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An Arm-Twisting Confession. In this episode, we read Martin Luther's Smalcald Articles on the gospel, baptism, and the Lord's Supper. Why did he have to have "his arm twisted" to write them? What is he trying to teach the churches about the gospel? How does the gospel circumscribe and define the Church, worship, and Christian life? Why does something written in the 1530s matter today? We look to answer all these questions and more on this episode of the Banned Books podcast. SHOW NOTES:  The Book of Concord - Smalcald Articles https://thebookofconcord.org/smalcald-articles/part-iii/article-iv/ Smalcald Articles history https://en.wikipedia.org/wiki/Smalcald_Articles Edward Riojas https://edriojasartist.com Study Guide for Impossible Prize steve@1517.org  Simul Iustus et Peccator https://duckduckgo.com/?q=simul+justus+et+peccator+site%3A1517.org   The Smalcald Articles are a summary of Lutheran doctrine written by Martin Luther in 1537 for a meeting of the Schmalkaldic League, which aimed to unify Lutheran territories against Roman Catholic forces. Although they were not officially adopted at the meeting, they later became an important part of Lutheran confessional writings included in the Book of Concord.   More from 1517: Support 1517 Podcast Network: https://www.1517.org/donate-podcasts 1517 Podcasts: http://www.1517.org/podcasts 1517 on YouTube: https://www.youtube.com/@1517org 1517 Podcast Network on Apple Podcasts: https://podcasts.apple.com/us/channel/1517-podcast-network/id6442751370 1517 Events Schedule: https://www.1517.org/events 1517 Academy - Free Theological Education: https://academy.1517.org/   What's New from 1517: Untamed Prayers: 365 Daily Devotions on Christ in the Book of Psalms by Chad Bird https://www.amazon.com/Untamed-Prayers-Devotions-Christ-Psalms/dp/1964419263 Remembering Your Baptism: A 40-Day Devotional by Kathryn Morales https://shop.1517.org/collections/new-releases/products/9781964419039-remembering-your-baptism  Sinner Saint by Luke Kjolhaug https://shop.1517.org/products/9781964419152-sinner-saint  The Impossible Prize: A Theology of Addiction by Donavan Riley https://shop.1517.org/products/9781962654708-the-impossible-prize    More from the hosts: Donovan Riley https://www.1517.org/contributors/donavon-riley  Christopher Gillespie https://www.1517.org/contributors/christopher-gillespie   CONTACT and FOLLOW: Email mailto:BannedBooks@1517.org  Facebook https://www.facebook.com/BannedBooksPod/  Twitter https://twitter.com/bannedbooks1517   SUBSCRIBE: YouTube https://www.youtube.com/@BannedBooks Rumble https://rumble.com/c/c-1223313  Odysee https://odysee.com/@bannedbooks:5 Apple Podcasts https://podcasts.apple.com/us/podcast/banned-books/id1370993639  Spotify https://open.spotify.com/show/2ahA20sZMpBxg9vgiRVQba  Overcast https://overcast.fm/itunes1370993639/banned-books    MORE LINKS: Tin Foil Haloes https://t.me/bannedpastors Warrior Priest Gym & Podcast https://thewarriorpriestpodcast.wordpress.com   St John's Lutheran Church (Webster, MN) - FB Live Bible Study Group https://www.facebook.com/groups/356667039608511  Gillespie's Sermons and Catechesis http://youtube.com/stjohnrandomlake  Donavon's Substack https://donavonlriley.substack.com Gillespie's Nostr https://primal.net/p/nprofile1qqszfrg80ctjdr0wy5arrseu6h9g36kqx8fanr6a6zee0n8txa7xytc627hlq   Gillespie Coffee https://gillespie.coffee   Gillespie Media https://gillespie.media  

Study Guide Zeiri explains a very complicated braita referring to leniencies and stringencies regarding an impure person eating consecrated items and why each needed to be mentioned explicitly in the Torah. A braita is brought to explain the source of the law that one receives karet for eating part of a sacrifice that became pigul only if there is an action that permits it to be eaten or burned on the altar. The braita brings drashot on the verse in Vayikra 7:18 explaining how it applies to sacrifices other than peace offerings. It also specifies what items can and cannot become pigul. The braita says the oil of the leper can become pigul, but libations that are brought with a sacrifice cannot. This seems to contradict, as the oil follows Rabbi Meir's position and the libations follow that rabbi's position. Three possible solutions are suggested, but the first is rejected. From where do we derive that the meat of the bird sin offering is permitted for the kohen to eat? Rabbi Elazar cites a position of Rabbi Yosi that while there is pigul in the sin offerings whose blood is brought on the inner altar, it is only if both the action when the pigul thought occurs and the action that the thought is about occurs outside the sanctuary, in the Azara.  

Study Guide Zeiri explains a very complicated braita referring to leniencies and stringencies regarding an impure person eating consecrated items and why each needed to be mentioned explicitly in the Torah. A braita is brought to explain the source of the law that one receives karet for eating part of a sacrifice that became pigul only if there is an action that permits it to be eaten or burned on the altar. The braita brings drashot on the verse in Vayikra 7:18 explaining how it applies to sacrifices other than peace offerings. It also specifies what items can and cannot become pigul. The braita says the oil of the leper can become pigul, but libations that are brought with a sacrifice cannot. This seems to contradict, as the oil follows Rabbi Meir's position and the libations follow that rabbi's position. Three possible solutions are suggested, but the first is rejected. From where do we derive that the meat of the bird sin offering is permitted for the kohen to eat? Rabbi Elazar cites a position of Rabbi Yosi that while there is pigul in the sin offerings whose blood is brought on the inner altar, it is only if both the action when the pigul thought occurs and the action that the thought is about occurs outside the sanctuary, in the Azara.  

Send us a text if you want to be on the Podcast & explain why!A 63-year-old pivoted careers and passed the NASM CPT by changing how he studied, not who he is. We open the playbook we used together: a clean path through the OPT model, phase-by-phase variables, and the corrective decisions that make both the test and client sessions click. If you've felt buried by jargon, this conversation pulls concepts into the light and connects them to simple choices you can make tomorrow.We start with stabilization and build to strength and power, linking tempos, rests, and intensities so you can see why each phase exists. Foam rolling shows up across the board, but stretching changes with the goal—static early, active-isolated through strength, dynamic in power. From there, we map common overactive muscles in the lower body to practical fixes: roll, stretch, then strengthen the underactive counterpart at a controlled tempo. You'll hear quick wins like how to handle heels lifting in a squat, what to do when shoulders elevate on a row, and why scaption and TRX rows keep showing up on smart Phase One programs.Clarity around planes of motion, muscle roles, and scapular force couples pays off fast. We break down how to spot the sagittal, frontal, or transverse answer in seconds, and how agonists, antagonists, synergists, and stabilizers guide exercise selection. We also hit vital signs that matter—hypertension thresholds, tachycardia as a referral trigger, and the wrist's radial pulse—as well as nutrition basics: carbohydrate ranges, saturated fat limits, protein's thermic advantage, and the role of insulin, growth hormone, IGF-1, and cortisol.Most valuable might be the test strategy itself: read the stem slowly, find the keyword like underactive or best strengthen, choose the option that advances the model, and move on. Paul's story proves it's not about age or memorizing a manual—it's about organizing knowledge that actually helps people. Ready to pass and start coaching with purpose? Subscribe, share this with a study partner, and leave a review telling us the NASM concept you want solved next.Want to ask us a question? Email email info@showupfitness.com with the subject line PODCAST QUESTION to get your question answered live on the show! Our Instagram: Show Up Fitness CPT TikTok: Show Up Fitness CPT Website: https://www.showupfitness.com/Become a Personal Trainer Book (Amazon): https://www.amazon.com/How-Become-Personal-Trainer-Successful/dp/B08WS992F8NASM / ACE / ISSA study guide: https://www.showupfitness.com/collections/nasm

Study Guide The Mishna enumerates items that cannot become pigul - meaning that even if the offering is rendered pigul due to improper intent during the sacrificial process, consuming these items does not incur the punishment of karet. This is because pigul applies only to items that are permitted through another action. For example, sacrificial meat becomes permitted only after the imurim (the parts of the sacrifice designated to be burned on the altar) are burned. Items that cannot become pigul include the kometz (a handful of meal offering), incense, meal offerings that are entirely burned, and others. Some items are subject to tannaitic debate, such as the libations that accompany sacrifices and the oil used in the ceremony for leper purification. The libations may be considered an integral part of the sacrifice, and therefore become pigul, just like the sacrifice itself, and the oil may be permitted only after the placement of the blood from the guilt offering, which would also then enable it to become pigul. Conversely, the Mishna lists items that can become pigul, as they are permitted through a specific action. In some sacrifices, like a burnt offering, the sprinkling of blood permits the meat to be burned on the altar; in others, like a sin offering, it permits the meat to be eaten by the kohanim. Rabbi Shimon maintains that pigul applies only to sacrifices offered on the outer altar. Ulla presents an ambiguous statement: he claims that if a kometz becomes pigul but is nevertheless burned on the altar, its pigul status is nullified. He supports this by arguing that if the kometz were not considered properly offered (due to its pigul status), it could not serve as a valid matir (an enabling act) for the remainder of the meal offering to become pigul. The Gemara explores Ulla’s intent. Initially, it suggests that one who eats a kometz rendered pigul is not punished by karet, but this is rejected as it is explicitly stated in the Mishna. The second suggestion is that, although ideally it should not be placed on the altar, if it is placed there, it should not be removed. This too is taught in a Mishna. The third suggestion is that if it were placed on the altar and fell off, it may be returned. However, this is also addressed in a Mishna, which rules that it should not be replaced. The Gemara ultimately concludes that Ulla refers to a case where the kometz fell off after the fire had begun to consume it. Although Ulla discusses this elsewhere, the teaching here emphasizes that this principle applies not only to a limb of an animal that is partially burned, where even the unburned portion is considered connected, but also to a kometz, where even if only part was burned, the entire portion is treated as a single unit and may be returned to the altar. Rabbi Yochanan is quoted as saying that pigul, notar, and impure items that were offered on the altar lose their forbidden status. Rav Chisda challenges the inclusion of impure items, arguing that the altar does not function like a mikveh to purify them. Rabbi Zeira responds by qualifying Rabbi Yochanan’s statement: it applies only when the item was already being consumed by the fire. Rabbi Yitzchak bar Bisna raises a difficulty from a braita that categorizes sacrificial meat as something whose impurity cannot be removed. This challenge is resolved in three distinct ways: by Rava, whose answer is rejected, and by Rav Papa and Ravina. The braita above is then cited in full. It includes four different drashot that aim to prove that the verse in Vayikra 7:20 refers to a person who was impure and ate sacrificial meat, rather than a pure person who ate meat that had become impure. One of the opinions presented is difficult to understand in terms of its derivation. Rav Yitzchak bar Avdimi is praised for offering a clear and insightful explanation, which is then brought and elaborated upon.  

Study Guide The Mishna enumerates items that cannot become pigul - meaning that even if the offering is rendered pigul due to improper intent during the sacrificial process, consuming these items does not incur the punishment of karet. This is because pigul applies only to items that are permitted through another action. For example, sacrificial meat becomes permitted only after the imurim (the parts of the sacrifice designated to be burned on the altar) are burned. Items that cannot become pigul include the kometz (a handful of meal offering), incense, meal offerings that are entirely burned, and others. Some items are subject to tannaitic debate, such as the libations that accompany sacrifices and the oil used in the ceremony for leper purification. The libations may be considered an integral part of the sacrifice, and therefore become pigul, just like the sacrifice itself, and the oil may be permitted only after the placement of the blood from the guilt offering, which would also then enable it to become pigul. Conversely, the Mishna lists items that can become pigul, as they are permitted through a specific action. In some sacrifices, like a burnt offering, the sprinkling of blood permits the meat to be burned on the altar; in others, like a sin offering, it permits the meat to be eaten by the kohanim. Rabbi Shimon maintains that pigul applies only to sacrifices offered on the outer altar. Ulla presents an ambiguous statement: he claims that if a kometz becomes pigul but is nevertheless burned on the altar, its pigul status is nullified. He supports this by arguing that if the kometz were not considered properly offered (due to its pigul status), it could not serve as a valid matir (an enabling act) for the remainder of the meal offering to become pigul. The Gemara explores Ulla’s intent. Initially, it suggests that one who eats a kometz rendered pigul is not punished by karet, but this is rejected as it is explicitly stated in the Mishna. The second suggestion is that, although ideally it should not be placed on the altar, if it is placed there, it should not be removed. This too is taught in a Mishna. The third suggestion is that if it were placed on the altar and fell off, it may be returned. However, this is also addressed in a Mishna, which rules that it should not be replaced. The Gemara ultimately concludes that Ulla refers to a case where the kometz fell off after the fire had begun to consume it. Although Ulla discusses this elsewhere, the teaching here emphasizes that this principle applies not only to a limb of an animal that is partially burned, where even the unburned portion is considered connected, but also to a kometz, where even if only part was burned, the entire portion is treated as a single unit and may be returned to the altar. Rabbi Yochanan is quoted as saying that pigul, notar, and impure items that were offered on the altar lose their forbidden status. Rav Chisda challenges the inclusion of impure items, arguing that the altar does not function like a mikveh to purify them. Rabbi Zeira responds by qualifying Rabbi Yochanan’s statement: it applies only when the item was already being consumed by the fire. Rabbi Yitzchak bar Bisna raises a difficulty from a braita that categorizes sacrificial meat as something whose impurity cannot be removed. This challenge is resolved in three distinct ways: by Rava, whose answer is rejected, and by Rav Papa and Ravina. The braita above is then cited in full. It includes four different drashot that aim to prove that the verse in Vayikra 7:20 refers to a person who was impure and ate sacrificial meat, rather than a pure person who ate meat that had become impure. One of the opinions presented is difficult to understand in terms of its derivation. Rav Yitzchak bar Avdimi is praised for offering a clear and insightful explanation, which is then brought and elaborated upon.  

Study Guide This week's learning is sponsored by Aunt Elayne, Fredjs, Hageges, Somers, Greenstones, and Pilichowskis in honor of Lana Kerzner's birthday. "We admire so much how you continue the Greenstone family legacy of intellectual curiosity coupled with daily dedication to learning and Judaism." Reish Lakish interprets Rabbi Meir’s position in a Mishna in Menachot as holding that an offering becomes pigul not due to improper intent during part of the matir (the enabling act), but rather when improper intent occurs during the first stage, and the second stage is performed without any intent, the second stage is still governed by the initial improper thought. Rabbi Shmuel bar Yitzchak disagrees, asserting that Rabbi Meir maintains one can render an offering pigul even through improper intent during part of an action. Two difficulties are raised against Reish Lakish’s explanation based on two halakhot in the Tosefta. Regarding the first, three attempts are made to resolve the contradiction, but each faces its own challenge. One difficulty is also raised against Rabbi Shmuel bar Yitzchak’s position, but it is successfully resolved.

This week's message wraps up The War You're In series with a special Q&A on spiritual warfare. Pastor Eric answers real questions about Halloween, demons, community, fear, angels and more. All to help us see how the truth of Jesus gives us confidence and victory in a spiritual world that's very real. Study Guide | […]

Study Guide This week's learning is sponsored by Aunt Elayne, Fredjs, Hageges, Somers, Greenstones, and Pilichowskis in honor of Lana Kerzner's birthday. "We admire so much how you continue the Greenstone family legacy of intellectual curiosity coupled with daily dedication to learning and Judaism." Reish Lakish interprets Rabbi Meir’s position in a Mishna in Menachot as holding that an offering becomes pigul not due to improper intent during part of the matir (the enabling act), but rather when improper intent occurs during the first stage, and the second stage is performed without any intent, the second stage is still governed by the initial improper thought. Rabbi Shmuel bar Yitzchak disagrees, asserting that Rabbi Meir maintains one can render an offering pigul even through improper intent during part of an action. Two difficulties are raised against Reish Lakish’s explanation based on two halakhot in the Tosefta. Regarding the first, three attempts are made to resolve the contradiction, but each faces its own challenge. One difficulty is also raised against Rabbi Shmuel bar Yitzchak’s position, but it is successfully resolved.

This week's message wraps up The War You're In series with a special Q&A on spiritual warfare. Pastor Eric answers real questions about Halloween, demons, community, fear, angels and more. All to help us see how the truth of Jesus gives us confidence and victory in a spiritual world that's very real. Study Guide | […]

We continue our series in the Gospel According to Mark—Kingdom Come, God's Reign in a Chaotic World. As we move on in chapter 2 of Mark's Gospel, we find Jesus heading out of town. On the way He calls Levi, whom we know as Matthew. Matthew invites Jesus to dinner in his home along with many of his tax collector friends and other sinners, which of course, shocks the Pharisees. Jesus' response to them is one of His most memorable in the Gospels. He then, through vivid metaphors—a wedding feast, new cloth, and new wineskins—declares that His mission is not what they had expected. We hope you'll join us this Sunday! Read Mark 2:13-22 in advance to prepare for the message, and remember to bring your Study Guides!

••• Working In Dominion, Segment-2 of 2, Ep 404b . ••• Bible Study Verses: John 14:30, 2 Timothy 2.19-21, 2 Chronicles 32:8, Galatians 5:16 . PART-A BIBLE STUDY VERSES: Daniel 1:6-21 & 6:28, Acts 11:26, 1 Peter 1:16 . Romans 7:22-23, Romans 6.1, Isaiah 1.16-20 . ••• “I believe the holier a man becomes, the more he mourns over the unholiness which remains in him", Charles Spurgeon 1834-1892 † ••• “But as He which hath called you is holy, so be ye holy in all manner of conversation; Because it is written, Be ye holy; for I Am Holy" 1 Peter 1:15-16 KJV . ••• What are 5-reasons why Holiness a necessary requirement for working in dominion? ••• What are the 2-life actions in becoming holy? ••• What are 3-reasons why is it difficult to live a life of holiness? ••• What are 5-life actions needed to cultivate holiness that will help you walk in dominion? ••• Are you going to ask your small group to pray that you will be more intentional about living a more holy life of dominion through the power of Holy Spirit? ••• PART-A STUDY QUESTIONS: What are 3-reasons why Holiness is so important for Working in Dominion? What were 2-reasons why Daniel and his friends decided not to take part in the king's delicacies? ••• What are 2-things that Holiness in not? ••• What are 3-aspects of Holiness? ••• Please listen to last weeks podcast, episode 403a, for the rest of this podcast topic . ••• Pastor Otuno expounds on this and much more on the exciting journey of Fresh Encounter Radio Podcast originally aired on November 22, 2025 on WNQM, Nashville Quality Ministries and WWCR World Wide Christian Radio broadcast to all 7-continents on this big beautiful blue marble, earth, floating through space. Please be prayerful before studying The Word of God so that you will receive the most inspiration possible . ••• This Discipleship Teaching Podcast is brought to you by Christian Leadership International and all the beloved of God who believe in its mission through prayer and support. Thank you . ••• Broadcaster's Website - https://www.lifelonganointing.com/ . ••• Exceeding Thanks to Universe Creator Christ Jesus AND photo by Stacey Franco, https://www.instagram.com/staceyfranc0/, on unsplash, Art Direction by gil on his mac with free mac layout software . ••• Study Guides at - https://shows.acast.com/fresh-encounter-radio-podcast/episodes . ••• SHARING LINK: https://shows.acast.com/fresh-encounter-radio-podcast/251025-the-secret-behind-the-believers-dominion-p10-s2-ep404b . ••• † http://christian-quotes.ochristian.com/Charles-Spurgeon-Quotes/ . Charles Haddon Spurgeon was an English Baptist pastor and writer. He still remains influential among Christians and still known as the "Prince of Preachers." He was converted to Christ at the age of 16 and immediately began preaching. He preached in the streets and in the fields before he was 21. In his first church, he began with 100 members. It grew until he was preaching to 10,000 people in the Surrey Music Hall. His church, the Metropolitan Tabernacle, seated 6,000 people. He withdrew from every movement among English Baptists which tended to criticize the Authorized Version 1611 in any way. Before his death, he published more than 2,000 sermons and 49 volumes of commentaries, sayings, anecdotes, illustrations, and devotions. ••• RESOURCE - https://www.soundcloud.com/thewaytogod/ . ••• RESOURCE - https://www.biblegateway.com/audio/mclean/kjv/john.1%20 . ••• FERP251025-Episode#404B GOT251025 Ep404B . ••• The Secret Behind the Believers Dominion, Part-10b: Working In Dominion, Segment-2 . Support this show http://supporter.acast.com/fresh-encounter-radio-podcast. Hosted on Acast. See acast.com/privacy for more information.

In this passionate Abounding Love episode, I share on how to conduct ourselves as followers of Jesus Christ. Simply, the Word of Grace is to govern our conduct, while following Jesus and doing His work as "fishers of men" (Mark 1:17). He says: "My sheep hear My voice, and I know them, and they follow Me" (John 10:27, KJV). His Word is to confirm that it's His voice. Jesus goes on to say: ". . . and I give unto them eternal life; and they shall never perish, neither shall any man pluck them out of My hand. My Father, which gave them to Me, is greater than all; and no man is able to pluck them out of My Father's hand. I and My Father are one" (John 10:28-30, KJV).  Just as Jesus and His Father are one, we are one with Him and our Father as fishers of men. We all move out together overflowing in the Spirit, setting others free by the Word of Truth, just as we've been set free. Join me as we study other Scriptures such as 1 Timothy 3:1-16; 4:6-16, and 6:3-21; 2 Timothy 2:1-5,10;  Ephesians 4:30; 1 Thessalonians 5:19; Romans 12:1-2; Galatians 5:1; 22-25; 2 Corinthians 6:14-18; Colossians 3:15-16; Titus 2:1-16, and 1 Corinthians 3:12-15. We'll see how Jesus Christ, His Word and the Holy Spirit empowers us to conduct ourselves. Selah!  [For more: Copy and Paste or Enter into ChatGPT.com, "Create a Study Guide for episode 220 Principles Governing Christian Conduct from Abounding Love Ministries" ].     www.aboundinglove.org

Study Guide   The Gemara cites a braita to locate the source for the halakha that all placements of the sin-offering blood performed in the inner sanctuary are essential. The braita’s author treats the seven sprinklings as essential because they are treated as essential elsewhere - this statement is explained as referring to seven sprinklings in the rituals of the red heifer and the purification of a leper. The ruling that the four placements are essential is derived from the phrase “and as such he should do.” Why not derive them from the phrase “and he should do like he did,” which is used to teach the seven sprinklings - why can’t both be derived from the same verse? Rabbi Yirmiya and Abaye offer different answers. The braita explains that the word “bull” mentioned first in Vayikra 4:20 refers to the bull of Yom Kippur. Rav Nachman bar Yitzchak teaches from this that the blood placements are essential. Rav Papa, however, maintains that the essential nature can be derived from the verses of Yom Kippur and therefore understands the verse as teaching three specific laws about dipping the finger in the blood, laws drawn from the sin offering of the kohen gadol. A braita is brought in support of Rav Papa’s position. Rabbi Yishmael held that the laws for the bull of Yom Kippur could be derived by kal va'chomer reasoning and therefore understood the "bull" in the verse to be referring to the communal sin offering.   

Study Guide Rabbi Yehuda HaNasi (Rebbi) interprets the first mention of “bull” in Vayikra 4:20 as referring to the bull offering of Yom Kippur, even though the verse’s context concerns the communal sin offering. According to Rebbi, this verse teaches that the Yom Kippur bull is comparable to the bull brought by the kohen gadol who sins, referenced by the second mention of “bull” in the same verse. Rabbi Yishmael disagrees with Rebbi, arguing that the laws of the Yom Kippur bull can be derived through kal va’chomer (a fortiori) reasoning. However, the kal va’chomer argument he proposes is not fully spelled out in the text, and the Gemara clarifies which cases are being referenced and what laws are derived. Since Rabbi Yishmael does not interpret the word “bull” as referring to the Yom Kippur offering, but rather to the communal sin offering, the question arises: why use the term “bull” instead of simply saying “it”? Rav Pappa explains that the unnecessary word comes to teach a law not explicitly stated in the verses about the communal offering, but found in the kohen gadol’s sin offering - that the lobe of the liver and the kidneys are burned on the altar. Although this law could have been derived by juxtaposition, the inclusion of the word “bull” makes it as though it were written explicitly, which then allows it to be used to derive the same law by juxtaposition to the communal sin offering for idol worship. A braita is brought to support Rav Pappa’s explanation and shows how the juxtaposition between the communal sin offering and the communal offering for idol worship (from Bamidbar 15:25) is established. However, another braita derives the juxtaposition from the verse in Vayikra 4:20. Both derivations are considered necessary, as each teaches a different law. Rebbi’s position is cited earlier to support Rav Pappa’s explanation that the word “bull” serves to compare the Yom Kippur bull to the kohen gadol’s sin offering for specific laws derived from the words “et,” “b’dam,” and “taval.” However, Rebbi himself states that the comparison teaches that all the laws are the same, not just those three. This discrepancy is explained as stemming from two different tannaitic positions. Two braitot from the school of Rabbi Yishmael are brought, each explaining why certain words or laws appear only in the kohen gadol’s sin offering and not in the communal one. Both are interpreted through parables that reflect God’s relationship with His people. Finally, a Mishna in Menachot presents a debate between Rabbi Meir and the rabbis regarding whether a pigul (disqualifying intent) during the taking of the handful of the meal offering, but not during the taking of the frankincense (or vice versa), renders the offering pigul. Reish Lakish explains Rabbi Meir’s position: the offering becomes pigul not because intent during part of the matir (the enabling act) can render an offering pigul, but because later actions follow the original intent. That is, if improper intent occurred during the first stage, and the second stage was performed without intent, the second stage is still governed by the initial thought. Reish Lakish supports this interpretation by asserting that our Mishna must align with Rabbi Meir’s view. However, Rabbi Shmuel bar Yitzchak disagrees and interprets the Mishna according to the rabbis’ position.

Study Guide Rabbi Yehuda HaNasi (Rebbi) interprets the first mention of “bull” in Vayikra 4:20 as referring to the bull offering of Yom Kippur, even though the verse’s context concerns the communal sin offering. According to Rebbi, this verse teaches that the Yom Kippur bull is comparable to the bull brought by the kohen gadol who sins, referenced by the second mention of “bull” in the same verse. Rabbi Yishmael disagrees with Rebbi, arguing that the laws of the Yom Kippur bull can be derived through kal va’chomer (a fortiori) reasoning. However, the kal va’chomer argument he proposes is not fully spelled out in the text, and the Gemara clarifies which cases are being referenced and what laws are derived. Since Rabbi Yishmael does not interpret the word “bull” as referring to the Yom Kippur offering, but rather to the communal sin offering, the question arises: why use the term “bull” instead of simply saying “it”? Rav Pappa explains that the unnecessary word comes to teach a law not explicitly stated in the verses about the communal offering, but found in the kohen gadol’s sin offering - that the lobe of the liver and the kidneys are burned on the altar. Although this law could have been derived by juxtaposition, the inclusion of the word “bull” makes it as though it were written explicitly, which then allows it to be used to derive the same law by juxtaposition to the communal sin offering for idol worship. A braita is brought to support Rav Pappa’s explanation and shows how the juxtaposition between the communal sin offering and the communal offering for idol worship (from Bamidbar 15:25) is established. However, another braita derives the juxtaposition from the verse in Vayikra 4:20. Both derivations are considered necessary, as each teaches a different law. Rebbi’s position is cited earlier to support Rav Pappa’s explanation that the word “bull” serves to compare the Yom Kippur bull to the kohen gadol’s sin offering for specific laws derived from the words “et,” “b’dam,” and “taval.” However, Rebbi himself states that the comparison teaches that all the laws are the same, not just those three. This discrepancy is explained as stemming from two different tannaitic positions. Two braitot from the school of Rabbi Yishmael are brought, each explaining why certain words or laws appear only in the kohen gadol’s sin offering and not in the communal one. Both are interpreted through parables that reflect God’s relationship with His people. Finally, a Mishna in Menachot presents a debate between Rabbi Meir and the rabbis regarding whether a pigul (disqualifying intent) during the taking of the handful of the meal offering, but not during the taking of the frankincense (or vice versa), renders the offering pigul. Reish Lakish explains Rabbi Meir’s position: the offering becomes pigul not because intent during part of the matir (the enabling act) can render an offering pigul, but because later actions follow the original intent. That is, if improper intent occurred during the first stage, and the second stage was performed without intent, the second stage is still governed by the initial thought. Reish Lakish supports this interpretation by asserting that our Mishna must align with Rabbi Meir’s view. However, Rabbi Shmuel bar Yitzchak disagrees and interprets the Mishna according to the rabbis’ position.

Study Guide   The Gemara cites a braita to locate the source for the halakha that all placements of the sin-offering blood performed in the inner sanctuary are essential. The braita’s author treats the seven sprinklings as essential because they are treated as essential elsewhere - this statement is explained as referring to seven sprinklings in the rituals of the red heifer and the purification of a leper. The ruling that the four placements are essential is derived from the phrase “and as such he should do.” Why not derive them from the phrase “and he should do like he did,” which is used to teach the seven sprinklings - why can’t both be derived from the same verse? Rabbi Yirmiya and Abaye offer different answers. The braita explains that the word “bull” mentioned first in Vayikra 4:20 refers to the bull of Yom Kippur. Rav Nachman bar Yitzchak teaches from this that the blood placements are essential. Rav Papa, however, maintains that the essential nature can be derived from the verses of Yom Kippur and therefore understands the verse as teaching three specific laws about dipping the finger in the blood, laws drawn from the sin offering of the kohen gadol. A braita is brought in support of Rav Papa’s position. Rabbi Yishmael held that the laws for the bull of Yom Kippur could be derived by kal va'chomer reasoning and therefore understood the "bull" in the verse to be referring to the communal sin offering.   

Study Guide A braita is presented that derives from the verse “And the blood of your sacrifices shall be poured” the principle that if one performs just a single application of blood for each offering brought on the outer altar, they have fulfilled their obligation—supporting the halakha stated in the Mishnah. However, this verse is also used for various other interpretations and halakhot. This raises a question: how does the author of the braita derive this law from the verse if it is already employed for other teachings? Those who interpret the verse differently derive this law by another method: they learn the rule from the sin offering (in accordance with Beit Hillel) and extend it from there to other offerings. How do Beit Shammai and Beit Hillel each derive their respective views regarding the sin offering from the biblical verses?

Study Guide A braita is presented that derives from the verse “And the blood of your sacrifices shall be poured” the principle that if one performs just a single application of blood for each offering brought on the outer altar, they have fulfilled their obligation—supporting the halakha stated in the Mishnah. However, this verse is also used for various other interpretations and halakhot. This raises a question: how does the author of the braita derive this law from the verse if it is already employed for other teachings? Those who interpret the verse differently derive this law by another method: they learn the rule from the sin offering (in accordance with Beit Hillel) and extend it from there to other offerings. How do Beit Shammai and Beit Hillel each derive their respective views regarding the sin offering from the biblical verses?

Hope is different from Trust. We don't hope God wins. We trust God will. And that means we have decisions to make about how we live in that trust. Do I live a life that exudes trust in my God? Or do I live a life that hedges my bets just in case God is not trustworthy?STUDY GUIDE: https://mountaintopchurch.com/wp-content/uploads/2025/10/Discovering-My-Destiny-Study-Guide-2025.pdf Learn more about Mountaintop Church at https://mountaintopchurch.com

This Sunday, we continue our series in the Gospel According to Mark—Kingdom Come, God's Reign in a Chaotic World. As we enter chapter 2 of Mark's Gospel we find Jesus returning to Capernaum and what has now become His home base at Peter's house. The event that takes place upon His return is one of the most remarkable in the whole gospel, and certainly what Jesus says to the paralytic man clarifies why He came and what we all need most in life. This true story reveals many things to us about our faith in Christ, as well as the mission of the church to this day. We hope you will join us as we open up this profound true story in those early days. Read Mark 2:1-12 in advance to prepare for the message and remember to bring your Study Guides!

••• Working In Dominion, Segment-2 of 2, Ep 403a . ••• Bible Study Verses: 2 Timothy 2.19-21, Daniel 1:6-21 & 6:28, Acts 11:26, 1 Peter 1:16 . ••• “Holiness of heart and life. This is not the perfection of the human nature, but the holiness of the divine nature dwelling within" A. B. Simpson,1843 –1919 † ••• “Having therefore these promises, dearly beloved, let us cleanse ourselves from all filthiness of the flesh and spirit, perfecting holiness in the fear of God" 2 Corinthians 7:1 KJV . ••• What are 3-reasons why Holiness is so important for Working in Dominion? ••• What were 2-reasons why Daniel and his friends decided not to take part in the king's delicacies? ••• What are 2-things that Holiness in not? ••• What are 3-aspects of Holiness? ••• What are 2-reasons why Holiness a necessary requirement for working in dominion? ••• Please listen to next weeks podcast, episode 404b, for the conclusion of this podcast topic. ••• Pastor Otuno expounds on this and much more on the exciting journey of Fresh Encounter Radio Podcast originally aired on November 15, 2025 on WNQM, Nashville Quality Ministries and WWCR World Wide Christian Radio broadcast to all 7-continents on this big beautiful blue marble, earth, floating through space. Please be prayerful before studying The Word of God so that you will receive the most inspiration possible. ••• This Discipleship Teaching Podcast is brought to you by Christian Leadership International and all the beloved of God who believe in its mission through prayer and support. Thank you . ••• Broadcaster's Website - https://www.lifelonganointing.com/ . ••• Exceeding Thanks to Universe Creator Christ Jesus AND photo by Stacey Franco, https://www.instagram.com/staceyfranc0/, on unsplash, Art Direction by gil on his mac with free mac layout software . ••• Study Guides at - https://shows.acast.com/fresh-encounter-radio-podcast/episodes . ••• SHARING LINK: https://shows.acast.com/fresh-encounter-radio-podcast/251018-the-secret-behind-the-believers-dominion-p10-s1-ep403a . ••• † http://christian-quotes.ochristian.com/A.B.-Simpson-Quotes/ . FOUNDER OF THE Christian and Missionary Alliance, Albert Benjamin Simpson was born in Canada of Scottish parents. He became a Presbyterian minister and pastored several churches in Ontario. Later, he accepted the call to serve as pastor of the Chestnut Street Presbyterian Church in Louisville, Kentucky. It was there that his life and ministry were completely changed in that, during a revival meeting, he experienced the fullness of the Spirit. He continued in the Presbyterian Church until 1881, when he founded an independent Gospel Tabernacle in New York. There he published the Alliance Weekly and wrote 70 books on Christian living. He organized two missionary societies which later merged to become the Christian and Missionary Alliance. Simpson sought for the gift of tongues. While he did not ever speak in tongues, he did, in the course of his seeking, have other ecstatic experiences of the kind that often bore the criticism of Pentecostal excessiveness, such as an experience he described as, "The Spirit came with a baptism of Holy laughter for an hour or more and I am waiting for all He has yet to give and manifest"••• RESOURCE - https://www.soundcloud.com/thewaytogod/ . ••• RESOURCE - https://www.biblegateway.com/audio/mclean/kjv/john.1%20 .••• FERP251018-Episode#403a GOT251018 Ep403a . ••• The Secret Behind the Believers Dominion, Part-10a: Working In Dominion, Segment-1 . Support this show http://supporter.acast.com/fresh-encounter-radio-podcast. Hosted on Acast. See acast.com/privacy for more information.

In this Abounding Love episode, I share ten (10) rules or actions needed for faithful Christian living. #1. Read and Meditate God's Word, ". . . faith cometh by hearing, and hearing . . ." (Romans 10:17). When we read the Good News, we hear it in our mind and put faith in Jesus! We replace things we used to put faith in, with faith in the things God states in Scripture. Beyond reading the Word, we must meditate on what it says [Joshua 1:8]. #2. Spend Time In Prayer. If you do just these first two things, the peace of God will rule your life [Philippians 4:6-7]. #3. Testify Every Chance You Get. Jesus said, "Whosoever shall confess me before men, him will I confess before my Father in heaven" (Matthew 10:32). #4. Win Others To Christ. Solomon wrote: ". . . he that winneth souls is wise" (Proverbs 11:30). #5. Attend Church Regularly, ". . . exhorting one another" (Hebrews 10:25). #6. Give As God Prospers You, ". . . for God loveth a cheerful giver" (2 Corinthians 9:7). #7. Trust God Completely. "Trust in the LORD with all thine heart" (Proverbs 3:5-6). #8. Don't Criticize, Rather Encourage Others. "Let your light shine before men . . ." (Matthew 5:16). #9. Don't Compromise. "Neither give place to the devil" (Ephesians 4:27). #10. Make Life Mottos. I share several taken directly from Scripture that we need to guide our thoughts and actions. Join me as we look into how to live our Christian life. Selah! [For more: Copy and Paste or Enter into ChatGPT.com, "Create a Study Guide for episode #219 The Actions Of A Christian from Abounding Love Ministries" ].      www.aboundinglove.org

Study Guide Ulla said in the name of Reish Lakish that even if an impure person inserts only a small part of their body into the Azara (Temple courtyard), it is forbidden. Rav Hoshaya challenges this ruling based on a case involving a leper who experienced a seminal emission on the eve of Passover. Despite his impurity, he is permitted to proceed with the purification process, which requires partial entry into the Azara. Ulla resolves this difficulty. A braita is brought in support of Ulla’s statement, discussing the smicha (laying of hands) on the guilt offering of a leper, which is performed outside the Azara. The implication is that if partial entry were permitted, the leper could simply insert his hands into the Azara to perform the smicha. Rav Yosef rejects this support, and there are two distinct versions of how he rejects this. A difficulty is raised against the content of the braita: if the guilt offering requires smicha by Torah law, and if smicha must be performed immediately prior to slaughtering, then it should be permitted to perform the smicha inside the Azara. Rav Ada bar Matna resolves this challenge, though there are differing accounts of how he does so. Ravina and Ravin each offer alternative resolutions to the difficulty with Ulla’s statement. Ravina maintains that partial entry into the Azara is prohibited only by a penalty of lashes, without the more severe punishment of karet. Ravin, on the other hand, argues that Ulla’s citation of Reish Lakish was inaccurate. According to Ravin, Reish Lakish was referring to lashes incurred by one who touches sacrificial items (kodashim), not one who enters the Azara. This leads to a broader debate between Reish Lakish and Rabbi Yochanan regarding the interpretation of the verse “do not touch kodesh.” Reish Lakish understands it as referring to sacrificial items, while Rabbi Yochanan interprets it as referring to teruma. A question arises: how can Reish Lakish derive both the prohibition to touch and the prohibition to eat sacrificial items from the same verse, as he does in a separate debate with Rabbi Yochanan? The Gemara addresses this and explains how both prohibitions can be learned from the same textual source.  

Study Guide Ulla said in the name of Reish Lakish that even if an impure person inserts only a small part of their body into the Azara (Temple courtyard), it is forbidden. Rav Hoshaya challenges this ruling based on a case involving a leper who experienced a seminal emission on the eve of Passover. Despite his impurity, he is permitted to proceed with the purification process, which requires partial entry into the Azara. Ulla resolves this difficulty. A braita is brought in support of Ulla’s statement, discussing the smicha (laying of hands) on the guilt offering of a leper, which is performed outside the Azara. The implication is that if partial entry were permitted, the leper could simply insert his hands into the Azara to perform the smicha. Rav Yosef rejects this support, and there are two distinct versions of how he rejects this. A difficulty is raised against the content of the braita: if the guilt offering requires smicha by Torah law, and if smicha must be performed immediately prior to slaughtering, then it should be permitted to perform the smicha inside the Azara. Rav Ada bar Matna resolves this challenge, though there are differing accounts of how he does so. Ravina and Ravin each offer alternative resolutions to the difficulty with Ulla’s statement. Ravina maintains that partial entry into the Azara is prohibited only by a penalty of lashes, without the more severe punishment of karet. Ravin, on the other hand, argues that Ulla’s citation of Reish Lakish was inaccurate. According to Ravin, Reish Lakish was referring to lashes incurred by one who touches sacrificial items (kodashim), not one who enters the Azara. This leads to a broader debate between Reish Lakish and Rabbi Yochanan regarding the interpretation of the verse “do not touch kodesh.” Reish Lakish understands it as referring to sacrificial items, while Rabbi Yochanan interprets it as referring to teruma. A question arises: how can Reish Lakish derive both the prohibition to touch and the prohibition to eat sacrificial items from the same verse, as he does in a separate debate with Rabbi Yochanan? The Gemara addresses this and explains how both prohibitions can be learned from the same textual source.  

Welcome to episode #69 of The Real Life English with Gabby. In this episode, you're learning about photography language! You'll walk away from this episode with 16 popular phrasal verbs, slang words and idioms, such as photobomb, a candid, snap a pic and more!You'll also hear real-life examples, clear explanations, and tips on how to use these expressions in everyday conversations. This episode is perfect for English learners who want to expand their vocabulary, boost their confidence, and sound more natural in English.This episode also includes a free Study Guide that will help you practice what you learn in this episode! It includes:Definitions and example sentencesThe full transcriptPractice exercises that will challenge youand more!Click >> HERE > CLICK HERE

Study Guide Various cases are examined involving combinations of “outside of time” and “outside of location” thoughts, with the central question being whether they incur the punishment of karet. The Mishna’s statement, that a thought about eating and burning does not combine, is analyzed to address questions raised by Rav Ashi and Rava, and to highlight an apparent contradiction within the Mishna itself. That contradiction is ultimately resolved. Slaughtering may be performed by non-kohanim, including women, slaves, and even someone who is ritually impure, as long as the ritually impure person does not physically touch the animal. Consequently, a pigul-intent during slaughtering by such individuals can invalidate the offering and render it pigul.

Study Guide Various cases are examined involving combinations of “outside of time” and “outside of location” thoughts, with the central question being whether they incur the punishment of karet. The Mishna’s statement, that a thought about eating and burning does not combine, is analyzed to address questions raised by Rav Ashi and Rava, and to highlight an apparent contradiction within the Mishna itself. That contradiction is ultimately resolved. Slaughtering may be performed by non-kohanim, including women, slaves, and even someone who is ritually impure, as long as the ritually impure person does not physically touch the animal. Consequently, a pigul-intent during slaughtering by such individuals can invalidate the offering and render it pigul.

  Study Guide In discussing various cases of improper intent that render a sacrifice pigul, the Mishna presents a scenario in which one intends to eat the skin under the tail either outside the azara or beyond the designated time. Since the skin of the tail of the sheep is generally not eaten, but burned on the altar, this case is difficult to interpret. Shmuel, Rav Huna, and Rav Chisda each offer distinct explanations. Rabba, Abaye, and Rava explore the Torah sources for the prohibition against improper intent that invalidates sacrifices - specifically, when one intends to sprinkle the blood, burn the sacrificial parts, or eat the meat “outside its time” or “outside its location.” An intent of “outside its time” renders the offering pigul and subjects one who eats it to the punishment of karet, whereas “outside its location” does not carry that penalty. These laws are derived from Chapters 7 and 19 of Vayikra, though there is disagreement over the precise derivation. Challenges are raised against the interpretations of Rabba and Abaye, and their views are ultimately rejected.  

  Study Guide In discussing various cases of improper intent that render a sacrifice pigul, the Mishna presents a scenario in which one intends to eat the skin under the tail either outside the azara or beyond the designated time. Since the skin of the tail of the sheep is generally not eaten, but burned on the altar, this case is difficult to interpret. Shmuel, Rav Huna, and Rav Chisda each offer distinct explanations. Rabba, Abaye, and Rava explore the Torah sources for the prohibition against improper intent that invalidates sacrifices - specifically, when one intends to sprinkle the blood, burn the sacrificial parts, or eat the meat “outside its time” or “outside its location.” An intent of “outside its time” renders the offering pigul and subjects one who eats it to the punishment of karet, whereas “outside its location” does not carry that penalty. These laws are derived from Chapters 7 and 19 of Vayikra, though there is disagreement over the precise derivation. Challenges are raised against the interpretations of Rabba and Abaye, and their views are ultimately rejected.  

••• The Secret of Eternal Inheritance, Segment-2 of 2, Ep 402b . ••• Bible Study Verses: Revelation 5:9-12, Luke 10:19, 2 Corinthians 8:9, 1 Corinthians 1:30, Ephesians 1.3, 2 Timothy 1.7, Joel 3.10, Romans 1.16, Revelation 1.6, Isaiah 60.1, Proverbs 10.22, Ephesians 1:18, Matthew 10.26, John 12.24, Exodus 14.16, Genesis 26.1-12, Joshua 1, James 1.25, Deuteronomy 29:29, ••• PART-A's VERSES: Hebrews 9.11, Romans 8:16-17, Genesis 1:26-28, Mark 11.23, Job 22:28, Psalms 8:4-9, 1 Peter 1.3-4, Psalm 119.89, Ephesians 1.13-14, 2 Corinthians 5:5 . ••• “The promise to the Church is a promise of persecution, if faithful in this world, but a promise of a great inheritance and reward hereafter. In the meantime, she is to be a pilgrim body, passing through this scene, but abiding above" Abraham Wright 1611–1690 † ••• “And for this cause he is the mediator of the new testament, that by means of death, for the redemption of the transgressions that were under the first testament, they which are called might receive the promise of eternal inheritance", Hebrews 9:15, KJV . ••• What are the 555-life actions in taking the delivery of our inheritance in the Almighty God? ••• Are you going to ask your small group to pray that you will be more intentional about discovering the heritage in Christ Jesus and taking the delivery of it through the power of Holy Spirit? ••• PART-A BIBLE STUDY QUESTIONS: ••• What was man's original eternal inheritance? ••• What were the 4-aspects of God's original blessings? ••• What are the 4-natures of the inheritance that we have in Christ? ••• What are the 7-fold inheritances for those in Christ Jesus? ••• Pastor Otuno expounds on this and much more on the exciting journey of Fresh Encounter Radio Podcast originally aired on November 8, 2025 on WNQM, Nashville Quality Ministries and WWCR World Wide Christian Radio broadcast to all 7-continents on this big beautiful blue marble, earth, floating through space. Please be prayerful before studying The Word of God so that you will receive the most inspiration possible. ••• This Discipleship Teaching Podcast is brought to you by Christian Leadership International and all the beloved of God who believe in its mission through prayer and support. Thank you . ••• Broadcaster's Website - https://www.lifelonganointing.com/ . ••• Exceeding Thanks to Universe Creator Christ Jesus AND photo by Stacey Franco, https://www.instagram.com/staceyfranc0/, on unsplash, Art Direction by gil on his mac with free mac layout software . ••• Study Guides at - https://shows.acast.com/fresh-encounter-radio-podcast/episodes . ••• SHARING LINK: https://shows.acast.com/fresh-encounter-radio-podcast/251011-the-secret-behind-the-believers-dominion-p9-s2-ep402b . ••• † http://christian-quotes.ochristian.com/Abraham-Wright-Quotes/ . A Puritan writer who was presented to the vicarage of Oakham in 1645. He was not inducted, as he refused to take the Covenant. After the Restoration he took possession of the vicarage. He published various books, the best known being a Eulogy of Wentworth, and Five Sermons (1656) . ••• RESOURCE - https://www.soundcloud.com/thewaytogod/ . ••• RESOURCE - https://www.biblegateway.com/audio/mclean/kjv/john.1%20 . ••• FERP251011-Episode#402b GOT251011 Ep402b . ••• The Secret Behind the Believers Dominion, Part-9b: The Secret of Eternal Inheritance, Segment-2 . Support this show http://supporter.acast.com/fresh-encounter-radio-podcast. Hosted on Acast. See acast.com/privacy for more information.

In this Abounding Love episode, I share thirteen (13) instructions from Scripture that are necessary to grow in Christ [1 Peter 2:2]. Start now or later, but without them, you will stagnate! You may question why your Christian life isn't going well, with so many difficulties? Could it be you aren't studying God's Word [2 Timothy 2:15], attending church [Hebrews 10:24-25], fellowshipping with Christlike people [Acts 2:42-47], praying [Jude 20-21], and witnessing [Acts 1:8]? If you developed these habits, your life will abound in God's love! The apostle Paul wrote: "I beseech [urge] you therefore, brethren, by the mercies of God that you present your bodies a living sacrifice, holy, acceptable to God, which is your reasonable service" (Romans 12:1, NKJV). We're to be dedicated to the Lord; but how? In verse 2, Paul answers, "And do not be conformed to this world, but be transformed by the renewing of your mind, that you may prove what is that good, acceptable and perfect will of God." We sacrifice ourselves by renewing our mind -- taking on the mind and will of Christ. Pretty soon you're using your body and your strength to carry out God's will in your life with joy. Join me in these verses and many others to find instructions on how to live a fruitful Christian life. Selah! [For more: Copy and Paste or Enter into ChatGPT.com, "Created a Study Guide for episode #218 Instructions For Believers from Abounding Love Ministries" ].       www.aboundinglove.org  

Study Guide If one leg of the animal was outside the azara at the time of slaughter or blood collection, does that disqualify the animal and on what does the ruling depend? If the meat of an animal with a lower level of sanctity leaves the azara before the blood is sprinkled, is the sacrifice disqualified? Shmuel’s father poses several questions to Shmuel about whether the animal, the slaughterer, or the kohen who received blood that was suspended in the air would invalidate the sacrifice. When the blood was placed in the wrong location on the altar or on the wrong altar, the Mishna rules that it is disqualified. Shmuel reads this to mean the blood is accepted and the owner receives atonement, while the meat itself is disqualified. A Mishna in Zevachim 32 is cited to raise an apparent contradiction with Shmuel, which is subsequently resolved.

Study Guide Three distinct explanations—by Shmuel, Reish Lakish, and Rabbi Yochanan—are presented to clarify the Mishna that disqualifies a sacrifice if its blood was sprinkled either in the wrong location on the altar or on the wrong altar entirely. Each interpretation is examined in depth, with challenges and questions raised based on other sources and halakhic principles.

Study Guide If one leg of the animal was outside the azara at the time of slaughter or blood collection, does that disqualify the animal and on what does the ruling depend? If the meat of an animal with a lower level of sanctity leaves the azara before the blood is sprinkled, is the sacrifice disqualified? Shmuel’s father poses several questions to Shmuel about whether the animal, the slaughterer, or the kohen who received blood that was suspended in the air would invalidate the sacrifice. When the blood was placed in the wrong location on the altar or on the wrong altar, the Mishna rules that it is disqualified. Shmuel reads this to mean the blood is accepted and the owner receives atonement, while the meat itself is disqualified. A Mishna in Zevachim 32 is cited to raise an apparent contradiction with Shmuel, which is subsequently resolved.

Study Guide Three distinct explanations—by Shmuel, Reish Lakish, and Rabbi Yochanan—are presented to clarify the Mishna that disqualifies a sacrifice if its blood was sprinkled either in the wrong location on the altar or on the wrong altar entirely. Each interpretation is examined in depth, with challenges and questions raised based on other sources and halakhic principles.

Study Guide Today's daf is sponsored by Joanna Rom in loving memory of her mother, Rose Rom, Sura Razel, on her seventeenth yahrzeit. "She is still with me every day, my inner teacher." If one becomes impure, must one repeat the washing of hands and feet? A source is brought from Mishna Para 3:7 regarding the para aduma (red heifer) to suggest that re-washing is not required. However, this proof is rejected, as the laws concerning the para aduma are considered more lenient. Can a kohen immerse his hands and feet directly in the water of the basin, or must the water be poured over them? Rav Nachman bar Yitzchak cites a source to support the permissibility of immersion, but the inference is ultimately rejected. Regarding the timing for sinking the water into its pit to prevent disqualification for the following day, three opinions are presented: Rabbi Chiya bar Yosef distinguishes between rites performed during the day and those at night. For daytime rites, the water must be sunk at sunset; for nighttime rites, at dawn. Rav Chisda maintains that for all rites, the water must be sunk at dawn. Rabbi Yochanan holds that once the water is sunk at the beginning of the night, it may not be raised again until morning. Rabbi Yochanan’s position is examined in light of other statements he made that appear contradictory. The analysis also ensures his view is clearly differentiated from those of Rav Chisda and Rabbi Chiya bar Yosef, with whom he disagrees. A challenge is raised against Rav Chisda’s opinion, but it is resolved.

Study Guide Today's daf is sponsored by Joanna Rom in loving memory of her mother, Rose Rom, Sura Razel, on her seventeenth yahrzeit. "She is still with me every day, my inner teacher." If one becomes impure, must one repeat the washing of hands and feet? A source is brought from Mishna Para 3:7 regarding the para aduma (red heifer) to suggest that re-washing is not required. However, this proof is rejected, as the laws concerning the para aduma are considered more lenient. Can a kohen immerse his hands and feet directly in the water of the basin, or must the water be poured over them? Rav Nachman bar Yitzchak cites a source to support the permissibility of immersion, but the inference is ultimately rejected. Regarding the timing for sinking the water into its pit to prevent disqualification for the following day, three opinions are presented: Rabbi Chiya bar Yosef distinguishes between rites performed during the day and those at night. For daytime rites, the water must be sunk at sunset; for nighttime rites, at dawn. Rav Chisda maintains that for all rites, the water must be sunk at dawn. Rabbi Yochanan holds that once the water is sunk at the beginning of the night, it may not be raised again until morning. Rabbi Yochanan’s position is examined in light of other statements he made that appear contradictory. The analysis also ensures his view is clearly differentiated from those of Rav Chisda and Rabbi Chiya bar Yosef, with whom he disagrees. A challenge is raised against Rav Chisda’s opinion, but it is resolved.

••• The Secret of Eternal Inheritance, Segment-1 of 2, Ep 401a . ••• Bible Study Verses: Hebrews 9.11, Romans 8:16-17, Genesis 1:26-28, Mark 11.23, Job 22:28, Psalms 8:4-9, 1 Peter 1.3-4, Psalm 119.89, Ephesians 1.13-14, 2 Corinthians 5:5, Revelation 5:9-12, Luke 10:19, 2 Corinthians 8:9, 1 Corinthians 1:30 . ••• “Enter into the promises of God. It is your inheritance. You will do more in one year if you are really filled with the Holy Ghost than you could do in fifty years apart from Him" Smith Wigglesworth 1859-1947 † ••• “Blessed be the God and Father of our Lord Jesus Christ, who according to His abundant mercy has begotten us again to a living hope through the resurrection of Jesus Christ from the dead, to an inheritance incorruptible and undefiled and that does not fade away, reserved in heaven for you, who are kept by the power of God through faith for salvation ready to be revealed in the last time", I Peter 1: 3, NKJV . ••• What was man's original eternal inheritance? ••• What were the 4-aspects of God's original blessings? ••• What are the 444-natures of the inheritance that we have in Christ? ••• What are the 7-fold inheritances for those in Christ Jesus? ••• Are you going to ask your small group to pray that you will be more intentional about securing your eternal inheritance through the power of Holy Spirit? ••• Pastor Otuno expounds on this and much more on the exciting journey of Fresh Encounter Radio Podcast originally aired on November 1, 2025 on WNQM, Nashville Quality Ministries and WWCR World Wide Christian Radio broadcast to all 7-continents on this big beautiful blue marble, earth, floating through space. Please be prayerful before studying The Word of God so that you will receive the most inspiration possible . ••• This Discipleship Teaching Podcast is brought to you by Christian Leadership International and all the beloved of God who believe in its mission through prayer and support. Thank you . ••• Broadcaster's Website - https://www.lifelonganointing.com/ . ••• Exceeding Thanks to Universe Creator Christ Jesus AND photo by Stacey Franco, https://www.instagram.com/staceyfranc0/, on unsplash, Art Direction by gil on his mac with free mac layout software . ••• Study Guides at - https://shows.acast.com/fresh-encounter-radio-podcast/episodes . ZZZZ TEXT LINK TO ROB, DO NOT FORSAKE CHURCH OR GET STUNTED

Study Guide A Mishna is quoted from Masechet Eruvin 103, permitting a kohen to put on a bandage made from a reed on an injured finger while he is in the Temple, but not outside the Temple, as this is forbidden by rabbinic laws, and rabbinic laws are suspended in the Temple. However, if he intends to draw blood, that is forbidden as that is a Torah prohibition. Rabbi Yehuda, son of Rabbi Chiya, qualifies the Mishna that it is only relating to issues of Shabbat, but if the kohen put a sash around his finger, there would be an additional problem of wearing an extra garment. However, Rabbi Yochanan disagrees and only forbids an extra garment in a location where the special kohen clothes are meant to be. Rava disagrees with Rabbi Yochanan, as he holds even where there are no clothes, e.g., on a finger, there is still a prohibition, but distinguishes. If it is where the kohen wears his clothes, any side cloth will be problematic. If it is somewhere else, it will be prohibited if it is 3x3 fingers. A second version of the three opinions are brought, in which it is clear that Rabbi Yochanan disagrees with Rabbi Yehuda, and that Rabbi Yochanan and Rava disagree, but the Gemara asks whether or not Rava and Rabbi Yehuda disagree, and they conclude that they do not disagree.   Rava asks six questions, Rav Ashi adds a seventh, and Rabbi Zeira an eighth relating to issues with the kohen’s clothing. An answer is brought only for the last question regarding tefillin, if they are considered a chatzitza (interposition) between the clothing and the kohen’s body.  Two braitot are brought to raise a difficulty with the answer, but are resolved. A source is brought for the disqualification of work performed in the Temple by a kohen who is mechusar kipuurim. A source is brought for the disqualification of work performed in the Temple by a kohen who has not washed his hands and feet from the basin in the Temple beforehand. A  braita distinguishes between the washing of hands that the kohen gadol does on Yom Kippur before and after going in the mikveh when changing his clothes, which is not essential, and the washing done by the kohanim daily, which is essential. Why is there a distinction?

Study Guide A Mishna is quoted from Masechet Eruvin 103, permitting a kohen to put on a bandage made from a reed on an injured finger while he is in the Temple, but not outside the Temple, as this is forbidden by rabbinic laws, and rabbinic laws are suspended in the Temple. However, if he intends to draw blood, that is forbidden as that is a Torah prohibition. Rabbi Yehuda, son of Rabbi Chiya, qualifies the Mishna that it is only relating to issues of Shabbat, but if the kohen put a sash around his finger, there would be an additional problem of wearing an extra garment. However, Rabbi Yochanan disagrees and only forbids an extra garment in a location where the special kohen clothes are meant to be. Rava disagrees with Rabbi Yochanan, as he holds even where there are no clothes, e.g., on a finger, there is still a prohibition, but distinguishes. If it is where the kohen wears his clothes, any side cloth will be problematic. If it is somewhere else, it will be prohibited if it is 3x3 fingers. A second version of the three opinions are brought, in which it is clear that Rabbi Yochanan disagrees with Rabbi Yehuda, and that Rabbi Yochanan and Rava disagree, but the Gemara asks whether or not Rava and Rabbi Yehuda disagree, and they conclude that they do not disagree.   Rava asks six questions, Rav Ashi adds a seventh, and Rabbi Zeira an eighth relating to issues with the kohen’s clothing. An answer is brought only for the last question regarding tefillin, if they are considered a chatzitza (interposition) between the clothing and the kohen’s body.  Two braitot are brought to raise a difficulty with the answer, but are resolved. A source is brought for the disqualification of work performed in the Temple by a kohen who is mechusar kipuurim. A source is brought for the disqualification of work performed in the Temple by a kohen who has not washed his hands and feet from the basin in the Temple beforehand. A  braita distinguishes between the washing of hands that the kohen gadol does on Yom Kippur before and after going in the mikveh when changing his clothes, which is not essential, and the washing done by the kohanim daily, which is essential. Why is there a distinction?

Welcome to episode #68 of The Real Life English with Gabby. In this episode, we dive into the language of natural disasters and explore 16 essential phrasal verbs, slang words and idioms, such as ride out the storm, make landfall, wipe out, and blow over. You'll hear real-life examples, clear explanations, and tips on how to use these expressions in everyday conversations—not just when talking about the weather. This episode is perfect for English learners who want to expand their vocabulary, boost their confidence, and sound more natural when discussing challenges, emergencies, or even everyday difficulties.This episode also includes a free Study Guide that will help you practice what you learn in this episode! It includes:Definitions and example sentencesThe full transcriptPractice exercises that will challenge youand more!Click >> HERE > CLICK HERE

The faith heroes of the Bible weren't perfect. In fact, their lives were messy. Some saw miracles, others faced suffering, but all were called to be faithful.STUDY GUIDE: https://mailchi.mp/mountaintopchurch/not-according-to-plan-09282025Learn more about Mountaintop Church at https://mountaintopchurch.com

Sowing and reaping. There is such a long gap, often between those too, have you noticed how long it takes to reap that harvest? And sometimes, frankly, we get sick of the wait. It's a bit like a farmer becoming impatient and walking off the land, the week before his crop springs out of the ground.   Seed Time and Harvest Over the last few weeks on Christianityworks we've been looking at "Reaping God's Harvest in my life" and in your life. How, when, why should we sow seeds? How do we get God's harvest? What does God's harvest look like anyway? God's harvest is awesome – God's harvest is righteousness and peace and joy in the Holy Spirit. That's what Paul writes in Romans chapter 14 and verse 17. He says,“Look, it's not about food or drink. It's not about all the physical things and sure, God is in our physical needs; God wants to supply and provide and He does do that, but at the end of the day, the Kingdom of God isn't about food or drink but it‘s about righteousness and peace and joy in the Holy Spirit. And I don't know a single person on this planet who doesn't want that sort of a harvest; of goodness and peace and joy in their lives. And sometimes we go through life and it's a big drought. We feel dry, we feel like we're in a wilderness, – not always, but more often than not – it's because in some area of our lives we have rebelled against God. And God's a good Dad, it's like being a parent to a teenager, you know, when you're bringing up kids and you want to see them grow up and have a wonderful life, but when they rebel, some times you have to withdraw some of the blessings, some of the privileges from their lives to bring them to a point where they learn. God's like that too. God loves to rain His blessing down in our lives but when we rebel; when we turn against Him, when we turn our back on Him – maybe not in our whole life, maybe just in one little bit of our lives – God says: “Well, you know, it's time for some pruning; it's time for some teaching.” And so, sometimes, when we are going through a drought in our lives, when it's all dry and that blessing isn't flowing the way it should be, we need to ask ourselves: “What's this drought about?” Maybe I have a problem with a relationship, maybe I'm not giving God my top priorities, maybe there's some area of my life. And when we figure that out, we say, “God is speaking to me in this drought”. That's the first step. That's admitting that we have a need and then the Holy Spirit – the Holy Spirit ends up calling us to plant a seed somewhere. You know, when we have a need; when we are struggling with something, we want to feed that need. We want to say, “Ok God, if you want me to plant some seeds somewhere; if I have financial problems, maybe I have to hoard all my money to deal with my financial problems and God says, “No, I actually don't want you to feed your need right now. I want you to sow some seed in another field.” And it's a really weird thing because often you say to God, “Hang on a minute, God, my problem is over here yet you want me to sow a seed in the ground over there? What are you doing? What's going on? It doesn't make sense – the two don't even add up!” So that's what we have been looking at over the last few weeks and if you haven't been with us the whole time, I really would encourage you - this is one of those teaching series that will just make a huge difference to your life as we learn what it's about – to sow and to reap – because it's a Spiritual principle that occurs right through the Scriptures, from the Old Testament to the New Testament. Sowing and reaping and why God sometimes calls us to sow in a different field because it's counter-intuitive; it's a step of faith. I remember when I first met my wife, Jacqui, gee, it's twelve years ago now and she just came to our church one Sunday morning and I was preaching. I wasn't feeling very well and I was only going to be preaching that morning and she was only going to be in church that morning because she was visiting from a different city and she had really wanted to go down to some markets that were near the church. She had a few hundred dollars in her pocket and she really wanted to go and spend this money down at the markets but somehow her mum dragged her, kicking and screaming, to church that morning and I was in the middle of preaching a message and I looked out and I didn't know who this woman was and I just felt God saying to me, “That woman is going to be your wife.” And it turns out God was saying that to her about me while she was sitting there. But in the middle of the service, when the offering came around, she felt God calling her to take all the money that she had in her pocket, a few hundred dollars – which is a lot of money to her – and put it into the offering. God was calling her to sow a seed and she obeyed Him and I believe that if she hadn't done that - if she hadn't honoured God's call just to do that; to be obedient to Him – I just don't believe that she and I would be husband and wife and we would not have the wonderful marriage that we do. Sometimes God calls us to do things that are counter-intuitive, that don't make sense, and so we decide against our better judgment sometimes to plant that seed and we put the seed in the ground and we wait and we wait and we wait and we wait and in this Mc-world where we live in with the hamburgers and instant access by mobile phones and the internet – we expect everything instantly. We think, “Ok God, I've planted the seed, I want it now! Ok, I'll wait another five minutes – tick, tick, tick, tick. Ok, ten minutes – tick, tick, tick – that's it, I've had enough, I'm out of here, it's taking too long!” We're like that, aren't we? We are pretty impatient. You know, the seed that Jacqui sowed that day that we met, it took months before we became a couple and ultimately, got married. I mean, it didn't happen instantly. When you think about it, you plant a seed into the ground and that seed doesn't instantly sprout and give a harvest that same day – it takes time. Yet we do that and we say, “It's too long, I'm out of here. I know this stupid idea of planting seeds in different fields was never going to work, aw!” And we storm off – but hidden away under the ground, that seed is doing something amazing – it's germinating; life is sprouting out of it. The Bible talks about ‘seed time and harvest' and yet we miss the time bit. You plant a seed and there's time before the harvest. We get impatient and we get bored and we walk off in disgust and we leave the land just as the little green shoot is about to break through the soil. I remember the first time I went to Disney Land, in Orange County in Los Angeles. The Americans do queues much better than we Australians because there are more of them and they're used to standing in queues longer than we are. We Australians get quite impatient with queues and what I noticed, some of the best rides at Disney Land – at the time, Star Wars ride was there – it was like an hour or an hour and a half wait. And they were really clever with the queues; firstly, they went around bends and corners so you couldn't see how many people were in the queue or how long you had to wait. But the second thing they did was they put entertainment along the queue, so you were entertained the whole time, so you didn't really realise you were waiting quite as long as you were waiting. Well, God is like that too. God has got a sense of humour and God knows that we get impatient and God knows that when we plant a seed and nothing happens for a while and we are waiting for the harvest, He doesn't want us to get bored and He has some things for us to do. What are they?   Weed and Feed Well, sowing and reaping is one of the Spiritual principles that God has throughout His Word, right from beginning to end and when you think about it – when a farmer sows seed into the ground, the farmer just doesn't sit there for the next few months and do nothing, there's a bit of work that has to go on. A bit like a garden – there's nothing like a beautiful garden but its hard work too – just doesn't happen. Planting, in a sense, is the easy bit but we need to feed and weed and water sometimes. It's amazing how weeds grow about five times faster than any of the plants that we paid a fortune for! You know the thistles and the rubbish in the garden; they can take over the garden, just in a few weeks. I remember mum and dad when I was a kid, had a compost heap out in the back of the yard and we had pumpkins and watermelon and they'd throw the rubbish onto the compost heap, but invariably, the pumpkin seed and the watermelon seed would end up not dying and would germinate in the garden and all of a sudden this wonderful garden they had would be taken over by a pumpkin and watermelon. Jesus talked a bit about weeds -–He talked about weeds in the context of a church and said in a church there are good plants and there are weeds and He talked about weeds and thorns in terms of faith. He said: Look, the thorns can rise up and choke our faith. So as much as seed time and harvest, reaping and sowing are godly principles, so is weed and feed. You sow a seed and you believe for a harvest, the enemy is sure to come along and put some weeds in that to try and choke it all up. Have you ever experienced that? You go out on a limb, you believe God, you follow Him, you plant the seed – it's a risk, it's a sacrifice, you think, "it's going to go well" – and all of a sudden you do that – you take that step of faith – and all of a sudden it all turns to custard; it all gets hard. So we need to become vigilant, alert gardeners. God wants us to be involved in the process. Maybe we've been walking through a time of drought in our lives; we've strayed in some area and we come to the realisation that God is calling us home again. And so He takes us through this time of drought and we plant the seed, which is a step of faith – it might be forgiving someone or it might be giving some money away, it might be any sort of obedience and sacrifice that God is calling us to do – and He wants us to be stronger at the end of that. But along the way there's a lesson, there's a journey and that journey is the important bit. Isn't it amazing how when we are going through a time of drought, all we want to do is grumble and complain about the fact that there's a drought and we're all waiting for the rains to come? But there's a journey happening there, I mean, the drought's the drought, there's nothing we can do about it. Today is the journey; tomorrow is the journey and that journey – where we do the learning – is important. If you have a Bible, open it at the Book of Galatians, in the New Testament, chapter 6 verses 7 to 10 and this is about sowing and reaping and it's about the journey, and it's about what we do on that journey. Let's have a read: Do not be deceived; God is not mocked, for you reap whatever you sow. if you sow to your own flesh, you'll reap corruption from the flesh, but if you sow to the Spirit, you'll reap eternal life from the Spirit. So let us not grow weary in doing what is right for we will reap a harvest at harvest time if we do not give up. Ain't that the truth? Let's get a revelation – we plants seeds whatever we do. We can either plant them into our flesh, into our human nature, our selfish nature, or we can plant them where the Spirit of God tells us to plant them. And so we do that; we get a revelation, we plant a seed in the Spirit where God is calling us to plant that seed, and we believe and we wait and we wait and we wait. But it takes a long time for the harvest to come and we wait and we wait and we wait, but it takes a long time for the harvest to come and we wait and we wait and we wait and then we lose heart and then we give up and before we know it, we're back sowing to the flesh again. Sowing a seed where the Spirit tells us to, is an act of faith. Maybe your marriage isn't going well and the Holy Spirit whispers to you, “So, um, how's your time with God going? How's your prayer time going?” And we come to conviction and the realisation that we've just let our relationship with God go to the wind. And so we go, “You know something, I think the Holy Spirit is calling me to really get close to God,” and that's the seed we sow; we say, “You know, that's my step of obedience. That's what God is doing here. I can't change what is happening in my marriage right now but what I can change is my relationship with God and I'm going to spend some time with Him. I'm going to do that, I'm going to believe in that,” and so we do that. And we set a time aside and the days go by and the weeks go by and time goes by and we don't see any change in the marriage and the seed's germinating but we don't see the harvest and then all of a sudden we say, “This isn't working and I'm getting up every morning and I'm praying and nothing's happening. God where are you?” and we give up. All along God is sorting out our priorities, all along God wants us to exalt Him above all. All along He's ready to make the changes in that husband and wife and that marriage that need to be made; that only He can make, but at the end He gets the glory. Ever felt that way? You know God's called you to some act of faith, some seed to plant and it just doesn't happen quickly enough and we want to give up. Maybe right here, right now, there's a word from God for you – in season for you. "Let us not grow weary of doing what is right, for we will reap a harvest at harvest time if we don't give up." You plant that Spiritual seed and you wait and you just keep doing what's right and you reap the harvest. That's God's way; that's God's promise. When we plant those seeds in the field, we have to keep doing what is right. I call that ‘weed and feed'. Pulling out the weeds and nurturing His Word, nurturing His call, nurturing the thing that He whispered in our heart through the Holy Spirit, that we felt to be obedient to. That has to be nurtured and we are going to look at some practical ways of doing exactly that, next.   Our Eyes on Heavenly Things Well, we've been going through a wilderness experience; a drought, and we know that God has called us in the middle of that drought to plant a seed – to plant a seed, not in our field; not to feed my need but to plant a seed in God's field – and we do that as an act of faith; as an act of obedience. I have mentioned that sometimes God is pointing out, through difficulties in relationships that we are having, that maybe we have let our relationship with Him slide. It's really interesting – the Holy Spirit comes along when we are suffering through a drought and He'll speak to us and He'll tell us exactly what the problem is. So we plant that seed and we're waiting and we're waiting and we're waiting for the harvest and we're waiting for the harvest and nothing happens and we get disheartened. You know, we're human and sometimes it's just so hard. What are some practical things that we can do when we're in that space; when we've honoured God, when we have obeyed Him but we feel like we are losing heart? The first one we will find in Colossians chapter 3 verses 1 to 3. I love this; this is one of my favourite verses. Colossians 3:1-3 says this: So if you have been raised with Christ seek the things that are above where Christ is seated at the right hand of God. Set your minds of the things that are above not on the things that are on earth for you have died and your life is hidden with Christ in God. I call this "feeding". You know, when we take a step of faith, it's inevitably counter-intuitive. Faith always is because faith is a choice between what God is calling us to do in the Spirit and what we want to do in the flesh. And so when we listen to God and we go and follow Him in the Spirit, the flesh says: “You shouldn't be doing that, that does not make sense, that is not going to work.” And so when we take a step of faith and go and plant God's seed where He has called us to plant it, our flesh is going to rise up and say: “Give me a break – that is not going to work.” Here Paul is writing to the Colossians and he is saying: Set your mind on heavenly things, not on the stuff you can see, not on the things on earth but on heavenly things. Keep your eye on the ball, keep your eyes and your hearts on God, your prayer life, the time you spend in God's Word, the time you spend worshipping God, this is your Spiritual nourishment you need to feed yourself. You need to feed your spirit with the Holy Spirit. And that's what you are doing right now. That's why I'd like you to get the Study Guide for this series and we're making it available at no cost because I just believe the more we spend time in God's Word, listening to Him, we are fed, we are made whole, we are growing strong. Pick up a good Christian book, sing Christian songs, be filled with the Holy Spirit, set your minds on heavenly things, let the word of Christ dwell richly in you. The closer we get to Jesus, the more we are changed, and the shorter the drought and the closer the harvest because the purpose of what God is doing when we're going through drought and the purpose of what God is calling us to do – to plant the seed in the middle of a drought – is to change us. So let me encourage you, when you are in that space  when you have stepped out in faith, when you've planted the seed, when you're waiting in faith for God's harvest, set your mind on the things that are above - set your mind on heavenly things, spend time in prayer, spend time in God's Word. Don't let those things slide because those are the very things that we need to get us through the drought – being close to Jesus. The second thing is to crucify the flesh. The Spirit is life, the flesh is death. That's what Paul says here in Galatians: “Don't be deceived; God isn't mocked, you reap whatever you sow. If you sow to your own flesh, you will reap corruption from the flesh, but if you sow to the Spirit, you will reap eternal life from the Spirit,” and right now there is a battle going on. If you are in this place of drought and you've planted a seed in faith and you've taken a stand to be obedient to God, you are on a spiritual battlefield and the flesh; the carnate, the old man inside us is going to act up; is going to get irritable and complain or get impatient or something else in our lives will flair up. Maybe a conflict at the office, maybe we are sowing seed in a particular area and we end up in a deep argument with someone over there. These things are the weeds; this is the enemy coming along to try and rob us of God's harvest and the only thing to do with weeds is to pull them out. We don't want to pander to the flesh. Paul writes this in Romans chapter 13:11-13, He says: Lay aside the works of the darkness and put on the armour of light. Let us live honorably as in the day, not in reveling and drunkenness, not in debauchery and licentiousness, not in quarrelling and jealousy. Instead put on the Lord Jesus Christ and wait for this, make no provision for the flesh, to gratify its desires. You've got weeds coming up, your flesh is acting up against your step of spiritual faith to plant that seed, do not make any provisions for the flesh. The one thing to do with weeds is to pull them up and throw them into the fire. That is the only thing that we should be doing with that. But we want to pander to the flesh as it whimpers; as it is dying. The flesh always whimpers when it's dying, it doesn't want to die but God wants us to live in the Spirit, not in the flesh. God wants us to walk in the Spirit, not in the flesh. Is God's harvest a priority in your life? Righteousness and peace and joy in the Holy Spirit? Then make no provision for the flesh. Pull out the weeds. Don't let them choke the harvest. Don't let the devil or your flesh rob you of that harvest of righteousness and peace and joy in the Holy Spirit. That peace is awesome, that joy is awesome! Look at this passage again. If you sow to your own flesh, you will reap corruption from the flesh but if you sow to the Spirit you will reap eternal life from the Spirit. So let us not grow weary in doing what is right. Let us not grow weary in doing what is right for we will reap at harvest time if we do not give up. We will reap – that's God's promise – we will reap at harvest time, at God's time and part of that harvest – a big part of that harvest – is a changed me and a changed you. As God works on us inside in a way that He couldn't do if we weren't in the middle of that drought, in a way that we couldn't do if He hadn't called us to plant a seed in His field in faith. If you're struggling through drought, could I ask you to find out what the drought is about? To go to God and say, “Lord, what's going on in my life? Why am I struggling here?” And as the Holy Spirit answers you and speaks His Word into your life and says, “You know something, the reason you're going through this at the moment is because this area in your life, you've rebelled, or this area in your life is broken. I want to fix that.” And we go and plant that seed where God is calling us to plant it and we nurture it and we feed it. That's God's plan that we should live through that, that we should be changed through that, that we should rejoice in that, that we should experience His harvest of righteousness and peace and joy in the Holy Spirit. That's it; that's God's plan; that's the process of becoming more like Jesus. It's exciting; it's awesome; it's part of what is ahead of us in our lives. Let me encourage you to sow into the Spirit; to sow a seed into the field that God is calling you to sow in and then to live and walk and breathe in faith, in the presence of the Holy Spirit and you will reap a harvest at harvest time. That's God's plan!

••• The Secret of Grace, Segment-2 of 2, Ep 400b . ••• Bible Study Verses: Ephesians 4:7-15, Hebrews 4:16, Daniel 11:32, Hebrews 5:12, Hebrews 10:25, James 1.25 . ••• PART-A's VERSES: 2 Peter 3:1-18, Romans 6:1-2, Romans 3.23, 1 Corinthians 1.10 . ••• “Bear up the hands that hang down, by faith and prayer; support the tottering knees. Have you any days of fasting and prayer? Storm the throne of grace and persevere therein, and mercy will come down" John Wesley 1703-1791 † ••• “But unto every one of us is given grace according to the measure of the gift of Christ", Ephesians 4:7, KJV . ••• What are the 3-reasons why is it necessary for the believers to grow in grace? ••• What are the 4-benefits of growing in grace? STOPPED AT t16••• What are the 5-life actions to growing in grace?••• Are you going to ask your small group to pray that you will be more intentional about growing in grace of God through the power of Holy Spirit? ••• PART-A BIBLE STUDY QUESTIONS: What are at least 3-aspects of growing in grace? ••• How should the knowledge of the death, resurrection and return of the Lord Jesus Christ affect the way we live our lives?••• Pastor Otuno expounds on this and much more on the exciting journey of Fresh Encounter Radio Podcast originally aired on October 25, 2025 on WNQM, Nashville Quality Ministries and WWCR World Wide Christian Radio broadcast to all 7-continents on this big beautiful blue marble, earth, floating through space. Please be prayerful before studying The Word of God so that you will receive the most inspiration possible. ••• This Discipleship Teaching Podcast is brought to you by Christian Leadership International and all the beloved of God who believe in its mission through prayer and support. Thank you . ••• Broadcaster's Website - https://www.lifelonganointing.com/ . ••• Exceeding Thanks to Universe Creator Christ Jesus AND photo by Stacey Franco, https://www.instagram.com/staceyfranc0/, on unsplash, Art Direction by gil on his mac with free mac layout software . ••• Study Guides at - https://shows.acast.com/fresh-encounter-radio-podcast/episodes . ••• SHARING LINK: https://shows.acast.com/fresh-encounter-radio-podcast/250927-the-secret-behind-the-believers-dominion-p8-s2-ep400b . ••• † http://christian-quotes.ochristian.com/John-Wesley-Quotes/ . John Wesley was an Anglican cleric and Christian theologian. Wesley is largely credited, along with his brother Charles Wesley, with founding the Methodist movement which began when he took to open-air preaching in a similar manner to George Whitefield. In contrast to George Whitefield's Calvinism (which later led to the forming of the Calvinistic Methodists), Wesley embraced Arminianism. Methodism in both forms was a highly successful evangelical movement in the United Kingdom, which encouraged people to experience Christ personally. Wesley believed that this doctrine should be constantly preached, especially among the people called Methodists. In fact, he contended that the purpose of the Methodist movement was to "spread scriptural holiness across England." Throughout his life, Wesley remained within the Church of England and insisted that his movement was well within the bounds of the Anglican tradition. His maverick use of church policy put him at odds with many within the Church of England, though toward the end of his life he was widely respected . ••• RESOURCE - https://www.soundcloud.com/thewaytogod/ . ••• RESOURCE - https://www.biblegateway.com/audio/mclean/kjv/john.1%20 .••• FERP250927-Episode#400b GOT250927 Ep400b . ••• The Secret Behind the Believers Dominion, Part-8b: The Secret of Grace, Segment-2 .Support this show http://supporter.acast.com/fresh-encounter-radio-podcast. Hosted on Acast. See acast.com/privacy for more information.

In this solo episode, Bob challenges the populist narrative that private equity ownership of homes is the main driver of rising housing costs. He explains the actual role of speculators in stabilizing markets, compares housing to used car dealerships, and critiques proposals like Henry George's land tax. Bob also points to zoning restrictions and the Federal Reserve's balance sheet as the real culprits behind skyrocketing prices.The Social Function of Stock Speculators: Mises.org/HAP518aRothbard's Treatise, Man, Economy, and State: Mises.org/HAP518bBob's Study Guide to Man, Economy, and State: Mises.org/HAP518cThe Mises Institute is giving away 100,000 copies of Hayek for the 21st Century. Get your free copy at Mises.org/HAPodFree

Is God good? Of course, all the Christians know they're supposed to say “yes.” We sing songs about it! Some churches say every Sunday: :God is good, all the time!" But some of you may be unsure… Maybe your faith has been shaken. Maybe you can't reconcile a “good God” with all that is happening in the world. So… Is God still good when life is bad?Study Guide: https://mailchi.mp/mountaintopchurch/not-according-to-plan-092125 Learn more about Mountaintop Church at https://mountaintopchurch.com

In this solo episode, Bob challenges the populist narrative that private equity ownership of homes is the main driver of rising housing costs. He explains the actual role of speculators in stabilizing markets, compares housing to used car dealerships, and critiques proposals like Henry George's land tax. Bob also points to zoning restrictions and the Federal Reserve's balance sheet as the real culprits behind skyrocketing prices.The Social Function of Stock Speculators: Mises.org/HAP518aRothbard's Treatise, Man, Economy, and State: Mises.org/HAP518bBob's Study Guide to Man, Economy, and State: Mises.org/HAP518cThe Mises Institute is giving away 100,000 copies of Hayek for the 21st Century. Get your free copy at Mises.org/HAPodFree

••• The Secret of Grace, Segment-1 of 2, Ep 399a . ••• Bible Study Verses: 2 Peter 3:1-18, Romans 6:1-2, Romans 3.23, 1 Corinthians 1.10 . ••• “ I am not what I ought to be. I am not what I want to be. I am not what I hope to be. But still, I am not what I used to be. And by the grace of God, I am what I am" John Newton 1725-1807 † ••• “Just as the sinner's despair of any hope from himself is the first prerequisite of a sound conversion, so the loss of all confidence in himself is the first essential in the believer's growth in grace" A. W. Pink 1865-1952 †† ••• “And he said unto me, My grace is sufficient for thee: for my strength is made perfect in weakness. Most gladly therefore will I rather glory in my infirmities, that the power of Christ may rest upon me", 2 Corinthians 12:12.9, KJV . ••• What are scoffers? ••• How should the knowledge of the death, resurrection and return of the Lord Jesus Christ affect the way we live our lives? ••• What is the biblical definition of grace? ••• What does it mean to grow in grace? ••• What are 2-things that are not grace? ••• What are 3-reasons why is grace so important in our walk with the Almighty God? ••• What are at least 3-aspects of growing in grace? ••• Are you going to ask your small group to pray that you will be more intentional about growing in grace through the power of Holy Spirit? ••• Pastor Otuno expounds on this and much more on the exciting journey of Fresh Encounter Radio Podcast originally aired on October 18, 2025 on WNQM, Nashville Quality Ministries and WWCR World Wide Christian Radio broadcast to all 7-continents on this big beautiful blue marble, earth, floating through space. Please be prayerful before studying The Word of God so that you will receive the most inspiration possible . ••• This Discipleship Teaching Podcast is brought to you by Christian Leadership International and all the beloved of God who believe in its mission through prayer and support. Thank you . ••• Broadcaster's Website - https://www.lifelonganointing.com/ . ••• Exceeding Thanks to Universe Creator Christ Jesus AND photo by Stacey Franco, https://www.instagram.com/staceyfranc0/, on unsplash, Art Direction by gil on his mac with free mac layout software . ••• Study Guides at - https://shows.acast.com/fresh-encounter-radio-podcast/episodes . ••• SHARING LINK: https://shows.acast.com/fresh-encounter-radio-podcast/250920-the-secret-behind-the-believers-dominion-p8-s2-ep399a . ••• † †† http://christian-quotes.ochristian.com/Woodrow-Kroll-Quotes/ . John Newton 1725-1807 John Newton was the son of a shipmaster in the Mediterranean service, with whom he sailed until 1742. In 1743 he was impressed into the English naval service, was made midshipman, deserted, was recaptured and reduced to the ranks, exchanged to a ship in the African station, became servant to a slave-trader, and was rescued in 1748, being converted on the way home in a storm at sea. He was a strong support of the Evangelicals in the Church of England, and was a friend of the dissenting clergy as well as of the ministry of his own church. He was the author of many hymns, including "Amazing Grace" . ••• RESOURCE - https://www.soundcloud.com/thewaytogod/ . ••• RESOURCE - https://www.biblegateway.com/audio/mclean/kjv/john.1%20 . ••• FERP250920-Episode#399a GOT250920 Ep399b . ••• The Secret Behind the Believers Dominion, Part-8a: The Secret of Grace, Segment-A . Support this show http://supporter.acast.com/fresh-encounter-radio-podcast. Hosted on Acast. See acast.com/privacy for more information.

Paul McDonald sits down with Rory Lawrence from The Dangerous Man Podcast to explore the brutal honesty of Lone Survivor. This isn't just a war movie - it's a powerful metaphor for spiritual training and the brotherhood required to survive life's battles.From BUDS Hell Week to the mountains of Afghanistan, discover how Marcus Luttrell's story reveals what it takes to become a spiritual warrior. Rory shares his own dark battle with suicidal thoughts and how transparency broke the enemy's power. We dive into themes of identity in Christ, the training required for spiritual reigning, and why being "never out of the fight" is more than military jargon - it's a life philosophy.Warning: This episode contains mature content including discussion of mental health struggles, domestic violence, and spiritual warfare.Downoald your free Study Guide here: https://bit.ly/4gjYJjbWatch the full video episode: https://youtu.be/vf7mN-T9Im0QuestionsWhen have you wanted to ring the bell, and what kept you from giving up?When have you done something God asked you to, and it went sideways?When have you gotten isolated when overwhelmed?Who do you need to share your struggles with?What does it look like to die to your self?What does it mean to lean in to the pain?How do you enter glory with an empty clip?What does it mean to give it all to Jesus? Subscribe to our YouTube channel (https://www.youtube.com/channel/UC2xo9bvDbN4Z3BEx37AlRqw?sub_confirmation=1) for bonus content.To dive into this content even more, visit our website: www.menatthemovies.com/podcast.  You will find resources mentioned on the podcast, plus quotes and themes discussed.Find us on the socials:YouTube: www.youtube.com/@menatthemoviesFacebook: www.facebook.com/menatthemoviesInstagram: www.instagram.com/menatthemovies/TikTok: www.tiktok.com/@menatthemoviesTwitter: twitter.com/_menatthemoviesIf you would like to support our work (and get some behind-the-scenes perks), visit buymeacoffee.com/menatthemovies. Getinvites to livestreams, bonus episodes, even free merch.  Logo and episode templates by Ian Johnston (ianhjohnston.com)Audio quotes performed by Britt Mooney, Paul McDonald, and Tim Willard, taken from Epic (written by John Eldredge) and Song of Albion (written by Stephen Lawhead).Southerly Change performed by Zane Dickinson, used under license from ShutterstockLinks:MATM website: www.menatthemovies.com/podcastYouTube: www.youtube.com/@menatthemoviesSpotify: open.spotify.com/show/50DiGvjrHatOFUfHc0H2wQApple pods: podcasts.apple.com/us/podcast/men-at-the-movies-podcast/id1543799477Google pods: podcasts.google.com/feed/aHR0cHM6Ly9hbmNob3IuZm0vcy80ODMwNThjL3BvZGNhc3QvcnNz