theophilus assurances that what he has believed is true. One great assurance to Theophilus is that the wisdom of men in logic and persuasion cannot actually convince sinners to repent and believe the gospel. Theophilus was not conned by skilled speakers to believe a lie. Instead, his eyes were opened to believe the truth by God Himself. This is true of everyone who receives the gospel. God calls and draws. Then and only then do we respond. And so, what is our application to such a point? We must humbly heed the Word of God. We must be the kind of people who are ready to listen and to obey what God reveals. Transition: [Slide 9 (blank)] Still, our curiosity forces us to ask why don't they believe? Is there something deficient in them? What qualities make up a person who will not believe? And how do we avoid that? II.) God hides the gospel from the arrogant and disobedient, so we must humbly heed the Word of God. (25-27) a. [Slide 10] 25 - And when they disagreed with one another, they began leaving after Paul had spoken one word, i. So, this devolves fairly quickly. ii. We have these once loosely untied Roman Jews, coming to Paul for information on the Nazarene sect of Judaism, and as the hours go on, now they are disagreeing so sharply that those who do not believe Paul abandon him and their fellow Jews and leave the house. iii. Luke records that they did this especially when Paul said one word. iv. Well which word? v. What follows is a sermon from Isaiah 6. vi. So which word makes them leave? vii. Well, the word translated “word” can mean a single word or it can mean a message. viii. In the expression “what's the word?” we are not asking what is the single word. We are asking, what is the news? ix. In a similar way, Luke records this mini-sermon that Paul spoke that turned out to be too much for the unbelieving Jews to handle. x. What did Paul say that chased them away? b. [Slide 11] “The Holy Spirit rightly spoke through Isaiah the prophet to your fathers, i. First of all, Paul goes to the prophet Isaiah. ii. Psalms and Isaiah account for half of the citations of the Old Testament in the New Testament. iii. Some commentators refer to the book of Isaiah as the fifth gospel. iv. Secondly, Isaiah's prophesies include both strong warnings and judgment proclamations as well as great and wonderful promises to the children of Israel. v. Paul is probably not going to the promises here. He is responding to the unbelieving Jews and their slowness to receive the message of their own Messiah. vi. In this way, he says that the Spirit of God inspired Isaiah rightly when he spoke to their ancestors. vii. This is a euphemistic way to say, in so many words, you are behaving just like your ancestors… that's good right? WRONG! viii. Notice that Paul does not claim them to be his own ancestors because he does not behave like them. ix. So, what does Paul quote for them? c. [Slide 12] 26 - saying, ‘GO TO THIS PEOPLE AND SAY, YOU WILL KEEP ON HEARING, BUT WILL NOT UNDERSTAND; AND YOU WILL KEEP ON SEEING, BUT WILL NOT PERCEIVE; i. Paul is quoting from Isaiah 6:9-10. This is the initial call of Isaiah to be God's prophet to Judah during the reigns of Uzziah, Jotham, Ahaz, and Hezekiah. ii. We'll take a look at this passage in a moment, but why is Paul quoting this passage? iii. Because he feels similar to Isaiah. Isaiah was told that he would proclaim the Lord's message but that Judah as a whole would not listen to him. There would no doubt be some who would and remain faithful to Yahweh, but the majority would not. iv. Paul has experienced the exact same thing as he has traveled through three different missionary journeys across the Roman Empire. Some Jews heard and believed on Jesus… but most did not. And it seems like the same will be true here in the city of Rome. v. So Paul quotes this passage to try to expose why these people are so slow to believe in Jesus. vi. Paul, through quoting Isaiah, gives two interconnected reasons that they do not believe. vii. First, though they will able to hear the truth of the gospel message, they will be unable to understand and perceive it… let alone believe it. viii. If we were to put this in medical terms, we would conclude that something in the brain is broken. ix. All the biological necessities are there for them to hear and see but something is broken to the point that the brain cannot interpret the signals coming from the eyes or the ears. x. They will be rendered unable to believe. xi. Well, why will this be their condition? d. [Slide 13] 27 - FOR THE HEART OF THIS PEOPLE HAS BECOME DULL, i. Now it is interesting here that Paul quotes the Septuagint of this text. ii. Paul would have been familiar with the Hebrew version, but his hearers would not. iii. So, what are the differences between the Hebrew and the Septuagint? iv. [Slide 14] The Hebrew version puts these verbs in the imperative. They are commands of God to the people and to the prophet Isaiah. Let's look at the LSB's translation of Isaiah 6:9-10 to see the difference. 1. God tells Isaiah to tell the people… Keep hearing but do not understand 2. Keep seeing but do not know 3. These commands are given to Isaiah to tell the people. To command them to keep hearing and seeing without understanding or perceiving. 4. The next command seems to be issued to Isaiah with regard to his role in preaching this message. 5. Render the hearts of this people (notice God does not say my people) insensitive (or fat – full to the point of not being able to take any more in) 6. Render their ears dull and their eyes dim. Make them unable to perceive. 7. Lest (to keep them from) seeing with their eyes, and hearing with their ears, and understanding with their hearts, and return and be healed. 8. In other words, this doesn't read like a prediction but a judgment. v. So, does this mean that the Septuagint corrupted the text? No. vi. The translators of the Septuagint were obviously uncomfortable with assigning to God the blame for their condition of not hearing and obeying His Word. vii. Their dynamic interpretation of the Hebrew then, is to assume that God uses these words in hyperbole to get them to respond. viii. By setting the verbs into the indicative mood, the translators place the blame on their ancestors. ix. [Slide 15] But they do not remove God's role in this entirely. 1. Notice that the heart of this people has become dull. 2. Well, who made their heart dull? 3. The subject is not identified. 4. The Septuagint translators softened the text but did not completely change it. 5. They simply inserted a divine passive to take the place of the harshness of God's commands. 6. Meaning that within this last segment of Acts 28 those who are persuaded of the truth of the gospel and those who's hearts have become dull to the gospel are both activities God does but does not overtly say He is doing. x. But we need to understand the WAY Paul is using this. xi. Paul quotes the LXX which changes the commands into future tense verbs. That something WILL happen to the people. And why is he quoting it? He is quoting it because at this moment what WAS said in Isaiah, is being fulfilled. xii. In other words, God commanded Isaiah to render their hearts dull and eyes dim… and now Paul says… that has happened. Their heart has become dull. xiii. Paul uses the intentional softening of the Septuagint to pierce the heart of these Jews… showing them that they have succumbed to what God commanded Isaiah to accomplish by preaching to them. xiv. What Paul is saying is that the blindness of the Jews to the gospel in the 1st century AD is the fulfillment of Isaiah's preaching ministry in the 8th century BC. xv. By extension, of course, the Jews who have believed are also the fulfillment of that same preaching ministry. xvi. Again – Isaiah is the fifth gospel. And the gospel divides. xvii. So, how did they come into the state in which they could not believe? Well, in fulfillment of the preaching ministry of Isaiah, their hearts have become dull. And what else? e. [Slide 16] AND WITH THEIR EARS THEY SCARCELY HEAR, AND THEY HAVE CLOSED THEIR EYES; LEST THEY MIGHT SEE WITH THEIR EYES, AND HEAR WITH THEIR EARS, AND UNDERSTAND WITH THEIR HEART AND RETURN, AND I HEAL THEM.' i. As the quote continues, and as we analyze the context of Isaiah 6 and the whole book itself, we recognize that God has only decreed this end upon them after the people have been continually a people characterized by unbelief and disobedience. ii. There is a necessary correlation here between God making their hearts dull and their rebellion and disobedience. iii. The sun's rays both hardens the clay and causes fertile soil to spring forth vegetation. iv. Already barren and rocky soil will only be baked in the sun's heat while fertile soil will produce crops and a harvest from the same sun's rays. v. In the same way, the Word of God preached, warnings given, commands expressed, to the heart of one who is humble and obedient will produce more of the same. vi. While the same words will produce resentment and disdain from those who are arrogant and rebellious. vii. Again, Isaiah's preaching ministry has two outcomes and both of them are present in this text. The Jews who believed on Jesus inherit the promises of the Servant songs in the latter half of Isaiah. But those who do not believe the gospel inherit the judgments of the same book. viii. So, although the first reason they do not believe is that they are not able to… the second reason is that they are unable because they are also unwilling. They are characterized by continued pride and disobedience. f. [Slide 17] Summary of the Point: Through the text of Paul's sermon from Isaiah, Luke stresses the key reason that these Jews, and by extension every other unbeliever, do not believe the gospel when it is preached. Why is it that two people can hear the same message and one believes and the other does not? We've already seen how those who believe do so because God enables them to. What about those who do not believe? Is that God's fault too? The scriptures are quite clear on this. Those who continue in obstinate rebellion and self-determined beliefs and values are not able to understand and perceive the gospel message. God only hides the gospel message from those who are arrogant and disobedient. God does not allow people to understand or perceive the gospel message who continually refuse to be humble and listen to Him. Paul says this is why these Jews today were walking away in disbelief. It is because the Holy Spirit prophesied rightly through Isaiah to their fathers whom they are living like. God has had enough and will not let them see or hear the truth. This is why it is abundantly necessary for all those under the sound of my voice to humbly heed the Word of God. Always. Not just the gospel itself but all that God has said, we must humbly heed it. Transition: [Slide 18 (blank)] So, what is the application of this text from Isaiah 6? How does Paul apply this harsh reality to them? III.) God saves all men by grace through faith in Christ, so we must humbly heed the Word of God. (28-31) a. [Slide 19] 28 - Therefore, let it be known to you that this salvation of God was sent to the Gentiles—they will also hear.” i. Because they have continually closed their eyes to the gospel and shut their ears to scarcely hear… ii. Because the soil of their hearts, the land of their souls has been polluted. iii. Because the hearts of the Jews have become rocky ground where little grows. iv. God has turned aside to shine His gospel light on different fields. v. This is not necessarily God turning his back on the Jews forever. We've seen this in Jeremiah where the Lord continues to call those whom He has divorced, to repentance. vi. But it is God leaving behind the Jews, extending the gospel to the gentiles, to make the Jews jealous. vii. And Paul's final comment is what ultimately forces the unbelieving Jews to walk away in disgust. viii. It isn't necessarily that the gospel will go to the gentiles. ix. But Paul says, they will also hear. 1. The word hear, is the same word used before to communicate their ability to hear even though they didn't understand. 2. But Paul uses the middle voice of this verb. 3. Middle voice is when the subject does the action… to or for themselves. 4. To hear for yourself… implies not just a perception of sound or noise, but to receive or heed it. x. This is quite shocking. xi. It is probably difficult enough for the Jews to accept that God is sending the message of salvation to the Gentiles. xii. But Paul intentionally, by wordplay, makes a direct comparison. xiii. The Jews before him today, what they cannot and will not do, the Gentiles will do. xiv. This last comment is too much for these Roman Jews to take. xv. This is the “word” that forces them to walk out. b. [Slide 20] 29 - [When he had spoken these words, the Jews departed, having a great dispute among themselves.] i. You'll notice that I have this verse in brackets and in yellow on the screen. ii. Many of the oldest, and most reliable manuscript copies of the book of Acts that we have are missing this verse. iii. When the chapter divisions and verse numbers were assigned, we had not yet discovered these manuscripts and therefore had no reason to question the authenticity of this particular verse. iv. Since the KJV was translated we have discovered almost 6,000 manuscripts of the New Testament. Most of which affirm and authenticate the manuscripts that the KJV translators had available to them. v. But occasionally, we find a verse like this where the evidence does not support a verse being included. vi. As to the motive of the addition it is actually fairly obvious. vii. If this verse isn't in the text, we must make an intuitive leap that it was the fact that Paul said the Gentiles would believe the gospel that caused these Roman Jews to leave Paul's residence in frustration. viii. Everything in verse 29 is mentioned earlier which again reinforces the idea that this was probably added as a comment to remind the reader or point out to the reader that this was the real reason the Jews left. c. [Slide 21] 30 - And he stayed two full years in his own rented quarters and was welcoming all who came to him, i. Finally, Luke concludes his book with a look to the remaining two years of ministry Paul has in the city of Rome. ii. For the next two years Paul welcomes all who came to him and we should very much see this as Luke's assertion that Jews and gentiles alike were welcomed to come and visit with him. Not just the gentiles. iii. Many of his visitors were his companions visiting with him and ministering to his needs. iv. From his letters we know that Paul had sent many of his visiting companions to relay messages all around the Roman Empire to various churches. v. We are reasonably sure that Paul wrote the letters of Ephesians, Philippians, Colossians, and Philemon during this time. d. [Slide 22] 31 - preaching the kingdom of God and teaching concerning the Lord Jesus Christ with all confidence, unhindered. i. But Paul was not merely writing letters and entertaining Christian guests. ii. He was also preaching the gospel to all who would hear. iii. He did this boldly and without any restraint on him. iv. And so, the gospel goes to the Jews and the Gentiles of Rome, and Paul ministers to the church there while he awaits his trial. v. This is how Luke's record for Theophilus ends. vi. And we know that Paul will be released and will travel on a 4th missionary journey after this, and possibly even to Spain after that. vii. And so, the promise of Jesus from Acts 1, that His church will take the kingdom of God to the uttermost parts of the earth, has been fulfilled. viii. And with that bookend, the book of Acts is complete. e. [Slide 23] Summary of the Point: Luke finishes his book declaring the wonderful grace of God. Though the soil of the Jews had grown rocky and hard, God is still gathering a people to himself from all nations. Jews and Gentiles will be gathered in by His grace. He will open their eyes and allow them to understand and perceive the truth of the gospel. He will enable them to believe on Jesus of Nazareth as their Lord and Savior. He will graciously create a Kingdom of Priests who are the bride of His dear Son. As John the Baptist said, he could raise up stones to declare His praises to Him if He desired. So, God has determined to raise up a people that were not a people to be His people. A people made of Jew and Gentile, slave and free, male and female, rich and poor, from every tribe, tongue, nation and culture. And Paul spends the next two years in Rome with that application. That God is shining the light of the gospel to the gentiles and that they will hear it. So, what must we do today? Humbly heed the Word of God today my friends. Join this Kingdom that is and will be forever. Conclusion: So, what have we seen here today CBC that corrects and informs our beliefs and shapes and guides our lifestyles? Basics of Faith and Practice: [Slide 24] How fitting it is for Luke to conclude his two-scroll tome to Theophilus with a scene in which Paul continues the same ministry he always had. Preaching the gospel to the Jew first and also to the Gentile. Paul's sermon demonstrates the final word to Theophilus on why he must hold fast to what he has believed. He did not believe because of the persuasive power of those who preached the gospel to him. Instead, he believed because the Lord opened his eyes so he could humbly heed what the Word of God said. He, like all other believers, was saved by God's grace through faith in Jesus of Nazareth. All these points combine together to deliver to us a single message of truth. Theophilus must know the certainty of the gospel because… the gospel is that God alone acts to save sinners. He does so by the washing of regeneration so a sinner can grasp hold of the purchased redemption of Christ by faith. This is all according to the power of God to change people who are dead in their sins and children of wrath by nature… into sons and daughters. Theophilus must know that the gospel is true, because he has been brought to life by the power of God. No man can do what has been done to him. In fact, the litmus test for the true gospel, is how much of man's power is in it. If there is any at all… it is not the gospel. So, we must humbly heed the Word of God. Certainly, we must hear and heed the gospel command to repent and believe on Jesus Christ. But also, in every facet of life, we must humbly heed God's Word. No matter what it says no matter how much we naturally disagree, and no matter how much it means we must change. Let God's Word be true and everything else be a lie. But let me attempt to apply these concepts to our everyday life. 1.) [Slide 25] Mind Transformation: “What truth must we believe from this text?” or “What might we not naturally believe that we must believe because of what this text has said?” We must affirm that salvation is accomplished in an individual's life by God alone. a. Paul's sermon to the Roman Jews consisted of several hours of preaching the kingdom of God manifested in the person and work of Jesus of Nazareth, which was predicted in the Mosaic law and the Prophets. b. For hours he reasoned with them passionately. c. In the end some did come to faith in Jesus Christ. But Luke does not give credit to Paul for this. d. God opened their eyes to the truth of what Paul taught. e. We saw this in Acts 16 when Lydia did the same. f. And Paul himself says this in I Corinthians 2, that this was true when he preached in Corinth. g. Paul didn't convince anyone of the gospel. Paul didn't lead anyone to Christ. h. The scriptures teach us that GOD draws sinners to Himself. How? Through the word of God being proclaimed. i. In this the preacher is merely the means God uses to connect those whom He is calling to faith in Jesus Christ. j. You see, not only has the price been paid through the redemption of Jesus Christ, but God even acts to bring sinners to that realization. k. If your view of the gospel has any whiff of man's effort, man's work, man's action, or man's ability… it is not the gospel you are believing. l. If your gospel says that God has done everything except for… you can stop right there… because it isn't the gospel anymore. m. God did not do 99.99% of your salvation and awaits you to contribute your .01%. n. God accomplished EVERYTHING. o. In Romans 8 we see that God foreordained, predestined, called, justified, and glorified His people. p. Paul takes us from before the foundations of the world to the eternal kingdom and shows that in an individual Christian's life… God has done everything. q. When He desires you to be connected by faith to the redemption Jesus has purchased with His blood, He will enable you to believe by opening your eyes to see the truth of the gospel and believe it. r. The scriptures clearly teach us that salvation is not of works, it is all a gift, so much so that even repentance and faith are called gifts of God in the New Testament. s. So, my friends, we must, for the sake of the purity of the gospel, we must eradicate every last shred of human work, no matter how small, from our understanding of the gospel. t. For if we don't… it just isn't the gospel anymore. 2.) [Slide 26] Mind Transformation: “What truth must we believe from this text?” or “What might we not naturally believe that we must believe because of what this text has said?” We must affirm that God resists the proud and disobedient and hides the gospel from them. a. Do you remember the parable of the soils which Jesus taught. b. It is one of the few parables where Jesus actually explains its meaning to His disciples. c. The farmer is the same. The seed is the same. The distribution of that seed is the same. d. The only thing that changes is the soil in which the seed is cast. e. The first soil is soil that is hard. It is a pathway. It is not tilled. It is not soft. It is not open to receiving the seed. f. On this soil the devil comes and snatches away the seed scattered there because it did not penetrate the soil. g. This is essentially what Paul says has happened to the unbelieving Jews. They are so arrogant and so disobedient that though they have eyes, they cannot see, though they have ears they cannot hear… though the soil of their heart has dirt… it is hard, beaten down, and eroded. It is incapable of receiving the seed. h. James says that God resists the proud. i. The fact of the matter is that a heart that is proud, self-focused, self-ruled, disobedient and defiant… such a heart can never receive the gospel message. j. But there is a tension here that we need to recognize. 3.) [Slide 27] Refutation: “What lies must we cast down” or “What do we naturally believe, or have been taught to believe, that this passage shows is false?” We must deny that God has given salvation to only one specific people group. a. As shocking as it was for the Jews to hear that God is giving salvation to the gentiles, so it will be just as shocking for us to hear that God is not giving salvation to one kind of people. b. God is giving salvation to Muslims, Mormons, Buddhists, Atheists, Agnostics, Hindus, and even Satanists. c. God is giving salvation to homosexuals, pedophiles, transgenders, murderers, adulterers, thieves, traitors and liars. d. God is giving salvation to Democrats, Republicans, Rich people, poor people, black people, red people. e. As long as the heart of that person is soft to receive the gospel of Jesus Christ… they will receive it. f. But all these labels along with their beliefs, allegiances, and practices, all bow to the Lordship of Jesus Christ when one truly receives the gospel. g. Gentiles will hear the gospel… but that doesn't mean they can keep worshipping their pagan gods. h. But God is not just saving those who attend church all their lives. i. His people are scattered throughout the world. j. They could be your neighbors, your co-workers, your family, your friends, your nurses, doctors, lawyers, financial advisors. k. They may have a different political party than you. They may currently be practicing a different religion. l. We don't know who they are. So we preach Christ crucified and rely on God's power to change them. m. It is a lie for us to believe that anyone is beyond the reach of the gospel. n. Look at Paul… how many times has he preached to the Jews in various cities and how many times has the result been the same? Very few believe. Many do not… And then they oppose the gospel. o. Yet here he is again… preaching to Jews in Rome. p. May we have the same drive of Paul to preach the gospel to any and all we come into contact with. 4.) [Slide 28] Exhortation: “What actions should we take?” or “What is this passage specifically commanding us to do that we don't naturally do or aren't currently doing?” We must humbly heed the Word of the Lord. a. Generally speaking, God resists the proud but exalts the humble. b. True and humble belief in His Word is always accompanied by obedience. c. James says we must be doers of the word and not hearers only. d. The Jews had a long history of struggling with this as a nation. e. There were always those who did humbly heed the Word of the Lord. f. They were the remnant. True Israel. g. If we are God's children, we too must humbly hear and heed the Word of God. h. Do you have that view of God's Word? Or do you find yourself always interpreting the of the Word of God to make it fit what you already believe or what you are already doing? i. When is the last time you had to crucify something you believed or practiced because of what God's Word said? j. If you can't think of a time that that has ever happened… or if that has rarely happened in your life…you may want to search your heart. Is it too hard to be molded by God's Word? 5.) [Slide 29] Evangelism: “What about this text points us to Jesus Christ, the gospel, and how we are restored?” Will you humble yourself and obey the gospel? a. The book of Acts really is part two of the gospel of Luke. b. It is a gospel. It makes much of the person and work of Jesus Christ. It does so by way of seeing His followers forever changed by His saving power in their lives. c. This rag tag group of 20 somethings, nothings from nowhere, had suddenly turned the world upside down with the message of the gospel. d. My friends… what will you do with this Jesus? e. He is not a great prophet who spoke many wise words. He is not an example for us to show kindness and love to all people. He is not someone we can quote to support this political position or that… f. He is the Son of God, the Lord of all, and He will come to judge the living and the dead. g. He will judge them according to their works. h. All those who are judged by the books which record their works will be cast into the lake of fire which is the second death. i. Only those who are not judged by those books but by the book of life… only they will enter into His Kingdom. j. So I ask again… what will you do with Jesus Christ? k. What should be done with Him? l. If all that Jesus said, did, and claimed of Himself, the world, and The Kingdom of God is true.. then you must humble yourself before His Lordship… beg for His mercy… and place all your hope in His death and resurrection to be your death and resurrection. m. Jesus Christ should become your… EVERYTHING. That is what it means to obey the gospel. n. It doesn't matter who you are, what you've done, what you have believed up to this point, or where you think you are going… o. Humble yourself, repent and believe on Jesus and you will have life in Him. p. If this is you today – don't leave without talking to an Elder. We'd love to hear and help in any way we can. [Slide 30 (end)] Let me close with a prayer by the Puritan Jeremiah Burroughs. Lord, today you have set before me out of your word a glorious mystery—a righteousness of your Son that I did not know or care about before. I see now my happiness lies there. No matter what happens to me in the world, and no matter what happens to my name or my worldly possessions, I am forever secure if I have Christ to clothe me. Lord, if righteousness did prevail, then you would be honored more than ever. We would have the joy of our hearts, we would be delivered from the temptations we encounter, and your saints would not suffer as they do. We pray that you would make righteousness prevail in our hearts, in Jesus' name, Amen. Benediction: May the God of hope fill you with all joy and peace in believing, so that by the power of the Holy Spirit you may abound in hope. Until we meet again, go in peace.

A — About: Jeremiah confronts the Jews in Egypt for repeating the sins that brought ruin to Jerusalem—idolatry and rebellion. Despite God's mercy and warnings, they stubbornly cling to false gods, proving hardened hearts that refuse repentance. B — Best Verse: "Therefore hear the word of the Lord, all Judah who dwell in the land of Egypt: 'Behold, I have sworn by My great name,' says the Lord, 'that My name shall no more be named in the mouth of any man of Judah in all the land of Egypt.'" — Jeremiah 44:26 (NKJV) C — Call to Action: Turn your heart away from the idols of this world. Forsake rebellion and pride. Humbly return to God in repentance, seeking refuge in Christ alone.

What if the life God wants from us is simpler—and harder—than our best performances? In this episode, we dive into Micah 6:8 to discover a way of living that trades polished offerings for a posture that changes people: act justly, love mercy, and walk humbly with your God. From ancient Israel's fracture and looming empires to Jesus' challenge to religious leaders, we connect the dots between scripture and street-level compassion at the Topeka Rescue Mission.We explore what it means to act justly when someone arrives in crisis, to show mercy that breaks the cycle of hurt, and to walk humbly with a faith that listens and learns. Through real stories—like a simple act of kindness that disarms anger and a mentor's quiet influence that shaped generations—we see how justice, mercy, and humility transform lives. Grounded in scripture and lived experience, this conversation invites you to a faith that shows up where it matters. How will you live Micah 6:8 this week?To learn more about TRM, Click Here!To support TRM, Click Here! Send us a Message!

John 13:1-17

Jaclyn and Gail discuss Micah 6:8 as something more than a checklist — it's a lifestyle that shows us how to recognize the Holy Spirit's guidance:If the thought or prompting leads you toward justice, kindness, and humility before God, it's safe to trust it as His voice.And because God created each of us differently, how you sense those nudges will look different than the person next to you. Hosted on Acast. See acast.com/privacy for more information.

2025 Aug 31 SUN: TWENTY-SECOND SUNDAY IN ORDINARY TIME Sir 3: 17-18. 20. 28-29/ Ps 68: 4-5. 6-7. 10-11/ Heb 12: 18-19. 22-24a/ Lk 14: 1. 7-14

Key Bible Verses: "Now may the God of hope fill you with all joy and peace in believing, so that you will abound in hope by the power of the Holy Spirit." Romans 15:13

Romans 7:21-23 — Dr. Martyn Lloyd-Jones is fixated on helping his listeners understand the difficult teaching of the apostle Paul's in Romans 7:15-25. The spiritual identity of the man presented by Paul in Romans 7 is a most perplexing passage. In previous sermons, Dr. Lloyd-Jones has been methodically building his case on the man's spiritual identity. He is one who knows that the law is good. This man agrees with the law that he is a sinner. Now the man states that he delights in the law. As Dr. Lloyd-Jones argues, these things cannot be said of the unregenerate man. But does this mean that Romans 7 refers to the regenerate man as the Reformed tradition holds? Humbly, the Doctor demurs from men he holds in high estimation. Instead, being bound to the text of Scripture, Dr. Lloyd-Jones points out that while this man does indeed affirm the spiritual nature of the law, he also says there is a battle raging within. Moreover, the man in Romans 7 says he is brought into captivity. What do these elements mean for the spiritual identity of the man in Romans 7? Listen as Martyn Lloyd-Jones untangles and explains this most intriguing passage of Scripture.

Romans 7:21-23 — Dr. Martyn Lloyd-Jones is fixated on helping his listeners understand the difficult teaching of the apostle Paul's in Romans 7:15-25. The spiritual identity of the man presented by Paul in Romans 7 is a most perplexing passage. In previous sermons, Dr. Lloyd-Jones has been methodically building his case on the man's spiritual identity. He is one who knows that the law is good. This man agrees with the law that he is a sinner. Now the man states that he delights in the law. As Dr. Lloyd-Jones argues, these things cannot be said of the unregenerate man. But does this mean that Romans 7 refers to the regenerate man as the Reformed tradition holds? Humbly, the Doctor demurs from men he holds in high estimation. Instead, being bound to the text of Scripture, Dr. Lloyd-Jones points out that while this man does indeed affirm the spiritual nature of the law, he also says there is a battle raging within. Moreover, the man in Romans 7 says he is brought into captivity. What do these elements mean for the spiritual identity of the man in Romans 7? Listen as Martyn Lloyd-Jones untangles and explains this most intriguing passage of Scripture. To support this ministry financially, visit: https://www.oneplace.com/donate/603/29

Philippians 2:1-4

Philippians 2:1-4

Your mental health is more habit than happenstance. Join us these next five weeks to learn five habits that build a happy life.

Follow along with Pastor Bob Beckler here.

Key Bible Verse: "for God is not a God of confusion but of peace..." 1 Corinthians 14:33a

Fr. Anthony, Tony, and Cristina talk about the goings on, and people in the Parish. Father Anthony focuses on speaking of the church and the Messianic hour. He speaks of the past and of how we've come to today regarding the mass, the parts, and how they come together and how we can actively participate to glorify God where we take the focus away from ourselves. We come to mass to honor and praise Him, to receive Him and offer thanks.  After the break father shares the words of St. Cornelius and St. Cyprian, who's feast day was celebrated on Sept.16th. St. Stanislaus Kostka Parish  

Discover what it means to walk humbly with God each day.

Connecting to Jesus and CommunityConnect With Us- https://connectnj.churchcenter.com/people/forms/148565Give- https://connectnj.churchcenter.com/givingI have decided to follow Jesus- https://connectnj.churchcenter.com/people/forms/148567

What happens when we learn to see ourselves the way God does? Humbly embracing who we are not only brings personal peace and contentment, it also builds unity in the body of Christ. In this uplifting message, we'll discover how humility opens the door to joy within ourselves and strength within our community.

Sometimes your work will go unnoticed...

Sometimes your work will go unnoticed...

Sometimes your work will go unnoticed...

Sun. August 31, 2025: "Living Humbly in the Eyes of God" -Rev. Anthony Hoangphan, Parochial Vicar

For the audio of the full service, printed sermons, and service bulletins, please go to ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠www.bismarcklutheran.org/sermons-and-bulletins/

We gathered in prayer, lifting up needs within our church family and giving thanks for God's presence in our community. Together, we reflected on the importance of trusting the Lord with all our hearts, learning to depend fully on Him rather than leaning on our own understanding. We considered how submitting to Christ breaks enemy attachments and brings true rest for our souls. We were reminded of the role of older men in teaching, the humility required to live in obedience, and the call to receive God's word with meekness—even when it corrects us. The evening closed with gratitude for God's provision, both spiritually and practically, and with renewed encouragement to walk together in love, accountability, and prayer.

Send us a textJesus had all authority, yet He knelt and washed feet. He did not seek attention or praise. His humility gave others space to feel seen and loved. When we stop needing to be first, others start to notice someone greater than us.

Saturday of the Twentieth Week in Ordinary Time

St. Isaac's counsel confronts the modern temptation toward self-promotion, verbal dominance, and the illusion of expertise. In a time when our culture prizes quick answers, visible influence, and a polished public persona, his words cut against the grain. He reminds us that the deepest authority is not rooted in rhetoric or clever disputation, but in the quiet radiance of a virtuous life. Humility, expressed in meek speech, modest bearing, restraint in judgment, and continual learning, guards the soul from the injury of familiarity and the snares of pride. For those in the spiritual life today, this means resisting the lure of proving ourselves in debates, curating our image for approval, or speaking beyond what we have truly lived. It is an invitation to clothe our knowledge in tears and fasting, to let the wisdom of the Church shape our vision, and to guard our minds from curiosities that puff up rather than purify. Such a way seems “small” in the eyes of the world, yet it opens the heart to the grace of God, the only true teacher. --- Text of chat during the group: 00:10:58 Fr. Charbel Abernethy: Page 145. Paragraph 20 00:12:39 Bob Čihák, AZ: P. 145, mid-page # 20 2nd paragraph on page 00:13:11 Zack Morgan: no 00:24:51 Anthony: This goes so much against the grain of the Classical Greek world: being a public person and a public corrector after the manner of Socrates 00:40:14 Anthony: I found the spirit of blasphemy is contagious from people who proclaim they are righteous but take delight in showing the faults of others. I wish I could shake it off. 00:40:25 Una: Any practical suggestions for those of us whose knees are shot and can't do prostrations anymore? 00:45:55 Ben: I think St. Seraphim of Sarov said something about continual prayer supplying for the inability to fast. Could one hope that the same could be said about an inability to perform other ascetical works, like prostrations? 00:54:02 Ren Witter: How does one discern when one's conscience differs from widely held beliefs in the Church because it is malformed, and when it differs but is in fact formed well? I am thinking of immediate, small things obviously, but also St. John Chrysostom, who experienced exile from the institutional Church, and who had such confidence in his own conscience that he could say “they have the churches, but we have the truth” ? 00:55:18 Anthony: Replying to "Any practical sugges..."   There's something about prayer being the highest ascetical work. Maybe in Evergetinos. 00:59:28 Mary

Humbly serve others with wholehearted focus, knowing that in everything you do, you are ultimately serving the Lord. -------- Thank you for listening! Your support of Joni and Friends helps make this show possible.     Joni and Friends envisions a world where every person with a disability finds hope, dignity, and their place in the body of Christ. Become part of the global movement today at www.joniandfriends.org   Find more encouragement on Instagram, TikTok, Facebook, and YouTube.

AUG. 13, 2025Have you been wounded in church? (1)"I will build my church." Mt 16:18Being hurt by another Christian can be devastating, but the church is filled with imperfect people who do things they shouldn't. As C. S. Lewis said, "God works on us in all sorts of ways...above all he works on us through each other." So before you give up and walk away, consider these suggestions:(1) Admit how much it hurt, and start to cope with it. Running away doesn't achieve this. Humbly approach the person who hurt you, motivated to reconcile. Discuss your pain with the purpose of releasing it and moving on. (2) Ask, "What's my role in this?" If it had nothing to do with you, as in the case of a trusted leader who has fallen morally or legally, ask yourself if you put idealistic expectations on their humanness. Did you think they were perfect? Now that you realize they're not, can you forgive them? (3) Ask God what to do next. He knows the motives in the hearts of the people involved. Give Him time to answer.(4) "Guard your heart...for it determines the course of your life" (Pr 4:23 NLT). Choose to follow God, even when your heart breaks. He alone can decide motives and intents, and He is just and reasonable. But many times, our faithfulness must come first before His blessings flow. (5) If you still feel you must leave, promise yourself and God that you will leave well. Refuse to say anything bad. Don't leave mad, and admit the good, no matter how small. Most important of all, don't quit. God is good, His church is good, and people are flawed. Locate another house of worship, and commit to it with an open heart.Have you been wounded in church?Follow God, even when your heart breaks.Share This DevotionalSend us a textSupport the showChanging Lives | Building Strong Family | Impacting Our Community For Jesus Christ!

Send us a textIf talking about your offer makes you feel awkward, unworthy, or “salesy,” you're not alone. In this episode of the Christian Business Advantage podcast, we'll explore how to share your God-given gifts with holy confidence—without shrinking back or overhyping. You'll learn how to root your boldness in God's purpose, focus on serving rather than proving, and step out in faith so those who need what you offer can find it. 

Acts 20 makes it clear that good shepherds give, and we live that out by HUMBLY preaching what's HELPFUL, giving TRANSPARENT TESTIMONY, and DEFENDING God's people from DANGER. We also PREACH the whole counsel of God, PAY attention to ourselves and the church, and PROTECT the flock against wolves. We can all do this when we make LESS of ourselves and MORE of the Gospel to build up the flock of Christ that HE BOUGHT with His own blood. Good shepherds give because our Great Shepherd gave.

After a dominating weekend run we had to start talking about Scheffler and then we talk about the Cowboys and their chances. We also touch a little bit on the NBA as we cruise through summer league. Yes we talk about the kiss cam too, so we checked that box.

Weekly Sunday sermons from Pastor Mike Powers and other members of our Pastoral Body. Richland Creek Community Church gathers to glorify God in worship, grow as disciples of Jesus, and go on mission with the gospel. For more, visit richlandcreek.com.Main Idea: Bless the Lord for His goodness in your afflictions.1. Always praise the Lord.2. Humbly give the Lord credit.3. Praise the Lord together.4. See the Lord today.5. Enjoy the Lord.6. Listen to testimonies about the Lord.7. Bless the Lord.

Click here for the DRB Daily Sign Up form! TODAY'S SCRIPTURE: Micah 5-7; Hebrews 7 Click HERE to give! Get Free App Here! One Year Bible Podcast: Join Hunter and Heather Barnes on 'The Daily Radio Bible' for a daily 20-minute spiritual journey. Engage with scripture readings, heartfelt devotionals, and collective prayers that draw you into the heart of God's love. Embark on this year-long voyage through the Bible, and let each day's passage uplift and inspire you. TODAY'S EPISODE: Welcome to the Daily Radio Bible! In today's episode, host Hunter takes us through the readings from Micah chapters 5 through 7 and Hebrews chapter 7, reflecting on profound questions about justice, mercy, and the true cost of forgiveness. Together, we explore what God truly requires of us—not endless sacrifices or offerings, but to do what is right, to love mercy, and to walk humbly with our God. Hunter delves into the challenges we all face in living out these commands and points us to the ultimate answer found in Jesus, our high priest who has perfectly fulfilled what we could not. Join us for a time of scripture, thoughtful reflection, and prayer, as we seek to understand more deeply the heart of God revealed through Jesus—the One who is enough and invites us to walk with Him today. TODAY'S DEVOTION: How much is enough? How much do we owe for our mistakes, our regrets, the pain we've caused? That's the deep question Micah puts before us in today's reading. We try to measure it: burnt offerings, rivers of oil, some attempt to set things right, to pay enough to cover our sins. But here's Micah's answer—“No, O people, the Lord has told you what is good… to do what is right, to love mercy, and to walk humbly with your God.” That's the call. Not endless sacrifices or rituals, but a life lived rightly, one that loves mercy and walks humbly with God. And yet, as poetic and right as that sounds, we find ourselves falling short. We're invited to a life most of us cannot live in our own strength. Adam didn't. Neither have we. We've all missed the mark, failed to do justly, to love mercy, to walk humbly. But here is the good news: there is One who has not failed—Jesus, our Savior, the High Priest in the order of Melchizedek. He did what we could not. He lived rightly, loved mercy, and walked humbly with His Father. He paid the price once and for all for the sins of the world—not by repeated offerings, but by offering Himself. So what will cover our past, our shortcomings, the missing sum in our own ledger? The answer is not more striving, not more doing, but Jesus. Because of Him, we're invited to participate in a life with God. No longer do we need to keep trying to pay—He is enough. As we receive Him, we're set free to live out justice, mercy, humility—not as a debt to be paid, but as a life that overflows from Him. That's my prayer today: that I will participate in this with-God life, that I will receive what has already been accomplished and live in it. He has included me in Himself, and He has included you as well. Everything we need to walk with God today is ours in Jesus. Let us learn from Him now. That's the prayer I have for my own soul. That's the prayer I have for my family. And that's the prayer I have for you. May it be so. TODAY'S PRAYERS: Loving God, you have knit us together in the body of Christ from every nation and tongue. Make us a vessel of your peace today. Make us a vessel of your peace today. Where hatred stirs, let us bear your love. Where wounds run deep, let us be agents of pardon. Where fear grips hearts, may we speak faith. Where sorrow hangs heavy, may we carry joy. Teach us to listen more than we speak. To understand before we are understood. To love. For in surrender, we find abundance. In mercy, we discover grace. And in dying, we rise into your life. In the name of Jesus. Amen. And now, as our Lord has taught us, we are bold to pray: Our Father, who art in heaven, hallowed be Thy name. Thy kingdom come, Thy will be done on earth as it is in heaven. Give us this day our daily bread and forgive us our trespasses as we forgive those who trespass against us. And lead us not into temptation, but deliver us from evil. For Thine is the kingdom and the power and the glory, forever and ever. Amen. Let me know if you'd like this prayer formatted differently or if you need prayers from other episodes transcribed as well!   OUR WEBSITE: www.dailyradiobible.com We are reading through the New Living Translation.   Leave us a voicemail HERE: https://www.speakpipe.com/dailyradiobible Subscribe to us at YouTube: https://www.youtube.com/@Dailyradiobible/featured OTHER PODCASTS: Listen with Apple Podcast DAILY BIBLE FOR KIDS DAILY PSALMS DAILY PROVERBS DAILY LECTIONARY DAILY CHRONOLOGICAL  

Humbly surrender in light of God's scandalous love.

Romans 1:14 — For whom is the gospel? Does the Christian gospel seem more palatable for a suburban context? It might seem that a learned man like the apostle Paul would feel more comfortable preaching to philosophers, stoics, and epicureans rather than the common men and women of the city. As Dr. Martyn Lloyd-Jones demonstrates in his message on Romans 1:14 titled “The Whole Counsel of God,” this could not be further from the truth. Show Paul a soul – whether that soul be wise or unwise, Greek or Barbarian, rich or poor, slave or free – and he would preach the gospel to them with great profundity and fullness. In this challenging message, Dr. Lloyd-Jones holds up Paul as an example of what it means to be a gospel Christian. The Christian cannot forget that, like Paul, they are under obligation to all humanity. There is a universal need of all nations and all people to hear the gospel. Dr. Lloyd-Jones provocatively says that if preachers today cannot preach to everybody, they should not preach to anybody. Gospel preachers must develop an ability to preach to a range of people otherwise they will give the impression that the gospel is only for a certain type of person. Humbly listen as Dr. Lloyd-Jones dispels false ministry methods and calls Christians to once again impart the whole counsel of God to the whole world.

“By faith Your Word has made us bold to seize the gift of love retold; All that You are we here receive, and all we are to You we give. “One bread, one cup, one body, we, rejoicing in our unity, Proclaim Your love until You come to bring Your scattered loved ones home.”

Romans 1:14 — For whom is the gospel? Does the Christian gospel seem more palatable for a suburban context? It might seem that a learned man like the apostle Paul would feel more comfortable preaching to philosophers, stoics, and epicureans rather than the common men and women of the city. As Dr. Martyn Lloyd-Jones demonstrates in his message on Romans 1:14 titled “The Whole Counsel of God,” this could not be further from the truth. Show Paul a soul – whether that soul be wise or unwise, Greek or Barbarian, rich or poor, slave or free – and he would preach the gospel to them with great profundity and fullness. In this challenging message, Dr. Lloyd-Jones holds up Paul as an example of what it means to be a gospel Christian. The Christian cannot forget that, like Paul, they are under obligation to all humanity. There is a universal need of all nations and all people to hear the gospel. Dr. Lloyd-Jones provocatively says that if preachers today cannot preach to everybody, they should not preach to anybody. Gospel preachers must develop an ability to preach to a range of people otherwise they will give the impression that the gospel is only for a certain type of person. Humbly listen as Dr. Lloyd-Jones dispels false ministry methods and calls Christians to once again impart the whole counsel of God to the whole world. To support this ministry financially, visit: https://www.oneplace.com/donate/603/29

What does it look like to live humbly and how is this possible?www.instagram.com/thehishillpodcast/www.hishill.orgkelly@hishill.org