Podcasts about humbly

Our Example and Power to Humbly Put Others First - Philippians 2:5-8 1) The mindset to which we are called – v5 (cf. vv2-4) 2) The example to whom we are pointed – vv6-8 · Christ did not regard equality with God . · Christ voluntarily became a . · Christ humbly . -Describe what this passage teaches about the attitude and actions of the Son of God. What changes did God the Son experience by becoming man? -Why did Jesus subject Himself to the humiliation of the incarnation and crucifixion? How does this serve as an example to us? -Explain how Christ's finished work and ongoing ministry supplies the power for us to humbly put others first. -Why is humility vital to our relationships? In what areas is God calling you to consider the interests of others? -How does reflecting on Christ's humility move you to worship Him? -Further study: Isa 53:1-7; Mt 1:20-23; Mk 10:45; Lk 1:31-35; Jn 1:1,14; 8:29,58; 17:5; 2 Cor 8:9; Gal 2:20; Phil 2:1-4; Col 1:15-17; 2:9; 3:12-15; Heb 2:17-18; 4:14-16; Jam 3:13-4:10.

Sunday Evening Service

Humbly beginning as a yukking yokel in an audience, this lanky fellow carved out a tremendous legacy of wild slapstick and expertly timed comedy for a company mostly known for things far more cute and charming. Goofy's short subject cartoons are some of the best work the studio turned out in their heyday, and Pemmy and James take a look at four standouts among the bunch: Mickey's Service Station, The Art of Skiing, Double Dribble and Father's Day Off. It ain't nothing to hyuck with!

Rob Ellis and Mike Sielski had the honor to speak with the LEGENDARY Mr. T to talk about his career, Rocky III, The A-Team, and a lot more. Humbly, Mr. T speaks all about his life, his story, and how he made it to fame.

Daily Anglican Prayer – Wednesday Morning – 20th May 2026 Readings NRSVUE: Psalm 48; Numbers 24.1-11; 1 Corinthians 12.14-31 . Led by Felicity Scott, an Anglican prayer minister in Queensland, Australia. The full prayer transcript is available by going to this episode on the Podcast website. https://dailyprayeranglicanprayerbookforaustralia.podbean.com Welcome to Wednesday Morning prayer. We proclaim the Good News of our Lord Jesus Christ: GOD in his infinite mercy, forgives all sins, and through our baptism in the name of our Saviour, Jesus Christ, we are given a rebirth into new life, free from the burden of all sin. ALLELUIA With faithfulness we respond to the good news: We acknowledge Christ our Saviour and accept with gratitude, that we are forgiven for all wrong doings, past and present. To honour the gift of forgiveness, we release our burden of guilt and rise up to live in the glory of God forever more. Blessed be God, Father, Son and Holy Spirit, Blessed be God forever. Let us Pray. 1 Rejoice always pray without ceasing; in everything give thanks; For this is the will of God in Christ Jesus.      Glory to God; Father, Son and Holy Spirit:  as in the beginning, so now, and for ever. Amen.    2 The Opening Canticle, A Song of God's Grace Blessed are you,  the God and Father of our Lord Jesus Christ: For you have blessed us in Christ Jesus with every spiritual blessing in the heavenly places,  You chose us to be yours in Christ, before the foundation of the world: That we should be holy and blameless before you.  In love you destined us to be your children, through Jesus Christ: according to the purpose of your will,  to the praise of your glorious grace: which you freely bestowed on us in the Beloved. Ephesians 1.3-6   3 The Opening Prayer The night has passed and the day lies open before us;  let us pray with one heart and mind.   Silence may be kept. As we rejoice in the gift of this new day,  so may the light of your presence, O God,  set our hearts on fire with love for you;  now and for ever.  Amen.   4 The Psalms as appointed. A pause is observed after each.   Psalm reading… Psalm 48;     5 At the end of the (last) pause there may follow We consecrate this day to your service, O Lord; may all our thoughts, words, and actions be well-pleasing to you and serve the good of our brothers and sisters; through Jesus Christ, our Lord.  Amen.   6 One or two Readings from the Bible as appointed.   1st Reading Numbers 24.1-11 1  Now Balaam saw that it pleased the LORD to bless Israel, so he did not go, as at other times, to look for omens but set his face toward the wilderness. 2Balaam looked up and saw Israel camping tribe by tribe. Then the spirit of God came upon him, 3and he uttered his oracle, saying, “The oracle of Balaam son of Beor, the oracle of the man whose eye is clear, 4  the oracle of one who hears the words of God, who sees the vision of the Almighty, who falls down but with eyes uncovered: 5How fair are your tents, O Jacob, your encampments, O Israel! 6  Like palm groves that stretch far away, like gardens beside a river, like aloes that the LORD has planted, like cedar trees beside the waters. 7  Water shall flow from his buckets, and his seed shall have abundant water; his king shall be higher than Agag, and his kingdom shall be exalted. 8  God, who brings him out of Egypt, is like the horns of a wild ox for him; he shall devour the nations that are his foes and break their bones. He shall strike with his arrows. 9  He crouched; he lay down like a lion and like a lioness; who will rouse him up? Blessed is everyone who blesses you, and cursed is everyone who curses you.” 10Then Balak's anger was kin-dled against Balaam, and he struck his hands together. Balak said to Balaam, “I summoned you to curse my enemies, but instead you have blessed them these three times. 11Now be off with you! Go home! I said, ‘I will reward you richly,' but the LORD has denied you any reward.”   Hear the word of the LORD. Thanks be to God 2nd Reading 1 Corinthians 12.14-31 14Indeed, the body does not consist of one member but of many. 15If the foot would say, “Because I am not a hand, I do not belong to the body,” that would not make it any less a part of the body. 16And if the ear would say, “Because I am not an eye, I do not belong to the body,” that would not make it any less a part of the body.    17If the whole body were an eye, where would the hearing be? If the whole body were hearing, where would the sense of smell be? 18But as it is, God arranged the members in the body, each one of them, as he chose. 19If all were a single member, where would the body be?    20As it is, there are many members yet one body. 21The eye cannot say to the hand, “I have no need of you,” nor again the head to the feet, “I have no need of you.” 22On the contrary, the members of the body that seem to be weaker are indispensable, 23and those members of the body that we think less honorable we clothe with greater honor, and our less respectable members are treated with greater respect, 24whereas our more respectable members do not need this. But God has so arranged the body, giving the greater honor to the inferior member, 25that there may be no dissension within the body, but the members may have the same care for one another.    26If one member suffers, all suffer together with it; if one member is honored, all rejoice together with it. 27  Now you are the body of Christ and individually members of it. 28And God has appointed in the church first apostles, second prophets, third teachers, then deeds of power, then gifts of healing, forms of assistance, forms of leadership, various kinds of tongues. 29Are all apostles? Are all prophets? Are all teachers? Do all work powerful deeds? 30Do all possess gifts of healing? Do all speak in tongues? Do all interpret? 31But strive for the greater gifts. And I will show you a still more excellent way.   Hear the message of Christ. Thanks be to God.     7 The Canticle, We praise you O God: we claim you as Lord. All creation thanks you: The Father everlasting. To you all angels, all the powers of heaven: The cherubim and serafim sing in endless praise: Holy, holy, holy, Lord God of power and might: Heaven and earth are full of your glory. Father of majesty unbounded: Your true and only son, worthy of all praise, the Holy Spirit, advocate and guide. You, Christ, are the king of glory, the eternal son of the father. When you took our flesh to set us free: You humbly chose the virgin's womb. You overcame the sting of death: And opened the kingdom of heaven to all believers. You are seated at God's right hand in glory: We believe that you will come to be our judge. Come then, God, and help your people, bought with the price of your own blood: And bring us with your Saints to glory everlasting.   8 The belief and principle is said I believe in God, creator of heaven and earth, whose love and merciful forgiveness endures everlasting. I believe in Christ the saviour, whose example of love and compassion, taught us a restored way to live, in collaborative unity with all people. I believe in the Holy Spirit, whose divine guidance brings us together to be one with the Holy Trinity. Amen.   9 The Prayers Lord have mercy.  Christ have mercy.  God have mercy.      10 The Lord's Prayer and the Collect of the Day Our Father in heaven,  hallowed be your name,  your kingdom come,  your will be done,  on earth as in heaven.  Give us today our daily bread.  Forgive us our sins  as we forgive those who sin against us.  Save us from the time of trial  and deliver us from evil.  For the kingdom, the power, and the glory are yours  now and for ever. Amen.      Prayer of the Week following the Seventh Sunday of EASTER O God, the king of glory, You have exalted your only Son Jesus Christ, with great triumph to your kingdom in heaven: We pray you, leave us not comfortless, but send your Holy Spirit to strengthen us, and exalt us to the same place, where our Saviour Christ, has gone before. Who lives and reigns with you and the Holy Spirit, one god forever and ever. Amen   11 Intercessions and Thanksgivings may be made according to local custom and need. Let us pray Wednesday prayers Lord, we give you thanks, that through your son Jesus Christ, you have shown us the way to live in your righteousness. You made us in your likeness, you gave your only son Jesus Christ who gave us forgiveness of sin, bring us together as one, different in culture but given new life in Jesus Christ. Reconciled, forgiven, sharing you with others as you have called us to do. We pray for reconciliation with you God and reconciliation with each other and ask for strength to remain in your presence in all we do. Humbly, in faith we Pray – LORD hear our prayer   Saviour God, we remember with love all those that have passed this week. We thank you for the faithfully departed and your servants in every age. We ask that our ancestors and all your saints may be brought to the joyful resurrection and the fulfilment of your glorious kingdom. Humbly, in faith we Pray – LORD hear our prayer   God of justice, we know you seek out those who murder the innocent. We are not asking calmly for you to intervene, we are screaming for your involvement. Remove us we beseech you Lord, from this cold world of violent darkness. Bring us into the bright day. Hear our cries of anger as we remember the recent death of Kumanjayi (koo-man-jye-ii) Little Baby in Alice Springs and also all the other children before her who died in the same vein.   We ask you to sternly steer child murderers away from thoughts of violent acts, to save our children from becoming their victims.   We also ask that you shine your heavenly light to guide those innocent children to rise as your saints in the fulfilment of your glorious kingdom so they may rest in peace. Humbly, in faith we Pray – LORD hear our prayer     Blessed God, we ask your blessing for those listed on the Anglican cycle of prayer: … All people joining in this prayer offering. Humbly, in faith we Pray – LORD hear our prayer     12 The Morning Collect Eternal God and Father,  by whose power we were created  and through whose love we are redeemed:  guide and strengthen us by your Spirit,  that we may give ourselves to your service,  and live this day in love to one another and to you;  through Jesus Christ our Lord. Amen.   13 The Lord be with you. And also with you.  Let us praise the Lord.  Thanks be to God.    May the God of steadfastness and encouragement grant us to live in such harmony with one another in accord with Christ Jesus, that we may with one voice gratify our God and Father.  Amen. Romans 15.5-6   Music: Song name: Sing my soul, His wondrous love by Ned Rorem – Choir of St John's college, Cambridge & Andrew Nethsingha. A reminder disclaimer to the listener. The readings in the podcast may include ancient and old-fashioned sayings and instructions that we do not in any way condone as in use or to be used in today's modern world. The readings have not been modernised to reflect todays thinking, instead the readings remain from the old version of the NRSVUE bible. The podcast owners explicitly declare that each listener is responsible for their own actions in response to the bible readings and the podcast owners bare no responsibility in this sense.

Daily Anglican Prayer - Tuesday Morning – 19th May 2026 Readings NRSVUE: Psalm 45; Numbers 23 13-30; 1 Corinthians 12.1-13. Led by Felicity Scott, an Anglican prayer minister in Queensland, Australia. The full prayer transcript is available by going to this episode on the Podcast website. https://dailyprayeranglicanprayerbookforaustralia.podbean.com Welcome to Tuesday morning prayer. We proclaim the Good News of our Lord Jesus Christ: GOD in his infinite mercy, forgives all sins, and through our baptism in the name of our Saviour, Jesus Christ, we are given a rebirth into new life, free from the burden of all sin. ALLELUIA With faithfulness we respond to the good news: We acknowledge Christ our Saviour and accept with gratitude, that we are forgiven for all wrong doings, past and present. To honour the gift of forgiveness, we release our burden of guilt and rise up to live in the glory of God forever more. Blessed be God, Father, Son and Holy Spirit, Blessed be God forever. Let us Pray.   1c                                                              We will proclaim the name of the Lord Ascribe greatness to our God   Glory to God; Father, Son and Holy Spirit:  as in the beginning, so now, and for ever. Amen.    2 The Opening Canticle, God who is rich in mercy out of the great love with which he loved us, even when we were dead through our trespasses. made us alive together with Christ, and raised us up with him: and made us sit with him in the heavenly places in Christ Jesus that he might show the immeasurable riches of his grace:  in kindness towards us in Christ Jesus. Ephesians 2.4-7   3 The Opening Prayer The night has passed and the day lies open before us;  let us pray with one heart and mind.    Silence may be kept. As we rejoice in the gift of this new day,  so may the light of your presence, O God,  set our hearts on fire with love for you;  now and for ever.  Amen.   4 The Psalms as appointed. A pause is observed after each. Psalm 45     5 At the end of the (last) pause there may follow Lord, our God, our Creator, Redeemer, and Sanctifier: we ask you to cleanse us from all hypocrisy, to unite us to our fellow men and women, by the bonds of peace and love, and to confirm us in holiness; now and for ever.  Amen.     6 One or two Readings from the Bible as appointed.   1st Reading Numbers 23.13-30 13So Balak said to him, “Come with me to another place from which you may see them; you shall see only part of them and shall not see them all; then curse them for me from there.” 14So he took him to the field of Zophim, to the top of Pisgah. He built seven altars and offered a bull and a ram on each altar. 15Balaamsaid to Balak, “Stand here beside your burnt offerings, while I meet the LORD over there.” 16The LORD met Balaam, put a word into his mouth, and said, “Return to Balak, and this is what you shall say.” 17When he came to him, he was standing beside his burnt offerings with the officials of Moab. Balak said to him, “What has the LORD said?” 18Then Balaam uttered his oracle, saying, “Rise, Balak, and hear; listen to me, O son of Zippor: 19  God is not a human being, that he should lie, or a mortal, that he should change his mind. Has he promised, and will he not do it? Has he spoken, and will he not fulfill it? 20  See, I received a command to bless; he has blessed, and I cannot revoke it. 21  He has not beheld misfortune in Jacob, nor has he seen trouble in Israel. The LORD their God is with them, acclaimed as a king among them. 22  God, who brings them out of Egypt, is like the horns of a wild ox for them. 23Surely there is no enchantment against Jacob, no divination against Israel; now it shall be said of Jacob and Israel, ‘See what God has done!' 24  Look, a people rising up like a lioness and rousing itself like a lion! It does not lie down until it has eaten the prey and drunk the blood of the slain.” 25Then Balak said to Balaam, “Do not curse them at all, and do not bless them at all.” 26But Balaam answered Balak, “Did I not speak to you, saying, ‘Whatever the LORD says, that is what I must do'?” 27  So Balak said to Balaam, “Come now, I will take you to another place; perhaps it will please God that you may curse them for me from there.” 28So Balak took Balaam to the top of Peor, which overlooks the wasteland.  29Balaam said to Balak, “Build me seven altars here, and prepare seven bulls and seven rams for me.” 30So Balak did as Balaam had said and offered a bull and a ram on each altar. Hear the word of the Lord. Thanks be to God. 2nd Reading 1 Corinthians 12.1-13. 1 Now concerning spiritual gifts, brothers and sisters, I do not want you to be ignorant. 2You know that when you were gentiles you were enticed and led astray to idols that could not speak. 3Therefore I want you to understand that no one speaking by the Spirit of God ever says “Let Jesus be cursed!” and no one can say “Jesus is Lord” except by the Holy Spirit. 4 Now there are varieties of gifts but the same Spirit, 5and there are varieties of services but the same Lord, 6and there are varieties of activities, but it is the same God who activates all of them in everyone. 7To each is given the manifestation of the Spirit for the common good. 8To one is given through the Spirit the utterance of wisdom and to another the utterance of knowledge according to the same Spirit, 9to another faith by the same Spirit, to another gifts of healing by the one Spirit, 10to another the working of powerful deeds, to another prophecy, to another the discernment of spirits, to another various kinds of tongues, to another the interpretation of tongues. 11All these are activated by one and the same Spirit, who allots to each one individually just as the Spirit chooses. One Body with Many Members 12 For just as the body is one and has many members, and all the members of the body, though many, are one body, so it is with Christ. 13For in the one Spirit we were all baptized into one body—Jews or Greeks, slaves or free—and we were all made to drink of one Spirit.   Hear the message of Christ. Thanks be to God.   7 The Canticle, A Song of the Blessed Blessed are the poor in spirit:  for theirs is the kingdom of heaven.  Blessed are those who mourn:  for they shall be comforted.  Blessed are the meek:  for they shall inherit the earth.  Blessed are those who hunger  and thirst for what is right:  for they shall be satisfied.  Blessed are the merciful:  for mercy shall be shown to them.  Blessed are the pure in heart:  for they shall see God.  Blessed are the peacemakers:  for they shall be called the children of God.  Blessed are those who are persecuted  for righteousness' sake:  for theirs is the kingdom of heaven.  Matthew 5.3–10     8 The belief and principle is said I believe in God, creator of heaven and earth, whose love and merciful forgiveness endures everlasting. I believe in Christ the saviour, whose example of love and compassion, taught us a restored way to live, in collaborative unity with all people. I believe in the Holy Spirit, whose divine guidance brings us together to be one with the Holy Trinity.     9 The Prayers Lord have mercy.  Christ have mercy.  God have mercy.   10 The Lord's Prayer Our Father in heaven,  hallowed be your name,  your kingdom come,  your will be done,  on earth as in heaven.  Give us today our daily bread.  Forgive us our sins  as we forgive those who sin against us.  Save us from the time of trial  and deliver us from evil.  For the kingdom, the power, and the glory are yours  now and for ever. Amen.           Prayer of the Week following the Seventh Sunday of EASTER O God, the king of glory, You have exalted your only Son Jesus Christ, with great triumph to your kingdom in heaven: We pray you, leave us not comfortless, but send your Holy Spirit to strengthen us, and exalt us to the same place, where our Saviour Christ, has gone before. Who lives and reigns with you and the Holy Spirit, one god forever and ever. Amen   11 Intercessions and Thanksgivings may be made according to local custom and need. Let us pray   LORD GOD, how great your healing peace that reaches out to those in need, how great your love for all your people. We ask you to bestow your healing peace and love on all people who are carrying out acts of war or planning acts of war. We ask for your mercy and grace through these troubled times. Humbly we Pray – LORD hear our prayer   God, we have been socially inept in continuing to foster broken communities of lack, we know that we continue in this state without taking all the necessary steps to change for the better. We ask you this day and all days to stay with us, to help us and to guide us. We know we can do better, and we are asking you to be our guide, lead us to the path you expect us to walk. Humbly, we Pray – LORD hear our prayer   God, we thank you for your mercy towards us even though we continue to sin. Lead us to graduate to live sinless lives, enabling our relationship with you to become one of trust and love. We thank you for your teachings and acknowledge you as our saviour. Humbly, we Pray – LORD hear our prayer   Blessed God, we ask your blessing for : All primary and secondary schools throughout Australia and All people joining in this prayer offering Humbly, we Pray – LORD hear our prayer     12 The Morning Collect Lord and heavenly father, you have brought us safely to this new day: Keep us by your mighty power, protect us from sin, guard us from every kind of danger, and in all we do this day direct us in the fulfilling of your purpose, Through Jesus Christ our Lord. Amen.   13 The Lord be with you. And also with you.  Let us praise the Lord.  Thanks be to God.    May the Lord bless us and keep us; the Lord make his face to shine upon us and be gracious to us; the Lord lift up his countenance upon us and give us peace.  Amen. Numbers 6.24–26 Music: Song name: Sing my soul, His wondrous love by Ned Rorem – Choir of St John's college, Cambridge & Andrew Nethsingha. A reminder disclaimer to the listener. The readings in the podcast may include ancient and old-fashioned sayings and instructions that we do not in any way condone as in use or to be used in today's modern world. The readings have not been modernised to reflect todays thinking, instead the readings remain from the old version of the NRSVUE bible. The podcast owners explicitly declare that each listener is responsible for their own actions in response to the bible readings and the podcast owners bare no responsibility in this sense.

Daily Anglican prayer - Monday Morning – 18th May 2026. Readings NRSVUE: Psalm 41; Numbers 22.41-23.12; 1 Corinthians 11.2-16. Led by Felicity Scott, an Anglican prayer minister in Queensland, Australia. The full prayer transcript is available by going to this episode on the Podcast website. https://dailyprayeranglicanprayerbookforaustralia.podbean.com Welcome to Monday Morning prayer. We proclaim the Good News of our Lord Jesus Christ: GOD in his infinite mercy, forgives all sins, and through our baptism in the name of our Saviour, Jesus Christ, we are given a rebirth into new life, free from the burden of all sin. ALLELUIA With faithfulness we respond to the good news: We acknowledge Christ our Saviour and accept with gratitude, that we are forgiven for all wrong doings, past and present. To honour the gift of forgiveness, we release our burden of guilt and rise up to live in the glory of God forever more. Blessed be God, Father, Son and Holy Spirit, Blessed be God forever. Let us Pray.   1 God's love has been poured into our hearts, through the Holy Spirit who has been given to us.  Romans 5.5   Glory to God; Father, Son and Holy Spirit:  as in the beginning, so now, and for ever. Amen.    2 The Opening Canticle, A Song of God's Marvellous Acts I will sing a new hymn to my God:  O Lord you are great and marvellous,  you are marvellous in your strength, invincible.  Let the whole creation serve you:  for you spoke and all things came to be;  You sent out your Spirit, and it formed them:  no one can resist your voice.  Mountains and seas are stirred to their depths:  rocks melt like wax at your presence;  But to those who revere you:  you still show mercy.  Judith 16.13–15   3 The Opening Prayer The night has passed, and the day lies open before us;  let us pray with one heart and mind.    Silence may be kept. As we rejoice in the gift of this new day,  so may the light of your presence, O God,  set our hearts on fire with love for you;  now and for ever.  Amen.   4 The Psalms as appointed. A pause is observed after each. Psalm 41; 5 At the end of the (last) pause there may follow Creator Spirit, Advocate promised by our Lord Jesus: increase our faith and help us to walk in the light of your presence, to the glory of God the Father; through Jesus Christ our Lord.  Amen.   6 One or two Readings from the Bible as appointed.   1st Reading Numbers 22.41-23.12   41  On the next day Balak took Balaam and brought him up to Bamoth-baal, and from there he could see part of the people of Israel. 1  Then Balaam said to Balak, “Build me seven altars here, and prepare seven bulls and seven rams for me.” 2Balak did as Balaam had said and offered a bull and a ram on each altar. 3Then Balaam said to Balak, “Stay here beside your burnt offerings while I go aside. Perhaps the LORD will come to meet me. Whatever he shows me I will tell you.” And he went to a bare height. 4  Then God met Balaam, and Balaam said to him, “I have arranged the seven altars and have offered a bull and a ram on each altar.” 5The LORD put a word in Balaam's mouth and said, “Return to Balak, and this is what you must say.” 6So he returned to Balak, who was standing beside his burnt offerings with all the officials of Moab. 7Then Balaam uttered his oracle, saying, “Balak has brought me from Aram, the king of Moab from the eastern mountains: ‘Come, curse Jacob for me. Come, denounce Israel!' 8  How can I curse whom God has not cursed? How can I denounce those whom the LORD has not denounced? 9  For from the top of the crags I see him; from the hills I behold him. Here is a people living alone and not reckoning itself among the nations! 10  Who can count the dust of Jacob or number the dust cloud of Israel? Let me die the death of the upright, and let my end be like his!” 11 Then Balak said to Balaam, “What have you done to me? I brought you to curse my enemies, but now you have done nothing but bless them.”  12He answered, “Must I not take care to say what the LORD puts into my mouth?”   Hear the word of the Lord. Thanks be to God. 2nd Reading 1 Corinthians 11.17-34. 17Now in the following instructions I do not commend you, because when you come together it is not for the better but for the worse. 18For, to begin with, when you come together as a church, I hear that there are divisions among you, and to some extent I believe it. 19Indeed, there have to be factions among you, for only so will it become clear who among you are genuine. 20When you come together, it is not really to eat the Lord's supper. 21For when the time comes to eat, each of you proceeds to eat your own supper, and one goes hungry and another becomes drunk. 22What! Do you not have households to eat and drink in? Or do you show contempt for the church of God and humiliate those who have nothing? What should I say to you? Should I commend you? In this matter I do not commend you! 23 For I received from the Lord what I also handed on to you, that the Lord Jesus on the night when he was betrayed took a loaf of bread, 24and when he had given thanks, he broke it and said, “This is my body that is for you. Do this in remembrance of me.” 25In the same way he took the cup also, after supper, saying, “This cup is the new covenant in my blood. Do this, as often as you drink it, in remembrance of me.” 26For as often as you eat this bread and drink the cup, you proclaim the Lord's death until he comes. 27 Whoever, therefore, eats the bread or drinks the cup of the Lord in an unworthy manner will be answerable for the body and blood of the Lord. 28Examine yourselves, and only then eat of the bread and drink of the cup. 29For all who eat and drink without discerning the body eat and drink judgment against themselves. 30For this reason many of you are weak and ill, and some have died. 31But if we judged ourselves, we would not be judged. 32But when we are judged by the Lord, we are disciplined so that we may not be condemned along with the world. 33So then, my brothers and sisters, when you come together to eat, wait for one another. 34If you are hungry, eat at home, so that when you come together, it will not be for your condemnation. About the other things I will give instructions when I come. Hear the message of Christ. Thanks be to God.   7 The Canticle, A Song of Isaiah ‘Behold, God is my salvation:  I will trust and will not be afraid;  ‘For the Lord God is my strength and my song:  and has become my salvation.'  With joy you will draw water:  from the wells of salvation.  On that day you will say:  ‘Give thanks to the Lord, call upon his name;  ‘Make known his deeds among the nations:  proclaim that his name is exalted.  ‘Sing God's praises, who has triumphed gloriously:  let this be known in all the world.  ‘Shout and sing for joy, you that dwell in Zion:  for great in your midst is the Holy One of Israel.'  Isaiah 12.2–6   8 The belief and principle is said I believe in God, creator of heaven and earth, whose love and merciful forgiveness endures everlasting. I believe in Christ the saviour, whose example of love and compassion, taught us a restored way to live, in collaborative unity with all people. I believe in the Holy Spirit, whose divine guidance brings us together to be one with the Holy Trinity. Amen   9 The Prayers Lord have mercy.  Christ have mercy.  God have mercy.    10 The Lord's Prayer   Our Father in heaven,  hallowed be your name,  your kingdom come,  your will be done,  on earth as in heaven.  Give us today our daily bread.  Forgive us our sins  as we forgive those who sin against us.  Save us from the time of trial  and deliver us from evil.  For the kingdom, the power, and the glory are yours  now and for ever. Amen.    Prayer of the Week following the Seventh Sunday of EASTER O God, the king of glory, You have exalted your only Son Jesus Christ, with great triumph to your kingdom in heaven: We pray you, leave us not comfortless, but send your Holy Spirit to strengthen us, and exalt us to the same place, where our Saviour Christ, has gone before. Who lives and reigns with you and the Holy Spirit, one God forever and ever. Amen   11 Intercessions and Thanksgivings may be made according to local custom and need.   Let us Pray God, today we remember all those victims of natural disasters. We remember the lives that were lost locally and overseas, and we recognise and surrender to the great nature of our world knowing that the control of it is beyond our parameters. We pray GOD that all who has passed through natural disaster have risen to dwell in your loving arms of safety. We pray that you guide and help us to prevent natural disasters today and in the future. Humbly we Pray – LORD hear our prayer   God, your blessing on the people is loved by all, for which our gratitude knows no end. Grant, we pray, your saving blessing on all those experiencing times of trouble or strife through homelessness, that they may receive wise guidance to lead them to a path of safety. Humbly we Pray – LORD hear our prayer   Almighty God, answer our prayer to bring about a change throughout the people, we ask for your grace to relay the wisdom to each man and each woman how to co-exist in peace and the will to do so, to continue to respect one another and teach their children to do so also. Humbly we Pray – LORD hear our prayer   Blessed God, we ask your blessing for: All Prison and hospital ministry chaplaincy teams; and All people joining in this prayer offering. Humbly we Pray – LORD hear our prayer   12 The Morning Collect Eternal God and Father,  by whose power we are created  and by whose love we are redeemed:  guide and strengthen us by your Spirit,  that we may give ourselves to your service,  and live this day in love to one another and to you;  through Jesus Christ our Lord. Amen.   13 The Lord be with you. And also with you.  Let us praise the Lord.  Thanks be to God.    God did not give us a spirit of cowardice  but a spirit of power and of love and of self-discipline.  May we rekindle the gift of God within us.  Amen. see 2 Timothy 1.6–7   Music: Song name: Sing my soul, His wondrous love by Ned Rorem – Choir of St John's college, Cambridge & Andrew Nethsingha. A reminder disclaimer to the listener. The readings in the podcast may include ancient and old-fashioned sayings and instructions that we do not in any way condone as in use or to be used in today's modern world. The readings have not been modernised to reflect todays thinking, instead the readings remain from the old version of the NRSVUE bible. The podcast owners explicitly declare that each listener is responsible for their own actions in response to the bible readings and the podcast owners bare no responsibility in this sense.

Apollos speaks authentically about Jesus, but he humbly accepts further instruction from Priscilla and Aquila. (Lectionary #296) May 16, 2026 - Cathedral Rectory - Superior, WI Fr. Andrew Ricci - www.studyprayserve.com  

Today, Pastor Al Dagel points us to a humble expression of praise to our great God in our Saturday in the Psalms episode of "Moments of Grace".

In Ephesians 5:19-21, the Apostle Paul gives us 3 things that characterize the lives of people who are filled with the Holy Spirit. Such a person will live a life of (1) Singing (2) Thanksgiving and (3) Humbly submitting themselves to others. Tune into this episode to hear more about the role that these 3 things play in the lives of God's people.

"7. Humbly asked Him to remove our shortcomings." — Alcoholics Anonymous, Page 59   "Only in being lived by the Tao can you be truly yourself." — Stephen Mitchell, Tao Te Ching, Verse 22   30 Tools to Stay Sober All Year Round! Here is a link to an online version of the Tao Te Ching that we use in every meeting: https://ttc.tasuki.org/display:Year:1972,1988,1996,2004/section:80 You can download a free PDF of the latest version of Powerless But Not Helpless, a Recovery Interpretation of the Tao Te Ching, at www.BuddyC.org. Feel free to share, post, and distribute this book wherever you believe it will be helpful. You can also sign up for a free daily Tao Recovery Email, access a list of podcasts, and find many other recovery resources.   Join our private Facebook group and continue the conversation! Here is the link: https://www.facebook.com/groups/TaoPodcast/ or search Tao of Our understanding Podcast.   A Course in Miracles - Daily lessons from the 365-Day Course in Miracles Calendar. See the notes in each entry for a more detailed description.  Click Here to add the Course in Miracles Calendar to your Google Calendar   Daily Thought is a daily Google Calendar you can add to your  Google Calendar. It provides a daily thought that combines elements of Christian, ACIM, Tao, and AA. Click here to add the Daily Thought Calendar to your Google Calendar    Nightly 9 pm eastern Zoom A.A. Meeting www.ZoomAAMeetings.com   Would you like to receive a free daily topic email with the most popular A.A. resources, accompanied by a secret Facebook group for discussion? Go to www.DailyAAEmails.com for more information!

This week on So Brook Hills, Matt, Allison and Daniel talk about the sermon Of Peacocks, Parties, & Prophets from Mark 6:14-29.

What do you do when every voice claims to have the truth? In our current political division, social unrest, and conflicting perspectives, it’s hard to know what – or who – to trust. In this episode of Perspectives FUMCSD Pastors Podcast, Rev. Trudy Robinson and Rev. Dr. Hannah Ka turn to an unexpected voice: the prophet Micah. Though written over 2,700 years ago, Micah’s words feel strikingly relevant today. The female pastors of First UMC of San Diego explore: Why prophets spoke out against power The tension between personal and social holiness How we choose which voices to trust The danger of using faith to justify power What it truly means to walk humbly with God This conversation is based on Micah 3:4-12 and is the first of three conversations surrounding Micah’s well-known proclamation to “walk humbly, love kindness, and do justice.” Because in times of uncertainty like these, Micah’s words remind us that faith isn’t about certainty – it’s about humility, justice, and courage. Reflection Questions: Where have you seen gifts used with integrity, even when it costs you something? What does “walk humbly” look like in positions of power, influence, and leadership? What makes you realize that you must be humble before God? Continue the Discussion: There’s so much more to discuss when it comes to Micah’s concept of walking humbly with God. Join one of our groups to keep the discussion going: In-Person Convergence, in the Chapel on Sundays at 12 PM, or our Patreon Online Community. Timestamps: 00:00 When Truth Feels Impossible to Find 02:17 Micah’s Warning: Corruption, Power, and Silence 04:56 Personal vs. Social Holiness 06:03 Why Ancient Times Feel Like Today 08:20 Speaking Truth to Power (Then and Now) 11:12 The Cost Living Your Calling vs. Pleasing People 15:37 Listening to the Voices That Are Silenced 17:42 Christian Nationalism & Micah’s Warning 21:22 Power vs. Love: How Do We Discern Truth? 25:14 Closing Reflections & Discussion Questions

Hey Faith-Family! Welcome to the Beyond Sunday podcast at Calvary Bible Church – where we go beyond the Sunday sermon to explore some rabbit holes to bring Biblical truths to the surface. On this episode, we dive a little deeper into Matthew 23:1-12. If you would like to submit any questions or topics for us to consider for future episodes, please send them to podcast@cbcmj.com

A Sermon for Palm Sunday Philippians 2:1-11, St. Matthew 21:1-17, and St. Matthew 27:1-54 by William Klock One of the buildings that intrigued me the most when I studied architectural history is the Pantheon in Rome.  It's absolutely massive.  If you're not familiar with it: it's a magnificent round building covered by the world's largest unreinforced concrete dome.  It's so impressive, that until I studied the Pantheon in architectural history, I'd always assumed it had been built during the Renaissance.  But no.  It was built by the Romans in the early Second Century, a testament to their engineering capabilities.  That's what the Pantheon is known for. What doesn't get nearly as much attention is the function of that massive building.  It was a temple for all the gods of Rome, hence the name “Pantheon”, meaning “all the gods”.  It was a temple, full of altars and statues of the gods to which they were dedicated.  And, in this, it came to represent the imperial power of Caesar and his empire, backed and supported by the power and authority gods.  When I read Paul writing about the “principalities and powers” of the present wicked age, I can't help but think of the Pantheon. But in the Year of Our Lord Six-hundred-and-nine, the Christian Emperor Phocas and Boniface IV, the Bishop of Rome, ordered the by then disused Pantheon stripped of its pagan idols and pagan altars.  Twenty-eight cartloads containing the bones Christian martyrs were exhumed from the catacombs and reburied there.  A Christian altar was erected.  And the building was dedicated as a church in honour of those martyrs whom the pagan Romans had murdered in the names of their gods.  To this day, over fourteen-hundred years later, the Church of St. Mary and the Martyrs remains there, a faithful witness to the conquest of Rome by the gospel and of the lordship of Jesus the Messiah.  A testimony to the power of the cross and the blood of Jesus, not only to purify us from our sins and to make us a dwelling place fit for God's Spirit, but to wash creation itself clean from our sins as well.  There is nothing in creation—whether sinful humans or the most pagan of pagan temples—that Jesus cannot purify and redeem and set right for the glory of the living God.  But the Pantheon is also a testimony of how, of the power of gospel virtue—humility, love, grace, mercy—over the raw power and violence of empire and human endeavour. Think back to the beginning of Lent.  We listened as St. Matthew told us the story of Jesus' temptation in the wilderness.  The devil took him off to a very high mountain and showed him all the magnificent kingdoms of the world.  Off on the horizon was Rome.  “I'll give the whole lot to you,” the devil said, “if you will fall down and worship me.” To rule creation was, after all what Jesus had come for.  He was creation's true Lord.  Caesar and all the other kings were pretenders, shams, parodies of who and what Jesus really is.  All of it, from Jerusalem to Rome and beyond belongs to him.  “There is not one square inch in the whole domain of our human existence over which Christ, who is sovereign over all, does not cry, Mine!” to quote Abraham Kuyper.  But this was not the way.  Jesus will not reclaim his creation without also setting it to rights, without dealing with the problems of sin and death.  Without purifying it from idolatry.  without dealing with the very problems that gave us kings in the first place.  To do that requires more than raw power. And so today we hear Matthew again as he tells us of Jesus' triumphal procession into Jerusalem.  When they came near to Jerusalem, and arrived at Bethphage on the Mount of Olives, Jesus sent two of the disciples on ahead.  Go into the village over there and at once you'll find a donkey tied and a foal beside it.  Untie them and bring them to me and if anyone says anything to you, say, “The Lord needs them and he'll send them back right away.”  He sent them off at once.   Jesus was about to act out another one of his prophecies.  This time it was to show and to remind the people what sort of king the Messiah was to be.  They did want a king who would set all to rights, but in their heads, to their way of thinking, that meant leading a revolt against the Romans.  He would be like David, who defeated the Jebusites to take their city Jerusalem as his capital.  He would be like Judas Maccabeus, who defeated the Greeks and established an independent Jewish kingdom under the high priest.  The Messiah would be like that, only better, greater, more powerful, and his kingdom would last forever.  He would raise up Israel and put the gentile kings under their feet.  The day before or maybe even that same day, as Jesus came to Jerusalem from Bethphage, Caesar's governor, Pontius Pilate, was marching into the city from the opposite direction, from his base in Caesarea, at the front of a column of Roman soldiers.  They were there to represent Caesar's might and to keep the peace with threat of violence during Passover.  If Jesus was the Messiah, now was his time—or so a lot of people thought—now was Jesus' time to finally and really be the Messiah, raise up his army, and cast down Pilate and the Romans and take his throne. But violence wasn't the way to the throne any more than bowing down to the devil was.  Matthew says that Jesus did it his way to remind the people of what the Lord had said about the Messiah through the Prophet Zechariah: Tell this to Zion's daughter: Look now! Here comes your King.  He's humble, mounted on a donkey, yes, on a foal, it's young. The king they expected was going to ride into Jerusalem in a chariot or at least on a great warhorse.  But God's king is different.  A great warrior might take care of the Romans and even take his throne.  He could set things to rights in the way of earthly kings like Caesar, but the world would still be subject to sin and death.  So Jesus acted out the prophecy.  The disciples brought the donkey and Jesus humbly rode it into the city.  And the people cheered all along the way.  They spread their cloaks on the road.  Others cut branches form the trees and scattered them on the road.  The crowds who went ahead of him, and those who were following behind shouted, “Hosanna to the son of David!  Blessed is he who comes in the name of the Lord!  Hosanna in the highest!”  And the whole city was gripped with excitement when they came into Jerusalem.  “Who is this!” they were saying.  And the crowds replied, “This is the prophet, Jesus from Nazareth of Galilee.   The humble king, fulfilling the prophecy of Zechariah.  But Jesus wasn't done with his acted-out prophecy.  Matthew says that on entering Jerusalem, Jesus went straight to the temple and when he got there he threw out the people who were buying and selling in the temple.  He upturned the tables of the money-changers and the seats of the dove-sellers.  It is written, he said to them, “My house will be called a house of prayer, but you have made it a brigand's lair!”  The blind and lame came to him in the temple and he healed them.  But when the chief priests and the scribes saw the remarkable things he was doing, and the children shouting, “Hosanna to the son of David!” they were very angry.   The king was fulfilling the words of the prophets.  He came in humility.  And he came announcing that he really was going to set the world to rights.  He was going to set the world to rights in a way that would make the temple obsolete.  Jesus himself would bridge the gulf between God and sinful humans.  Jesus would offer himself as the once-for-all and perfect sacrifice for sin, a sacrifice that would finally purify his people so that in the Spirit, the living God could dwell within them and make them his temple.  So that he could finally give them new hearts full of love for him and love for each other.  They didn't want to hear that.  It was his preaching about the temple that got him arrested. Our long Palm Sunday Gospel today—Matthew 27—vividly depicts the Messiah's humble way to his throne.  Betrayed by his friends, rejected by his people.  Standing humbly before the Roman governor so many people expected him to slay.  Facing trumped up charges made by lying men.  Left condemned to death as the people chose instead that Pilate should free a brutal, violent revolutionary—a man truly guilty of the trumped up charges against Jesus.  Standing humbly as the very people he came to save cried out to Pilate, “Crucify him!”  Standing humbly as he, the king, was rejected by his own people who cried out the unthinkable, “We have no king but Caesar!”  Standing humbly as Roman soldiers mocked him, beat him senseless and scourged him, ripping the skin from his body.  Humbly dragging the very cross on which he would be crucified through the city.  The king, nailed to a cross and hoisted to die between two violent thieves as his own people shouted blasphemies at him, as the chief priests and scribes mocked him shouting, “He rescued others, but he cannot rescue himself.  If he's the king of Israel, let him come down from the cross!  He trusts in God; let God deliver him now if he's really God's son!” For hours Jesus suffered: pulling on those nails driven through his wrists, pushing on the nails driven through his feet, lifting himself to gasp for breath through the pain, while the people gathered around: Jews, Romans, even the spiritual shepherds of his people who claimed to speak for God mocked him and shouted blasphemies.  And despite all that, Luke writes that Jesus prayed for them: Father, forgive them for they know not what they do.  And eventually his body could take no more and Jesus breathed his last breath.  Matthew says, the earth shook.  The great veil that guarded the holy of holies in the temple was torn in two.  And the Roman centurions standing guard, scared out of their wits, announced the very thing Jesus' own people would not: He really was the son of God!   Brothers and Sisters, there can be no Easter without Good Friday.  To set the world to rights—to really set it to rights—not just to take a throne, not just to defeat the Romans—but to defeat sin and death and to reconcile sinful men and women to God required a king willing to let evil rise up to its full height, to let evil concentrate itself all in one place, and to let it do its worst, crashing down on him all at once.  It required a king willing to throw himself into the gears of this fallen, broken, and sinful world to bring them to a stop.  It required a king willing to give his life for his own people even as they mocked and blasphemed him, so that he could rise from that humiliating death to overturn the verdict against him, rise victorious over sin and death and the absolute worst that they could do.  Only that humble king could defeat death and bring life—real and true life—back to God's creation and gather a people forgiven, cleansed by his blood, and filled with his Spirit to become a new temple, a new holy of holies where the nations would—where the nations now—enter the presence of God. It was in that humble king that those Roman centurions saw something they had never seen before.  Their Caesar called himself the son of God, but in Jesus they saw the God of Israel at work in all his glory, in all his love, in all his mercy, in all his faithfulness—like no god they'd ever known—completely unlike any god or goddess honoured in the Pantheon.  Whether they knew it or not, those centurions that first Good Friday announced the defeat of Jupiter and Mars, of Hera and Diana, of Neptune and Vesta and all the others.  And they announced the defeat of Caesar, too.  In less than three centuries, the Emperor of Rome himself would be captivated by the good news about Jesus, the son of God, the great King who was setting the world to rights. But Brothers and Sisters, the good news about Jesus, crucified and risen, didn't go out through the empire and to the nations all on its own.  It was carried, it was stewarded by a people—by a church—that, itself, took on the humility of the Saviour.  The bones of those martyrs buried in the Pantheon are a testimony to the faithful, humble, sacrificial witness of Jesus' people in those early centuries.  They didn't just proclaim a message.  They lived it out as a community—as the vanguard of God's new creation born that first Easter morning.  A people welling over with the humility of Jesus and the love of the Spirit.  In the midst of a world of darkness, of false gods and idolatry, of brutality and immorality hard for us to imagine today, they gave the pagans a glimpse of God's future.  By the way they lived, they lifted the veil and showed the world God's new creation.  It was not only the proclamation of the church, but the very life of the church that showed the world a better way, a way no one before had ever known. Here's the truth of it: The people of the humble king must be humble too or it's all for nought.  This is why Paul, writing to the Philippians, says to them, If our shared life in the king brings any comfort; if love still has the power to make you cheerful; if we really do have a partnership in the Spirit; if your hearts are at all moved with affection and sympathy—then make my joy complete!  Bring your thinking into line with one another.  In other words, if you're going to be a gospel community for all the world to see: Have this mind amongst yourselves!  Here's how to do it.  Hold on to the same love; bring your innermost lives into harmony; fix your minds on the same object.  Never act out of selfish ambition or vanity; instead, regard everyone else as your superior.  Look after each other's best interests, not your own.   And I can hear them asking Pau, “But how?  It seems impossible to be that kind of people.”  And Paul knew that, too.  And so he takes them back to the cross.  Brothers and Sisters, everything goes back to Jesus and the cross!  The cross is the only way a gospel people can be a gospel people.  He writes: This is how you should think amongst yourselves, with the mind that you have because you belong to Jesus the Messiah.  And what does that look like?  Paul quotes what looks like song lyrics—maybe a hymn they sang regularly in their churches—a hymn full of gospel truth that maybe they'd got just a little too used to over the years, truth they needed to be reminded of, to think through, to incorporate into their own lives.  Paul writes: Who, though in God's form, did not regard his equality with God as something he ought to exploit.  Instead, he emptied himself, and received the form of a slave, being born in the likeness of men.  And then, having human appearance, he humbled himself, and became obedient even to death, yes, even death on a cross.  And so God has greatly exalted him, and to him in his favour has given the name which is over all names.  That now at the name of Jesus every knee within heaven shall bow—on earth, too, and under the earth.  And every tongue shall confess that Messiah Jesus is Lord, to the glory of God the Father.   Paul reminds them of the humble king, the son of God who not only took on our flesh, but who gave his life in the most painful and humiliating way possible so that on his way to his throne he might take us with him. Brothers and Sisters, the only way we will ever be faithful in being the people Jesus has called us to be, the only way we will ever be faithful in being the new creation people the Spirit has made us, the only way will ever be faithful stewards of the gospel is to keep the cross of Jesus always before us.  There's a reason why we confess our sins before we come to the Lord's Table.  There is a reason that we repeatedly recall our unworthiness to enter the presence of God on our own merit.  There is a reason why, as we rise in the morning and as we go to bed at night, we confess our sins.  It's so that as we hear the absolution and as we come to the Table, we will remember just how gracious and merciful and loving God has been to us.  It's why we sing songs like “Amazing Grace”.  Amazing grace is such a sweet, sweet sounds, because apart from grace we are such sinful wretches.  And it is inevitable that when we forget this, when we start to think of ourselves as deserving of the gifts God has poured out on us, when we forget the sinfulness of our sin, when we forget that we are the ones who have broken his beloved creation, dear Friends, that's when we forget the true power of the gospel and the true mercy of the cross and the great depth of the love of God for sinners.  When we forget the sinfulness of our sin, we lose sight of the amazingness of God's grace.  Eventually we lose the mind of Jesus the Messiah and we cease to be the community of humble servants that he has made us.  We turn, instead, to self-righteousness, to pride, to violence, to politics, to money, to power to further the kingdom of God.  And our light grows dim.  Our witness fails. We see it happening all around us in the West.  We've stopped talking about sin and we've thought more highly of ourselves than we ought.  We preach a doctrine of cheap grace.  And our light has gone dim.  Our churches have emptied and the culture has claimed them for its own.  In some they preach false gospels of prosperity or the divinity of man or the goodness of sexual immorality.  We setup idols to politics and earthly power in them.  Some are literally gutted, becoming theatres or bars.  Others are little more than tourist attractions: testimonies to the power of the gospel in the days we proclaimed it, but now empty, dead shells.  The culture removes the cross and sets up altars to its idols.  Brothers and Sisters, before it is too late, let us kneel before the cross of Jesus and look up.  Let it fill our vision.  Let us remember that he—the sinless son of God—died the death we deserve.  And let us meditate on the depth and power of his grace that we might share the humble mind of our humble king, that we might be the people he has called us to be, the people he has given his Spirit to make us, the people who will steward his gospel of grace until every knee bows and every tongues confesses that Jesus the Messiah is Lord and gives glory to God the Father. Let's pray: Almighty and everliving God, in your tender love for mankind you sent your Son our Saviour Jesus Christ to take upon him our nature, and to suffer death upon the cross, giving us the example of his great humility:  Mercifully grant that we may walk in the way of his suffering, and also share in his resurrection; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, for ever and ever.  Amen.

Eliot Shorr-Parks admits defeat after it became clear he would not be winning Eagles insider of the year for the second consecutive year.

Istrouma Baptist Church (ASC) Mar 22, 2026 ========== March 22 - Philippians Welcome! We're glad you've joined us today for our Sunday morning worship service! For more information about Istrouma, go to istrouma.org or contact us at info@istrouma.org. We glorify God by making disciples of all nations. ========== Connection Card https://istrouma.org/myinfo Taking Ownership of Your Faith Philippians 3:12-16 ‭‭Philippians‬ ‭3‬:‭12‬-‭16‬‬ Not that I have already obtained this or am already perfect, but I press on to make it my own, because Christ Jesus has made me his own. Brothers, I do not consider that I have made it my own. But one thing I do: forgetting what lies behind and straining forward to what lies ahead, I press on toward the goal for the prize of the upward call of God in Christ Jesus. Let those of us who are mature think this way, and if in anything you think otherwise, God will reveal that also to you. Only let us hold true to what we have attained. Grace saves, but ownership grows us. 1. Focus your life on Christ. Ownership begins with focus. "But one thing I do…I press on toward the goal for the prize of the upward call of God in Christ Jesus" (v.14). 2. Forget what's behind you. Ownership requires forward movement. 3. Fight to Grow Forward. Ownership requires effort. - Humbly admit you still need to grow. - Fully surrender your life to Christ. - Think rightly about spiritual maturity. - Train yourself spiritually.

Message from Stephen Abeshima on March 22, 2026

Read OnlineJesus addressed this parable to those who were convinced of their own righteousness and despised everyone else. “Two people went up to the temple area to pray; one was a Pharisee and the other was a tax collector…” Luke 18:9–10Humility is a beautiful virtue. Even the most public sinner, like a tax collector, shines brightly with God's grace when his heart is purified by humility. On the other hand, pride is an ugly vice. When pride is present in someone's life, the soul is incapable of reflecting God's pure and beautiful light.Today's parable of the Pharisee and the tax collector, who both go to the temple to pray, teaches us that true holiness comes from within. The interior virtues of the soul allow God's radiance to shine outwardly. When humility and repentance fill a person's heart, the soul reflects God's grace.We may all encounter people who seem to radiate God's grace, peace, and joy. Conversely, we may meet others who radiate judgment, self-righteousness, and condemnation. While we must avoid judging others, we cannot help but be inspired by the genuine humility of those whose lives are marked by grace. For example, even if we forget the exact words of Saint Mother Teresa's many speeches, her radiant charity, fueled by humility, is unforgettable.The Pharisees were known for their meticulous observance of the external requirements of the Law of Moses. However, their scrupulous adherence to these laws often blinded them to the deeper virtues that God desires. They became focused on appearances, missing the heart of the matter: humility and love of God.Praying in the temple is a good and pious act. Both the Pharisee and the tax collector did this. However, prayer that is distorted by self-righteousness, pride, and arrogance cannot rise to God as true prayer. Only when prayer is guided by humility and an awareness of our need for God's mercy does it become a channel of grace.The tax collector was humble because he recognized his sinfulness and his need for God's mercy. He prayed, “O God, be merciful to me, a sinner.” The Pharisee, blinded by pride, could not see his own need for God's forgiveness and instead praised himself for his external observances. The tax collector's humility opened him to divine wisdom, while the Pharisee's pride left him in spiritual blindness. Humility is wise; pride is foolish.Reflect today on how you approach prayer. Are you wise in your prayer? Do you, like the tax collector, acknowledge your need for God's mercy? Pray the tax collector's prayer with sincerity and depth: “O God, be merciful to me, a sinner.” If you find yourself thinking, “I'm not that bad of a sinner,” then your prayer is more like that of the Pharisee. Don't shy away from the truth. Humbly confess your weaknesses and sins before God. He is merciful. Acknowledge your complete dependence on His grace. Only then, like the tax collector, will you go home justified before God.Most merciful God, have mercy on me, a sinner. I need You. I need Your forgiveness. By Your grace, help me to see my sins clearly, confess them, and experience the joy of redemption. Fill me with humility, dear Lord, so that I may know the truth of myself and, through Your wisdom, be set free. Jesus, I trust in You.Source: Free RSS feed from catholic-daily-reflections.com — Copyright © 2026 My Catholic Life! Inc. All rights reserved. This content is provided solely for personal, non-commercial use. Redistribution, republication, or commercial use — including use within apps with advertising — is strictly prohibited without written permission.

Most Christians either treat our sin too flippantly or live in a constant state of shame and regret. Neither of these are pleasing to Jesus! This week in Jonah 3 and 2 Corinthians 7, we learn that fasting is a great way to grieve our sin and experience God's grace and healing.⁠Practical advice and FAQs about fasting⁠ ⁠Bonus episode about a person journey with fasting⁠Got a question about this teaching or a teaching from this series? ⁠⁠⁠⁠⁠⁠⁠Submit it here!⁠⁠⁠⁠⁠⁠⁠About Music Track: Track: Inspirational Flight Artist: AShamaluev

Read OnlineJesus spoke to the crowds and to his disciples, saying, “The scribes and the Pharisees have taken their seat on the chair of Moses. Therefore, do and observe all things whatsoever they tell you, but do not follow their example. For they preach but they do not practice.” Matthew 23:1–3Why do you do what you do? Even when our actions appear good, reverent, or charitable, they can be motivated by pride. The scribes and Pharisees struggled with this very sin. They often performed their acts of piety and charity not to glorify God but to win the praise of others. They were quick to judge others while failing to practice what they preached. This hypocrisy led many to view them with disdain. Therefore, Jesus' public rebukes of the religious leaders must have consoled those who had been mistreated under their leadership. His words provided both corrections and hope for those seeking authentic faith.Jesus condemns the religious leaders more than a dozen times throughout the Gospels, making them a significant aspect of His mission. Jesus came to bring both healing and truth, and confronting hypocrisy was necessary to restore justice within the community. But why did Jesus take such a firm stance against them? Wouldn't it have been easier to seek peace and unity through kindness, avoiding conflict and division?It's important to understand that true kindness is a fruit of charity. But for kindness to be truly charitable, it must always seek the good of the other. Charity is not merely about making people feel good; it is rooted in divine truth. If Jesus had simply said, “We should be nice to the scribes and Pharisees, no matter what,” this would not have been true charity. Jesus' rebukes sought to awaken the religious leaders from their spiritual blindness and protect the people from their harmful example. True charity often requires correction.In our own lives, we must also examine our motivations. Are our acts of piety and charity truly for the glory of God, or are they done to be seen and praised by others? When we embrace the Gospel, we must accept that we might sometimes hear uncomfortable truths. Genuine love does not shy away from correction but seeks the ultimate good of the other, even when it challenges us to change. Therefore, we must see ourselves as the scribes and Pharisees, needing rebuke and correction.Additionally, there are times when God uses us to correct others out of love. Parents do this for their children, guiding them with patience and tenderness so they may grow in virtue. In the same way, teachers are called to instruct their students, imparting knowledge and forming their character with care and wisdom. Spiritual directors, priests, and confessors gently guide souls on the path to holiness, helping them to discern areas of growth and sin, always in the light of God's mercy and truth.Reflect today on Jesus' charitable words to the scribes and Pharisees. First, hear Jesus' words spoken to you. Humble yourself so you are open to such loving rebukes. Allow yourself to become more aware of your pride and self-righteousness so that you can change. Also, be open to how God might want to use you to confront others charitably. While Jesus alone is the Judge, He sometimes uses us as instruments of His judgment for those open to hearing His voice through us. Humbly consider this role, allowing God to use you as He wills. Always speak with gentleness and love, imparting the hard truth another needs to hear, never with cruelty or harshness.My just Lord, Your just judgments flow from the unfathomable charity within Your Sacred Heart. You desire all men to be saved and to turn to You. Please humble me so that I never reject Your just judgments but receive them with joy so that I may repent and grow closer to You. I also place myself at Your service as an instrument of Your justice for others in accordance with Your will. Jesus, I trust in You.Image: Jesus wakes lazarus by Robert Wilhelm Ekman  Source: Free RSS feed from catholic-daily-reflections.com — Copyright © 2026 My Catholic Life! Inc. All rights reserved. This content is provided solely for personal, non-commercial use. Redistribution, republication, or commercial use — including use within apps with advertising — is strictly prohibited without written permission.

Just about everyone multitasks with how busy our lives have become. But is it truly the best way to function and be productive? Today Pastor Mike talks about this unique but familiar topic.

Got a question? Let us know!Made for Mondays | STEPSStep Seven: The PetitionThis week on Made for Mondays, Joe is joined by Heather, Jamey, and Tyler for a conversation centered on Step 7 in the STEPS journey: The Petition.After some weekend catch-up (yes, Olympics enthusiasm makes an appearance

In His final hours before His crucifixion, Jesus demonstrates the humble, serving attitude He wants His followers to emulate.Pastor Garvon delivered this message on February 22, 2026 to Christ Church of Rapid City, SD.

Worship with us live online at ExploreGracePoint.com/church-onlineGracePoint Church2351 Rice Creek RdNew Brighton, MN 55112

2 Timothy 2:15 Do your best to present yourself to God as one approved, a workman who doesn't need to be ashamed and who correctly handles the word of truth 2 Timothy 2:1-2 1. Endure in the gospel 2. Pass the gospel on to reliable people who will teach others 1. Enduring in the gospel (vv1-13) What? How? (vv3-6) Why? (vv 8-13) 2. Faithfully passing on the gospel (vv14-26) Correctly handle the word of truth (vv14-19) Embody the word in our lives (vv20-26) Humbly and gently handling the word (vv23-26) Who does God approve?

2/8/26, James Park, Belong. Believe. Become, Micah 6:1-8

Join us as Pastor Scott MacLeod bring part 2 of the "Walking With God Series"

We know that humility is to be a reality for the Christian, but have you ever taken time to consider what this truly means? What is humility? Why is it essential for believers, and how is it lived out? Join Kelly as he turns to Scripture and explores the answers to these questions.www.instagram.com/thehishillpodcast/www.hishill.orgkelly@hishill.org

Read Online“What is your opinion? A man had two sons. He came to the first and said, ‘Son, go out and work in the vineyard today.' The son said in reply, ‘I will not,' but afterwards he changed his mind and went. The man came to the other son and gave the same order. He said in reply, ‘Yes, sir,' but did not go. Which of the two did his father's will?” Matthew 21:28–31Jesus addressed this question to the chief priests and elders of the people. As the passage continues, Jesus humbles them by saying, “Amen, I say to you, tax collectors and prostitutes are entering the Kingdom of God before you.” He explains that the chief priests and elders of the people were like the second son. They gave lip service to God's commands but failed to humbly repent and obey.The fact that “tax collectors and prostitutes” were entering the Kingdom of God should give us great hope. No one is beyond God's mercy if they humbly listen to Him, repent, and begin to obey. Though neither son's response is ideal, hopefully we are more like the first son.When we hear God's Word and understand His continuously deepening call to holiness, we will find it challenging. Often, our first reaction to a deeper revelation of the Gospel is “No!” Our sinful habits are hard to break, and our fallen human nature is difficult to align with God's will. Don't be surprised if you find God's will initially challenging.As God's voice and His will become clearer, our first response must always be repentance. This should not surprise us. We must learn to build a habit of repentance if we want to grow closer to God and live His will. Initially, we often react to repentance in a negative way, but we shouldn't. Though we might be like the first son and say “no” when God calls us to obedience, if we build a habit of repentance, then we will eventually find great joy in that act. Over time, we will find that our response becomes “Yes, I will go,” and then we go, having discovered the value in obedience.Reflect today on whether you often pay lip service to God, pretending to do His will, or if you regularly experience God's call to repentance on a deepening level. Identify yourself with the repentant tax collectors and prostitutes, and imitate their humility when they were confronted with their sins. Know that repentance is the beginning of freedom and is the first step toward greater unity with God. My demanding Lord, every command You issue is a command of love. Though obedience to You is often initially challenging, help me to see the great value in it. Give me the courage and fidelity I need to hear Your voice, repent of my sin, and obey You in all things. Jesus, I trust in You.Image: Andrei Mironov, CC BY-SA 4.0, via Wikimedia CommonsSource of content: catholic-daily-reflections.comCopyright © 2025 My Catholic Life! Inc. All rights reserved. Used with permission via RSS feed.

Humbly serving others glorifies our Savior.See omnystudio.com/listener for privacy information.

A — What is this passage about? God announces Babylon's certain downfall, showing that He has not abandoned His people and will vindicate His holiness, righteousness, and sovereignty even amid world chaos. B — Best verse to summarize Jeremiah 51:56 — "For the LORD is the God of recompense, He will surely repay." C — What are we called to do? Humbly trust God's reign above all nations, remain faithful amid turmoil, and rest in His just purposes even when world events appear chaotic.

Former NFL star and host of The Just Life podcast, Benjamin Watson, highlights his advocacy work, raising awareness for the persecution of Christian overseas, specifically those targeted in Nigeria. He also explains the importance of engaging and supporting believers around the world, sharing highlights from a recent mission trip his family took to Guatemala. Later, Shannon and Benjamin discuss the current phase of College Football and why living in the moment matters.  Learn more about your ad choices. Visit podcastchoices.com/adchoices

Humbly asked Krishna to remove our shortcomings.

Given at Our Lady of Perpetual Help Catholic Church, Cottage Grove, Oregon

There is a four word phrase in the Lord's Prayer that not only embodies the mindset for prayer, but also for everything in our life as believers. Humbly and sincerely asking for the Lord's will to be done shows our desire to see the world brought to Christ, while declaring our gratitude to Him for all He has done to transform us. So it is vital that we are willing to fully surrender ourselves to His Lordship, asking Him to make this the greatest hunger of our heart and mind.  Video of this service is also available:  https://www.youtube.com/watch?v=r7z_kQy1RyU&t=2289s

When faith becomes familiar, beauty fades—and pride quietly takes its place. In this message from Luke 18:9–14, Pastor Joshua Brown calls us back to the heart of humility: a posture that sees everything as mercy and everyone as equal at the cross. Discover how reclaiming awe in the ordinary revives gratitude, restores community, and reveals the quiet power of a humble life before God.

In this special remastered episode of Sasquatch Odyssey, we honor the late Dr. Jeff Meldrum — a man whose dedication, kindness, and scientific curiosity forever changed the way the world views Sasquatch research.There are some people who leave a mark so deep, so genuine, that their absence feels almost impossible to comprehend. For me, one of those people was Dr. Jeff Meldrum.I first met Jeff back in March of 2021, when I was just a fledgling podcaster trying to find my footing. He didn't have to say yes to being on my show — but he did. Graciously. Humbly. From that moment on, he set the tone for the kind of person I'd come to know him to be.Just a few short years later, I found myself standing beside him on stage, sharing the spotlight with Jeff, Cliff Barackman, and Michael Freeman at a conference in Idaho. It was surreal — the same man I had admired for years was now a colleague, a friend, and a mentor. The last time I saw Jeff was back at the end of July, at the Smoky Mountain Bigfoot Conference in Gatlinburg, Tennessee. We had just finished setting up our booths when I noticed Jeff sitting quietly off to the side. I carried over the plaster casts of the footprints from our property — as I'd done before — hoping to get his thoughts.We sat and talked for a while — about his upcoming retirement, about life, and about the things that still fascinated him most. He joked about trying to convince his wife, Lauren, that he needed more space at home to store his growing collection of casts since he'd be losing his massive lab space at the university.I laughed, but something felt different. Jeff still had that kindness in his eyes, that thoughtful way about him — but there was a quiet heaviness there too.Still, as always, he was generous with his time and his spirit.I had no idea it would be the last time I'd see him.Since his passing, I've watched as countless people have shared their memories and tributes — from students and colleagues to lifelong fans around the world.I didn't rush to do the same, because I needed time. Time to sit with the loss. Time to reflect on what Jeff meant to me, and to this community.So tonight, I want to honor him in the most fitting way I can think of — by going back to where it all began.What you're about to hear is our very first conversation — fully remastered from the original Sasquatch Odyssey interview that aired back in March of 2021.This is my way of saying thank you, Jeff.For your kindness.For your brilliance.And for the legacy you've left behind in the study of Sasquatch — and in the hearts of all of us who were lucky enough to know you.Become a supporter of this podcast: https://www.spreaker.com/podcast/sasquatch-odyssey--4839697/support.

Romans 7:21-23 — Dr. Martyn Lloyd-Jones is fixated on helping his listeners understand the difficult teaching of the apostle Paul's in Romans 7:15-25. The spiritual identity of the man presented by Paul in Romans 7 is a most perplexing passage. In previous sermons, Dr. Lloyd-Jones has been methodically building his case on the man's spiritual identity. He is one who knows that the law is good. This man agrees with the law that he is a sinner. Now the man states that he delights in the law. As Dr. Lloyd-Jones argues, these things cannot be said of the unregenerate man. But does this mean that Romans 7 refers to the regenerate man as the Reformed tradition holds? Humbly, the Doctor demurs from men he holds in high estimation. Instead, being bound to the text of Scripture, Dr. Lloyd-Jones points out that while this man does indeed affirm the spiritual nature of the law, he also says there is a battle raging within. Moreover, the man in Romans 7 says he is brought into captivity. What do these elements mean for the spiritual identity of the man in Romans 7? Listen as Martyn Lloyd-Jones untangles and explains this most intriguing passage of Scripture.

Romans 7:21-23 — Dr. Martyn Lloyd-Jones is fixated on helping his listeners understand the difficult teaching of the apostle Paul's in Romans 7:15-25. The spiritual identity of the man presented by Paul in Romans 7 is a most perplexing passage. In previous sermons, Dr. Lloyd-Jones has been methodically building his case on the man's spiritual identity. He is one who knows that the law is good. This man agrees with the law that he is a sinner. Now the man states that he delights in the law. As Dr. Lloyd-Jones argues, these things cannot be said of the unregenerate man. But does this mean that Romans 7 refers to the regenerate man as the Reformed tradition holds? Humbly, the Doctor demurs from men he holds in high estimation. Instead, being bound to the text of Scripture, Dr. Lloyd-Jones points out that while this man does indeed affirm the spiritual nature of the law, he also says there is a battle raging within. Moreover, the man in Romans 7 says he is brought into captivity. What do these elements mean for the spiritual identity of the man in Romans 7? Listen as Martyn Lloyd-Jones untangles and explains this most intriguing passage of Scripture. To support this ministry financially, visit: https://www.oneplace.com/donate/603/29

Philippians 2:1-4

Philippians 2:1-4

Your mental health is more habit than happenstance. Join us these next five weeks to learn five habits that build a happy life.

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