Podcasts about if christ

Welcome to the Grace in Focus podcast. Today, Bob Wilkin and Sam Marr are answering a question about Old Testament Believers. If Christ's sacrifice for sin on the cross was sufficient for all people for all time, why did believers in the Old Testament economy still have to make sacrifices to restore fellowship? Please listen

Send us a textThe question of eternal security—whether a believer can lose their salvation—isn't just theological nitpicking. It strikes at the very heart of how we understand God's character, His promises, and the nature of the gospel itself.When Jesus speaks of taking His yoke upon us, He's describing an unbreakable bond that fundamentally changes how we view our relationship with Him. We surrender everything—our identity, desires, worldly attachments—and in return, receive something that can never be taken away. As the conversation explores, "property doesn't have a say in what the owner does with it," and believers become Christ's property through His sacrifice.This podcast dives deep into the biblical foundations for eternal security. The panelists examine key passages like Romans 8 ("no condemnation for those in Christ"), Isaiah 55 (God's "abundant pardon"), and the "golden chain" of salvation described in Romans 8:28-30. Together, these scriptures paint a picture of salvation not as something we achieve or maintain, but as God's work from beginning to end.Perhaps most powerfully, the discussion addresses a profound question: If Christ's sacrifice was sufficient to save us initially, how could it suddenly become insufficient? If salvation could be lost, it would mean Jesus might need to "go back to the cross" because His first sacrifice wasn't enough—a concept that contradicts everything scripture teaches about the finality and completeness of His work.For those who have struggled with doubts about their salvation or lived under the constant fear of losing it, this conversation offers sweet relief. Understanding God's unbreakable grip doesn't lead to license for sin but to freedom—freedom to serve Him out of gratitude rather than fear, and to rest in the knowledge that our eternal destiny is secure in His hands.What has your experience been with this teaching? Has the fear of losing salvation ever affected your relationship with God?Support the show

God proves His love for us in Christ's death, and that while we were still enemies! As a result, we bask in the hope of future salvation. God's wrath will be averted! His selfless love inspires us to trust Him. If Christ has died for us, how much more so can we trust Him to act for us? We have received the priceless gift of a reconciled relationship—this treasure is the boast of our joy.

Christ is the least expensive Physician. He takes no fee. He desires us to bring nothing to Him but broken hearts. And when He has cured us, He desires us to bestow nothing on Him but our love. Christ heals with more ease than any other. Christ makes the devil go out with a word (Mark 9:25). Nay, He can cure with a look: Christ's look melted Peter into repentance; it was a healing look. If Christ does but cast a look upon the soul, He will heal it. Christ is the most tender-hearted Physician. He is not more full of skill than sympathy, 'He heals the broken in heart, and binds up their wounds' (Psalm 147:3). Every groan of the patient, goes to the heart of this Physician. Christ never fails of success. Christ never undertakes to heal any, but He makes a full cure. Other physicians can only cure those who are sick, but Christ cures those who are dead! "And you has He quickened, who were dead!" (Ephesians 2:1). Christ is a Physician for the dead! Of every one whom Christ cures it may be said, "He was dead, and is alive again!" (Luke 15:32) Christ is the most bountiful Physician. Other patients enrich their physicians; but here the Physician enriches the patient. Christ elevates all His patients. He not only cures them, but crowns them! (Revelation 2:10). Christ does not only raise them from the bed, but to the throne! He gives the sick man not only health, but also Heaven!

https://newsongpeople.com/messages/risen-ascended-the-ongoing-ministry-of-jesusRisen & Ascended: The Ongoing Ministry of Jesus | Sarah BlountWhy does the resurrection still matter today? What benefits are ours because Jesus is alive? And what does His ascension mean for our daily lives?From the empty tomb to the throne of heaven, this message unpacks why Jesus' victory over death is not just a past event—but our present hope and eternal future.Discover why Jesus is not only the risen Savior but also our ever-present Advocate and the only High Priest we'll ever need.Message Notes:Luke 24:1-9 But on the first day of the week, at early dawn, they came to the tomb, taking the spices that they had prepared. They found the stone rolled away from the tomb, but when they went in, they did not find the body. While they were perplexed about this, suddenly two men in dazzling clothes stood beside them. The women were terrified and bowed their faces to the ground, but the men said to them, “Why do you look for the living among the dead? He is not here, but has risen. Remember how he told you, while he was still in Galilee, that the Son of Man must be handed over to sinners, and be crucified, and on the third day rise again.” Then they remembered his words, and returning from the tomb, they told all this to the eleven and to all the rest. Why does the resurrection matter to us? What benefits are ours through a once-dead-but-now-alive Lord?Christ's resurrection means the death of Jesus was enough.1 Corinthians 15:17 If Christ has not been raised, your faith is futile and you are still in your sins.If Jesus did not rise from the dead, then death has power over Him and defeated Him.If death has power over Jesus, He is not God.If Jesus is not God, He cannot offer a complete sacrifice for sins.If Jesus cannot offer a complete sacrifice for sins, our sins are not completely paid for before God.If my sins are not completely paid for before God, then I am still in my sins.Therefore, if Jesus is not risen, He is unable to save.2. Christ's resurrection gives us power for new life—right now.Romans 6:5-11 For if we have been united with him in a death like his, we will certainly be united with him in a resurrection like his. We know that our old self was crucified with him so that the body of sin might be destroyed, and we might no longer be enslaved to sin. For whoever has died is freed from sin. But if we have died with Christ, we believe that we will also live with him. We know that Christ, being raised from the dead, will never die again; death no longer has dominion over him. The death he died, he died to sin, once for all; but the life he lives, he lives to God. So you also must consider yourselves dead to sin and alive to God in Christ Jesus.We are not just practicing the way of Jesus, but we are also participating in His death and resurrection.Romans 8:11 If the Spirit of him who raised Jesus from the dead dwells in you, he who raised Christ from the dead will give life to your mortal bodies also through his Spirit that dwells in you. 3. Christ's resurrection guarantees our future resurrection.He ascended into heaven and sits at the right hand of God the Father Almighty.Luke 24:50-51 … and, lifting up his hands, he blessed them. While he was blessing them, he withdrew from them and was carried up into heaven.Luke 24:52 And they worshiped him, and returned to Jerusalem with great joy, and were continually in the temple blessing God.The GREAT JOY of the Ascension: 1. Jesus is not absent from us for even a moment.John 16:7 It is to your advantage that I go away, for if I do not go, the Helper will not come to you. But if I go, I will send Him to you. 2. The ascension guarantees that our bodies will be in heaven.Christ's flesh in heaven is the pledge that ours will be there too.Colossians 3:1–3 says So if you have been raised with Christ, seek the things that are above, where Christ is, seated at the right hand of God. Set your minds on things above, not on earthly things. For you died, and your life is hidden with Christ in God. 3. We have an advocate & intercessor in heavenThe cross was His sacrifice. The resurrection was His victory.The ascension is His ongoing ministry.Jesus, Our Only High Priest. (Heb. 7:27; 9:12, 25–26; 10:10–18).Jesus died in our place, and He lives to pray for us.1 John 2:1 My little children, I am writing these things to you so that you may not sin. But if anyone does sin, we have an advocate with the Father, Jesus Christ the righteous;#HeIsRisen #ResurrectionSunday #Luke24 #EmptyTomb #JesusIsAlive #GospelHope #NewLifeInChrist #RisenSavior #VictoryOverSin #PowerOfTheResurrection #Romans6 #Romans8 #EasterMessage #Ascension #JesusOurAdvocate #HighPriest #ChristIsRisen #LivingHope #JesusLives #Colossians3 #1Corinthians15 #FaithInJesus #HolySpiritPower #TheCrossAndResurrection #KingJesus #EternalLife #ChristianTeaching #BiblePreaching #ChristOurIntercessor #HeavenlyHope #SeekTheThingsAbove

Send us a textSanctification—a word that sounds formal but describes the messy, beautiful process at the heart of every Christian's journey. This episode dives deep into what it means to be transformed by God from the inside out, particularly in the context of our closest relationships.We explore how marriage serves as a powerful crucible for spiritual growth. When two imperfect people commit to one another, their flaws and weaknesses become painfully evident—creating the perfect environment for God to reshape their hearts. As one participant vulnerably shares, "Marriage pulls out things of each other that make you say, 'Wait a minute.'" These moments of friction become opportunities for growth when approached with humility and Scripture.The conversation takes a profound turn when examining Christ's model of love. How does Jesus love the church? He loves the unlovely—the imperfect, the unworthy, the difficult. This realization hits hard when we consider our own relationships. If Christ can sacrifice everything for people who repeatedly fail Him, shouldn't we extend similar grace to our spouses who disappoint us?Perhaps most challenging is the acknowledgment that God's standards don't change with cultural trends. In an age where divorce parties have replaced wedding anniversaries and biblical marriage seems increasingly outdated, we're reminded that God remains "the same yesterday, today, and forever." This unchanging nature provides both comfort and challenge—His expectations remain high, but His grace remains sufficient.The episode concludes with a powerful metaphor comparing our faith journey to Peter walking on water—moments of confidence followed by sinking doubt, yet Jesus never abandons us. This pattern reflects the sanctification process itself: progress and setbacks, victories and failures, yet always moving toward holiness through Christ's unfailing presence.Join us for this raw, honest conversation about becoming holy in an unholy world. Whether you're married, single, or somewhere in between, you'll find encouragement for your own journey of transformation.Support the show

Send us a textGood morning! Thank you for taking a few minutes to listen. If you are interested in the Daily Bible Devotional, you can find it at the links below:Amazon - (paperback, hardcover, and Kindle)Spiritbuilding.com - (premium quality paperback)Youtube Video Introducing the ContentFeel free to reach out with any questions: emersonk78@me.comActs 4 Following the healing of the lame man and the proclaiming of the resurrection of Jesus, Peter and John are arrested by local Jewish leaders. Five thousand men had been converted to Christ, and the scribes and high priesthood are seeking to silence these teachers. Peter courageously announces that salvation is found in Christ alone and that he and others must continue to teach the gospel. Even under the threat of punishment, the apostles refuse to be silenced. Upon release, they pray with fellow believers, asking God for faith to speak the truth with boldness. God responds by shaking the walls and filling them with the Holy Spirit! This is followed by a time of unity, selflessness, and encouragement in the church. Barnabas becomes an example to all with his charity. Disciples of Christ are not just faithful when it is easy or accepted. Boldness and reliance on God are just as important in the face of opposition. We must lean on God, trust in Jesus, and ask for the help of the Holy Spirit. The goal is to stand firm and show people the victory and peace we have in Christ. A wonderful way to develop this strength is to gather with fellow believers, pray together, and sing of God's glory. Unity among God's people is one of God's ways of helping us be faithful in times of struggle. God's people share their faith, goods, and lives with one another. Be a Barnabas in the lives of fellow saints today.  Heavenly Father, thank You for the example of Peter and John, who stood firm in proclaiming the name of Jesus. There is salvation in no one else. Fill us with the same courage to share the gospel, even when we face opposition from others. Lord God, help us never to be ashamed of our Savior. Please grant each of us the wisdom to recognize that we need one another. We need worship, fellowship, and to be “sons of encouragement” like Barnabas among Your people. Who among Your people is in need today? Lead us to help and serve them lovingly.  Thought Questions: -       What are specific situations where you find it difficult to share your faith? How can Peter and John's example help you? -       If Christ is the ultimate authority for your life, how will that affect the way you obey and interact with modern authority figures? -       How are you cultivating more unity among God's people? In what specific ways can you be an encourager to someone today?

“But now is Christ risen from the dead.” — 1 Corinthians 15:20 The whole system of Christianity rests upon the fact that “Christ is risen from the dead;” for, “If Christ be not risen, then is our preaching vain, and your faith is also vain: ye are yet in your sins.” The divinity of Christ […]

Send us a textThe atonement of Jesus Christ stands as the cornerstone of Christian faith, yet few doctrines generate more passionate discussion among believers. This thought-provoking episode dives deep into a fundamental question: For whom did Christ die?A panel of believers engages in a respectful but challenging conversation exploring three possible perspectives on Christ's sacrifice: Did Jesus die for some sins of some people, all sins of some people, or all sins of all people? While most participants align with the view that Christ died specifically for the elect—those chosen by God before the foundation of the world—one voice advocates for a universal atonement with limited application.The conversation takes a fascinating turn with the introduction of a "parking lot validation" analogy. If Christ paid for everyone's parking but individuals still need their tickets validated through faith, what does this reveal about the nature of salvation? This leads to profound questions about substitution, imputation, and divine justice. If Jesus truly paid the penalty for someone's sin as their substitute, could God justly punish that person again?Throughout this intellectually stimulating discussion, participants emphasize the importance of moving beyond theological labels to examine what Scripture actually teaches. Rather than identifying as Calvinists or Arminians, they challenge each other to bring biblical evidence to support their positions.Whether you've wrestled with questions about election and predestination for years or are encountering these concepts for the first time, this episode offers valuable insights into how different understandings of the atonement shape our view of salvation. Join us for this important conversation that strikes at the heart of what it means to be saved by grace through faith.The Balance of GrayGod, doubt, and proof walk into a podcast... it goes better than you'd expect!Listen on: Apple Podcasts SpotifySupport the show

Send us a textThe doctrine of limited atonement ignites passionate emotions among believers—both intense devotion and fierce rejection. Why would this theological concept create such powerful responses? Because it strikes at the heart of how we understand God's love and our salvation.This conversation explores the profound truth that Jesus did not die for every person who would ever live, but specifically for those whom the Father gave Him—His sheep. As one participant poignantly asks, "If Christ died for everyone, then where do these goats come from?" The discussion reveals how this understanding doesn't diminish Christ's sacrifice but magnifies it by ensuring its effectiveness.What makes this conversation particularly moving are the personal testimonies. Believers share their overwhelming gratitude when realizing they were specifically chosen by God despite being "the runts"—not the obvious candidates for salvation. One participant who experienced human adoption points out a striking paradox: society celebrates when humans adopt children who have no choice in the matter, yet rejects the idea of God sovereignly choosing His children.The conversation takes a profound turn when examining God's unchanging nature: "If He loves you now, it's because He always did, and there is never a time where He can ever not." This eternal perspective on God's love provides unshakable security for believers while challenging common misconceptions about salvation.Rather than leading to arrogance, properly understanding limited atonement produces overwhelming humility and evangelistic fervor. Participants describe wanting to "be on the rooftops" proclaiming God's truth precisely because they recognize salvation as entirely God's work, not their own.Join this deeply moving exploration of divine election, where theological truth creates not just intellectual understanding but heart-transforming worship. This conversation will challenge you to reconsider what Christ's sacrifice truly accomplished and how God's sovereign choice in salvation magnifies—not diminishes—His glorious grace.The Balance of GrayGod, doubt, and proof walk into a podcast... it goes better than you'd expect!Listen on: Apple Podcasts SpotifySupport the show

The disciples argued about greatness, even after Jesus had washed their feet. In Luke 22, Jesus confronts their pride and redefines leadership—not as position, but as service. In a world obsessed with power and recognition, Jesus calls His followers to humility, sacrifice, and servant-hearted leadership. If Christ served at the table, how much more should we? This message invites us to trade self-promotion for Christlike servanthood.

If Christ has conquered death, then what do we have to be afraid of?...

If Christ has conquered death, then what do we have to be afraid of?...

If Christ has conquered death, then what do we have to be afraid of?...

1 Corinthians 15:17 says, "If Christ has not been raised, your faith is futile and you are still in your sins." This means that either the tomb was empty, or Christians have an empty faith. Dr. Timothy Paul Jones (vice president for doctoral studies, professor of Christian family ministry, and chair of the department of apologetics, ethics, and philosophy at Southern Baptist Theological Studies) wrote the short book, "Did the Resurrection Really Happen?" as part of the TGC Hard Questions series. The goal of his brief book is modest. He writes, "I simply want you to recognize that the first followers of Jesus didn't claim their leader rose from the dead because of gullible ignorance or blind faith. They knew dead people stay dead." Today's show will look at his main argument as I make an evidential case for the resurrection of Jesus. Content Discussed: 0:00 Intro & Update 5:22 What's the point of the book? 8:05 Why does it matter whether Jesus resurrected or not? 10:44 Christian faith should not be blind 14:02 A resurrection is only implausible in a world where miracles are impossible. 18:42 Did the disciples copy the story from other dying and rising Gods, or did they have a Jewish expectation of a resurrection? 24:35 The resurrection is traceable to a time and place where it occurred. 39:50 What impact does a resurrection have? 43:52 CALLER: Should we live according to "What ifs"? How does God speak? Do we have souls that continue living? 1:07:12 CALLER: Is the resurrection just a story? When was the New Testament written? 2:05:07 The unrivaled power of the resurrection to explain the historical data.

If Christ has not risen, our faith will be futile. Why did Christ have to die? Why did Christ choose to die? We all need to hear this amazing news today.

Hello and happy Easter! Easter Sunday is the biggest, loudest, most joyful day in the Christian calendar—and for good reason. Easter Sunday changes everything. Why? Because the stakes are eternal. As Paul wrote in 1 Corinthians 15:17, “If Christ has not been raised, your faith is futile and you are still in your sins.” But, thank God, Paul doesn't stop there. He continues, “But in fact Christ has been raised from the dead, the first fruits of those who have died.” That's our guarantee. Our hope beyond the grave isn't wishful thinking—it's rooted in a historical, bodily resurrection. You can almost hear Paul's joy bursting off the page: “Death has been swallowed up in victory. Where, O death, is your victory? Where, O death, is your sting?” (1 Corinthians 15:54–55) In other words: Death has been devoured. Defeated. De-fanged. Notes: https://www.malcolmcox.org/death-devoured-defeated-de-fanged-an-easter-sunday-reflection-malcolm-cox-quiet-time-coaching-episode-568/ Please add your comments on this week's topic. We learn best when we learn in community. Do you have a question about teaching the Bible? Is it theological, technical, or practical? Could you send me your questions or suggestions? Here's the email: malcolm@malcolmcox.org. If you'd like a copy of my free eBook on spiritual disciplines, “How God Grows His People”, sign up at my website: http://www.malcolmcox.org. Please pass the link on, subscribe, and leave a review. God bless, Malcolm  "Carpe Diem" Kevin MacLeod (incompetech.com) Licensed under Creative Commons: By Attribution 4.0 License  http://creativecommons.org/licenses/by/4.0/

If Jesus makes no difference in our lives, then why would anyone serve Him? If Christ-followers live just like those who are unsaved, why would anyone follow? We would all readily acknowledge that we are not perfect, only Jesus is perfect, but wouldn't you agree that Jesus changes those who believe in Him?Main Points:1.  I believe one of the questions people around us are silently asking is, “Does Jesus make a difference in your life?” Unbelievers are watching, often without us noticing, and they are wondering, “Is she different? Is he different, now that He is a follower of Jesus?” 2. When we place our faith in Jesus and confess Him as our Lord and Savior, His Spirit comes to reside within us. God's work of sanctification begins. To “sanctify” means to set apart. God is at work in our lives to set us apart from the unbelieving world by helping us to be like Jesus in our character. 3. By the Holy Spirit, and with our cooperation, God will change us. He will change our attitude, our conversation, our choices, decisions, reactions, and our lifestyle. He will change our desires, our dreams, and our ambitions. Before our relationship with Christ, we lived only for ourselves, now we live for God and His glory.Today's Scripture Verses:Philippians 2:13 - “For God is working in you, giving you the desire and the power to do what pleases him.”Romans 12:1-2 - “Therefore, I urge you, brothers and sisters, in view of God's mercy, to offer your bodies as a living sacrifice, holy and pleasing to God—this is your true and proper worship. Do not conform to the pattern of this world, but be transformed by the renewing of your mind. Then you will be able to test and approve what God's will is—his good, pleasing and perfect will.”Philippians 1:6 - “…being confident of this, that he who began a good work in you will carry it on to completion until the day of Christ Jesus.”Quick Links:Donate to support this podcastLeave a review on Apple PodcastsGet a copy of The 5 Minute Discipleship JournalConnect on SocialJoin The 5 Minute Discipleship Facebook Group

On today's Bible Answer Man broadcast (04/22/25), Hank concludes his overview of the days of Holy Week, arriving at Pascha, also known as Easter. It is the day in which the body of Christ worldwide celebrates the ultimate game-changer, the resurrection of Jesus Christ. “If I face hardships in life for merely human reasons,” wrote Paul in his first letter to the Corinthian Christians, “what have I gained? If the dead are not raised, ‘Let us eat and drink, for tomorrow we die.' If Christ has not been raised, your faith is futile; you are still in your sins. Then those also who have fallen asleep in Christ are lost. If only for this life we have hope in Christ, we are to be pitied more than all men.” Without resurrection, Christianity crumbles. Thus, in 1 Corinthians chapter 15, the apostle Paul provides a four-part argument underscoring the irrevocable reality of Christ's resurrection. Of one thing Hank has become certain; if twenty-first-century Christians would grasp the reality of resurrection like first-century Christians did, their lives would be totally transformed.

The resurrection of Jesus Christ transforms everything about our lives—from how we face death to how we make daily decisions. In this profound conversation with Pastor Piet Van Kampen, we explore 1 Corinthians 15, perhaps the most comprehensive teaching on resurrection outside the Gospels themselves.What happens when we strip away resurrection hope from our faith? Paul's urgent message to the Corinthians reveals the devastating consequences: "If Christ has not been raised, your faith is futile; you are still in your sins." Without the resurrection, Christianity collapses into mere moral philosophy. But with it, we possess the ultimate answer to life's greatest challenges.Pastor Van Kampen unpacks how resurrection hope provides concrete comfort during our darkest moments—whether standing at the graveside of loved ones or facing our own mortality. This hope isn't abstract theology but practical strength that enables believers to face dangers with courage, resist temptation with purpose, and invest in Kingdom work with confidence.The conversation takes a compelling turn as we examine how resurrection faith specifically informs Christian Life Resources' approach to complex ethical issues. When confronting assisted suicide, abortion, or end-of-life decisions, the resurrection provides a revolutionary perspective: this broken world with its suffering is not the final reality. Pain, disease, disability—all these will be transformed in the resurrection body.Perhaps most powerfully, Paul's words remind us that "your labor is not in vain in the Lord." In a world demanding instant results and tangible returns, resurrection faith allows us to plant seeds of truth and compassion without seeing immediate fruit. Our work has eternal significance because the One we serve conquered death itself.Whether you're struggling with grief, ethical dilemmas, or simply wondering if your faith really matters, this discussion offers the ultimate perspective shift. Christ is risen—and that changes everything.The Balance of GrayGod, doubt, and proof walk into a podcast... it goes better than you'd expect!Listen on: Apple Podcasts SpotifySupport the show

HE IS RISEN! Haven't forgotten that, have you? Just because we celebrated Easter and the Easter message of resurrection even though virtual, Sunday, April 20, I just can't let you and me ever forget that. It's not just April 20, it's every day of 12 MONTHS.HE is the only man who ever triumphed over death and the grave, none before Him and none since. THE ONLY ONE! That resurrection, that bodily resurrection, that ascension, that VERIFIED – WITNESSED resurrection and ascension is crucial, pivotal, revolutionary, life changing, essential and indispensable to the belief of every Christian. Morning, noon and night, every day of all 365, the living, resurrected Christ LIVES within the hearts of every Christian believer. And every believer, the Christ has promised, will live with Him now, in this life, and in the life WITH HIM to come. Incredible, is it not?Wonderful, glorious, jubilant, to every believer. But to the natural man:FOOLISHNESS, Absolute and altogether foolishness. It is absolutely ridiculous, says a natural man, an atheist or agnostic, that a mere human being, a carpenter from Nazareth no less, who came from dust and shall return to dust as the scriptures say should rise from the dead. It is just simply not possible. And of course, the myth of the resurrection and the myth of the virgin birth and even for many the myth of the crucifixion all are nothing more than fairytales or as the scriptures say IDLE tales. One can readily see how a natural man, one not drawn by THE HOLY SPIRIT, with eyes closed and ears blocked would scoff, mock and ridicule the EASTER story. If you want, as physicist and astronomer Steven Hawkins would say to believe in a myth of fairytale, that is your right. But the world of science says Hawkins, astronomy and the so called reason and rationality of the mind dismiss a resurrection possibility out of hand. It didn't happen, says Hawkins. IT CAN'T HAPPEN! And, to that, the Apostle Paul says if in fact the resurrection did not happen, then:YOUR FAITH IS IN VAIN. Worthless. No better than any other belief system, if even that. If Christ be not risen, any professing believer is not only deceived but becomes him or herself a DECEIVER. Such a believer testifies to a lie, perhaps the biggest lie in all of human history andconsequently, becomes a conspirator in the spread of evil and duplicity. So that, not only is the believer's faith in vain, but the guilt of the false belief of others lies upon him or her as well. When you or I profess to be Christian, we must therefore champion the resurrection with all of our heart, soul and mind. There can be no doubt. NONE!Perhaps that is why the nonbeliever dislikes, even hates Christianity and as a consequence the Christians who follow it. Nonbelievers hate the concept of sin. They see no need for forgiveness. They deeply resent the demands of Christianity and the Christ who boldly proclaims:NO MAN OR WOMAN COMES TO THE FATHER BUT BY ME! Nonbelievers hate that demand, that exclusivity. For it rules out everything else, every other form of belief, in fact every other religion. The crucifixion at Golgotha was merely the death of one man, perhaps even justified. The man who died was a revolutionary, a seditionist, constantly conspiring to get THE PEOPLE to resist and rebel against Rome, the political system, Herod and Pilot on the one hand and the religious authorities, the Pharisees and Sadducees on the other. And he even admitted he came to stir up trouble, to turn one family member against another. He called Herod the Tetrarch of Rome a FOX, cunning, deceiving and lying. The religious establishment despised him because he referred to them over and again as nothing more than hypocrites, or whited sepulchers, empty inside. If any mere man deserved to die, and die in an excruciating way, it was this mirror man Jesus of Nazareth. It was with HIM then as it is now love or hate. You embraced him, believed in him, gave him your all. Or you despised, even hated him nothing more than a rebel or rabble rouser, deluded, even perhaps insane a man in no way to be taken seriously. WITH OR AGAINST. And, written off by Him who again boldly even arrogantly stated:HE THAT IS NOT WITH ME IS AGAINST ME.The world, the secularists, the natural men and women accommodate Christianity one weekend, three days each year. From Good Friday through resurrection Sunday, those who believe in fairytales are allowed their celebration. But then comes Monday and it is back to business as usual, criticizing Christianity, attempting at every hand to get Christians, Christian beliefs and Christianity out of the public square, out of the marketplace, confined if at all possible to the four walls of a church. They are determined, these rabid, progressive secularists to curtail or eliminate Christian witness, any form of evangelism for they the enemy have determined that all Christian speech is:HATE SPEECH.They are determined to destroy, eliminate any form of testimony, any message which states:CHRIST IS RISEN Even as they scoff at the message:UP FROM THE GRAVE HE AROSE WITH THE MIGHTY CHILD O'ER HIS FOES Wherever he was buried, there he remains they say. From the time he was laid in a tomb, everything else, EVERYTHING is nothing more than myth, fairytale, idle tale WHY!But, natural man, like it or not, he did in fact rise again. HE WAS SEEN first by the women Mary Magdalene, Mary the Mother of James and Salome, and Joanna, and other women. They first saw the empty tomb as they brought spices, the announcement of the resurrection by the angel and these women were the very first EVANGELISTS. They were the first to go and tell. They told Peter, and the disciples, 11 of them and others that at the tomb:HE IS NOT THERE!HE IS RISEN! He was there, back for some 40 days before an ascension. He fellowshipped with his disciples and with others. He was there in the flesh for he was hungry and thirsty. He ate and drank and he showed them his nail pierced body and the wounded side where he was pierced. He returned as a man alive and ascended in glory as the eternal Christ. For Christian believers, it is true, all of it. It is fact. It is the foundation of belief. He was alive in the flesh before and after the crucifixion and now lives eternally and forever with his saints to reign. So, the Christian joyfully proclaims Easter Sunday and every other day:HALLELUJAHCHRIST AROSE We the believers celebrated the Easter weekend, mourning at the remembrance of the crucifixion on Good Friday, but joyfully and jubilantly celebrated HIS Resurrection on Easter Sunday. That resurrection message was heard that day the world over. The world made time, even priority at least to recognize that incredible message. But now, only mere days later, it is business as usual. Perhaps even we who believe become gradually less open, less aggressive in our testimony, perhaps even unwilling to STAND for what we believe, in Him. Perhaps, gradually, we become more defensive, even withdrawn, unwilling to testify and confront. Perhaps the message of those three potent days becomes a matter of memory, fading, the power of it all dissipating, the courage to fight the fight of faith waning.So, just a few days after the Easter celebration, it is well for us to celebrate again, and again and again, and every day the fact, the most supreme fact in all of human history that:HE IS RISEN.That, as the old hymn says, Christ the Lord is risen today, and every day. Hallelujah! Let us with all our hearts proclaim that message and live that message. It is the greatest fact in human history!So, from the virgin birth, to a powerful human life symbolist, to the crucifixion offering forgiveness for all mankind through the shed blood, to the resurrection, believe it, proclaim it, and live it every day of the year.And one more thing. There is yet to come the rapture. This, the crucified and resurrected Christ will return again for his church, for us. Perhaps that day is near and we should be ready. The rapture is yet another fairytale, so says the natural man. But for Christians, it is the ultimate event, the culmination of everything. If you are Christian, if you believe, then the Holy Spirit bears witness, fortifies your belief, encourages you and strengthens you and makes certain that you live joyfully in the faith, hope and love of the Christian journey. Easter was celebrated just a few days ago. But Easter is not a day, it is a way of life. Celebrate morning, noon and night:HE IS RISEN HALLELUJAH CHRIST THE LORD IS RISEN TODAY AND EVERY DAY!

Send us a textWelcome to today's episode of The Bible Project Daily Podcast!Today, we're exploring one of the most transformative passages in the book of Romans: Chapter 8, verses 5 to 11. In this powerful section of Paul's letter, we're invited to consider what it really means to live a life “according to the Spirit.”What we'll discover is that this is not just a change in religious behaviour—it's a complete reorientation of the mind, heart, and soul. A Spirit-governed life leads us away from the realm of death, and into the abundant life of peace, purpose, and presence with God.

Easter Sunday, April 20, 2025 – Happy and glorious Resurrection Sunday! This is the flagship day of our Christian faith. If Christ hadn’t risen, we would have no reason to celebrate. Amen? But do you also realize that Easter is more than a one-day event? Easter truly began long ago on the first Christmas Day; the day Jesus was born marked the beginning of the Easter celebration. Christmas and Easter are the bookends of the greatest news and celebration on planet Earth. That’s why we can creatively call this the “Celebration of Chreaster.” Jesus was born to die a sacrificial death, paying in full the debt that only He could pay for the sins of all mankind. So, on the day we celebrate the birth of Jesus through our gifts, Jesus began His earthly life of sacrifice and suffering, culminating on Easter Sunday, all for the joy set before Him. That joy was for every person who would choose to accept His sacrifice as the forgiveness of our sins, so that they can have a restored relationship with their Heavenly Father. Worship and study with us in our celebration of Chreaster a little differently on this day.

Easter Sunday, April 20, 2025 – Happy and glorious Resurrection Sunday! This is the flagship day of our Christian faith. If Christ hadn’t risen, we would have no reason to celebrate. Amen? But do you also realize that Easter is more than a one-day event? Easter truly began long ago on the first Christmas Day; the day Jesus was born marked the beginning of the Easter celebration. Christmas and Easter are the bookends of the greatest news and celebration on planet Earth. That’s why we can creatively call this the “Celebration of Chreaster.” Jesus was born to die a sacrificial death, paying in full the debt that only He could pay for the sins of all mankind. So, on the day we celebrate the birth of Jesus through our gifts, Jesus began His earthly life of sacrifice and suffering, culminating on Easter Sunday, all for the joy set before Him. That joy was for every person who would choose to accept His sacrifice as the forgiveness of our sins, so that they can have a restored relationship with their Heavenly Father. Worship and study with us in our celebration of Chreaster a little differently on this day.

Apr 20, 2025 GRAND PARKWAY BAPTIST CHURCHNeil McClendon, Lead PastorGod's Big Picture Plan for Resurrection SundayLuke 24:36-491. That something hard to believe would happen, v. 36-43     Two responses to Jesus…          a) doubt, v. 38          b) disbelieved for joy, v. 41“"If Christ is not risen, nothing else matters. And if Christ is risen, nothing else matters.”              - Jaroslav Pelikan2. That we would have a Bible we can believe, v. 443. That Christ should suffer, v. 46     Luke 9:22Three reasons Christ had to suffer…     1) because we've all sinned and fallen short of God's standard     2) because our sin separates us from God     3) because sin requires a sacrifice for us to be reconciled to God4. That on the third day He would rise from the dead, v. 46     Some examples of the third day pattern…          a) Genesis 1:9-13- God creates dry land, vegetation, plants, trees          b) Genesis 22:4- “On the third day, Abraham saw the place…”          c) Jonah 1:17- in belly of the fish for three days and nights          d) Hosea 6:1-25. That change would be possible for everyone, v. 47     a) “of sins”     b) “in his name”     c) “to all nations” 6. That we would have the capacity to do what God requires, v. 49Mental worship…. 1 How often do you struggle with doubt and are you doubting anything these days?  2 When is the last time you experienced something so good it was hard for you to believe it? 3 What is one thing you would be willing to start believing about the Bible? 4 Have you gotten to your “third day” yet? 5 Do you need forgiveness for sin or do you need God to change how you  feel about what you did? 6 Do you ever experience this power that God promises?

QUOTE FOR REFLECTION “I am the resurrection and the life. The one who believes in me, even if he dies, will live. Everyone who lives and believes in me will never die. Do you believe this?”~Jesus, as recorded by John (11:25-26) “If Jesus rose from the dead, then you have to accept all that he said; if he didn't rise from the dead, then why worry about any of what he said? The issue on which everything hangs is not whether or not you like his teaching but whether or not he rose from the dead.” “Did the resurrection happen? Yes! But, you will be able to confront it only if you let it convince not only your reason and head, but also the commitments of your heart.”~Timothy Keller  “The New Testament writers speak as if Christ's achievement in rising from the dead was the first event of its kind in the whole history of the universe... He is the trailblazer of life... He has forced open a door that has been locked since the death of the first man. He has met, fought, and beaten the King of Death. Everything is different because He has done so.”~C.S. Lewis “If Christ is risen, nothing else matters. And if Christ is not risen—nothing else matters.”~Jaroslav Pelikan “...Easter says you can put truth in a grave, but it won't stay there. You can nail it to a cross, wrap it in winding sheets and shut it up in a tomb, but it will rise!”~Clarence W. Hall  “With Jesus, even in our darkest moments the best remains and the very best is yet to be…”~Corrie Ten BoomSERMON PASSAGE1 Corinthians 15:1-10, 17-19, 30-34, 58 (ESV) 1 Now I would remind you, brothers, of the gospel I preached to you, which you received, in which you stand, 2 and by which you are being saved, if you hold fast to the word I preached to you—unless you believed in vain. 3 For I delivered to you as of first importance what I also received: that Christ died for our sins in accordance with the Scriptures, 4 that he was buried, that he was raised on the third day in accordance with the Scriptures, 5 and that he appeared to Cephas, then to the twelve. 6 Then he appeared to more than five hundred brothers at one time, most of whom are still alive, though some have fallen asleep. 7 Then he appeared to James, then to all the apostles. 8 Last of all, as to one untimely born, he appeared also to me. 9 For I am the least of the apostles, unworthy to be called an apostle, because I persecuted the church of God. 10 But by the grace of God I am what I am, and his grace toward me was not in vain. On the contrary, I worked harder than any of them, though it was not I, but the grace of God that is with me. 17 And if Christ has not been raised, your faith is futile and you are still in your sins. 18 Then those also who have fallen asleep in Christ have perished. 19 If in Christ we have hope in this life only, we are of all people most to be pitied. 30 Why are we in danger every hour? 31 I protest, brothers, by my pride in you, which I have in Christ Jesus our Lord, I die every day! 32 What do I gain if, humanly speaking, I fought with beasts at Ephesus? If the dead are not raised, “Let us eat and drink, for tomorrow we die.” 33 Do not be deceived: “Bad company ruins good morals.”  34 Wake up from your drunken stupor, as is right, and do not go on sinning. For some have no knowledge of God. I say this to your shame. 58 Therefore, my beloved brothers, be steadfast, immovable, always abounding in the work of the Lord, knowing that in the Lord your labor is not in vain.

“If Christ has not been raised, your faith is worthless... Let us eat and drink, for tomorrow we die.” —1 Corinthians 15 What if the resurrection never happened? In this message from Pastor Andrew Archer, we reflect on the Apostle Paul's bold statement in 1 Corinthians 15—a passage that makes it clear: the resurrection of Jesus is not just important, it's essential. Without it, faith crumbles. Hope fades. Sin reigns. Death wins. But this isn't just a theological claim—it's one that has captured the attention of scholars around the world. One researcher, beginning with a modest attempt to update his resurrection bibliography, found himself overwhelmed by the sheer scope of the subject. The resurrection of Jesus remains one of the most rigorously examined events in ancient history. This video brings together the theological power of Paul's message and the intellectual depth of modern scholarship to ask: Did Jesus really rise from the dead—and what does that mean for us today? Whether you're a believer seeking deeper faith or a skeptic searching for clarity, this is a conversation worth having.

Jake preaches our Easter message. If Christ has not been raised, our preaching is useless and so is your faith. 1 Corinthians 15:14

On Easter Sunday, we look at the reality and grace of the resurrection. If Christ never left the grave, there would be no hope for believers. We hope this sermon blesses you in the Lord. Originally April 20th, 2025. Hank Atchison. Covenant Church. Tuscaloosa, AL.

If Christ has not been raised, our faith is pointless and we are still in our sins. But if Easter is true, then it changes everything.

This is the last reading for our Good Friday and Easter series. We are going to be looking at John 20. This is the record of Christ being raised from the dead where the heavenly courts confirm Pilate's words, “Behold Your King!” If Christ remains in the grave then we have no Easter message. If Christ is never raised it means that God as not overcome death. One could argue that Easter is far more important than Good Friday. Yes, we need the lamb of God and Son of Man to take away our sins. However, if he is never raised from the dead it means we are still in our sins because Christ was not the perfect sacrifice.

The whole resurrection of Jesus thing – can be a bit hard to swallow. I mean – did it really happen? And if it did, what does it mean for us here and now?   A Crazy Morning Let me paint you a picture. Just the other day, someone you love has passed away. You really admired and trusted this person. I mean, you'd seen them in operation and now they're gone. It's a shock. It shouldn't have happened. They were so young and so full of potential and promise; they had a future. And now that person's gone. It takes some time to come to grips with that sort of a loss. The shock, the sadness, even anger – we go through all sorts of different stages in that grieving process. You wake up with that dull headache in your head … what's it about? And then you remember your loss. But the phone rings and it's another friend and they're ranting and they're raving that this person who was dead, they're saying, "He's alive! He's alive! I've seen him!" Hang on a minute, what sort of a crackpot is this. What's going on? Is this some sick joke? But your friend's adamant. "He's alive!" Now what? How do you react to that? I mean, it's an incredible claim, an incredulous claim. Mad. You saw him die with your own eyes – arrested, crucified, buried and defiantly very, very dead. You know, in one sense it's almost easy to believe if you read it in the Bible. You know, it's something that happened a couple of thousand years ago to Jesus, I mean, long enough ago to make it safe. You know what I mean. Sure God could do anything, God could do that way back then, it was 2000 years ago. The question is, if you believe that Jesus rose from the dead again lets just transpose that into today, here and now. You get a phone call tomorrow morning, ‘Jesus is alive!' You saw him die … he's alive. Today we're going to put ourselves back in the shoes of the Disciples right there in that place in Jerusalem. This is the second message in a series of four that I've called, “The Price He Paid for You”. And it's about that part of the Easter story that involves the resurrection of Jesus Christ. What was that about? Did it happen, and if it did, what does it mean to you and me, here and now? Now, if we put ourselves back in the shoes of those Disciples, right there in that Jerusalem 2000 years ago with the Jesus they knew, all of a sudden it gets a whole lot harder to believe. It was a bit like that for Mary Magdalene: She went down to the tomb to embalm the body of Jesus and Mary stood outside the tomb crying. As she wept she bent over to look inside the tomb and she saw two angels in white seated where Jesus' body had been – one at the head and the other at the foot. And they asked her, ‘Woman, why are you crying?' ‘They've taken Jesus, my Lord away,' she said, ‘and I don't know where they've put him'. At this she turned around and she saw Jesus standing there, but she didn't realise it was Him. ‘Woman,' He said, ‘why are you crying? What are you looking for?' Thinking that He was the gardener she says, ‘Sir, if you've carried Him away, tell me where you've put Him and I'll go and get Him.' And Jesus said to her, ‘Mary.' And she turned towards Him and cried out in Aramaic ‘Rabonni' which means ‘teacher'. Jesus said, ‘Don't hold onto me as I haven't yet returned to the Father, go instead to my brothers, the Disciples and tell them I'm returning to my Father and your Father and to my God and to your God.' And Mary Magdalene went to the Disciples with the news. ‘I've seen the Lord,' she told them.” He had said these things to her. See it wasn't only Mary. I mean, I love the fact that even though Jesus had told them time and time and time again He would rise from the dead, she looked at Jesus and it's so incredible to think that He could possibly be alive, she mistakes Him for the gardener. Do you know the joke in that? The Son of God has risen from the grave and Mary, I mean the humour here is just something else, Mary looks at Him and thinks he's the gardener – the guy that mows the lawns and weeds the garden and does the edges. But she wasn't the only one: After that Thomas, sometime they call him doubting Thomas now Thomas was one of the Twelve and he wasn't with the Disciples first came to them after He'd risen from the dead, and so the other Disciples said to him, ‘Thomas, we've seen the Lord, He's alive'. But Thomas said, ‘Come on, unless I see the nail marks in His hands and put my fingers where the nails were and put my hand into His side where they pierced Him, I am not going to believe this rubbish.' Now work that out. Jesus' Disciples were in a house together and this time Thomas was with them, and though the doors were locked, Jesus came and stood in their midst and said, ‘Peace be with you, Shalom.' And then He said to Thomas, ‘Tom, come on, put your finger here and see my hands. Reach out put your hand into my side. Stop doubting and start believing.' And Thomas just said, ‘My Lord and My God.' Then Jesus told him, ‘Because you have seen me you believe and are blessed. But blessed are those who have not yet seen but they believe'. Now I don't know but I think I'm with Thomas. This is hard to believe when you're close to it. What do you believe? Maybe it's an uncomfortable question. Maybe it's easy to consign this resurrection of Jesus thing back into the past. Kind of like a fable that we give some moderate level of intellectual assent to; a kind of vague, half-believing insurance policy thing. But the Apostle Paul takes it very seriously. In Romans Chapter 10 verse 9 he says: If you confess with your mouth that Jesus is Lord and you believe in your heart that God raised Him from the dead then you'll be saved. 1 Corinthians Chapter 15 verse 17: If Christ has not been raised than your faith is futile. So for Paul the resurrection wasn't some optional extra; it wasn't some kind of distant myth; not something we can just kind of half believe, maybe. And we can say, "Look, I believe that Jesus rose from the dead." But see what Paul says here, "If you believe in your heart that God has raised Him from the dead then you'll be saved and if you don't believe from the heart that God has raised Him from the dead then you're wasting your time." What do you believe in your heart about the resurrection of Jesus? The resurrection can seem completely incongruous amidst the day-to-day realities of our lives. I mean, we get up and we go to work and we do all the stuff and we sit in meetings and we take the kids to school and we do all those day-to-day things. And you look around and you think, "Could Jesus in the midst of all this normality, could He have risen from the dead?" Now stick the resurrection right in the middle of your day-to-day reality and ask me, "Berni, in the middle of all this, do you actually believe that this Jesus was raised from the dead? I mean, it seems incongruous, it's an outrageous notion; it just doesn't fit. Come on Berni, do you really believe this stuff?" And my answer to you is, "Absolutely. I do. I believe in my heart that Jesus was raised from the dead." That's me. What about you? What do you believe, and if Jesus did rise from the dead, so what? What does it mean to you here and now, today?   Living the Resurrection Okay, if Jesus did rise from the dead, what does it mean to you and me, here and now? What relevance is there in all of that for our lives? Can the resurrection of Jesus Christ have any impact on your life and mine today? I think they're the right questions to ask. I mean, why have a resurrection at all? Why did God plan it that way, and why did He make it central to believing in Jesus? Earlier we saw how the Apostle Paul said it was essential that without faith in this resurrection there was no point: "If you confess with your mouth that Jesus Christ is Lord and believe in your heart that God raised Him from the dead, you will be saved.” “And if Christ wasn't raised then your faith is futile." Okay, that's the theology if you like. Take that at face value. But why is it so important? Why does God put it right at the centre of believing in Jesus? It's not an optional extra, it's central. So I'm a pesky bloke; I keep asking these questions because truthfully, people never explained this stuff when I became a Christian at first, in terms that I could really understand and lay hold of. All these Christians were talking about the resurrection and the blood of the Lamb and all this sort of stuff, like it was really important. Well, great, but why? Believing in Jesus for me is a process; it's a lifelong thing that happens. And at some point I took the step of faith to believe in Him but what I discovered was there were lots of different parts of my life that didn't fit with Him – selfishness, anger, judgement – and I'm a really judgemental person naturally in the flesh, all stuff that actually stunted my growth. It's crazy how we want to hold onto the rubbish in our lives for dear life, but we do. And it turns out to rob us of life. You know, I used to spend most of my time being angry with people because they didn't measure up to my standards. They didn't see the world the way I did. And you know what, that robbed me of life. So instead of peace and joy, I was always angry. There was always resentment in my heart. Not rocket science is it. Its one thing to believe with our head or our heart in Jesus and to live it out authentically requires change and that's where the resurrection comes in. Again, the Apostle Paul writes in Romans Chapter 8: If the Spirit of Him who raised Jesus from the dead dwells in you, He who raised Christ from the dead will give life to your mortal bodies also through His Spirit that dwells in you. Let's unpack that. You have the crucifixion, the death of Jesus, where Jesus paid for all our sins. You know, we turned away from God, we missed the whole point of creation, that's what sin is (we looked at that last week) but God is loving and just. We've all fallen short and so Jesus died for us, and when we believe in that, our slate is wiped clean. We're forgiven and we have a fresh start. Like a prisoner coming out of gaol having served his sentence. It's fantastic. But you and I know that getting rid of that rubbish in our lives that God calls sin, it's a life-long process. Come on, we're all naturally selfish. At least I am. Someone does us wrong somehow and we want anger and revenge and payback time. But Jesus turns around and says, "Do you want to believe in Me with your life? Well show me, go on. Go out and love your enemy, in fact pray for them." I don't know about you but that way of living just didn't come naturally to me. So the process of changing we discover changing those things is really hard. I mean, it's very hard, and in fact in some areas it's downright impossible. I was just talking recently with some friends and I know I'm a very outcome-oriented person and I expect everyone else to be the same. They're not. Some people are wonderfully relationship-oriented, much more so than I am. Now those people aren't outcome-oriented but we need them too. So what am I going to do? Do I spend my whole life getting angry with them? Do I spend my whole life complaining about people who are different to me and they don't fit with my way of thinking and behaving? I mean, Paul bemoans this reality in Romans Chapter 7 when he says: I can will to do what's right I just can't seem to do it. Who will deliver me from this body of death? Thanks be to God through our Lord Jesus Christ. The resurrection is learning to live again. If the Spirit of Him who raised Jesus from the dead dwells in you, He who raised Christ from the dead will give life to your mortal bodies also through that same Spirit. God wants to bring life back to our bodies, colour into our cheeks. How many people need that in their lives right now, and they're looking in all sorts of strange places. There a people who are broken and hurt inside; there are people who are suffering from low self-esteem; there are people addicted to anger like I was; and we go looking for solutions in all these wrong places when the solution is staring us in the face. This isn't some theory, its actuality. The same Holy Spirit who breathed life back into the dead body of Jesus is the Spirit that wants to give us victory over the sin of our humanity and breathe life back into our mortal bodies. That's what the resurrection is about here and now. The Spirit wants to give us victory and a new life. Come on, this is great stuff, this is a great plan, this is good news. It's fantastic news! God wants to do for you and for me, here and now and every moment of every day for the rest of our lives here on earth, to keep changing us and setting us free and filling us with fresh new life what He did for Jesus when He brought Jesus back to life after the crucifixion on the Cross. God wants to give us a new life through the resurrection of Jesus Christ. Isn't that awesome? In a moment we're going to take a deeper look at that, because Jesus, as it turns out, has something very, very special for you and me.   A Certain Hope for Tomorrow Have you ever been in a place where you've lost all hope? Hope, as it turns out is a very precious commodity. We all need it in our lives to look forward to; to hope in the deep sense that I have future, I know where I'm going. And when there is no future it's tragic. When we lose hope it feels like our life is over, and that's the problem with death. We all die at some point physically. Some die young; others watch their bodies progressively give up the ghost. If God is God though, if He loves us the way the Bible says He does, then hope will be very, very high on His list, because the last thing that would do or He would want for us is to experience hopelessness and it turns out that hope is very high on His list indeed. That's what the whole resurrection thing is about. It's a funny thing, but when things are going bad in our lives, isn't it funny how hope breaks really quickly. Have you noticed that? Look at the Disciples: over and over again Jesus told them, ‘Guys, I'm going to be crucified but I'm going to rise again. Come on!' He told them lots of times, but when it happened, when He died, they were fearful, they were devastated, they were scattered to the four winds. They deserted Him; they completely lost sight of His promise of the resurrection, the thing that would give them hope. Actually most of them, as we saw before, needed convincing that Jesus was alive again. Bit like us. Life takes a turn for the worst, the first thing you do is you throw hope out the window. It's kind of natural. 1 Chronicles Chapter 29 verse 15 says: Our days on earth are like a shadow without hope. And let me get right in your face now for a bit, because we need some good teaching on hope. It's not ‘hope that it rains tomorrow' or ‘hope that it doesn't rain tomorrow', I mean the certain hope that faith in Jesus Christ brings. When we put our trust in Jesus in the good times and we lay down our lives and we love Him and we adore Him and we worship Him and we follow Him with our lives, I tell you what happens: when the storm clouds start to roll in, something strange and new and wonderful happens in our hearts. It's like that hope shines and won't go out. Peter the Apostle writes in His first letter, Chapter 1 verse 3: Blessed be the God and Father of our Lord Jesus Christ … It's a beautiful passage, if you have a Bible grab it, and have a look: Blessed be the God and Father of our Lord Jesus Christ, by His great mercy He has given us a new birth into a living hope, the resurrection of Jesus Christ.” (I love that) “a new birth into a living hope, the resurrection of Jesus Christ from the dead into an inheritance that's imperishable, undefiled, unfading, kept in heaven for us who are being protected by the power of God through faith for salvation ready to be revealed in the last time. In this we rejoice, even though now for a while we've had to suffer various trials. Boy that's an understatement. The people Peter was writing to, the Christians, were being tarred and feathered, burnt at the stake, fed to the lions, killed and Peter writes to them and says, “… but you know something, when you look at the resurrection of Jesus Christ we have a certain hope for the future.” Over and over again the New Testament talks about Jesus being the firstborn from among the dead. In other words, it points back to His resurrection. Jesus took all of our sin, He who knew no sin became sin, so that we might become the righteousness of God. So He died because of our sin and He's the first of many to rise again. He's the firstborn, the first one in this resurrection cycle and we put our hope in that because we too when we believe in Jesus, will rise again and have eternal life. One day when my body gives up the ghost, one day I'll stand before Jesus for ever and ever and ever. It's a historical fact that death couldn't hold Jesus down, and when we put our trust in Him, that's where we put our hope. Our problem is, we spend so much time hoping for the next pay rise, hoping for some temporal bauble here on earth that we lose sight of the living hope we have through Jesus Christ, through His resurrection. Let's do it again: By His great mercy He has given us a new birth. We are born again into a living hope, not an uncertain hope, not a hope that's fleeting and fading but a certain hope – the resurrection of Jesus Christ from the dead; an inheritance that is imperishable, undefiled, and unfading that is there for you, that is there for me, if we put our faith in Jesus. And if we're able to say before God in our hearts, ‘Jesus is your son, He died for me, He rose again', it's rock solid. And do you know the basis of that promise – it's the resurrection of Jesus Christ. Look at your life for the moment, the things that aren't going too well for you at the moment; the things that you might want to change. The reality is that we can't change some of them. Maybe God will change some of them, I don't know, but in the meantime He wants us to live life in the certain hope that we have a future, an eternal future. And we know that because we can look at the resurrection of Jesus Christ. He defeated sin on the Cross – the wages of our sin became His death. But Jesus defeated that. He paid for my sin, He paid for my sin on the Cross and still He rose again even though He bore all that sin. And that's what awaits us. That doesn't compare to anything you and I can have on earth here. It just doesn't compare. That certain hope of eternal life with Jesus far outweighs it far eclipses anything we could have here and now. John writes in the book of Revelation Chapter 21; he gives us a glimpse, like a crack opens up in heaven and he's able to see inside: Then I saw a new heaven and a new earth, because the first heaven and the first earth had passed away and there was no longer any sea. And I saw the Holy City – the New Jerusalem – coming down out of heaven from God, prepared as a bride, beautifully dressed for her husband. And I heard a loud voice from the throne saying, ‘Now the dwelling of God is with men and He will live with them and they will be His people and God Himself will be with them and be their God. He will wipe every tear from their eyes. There'll be no more death or mourning of crying or pain for the old things have passed away. Nothing, nothing comes anywhere close to that. We wander around down here in the weeds and the murky mire and we try to get hope and satisfaction out of all sorts of things that are going to pass away. What things on this earth be able to take with us when we breathe our last, come on? That's why God wants us to put our faith in Jesus. The resurrection of Jesus is God's call to set our eyes and our hearts and everything we are and all our hopes and dreams on heavenly things because of the resurrection of Jesus Christ – the first among many. That's where we are going when we trust in Jesus. Paul writes in Colossians Chapter 3 verse 1: If you have been raised with Christ, set your mind on the things that are above, not on the things on the earth because you have died to them. It is time my friend for you and me to start living our lives from an eternal perspective. When the resurrection of Jesus Christ is the central truth, central to what we believe in our hearts, two things change. Firstly, the Holy Spirit starts taking away the rubbish that God calls sin and giving us life here and now – vibrant and abundant life. And secondly, no matter what happens, no matter how sick we get, how poor we get, we know that one day we will stand before Jesus Christ. Cry Hallelujah!

The resurrection of Christ is at the very core of our faith. If Christ did not rise, then we are of all men most to be pitied, but He did rise, and that changes everything!That's why at The Vivified Church, we joyfully celebrate this beautiful reality with our Sonrise Conference.In this teaching, we dive into the meaning, the power, and the hope of the resurrection.

At Bethany, We are God's People who are: Gathered! Connected! Sent!We want to connect with you through this Podcast! Leave us a comment! Tell us where you are at! Leave a Review to help our audience grow!---April 20, 2025 -- Pr. Kevin Kritzer -- "He is risen indeed!" -- 1 Cor. 15:19-2619 If Christ is our hope in this life only, we deserve more pity than any other people. 20 But now Christ has come back from the dead. He is the very first person of those who have died to come back to life. 21 Since a man brought death, a man also brought life back from death. 22 As everyone dies because of Adam, so also everyone will be made alive because of Christ. 23 This will happen to each person in his own turn. Christ is the first, then at his coming, those who belong to him ⌞will be made alive⌟. 24 Then the end will come. Christ will hand over the kingdom to God the Father as he destroys every ruler, authority, and power. 25 Christ must rule until God has put every enemy under his control. 26 The last enemy he will destroy is death.http://www.bethanylutheran.org⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠http://www.facebook.com/Bethany.Long.Beach⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠www.youtube.com/c/BethanyLutheranLongBeach

After having spoken to us about the importance of being filled with wonder at the love and mercy of God revealed to us in Christ and desiring him above all things, Saint Isaac immediately stresses that what is born from the heart must be real and concrete. It is one thing for us to use beautiful words to speak about Christ and the faith. It is another to embody the love and compassion of Christ so vitally that our actions and words transmit virtue to others. In other words, for our actions to be life-giving, they must be rooted in the experience of the living God. Otherwise, our wisdom becomes a “deposit of disgrace”. Whereas righteous activity born of the love of Christ and the experience of his mercy becomes a “treasury of hope”. How do we engage the world around us and those in it except by embodying He who is reality, love and truth. Our temporal life passes so quickly and Isaac tells us that if we love it then our way of life is defiled or we have been deprived of knowledge. He writes: “the fear of death distresses a man with a guilty conscience, but the man with a good witness within himself longs for death as for life.“  If Christ is the center of our life then we will have no fear or anxiety. The only thing that we take out of this world is our vice or virtue. Everything passes away like a dream disappearing in the morning. All that we have received is pure gift; coming to us through baptism and faith where we are called by the Lord - called by name - to enter into his life and to love as he loved. Indeed it is an interesting thing that Isaac begins his Ascetical Homilies by emphasizing wonder, desire, urgent longing and God‘s desire for us as well how freely He has given us everything that is good. Isaac set us upon a path that helps us keep our focus upon God and God alone. All of our spiritual disciplines must serve to help us love and give ourselves in love or they are hollow. Likewise, all that we receive must be responded to with gratitude. There is only one thing that keeps us from experiencing the richness of God's grace and mercy. It is our failure to turn towards him through a lack of trust or appreciation for His generosity. --- Text of chat during the group: 00:08:47 Catherine Opie: Apologies I missed last weeks zoom due to being offline. What page are we on today? 00:10:29 Fr. Charbel Abernethy: Page 118 paragraph 34 00:19:12 Catherine Opie: Things move slower down here in Australasia

Welcome to The Daily, where we go through the Bible verse by verse, chapter by chapter, every single day. We are taking a short break from Ecclesiastes to celebrate Easter with some unique devotionals to prepare our hearts for this week in history. Our text today is Luke 24:5-6 And as they were frightened and bowed their faces to the ground, the men said to them, “Why do you seek the living among the dead? He is not here, but has risen. — Luke 24:5-6 The Moment Everything Changed The grave was sealed. The enemy thought he had won. The world had gone dark. But then—Sunday came. The impossible happened. Jesus walked out of the tomb, alive. Death lost its sting. Sin lost its grip. The enemy lost his claim. The resurrection changed everything. This wasn't just a miraculous event—it was the centerpiece of our faith. Without the resurrection, Christianity crumbles. Paul put it plainly: “If Christ has not been raised, your faith is futile and you are still in your sins” (1 Corinthians 15:17). But He did rise. And because of that, we have hope that never dies. Victory Over Death Jesus didn't cheat death—He defeated it. Every religion and philosophy must wrestle with one undeniable reality: death comes for us all. Kings, warriors, and wise men have all fallen before it. But Jesus? He conquered it. His resurrection was not just proof of His power—it was a promise. He told Martha before raising Lazarus: “I am the resurrection and the life. Whoever believes in me, though he die, yet shall he live” (John 11:25). Because Jesus rose: Sin is defeated. We are no longer slaves to it (Romans 6:6-7). Death is conquered. It is no longer the end, but the beginning (1 Corinthians 15:54-55). Hope is alive. Our faith is not in a dead prophet, but in a risen King! Resurrection Power in Us Here's the part we often miss: the same power that raised Jesus from the dead is at work in us today. Paul reminds us: “If the Spirit of him who raised Jesus from the dead dwells in you, he who raised Christ Jesus from the dead will also give life to your mortal bodies” (Romans 8:11). This means: You don't have to stay stuck in sin. His power is in you to walk in freedom. You don't have to fear the future. Death is no longer a threat; it's a doorway to eternity. You don't have to live defeated. The same God who rolled away the stone is alive in you! The resurrection isn't just something we celebrate—it's something we live in. Are You Living Like He's Alive? If Jesus truly defeated death, then why do we live like we're still in the grave? Why do we walk in fear when we serve a risen King? Why do we let sin hold us back when it was nailed to the cross? Why do we live like Friday when we know Sunday has come? Resurrection power is not just a past event—it's a present reality. The question is, are we living in it? So today, step into the resurrection life. Walk in boldness. Live with joy. Stand in victory. Because He is not here—He is risen! #HeIsRisen, #ResurrectionPower, #EasterVictory ASK THIS: How does the resurrection impact the way you live daily? What fears or sins do you need to surrender to Christ's resurrection power? Are you living like Jesus is truly alive? Why or why not? How can you share the hope of the resurrection with others this week? DO THIS: Walk today in the confidence that Jesus' resurrection power is alive in you—choose faith over fear, victory over defeat. PRAY THIS: Lord, thank You for the victory of the resurrection and the hope it gives me today. Help me to live boldly in Your power, knowing that You have conquered sin and death forever. Amen. PLAY THIS: Resurrection Power.

Send us a textDaniel 9:24-25 contains one of Scripture's most profound prophecies, detailing "seventy weeks" determined for Israel during which six specific outcomes would be accomplished. But when exactly were these prophecies fulfilled, and what does that mean for our understanding of end times?This deep dive into Daniel's seventieth week confronts the pivotal question: Did Christ fulfill these prophecies at His first coming, or do they await future fulfillment? Our exploration reveals how your answer fundamentally shapes your entire eschatological framework, potentially eliminating the necessity for a future seven-year tribulation period so commonly taught in popular theology.We focus particularly on the remarkable concept of "everlasting righteousness" and how it connects to the theological principle of imputation. Like an accounting transaction, Christ's perfect righteousness is credited to our account while our sin debt is placed on Him. This divine ledger shows our debt as "paid in full" – a transaction that's complete, irreversible, and eternal.This understanding directly challenges theological positions suggesting salvation can be lost. If Christ has imputed "everlasting righteousness" to believers, how could that righteousness cease to be everlasting? Some participants wrestle with this concept, wondering if continued faithfulness is required to maintain this righteousness, while others argue that such conditions would undermine the very meaning of "everlasting."Whether you're wrestling with questions about eternal security, curious about biblical prophecy, or seeking a deeper understanding of Christ's finished work, this conversation provides thought-provoking perspectives on how we receive and retain the righteousness Christ secured for us.The Balance of GrayGod, doubt, and proof walk into a podcast... it goes better than you'd expect!Listen on: Apple Podcasts SpotifySupport the show

**Thank you for supporting this ministry, I lovingly refer to as "The Little Green Pasture." Click here: PayPal: http://paypal.me/JoanStahl **Please prayerfully consider becoming a ministry partner: Patreon: https://www.patreon.com/joaniestahl **Contact Email: jsfieldnotes@gmail.com **Subscribe to me on Rumble: https://rumble.com/c/c-534183Thomas was not among the other ten disciples when Jesus Christ appeared to them. He showed Himself alive with some mighty "infallible proofs." They touched Him and watched Him eat a piece of broiled fish and a honeycomb. They were overjoyed.When Thomas heard about it, his response was disbelief. To hear their Lord was alive and showed Himself to all ten men was not enough for him to accept. I can almost feel a kind of violent emotional reaction to something so unheard of. Even though Jesus did tell themm He would rise again. I sense a bit of hurt as well. There is powerful ownership in his demand, "Except I shall see in His hands the print of the nails, and put my finger into the print of the nails, and thrust my hand into His side, I will not believe!" Eight days later Jesus appeared among them, but this visit was an answer to Thomas' gut wrenching line drawn in the sand statement. Jesus came for that kind of violent love demand.This was a powerful demonstration of not believing just because everybody else did. But there being only one among them, in a fierce pasion insisted on his own encounter and settled for nothing less.This is a mark of growing Christian maturity. Thomas was called "Doubting Thomas," but I ask the question, "Is it such a bad thing to doubt?" Oswald Chambers said, "Doubt is not always a sign that a man is wrong; it may be a sign that he is thinking." There is something the Lord stands up and takes notice of when a person goes up the mountain alone to pray and seek the Lord with a made up mind. Jesus is a rewarder of this kind of determination. “If Christ is not all to you He is nothing to you. He will never go into partnership as a part Saviour of men. If He be something He must be everything, and if He be not everything He is nothing to you.”― Charles Spurgeon

Send us a textThe profound mystery of God's sovereignty stands at the heart of this theological exploration. When His word goes forth, it accomplishes exactly what He intends—sometimes bringing salvation, other times hardening hearts for judgment. As one participant powerfully states, "God is sovereign, and when his word goes out, it either softens or hardens, and whichever it does is exactly what he intended it to do."We tackle the challenging question of God's fairness, examining what true divine justice would look like without grace. If God were purely "fair" by human standards, Adam and Eve would have been "dusted in the garden," and humanity's story would have ended right there. This realization helps us understand that questioning God's fairness often means placing ourselves as judge over Him—essentially repeating the original sin of determining good and evil through our own eyes.The conversation moves to Daniel's seventy-weeks prophecy, particularly focusing on what it means to "make an end of sins." Though people clearly continue to sin daily, Christ's death on the cross ended sin's power and penalty for believers. What makes His crucifixion unlike any other was not just His sinless nature or voluntary sacrifice, but His divine identity. "If Christ was not deity, His death would have been no different than anyone else's." The marks of His sacrifice remain on His glorified body as eternal testimony to the price paid for our redemption.Join us for this thought-provoking discussion that will challenge you to reconsider how you view God's justice, sovereignty, and the magnificent mystery of salvation through Christ. How does understanding God's absolute holiness change your perspective on His grace toward you?Support the show

“If Christ Be Not Risen…”The resurrection of Jesus Christ is not just a doctrine we affirm—it is the very foundation of our faith. In 1 Corinthians 15:14, Paul draws a clear line in the sand. If Christ had not risen from the dead, then all preaching would be pointless, and our faith would be empty. Everything we believe hinges on the truth of the resurrection.

APR. 3, 2025Today, use your God-given power."You shall receive power." Ac 1:8 NKJVYou say, "If Christ lives in me, why do I still think and act the way I do?" A Christian leader explains: "The answer is illustrated in a story about a lady who had a small house...at the turn of the century. She was quite wealthy but also quite frugal... People were surprised, then, when she decided to be among the first to have electricity in her home. Several weeks after the installation, a meter reader appeared at her door. He asked her if her electricity was working well, and she assured him it was. 'I'm wondering if you can explain something to me,' he said. 'Your meter shows scarcely any usage. Are you using your power?' 'Certainly,' she answered. 'Each evening when the sun sets, I turn on my lights just long enough to light my candles; then I turn them off.' She's tapped into the power but didn't use it. Her house is connected but not altered. Don't we make the same mistake? We, too-with our souls saved but our hearts unchanged-are connected but not altered. Trusting Christ for salvation but resisting transformation. We occasionally flip the switch, but most of the time we settle for shadows. What would happen if we left the light on? What changes would occur if we set about the task of dwelling in the radiance of Christ? No doubt about it: God has ambitious plans for us. The same one who saved your soul longs to remake your heart. His plan is nothing short of a total transformation." "He decided...to shape [our] lives...along the same lines as the life of his Son" (Ro 8:29 MSG). Today, use your God-given power.Today, use your God-given power God has ambitious plans for us.Share This DevotionalSend us a textSupport the showChanging Lives | Building Strong Family | Impacting Our Community For Jesus Christ!

Make this Lent the most fruitful Lent ever. Join Lisa and Laura as they explore Passionate Discipleship, a nine-week Lenten Bible study series. In these powerful episodes, they'll unpack Paul's wisdom to his closest friend, Timothy, and reflect on how we can apply it to our lives today. As we grow in personal holiness, we will boldly step into our call as true disciples by reaching out to the next generation and passing on all that we've learned. In today's episode, they discuss Lesson 3: Called to Make Disciples and explain what it means to pass on the baton of faith and “make” disciples. If you want to know what to pass on, what it will require, and why it matters, this episode is for you.   Open your Heart to our key Scripture. 2 Timothy 2:2: And what you have heard from me before many witnesses entrust to faithful men who will be able to teach others also. Open your Bible to other Scriptures referenced in this episode. 2 Timothy 1:12: And therefore I suffer as I do. But I am not ashamed, for I know whom I have believed, and I am sure that he is able to guard until that Day what has been entrusted to me. Isaiah 53:3: He was despised and rejected by men; a man of sorrows, and acquainted with grief. Matthew 10:16: Behold, I send you out as sheep in the midst of wolves. Matthew 10:17—18: Beware of men, for they will deliver you up to councils, and flog you in their synagogues, and you will be dragged before governors and kings for my sake, to bear testimony before them and the Gentiles. 1 Samuel 7:12: Then Samuel took a stone and set it between Mizpah and Jesha'nah, and called its name Ebene'zer, for he said, “Hitherto the Lord has helped us.” 2 Corinthians 12:9: My power is made perfect in weakness. 2 Timothy 2:8—9: Remember Jesus Christ, risen from the dead, descended from David, as preached in my gospel, the gospel for which I am suffering and wearing chains like a criminal. But the word of God is not chained. 1 Corinthians 15:14: If Christ has not been raised, then our preaching is in vain and your faith is in vain. 1 Corinthians 15:17: If Christ has not been raised, your faith is futile and you are still in your sins. 1 Corinthians 15:20: But in fact Christ has been raised from the dead. 1 Corinthians 15:51—55: We shall not all sleep, but we shall be changed, in a moment, in the twinkling of an eye, at the last trumpet. For the trumpet will sound, and the dead will be raised imperishable, and we shall be changed. For this perishable nature must put on the imperishable, and this mortal nature must put on immortality. When the perishable puts on the imperishable, and the mortal puts on immortality, then shall come to pass the saying that is written: “Death is swallowed up in victory.” “O death, where is thy victory? O death, where is thy sting?” 2 Timothy 2:3: Bear your share of hardship along with me like a good soldier of Christ Jesus. Invite Him in with this episode's questions for reflection. Do you trust Jesus with the suffering He's entrusted to you? How might He use your pain to lead others to Him? Show mentions. Lisa Brenninkmeyer and Mallory Smyth, Passionate Discipleship: A Study of 2 Timothy Tish Harrison Warren, Prayer in the Night Lisa Brenninkmeyer, Praying From the Heart: Guided Prayer Journal Beth Davis, Blessed Is She Let's stay connected. Don't miss an episode. Subscribe to our podcast on your favorite platform.  Want to keep the conversation going? Join our private Facebook community. Stay in the know. Connect with us today.  We are committed to creating content that is free and easily accessible to every woman—especially the one looking for answers but unsure of where to go. If you've enjoyed this podcast, prayerfully consider making a donation to support it and other WWP outreach programs that bring women closer to Christ. Learn more about WWP on our website. Our shop. Follow us on Instagram, Facebook, X, and YouTube.

If Christ is our sole mediator, why does the Church encourage prayer to saints? We explore the biblical foundation for intercession, along with Catholic teaching on mediums, Purgatory, and receiving glorified bodies in Heaven. Questions Covered: 07:21 – What is the Catholic stand about mediums? 15:29 – Can we speak to people in the past in any other way apart from pagan means? 18:57 – Why do we pray to Saints when Jesus says there is only one intercessor? 37:27 – Did Pope John Paul II originate the idea of receiving our glorified bodies in Heaven? 47:00 – Can you explain what Purgatory is like for people? Can you pray for yourself in Purgatory

Return of the Man-Child (3) (audio) David Eells – 3/19/25  Taking up where we left off, we read, And thou Bethlehem, land of Judah, Art in no wise least among the princes of Judah: For out of thee shall come forth a governor, Who shall be shepherd of my people Israel (Mat.2:6). We know that Jesus is always going to be the Shepherd; He's always going to be the King David over Israel. God is never going to change that, but there are some things that He might change, as we'll see. Previously, we learned that the Lord said, A body didst thou prepare for me (Heb.10:5). The Lord, Son of God, came in a body that was prepared for Him through Mary, a body of the Son of Man. We know that God's plan was for Jesus to leave an individual body and return in a corporate body so that He could minister all over the world. Today we are going to see the first-fruits of those who have fully entered into this by the grace of God. In other words, the first-fruits will be a body like the body of His temple that He spoke about when He said, Destroy this temple, and in three days I will raise it up (Joh.2:19). (21) But he spake of the temple of his body. And we've discovered that's referring to His corporate body.   We know that the Lord comes in every one of us. For instance, He says, Try your own selves, whether ye are in the faith; prove your own selves. Or know ye not as to your own selves, that Jesus Christ is in you? unless indeed ye be reprobate (2Co.13:5). (Col.1:27) … Christ in you, the hope of glory. Jesus Christ is in you! All through the Old Testament, Jesus was coming in vessels of honor through whom He ministered. For example, it says this: (1Pe.1:10) Concerning which salvation the prophets sought and searched diligently, who prophesied of the grace that [should come] unto you: (11) searching what [time] or what manner of time the Spirit of Christ which was in them did point unto, when it testified beforehand the sufferings of Christ, and the glories that should follow them. The Spirit of Christ was in great men of the Old Testament and that's what made them great men. He is the Shepherd; He is the Ruler; He is the King David and always will be, but He's going to repeat history because That which hath been is that which shall be (Ecc.1:9).   I'm reminded of a very famous text that speaks of Who Jesus is: (Isa.9:6) For unto us a child is born, unto us a son is given; and the government shall be upon his shoulder: and his name shall be called Wonderful, Counsellor, Mighty God, Everlasting Father (or “Father of eternity,” literally), Prince of Peace. (7) Of the increase of his government and of peace there shall be no end, upon the throne of David, and upon his kingdom, to establish it, and to uphold it with justice and with righteousness from henceforth even for ever. The zeal of the Lord of hosts will perform this. God called Jesus to repeat history Himself. He was a King David in His day, Who was given, once again, the reins of government, which is in total agreement with what the Bible says about Him.   (Luk.1:31) And behold, thou shalt conceive in thy womb, and bring forth a son, and shalt call his name JESUS. (32) He shall be great, and shall be called the Son of the Most High: and the Lord God shall give unto him the throne of his father David: (33) and he shall reign over the house of Jacob for ever; and of his kingdom there shall be no end. So He would receive the throne of David forever, just as the Bible speaks about when it states, David shall never want (“lack”) a man to sit upon the throne of the house of Israel (Jer.33:17).   For example, the Bible says this: (Jer.33:14) Behold, the days come, saith the Lord, that I will perform that good word which I have spoken concerning the house of Israel and concerning the house of Judah. (15) In those days, and at that time, will I cause a Branch of righteousness to grow up unto David (now, this was a long time after David); and he shall execute justice and righteousness in the land. (16) In those days shall Judah be saved, and Jerusalem shall dwell safely; and this is [the name] whereby she shall be called … That's a very strange text, but if nobody had changed what word was actually there in the Hebrew, that's what they would have had to translate; the word is “she.” It's strange because in Chapter 23 the word is “he,” but here it is “she.” Some people think, “Well, he made a mistake and they replaced it with ‘he.'” They didn't translate what was really there.   The word, “she” is used quite often in the Bible when referring to a corporate body of people and that's what this is. This is a corporate body, which God calls the “branch,” that is raised up as the seed of David. We know that Jesus Christ is our David on His throne all the way up through eternity, but as we saw earlier, the Spirit of Christ comes into many men and we have seen many from the beginning of Scripture to the end who are types of the Man-child. The Spirit of Christ comes into them and uses them, like a body of the son of David. (Jer.33:16) In those days shall Judah be saved, and Jerusalem shall dwell safely; and this is [the name] whereby she shall be called: the Lord our righteousness. Notice that this is a corporate body of people, “our righteousness.” (Jer.33:17) For thus saith the Lord: David shall never want a man to sit upon the throne of the house of Israel.   Now we know that Jesus the Son of God has been given the authority of David's throne for eternity, but the question is, what is the “man” that He abides in who does this work? This is what the branch is; it's a corporate body of men in whom the Spirit of Christ rules and reigns. (Jer.33:18) Neither shall the priests the Levites want a man before me to offer burnt-offerings, and to burn meal-offerings, and to do sacrifice continually. (19) And the word of the Lord came unto Jeremiah, saying, (20) Thus saith the Lord: If ye can break my covenant of the day, and my covenant of the night, so that there shall not be day and night in their season; (21) then may also my covenant be broken with David my servant, that he shall not have a son to reign upon his throne; and with the Levites the priests, my ministers. In other words, this is from the time of David up until the time of Christ and until our time; so it appears that He never broke His covenant with David. There was always a David upon the throne. Isn't that amazing?   I would suspect that you could not recognize this corporate body according to the flesh. (Luk.17:20) … The kingdom of God cometh not with observation. We're talking about a spiritual Israel, a spiritual Jerusalem, and a spiritual David. Many people recognize, that Jesus was the Son of David and that He was born of the seed of David according to the flesh (Rom.1:3), but He was declared [to be] the Son of God with power, according to the spirit (4). What body could the Lord be choosing in our day to fulfill this covenant of a man in whom Jesus Christ lives to occupy the throne? Well, it's the body of the Man-child (Revelation 12:5), which we've spoken of. (Jer.33:22) As the host of heaven cannot be numbered, neither the sand of the sea measured; so will I multiply the seed of David my servant, and the Levites that minister unto me.   I am sure you could look at that in a certain way, meaning multiplied throughout history, but I suspect it also means (and the Lord likes to hide things like that) that in these days there will be a great number of Davids and that this, “the Lord our righteousness,” is a very large group of people. (Jer.33:25) Thus saith the Lord: If my covenant of day and night [stand] not (Is it still in effect? I would say so.), if I have not appointed the ordinances of heaven and earth; (26) then will I also cast away the seed of Jacob, and of David my servant, so that I will not take of his seed to be rulers over the seed of Abraham, Isaac, and Jacob (The seed of David is to be rulers over the seed of Abraham, Isaac, and Jacob.): for I will cause their captivity to return, and will have mercy on them. In these days, we know that even with the natural seed of Abraham, Isaac and Jacob, a remnant of them is once again going to turn to the Lord God of Israel.   We read in the last study that in Revelation 12, the son of David, this Man-child is caught up to the throne of God. And here we see the Bible says, Blessed be the Lord thy God, who delighted in thee, to set thee on his throne, to be king for the Lord thy God (2Ch.9:8). Many people see the Man-child caught up to the throne of God in heaven, but the Lord God is calling David's throne on Earth His throne. This is the throne of God. In fact, it says here, At that time they shall call Jerusalem the throne of the Lord (Jer.3:17). Jeremiah is talking about the New Jerusalem on Earth. There is still a throne of David. Not in natural Israel, but you can find it in spiritual Israel because we know that Jesus Christ is the Son of David, the eternal Lord of His Kingdom. And He's also coming in a body, A body didst thou prepare for me (Heb.10:5).   You may say, “That was referring to the body of the individual Jesus.” That's true, but everything repeats and it always repeats on a larger scale. We have the Word of God for that, which cannot be broken (Joh.10:35). So we have to believe that it will be the same thing once again. The Lord told me many years ago, “Everything that has happened in the Gospels and in the Book of Acts will happen again, except the cast of characters will be multiplied many times over.” The Lord thy God, who delighted in thee, to set thee on his throne, to be king for the Lord thy God (2Ch.9:8) is true of Jesus. It's true of the body of Jesus and we've already spoken of the manifestation of the body of Christ, that we all claim to be by faith, and rightly so. But we've discovered that there is also a manifestation of the body of Christ, that is, those in whom Christ lives. If Christ lives in you, then you manifestly are the body of Christ. We've taught that we grow into this wonderful position 30-, 60- and 100-fold, according to Jesus Himself, so God is fulfilling it in that way.   Let me share something else with you. Remember that the Lord told me that the Gospels were a type of the first 3½ years of the Tribulation period and the Book of Acts was a type of the second 3½ years. Now we know that other types of the end-time Man-child show different similarities. For instance, Joseph brought God's people through the seven years of famine, which is a type of the seven-year Tribulation. We also know that Moses took God's people geographically halfway through the wilderness and we know that Revelation chapters 12 and 17 speak of the first and second 3½ years, respectively, and call the “wilderness” the “Tribulation.” Moses went halfway through the wilderness and then was glorified. When I say halfway, I'm not talking about time-wise, but in geographical distance. Some people, myself included, believe that the Lord brought His people across what we now call the Gulf of Suez, high up near where Succoth was, where the Gulf narrowed down quite a bit. Then He carried them across the Sinai Peninsula, where they crossed the Gulf of Aqaba, which they called the “Red Sea.”   Apostle Paul said, Mount Sinai in Arabia (Gal.4:25), not in Sinai. Arabia is east of the Gulf of Aqaba. I had heard years ago that the explorer Ron Wyatt had come across the pillar that the Israelites had erected to identify the place where the children of Israel crossed the Red Sea and it was on the eastern shore of Aqaba. They also discovered out there the mountain that Exodus 19 speaks of being burnt and charred on the top because God's presence came down on it, which was Mt. Sinai, and found it as a place called Jabal al-Lawz, which means “the Mount of the Law.” That's interesting because that's where Moses received the Law. If you look, which I have, on several maps, you can see where the Israelites left Egypt and crossed the Gulf of Suez. And if you follow that on down to Jabal al-Lawz and then follow that point and return back up to where they crossed into the Promised Land, you find that it is like an isosceles triangle (where the two legs are approximately even).   I thought the Lord was pointing out to me at that time that Moses went halfway through the wilderness (meaning 3½ years) and at that point he was glorified. Like Moses, Jesus went 3½ years through His ministry before He was glorified. I believe that Mount Sinai is Jabal al-Lawz in Arabia. Many signs seem to confirm that, even though the Saudi Arabians have fenced the mount off. They do not want Christians going in there.   By the way, at the foot of Jabal al-Lawz is the altar where the golden calf was set. Of course, the golden calf isn't there anymore, but the altar is. There are quite a few other artifacts there, including several hieroglyphics depicting the golden calf scratched into the rocks in the area of the altar. These finds make it very plain that this is the correct spot and I believe Ron Wyatt even took pictures of chariot wheels submerged in the Gulf of Aqaba, which further makes the case that it was the real Red Sea, not the Gulf of Suez. It would have taken the Israelites three months to travel from Egypt to Jabal al-Lawz. It took them a lot longer to get to the Promised Land because they were disobedient by worshipping the golden calf, but it was geographically halfway. I believe the Lord was showing me the two 3½-year periods of the wilderness Tribulation.   At any rate, we have a pretty good confirmation right here: (Exo.34:29) And it came to pass, when Moses came down from mount Sinai with the two tables of the testimony in Moses' hand … The two tables of the Testimony are the same thing as the Tables of Witness, the Two Witnesses. The Man-child is going to give to God's people the Two Witnesses, upon whose heart the Word of God is written, not upon tables of stone. There's a fulfillment here of that. (Exo.34:29) And it came to pass, when Moses came down from mount Sinai with the two tables of the testimony in Moses' hand, when he came down from the mount, that Moses knew not that the skin of his face shone by reason of his speaking with him. In other words, Moses had come face-to-face with God. We know that we all, with unveiled face beholding as in a mirror the glory of the Lord, are transformed into the same image from glory to glory (2Co.3:18). This is the type and the shadow here of God's people, at least the first-fruits, coming into the Image of God. It even says, The first of the first-fruits of thy ground thou shalt bring unto the house of the Lord thy God (Exo.34:26). There is a type of the first-fruits here and it is Moses. It would have been Jesus in His time, but here it's Moses.   So after Moses came face-to-face with God, Moses manifested His glory. I believe what's being said here is that this is a glorified soul, not a glorified body. The Man-child goes through three stages of perfection. I believe that when Jesus started His ministry, He was perfected in Spirit by the Holy Spirit because He was anointed with the Holy Spirit. And when He was crucified, that's a parable about our being crucified, too, in a crucifixion of self 3½ years into the Tribulation. When a parable is first shown (and the Bible does say that Jesus was a sign (Isaiah 7:14), or in Hebrew, an uwth of something to come), it's literal, and the next time it's spiritual.   So we see that the first-fruits, who are only spiritually the Man-child and not physically, as Jesus was, are the spiritual fulfillment of this parable. In the midst of the Tribulation period, the Man-child is going to be glorified in soul because “self” has been crucified. At the end of the Tribulation period, he will be glorified in body. The progression is first spirit, then soul in the middle, and then body. These are the three stages of perfection that God is bringing Himself to in His people. In fact, When he shall come to be glorified in his saints, and to be marvelled at in all them that believed (because our testimony unto you was believed) in that day (2Th.1:10). And also, But we are bound to give thanks to God always for you, brethren beloved of the Lord, for that God chose you from the beginning unto salvation in sanctification of the Spirit and belief of the truth (2Th.2:13).   Let's continue in Exodus. (Exo.34:30) And when Aaron and all the children of Israel saw Moses, behold, the skin of his face shone; and they were afraid to come nigh him. (31) And Moses called unto them; and Aaron and all the rulers of the congregation returned unto him: and Moses spake to them. They must have run on down the road because they had to turn around and return to him. (Exo.34:32) And afterward all the children of Israel came nigh: and he gave them in commandment all that the Lord had spoken with him in mount Sinai. (33) And when Moses had done speaking with them, he put a veil on his face. (34) But when Moses went in before the Lord to speak with him, he took the veil off (because he wanted to see the Lord clearly, face-to-face), until he came out; and he came out, and spake unto the children of Israel that which he was commanded. So, Moses was in communication with God face-to-face, but with the children of Israel behind a veil.   This will also be so with the ministry of the Man-child. Jesus said, The Son can do nothing of himself, but what he seeth the Father doing: for what things soever he doeth, these the Son also doeth in like manner (Joh.5:19). Jesus was in close fellowship with the Father; He walked in the Spirit; He saw the Father and He saw the people. Yet Jesus walked also behind a veil, as the Scripture clearly shows us, and we'll see that shortly. (Exo.34:35) And the children of Israel saw the face of Moses, that the skin of Moses' face shone; and Moses put the veil upon his face again, until he went in to speak with him. We're told the same thing about the first-fruits. (Heb.10:19) Having therefore, brethren, boldness to enter into the Holy Place by the blood of Jesus, (20) by the way which He dedicated for us, a new and living way, through the veil, that is to say, His flesh.   So we enter into the presence of God through the veil, which is to say, through His flesh. Jesus' flesh was a veil. The people did not see the real Jesus. They didn't see the glorified man underneath that veil of flesh; they saw the veil. However, when the Lord went into the presence of God, He was in Spirit where there was no veil, speaking with the Father. This is the same thing we see here with Moses. Moses was a type of Jesus and a type of the Man-child. We're getting a description here of the kind of ministry that the Man-child is going to have and it's just like Jesus' ministry.   Seeing God face-to-face makes us capable of manifesting God before His people. (2Co.3:18) But we all, with unveiled face beholding as in a mirror the glory of the Lord, are transformed into the same image from glory to glory, even as from the Lord the Spirit. From behind that body of flesh, called a veil, there was a glorified soul, ready to walk through the other half of the wilderness.   Now we know that Moses went all the way through the wilderness, but that's only part of the picture. If we look at other different types of the Man-child, they'll show other parts of the whole picture. For example, we can also see Jesus in Acts where it says, And when they were come over against Mysia, they assayed to go into Bithynia; and the Spirit of Jesus suffered them not (Act.16:7). So Jesus was a type of the second 3½ years of the Man-child during the Tribulation. We know that because the second part of the Tribulation started at the end of Jesus' ministry when He was crucified and it ended with the destruction of Jerusalem in 70 AD, which was the destruction of the Harlot by the Beast. We see that the second 3½ years starts at the end of the first 3½ years and extends to the point of destruction of the Harlot by the Beast. The Book of Acts represents the 40 years between Jesus' ministry and the destruction of Jerusalem in 70 AD. Forty is the number of tribulation.   We're seeing here a perfect parallel between Moses and Jesus. Some have thought that Jesus did not have a ministry after His 3½ years, but He did have a ministry of guiding His people for 3½ years, just like Moses went the other half of the distance through the wilderness to the Promised Land. Moses brought the people all the way and, in type, Jesus did that, too. His glorification in the second 3½ years represents what Moses was when “his face shone.” What we're really referring to in the end times is a glorified soul underneath a body, with the body being the veil that permitted men to look upon that which is glorified and have fellowship without being frightened. We would call it bearing fruit “100-fold.” When the Lord sows the seed of the Word in our hearts, it's to bring forth Himself in us, 30-, 60- and 100-fold (Matthew 13). That's not referring to the body; that's referring to the fruit of Christ in the soul, or in the heart, and that is what we are here for. What makes the first-fruits the first-fruits, is that they have come into this glorified soul and they have come into the crucifixion of self, which is the type that Jesus showed us.   If we look at the timing of Exodus 34, we find that it falls in the middle of the Tribulation period. How do we know that? Well, for instance, in Chapter 32, we see what happened there was, they made the image of the beast and worshipped it. That's a pretty clear sign of being the middle of the Tribulation period. What came along with worshiping the image of the Beast, according to Revelation 14, was the mark of the Beast. So we see them there in Chapter 32 bowing down to this image of the beast and we see God's rebuke of them, and we see the Tables of the Testimony were cast down and broken.   (Exo.32:19) And it came to pass, as soon as he came nigh unto the camp, that he saw the calf and the dancing: and Moses' anger waxed hot, and he cast the tables out of his hands, and brake them beneath the mount. We know the two Tables of the Testimony represent the Two Witnesses corporate body because “witness” and “testimony” are the same word. So Moses the Man-child, as a type of Jesus Christ, brings the two witnesses with the Word of God written upon their heart to the people of God, which is what Jesus did with His disciples when He sent them out two-by-two. They were a corporate body of two witnesses to go to God's people and bring the Law, that was written upon their hearts, to them. It's an exact type and shadow of what we see here.   However, it says here, he saw the calf and the dancing (in other words, the people were worshiping the image of the beast): and Moses' anger waxed hot, and he cast the tables out of his hands, and brake them beneath the mount (Exo.32:19). So not only did Jesus bring the Two Witnesses, but the people in their sins “broke” them. I believe that the Apostle John was the only one who died a natural death of old age. The rest of the apostles were all killed. The apostates “broke” their Two Witnesses. We see what God says about this situation a few verses later: (Exo.32:26) Then Moses stood in the gate of the camp, and said, Whoso is on the Lord's side, [let him come] unto me. And all the sons of Levi gathered themselves together unto him. These are the only people who did not worship the image of the beast from among the camp of God's people.   We're told that God has chosen us to be a kingdom of priests. (Exo.19:5) Now therefore, if ye will obey my voice indeed, and keep my covenant, then ye shall be mine own possession from among all peoples: for all the earth is mine: (6) and ye shall be unto me a kingdom of priests, and a holy nation … In other words, all of God's people were called to be priests because we all offer sacrifices unto God and we especially offer up this body as a living sacrifice unto the Lord. On the altar of the fiery trial, the old flesh is burned up, which is what our sacrificial life is supposed to be.   The people who did sacrifice, the Levites, did not join in with the rest in worshiping the image of the beast. The true Levites, the tribe that followed God, were God's inheritance. It was the firstborn from among all of Israel who were His inheritance and then God changed that to be the Levites. Those priests were His inheritance, He said, and God was their inheritance. Those Levites were the ones who were on the Lord's side. (Exo.32:27) And he said unto them, Thus saith the Lord, the God of Israel, Put ye every man his sword upon his thigh, and go to and fro from gate to gate throughout the camp, and slay every man his brother, and every man his companion, and every man his neighbor. Well, as you know, those who worship the image of the Beast are slain because they no longer belong to the body of Christ; they belong to the Beast. The mark of the Beast is the sign of his ownership and those on whom have the mark, belong to him. They are dead; they're no longer living.   The Levites will have the authority to bring great judgment on the earth and, again, we're talking about the middle of the Tribulation period because we're referring to the mark and image of the Beast being manifested. This was the time that Moses was glorified; this was the time when the Two Witnesses were beginning to be killed. (Rev.11:8) And their dead bodies [lie] in the street of the great city (that's Babylon, not Jerusalem), which spiritually is called Sodom and Egypt, where also their Lord was crucified. (9) And from among the peoples and tribes and tongues and nations do [men] look upon their dead bodies three days and a half, and suffer not their dead bodies to be laid in a tomb. “Three days and a half” is half of the seven “days” of the 70th week of Daniel 9, which makes it 3½ years that the Two Witnesses will be killed. From the time of the middle of the Tribulation to the end of the Tribulation, they are being killed.   When they finish their testimony, this great group of witnesses (prophets) will be allowed by God to be killed and they're resurrected in the last trump of Revelation 11:15. But in response it is Moses, it is the Manchild, who sends the Levites forth to slay the members of the body of the Beast. (Exo.32:28) And the sons of Levi did according to the word of Moses: and there fell of the people that day about three thousand men. (29) And Moses said, Consecrate yourselves today to the Lord, yea, every man against his son, and against his brother; that he may bestow upon you a blessing this day. (30) And it came to pass on the morrow, that Moses said unto the people, Ye have sinned a great sin: and now I will go up unto the Lord; peradventure I shall make atonement for your sin. (31) And Moses returned unto the Lord, and said, Oh, this people have sinned a great sin, and have made them gods of gold. (32) Yet now, if thou wilt forgive their sin—; and if not, blot me, I pray thee, out of thy book which thou hast written.   Moses wanted to take the place of the people, which is also what Jesus did, but how many of you know that Jesus' sacrifice will not apply to everybody in the end? (Heb.10:26) For if we sin wilfully after that we have received the knowledge of the truth, there remaineth no more a sacrifice for sins, (27) but a certain fearful expectation of judgment, and a fierceness of fire which shall devour the adversaries. People who live a life of willful sin and indulgence in the world will die. As the Bible says, If ye live after the flesh, ye must die (Rom.8:13). Walking after the flesh is to take the mark of the Beast because the mind of the flesh and the works of the flesh is to take the mark. Those people who are walking in sin willfully and do so up until death will have no sacrifice.   (Exo.32:33) And the Lord said unto Moses, Whosoever hath sinned against me, him will I blot out of my book. In other words, God would not take the sacrifice of Moses for those people who worshipped the image of the Beast and took the mark. In fact, in Revelation 14:9-11, He says that there is no sacrifice for them. This is a way of separating those people who are Christian in name only from those who are Levites, the kingdom of priests that God said would come. “Whosoever hath sinned against me, him will I blot out of my book.” That sounds like reprobation to me.   (Exo.32:34) And now go, lead the people unto [the place] of which I have spoken unto thee: behold, mine angel shall go before thee; nevertheless in the day when I visit, I will visit their sin upon them. (35) And the Lord smote the people, because they made the calf, which Aaron made. This is clearly referring to the time of the middle of the Tribulation period, when Moses in type as the Man-child is glorified, at least in soul underneath that body of flesh, in order to carry them all the way to the Promised Land, which in one parable we would call the “Kingdom of Heaven.” At the end of the seven years, that's exactly where God's people go. Just like Noah, they'll be in the Ark; it lifts off and they're in the Kingdom of Heaven.   I think it would make a very good study to do an Internet search for “Jabal al-Lawz” and learn about some of the things that have been discovered about this particular mountain. Again, it's not located in the middle of the wilderness by time; it's only the middle of the wilderness by geography, by distance. But that's where the altar of the golden calf was and that's where the fire burned the top of the mountain and where Moses was given the Law to give to the people. It's very interesting. Actually, the first time Moses was on the mountain was way back in Exodus 19 and this is the second time he's on the mountain because this had to fulfill the type. So we have Joseph going, as a type of the Man-child, seven years, and we have Moses, as a type of the Man-child, going through the first and the second half of the Tribulation, which were both called “the wilderness.” Now we have Jesus also going through the two halves, in the Gospels and the Book of Acts, as well.   As we said earlier, the Spirit of Jesus was surely in those disciples. Jesus said, It is the spirit that giveth life; the flesh profiteth nothing: the words that I have spoken unto you are spirit, and are life (Joh.6:63). His words went into those disciples and recreated Himself in them. The spirit in them was the Spirit of Christ. He had taken on a new body, but it was still the Spirit of Christ. When the first-fruits show up, I believe very shortly, in our day, this is what we're going to find. They are the body of the Son of David which sits upon God's throne. It's not a throne somewhere up there in the sky, but it's the throne here on the earth that spiritually is the leadership of God's people. The throne is the place of leadership.   I had quoted Jeremiah earlier, but only a part of it. It says, At that time they shall call Jerusalem the throne of the Lord; and all the nations shall be gathered unto it (So you know it's not natural Jerusalem because the Gentiles are coming to it.), to the name of the Lord, to Jerusalem: neither shall they walk any more after the stubbornness of their evil heart (Jer.3:17). This is the end time, obviously, because this has not been true at any time in history. It has to be the “latter days” because, truly, when these people come to the throne, God has perfected them, matured them, and made them ready for the Kingdom of Heaven.   (Jer.3:18) In those days the house of Judah shall walk with the house of Israel, and they shall come together out of the land of the north (which was captivity) to the land that I gave for an inheritance unto your fathers. Our early church fathers were given all of the land for an inheritance, but for 2000 years we have not entered into it. It was the same with Israel. In the beginning, God gave them the whole land, which represented the Land of Promise, but I don't think they ever set foot on any more than about a third of it and actually take possession of it.   Well, in these last days, we are going to take possession of all of the land that was given to our fathers; we're going to take possession of all of the Land of Promise, representing all of the promises of God that we're going to walk in. We are going to enter into the land of rest. (Heb.4:3) For we who have believed do enter into that rest … We're actually going to keep the real Sabbath, not the shadow, and it is to walk in all of the Land of Promise that the Lord gave unto us. Once again, God's people will be walking as the early disciples walked. They'll be walking in the power of God, in the anointing of God and in the knowledge of the truth, only this time it will be the latter rain.   When he began to walk with God, Moses was the one who had the former rain (or the latter rain, in type) because God took of the anointing that was upon Moses and put it upon the 70 elders. If you remember, that's the same thing that happened to Jesus. Jesus was the One Who came with the former rain and He was the only One Who had it, but the people whom He raised up as disciples were later given this anointing. When Jesus first sent His disciples out during the first 3½ years, they didn't have that anointing. What they had was authority given by the Lord. He said, “You go and do this,” and they went out and healed the sick and cast out devils and raised the dead (Matthew 10). Jesus was their authority. But then He said that God was also going to send “another Comforter” (John 14:16) and we know that was the Holy Spirit Who came in the middle of the Tribulation, on Pentecost, in the middle of the seven years and at the end of the 3½ years of Jesus' ministry. The disciples received the former rain and went out with that anointing to do the works of Jesus.   Jesus said the Spirit of God shall take of mine, and shall declare [it] unto you (Joh.16:14). One of the jobs of the Holy Spirit is to recreate in us, through the anointing (because “Christ” means “anointed”), the life and ministry of Jesus Christ. It is impossible to do that without the anointing, which breaks the yoke (Isaiah 10:27). It is Not by might, nor by power (meaning man's might and power), but by my Spirit, saith the Lord of hosts (Zec.4:6). The Lord is about to make this possible. The anointing that was upon Moses, the Lord later took and put upon those 70 elders. Jesus also had 70 whom He sent out and the anointing came upon them.   I especially like what it says a little further down in the text. (Jer.3:19) But I said, How I will put thee among the children, and give thee a pleasant land, a goodly heritage of the hosts of the nations! and I said, Ye shall call me My Father, and shall not turn away from following me. He had already said, “Neither shall they walk any more after the stubbornness of their evil heart.” Wow! This is awesome! I dare say, that most of the people of God do not know Him as Father. They know Him as “God,” a very distant name. But know Him as Father? This is the relationship the Lord is going to establish by bringing us into the manifestation of the sons of God (Romans 8:19). Jesus was the Son of God and always called Him “Father.” Get out your concordance and look it up. He did not call Him all the names that the Jewish Christians or the Judaized Christians wanted to call Him. Jesus called Him “Father” and this is what He says we will call Him. This is what we'll know Him as – as “Father,” like Jesus knew Him. He used the term over and over, all the way through the Gospels.   These people are going to be coming back out of the land of the north (as we see from Jeremiah 3:14 on down), out of bondage, back to Zion. Zion is the place where King David ruled and Zion is the place where Jesus ruled, not in the flesh, but in the Spirit. Jesus was ruling in a new city of Jerusalem and the Apostle Paul told the disciples that they are come unto mount Zion, and unto the city of the living God, the heavenly Jerusalem (Heb.12:22) while they were on the earth. So, once again, God is restoring the Kingdom.   As Jesus came to restore the Kingdom, the Man-child is coming to restore, to rebuild spiritual, heavenly Jerusalem on this earth and to sit as the body in whom the King Jesus Christ lives. God has said, David shall never want (“lack”) a man to sit upon the throne of the house of Israel (Jer.33:17). Inside that “man” is going to be the King of kings and He is going to get all the credit. The King of kings is coming inside the body of the Son of David. Glory be to God! Isn't it neat the way God has put this parable together over and over, so we would understand sooner or later?   Father, in the Name of Jesus, we thank You so much, Lord, for helping us to see these wondrous things and we enjoy seeing the New Testament in our time, Lord, the Gospel time period. You are going to repeat this again. Oh, what a wondrous time we are coming to! A time of great glory, a time when the Lord Himself is coming to fellowship with us and live in our midst, as He lived in the midst of the Tabernacle in the wilderness, Lord. He came in the midst of His people. Jesus is Immanuel, “God with us,” and we thank You, Lord. We want so much for You to live in our midst. Those people who bowed to the golden calf, You were angered with and said You would no longer go in the midst of those people because they were a stiff-necked people. Lord, we know that's true of those who worship the image of the Beast, but it's not true of Your true people, who are Your true Levites, Your chosen ministers. Lord, we praise You and we thank You for the privilege of having You walking in our midst. We ask You, Lord, to finish the promise that You gave us, the promise that You gave to the fathers. Cause us to walk on all of the land that You gave to them, Lord, which our forefathers lost out on during the Dark Ages all the way up until the time we are in now. Thank You for being our Father and our Savior, in Jesus' name. Amen.  

Welcome to the Amen Podcast, where we believe that the gospel changes everything. Today's message explores Matthew 22:41-46, where Jesus challenges the Pharisees with a profound question about his identity.Scripture Reading: Matthew 22:41-46Now, while the Pharisees were gathered together, Jesus, asked them a question, saying, "What do you think about the Christ? Whose son is he?" They said to him, "The Son of David." He said to them, "How is it then, that David in the spirit calls him Lord, saying, 'The Lord said to my Lord, sit at my right hand until I put your enemies under your feet?' If then David calls him Lord, how is he his son?" And no one was able to answer him a word, nor from that day did anyone dare to ask him any more questions.The Big Revelation: Jesus is More Than You ThinkI was watching surfing with my son Leon recently. He had a sudden interest in it, partly because he wanted to connect with something I enjoy, but also because he's spent enough time in the water himself to understand the scale of those waves.When you don't surf or go to the ocean much, every wave looks the same. It all blends together - same guy, same wave, over and over. But the closer you get to surfing, the bigger the experience becomes.It's the same with the Lord. The closer you get to God, the bigger He gets to you.The Pharisees were far from God, even though Jesus—God Himself—stood right before them. This distance is evident in their approach to Jesus with questions meant to trap Him.A Question That Silenced the Religious LeadersThroughout Holy Week, Jesus faced continual challenges from His enemies. After answering their questions perfectly, Jesus turns the tables. He asks them: "What do you think about the Messiah? Whose son is he?"They quickly answered "Son of David," as any Jewish person would. This wasn't wrong - Matthew's gospel begins by identifying Jesus as "the Son of David, the son of Abraham" to connect Him to messianic prophecy.But Jesus pushes deeper: "How is it then that David, inspired by the Spirit, calls him Lord?" quoting Psalm 110:1. Jesus points out a paradox they couldn't resolve: Why would David call his own descendant "Lord"?The Pharisees had no answer. They couldn't reconcile how the Messiah could be both David's son (his descendant) and David's Lord (his superior).The Big Problem Behind Our Small ProblemsThe Pharisees missed something crucial: They thought the Messiah would be merely a national leader who would free them from Rome. They saw their biggest problem as Roman occupation.But Jesus reveals that the Messiah's role is much bigger—universal, not just national. Their actual problem wasn't Rome but sin and death. This required a Messiah greater than they imagined—not just the Son of David but the Son of God.When God appears bigger to us, our problems don't necessarily get smaller. Instead, we realize that our true problem—sin and death—is actually much larger than our daily concerns. But this realization gives us peace because we have a Savior big enough to handle our greatest problem.The Waves of Sin and DeathThink about surfing again. From the beach, waves might look manageable. But as you paddle out and get closer, you realize their true size and power. The closer Jesus got to the cross, the more real His suffering became. In the Garden of Gethsemane, He sweat drops of blood as the "wave" of our sin loomed before Him.Yet Jesus paddled toward that wave willingly, holding nothing back. The crushing weight of sin and death—our biggest problem—overwhelmed Him completely. But three days later, He rose from the dead, defeating what was previously undefeatable.If Jesus conquered sin and death—our greatest problem—then why do we let smaller problems defeat us? When we see God as truly big, we recognize how holy He is and how sinful we are. But we also see that if Christ defeated our biggest problem, then no matter how overwhelming our daily challenges seem, they're nothing compared to what Jesus has already overcome for us.Living in Light of the ResurrectionThis perspective change comes from spending time with God—praying, reading Scripture, attending church, and surrounding yourself with believers. Don't let small problems consume you when your biggest problem has already been solved.What scares you about your problems? Maybe it's taxes, and you worry: "What if they take all my money?" But dig deeper, and the fear is really: "What if I'm not going to be all right?" which ultimately points to fear of death.Or with relationships: when someone breaks up with you, what you feel isn't just rejection—it's as if you're going to die. These "small" problems mask our ultimate fear of sin and death.But once you realize Jesus has taken care of sin and death, you can face any challenge with confidence. If Christ is with you through your problems, and He has already handled your biggest problem, then you can handle whatever comes your way.After the Amen: ApplicationLokelani's Amen: We often worry about the wrong things—small problems instead of the big one. What's freeing is living in confidence knowing that the answer to my biggest problem is settled. Why am I consumed by smaller worries when Jesus has already answered my greatest need?Alex's Amen: My small problem that feels big is fear that people will discover "I'm not that awesome" and leave me. This fear is really about sin winning in my life. But sin won't win—it's already been defeated. And I'll never be alone because the One who loves me most will never leave or forsake me.That's how the gospel changes everything in our lives. We make small problems the big problem when they're not. But Christ is bigger than we think, and our biggest problem has already been answered.Do you want to be encouraged throughout your week? Subscribe to Amen Podcast on Substack, YouTube, Spotify, Apple Podcasts, or wherever you listen to podcasts. Follow us on Instagram @amenepodcast and visit amenepodcast.com to support our ministry.Until next time, go out and be the church! This is a public episode. If you would like to discuss this with other subscribers or get access to bonus episodes, visit amenpodcast.substack.com

Welcome to the Amen Podcast, where we believe that the gospel changes everything. Today's message explores Matthew 22:41-46, where Jesus challenges the Pharisees with a profound question about his identity.Scripture Reading: Matthew 22:41-46Now, while the Pharisees were gathered together, Jesus, asked them a question, saying, "What do you think about the Christ? Whose son is he?" They said to him, "The Son of David." He said to them, "How is it then, that David in the spirit calls him Lord, saying, 'The Lord said to my Lord, sit at my right hand until I put your enemies under your feet?' If then David calls him Lord, how is he his son?" And no one was able to answer him a word, nor from that day did anyone dare to ask him any more questions.The Big Revelation: Jesus is More Than You ThinkI was watching surfing with my son Leon recently. He had a sudden interest in it, partly because he wanted to connect with something I enjoy, but also because he's spent enough time in the water himself to understand the scale of those waves.When you don't surf or go to the ocean much, every wave looks the same. It all blends together - same guy, same wave, over and over. But the closer you get to surfing, the bigger the experience becomes.It's the same with the Lord. The closer you get to God, the bigger He gets to you.The Pharisees were far from God, even though Jesus—God Himself—stood right before them. This distance is evident in their approach to Jesus with questions meant to trap Him.A Question That Silenced the Religious LeadersThroughout Holy Week, Jesus faced continual challenges from His enemies. After answering their questions perfectly, Jesus turns the tables. He asks them: "What do you think about the Messiah? Whose son is he?"They quickly answered "Son of David," as any Jewish person would. This wasn't wrong - Matthew's gospel begins by identifying Jesus as "the Son of David, the son of Abraham" to connect Him to messianic prophecy.But Jesus pushes deeper: "How is it then that David, inspired by the Spirit, calls him Lord?" quoting Psalm 110:1. Jesus points out a paradox they couldn't resolve: Why would David call his own descendant "Lord"?The Pharisees had no answer. They couldn't reconcile how the Messiah could be both David's son (his descendant) and David's Lord (his superior).The Big Problem Behind Our Small ProblemsThe Pharisees missed something crucial: They thought the Messiah would be merely a national leader who would free them from Rome. They saw their biggest problem as Roman occupation.But Jesus reveals that the Messiah's role is much bigger—universal, not just national. Their actual problem wasn't Rome but sin and death. This required a Messiah greater than they imagined—not just the Son of David but the Son of God.When God appears bigger to us, our problems don't necessarily get smaller. Instead, we realize that our true problem—sin and death—is actually much larger than our daily concerns. But this realization gives us peace because we have a Savior big enough to handle our greatest problem.The Waves of Sin and DeathThink about surfing again. From the beach, waves might look manageable. But as you paddle out and get closer, you realize their true size and power. The closer Jesus got to the cross, the more real His suffering became. In the Garden of Gethsemane, He sweat drops of blood as the "wave" of our sin loomed before Him.Yet Jesus paddled toward that wave willingly, holding nothing back. The crushing weight of sin and death—our biggest problem—overwhelmed Him completely. But three days later, He rose from the dead, defeating what was previously undefeatable.If Jesus conquered sin and death—our greatest problem—then why do we let smaller problems defeat us? When we see God as truly big, we recognize how holy He is and how sinful we are. But we also see that if Christ defeated our biggest problem, then no matter how overwhelming our daily challenges seem, they're nothing compared to what Jesus has already overcome for us.Living in Light of the ResurrectionThis perspective change comes from spending time with God—praying, reading Scripture, attending church, and surrounding yourself with believers. Don't let small problems consume you when your biggest problem has already been solved.What scares you about your problems? Maybe it's taxes, and you worry: "What if they take all my money?" But dig deeper, and the fear is really: "What if I'm not going to be all right?" which ultimately points to fear of death.Or with relationships: when someone breaks up with you, what you feel isn't just rejection—it's as if you're going to die. These "small" problems mask our ultimate fear of sin and death.But once you realize Jesus has taken care of sin and death, you can face any challenge with confidence. If Christ is with you through your problems, and He has already handled your biggest problem, then you can handle whatever comes your way.After the Amen: ApplicationLokelani's Amen: We often worry about the wrong things—small problems instead of the big one. What's freeing is living in confidence knowing that the answer to my biggest problem is settled. Why am I consumed by smaller worries when Jesus has already answered my greatest need?Alex's Amen: My small problem that feels big is fear that people will discover "I'm not that awesome" and leave me. This fear is really about sin winning in my life. But sin won't win—it's already been defeated. And I'll never be alone because the One who loves me most will never leave or forsake me.That's how the gospel changes everything in our lives. We make small problems the big problem when they're not. But Christ is bigger than we think, and our biggest problem has already been answered.Do you want to be encouraged throughout your week? Subscribe to Amen Podcast on Substack, YouTube, Spotify, Apple Podcasts, or wherever you listen to podcasts. Follow us on Instagram @amenepodcast and visit amenepodcast.com to support our ministry.Until next time, go out and be the church! This is a public episode. If you would like to discuss this with other subscribers or get access to bonus episodes, visit amenpodcast.substack.com

I greet you in Jesus' precious name! It is Sunday morning, the 9th of March, 2025, and this is your friend, Angus Buchan, with a thought for today. We start in the Book of Nahum 1:15:”Behold, on the mountains the feet of him who brings good tidings, who proclaims peace!” Good news! We go to Romans 10:15:”And how shall they preach unless they are sent? As it is written:…” Here we go again”… How beautiful are the feet of those who preach the gospel of peace, who bring glad tidings of good things!” I remember when my second son was born. I was sitting in the hospital. In those days we never went in when the mother was having the baby and I waited for good news and the good news was that I had just had my second son born. Folks, I want to tell you, I got in my pick up and I drove home and I told all my staff on the farm, ”Today is good news. I've got a new baby boy. He is born and so everyone can have the day off.” And we had a celebration time.The good news is that Jesus Christ is alive, oh yes. He's not a figment of our imagination. He is more real to me than you listening to this very message and the good news is we have to tell everybody. Yes, I know the bad news is when you see what is happening around the world and we have to be aware of that. We cannot be like the proverbial ostrich that hides his head in the sand, but on the other hand, we have good news!If you look at Hebrews 13:5, The Lord says:…“I will never leave you nor forsake you.” Isn't that good news? And what about that young man whose business is struggling, that lady who doesn't know when she's going to get food to feed her children? The Lord says in Philippians 4:19:”And my God shall supply all your need according to His riches in glory by Christ Jesus.” That is good news.Now go out and tell people the good news. If Christ be for us, who can possibly stand against us?Jesus bless you and have a wonderful day, Goodbye.

If Christ took on flesh in multiple alien worlds, would He have more than one glorified body & sit on multiple thrones? Jimmy Akin explores Weird Questions…

Citizens not only have rights and privileges, but they also have responsibilities. The same is true for us as citizens of Heaven. Let's not only experience the blessings of our new citizenship but let's conduct ourselves in a manner worthy of the gospel.Main Points:1. You may not have thought about this, Heaven is not just a place you are waiting to see, but it's a place of which you are already a citizen. You have a legal right to belong in Heaven because the blood of Jesus has paid for your entry. 2. As citizens of Heaven, the Word of God calls for us to live as citizens of Heaven. We are not yet in Heaven, but we are to live with the values of our new home.3. Paul says we can live as citizens of Heaven by conducting ourselves in a manner worthy of the gospel. In other words, if you are saved, live as someone who is saved. If Christ has come into your life, it should be noticeable in how you live. We are not worthy of what Christ has done for us, but we should do our best to live as though we were.Today's Scripture Verses:Ephesians 2:19 - “You Gentiles are no longer strangers and foreigners. You are citizens along with all of God's holy people. You are members of God's family.”Philippians 1:27 - “Above all, you must live as citizens of heaven, conducting yourselves in a manner worthy of the Good News about Christ.”Quick Links:Donate to support this podcastLeave a review on Apple PodcastsGet a copy of The 5 Minute Discipleship JournalConnect on SocialJoin The 5 Minute Discipleship Facebook Group

We are so thrilled to celebrate the 5 year anniversary of Boys' Bible Study with you that nothing could hold us back — not even all the plagues and natural disasters God could throw at us as if to say, “It is not a very good idea for you spend this much time on your blasphemous podcast.” We attempted to record this episode two weeks ago, and right as we went to take a break, the power went off at Ash's apartment, which led to a saga where Julian and Ash and many of our fellow Los Angeles friends had to evacuate the city to flee wildfires. But like Job, we endured our hardships and came back with our faith restored, ready to ask the hard questions that came up from yet another year of watching Christian films. For instance: what ultra-specific sect of Christianity can I join to further alienate me from my friends and loved ones? If Christ is dead, then why did He hug me in the bathroom? Should I install the “kill kill kill command” in my brand new robot? As is our tradition for celebrating another lap around the sun as a podcast, we spend the first half of the episode discussing the major themes we encountered in the previous year's viewing, and then we honor Christian film excellence by giving out Golden Calf Awards in categories of our own choosing. Stay tuned to the 2nd half of the episode to see who won our 2024 Best Picture award. For those who dutifully tuned into the show over the past year, we think you'll agree with our decision.  View our full episode list and subscribe to any of our public feeds: http://boysbiblestudy.com Unlock 2+ bonus episodes per month: http://patreon.com/boysbiblestudy Subscribe to our Twitch for livestreams: http://twitch.tv/boysbiblestudy Follow us on Instagram: http://instagram.com/boysbiblestudy Follow us on Twitter: http://twitter.com/boysbiblestudy