Podcasts about Reprint

On this episode of On Board Games, Erik and Don talk about games (and other things) they've played including: Paper App Dungeon Super Skill Pinball Free League Publishing Hexcrawl games Monster of the Week Flamecraft You can get a discount on Zencastr.com using this link. (28:47) Then, they discuss the impact art has on the game play experience. ---------------------------------------------------------------- Inverse Genius: http://www.inversegenius.com/   Patreon account: http://www.patreon.com/obg   Twitter: @onboardgames RSS Feed: http://onboardgames.libsyn.com/rss Email us: onboardgamesmailbag@gmail.com On Board Games Guild at Board Game Geek

The Rebbe questions the necessity of reprinting the Maamar Patach Eliyahu with the Rebbe Rashab's notes, given the abundance of recent Chassidus publications. Nonetheless, if it's a communal request and carefully edited, he permits it—provided it doesn't disrupt the yeshiva schedule. He also encourages greater diligence in learning and influencing peers. https://www.torahrecordings.com/rebbe/igroskodesh/015/009/5480

on a confirmation qu'il y aura plus de stock et de la réimpression pokemonN'hésite pas à échanger en commentaire ou sur mes réseaux :Pour t'inscrire sur Whatnot : https://whatnot.pxf.io/1rx5XdInstagram : https://www.instagram.com/alex_tcg_22/Tik Tok : https://www.tiktok.com/@alextcg22?lang=enTwitch : https://www.twitch.tv/alex_tcg_22aEbay : https://www.ebay.com/usr/alexleri-0Twitter : https://twitter.com/Alexandre_L_RFacebook : https://www.facebook.com/people/Alex_TCG_22/100084728982375/

Scott Snyder teases Absolute Batman's Bane, next arc. Geoff Johns teases First Ghost. Marvel to reprint Civil War.SUBSCRIBE ON RSS, APPLE, ANDROID, SPOTIFY, OR THE APP OF YOUR CHOICE. FOLLOW US ON BLUESKY, INSTAGRAM, TIKTOK, AND FACEBOOK. SUPPORT OUR SHOWS ON PATREON.Advertising Inquiries: https://redcircle.com/brandsPrivacy & Opt-Out: https://redcircle.com/privacy

We're ready for summer here at Creative Characters, so we decided to dig into the archives and explore the seasonal rhythms that influence art and life. From the ephemeral art of beach calligraphy by South Africa's Andrew van der Merwe, to photographer Tyler Haughey's striking portraits of off-season beach towns, to Justin Burns' reflections on the magic of the British seaside, this episode explores how the summer season shapes creativity, placemaking, and memory. Tune in and get ready for summer with this collection of stories that dive deep into the relationship between art and the ever-changing shoreline. You can find blog posts for this and all our past episodes at monotype.com/podcast Revisit the full episodes below:  Andrew van der Merwe: Ephemeral calligraphy from the beaches of South Africa. Searching for signs of the British seaside with Justin Burns. Tyler Haughey: Neon and nostalgia down on the unseen Jersey Shore.

This week on the Beach Court Podcast, we say goodbye to our F block friends in a touching tribute of Banish or Reprint. The team also reviews the results of this past weekends post rotation tournaments and gives a little insight on what we think the best decks are.  Reminder that that Beach Court Podcast double cash tournament weekend is this coming weekend at Nakama Anime Cafe on Saturday and The Woke Poke on Sunday, 4/5 & 4/6 respectively. To pre-register and confirm a spot, call the store during open business hours.  More details: Saturday - Nakama Anime Cafe - Noon Start $10 entry Sunday - The Woke Poke - 1 PM Start $10 entry Thanks to Nakama Anime Cafe for being an official sponsor of the Beach Court Podcast! They offer a traditional Japanese dining experience right here in our backyard of Orange Park, FL. Nakama also has a karaoke bar right next door... So you can grab some grub and then head next door to sing along to your favorite Pokémon songs! Find more details at: https://nakamabar.com/nakama-cafe/ Tell them that Beach Court Podcast sent you :)   Follow the Beach Court Podcast Socials: Link Tree: https://linktr.ee/beachcourtpod Follow the Beach Court Podcast crew on Twitter: Eric - https://twitter.com/RidgewayTCG Maddox - https://twitter.com/MaddoxTCG Parker - https://twitter.com/Squint_PTCG #pokemon #pokemontcg #beachcourtpodcast #regionalchampionships  #fblock #rotation #atlanta

Ryan Cady, director of client success at Imprint Engine (asi/190620), tells the story of how one massive promotional campaign across more than 300 college campuses hit an 11th hour roadblock, but with the strength of his network and relationships, everybody ended up happy.

Folge 108: Earth Under Siege - Ersteindruck & Reprint-Kampagne

Take a deep dive into the life of Pearl Curran, the writer who used a ouija board to channel her inspiration. The writings of Patience Worth through Curran's hand is a fascinating tale that needs our scientific approach to determine how credible this story truly is. This episode sponsored by the Stories in the Cemetery Interactive Ghost Hunting Experience and Magnanimous Beard Superstore. To purchase tickets to the Interactive Ghost Hunting Experience in Charleston, South Carolina: Ghost Tickets. Use code "GHOST" at checkout to receive a $5 discount at the Magnanimous Beard Superstore! Intro & Outro music, "Renegade" provided by Beat Mekanik. References used to investigate this episode: American Hauntings. (n.d.). The Haunted Museum: The Mystery of Patience Worth. Retrieved February 2025, from American Hauntings: https://www.americanhauntingsink.com/the-mystery-of-patience-worth Dakota. (2010, April 30). Pearl Curran & Patience Worth. Retrieved from Missouri Women: https://missouriwomen.org/2010/04/30/pearl-curran-patience-worth/ Diliberto, G. (2010, September). Patience Worth: Author from the Great Beyond. Retrieved from Smithsonian Magazine: https://www.smithsonianmag.com/arts-culture/patience-worth-author-from-the-great-beyond-54333749/ Scanlon, K. (2024, July 21). Patience Worth: the curious case of the author who channelled works from beyond the grave. Retrieved from Far Out Magazine: https://faroutmagazine.co.uk/patience-worth-author-beyond-the-grave/ Worth, P. (2016 (Reprint)). Hope Trueblood. Createspace.  

Welcome to the 221st episode of the Meta Pod podcast, the #PokémonTCG podcast that revolves around the evolving meta! @AtrociousJake & @gyrosean sit down to talk about the latest #Pokemon news and other collecting & playing news from #PlayPoekmon scene !--The code to use on the Pokemon Center website for the 2024 Illustrator Promos are "“draw2024us,” “draw2024ca,” or “draw2024uk” (depending on your region)--We have a Discord server now! Join here: https://discord.gg/5DhX4sbJu3--Reach out to us with any thoughts or topic suggestions via Twitter: https://twitter.com/metapodtcg Instagram: https://www.instagram.com/metapodtcg/TikTok: https://www.tiktok.com/@metapodtcgCheck out the Meta Pod YouTube: https://www.youtube.com/channel/UCWcPqrzElSZKqYOIkMgOZuwFollow our Threads: https://www.threads.net/@metapodtcgSee the decks we showcase: https://pokemoncard.io/author/?author=54755-- Here are a few of the other places where we make content: Sean's YouTube: https://youtube.com/gyrosean Jake's YouTube: https://www.youtube.com/c/atrociousjake Sean's Twitch: https://www.twitch.tv/gyrosean Jake's Twitch: https://www.twitch.tv/atrociousjakeSean's Threads: https://www.threads.net/@gyroseanJake's Threads: https://www.threads.net/@atrociousjake

For those who might have been hoping our 2025 podcasts might get a little more focused and coherent, our apologies. Following up on several discussions on social media about how to learn about overlooked but deserving novels (mostly fantasy), we speculate on the factors that help a book or author gain and keep some sort of traction. Reprint programs like the Gollancz Masterworks or Tor Essentials might help, but we mention a handful of authors who have written wonderful work that is worth a fresh look, including Tanith Lee, Michael Bishop, Lisa Goldstein, Tim Powers, Michael Moorcock, Graham Joyce, and others. We also touch upon the notion of formula in SF and fantasy, and end with some of our current reading.

Rev. Andy Wilson and Rev. Russell Hamilton talk about The Marrow of Modern Divinity, an old book that wrestles with the free offer of Jesus Christ to sinners, and questions of law and assurance. This lively old book continues to be relevant to ruling elders in helping people with questions of faith, freedom from the law, legalism, and assurance. Gospel preaching is vital to gospel churches.Further Reading on the Marrow Edward Fisher, The Marrow of Modern Divinity, (Christian Focus, 2016). This edition includes explanatory notes by Thomas Boston, an introduction by Philip Ryken, and an historical introduction by William Vandoodewaard. Andy Wilson, The Marrow of The Marrow of Modern Divinity (Expanded Edition): A Simplified Version of Edward Fisher's 17th Century Classic.Sinclair Ferguson, The Whole Christ: Legalism, Antinomianism, and Gospel Assurance―Why the Marrow Controversy Still Matters. (Crossway, 2016)Donald Macleod, From the Marrow Men to the Moderates, Scottish Theology 1700–1800. (Christian Focus, 2023)William VanDoodewaard, The Marrow Controversy and Seceder Tradition: Atonement, Saving Faith, and the Gospel Offer in Scotland (1718–1799). (Reformation Heritage Books, 2014)David C. Lachman, The Marrow Controversy 1781-1723: An Historical and Theological Analysis (Rutherford Studies in Historical Theology)Andy's three booksHarrison Perkins, Reformed Covenant Theology: A Systematic Introduction (Lexham Academic, 2024)John Murray, Redemption, Accomplished and AppliedRichard Sibbes, Glorious Freedom: An Exposition, Puritan Paperback (Banner of Truth Trust; 2nd ed. edition, 2024)Russell's three booksRichard Sibbes, The Bruised Reed, (Banner of Truth Trust; 2nd ed. edition, 2021)Timothy Keller, Walking with God through Pain and Suffering, (Penguin Books; Reprint edition 2015)Thomas Boston, Human Nature in its Fourfold State, (Banner of Truth; Reprint edition, 1964)

DC's Absolute Universe has topped November's sales charts. Dog Man creator Dav Pilkey's original book will get a new printing. Jeff Lemire's memoir 10,000 Ink Stains will be published through Dark Horse.SUBSCRIBE ON RSS, APPLE, ANDROID, SPOTIFY, OR THE APP OF YOUR CHOICE. FOLLOW US ON TWITTER, INSTAGRAM, TIKTOK, AND FACEBOOK. SUPPORT OUR SHOWS ON PATREON.Advertising Inquiries: https://redcircle.com/brandsPrivacy & Opt-Out: https://redcircle.com/privacy

Big O talks Ray Lewis and Deion Sanders

Today, Chris and Micheal pick back up with their talk about the loss and grief they have experienced through death of a loved one as well as the benefits of talking about death, the reason why we don't talk about death, and why as a trusted Mentor, you could have the privilege of initiating one the most important conversations with others.At Fahrenheit: Real Life Mentoring, we care about and engage the whole person. We are spiritual, physical, mental, emotional, relational, and professional/educational.Jesus talked about his own death repeatedly. He didn't run from the fact that his life would be cut short or try to hide that from his followers. He talked openly about it and I believe it helped him stay focused on what He was here to do and not get distracted by the crowds or temporary celebrations.If Jesus talked about death, we think we should, too! Today Chris talks with Micheal Gerecke on the topic of death, perspective and real life. They mention the book by author Micheal Hebb, Let's Talk About Death Over Dinner which spurred part one of this two part discussion.Resources:Let's Talk About Death Over Dinner, Micheal Hebb, Hachette Go; Reprint edition (February 9, 2021).

Uncle Sam: Election Edition hits stores. Image Comics series The One Hand and The Six Fingers are getting a joint trade collection. Dynamite is reprinting classic ThunderCats comics.SUBSCRIBE ON RSS, APPLE, ANDROID, SPOTIFY, OR THE APP OF YOUR CHOICE. FOLLOW US ON TWITTER, INSTAGRAM, TIKTOK, AND FACEBOOK. SUPPORT OUR SHOWS ON PATREON.Advertising Inquiries: https://redcircle.com/brandsPrivacy & Opt-Out: https://redcircle.com/privacy

This is part two of a discussion based on a paper Chris wrote about the concept of "German Socialism" from which groups like the NSDAP, the National Bolsheviks, Conservative Revolutionaries, and Black Front draw the basis for their ideologies. Mosse, George Lachmann. The Crisis of German Ideology. 1964. Reprint, New York: Schocken, 1981. King, John. “Writing and Rewriting the First World War: Ernst Jünger and the Crisis of the Conservative Imagination, 1914-25.” St. John's College, 1999. Kedar, Asaf. “National Socialism Before Nazism: Friedrich Naumann and Theodor Fritsch, 1890-1914,” PhD diss., (University of California, Berkeley, 2010). Krebs, Gerhard. “Moeller van Den Bruck: Inventor of the ‘Third Reich.'” American Political Science Review 35, no. 6 (December 1941), 1088-1089. Stachura, Peter D. Gregor Strasser and the Rise of Nazism (RLE Nazi Germany & Holocaust). Routledge, 2014. Stern, Fritz. The Politics of Cultural Despair : A Study in the Rise of the Germanic Ideology. 1961. Reprint, Berkeley: University Of California Press, 1974. Tourlamain, Guy. Völkisch” Writers and National Socialism : A Study of Right-Wing Political Culture in Germany, 1890-1960. Oxford Et Autres: Peter Lang, 2014. Waite, Robert G L. Vanguard of Nazism : The Free Corps Movement in Postwar Germany 1918-1923. New York: W.W. Norton, 1969. Ward, James J. “Pipe Dreams or Revolutionary Politics? The Group of Social Revolutionary Nationalists in the Weimar Republic.” Journal of Contemporary History 15, no. 3 (July 1980): 513–32. Woods, Roger. The Conservative Revolution in the Weimar Republic. Houndmills, Basingstoke, Hampshire : New York: Macmillan Press ; St. Martin's Press, 1996, 62. Ley, Robert. 1920. “The Program of the NSDAP.” The 25 Points 1920: An Early Nazi Program, February. https://sourcebooks.fordham.edu/mod/25points.asp. Paetel, Karl O. The National Bolshevist Manifesto. 1933. Reprint, Coppell Tx: Red Flame Press, 2021. Strasser, Otto. Germany Tomorrow. Translated by Eden and Ceder Paul. 1932. Reprint, London: Jonathan Cape, 1940.Send us a textSupport the show

At Fahrenheit: Real Life Mentoring, we care about and engage the whole person. We are spiritual, physical, mental, emotional, relational, and professional/educational.Jesus talked about his own death repeatedly. He didn't run from the fact that his life would be cut short or try to hide that from his followers. He talked openly about it and I believe it helped him stay focused on what He was here to do and not get distracted by the crowds or temporary celebrations. If Jesus talked about death, we think we should, too! Today Chris talks with Micheal Gerecke on the topic of death, perspective and real life. They mention the book by author Micheal Hebb, Let's Talk About Death Over Dinner which spurred part one of this two part discussion.Today, Chris and Micheal will talk about the loss and grief they have experienced through death of a loved one as well as the benefits of talking about death, the reason why we don't talk about death, and why as a trusted Mentor, you could have the privilege of initiating one the most important conversations with others.Resources:Let's Talk About Death Over Dinner, Micheal Hebb, Hachette Go; Reprint edition (February 9, 2021).

Comparing the Hebrew of Isaiah 9.6 to most popular English translations results in some serious questions. Why have our translations changed the tense of the verbs from past to future? Why is this child called “Mighty God” and “Eternal Father”? In this presentation I work through Isaiah 9.6 line by line to help you understand the Hebrew. Next I look at interpretive options for the child as well as his complicated name. Not only will this presentation strengthen your understanding of Isaiah 9.6, but it will also equip you to explain it to others. Listen to this episode on Spotify or Apple Podcasts —— Links —— See my other articles here Check out my class: One God Over All Get the transcript of this episode Support Restitutio by donating here Join our Restitutio Facebook Group and follow Sean Finnegan on Twitter @RestitutioSF Leave a voice message via SpeakPipe with questions or comments and we may play them out on the air Intro music: Good Vibes by MBB Attribution-ShareAlike 3.0 Unported (CC BY-SA 3.0) Free Download / Stream: Music promoted by Audio Library. Who is Sean Finnegan?  Read Sean’s bio here Below is the paper presented on October 18, 2024 in Little Rock, Arkansas at the 4th annual UCA Conference. Access this paper on Academia.edu to get the pdf. Full text is below, including bibliography and end notes. Abstract Working through the grammar and syntax, I present the case that Isaiah 9:6 is the birth announcement of a historical child. After carefully analyzing the name given to the child and the major interpretive options, I make a case that the name is theophoric. Like the named children of Isaiah 7 and 8, the sign-child of Isaiah 9 prophecies what God, not the child, will do. Although I argue for Hezekiah as the original fulfillment, I also see Isaiah 9:6 as a messianic prophecy of the true and better Hezekiah through whom God will bring eternal deliverance and peace. Introduction Paul D. Wegner called Isaiah 9:6[1] “one of the most difficult problems in the study of the Old Testament.”[2] To get an initial handle on the complexities of this text, let's begin briefly by comparing the Hebrew to a typical translation. Isaiah 9:6 (BHS[3]) כִּי־יֶ֣לֶד יֻלַּד־לָ֗נוּ בֵּ֚ן נִתַּן־לָ֔נוּ וַתְּהִ֥י הַמִּשְׂרָ֖ה עַל־שִׁכְמ֑וֹ וַיִּקְרָ֨א שְׁמ֜וֹ פֶּ֠לֶא יוֹעֵץ֙ אֵ֣ל גִּבּ֔וֹר אֲבִיעַ֖ד שַׂר־שָׁלֽוֹם׃ Isaiah 9:6 (ESV) For to us a child is born, to us a son is given; and the government shall be upon his shoulder, and his name shall be called Wonderful Counselor, Mighty God, Everlasting Father, Prince of Peace. Curiosities abound in the differences between these two. The first two clauses in English, “For to us a child is born” and “to us a son is given,” employ the present tense while the Hebrew uses the perfect tense, i.e. “to us a child has been born.”[4] This has a significant bearing on whether we take the prophecy as a statement about a child already born in Isaiah's time or someone yet to come (or both). The ESV renders the phrase,וַיִּקְרָא שְׁמוֹ  (vayikra sh'mo), as “and his name shall be called,” but the words literally mean “and he called his name” where the “he” is unspecified. This leaves room for the possibility of identifying the subject of the verb in the subsequent phrase, i.e. “And the wonderful counselor, the mighty God called his name…” as many Jewish translations take it.  Questions further abound regardingאֵל גִּבּוֹר (el gibbor), which finds translations as disparate as the traditional “Mighty God”[5] to “divine warrior”[6] to “in battle God-like”[7] to “Mighty chief”[8] to “Godlike hero,”[9] to Luther's truncated “Held.”[10]  Another phrase that elicits a multiplicity of translations is אֲבִיעַד (aviad). Although most versions read “Eternal Father,”[11] others render the word, “Father-Forever,”[12] “Father for all time,”[13] “Father of perpetuity,”[14] “Father of the Eternal Age,”[15] and “Father of Future.”[16] Translators from a range of backgrounds struggle with these two phrases. Some refuse to translate them at all, preferring clunky transliterations.[17] Still, as I will show below, there's a better way forward. If we understand that the child had a theophoric name—a name that is not about him, but about God—our problems dissipate like morning fog before the rising sun. Taking the four pairs of words this way yields a two-part sentence name. As we'll see this last approach is not only the best contextual option, but it also allows us to take the Hebrew vocabulary, grammar, and syntax at face value, rather than succumbing to strained translations and interpretational gymnastics. In the end, we're left with a text literally rendered and hermeneutically robust. Called or Will Call His Name? Nearly all the major Christian versions translate וַיִּקְרָא (vayikra), “he has called,” as “he will be called.” This takes an active past tense verb as a passive future tense.[18] What is going on here? Since parents typically give names at birth or shortly thereafter, it wouldn't make sense to suggest the child was already born (as the beginning of Isa 9:6 clearly states), but then say he was not yet named. Additionally, וַיִּקְרָא (vayikra) is a vav-conversive plus imperfect construction that continues the same timing sequence of the preceding perfect tense verbs.[19] If the word were passive (niphal binyan) we would read וַיִּקָּרֵא (vayikarey) instead of וַיִּקְרָא (vayikra). Although some have suggested an emendation of the Masoretic vowels to make this change, Hugh Williamson notes, “there is no overriding need to prefer it.”[20] Translators may justify rendering the perfect tense as imperfect due to the idiom called a prophetic past tense (perfectum propheticum). Wilhelm Gesenius notes the possibility that a prophet “so transports himself in imagination into the future that he describes the future event as if it had been already seen or heard by him.”[21] Bruce Waltke recognizes the phenomenon, calling it an accidental perfective in which “a speaker vividly and dramatically represents a future situation both as complete and independent.”[22] Still, it's up to the interpreter to determine if Isaiah employs this idiom or not. The verbs of verse 6 seem quite clear: “a child has been born for us … and the government was on his shoulder … and he has called his name…” When Isaiah uttered this prophecy, the child had already been born and named and the government rested on his shoulders. This is the straightforward reading of the grammar and therefore should be our starting point.[23] Hezekiah as the Referent One of the generally accepted principles of hermeneutics is to first ask the question, “What did this text mean in its original context?” before asking, “What does this text mean to us today?” When we examine the immediate context of Isa 9:6, we move beyond the birth announcement of a child with an exalted name to a larger prophecy of breaking the yoke of an oppressor (v4) and the ushering in of a lasting peace for the throne of David (v7). Isaiah lived in a tumultuous time. He saw the northern kingdom—the nation of Israel—uprooted from her land and carried off by the powerful and cruel Assyrian Empire. He prophesied about a child whose birth had signaled the coming freedom God would bring from the yoke of Assyria. As Jewish interpreters have long pointed out, Hezekiah nicely fits this expectation.[24] In the shadow of this looming storm, Hezekiah became king and instituted major religious reforms,[25] removing idolatry and turning the people to Yahweh. The author of kings gave him high marks: “He trusted in Yahweh, the God of Israel. After him there was no one like him among all the kings of Judah nor among those who were before him” (2 Kgs 18:5).[26] Then, during Hezekiah's reign, Sennacherib sent a large army against Judea and laid siege to Jerusalem. Hezekiah appropriately responded to the threatening Assyrian army by tearing his clothes, covering himself with sackcloth, and entering the temple to pray (2 Kings 19:1). He sent word to Isaiah, requesting prayer for the dire situation. Ultimately God brought miraculous deliverance, killing 185,000 Assyrians, which precipitated a retreat. There had not been such an acute military deliverance since the destruction of Pharaoh's army in the sea. Indeed, Hezekiah's birth did signal God's coming deliverance. In opposition to Hezekiah as the referent for Isa 9:6, Christian interpreters have pointed out that Hezekiah did not fulfill this prophecy en toto. Specifically, Hezekiah did not usher in “an endless peace” with justice and righteousness “from this time onward and forevermore” (Isa. 9:7). But, as John Roberts points out, the problem only persists if we ignore prophetic hyperbole. Here's what he says: If Hezekiah was the new king idealized in this oracle, how could Isaiah claim he would reign forever? How could Isaiah so ignore Israel's long historical experience as to expect no new source of oppression would ever arise? The language, as is typical of royal ideology, is hyperbolic, and perhaps neither Isaiah nor his original audience would have pushed it to its limits, beyond its conventional frames of reference, but the language itself invites such exploitation. If one accepts God's providential direction of history, it is hard to complain about the exegetical development this exploitation produced.[27] Evangelical scholar Ben Witherington III likewise sees a reference to both Hezekiah and a future deliverer. He writes, “[T]he use of the deliberately hyperbolic language that the prophet knew would not be fulfilled in Hezekiah left open the door quite deliberately to look for an eschatological fulfillment later.”[28] Thus, even if Isaiah's prophecy had an original referent, it left the door open for a true and better Hezekiah, who would not just defeat Assyria, but all evil, and not just for a generation, but forever. For this reason, it makes sense to take a “both-and” approach to Isa 9:6. Who Called His Name? Before going on to consider the actual name given to the child, we must consider the subject of the word וַיִּקְרָא (vayikra), “and he called.” Jewish interpreters have and continue to take אֵל גִבּוֹר (el gibbor), “Mighty God,” as the subject of this verb. Here are a few examples of this rendering: Targum Jonathan (2nd century) And his name has been called from before the One Who Causes Wonderful Counsel, God the Warrior, the Eternally Existing One—the Messiah who will increase peace upon us in his days.[29] Shlomo Yitzchaki (11th century) The Holy One, blessed be He, Who gives wondrous counsel, is a mighty God and an everlasting Father, called Hezekiah's name, “the prince of peace,” since peace and truth will be in his days.[30] Jacob ben Isaac Ashkenazi (16th century) “For a child is born to us.” A son will be born and this is Hezekiah. Though Ahaz is an evildoer, his son Hezekiah will be a righteous king. He will be strong in his service of the Holy One. He will study Torah and the Holy One will call him, “eternal father, peaceful ruler.” In his days there will be peace and truth.[31] The Stone Edition of the Tanach (20th century) The Wondrous Adviser, Mighty God, Eternal Father, called his name Sar-shalom [Prince of Peace][32] Although sometimes Christian commentators blithely accuse Jewish scholars of avoiding the implications of calling the child “Mighty God” and “Eternal Father,” the grammar does allow multiple options here. The main question is whether Isaiah specified the subject of the verb וַיִקְרָ (vayikra) or not. If he has, then the subject must be אֵל גִבּוֹר (el gibbor). If he has not, then the subject must be indefinite (i.e. “he” or “one”). What's more, the Masoretic punctuation of the Hebrew suggests the translation, “and the Wonderful Adviser, the Mighty God called his name, ‘Everlasting Father, Prince of Peace'”[33] However, Keil and Delitzsch point out problems with this view on both grammatical and contextual grounds. They write: [I]t is impossible to conceive for what precise reason such a periphrastic description of God should be employed in connection with the naming of this child, as is not only altogether different from Isaiah's usual custom, but altogether unparalleled in itself, especially without the definite article. The names of God should at least have been defined thus, הַיּוֹעֵץ פֵּלֶא הַגִּבּוֹר, so as to distinguish them from the two names of the child.”[34] Thus, though the Masoretic markings favor the Jewish translation, the grammar doesn't favor taking “Wonderful Counselor, Mighty God” as the subject. It's certainly not impossible, but it is a strained reading without parallels in Isaiah and without justification in the immediate context. Let's consider another possibility. His Name Has Been Called Instead of taking אֵל גִּבּוֹר (el gibbor) as the subject, we can posit an indefinite subject for וַיִקְרָ (vayikra): “one has called.” Examples of this outside of Isaiah 9:6 include Gen 11:9; 25:26; Exod 15:23; and 2 Sam 2:16. The phenomenon appears in Gesenius (§144d) and Joüon and Muraoka (§155e), both of which include our text as examples. However, the translation “one has called his name” is awkward in English due to our lack of a generic pronoun like on in French or man in German. Accordingly, most translations employ the passive construction: “his name has been called,” omitting the subject.[35] This is apparently also how those who produced the Septuagint (LXX) took the Hebrew text, employing a passive rather than an active verb.[36] In conclusion, the translation “his name has been called” works best in English. Mighty Hero Now we broach the question of how to render אֵל גִּבּוֹר el gibbor. As I've already noted, a few translations prefer “mighty hero.” But this reading is problematic since it takes the two words in reverse order. Although in English we typically put an adjective before the noun it modifies, in Hebrew the noun comes first and then any adjectives that act upon it. Taking the phrase as אֵל גִּבּוֹר (gibbor el) makes “mighty” the noun and “God” the adjective. Now since the inner meaning of אֵל (el) is “strong” or “mighty,” and גִּבּוֹר gibbor means “warrior” or “hero,” we can see how translators end up with “mighty warrior” or “divine hero.” Robert Alter offers the following explanation: The most challenging epithet in this sequence is ‘el gibor [sic], which appears to say “warrior-god.” The prophet would be violating all biblical usage if he called the Davidic king “God,” and that term is best construed here as some sort of intensifier. In fact, the two words could conceivably be a scribal reversal of gibor ‘el, in which case the second word would clearly function as a suffix of intensification as it occasionally does elsewhere in the Bible.[37] Please note that Alter's motive for reversing the two words is that the text, as it stands, would violate all biblical usage by calling the Davidic king “God.” But Alter is incorrect. We have another biblical usage calling the Davidic king “God” in Psalm 45:6. We must allow the text to determine interpretation. Changing translation for the sake of theology is allowing the tail to wag the dog. Another reason to doubt “divine warrior” as a translation is that “Wherever ʾēl gibbôr occurs elsewhere in the Bible there is no doubt that the term refers to God (10:21; cf. also Deut. 10:17; Jer. 32:18),” notes John Oswalt.[38] Keil and Delitzsch likewise see Isa 10:21 as the rock upon which these translations suffer shipwreck.[39] “A remnant will return,” says Isa 10:21, “the remnant of Jacob, to the mighty God.” The previous verse makes it clear that “mighty God” refers to none other than “Yahweh, the holy one of Israel.” Without counter examples elsewhere in the Bible, we lack the basis to defy the traditional ordering of “God” as the noun and “mighty” or “warrior” as the adjective.[40] Mighty God-Man Did Isaiah foresee a human child who would also be the mighty God? Did he suddenly get “a glimpse of the fact that in the fullness of the Godhead there is a plurality of Persons,” as Edward Young thought?[41] Although apologists seeking to prove the deity of Christ routinely push for this reading, other evangelical scholars have expressed doubts about such a bold interpretation.[42] Even Keil and Delitzsch, after zealously batting away Jewish alternatives, admit Isaiah's language would not have suggested an incarnate deity in its original context.[43] Still, it would not be anachronistic to regard a king as a deity in the context of the ancient Near East. We find such exalted language in parallels from Egypt and Assyria in their accession oracles (proclamations given at the time a new king ascends the throne). Taking their cue from the Egyptian practices of bestowing divine throne names upon the Pharaoh's accession to the throne, G. von Rad and A. Alt envisioned a similar practice in Jerusalem. Although quite influential, Wegner has pointed out several major problems with this way of looking at our text: (1) the announcement is to the people in Isa 9:6, not the king; (2) Isa 9:6 does not use adoption language nor call the child God's son; (3) יֶלֶד (yeled), “child,” is never used in accession oracles; (4) the Egyptian parallels have five titles not four as in Isa 9:6; (5) Egyptians employ a different structure for accession oracles than Isa 9:6; and (6) we have no evidence elsewhere that Judean kings imitated the Egyptian custom of bestowing divine titles.[44] Another possibility, argued by R. A. Carlson, is to see the names as anti-Assyrian polemic.[45] Keeping in mind that Assyria was constantly threatening Judah in the lifetime of Isaiah and that the child born was to signal deliverance, it would be no surprise that Isaiah would cast the child as a deliberate counter-Assyrian hero. Still, as Oswalt points out, “[T]he Hebrews did not believe this [that their kings were gods]. They denied that the king was anything more than the representative of God.”[46] Owing to a lack of parallels within Israel and Isaiah's own penchant for strict monotheism,[47] interpreting Isa 9:6 as presenting a God-man is ad hoc at best and outright eisegesis at worst. Furthermore, as I've already noted, the grammar of the passage indicates a historical child who was already born. Thus, if Isaiah meant to teach the deity of the child, we'd have two God-men: Hezekiah and Jesus. Far from a courtly scene of coronation, Wegner makes the case that our text is really a birth announcement in form. Birth announcements have (1) a declaration of the birth, (2) an announcement of the child's name, (3) an explanation of what the name means, and (4) a further prophecy about the child's future.[48] These elements are all present in Isa 9:6, making it a much better candidate for a birth announcement than an accession or coronation oracle. As a result, we should not expect divine titles given to the king like when the Pharaohs or Assyrian kings ascended the throne; instead, we ought to look for names that somehow relate to the child's career. We will delve more into this when we broach the topic of theophoric names. Mighty God's Agent Another possibility is to retain the traditional translation of “mighty God” and see the child as God's agent who bears the title. In fact, the Bible calls Moses[49] and the judges[50] of Israel אֱלֹהִים (elohim), “god(s),” due to their role in representing God. Likewise, as I've already mentioned, the court poet called the Davidic King “god” in Ps 45:6. Additionally, the word אֵל (el), “god,” refers to representatives of Yahweh whether divine (Ps 82:1, 6) or human (John 10.34ff).[51] Thus, Isa 9:6 could be another case in which a deputized human acting as God's agent is referred to as God. The NET nicely explains: [H]aving read the NT, we might in retrospect interpret this title as indicating the coming king's deity, but it is unlikely that Isaiah or his audience would have understood the title in such a bold way. Ps 45:6 addresses the Davidic king as “God” because he ruled and fought as God's representative on earth. …When the king's enemies oppose him on the battlefield, they are, as it were, fighting against God himself.[52] Raymond Brown admits that this “may have been looked on simply as a royal title.”[53] Likewise Williamson sees this possibility as “perfectly acceptable,” though he prefers the theophoric approach.[54] Even the incarnation-affirming Keil and Delitzsch recognize that calling the child אֵל גִּבּוֹר (el gibbor) is “nothing further…than this, that the Messiah would be the image of God as no other man ever had been (cf., El, Ps. 82:1), and that He would have God dwelling within Him (cf., Jer. 33:16).”[55] Edward L. Curtis similarly points out that had Isaiah meant to teach that the child would be an incarnation of Yahweh, he would have “further unfolded and made central this thought” throughout his book.[56] He likewise sees Isa 9:6 not as teaching “the incarnation of a deity” but as a case “not foreign to Hebrew usage to apply divine names to men of exalted position,” citing Exod 21:6 and Ps 82:6 as parallels.[57] Notwithstanding the lexical and scholarly support for this view, not to mention my own previous position[58] on Isa 9:6, I'm no longer convinced that this is the best explanation. It's certainly possible to call people “Gods” because they are his agents, but it is also rare. We'll come to my current view shortly, but for now, let's approach the second controversial title. Eternal Father The word אֲבִיעַד (aviad), “Eternal Father,” is another recognizable appellative for Yahweh. As I mentioned in the introduction, translators have occasionally watered down the phrase, unwilling to accept that a human could receive such a title. But humans who pioneer an activity or invent something new are fathers.[59] Walking in someone's footsteps is metaphorically recognizing him as one's father.[60] Caring for others like a father is yet another way to think about it.[61] Perhaps the child is a father in one of these figurative senses. If we follow Jerome and translate אֲבִיעַד (aviad) as Pater futuri saeculi, “Father of the future age,” we can reconfigure the title, “Eternal Father,” from eternal without beginning to eternal with a beginning but without an end. However, notes Williamson, “There is no parallel to calling the king ‘Father,' rather the king is more usually designated as God's son.”[62] Although we find Yahweh referred to as “Father” twice in Isaiah (Isa 63:16; 64:7), and several more times throughout the Old Testament,[63] the Messiah is not so called. Even in the New Testament we don't see the title applied to Jesus. Although not impossible to be taken as Jesus's fatherly role to play in the age to come, the most natural way to take אֲבִיעַד (aviad) is as a reference to Yahweh. In conclusion, both “mighty God” and “eternal Father” most naturally refer to Yahweh and not the child. If this is so, why is the child named with such divine designations? A Theophoric Name Finally, we are ready to consider the solution to our translation and interpretation woes. Israelites were fond of naming their kids with theophoric names (names that “carry God”). William Holladay explains: Israelite personal names were in general of two sorts. Some of them were descriptive names… But most Israelite personal names were theophoric; that is, they involve a name or title or designation of God, with a verb or adjective or noun which expresses a theological affirmation. Thus “Hezekiah” is a name which means “Yah (= Yahweh) is my strength,” and “Isaiah” is a name which means “Yah (= Yahweh) has brought salvation.” It is obvious that Isaiah is not called “Yahweh”; he bears a name which says something about Yahweh.[64] As Holladay demonstrates, when translating a theophoric name, it is customary to supplement the literal phrase with the verb, “to be.” Hezekiah = “Yah (is) my strength”; Isaiah = “Yah (is) salvation.” Similarly, Elijah means “My God (is) Yah” and Eliab, “My God (is the) Father.” Theophoric names are not about the child; they are about the God of the parents. When we imagine Elijah's mother calling him for dinner, she's literally saying “My God (is) Yah(weh), it's time for dinner.” The child's name served to remind her who her God was. Similarly, these other names spoke of God's strength, salvation, and fatherhood. To interpret the named child of Isa 9:6 correctly, we must look at the previously named children in Isa 7 and 8. In chapter 7 the boy is called “Immanuel,” meaning “God (is) with us” (Isa 7:14). This was a historical child who signaled prophecy. Isaiah said, “For before the boy knows to reject evil and choose good, the land whose two kings you dread will be abandoned” (Isa 7:16). In Isa 8:1 we encounter “Maher-Shalal-Hash-Baz,” or “The spoil speeds, the prey hastens.”[65] This child has a two-sentence name with an attached prophecy: “For before the boy calls, ‘my father' or ‘my mother,' the strength of Damascus and the plunder of Samaria will be carried off before the king of Assyria” (Isa 8:4). Both children's sign names did not describe them nor what they would do, but what God would do for his people. Immanuel is a statement of faith. The name means God has not abandoned his people; they can confidently say, “God is with us” (Isa 8:10). Maher-Shalal-Hash-Baz does not mean that the child would become a warrior to sack Damascus and seize her spoils, but that God would bring about the despoiling of Judah's enemy. When we encounter a third sign-named child in as many chapters, we are on solid contextual grounds to see this new, longer name in the same light. Isaiah prophecies that this child has the government upon his shoulder, sits on the throne of David, and will establish a lasting period of justice and righteousness (Isa 9:5, 7). This child bears the name “Pele-Yoets-El-Gibbor-Aviad-Sar-Shalom.” The name describes his parents' God, the mighty God, the eternal Father. Although this perspective has not yet won the day, it is well attested in a surprising breadth of resources. Already in 1867, Samuel David Luzzatto put forward this position.[66] The Jewish Publication Society concurred in their 2014 study Bible: Semitic names often consist of sentences that describe God … These names do not describe that person who holds them but the god whom the parents worship. Similarly, the name given to the child in this v. does not describe that child or attribute divinity to him, but describes God's actions.[67] The New Oxford Annotated Bible (NRSV) footnote on Isa. 9:6 says, “As in many Israelite personal names, the deity, not the person named, is being described.”[68] Additional scholars advocating the view also include Holladay (1978), Wegner (1992), Goldingay (1999, 2015), and Williamson (2018). Even so, Keil and Delitzsch eschew “such a sesquipedalian name,” calling it “unskillful,” and arguing that it would be impractical “to be uttered in one breath.”[69] But this is to take the idea too literally. No one is going to actually call the child by this name. John Goldingay helpfully explains: So he has that complicated name, “An-extraordinary-counselor-is-the-warrior-God, the-everlasting-Father-is-an-officer-for-well-being.” Like earlier names in Isaiah (God-is-with-us, Remains-Will-Return, Plunder-hurries-loot-rushes), the name is a sentence. None of these names are the person's everyday name—as when the New Testament says that Jesus will be called Immanuel, “God [is] with us,” without meaning this expression is Jesus' name. Rather, the person somehow stands for whatever the “name” says. God gives him a sign of the truth of the expression attached to him. The names don't mean that the person is God with us, or is the remains, or is the plunder, and likewise this new name doesn't mean the child is what the name says. Rather he is a sign and guarantee of it. It's as if he goes around bearing a billboard with that message and with the reminder that God commissioned the billboard.[70] Still, there's the question of identifying Yahweh as שַׂר־שָׁלוֹם (sar shalom). Since most of our translations render the phrase “Prince of Peace,” and the common meaning of a prince is someone inferior to the king, we turn away from labeling God with this title. Although HALOT mentions “representative of the king, official” for the first definition their second is “person of note, commander.”[71] The BDB glosses “chieftain, chief, ruler, official, captain, prince” as their first entry.[72] Wegner adds: “The book of Isaiah also appears to use the word sar in the general sense of “ruler.””[73] Still, we must ask, is it reasonable to think of Yahweh as a שַׂר (sar)? We find the phrase שַׂר־הַצָּבָא (sar-hatsava), “prince of hosts,” in Daniel 8:11 and שַׂר־שָׂרִים (sar-sarim), “prince of princes,” in verse 25, where both refer to God.[74]  The UBS Translators' Handbook recommends “God, the chief of the heavenly army” for verse 11 and “the greatest of all kings” for verse 25.[75] The handbook discourages using “prince,” since “the English word ‘prince' does not mean the ruler himself but rather the son of the ruler, while the Hebrew term always designates a ruler, not at all implying son of a ruler.”[76] I suggest applying this same logic to Isa 9:6. Rather than translating שַׂר־שָׁלוֹם (sar shalom) as “Prince of Peace,” we can render it, “Ruler of Peace” or “Ruler who brings peace.” Translating the Name Sentences Now that I've laid out the case for the theophoric approach, let's consider translation possibilities. Wegner writes, “the whole name should be divided into two parallel units each containing one theophoric element.”[77] This makes sense considering the structure of Maher-shalal-hash-baz, which translates two parallel name sentences: “The spoil speeds, the prey hastens.” Here are a few options for translating the name. Jewish Publication Society (1917) Wonderful in counsel is God the Mighty, the Everlasting Father, the Ruler of peace[78] William Holladay (1978) Planner of wonders; God the war hero (is) Father forever; prince of well-being[79] New Jewish Publication Society (1985) The Mighty God is planning grace; The Eternal Father, a peaceable ruler[80] John Goldingay (1999) One who plans a wonder is the warrior God; the father for ever is a commander who brings peace[81] John Goldingay (2015) An-extraordinary-counselor-is-the-warrior-God, the-everlasting-Fathers-is-an-official-for-well-being[82] Hugh Williamson (2018) A Wonderful Planner is the Mighty God, An Eternal Father is the Prince of Peace[83] My Translation (2024) The warrior God is a miraculous strategist; the eternal Father is the ruler who brings peace[84] I prefer to translate אֵל גִּבּוֹר (el gibbor) as “warrior God” rather than “mighty God” because the context is martial, and  גִּבּוֹר(gibbor) often refers to those fighting in war.[85] “Mighty God” is ambiguous, and easily decontextualized from the setting of Isa 9:6. After all, Isa 9:4-5 tells a great victory “as on the day of Midian”—a victory so complete that they burn “all the boots of the tramping warriors” in the fire. The word פֶּלֶא (pele), though often translated “wonderful,” is actually the word for “miracle,” and יוֹעֵץ (yoets) is a participle meaning “adviser” or “planner.” Since the context is war, this “miracle of an adviser” or “miraculous planner” refers to military plans—what we call strategy, hence, “miraculous strategist.” Amazingly, the tactic God employed in the time of Hezekiah was to send out an angel during the night who “struck down one hundred eighty-five thousand in the camp of the Assyrians” (Isa 37:36). This was evidently the warrior God's miraculous plan to remove the threat of Assyria from Jerusalem's doorstep. Prophecies about the coming day of God when he sends Jesus Christ—the true and better Hezekiah—likewise foretell of an even greater victory over the nations.[86] In fact, just two chapters later we find a messianic prophecy of one who will “strike the earth with the rod of his mouth, and with the breath of his lips he shall kill the wicked” (Isa 11:4). The next phrase, “The eternal Father,” needs little comment since God's eternality and fatherhood are both noncontroversial and multiply attested. Literally translated, שַׂר־שָׁלוֹם (sar-shalom) is “Ruler of peace,” but I take the word pair as a genitive of product.[87] Williamson unpacks this meaning as “the one who is able to initiate and maintain Peace.”[88] That his actions in the time of Hezekiah brought peace is a matter of history. After a huge portion of the Assyrian army died, King Sennacherib went back to Nineveh, where his sons murdered him (Isa 37:37-38). For decades, Judah continued to live in her homeland. Thus, this child's birth signaled the beginning of the end for Assyria. In fact, the empire itself eventually imploded, a fate that, at Hezekiah's birth, must have seemed utterly unthinkable. Of course, the ultimate peace God will bring through his Messiah will far outshine what Hezekiah achieved.[89] Conclusion We began by considering the phraseוַיִּקְרָא שְׁמוֹ  (vayikra sh'mo). We noted that the tense is perfect, which justifies a past-tense interpretation of the child who had already been born by the time of the birth announcement. I presented the case for Hezekiah as the initial referent of Isa 9:6 based on the fact that Hezekiah’s life overlapped with Isaiah’s, that he sat on the throne of David (v7), and that his reign saw the miraculous deliverance from Assyria's army. Furthermore, I noted that identifying the child of Isa 9:6 as Hezekiah does not preclude a true and better one to come. Although Isa 9:6 does not show up in the New Testament, I agree with the majority of Christians who recognize this text as a messianic prophecy, especially when combined with verse 7. Next we puzzled over the subject for phraseוַיִּקְרָא שְׁמוֹ  (vayikra sh'mo.) Two options are that the phrase פֶּלֶא יוֹעֵץ אֵל גִּבּוֹר (pele yoets el gibbor) functions as the subject or else the subject is indefinite. Although the Jewish interpreters overwhelmingly favor the former, the lack of definite articles and parallel constructions in Isaiah make me think the latter is more likely. Still, the Jewish approach to translation is a legitimate possibility. I explained how a passive voice makes sense in English since it hides the subject, and settled on “his name has been called,” as the best translation. Then we looked at the phrase אֵל גִּבּוֹר (el gibbor) and considered the option of switching the order of the words and taking the first as the modifier of the second as in “mighty hero” or “divine warrior.” We explored the possibility that Isaiah was ascribing deity to the newborn child. We looked at the idea of Isaiah calling the boy “Mighty God” because he represented God. In the end we concluded that these all are less likely than taking God as the referent, especially in light of the identical phrase in Isa 10:21 where it unambiguously refers to Yahweh. Moving on to אֲבִיעַד (aviad), we considered the possibility that “father” could refer to someone who started something significant and “eternal” could merely designate a coming age. Once again, though these are both possible readings, they are strained and ad hoc, lacking any indication in the text to signal a non-straightforward reading. So, as with “Mighty God,” I also take “Eternal Father” as simple references to God and not the child. Finally, we explored the notion of theophoric names. Leaning on two mainstream Bible translations and five scholars, from Luzzatto to Williamson, we saw that this lesser-known approach is quite attractive. Not only does it take the grammar at face value, it also explains how a human being could be named “Mighty God” and “Eternal Father.” The name describes God and not the child who bears it. Lastly, drawing on the work of the Jewish Publication Society, Goldingay, and Williamson, I proposed the translation: “The warrior God is a miraculous strategist; the eternal Father is the ruler who brings peace.” This rendering preserves the martial context of Isa 9:6 and glosses each word according to its most common definition. I added in the verb “is” twice as is customary when translating theophoric names. The result is a translation that recognizes God as the focus and not the child. This fits best in the immediate context, assuming Hezekiah is the original referent. After all, his greatest moment was not charging out ahead of a column of soldiers, but his entering the house of Yahweh and praying for salvation. God took care of everything else. Likewise, the ultimate Son of David will have God's spirit influencing him: a spirit of wisdom, understanding, counsel, might, knowledge, and fear of God (Isa 11:2). The eternal Father will so direct his anointed that he will “not judge by what his eyes see or decide by what his ears hear” (Isa 11:3). In his days God will bring about a shalom so deep that even the animals will become peaceful (Isa 11:6-8). An advantage of this reading of Isa 9:6 is that it is compatible with the full range of christological positions Christians hold. Secondly, this approach nicely fits with the original meaning in Isaiah’s day, and it works for the prophecy’s ultimate referent in Christ Jesus. Additionally, it is the interpretation with the least amount of special pleading. Finally, it puts everything into the correct order, allowing exegesis to drive theology rather than the other way around. Bibliography Kohlenberger/Mounce Concise Hebrew-Aramaic Dictionary of the Old Testament. Altamonte Springs: OakTree Software, 2012. The Holy Scriptures According to the Masoretic Text: A New Translation. Philadelphia, PA: The Jewish Publication Society, 1917. The Jewish Study Bible. Edited by Adele Berlin and Marc Zvi Brettler. Second ed. New York: Oxford University Press, 2014. Net Bible, Full Notes Edition. Edited by W. Hall Harris III James Davis, and Michael H. Burer. 2nd ed. Nashville: Thomas Nelson, 2019. The New Oxford Annotated Bible. Edited by Carol A. Newsom Marc Z. Brettler, Pheme Perkins. Third ed. New York: Oxford University Press, 2001. The Stone Edition of the Tanach. Edited by Nosson Scherman and Meir Zlotowitz. Brooklyn, NY: Artscroll, 1996. Tanakh, the Holy Scriptures: The New Jps Translation According to the Traditional Hebrew Text. 4th, Reprint. Philadelphia, PA: The Jewish Publication Society, 1985. Translation of Targum Onkelos and Jonathan. Translated by Eidon Clem. Altamonte Springs, FL: OakTree Software, 2015. Alter, Rober. The Hebrew Bible: Prophets, Nevi’im. Vol. 2. 3 vols. New York: W. W. Norton & Co., 2019. Ashkenazi, Jacob ben Isaac. Tze’enah Ure’enah: A Critical Translation into English. Translated by Morris M. Faierstein. Berlin: De Gruyter, 2017. https://www.sefaria.org/Tze’enah_Ure’enah%2C_Haftarot%2C_Yitro.31?lang=bi&with=About&lang2=en. Baumgartner, Ludwig Koehler and Walter. The Hebrew and Aramaic Lexicon of the Old Testament. Edited by M. E. J. Richardson. Leiden: Brill, 2000. Brown, Raymond E. Jesus: God and Man, edited by 3. New York: Macmillan, 1967. Carlson, R. A. “The Anti-Assyrian Character of the Oracle in Is. Ix, 1-6.” Vetus Testamentum, no. 24 (1974): 130-5. Curtis, Edward L. “The Prophecy Concerning the Child of the Four Names: Isaiah Ix., 6, 7.” The Old and New Testament Student 11, no. 6 (1890): 336-41. Delitzsch, C. F. Keil and F. Commentary on the Old Testament. Peabody, MA: Hendrickson, 1996. Finnegan, Sean. “Jesus Is God: Exploring the Notion of Representational Deity.” Paper presented at the One God Seminar, Seattle, WA, 2008, https://restitutio.org/2016/01/11/explanations-to-verses-commonly-used-to-teach-that-jesus-is-god/. Francis Brown, S. R. Driver, and Charles A. Briggs. The Brown-Driver-Briggs Hebrew and English Lexicon Peabody, MA: Hendrickson, 1996. Gesenius, Wilhelm. Gesenius’ Hebrew Grammar. Edited by E. Kautzsch and A. E. Cowley. 2nd ed. Oxford: Clarendon Press, 1910. Goldingay, John. “The Compound Name in Isaiah 9:5(6).” The Catholic Biblical Quarterly 61, no. 2 (1999): 239-44. Goldingay, John. Isaiah for Everyone. Louisville, KY: Westminster John Knox Press, 2015. Holladay, William L. Isaiah: Scroll of Prophetic Heritage. Grand Rapids, MI: Eerdmans, 1978. III, Ben Witherington. Isaiah Old and New. Minneapolis, MN: Fortress Press, 2017. https://www.jstor.org/stable/j.ctt1ggjhbz.7. Luzzatto, Samuel David. Shi’ur Komah. Padua, IT: Antonio Bianchi, 1867. O’Connor, Bruce K. Waltke and Michael P. An Introduction to Biblical Hebrew Syntax. Winona Lake, IN: Esenbrauns, 1990. Ogden, Graham S., and Jan Sterk. A Handbook on Isaiah. Ubs Translator's Handbooks. New York: United Bible Societies, 2011. Oswalt, John. The Book of Isaiah, Chapters 1-39. Nicot. Grand Rapids, MI: Eerdmans, 1986. Péter-Contesse, René and John Ellington. A Handbook on Daniel. Ubs Translator’s Handbooks. New York, NY: United Bible Societies, 1993. Roberts, J. J. M. First Isaiah. Vol. 23A. Hermeneia, edited by Peter Machinist. Minneapolis, MN: Fortress Press, 2001. Thayer, Joseph Henry. A Greek-English Lexicon of the New Testament. Peabody, MA: Hendrickson, 1996. Walter Bauer, Frederick W. Danker, William F. Arndt, F. Wilbur Gingrich. A Greek-English Lexicon of the New Testament and Other Early Christian Literature. Chicago: University of Chicago Press, 2000. Wegner, Paul D. “A Re-Examination of Isaiah Ix 1-6.” Vetus Testamentum 42, no. 1 (1992): 103-12. Williamson, H. G. M. A Critical and Exegetical Commentary on Isaiah 1-27. Vol. 2. International Critical Commentary, edited by G. I. Davies and C. M. Tuckett. New York: Bloomsbury, 2018. Yitzchaki, Shlomo. Complete Tanach with Rashi. Translated by A. J. Rosenberg. Chicago, IL: Davka Corp, 1998. https://www.sefaria.org/Rashi_on_Isaiah.9.5.2?lang=bi&with=About&lang2=en. Young, Edward J. The Book of Isaiah: Chapters 1-18. Vol. 1. Grand Rapids, MI: Eerdmans, 1965. End Notes [1] Throughout I'll refer to Isaiah 9:6 based on the versification used in English translations. Hebrew Bibles shift the count by one, so the same verse is Isaiah 9:5. [2] Paul D. Wegner, “A Re-Examination of Isaiah Ix 1-6,” Vetus Testamentum 42, no. 1 (1992): 103. [3] BHS is the Biblia Hebraica Stuttgartensia, the standard Hebrew text based on the Leningrad Codex, a medieval Masoretic text. [4] In Hebrew the perfect tense roughly maps onto English past tense and the imperfect tense to future tense. [5] See NRSVUE, ESV, NASB20, NIV, NET, LSB, NLT, NKJ, ASV, KJV. [6] See translations by Robert Alter, James Moffat, and Duncan Heaster.  Also see Westminster Commentary, Cambridge Bible Commentary, New Century Bible Commentary, and The Daily Study Bible. [7] See New English Bible. [8] See Ibn Ezra. [9] See An American Testament. [10] “Held” means “hero” in German. In the Luther Bible (1545), he translated the phrase as “und er heißt Wunderbar, Rat, Kraft, Held, Ewig -Vater, Friedefürst,” separating power (Kraft = El) and hero (Held = Gibbor) whereas in the 1912 revision we read, “er heißt Wunderbar, Rat, Held, Ewig-Vater Friedefürst,” which reduced el gibbor to “Held” (hero). [11] See fn 4 above. [12] See New American Bible Revised Edition and An American Testament. [13] See New English Bible and James Moffatt's translation. [14] See Ibn Ezra. [15] See Duncan Heaster's New European Version. [16] See Word Biblical Commentary. [17] See Jewish Publication Society translation of 1917, the Koren Jerusalem Bible, and the Complete Jewish Bible. [18] In the Dead Sea Scrolls, 1QIsaa 8.24 reads “וקרא,” the vav-conversed form of “קרא,” translated “he will call,” an active future tense. This reading is implausible considering the unambiguous past tense of the two initial clauses that began verse 6: “a child has been born…a son has been given.” [19] “Here the Hebrew begins to use imperfect verb forms with the conjunction often rendered “and.” These verbs continue the tense of the perfect verb forms used in the previous lines. They refer to a state or situation that now exists, so they may be rendered with the present tense in English. Some translations continue to use a perfect tense here (so NJB, NJPSV, FRCL), which is better.” Graham S. Ogden, and Jan Sterk, A Handbook on Isaiah, Ubs Translator's Handbooks (New York: United Bible Societies, 2011). [20] H. G. M. Williamson, A Critical and Exegetical Commentary on Isaiah 1-27, vol. 2, International Critical Commentary, ed. G. I. Davies and C. M. Tuckett (New York: Bloomsbury, 2018), 371. [21] Wilhelm Gesenius, Gesenius’ Hebrew Grammar, ed. E. Kautzsch and A. E. Cowley, 2nd ed. (Oxford: Clarendon Press, 1910), §106n. [22] Bruce K. Waltke and Michael P. O’Connor, An Introduction to Biblical Hebrew Syntax (Winona Lake, IN: Esenbrauns, 1990), §30.5.1e. [23] John Goldingay takes a “both-and” position, recognizing that Isaiah was speaking by faith of what God would do in the future, but also seeing the birth of the son to the king as having already happened by the time of the prophecy. John Goldingay, Isaiah for Everyone (Louisville, KY: Westminster John Knox Press, 2015), 42. [24] Jewish authors include Rashi, A. E. Kimchi, Abravanel, Malbim, and Luzzatto. [25] See 2 Kings 18:3-7. [26] Unless otherwise noted, all translations are my own. [27] J. J. M. Roberts, First Isaiah, vol. 23A, Hermeneia, ed. Peter Machinist (Minneapolis, MN: Fortress Press, 2001), 153. [28] Ben Witherington III, Isaiah Old and New (Minneapolis, MN: Fortress Press, 2017), 95-6, 99-100. https://www.jstor.org/stable/j.ctt1ggjhbz.7. [29] Translation of Targum Onkelos and Jonathan, trans. Eidon Clem (Altamonte Springs, FL: OakTree Software, 2015). [30] Shlomo Yitzchaki, Complete Tanach with Rashi, trans. A. J. Rosenberg (Chicago, IL: Davka Corp, 1998). https://www.sefaria.org/Rashi_on_Isaiah.9.5.2?lang=bi&with=About&lang2=en. [31] Jacob ben Isaac Ashkenazi, Tze’enah Ure’enah: A Critical Translation into English, trans. Morris M. Faierstein (Berlin: De Gruyter, 2017). https://www.sefaria.org/Tze’enah_Ure’enah%2C_Haftarot%2C_Yitro.31?lang=bi&with=About&lang2=en. [32] Square brackets in original. The Stone Edition of the Tanach, ed. Nosson Scherman and Meir Zlotowitz (Brooklyn, NY: Artscroll, 1996). [33] Net Bible, Full Notes Edition, ed. W. Hall Harris III James Davis, and Michael H. Burer, 2nd ed. (Nashville: Thomas Nelson, 2019), 1266. [34] C. F. Keil and F. Delitzsch, Commentary on the Old Testament (Peabody, MA: Hendrickson, 1996), 249-50. [35] As mentioned above, the Hebrew is not actually passive. [36] The LXX reads “καὶ καλεῖται τὸ ὄνομα αὐτοῦ” (kai kaleitai to onoma autou), which means “and his name is called.” [37] Rober Alter, The Hebrew Bible: Prophets, Nevi’im, vol. 2, 3 vols. (New York: W. W. Norton & Co., 2019), 651. [38] John Oswalt, The Book of Isaiah, Chapters 1-39, Nicot (Grand Rapids, MI: Eerdmans, 1986), 247. [39] Delitzsch, 252. [40] The אֵלֵי גִבּוֹרִים (eley gibborim) of Ezek 32.21 although morphologically suggestive of a plural form of el gibbor, is not a suitable parallel to Isa 9:6 since אֵלֵי (eley) is the plural of אַיִל (ayil), meaning “chief” not אֵל (el). Thus, the translation “mighty chiefs” or “warrior rulers” takes eley as the noun and gibborim as the adjective and does not actually reverse them. [41] Edward J. Young, The Book of Isaiah: Chapters 1-18, vol. 1 (Grand Rapids, MI: Eerdmans, 1965), 338. [42] Translator's note A on Isa 9:6 in the NET states, “[I]t is unlikely that Isaiah or his audience would have understood the title in such a bold way.” Net Bible, Full Notes Edition, 1267. [43] “The Messiah is the corporeal presence of this mighty God; for He is with Him, He is in Him, and in Him He is with Israel. The expression did not preclude the fact that the Messiah would be God and man in one person; but it did not penetrate to this depth, so far as the Old Testament consciousness was concerned.” Delitzsch, 253. [44] See Wegner 104-5. [45] See R. A. Carlson, “The Anti-Assyrian Character of the Oracle in Is. Ix, 1-6,” Vetus Testamentum, no. 24 (1974). [46] Oswalt, 246. [47] Isa 43:10-11; 44:6, 8; 45:5-6, 18, 21-22; 46:9. Deut 17:14-20 lays out the expectations for an Israelite king, many of which limit his power and restrict his exaltation, making deification untenable. [48] Wegner 108. [49] See Exod 4:16; 7:1. The word “God” can apply to “any person characterized by greatness or power: mighty one, great one, judge,” s.v. “אֱלֹהִים” in Kohlenberger/Mounce Concise Hebrew-Aramaic Dictionary of the Old Testament.. The BDAG concurs, adding that a God is “that which is nontranscendent but considered worthy of special reverence or respect… of humans θεοί (as אֱלֹהִים) J[ohn] 10:34f (Ps 81:6; humans are called θ. in the OT also Ex 7:1; 22:27,” s.v. “θεός” in A Greek-English Lexicon of the New Testament and Other Early Christian Literature. [50] See Exod 21.6; 22:8-9. The BDB includes the definition, “rulers, judges, either as divine representatives at sacred places or as reflecting divine majesty and power,” s.v. “אֱלֹהִים” in The Brown-Driver-Briggs Hebrew and English Lexicon [51] Thayer points this out in his lexicon: “Hebraistically, equivalent to God’s representative or vicegerent, of magistrates and judges, John 10:34f after Ps. 81:6 (Ps. 82:6)” s.v. “θέος” in A Greek-English Lexicon of the New Testament. [52] Net Bible, Full Notes Edition, 1267. [53] Raymond E. Brown, Jesus: God and Man, ed. 3 (New York: Macmillan, 1967), 25. [54] Williamson, 397. [55] Delitzsch, 253. See also fn 40 above. [56] Edward L. Curtis, “The Prophecy Concerning the Child of the Four Names: Isaiah Ix., 6, 7,” The Old and New Testament Student 11, no. 6 (1890): 339. [57] Ibid. [58] Sean Finnegan, “Jesus Is God: Exploring the Notion of Representational Deity” (paper presented at the One God Seminar, Seattle, WA2008), https://restitutio.org/2016/01/11/explanations-to-verses-commonly-used-to-teach-that-jesus-is-god/. [59] Jabal was the father of those who live in tents and have livestock (Gen 4:20) and Jubal was the father of those who play the lyre and the pipe (Gen 4:21). [60] Jesus told his critics, “You are from your father the devil, and you choose to do your father's desires” (John 8:44). [61] Job called himself “a father to the needy” (Job 29:16) and Isaiah prophesied that Eliakim would be “a father to the inhabitants of Jerusalem” (Isa 22:21). [62] Williamson, 397. [63] For references to Yahweh as father to the people see Deut 32:6; Ps 103:13; Prov 3:12; Jer 3:4; 31.9; Mal 1.6; 2:10. For Yahweh as father to the messiah see 2 Sam 7:14; 1 Chron 7:13; 28:6; Ps 89:27. [64] William L. Holladay, Isaiah: Scroll of Prophetic Heritage (Grand Rapids, MI: Eerdmans, 1978), 108. [65] See NRSVUE fn on Isa 8:1. [66] והנה המכוון במאמר פלא יועץ וגו’ הוא כי האל הגבור שהוא אבי עד ואדון השלום, הוא יועץ וגוזר לעשות פלא לישראל בזמן ממלכת הילד הנולד היום, ואח”כ מפרש למרבה המשרה וגו’. ולפי הפירוש הזה לא לחנם האריך כאן בתארי האל, כי כוונת הנביא לרמוז כי בבוא הפלא שהאל יועץ וגוזר עתה, יוודע שהוא אל גבור ובעל היכולת ושהוא אב לעד, ולא יפר בריתו עם בניו בני ישראל, ולא ישכח את ברית אבותם. ושהוא אדון השלום ואוהב השלום, ולא יאהב העריצים אשר כל חפצם לנתוש ולנתוץ ולהאביד ולהרוס, אבל הוא משפילם עד עפר, ונותן שלום בארץ, כמו שראינו בכל הדורות. Chat GPT translation: “And behold, the intention in the phrase ‘Wonderful Counselor’ and so on is that the mighty God, who is the Eternal Father and the Prince of Peace, is the Counselor and decrees to perform a wonder for Israel at the time of the reign of the child born today. Afterwards, it is explained as ‘to increase the dominion’ and so on. According to this interpretation, it is not in vain that the prophet elaborates on the attributes of God here, for the prophet’s intention is to hint that when the wonder that God now advises and decrees comes about, it will be known that He is the Mighty God and possesses the ability and that He is the Eternal Father. He will not break His covenant with His sons, the children of Israel, nor forget the covenant of their ancestors. He is the Prince of Peace and loves peace, and He will not favor the oppressors whose every desire is to tear apart, destroy, and obliterate, but He will humble them to the dust and grant peace to the land, as we have seen throughout the generations.” Samuel David Luzzatto, Shi’ur Komah (Padua, IT: Antonio Bianchi, 1867). Accessible at Sefaria and the National Library of Israel. [67]The Jewish Study Bible, ed. Adele Berlin and Marc Zvi Brettler, Second ed. (New York: Oxford University Press, 2014), 784. [68] The New Oxford Annotated Bible, ed. Carol A. Newsom Marc Z. Brettler, Pheme Perkins, Third ed. (New York: Oxford University Press, 2001), 991. [69] Delitzsch, 249. [70] Goldingay, 42-3. [71] Ludwig Koehler and Walter Baumgartner, The Hebrew and Aramaic Lexicon of the Old Testament, ed. M. E. J. Richardson (Leiden: Brill, 2000). [72] See s.v. “שַׂר” in The Brown-Driver-Briggs Hebrew and English Lexicon [73] Wegner 112. [74] Keil and Delitzsch say the sar of Dan 8:11 refers to “the God of heaven and the King of Israel, the Prince of princes, as He is called in v. 25,” Delitzsch, 297. [75] René and John Ellington Péter-Contesse, A Handbook on Daniel, Ubs Translator’s Handbooks (New York, NY: United Bible Societies, 1993). [76] Ibid. [77] Wegner 110-1. [78] The main text transliterates “Pele-joez-el-gibbor-/Abi-ad-sar-shalom,” while the footnote translates as indicated above. The Holy Scriptures According to the Masoretic Text: A New Translation (Philadelphia, PA: The Jewish Publication Society, 1917), 575. [79] Holladay, 109. [80] Tanakh, the Holy Scriptures: The New Jps Translation According to the Traditional Hebrew Text (4th: repr., Philadelphia, PA: The Jewish Publication Society, 1985), 634. [81] John Goldingay, “The Compound Name in Isaiah 9:5(6),” The Catholic Biblical Quarterly 61, no. 2 (1999): 243. [82] Goldingay, Isaiah for Everyone, 40. [83] Williamson, 355. [84] An alternative is “The warrior God is planning a miracle; the eternal Father is the ruler of peace.” [85] For גִּבּוֹר in a military context, see 1 Sam 17:51; 2 Sam 20.7; 2 Kgs 24:16; Isa 21.17; Jer 48:41; Eze 39:20; and Joel 2:7; 3:9. [86] See 2 Thess 2:8 and Rev 19:11-21 (cp. Dan 7:13-14). [87] See Gesenius § 128q, which describes a genitive of “statements of the purpose for which something is intended.” [88] Williamson, 401. [89] Isaiah tells of a time when God will “judge between nations,” resulting in the conversion of the weapons of war into the tools of agriculture and a lasting era when “nation shall not lift up sword against nation; neither shall they learn war any more” (Isa 2:4).

First of all, if you are listening to a version with bad audio, don't worry,  I reuploaded a version with good audio and you can probably just refresh your podcasting app to get the newer version. This is a discussion based on a paper Chris wrote about the concept of "German Socialism" from which groups like the NSDAP, the National Bolsheviks, Conservative Revolutionaries, and Black Front draw the basis for their ideologies. Mosse, George Lachmann. The Crisis of German Ideology. 1964. Reprint, New York: Schocken, 1981. King, John. “Writing and Rewriting the First World War: Ernst Jünger and the Crisis of the Conservative Imagination, 1914-25.” St. John's College, 1999. Kedar, Asaf. “National Socialism Before Nazism: Friedrich Naumann and Theodor Fritsch, 1890-1914,” PhD diss., (University of California, Berkeley, 2010). Krebs, Gerhard. “Moeller van Den Bruck: Inventor of the ‘Third Reich.'” American Political Science Review 35, no. 6 (December 1941), 1088-1089. Stachura, Peter D. Gregor Strasser and the Rise of Nazism (RLE Nazi Germany & Holocaust). Routledge, 2014. Stern, Fritz. The Politics of Cultural Despair : A Study in the Rise of the Germanic Ideology. 1961. Reprint, Berkeley: University Of California Press, 1974. Tourlamain, Guy. Völkisch” Writers and National Socialism : A Study of Right-Wing Political Culture in Germany, 1890-1960. Oxford Et Autres: Peter Lang, 2014. Waite, Robert G L. Vanguard of Nazism : The Free Corps Movement in Postwar Germany 1918-1923. New York: W.W. Norton, 1969. Ward, James J. “Pipe Dreams or Revolutionary Politics? The Group of Social Revolutionary Nationalists in the Weimar Republic.” Journal of Contemporary History 15, no. 3 (July 1980): 513–32. Woods, Roger. The Conservative Revolution in the Weimar Republic. Houndmills, Basingstoke, Hampshire : New York: Macmillan Press ; St. Martin's Press, 1996, 62. Ley, Robert. 1920. “The Program of the NSDAP.” The 25 Points 1920: An Early Nazi Program, February. https://sourcebooks.fordham.edu/mod/25points.asp. Paetel, Karl O. The National Bolshevist Manifesto. 1933. Reprint, Coppell Tx: Red Flame Press, 2021. Strasser, Otto. Germany Tomorrow. Translated by Eden and Ceder Paul. 1932. Reprint, London: Jonathan Cape, 1940.Send us a textSupport the show

Huge thank you to our sponsors, Fusion Gaming Online. They're your source for all of your gaming needs.You can find them here: www.FusionGamingOnline.com. You want a 5% discount off all of your MTG order? Head over to Fusion Gaming Online and use exclusive promo code: CCOSUMMER at checkout. For a limited time, you can also use promo code CCOPERKS to get 10% of your order credited back to your account.  Want your deck or topic featured on Commander Cookout Podcast?Check out the reward tiers at Patreon.com/CCOPodcast. There are a lot of fun and unique benefits to pledging. Like the CCO Discord or getting your deck featured on the show.Ryan's solo podcast, Commander ad Populum:https://www.spreaker.com/show/commander-ad-populumInterested in MTG/Commander History? Check out Commander History Podcast: https://www.spreaker.com/podcast/mtg-commander-history--6128728You can listen to CCO Podcast anywhere better podcasts are found as well as on CommanderCookout.com.Now, Hit our Theme Song!Social media:https://www.CommanderCookout.comhttps://www.Instagram.com/CommanderCookouthttps://www.Facebook.com/CCOPodcast@CCOPodcast and @CCOBrando on Twitterhttps://www.Patreon.com/CCOPodcasthttps://ko-fi.com/commandercookout

Fairy Ring arrives in September from Asmodee, and the company has many more releases coming our way in the months ahead. Dan Patriss fills you in on these stories and more in this week's Munchkin Land. Show your thanks to Major Spoilers for this episode by becoming a Major Spoilers Patron at http://patreon.com/MajorSpoilers. It will help ensure Munchkin Land continues far into the future! Join our Discord server and chat with fellow Spoilerites! (https://discord.gg/jWF9BbF) Contact us at podcast@majorspoilers.com NEWS Devir Games will release the next game by Dani Garcia Daitoshi  Oct '24 (~$60) Arcane Wonders will release Video Game Champion,in Nov ‘24 ($60). A light to medium set collection card/Tile game set in the 90s era of 16 bit console game explosion. Asmodee will release Fairy Ring, (Orig from Repos Production) Sept' 24 ($35) Game about developing/building your Fairy Village Asmodee will release a new edition of Finca, a great game of collecting fruit using a rondell, Sept ‘24 (~$30) Asmodee and Zygomatic will release Survive the Island (an updating of the 30+ Year old Survive! Escape from Atlantis In Sept ‘24 ($30) Atomic Mass Games announced the next squad pack for Star Wars:Shatterpoint-- Good Soldiers Follow Orders Oct ‘24 ($50) (The villains from Bad Batch- after Bad Batch was announced few months ago) CROWDFUNDING Kickstarter Tír na nÓg Reprint, Expansion & More Brandon Sanderson's Cosmere® RPG Rival Restaurants: SPORKS Out (Reprint + Expansion) Backer Kit! One Deck Dungeon: Relics of the Forge

Fairy Ring arrives in September from Asmodee, and the company has many more releases coming our way in the months ahead. Dan Patriss fills you in on these stories and more in this week's Munchkin Land. Show your thanks to Major Spoilers for this episode by becoming a Major Spoilers Patron at http://patreon.com/MajorSpoilers. It will help ensure Munchkin Land continues far into the future! Join our Discord server and chat with fellow Spoilerites! (https://discord.gg/jWF9BbF) Contact us at podcast@majorspoilers.com NEWS Devir Games will release the next game by Dani Garcia Daitoshi  Oct '24 (~$60) Arcane Wonders will release Video Game Champion,in Nov ‘24 ($60). A light to medium set collection card/Tile game set in the 90s era of 16 bit console game explosion. Asmodee will release Fairy Ring, (Orig from Repos Production) Sept' 24 ($35) Game about developing/building your Fairy Village Asmodee will release a new edition of Finca, a great game of collecting fruit using a rondell, Sept ‘24 (~$30) Asmodee and Zygomatic will release Survive the Island (an updating of the 30+ Year old Survive! Escape from Atlantis In Sept ‘24 ($30) Atomic Mass Games announced the next squad pack for Star Wars:Shatterpoint-- Good Soldiers Follow Orders Oct ‘24 ($50) (The villains from Bad Batch- after Bad Batch was announced few months ago) CROWDFUNDING Kickstarter Tír na nÓg Reprint, Expansion & More Brandon Sanderson's Cosmere® RPG Rival Restaurants: SPORKS Out (Reprint + Expansion) Backer Kit! One Deck Dungeon: Relics of the Forge

In today's episode we will be covering part two of "A Brief History of the Northern Kingdom of Israel & The Diaspora" and how many of those that identify as Native American, Latino, or indigenous Americans are in fact descendants of the people known as the Israelites. Covering things from customs and beliefs, language parallels, archeological records and more! This is another episode you won't want to miss.Find out this and more in todays episode. Stay tuned.  Sources: Jenkins, Timothy R. The Ten Tribes of Israel: Or The True History of the North American Indians, Showing That They Are the Descendents of These Ten Tribes.  Adair, James. The History of the American Indians: Particularly Those Nations Adjoining to the Missisippi SIC, East and West Florida, Georgia, South and North Carolina, and Virginia, Containing an Account of Their Origin, Language, Manners, Religious and Civil Customs, Laws, Form of Government, Punishments, Conduct in War and Domestic Life, Their Habits, Diet, Agriculture, Manufactures, Diseases and Method of Cure, and Other Particulars, Sufficient to Render It ... with a New Map of the Country Referred to in the History. Printed for Edward and Charles Dilly ..., 1775.  Clarke, John Henrik. Christopher Columbus and the Afrikan Holocaust Slavery and the Rise of European Capitalism. Lushena Books, 2014.  Glaser, Lynn, and Manasseh Ben Israel. Indians or Jews? An Introduction to a Reprint of Manasseh Ben Israel's the Hope of Israel. R.V. Boswell, 1973.  The Jewish Encyclopedia. Funk and Wagnalls, 1964.  Sanders, Ronald. Lost Tribes and Promised Lands: The Origins of American Racism. Echo Point Books and Media, LLC, 2015.  SMITH, ETHAN. View of the Hebrews. READ BOOKS, 2008. Duran, Diego. The Aztecs: The History of the Indies of New Spain. 1964. 

In today's episode we will be covering a brief History of the Northern Kingdom of Israel & The Diaspora and how many of those that identify as Native American, Latino, or Indigenous Americans are in fact descendants of the people known as the Israelites. Find out this and more in today's episode. Stay tuned.  Sources: Clarke, John Henrik. Christopher Columbus and the Afrikan Holocaust Slavery and the Rise of European Capitalism. Lushena Books, 2014.  Glaser, Lynn, and Manasseh Ben Israel. Indians or Jews? An Introduction to a Reprint of Manasseh Ben Israel's the Hope of Israel. R.V. Boswell, 1973.  The Jewish Encyclopedia. Funk and Wagnalls, 1964.  KAYSERLING, MEYER. Christopher Columbus and the Participation of the Jews in the Spanish and Portuguese Discoveries .. FORGOTTEN BOOKS, 2018.  Sanders, Ronald. Lost Tribes and Promised Lands: The Origins of American Racism. Echo Point Books and Media, LLC, 2015.  Wright, Paul H. Rose Then and Now Bible Atlas. Rose Publishing, 2013. 

TRADCAST EXPRESS - Episode 190 Topics covered: Can the Church's canon law contain heresy? A refutation of one of Kennedy Hall's most serious blunders. Links: Kennedy Hall YouTube video: "Pope Francis about to SUPPRESS the Fraternity of Saint Peter (FSSP)? Hard Questions to be Asked" (Feb. 29, 2024) Book: Mgr. Gerard van Noort, Christ's Church (Dogmatic Theology, Vol. 2). Reprint of 1956 edition. (Note: Purchase through this link benefits Novus Ordo Watch). Available for online reading or download at Archive.org The Infallibility of the Catholic Church in her Universal Laws and Sacramental Rites Pope Pius XII, Encyclical Mystici Corporis (1943) Sacraments for Non-Catholics in the 1983 Code of Canon Law Yes, John Paul II allowed Communion for PROTESTANTS Henry Denzinger, ed., The Sources of Catholic Dogma (1954 edition) Sign up to be notified of new episode releases automatically at tradcast.org. Produced by NOVUSORDOWATCH.org Support us by making a tax-deductible contribution at NovusOrdoWatch.org/donate/

In this special flashback episode of the podcast, Bob, Bobby, Steve, and Joey are joined by Greg Rucka, Trina Robbins, Dr. Carolyn Cocca, and Dr. Mara Wood for an in-depth discussion about Wonder Woman. We discuss her impact on pop culture, the comic industry, and her legacy as a feminine icon. Please enjoy this fantastic episode in Talking Comics' long history of celebrating Women in Comics!We'll have more to say about Trina's passing in next week's episode of the Talking Comics Podcast. Until then, we'd like to extend our sincere condolences to Trina's family, friends, and fans. We wish Ms. Robbins safe travels as she passes on to the Great Hereafter.

In this special flashback episode of the podcast, Bob, Bobby, Steve, and Joey are joined by Trina Robbins, the legendary cartoonist, historian, and member of the early underground comic movement. Trina was a dear friend of the Talking Comics family, and we will miss her greatly. Please enjoy this old-school interview with a comic industry icon as we pay tribute to a legend.Trina's interview begins at 1:01:00 for those who want to skip the old-school shenanigans.We'll have more to say about Trina in next week's episode of the Talking Comics Podcast. Until then, we'd like to extend our sincere condolences to Trina's family, friends, and fans and wish Ms. Robbins safe travels as she passes on to the Great Hereafter.

That's a big question but an important one. An idea born out of an older Reddit thread (link below), we decided to take a look at what WotC has left in the tank for chase reprints in supplemental sets. What does the current reprint philosphy offer? What cards can even be reprinted to get people motivated to buy into supplemental packs? And seemingly, most importantly, how often can we expect to see these cards because they lose their luster. https://www.reddit.com/r/magicTCG/comments/14zpquw/current_list_of_mythicrare_cards_valued_over_20/

Saint Felix, Bishop of Dunwich, Enlightener East Anglia ( March 8 )Reference materials for this episode: https://www.johnsanidopoulos.com/2021/03/saint-felix-of-burgundy-bishop-of.html - life of St Felixhttps://www.gutenberg.org/files/38326/38326-h/38326-h.html - St Bede mentions Bishop Felix (Book II-Chap XV, Book III-Chap XVIII&XX)The Silver Chair  - by CS Lewis - HarperCollins; Reprint edition (March 5, 2002) - ISBN-10 ‏ : ‎ 0064471098 - ISBN-13 ‏ : ‎ 978-0064471091Scripture citations for this episode:Genesis 1:28-30 - the primary vocation to humanityGenesis 3:4-5 - The brazen serpent's half truthThe Christian Saints Podcast is a joint production of Generative sounds & Paradosis Pavilion with oversight from Fr Symeon KeesParadosis Pavilion - https://youtube.com/@paradosispavilion9555https://www.instagram.com/christiansaintspodcasthttps://twitter.com/podcast_saintshttps://www.facebook.com/christiansaintspodcasthttps://www.threads.net/@christiansaintspodcastIconographic images used by kind permission of Nicholas Papas, who controls distribution rights of these imagesPrints of all of Nick's work can be found at Saint Demetrius Press - http://www.saintdemetriuspress.comAll music in these episodes is a production of Generative Soundshttps://generativesoundsjjm.bandcamp.comDistribution rights of this episode & all music contained in it are controlled by Generative SoundsCopyright 2021 - 2023

In Episode 711, we delve into the intriguing Switch 2 rumors and celebrate the limited reprint of Shantae And The Pirate's Curse for 3DS. Tune in for the latest gaming news and discussions!

The 6th hero in Heavy Hitters is... Rhinar?!? Let's talk about hero reprints in their many forms, and how we can possibly expect LSS to push the evolution of the game! Do you like designs that iterate on the past or expand into new territory? How many heroes is too many for the health of the game? These questions may not have answers, but they are discussed on this episode! Timestamps: ⁠00:00⁠ Introduction 00:59 Turn Zero - Custom Card shout outs from Twitter! 05:09 Red Pitch: What exactly is a reprint? -- Joel 25:34⁠ Yellow Pitch: Iterate vs Expand -- Clark 41:54⁠ Blue Pitch: Can there ever be too many heroes? -- Fuzzy 57:26 Arsenal Zone 1:05:02 Credits Come join our official Discord! ⁠ https://discord.gg/6Y8zxpThqR Custom Card Google Drive Link: ⁠⁠⁠https://drive.google.com/drive/u/0/folders/1er_iMTuTqkf7BRHP0xt6SLksLl536Jnx You can follow us at the following socials: Twitter: @PitchItToMePod Instagram: @pitchittomepodcast YouTube: @PitchItToMePodcast TikTok: @pitchittomepodcast Credits: Host #2 -- Fuzzy Delp Host #2 -- Joel Recinos Host #2 -- Clark Moore Executive Producer -- Talon Stradley Logistics Coordinator -- John Farkas Music -- Dillon Hulse Logo -- Han Vi Mix -- Christopher Moore Audio Editor for this episode -- Joel Recinos Video Editor for this episode -- Fuzzy Delp Thank you to Legend Story Studios for allowing the use of their card art through their Content Creator policies and for making the game of Flesh and Blood.

7/8: Genesis: The Story Of Apollo 8 Paperback – by  Robert Zimmerman  (Author) https://www.amazon.com/Genesis-Story-Apollo-Robert-Zimmerman/dp/0440235561 The story of Apollo 8, the first manned vehicle to leave earth orbit and circle round the moon, is told in vivid detail, focusing on the mission's historical, scientific, and media importance. Reprint. 1950

8/8: Genesis: The Story Of Apollo 8 Paperback – by  Robert Zimmerman  (Author) https://www.amazon.com/Genesis-Story-Apollo-Robert-Zimmerman/dp/0440235561 The story of Apollo 8, the first manned vehicle to leave earth orbit and circle round the moon, is told in vivid detail, focusing on the mission's historical, scientific, and media importance. Reprint. 1968 Houston Mission Control

6/8: Genesis: The Story Of Apollo 8 Paperback – by  Robert Zimmerman  (Author) https://www.amazon.com/Genesis-Story-Apollo-Robert-Zimmerman/dp/0440235561 The story of Apollo 8, the first manned vehicle to leave earth orbit and circle round the moon, is told in vivid detail, focusing on the mission's historical, scientific, and media importance. Reprint. 1972 Jules Verne "Around the Moon"

5/8: Genesis: The Story Of Apollo 8 Paperback – by  Robert Zimmerman  (Author) https://www.amazon.com/Genesis-Story-Apollo-Robert-Zimmerman/dp/0440235561 The story of Apollo 8, the first manned vehicle to leave earth orbit and circle round the moon, is told in vivid detail, focusing on the mission's historical, scientific, and media importance. Reprint.1 888 Jules Vernes "From the earth to the Moon"

1/8: Genesis: The Story Of Apollo 8 Paperback – by  Robert Zimmerman  (Author) https://www.amazon.com/Genesis-Story-Apollo-Robert-Zimmerman/dp/0440235561 The story of Apollo 8, the first manned vehicle to leave earth orbit and circle round the moon, is told in vivid detail, focusing on the mission's historical, scientific, and media importance. Reprint. 1968 Apollo 8

TONIGHT: The show begins in Tehran, the center of chaos and mass murder in the Middle East, in the Red Sea, soon enough in Ukraine, a conversation about the spreading threat with FDD Behnam ben Taleblu. To the Russian Central Bank and the G-7 in search of Russian assets to confiscate in order to finance Ukraine. To Google for (30,000?) layoffs, to Beirut and cheats, to Iran, Jordan, Syria, and to Gaza's Rafah Border Crossing.  To circumnaigating the moon in 1968, to watching Russian wear down Kyiv's air defense.  Much attention to nucear weaons and nuclear energy. 1913 Nicholas II of Russia CBS EYE ON THE WORLD WITH JOHN BATCHELOR FIRST HOUR 9-915 1/2 #Iran: Tehran drives  chaos in Gaza, in Labenn, in Yemen, in the Red Sea, in the Russo-Ukraine War & Behnam ben Taleblu, FDD https://www.nytimes.com/2024/01/03/world/middleeast/hezbollah-hassan-nasrallah-speech-israel.html https://www.timesofisrael.com/us-dispatches-senior-envoy-to-cool-roiling-tensions-on-israel-lebanon-border/ https://www.wsj.com/articles/iran-middle-east-violence-israel-hamas-houthis-qassem-soleimani-26605408?page=1 915-930 2/2 #Iran: Tehran drives  chaos in Gaza, in Labenn, in Yemen, in the Red Sea, in the Russo-Ukraine War & Behnam ben Taleblu, FDD https://www.nytimes.com/2024/01/03/world/middleeast/hezbollah-hassan-nasrallah-speech-israel.html https://www.timesofisrael.com/us-dispatches-senior-envoy-to-cool-roiling-tensions-on-israel-lebanon-border/ https://www.wsj.com/articles/iran-middle-east-violence-israel-hamas-houthis-qassem-soleimani-26605408?page=1 930-945 #Russia: G7 studying confiscation of overseas Russian assets. Michael Bernstom, @HooverInst https://www.reuters.com/world/europe/what-where-are-russias-300-billion-reserves-frozen-west-2023-12-28/ 945-1000 #ScalaReport: #AI: #Google: Christ Riegel, CEO Scala.com Large Language Model makes it likely Google lays off tens of thousands. #STRATACACHE. https://www.peoplematters.in/news/business/googles-30000-layoff-to-tata-... SECOND HOUR 10-1015 #Hezbollah: Threatening attack. What sort? Yaakov Lappin Yaakov Lappin is an Israel-based military affairs correspondent and analyst for JNS, and the in-house analyst at the Miryam Institute. Patreon site is Strategic Assessments. .Malcolm Hoenlein @Conf_of_pres @mhoenlein1   https://www.nytimes.com/2024/01/03/world/middleeast/hezbollah-hassan-nasrallah-speech-israel.html https://www.timesofisrael.com/us-dispatches-senior-envoy-to-cool-roiling-tensions-on-israel-lebanon-border/   1015-1030 #Lebanon: #Hamas: Targeted killing of al-Arouri inside the secure Hezbollah neighborhood of Beirut. Hanin Ghaddar is the Friedmann Senior Fellow in The Washington Institute's Linda and Tony Rubin Program on Arab Politics, where she focuses on Shia politics throughout the Levant. Malcolm Hoenlein @Conf_of_pres @mhoenlein1   https://www.washingtoninstitute.org/policy-analysis/hamas-leader-dies-beirut https://www.washingtonpost.com/world/2024/01/03/hezbollah-leader-speak-after-killing-hamas-official-lebanon/   1030-1045 #IRAN: #HEZBOLLAH:  Ten thousand Hamas KIA.  Yossi Kuperwasser- Yossi Kuperwasser Brig.-Gen. (res.) Yossi Kuperwasser is Director of the Project on Regional Middle East Developments at the Jerusalem Center for Public Affairs. He was formerly Director General of the Israel Ministry of Strategic Affairs and head of the Research Division of IDF Military Intelligence. Malcolm Hoenlein @Conf_of_pres @mhoenlein1 https://www.cbsnews.com/news/israel-hamas-war-idf-moving-troops-out-of-gaza-but-expects-prolonged-fight/   1045-1100 #Jordan: Iran smuggling guns through Jordan.  Ariel Kahana- Is the Senior Diplomatic Commentator for Israel Hayom. Malcolm Hoenlein @Conf_of_pres @mhoenlein1 https://www.jns.org/could-hezbollah-attack-from-jordan-israeli-officials-note-worrying-signs/ https://www.timesofisrael.com/idf-downs-two-apparent-drones-launched-at-israel-by-iran-backed-iraqi-militia/   THIRD HOUR 1100-1115:  1/8: Genesis: The Story Of Apollo 8 Paperback – by  Robert Zimmerman  (Author) https://www.amazon.com/Genesis-Story-Apollo-Robert-Zimmerman/dp/0440235561 The story of Apollo 8, the first manned vehicle to leave earth orbit and circle round the moon, is told in vivid detail, focusing on the mission's historical, scientific, and media importance. Reprint. 1115-1130 2/8: Genesis: The Story Of Apollo 8 Paperback – by  Robert Zimmerman  (Author) 1130-1145 3/8: Genesis: The Story Of Apollo 8 Paperback – by  Robert Zimmerman  (Author) 1145-1200 4/8: Genesis: The Story Of Apollo 8 Paperback – by  Robert Zimmerman  (Author) FOURTH HOUR 12-1215 1/2: #Ukraine: Berlin and Washington flagging support for Kyiv & What is to be done? https://www.telegraph.co.uk/world-news/2024/01/01/us-funding-for-ukraine... 1215-1230 2/2: #Ukraine: Berlin and Washington flagging support for Kyiv & What is to be done? https://www.telegraph.co.uk/world-news/2024/01/01/us-funding-for-ukraine... 1230-1245 1/2: #Nuclear: Lessons learned about nuclear weapons, nuclear power plants, nuclear energy 2023 & What is to be done? Henry Sokolski, Non-Proliferation Poly Education Center https://www.msn.com/en-us/news/other/putin-moved-his-nuclear-weapons/ar-... 1245-100 AM 2/2: #Nuclear: Lessons learned about nuclear weapons, nuclear power plants, nuclear energy 2023 & What is to be done? Henry Sokolski, Non-Proliferation Poly Education Center https://www.msn.com/en-us/news/other/putin-moved-his-nuclear-weapons/ar-...

Moon Knight dies in the latest issue of Moon Knight, which isn't a spoiler because that's how they advertised it. Dark Horse Comics releasing new book, Loving, Ohio. Fantagraphics is releasing a new edition of graphic novel Palestine. All on Comic Book Club News for December 13, 2023.SUBSCRIBE ON RSS, APPLE, ANDROID, SPOTIFY, OR THE APP OF YOUR CHOICE. FOLLOW US ON TWITTER, INSTAGRAM, TIKTOK, AND FACEBOOK. SUPPORT OUR SHOWS ON PATREON.Advertising Inquiries: https://redcircle.com/brandsPrivacy & Opt-Out: https://redcircle.com/privacy

In this episode, we explore the fascinating spiritual and philosophical teachings of the non-canonical Gospel of Philip. Often termed a "gnostic" text, this incredible ancient document contains some truly interesting ideas, and a very controversial and famous account of Jesus and Mary Magdalene.Sources/Recomended Reading: Brakke, David (2012). "Gnostics: Myth, Ritual, and Diversity in Early Christianity". Harvard University Press. King, Karen (2003). "What is Gnosticism?". Harvard University Press. Meyer, Marvin (ed.) (2009). "The Nag Hammadi Scriptures: The Revised and Updated Translation of Sacred Gnostic Texts". HarperOne; International, Reprint, Revised, Updated edition. Smith, Geoffrey S. (2020). "Valentinian Christianity – Texts and Translations". University of California Press. Van den Broek, Roelof (2013). "Gnostic Religion in Antiquity". Cambridge University Press. Hosted on Acast. See acast.com/privacy for more information.

HELLO. I AM HERE TO ENCOURAGE YOU TO CHECK OUT FRIENDSATTHETABLE.SHOP!  All of this is covered in the audio but I will also WRITE OUT EVERYTHING HERE~!  There's a lot to go over so here's a big list: NEW Twilight Mirage T-Shirt - designed by Conner Fawcett! Reprint of the COUNTER/WEIGHT T-Shirt (including one new color!) - also designed by Conner Fawcett Reprint of the Millenium Break Hoodie in two colors - all pull up, no zipper - designed by Annie Johnston-Glick Palisade Cover Deskmat in two sizes - designed by aurahack Millenium Break beanie in two colors - designed by Janine Hawkins Cali-yumm sticker sheet - free with orders over $100 until 12/3, designed by Janine as well! And with all of that, 25% of profits made until 12/3 will be donated to Doctors Without Boarders to support their work in Gaza and the many other humantarian crises they work with. Our hearts go out to all of the people effected by the current violence in Gaza and the surrounding areas and are thankful to our listeners for supporting us, in turn putting us in the position to support others in need. We had to skip an episode this week for the holiday/associated illnesses BUT the mystery of Dust WILL CONCLUDE IN THE NEXT EPISODE OF PALISADE . . . . Until then, thank you so much for your support and have a lovely weekend!!!

Cop to Call GirlA former Los Angeles cop recounts her disgust at the extensive corruption she witnessed within the department, her decision to become a high-society prostitute, and the lengths to which the LAPD went to prevent her book. Reprint.4 years ago #call, #cop, #ed, #girl, #opperman, #spreaker, #toThis show is part of the Spreaker Prime Network, if you are interested in advertising on this podcast, contact us at https://www.spreaker.com/show/1198501/advertisement

https://store.commandersocial.com   You can find us on Twitter Ryan - @greenegeek Zack - @z4ck38 Together - @commandersocial   Our LGS has setup an online store! https://store.mothershipatx.com  SOCIALSHIP - free shipping on orders of $50 or more SOCIAL10 - 10% off in stock MTG singles Thursday nights come play at mothership! https://discord.gg/MMXQJqf Ryan Names That Tune Ep 187 Community Spotlight: @MtgProphet - 3:32 @MothershipGames - 8:59 The Command Zone Discussion on new cards we got and spec ideas Main Topic - Secret Lairs in a Universe Beyond our Mind's Eye Secret Lairs (https://secretlair.wizards.com/us/): The Princess Bride https://secretlair.wizards.com/us/product/872681/secret-lair-x-the-princess-bride-non-foil-edition Doctor Who: The Weeping Angels https://secretlair.wizards.com/us/product/872683/secret-lair-x-doctor-who-the-weeping-angels-non-foil-edition The Evil Dead https://secretlair.wizards.com/us/product/872677/secret-lair-x-the-evil-dead-non-foil-edition Creepshow https://secretlair.wizards.com/us/product/872679/secret-lair-x-creepshow-non-foil-edition Artist Series: John Avon https://secretlair.wizards.com/us/product/872687/artist-series-john-avon-non-foil-edition Ponies: The Galloping 2 https://secretlair.wizards.com/us/product/866433/ponies-the-galloping-2-extra-life-2023 Fallout https://magic.wizards.com/en/news/announcements/a-first-look-at-magic-the-gathering-fallout-available-march-2024 Non-reprint https://scryfall.com/search?q=%28game%3Apaper%29+set%3Apip+%28rarity%3Ar+OR+rarity%3Am%29++-is%3Areprint&as=grid&order=name Reprint https://scryfall.com/search?q=%28game%3Apaper%29+set%3Apip+%28rarity%3Ar+OR+rarity%3Am%29++is%3Areprint&as=grid&order=name4 Summaryhttps://scryfall.com/search?q=%28game%3Apaper%29+set%3Apip+%28rarity%3Ar+OR+rarity%3Am%29++is%3Areprint&as=grid&order=name What do you think of these lairs?  Will you be buying any? Wrap it up Keep it Social! Zack Gets it Together Theme Komiku - Battle of Pogs https://creativecommons.org/publicdomain/zero/1.0/ Commander Social Theme Title - Trap Sport By - jorikbasov https://pixabay.com/music/future-bass-trap-sport-4348/ Contact Info Consider becoming a Patron: https://www.patreon.com/commandersocial You can check us out at commandersocial.com YouTube - https://www.youtube.com/CommanderSocial You can email us directly at cast@commandersocial.com Instagram: https://www.instagram.com/commandersocial On twitter @commandersocial Ryan individually @greenegeek twitch.tv/greenegeek Zack individually @z4ck38 © Copyright 2023 Leaky Dinghy, LLC    

Roger Roger! This week Chris and Daniel jump back into the Star Wars universe with a Reprint of Star Wars: Blood Ties by Tom Taylor and Chris Scalf. We'll see you next week!Visit us online:Check out The Reader Copy Podcast websiteOur iTunes page:Listen to more episodesEven More Stuff:Check out our InstagramFollow us on TwitterLike us on FacebookShow music provided by MDK - Hyper Beam

This edition of eponymous food stories involves two noodle dishes, and both of them are classic comfort foods that you can easily find in pre-made frozen versions in most grocery stores. But both of them started out as entrées for fancy people.  Research: Britannica, The Editors of Encyclopaedia. "Stroganov Family". Encyclopedia Britannica, 6 Apr. 2023, https://www.britannica.com/topic/Stroganov-family Britannica, The Editors of Encyclopaedia. "Luisa Tetrazzini". Encyclopedia Britannica, 25 Jun. 2023, https://www.britannica.com/biography/Luisa-Tetrazzini “Chicken Tetrazzini.” Daily News Republican. Oct. 30, 1909. https://www.newspapers.com/image/582035221/?terms=%22chicken%20Tetrazzini%22%20&match=1 Eremeeva, Jennifer. “The Definitive Beef Stroganoff.” The Moscow Times. Nov. 6, 2020. https://www.themoscowtimes.com/2019/02/20/the-definitive-beef-stroganov-a64566 Gattey, Charles Nelson. “Luisa Tetrazzini: the Florentine Nightingale.” Amadeus Press. 1995. Accessed online: https://archive.org/details/luisatetrazzinif0000gatt/page/144/mode/2up Lew, Mike. “Beef Stroganoff Is Named for Who Exactly?” Bon Appetit. Jan. 16, 2014. https://www.bonappetit.com/entertaining-style/trends-news/article/origin-of-beef-stroganoff Goldstein, Darra. “A Taste of Russia.” Russian Information Service. 1999. Hillibish, Jim. “Tetrazzini Leftover Will Leave Them Singing.” The State Journal-Register. Nov. 22, 2022. https://www.sj-r.com/story/news/2012/11/23/tetrazzini-leftover-will-leave-them/45812546007/ Kurlansky, Mark. “Salt: A World History.” Thorndike Press. 2002. “Luisa Tetrazzini, Diva, Dies in ” New York Times. April 29, 1940. https://timesmachine.nytimes.com/timesmachine/1940/04/29/92957232.pdf?pdf_redirect=true&ip=0 McNamee, Gregory Lewis. "beef Stroganoff". Encyclopedia Britannica, 31 Oct. 2022, https://www.britannica.com/topic/beef-Stroganoff Peters, Erica J. “San Francisco: A Food Biography.” Rowman & Littlefield. 2013. Price, Mary and Vincent. “A Treasury of Great Recipes.” Ampersand Press, 1965. Rattray, Diana. “Chicken Tetrazzini Casserole.” The Spruce Eats. Nov. 11, 2021. https://www.thespruceeats.com/chicken-tetrazzini-3053005 Sifton, Sam. “Chicken Tetrazzini, the Casserole Even Snobs Love.” New York Times Magazine. Sept 29, 2016. https://www.nytimes.com/2016/10/02/magazine/chicken-tetrazzini-the-casserole-even-snobs-love.html Snow, Glenna H. “Peasants of Russia Thrive on Monotonous, Though Well Balanced Diet, Says Editor.” The Akron Beacon Journal. May 14, 1934. https://www.newspapers.com/image/228861067/?terms=%22beef%20stroganoff%22%20&match=1 Syutkin, Pavel and Olga. “The History and Mystery of Beef Stroganoff.” Moscow Times. Dec. 3, 2022. https://www.themoscowtimes.com/2022/12/03/the-history-and-mystery-of-beef-stroganoff-a79582 “Tetrazzini Here, Meets With Injunction.” New York Times. Nov. 25, 1910. https://timesmachine.nytimes.com/timesmachine/1910/11/25/102052010.pdf?pdf_redirect=true&ip=0 Tetrazzini, Luisa. “My Life of Song.” Arno Press. 1977. (Reprint edition.) https://archive.org/details/mylifeofsong0000tetr/page/68/mode/2up “To San Franciscans, I Am Luisa,” Declares Mme. Tetrazzini.” The San Francisco Chronicle. March 12, 1913. https://www.newspapers.com/image/457433091/?terms=Luisa%20Tetrazzini&match=2 “Turkey Tetrazzini.” Saveur. https://www.saveur.com/article/Recipes/Turkey-Tetrazzini/ Webster, Jessica. “Chicken Tetrazzini, or how I stopped worrying and learned to love the mess.” The Ann Arbor News. May 12, 2010. https://www.annarbor.com/entertainment/food-drink/giadas-chicken-tetrazzini/ Welch, Douglas. “Squirrel Cage.” The Tribune. May 17, 1967. https://www.newspapers.com/image/321669094/?terms=Luisa%20Tetrazzini&match=1 “Who Are the Indigenous Peoples of Russia?” Cultural Survival. Feb. 20, 2014. https://www.culturalsurvival.org/news/who-are-indigenous-peoples-russia#:~:text=The%20smallest%20of%20these%20Indigenous,live%20beyond%20the%20Arctic%20Circle. See omnystudio.com/listener for privacy information.

This weekend TCM showed this incredible documentary check it out, and support Valerie and the fim.Filmmaker Stacey Souther made an incredible documentary about Valerie Perrine , who made us all fall in love with her Superman performance not to mention Lenny, Slaughterhouse Five, WC Fields and Me and other films.Step 1 Buy the documentary here https://t.co/bzS0iu8MrV?amp=1 .Step 2: More importantly you can donate to help offset the costs of care for @TheValPerrinehere: https://gofund.me/e29e4f0aThis show is part of the Spreaker Prime Network, if you are interested in advertising on this podcast, contact us at https://www.spreaker.com/show/3143082/advertisement

First, my thought on the downsizing of Ike Perlmutter at Marvel / Disney.Then a reprint of a 2009 Marvel Talk with Tom Brevoort talking about the Marvel books of that era, and the philosphies of event books tie ins and multiple titles of a group or hero.This is at the start of The Heroic Age which followed the Dark Reign period. You'll hear about the characterization of the Marvel Retreat Summits which would dictate the directions of the Marvel UniverseThis was all pre-disney era marvel., right after the success of 2008's Iron Man Film.

A great 2015 live chat with Mark, where I'm trying to convince Mark that Streaming TV is the place for his ideas. This is 3 yerars before the Netflix deal. Was he really anti-TV or just being coy? You decide.

Terry Beatty talks Ms Tree with Max Collins Batman Adventures and The Batman strikes, plus his current run on The Rex Morgan MD comic strip. This was recorded at the start of covid. Despite the anxiety of the moment we had a blast talking.