Podcasts about bruised reed

SummaryIn this conversation, Benjamin Lee explores the reasons behind Jesus' command to keep miracles secret, emphasizing the fulfillment of prophecy and the humble nature of Jesus' ministry. He delves into the imagery of the bruised reed and smoldering wick, illustrating Jesus' compassionate approach to those in need. The discussion highlights the importance of encouragement and compassion in our interactions with others, urging listeners to emulate Jesus' example in their own lives.Chapters00:00 Don't Say Anything06:22 Understanding Jesus' Compassionate Ministry13:02 The Bruised Reed and Smoldering Wick20:32 Encouragement and Compassion in Our Lives30:25 The Call to Action: Be a HelperWebsite⁠www.benjaminlee.blog⁠Instagram⁠https://www.instagram.com/icando_benjaminlee/⁠Youtube⁠https://youtube.com/@icandopodcast?feature=shared⁠

Sermon recording from March 30th, 2025.A study of Isaiah 42:1-9.Thesis: The world should still see the Servant King in how we live today.

Bruised Reed, Smoldering Wicks Valley View Church of Christ 03/03/25 Sunday Morning Sermon John Mark Smith, EEM

The Lord calls His servants to be humble and serve others. We are not to trample on the weak but to help them.

Richard Sibbes’ book, “The Bruised Reed,” is a classic! Matthew 12 shows that Jesus is the fulfillment of Isaiah 42. What a Savior! 

Some are haunted with the hideous nature of their imaginations and with wicked and unworthy thoughts of God, Christ, and the Word, which, as busy flies, disquiet and assault their peace. These are cast in a wildfire by Satan, which can be seen in the strangeness, the strength and violence, and the horrible nature of these imaginations, even to those who are corrupt. A virtuous soul is no guiltier of them than Benjamin was when Joseph's cup was put into his sack.

Rev. Andy Wilson and Rev. Russell Hamilton talk about The Marrow of Modern Divinity, an old book that wrestles with the free offer of Jesus Christ to sinners, and questions of law and assurance. This lively old book continues to be relevant to ruling elders in helping people with questions of faith, freedom from the law, legalism, and assurance. Gospel preaching is vital to gospel churches.Further Reading on the Marrow Edward Fisher, The Marrow of Modern Divinity, (Christian Focus, 2016). This edition includes explanatory notes by Thomas Boston, an introduction by Philip Ryken, and an historical introduction by William Vandoodewaard. Andy Wilson, The Marrow of The Marrow of Modern Divinity (Expanded Edition): A Simplified Version of Edward Fisher's 17th Century Classic.Sinclair Ferguson, The Whole Christ: Legalism, Antinomianism, and Gospel Assurance―Why the Marrow Controversy Still Matters. (Crossway, 2016)Donald Macleod, From the Marrow Men to the Moderates, Scottish Theology 1700–1800. (Christian Focus, 2023)William VanDoodewaard, The Marrow Controversy and Seceder Tradition: Atonement, Saving Faith, and the Gospel Offer in Scotland (1718–1799). (Reformation Heritage Books, 2014)David C. Lachman, The Marrow Controversy 1781-1723: An Historical and Theological Analysis (Rutherford Studies in Historical Theology)Andy's three booksHarrison Perkins, Reformed Covenant Theology: A Systematic Introduction (Lexham Academic, 2024)John Murray, Redemption, Accomplished and AppliedRichard Sibbes, Glorious Freedom: An Exposition, Puritan Paperback (Banner of Truth Trust; 2nd ed. edition, 2024)Russell's three booksRichard Sibbes, The Bruised Reed, (Banner of Truth Trust; 2nd ed. edition, 2021)Timothy Keller, Walking with God through Pain and Suffering, (Penguin Books; Reprint edition 2015)Thomas Boston, Human Nature in its Fourfold State, (Banner of Truth; Reprint edition, 1964)

The second installment of our 2024 advent series taken from the book Comfort and Joy by Matt Searles.

A bruised reed He will not break And smoking flax He will not quench

Isaiah Brian Silver Hope Community Church - Lowertown St. Paul Download Message Slides For more resources or to learn more about Hope Community Church, visit hopecc.com.

Isaiah 42:3 "a bruised reed he will not break, and a faintly burning wick he will not quench; he will faithfully bring forth justice."

The Lord calls His servants to be humble and serve others. We are not to trample on the weak but to help them.

Pastor Ben Ogle

••• Victory Over Temptation, Ep 345 . ••• Bible Study Verses: James 1.9-20, Genesis 3.1-6, Proverb 4.23, Hebrews 4.15, Proverbs 4:23, Luke 6:45 . ••• “Satan gives Adam an apple, and takes away Paradise. Therefore in all temptations let us consider not what he offers, but what we shall lose", Richard Sibbes, 1577-1635, A Puritan Golden Treasury, English theologian. He is known as a Biblical exegete, and as a representative, with William Perkins and John Preston, of what has been called "main-line" Puritanism. He attended St John's College, Cambridge from 1595. He was lecturer at Holy Trinity Church, Cambridge, from about 1610 to 1616. It is erroneously held by 18th and 19th century scholars that Sibbes was deprived of his various academic posts on account of his Puritanism. In fact he was never deprived of any of his posts, due to his ingenuity of the system. He was then preacher at Gray's Inn, London, from 1617, returning to Cambridge as Master of Catherine Hall in 1626, without giving up the London position. He was the author of several devotional works expressing intense religious feeling -- The Saint's Cordial (1629), The Bruised Reed and Smoking Flax (1631, exegesis of Isaiah 42:3), The Soules Conflict (1635), etc.••• “No temptation has overtaken you except such as is common to man; but God is faithful, who will not allow you to be tempted beyond what you are able, but with the temptation will also make the way of escape, that you may be able to bear it”, 1 Corinthians 10:13, NKJV . ••• When does temptation start? ••• What did the serpent do to tempt Eve into making the biggest mistake in human history? ••• Why is an unguarded heart so detrimental to ones future on earth and in heaven? ••• What are 3-things that cause temptation to turn into sin? ••• What 3-steps of temptation lead to death? ••• What will diminish the probability that you will be tempted? ••• What is the main problem with temptation? ••• What are 2-advantages of knowing how temptation works? ••• What are 2-ways to have victory over temptation?••• Are you going to ask your small group to pray that you be more intentional about having victory over temptation through the power of Holy Spirit? ••• Pastor Godwin Otuno expounds on this and much more on the exciting journey of Fresh Encounters Radio Podcast originally aired on September 7, 2024 on WNQM, Nashville Quality Ministries and WWCR World Wide Christian Radio broadcasted to all 7-continents on this big beautiful blue marble, earth, floating through space. Please be prayerful before studying The Word of God so that you will receive the most inspiration possible . ••• This Discipleship Teaching Podcast is brought to you by Christian Leadership International and all the beloved of God who believe in it's mission through prayer and support. Thank you . ••• Broadcaster's Website - https://www.lifelonganointing.com/ . •••• Exceeding Thanks to Universe Creator Christ Jesus AND photo by Ike louie Natividad Mikee Sevillano Photography, Ecuador, South America, https://www.facebook.com/lentenilouie/, Ikemaganda@outlook.com, https://www.instagram.com/iamikeee/ . ••• † http://christian-quotes.ochristian.com/Richard-Sibbes-Quotes/ .••• SHARING LINK: https://shows.acast.com/fresh-encounter-radio-podcast/240907-temptation-process-ep345 . ••• Study Guides at - https://shows.acast.com/fresh-encounter-radio-podcast/episodes .••• RESOURCE - https://www.soundcloud.com/thewaytogod/ . ••• RESOURCE - https://www.biblegateway.com/audio/mclean/kjv/john.1%20 .••• FERP240907 Episode#345 GOT240907Ep345 .••• The Process of Temptation - Victory Over Temptation . Support this show http://supporter.acast.com/fresh-encounter-radio-podcast. Hosted on Acast. See acast.com/privacy for more information.

"A bruised reed he will not break and a smoldering wick he will not snuff out."

Tim Keel A Bruised Reed: Week 8, From Weeping to Springs Psalm 84:1-12, 2 Corinthians 1:3-4 website: jacobswell.church facebook: jacobswellkc twitter: @jacobswell

Jessi Marcus A Bruised Reed: Week 7, The Healing Power of Lament Psalm 86: 2-3, 5, 10, 17, Psalm 1:1-3, Psalm 22:12-17, 19-21 website: jacobswell.church facebook: jacobswellkc twitter: @jacobswell

Jessi Marcus A Bruised Reed: Week 6, Girls & Women Ephesians 5:21, John 10:7-10, Luke 10:42, 1 Corinthians 6:19 website: jacobswell.church facebook: jacobswellkc twitter: @jacobswell

Tim Keel A Bruised Reed: Week 5, When Leaders Fail website: jacobswell.church facebook: jacobswellkc twitter: @jacobswell

Jessi Marcus A Bruised Reed: Week 4, Denial & Despair Ezekiel 13:10-12, Ezekiel 7:10, John 10:1-5 website: jacobswell.church facebook: jacobswellkc twitter: @jacobswell

Does the smoke of your failure seem much larger to you than the flame of God's grace? Sometimes you wonder if there's any flame in you at all. Find out why God won't allow it to be snuffed out.

Tim Keel A Bruised Reed: Week 3, When Leaders Go Bad, Part 2 website: jacobswell.church facebook: jacobswellkc twitter: @jacobswell

Satan is the great accuser. He'll tell you that the path to a changed life is beyond you: Your sins are too great. Your faith is too small, or Your wounds are too deep. Pastor Colin shows us how to answer these lies.

In our weakness, we are as bruised reeds and dimly burning wicks. But Jesus, in His mercy, mends His people and fans them into life. Today, Sinclair Ferguson examines a tenderhearted picture of Christ from the book of Isaiah. Read the transcript: https://ligonier.org/podcasts/things-unseen-with-sinclair-ferguson/a-bruised-reed-he-will-not-break A donor-supported outreach of Ligonier Ministries. Donate: https://www.ligonier.org/donate/ Explore all of our podcasts: https://www.ligonier.org/podcasts

Tim Keel A Bruised Reed: Week 2, When Leadership Goes Bad, Part 1 website: jacobswell.church facebook: jacobswellkc twitter: @jacobswell

Tim Keel A Bruised Reed: Week 1, Naming Trauma in the Church Isaiah 42:1-4, Matthew 12:15-21 website: jacobswell.church facebook: jacobswellkc twitter: @jacobswell

The Lord calls His servants to be humble and serve others. We are not to trample on the weak but to help them.

Bruising is needed so that reeds may know they are reeds, not oaks. Reeds need to be bruised because of the pride in our nature, the removal of which lets us live by mercy and faith. It is a difficult thing to bring a dull heart to cry for mercy. Our hearts, like malefactors, until they are beaten from all sides, never naturally cry for mercy from the Judge. But this bruising makes us set a high price upon Christ. It makes us more thankful and more fruitful in our lives. Whatever claim sin has on a man, bruising or breaking is the end of it. This spark of hope, being opposed by doubts and fears arising from the corruption of sin, makes him as smoking flax. Thus, both these together, a bruised reed and smoking flax, make up the state of a poor, distressed man. Our Savior terms such a one as poor in spirit. Christ will not break the bruised reed or quench the smoking flax. Though physicians put their patients through much pain, they will not destroy their patients' bodies but will do their best to heal them. Surgeons will cut, but not dismember. A mother will not cast away a sick or disobedient child. Shall we think there is more mercy in ourselves than in God, who plants the affection of mercy in us? To further declare Christ's mercy to all bruised reeds, consider the comforting relationship He has taken upon Himself of husband, shepherd, and brother, which He will discharge to the utmost. It cannot but cheer the heart of the church to consider, despite all the infirmities and miseries she is subject to, that she has a Bridegroom with a kind disposition. He knows how to give the honor of kindness to the weaker vessel and will be so far from rejecting her because she is weak that He will pity her all the more. He is kind at all times and will speak to her heart, especially when in the wilderness. About the Author Richard Sibbes (1577-1635), an influential Puritan preacher and theologian, served at Gray's Inn, London, after being ordained around 1608. His key writings include The Bruised Reed, The Soul's Conflict With Itself, and The Saint's Safety in Evil Times, and his sermons are preserved in The Works of Richard Sibbes.

Bruising is needed so that reeds may know they are reeds, not oaks. Reeds need to be bruised because of the pride in our nature, the removal of which lets us live by mercy and faith. It is a difficult thing to bring a dull heart to cry for mercy. Our hearts, like malefactors, until they are beaten from all sides, never naturally cry for mercy from the Judge. But this bruising makes us set a high price upon Christ. It makes us more thankful and more fruitful in our lives. Whatever claim sin has on a man, bruising or breaking is the end of it. This spark of hope, being opposed by doubts and fears arising from the corruption of sin, makes him as smoking flax. Thus, both these together, a bruised reed and smoking flax, make up the state of a poor, distressed man. Our Savior terms such a one as poor in spirit. Christ will not break the bruised reed or quench the smoking flax. Though physicians put their patients through much pain, they will not destroy their patients' bodies but will do their best to heal them. Surgeons will cut, but not dismember. A mother will not cast away a sick or disobedient child. Shall we think there is more mercy in ourselves than in God, who plants the affection of mercy in us? To further declare Christ's mercy to all bruised reeds, consider the comforting relationship He has taken upon Himself of husband, shepherd, and brother, which He will discharge to the utmost. It cannot but cheer the heart of the church to consider, despite all the infirmities and miseries she is subject to, that she has a Bridegroom with a kind disposition. He knows how to give the honor of kindness to the weaker vessel and will be so far from rejecting her because she is weak that He will pity her all the more. He is kind at all times and will speak to her heart, especially when in the wilderness. About the Author Richard Sibbes (1577-1635), an influential Puritan preacher and theologian, served at Gray's Inn, London, after being ordained around 1608. His key writings include The Bruised Reed, The Soul's Conflict With Itself, and The Saint's Safety in Evil Times, and his sermons are preserved in The Works of Richard Sibbes.

Bruising is needed so that reeds may know they are reeds, not oaks. Reeds need to be bruised because of the pride in our nature, the removal of which lets us live by mercy and faith. It is a difficult thing to bring a dull heart to cry for mercy. Our hearts, like malefactors, until they are beaten from all sides, never naturally cry for mercy from the Judge. But this bruising makes us set a high price upon Christ. It makes us more thankful and more fruitful in our lives. Whatever claim sin has on a man, bruising or breaking is the end of it. This spark of hope, being opposed by doubts and fears arising from the corruption of sin, makes him as smoking flax. Thus, both these together, a bruised reed and smoking flax, make up the state of a poor, distressed man. Our Savior terms such a one as poor in spirit. Christ will not break the bruised reed or quench the smoking flax. Though physicians put their patients through much pain, they will not destroy their patients' bodies but will do their best to heal them. Surgeons will cut, but not dismember. A mother will not cast away a sick or disobedient child. Shall we think there is more mercy in ourselves than in God, who plants the affection of mercy in us? To further declare Christ's mercy to all bruised reeds, consider the comforting relationship He has taken upon Himself of husband, shepherd, and brother, which He will discharge to the utmost. It cannot but cheer the heart of the church to consider, despite all the infirmities and miseries she is subject to, that she has a Bridegroom with a kind disposition. He knows how to give the honor of kindness to the weaker vessel and will be so far from rejecting her because she is weak that He will pity her all the more. He is kind at all times and will speak to her heart, especially when in the wilderness. About the Author Richard Sibbes (1577-1635), an influential Puritan preacher and theologian, served at Gray's Inn, London, after being ordained around 1608. His key writings include The Bruised Reed, The Soul's Conflict With Itself, and The Saint's Safety in Evil Times, and his sermons are preserved in The Works of Richard Sibbes.

Bruising is needed so that reeds may know they are reeds, not oaks. Reeds need to be bruised because of the pride in our nature, the removal of which lets us live by mercy and faith. It is a difficult thing to bring a dull heart to cry for mercy. Our hearts, like malefactors, until they are beaten from all sides, never naturally cry for mercy from the Judge. But this bruising makes us set a high price upon Christ. It makes us more thankful and more fruitful in our lives. Whatever claim sin has on a man, bruising or breaking is the end of it. This spark of hope, being opposed by doubts and fears arising from the corruption of sin, makes him as smoking flax. Thus, both these together, a bruised reed and smoking flax, make up the state of a poor, distressed man. Our Savior terms such a one as poor in spirit. Christ will not break the bruised reed or quench the smoking flax. Though physicians put their patients through much pain, they will not destroy their patients' bodies but will do their best to heal them. Surgeons will cut, but not dismember. A mother will not cast away a sick or disobedient child. Shall we think there is more mercy in ourselves than in God, who plants the affection of mercy in us? To further declare Christ's mercy to all bruised reeds, consider the comforting relationship He has taken upon Himself of husband, shepherd, and brother, which He will discharge to the utmost. It cannot but cheer the heart of the church to consider, despite all the infirmities and miseries she is subject to, that she has a Bridegroom with a kind disposition. He knows how to give the honor of kindness to the weaker vessel and will be so far from rejecting her because she is weak that He will pity her all the more. He is kind at all times and will speak to her heart, especially when in the wilderness. About the Author Richard Sibbes (1577-1635), an influential Puritan preacher and theologian, served at Gray's Inn, London, after being ordained around 1608. His key writings include The Bruised Reed, The Soul's Conflict With Itself, and The Saint's Safety in Evil Times, and his sermons are preserved in The Works of Richard Sibbes.

Bruising is needed so that reeds may know they are reeds, not oaks. Reeds need to be bruised because of the pride in our nature, the removal of which lets us live by mercy and faith. It is a difficult thing to bring a dull heart to cry for mercy. Our hearts, like malefactors, until they are beaten from all sides, never naturally cry for mercy from the Judge. But this bruising makes us set a high price upon Christ. It makes us more thankful and more fruitful in our lives. Whatever claim sin has on a man, bruising or breaking is the end of it. This spark of hope, being opposed by doubts and fears arising from the corruption of sin, makes him as smoking flax. Thus, both these together, a bruised reed and smoking flax, make up the state of a poor, distressed man. Our Savior terms such a one as poor in spirit. Christ will not break the bruised reed or quench the smoking flax. Though physicians put their patients through much pain, they will not destroy their patients' bodies but will do their best to heal them. Surgeons will cut, but not dismember. A mother will not cast away a sick or disobedient child. Shall we think there is more mercy in ourselves than in God, who plants the affection of mercy in us? To further declare Christ's mercy to all bruised reeds, consider the comforting relationship He has taken upon Himself of husband, shepherd, and brother, which He will discharge to the utmost. It cannot but cheer the heart of the church to consider, despite all the infirmities and miseries she is subject to, that she has a Bridegroom with a kind disposition. He knows how to give the honor of kindness to the weaker vessel and will be so far from rejecting her because she is weak that He will pity her all the more. He is kind at all times and will speak to her heart, especially when in the wilderness. About the Author Richard Sibbes (1577-1635), an influential Puritan preacher and theologian, served at Gray's Inn, London, after being ordained around 1608. His key writings include The Bruised Reed, The Soul's Conflict With Itself, and The Saint's Safety in Evil Times, and his sermons are preserved in The Works of Richard Sibbes.

Bruising is needed so that reeds may know they are reeds, not oaks. Reeds need to be bruised because of the pride in our nature, the removal of which lets us live by mercy and faith. It is a difficult thing to bring a dull heart to cry for mercy. Our hearts, like malefactors, until they are beaten from all sides, never naturally cry for mercy from the Judge. But this bruising makes us set a high price upon Christ. It makes us more thankful and more fruitful in our lives. Whatever claim sin has on a man, bruising or breaking is the end of it. This spark of hope, being opposed by doubts and fears arising from the corruption of sin, makes him as smoking flax. Thus, both these together, a bruised reed and smoking flax, make up the state of a poor, distressed man. Our Savior terms such a one as poor in spirit. Christ will not break the bruised reed or quench the smoking flax. Though physicians put their patients through much pain, they will not destroy their patients' bodies but will do their best to heal them. Surgeons will cut, but not dismember. A mother will not cast away a sick or disobedient child. Shall we think there is more mercy in ourselves than in God, who plants the affection of mercy in us? To further declare Christ's mercy to all bruised reeds, consider the comforting relationship He has taken upon Himself of husband, shepherd, and brother, which He will discharge to the utmost. It cannot but cheer the heart of the church to consider, despite all the infirmities and miseries she is subject to, that she has a Bridegroom with a kind disposition. He knows how to give the honor of kindness to the weaker vessel and will be so far from rejecting her because she is weak that He will pity her all the more. He is kind at all times and will speak to her heart, especially when in the wilderness. About the Author Richard Sibbes (1577-1635), an influential Puritan preacher and theologian, served at Gray's Inn, London, after being ordained around 1608. His key writings include The Bruised Reed, The Soul's Conflict With Itself, and The Saint's Safety in Evil Times, and his sermons are preserved in The Works of Richard Sibbes.

Bruising is needed so that reeds may know they are reeds, not oaks. Reeds need to be bruised because of the pride in our nature, the removal of which lets us live by mercy and faith. It is a difficult thing to bring a dull heart to cry for mercy. Our hearts, like malefactors, until they are beaten from all sides, never naturally cry for mercy from the Judge. But this bruising makes us set a high price upon Christ. It makes us more thankful and more fruitful in our lives. Whatever claim sin has on a man, bruising or breaking is the end of it. This spark of hope, being opposed by doubts and fears arising from the corruption of sin, makes him as smoking flax. Thus, both these together, a bruised reed and smoking flax, make up the state of a poor, distressed man. Our Savior terms such a one as poor in spirit. Christ will not break the bruised reed or quench the smoking flax. Though physicians put their patients through much pain, they will not destroy their patients' bodies but will do their best to heal them. Surgeons will cut, but not dismember. A mother will not cast away a sick or disobedient child. Shall we think there is more mercy in ourselves than in God, who plants the affection of mercy in us? To further declare Christ's mercy to all bruised reeds, consider the comforting relationship He has taken upon Himself of husband, shepherd, and brother, which He will discharge to the utmost. It cannot but cheer the heart of the church to consider, despite all the infirmities and miseries she is subject to, that she has a Bridegroom with a kind disposition. He knows how to give the honor of kindness to the weaker vessel and will be so far from rejecting her because she is weak that He will pity her all the more. He is kind at all times and will speak to her heart, especially when in the wilderness. About the Author Richard Sibbes (1577-1635), an influential Puritan preacher and theologian, served at Gray's Inn, London, after being ordained around 1608. His key writings include The Bruised Reed, The Soul's Conflict With Itself, and The Saint's Safety in Evil Times, and his sermons are preserved in The Works of Richard Sibbes.

Bruising is needed so that reeds may know they are reeds, not oaks. Reeds need to be bruised because of the pride in our nature, the removal of which lets us live by mercy and faith. It is a difficult thing to bring a dull heart to cry for mercy. Our hearts, like malefactors, until they are beaten from all sides, never naturally cry for mercy from the Judge. But this bruising makes us set a high price upon Christ. It makes us more thankful and more fruitful in our lives. Whatever claim sin has on a man, bruising or breaking is the end of it. This spark of hope, being opposed by doubts and fears arising from the corruption of sin, makes him as smoking flax. Thus, both these together, a bruised reed and smoking flax, make up the state of a poor, distressed man. Our Savior terms such a one as poor in spirit. Christ will not break the bruised reed or quench the smoking flax. Though physicians put their patients through much pain, they will not destroy their patients' bodies but will do their best to heal them. Surgeons will cut, but not dismember. A mother will not cast away a sick or disobedient child. Shall we think there is more mercy in ourselves than in God, who plants the affection of mercy in us? To further declare Christ's mercy to all bruised reeds, consider the comforting relationship He has taken upon Himself of husband, shepherd, and brother, which He will discharge to the utmost. It cannot but cheer the heart of the church to consider, despite all the infirmities and miseries she is subject to, that she has a Bridegroom with a kind disposition. He knows how to give the honor of kindness to the weaker vessel and will be so far from rejecting her because she is weak that He will pity her all the more. He is kind at all times and will speak to her heart, especially when in the wilderness. About the Author Richard Sibbes (1577-1635), an influential Puritan preacher and theologian, served at Gray's Inn, London, after being ordained around 1608. His key writings include The Bruised Reed, The Soul's Conflict With Itself, and The Saint's Safety in Evil Times, and his sermons are preserved in The Works of Richard Sibbes.

Bruising is needed so that reeds may know they are reeds, not oaks. Reeds need to be bruised because of the pride in our nature, the removal of which lets us live by mercy and faith. It is a difficult thing to bring a dull heart to cry for mercy. Our hearts, like malefactors, until they are beaten from all sides, never naturally cry for mercy from the Judge. But this bruising makes us set a high price upon Christ. It makes us more thankful and more fruitful in our lives. Whatever claim sin has on a man, bruising or breaking is the end of it. This spark of hope, being opposed by doubts and fears arising from the corruption of sin, makes him as smoking flax. Thus, both these together, a bruised reed and smoking flax, make up the state of a poor, distressed man. Our Savior terms such a one as poor in spirit. Christ will not break the bruised reed or quench the smoking flax. Though physicians put their patients through much pain, they will not destroy their patients' bodies but will do their best to heal them. Surgeons will cut, but not dismember. A mother will not cast away a sick or disobedient child. Shall we think there is more mercy in ourselves than in God, who plants the affection of mercy in us? To further declare Christ's mercy to all bruised reeds, consider the comforting relationship He has taken upon Himself of husband, shepherd, and brother, which He will discharge to the utmost. It cannot but cheer the heart of the church to consider, despite all the infirmities and miseries she is subject to, that she has a Bridegroom with a kind disposition. He knows how to give the honor of kindness to the weaker vessel and will be so far from rejecting her because she is weak that He will pity her all the more. He is kind at all times and will speak to her heart, especially when in the wilderness. About the Author Richard Sibbes (1577-1635), an influential Puritan preacher and theologian, served at Gray's Inn, London, after being ordained around 1608. His key writings include The Bruised Reed, The Soul's Conflict With Itself, and The Saint's Safety in Evil Times, and his sermons are preserved in The Works of Richard Sibbes.

Bruising is needed so that reeds may know they are reeds, not oaks. Reeds need to be bruised because of the pride in our nature, the removal of which lets us live by mercy and faith. It is a difficult thing to bring a dull heart to cry for mercy. Our hearts, like malefactors, until they are beaten from all sides, never naturally cry for mercy from the Judge. But this bruising makes us set a high price upon Christ. It makes us more thankful and more fruitful in our lives. Whatever claim sin has on a man, bruising or breaking is the end of it. This spark of hope, being opposed by doubts and fears arising from the corruption of sin, makes him as smoking flax. Thus, both these together, a bruised reed and smoking flax, make up the state of a poor, distressed man. Our Savior terms such a one as poor in spirit. Christ will not break the bruised reed or quench the smoking flax. Though physicians put their patients through much pain, they will not destroy their patients' bodies but will do their best to heal them. Surgeons will cut, but not dismember. A mother will not cast away a sick or disobedient child. Shall we think there is more mercy in ourselves than in God, who plants the affection of mercy in us? To further declare Christ's mercy to all bruised reeds, consider the comforting relationship He has taken upon Himself of husband, shepherd, and brother, which He will discharge to the utmost. It cannot but cheer the heart of the church to consider, despite all the infirmities and miseries she is subject to, that she has a Bridegroom with a kind disposition. He knows how to give the honor of kindness to the weaker vessel and will be so far from rejecting her because she is weak that He will pity her all the more. He is kind at all times and will speak to her heart, especially when in the wilderness. About the Author Richard Sibbes (1577-1635), an influential Puritan preacher and theologian, served at Gray's Inn, London, after being ordained around 1608. His key writings include The Bruised Reed, The Soul's Conflict With Itself, and The Saint's Safety in Evil Times, and his sermons are preserved in The Works of Richard Sibbes.

Bruising is needed so that reeds may know they are reeds, not oaks. Reeds need to be bruised because of the pride in our nature, the removal of which lets us live by mercy and faith. It is a difficult thing to bring a dull heart to cry for mercy. Our hearts, like malefactors, until they are beaten from all sides, never naturally cry for mercy from the Judge. But this bruising makes us set a high price upon Christ. It makes us more thankful and more fruitful in our lives. Whatever claim sin has on a man, bruising or breaking is the end of it. This spark of hope, being opposed by doubts and fears arising from the corruption of sin, makes him as smoking flax. Thus, both these together, a bruised reed and smoking flax, make up the state of a poor, distressed man. Our Savior terms such a one as poor in spirit. Christ will not break the bruised reed or quench the smoking flax. Though physicians put their patients through much pain, they will not destroy their patients' bodies but will do their best to heal them. Surgeons will cut, but not dismember. A mother will not cast away a sick or disobedient child. Shall we think there is more mercy in ourselves than in God, who plants the affection of mercy in us? To further declare Christ's mercy to all bruised reeds, consider the comforting relationship He has taken upon Himself of husband, shepherd, and brother, which He will discharge to the utmost. It cannot but cheer the heart of the church to consider, despite all the infirmities and miseries she is subject to, that she has a Bridegroom with a kind disposition. He knows how to give the honor of kindness to the weaker vessel and will be so far from rejecting her because she is weak that He will pity her all the more. He is kind at all times and will speak to her heart, especially when in the wilderness. About the Author Richard Sibbes (1577-1635), an influential Puritan preacher and theologian, served at Gray's Inn, London, after being ordained around 1608. His key writings include The Bruised Reed, The Soul's Conflict With Itself, and The Saint's Safety in Evil Times, and his sermons are preserved in The Works of Richard Sibbes.

Bruising is needed so that reeds may know they are reeds, not oaks. Reeds need to be bruised because of the pride in our nature, the removal of which lets us live by mercy and faith. It is a difficult thing to bring a dull heart to cry for mercy. Our hearts, like malefactors, until they are beaten from all sides, never naturally cry for mercy from the Judge. But this bruising makes us set a high price upon Christ. It makes us more thankful and more fruitful in our lives. Whatever claim sin has on a man, bruising or breaking is the end of it. This spark of hope, being opposed by doubts and fears arising from the corruption of sin, makes him as smoking flax. Thus, both these together, a bruised reed and smoking flax, make up the state of a poor, distressed man. Our Savior terms such a one as poor in spirit. Christ will not break the bruised reed or quench the smoking flax. Though physicians put their patients through much pain, they will not destroy their patients' bodies but will do their best to heal them. Surgeons will cut, but not dismember. A mother will not cast away a sick or disobedient child. Shall we think there is more mercy in ourselves than in God, who plants the affection of mercy in us? To further declare Christ's mercy to all bruised reeds, consider the comforting relationship He has taken upon Himself of husband, shepherd, and brother, which He will discharge to the utmost. It cannot but cheer the heart of the church to consider, despite all the infirmities and miseries she is subject to, that she has a Bridegroom with a kind disposition. He knows how to give the honor of kindness to the weaker vessel and will be so far from rejecting her because she is weak that He will pity her all the more. He is kind at all times and will speak to her heart, especially when in the wilderness. About the Author Richard Sibbes (1577-1635), an influential Puritan preacher and theologian, served at Gray's Inn, London, after being ordained around 1608. His key writings include The Bruised Reed, The Soul's Conflict With Itself, and The Saint's Safety in Evil Times, and his sermons are preserved in The Works of Richard Sibbes.

Bruising is needed so that reeds may know they are reeds, not oaks. Reeds need to be bruised because of the pride in our nature, the removal of which lets us live by mercy and faith. It is a difficult thing to bring a dull heart to cry for mercy. Our hearts, like malefactors, until they are beaten from all sides, never naturally cry for mercy from the Judge. But this bruising makes us set a high price upon Christ. It makes us more thankful and more fruitful in our lives. Whatever claim sin has on a man, bruising or breaking is the end of it. This spark of hope, being opposed by doubts and fears arising from the corruption of sin, makes him as smoking flax. Thus, both these together, a bruised reed and smoking flax, make up the state of a poor, distressed man. Our Savior terms such a one as poor in spirit. Christ will not break the bruised reed or quench the smoking flax. Though physicians put their patients through much pain, they will not destroy their patients' bodies but will do their best to heal them. Surgeons will cut, but not dismember. A mother will not cast away a sick or disobedient child. Shall we think there is more mercy in ourselves than in God, who plants the affection of mercy in us? To further declare Christ's mercy to all bruised reeds, consider the comforting relationship He has taken upon Himself of husband, shepherd, and brother, which He will discharge to the utmost. It cannot but cheer the heart of the church to consider, despite all the infirmities and miseries she is subject to, that she has a Bridegroom with a kind disposition. He knows how to give the honor of kindness to the weaker vessel and will be so far from rejecting her because she is weak that He will pity her all the more. He is kind at all times and will speak to her heart, especially when in the wilderness. About the Author Richard Sibbes (1577-1635), an influential Puritan preacher and theologian, served at Gray's Inn, London, after being ordained around 1608. His key writings include The Bruised Reed, The Soul's Conflict With Itself, and The Saint's Safety in Evil Times, and his sermons are preserved in The Works of Richard Sibbes.

The Value of a Bruised Reed | Pastor Kevin Shindoll | June 23, 2024Love is our Why. Join Us Online at 11 AM on Sundays and 7:30 PM on Wednesdays. WAYOFLIFE.CHURCH

Hello and welcome to the Unedited podcast! The goal of this podcast is to help you develop and enjoy the habit of daily Bible reading and prayer. It is through the Word of God and the presence of God that we GET TO KNOW God. In this episode, Meg offers encouragement for those who are feeling weak, and shares an Unedited journal entry: “A Bruised Reed and A Smoking Flax.” Meg's books, “Unedited: Hope and Healing Through the Simple Habit of Bible Reading and Prayer” and “Overflow: The Fine Art of Cultivating Joy In Sorrow” are available on Amazon and through Pentecostal Publishing House! Thank you for joining me for this journey. I look forward to meeting up with you again next Friday! If you have questions or to download a typed or handwritten transcript of today's entry, please visit megunedited.com. Go grab your Bible and your journal! Looking forward to the power of this habit in YOUR life. This is Unedited. This is for U. Happy Friday!

Isaiah prophesies about a mysterious figure called the Servant of the Lord. In the New Testament, the writers identify the Servant of the Lord with Jesus Christ.  These prophecies tell us some things about Jesus, about his work, about what he brings, and about ourselves that we learn nowhere else. Many of the prophecies are called songs, the servant songs. Let's introduce ourselves to this servant, and therefore, to what this tells us about Jesus Christ. The first of the servant songs is in Isaiah 42. We see depicted here 1) a servant king, 2) a healing king, and 3) a suffering king. This sermon was preached by Dr. Timothy Keller at Redeemer Presbyterian Church on January 31, 2010. Series: The Songs of the Servant (from Isaiah). Scripture: Isaiah 42:1-9. Today's podcast is brought to you by Gospel in Life, the site for all sermons, books, study guides and resources from Timothy Keller and Redeemer Presbyterian Church. If you've enjoyed listening to this podcast and would like to support the ongoing efforts of this ministry, you can do so by visiting https://gospelinlife.com/give and making a one-time or recurring donation.

Are you feeling down or brokenhearted? There are times in life that can be incredibly difficult. It can feel like life is beating you down. Jeff Cavins responds to this common life experience with the hope that is offered in Scripture. He reminds us that Jesus Christ does not turn his back on us and Jeff points out ways to avoid being beaten down by life. Snippet from the Show When you are feeling broken, allow yourself to be nourished by the grace offered in the sacraments. Email us with comments or questions at thejeffcavinsshow@ascensionpress.com. Text “jeffcavins” to 33-777 to subscribe and get Jeff's shownotes delivered straight to your email! Or visit ascensionpress.com/thejeffcavinsshow for full shownotes!